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Contents
Shri Guru Paduka Stotram 3
Living a Spiritual Life ~ Full Time 4
Collaborators 7
Donations of Love 7
For the Love of Breath 8
Ayurveda and Personal
Development with Yogiji 10
The Bhagavad Gita 11
Keeping Quiet 12
How I Got My Samadhi Stage 13
The Art of Seva 16
The Illustrated Life of
Baba Hariharananda 17
Casa AUM Events 17
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Adi Shankaracharya’s Guru Paduka Stotram describes the blessings of having a guru. The Guru Gita (verse 17) aptly describes the guru as “dispeller of darkness” (from gu, “darkness” and ru, “that which dispels”).
“The blind cannot lead the blind; only a master, one who knows God, may rightly teach others about Him. To regain one’s divinity one must have such a master or guru. He who faithfully follows a true guru becomes like him, for the guru helps to elevate the disciple to his own level of realization.”
— Paramahamsa Yogananda
Link:
www.youtube.com/watch?v=t3jRTJgDEQ4
Verse 2
Kavitva-vārāśini-śākarābhyāṁdaurbhāgya-dāvāmbuda-mālikābhyāmdūrikṛtā-namra-vipattatibhyāṁnamo namaḥ śrī-guru-pādukābhyām
Salutations and Salutations to the sandals of my Guru,Which is the ocean of knowledge, resem-bling the full moon,Which is the water, which puts out the fire of misfortunes,And which removes distresses of those who prostrate before it.
Shri Guru Paduka StotramYogiji worshipping the feet of the Master – Miami Ashram, 2002
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Once upon a time there was a very religious man. At the end of his earthly sojourn, he went to God, who asked him: “Why are you here, what is your desire?” With folded hands, the man replied humbly “I have always led a very pious life, and I wish to be admitted in heaven for my good deeds”.
God then said “What did you do, to call your-self a religious man?”
The man replied “Every morning I went to the temple to worship You, and every evening I me-ditated on You…”
“… and the rest of the time?” God asked.
Hanging his head in shame, the man respon-
ded “The rest of the time I was engrossed in the world, and forgetting You …”
“So you have done part-time work, and yet you expect full-time payment?” God concluded.
We do a little part-time spiritual work to im-prove ourselves, and yet we expect immedi-ate and full rewards—samadhi. But we cannot expect much results with just a little part-time effort!
The Taittiriya Upanishad 3:10:1 says,
“He who offers the most receives the most He who offers medium receives medium He who offers little receives little.”
Living a Spiritual Life— Full Time
By: Yogi Sarveshwarananda Giri
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To earn God-realization, we must live a full-time spiritual life. This entails three things:
1. Remembering God
In our every breath, in our every action, in our every thought, we should constantly remem-ber God, thank Him, and pray to Him.
• Opening our eyes in the morning—we can pray to Him, “Heavenly Father, please open my wisdom eye today and for eternity.”
• Getting dressed—we could ask, “O Lord, give me the mantle of Thy peace.”
• Eating our meal—we should perceive that we are chewing His light.
• Writing a letter—we will see that God is gently blowing our hand across the white page with His breath.
• Speaking—we can notice that the thought is first moving in the fontanel before being expressed through our mouth.
• Practicing mahamudra—we can watch our individual light massaging a Greater Light.
This is meditation: a constant, non-stopping, worshipful attitude, a spirit of awe and adora-tion. Tvam sada paricintayam—“O Lord, to re-
member You continuously!”
2. Serving God
In Sanskrit, it is called seva—selfless service. Offering selflessly elevates the soul, helps to rise above our limited conditioning, i.e. “I can only do this much” or “I will only do this if I receive that in exchange.” It helps us to over-
come our sense of conditional love, our self-ishness, our wrong concepts about giving and receiving.
The sevak constantly thinks, “What can I do, how can I serve God, how can I help the Mas-ters’ work and mission?”
3. Giving to God
This is the most difficult thing for westerners. Why? Because we do not own money, money owns us. And giving away even a single dollar causes us to suffer the pangs of separation. This is also maya—delusion and bondage.
Giving money in the ashram, or to the guru, to the teachers, not just to “pay” for our classes or initiation, but giving freely—without reason, without logic, for our own freedom, for our own spiritual commitment, for our own ado-ration of God—is a very powerful and essential part of our spiritual practice.
As You Sow, So Shall You Reap
God has created different classes of people to keep the cosmic order in balance.
• Spiritual teachers give whatever little spirituality they have earned, unreserv-edly, lovingly, even to their enemies.
• Householders provide the financial and material means of preserving and distributing this spiritual wealth.
Thus the balance and purpose of creation is fulfilled.
We live today in the West in a culture of trying to get something for nothing. It is an insidious poison that devours our entire sense of the sacred, the pure, the true. The last vow in the Kriya initiation addresses precisely this inner
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obstacle:
Iṣṭavṛtti kramena sādhayāmi- “I will keep some donation for the Masters’ noble works.”
Baba Hariharananda would comment, “You went to school, paid tuition to the teacher, then to high school, gave some fees for your educa-tion, then to college…. whatever you learned, you paid for your learning. Similarly, you have learned a new teaching so as per your capabil-ity, you will keep some donation for guru and his work. This is also sadhana.”
When we give our everything to God, God pro-vides everything. This universal law does not just apply to money, but to any form of energy: love, faith, desire to receive God in our heart... The spiritual seeker always considers very care-fully where are his priorities in life.
The True Prayer
Once upon a time there was a young man named Naren, a young disciple of Ramakr-ishna. He came from an affluent family in Ben-gal. When his father—a prominent lawyer—died, he left behind huge debts.
Overnight the surviving family was plunged into the darkest poverty as all creditors demanded their money and relatives threatened to evict them for their ancestral house. Naren, the eld-est son, could not tolerate to see his brothers and sisters crying with hunger, and his mother withering away.
Every day, Naren, who was 21 years old at the time, would go barefoot and half starving to find work, but failed every time.
At night he would go to his guru, Ramakrishna Paramahamsa and plead with him: “Please pray to Mother Kali to provide at least food on the table for my family.”
Ramakrishna answered “Why don’t you ask di-rectly the Divine Mother? It is a personal rela-tionship between you and Her.”
Naren went to the Kali temple at the end of the puja ceremony. He knelt in front of the deity and was overwhelmed by ecstatic joy.
When he walked back to the room of his mas-ter, Ramakrishna said, “Did you ask the Mother to take care of your family’s needs?”
Naren said “No… I forgot. I was carried away by such a powerful force of love...”
Ramakrishna said, “Go back and ask Mother.”
Naren went back to the temple and as he stood in front of the statue, he again was flooded with love and only desire to merge with the Mother. He could not ask for anything else.
He returned to Ramakrishna who again re-buked him. “Why are you coming to me? You keep forgetting to ask your Mother. Go again. This time, as soon as you kneel down, you must ask for material assistance for your family.”
Again Naren went and he did as he was told. And again he was flooded with love. He went back to his master and Ramakrishna blessed him, seeing that he had finally done it.
After that, Narendranath’s family was some-how always taken care of. They had enough food, clothing, and a roof over their head. They led a very spiritual and simple life.
Through this incident, and his devoted service to his master, young Naren later blossomed into the famous Swami Vivekananda, the pio-neer of Yoga and Vedanta in the West.
Simple Life
We must have very simple needs if we want to
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turn our lives over to God. We must simplify our life and decrease our needs.
“Live simply so that others may simply live” said Mahatma Gandhi. Then our whole life is divine. We cannot bargain with God. Make yourself small, make yourself humble, and you will receive much more than you can handle. But if you come to God with a big ego, big de-mands, i.e. “I want a bigger car, I want a bet-ter promotion, I want a second or third house, I want to win the lottery...” you are cheating yourself.
In spirituality, small is beautiful, small is pow-erful.
Lastly, we should always remember the eternal words of the Bhagavad Gita 4:24,
“God is offering, God is receiving… all is God.”
When we give, whether in the form of work at the ashram, or time spent in deep meditation, or love to all fellow beings, or monetary dona-tion to the teacher, we are to constantly per-ceive who is giving, what is being given, and to whom it is given.
As Kahlil Gibran wrote in The Prophet: “…For in truth it is life that gives unto life—while you, who deem yourself a giver, are but a witness.”
CollaboratorsFor Rise and Shine
Do you write? Do you want to see your writing published in the next
issue of the newsletter?
We are seeking people who want to collabo-rate with us on future issues of our newsletter. If you have experience writing, we could use your expertise! Send us articles that you have written on the following subjects:
• holistic health• spiritual practice• biographies of saints and gurus• recommended spiritual resources (books,
magazines, audio programs, radio or TV channels, videos, films, etc.)
All submissions will be approved and edited before publication. We currently accept sub-missions written in Spanish and English.
Find out more by contacting Raymundo Martin del Campo at:
Donationsof Love
To express your appreciation and gratitude for the works and influences of the Kriya Yoga Masters in your life, make a small donation ($1 - $10) via PayPal at the following link:
http://elartedelapaz.org/tu-donativo-para-el-arte-de-la-paz/
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God is all-pervading, omnipresent, omniscient, and omnipotent. Where is He not? He is pres-ent in every human being, in animals, insects, plants, trees, creepers, and grass—all life-forms are alive due to His breath.
In the Shvetashvatara Upanishad 6:11, it is written Eko devaḥ sarva-bhūteṣu gūḍhaḥ sar-va vyāpī sarva-bhūtāntar-ātmā, which means “The One Heavenly Father is hiding in [the head of] every human being, all-pervading, the inner self of all beings.” In Genesis 1:27, it is written, “God made man and woman in His own image” and in verse 2:7, “and breathed into their nos-trils the breath of life; and man became a living soul.” So God is inhaling in every human being. Without breath, everyone is dead. God is inhal-ing from in our body from birth, so we are born for God-realization, because our whole body is God, the whole universe is God.
Human beings have two bodies. One is the
gross body, ham (meaning ‘I am’), which is full of delusion, illusion, and error. But on the top of the head, He is hiding in the formless stage, and He is inhaling. That is our subtle body, sa (meaning ‘He’). It is written in the Shiva Svaro-daya scripture, verse 51: Hakāro nirgame prot-taḥ sakāreṇa praveśanam, which means “The process of exhalation is said to contain the let-ter ham, and the inhalation contains the letter sa.” Similarly, in the Gheranda Samhita 5:84, it is said Hamkāreṇa bahiryāti saḥkāreṇa viśeta punaḥ, which means “The breath of every per-son in entering makes the ‘sa’ sound, and in coming out, the ‘ham’ sound.” This is hamsa, or so’ham.
The Supreme Almighty Father is hiding in the fontanel, inhaling, and that is why we are alive and able to do many types of work.
Human beings generally do five types of work:
For the Love of BreathA message from Paramahamsa Hariharananda
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1. earning money by the breath2. enjoying sexually by the breath3. eating and digesting food by the brea-th4. feeling anger, pride, and cruelty in the heart center by the breath5. and getting religious mood in the vac-uum center
… because He is inhaling. If He does not inhale, all human beings are dead.
There are 50 types of breath, out of which 49 give delusion, illusion, and error. And there is only one very short breath—called udan air—which gives calmness, godliness, and libera-tion. God is inhaling all types of breaths. That is why human beings are completely engrossed in the material world. They do not how to take this short breath.
There are many religions, cults, sects, and mo-nastic orders teaching many different paths for God-realization, but all are relying on the five sense organs. Please refer to the Kena Upanishad 1:2-9, which explains that our five sense-organs are activated by the power of God, so we cannot know God by the five sense-organs. Observe the mind of all worldly people: they are religious, outwardly perform-ing many good deeds, but their minds are con-stantly engrossed in the material world and ex-periencing extreme restlessness.
The Kriya Yoga technique that we teach does not rely on the five sense-organs. It is not writ-ten in books; it can only be learned directly from a realized Kriya Yoga master or his empowered Acharyas. Kri means “to do work” and ya is the indwelling Self, sa, who is hiding in your fonta-nel. A dead man cannot do any work. He is in-haling, and that is why we can perform actions.
Kriya Yoga is the foundation of all religions. But,
what sort of foundation? Kriya Yoga is calm-ness, which is godliness. That calmness cannot be attained without the guidance of a realized master. The professor of medicine teaches the medical students how to dissect the body intel-ligently, so they learn essentially the composi-tion of the whole human system. Similarly, the seeker of God must learn practical spirituality from the realized master.
Because we inhale, our blood remains liquid and circulates throughout the body. If you im-mobilize someone’s body and hold his nose closed for five minutes, that person will die. Our breath is our living power of God. He is the Supreme Almighty Father. Breath is dharma. Dharma means “that which is holding life to-gether,” and that breath is your religion.
So in Kriya Yoga we place extreme importance on the breath. We teach that breath control is self-control, breath mastery is self-mastery, and breathlessness is deathlessness. If you take a very short breath and search God in the fontanel and the pituitary, you will get calm-ness and God-realization. See the Bhagavad Gita 5:27, which mentions this short breath—we are to fix our attention in the pituitary, take a very short breath, and touch Him in the pi-tuitary and in the fontanel. The breath will be so short that if you place your finger in front of your nose, the outgoing breath will not touch the finger.
So people of all religions, cults and creeds should first learn how to control their breath. Breath-control is the foundation of all religions, the quickest means of success.
In the Hatha Yoga Pradipika 4:114 it is written, Yāvadvidurna bhavati dṛḍhaḥ prāṇa-vāta-pra-bandhāt yāvaddhyāne sahaja-sadṛśaṃ jāyate naiva tattvaṃ tāvajjñānaṃ vadati tadidaṃ dambha-mithyā-pralāpaḥ- “If the breath is not
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very short and touching inside the brain (pitui-tary and fontanel), if there is no pin-pointed at-tention in the fontanel, and if the technique is not simplest, easiest and quickest, with no big words or complicated concepts, your practice is vain and empty.”
The moment you touch a bare electric wire, your whole body becomes immediately full of electricity. Similarly, if you obtain the touch of a realized master and practice faithfully ac-cording to his or her instructions, you will soon experience divine light, divine sound, and di-vine vibration in your whole body and be free from all worldly sense.
In the Mundaka Upanishad 3:1:4, it is written: Prāṇo hy eṣa yaḥ sarva-bhūtair vibhāti vijānan vidvān bhavate nātivādī ātma-krīḍa ātma-ratiḥ kriyāvān eṣa brama-vidām variṣṭhaḥ, which means “Breath is the life in every human be-ing. The person who feels that breath is our Supreme Almighty Lord. The one who gives profound love to the breath is a kriyavan. You will experience divine joy, your soul will be ab-sorbed in the Supreme Almighty Father.”
You will know a joy so deep—a joy that ex-ceeds sex-joy—that you will get the samadhi stage. As the young bride loves her husband, as the young groom loves his wife, as the miser loves his money, similarly everyone must give their utmost love to the breath, because with-out breath there is no husband, no wife, and no money. A dead wife is no wife and a dead husband is no husband.
So first practice real brahma-charya—roaming in breath. Love your breath, then you will get the reality, truth, and joy. Calmness will auto-matically come and you will ultimately become brahmavid, the knower of the Supreme Al-mighty Father.
Consultations in
Ayurvedaand PersonalDevelopment
Yogi Sarveshwarananda
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Chapter 1, Verse 40Kulakṣaye paraṇaśyantikuladharmāḥ sanātanāḥ
dharme naṣṭe kulam kṛtsnamadharmo ‘bhibhavaty uta
TranslationWith the destruction of the family, the age-old spiritual tradition of the family is lost. Upon the destruction of spirituality, impurity gradually grows in the whole family.
Metaphorical InterpretationThe word kula in these verses refers to not only the family, but to all the activities in life that are manifested through the spine and the chakras. The word kulakshaye is composed of kula and kshaye. Akuler kul means “helper of the help-less.” In this sense, God is the only helper of every helpless person. Kshaye means destruc-tion of spirituality. Kulakshaye means that
those who do not seek God will find spiritual destruction and will be deprived of joy, peace, and bliss. People who do not seek God will seek only evil and will be separate from the truth.
When a true seeker sits for soul culture, he hears divine sound and the evils of his biological body are suppressed; he proceeds toward God and finds peace. When a human being remains in the mundane world, he is separate from God and cannot experience peace, joy, and bliss. This is the loss of kula dharma, which takes one far from Self-realization. When a human be-ing deviates from the spiritual path, he seeks only sin and commits much mischief. Everyone should follow a technique such as Kriya Yoga, which is described in the Bhagavad Gita (4:29, 5:27, and 6:12, 13, 25, and 26). Learning Kri-ya Yoga is like learning to drive a car. If you do not learn to drive safely, you cannot reach your destination; you will get into extreme trouble and you can even meet your death.
The Bhagavad Gita in the Light of Kriya Yoga
by Paramahamsa Hariharananda
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Now we will count to twelveand we will all keep still.
For once on the face of the earth,let’s not speak in any language;let’s stop for one second,and not move our arms so much.
It would be an exotic momentwithout rush, without engines;we would all be togetherin a sudden strangeness.
Fisherman in the cold seawould not harm whalesand the man gathering saltwould look at his hurt hands.
Those who prepare green wars,wars with gas, wars with fire,victories with no survivors,would put on clean clothes
and walk about with their brothersin the shade, doing nothing.
What I want should not be confusedwith total inactivity.Life is what it is about;I want no truck with death.
If we were not so single-mindedabout keeping our lives moving,and for once could do nothing,perhaps a huge silencemight interrupt this sadnessof never understanding ourselvesand of threatening ourselves with death.
Perhaps the earth can teach usas when everything seems dead
and later proves to be alive.
Now I’ll count up to twelveand you keep quiet and I will go.
Keeping QuietBy Pablo Neruda
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I have seen one monk who came to Puri in the year 1944; he was meditating very deeply. He asked people everywhere, “Who is meditating here in this town?” And everybody said that Robinarayan Brahmachari (Hariharananda) is meditating in seclusion in the Karar Ashram.
He then wanted to come to me, but they in-formed him that I was observing silence. He replied “I have some realization, and I want to see him.” Then everybody said “No, he is not talking, he will never see you.” He insisted “I want to see him, he is not meditating anything, his meditation is very little, I want to see him.” They said “No, we don’t want you, you please go.”
But I heard the sound, so I opened the door and I told him to come in. He sat in my room and noticed a clay statue of the Goddess of Learn-ing, Saraswati. He said, “Why are you keeping a lady in your room? This is awfully bad.
Then what is your meditation? You see—she is a living lady,” he said, “Look at her!” Then I saw a bright light in the daytime, it was 4:30 or 5:00 p.m. A brilliant bright light. He said “You have kept one lady in your room, that is not trouble-some? What is your meditation?” I said “This is my meditation.”
He said “This is not meditation. You fix your attention here, in the fontanel, and sit in this
How I Got My Samadhi StageBy Paramahamsa Hariharananda
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manner” He was sitting and meditating with his hands on his lap, and after that he fell on the ground. I felt his wrist: no pulse—sama-dhi stage. I remained by his side, and he got his sense back after fifteen to twenty min-utes. Then he started speaking using many slang words. I asked “Why are you telling slang words?” I thought he was mad.
They had given me some food—milk prepa-ration with sugar— and kept it in front of the idol, so I gave it to him. He took it and placed it in his hand, so I told him “You please take it. Then after that I will let you go back.” At the time he did not sit for meditation and I wanted to remove him from the room. So he took this sweets in front of the Deity and said “O Divine Mother, you please eat it. You please kindly take it, otherwise I cannot take. So as he was saying this, two rays of smoke (as in the smoke rising from the incense stick) came from the eye of the Mother and entered into the pot. I was astonished: “Oh, what type of monk he is!?”
Then he ate the sweets. I thought that after he leaves I would take the remnants, even if it was just a few crumbs, and mix them with water and drink them. I was in great awe, because he was so powerful. Then he talked to me about samadhi. He told me, “Your meditation is very little, but you are trying, you can get it if you only fix your attention on the top of your head and follow my instructions. Then you will get the samadhi stage. Come to me and my wife and we will teach you this.” I thanked him deeply.
Guruji Visits the Yogi
However at that time I was not coming out of the ashram, because I was observing silence in seclusion in my room, and the whole town
knew it. I was willing to go to them, but how? So I asked Swamiji (Satyananda) and he said “Yes you can go if you like. We will bring a rick-shaw, you will sit down, close the door and I will take you. You will cover your whole body and you will get down directly at their door”
So, we went, and I entered the room. He went and worshipped his wife. He was grasping the Mother, worshipping the feet of his wife. He was crying and shouting, “My Divine Moth-er.” I saw the brilliant light in the wife. Then he clasped her, shouting “O Mother, O Savior, will you please save me, and give me God-realiza-tion.”
I was struck with wonder: “Why, I am also wor-shipping, but I never got this stage…” After that she told him, “Please go and stand there.” The mother then worshipped him too, pouring water on his body and washing it, cleaning it and shouting, “O God, O Savior!” and clasping him. Then he told me “Please come and wor-ship her.” I worshipped her with a flower and fruits and with mantras. Then they both sat and taught me how to get the samadhi stage.
Afterward they told me that they were hus-band and wife, all the time remaining together, but not in the same bed. They were both doc-tors and extremely advanced in meditation; that is how they gave me initiation and taught me the Kriya technique of samadhi. He taught me for hours and hours until 1 a.m. They then gave me fruits and some sweets.
Later I asked him to call a rickshaw because at that time I was observing silence in seclusion, and no one knew that I had gone out. I had to cover my whole body, because the whole town knew me fully well.
This is how I learned from him. He only told me to fix my attention in the fontanel, and in every
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breath to touch Him.
The Complete Stage of Samadhi Is Attained
I got the samadhi stage in the year 1945, but it was not complete; there was still some trace of duality. The monk and his wife had left Puri by then. In 1946, I got the complete stage, the breathless and pulseless stage, although I did not know that I had attained nirvikalpa sama-dhi.
The first time it happened, I cut my head on the side. As I was sitting in my room by the side of the window, my head fell on the window-sill and was cut, and blood fell on the ground. There was a hole under the door, and the blood streaked outside the room. Outside there were crows, and they were drinking the blood on the ground.
Swami Satyanandaji was looking out of his win-dows at that time, and he saw many crows and blood on the ground. “What is the matter?” he thought. He was remaining on the top floor, in his room. So he came down and found that the door of my room was shut. He entered force-fully and saw that I had fallen down. He felt my pulse and found none. Then he massaged the soles of my feet and the palms of my hands to improve the blood circulation. He also mas-saged my heart. Gradually, gradually I got back my sense.
“Why is there blood?” he asked. I answered that I did not know. Then he said, “How did you fall down?” I said, “I fell down while sitting here, I do not really know. So the side of my head got wounded and blood must have fallen on the ground. The blood flowed in the hole below the door.”
Therefore, if you have the desire to get this
stage, you will feel that your whole body is God. In every breath, you should feel that heaviness, sound and light. This white light is just like snow-white light. Your body is covered with light and immediately you get the sama-dhi stage. Three of my disciples have already attained this stage.
So, it only depends on your desire. All you have to do is to remain on the top. Then you bow and feel the heaviness at the crown, then the pulsation, and the sound and some light. This light is not so white. You will feel nothing, no sense. You are not in the body, you are in the infinite. The universe is God, your body is the universe. It is only possible if you have the love, the desire for it. If the desire is great, you will get it. Try to get the samadhi stage. In that stage, there is no distinction between male and female. Both are God. The power of God is within you. Forget your body and feel happi-ness. Feel that it is the happiness of God. Prac-tice it. One day you will see that your body is in the samadhi stage.
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Due to the interest expressed by many disci-ples, Yogiji has decided to begin publishing new materials related to Kriya Yoga, Baba Hari-harananda, the lineage of masters and spiritual practice, in the form of books, audio and video recordings, beginning in 2016.
In order to reach this goal, we are in search of professional people from different fields that want to offer their talents and abilities for this noble cause.
We require professional help in the following areas:
Translations: French to Spanish, English to Spanish, French to Portuguese, English to Por-tuguese, and Spanish to Portuguese.
Transcriptions for the audio and video archives (in French, English, Spanish and Portuguese).
Editors for French, English, Spanish and Por-tuguese.
Graphic Designers. Audio Editors. Video Edi-tors. Illustrators.
If you are inspired to help, please tell us what you are specifically interested in doing and what your experience is. Write to Raymundo Martin del Campo at:
Thank you.
The Art of Seva(selfless service)
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The Illustrated Life ofBaba Hariharananda
We invite you to find out more about our beloved guru Baba Hariharananda for inspiration and encouragement in your daily spiritual practice.
Read a short biography:
http://artofpeace.wix.com/kriyayoga#!paramahamsa-hariharananda/c21wm
Find out about the lineage of Krya Yoga Masters:
http://artofpeace.wix.com/kriyayoga#!lineage-of-kriya-masters/cxzr
Casa AUM EventsYogiji has moved to Buenos Aires, Argentina! This is wonderful news for all who live in or near this marvellous city. He will be sharing the spiritual life through Satsangs, teachings, workshops and other courses.
To find out more about these activities and events, please email:
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Website:
www.artofpeace.wix.com/kriyayoga
Facebook:
www.facebook.com/artofpeacekriyayoga
Youtube Channel:
www.youtube.com/user/HariharanandaMission