comparative studies in rhythm

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Comparative Studies in rhythm "[Because] If you ain't got rhythm, you ain't got time. And if you ain't got time, what do you have? Nothing." CSLC$503 Section 22076 Thursday 254:50 VKC 154 Professor HILL [email protected] Course Description In this course, we believe that rhythm moves the body, which means it functions as a crucial force in the (re)production of culture, power, resistance, and play. We therefore agree to move intellectually55 and (why not?) physically55together under the powerfully repeated notion that a range of biological, social, political, economic, and cultural rhythms and beatings are constitutive of our collective and individual bodies. The course discussion will try to catch a feel for this beating in the black Atlantic, where rhythm and percussion have long served as musical, poetic, and critical tools for practices of diaspora, creolization, community formation, survival, and resistance. Since rhythm moves the body, and 'the people,' how does it manifest in dynamics of agency, freedom, solidarity, or totalitarianism? How have rhythm and drums been thought and felt to trigger spiritual and affective movement? Or to communicate? We must also ask: How might notions of rhythm including repetition, pattern, polyrhythm, pulse, groove and feel55as well as the break55how might they help us critique and resist dominant modes of knowledge formation and pedagogy? What alternate methodologies of historical analysis and comparative study do they suggest? In addition: how do rhythm and beating function in the embodiment of subjectivity? What embodiments of non5subjectivity might they make available to us? In short, what (where? when?) is this joy in repetition? Our corpus of texts come primarily from 20 th and 21 st century writers from African and Caribbean diasporas. We will read novels and short stories by Edwidge Danticat, Earl Lovelace, Joseph Zobel, and Claude McKay, poetry by Langston Hughes, Aimé Césaire, Léopold Sédar Senghor, and Ishmael Reed, and theoretical texts by Amiri Baraka, Fernando Ortíz, Antonio Benítez5Rojo, John Mowitt, and others. Through their references to recordings, genres, and musicians, these texts offer us a musical playlist that will be an integral part of the course, spanning from the blues, the biguine, and the calypso to experimental jazz, classic rock, reggaeton, without forgetting of course hip hop hip hop hip hop. In these texts and performances we ask how rhythms, beating, and percussing provide modes of gasping and feeling our place, together, in this world, and beyond.

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Page 1: Comparative Studies in rhythm

C o m p a r a t i v e S t u d i e s i n r h y t h m "[Because] If you ain't got rhythm, you ain't got time. And if you ain't got time, what do you have? Nothing."

CSLC$503(Section(22076((Thursday(254:50(VKC(154((

Professor(HILL((([email protected]((

Course(Description(

In(this(course,(we(believe(that(rhythm(moves(the(body,(which(means(it(functions(as(a(crucial(force(in(the((re)production(of(culture,(power,(resistance,(and(play.(We(therefore(agree(to(move(intellectually55and((why(not?)(physically55together(under(the(powerfully(repeated(notion(that(a(range(of(biological,(social,(political,(economic,(and(cultural(rhythms(and(beatings(are(constitutive(of(our(collective(and(individual(bodies.(The(course(discussion(will(try(to(catch(a(feel(for(this(beating(in(the(black(Atlantic,(where(rhythm(and(percussion(have(long(served(as(musical,(poetic,(and(critical(tools(for(practices(of(diaspora,(creolization,(community(formation,(survival,(and(resistance.(((Since(rhythm(moves(the(body,(and('the(people,'(how(does(it(manifest(in(dynamics(of(agency,(freedom,(solidarity,(or(totalitarianism?(How(have(rhythm(and(drums(been(thought(and(felt(to(trigger(spiritual(and(affective(movement?((Or(to(communicate?(We(must(also(ask:(How(might(notions(of(rhythm(including(repetition,(pattern,(polyrhythm,(pulse,(groove(and(feel55as(well(as(the(break55how(might(they(help(us(critique(and(resist(dominant(modes(of(knowledge(formation(and(pedagogy?(What(alternate(methodologies(of(historical(analysis(and(comparative(study(do(they(suggest?(In(addition:(how(do(rhythm(and(beating(function(in(the(embodiment(of(subjectivity?(What(embodiments(of(non5subjectivity(might(they(make(available(to(us?(In(short,(what((where?(when?)(is(this(joy(in(repetition?((Our(corpus(of(texts(come(primarily(from(20th(and(21st(century(writers(from(African(and(Caribbean(diasporas.(We(will(read(novels(and(short(stories(by(Edwidge(Danticat,(Earl(Lovelace,(Joseph(Zobel,(and(Claude(McKay,(poetry(by(Langston(Hughes,(Aimé(Césaire,(Léopold(Sédar(Senghor,(and(Ishmael(Reed,(and(theoretical(texts(by(Amiri(Baraka,(Fernando(Ortíz,(Antonio(Benítez5Rojo,(John(Mowitt,(and(others.(Through(their(references(to(recordings,(genres,(and(musicians,(these(texts(offer(us(a(musical(playlist(that(will(be(an(integral(part(of(the(course,(spanning(from(the(blues,(the(biguine,(and(the(calypso(to(experimental(jazz,(classic(rock,(reggaeton,(without(forgetting(of(course(hip(hop(hip(hop(hip(hop.(In(these(texts(and(performances(we(ask(how(rhythms,(beating,(and(percussing(provide(modes(of(gasping(and(feeling(our(place,(together,(in(this(world,(and(beyond.((