benefits of dua e saifi complete

7/25/2019 Benefits of Dua e Saifi COMPLETE

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Benefits of Dua e Saifi

Dua e Saifi reported by Hazrat Sydena Gouse Azam (RA). This dua have 7!thousend an"e#s and 7! mou$i##at means se%urity and 7! &innat. This dua 'i##be%omes arro' 'hen you reads at mazzaar of au#ia or shaheed rehmatu##ah then it 'i##

be effe%ted very ui%$#y .

ne day Sydena Gouse Azam (RA) 'as doin" 'azu and one ea"#e 'as $eeps bits on%#oths so Sydena Gouse Azam (RA) see the ea"#e 'ith &a##a#i eyes and saidyour head

%utt off so ea"#e head %uts off then Sydena Gouse Azam had tears %omes in hisnoorani eyes . one of murid to#d !!'hy you tears out *urshid Azam this ea"#e 'as

mista$es and "ot the punishmentso Sydena Gouse Azam (RA) rep#y !! i reads so mu%hDua e Saifi and no' my toun"ue be%omes Saif A##ah ( s'ord of A##ah Taa#a) but i am

%ryin" for in future so$me of peop#es 'ho 'i## insu#t my names and not respe%t me thenthere heads of imaan 'i## %uts #i$e this !!!!!!!!!!!!!!!!!!!a##ah humma aafena a insu#tin" of

Au#ia +aram and the present some of peop#es 'ho dosent $no's abt the 'ay oftassauff they are b#ind and there ta#$s about Au#ia is so rubish so p#ease respe%t the

Au#ia b%z ti## to Day of ,ud"ement'ho 'i## be -a#i! -ho #oves Sydena Gaouse Azam(RA) and if SydenaGouse Azam (RA) puts his noorani feet on our shou#der then he 'i##

be the -a#i.

Trans#iterationBismi##ahir Rahmanir Rahim.A##ahum/a ant/A##ahu0#0 *a#iu/# Ha/u#

#azee 1aa 2##aha 2##a Anta..3 4 Ant/a Rabbi 'a ana abdua aami#/tu su/a'/'a za#amtunafsi 'a/taraftu bizambi ! fa"hfir#i zunubi &ami/an $u#/#aha fa/in/nahu #a ya"hfiru/z/zunubai##a anta! 5a A##ahu!

Trans#ation2n the name of A##ah ! the 6ntire#y *er%ifu#! the 6spe%ia##y *er%ifu#. A##ah5ou are A##ah(1ord) the %#ear +in" of truth! There is no God e%ept 5ou 5ou are my 1ordand i am 5our servant . i did bad and i offended myse#f and i admit my sins!for"ive my

sins a## sins! be%ause there is no one 'ho %an for"ive sins e%ept 5ou . o A##ah


2/29

Trans#iteration5a Rahmanu ! 5a Rahemu! 5a Rabbu! 5a Ghafuru! 5a Sha$uru! 5aHa#eemu! 5a +areemu! 5a Ha$eemu! A##ahum/a in/ni ahmadua 'a anta #i# hamdi ah#una#a ma $has/sastani bihi mim/ma'ahibi/ra"haibi 'a aosa#ta i#aiya min faza/i#i/s sana/e/ei'a ao/#aitani bihi min ihsania 'a bav/'atani bihi mim/mazan/nati/s sidi 'a ana#/tani

bihi mim/minania /# 'asi#ati i#ai/ya 'a ahsanta i#ai/ya min indi fa/i# ba#i/yatiTrans#ation Benefi%ent ! The *ost *er%ifu# ! 1ord ! The 8or"iver and hider offau#ts! the Re0'arder of than$fu#ness the forbearin"! The Generous ! The

9erfe%t#y 'ise . A##ah i praise 5ou and 5ou are The ne 'ho deserve praise And 5ouhave made me spe%ia# by assi"nin" "ifts from 5our b#essin"s and 5ou have de#ivered

to'ards me b#essin"s of mnipoten%e/s and 'ith it 5ou have "iven me from 5our

Benefi%en%e and 5ou have prepared me 'ith assuran%e of truth and 5ou have "rantedme 'ith 5our Benefi%en%e/s 'hi%h are bein" de#iverin" to'ards me !And 5ou have

"ratified me by obviatin" adversities


3/29

Trans#iterationan/ni 'at/taufii #i 'a#/i&abati #i/dua/i he/na uonadia da/iyan/'a una&iara"heeban/'a adoua za/rian/muzarian/m musafian/'a hi/na ar&ua ra&i/an fa/a&idua fi#/ma'atina $u#/#iha #i &a/ran ha/ziran hafizan ha/fiyan ba/ran/raoufan/'a fi# umuri $u#/#iha #inasiran/'a naziran 'a #i#/$hata ya 'az/zunubi "hafiran/'a #i#/ouubi sa/tiran ! #am aadam

an/ni aonua 'a bir/rua 'a $hairua #i 'a ihsanua an/ni tar/fataTrans#ationfrom me and 5ou "ave me su%%ess ! and 5ou "ave a%%eptan%e to my

supp#i%ations 'henever i %a## upon 5ou as supp#i%ator and 'hisper to 5ou 'ithmindedness and supp#i%ate to 5ou as Humb#e !pure hearted and i epe%t from 5ou !

and i find 5ou at a## p#a%es ! and for merote%tor!9resent!:ompassionate!Benefi%ent!*er%ifu# and The Best He#per for me in a##

matters! and for"iver of sins and fau#ts and :over0er of fau#ts and 5our he#p is not farfrom me ! and 5our "ratifi%ation even for the b#in$ of eye


4/29

Trans#iterationain/in /munzu anza#/tani dar/a# i$htiyari 'a# firi 'a/aitibari 'a/#i tanzurai/#aiya fi/maa ouad/dimu ii/#aia #idar/i# arari fa/ana atteu/a ya *au#a/ya min &ami/e#

maz/aar/ri 'a# mazaa#/#i 'a# masaibi 'a# ma/aaibi 'a#/#a'azibi 'a#/#a'azimi 'an/na'aibi'ash/shadaidi 'a# hum/mumi/# #ati ad sa'aratni fiha# "hamumu bi ma/aarizi asnafi#

ba#a/i 'a zurubi &uhdi#/aza/i 'a shama/tati# aada/i #a az$uru mina i#/#a/# &ami#a 'a #am

ara minaTrans#ation-hereas 5ou have put me in the house of %hoi%e and %onsideration andthou"ht so that 5ou %an see !'hat i 'i## send forth for the 6terna# home and the p#a%e ofstay. o *y 1ord i am 5our #iberated s#ave from a## harms ! strayin" deeds ! a## prob#ems

and a## short %omin"s!a## b#ames and a%%idents and aff#i%tions and from sorro's and that"riefs 'hi%h are preva#ent upon me in this 'or#d due to different aff#i%tions and due to

o%%urent preva#ent destiny and due to devi#ment of enemies . i do not remember 5ou butas Good and do not see from 5ou

Trans#iterationi#/a#/t tafzi#a $hairua #i shami#un/'a sun/oua #i $ami#un/'a #utfua #i$afi#un/'a faz#ua aa#aiya mut'atirun/'a ni/amua indi mut/tasi#atun'/'a ayadia#adai/ya muta$asiratun/#am tu$hfiz &a'ari 'a sadata ri&aa/e 'a sa/habta asfari 'a

a$ramta ahzare 'a ashfaita amrazi 'a aa/faita aa/zaa/e 'a ahsanta muna#abi 'amas'aya 'a #am tushmit biii aa/daa/i 'a rama/i/ta ma/r/ramani bi/suu/in/'a $af/faitani

shar/raTrans#ationbut 5our preeminen%e !5our "oodness is in%#uded for me and 5our%ompassion on me is %omp#ete and 5our $indness on me is adoptive and 5our

b#essedness on me is %ontinuous and 5our Benedi%tion on me is 6ver#astin" and5our Benefi%en%e/s on me are too mu%h . you have not #essened my refu"e and 5ou

made true my hope and 5ou remain my %ompanion in my &ourneys and 5ou respe%tedme in my standin"s and 5ou %ured my si%$nesses and 5ou prote%ted my or"ans and5ou "ratified me in my "oin" and returnin" and 5ou have defended me a"ainst my

enemies and 5ou returned a'ay from me the harms of those 'ho 'ant to harm me 'ithevi# and 5ou


5/29

Trans#iterationman aadani fahamdi #aa 'asibun/'asi#un/'a sanaa/e a#aiamuta'atirun daa/imum min/ad dahri i#a/d dahri bi a#'ani/t tasbeehi 'a an'ae/t tadesi

#aa $ha#isan/#i zi$ria 'a marziyan/#aa binasi/e/t tauhidi 'at/tamhidi 'a i$h#asi/t tafridi'a imhazi/# urbi 'a/t tam&idi bi/tau#i/t ta/ab/budi 'at/taa/didi #am tuanu fi udratia 'a

#am tusharaa fiii ii#ahi/yatia 'a#am tu#am #aa maa/iyyatun/'a #aTrans#ationare suffi%ient for me from the evi# of the &ea#ous ones. therefore my praisefor 5ou is 6ver#astin" and %ontinuous! and ever #ivin" from one era to other era !'ith a##type of praises and purifi%ation/s sin%ere#y for 5our remembran%e for "ainin" 5our 'i##and 'ith the true praise and "#ory and the sin%ere %#oseness and %#ose re#ationshipand oneness and sti%$in" to "#ory 'ith #on" 'orship and %ountin"! 5ou do not need

anyone in 5our mnipoten%e and nor there is a share of anyone in Divinity ! and no one%ou#d $no' 5our $no'#ed"e and essen%e


6/29

Trans#iterationmahi/yaatun fata$una #i# ashyaaai/# mu$hta#ifati mu&anisan/'a #amtu/aayan iz hubisati/# ashyaa/ou a#a/# aazaa/imi/# mu$hta#ifati 'a #a $haraati/# aohamuhu&uba# "huyubi ii#aia faataida mina mahdudan fi azmatia #a yab#u"hua bu/da/#himami 'a#a yana#ua "ausau/#fi#ani 'a#a yan/tahiii ii#aia nazar/un nazirina fi ma&di

&abroutia irta/fa/at an sifati/# ma$h#uina sifatu zatia 'a udratia 'a a#a an

Trans#ation( A##ah/s refu"e) that 5ou are simi#ar to different thin"s and no one sa' thatthin"s sho' dis%repan%y 'ith 5our p#an and no one/s i##usion and sa"a%ity %an see5ours vei#s of unseen! therefore i am ab#e to be#ieve a #imited portion of 5our "reatness !so far %oura"e/s %annot understand 5our Hi"hness ! nor deep sa"a%ity %ou#d find 5ou.

vision of seein" ones %ou#d not be ab#e to rea%h 5our :omp#a%en%e of Seniority !attributes of 5our nature and 9ersona are superior to the attributes of %reature and from

Trans#iterationzi$ri/z za$irina $ibri/yaaa/ou azmatia fa#a yantaisu m/aa aarad/taan/yazdada 'a#a yazdadu m/aa aarad/ta an/yantaisa 'a#a zid/dun shahidaa hi/nafa/tarta/# $ha#a 'a#a nid/dun hazaraa hi/na ba/rata/n nufusa $a#/#ati# a#sunu an tafsirisifatia 'anhasarati/# ouu#u an $unhi ma/rifatia 'a $aifa usafu an $unhi sifatia ya

Rabbi 'a ant/A##ahu/#ma#iu/# &ab/baru /# udusu/# #azee #am taza# 'a #a taza#u aaza#iyanTrans#ationthe remembran%e of rememberin" ones ! 5our "reatness and Supremenessis Hi"h! therefore 'hatever thin" 5ou 'ant to in%rease then no one %an #essen it ! and

no one %an in%rease the thin" 'hom 5ou 'ant to #essen. 'hen 5ou 'ere "oin" to %reatethe %reature then no opponent for%e %ome forth 5ou. and 'hen 5ou 'ere %reatin" thebein"s first time then no one stand a"ainst 5ou ! the ton"ues are not ab#e to narrate

5our attributes ! 'isdom/s are surprised in apprehendin" 5our Ana"o"e. 1ord ho'%ou#d the rea#ity of 5our attributes be understood; ! A##ah 5ou are the Abso#ute Ru#er!

The :ompe##er! The 9ure one!. 5our $in"dom 'i## never fa%e do'nfa## !


7/29

Trans#iterationabadi/yan sarmadi/yann daimann fi hu&ubi# "huyubi 'ahdaa #aa sharia#aa #aisa fihaaa ahadun "hairua 'a#am ya$un/#ahaa i##ahun si'aa harat fi biharima#autia aamiatu mazahibi/t taf$iri 'a ta'aza/aati/# mu#uu #ihaibatia 'a anati#

'u&uhu bi zi##ati/# isti$anati #i izzatia 'anada $u##u shai/in/#i azmatia 'as/tas#ama $u##ushai/in/#i udratia 'a $haza/at #aa/r riabu 'a $a#/#a douna za#ia tahbir/u# #u"hati

Trans#ationin 5our vei#s of unseen 5ou are 6ver0#ivin" 6terna# ! The n#y ne havin"no partner ! and there is no Deity e%ept 5ou!nor there 'i## be any Deity e%ept 5ou. 2no%eans of 5our invisib#e 'or#d of An"e#s! manoeuvres of deep thin$in" are astonished!

the heads of +in"s are do'n due to 5our fear! the fa%es are do'nhearted in front of5our fri"ht and Dominen%e! and everythin" is amneab#e to 5our Hi"hness and respe%t

and everythin" is obedient to 5our mnipoten%e and 8inesse. and a## heads are bendinfront of 5ou! s%ho#ars de%isive


8/29

Trans#iteration'a za#/#a huna#ia/t tadbeeru fi tasarifi/s siffati fa man tafa$/$ara fi za#iara&a/aa tarfuhuu i#aihe haseeran/'a a#uhu mabhootan/'a tafa$/$uruhu mutahai/yiran

aseeran. A##ahum/aa #aa/# hamdan $aseeran daa/imam/muta'a#iyan0muta'atiram/mutaa ribbam/mut/tasiam mustausianya/dumu 'a#a yabidu "haira

mafoodin fi# ma#a$oti 'a#a matmosin fi#/ma/a#imi 'a#a muntaisin fi# irfani. A##ahum/aa fa

#aa/# hamdu a#a ma$arimia/# #ati #aTrans#ationis nothin" a"ainst 5ou and %ontrivan%es are #ost in appropriation of 5ourattributes! and 'ho has pondered about it ! his eye! 'isdom and thou"ht turn ba%$ tohim tired ! 'orried and astonished. A##ah a## the praise is for 5ou and %opious and

%ount#ess "#orifi%ation ! ever#astin"! end#ess! 'hi%h 'i## never #ost in the invisib#e 'or#d ofan"e#s and 'hi%h 'i## never eterminate in the visib#e 'or#d of human.and 'hi%h 'i## not

defe%ted in 'ord of ana"o"e. A##ah a## the praise is for 5ou for a## that favours 'hi%hare not %ounted by us

Trans#iterationtuhsa fi#/#ai#i izzaa adbara 'as/subhi izzaa asfara 'a fi# bar/ri 'a# bihari'a# "huduv/vi 'a# asa#i 'a# ishi/yi 'a# ib$ari 'az/zahirati 'a# ashari 'a fi $u##i &uzim min

a&za/i# #ai#i 'an/nahari ! A##ahum/aa bitaufiia ad ahzartani/n na&ata 'a &a/a#tani mina fi'a#ayati/# ismati fa #am abrah mina fi subu"hi na/maaia 'a tatabu/i aa#aa/ia

mahroosan/#aa fir/rad/di 'a# imtina/i 'a mahfozan/#aa fi# man/aati 'ad/difa/e an/niTrans#ationnor in the ni"ht 'hen it returns nor in the day 'hen it shines 'ith its %o#ours

and s%eneries ! and 'hi%h 'e possess ! and on #and and in 'ater and morn and eveand 'hi#e s#eepin" and a'a$in"! in the #ast part of ni"ht and midday! and in every

portion of day and ni"ht('e are re%eivinn") . A##ah it is a## due to 5our 'i## and abi#ity !that 5ou "ave me re#eif and 5ou have prote%ted me in the "overnorate of 5our infa##ibi#ityand purity. and 5our b#essin" are a#'ays befa##in" upon me! and i remain se%ure from

every annu#ment and preventiveness in 5our %ontonuous b#essin"s ! 5ou have not"iven me aff#i%tion and pain more than my stren"th


9/29

Trans#iteration 'a #am tu$a#/#ifni faua taati 'a #am tarza an/ni i##a bita/aati fa/innaaant/a##ahu/# #azee #aa i##aha i##a anta #am ta/"hib 'a #a ta"hibu ana "haa/ibatun/' 'a#a

ta$hfa a#aia $hafiyatun/'a #an tazi#/#a ana fi zu#mi# $hafi/yati zaa/# #atun in/namaaamrua izaa arat/ta shai/an an tau#a #ahu $un fa ya$unu. A##ahum/aa in/nii ahmadua fa

#aa/# hamdu mis#a ma hamidt/ta bihi nafsaa 'a az/aafa ma hamidaa bihi/#hamidouna

Trans#ation 5ou are p#eased 'ith me in my every obedien%e ! therefore A##ah 5ouare the Rea# Divinity and there is none 'orthy of 'orship e%ept 5ou ! 5ou neverbe%ome hidden and nothin" is un$no'n from 5ou and nor in invisib#e dar$nesses

anythin" is bein" "oin" far or #ostin" from 5ou! therfore 'henever 5ou 'ant to do a

thin" !it is done. A##ah i praise 5ou as 5ou praised 5ourse#f and many more praisesthan the praises by #audators


10/29

Trans#iteration'a ma&/&adaa bihi/ muma&/&idouna 'a 'ah/hadaa bihi/# mu'ah/hidouna'a $ab/baraa bihi/# mu$ab/birouna 'a ha#/#a#aa bihi/# muha#/#i#ouna 'a azamaa bihi/#

muaz/zimouna 'a sab/bahaa bihi/# musab/bihouna 'a ad/dasaa bihi/# muad/disounaha/ta ya$una hamdi #aa min/ni 'ahdi fi $u#/#i tarfati ain/nin aao aa/#a min za#ia mis#a

hamdi &ami/i# hamdina 'a tauhidi asnafi/# mu'ah/hidina 'a# mu$h/#isina 'a tadisiTrans#ationor 5our G#orifi%ation by "#oorified peop#e or the ta'heed peop#e %a## 5ou the

ne or 5our ma"nifi%ation by ma"nifi%ent peop#e ! or 5our "radua#ism by "radua#peop#e ! or 5our supremeness or 5our remembran%e or 5our piousness by pious onesso that my praise be%ome unpara#e## in every instant of eye or be%ome #ess than thepraise by a## than$ "ivers and oneness des%ribers and sin%ere ones! and ana"o"i%s !

Trans#iterationa&nasi/# aarifina 'a sa/naa/i &ami/i# muha#/#i#ina 'a#/musa#/#i#ina 'a#musab/bihina 'a mis#u ma/a anta bihi Rab/bun aa#imun aarifun/'a hu'a mahmodun/'a


11/29

mahbobun/'a mah&o/bun/m min &ami/i $ha#i/a $u#/#ihim /mina# haya'anati 'a# &amadati'a# baraya 'a# anami 'a ar/"hib i#aia fi barati ma/a antatani bihi min hamdia

fama/a aisara ma $a#/#aftani bihi min ha/ia 'a aazama ma 'a/adtani bihi a#a shu$riaibtada/tani bin/niami faz#an/' 'a tau#an

Trans#ationand Divinity des%ribers ! an a## 5our "radua#ism and pea%e and

remembran%e des%ribers and 5ou are their 1ord and 5ou are a## $no'in" of their%onditions and are 1ovab#e! -orthy of Reveren%e and Hidden from a## %reatures ofevery $ind ! anima#s and humans and &inns and p#ants. A##ah i turn my attention

to'ards 5ou on the epense of the b#essin"that 5ou have made de%isive and vo%a#iston 5our praise and ho' sma## and easy is the thin" by 'hi%h 5ou have aff#i%ted me andho' bi" is the thin" 5ou have promised me! of 5our than$fu#ness! my be"inin" by 5ou is

'ith 5our b#essin"s from 5our b#essedness and vastness

Trans#iteration'a amar/tani bish/shu$ri ha/an/'a ad#an/'a 'a/ad/tani a#aihiaz/aafan/m muza/aa/fatan/'a mazeedan0'a aataitani bihi mir/rizia 'a/sian $aseeran'a $abeeran 'a iitibaran 'a i$htiyaran 'a rizaan 'a sa/a#tani minhu shu$ran/yaseeran

sa"heeran iz na&/&aitani 'a aafai/tani bihi min &uhdi# ba#aa/i 'a su/i# aza/i 'a #amtusa#/#imni bi/suu/i azaa/ia 'a ba#a/ia 'a &a/a#ta ma#basi/# aafiyati 'a ta'a/#aitani

bi#/bastati 'a ao#aitani/# bastataTrans#ationand 5ou have ordered me to be than$fu#by truth and &usti%e and 5ou have

promised me doub#e re'ard and b#essin" upon than$! and 5ou have "ave me from 5oursustenan%e 'hi%h is vast and numerous and is "reat 'ith respe%t to trust and po'er

and 5our p#easure and on epense of it 5ou reuired from me praise and than$s 'hi%his easy and sma## and 5ou re#eived me and saved me from aff#i%tion and bad destiny

and 5ou have not assi"ned me to aff#i%tions and bad destiny and 5ou "ave me %#othesof prote%tion and 5ou "ave me amp#eness and 5ou have benefied


12/29

Trans#iteration'ar/ra$haa/e 'a a$ramtani bi#/aa#aa/i 'an/naamaa/i 'a sha/rata #i min/addini ai/sara /# au#i 'a#/fi/i#i 'a#/aama#i 'as/sa'a"hta #ii ai/sara/# asdi 'a dha/afta #ii

ashrafa/# faz#i 'a# mazidi ma/a ma 'a/at/tani min/a# maha&/&ati/sh sharifati 'abash/shartani bihi min/ad dara&ati/r rafi/ati 'as/tafaitani bi nabiyia aazami/sh shani 'a

&a/a#tahu aaza/man nabiyiyna da'atan 'a arafa/aahum dara&atan 'a afdha#ahum #anashafaaatan

Trans#ationvastness for me and 5ou have besto'ed upon me 5our b#essin" and 5ouhave made for me 'hi%h is easy in sayin" and doin" and 5ou have made amp#e easy

inention for me and 5ou have made doub#e for me the b#essedness of nobi#ity ande%ess of the b#essin" 'hi%h 5ou have promised me and 5ou have "iven me the "ood

ne's of hi"h "rade and 5ou have made me %hosen one throu"h 5our prophet ! 'ho iso'ner of "reat honour and presti"e ! and 5ou have made this 9rophet "reat from a##9rophets 'ith respe%t to prea%hin" and due to very hi"h "rades and due to b#essed

inter%ession !


13/29

Trans#iteration'a arabahum/manzi#atan 'a aaodhahum hu&/&atan *uhammadansa##a##ahu 'assa#ama 'a a#a &ami/i# ambiyaa/i 'a# mursa#ina. A##ahum/aa/"h fir#i mayasa/ouhu i##a ma"hfiratua 'a #a yamhauhuu i##a af'ua 'a #a yu$afi/ruhuu i##a

ta&a'uzua 'a fad#ua 'a hab #i fi yaumi haza 'a #ai#ati hazihi 'a shahri haza 'asanati hazihi yaeenan sadian/yuhav/vinu bihi aa#ai/ya masaaiba/d duniya 'a# aa$hirati

'a ahzanahumaTrans#ationand very %#ose to A##ah and one havin" %#ear ar"uement!*uhammad and

pea%e and b#essin"s of A##ah upon him and a## prophets and messen"ers. A##ahfor"ive me! my that fau#t 'hi%h is on#y for"iven by 5ou and 'hi%h %annot be removed

but on#y 'ith 5our for"iveness and mer%y! and 'hi%h %annot be epiated e%ept by 5our

B#essedness and for"iveness and besto' upon me today and toni"ht and in this presentmonth and in this present year !true be#ief 'hi%h %an ease my aff#i%tions of this 'or#d

and the 'or#d hereafter !and "rief of hereafter


14/29

Trans#iteration'a yushav/viuni i#aia 'a yura"h/"hibuni fima indaa# ma"hfirata 'aba#/#i"hni/# $aramata min india 'a aaozi"hni shu$ra maa an/amta bihi aa#ai/ya 'ar/zuni'an/surni aa#a/# aadaa/e fa innaa ant/a##ah0u# #azee #aa i##aha i##a anta/# 'ahidu/# aahadu/#

mubdi ur ra/fii u# badi os samiou /# aa#eemu/# #azee #aisa #iamria mudfiun 'a #a anadhaa/ia mumtaniun 'a ash/hadu innaa anta rabbi 'a rabbu $u##i shai/in fatiru/s

sama'atiTrans#ationand that be#eif 'hi%h ma$e me 5our infatuated and #over and ma$e me

persuaded to'ards that 'hi%h is in 5our treasures! and "ive me for"iveness and mira%#eand "ive me abi#ity to be than$fu# for 5our b#essin"s and "ive me sustenan%e and "ive

me su%%ess a"ainst my enemies be%ause 5ou are The A##ah! havin" no partner and 5ou

are The ne !The ri"inator! The 6a#ted one! The :reator! The a## #istenin"! The a##+no'in" and there is no one 'ho resist 5our De%ree nor anyone 'ho repe# 5our

predestination and i testify that 5ou are my 1ord and 1ord of everythin" and :reator ofheavens


15/29

Trans#iteration'a# ardhi aa#imu# "haibi 'ash/shahadati/# aa#i/u/# $abeeru#mutaaa#i. A##ahum/a innii asaa#ua/s sabata fi/# amri 'a# aazimata a#a/r rushdi

'ash/shu$ra a#a niaamaa 'a husni ibadatia 'a asaa#ua min $u##i $hairin ta#amu 'a#aa aa#amu 'a aaoudhubia min $u##i shar/rin/m ma ta/#amu 'a asta"hfirua #ima

ta/#amu innaa anata a#/#amu/# "hu/yubi. -a aaoudhubia min &ori $u#/#i &aa/irin 'a ba"h/yi$u#/#i ba"h/in/'a hasadi $u#/#i

Trans#ationand earths! and +no'er of un$no'n and testifi%ation that 5ou are TheHi"hest the Greatest! The Supreme ne ! A##ah i as$ 5ou for steadfastness !"idan%eand than$fu#ness on 5our b#essin"s and i am appea#in" 5ou of best prayer and be""er

of a## types of "oodness from 5ou 'hi%h 5ou $no' and i do not $no' ! and i see$ refu"e

from every that evi# 'hi%h 5ou $no' 'hi%h you $no' and see$er of for"iveness from5ou !from every that sin 'hi%h 5ou $no'! :ertain#y 5ou are The +no'er of unseen andi see$ 5our refu"e from tyranny of every tyrannt and #a'#essness of every defiant and

rebe# and from &ea#ousy of every


16/29

Trans#iterationhasidin 'a ma$ri $u#/#i ma$irin 'a "hadri $u#/#i "hadirin 'a $aidi $u#/#i$aa/idin 'a zu#mi $u#/#i za#imin 'a $izbi $u#/#i $azibin 'a sihri $u#/#i sahirin 'a shamatati

$u#/#i shamitin 'a $ash/hi $u#/#i $ashi/him bia aasu#u a#a# aadaa/e 'a iyya$a ar&u'a#ayata# aahib/baa/e 'a# o#iyaa/e 'a# ura/na/e 'a# urabaa/e fa#aa/# hamdu a#a ma

#aa as/tatiou ihsa/aa/hu 'a #a ta/didahu min a'aa/idi faz#ia 'a a'arifi rizia 'a a#'animaa

Trans#ationenvious and from fraud of every fradu#ent and from fa##a%y of everyfa##a%ious and from hypo%risy of every hypo%rite and from %rue#ity of every %rue# andfrom #ie of every #ier and from ma"i% of every ma"i%ian and from the de#i"ht of the

de#i"hted one on my #oss! and from ma#i%iousness of ma#i%ious ! 'ith 5our he#p i behest

my enemies and on 5our epense i epe%t #ove of my friends ! %ompanions and%#oseones! therefore for 5ou is a## praise ! on the b#essin"s! i am not ab#e to enumerateor %ount your b#essedness on every step! and 5our %o#ourfu# b#essin"s 'hi%h 5ou have


17/29

Trans#iteration ao/#aitani bihi min arfadia fa/innaa ant/a##ahu# #azee #aa i##aha i##a anta/#fashi fi# $ha#i hamdua a#basitu bi# &oudi yadaa #a tuza/d/du fi hu$mia 'a #a tuna/za/ou

fi su#tania tam#iu min/a# anami ma tash/aa/ou 'a #a yam#i$ouna mina i##a ma turidu.A##ahum/a ant/a##ahu# muhsinu/# mun/imu/# mufdhi#u/# adiru# ahiru# mutadiru# aa/imu#

uddusu# muaddisu fi noori# udsi tarad/dai/taTrans#ationbesto'ed upon me ! therefore %ertain#y 5ou are A##ah there is no Deity

e%ept 5ou ! 5ou are eminent in %reature ! 5our a##eu#ia is that!hand of your bounty isuntied! no one %an %ast ba%$ 5our De%reeand no one is there to hass#e 'ith 5ou in 5our

+in"dom! 5ou are the 'ner of peop#e and their appurtenen%e! any'ise 5ou 'i##! butthey %annot be 'ner of anythin" from 5ou for as mu%h 5ou 'i## ! A##ah 5ou are A##ah

! Doer of beautifu# thin"s !The Generous! The Benefi%ent ! The a## 9o'erfu##! The:reator of a## po'er! The 6ver#ivin"! The 9ure one! sa%red and Ho#y ne in His Ho#y

1i"ht!


18/29

Trans#iteration bi# izzi 'a# ou#aa/e.-a ta/az/zarta bi# azmati 'a# $ibri/yaa/e 'ata"h/"hash/shaita bin/noori 'ad/dhiyaa/e 'a ta&a#/#a#ta bi# mahabati 'a# bahaa/e.

A##ahum/a #aa# man/nu/# adeemu 'a# faz#u# aazemu 'a# izzu/sh shami$hu 'a# mu#u/#bazi$hu 'a# &oudu# 'ai/ou 'a# udratu# $ami#atu 'a# hi$matu# ba#i"hatu fa#aa# hamdu

a#a ma &a/a#tani min ummati muhammadin sa##a##ahu aa#aihi 'asa##ama 'a hu'a afza#umim banii aadama/# #azina

Trans#ationhavin" vei# of a%%#ivity and honour and Greatness and 5ou are %overed 'ith5our 1i"ht! and 5ou are on 5our Throne 'ith 5our Grandiose and 1i"ht! A##ah 5ou areAbori"ina# in Gratifi%ation! and of Great B#essedness ! and of Great Honour and 'ner

of prespi%uous +in"dom!and of vast Bounty and of %omp#ete mnipoten%e! and of

mature 8inesse! therefore praise is for 5ou! 5ou have in%#uded me in the


19/29

Trans#iteration $ar/ramtahum 'a hama#/tahum fi# bar/ri 'a# bahri 'a razatahum/minattaiyibati 'a faz/za#tahum a#a $aseerin/m mimman $ha#atahum tafzi/yan 'a $ha#atani

sami/an/m baseeran sahe/han sa/'iyan sa#iman/m mu/aafan/' 'a#am tash"hu#nibinusanin fi badani 'a #a biaafatin fi &a'arihi 'a #am tam/naa/ni $aramataa iyya/ya 'a

husna saniaatia indi 'a faz#a manayihia #adaiya 'a na/maaia aa#aiya ant/a##ahu##azee ao saa/ta

Trans#ationb#essed 'ith honour and #ift them on #and and in 'ater and "ave them pureSustenan%e and "ive them b#essedness upon 5our numerous :reature and 5ou made

me #istenin" !seein" !havin" inta%t body and "ave me prote%tion and 5ou have notindu#"ed me in any #oss of my body! and nor in any %a#amity of or"ans and nor 5ou have

stopped 5our mira%#e upon me and "ood performan%e about me! and 5our b#essednessand b#essin"s to'ards me ! 5ou are The ne 'ho have made Sustenan%e


20/29

Trans#iterationaa#aiya fid duniya 'a# aa$hirati rizan/' 'asian/' 'afiyan/''afaz/za#tani a#a $aseerin/m min $ha#ia tafzi#an fa&a/a#ta #i sam/an/yasma/ou aayatia'a a#an/yafhamu imanaa 'a basaran/yara udrataa 'a fu'a/dan/yarifu azmataa

'a #isanan/yantiu $a#amaa 'a a#ban/yataidu imanaa 'a tauhidaa fa inni bifaz#ia a#aiya hamidun/' 'a bitaufiia iyya$a za$irun/'a #aa nafsi sha$iratun/'a

biha/a shahidatun fa innaa hai/yun ab#a $u#/#i hai/yin/'a hai/yum ba/da $u#/#ihai/yin/'a hai/yum

Trans#ationvast for me! "ave b#essedness in this 'or#d and in the hereafter upon 5ournumerous %reature !therefore 5ou have "iven me ears! by them i #isten your ayahs! and

5ou "ave me su%h sa"a%ity by 'hi%h i %an understand faith and 5ou have "iven me

eyes by them i observe 5our mnipoten%e and have "iven me su%h heart by 'hi%h ire%o"nize 5our Greatness and 5ou have "iven me su%h ton"ue 'hi%h is vo%a#ist of 5our%onversan%e ans su%h heart by 'hi%h i $no' the rea#ity of faith and neness!thereforedue to 5our b#essedness i praise 5ou and by 5our 'i## and abi#ity 2 am 5our remembrin"one and my se#f and sou# is 5our than$fu## and is observer of 5our truth !therefore 5ou

are a#ive before every a#ive thin" and 5ou 'i## be a#ive


21/29

Trans#iterationba/da $u#/#i mai/yitin /'a hai/yun/#am tari/si# hayata min $u##i haiyin/'a #amta/ta $hairaa an/ni fi $u#/#i 'atin/'a #am ta/ta ra&aa/e at/tu 'a #am tunzi# bi aaubati/n

niami 'a #am tam/na an/ni da/a/ia# esami 'a #am tu"hai/yir aa#aiya 'asaa/ea/nniaami fa#aou #am az$ur min ihsania aa#aiya i##a af'ua an/ni 'at/taufia #i

'a# isti&abata #i du/aa/e he/na ra/faa/tu sau/ti bi tauhidia yaa A##ahi 'a tahmidiaTrans#ationafter every a#ive thin" !'hi#e a## #ivin" ones 'i## die ! and 5ou are su%h a#ive

that 5ou do not "et #ife as patrimony from any #ivin"! and 5our Benevo#en%e is notstopped from me anytime! and my hopes are in 5ou a#'ays! the punishment of

misfortune never befa## upon me and abstru%enesses of %ontinen%e never %#ose on meand 5our promises of 5our b#essin"s never be%ome adersab#e!therefore if i don/t

remember 5our Gratifi%ation on me but 5our for"iveness for me and 5our 'i## and abi#ityfor me and a%%eptan%e of my supp#i%ations 'hi#e A##ah i ma$e my voi%e a#oud 'ith

5our neness and 5our "#orifi%ation


22/29

Trans#iteration'a0tasbeehi$a 'a0m&eedia 'a taa/zeemea 'a ta$biria 'a tah/#ee#ia'a i##a fi tadeeria $ha#i he/na sa'/'artani fa ahsanta surati 'a i##a fi ismati# arzai

he/na ad/dartaha #i #a$ana fi za#ia ma yash"hu#u shu$ri an &uhdi fa $aifa izza fa$/$artufin/niaami# izaami# #atii aataa#/#abu fiha 'a #aa ab#u"hu shu$ra shai/im minha fa#aa#

hamdu a#a ma$aramia# #atee #a tuhsa adada ma hifazahu i#muaTrans#ationand Dhi$r and Greatness and Hi"hness and Gradua#ism ! 5ou have made

my destiny and 5ou made me and 'hen 5ou 'ant to made my vis"e 5ou "ive me a"ood appearan%e and at the time of sustenana%e 5ou destined Sustenan%e for me somy than$fu##ness does not out#ay me from this stru""#e !therefore ho' i thou"ht about5our "reat b#essin"s and i %annot fonish than$in" 5ou for any of them. Therefore a##

praise is for 5ou on a## the sa#vations 'hi%h %annot be approimated and in su%hproportion 5our $no'#ed"e %an se%ure!


23/29

Trans#iteration 'a adada ma 'asiat/hu rahmatua 'a adada maa ahatat bihiudratua 'a adh/aafa ma tastau&ibuhu min &ami/e $ha#ia....A##ahum/a fatam/mim

ihsanaa i#aiya fima baiya min umri $amaa ahsanta i#aiya fima madha minhu.....A##ahum/aa inni asaa#ua 'a aata'as/sa#u i#aia bitauhidia 'a tam&idia 'a

tahmidia 'a tah#i#ia 'a ta$beria 'a $ibriyaa/ia 'a $ama#ia 'a taa/zeemia 'atadeesia 'a nooria 'a &oudoa

Trans#ationand in su%h proportion your mer%y is vast! and in su%h proportion 5ourmnipoten%e %an en%#ose !and more than su%h proportion that 5ou are more deservin"and #iab#e for this than 5our %reature... A##ah %omp#ete 5our "ratifi%ation


24/29

Trans#iteration'a raafatia 'a rahmatia 'a ao#uv/via 'a 'aaria 'a i#mia 'a#iaa/ia 'a man/nia 'a baha/ia 'a &ama#ia 'a &a#a#ia 'a su#tania 'a azmatia 'a

u'/'atia 'a udratia 'a ihsanaa 'am/tinania 'a af'ia 'a nabiyiamuhammadin sa##a##ahu aa#aihi 'asa#ama 'a saa/iri i$h'anihi mi/na# ambiyaa/e 'a#

mursa#ina aa#aihimus sa#amu 'a bi/itratihi/t taiyibinat tahirina an/#a tahrimani rifdaa 'afaz#aa 'a &ama#aa 'a &a#a#aa 'a fa'aa/ida $iramatia fa/innahu

Trans#ation5our #enien%y!5our *er%y!5our Hi"hness!5our honour! 5our +no'#ed"e !5our "ratifi%ation! 5our radiant!5our beauty!5our sub#imity!5our dominan%e !5our

po'er!5our mnipoten%e!5our Benefi%en%e!5our 2mportation !5our a%t of "ra%e and onthe epense of 5our 9rophet *uhammad pea%e be upon him from 5ou! and a## his

brothers i0e 9rophets and *essen"ers and their pious and pure :hi#dren! i as$ 5ou that5ou do not bereft me from 5our mer%ies !5our Benefi%en%es !sub#imity and 5our

mira%#es be%ause


25/29

Trans#iteration#a yaa/taria #i$asrati ma ad nasharta bihi mi/na# aataya aa'aa/ii#bu$h#i fatu$di 'a #a tanusu &udaat taseeru fi shu$ri nimaatia 'a #a yanfadu

$hazaa/inaa ma'ahibua# mut/tasiaata 'a #a tu/as/siru fi &udia# azeemi.....*inahua#fa/iatu# &ami#atu# &a#i#atu 'a #a ta/$hafu dhai/ma im#ain fatu$diya 'a #a ya#haua

$haufu udmin fayanusu min &udia faidhu fadh#ia. 5a Rabba &ibraa/ee#aTrans#ationthere is no %han%e that due to e%ess of 8or"iveness there 'i## be hider of%ostiveness and 5ou 'i## be "reived at it! and demerit in than$fu##ness of 5our B#essin"s

does not #essen 5our 8or"iveness and nor 5our =ast 8or"iveness %an #essen 5ourtreasures! and nor 5our "reat bounty is affe%ted by handsome or "rand abstinen%e and

nor 5ou have fear of hun"er that 5ou are aff#i%ted by it! and nor 5ou have fear of

annihi#ation or destitution 'hi%h %an harm 5our bounty! 1ord of ,ibrae#


26/29

Trans#iterationya Rabba mi$aa/ee#a ya Rabba israfee#a ya Rabba izraa/ee#a ya Rabba*uhammadin/r rasu#i##ahe sa##a##ahu a#aihi 'a aa#ihi 'asa#ama madadi ! A##ahum/ar

zu$ni a#ban $hashian $hafizan dharian haziran/' 'a badanan sabiran/' 'a yaeenansadian/' 'a #isanan za$iran/'a hamidan/'a ai/nam ba$iyatan /'a rizan

ha#a#an/'asian 'a i#man/n nafian/'a 'a#adan sa#ihan/'a sin/nan ta'ee#an/'amraaatammu/minatan sa#ihatan/'a taubatam mabo#atan/'a #a tu/min/ni ma$raa

Trans#ation 1ord of *i$aee#! 1ord of 2srafee#! 1ord of 2zraee#! 1ord of*uhammad pea%e be upon him!he#p me ! A##ah b#ess me 'ith a heart 'hi%h is

fearfu#!humb#e and obedient and b#ess me 'ith 5our obedient and to#erant body andtrue be#eif and ton"ue vo%a#in" 5ou and praisin" 5ou! and an eye %ryin" 'ith 5our fear

and #ove! and substenan%e vast and #e"itimate!and benefitin" $no'#ed"e and pious%hi#dren and #on" #ife and b#ess me 'ith a be#eivin" and pious 'ife and a%%ept my

repentan%e and do not immunize and infatuate 'ith 5our preten%e


27/29

Trans#iteration'a #a tunsini zi$raa 'a #a ta$shif an/ni sitraa 'a #a tu/a nitnimir/rehmatia 'a #a tuba/idni min $anafia 'a &a'aria 'a aa/izni min sa/$hatia 'a

"hazabia 'a #a tu/yisni mir/rahmatia 'a rauhia 'a $un/#i aanisan/min $u##irau/aatin/'a 'ahshatin/'a &a#isan fi $u##i 'ahdatin/'a "hurbatin 'aa/simni min $u##i

ha#a$atin/'a na/&in/ni min $u##i ba#i/yatin/'a aafatin/'a aahatin/'a ihanatin /'a zi##atin/'ai##atin/'a i##atin/'a

Trans#ationand nor ma$e me for"et 5our remembran%e and not un%over me and notdissappoint me from 5our mer%y and not a#oof me from 5our refu"e and %#oseness and"ive me refu"e from 5our an"er and re#u%tan%y and do not dissappoint me from 5ourmer%y and be my #oya# he#per in every fear and terror !in every #one#iness 5ou be my

%ompanion ! and $eep me safe from every viru#en%e and "ive me re#eif from everyprob#em! %a#amity! hardship and dis"ra%e !humi#ation and shota"e


28/29

Trans#iteration maradhin/'a farin/'a faatin/'a riyaa/in/'a 'aba/in/'a ba#a/in/'aza#za#atin/'a mihnatin/'a shidatin fid/daraini 'a innaa #a tu$h#ifu# miiyad. A##ahum/arfaa/ni 'a #a tadhaa/ni 'ad/faa an/ni 'a #a tad/faa/ni 'a aatini 'a #a tahrimni 'a i$rimni

'a #a tuhini 'a zidni 'a #a tanusni 'ar/hamni 'a #a tuaz/zibni 'an/surni 'a #a ta$h/zu#ni'as/turni 'a #a tafdah/ni 'a aasirni 'a #a tu/sir aa/#aiya amrid/duniya

Trans#ationand si%$ness and hun"er and thirst and de%eit and aff#i%tion and an"er andhardship and etremeness in both 'or#ds and 5ou fu#fi## 5our promise A##ah ma$e mehi"h and don/t ma$e me fa## and obviate aff#i%tions from me and don/t ta$e me far from

5ourse#f and b#ess me!do not bereft me!and honour me and do not humi#ate me !besto'5our b#essin"s upon me in e%ess and do not #essen them and have mer%y on me and

do not "ive me punishment and "ive me vi%tory and do not "ive me dispersa# andprote%t me in 5our de#ites%en%e and do not humi#ate me and "ive me importan%e!and do

not "ive importan%e to anyone on me nor in this 'or#d

Trans#iteration'a# aa$hirati. A##ahum/aa far/ri& ham/mi 'a$/shif "ham/mi 'a ah#iaadu'/'i 'ar/zuni $hai/rad dunya 'a# aa$hirati birehmatia yaa arhamar raheemuna.

A##ahum/a ma ad/darta #i min amrin/'a sharaa/ta fihi bitaufiia 'a tai/siriafa/tam/mimhu #i bi ahsani# 'u&uhi $u#/#iha 'a as#ahiha 'a as'abiha fa innaa a#a ma

ta/shaa/ou adeerun. -a bi# i&abati &adeerun. 5a man ama/tis sama'atu 'a# ardhuna biamrihi

Trans#ationand nor in the hereafter. A##ah a#oof my va"ry and destroy my "riefs anddestroy my enemies and "ive me a## the "oodnessof this 'or#d and hereafter 'ith 5our

mer%y and b#essedness! The *ost *er%ifu# of a## the mer%ifu# ones. A##ah 'hat 5ouhave de%ided for me 'ith 5our 'i## and b#essedness i have started this tas$! he#p me inendin" this in a "ood manner be%ause 5ou are mnipotent on a## thin"s . the ne by

-hom order s$ies and earths eist.


29/29

Trans#iterationya man/yumsiu/s samaa/aa an taa/aa a#a# ardhi i##a biiznihi ya manamruhuu izaa arada shai/an an/yau#a #ahu $un faya$unu. 8asubhana#/#azee biyadihima#a$utu $u#/#i shai/in/'a i#ahi tur&a/oun.-a sa##a##ahu ta/a#a a#a $hairi $ha#ihi saiyidna

muhammadin 'a aa#ihi 'a ashabihi a&maa/eena. At/taiyibena/t tahireena 'asa#amatas#eeman $aseeran $aseeran ya arhama/r raheemena 'a ya $haira/n nasirena 'a#

hamdu #i##ahi rab/bi# aa#amina.Trans#ation The ne 'ho has prevented the s$ies to fa## on earth but 'ith 5our -i##! o

The ne 'hen 5ou 'i## to do a thin" 5ou say be and it is. Therefore He is The ne in-hom hand is the $ey of the unseen 'or#d of an"e#s and to 5ou 'e 'i## return and

b#essin"s of A##ah upon our *aster *uhammad and his fami#y and his %ompanions 'ho

are pure ! and senp %opious pea%e on them a## . The *ost *er%ifu# of a## the mer%ifu#ones! and the most He#pin" one and a## the praise is for The 1ord of The -or#

benefits of dua e saifi complete

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