basaair al darajaat - vol 5 (english)

8/10/2019 Basaair Al Darajaat - Vol 5 (English)

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BASAAIR-AL-DARAJAAT: Part V www.hubeali.com

TABLE OF CONTENTS

CHAPTER 1 –WHAT IS WITH THE IMAMSasws FROM THE GREAT NAME OF ALLAHazwj (ISM

AAZAM) AND KNOWLEDGE OF THE BOOK....................................................................................... 4

CHAPTER 2 – REGARDING THE IMAMSasws, WITH THEMasws IS THE GREAT NAME OFALLAHazwj WHICH IF THEYasws ASK BY IT, THEYasws WOULD BE ANSWERED .............................. 9

CHAPTER 3 – WHAT IS DELIVERED TO THE IMAMS DURING THE NIGHT OF POWER

(LAYLAT UL QADR) FROM WHAT IS GOING TO HAPPEN DURING THAT YEAR AND THE

DESCENT OF THE ANGELS TO THEMasws.......................................................................................... 13

CHAPTER 4 – REGARDING THE MESSENGER OF ALLAHsaww, HEsaww COULD READ AND

WRITE IN ALL LANGUAGES ............................................................................................................... 19

CHAPTER 5 – REGARDING AMIR-UL-MOMINEENasws AND THE DETERMINED ONES (Ul Ul

AZM), WHICH ONE OF THEM IS MORE KNOWLEDGEABLE ........................................................ 21

CHAPTER 6 – REGARDING THE IMAMSasws BEING HIGHER THAN MUSAas AND Al-KHIZRas... 24

CHAPTER 7 – REGARDING THEMasws, THEYasws ADRRESS THEM AND HEAR THE SOUND AND

THERE COMES TO THEMasws AN IMAGE GREATER THAN JIBRAEEL AND MIKAEEL ............. 27

CHAPTER 8 – REGARDING THE IMAMasws, JIBRAEEL AND MIKAEEL AND THE ANGEL OF

DEATH APPEAR TO HIMasws................................................................................................................. 29

CHAPTER 9 – WHAT IS INSPIRED TO THE IMAMasws WHICH IS NOT IN THE BOOK AND THE

SUNNAH, FROM THE PROBLEMS....................................................................................................... 31

CHAPTER 10 – REGARDING THE IMAMS, THEYasws RECOGNISE THE THOUGHTS AND

NARRATE THE SELF BEFORE THEYasws ARE INFORMED ABOUT IT ........................................... 32

CHAPTER 11 – REGARDING THE IMAMSasws, THEYasws INFORM THEIRasws SHIITES OF THEIR

ACTIONS, AND OF THEIR SECRETS, AND OF THEIR HIDDEN ACTIONS, ALTHOUGH THEY

ARE HIDDEN FROM THEMasws............................................................................................................. 40

CHAPTER 12 – REGARDING THE IMAMSasws, THEYasws INFORM THEIRasws SHIITES OF WHAT

THEY ARE HIDING, AND NARRATING THEMSELVES ALTHOUGH THEY ARE HIDDEN FROM

THEMasws.................................................................................................................................................. 49

CHAPTER 13 – THE POWER WHICH WAS GIVEN TO THE PROPHETsaww AND THE IMAMSasws

AFTER HIMsaww, THAT THE TREE OBEYED THEM BY THE PERMISSION OF ALLAH azwj

BLESSED AND HIGH ............................................................................................................................. 52

CHAPTER 14 – REGARDING THE IMAMSasws, THEY KNOW THE ONES WHO COME TO

THEIRasws DOORS, AND KNOW OF THEIR PLACE BEFORE THEYasws SEEK PERMISSION FROM

THEMasws.................................................................................................................................................. 56

CHAPTER 15 – REGARDING THE IMAMSasws FROM THE PROGENY OF MUHAMMADsaww,

WHEN THEYasws APPEAR, THEYasws WILL JUDGE BY THE JUDGEMENT OF THE FAMILY OF

DAWOODas

.............................................................................................................................................. 57

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CHAPTER 16 – REGARDING THE IMAMSasws, THEY RECOGNISE THE ONES WHO FALL SICK

FROM THEIRasws SHIITES, AND THEYasws GRIEVE, AND SUPPLICATE, AND SAY AMEEN ON

THE SUPPLICATION OF THEIRasws SHIITES, AND THEY ARE HIDDEN FROM THEMasws........... 59

CHAPTER 17 – REGARDING THE SPEECH OF THE IMAMSasws TO THEIRasws SHIITES, IF THERE

WAS A SEAL ON THEIR MOUTHS, AND THEY COULD KEEP IT CONCEALED WITHINTHEMSELVES, THEYasws WOULD HAVE INFORMED THEM THE WHOLE OF WHAT WOULD

HAVE HURT THEM FROM THE DEATHS AND THE AFFLICTIONS AND MORE ......................... 61

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االعظم وعلم الكتاب)1( باب مما عند االئمة عليهم الصلوة والسالم من اسم ا

CHAPTER 1 –WHAT IS WITH THE IMAMSasws FROM THE GREAT NAME OF

ALLAHazwj (ISM AAZAM) AND KNOWLEDGE OF THE BOOK

نا محمد بن يحيى العطار قال حدثنا محمد بن الحسن الصفار قال حدثنى يعقوب بن يزيد عنحدثنا أبو القاسم قال حد)1(فذآروا سليمان وما اعطى من آنت عنده الحسن بن على بن فضال عن عبد اهللا بن بكير عن ابى عبد اهللا عليه السالم قال

آان عن ده حرف واحد من االسم االعظم وصاحبكم الذىالعلم وما اوتى من الملك فقال لى وما اعطى سليمان بن داود انما صدقت

فقلت

الكتاب

علم

السالم

عليه

على

عند

واهللا

آان

و

الكتاب

علم

عنده

ومن

وبينكم

بينى

شهيدا

باهللا

آفى

قل

اهللا

قال

.واهللا جعلت فداك1 – It has been narrated to us Abu Al-Qasim, from Muhammad Bin Yahya Al-Ataar, from Muhammad

Bin Al-Hassan Al-Saffaar, from Yaqoub Bin Yazeed, from Al-Hassan Bin Ali Bin Fazaal, from AbdullahBin Bakeyr, who has said the following:

‘I was with Abu Abdullahasws

, and I mentioned Suleimanas

and what heas

had beenGiven from the knowledge and what heas had been Given from the kingdom’. Heasws

said to me: ‘And Suleiman Bin Dawood

as

had not been Given (all of the knowledge)but heas had with himas one letter from the Great Name (Ism Aazam), and yourImam

asws is the one about whom

asws Allah

azwj Says [13:43] Say: Allah is sufficient

as a witness between me and you and whoever has knowledge of the Book ,and by Allah

azwj, with Ali

asws was the knowledge of the Book’. I said, ‘You

asws have

spoken the truth, by Allahazwj

, may I be sacrificed for youasws

’.

آثير الهاشمي عن ابى عبد اهللا عليه السالم)2( حدثنا احمد بن موسى عن الحسن بن موسى الخشاب عن عبد الرحمن بن اتيك به قبل ان يرتد اليك طرفك قال ففرج أبو عبد اهللا عليه السالم بين اصابعه قال قال الذى عنده علم من الكتاب انا

ا

علم

عندنا

واهللا

قال

ثم

صدره

على

آلفوضعها

لكتاب

. 2 – It has been narrated to us Ahmad Bin Musa, from Al-Hassan Bin Musa Al-Khashaab, from Abdul

Rahmaan Bin Kaseer Al-Hashmy, who has said the following:I asked from Abu Abdullah

asws about (the Verse) ‘[27:40] One who had knowledge

from the Book said: I will bring it to you in the twinkling of an eye’. Abu Abdullah

asws took his

asws fingers and placed it on his

asws chest, and said: ‘By Allah

azwj,

with usasws is the knowledge of the Book, all of it’.

هاشم عن محمد بن سليمان )3( ابراهيم بن آنت انا وابو بصير وميسر ويحيى البزاز وداود الرقىحدثنا ن سدير قال وهو مغضب فلما اخذ مجلسه قال يا عجبا القوام يزعمون انا نعلم الغيب في مجلس ابى عبد اهللا عليه السالم إذ خرج الينا

هي فذهبت عنى فما عرفتها في أي بيوت الدار هممت بضرب خادمتي فالنة وما يعلم اال اهللا لقد 3 – It has been narrated to us Ibrahim Bin Hashim, from Muhammad Bin Suleiman Bin Sudeyr who

said:

‘I and Abu Baseer, and Maysar, and Yahya Al-Bazaaz, and Dawood Al-Raqy were ina session with Abu Abdullahasws

when heasws

came out to us and heasws

seemedunhappy when heasws resumed the session (with us). Heasws said: ‘O, Iasws wonder atpeople who are claiming that Iasws have the knowledge of that which is kept by Allah

azwj (the knowledge of the 73

rd Letter, which Allah

azwj has Kept for Himself

azwj)

Iasws have resolved it by rebuking so and so female servant of mine. She has goneand has hidden herself from me in one of the houses.

فلما ان قام من مجلسه وصار من منزله دخلت انا وابو بصير وميسر على ابى عبد اهللا عليه السالم فقلنا له جعلنا فداكآذ آثيرا وال ننسبك إلى علم الغيب قال فقال ياسدير ما تقرأسمعنا تقول وآذا في امر خادمتك ونحن نعلم انك تعلم علما ا

ما

به

اتيك

انا

الكتاب

من

علم

عنده

الذى

قال

اهللا

آتاب

من

قرأت

فيما

وجدت

فهل

قال

فداك

جعلت

قرأناه

قلت

قال

القرآن

اعل

حتى

فاخبرني

قلت

قال

الكتاب

علم

من

عنده

مآان

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When heasws

stood up from hisasws

session, and went to hisasws

home, I and AbuBaseer, and Maysar entered with Abu Abdullahasws. We said to himasws, ‘May we besacrificed for you

asws, we heard you

asws say such and such regarding the matter of

your asws

female servant, and we know that youasws

have a lot of knowledge, and wedo not assign to you the knowledge of the unseen’. Heasws said: ‘O Sudeyr, you do

not read the Quran?’ I said, ‘We have read it, may I be sacrificed for youasws

’. Heasws

said: ‘Have you not found therein in your reading from the Book of Allahazwj “[27:40]One who had knowledge from the Book said: I will bring it to you ”, he had(some) knowledge from the Book’. I said, ‘Inform me until I come to know’. قال هذا اقل يكون ذلك من علم الكتاب قال قلت جعلت فداك ما قال قدر قطرة من المطر الجود في البحر االخضر ماآفى باهللا شهيدا بينى آتاب اهللا قل اآثره ان لم ينسبه إلى العلم الذى اخبرك يا سدير فهل وجدت فيما قرأت من ياسدير ما

آله قال واوما آله واهللا عندنا ثلثوبينكم ومن عنده علم الكتاب . بيده إلى صدره فقال علم الكتاب He

asws said: ‘The drops from the rain, the abundance of the greenery in the sea, that

is the knowledge from the Book’. I said, ‘May I be sacrificed for you, this is not alittle’. He

asws said: ‘O Sudeyr, what if most of it is not attributed to the knowledge

which Iasws am informing you of? O Sudeyr, have you found in your reading from the

Book of Allahazwj [13:43] Say: Allah is sufficient as a witness between me andyou and whoever has knowledge of the Book all of it’. And heasws indicated byhis

asws hand to his

asws chest saying: ‘Knowledge of the Book, all of it, by Allah

azwj, is

with usasws

’, three times’.

حدثنا احمد بن محمد عن الحسين بن سعيد عن النضر بن سويد عن القاسم بن سليمان عن جابر قال قال أبو جعفر)4(السالم

عليه

طالب

ابى

بن

على

هو

قال

الكتاب

علم

عنده

ومن

وبينكم

بينى

شهيدا

باهللا

آفى

قل

االية

هذه

في

السالم

عليه

. 4 – It has been narrated to us Ahmad Bin Muhammad, from Al-Husayn Bin Saeed, from Al-Nazar Bin

Suweyd, from Al-Qasim Bin Suleiman, from Jabir who said:

‘Abu Abdullahasws said regarding this Verse [13:43] Say: Allah is sufficient as awitness between me and you and whoever has knowledge of the Book , : ‘He

asws

is Aliasws Bin Abu Talibasws’.

آفى)5( حدثنا احمد بن الحسن بن فضال عن عبد اهللا بن بكير عن نجم عن ابى جعفر عليه السالم في قول اهللا تعالى قل .باهللا شهيدا بينى وبينكم ومن عنده علم الكتاب قال على عليه السالم عنده علم الكتاب

5 – It has been narrated to us Ahmad Bin Al-Hassan Bin Fazaal, from Abdullah Bin Bakeyr, from

Najam, who has said the following:

Abu Ja’far asws, regarding the Statement of Allahazwj the High [13:43] Say: Allah issuff icient as a witness between me and you and whoever has knowledge of theBook, said: ‘ (its about) Ali

asws, with him

asws is knowledge of the Book’.

ابراهيم االشعري عن محمد بن مروان عن نجم عن ابى جعفر)6( حدثنا على بن الحسن بن على بن فضال عن ابيه عن عليه

على

الكتاب

علم

صاحب

قال

الكتاب

علم

عنده

ومن

وبينكم

بينى

شهيدا

باهللا

آفى

قل

عزوجل

اهللا

قول

في

السالم

عليه

.السالم6 – It has been narrated to us Ali Bin Al-Hassan Bin Ali Bin Fazaal, from his father, from Ibrahim Al-

Ash’ary, from Muhammad Bin Marwaan, from Najam, who has said:

Abu Ja’far asws

, regarding the Statement of Allahazwj

Mighty and Majestic [13:43] Say: Al lah is suff ic ient as a wi tness between me and you and whoever hasknowledge of the Book, said: ‘The Master of knowledge of the Book is Ali

asws’.

في قول اهللا)7( آثير عن ابى عبد اهللا عليه السالم الرحمن بن عن الحسن بن موسى عن عبد بعض اصحابنا حدثناآفى باهللا شهيدا بينى وبينكم ومن عنده علم الكتاب قال ايانا عنى وعلى عليه السالم اولنا وافضلنا وخيرنا .عزوجل قل

7 – It has been narrated to us one of our companions, from Al-Hassan Bin Musa, from Abdul

Rahmaan Bin Kaseer, who has said:

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Abu Abdullahasws


Mighty and Majestic [13:43]Say: Allah is sufficient as a witness between me and you and whoever hasknowledge of the Book, said: ‘It means us

asws, and Ali

asws is the first one of us

asws,

and the highest one of usasws

and the best one of usasws

’.

)8(عبد

ابى

عن

يسار

بن

فضيل

عن

بكر

بن

موسى

عن

سويد

بن

النضر

عن

محمد

بن

الربيع

عن

محمد

بن

احمد

حدثنا

السالم

عليه

على

قال

الكتاب

علم

عنده

ومن

وبينكم

بينى

شهيدا

باهللا

آفى

قل

تعالى

اهللا

قول

في

السالم

عليه

اهللا

. 8 – It has been narrated to us Ahmad Bin Muhammad, from Al-Rabi’e Bin Muhammad, from Al-Nazar

Bin Suweyd, from Musa Bin Bakr, from Fazeyl Bin Yasaar, who has said:

Abu Abdullahasws, regarding the Statement of Allahazwj the High [13:43] Say: Allah issuff icient as a witness between me and you and whoever has knowledge of theBook, said: ‘(it’s about) Aliasws’.

)9(عزوجل

اهللا

قول

في

السالم

عليه

الرضا

الحسن

ابى

عن

عمر

بن

احمد

عن

سعد

بن

سعد

عن

سليمان

بن

عباد

حدثنا

آفى باهللا شهيدا بينى وبينكم ومن عنده علم الكتاب قال على عليه السالم .قل 9 - It has been narrated to us Abaad Bin Suleyman, from Sa’d Bin Sa’d, from Ahmad Bin Umar, who

has the following: Abu Al-Hasssan Al-Rezaasws regarding the Statement of Allahazwj Mighty and Majestic[13:43] Say: Allah is sufficient as a witness between me and you and whoeverhas knowledge of the Book, said: ‘(its about) Ali

asws’.

عبد اهللا بن احمد عن الحسن بن موسى عن عبد الرحمن بن ابى نجران عن مثنى قال سألته عن قول اهللا)10( حدثنابعده

االئمة

وفى

وآله

عليه

اهللا

صلى

اهللا

رسول

بعد

السالم

عليه

على

في

نزلت

قال

الكتاب

علم

عنده

ومن

عزوجل

. 10 – It has been narrated to us Abdullah Bin Ahmad, from Al-Hassan Bin Musa, from Abdul

Rahmaan Bin Abu Najran, from Masny who said:

‘I asked himasws

about the Statement of Allahazwj

Mighty and Majestic [13:43] andwhoever has knowledge of the Book, heasws said: ‘This Came down regarding

Aliasws

after the Messenger of Allahsaww

, and regarding the Imamsasws

after himasws

’.

آنت مع ابى جعفر)11( حدثنا احمد بن محمد عن البرقى عن نضر بن سويد عن يحيى الحلبي عن بعض اصحابنا قال هذا ابن الذى يقول الناس عنده علم عليه السالم في المسجد احدثه إذ مر بعض ولد عبد اهللا بن سالم وقلت جعلت فداك

نزلت فيه خم السالم ذلك على عليه علمالكتاب قال ال انما ومن عنده بينى وبينكم آفى باهللا شهيدا قل احدها س آيات

.الكتاب11 – It has been narrated to us Ahmad Bin Muhammad, from Al-Barqy, from Nazar Bin Suweyd, from

Yahya Al-Halby, from one of our companions who said:

‘I was with Abu Ja’far asws

in the Mosque, when one of the sons of Abdullah BinSalaam passed by and I said, ‘May I be sacrificed for youasws, this is the son of theone about whom the people say that with him is knowledge of the Book’. He

asws said:

‘No, but that is with Aliasws

. Five Verses Came down regarding himasws

, one of them is[13:43] Say: Allah is sufficient as a witness between me and you and whoeverhas knowledge of the Book’ .

حدثنا محمد بن الحسين ويعقوب بن يزيد عن ابن ابى عمير عن عمر بن اذينه عن بريد بن معاوية قال قلت البي)12( وعلى عنى وعلى عليه السالم اولنا علم الكتاب قال ايانا بينى وبينكم ومن عنده آفى باهللا شهيدا جعفر عليه السالم قل

.افضلنا وخيرنا بعد النبي صلى اهللا عليه وآله12 – It has been narrated to us Muhammad Bin Al-Husayn and Yaqoub Bin Yazeed, from Ibn Abu

Umeyr, from Umar Bin Azina, from Bureyd Bin Muawiya who said:

‘I said to Abu Ja’far asws

[13:43] Say: Allah is sufficient as a witness between meand you and whoever has knowledge of the Book, heasws said: ‘It means usasws,

and Aliasws is the first of usasws, the highest of usasws, and the best of usasws after theProphetsaww’.

6 out of 62




)13(عزوجل

اهللا

قول

في

السالم

عليه

الحسن

ابى

عن

الفضيل

بن

محمد

عن

سعيد

بن

الحسين

عن

محمد

بن

احمد

حدثنا

هو على بن ابى طالب عليه السالم آفى باهللا شهيدا بينى وبينكم ومن عنده علم الكتاب قال .قل 13 – It has been narrated to us Ahmad Bin Muhammad, from Al-Husayn Bin Saeed, from

Muhammad Bin Al-Fazeyl who has said the following:

Abu Al-Hassanasws


Mighty and Majestic [13:43]Say: Allah is sufficient as a witness between me and you and whoever hasknowledge of the Book, has said: ‘He

asws is Ali

asws Bin Abu Talib

asws’.

حدثنا احمد بن محمد عن الحسين بن سعيد عن النضر بن سويد عن يحيى الحلبي عن ايوب بن حر عن ابى بصير)14(عن ابى عبد اهللا عليه السالم والنضر بن سويد عن عاصم بن حميد عن محمد بن مسلم وفضالة بن ايوب عن ابان عن

جابر

عن

سليمان

بن

القاسم

عن

سويد

بن

والنضر

مسلم

بن

عزوجلمحمد

اهللا

قول

في

السالم

عليه

جعفر

ابى

عن

جميعا

هو على بن ابى طالب عليه السالم آفى باهللا شهيدا بينى وبينكم ومن عنده علم الكتاب قال .قل

14 – It has been narrated to us Ahmad Bin Muhammad, from Al-Husayn Bin Saeed, from Al-Nazar

Bin Suweyd, from Yahya Al-Halby, from Ayub Bin Hur, from Abu Baseer, from Abu Abdullahasws, as

well as Al-Nazar Bin Suweyd, from Aasim Bin Hameed, from Muhammad Bin Muslim, and Fazaalat

Bin Ayub, from Abaan, from Muhammad bin Muslim and Al-Nazar Bin Suweyd, from Al-Qasim BinSuleyman, from Jabir altogether, have said the following:

Abu Ja’far asws

regarding the Statement of Allahazwj

Mighty and Majestic [13:43] Say: Al lah is suff ic ient as a wi tness between me and you and whoever hasknowledge of the Book, has said: ‘Heasws is Aliasws Bin Abu Talibasws’.

)15(اهللا

عبد

ابى

عن

بصير

ابى

عن

عثمان

بن

حماد

عن

محمد

بن

احمد

عن

سعيد

بن

الحسين

عن

محمد

بن

احمد

حدثنا

هوعلى ابن ابى آفى باهللا شهيدا بينى وبينكم ومن عنده علم الكتاب قلت عليه السالم قال سألته عن قول اهللا عزوجل قل قال

السالم

عليه

غيرطالب

يكون

ان

عسى

فمن

. 15 – It has been narrated to us Ahmad Bin Muhammad, from Al-Husayn Bin Saeed, from Ahmad Bin

Muhammad, from Hamaad Bin Usman, from Abu Baseer, who has said the following:

‘I asked Abu Abdullah

asws

, about the Statement of Allah

azwj

Mighty and Majestic[13:43] Say: Allah is sufficient as a witness between me and you and whoeverhas knowledge of the Book, I said, ‘Is he

asws Ali

asws Bin Abu Talib

asws?’ He

asws said:

‘Who would it be apart from himasws

?’

لحسين بن سعيد عن احمد بن حمزة عن ابان بن عثمان عن ابى مريم قلت البي جعفرحدثنا احمد بن محمد عن )16(

آفى باهللا شهيدا بينى وبينكم ومن عنده علم الكتاب هذا ابن عبد اهللا بن سالم يزعم ان اباه الذى يقول اهللا قل عليه السالم آذب ذاك على بن ابى طالب .قال

16 – It has been narrated to us Ahmad Bin Muhammad, from Al-Husayn Bin Saeed, from Ahmad Bin

Hamza, from Abaan Bin Usmaan, from Abu Maryam who said:


, ‘This son of Abdullah Bin Salaam alleges that his father is

the one about whom Allah

azwj

Says [13:43] Say: Allah is sufficient as a witnessbetween me and you and whoever has knowledge of the Book ’. Heasws

said: ‘It’sa lie! That is Aliasws Bin Abu Talibasws’.

حدثنا محمد بن الحسين عن جعفر بن بشير والحسن بن على بن فضال عن مثنى الحناط عن عبد اهللا بن عجالن)17(آفى باهللا شهيدا بينى وبينكم ومن عنده علم الكتاب قال نزلت في على عن ابى جعفر عليه السالم في قول اهللا عزوجل قل

هذه االمة بعد رسول اهللا صلى اهللا . عليه وآلعليه السالم عالم 17 – It has been narrated to us Muhammad Bin Al-Husayn, from Ja’far Bin Basheer and Al-Hassan

bin Ali Bin fazaal, from Masny Al-Hanaat, from Abdullah Bin Ajlaan, who has said the following:

Abu Ja’far asws


Mighty and Majestic [13:43] Say: Al lah is suff ic ient as a wi tness between me and you and whoever has

knowledge of the Book, said: ‘This Came down regarding Ali

asws

, Aalim (knowledgeable one) of this community, after the Messenger of Allahsaww

’.

7 out of 62




)18(عنحد

يسار

بن

فضيل

عن

مروان

بن

محمد

عن

النعمان

بن

على

بن

الحسن

عن

رواه

عمن

محمد

بن

اهللا

عبد

نا

آفى باهللا شهيدا بينى وبينكم ومن عنده علم الكتاب قال نزلت في على بن ابى جعفر عليه السالم في قول اهللا عزوجل قل

هذه االمة بعد النبي صلى اهللا عليه وآل .ابى طالب انه عالم 18 – It has been narrated to us Abdullah Bin Muhammad, from Al-Hassan Bin Ali Bin Al-No’maan,

from Muhammad Bin Marwaan, from Fazeyl Bin Yasaar, who has said: Abu Ja’far

asws, regarding the Statement of Allah

azwj Mighty and Majestic [13:43] Say:

Al lah is suff ic ient as a wi tness between me and you and whoever hasknowledge of the Book, has said: ‘This Came down regarding Aliasws Bin AbuTalibasws, Aalim (knowledgeable one) of this community after the Prophetsaww’.

)19( بن

النضر

عن

الحسن

بن

محمد

عليهحدثنا

جعفر

ابى

عن

الثمالى

حمزة

ابى

عن

الفضيل

بن

محمد

عن

عيب

هو على بن ابى علم الكتاب علم الكتاب قال الذى عنده السالم قال سمعته يقول في قول اهللا تبارك وتعالى ومن عنده

طالب

. 19 – It has been narrated to us Muhammad Bin Al-Hassan, from Al-nazar Bin Shuaib, from

Muhammad Bin Al-Fazeyl, from Abu Hamza Al-Thumaly, who has said the following:

‘I heard Abu Ja’far asws


Blessed and High [13:43]whoever has knowledge of the Book, has said: ‘The one with whomasws isknowledge of the Book is Ali

asws Bin Abu Talib

asws’.

حدثنا محمد بن الحسين ويعقوب بن يزيد عن ابن ابى عمير عن بريد بن معاوية قال قلت البي جعفر عليه السالم)20(آفى باهللا شهيدا بينى وبينكم ومن عنده علم الكتاب قال ايانا عنى وعلى اولنا وافضلنا وخيرنا بعد النبي صلى اهللا عليه قل

وآله

. 20 – It has been narrated to us Muhammad Bin Al-Husayn and Yaqoub Bin Yazeed, from Ibn Abu

Umeyr, from Bureyd Bin Muawiya, who said:

‘I asked Abu Ja’far asws

about, [13:43] Say: Allah is sufficient as a witnessbetween me and you and whoever has knowledge of the Book , heasws said: ‘It

means usasws

, and Ali Bin Abu Talibasws

is the first of usasws

, and the highest of usasws

,and the best of us

asws, after the Prophet

saww’.

ابراهيم بن الحكم بن ظهير عن ابيه)21( أبو الفضل العلوى قال حدثنى سعيد بن عيسى الكربزى البصري عن حدثناعن امير المؤمنين عليه السالم في)ر(عن شريك بن عبد اهللا عن عبد االعلى الثعلبي عن ابى تمام عن سلمان الفارسى

بينى آفى باهللا شهيدا علم الكتاب و قدقول اهللا تبارك وتعالى قل هو الذى عنده علم الكتاب فقال انا وبينكم ومن عندهصدقه اهللا واعطاه الوسيلة في الوصية وال تخلى امة من وسيلته إليه والى اهللا فقال يا ايها الذين آمنو اتقوا اهللا وابتغوا إليه

والوسيلة

. 21 – It has been narrated to us Abu Al-FazAl-Al-Alawy, from Saeed Bin Isa Al-Karbazy Al-Basry,

from Ibrahim Bin Al-Hakam Bin Zaheer, from his father, from Shareek Bin Abdullah, from Abdul A’ala Al-Tha’alby, from Abu Tamaam, from Salman Al-Farsy

ar , who has said the following:

Amir-ul-Momineenasws

regarding the Statement of Allahazwj

Blessed and High [13:43]Say: Allah is sufficient as a witness between me and you and whoever hasknowledge of the Book, has said: ‘Iasws am the one with whomasws is knowledge ofthe Book, and Allah

azwj has Ratified it and has Given me

asws (to the community) as

the means ( Al-Waseela) in the bequest, and the community is not empty from themeans to the Imam

asws and to Allah

azwj. He

azwj has Said [5:35] O you who believe!

be careful of (your duty to) Allah and seek means of nearness to Him’.

8 out of 62




االعظم الذى إذا سأله به اجيب)2( باب في االمام عليه السالم ان عنده اسم ا

CHAPTER 2 – REGARDING THE IMAMSasws

, WITH THEMasws

IS THE GREAT

NAME OF ALLAHazwj

WHICH IF THEYasws

ASK BY IT, THEYasws

WOULD BE

ANSWERED

د عن عبد اهللا بن بحر عن عبد اهللا مسكان عن ابى بصير عن ابى المقدامحدثنا احمد بن محمد عن الحسين بن سع)1( حضرت

بابل

ارض

في

قطعنا

إذا

حتى

الخوارج

قتل

من

السالم

عليه

المؤمنين

امير

مع

اقبلنا

قال

مسهر

بن

جويرية

عن

هذه ا الرض ملعونة وقد عذبتصلوة العصر قال فنزل امير المؤمنين ونزل الناس فقال امير المؤمنين يا ايها الناس ان

وهى اول ارض عبد فيها وثن انه ال يحل لنبى ولوصى نبى ان يصلى فيها وهى احدى المؤتفكات الدهر ثلث مرات من ورآب بغلة رسول اهللا فمضى عليها فامر الناس فمالوا عن جنبى الطريق يصلون

1 – It has been narrated to us Ahmad Bin Muhammad, from Al-Husayn Bin Saeed, from Abdullah Bin

Bahr, from Abdullah Muskaan, from Abu Baseer, from Abu Al-Maqdaam, from Juweiriya Bin Mas’harwho said:

‘We were with Amir-ul-Momineenasws from the killing of the Khawarijites until when

we came to the land of Babel. It was time for the Asr (mid-afternoon) Prayer. Amir-ul-Momineenasws

descended, and the people descended. Amir-ul-Momineenasws

said:‘O you people! This is an accursed land and will be in torment three times, and this isone of the Al-Mowtafaqaat, and it is the first land in which the idol was worshippedand praised. It is not permitted for the Prophetsaww or the successor asws of theProphet

saww to Pray therein’. He

asws ordered the people to deviate from the side of

the road to Pray, and heasws rode the mule of the Messenger of Allahsaww and wenttowards it.

جسر سورا حتى قال جويريه فقلت واهللا التبعن امير المؤمنين والقلدنه صلوة اليوم قال فمضيت خلفه فو اهللا ما صرنا امير المؤمنين قال فنزل ناحية يا جويريه اذن قال فقلت نعم هممت ان اسبه قال فقال يا غابت الشمس قال فسببته أو

بالع

اال

احسبه

ال

بكالم

فنطق

قام

ثم

لهافتوضا

جبلين

بين

من

خرجت

قد

الشمس

إلى

واهللا

فنظرت

بالصلوة

نادى

ثم

آان فالتفت إلى فقال يا جويريه بن مسهر ان برانية آما صرير فصلى العصر وصليت معه قال فلما فرغنا من صلوته عاد الليل

الشمس

على

فرد

العظيم

باسمه

اهللا

سألت

فانى

العظيم

ربك

باسم

فسبح

يقول

اهللا

. Juweiriya said, ‘I said, ‘By Allah

azwj, I will follow Amir-ul-Momineen

asws and will imitate

himasws in Prayer today’. I went behind himasws, for, by Allahazwj, we did not come to abridge or fence until the Sun disappeared’. I found a reason and resolved to insulthim

asws (Nouzobillah). He

asws said: ‘O Juweiriya, Call the Azaan (call for Prayer)’. I

said, ‘Yes, O Amir-ul-Momineenasws

’. Heasws

descended towards an area andperformed ablution, then stood up and spoke in a speech that I could not classify itexcept for (something like) Hebrew. Then he

asws called for the Prayer. By Allah

azwj, I

looked at the Sun and it had come out from between the two mountains with a

creaking sound. Heasws Prayed Al-Asr , and I Prayed with himasws. When heasws hadfinished hisasws Prayer, the night came back as it was before. Heasws turned towardsme and said: ‘O Juweiriya Bin Mas’har, surely, Allah

azwj has Said [56:96] Therefore

glorify the name of your Lord, the Great . Iasws

asked Allahazwj

by Hisazwj

GreatName, the Sun returned’.

)2(بن

ومعاوية

الدهنى

عمار

بن

معاوية

عن

الرقى

وداود

بصير

ابى

عن

حماد

بن

اهللا

عبد

عن

اسحق

بن

ابراهيم

حدثنا

آنا بالمدينة حين بعث داود بن على إلى المعلى بن خنيس فقتله فجلس أبو عبد اهللا فلم يأته شهرا وهب عن ابن سنان قال

فب

يأتيه

ان

فابى

ائتنى

ان

إليه

فبعث

ابقال

فان

ائتونى

قال

الحرس

من

نفر

خمس

إليه

برأسعث

أو

به

فائتوني

2 – It has been narrated to us Ibrahim Bin Is’haq, from Abdullah Bin Hamaad, from Abu Baseer and

Dawood Al-Raqy, from Muawiya Bin Amaar Al-Dahny and Muawiya Bin Wahab, from Ibn Sinan who

said:

9 out of 62




‘We were in Al-Medina, where we were sent by Dawood Bin Ali to Al-Moala BinKhunays. He wanted us to kill him, but Abu Abdullahasws refused to see us and wouldnot come out for a month. He sent (someone) to him

asws to come to him, he

asws

refused to come. He sent to himasws

five from his guards. He said, ‘Bring himasws

tome, and if heasws refuses, then either bring himasws or hisasws head’.

براسك

نأتيه

ان

امرنا

قال

اجب

لم

فان

قال

على

بن

داود

اجب

فقالوا

الزوال

معه

نصلى

ونحن

يصلى

وهو

عليه

فدخلوا

دنياآم فقال وما اظنكم تقتلون ابن رسول اهللا قالوا ما ندرى ما تقول وما نعرف اال الطاعة قال انصرفوا فانه خير لكم في نذهب

حتى

ننصرف

ال

واهللا

قالوا

براسواخرتكم

نذهب

أو

معنا

بك

We managed to enter where he

asws was, and found him

asws Praying, and we

asws

Prayed with himasws

to the end’. He (one of us) said, ‘I now have to answer toDawood Bin Ali’. He

asws said: ‘And if you do not answer?’ The person said, ‘He has

ordered us to bring your asws

head’. Heasws

said: ‘And what are you thinking that youwill kill the sonasws of the Messenger of Allahsaww?’ He said, ‘We don’t know whatyou

asws say, and we do not understand anything but the obedience’. He

asws said:

‘Leave, for it would be better regarding your world and your Hereafter’. He said, ‘By

Allahazwj, we will not leave until we go with youasws or we go with your asws head’.

على منكبه ثم قد رفع يديه فوضعهما رأيناه بذهاب راسه وخاف على نفسه قالوا يذهبون اال علم ان القوم ال قال فلمابسطهما ثم دعا بسبابته فسمعناه يقول الساعة الساعة فسمعنا صراخا عاليا فقالوا له قم فقال لهم اما ان صاحبكم قد مات

هذا الصراخ عليه قمت معكفابعثوا رجال منكم فاوهذا الصراخ عليه قالوا فبعثوا رجال منهم فما لبث ان اقبل لم يكن وهذا الصراخ عليه فانصرفوا قد مات صاحبكم هؤال فقال يا

He said, ‘When the group realised that they will not be going except with hisasws head, they feared for their selves. They said, ‘We saw him

asws raise his

asws hands

and place them on hisasws shoulder, then supplicated by hisasws forefinger. We heardhim

asws say: ‘The time, the time!’ We heard a high pitched scream’. They said to

himasws

, ‘Stand up’. Heasws

said to them: ‘But, it is your master that has died, and thisis his scream. Send one of your men, for if this scream is not him, Iasws will stand withyou’. He said, ‘They sent one of their men. It wasn’t long before he returned. He said,‘O you all, your master has died, and this screaming was his’. They left.

ماآان حاله قال قتل اهللا فداك آانموالى المعلى بن خنيفقلت له جعلنا ان فلم اته منذ شهر فبعث إلى ان اتيه فلمافي

فطعنه

بحربة

ملكا

إليه

اهللا

فبعث

االعظم

باسمه

اهللا

فدعوت

عنقي

ليضرب

إلى

فبعث

اته

لم

فقلتمذاآيرالساعة

فقتله

هو قال االبتهال فقلت فوضع يديك وجمعها قال التضرع قلت ورفع االصبع قال البصبصله .فرفع اليدين ما

I said to himasws

, ‘May Allahazwj

Make me to be sacrificed for youasws

, what wasyour asws situation?’ Heasws said: ‘Myasws slave killed Moala Bin Khunays. Iasws did notgo to him a month ago. He (Dawood Bin Ali) sent for me

asws to come to him. When it

was the time, I

asws

did not go to him. He sent to me

asws

to strike my

asws

neck. I calledupon Allahazwj

by Hisazwj

Great Name. Allahazwj

Sent to him an Angel with a spear. Hestabbed him in his chest. He killed him’. I said to himasws, ‘Youasws raised bothyour

asws hands, what was that?’ He

asws said: ‘The invocation’. I said, ‘You

asws placed

your asws

hands and brought them together’. Heasws

said: ‘The beseeching’. I said,‘And raised the forefinger?’ He

asws said: ‘The owning up’.

حدثنا محمد بن الحسين عن عبد اهللا بن جبلة عن ابى الجارود قال سمعت جويرية يقول اسرى على عليه السالم بنا)3(هذه بابل يا هذا يا جويرية قلت آربال إلى الفرات فلما صرنا ببابل قال لى أي موضع يسمى امير المؤمنين قال اما انهمن

الصلواة

وجبت

فقد

المؤمنين

امير

يا

العصر

هذه

قلت

قال

مرتين

عذبت

قد

بارض

يصلى

ان

نبى

وصى

وال

لنبى

يحل

ال

وهى تتوقع الثالثة إذا يا امير المؤمنين قال قد اخبرتك انه ال يحل لنبى وال وصى نبى ان يصلى بارض قد عذبت مرتين

وعق

الذنب

آوآب

صلوتىطلع

القلدن

واهللا

قلت

جويريه

قال

السنابك

إلى

الخيل

تخوضه

الف

مائة

عليه

قلتوا

بابل

جسر

اليوم امير المؤمنين وعطف على عليه السالم برأس بغلة رسول اهللا صلى اهللا عليه وآله الدلدل حتى جاز سورا قال لى د

10 out of 62




3 – It has been narrated to us Muhammad Bin Al-Husayn, from Abdullah Bin Jabalat, from Abu Al-

Jaroud who said:

‘I heard Juweiriya say, ‘Aliasws

travelled with us from Karbala to Al-Furaat. When wepassed Babel, he

asws said to me: ‘What is the name of this place, O Juweiriya?’ I

said, ‘This is Babel, O Amir-ul-Momineenasws

’. Heasws

said: ‘But, it is not permissiblefor a Prophetas or a successor as of a Prophetas to Pray in a land which has beentormented twice’. I said, ‘This is Al-Asr (mid-afternoon) O Amir-ul-Momineenasws, thePrayer is obligatory, O Amir-ul-Momineen

asws’. He

asws said: ‘I

asws have informed you

that it is neither permissible for a Prophetas nor for a successor of a Prophetas to Prayin a land which has been tormented twice, and it is expecting a third when the planetof sin emerges and holds the bridge of Babel and a hundred thousand horsesstruggle over it to its vicinity’.

Al-Juweiriya said, ‘By Allahazwj, I will imitate Amir-ul-Momineenasws in Prayer today’,and I went along with Ali

asws who was on the mule of the Messenger of Allah

saww, Al-

Dul Dul until heasws gave the permission. Heasws said to me: ‘Call the Azaan (call forPrayer) for Al-Asr , O Juweiriya’. He

asws called for Prayer in a vacant area, and spoke

in a speech which seemed like Syrian or Hebrew. I saw the Sun emerge creakinguntil it was clear white. Then he

asws said: Call the Iqaamat’. I called the Iqaamat.

Then heasws

led the Prayer and we Prayed with himasws

. When heasws

ended, thestars turned up. I say, ‘By the Lord

azwj of the Kaaba, he

asws is a successor

asws of the

Prophetsaww

’.

احمد بن محمد عن الحسين بن سعيد عن احمد بن عبد اهللا عن الحسين بن المختار عن ابى بصير عن عبد)4( حدثنا

عليه

طالب

ابى

بن

على

المؤمنين

امير

على

قطعنا

مسهر

بن

جويرية

قال

قالت

الثقفية

المقدام

ام

عن

االنصاري

الواحد

هذه االالسالم جسر الصراط ض معذبة ال ينبغى لنبى وال وصى نبى ان يصلى فيها فمن اراد في وقت العصر فقال ان

هذا الرجل صلوتى اليوم وال اصل منكم ان يصلى فليصل قال فتفرق الناس يمنة ويسرة يصلون قال قلت اما واهللا القلدن رضحتى يصلى قال فسرنا وجعلت الشمس تسفل قال و جعل يدخلنى من ذلك امر عظيم حتى وجب الشمس وقطعنا اال

قلت قد قامت جويرية اذن فقلت تقول لى اذن وقد غابت الشمس قال اذن فاذنت ثم قال لى اقم فاقمت فلما قال فقال يا في قال فارتفعت الشمس حتى صارت في مثل وقتها عبرانية آالم آانه آالما يتحرآان وسمعت رايت شفتيه الصلوة

هوت إلى مكانها واشتبكت النجوم ق ال فقلت انى اشهد انك وصى رسول اهللا صلى اهللا عليه وآله قالالعصر فلما انصرف اهللا

فردها

العظيم

باسمه

ربى

سئلت

فانى

قال

بلى

فقلت

العظيم

ربك

باسم

فسبح

يقول

اهللا

سمعت

اما

جويربة

يا

لى

فقال

.على4 – It has been narrated to us Ahmad Bin Muhammad, from Al-Husayn Bin Saeed, from Ahmad Bin

Abdullah, from Al-Husayn Bin Al-Mukhtar, from Abu Baseer, from Abdul Wahid Al-Ansary, from Umm

Al-Maqdaam Al-Saqafy who said:

‘Juweiriya Bin Mas’har cut across the bridge of Al-Saraat with Amir-ul-Momineenasws

at the time of Al-Asr (mid-afternoon). He

asws said: ‘This land here has been

tormented; it neither befit a Prophetas nor a successor of a Prophetas to Pray therein.Whoever from among you intends to Pray can do so’. The people dispersed to theright and to the left to Pray. I said, ‘By Allahazwj, I will emulate this manasws in myPrayer today, and I will not Pray until he

asws Prays. We explained and the Sun went

and set. Heasws

went and I abstained from that great matter (Prayer) until the Sun setand we had passed the land. He

asws said: ‘O Juweiriya, call the Azaan (call for

Prayer)’. I said, ‘Youasws

are telling me to call the Azaan, but the Sun hasdisappeared?’ Heasws said: ‘Call the Azaan’. I called the Azaan. Then heasws said tome: ‘Call the Iqaamat’. I called the Iqaamat. When I said, ‘The Prayer has beenestablished’ (Qad Qaamat Al-Salaat), I saw that hisasws lips were moving, and heard

11 out of 62




a speech as if it was the speech in Hebrew’. The Sun returned back until it becamethe like of what it was at the time of Al-Asr (mid-afternoon). When heasws finished, itslumped back in its place and the stars showed up. I said, ‘I bear witness that you

asws

are certainly the successor asws

of the Messenger of Allahsaww

’. Heasws

said to me: ‘OJuweiriya, but have you hear Allahazwj Say [56:96] Therefore glorify the name of

your Lord, the Great,?’ I said, ‘Yes’. Heasws

said: ‘Iasws

asked my Lordazwj

by Hisazwj

Great Name, Allahazwj Returned it for measws’.

12 out of 62




4 – It has been narrated to us Ahmad Bin Muhammad, from Umar Bin Abdul Aziz, from Yunus, from

Al-Hars Bin Al-Mugheira Al-Basry, and from Amro, from Ibn Abu Umeyr, from Haashim who said:

‘I said to Abu Abdullahasws

the Statement of Allahazwj

in Hisazwj

Book [44:4] Therein

every wise affair i s made distinct , heasws

said: ‘That Night of Power, Heazwj

Writesdown in it the delegation of the Pilgrims, and what is going to happen in it fromobedience or disobedience, or death or life, and Allah

azwj Makes events to take place

in the night and the day whatsoever that Heazwj so Desires, then Heazwj Delivers it tothe Master of the Earth’. Al-Hars Bin Al-Mugheira Al-Basry said, ‘And who is theMaster of the earth?’ He

asws said: ‘Your companion (Imam

asws)’.

هاشم عن يحيى بن ابى عمران الهمداني عن يونس عن داود بن فرقد عن ابى المهاجر عن ابى)5( ابراهيم بن حدثنا ي

قال

قال

السالم

عليه

جعفر

ابى

عن

فيهالهذيل

بنا

يطوفون

المالئكة

ان

القدر

ليلة

علينا

يخفى

ال

انا

الهذيل

ابا

ا

. 5 – It has been narrated to us Ibrahim Bin Hashaam, from Yahya Bin Abu Umraan Al-Hamdany, from

Yunus, from Dawood Bin Farqad, from Abu Al-Mahaajir, from Abu Al-Hazeyl who has said:

Abu Ja’far asws

has said: ‘O Abu Al-Hazeyl, the Night of Power is not hidden fromusasws, for the Angels circle usasws during it’.

حدثنا محمد بن عيسى عن على بن الحكم عن سيف بن عميرة عن داود بن فرقد قال سألته عن ليلة القدر التى تنزل)6(هي حتى مطلع الفجر قال ثم قال لى أبو عبدفيها المالئكة فقال تنزل آل امر سالم المالئكة والروح فيها باذن ربهم من

.اهللا عليه السالم ممن والى من وما ينزل6 – It has been narrated to us Muhammad Bin Isa, from Ali Bin Al-Hakam, from Sayf Bin Umeyra,

from Dawood Bin Farqad, who said:

‘I asked himasws about the Night of Power in which the Angels descend, heasws said:‘[97:4] The angels and the Spirit descend therein, by the permission of theirLord, with all decrees. [97:5] Peace until the rising of the dawn ’, then Abu

Abdullahasws

said to me: ‘From where, and upon who and what do they descend with(Amr)’.

آنت)7( حدثنا احمد بن محمد عن الحسين بن سعيد عن النضر بن سويد عن الحسن بن موسى عن سعيد بن يسار قال رسول ابى عبد اهللا عليه السالم فقلت له سله عن ليلة القدر فلما رجع قلت له سألته قال نعم عند المعلى بن خنيس إذ جا

فيها مقادير تلك السنة ثم يقذف به إلى االرض فقلت إلى من فقال لى منفاخبرني بما اردت وما لم ارد قال ان اهللا يقضى .ترى يا عاجز أو يا ضعيف

7 – It has been narrated to us Ahmad Bin Muhammad, from Al-Husayn Bin Saeed, from Al-Nazar Bin

Suweyd, from Al-Hassan Bin Musa, from Saeed Bin Yasaar who said:

‘I was with Moala Bin Khunays, when the messenger of Abu Abdullahasws came. Isaid to him, ‘Ask him

asws about the Night of Power when you return’. He said, ‘Yes,

heasws

has informed me with what I wanted. Heasws

said: ‘During it are Ordained theestimates for that year, then He

azwj Delivers it to the Earth’. I said, ‘To whom?’ He

asws

said to measws: ‘To the one you are looking at, O the lost one!’.

حدثنا محمد بن عيسى عن على بن اسماعيل عن الحسن بن موسى عن معلى بن خنيس عن ابى عبد اهللا عليه السالم)8( قال قلت إلى من قال إلى من ترى يا احمق آتب اهللا فيها ما يكون قال ثم يرينى به آان ليلة القدر .قال إذا

8 – It has been narrated to us Muhammad Bin Isa, from Ali Bin Ismail, from Al-Hassan Bin Musa,

from Moala Bin Khunays who has said:

Abu Abdullahasws

has said: ‘If it was the Night of Power, Allahazwj

Writes in it what willbe happenning’. Then he

asws looked at me. I asked, ‘To whom?’ He

asws: ‘To the one

you are looking at, O senseless’.

14 out of 62




آنت)9( احمد بن محمد عن على بن الحكم وغيره عن سيف بن عميره عن حسان عن ابن داود عن بريده قال حدثنا الموطن

مواطن

سبعة

معى

اشهدك

الم

على

يا

قال

إذ

معه

السالم

عليه

وعلى

وآله

عليه

اهللا

صلى

اهللا

رسول

مع

جالسا

ببرآتها ليست لغيرنا .الخامس ليلة القدر خصصنا 9 – It has been narrated to us Ahmad Bin Muhammad, from Ali Bin Al-Hakam, and someone else,

from Sayf Bin Umeyra, from Hasaan, from Ibn Dawood, from Bureyda who said:

‘I was seating with the Messenger of Allahsaww

, and Aliasws

was with himsaww

, whenhe

saww said: ‘O Ali

asws, have I

saww not witnessed you

asws with me

asws on seven

occasions? The fifth occasion is the Night of Power, especially its Blessings, theseare not for anyone other than usasws’.

حدثنا محمد بن عيسى عن على بن الحكم عن الحسن بن موسى عن معلى بن خنيس عن ابى عبد اهللا عليه السالم)10(احمق

يا

ترى

من

إلى

قال

من

إلى

قلت

قال

به

يرينى

ثم

يكون

ما

فيها

اهللا

آتب

القدر

ليلة

آان

إذا

قال

. 10 – It has been narrated to us Muhammad Bin Isa, from Ali Bin Al-Hakam, from Al-Hassan Bin

Musa, from Moala Bin Khunays, who has reported:

Abu Abdullahasws

said: ‘When it is the Night of Power, Allahazwj

Writes down in it whatwill be happening’. Then heasws looked at me. I said, ‘To whom?’ Heasws said: ‘To the

one you are looking at, O senseless!’.

عن ابى عبد اهللا)11( حدثنا سلمة بن الخطاب قال حدثنا عبد اهللا بن محمد عن عبد اهللا بن القاسم عن محمد بن حمرانعليه السالم قال قلت له ان الناس يقولون ان ليلة النصف من شعبان تكتب فيه االجال وتقسم فيه االرزاق وتخرج صكاك

آ هذا شئ ولكن إذا انت ليلة تسع عشر من شهر رمضان يكتب فيها االجال ويقسم فيها االرزاقالحاج فقال ما عندنا في

آانت ليلة ثلث وعشرين فيها ويخرج صكاك الحاج ويطلع اهللا على خلقه فال يبقى مؤمن اال غفر له اال شارب مسكر فإذا

ذلك

ولوال

صاحبكم

إلى

فقال

فداك

جعلت

من

إلى

قلت

قال

انهاه

ثم

امضاه

حكيم

امر

آل

تلكيفرق

في

يكون

ما

يعلم

لم

.السنة11 – It has been narrated to us Salmat Bin Al-khataab, from Abdullah Bin Muhammad, from Abdullah

Bin Al-Qasim, from Muhammad Bin Hamraan, who has reported:

‘I said to Abu Abdullahasws that the people are saying that the night of the middle of

Shabaan, the terms, and the sustenance is distributed during it, and the details of thePilgrims come out’. He

asws said: ‘There is nothing with us

asws regarding this thing, but

if it was the Night of Power, twenty night of the month of Ramadhaan, Heazwj

Writesdown in it the terms, and He

azwj Distributes during it the sustenance, and Brings out

the details of the Pilgrims, and Allahazwj

has Notified to Hisazwj

creation: “There willnot remain a believer, but Iazwj will Forgive him except for the drinker of intoxicants”. Ifit was the night of the twenty third of it [44:4] Therein every wise affair is madedistinct, and dealt with, then completed’. I said, ‘To whom, may I be sacrificed foryou

asws?’ He

asws said: ‘To your companion

asws, and had it not been for that, he

asws

would not know what will happen in that year’.

)12(فاقر

السالم

عليه

جعفر

ابى

على

الكتاب

هذا

عرضت

قال

الحريش

بن

العباس

بن

الحسن

عن

محمد

بن

احمد

حدثنا

آانت بعد رسول اهللا صلى اهللا عليه به قال قال أبو عبد اهللا عليه السالم قال على عليه السالم في صبح اول ليلة القدر التى إلى ثلثماة وستين يوما من الذر فما دونها فما فوقها ثم الخبرنكم بشئ من ذلك الوآله سلونى فو اهللا الخبرنكم بما يكون

اهل الزبور اهل االنجيل وال اهل التورية وال في علم اال من علم اهللا وتعليمه واهللا ال يسألني بتكلف وال برأى وال بادعا

آتابهم قال قل آتاب بحكم مافى اهل آل اهل الفرقان اال فرقت بين ت البي عبد اهللا عليه السالم ارايت ما تعلمونه فيوال

ان

الليلة

تلك

في

علمنا

فيما

انه

لو

بيده

نفسي

والذى

ال

قال

به

تتكلموا

لم

شئ

منه

وبقى

السنة

تلك

تمضى

هل

القدر

ليلة

العدا آم لنصتنا فالنصت اشد من الكالم .انصتوا 12 – It has been narrated to us Ahmad Bin Muhammad, from Al-Hassan Bin Al-Abbas Bin Al-

Hareysh who said:

‘I presented this book to Abu Ja’far asws for approval. Abu Ja’far asws said: ‘Aliasws saidin the first Night of Power which was after the Messenger of Allah

saww: ‘Ask me, for,

by Allahazwj, I will inform you of what will be happening in the three hundred and sixtydays from the (smallest) particles, what is apart from that, what is above that. I

asws

15 out of 62




will be informing you from that, not by effort, and not by opinion, and not by claim inknowledge, but from the Knowledge of Allahazwj and what Heazwj has Taught measws.By Allah

azwj, Neither will the People of the Torah, and nor the People of the Evangel,

and nor the People of the Psalms, and not the People of the Furqaan (Quran)question measws, but Iasws will differentiate between every People of the Book by

judging them by what is in their respective Books’. I said to Abu Abdullahasws

, ‘I cansee what youasws know in the Night of Power. Does that year go by and somethingremains that you

asws do not speak of?’ He

asws said: ‘No. By the One in Whose

azwj

Hand is myasws soul, if only he had learnt our asws knowledge during that night insteadof listening to your enemies. Listening is far more difficult than speaking’.

عباد بن سليمان عن محمد بن سليما)13( الديلمى عن ابيه سليمان عن ابى عبد اهللا عليه السالم قال ان نطفةحدثنا قلت جعلت هو واضع يده إلى االرض رافع رأسه إلى السما االمام من الجنة وإذا وقع من بطن امه إلى االرض وقع و

من بطنان العرش من االفق االعلى يا فالن بن فالن اثبت فانك صفوتيفداك ولم ذاك قال ان مناديا يناديه من جو السمامن خلقي وعيبة علمي ولك ولمن توالك اوجبت رحمتى ومنحت جناني واحلت جواري ثم وعزتي وجاللى الصلين من

ال

انه

اهللا

شهد

هو

اجابه

المنادى

صوت

انقضى

فإذا

قال

رزقي

سعة

من

دنياى

في

عليهم

اوسعت

وان

عذابي

اشد

عاداك

العلم

واولو

والمالئكة

هو

اال

االخراله

العلم

و

االول

العلم

اعطاه

قالها

فإذا

الحكيم

العزيز

هو

اال

اله

ال

بالقسط

قائما

القدر

ليلة

في

الروح

زيادة

واستحق

. 13 – It has been narrated to us Abaad Bin Suleyman, from Muhammad Bin Suleman Al-Daylami,

from his father Suleyman, who has said:

Abu Abdullahasws said: ‘The seed of the Imamasws is from the Paradise, and when itoccurs from the womb of his

asws mother to the Earth (Nazool), he

asws places his

asws

hands on the Earth and raises hisasws

head towards the sky’. I said, ‘May I besacrificed for you

asws, and why is that?’ He

asws said: ‘A Caller calls out from the

atmosphere of the sky, from inside the Throne, from the high horizon: “O so and so,son of so and so, be steadfast, for youasws are the elite of Myazwj creation, and thekeeper of My

azwj Knowledge, and for you

asws, the one who loves you

asws, My

azwj

Mercy will be necessitated for him, and Granting of Myazwj Paradise, and a placenear to Me

azwj. By My

azwj Honour and My

azwj Majesty, I

azwj will Make your

asws enemies

feel the harshness of Myazwj

Punishment, although Iazwj

Expanded for them in theword abundance of My

azwj sustenance”. He

asws said: ‘When the Caller ends his voice,

heasws

responds by saying: ‘[3:18] Allah bears witness that there is no god butHe, and (so do) the angels and those possessed of knowledge, maintaining Hiscreation with justice; there is no god but He, the Mighty, the Wise’. When he

asws

says that, heasws is Granted the first knowledge and the last knowledge, andbecomes deserving of the visitation of the Spirit in the Night of Power’.

حدثنا الحسن بن احمد بن محمد عن ابيه عن الحسن بن عباس بن حريش انه عرضه على ابى جعفر عليه السالم)14(وآيف ذاك يا ابا فاقر به قال فقال أبو عبد اهللا عليه السالم ان القلب الذى يعاين ما ينزل في ليلة القدر لعظيم الشان قلت

يؤخذ إلى قلبه ويكتب عليه بمداد النور فذلك جميع العلم ثم يكون القلب مصحفاعبد اهللا قال ليشق واهللا بطن ذلك الرجل ثمآتاب قلت له بعد ذلك للبصر ويكون اللسان مترجما لالذن إذا اراد ذلك الرجل علم شئ نظر ببصره وقلبه فكأنه ينظر في

غيرها ايشق القلب فيه ام ال قال ال يشق لكن اهللا يلهم ذلك الرج ل بالقذف في القلب حتى يخيل إلى االذنوآيف العلم في اهللا عمله واهللا واسع عليم انه تكلم بما شا

14 – It has been narrated to us Al-Hassan Bin Ahmad Bin Muhammad, from his father, who has said

that Al-Hassan Bin Abbas Bin Hareysh presented the following to Abu Ja’far asws for approval:

‘Abu Abdullahasws

said: ‘The heart which examines what descends in the Night ofPower has great importance’. I said, ‘And how is that, O Abu Abdullah asws?’ Heasws said: ‘By Allah

azwj, it opens up the inside of the Imam

asws, then it grabs his

asws heart

and writes on it by the ink of light. That is the whole of the knowledge. Then the heartbecomes the Parchment of the vision, and the tongue becomes the interpreter of the

16 out of 62




hearing. When the Imamasws

intends to know something, heasws

looks by his visionand at hisasws heart, it is as if heasws is looking in the Book’. I said to himasws, ‘Afterthat, and how is the knowledge, does it crack his

asws heart or not?’ He

asws said: ‘No, it

does not crack it, but Allahazwj

Inspires the Imamasws

by throwing it in the heart until itreveberates in the ears, heasws speaks what Allahazwj Desires to Teach himasws, and

Allahazwj

is of Extensive Knowledge’.

حدثنا عبد اهللا بن محمد عن محمد بن الحسين بن ابى الخطاب عن محمد بن عبد اهللا عن يونس عن عمر بن يزيد)15( عليه

قامت

إذا

اما

قال

يجحده

ولم

ذآر

آما

القدر

ليلة

في

يأتكم

بما

يقر

لم

من

ارايت

السالم

عليه

اهللا

عبد

البي

قلت

قال

آافر واما من ال يسمع ذلك فهو في عذر حتى يسمع ثم قال عليه السالم يؤمنالحجة من يثق به في علمنا فلم يثق به فهو .باهللا ويؤمن للمؤمنين

15 – It has been narrated to us Abdullah Bin Muhammad, from Muhammad Bin Al-Husayn Bin Abu

Al-Khataab, from Muhammad Bin Abdullah, from Yunus, from Umar Bin Yazeed who said:

‘I said to Abu Abdullahasws, ‘I observe that some who neither accept what comes toyou

asws in the Night of Power as mentioned neither do they reject it’. He

asws said: ‘But

when a clear proof is given to him he should accept it or one who does not trust it, he

becomes an infidel, but the one who does not hear that, he has an excuse, until hehears it’. Then he

asws said: ‘[9:61] he believes in Allah, has faith in the Believers’.

حدثنا احمد بن محمد واحمد بن اسحق عن القاسم بن يحيى عن بعض اصحابنا عن ابى عبد اهللا عليه السالم قال)16( انا

يقول

وهو

وصاحبه

التيمى

السالم

عليه

اهللا

رسول

عند

التقينا

ما

يقول

ما

آثيرا

السالم

عليه

طالب

ابى

بن

على

آان

ما اشد رقتك بهذه السورة فيقول لهما انما رققت لما رأت عيناى ووعاه قلبىانزلناه في ليلة القدر ويتخشع ويبكى فيقوالن هذا من بعدى يعنى عليا عليه السالم ولما رأى قلب

16 – It has been narrated to us Ahmad Bin Muhammad Bin Muhammad, and Ahmad Bin Is’haq, from

Al-Qasim Bin Yahya, from one of our companions:

Abu Abdullahasws

said: ‘Aliasws

Bin Abu Talibasws

used to frequently say whenever metwith the Messenger of Allah

saww, ‘Al-Taymi’ and his and he

saww said: ‘[97:1] We have

indeed revealed this in the Night of Power , humbly and tearfully. They both said,‘How you

saww have been so extremely affected by this Chapter’. He

saww said to them

both: ‘But Iasws was affected when mysaww eyes saw, and what mysaww heart hasstored, and what his

asws heart will experience from after me

saww, meaning Ali

asws’.

هي حتى مطلع آل امر سالم هذا الحرف تنزل المالئكة والروح فيها باذن ربهم من فيقوالن ارايت وما الذى يرى فيتلوا

بذلك

إليه

المنزول

من

تعلمان

هل

فيقول

ال

فيقوالن

امر

آل

وتعالى

تبارك

قوله

بعد

شئ

بقى

هل

يقول

ثم

قال

الفجر

كون ليلة القدر من بعدى فيقوالن نعم قال فهل تنزل االمر فيها فيقوالن نعمفيقوالن ال واهللا يارسول اهللا فيقول نعم فهل ت يفرقان تلك الليلة بعد آانا من بعدى قال فان هذا هو فيقول إلى من فيقوالن ال ندري فيأخذ براسى فيقول ان لم تدريا

.رسول اهللا من شدة ما يدخلها من الرعبThey both said: ‘What have you

saww seen and what will his

asws heart experience?’

Hesaww recited this letter ( Al-Harf ) ‘[97:4] The angels and the Spirit descendtherein, by the permission of their Lord, with all decrees. [97:5] Peace until therising of the dawn’. Then hesaww said: ‘Does anything remain after the Words of theBlessed, the High, ‘with all decrees?’ The two of them said, ‘No’. He

saww said: ‘Do the

two of you know on whom the descent takes place by that?’ They both said, ‘No, by Allah

azwj, O Messenger of Allah

saww’. He

saww said: ‘Yes. Will there be a Night of Power

from after mesaww?’ They both said: ‘Yes’. Hesaww said: ‘Will the Command descendtherein?’ They both said, ‘Yes’. He

saww said: ‘On whom?’ They both said, ‘We do not

know’. Hesaww grabbed measws by myasws head, and said: ‘If you did not know, this isthe one

asws after me

saww’. Whenever it was the Night of Power and it had to be

distinguished, after the Messenger of Allah

saww

, it was from the intensity of theapprehension’.

17 out of 62




ويكتب بكل لسان)4( آان يقر ص باب في ان رسول

CHAPTER 4 – REGARDING THE MESSENGER OF ALLAHsaww

, HEsaww

COULD

READ AND WRITE IN ALL LANGUAGES

)1(بن

محمد

السالم

عليه

جعفر

ابا

سألت

قال

الصوفى

محمد

بن

جعفر

عن

البرقى

اهللا

عبد

ابى

عن

محمد

بن

احمد

حدثنا

على الرضا عليه السالم وقلت له يابن رسول اهللا لم سمى النبي االمي قال ما يقول الناس قال قلت له جعلت فداك يزعمون

هوانما سمى الن آتابه آذبوا عليهم لعنة اهللا انى يكون ذلك واهللا تبارك وتعالى يقول في محكم بي االمي النه لم يكتب فقال

آان يعلمهم ماال يحسن واهللا ويزآيهم ويعلمهم الكتاب والحكمة فكيف الذى بعث في االميين رسوال منهم يتلوا عليهم آياته

آان رسول اهللا صلى اهللا عليه وآله يقرأ آان منلقد ويكتب باثنين وسبعين أو بثلثة وسبعين لسانا وانما سمى االمي النه حولها

ومن

القرى

ام

لتنذر

آتابه

في

تعالى

اهللا

قول

وذلك

القرى

امهات

من

مكة

و

مكة

اهل

. 1 – It has been narrated to us Ahmad Bin Muhammad, from Abu Abdullah Al-Barqy, from Ja’far Bin

Muhammad Al-Sowfy who said:‘I said to Abu Ja’far

asws, ‘O son of the Messenger of Allah

saww, why was the

Prophetsaww

called ‘ Al-Ummy’?’ Heasws

said: ‘What do the people say’. I said to

himasws

, ‘May I be sacrificed for youasws

, they are alleging that the Prophetsaww

wascalled ‘Al-Ummy’ because hesaww

could not write’. Heasws

said: ‘They are (attributinglies) lying about himsaww, may Allahazwj Curse them. Iasws say that, by Allahazwj Blessed and High has Said in His

azwj Decisive Book [62:2] It is He Who has sent

amongst the Unlettered a messenger from among themselves, to rehearse tothem His Signs, to sanctify them, and to instruct them in Scripture andWisdom, How was hesaww able to teach them if hesaww was not good in it. By Allah

azwj, the Messenger of Allah

saww was able to read and write in seventy two to

seventy three languages, and hesaww

has been called ‘ Al-Ummy’ because hesaww

wasan inhabitant of Mecca, and Mecca is the mother (Umm) of all towns, and that is theStatement of Allah

azwj the High in His

azwj Book [42:7] And thus have We revealed

to you an Arabic Quran, that you may warn the mother city and those aroundit’.

حدثنا عبد اهللا بن عامر عن عبد الرحمن بن ابى نجران عن يحيى بن عمر عن ابيه عن ابى عبد اهللا عليه السالم انه)2(النذرآم به ومن بلغ قال بكل لساسئل عن قول اهللا تبار هذا القرآن .ك وتعالى واوحى إلى

2 – It has been narrated to us Abdullah Bin Aamir, from Abdul Rahmaan Bin Abu Najraan, from

Yahya Bin Umar, from his father, who has said:

Abu Abdullahasws was asked about the Statement of Allahazwj Blessed and High[6:19] Say: What thing is the weightily in testimony? Say: Allah is witnessbetween you and me; and this Quran has been revealed to me that with it I maywarn you and whomsoever it reaches, heasws said: ‘It preaches people of all

languages’.

حدثنا محمد بن الحسين عن شريف بن سابق التفليسى عن الفضيل بن ابى قرة عن ابى عبد اهللا عليه السالم في قول)3(لسان

بكل

عليم

يدى

تحت

بما

حفيظ

قال

عليم

حفيظ

انى

االرض

خزاين

على

اجعنلي

عزوجل

اهللا

. 3 – It has been narrated to us Muhammad Bin Al-Husayn, form Shareef Bin Sabiq Al-Tifleysi Bin Abu

Qurat, who has said the following:

Abu Abdullahasws


Mighty and Majestic [12:55]He said: Place me (in authority) over the treasures of the land, surely I am agood keeper, knowing well, said: ‘By what is under my

saww hand, know how of

every language’.

19 out of 62




حدثنا عبد اهللا بن محمد عن الحسن بن موسى الخشاب عن على بن اسباط أو غيره قال قلت البي جعفر عليه السالم)4( في

بعث

الذى

هو

اهللا

قال

وقد

ذلك

انى

اهللا

لعنهم

آذبوا

فقال

يقرأ

وال

يكتب

يكن

لم

اهللا

رسول

ان

يزعمون

الناس

ان

ويزآيه عليهم آياته من قبل لفى ضالل مبين فيكون اناالميين رسوال منهم يتلوا آانوا م ويعلمهم الكتاب والحكمة وان يعلمهم الكتاب الحكمة وليس ويحسن ان يقرأ ويكتب قال قلت فلم سمى النبي صلى اهللا عليه وآله اميا قال نسبت إلى مكة

.وذلك قول اهللا عزوجل لتنذر ام القرى ومن حولها فام القرى المكة فقيل امى لذلك

4 – It has been narrated to us Abdullah Bin Muhammad, from Al-Hassan Bin Musa Al-Khashaab,from Ali Bin Asbaat or someone else, said:


, ‘The people are alleging that the Messenger of Allahsaww

wasneither able to write, nor able to read’. Heasws said: ‘They are lying, may Allahazwj Curse them for that, and Allahazwj has Said [62:2] It is He Who has sent amongstthe Unlettered a messenger from among themselves, to rehearse to them HisSigns, to sanctify them, and to instruct them in Scripture and Wisdom, -although they had been, before, in manifest error , and he

saww taught them the

Book and the Wisdom whilst hesaww was not literate?, But heasws was better inreading and writing’. I said, ‘Why was the Prophet

saww called Ummy?’ He

asws said: ‘In

association to Mecca, and that is the Statement of Allahazwj

Mighty and Majestic

[42:7] And thus have We revealed to you an Arabic Quran, that you may warnthe mother city and those around it ’. The mother city is Mecca. He

saww was called

Ummy for that’.

)5(عليه

اهللا

عبد

أبو

قال

قال

الحجاج

بن

الرحمن

عبد

عن

حماد

بن

خلف

عن

هالل

بن

احمد

عن

على

بن

الحسن

حدثنا

.آان يقرأ ويكتب و يقرأ ما لم يكتالسالم ان النبي صلى اهللا عليه وآله 5 – It has been narrated to us Al-Hassan Bin Ali, from Ahmad Bin Hilal, from Khalaf Bin Hamaad,

from Abdul Rahman Bin Al-Hajjaj who said:

‘Abu Abdullahasws said: ‘The Prophetsaww was able to read and write, and read whathe

saww did not write’.

20 out of 62




باب في امير المؤمنين عليه السالم واولوا العزم ايهم اعلم)5(

CHAPTER 5 – REGARDING AMIR-UL-MOMINEENasws

AND THE DETERMINED

ONES (Ul Ul AZM), WHICH ONE OF THEM IS MORE KNOWLEDGEABLE

)1(أي

السالم

عليه

اهللا

عبد

أبو

لى

قال

قال

الوليد

بن

اهللا

عبد

عن

الزيات

عمرو

بن

محمد

عن

اسماعيل

بن

محمد

حدثنا

السالم قلت يقولون ان عيسى وموسى افضل من امير المؤمنينشئ يقول الشيعة في عيسى وموسى وامير المؤمنين عليه علم رسول اهللا قلت نعم ولكن ال يقدمون على عليه السالم قال فقال ايزعمون ان امير المؤمنين عليه السالم قد علم ما

ع منه اخاصمهم قالاولوا العزم من الرسل احدا قال أبو عبد اهللا عليه السالم فخاصمهم بكتاب اهللا قال قلت وفى أي موضآل شئ وقال اهللا تبارك وتعالى لعيسى آل شئ علما انه لم يكتب لموسى وآتبنا له في االلواح من قال اهللا تعالى لموسى عليك

ونزلنا

شهيدا

هؤال

على

بك

وجئنا

وآله

عليه

اهللا

صلى

لمحمد

تعالى

اهللا

وقال

فيه

تختلفون

الذى

بعض

لكم

والبين

.شالكتاب تبيانا لكل 1 – It has been narrated to us Muhammad Bin Ismail, from Muhammad Bin Amro Al-Ziyaat, from

Abdullah Bin Al-Waleed who said:

‘Abu Abdullahasws said to me: ‘What are the statements that (some of) ours followers

say regarding Isa

as

, and Musa

as

and Amir-ul-Momineen

asws

?’ I said, ‘They are sayingthat Isaas and Musaas are of higher (status) than Amir-ul-Momineenasws’. Heasws said:‘Do they not think that Amir-ul-Momineen

asws knew what was known to the

Messenger of Allahsaww

?’

I said, ‘Yes, and I told them that Ali knew whatever the Prophet knew but they saythat heasws was not higher than the ‘Ul Ul Azm’1 Prophetsas. Abu Abdullahasws said:‘Debate with them by the Book of Allah

azwj’. I said, ‘And in which subject from it

should I debate with them?’ Heasws said: ‘Allahazwj the High said to Musaas [7:145] And We Wrote for him in the Tablets everything from the knowledge, He

azwj did

not Write for Musaas all things, and Allahazwj Blessed and High Said for Isaas [43:63]

and that I may make clear to you part of what you differ in, and Said forMuhammad

saww [16:89] And on the day when We will raise up in every people a

witness against them from among themselves, and bring you as a witnessagainst these - and We have revealed the Book to you explaining clearlyeverything’.

حدثنا على بن محمد بن سعد عن حمدان بن محمد بن سليمان النيشابوري عن عبد اهللا بن محمد اليماني عن مسلم بن)2( وفضلهم

الرسل

من

العزم

اولوا

خلق

اهللا

ان

قال

السالم

عليه

اهللا

عبد

ابى

عن

علوان

بن

الحسين

عن

يوسف

عن

الحجاج

وفضلهم و علمهم واورثنا علمبالعلم وعلمنا يعلموا لم رسول اهللا صلى اهللا عليه وآله ما وعلم في علمهم عليهم فضلنا

.الرسول صلى اهللا عليه وآله وعلمهم2 – It has been narrated to us Ali Bin Muhammad Bin Sa’d, from Hamdaan Bin Muhammad Bin

Suleyman Al-Neyshapury, from Abdullah Bin Muhammad Al-Yamaany, from Muslim Bin Al-Hajaaj,from Yusuf, from Al-Husayn Bin Alwaan who has narrated the following:

Abu Abdullahasws said: ‘Allahazwj Created the ‘Ul Ul Azm’ Prophets from theMessengers

as, and Preferred them by the knowledge, and we

asws inherited their

as

preferences and their as knowledge, and (Allahazwj) Preferred usasws over themas withregard to their

as knowledge, and the knowledge of the Messenger of Allah

saww is

what theyas

did not know, but all the knowledge of the Messenger of Allahsaww

andtheir

as knowledge has been given to us

asws’.

1 The Prophet who brought down the Divine Books

21 out of 62




حدثنا محمد بن عيسى بن عبيد عن محمد بن عمر عن عبد اهللا بن وليد السمان قال قال لى أبو جعفر عليه السالم يا)3( اسألك

قال

تسئلنى

حاالت

أي

ومن

فداك

جعلت

قلت

قال

عيسى

و

وموسى

السالم

عليه

على

في

الشيعة

تقول

ما

اهللا

عبد

هو واهللا اعلم منهما ثم قال يا عبد اهللا اليسع قال قلت جعلت فداك فما عسى اقول فيهم فقال ن العلم فاما الفضل فهم سوايقولون ان لعلى عليه السالم ما للرسول من العلم قال قلت بلى قال فخاصمهم فيه قال ان اهللا تبارك وتعالى قال لموسى

آل فاعلمنا آله وقال اهللا تبارك وتعالى لمحمد صلى اهللا عليه وآله وجئناوآتبنا له في االلواح من انه لمن يبين له االمر

شئ

لكل

تبيانا

الكتاب

عليك

ونزلنا

شهيدا

هؤال

على

بك

. 3 – It has been narrated to us Muhammad Bin Isa Bin Ubeyd, from Muhammad Bin Umar, from

Abdullah Bin Waleed Al-Samaan who said:

‘Abu Ja’far asws said to me: ‘O Abdullah, What do (some of) our asws followers sayregarding Aliasws, and Musaas and Isaas?’ I said, ‘May I be sacrificed for youasws, andfrom which situation (perspective) are you

asws asking me?’ He

asws said: ‘I

asws am

asking you about the knowledge, as for the preference, as if theyas are equal (instatus)?’ I said, ‘May I be sacrificed for you

asws, what shall I say regarding them

as?’

Heasws said: ‘Heasws (Aliasws), by Allahazwj, is more knowledgeable than themas both’.Then said: ‘O Abdullah, are they not saying that Ali

asws had the knowledge of

whatever the Messenger of Allahsaww

knew?’ I said, ‘Yes’. Heasws

said: ‘Debate with

them regarding this.

Surely Allahazwj Blessed and High has Said for Musaas [7:145] And We Wrote forhim in the Tablets everything. We

asws know what had been explained to him

as of

every Command, and Allahazwj Blessed and High has Said for Muhammadsaww [16:89] And on the day when We will raise up in every people a witness againstthem from among themselves, and bring you as a witness against these - andWe have revealed the Book to you explaining clearly everything’.

اسمعيل بن شعيب عن على بن اسماعيل عن بعض رجاله قال قال أبو عبد اهللا عليه السالم لرجل تمصون)4( حدثنا فقال له الرجل ما تعنى بهذا يابن رسول اهللا فقال علم النبي صلى اهللا عليه وآله علم النبيينالثماد وتدعون النهراالعظم

الرجل

له

فقال

السالم

عليه

على

عند

وآله

عليه

اهللا

صلى

محمد

فجعله

وآله

عليه

اهللا

صلى

محمد

إلى

اهللا

واوحى

باسره

فنظر أبو عبد اهللا عل يه السالم إلى بعض اصحابه فقال ان اهللا يفتح مسامع منفعلى عليه السالم اعلم أو بعض االنبياآله عند على عليه السالم فيقول على عليه السالم اعلم أو بعض اقول له ان رسول اهللا صلى اهللا عليه وآله جعل ذلك يشا

.االنبيا 4 – It has been narrated to us Ismail Bin Shuaib, from Ali Bin Ismail, from one of his men who said:

‘Abu Abdullahasws said to a man: ‘What do you think about the ‘al-Nahr al-Azam’(Grand river of knowledge)?’ The man said to him

asws: ‘What do you

asws mean by

this, O sonasws of the Messenger of Allahsaww?’ Heasws said: ‘The knowledge of theMessenger of Allah

saww is the knowledge of the Prophets

as, the whole of it, and

Allahazwj Revealed it unto Muhammadsaww. Muhammadsaww made it go to Aliasws’. Theman said to him

asws, ‘Is Ali

asws more knowledgeable or one of the Prophets

as?’ Abu

Abdullahasws looked at one of hisasws companions and said: ‘Surely, Allahazwj Opensthe hearing of the one that Heazwj so Desires. Iasws said to him that the Messenger of Allah

saww Made all of that go to Ali

asws. He is asking, is Ali

asws more knowledgeable or

one of the Prophets?’

)5(الحجاج

بن

منبع

عن

اليماني

محمد

بن

اهللا

عبد

عن

النيسابوري

سليمان

بن

عمران

عن

سعد

بن

محمد

بن

على

حدثنا

عن يونس عن الحسين بن علوان عن ابى عبد اهللا عليه السالم قال ان اهللا خلق اولى العزم من الرسل بالعلم وورثنا علمهم عليهم في علمهم وعلم رسول اهللا صلى شيعتناوفضلنا علم الرسول وعلمهم وامنا وعلمنا لم يعلموا اهللا عليه وآله ما

ماآنا فشيعتنا معنا افضلهم اين 5 – It has been narrated to us Ali Bin Muhammad Bin Sa’d, from Umraan Bin Suleyman Al-

Neyshapury, from Abdullah Bin Muhammad Al-Yamani, from Manba’a Bin Al-Hajaaj, from Yunus,from Al-Husayn Bin Alwaan who has said the following:

22 out of 62




Abu Abdullahasws

said: ‘Allahazwj

Created the ‘Ul Ul Azm’ Prophetsas

from theMessengersas (and distinguished themas) by the knowledge, and weasws inheritedtheir

as knowledge, and Preferred us

asws over them

as, and the knowledge of the

Messenger of Allahsaww

is what theyas

did not know, and Taught usasws

their as

knowledge as well as that of the Messenger saww, and Trusteesas. Our asws Shiites are

higher in status than their as

Shiites, for our asws

Shiites are with usasws

’.

حدثنا احمد بن محمد عن البرقى عن رجل من الكوفيين عن محمد بن عمر عن عبد اهللا بن الوليد قال قال أبو عبد اهللا)6( اولى

على

يقدمون

ما

قلت

قال

اعلم

انهم

وموسى

عيسى

و

السالم

عليه

المؤمنين

امير

في

اصحابك

يقول

ما

السالم

عليه

وآتبنا لهالعز آتاب اهللا قال ان اهللا قال في موسى هذا في م احدا قال اما انك حاججتهم بكتاب اهللا لحججتهم قال قلت واين آل شئ وقال آل شئ وقال في عيسى والبين لكم بعض الذى تختلفون ولم يقل آل شئ موعظة ولم يقل في االلواح من

آفى باهللا شهيدا بينى وبينكم ومن عنده . علم الكتافي صاحبكم 6 – It has been narrated to us Ahmad Bin Muhammad, from Al-Barqy, from a man from Al-Kufa, from

Muhammad Bin Umar Abdullah Bin Al-Waleed who said:

‘Abu Abdullahasws

said: ‘What do your companions say regarding Amir-ul-Momineen

asws, and Isa

as, and Musa

as, they

as are more knowledgeable?’ I said, ‘(they

think that) Aliasws did not surpass any one of the ‘Ul Ul Azm2’ Ones’. Heasws said: ‘Butyou should refute with them by providing arguments from the Book of Allah

azwj’. I

said, ‘And where is this in the Book of Allahazwj?’

Heasws said: ‘Allahazwj has Said regarding Musaas [7:145] And We Wrote for him inthe Tablets everything from admonition, and He

azwj did not Say everything, and

Heazwj

Said regarding Isaas

[43:63] and that I may make clear to you part of whatyou differ in, and He

azwj did not Say everything, and Said regarding your companion

(Messenger of Allahsaww

) [16:89] And on the day when We will raise up in everypeople a witness against them from among themselves, and bring you as awitness against these’.

2 Prophets

as who were given Divine Books

23 out of 62




.باب في ان االئمة عليهم السالم افضل من موسى والخضر عليهما السال)6(


BEING HIGHER THAN MUSAas

AND

Al-KHIZRas

)1(

سئل

لقد

السالم

عليه

جعفر

أبو

قال

قال

حمران

ابى

بن

آثير

عن

بشر

ابى

بن

احمد

عن

الحسين

بن

محمد

حدثنا

آلموسى ا آنت بينهما الخبرت لعالم مسألة لم يكن عنده جوابها ولقد سأل العالم موسى مسألة لم يكن عنده جوابها ولو عندهما جوابها .واحد منهما بجواب مسئلته ولسألتهما عن مسألة ال يكون

1 – It has been narrated to us Muhammad Bin Al-Husayn, from Ahmad Bin Abu Bashr, from Kaseer

Bin Abu Hamraan who said:

‘Abu Ja’far asws

said: ‘Musaas

asked the scholar a question, he did not have its answerwith him, and the scholar asked Musa

as a question, he

as did not have its answer with

himas

either, and had Iasws

been between them both, Iasws

would have informed eachone of them the answer to their questions, and I

asws would have asked them both

as a

question, bothas of them would not have had its answer with them’.

)2(لقى

لما

قال

السالم

عليه

جعفر

ابى

عن

سدير

عن

مسكان

ابن

عن

عيسى

بن

عثمان

عن

الحسين

بن

محمد

حدثنا

ويتسفل في البحر فقال العالم لموسى اتدرى ما يقول آلمه وسائله نظر إلى خطاف يصفر ويرتفع في السما موسى العالم

ورب اال رض ما علمكما في علم ربكما اال مثل ما اخذت بمنقارى منهذا الخطاف قال وما يقول قال يقول ورب السما

عندهما فيها علم عندهما لسئلتهما عن مسألة ال يكون آنت .هذا البحر قال فقال أبو جعفر عليه السالم اما لو 2 – It has been narrated to us Muhammad Bin Al-Husayn, from Usmaan Bin Isa, from Ibn Muskaan,

from Sudeyr, who has said the following:

Abu Ja’far asws

said: ‘When Musaas

met the ‘scholar’ (among the birds), he spoke to itand asked it looking at the yellowness rising up in the sky, and lowering into the sea,the bird with knowledge said to Musaas, ‘Do youas know what they say about thisyellowness?’ He

as said: ‘And what do they say?’ It said, ‘They say, there is a Lord

azwj

of the sky, and there is a Lord

azwj

of the Earth (The Imam

asws

), what do both of usknow regarding the knowledge of our Lordazwj

, except the like of what I have taken bymy beak from this sea’.

Abu Ja’far asws

said: ‘But, if Iasws

was between the two of them, Iasws

would have askedthem both

as about the issues which both

as of them did not possess the knowledge

of’.

ابراهي)3( آنا عند ابى عبد اهللا عليه السالم ونحن جماعة فيحدثنا بن اسحق عن عبد اهللا بن حماد عن سيف التمار قال منهما

اعلم

انى

الخبرتهما

والخضر

موسى

بين

آنت

ولو

مرات

ثلث

الكعبة

هذه

ورب

البنية

هذه

ورب

فقال

الحجر

.والنبأتهما بما ليس في ايديهما

3 – It has been narrated to us Ibrahim Bin Is’haq, from Abdullah Bin Hamaad, from Sayf Al-Tamaarwho said the following:

‘I was with Abu Abdullahasws and we were a group in the chamber. Heasws said: ‘Bythe Lord

azwj of this construction here, and by the Lord

azwj of the Kaaba here’, three

times, ‘And if Iasws was between Musaas and Al-Khizr as, Iasws would have informedboth of them that I

asws am more knowledgeable than them both

as, and would have

given them bothas

the news of what was not in their as

hands’

عن)4( احمد بن الحسين عن الحسين بن راشد عن على بن مهزيار عن الحسين بن سعيد قال وحدثوني جميعا حدثنا عين مع ابى عبد اهللا عليه السالم في الحجر فقال علينا آنا عن عبد اهللا بن حماد عن سيف التمار قال بعض اصحابنا

ال

ورب

فقال

عين

علينا

ليس

وقلنا

ويسرة

يمنة

انىفالتفتنا

الخبرتهما

والخضر

موسى

بين

آنت

لو

انى

مرات

ثلث

كعبة

ايديهما

في

ليس

بما

والنبأتهما

منهما

اعلم

.

24 out of 62




4 – It has been narrated to us Ahmad Bin Al-Husayn, from Al-Husayn Bin Rashid, from Ali Bin

Mahziyar, from Al-Husan Bin Saeed, from some of his companions, from Abdullah Bin Hamaad, fromSayf Al-Tamaar who said the following:


in the chamber. Heasws

said to us: ‘Is there anyone onthe right and on the left?’ We said, ‘There is no one who can see us’. Heasws said: ‘By

the Lord

azwj

of the Kaaba’, three times, ‘If I

asws

were between Musa

as

and Al-Khizr,Iasws would have informed themas that Iasws am more knowledgeable than themas both, and would have given them the news of what is not in their

asws hands’.

آنت انا وابو بصير ويحيى البزاز وداود)5( حدثنا عباد بن سليمان عن محمد بن سليمان الديلمى عن ابيه عن سدير قال القوام عجباه قال يا مجلسه اخذ وهو مغضب فلما خرج الينا إذ السالم اهللا عليه آثير الرقى في مجلس ابى عبد بن

هممت بضرب جاريتي فالنه فهربت منى فما علمت في أي بيوت الداريزعمون انا نعلم الغيب ما يعلم الغيب اال اهللا لقد اهللا فداك له جعلنا وابو بصير و ميسر وقلنا ان قام عن مجلسه صار في منزله واعلمت دخلت انا هي قال سدير فلما

آثيرا وال ننسبك إلى علم ا وآذا في امر خادمتك ونحن نزعم انك تعلم علما آذا لغيسمعناك انت تقول 5 – It has been narrated to us Abaad Bin Suleyman, from Muhammad Bin Suleyman Al-Daylami,

from his father, from Sudeyr who said the following:

‘I and Abu Baseer and Yahya Al-Bazaaz, and Dawood Bin Kaseer Al-Raqy were in asession of Abu Abdullahasws, when heasws came out to us and heasws was unhappy.When he

asws took the session he

asws said: ‘How strange of the people to allege that

Iasws know the ‘ Al-Ghaib’. No one knows the hidden except for Allahazwj. Iasws haveresolved to rebuking one of my certain maid. She ran away from me

asws and has

hidden herself from measws’. Sudeyr said, ‘When heasws stood up from hisasws session,he

asws went in his

asws house, and I notified him

asws. I, and Abu Baseer, and Maysar

entered, and said to himasws

, ‘May Allahazwj

Make us to be sacrificed for youasws

, weheard youasws say such and such regarding the matter of your asws servant, and webelieve that you

asws know a lot of knowledge, and we have not associated you

asws to

the knowledge of the hidden’ (the knowledge of the 73th Letter, which Allahazwj has

kept for Himself azwj

).آتاب اهللا قال الذى عنده علم من الكتاب القرآن قال قلت بلى قال فهل وجدت فيما قرأت من قال فقال لى ياسدير الم تقرماآان عنده علم من وهل علمت انا اتيك به قبل ان يرتد اليك طرفك قال قلت جعلت فداك قد قرأت قال فهل عرفت الرجل

ة الثلج في البحر االخضر فما يكون ذلك من علم الكتاب قال قلت جعلت فداكالكتاب قال قلت فاخبرني افهم قال قدر قطرهذا لمن ينسبه اهللا إلى العلم الذى اخبرك به ياسدير فهل وجدت فيما قرأت من اآثر من هذا قال فقال لى ياسدير ما ما اقل

آفى باهللا شهيدا بينى وبينكم ومن عنده علم الكتاب قال قلت قد قرأته قلت جعلت فداك قال فمن عندهآتاب اهللا عزوجل قل آله قال فأومى بيده إلى صدره قال وعلم الكتاب واهللا علم من الكتاب افهم ام عنده علم الكتاب قال بل من عنده علم الكتاب

عندنا

آله

واهللا

الكتاب

علم

عندنا

آله

. He

asws said to me: ‘O Sudeyr, have you not read the Quran?’ I said, ‘Yes’. He

asws

said: ‘Have you found in your reading from the Book of Allahazwj [27:40] One whohad the knowledge from the Book said: I will bring it to you in the twinkling of

an eye?’ I said, ‘May I be sacrificed for you, I have read it’. Heasws said: ‘Do you knowthe man and do you know what knowledge from the Book was with him?’ I said, ‘MayI be sacrificed for you

asws, I did not say this’. He

asws said: ‘O Sudeyr, what more than

this can you associate with Allahazwj to the knowledge which Heazwj has Informed youof?

O Sudeyr, Have you found in your reading from the Book of Allahazwj

, Mighty andMajestic [13:43] Say: Allah, and whosoever hath knowledge of the Scripture, issuffic ient witness between me and you ’? I said, ‘I have read it, may I be sacrificedfor you

asws?’ He

asws said: ‘Who is of more understanding, the one who has

knowledge from the Book, or the one who has the knowledge of the Book? But, it isthe one who has knowledge of the Book, all of it’. Heasws gestured with hisasws to

25 out of 62




hisasws

chest and said: ‘And knowledge of the Book, by Allahazwj

, all of it is with usasws

,knowledge of the Book, by Allahazwj, all of it is with usasws’.

26 out of 62




باب في انهم يخاطبون ويسمعون الصوت ويأتهم صور اعظم من جبرئيل وميكائيل)7(

CHAPTER 7 – REGARDING THEMasws

, THEYasws

ADRRESS THEM AND HEAR

THE SOUND AND THERE COMES TO THEMasws

AN IMAGE GREATER THAN

JIBRAEEL AND MIKAEEL

حدثنا على ابن اسماعيل عن محمد بن عمرو الزيات عن على بن ابى حمزة عن ابى بصير قال سمعت ابا عبد اهللا)1(معاينة

يعاين

لمن

منا

ان

يقول

السالم

آلهعليه

السلسلة

يقع

آما

يسمع

لمن

منا

وان

وآيت

آيت

قلبه

في

ينقر

لمن

منا

وان

ماهم قال خلق اعظم من جبرئيل وميكائيل .يقع في الطست قال قلت فالذين يعانيون

1 – It has been narrated to us Ali Bin Ismail, from Muhamma Bin Amro Al-Ziyaat, from Ali Bin Abu

Hamza, from Abu Baseer who said the following:

‘I heard Abu Abdullahasws

say: ‘Among usasws

is one who sees with hisasws

eyes, andamong us

asws is one who recognises in his

asws heart like this and this, and among

usasws is one who hears as if the whole series occurs in front of him asws’. I said, ‘Theones that are seen, what are they?’ He

asws said: ‘A creation greater than Jibraeel and

Mikaeel’.

)2(منا

فقال

االمام

يزاد

آيف

قلت

قال

السالم

عليه

اهللا

عبد

ابى

عن

ذآره

عمن

القندى

زياد

عن

عيسى

بن

محمد

حدثنا

.ومنا من يخاط.من ينكت في اذنه نكتا ومنا من يقذف في قلبه قذفا2 – It has been narrated to us Muhammad Bin Isa, from Ziyad Al-Qindy who mentioned the following:

I asked from Abu Abdullahasws

, ‘How does the Imamasws

get increased (withknowledge)?’ He

asws said: ‘From us

asws is one who gets Inspiration into his

asws ears,

and from usasws is one who receives Revelations in hisasws heart, and from usasws isone who is Addressed (by Allah

azwj)’.

حدثنا بعض اصحابنا عن محمد بن حماد عن احمد بن رزين عن الوليد الطائفي عن ابى عبد اهللا عليه السالم قال ان)3(

يسمع

من

وافضل

ينكت

من

ومنا

باذنه

يسمع

من

ومنا

قلبه

في

يوقر

لمن

منا

. 3 – It has been narrated to us one of our companions, from Muhammad Bin Hamaad Bin Razeyn,

from Al-Waleed Al-Ta’ify, who has said the following:

Abu Abdullahasws

said: ‘Among usasws

is one who receives Revelations in hisasws

heart, and from usasws is the one who gets Inspirations by hisasws ears, and fromus

asws is one who is bestowed better than that which is heard’.

حدثنا احمد بن محمد عن الحسين بن سعيد عن على بن نعمان عن يزيد بن اسحق يلقب شعر عن ابن ابى حمزة قال)4(سمعت ابا عبد اهللا عليه السالم يقول ان منا لمن ينكت في اذنه وان منا لمن يؤتى في منامه وان منا لمن يسمع الصوت

.صورة اعظم من جبرئيل وميكائيمثل صوت السلسلة يقع على الطست وان منا لمن يأتيه 4 – It has been narrated to us Ahmad Bin Muhammad, from Al-Husayn Bin Saeed, from Ali Bin

No’man, from Yazeed Bin Is’haq, nicknamed ‘Hairy’, from Ibn Abu Hamza who said the following:‘I heard Abu Abdullahasws say: ‘From usasws is one who receives Inspirations in hisasws ear, and from us

asws is the one

asws who gets (Divine) Instructions in his

asws dream,

and from usasws is the oneasws who hears the voice, like the voice of the seriesoccurring in front of him

asws, and from us

asws is one to whom comes (in contact with)

a face (image) greater than Jibraeelas and Mikaeelas’.

الجوهرى عن ابى بصير قال سمعت ابا عبد اهللا عليه السالم)5( حدثنا احمد بن محمد عن الحسين بن سعيد عن القاسم يقول انا لنزاد في الليل والنهار ولو لم نزد لنفد ما عندنا قال أبو بصير جعلت فداك من يأتيكم به قال ان منا من يعاين وان

وآيت وان آيت آوقع السلسلة في الطست قال فقلت له من الذى يأتيكم بذلكمنا لمن ينقر في قلبه منا لمن يسمع باذنه وقعا وميكائيل

جبرئيل

من

اعظم

خلق

قال

.

5 – It has been narrated to us Ahmad Bin Muhammad, from Al-Husayn Bin Saeed, from Al-Qasim Al-Jowhary, from Abu Baseer who said the following:

27 out of 62





say: ‘Iasws

am increased (with knowledge) during the nightand the day. However, weasws will not run out of it even if it is not increased. AbuBaseer said, ‘May I be sacrificed for you

asws, who comes by it?’ He

asws said: ‘From

usasws

is the oneasws

who gets the Vision, and from usasws

is the oneasws

whorecognises in hisasws heart like this and this, and from usasws is the oneasws who hears

by hisasws

ears, and it occurs like the occurrence of the series in front of himasws

’. Isaid to himasws, ‘Who is the one who comes to you with that?’ Heasws said: ‘A creationgreater than Jibraeel

as and Mikaeel

as’.

حدثنا احمد بن موسى عن الحسن بن على بن نعمان عن ابن ابى حمزة قال سمعت ابا عبد اهللا عليه السالم يقول ان)6( .منا لمن يرى في منامه وان منا لمن يسمع الصوت مثل صوت السلسلة التى تقع في الطسمنا لمن ينكت في اذنه وان

6 – It has been narrated to us Ahmad Bin Musa, from Al-Hassan Bin Ali Bin No’man, from Ibn Abu

Hamza who said:

‘I heard Abu Abdullahasws say: ‘From usasws is the oneasws who gets Inspiration inhis

asws ears, and from us

asws is one who sees in his

asws dreams, and from us

asws is the

oneasws

who hears the voice like the voice of the series which is occurring in front of

himasws’.

)7(هشا

بن

عبيس

عن

اهللا

عبد

عن

على

بن

الحسين

اباحدثنا

سمعت

قال

بصير

ابى

عن

على

عن

اشيم

بن

الحسن

عن

عبد اهللا عليه السالم يقول انا نزاد في الليل والنهار ولوال انا نزاد في الليل والنهار ولوال انا نزاد لنفد ما عندنا فقال أبو

وآي

آيت

قلبه

في

ينقر

من

منا

وان

معاينه

يعاين

لمن

منا

ان

قال

يأتيكم

من

فداك

جعلت

باذنهبصير

يسمع

من

منا

وان

ت

اآبر من جبرئيل وميكائيل هو خلق آوقع السلسلة في الطست قال قلت جعلني اهللا فداك من يأتيكم بذلك قال .وقعا 7 – It has been narrated to us Al-Husayn Bin Ali, from Abdullah, from Ubeyn Bin Hashaam, from Al-

Hassan Bin Asheem, from Ali, from Abu Baseer who said:

‘I heard Abu Abdullahasws say: ‘Myasws (Knowledge) gets increased during the nightand the day, but I will not run out of it even if it does not get increased during the dayand the night’. Abu Baseer said, ‘May I be sacrificed for you

asws, who comes to

youasws?’ Heasws said: ‘From usasws is the oneasws who sees in hisasws dream, and fromus

asws is the one

asws who recognises in his

asws heart like this and this, and from us

asws

is the oneasws who hears by hisasws ears an occurrence like the occurrence of theseries in front of him

asws’. I said, ‘May Allah

azwj Make me to be sacrificed for you

asws,

who comes to youasws with that?’ Heasws said: ‘He is a creation greater than Jibraeelas and Mikaeel

as’.

آان أبو جعفر عليه السالم على سريرة وعنده عمهحدثنا سند بن محمد عن ابان عن زرا)8( ة عن ميمون القداح قال .عبد اهللا بن زيد فقال ان منا يسمع الصوت واليرى الصورة

8 – It has been narrated to us Sanad Bin Muhammad, from Abaan, from Zarara, from Maymoun Al-

Qadaah who said:

‘Abu Ja’far asws was sitting on a couch, and with himasws was hisasws uncle AbdullahBin Zayd. He

asws said: ‘From us

asws is the one

asws who hears the voice and see the

face (Angels)’.

28 out of 62




باب في االمام انه ترايا له جبرئيل وميكائيل و ملك الموت)8(

CHAPTER 8 – REGARDING THE IMAMasws

, JIBRAEEL AND MIKAEEL AND THE

ANGEL OF DEATH APPEAR TO HIMasws

)1(

عليه

اهللا

عبد

ابى

مع

آنت

قال

معبد

عن

ابان

عن

عمر

بن

جعفر

عن

على

بن

الحسن

عن

عيسى

بن

محمد

حدثنا

انصرف قال يا وهو يصلى في موضع من المسجد فلما آان يتعبد فيه ابوه يمشى حتى دخل مسجدا معبدالسالم فجا المكان إذ جائه شيخ يمشى حسن السمت هذا ابى قائم يصلى في الموضع قال قلت نعم جعلت فداك قال بينا هذا اترى

رجل ادم حسن الوجه والسيمة فقال الشيخ ما يجلسك فليس بهذا امرت فقاما يتساران انطلقا هو جالس إذا جا فجلس وبينا

فقال ابى يا بنى عنى فلم ار شيا هل رايت الشيخ وصاحبه قلت نعم فمن الشيخ ومن صاحبه فقال الشيخ ملكويواريا جبرئيل

جا

والذى

الموت

. 1 – It has been narrated to us Muhammad Bin Isa, from Al-Hassan Bin Ali, from Ja’far Bin Umar, from

Abaan, from Ma’bad who said the following:


. We walked until we entered the Mosque in whichhisasws father asws used to Pray, and heasws Prayed in a certain place from the Mosque.

When he

asws

finished, he

asws

said: ‘O Ma’bad, do you see this particular place?’ Isaid, ‘Yes, may I be sacrificed for youasws’. Heasws said: ‘Myasws father asws explainedthat he

asws had established Prayer in this place, when an old man (Sheykh) of

beautiful appearance walked in. He sat down, and heasws

explained that, he wasseated when a good looking man came. The old man said, ‘Do not sit, for this is notwhat has been ordered’. (afterwards) They stood up and vanished from my

asws sight

and Iasws did not find them there anymore’. Myasws father asws said: ‘O myasws sonasws,did you

asws see the old man (Sheykh) and his companion?’ I

asws said: ‘Yes, and who

was the old man, and who was his companion?’ Heasws said: ‘The old man was the Angel of death who was accompanied with Jibraeel’.

)2(ابى

بينا

قال

السالم

عليه

اهللا

عبد

ابى

عن

زرارة

عن

ابان

عن

فضالة

عن

سعيد

بن

الحسين

عن

محمد

بن

احمد

رأيته علمت انه ملك الموت قال فاستقبله رجل آخر طلق الوجه حدثنا اقبل رجل قاطب الوجه فلما في داره مع جارية له إذا

انا امرت فبينا رأيت فقبضت قال فقال أبو عبد اهللا عليهوحسن البشر فقال انك لست بهذا مما احدث الجارية واعجبهااآسره هدمت من الدار انى لم .السالم فكسرت البيت الذى رأى ابى فيه ما رأى فليت ما

2 – It has been narrated to us Ahmad Bin Muhammad, from Al-Husayn Bin Saeed, from Fazaalat,

from Abaan, from Zarara, who has said the following:

Abu Abdullahasws

said: ‘Myasws

father asws

explained, in hisasws

house heasws

had amaid with himasws when a man with a frown on his face came up. When she saw him,she realised, he is the Angel of death. But soon after, he was encountered byanother man of a cheerful face and a beautiful human being. He said, ‘You have notbeen ordered for this’. And he refrained from capturing her (soul)’. Abu Abdullah

asws

said: ‘that room has been demolished (by our foes) where myasws

father asws

saw,what he

asws saw, I

asws would not have broken it’.

وهب عن محمد بن الفضل بن عمرو بن ابان الكلبى)3( حدثنا أبو محمد عن عمران بن موسى بن الحسين بن معاوية بن رآعتين فصليت معه فقال ياعن معتب قال توجهت مع ابى عبد اهللا عليه السالم إلى ضيعة له يقال لها طيبة فدخلها فصلى

جميل

طويل

شيخ

اقبل

إذا

يسبح

هو

فبينا

اهللا

يسبح

ابى

فجلس

يوم

ذات

الفجر

ابى

مع

له

صنيعة

إلى

صليت

انى

معتب

إلى الشيخ فسلم على ابى واخذ بيد الشيخ وقال قم فانك لم تؤمر ابيض الراس واللحية فسلم ابى وشاب مقبل في اثره فجا

ا

عند

من

ذهبا

فلما

جبرئيبهذا

وهذا

الموت

ملك

واهللا

هذا

بنى

أي

فقال

الشاب

وهذا

الشيخ

هذا

من

ابت

يا

قلت

بى

. 3 – It has been narrated to us Abu Muhammad, from Umran Bin Musa Bin Al-Husayn Bin Muawiya

Bin Wahab, from Muhammad Bin Al-FazAl-Bin Amro Bin Abaan Al-Kalby, from Ma’tab who said:

‘I headed with Abu Abdullahasws towards an estate of hisasws, which heasws had called

the ‘Tayba. Heasws

went inside it and Prayed two Rakaat (Salat). I Prayed along withhimasws. Heasws said: ‘O Ma’tab, Iasws Prayed with myasws father asws, the Dawn Prayer

29 out of 62




باب ما يلهم االمام ما ليس في الكتاب والسنة من المعضالت)9(

CHAPTER 9 – WHAT IS INSPIRED TO THE IMAMasws

WHICH IS NOT IN THE

BOOK AND THE SUNNAH, FROM THE PROBLEMS

)1( جعفر

ابى

عن

مسلم

بن

محمد

عن

رزين

بن

العال

عن

محبوب

بن

الحسن

عن

الحسين

بن

محمد

السالمحدثنا

ليه

ورد عليه شئ والحادث الذى ليس في الكتاب وال في السنة الهمه اهللا آان على يعمل بكتاب اهللا وسنة رسوله فإذا قال .الحق فيه الهاما وذلك واهللا من المعضالت

1 – It has been narrated to us Muhammad Bin Al-Husayn, from Al-Hassan Bin Mahboub, from Al-A’la

bin Razeyn, from Muhammad Bin Muslim, who has said:

Abu Ja’far asws

said: ‘Aliasws

used to act by the Book of Allahazwj

and the Sunnah ofHis

azwj Messenger

saww. Whenever a matter was referred to him

asws and an event

occurred which was not in the Book, nor in the Sunnah, Allahazwj

would Inspirehim

asws the Truth in the inspiration, and that, by Allah

azwj, is from the problems ( Al-

Mo’zalaat)’.

)2(على

آان

قال

السالم

عليه

جعفر

ابى

عن

سلم

بن

محمد

عن

العال

عن

هال

بن

اهللا

عبد

عن

الحسين

بن

محمد

حدثنا

ورد عليه الشئ الحادث الذى ليس في الكتاب والفى السنة الهمه اهللا تعالى عليه السالم يعمل بكتاب اهللا وسنة نبيه فإذا .الهاما وذلك واهللا من المعضالت

2 – It has been narrated to us Muhammad Bin Al-Husayn, from Abdullah Bin Halaa, from Al-A’la,

from Muhammad Bin Muslim, who has said the following:

Abu Ja’far asws said: ‘Aliasws used to act by the Book of Allahazwj and the Sunnah ofHis

azwj Prophet

saww. Whenever a matter was referred to him

asws or/and an event

occurred which is not in the Book nor in the Sunnah, Allahazwj

Inspired to himasws

aninspiration, and that, by Allahazwj is from the problems ( Al-Mo’zalaat)’.

)3(السالم

عليه

جعفر

ابى

عن

مسلم

بن

محمد

عن

رزين

بن

العال

عن

محبوب

بن

الحسن

عن

محمد

بن

اهللا

عبد

آان على عليه السالم يعمل بكتاب اهللا وسنة نبيه فإذا ورد عليه شئ حادث والذى ليس في الكتاب وال في السنة الهمه حدثنا قال

المعضالت

من

واهللا

وذلك

الهاما

الحق

اهللا

. 3 – It has been narrated to us Abdullah Bin Muhammad, from Al-Hassan Bin Mahboub, from Al-A’la

Bin Razeyn, from Muhammad Bin Muslim who has said the following:

Abu Ja’far asws

said: ‘Aliasws

used to act by the Book of Allahazwj

, and the Sunnah ofHisazwj Prophetsaww. When a matter was referred to himasws, and which was not in theBook, and not in the Sunnah, Allah

azwj Inspired the truth by inspiration to him

asws, and

that, by Allahazwj

, is from the problems ( Al-Mo’zalaat)’.

31 out of 62




باب في االئمة انهم يعرفون االضمار وحديث النفس قبل ان يخبروا به)10(

CHAPTER 10 – REGARDING THE IMAMS, THEYasws

RECOGNISE THE

THOUGHTS AND NARRATE THE SELF BEFORE THEYasws

ARE INFORMED

ABOUT IT

آنت عن)1( ابى عبد اهللا عليه السالم ليلة من الليالى ولمحدثنى محمد بن على عن عمه محمد عن عمر بن يزيد قال ساقية

عضلة

في

اضطراب

إلى

فنظرت

رجله

فغمزت

عمر

يا

اغمزها

فقال

حجري

في

رجله

فمد

غيرى

احد

عنده

يكن

هذه الليلة عن شئ فانى لست اجيبك .فاردت ان اسأله إلى من االمر من بعده فاشار إلى فقال ال تسئلنى في 1 – It has been narrated to me Muhammad Bin Ali from his uncle Muhammad, from Umar Bin

Yazeed who said:


, at evening time during one the nights, and there was noone with him

asws apart from me. He

asws said to me, ‘O Umar, press my

asws leg’. I sat

down and pressed hisasws leg. I intended to ask himasws afterwards. Heasws gesturedtowards me and said: ‘Do not ask me

asws in this night about anything, for I

asws will not

answer you’.

)2(ابى

إلى

دخلت

قال

يزيد

بن

عمران

عن

اسلم

ابن

عن

اسحق

بن

يزيد

عن

بشير

بن

جعفر

عن

الحسين

بن

محمد

حدثنا

وهو مضطجع ووجهه إلى الحايط فقال لى حين دخلت عليه يا عمر اغمز رجلى فقعدت اغمز رجله عبد اهللا عليه السالم .االمام قال فحول وجهه إلى وقال اذن واهللا ال اجيبفقلت في نفسي الساعة اسأله عن عبد اهللا وموسى ايهما

2 – It has been narrated to us Muhammad Bin Al-Husayn, from Ja’far Bin Basheer, from Yazeed Bin

Is’haq, from Ibn Aslam, from Umran Bin Yazeed who said:

‘I once visited Abu Abdullahasws

, and heasws

was lying with hisasws

face towards thewall. He

asws said to me as soon as I came to him

asws: ‘O Umar, press my

asws leg’. I sat

down and pressed hisasws

leg. I said to myself, ‘I will now question him about Abdullah and Musa

asws, which one of them two is the Imam

asws’. He

asws turned his

asws

face towards me and said: ‘Then, by Allahazwj

, Iasws

will not answer you’.

)3(عبد

ابى

على

دخلت

قال

ربه

عبد

بن

شهاب

عن

محمد

بن

ابراهيم

عن

البرقى

اهللا

عبد

ابى

عن

هاشم

بن

ابراهيم

حدثنا

من الحب فلما صرت عنده انسيت المسألة فنظر إلى أبو عبد اهللا عليه السالم وانا اريد ان اسأله من الجنب يغرف الما

ان

بأس

ال

شهاب

يا

فقال

السالم

عليه

الحاهللا

من

الجنب

يغرف

. 3 – It has been narrated to us Ibrahim Bin Haashim, from Abu Abdullah Al-Barqy, from Ibrahim Bin

Muhammad, from Shahaab Bin Abd Rabihi who said:

‘I visited Abu Abdullahasws and I wanted to ask himasws about the major ablution ( Al-Junub), scooping of the water from the jug. When I was with him

asws, I forgot the

question. Abu Abdullahasws

looked at me and said: ‘O Shahaab, there is no problemin scooping the water from the jug while in the state of ‘al-Junub’.

احمد بن محمد ع)4( بكر عمن رواه عن عمر بن يزيد قال دخلت على ابى عبد اهللا عليه السالم فبسط رجليهحدثنااغمزها يا عمر قال فاضمرت في نفسي ان اسئله عن االمام بعده فقال يا عمر ال اخبرك عن االمام بعدى .وقال

4 – It has been narrated to us Ahmad Bin Muhammad, from Bakr, from Umar Bin Yazeed who said:

‘I visited Abu Abdullahasws

. Heasws

stretched out hisasws

legs and said: ‘Press them, OUmar’. I thought to myself that I will ask himasws (who will be) the Imamasws afterhim

asws. He

asws said: ‘O Umar, I

asws will not inform you of the Imam

asws after me

asws’.

حدثنا احمد بن محمد عن الحسين بن سعيد عن الحسين بن برده عن ابى عبد اهللا عليه السالم وعن جعفر بن بشير)5( قال فقمت ما اسماعيل ضع لى في المتوضا الخزاز عن اسمعيل بن عبد العزيز قال قال أبو عبد اهللا عليه السالم يا

في

اقول

انا

نفسي

في

فقلت

قال

فدخل

قال

له

يافوضعت

فقال

خرج

ان

يلبث

فلم

قال

يتوضا

المتوضا

ويدخل

آذاوآذا

ه

انه

اقول

وآنت

اسماعيل

فقال

تبلغوا

فلن

شئتم

ما

بنا

وقولوا

مخلوقين

اجعلونا

فينهدم

طاقته

فوق

البنا

الترفع

اسماعيل

واقول

واقول

.

32 out of 62




5 – It has been narrated to us Ahmad Bin Muhammad, from Al-Husayn Bin Saeed, from Al-Husayn

Bin Burdah, from Abu Abdullahasws

, and from Ja’far Bin Basheer Al-Khazaaz, from Ismail Bin Abdul Aziz who said:

‘Abu Abdullahasws

said: ‘O Ismail, put some water for measws

in the ablution vessel’. Istood up and put it for himasws. Heasws came in. I said to myself, ‘I will say regarding it

such and such, and he

asws

came in and performed the ablution, but soon went outand said: ‘O Ismail, do not build a construction higher than its strength for it willcollapse. Make us

asws to be as creatures, and then say about us

asws whatsoever you

like, you will not reach (near usasws)’. Ismail said, ‘And I said it, and I said, and I said’.

حدثنا احمد بن محمد عن احمد بن محمد بن ابى نصر عن الحسن بن موسى عن زرارة قال دخلت على ابى جعفر)6(هممت ان اوقد لها نارا ثم احرقها قالعليه السالم آثيرا قد فسئلني ما عندك من احاديث الشيعة قلت ان عندي منها شيئا

فيها من يفسد حيث قال اتجعل فيها ماآان على المالئكة فخطر على بالى االدمون فقال لى انكرت منها هات ما ولم .ويسفك الدما

6 – It has been narrated to us Ahmad Bin Muhammad, from Ahmad Bin Muhammad Bin Abu Nasr,

from Al-Hassan Bin Musa, from Zarara who said:

‘Once, I visited Abu Ja’far

asws

. He

asws

asked me: ‘What have you got from theHadeeth of the Shiites?’ I said, ‘I have many things from these with me. But theyhave resolved to light a fire and burn these’. He

asws said: ‘And why did you give what

is denied from these. These are dangerous for the minds of the people’. He asws saidto me: ‘That was not (even) for the Angels, where they said [2:30] Will Thou placein it such as shall make mischief in it and shed blood’.

فذآر محمد فقال)7( آنت عند ابى الحسن عليه السالم حدثنا احمد بن محمد عن على ابن الحكم عن عمر بن يزيد قال هذا ل هذا يأمر بالبر والصلة ويقول عمه قال فنظر إلىانى جعلت على نفسي ان ال يظلني واياه سقف بيت فقلت في نفسي

هذا من البر والصلة انه متى يأتيني ويدخل على فيقول ويصدقه الناس وإذا لم يدخل على لم يقبل قوله إذا قال .فقال 7 – It has been narrated to us Ahmad Bin Muhammad, from Ali Ibn Al-Hakam, from Umar Bin Yazeed

who said:‘I was with Abu Al-Hassan

asws, and Muhammad was mentioned. He

asws said: ‘I

asws

made for myself asws that which does not protect measws as he likes to be the ceiling ofthe house’. I said to myself, ‘This, he

asws orders to righteousness and is the relation,

and heasws is saying this about hisasws uncle’. Heasws looked at me and said: ‘This isfrom the righteousness and the relation, when he came to me

asws and he visited

measws. He spoke, and the people ratified it, and if he had not come to me, his wordswould not have been accepted when he spoke’.

هشام)8( عن حدثنا احمد بن محمد عن الحسين بن سعيد عن ابن ابى عمير عن الحسن بن احمد بن اسد بن ابى العالوهو في مصنعة له في يومبن احمد قال دخلت على ابى عبد اهللا عليه السالم وانا اريد ان اسأله عن المفضل بن عمر

والعرق

الحر

شديد

. خده

على

عمريسيل

بن

المفضل

الرجل

هو

اال

اله

ال

الذى

واهللا

نعم

فقال

فابتدأني

صدره

على

يروى

هو والد بعد والد ويكررها وقال انما .الجعفي حتى احصيت بضعا وثلثين مرة يقولها 8 – It has been narrated to us Ahmad bin Muhammad, from Al-Husayn Bin Saeed, from Ibn Abu

Umeyr, from Al-Hassan Bin Ahmad Bin Asad Bin Abu Al-A’ala, from Hashaam Bin Ahmad who said:

‘I visited Abu Abdullahasws and I wanted to ask himasws about Al-Mufazzal-Ibn Umar,and he

asws was in the (paddling) pool, in a day of extreme heat and sweat. It flowed

on hisasws

cheeks and on his chest. Heasws

said it first: ‘Yes, by Allahazwj

besidesWhom there is no god, he is the loyal man, Al-Mufazzal-Ibn Umar Al-Ju’fy’, andhe

asws said it and repeated it several times, and said: ‘But rather, he is like his father’.

33 out of 62




آتابه فأمرني ان اصير)9( حدثنا احمد بن محمد عن ابيه محمد بن على القمى قال بعث إلى أبو جعفر عليه السالم ومعه واحد

غير

سمعه

قد

ما

وغيرهما

سنان

وابن

صفوان

وذآر

وسلمت

عليه

فدخلت

بزيع

دار

في

نازل

بالمدينة

وهو

فاتيته

إليه

زآريا بن آدم لعله ثم رجعت إلى نفسي فقلت من انا حتى اتعرضفقلت في نفسي استعطفه على هؤال يسلم مما قال في آان البي من خدمته هو اعلم بما يصنع فقال يا ابا على ليس على مثل ابى يحيى تعجل وقد هذا وشبهه لمولى .في

9 – It has been narrated to us Ahmad Bin Muhammad, from his father Muhammad Bin Ali Al-Qummy

who said:

Abu Jafar asws

sent a letter to me, ordering me to go to himasws

, I came to him andheasws was in Madinah. Heasws was staying, as a guest, in the house of Bazi. Ientered the house and greeted himasws; heasws mentioned Safwan and Ibn Sinan andothers which was heard by those who were there. I said to myself, Shall I ask forleniency for Zakerya Ibn Adam so that he will be saved from what was said aboutthese. Then I regretted to myself, I said who am I to question regarding this anddoubt my Master asws who had the Knowledgeable about what heasws does. Heasws said, O Abu Ali, don’t be hasty, there is no one like Abu Yahiya and he was anattendant to my

asws father

asws.

)10(جع

ابا

رأيت

قال

اسباط

بن

على

عن

عمر

بن

محمد

عن

اسماعيل

بن

على

علىحدثنا

خرج

قد

السالم

عليه

ر

فاحددت النظر إليه والى رأسه والى رجله الصف قامته الصحابنا بمصر فخر ساجدا فقال ان اهللا احتج في االمامة مثل ما

وهو

الحكمة

يؤتى

ان

يجوز

فقد

سنة

اربعين

وبلغ

اشده

بلغ

فلما

اهللا

وقال

صبيا

الحكم

واتيناه

تعالى

اهللا

قال

النبوة

في

احتج

وهو ابن اربعين سنصبى و .يجوز ان يؤتى 10 – It has been narrated to us Ali Bin Ismail, from Muhammad Bin Umar, from Ali Bin Asbaat who

said:

‘I saw Abu Ja’far asws when heasws came out. I strived to look at himasws and at hisasws head, and at his

asws feet so as to be able to describe his

asws stature to our

companions in Egypt. Heasws

went into prostration. Heasws

said: ‘Surely Allahazwj

has

Given Proofs regarding the Imamate as Heazwj has Given Proofs regarding theProphet-hood. Allah

azwj has Said [19:12] and We granted him wisdom while yet a

child and Allahazwj has Said [12:22] And when he had attained his maturity andreached the age of forty years, it was permitted for him to be given the wisdom, andhe was a child, and he was given permission at the age of forty’.

)11(وهو

السالم

عليه

الماضي

الحسن

ابى

على

دخلت

قال

اصحابنا

بعض

عن

الحكم

بن

على

عن

محمد

بن

احمد

حدثنا

هذا خير خلق اهللا في زمانه يوصينا بالبر ويقول يذآر فقلت في نفسي اهل بيته محموم ووجهه إلى الحايط فتناول بعض هذا القول قال فحول وجه اهل بيته هذا لم يصدقوا قوله وان لمفي رجل من ه فقال ان الذى سمعت من البر انى إذ قلت

هذا صدقوا قوله على .اقل 11 – It has been narrated to us Ahmad Bin Muhammad, from Ali Bin Al-Hakam, from one of our

companions who said:

‘I visited Abu Al-Hassanasws

, and heasws

was feverish and heasws

was facing the wall.Certain members of his

asws household were mentioned. I said to myself, ‘This

(manasws) is the best of the creation of Allahazwj in hisasws era, and heasws advises usto righteousness, and he

asws says regarding a man from the people of his

asws

household, these words’. Hisasws face changed. Heasws said: ‘That is, which I havesaid about the righteousness. If I say it like this, people will not accept his words butif I don’t say it like this, people would accept his words.

بن ابى الحالل قال اختلف الناس في جابر بن يزيد)12( قال حدثنى زياد عن على بن الحكم بن محمد احمد حدثناواحاديثه واعاجيبه قال فدخلت على ابى عبد اهللا عليه السالم وانا اريد ان اسئله عنه فابتدأني من غير ان اسأله رحم اهللا

اهللا

ولعن

علينا

يصدق

آان

الجعفي

يزيد

بن

علينجابر

يكذب

آان

شعبة

بن

المغيرة

.

34 out of 62




12 – It has been narrated to us Ahmad Bin Muhammad, from Ali Bin Al-Hakam, from Ziyad Bin Abu

Al-Hilal who said:

‘The people differed regarding Jabir Bin Yazeed and what he had been narrating andhis answers. I came to Abu Abdullahasws and I wanted to ask himasws about him.He

asws said it before me before I could ask him

asws: ‘May Allah

azwj have Mercy on

Jabir Bin Yazeed Al-Ju’fy, who has been truthful to usasws

, and May the Curse of Allah

azwj be on Al-Mugheira Bin Sha’ba who had been belying to us

asws’.

حدثنا محمد بن اسماعيل عن على بن الحكم عن شهاب بن عبد ربه قال اتيت ابا عبد اهللا عليه السالم اسئله فابتدأني)13( جئت له قلت اخبرني جعلت فداك قال جئت لتسئلني عن الجنب شهاب وان شئت اخبرناك بما فقال ان شئت فسئل يا

قال ن من الحب بالكوز فيصيب يده الما عم قال ليس به بايغرف الما13 – It has been narrated to us Muhammad Bin Ismail, from Ali Bin Al-Hakam, from Shahaab Bin

Abd Rabih who said:

‘I came to Abu Abdullahasws. Heasws said before I could say anything: ‘You can ask ifyou like, O Shahaab, and if you like we

asws can inform you of it’. I said, ‘May I be

sacrificed for you, inform me’. Heasws said: ‘You came to ask measws about the

Junuub (major ablution), scooping of the water from the container with a jug orstriking the water with the hand’. I said, ‘Yes’. Heasws said: ‘There is no problem withit’.

قبل ان في الما قال وان شئت سل وان شئت اخبرتك قال قلت اخبرني قال جئت تسئل عن الجنب يسهو ويغمز يده يغسلها قلت وذاك جعلت فداك قال إذا لم يكن اصاب يده شئ فال باس بذاك

Heasws said: ‘If you like, ask and if you like Iasws will inform you’. I said, ‘Inform me’.He

asws said: ‘You came to ask about the Junuub (major ablution), if he mistakenly

dipped his hand in the water before he performed the ablution’. I said, ‘And that wasit, may I be sacrificed for you’. He

asws said: ‘If a thing (filth) has not hit his hand, there

is no problem with that’.

أو ينضح الما من جسمه في االنا سل وان شئت اخبرتك قلت اخبرني قال جئت لتسئلني عن الجنب يغتسل فيقطر الما

آله قلت نعم جعلت فداك قال ليس بهذا باس من االرض فيقع في االناHe

asws said: ‘Ask and if you like I

asws will inform you’. I said, ‘Inform me’. He

asws said:

‘You came to ask measws about the Junuub (major ablution), if he bathes and thewater from his body drips back into the container, or the water leaks from the groundand ends up in the container’. I said, ‘Yes, may I be sacrificed for you’. He asws said:‘There is no problem with any of this’.

منه اوال قال نعم قال فسئل وان شئت اخبرتك قلت اخبرني قال جئت لتسئلني من الغدير يكون في جانبه الجيفة اتوضا

الريح من الجانب االخر اال ان يغلب على الما فتوضاHeasws said: ‘Ask and if you like, Iasws will inform you’. I said, ‘Inform me’. Heasws said:‘You came to ask me

asws about the stream on the side of which is a corpse, whether

to perform ablution from it or not’. I said, ‘Yes’. Heasws said: ‘Perform ablution fromthe other side except if the smell has overwhelmed the water’.

الرا منهوجئت لتسئل عن الما آد من البئر قال فما لم يكن فيه تغيير أو ريح غالبة قلت فما التغيير قال الصفرة فتوضاطاهر فهو آثرة الما .وآلما غلب عليه

Heasws

said: ‘And you came to ask about the stagnant water of the well, if there hasbeen no change in it, or overwhelming smell’. I said, ‘What is the change?’ Heasws said: ‘The yellowness (colour). Perform ablution from it, and all that is overwhelmed

by the quantity of the water, it is clean’.

35 out of 62




آنت عند )14( ابراهيم بن الفضل عن عمر بن يزيد قال بى عبد اهللا عليهحدثنا احمد بن محمد عن على بن الحكم عن

االمام

عن

سئلته

وما

مرضه

في

يصيبه

ما

ادرى

ما

نفسي

في

فقلت

الحائط

إلى

ووجهه

ظهره

فوالنى

وجع

وهو

السالم

هذه بأس آما تظن ليس على من وجعى .بعده فانا افكر في ذلك إذ حول وجهه إلى فقال ان االمر ليس 14 – It has been narrated to us Ahmad Bin Muhammad, from Ali Bin Al-Hakam, from Ibrahim Bin Al-

Fazal, from Umar Bin Yazeed who said:


, and heasws

had pain in hisasws

back and heasws

wasfacing the wall’. I said to myself, ‘I don’t know what injury he

asws is suffering from

hisasws

illness, and Iasws

will not ask himasws

about the Imamasws

after himasws

’. I was inthese thoughts, when hisasws face changed. Heasws said: ‘The matter is not as youguess it to be, as I will not be affected by this illness’.

)15(وعائذ

دارج

بن

وجميل

انا

خرجت

قال

الخياط

موسى

بن

الحسين

عن

مروان

عن

عيسى

بن

على

بن

الحسين

حدثنا

وآان يقول عائذ لنا ان لى حاجة إلى ابى عبد اهللا عليه السالم أريد ان اسئله عنها قال فدخلنا عليه االحمسي حاجين قال

اف

بما

اهللا

اتى

من

مبتدئا

لنا

قال

جلسنا

قالفلما

حاجتك

ما

قلنا

قمنا

فلما

عايذ

فغمزنا

قال

ذلك

سوى

عما

يسئله

لم

عليه

ترض

فاهلك اآون مأثوما مأخوذا به .الذى سمعنا منه انى رجل ال اطيق القيام بالليل فخفت ان 15 – It has been narrated to us Al-Husayn Bin Ali Bin Isa, from Marwaan, from Al-Husayn Bin Musa

Al-Khayaat who said:‘I, and Jameel Bin Daraaj, and A’iz Al-Ahmasy went out to Hajj (Pilgrimage). A’iz saidto us, ‘I have a need to ask Abu Abdullah

asws’. We went to see him

asws. When we sat

down, heasws

said to us before we could say anything: ‘The one for whom Allahazwj

has Given obligations to him, should not ask anything other than that’. A’iz disgracedus. When we stood up, we said, ‘What is your need?’ He said, ‘That which we heardfrom himasws. I am a man who cannot bear to stand at night. I feared to be takenwhilst sinning, and be destroyed’.

آنت عند الرضا فأصابني عطش)16( حدثنا احمد بن محمد عن محمد بن الحسن بن عالن عن محمد بن عبد اهللا قال بارد فذاقه وناولني فقال يا محمد اشرب فانه بارد فشربت فكرهت ان استسقى في مجلسه ودعا بما .شديد

16 – It has been narrated to us Ahmad Bin Muhammad, from Muhammad Bin Al-Hassan Bin Alaan,from Muhammad Bin Abdullah who said:

‘I was with Al-Rezaasws

. I was struck by extreme thirst. I abhorred quenching it duringhis

asws session and he

asws called for cold water, tasted it and passed it over to me

saying: ‘O Muhammad, drink, for it is cold’. I drank’.

حدثنا احمد بن محمد عن بعض اصحابنا عن جميل بن دارج عن ابى عبد اهللا عليه السالم قال سألته عن القضا )17( ال

جميل

يا

فقال

إلى

فنظر

المشية

عن

اسئله

ان

واردت

يشا

ما

الخلق

في

يزيد

واهللا

اهللا

خلق

من

خلقان

هما

فقال

والقدر

.اجيبك في المشية17 – It has been narrated to us Ahmad Bin Muhammad, from one of our companions, from Jameel

Bin Daraaj:

‘I asked Abu Abdullahasws

about fate and destiny. Heasws

said: ‘They are bothcreations from the creation of Allah

azwj, and Allah

azwj Increases in the creation

whatever Heazwj so Desire ( Al-Mashi’at)’, and I intended to ask himasws about theDesire. He

asws looked at me and said: ‘O Jameel, I

asws will not answer you regarding

the Desire ( Al-Mashi’at)’.

آنت بين يدى ابى عبد اهللا)18( عن مالك الجهنى قال حدثنا محمد بن الحسين عن ابى داود المسترق عن عيسى الفراتذهب إليه .عليه السالم فوضعت يدى على خدى وقلت في نفسي لقد عظمك اهللا وشرفك فقال يا مالك االمر اعظم مما

18 – It has been narrated to us Muhammad Bin Al-Husayn, from Abu Dawood Al-Mustaraq, from Isa

Al-Fara’a, from Maalik Al-Jahny who said:

‘I was in front of Abu Abdullahasws. I placed my hand on my cheek and said to myself,

‘Allahazwj has Magnified youasws and Honoured youasws’. Heasws said: ‘O Maalik, thematter is greater than what you are ascribing to Himazwj’.

36 out of 62




)19(عليه

جعفر

أبو

قال

قال

زرارة

حدثنا

قال

حمران

بن

محمد

عن

الوشا

على

بن

الحسن

عن

يزيد

بن

يعقوب

حدثنا

هو اعجب من احاديثهم قال السالم حدث عن بنى اسرائيل يا زرارة وال حرج فقلت جعلت فداك ان في حديث الشيعة ما

هو يا زرارة قال فاختلس في قلبى فمكثت ساعة ال اذآره ما اريد قال لعلك تريد التقية قال نعم قال صدق بهافاى شئ .فانها حق

19 – It has been narrated to us Yaqoub Bin Yazeed, from Al-Hassan Bin Ali Al-Washaa, fromMuhammad Bin Hamraan, from Zarara who said:

‘Abu Ja’far asws

said: ‘Iasws

narrate about the Children of Israel, O Zarara, and there isnothing wrong’. I said, ‘May I be sacrificed for youasws, in the Hadeeth of the Shiites,there is nothing more strange than this Hadeeth’, Heasws said: ‘And which thing is it,O Zarara?’ I kept it in my heart, and it stayed there for a while, and I did not remindhimasws of what I wanted. Heasws said: ‘Perhaps you want to observe dissimulation?’ Isaid, ‘Yes’. He

asws said: ‘Believe in it, for it is the truth’.

ابراهيم رفعه إلى امير المؤمنين عليه السالم قال)20( هاشم عن عثمان بن عيسى عن داود القطان عن ابراهيم بن حدثنا المال إلى المداين إلى شيعة فقال رجل من اصحابه في نفسه التين امير المؤمنين هذا لو وجدت رجال ثقة لبعثت معه

انا

فإذا

بى

يثق

فهو

به

اذهب

انا

له

إلىوالقولن

المال

بهذا

اذهب

انا

المؤمنين

امير

يا

فقال

الكرخه

طريق

اخذت

اخذته

المداين قال فرفع إلى رأسه ثم قال اليك عنى خذ طريق الكرخه

20 – It has been narrated to us Ibrahim Bin Hashaam, from Usman Bin Isa, from Dawood Al-Qataan,

from Ibrahim with an unbroken chain going up to Amir-ul-Momineenasws :

Amir-ul-Momineenasws said: ‘If Iasws could find a reliable man, Iasws would send withhim this money to Al-Mada’in to the Shiites’. A man from his

asws companions said to

himself, ‘If Amir-ul-Momineenasws

gives it to me, I would say to himasws

that I would gowith it, if he

asws trusts me, when I take it, I will go by the road of Al-Karkh’. He said, ‘O


, I will go with this money to Al-Mada’in’. Heasws

raised hisasws

head to me and said: ‘You mean, go by the road of Al-Karkh’

)21(في

فقلت

السالم

عليه

اهللا

عبد

ابا

فرايت

بالكعبة

اطوف

آنت

قال

الزيات

هارون

بن

جعفر

عن

حسان

بن

على

حدثنا

آذا قال فما علمت به حتى ضرب يده على منكبي ثم اقبل على وقال آذا و وهو هو االمام هو الذى يتبع والذى هذا نفسي

ا نتبعه انا إذا لفى ضالل وسعرابشرا منا واحد21 – It has been narrated to us Ali Bin Hasaan, from Ja’far Bin Haroun Al-Ziyaat who said:

‘I was circling the Kaaba (Tawaaf ), when I saw Abu Abdullahasws

. I said to myself,‘Heasws is the ‘one’ who is followed, and heasws is the one who is the Imamasws, andhe

asws is such and such’. I did not know about it until he

asws hit his

asws hand on my

shoulder, then faced me and said: ‘[54:24] So they said: What! a single mortalfrom among us! Shall we follow him? Most surely we shall in that case be insure error and distress’.

حدثنا احمد بن محمد عن الحسين بن سعيد عن الحسن بن برده و ابى عبد اهللا عن الجعفر بن الحسين الخزاز عن)22( قال فقمت فوضعت له فدخل قال ما اسماعيل بن عبد العزيز قال قال لى أبو عبد اهللا عليه السالم ضع لى في المتوضا

آذا ويدخل المت آذاو فلم يلبث ان خرج فقال يا اسماعيل بن عبد العزيز ال ترفعوا البنا فقلت في نفسي انا اقول فيه وضا

آنت اقول فيه واقول حدثنا .فوق طاقتنا فينهدم اجعلونا عبيدا مخلوقين وقولوا فينا ما شئتم قال اسماعيل 22 – It has been narrated to us Ahmad, from Al-Husayn Bin Saeed, from Al-Hassan Bin Bardah and

Abu Abdullah, from Al-Ja’far Bin Al-Husayn Al-Khazaaz, from Ismail Bin Abdul Aziz who said:

‘Abu Abdullahasws said to me: ‘Place some water for measws in the container forablution’. I stood up, and placed it for him

asws. He

asws came in. I said to myself, ‘I will

say such and such, and heasws came in and performed the ablution, but soon wentout and said: ‘O Ismail bin Abdul Aziz, do not build higher than our

asws strength, it will

collapse. Make us

asws

to be as created servants, and say about us

asws

whatsoever

37 out of 62




that you like. Ismail said, ‘I used to say regarding this, and I say, it has also beennarrated to us (by others)’.

أبو بصير)23( من المدينة نريد منزل ابى عبد اهللا عليه السالم فلحقنا أبو طالب عن بكر بن محمد قال خرجنا حدثنا

جن

وهو

زقاق

من

ياخارجا

فقال

بصير

ابى

إلى

رأسه

فرفع

قال

السالم

عليه

اهللا

عبد

ابى

على

دخلنا

حتى

نعلم

ال

ونحن

ب

دخلنا

و

بصير

أبو

فرجع

قال

واالوصيا

االنبيا

بيوت

يدخل

ان

لجنب

ينبغى

ال

انه

تعلم

اما

محمد

ابا

. 23 – It has been narrated to us Abu Talib, from Bakr Bin Muhammad who said:

‘We went out from Al-Medina, and we wanted the place of Abu Abdullahasws. AbuBaseer came from an alleyway, and he was in Junuub (in requirement of majorablution), and we did not know until we came to Abu Abdullah

asws. He

asws raised

hisasws

head towards Abu Baseer saying: ‘O Abu Muhammad, but know that it doesnot befit for you to enter the house of the Prophets

as and the successors

asws whilst in

requirement of a major ablution (Junuub)’. Abu Baseer returned, and we stayedthere’.

)24(نجيح

بن

خالد

عن

العال

ابى

بن

اسد

عن

فضال

بن

على

بن

الحسن

عن

سعيد

بن

الحسين

عن

محمد

بن

احمد

حدثنا

جلست

حتى

فادنانى

قال

منهم

يدى

بين

هؤال

يدرون

ليس

نفسي

في

اقول

وانا

السالم

عليه

اهللا

عبد

ابى

عند

آنا

قال

الجوار

هذا ان لى ربا اعبده ثل .ث مرابين يديه ثم قال لى 24 – It has been narrated to us Ahmad Bin Muhammad, from Al-Husayn Bin Saeed, from Al-Hassan

Bin Ali Bin Fazaal, from Asad Bin Abu Al-A’la, from Khalid Bin Najeeh Al-Jawaar who said:


, and I said to myself, ‘They are unaware of the person(Imam

asws) who is sitting in front of them. He

asws called me to come nearer until I sat

in front of him. Then heasws

said to me: ‘There is a Lord for me whom I worship. Hesaid it three times’.

قال دخلت علىحدثنا محمد بن الحسين عن موسى بن س)25( دان عن عبد اهللا بن القاسم عن خالد بن نجيح الجوار

عند

تكلمون

من

عند

اغفلكم

ما

ويحكم

نفسي

في

وقلت

ناحية

في

فجلست

راسى

فقنعت

خلق

وعنده

السالم

عليه

اهللا

عبد

ابى

عذبني بالنار فقلت ال واهللا الرب العالمين قال فناداني ويحك يا خالد انى واهللا عبدا مخلوق لى رب اعبده ان لم اعبده واهللا .اقول فيك ابدا اال قولك في نفسك

25 – It has been narrated to us Muhammad Bin Al-Husayn, from Musa Bin Sa’daan, from Abdullah

Bin Al-Qasim, from Khalid Bin Najeeh Al-Jawaar who said:

‘I came to Abu Abdullahasws

and with himasws

were people. I hid my head and sat inan area, and said to myself, woe be unto them for ignorant of the fact that they arespeaking with the Lord

azwj of the worlds’. He

asws called me (and said): ‘Woe be unto

you, O Khalid, by Allahazwj

, Iasws

am a servant created by the Lordazwj

that Iasws

worship. If Iasws do not worship Himazwj, by Allahazwj, Heazwj would Punish measws bythe Fire’. I said, ‘No, by Allah

azwj, I will not say to myself regarding you

asws ever,

except for what youasws say regarding yourself asws’.

محمد بن الحسين ويعقوب بن يزيد عن محمد بن ابى عمير عن عمر بن اذينه عن عبد اهللا النجاشي قال)26( حدثنا في ليلة باردة فلما دخلت على ابى عبد اهللا عليه السالم ابتدأتى اصابت جبة لى قذى من نضح بول شككت فيه فغمرتها ما

. فسد القذفقال لى ان القذى إذا غسلته بالما 26 – It has been narrated to us Muhammad Bin Al-Husayn and Yaqoub Bin Yazeed, from

Muhammad Bin Abu Umeyr, from Umar Bin Azina, from Abdullah Al-Najashy who said:

‘I was struck by a speck of urine. I doubted regarding it. I submerged it in cold waterat night. When I came to Abu Abdullah

asws, he

asws said first, to me: ‘The speck, if it is

washed with water, the speck will be gone’.

38 out of 62




حدثنا احمد بن محمد عن عمر بن عبد العزيز عن محمد بن الفضيل عن ابى حمزة الثمالى عن على بن الحسين)27(قا

السالم

ازيدكعليه

قال

ثم

والرسل

االنبيا

علمت

ما

واهللا

علمت

فقال

يضمر

ما

يعلمون

االئمة

فداك

جعلت

له

قلت

ل

.قلت نعم قال وتزاد ما لم تزد االنبيا 27 – It has been narrated to us Ahmad Bin Muhammad, from Umar Bin Abdul Aziz, from Muhammad

Bin Al-Fazel, from Abu Hamza Al-Thumaly, who has said the following:

I said to Aliasws

Bin Al-Husaynasws

, ‘May I be sacrificed for youasws

. The Imamsasws

know what a person is harbouring (thoughts)?’ He

asws said: ‘By Allah

azwj, He

asws

knows what the Prophetsas

and the Messengersas

know’. Then heasws

said: ‘ShallIasws tell more to you?’ I said, ‘Yes’. Heasws said: ‘And their asws (knowledge) getsenhanced but not that of the Prophetsas’.

39 out of 62




وهم غيب عنهم)11( وسرهم وافعال غيبهم باب في االئمة انهم يخبرون شيعتهم بافعالهم


, THEYasws

INFORM THEIRasws

SHIITES OF THEIR ACTIONS, AND OF THEIR SECRETS, AND OF THEIR

HIDDEN ACTIONS, ALTHOUGH THEY ARE HIDDEN FROM THEMasws

آنت نازال)1( آهمش قال االشعري عن ابى بن محمد ابراهيم اهللا البرقى عن عن ابى عبد هاشم بن ابراهيم حدثنا

على

فقبضت

يدى

فمددت

لى

ففتحت

الباب

فاستفتحت

ممسيا

ليال

فانصرفت

تعجبني

آانت

وصيفة

فيها

دار

في

بالمدينة

آان من الغد دخلت على ابى عبد اهللا ع آهمش تب إلى اهللا مما صنعت البارحثديها فلما .ليه السالم فقال يا ابا 1 – It has been narrated to us Ibrahim Bin Hashaam, from Abu Abdullah Al-Barqy, from Ibrahim Bin

Muhammad Al-Ashary, from Abu Kahmash who said:

‘I was staying at Medina in a house in which was a maid. I liked her. She was leavingfor the night in the evening. I went to the door and she opened it for me. I extendedmy hand towards her breast and then withdrew it. When it was the morning, I cameto Abu Abdullah

asws. He

asws said: ‘O Abu Kahash, repent to Allah

azwj, of what you did

yesterday’.

)2(نزوال

آنا

قال

مهزم

عن

البالد

ابى

بن

ابراهيم

عن

سهل

بن

محمد

عن

القاسم

ابى

عن

الجبار

عبد

بن

محمد

حدثنا

آان من وآانت جارية لصاحب المنزل تعجبني وانى اتيت الباب فاستفتحت ففتحت لى الجارية فغمرت ثديها فلما بالمدينة آان اقصى اثرك اليوم فقلت له ما برحت المسجد فقال اما تعلمالغد دخلت على ابى عبد اهللا عليه السالم فقال يا مهزم اين

هذا ال ينال اال بالورع .ان امرنا 2 – It has been narrated to us Muhammad Bin Abdul Jabbar, from Abu Al-Qasim, from Muhammad

Bin Sahl, from Ibrahim Bin Abu Al-Balaad, from Mahzam who said:

‘I was staying at Medina, and I was attracted to a maid of the owner of the house. Icame to the door. The maid opened it for me. I touched her breasts. When it was themorning, I came to Abu Abdullah

asws’. He

asws said: ‘O Mahzam, what (bad)

impression you have left?’ I said to himasws

: ‘I have been in the Mosque’. Heasws

said:‘But, know that this matter of ours

asws cannot be achieved except by piety’.

ابراهيم بن مهزم قال خرجت من)3( حدثنا محمد بن عبد الجبار عن الحسن بن الحسين عن احمد بن الحسن الميثمى عن ان

فلما

لها

فاغلظت

وبينها

بينى

فوقع

معى

امى

وآانت

آالم

بالمدينة

منزلي

فاتيت

ممسيا

ليلة

السالم

عليه

اهللا

عبد

ابى

عند

د اهللا عليه السالم فلما دخلت عليه فقال لى مبتدئا يا ابا مهزم مالك وللوالدة اغلظتآان من الغد صليت الغداة واتيت ابا عب قد شربته قال قلت بلى حجرها مهدا قد غمزته وثديها وعا آالمها البارحة اما علمت ان بطنها منزل قد سكنته وان في

.قال فال تغلظ لها3 – It has been narrated to us Muhammad Bin Abdul Jabbar, from Al-Hassan Bin Al-Husayn, from

Ahmad Bin Al-Hassan Al-Maysami, from Ibrahim Bin Mahzam who said:

‘I went out from Abu Abdullahasws

one night. I came to my place in Medina, and my

mother was with me and there had occurred between her and myself some harshwords. When it was the morning, I offered the morning-Salat and came to Abu Abdullah

asws. When I came to him

asws, he

asws said first: ‘O Abu Mahzam, It does not

befit you to speak harshly to your mother, yesterday, but know that it was in herwomb that you stayed in tranquillity, and in her lap was your cradle, and it was fromher breast that you drank’. I said, ‘Yes’. Heasws said: ‘Do not be harsh to her’.

فعه قال ان عايشةحدثنا احمد بن محمد والحسن بن على بن النعمان عن ابيه على بن النعمان عن محمد بن سنان ي)4(قالت التمسوا لى رجال شديد العداوة لهذا الرجل حتى ابعثه إليه قال فأتيت به فمثل بين يديها فرفعت إليه رأسها فقالت ما

اتمنى على ربى انه واصحابه في وسطى فضربت ضربة بالسيف ما آثيرا الرجل قال فقال لها بلغ من عداوتك لهذاالدم

السيف

فسبق

علىقالتيصبغ

راآبا

رايته

ان

انك

اما

مقيما

أو

رأيته

ظاعنا

إليه

فادفعه

هذا

بكتابي

فاذهب

له

فانت

فتعطيه

صواف

طير

آأنهم

خلفه

واصحابه

سرجه

بقربوس

آنانته

معلقا

قوسه

متنكبا

وآله

عليه

اهللا

صلى

اهللا

رسول

بغلة

ال

فيه

فان

شيئا

منه

فالتناولن

وشرابه

طعامه

عليك

عرض

وان

هذا

سحآتابي

40 out of 62




Heasws

said: ‘You will say what Iasws

tell you?’ He said, ‘By Allahazwj

, yes, for I came toyouasws, and there was no creature on the earth more hateful to me than youasws, andat this time, there is not creature more beloved to me than you

asws. Pass by me

whatever that you desire’. Heasws

said: ‘Return to her this letter and say to her: ‘Thereis no obedience to Allahazwj and Hisazwj Messenger saww unless you stay where

Allahazwj

has necessitated (you to be) in your house’. ‘She came out twice among thesoldiers’. And say to them: ‘What justice have you done to Allahazwj and Hisazwj Messenger

saww, where you succeeded your spouses in your houses, and taken out

the spouse of the Messenger of Allahsaww’. He said, ‘I went with hisasws letter until Iput it to her, and told her of the discourse, then returned to him

asws. I was injured in

Siffeen. She said, ‘I will not send anyone to himasws

except that heasws

will causemischief to us’.

محمد)5( عن الحرث بنحدثنا وآان من اصحاب ابى الجارود بن الحسين عن حرث الطحان قال اخبرني احمداهل الكوفة إلى خراسان فدعا الناس إلى والية جعفر بن محمد عليه السالم قال ففرقة حصيرة االزدي قال قدم رجل من

رجل

فرقة

آل

من

فخرج

قال

ووقفت

ورعت

وفرقة

وانكرت

جحدت

وفرقة

واجابت

عليهاطاعته

اهللا

عبد

ابى

على

فدخلوا

دخلنا

فلما

عليها

ووقع

الرجل

بها

فخال

جارية

القوم

بعض

في

آان

وقد

ووقف

ورع

الذى

منهم

المتكلم

فكان

قال

السالم

وواليتك

طاعتك

إلى

الناس

فدعى

الكوفة

اهل

من

رجل

علينا

قدم

اهللا

اصلحك

له

فقال

المتكلم

هو

وآان

ع

اهللا

عبد

ابى

على

آانفأجاب قو من الفرقة التى ورعت ووقفت قال فاين قال فمن أي الثلث انت قال انا م وانكر قوم و ورع قوم ووقفواآذاوآذا فارتاب الرجل .ورعك ليلة

5 – It has been narrated to us Muhammad Bin Al-Husayn, from Hars Al-Tahaan, from Ahmad, and he

was a companion of Abu Al-Jaroud, from Al-Hars Bin Haseyra Al-Azdy who said:

‘A man of Al-Kufa proceded to Khurasan. He called the people to the Wilayah ofJa’far Bin Muhammad

asws. A group obeyed him and answered, and a group fought

against and denied, and a group was afraid and paused. A man came out from eachof the groups and came to Abu Abdullahasws. And there was in one of the group amaid with whom the man had had an amicable separation, and had come upon her.

When we came to Abu Abdullahasws, and heasws was speaking. He said to himasws,‘May Allah

azwj keep you well. A man from Al-Kufa came to us. He called the people to

be obedient to youasws

, and your asws

Wilayah. A group answered, and a groupdenied, and a group was afraid and paused’. He

asws said: ‘I am from the group which

was afraid and paused’. Heasws

said: ‘So where was your fear on such and such anight?’ The man became perplexed’.

آان عبد اهللا النجاشي منقطعا إلى عبد)6( ابراهيم بن ابى البالد عن عمار السجستاني قال حدثنا محمد بن الحسين عن هذا إلى عبد اهللا بن الحسن وجئت انا إلى ابى عبداهللا بن الحسن يقول بالزيدية فقضى انى فذهب هو إلى مكة خرجت و

اهللا عليه السالم قال فلقينى بعد فقال استأذن لى على صاحبك فقلت البي عبد اهللا عليه السالم انه سئلني االذن له عليك قال

ما

السالم

عليه

اهللا

عبد

أبو

له

فقال

فسأله

عليه

فدخل

قال

له

ائذن

علىفقال

مررت

يوم

آذا

يوم

تذآر

صعنت

ما

إلى

باب قوم فسال عليك ميزاب من الدار فسألتهم فقالوا انه قذر فطرحت نفسك في النهر مع ثيابك وعليك مصبغة فاجتمعوا دعاك

قال

اهللا

عبد

ابا

بخبرى

تخبر

ان

دعاك

ما

فقال

إلى

الرجل

فالتفت

عمار

فقال

منك

ويضحكون

يضحكونك

الصبيان

عليك

آالمي قال فلما خرجنا قال لى يا عمار صاحبي دون غيرقلت هوذا قدامى يسمع . ال واهللا ما اخبرته 6 – It has been narrated to us Muhammad Bin Al-Husayn, from Ibrahim Bin Abu Al-Bilaad, from

Amaar Al-Sajistany who said:

‘Abdullah Al-Najashy was disconnected to Abdullah Bin Al-Hassan, said to be of theZaydiyya. It so happened that he and I came out to Mecca. This one went to Abdullah Bin Al-Hassan and I came to Abu Abdullah

asws. He said, ‘Meet me later’. He

said, ‘Get permission for me to your companion’. I said, to Abu Abdullahasws

, ‘Heasked me for permission to you

asws’. He

asws said: ‘He is permitted’. He came to

him

asws

. He

asws

asked him. He

asws

said to him: ‘What do you recall at what happened,remember on such and such a day a group passed by the door. The gutter of your

42 out of 62




not to deceive the Peopleasws

of the Household of the Messenger of Allahsaww

, fortheyasws are nearer to the Covenant that the government of the Clan of the sons ofMarwaan, and all of them are needy’.

I said, ‘May Allahazwj keep youasws well, and what is that?’ Heasws approached me and

informed me of everything that had transpired between myself and you, until it wasas if heasws was a third one of us’. Abu Ja’far said, ‘O son of an immigrant, know thathe is not from the People

asws of the Household of the Prophet

saww except that there is

a ‘Muhaddath’ among them, and that Ja’far Bin Muhammadasws is a ‘Muhaddath’ oftoday. That which has happened, this is proof, what he

asws said to us by this speech’.

)8(حجرة

لى

اآتر

لى

فقال

عليه

فسلمت

القادسية

إلى

السالم

عليه

الرضا

استقبلت

قال

نصر

ابى

بن

محمد

بن

احمد

حدثنا

وآا فيها دنانير صالحه ومصحف نلها بابان باب إلى الخان وباب إلى خارج فانه استر عليك قال وبعث الى بزنفيلجة

وآنت يوما وحدي ففتحت المصحف القرأ فيه فلما نشرته نظرت في لم يكن فإذا فيها يأتيه رسوله في حوايجه فاشترى له اآتبها لكى اسئل اآثر مما في ايدينا اضعافه فقدمت على قرائتها فلم اعرف منها شيئا فاخذت الدواة والقرطاس فاردت ان

بشئ اآتب منها فأتاني مسافر قبل ان المصحف في منديلعنها فقال موالى يأمرك ان تضع ومنديل وخيط وخاتمه

ذلك

ففعلت

قال

بالخاتم

إليه

وتبعث

وتختمه

. 8 – It has been narrated to us Ahmad Bin Muhammad Bin Abu Nasr who said:

‘I welcomed Al-Rezaasws to Al-Qadisiyya and greeted himasws. Heasws said to me:‘Rent for me

asws a room which has two doors to it, a door to the inn and a door to the

exit, for it is a veil to you’. And heasws sent to me a vessel in which were Dinars as afavour and a Parchment (Quran), and it was what he

asws had given it to his

asws

messenger regarding hisasws

need. I bought for himasws

(rented room), and I wasalone one day. I opened the Parchment and read from it. When I displayed it, I sawin it, it was not as it should be, for in it was mostly from what is in our hands, andmore. I proceeded in reading it. I did not recognise from it anything. I took the ink and

the paper and intended to write in it every question about it. A traveller came to mebefore I could write from it anything, with a handkerchief and a thread and its seal.He said, ‘My master orders you to place the Parchment in the handkerchief, and sealit and send it to him

asws along with the seal’. I did that’.

درهم)9( رجل بالف على بن اسماعيل عن محمد بن اسماعيل عن سعدان بن مسلم عن شعيب العقرقوقى قال حدثناالدراهمفقال انى احب ا دراهم سوقية فاجعلها في اهل بيته ثم قال خذ خمسة ن اعرف فضل ابى عبد اهللا عليه السالم على

واخذ فنشرها اهللا عليه السالم عبد في لبة قميصك فانك ستعرف فضله قال فاتيت ابا فصرها خمسة الدراهم من وخذخمستنا

وهات

خمستك

هاك

فقال

الخمسة

. 9 – It has been narrated to us Ali Bin Ismail, from Muhammad Bin Ismail, from Sa’dan Bin Muslim,

from Shuaib Al-Aqarquqy who said:

‘I took along with me a man with a thousand Dirhams (to Abu Abdullah

asws

). He said,‘I would love to see the virtues of Abu Abdullahasws

in front of the People of hisasws

Household’. Then said, ‘Take five false Dirhams and place them along with the otherDirhams, and take out from the Dirhams, five and place them inside your shirt, andyou will get to know his

asws virtues’. He said, ‘I came to Abu Abdullah

asws. I displayed

it, and heasws

took the five (false ones) saying: ‘These five are yours, and give usasws

our

asws five’.

قال دخلت)10( بن الحرث البطل عن مرازم اهللا بن القاسم عن عبد اهللا بن محمد سلمة بن الخطاب عن عبد حدثناالدا

في

جارية

فرأيت

العتمةالمدينة

بعد

فجئت

قال

نفسها

تزوجني

ان

فابت

منها

اتمتع

ان

فاردت

فعجبتني

نزلتها

التى

ر

صدرها فبادرتني حتى دخلت فلما اصبحت دخلت على ابى هي التى فتحت لى فوضعت يدى على فقرعت الباب فكانت

قلبه

يرع

لم

ثم

خال

من

شيعتنا

من

ليس

مرازم

يا

فقال

السالم

عليه

الحسن

.

44 out of 62




10 – It has been narrated to us Salma Bin Al-Khataab, from Abdullah Bin Muhammad, from Abdullah

Bin Al-Qasim Bin Al-Hars Al-Batal, from Mrazim who said:

‘I entered Al-Medina. I saw a maid in the house in which I was staying. I found herattractive, I intended to enjoy from her, but she refused to marry me. I went after darkand knocked on her door. She opened it for me. I placed my hand on her chest. But

to my surprise she moved me out. When it was the morning, I came to Abu Al-Hassan

asws. he

asws said: ‘O Marazim, he is not from our

asws Shiites, the one who does

not look at his heart’.

آرام عن ابى عبد اهللا عليه السالم قال ان جويرية بن)11( حدثنا احمد بن محمد عن عمر بن عبد العزيز عن بكار بن المؤمنين الواح الفرس فقال امير جميعا رجل في فرس انثى فدعيا العبدى خاصمه فقاال ال فقالعمر البينة منكما د

بالجاهلية

صنيعك

اتنسى

بنفسك

منك

بك

اعلم

النا

واهللا

له

فقال

بينة

بال

المؤمنين

امير

يا

له

فقال

الفرس

اعطه

لجويرية

فاخبره بذلك .الجهال11 – It has been narrated to us Ahmad Bin Muhammad, from Umar Bin Abdul Aziz, from Bakaar Bin

Karaam, who has said the following:

Abu Abdullahasws said: ‘That Juweyria Umar Al-Abdy was contended with a man

regarding a horse. He claimed the whole of the horse. Amir-ul-Momineenasws

said:‘Does any one of you two have any proof?’ They said, ‘No’. Heasws said to Al-Juweyria: ‘Give him the horse’. He said to him

asws, ‘O Amir-ul-Momineen

asws, without

any proof?’ Heasws

said to him: ‘By Allahazwj

, Iasws

am more knowing about you thanyou know about yourself. Iasws have not forgotten your actions in the days ofignorance among the ignorant’. He

asws informed him of that’.

في مشربة)12( آنت عند ابى الحسن عليه السالم بالحمرا حدثنا معاوية بن حكم عن سيلمان بن جعفر الجعفري قال الطعام

من

يده

فرفع

مسرعا

رجال

فرأى

رأسه

رفع

إذ

ايدينا

بين

والمائدة

البردة

على

إليهمشرفة

فصعد

جا

ان

لبث

فما

فقال البشرى جعلت فداك مات الزبيري فاطرق إلى االرض وتغير لونه واصفر وجهه ثم رفع رأسه فقال انى اصبته قد فاآل فلم يلبث ان جا ناراثم مد يده فادخلوا خطيئاتهم اغرقوا باآبر ذنوبه قال واهللا مما ليس هذه ذنبا ارتكب في ليلته

جعلت

له

مولى

فمارجل

فيه

فغرق

البارحة

الخمر

شرب

فقال

موته

سبب

آان

وما

فقال

الزبيري

مات

فداك

. 12 – It has been narrated to us Muawiya Bin Hakam, from Suleyman Bin Ja’far Al-Ja’fary who said:

‘I was with Abu Al-Hassanasws at Al-Hamara where water was available and therewere delicious food in front of us at dining mat, when he

asws raised his

asws head and

saw a man rushing. heasws lifted hisasws hand from the food. As soon as he arrived hecame up to him

asws saying, ‘The good news! May I be sacrificed for you

asws, Al-

Zubeyri has died’. Heasws performed prostration on the ground, and hisasws colourchanged and his

asws face became yellow. Then he

asws raised his

asws head saying: ‘He

suffered for having indulged in this night in a sin from which there is no greater sin’.Heasws said, ‘By Allahazwj, from which of their errors drown them and they enter theFire’ Then he

asws extended his

asws hand and ate. But soon a man came and said for

his master, ‘May I be sacrificed for you, Al-Zubeyri has died’. Heasws said, ‘And whatwas the reason for his death?’ He said: ‘Drinking intoxicant yesterday. He drowned init. He died’.

حدثنا محمد بن عيسى حماد بن عيسى عن الحسين بن المختار عن ابى بصير قال قدم بعض اصحاب ابى جعفر)13( فاشهد قال فلقفت صكا جعفر ابدا في الكتاب في غير اوان الحج ثم انىعليه السالم فقال لى ال ترى واهللا ابا ت شهودا

خرجت إلى المدينة فاستأذنت على ابى جعفر عليه السالم فلما نظر إلى فقال يا ابا بصير ما فعل الصك قال قلت جعلت

.فداك ان فالنا قال لى واهللا ال ترى ابا جعفر ابدا13 – It has been narrated to us Muhammad Bin Isa, from Hamaad Bin Isa, from Al-Husayn Al-

Mukhtar, from Abu Baseer who said:

‘Some of our companions proceeded to Abu Ja’far asws. They said to me, ‘By Allahazwj,you will never be able to see Abu Ja’far asws at all. Thus I wrote a document andasked witness to sign it and I went toward Madina before the Hajj time, ‘I sought

45 out of 62




permission to be with Abu Ja’far asws

. When heasws

looked at me, heasws

said: ‘O AbuBaseer, what document did you sign?’ I said, ‘May I be sacrificed for youasws, that soand so told me, ‘By Allah

azwj, you will never see Abu Ja’far

asws at all’.

حدثنا ايوب بن نوح عن صفوان عن يحيى عن شعيب قال حدثنى أبو جعفر ان على بن دارج حدثه ان المختار)14(وهو بشر بن غالب دعاه آان من االيام فحبسه وطلب منه ماال حتى إذا استعمله على بعض عمله وان المختار اخذه

اسيرانفهددهما

وانتما

امك

ثكلتك

ذلك

ومم

لم

قال

قتلنا

على

تقدم

ما

واهللا

متنكرا

رجال

وآان

غالب

بن

بشر

له

فقال

بالقتل

قد

صدقت

المختار

له

قال

درجها

على

فتقتلنا

دمشق

على

تظهر

حين

تقتلنا

انما

انك

الحديث

في

جا نا

النه

قال

يدى

في

هذا جا14 – It has been narrated to us Ayub Bin Nuh, from Safwan, from Yahya, from Shuaib, from Abu

Ja’far, from Ali Bin Diraaj who said:

‘Al-Mukhtar used us for some of his work, and Al-Mukhtar captured him, imprisonedhim, and demanded money from him, until when it was a few days later, called him,along with Bishr Bin Ghalib. He threatened to kill them. Bishr Bin Ghalib who was aclever man said to him, ‘By Allahazwj, you should not rush in killing us’. He said, ‘Why,may your mother sit in your grief, you are both prisoners in my hands’. He said,‘Because we have a Hadith where it is written that you will not be able to kill us until

after you conquer Damascus and only then you will kill us on its staircase’. Al-Mukhtar said to him, ‘You speak the truth, it has come to this’.

آان استعملني علىقال فلما قتل ا هاشم فقلت ان المختار لمختار خرجا من محبسهما قال على فاتيت عبد اهللا بن محمد ابا من

تجعلني

ان

احب

وانا

واعطيت

واآلت

المال

ذلك

من

منه

طائفة

فاستودعت

اهللا

مال

من

ماال

اصبت

وانى

عمله

بعض

رفت من عندذلك في حل فقال عبد اهللا بن محمد ما انا بصاحب ذاك قال فانصHe said, ‘When Al-Mukhtar got killed, they came out of his prison. Ali said, ‘AbdullahBin Muhammad came to Abu Hashim and said, ‘Al-Mukhtar had used us for some ofhis work, and I found wealth from the wealth of Allah

azwj. I entrusted it to some

people but I have made use of some of it, and I gave away some of it, and I wouldlove to have this matter resolved’. Abdullah Bin Muhammad said, ‘I am not the owner

of that’. So he came back from him without any gain’.همدان فانتفلقيت ابا جعفر عليه السالم فوجد ذهب منك ت عنده االمور والشئون وقلت له مثل ما قلت لعبد اهللا قال ما

وآان منزله في زقاق قال هناك فانت منه في حل قل على فقلت له ان فالنا اعطيت وما انكحت وما منه في حل وماهو خير لك من ذلكاصحاب الزجاج انه سئل الحسن بن على يستقطعه ارضا في الرجعة فقال الحسن انا اصنع ب ك ما

هذا فقال نعم فقلت البي جعفر عليه آان هل اضمن لك الجنة على وعلى ابائى قال فقال نعم و سألت ابا جعفر عليه السالم

آما ضمن الحسن لفالن قال نعم قال فزعم أبو بصير ان السالم عند ذلك فانا احب ان تضمن لى الجنة عليك وعلى آبائك

الح حدثه بهذا الحديث من ابى بصير احد حتى اتى المدينةعليا هذا هو الذى اغمضه ولم يسمع ديث عند الموت وانه

شيئا

يدع

فلم

وآذا

بكذا

حدثك

قال

اهللا

رحمه

قال

نعم

قلت

على

مات

قال

رانى

فلما

قال

السالم

عليه

جعفر

ابى

على

فدخلت

ماآان عندي حين حدثنى بهذ ا الحديث احد والخرج منى إلى احد حتى اتيتك فمنمما حدثنى به على فقلت عند ذلك واهللا االن

اسكت

مه

قال

ثم

بيده

فخذي

فغمز

قال

هذا

علمت

اين

.

Thus I went to see Aba Jafar asws and I got surprised by observing the highly spiritualnature of the atmosphere therein, and repeated the same request to him as I haveasked from Abd Allah before. Imam

asws said: You are not liable for what you have

sent to Hamadan, nor for the Nikah and nor the donations.

Ali says that I have told the Imamasws about a person, who lived in Zaqaf and was acompanion of Zajaj, who asked Imam Hassan

asws about a piece of land. Imam

Hassanasws

told him that Iasws

would like to reward you with something even betterone, I

asws give you guarantee for the Paradise from me

asws and my ancestors

asws, and

he accepted it. I requested Abu Jafar asws

to give me guarantee of the Paradise from

him

asws

and his ancestors

asws

, as Imam Hassan

asws

did for that fellow. Imam

asws

said,Iasws

give it to you.

46 out of 62




Abu Basir says Ali had narrated this Hadith to me when he was dying. And AbuBasir kept this Hadith secret without telling it to anyone, until he came to Madina andvisited Imam

asws who, after seeing him informed him of the death of Ali. I (Abu Basir)

said, true, Imamasws said, May Allahazwj have Mercy on him, did he not tell you this

and this? Thus, Imamasws

told all of it. At that I said, there was no one there exceptme and no one has heard this Hadith from me until I came to youasws. Thus how doyou know it? Imam

asws pressed my leg and told me to keep quiet and calm (about it).

دثنا محمد بن عيسى عن ابى على بن على بن راشد قال قدمت على احمال فأتاني رسوله قبل ان انظر في الكتب)15(آذا ولم يكن عندي في منزلي دفتر اصال قال فقمت اطلب ماال اعرف بالتصديق له فلم ان اوجهه بها إليه سرح إلى بدفتر

ولى الرسول قلت مكانك فحللت بعض االح اآن علمت به اال انى اعلمت انه لماقع على شئ فلما مال فتلقاني دفتر لم .يطلب اال حقا فوجهت به إليه

15 – It has been narrated to us Muhammad Bin Isa, from Abu Ali Bin Ali Bin Rashid who said:

‘I organised the goods. Hisasws

messenger came to me before I could look in thebooks. I sent him back by telling him that I cannot find it as I had mislaid the original

ledger’.

The narrator says, ‘He stood up and asked for it. I knew that it did not ratify thereality of anything. But the messenger came back and said, ‘It is, surely at yourplace, search in your goods’. I found the ledger. I did not know about it but he hasasked about only his right and no more’.

رجل إلى)16( حدثنا احمد بن موسى عن محمد بن احمد المعروف بغزال عن ابى عمر الدمارى عمن حدثه قال جاال

عليه

اهللا

عبد

هوابى

وآيف

قال

صالحا

خلفته

فداك

جعلت

اخوك

آيف

اهللا

عبد

أبو

له

فقال

جارودي

اخ

له

وآان

سالم

هو مرضى في جيمع حاالته وعنده غير اال انه ال يقول بكم قال وما يمنعه قال قلت جعلت فداك يتورع من ذلك قال قلت 16 – It has been narrated to us Ahmad Bin Musa, from Muhammad Bin Ahmad Al-Ma’rouf Baghzaal,

from Abu Umar Al-Damaary who said:

‘A man went to Abu Abdullahasws

and his brother had ‘Jaroudy’ (a disease). Abu Abdullah

asws said to him: ‘How is your brother?’ He said, ‘May I be sacrificed for

youasws

, I left him behind he was good’. Heasws

said: ‘And how is he?’ I said, ‘He issick in all of his conditions, and he has another matter except that he does not tellabout it’. Heasws said: ‘And what is preventing him?’ I said, ‘May I be sacrificed foryou, he is fearing from that’.

آانت آان ورعك ليلة نهر بلخ ان تتورع قال فانصرفت إلى منزله فقلت الخى ما قال فقال لى إذا رجعت إليه فقل له اين ان

قلت

اخبرك

ومن

قال

بلخ

نهر

ليلة

من

والتورع

السالم

عليه

جعفر

بامامة

تقول

ان

من

تتورع

ان

بلخ

نهر

ليلة

قصتك

آان ورعك ليلة نهر بلخ فقال يا اخيابا عبد اهللا عليه السالم سئلني فا خبرت انك ال تقول به تورعا فقال لى قل له اين

هكذا هو آل ذا ليس تذآر قال قلت ويحك اتق اهللا آلمة ال يجوز ان آذا اشهد انه Heasws said: ‘When you return to him, say to him, “Where was your fear at night onthe River Balkh to make you hesitate?’ I left to go to his house. I said to my brother,‘What was the story of the night at River Balkh that makes you hesitate in speakingto Imam Ja’far

asws and you did not hesitate from night at River Balkh?’ He said, ‘And

who has informed you?’ I said, ‘Abu Abdullahasws asked me. I informed himasws thatyou are not telling due to fear’. He

asws said to me: ‘Say to him, where was your fear at

night on the River Balkh?’ He said, ‘O my brother, bear witness that these are suchwords which you had not permission to mention’. I said, ‘Woe be unto you. Fear Allah

azwj, all that is not how it happened’.

47 out of 62




آانت قصتك قال خرجت قال فقال ما علمه واهللا ما علم به احد من خلق اهللا اال انا والجارية ورب العالمين قال قلت وما ا

وانا

تجارتى

من

فرغت

وقد

النهر

ورا

بلخمن

نهر

عبرنا

حتى

حسنا

له

جارية

معه

رجل

فصحبني

بلخ

مدينة

ريد

واذهب انا فاتيناه ليال فقال لى الرجل مولى الجارية اما احفظ عليك وتقدم انت وتطلب لنا شيئا وتقتبس نارا أو تحفظ على فاخذت الجارية وآنا إلى جانب غيضة فذهب الرجل واذهب انت قال فادخلتها الغيضة واوقعتهاقال فقلت انا احفظ عليك

علم به احد ولم ازل به حتى سكن ثم قال به العراق فما حتى قدمنا فاضطجعنا موالها وانصرفت إلى موضعي ثم اتى

طريقته

فاستقامت

فالتعود

اهللا

تستغفر

فقال

بالقصة

فاخبره

إليه

فادخلته

قابل

من

وحججت

. He said, ‘By Allahazwj, No one from the creation of Allahazwj knows about it except Iand the maid and the Lord

azwj of the worlds’. I said, ‘And what was your story?’ He

said, ‘I went out from behind the river after having completed my business, and Iwanted to go to the city of Balkh. My companion had a beautiful maid with him untilwe crossed the river. The night arrived. The man said to me, the master of the maid,‘But, for her safety, you go and fetch something for us to make fire with, or stay hereand keep her safe, and I will go’. I said, ‘I will keep her safe, you go’. The man went,and on the side there was a bush. I grabbed the maid. I entered her into the bush,and I dropped her and left her at a location. Then her master came. We lied, until weproceeded to Al-Iraq. No one knew about it, and did not tell anyone until we arrived

home. Then I spoke about it and argued from before. I took him to be with himasws and informed himasws of the story. Heasws said: ‘Seek Forgiveness from Allahazwj, forthere is no turning back from His

azwj established way’.

48 out of 62




وهم غيب عنه منه)12( باضمارهم وحديث انفسهم .باب في االئمة يخبرون شيعتهم


, THEYasws

INFORM THEIRasws

SHIITES OF WHAT THEY ARE HIDING, AND NARRATING THEMSELVES

ALTHOUGH THEY ARE HIDDEN FROM THEMasws

هشام بن سالم قال دخلت على عبد اهللا بن جعفر)1( دثنا الهيثم النهدي عن اسماعيل بن سهل عن ابن ابى عمير عن

الزآوة

ذآر

جرى

حتى

اسأله

فلم

اهللا

عبد

على

فاقبلت

موزرا

بالردا

فردي

وآلتها

مرأة

قدامه

المجلس

في

الحسن

وابو

آانت عنده اربعون در الزآوة من درهم قال فاستشعرته وتعجبت منه فقلت له اصلحك اهللافسئلته قال تسئلنى عن هما ففيها آتبا افتحب ان اتيك بها قال نعم بنو اخ ائتنا قد عرفت مودتي البيك وانقطاعي إليه وقد سمعت منه

1 – It has been narrated to us Al-Haysam Al-Nahdy, from Ismail Bin Sahl, from Ibn Abu Umeyr, from

Hashaam Bin Saalim who said:

‘I came to Abdullah Bin Ja’far, and Abu Al-Hassanasws

was in the session. Womencame up to himasws individually supported by full robe (veil). She addressed to Abdullah. I did not ask him until the Zakaat was mentioned. I asked him. He said,

‘She asked me about the Zakaat, one who had with him forty Dirhams, for in it is oneDirham’. I wondered about it and said to him, ‘May Allahazwj

keep you well, she hasheard of my cordiality of your father, and my dedication to him, and have been cut offfrom him, and have from him a letter, and would love to give it to you’. He said, ‘Yes,son of my brother, give it’.

إلى إلى الحرورية إلى من إلى القدرية وآله برسول اهللا فاتيت القبر فقلت يارسول اهللا صلى اهللا عليه فقمت مستغيثا

آذلك إذ اتانى غالم صغير دون الخمس فجذب ثونى فقال لى اجب قلت من قال قال سيدىالمرجئيه إلى الزيديه قا ل فانى هشام قلت لبيك فقال لى ال إلى المرجئة وال آلة فقال يا هو في بيت وعليه موسى بن جعفر فدخلت إلى صحن الدار فإذا

عليه

دخلت

ثم

الينا

ولكن

القدرية

إلى

. I stood up and sought help of the Messenger of Allah

saww. I came to the grave. I said,

‘O Messenger of Allahsaww

, to whom, to Al-Qadiriyya, to Al-Harouriyya, to Al-Murijiyya, to Al-Zaydiyya?’ He said, ‘For me as well, I saw a boy of less than fivedraw my attention. He said to me, ‘Answer’. I said, ‘Who?’ He said, ‘My master MusaBin Ja’far asws’. I entered to the courtyard of the house, if heasws was in the house.He

asws said: O Hashaam!’ I said, ‘Here I am’. He

asws said to me: ‘Not to the Murjiyya,

and not to Al-Qadiriyya, but to usasws’. Then I came to himasws’.

)2(الشام

اهل

من

رجل

الينا

قدم

قال

بصير

ابى

عن

واحد

غير

عن

العزيز

عبد

بن

عمر

عن

محمد

بن

احمد

حدثنا

وهو في سكرات الموت فقال يا ابا بصير قد قبلت ما قلت لى بالجنة فقلت انا هذا االمر فقبله فدخلت عليه فعرضت عليه

بد اهللا عليه السالم بالجنة فمات فدخلت على ابى عبد اهللا عليه السالم فابتدأني فقال قد وفى لصاحبكضامن لك على ابى ع .بالجنة

2 – It has been narrated to us Ahmad Bin Muhammad, from Umar Bin Abdul Aziz, from another one,from Abu Baseer who said:

‘A man from Syria came to himasws

. I presented to him this matter. He accepted it. Ivisited him and he was in the pangs of death. He said, ‘O Abu Baseer, I haveaccepted what you said to me about the Paradise’. I said, ‘I guarantee to you on(behalf of) Abu Abdullah

asws for the Paradise’. He died. I came to Abu Abdullah

asws.

He said first: ‘The Paradise has been fulfilled for your companion’.

)3(إليه

اآتب

ان

اردت

قال

يقطين

بن

على

مولى

سالم

عن

عمير

ابى

ابن

عن

سعيد

بن

الحسين

عن

محمد

بن

احمد

حدثنا

وهو جنب قال فكتب إلى اب وال تجامعاسأله ينور الرجل النورة تزيد الرجل نظافة ولكن ال تجامع الرجل مختضبا تدا

.مرأة مختضبة

3 – It has been narrated to us Ahmad Bin Muhammad, from Al-Husayn Bin Saeed, from Ib Abu

Umeyr, from Saalim the retainer of Ali Bin Yaqteen who said:

49 out of 62




‘I intended to write to himasws

to ask himasws

about Noura (Hair removing) for the manwhilst he is in requirement of major ablution (Junuub). Heasws wrote to measws first:‘The ‘Noura’ increases the cleanliness of the man, but the man should not copulatewhilst having applied hair colour (khizaab), and the woman should not copulatewhilst having applied hair colour (khizaab)’.

)4(لما

قال

سالم

بن

هشام

عن

الواسطي

الحسن

حدثنا

قال

الميثمى

زياد

بن

الحسن

بن

محمد

عن

يزيد

بن

يعقوب

حدثنا

ده شيئا فدخلني من ذلك ما اهللا به عليم وخفت ان ال يكون أبو عبد اهللادخلت إلى عبد اهللا بن ابى عبد اهللا فسألته فلم ار عن به

واستغيث

اهللا

ادعو

رأسه

عند

فجلست

النبي

قبر

فاتيت

خلفا

ترك

السالم

عليه

4 – It has been narrated to us Yaqoub Bin Yazeed, from Muhammad Bin Al-Hassan Bin Ziyad Al-

Maysamy, from Al-Hassan Al-Wasity, from Hashaam Bin Saalim who said:

‘When I came to Abdullah Bin Abu Abdullahasws, I asked him (about his successor)but I did not get an answer. Then it occurred to me that the knowledge which Allahazwj has Given is not enough, and I feared that Abu Abdullahasws may not haveleft a successor behind. I came to the grave of the Prophet

saww. I sat near to his

saww

head. I supplicated to Allahazwj

and sought help by himsaww

’.

ق ثم يفسد ورأيت قولهم يدخل عليهم فكرت فيما ثم على الزنادقة فكرت فقلت اصير لت البل قول الخوارج فامرثم

إلى

قلت

ثم

يفسد

فوجدته

عليهم

يدخل

وما

قولهم

في

فكرت

ثم

اموت

حتى

بسيفي

واضرب

المنكر

عن

وانهى

بالمعروف

المرجئة ثم فكرت فيما يدخل عليهم فإذا قولهم يفسدThen I thought and said to myself, ‘I should turn to the Al-Zanadiqa (Atheists)’. ThenI thought, ‘Why should I be with them and I see their statements as mischief?’ Then Isaid, ‘There is nothing wrong with the statements of the Khawarijites. They enjoin todo good and forbid from the evil, and go with my sword until I die’. Then I thoughtregarding their statements, and should not be with them for I find them to bemischief’. Then I said, ‘To Al-Murjiyya’. Then I thought, ‘Why should I be with them,for their statements are mischief’.

عبد اهللا عليه السالم فقال لى يجب ان استأذن لك على ابى الحسنفبينا انا افكر في نفسي وامشي إذا مر بعض موالى ابىفذهب فلم يلبث ان عاد إلى فقال قم وادخل عليه فلما نظر إلى أبو الحسن عليه السالم فقال لى مبتدأ عليه السالم فقلت نعم

هشام ال إلى الزنادقة وال إلى الخوارج وال إلى المرجئة وال إلى القدرية ولكن الين ا قلت انت صاحبي ثم سألته فأجابنييا .عما اردت

I was in between the thoughts to myself, and walking, when one of the freed slavesof Abu Abdullah

asws passed by. He said to me, ‘He

asws will answer you, and get

permission for you to Abu Al-Hassanasws’. I said, Yes’. He went, and before long hecame back to me. He said, ‘Stand, and enter to be with him

asws. When Abu Al-

Hassanasws looked at me, heasws said to me initially (before I could say anything): ‘OHashim, Not to Al-Zanadiqa, and not to Al-Khawarij, and not to Al-Murjiyya, and notto Al-Qadiriyya, but to usasws’. I said, ‘Youasws are my master asws’. Then I askedhimasws. Heasws answered me what I wanted’.

ا حدثنا الهيثم النهدي عن محمد بن الفضيل الصيرفي قال دخلت على ابى الحسن الرضا عليه السالم فسئلته عن اش)5(

بسم اهللا غالمه ومعه رقعته وفيها واردت ان اسأله عن السالح فاغفلته فخرجت ودخلت على ابى الحسن بن بشير فإذا

عنده

ماآان

وعندي

ووراثه

ابى

بمنزلة

انا

الرحيم

الرحمن

. 5 – It has been narrated to us Al-Haysam Al-Nahd, from Muhammad Bin Al-Fazeyl Al-Sayrafi who

said:‘I came to Abu Al-Hassan Al-Reza

asws to ask him

asws about certain things, and

intended to ask himasws

about the weapons. I forgot about it. I left, and Abu Al-

Hassan Bin Bashir, who was his

asws

slave came to me and with him was a piece ofpaper and in it was written: ‘In the Name of Allahazwj

the Beneficent, the Merciful. Iasws

50 out of 62




am the station of myasws

father, and inherited from himasws

, and with measws

is thatwhich what was with himasws’.

يذآر الرضا عليه السالم فنال منه قالحدثنا موسى بن عمر عن احمد بن عمر الحالل قال سمعت االخرس )6( مكة شعرت اال برقعة ابى فاقمت على ذلك فما خرج من المسجد فرأيته فقلت واهللا القتلنه إذا فدخلت مكة فاشتريت سكنيا

حسبى

وهو

ثقتى

اهللا

فان

االخرس

عن

آففت

لما

عليك

بحقى

الرحيم

الرحمن

اهللا

بسم

السالم

عليه

الحسن

. 6 – It has been narrated to us Musa Bin Umar, from Ahmad Bin Umar Al-HilAl-who said:

‘I heard Al-Akhras at Mecca mentioning Al-Rezaasws

that he had won from himasws

. Ientered Mecca. I bought an apartment. I saw him. I said, ‘By Allahazwj, I shall kill himwhen he comes out from the Mosque’. I got exacerbated on that. I was preparingmyself (for it) but then a note came from Abu Al-Hassan Al-Reza

asws: ‘In the Name of

Allahazwj

the Beneficent, the Merciful. By myasws

right over you, why Iasws

held backfrom Al-Akhras is because in Allah

azwj I

asws have confidence, and He

azwj is sufficient

for measws’.

)7(قال

المكى

عطا

بن

اهللا

عبد

عن

بكير

بن

اهللا

عبد

عن

الوشا

على

بن

الحسن

عن

يزيد

بن

يعقوب

بن

حسن

حدثنى

شوق

اال

قدمتها

وما

المدينة

فقدمت

بمكة

وانا

السالم

عليه

جعفر

ابى

إلى

شديداشتقت

وبرد

مطر

الليلة

تلك

فأصابني

إليه

ا

جارية

يا

يقول

سمعته

إذ

ذلك

في

الفكر

وانى

اصبح

حتى

وانتظر

الساعة

هذه

اطرقه

ما

فقلت

الليل

نصف

بابه

إلى

فانتهيت

هذه الليلة برد واذى قال فجا ت ففتحت الباب فدخلت عليه عليه السالم .افتحي الباب البن عطا فقد اصابه في 7 – It has been narrated to me Hassan Bin Yaqoub Bin Yazeed, from Al-Hassan Bin Ali Al-Washaa,

from Abdullah Bin Bakeyr, from Abdullah Bin Ataa Al-Makky who said:

‘I longed for Abu Ja’far asws

, and I was in Mecca. I proceeded to Al-Medina, and I didnot go to him

asws except for my desire to be with him

asws. I suffered in that night from

rain and extreme cold. I ended up at hisasws

door in the middle of the night. I said (tomyself), ‘I should not knock it at this hour, and should wait till the morning’, and I wasin these thoughts when I heard himasws say: ‘O maid, open the door for Ibn Ataa, forhe is suffering in this night from the cold’. She came and opened the door and I

came to himasws’.

51 out of 62




4 – It has been narrated to us Ahmad Bin Muhammad, from Al-Husayn Bin Saeed, from one of his

companions, from Qasim Bin Muhammad, from Ibrahim Bin Is’haq, from Haroun, who has reportedthe following:

Abu Abdullah

asws

said: ‘Amir-ul-Momineen

asws

said to Abu Bakr: ‘Is there consensusbetween you and the Messenger of Allahsaww?’ And the Hadeeth is lengthy. Abu Bakrinformed Umar. He said to him, ‘But you should have mentioned the day when youwere with the Prophetsaww. Hesaww said to the two trees: ‘Meet!’. They came together.He

saww dispensed with his

saww needs, then ordered them. They went apart’.

بن الحسين عن ا)5( موسى بن الحسن عن احمد عن عبد اهللا بن بكير عن عمر بن بويه عنحدثنا ابراهيم بن مدآان أبو عبد اهللا البلخى معه فانتهى إلى نخلة خاوية فقال ايتها النخلة سليمان بن خالد عن ابى عبد اهللا عليه السالم قال

فاآلنا حتى تضلعنا فقال البلخىالسامعة المطيعة لربها اطعمينا فيما جعل اهللا فيك قال فتساقط علينا رطب مختلف الوانه

آسنة مريم .جعلت فداك سنة فيكم 5 – It has been narrated to us Musa Bin Al-Hassan, from Ahmad Bin Al-Husayn, from Ahmad Bin

Ibrahim, from Abdullah Bin Bakeyr, from Umar Bin Buweyha, from Suleyman Bin Khalid, who hasreported the following:

Once Abu Abdullah Al-Balkhy was with Abu Abdullahasws

. Heasws

ended up at thePalm tree which was empty’. He

asws said: ‘O Palm tree, the listener, the obedient to

her Lordazwj, feed us with what Allahazwj has Made in you!’ He said, ‘Different coloursof ripe dates fell down to us. We ate them until we were full up. Al-Balkhy said, ‘May Ibe sacrificed for youasws, the Sunnah with youasws is like the Sunnah of Mariamas’.

)6(الحس

له

يقال

عم

ابن

لى

آان

قال

الرافعى

فالن

بن

محمد

عن

اسحق

بن

ابراهيم

اعبدحدثنا

من

وآان

اهللا

عبد

بن

وآان السلطان يحتمل له ذلك وآان يلقاه السلطان وربما استقبل السلطان بالكالم الصعب يعظه ويأمر المعروف اهل زمانه آان يوما دخل أبو الحسن موسى عليه السالم المسجد فرأه فادنى إليه ثم قال له يا ابا على هذه حاله حتى لصالحه فلم يزل

اح

انا

فقالما

المعرفة

وما

فداك

جعلت

قال

المعرفة

فاطلب

فاذهب

معرفة

لك

ليست

انه

اال

بك

واسرني

فيه

انت

ما

إلى

اهل المدينة ثم اعرض الحديث على ب اذهب وتفقه واطلب الحديث قال عمن قال عن انس بن مالك وعن فقها له

6 – It has been narrated to us Ibrahim Bin Is’haq, from Muhammad Bin Fulaan Al-Rafa’i who said:

‘He was like a cousin to me. Al-Hassan Bin Abdullah said to him, and he was one ofthe worshippers of his time, and he had met the Sultan, and probably welcomed theSultan with hurtful speech, which hurt him, and he had enjoined him to do good, andthe Sultan made him bear that for his rectification. This situation did not pass awayfrom him until there was one day when Abu Al-Hassan Musa

asws entered the

Mosque.

Heasws

saw him and called him over, then said to him: ‘O Abu Ali, what Iasws

would

like to see is that which you are not in, and Iasws

am affected by it, but there is nounderstanding with you. Go and seek the understanding’. He said, ‘May I besacrificed for you, and what is that understanding?’ Heasws said to him: ‘Go andponder, and seek the Hadeeth’. He said, ‘From whom?’ He

asws said: ‘From Anas Bin

Maalik, and from the Fuqaha of the people of Al-Medina, then present it to measws

’.

اذهب واطلب المعرفة آله ثم قال له فذهب وتكلم معهم ثم جائه فقرأه عليه فاسقطه وآان الرجل معينا بدينه فلم يزلقال مترصدا ابا الحسن عليه السالم حتى خرج إلى ضيعة له فتبعه ولحقه في الطريق فقال له جعلت فداك انى احتج عليك بين

آان امير المؤمنين عليه السالم بعد رسول اهللا يدى اهللا فدلني على المعرفة قال فاخبره بامير المؤمنين عليه السالم وقال

الحسنصلى

قال

السالم

عليه

المؤمنين

امير

بعد

آان

فمن

قال

ثم

منه

فتقبل

وعمر

بكر

ابى

بامر

واخبره

وآله

عليه

اهللا

عليه السالم ثم الحسين حتى انتهى إلى نفسه ثم سكت

He said, ‘I went and spoke to them, then went and read it out to himasws. Heasws cutoff all of it (refuted it). Then he

asws said to him: ‘Go and seek the understanding from

53 out of 62




a man who was certain of his religion’. Abu Al-Hassanasws

did not stop watching himuntil he went out with him in the road. He said, ‘May I be sacrificed for youasws, I amin need to you

asws, in front of Allah

azwj. Give me the evidence on the understanding’.

He said, ‘Heasws

informed him of Amir-ul-Momineenasws

and said: ‘Amir-ul-Momineenasws was after the Messenger of Allahsaww’, and heasws informed him of the

matter of Abu Bakr and Umar’. He accepted it, then said, ‘And who was after Amir-ul-Momineenasws?’ Heasws said: ‘Al-Hassanasws, then Al-Husaynasws’, ending up withhimself. Then he

asws was silent’.

هو قال ج هو اليوم قال ان اخبرتك تقبل قال بلى جعلت فداك قال انا علت فداك فشئ استدل به قالقال جعلت فداك فمن

واهللا تجب قال فرأيتها يقول لك موسى بن جعفر اقبلي قال فاتيتها اذهب إلى تلك الشجرة واشار إلى ام غيالن فقل لها

االرض جبوبا حتى وقفت بين يديه ثم اشار إليها فرجعت قال فاقر به He said, ‘May I be sacrificed for you, and who is the one today?’ He

asws said: ‘I

asws

inform you and you will accept it?’ He said, ‘Yes, may I be sacrificed for you’. Heasws said: ‘I

asws am the one’. He said, ‘May I be sacrificed for you

asws, which thing proves

it?’. Heasws said: ‘Go to that tree’, and pointed to Umm Gaylaan. Say to it: ‘Musa Bin

Ja’far asws tells you, accept it!’ He said, ‘I came to it and said it’. I saw it, by Allahazwj, itanswered by uprooting itself from the earth until it stood in front of me. Then Igestured to it. It returned. I accepted it’.

وآان من قبل ذلك يرى الرؤيا الحسنة ويرى له ثم انقطعت عنه الرؤيا ثم لزم السكوت فكان ال يراه احد يتكلم بعد ذلك فرأى ليلة ابا عبد اهللا عليه السالم فيما يرى النائم فشكى إليه انقطاع الرؤيا فقال التغتم فان المؤمن إذا رسخ في االيمان

الرؤيا

عنه

رفع

. Then it became necessary to observe silence, for no one had seen it, for him tospeak after that, and before that he used to dream beautiful dreams for him, then thedream was cut off from him. He saw, one night, Abu Abdullah

asws in his dream. He

complained to himasws

of the cutting off of the dreams’. Heasws

said: ‘Do not grieve, forwhen the believer is immersed in the faith, the dreams are lifted from him’.

هاشم عن يحيى ابن ابى عمران عن يونس عن حماد عن خالد بن عبد اهللا انه سمع ابا عبد اهللا )7( ابراهيم بن ليهحدثنا

له

فقال

وآله

عليه

اهللا

صلى

اهللا

رسول

اتى

رجال

ان

بالنظر

اال

يؤمن

ال

من

ومنهم

بالكالم

يؤمن

من

الناس

من

يقول

السالم

آل واحدة منهما إلى مكانهما ارنى اية فقال رسول اهللا صلى اهللا عليه وآله لشجرتين اجتمعا فاجتمعا ثم قال تفرقا فرجعت

الرجل

فامن

. 7 – It has been narrated to us Ibrahim Bin Hashim, from Yahya Ibn Abu Umraan, from Yunus, from

Hamaad, from Khalid Bin Abdullah who heard and reported the following:

Abu Abdullahasws

say: ‘From the people is one who believes by the speech, and fromthem is one who will not believe except by the eyesight. A man came to theMessenger of Allah

saww. He said to him

saww, ‘Show me a sign’. The Messenger of

Allahsaww said to two trees: ‘Get together!’ They go together. Then said: ‘Be apart!’Each of them returned to its place. The man believed’.

حدثنا احمد بن محمد عن الحسين بن سعيد عن احمد بن محمد بن ابى نصر عن حماد بن عثمان عن خالد بن عبد)8( .اهللا مثله

8 – It has been narrated to us Ahmad Bin Muhammad, from Al-Husayn Bin Saeed, from Ahmad Bin

Muhammad Bin Abu Nasr, from Hamaad Bin Usman, from Khalid Bin Abdullah, who has reportedsimilar to this.

حدثنا محمد بن الحسين عن جعفر بن محمد عن يونس قال حدثنى حماد بن عثمان عن ابى عبد اهللا عليه السالم قال)9(

فقال

حاجة

قضا

واراد

اصحابه

من

رجل

ومعه

مكان

في

وآله

عليه

اهللا

صلى

النبي

فقالان

النخلتين

يعنى

الخشبتين

ائت

54 out of 62




9 – It has been narrated to us Muhammad Bin Al-Husayn, from Ja’far Bin Muhammad, from Yunus,

from Hamaad Bin Usmaan, who has reported the following:

Abu Abdullahasws

said: ‘The Prophetsaww

was in a place, and with himsaww

was a man

from hissaww

companions and wanted to fulfil hissaww

need. Hesaww

said: ‘O twowoods! - meaning the two Palm trees. He

saww said to them both: ‘Get together by the

order of the Messenger of Allahsaww

!’ The Prophetsaww

veiled himself saww

by thesetwo. Hesaww fulfilled hissaww need, and then stood up. The man went there. He did notsee a thing’.

)10(بن

الحسن

خرج

قال

السالم

عليه

اهللا

عبد

ابى

عن

الكناسى

اهللا

عبد

عن

مروان

بن

اسماعيل

عن

النهدي

الهيثم

حدثنا

آان يقول بامامته قال فنزلوا في منهل من تلك على بن ابى طالب عليه السالم في بعض عمرة ومعه رجل من ولد الزبير

ياب

نخل

تحت

نزلوا

قال

اخرىالمناهل

نخلة

تحت

بحذائه

وللزبيري

نخلة

تحت

الحسن

ففرش

قال

العطش

من

يبس

فقد

س

الآلنا منه قال فقال له الحسن وانك لتشهتى الرطب قال نعم هذا النخل رطب آان في قال فقال الزبيري ورفع راسه لو بكالم لم يفهمه الزبيري فاخضرت النخ فدعا إلى السما وفارقتفرفع الحسن عليه السالم يده لة ثم صارت إلى حالها

النبي

ابن

دعوة

ولكن

بسحر

ليس

ويلك

الحسن

له

فقال

قال

واهللا

سحر

منه

اآتروا

الذى

الجمال

له

فقال

قال

رطبا

وحملت

فاآفاهم آان فيها .صلى اهللا عليه وآله مجابة قال فصعدوا إلى النخلة حتى يصرموا مما 10 – It has been narrated to us Al-Haysam Al-Nahdy, from Ismail Bin Marwaan, from Abdullah Al-

Kanaasy, who has reported the following:

Abu Abdullahasws said: ‘Al-Hassanasws Bin Aliasws Bin Abu Talibasws went out on oneUmra, and with him

asws was a man from the sons of Al-Zubeyr, who was a believer in

hisasws Imamate. They camped in one of its places, under a dry Palm tree, and it haddried up due to lack of water. Al-Hassan

asws spread the mat under the Palm tree and

for Al-Zubeyri, and the shoes under another Palm tree. Al-Zubeyri said raising hishead, ‘If there were dates in this Palm tree, we would have eaten from it’. Al-Hassan

asws said to him: ‘And you are desirous of the dates?’ He said, ‘Yes’. Al-

Hassanasws raised hisasws hands towards the sky, and supplicated by speech that Al-Zubeyri did not understand. The Palm tree became green, before returning back toits dead state, it bore dates. Al-Jamaal said to himasws, ‘By Allahazwj, this is the limit ofmagic’. Al-Hassan

asws said to him: ‘Woe be unto you, but the son

asws of the

Prophetsaww supplicated and was answered’. Abu Abdullahasws said: ‘He climbed upthe Palm tree until he plucked from it as much as was sufficient for him’.

وآان معه أبو عبد اهللا البجلى فانتهى عليه)11( حدثنا احمد بن محمد عن سليمان بن خالد عن ابى عبد اهللا عليه السالم م إلى نخلة خاوية فقال ايتها النخلة السامعة الطيبة المطيعة لربها اطعمينا مما جعل اهللا فيك قال فتساقط علينا رطبالسال

آسنة مريم فاآلنا حتى تضلعنا فقال اليكم سنة .مختلف الوانه 11 – It has been narrated to us Ahmad Bin Muhammad, from Suleyman Bin Khalid, who has

reported the following:

Once there was with Abu Abdullahasws

, Al-Bajaly. Heasws

came up to an empty Palmtree. He

asws said: ‘O Palm tree, the listener, the good, the obedient to her Lord

azwj,

feed us from what Allahazwj has Made to be in you’. He said, ‘Dates of differentcolours fell down toward us. We ate them until we were full up. He said, ‘To you

asws

is the Sunnah like the Sunnah of Mariamas’.

55 out of 62




ان)14( قبل من بمكانهم ويعلمون ابوابهم ياتي من يعلمون انهم السالم عليهم االئمة في باب

يسأذنوا عليهم


, THEY KNOW THE ONES WHO

COME TO THEIRasws

DOORS, AND KNOW OF THEIR PLACE BEFORE THEYasws

SEEK PERMISSION FROM THEMasws

الم)1( ىحدثنى يعقوب بن يزيد عن الحسن على الوشا عن عبد اهللا الكنانى عن موسى بن بكر عن عبد اهللا بن عطا

إليه فاصابتني تلك الليلة مطرة وبرد قال اشتقت إلى ابى جعفر عليه السالم وانا بمكة فقدمت المدنية ما قدمتها اال شوقاهذه الساعة وانتظر حتى اصبح وانى الفكر في ذلك إذ سمعته يقول يا شديد فانتهيت إلى بابه نصف الليل فقلت ما اطرقه

هذه الليلة قال فجائت ففتحت الباب فدخلت عليجارية افتحي الباب البن عطا فقد اص .ابه برد شديد في 1 – It has been narrated to me Yaqoub Bin Yazeed, from Al-Hassan Ali Al-Washaa, from Abdullah Al-

kanany, from Musa Bin Bakr, from Abdullah Bin Ata’a Al-Makky who said:

‘I longed for Abu Ja’far asws

, and I was in Mecca. I proceeded to Al-Medina, and I didnot go any further but I had the desire to go to himasws. That night I was struck by rain

and extreme cold. I ended up at hisasws

door in the middle of the night. I said (tomyself), ‘I should not knock at this hour and should wait until the morning’, and I wasin these thoughts when I heard him

asws say: ‘O maid, open the door to Ibn Ata’a, who

is suffering from extreme cold in this night’. She came and opened the door. I cameto himasws’.

)2(عبدح

ابى

إلى

اقوده

بصير

بابى

خرجت

قال

حمزة

ابى

بن

على

عن

الوشا

على

بن

الحسين

عن

يزيد

بن

يعقوب

ثنا

اهللا عليه السالم قال فقال التكلم وال تقل شيئا فانتهيت به إلى الباب فتنحنح فسمعت ابا عبد اهللا عليه السالم يقول يا فالنة

والسراج

فدخلنا

قال

الباب

محمد

البي

ارتعدافتحي

فجعلت

الرعد

على

فوقعت

وقال

مفتوح

يديه

بين

سفط

وإذا

يديه

بين

فرفع رأسه إلى فقال ابزاز انت فقلت نعم جعلت فداك

2 – It has been narrated to us Yaqoub Bin Yazeed, from Al-Husayn Bin Ali Al-Washaa, from Ali Bin

Abu Hamza who said:‘I came out with Abu Baseer to go and sit with Abu Abdullahasws. He said, Do notdiscuss or say anything’. We ended up at the door. I heard Abu Abdullah

asws speak in

a murmur: ‘O so and so, open the door for Abu Muhammad’. We entered and thelantern was in front of him

asws, and its parts were open, and said, ‘Thunder occurred

and we returned’. Heasws

raised his head towards me and said: ‘Youasws

aretrembling’. I said, Yes, may I be sacrificed for youasws’.

)3(فض

بن

الحسن

عن

الحسين

بن

محمد

أو

هالل

بن

احمد

عن

احمد

بن

محمد

آهمشحدثنا

ابى

عن

بكير

ابى

ابن

عن

ل

قال دخلت إلى مكة ففرغت من طوافي وسعيى وبقى على ليل فقلت امضى إلى ابى جعفر عليه عن عبد اهللا بن عطا فادخله

عطا

بن

اهللا

عبد

آان

ان

يقول

السالم

عليه

جعفر

ابا

فسمعت

فقرعته

الباب

إلى

فجئت

ليلى

بقية

عنده

فاتحدث

السالم

قلت

هذا

من

ادخقال

قال

عطا

بن

اهللا

عبد

. 3 – It has been narrated to us Muhammad Bin Ahmad, from Ahmad Bin HilAl-or Muhammad Bin Al-

Husayn, from Al-Hassan Bin Fazaal, from Ibn Abu Bakeyr, from Abu Kahmash, from Abdullah Bin Ataa who said:

‘I entered Mecca. I completed my Tawaaf and Sai’y and stayed there for the night. Isaid (to myself), ‘Let me go to Abu Ja’far

asws and spend the remainder of the night in

discussion’. I came to the door. I knocked on it. I heard Abu Ja’far asws say: ‘That willbe Abdullah Bin Ata’a. Make him enter’. He said, ‘Who is this?’ I said, ‘Abdullah Bin Ata’a’. He said, ‘Enter’.

56 out of 62




باب في االئمة من آل محمد ع انهم إذا ظهروا حكموا بحكومة آل داود ع)15(


FROM THE PROGENY OF

MUHAMMADsaww

, WHEN THEYasws

APPEAR, THEYasws

WILL JUDGE BY THE

JUDGEMENT OF THE FAMILY OF DAWOODas

حتى يخرج)1( تذهب الدنيا عبد اهللا عليه السالم يقول ال احمد بن محمد عن ابن سنان عن ابان قال سمعت ابا حدثنا

حكمها

نفس

آل

يعطى

بينة

عن

يسئل

وال

داود

آل

بحكومة

يحكم

رجل

منى

رجل

. 1 – It has been narrated to us Ahmad Bin Muhammad, from Ibn Sinan, from Abaan who said:


say: ‘The world will not come to an end until a manajfj

comes from usasws who will judge by the Judgement of the family of Dawoodas. Heajfj will not ask for any proof. He

asws will give every soul his

ajfj judgement’.

حدثنا محمد بن الحسين عن صفوان بن يحيى عن ابى خالد القماط عن حمران بن اعين قال قلت البي عبد اهللا عليه)2(قال

الخطاب

أبو

هو

من

قال

انبيا

انكم

قلت

انك

اتهم

ال

من

حدثنى

فقد

قلت

ال

قال

انتم

انبيا

إذاالسالم

آنت

قال

نعم

قلت

داود

آل

بحكم

نحكم

قال

تحكمون

فبما

قلت

قال

اهجر

. 2 – It has been narrated to us Muhammad Bin Al-Husayn, from Safwaan Bin Yahya, from Abu Khalid

Al-Qamaat, from Hamraan Bin Ayn who said:

‘I asked from Abu Abdullahasws

, ‘Are youasws

a Prophetas

’? Heasws

replied: ‘No’. I said,‘I have been told that someone has accused you that you

asws have claimed

Prophethood’. Heasws

said: ‘Who is the one, Abu Al-Khataab?’ I said, Yes’. Heasws

said: ‘That was when I

asws abandoned him’. I said, ‘By what did you

asws judge?’

Heasws said: ‘Weasws judge by the judgement of the Family of Dawoodas’.

)3(عليه

عنه

عبيده

ابى

عن

االعور

فضيل

عن

يونس

بن

منصور

عن

اسماعيل

بن

محمد

عن

عيسى

بن

محمد

حدثنا

.بينالسالم قال إذا قام قائم آل محمد حكم بحكم داود وسليمان ال يسئل الناس

3 – It has been narrated to us Muhammad bin Isa, from Muhammad Bin Ismail, from Mansour BinYunus, from Fazeyl Al-Awr, from Abu Ubeyda, who has said the following:

Imamasws said: ‘When Al-Qaimajfj of the Progenyasws of Muhammadsaww makes astand, he

asws will judge by the Judgement of Dawood

as and Suleiman

as. He

asws will

not ask the people for any proofs’.

تذهب)4( حدثنا عبد اهللا بن جعفر عن محمد بن عيسى عن يونس عن حريز قال سمعت ابا عبد اهللا عليه السالم يقول لن اهل البيت يحكم ب .حكم داود وال يسئل الناس بينالدنيا حتى يخرج رجل منا

4 – It has been narrated to us Abdullah Bin Ja’far, from Muhammad Bin Isa, from Yunsu, from

Hareyz who said:


say: ‘The world will not end until a manasws

from usasws

the

Peopleasws

of the Household (of Muhammadsaww

) comes out. Heasws

will judge by theJudgement of Dawoodas and will not ask the people for proof’.

)5(ابى

زمان

آنا

قال

الحذا

عبيدة

ابى

عن

االعور

فضيل

عن

منصور

عن

عمير

ابى

ابن

عن

يزيد

بن

يعقوب

حدثنا

آالغنم ال راعى لها فلقينا سالم بن ابى حفصة فقال يا ابا عبيدة من امامكجعفر عليه السالم حين قبض عليه السالم نت ردد ميتة

مات

امام

عليه

وليس

مات

من

يقول

وهو

جعفر

ابا

معى

وانت

سمعته

اما

واهلك

هلكت

فقال

محمد

آل

من

ائمتى

قلت

هللا المعرفةجاهلية اما تعرف انه قد خلف ولده جعفرا امام على االمة قلت بلى لعمري قد رزقني ا5 – It has been narrated to us Yaqoub Bin Yazeed, from Ibn Abu Umeyr, from Mansour, from Fazeyl

Al-Awr, from Abu Ubeyda Al-Haza’a who said:

‘It was the era of Abu Ja’far asws. When heasws passed away, we were like sheepwithout shepherd for them. We met Saalim Bin Abu Hafs who said, ‘O Abu Ubeyda,

who is your Imam?’ I said, ‘The Imamsasws

from the Progenyasws

of Muhammadsaww

’.He said, ‘You are destroyed and will destroy (others), and did you not hear him

asws,

57 out of 62




and you were with me, Abu Ja’far asws

and heasws

said: ‘One who dies, and there is noImamasws to him, has died the death of Ignorance’? So, recognise that who heasws has left behind; his

asws son Ja’far

asws as Imam

asws on the community’. I said, ‘Yes, I

swear upon my life, Allahazwj

has Granted me the sustenance of understanding’.

انه

علمت

اما

عبيدة

ابا

يا

لى

قال

آذا

و

آذا

لى

قال

حفصة

ابى

بن

سالم

ان

لقيته

ما

بعد

السالم

عليه

اهللا

عبد

البي

قلت

قال

يا

إليه

دعا

الذى

مثل

لى

ويدعو

سيرته

بمثل

ويسير

عمله

مثل

يعمل

من

بعده

من

يخلف

حتى

ميت

منا

يمت

انهلم

عبيده

ابا

لم يمنع ما اعطى داود ان اعطى سيلمان قال ثم قال يا ابا عبيده انه إذا قام قائم آل محمد صلى اهللا عليه وآله حكم بحكم آل بينة

الناس

يسئل

ال

سليمان

وآان

داود

. I said to Abu Abdullah

asws afterwards when I met him

asws, ‘That Saalim Bin Abu Hafs

has said to me such and such’. Heasws

said to me: ‘O Abu Ubeyda, but you shouldknow that no one of us

asws dies until he

asws appoints from after him

asws, one who will

act similar to hisasws

actions, and behaves similarly to hisasws

behaviour, and calls towhat heasws had called to. O Abu Ubeyda, whatever was Given to Dawoodas was notprevented from Suleiman

as’. Then said: ‘O Abu Ubeyda, when Al-Qaim

ajfj of the

Progenyasws of Muhammadsaww makes a stand, Heasws will judge by the judgement of

the Family of Dawoodas, and Suleimanas and will not ask the people for proof’.

58 out of 62




باب في االئمة انهم يعرفون من يمرض من شيعتهم و يحزنون ويدعون ويؤمنون على دعا )16(

وهم غيب عنهم شيعتهم


, THEY RECOGNISE THE ONES

WHO FALL SICK FROM THEIRasws

SHIITES, AND THEYasws

GRIEVE, AND

SUPPLICATE, AND SAY AMEEN ON THE SUPPLICATION OF THEIRasws

SHIITES, AND THEY ARE HIDDEN FROM THEMasws

حدثنا الحسن بن على بن النعمان عن ابيه قال حدثنى الشامي عن ابى داود السبيعى عن ابى سعيد الخدرى عن رميلة)1(

وع

وعكت

شيئاقال

اعرف

ال

وقلت

الجمعة

يوم

في

خفة

نفسي

من

فوجدت

السالم

عليه

المؤمنين

امير

زمان

في

شديدا

كا

واصلي خلف امير المؤمنين عليه السالم ففعلت ثم جئت إلى المسجد فلما صعد افضل من ان افيض على نفسي من الما

انص

فلما

الوعك

ذلك

على

اعاد

المنبر

السالم

عليه

المؤمنين

معهامير

دخلت

القصر

ودخل

السالم

عليه

المؤمنين

امير

رف

آنت فيها والذى حملني علىفقال يا رميلة رأيتك وانت متشبك بعضك في بعض فقلت نعم وقصصت عليه القصة التى

الرغبة في الصلوة خلفه فقال يا رميله ليس من مؤمن يمرض اال مرضنا بمرضه وال يحزن اال حزنا بحزنه وال يدعو اال آان فيام هذا لمن معك في القصر ارايت من نا لدعائه وال يسكت اال دعونا له فقلت له يا امير المؤمنين جعلني اهللا فداك

غربها

والفى

االرض

شرق

في

مؤمن

عنا

يغيب

ليس

رميله

يا

قال

االرض

اطراف

.

1 – It has been narrated to us Al-Hassan Bin Ali Bin Al-No’maan, from his father, from Al-Shamy,

from Abu Dawood Al-Sabiyi, from Abu Saeed Al-Khudry, from Rameyla who said:

‘I became extremely ill during the time of Amir-ul-Momineenasws

. I found in myselflightness (felt better) in the Day of Friday, and I said (to myself), ‘I don’t know ofanything which is better than pouring water on myself and Praying behind Amir-ul-Momineenasws’. I did that, then went to the Mosque. When Amir-ul-Momineenasws ascended the Pulpit, that illness of mine returned. When Amir-ul-Momineen

asws

departed and entered the palace, I entered along with himasws

. Heasws

said: ‘ORameyla, I

asws saw that you were covering parts of you with other parts’. I said, Yes’,

and I related to himasws the story which had happened with me and made me tocome and Pray behind himasws’.

Heasws said: ‘O Rameyla, there is none from the believers who falls sick except thatwe

asws get sick with his illness, and he does not grieve except that we

asws are

aggrieved by his grief, and he does not supplicate except that weasws say Ameen tohis supplication, and he does not become silent except that we

asws supplicate for

him’. I said, ‘O Amir-ul-Momineenasws

, may Allahazwj

Make me to be sacrificed foryouasws, this is from youasws for those who are here. Do youasws see the ones who arein other parts of the earth?’ He

asws said: ‘O Rameyla, a believer is not hidden from

measws, be he in the east of the earth or in the west of it’.

)2(قال

الشامي

الربيع

ابى

عن

عمرو

بن

الكريم

عبد

حدثنى

قال

ابيه

عن

سيف

بن

الحسين

عن

هاشم

بن

ابراهيم

حدثنا

البي عبد اهللا عليه السالم بلغني عن عمر بن اسحق حديث فقال اعرضه قال دخل امير المؤمنين عليه السالم فرأىقلتفذآر وجعا به فقال له على عليه السالم انا لنفرح لفرحكم ونحزن لحزنكم ونمرض هذه الصفرة صفرة في وجهه قال ما

عرفت ما فتدعون فنؤمن قال عمرو قد وندعو لكم البادىلمرضكم علينا سوا آيف ندعو فتؤمن فقال انا قلت ولكن .والحاضر فقال أبو عبد اهللا عليه السالم صدق عمرو

2 – It has been narrated to us Ibrahim Bin Hashaam, from Al-Husayn Bin Sayf, from his father, from

Abdul Kareem Bin Amro, from Abu Al-Rabi’e Al-Shamy who said:


, ‘A Hadeeth has reached me from Umar Bin Is’haaq’.Heasws said: ‘Present it’. I said, ‘He said, ‘Amir-ul-Momineenasws entered, and heasws

saw yellowness in his face’. He

asws

said: ‘What is this yellowness?’ He mentioned,and heasws was hurt by it. Aliasws said to him: ‘Iasws become happy with your

59 out of 62




happiness, and Iasws

am aggrieved by your grief, and become sick with your illness,and supplicate for you. Whenever you supplicate, Iasws say Ameen’. Amro said, ‘Iunderstand what you

asws said, but how, we supplicate and you

asws say Ameen?’

Heasws

said: ‘It is the same to usasws

, the apparent and the present’. Abu Abdullahasws

said: ‘Amro spoke the truth’.

60 out of 62




وآتم)17( اوآية افواههم آان على لو لشيعتهم على انفسهمباب في قول االئمة عليهم السالم ا .الخبروهم بجميع ما يصيبهم من المنايا والباليا وغيره

CHAPTER 17 – REGARDING THE SPEECH OF THE IMAMSasws

TO THEIRasws

SHIITES, IF THERE WAS A SEAL ON THEIR MOUTHS, AND THEY COULD

KEEP IT CONCEALED WITHIN THEMSELVES, THEYasws WOULD HAVE

INFORMED THEM THE WHOLE OF WHAT WOULD HAVE HURT THEM FROM

THE DEATHS AND THE AFFLICTIONS AND MORE

)1(من

السالم

عليه

اهللا

عبد

البي

قلت

يقول

بصير

ابا

سمعت

مسكان

ابن

عن

سنان

بن

محمد

عن

محمد

بن

احمد

حدثنا

وبالياهم قال ف بمناياهم أجابني شبه المغضب ممم ذلك اال منهم قال قلتاين اصاب اصحاب على ما اصابهم من علمهم

ان

محمد

ابا

يا

قال

ثم

شيئا

منه

فتح

السالم

عليهما

على

بن

الحسين

ان

اال

اغلق

باب

ذلك

قال

فداك

اهللا

جعلني

يمنعك

فما

اوآية افواههم آانت على .اولئك 1 – It has been narrated to us Ahmad Bin Muhammad, from Muhammad Bin Sinan, from Ibn Muskan

who said:

‘I heard Abu Baseer say: ‘I said to Abu Abdullahasws, ‘From where did thecompanions of Ali

asws got hurt of what hurt them, the ones who knew about their

deaths and their afflictions?’ Heasws answered me as if heasws was offended: ‘Fromwhom was that except from themselves?’ I said, ‘What prevents you

asws, may

Allahazwj make me to be sacrificed for youasws?’ Heasws said: ‘That is a door which isshut, except that Al-Husayn Bin Ali

asws opened from it a few things’. Then said: ‘O

Abu Muhammad, those ones had a seal on their mouths (pointing towards observingdissimulation (Taqqiya))’.

.حدثنا عبد اهللا بن عامر عن محمد بن سنان عن اسحق بن عمار عن ابى بصير مثل)2(2 – It has been narrated to us Abdullah Bin Aamir, from Muhammad Bin Sinan, from Is’haq Bin

Amaar, from Abu Baseer , similar to it’.

هالل عن ابن ابى عمير عن محمد بن حكيم عن ابى بصير قال قلت البي عبد اهللا)3( حدثنا محمد بن احمد عن احمد بن آان على امير المؤمنين يحدث اصحابه بايامهم وتلك المع آما ضالت فقال اما ان فيكم مثلهعليه السالم من لنا ان يحدثنا

اوآية

افواههم

على

آان

اولئك

. 3 – It has been narrated to us Muhammad Bin Ahmad, from Ahmad Bin Hilal, from Ibn Abu Umeyr,

from Muhammad Bin Hakeem, from Abu Baseer who said:


, ‘Who will narrate to us as Aliasws


used to narrate to hisasws companions regarding those problems that they had facedin their days (life)?’ He

asws said: ‘But are there among you the like of those ones who

had a seal-on their mouths?’

حسن بن حسين اللؤلؤي عن ابن سنان عن اسحق بن عمار عن ابى بصير قال قلت البي عبد اهللاحدثنا الحجال عن ا)4(

وبالياهم فأجابني شبه المغضب مم بمناياهم عليه السالم اصلحك اهللا من اين اصاب اصحاب على ما اصابوا في علمهم ان الحسين بن على عليه السالم فتح منه شيئاذاك اال منهم قال قلت فما يمنعك جعلني اهللا فداك قال ذلك باب قد اغلق اال

اوآية

افواههم

على

آانت

اولئك

ان

محمد

ابا

قال

ثم

يسيرا

. 4 – It has been narrated to us Al-Hajaal, from Al-Hassan Bin Husayn Al-Lu’lui, from Ibn Sinan, from

Is’haaq Bin Amaar, from Abu Baseer who said:

‘I said to Abu Abdullahasws, ‘May Allahazwj keep youasws well, ‘From where did thecompanions of Ali

asws got hurt of what hurt them, the ones who knew about their

deaths and their afflictions?’ Heasws answered me as if heasws was offended: ‘From

whom was that except from themselves?’ I said, ‘What prevents you

asws

(Informingus of our fate) may Allahazwj make me to be sacrificed for youasws?’ Heasws said: ‘That

61 out of 62




is a door which is shut, except that Al-Husaynasws

Bin Aliasws

opened it for a shortwhile (showed hisasws companions their places in the Paradise on the eve of Ashura)’. Then said: ‘O Abu Muhammad, those ones (the companions of ImamHussain

asws) had a seal on their mouths’.

)5(ا

عبد

ابى

عن

بصير

ابى

عن

االزدي

محمد

بن

بكر

عن

عمير

ابى

ابن

عن

يزد

بن

يعقوب

قالحدثنا

السالم

عليه

حديثا

هات

ولكن

لكم

ذاك

وان

واهللا

بلى

قال

اصحابه

يحدث

السالم

عليه

على

آان

آما

يكون

بما

يحدثنا

من

مالنا

له

قلت

.واحدا حدثتكم به فكتمتم فسكت ما حدثني بحديث اال وقد وجدته حدثت بهIt has been narrated to us Yaqoub Bin Yazeed, from Ibn Abu Umeyr, from Bakr Bin Muhammad Al- Arzy, from Abu Baseer who has said:


, ‘Who is (nominated) for us to narrate to us of what isgoing to happen, as Ali

asws had narrated to his

asws companions?’ He

asws said: ‘Yes, by

Allahazwj

, and that is for you, but, when I give you one Hadeeth and I tell you toconceal it and refrain from narrating it, except that Iasws found out that you havenarrated it’.

آتاب بصائر الدرجات ويتلوه الجزو السادس من الكتاب .تم الجزو الخامس من This completes Part five of the Book Basaair Al-Darajaat, and it will be

followed by Part six of the Book’.

basaair al darajaat - vol 5 (english)

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