Anurag Sagar Kabir Sahib Part - I Spiritual Discourses by Param Sant Baba Kehar Singh Ji Radha SoamiDera Baba Bagga Singh Railway Road, Tarn Taran 143401 Dist. Tarn Taran, Punjab, India Anurag Sagar Kabir Sahib Part - I Published by: Prabhat Kumar, Secretary Radha Soami Dera Baba Bagga Singh Railway Road, Tarn Taran 143401 Dist. Tarn Taran, Punjab, India First EditionMarch 1999 NOT FOR SALE You can download a current copy of this book for FREE over the Internet from the website of the Dera Baba Bagga Singh, at: www.rstt.org.inAnurag Sagar part - I Baba Kehar Singh Ji iiiParam Sant Kabir Sahib JiAnurag Sagar part - I Baba Kehar Singh Jiiv Anurag Sagar part - I Baba Kehar Singh Ji vPreface'AnuragSagar'isthemostfamousbookof KabirSahib.Questionsaboutthecreationof universeaskedbyDhaniDharamDass,themain discipleofKabirSahib,havebeengiveninthis book.AndinreplyKabirSahibhasgivena completedescriptionofthecreationofuniverse. Kabir Sahib says that in the beginning God was in deepthoughtlessmeditationandtherewas nothingelseexcept'Him'.Thefiveelementshad notmanifested.Neitherwasthisuniverse,nor any soul. All this (manifested universe) was within God.ThisstatehasalsobeendescribedbyGuru Nanak as follows: +ii+lii+ii+ill-+ili:i+(il.+c.:|HefurtherexplainsthatGodthoughtof creatingtheuniverseandthe'Word'emanated fromHim.ThisledtoallthecreationbelowSat Lok.Firstofall,Satpurushcreatedsixteensons (sixteenmanifestationsorpowers),Niranjan beingoneofthem.Saintsnamehim'Kaal'or Brahm.He(KaalorBrahm)worshipedSatpurush for 70 yugas and obtained in reward his right for aseparatecreation.Againhe(Kaal)worshipped for 64 yugas and obtained a huge number of souls fromSatpurushandincollaborationwithprimal Maya(Shakti)thethreemainGods,Brahma, Vishnu,Maheshwerecreated.Tothesefouri.e. Anurag Sagar part - I Baba Kehar Singh Jivi Brahma,Vishnu,MaheshandprimalforceMaya, was given the control of all the creation below Sat Lok.He(NiranjanorKaal)wasthencompletely absorbedinthemeditationofSatpurushand primal force Maya was instructed not to reveal his (Kaal's) identity to his three children. Guru Nanak Sahib also describes this as follows: +ii:l-li:,l-l-ii:+ii,:+=ii,:+iiiill-=il--i,li +iiiiili-iliiil-iiliilil-+i(iil|PrimalforceMayagavecreationofthis universetoBrahma,sustenanceoftheuniverse toVishnuanddestructionoftheuniverseto Mahesh. After this Niranjan (Kaal) having created four Vedas and various religions through Brahma, started his own worship by all the souls. The souls weresobeguiledthattheyforgottheirreal 'Home'andreal'Master'.Themindwas associatedwithallthesoulsandtheywereso entangledinvarious'Karam-Kand'(Rituals)that no soul of its own could escape to his real home. Andthesoulsweregovernedbysevere punishments. Anurag Sagar part - I Baba Kehar Singh Ji viiSatpurushwasmovedtoseethesoulsin griefandfirstofallaskedhisenlightenedsoul (KabirSahib)togoandfreethesoulsfromthe clutches of Kaal and bring them to Him. Under the orders of Satpurush, Kabir Sahib appeared as Sat SukritinSatyugaandcounseledafewsoulsfor therealworshipofSatpurush.KaaltoldKabir Sahibthathe(KabriSahib)couldnotenterhis kingdom.KabirSahibsaidthathewasgoing undertheordersofSatpurushtoawakenthe souls and if he (Kaal) tried to stop him, he (Kabir Sahib)coulddestroyhiskingdominamoment. HearingthisKaalsaid,"Iamgoverningthrough yourgraceonly.Beforegoing,pleasepromise that you will not show any miracle to the souls to followyou.Youwillholdsatsangs(spiritual discourses)forenlightenmentandforpreaching. Youmaymakeanysoulyourfollowerifhe acceptsyoursayings."AndKabirSahibgavehim thisboon.Hadthisboonbeennotgiven,how easyitwouldhavebeenforthesaintstomake the souls their followers by showing miracles. Kabir Sahib has described all the four yugas in this book. "Kaal Mat" (or the path of the Kaal) and"DyaalMat"(orthepathoftheSaints)have beendescribedindetail.Ihavebeenlisteningto thisteachingsincechildhoodinthesatsangsof BabaBaggaSinghji,BabaDevaSinghjiand Baba Pratap Singh ji. Anurag Sagar part - I Baba Kehar Singh Jiviii Therewasalotofdemandfromthe devoteesthatthesecretsofAnuragSagar, Kaalmat and Dayalmat may be explained. So with thegraceofBabaji,Ihavestarteddelivering satsangs serially on this teaching. And an attempt hasbeenmadesothattheteachingsofAnurag Sagarreachthedevotees.Thesesatsangshave beentapedrecordedandthedevoteesare alreadylisteningtothesetapes.Nowthese satsangs are being offered to the devotees in the formofabook.Ihopethatthedevoteeswill benefit fully from this effort. DasKehar Singh Tarn Taran November 16, 1997 Anurag Sagar part - I Baba Kehar Singh Ji ixPublisher's Note Itwaslongstandingdemandofthe devotees that spiritual discourse on Anurag Sagar of Kabir Sahib be arranged. Maharaj Baba Kehar Singh ji very graciously deliveredsatsangsonAnuragSagar.These satsangsweretaperecordedandthenprintedin theformofbooksinPunjabiandHindiinthree parts. Now they are being brought out in English. TheyhavebeentranslatedintoEnglishby ProfessorV.S.Chauhan,PunjabUniversity, ChandigarhandcorrectedbyMrs.Nirmal.Mr. GovindSinghandMr.NaveenChanderSharma havehelpedincheckingandprintingthebook. Dera is grateful to them. TheremainingtwopartsofAnuragSagar will be published soon. We hope that English knowing devotees will benefit from it. Prabhat Kumar SecretaryRadha SoamiDera Baba Bagga Singh Tarn Taran, Punjab, India Anurag Sagar part - I Baba Kehar Singh JixAnurag Sagar part - I Baba Kehar Singh Ji xiParam Sant Baba Kehar Singh JiAnurag Sagar part - I Baba Kehar Singh Jixii Anurag Sagar part - I Baba Kehar Singh Ji 1Anurag Sagar -i-ilii-iiiiiiliiliilli-ili-ii-i--ii:iiFirstofallprayingatthefeetofhistrue master,KabirSahibhumblysubmitsthathe himselfhasnopowertosayanythingorwrite anything.Yes,hecanwriteabooklikeAnurag Sagar only if his true master gives him the power. Thereforehesaysthathebowsthousandtimes at the feet of his master who told him the secret of'Agam'(whensouldescendsfromAnami desh,thencometwostationscalledAlakhand Agam).Thetruemasterenabledhimtodo spiritualpracticebyinitiatinghimto'Word'or soundcurrent.Thushecouldtakehis consciousness from Pind (region below the eyes) to'eyecentre'andseetheeffulgentformofthe master and whole Brahmand, full of light. Kabir further says that earlier he would see darkness on closinghiseyesbutnowheseeslightinsteadof darkness. Enlightened by his true master now, he Anurag Sagar part - I Baba Kehar Singh Ji2can see the light of a Jyoti (flame). Only his true masterhasgivenhimthepowertosucceedand see God.KabirSahibsays"thetruemasterinitiated me to 'Naam', made me repeat it and took me to DaswanDwartotakebathin'Amritsar',taught methetechniquetowashoffthedirtto countless births and enabled me to see that form ofGodwhichwecannotseewithoureyesor hearwithourearsorreachHimwiththesefeet or worship him with these hands."ii:iiiliiii+ii:i-iiliiii+i=i:iiii:-i-ii+iili--lii+(i...+.-|Kabirfurthersays,"WiththegraceofSat Guru,IhavemetGodbyconcentratingupon word.IhavemergedinHim.Thesoulhas become God just as a weather drop becomes sea by merging in it. Now the soul tastes the 'Amrit', the like of which does not exist on earth." Anurag Sagar part - I Baba Kehar Singh Ji 3+iili-il-i:iii+=-liil-+(i...+..-|ManythingsofthisworldlikeSugaretc. aresweet,buttheirsweetnessisnothingwhen compared to the sweetness of the 'Word'.iiil-iiili=l-i-i-i"My Sat Guru is a Saviour, a see of mercy. ButafewonlyrecognizeHim.Herevealsthe secretofNamorwordtohimwhorecognizes Him. A diamond is valued only by a goldsmith."i::iiiiiil--i:iliil-i:ll+Once a potter found a diamond in the soil and he tied it around the neck of his donkey. He wenttoashopkeeperalongwiththedonkey. Theshopkeeperaskedthepotterthesourceof this shining thing. The potter said he found it in Anurag Sagar part - I Baba Kehar Singh Ji4thesoil.Theshopkeepersaid"Itisvery beautiful.Pleasegiveittome."Theshopkeeper paidthepottertenrupeesforthediamondand shopkeeper's wife tied it to the weighing balance. One day a goldsmith visited the shopkeeper. On seeingthediamond,hethoughtthatitmustbe worth a crore of rupees. He paid the shopkeeper twenty rupees and took the diamond and in turn solditforacrorerupeesinthebazaar.Hence onlyagoldsmithcouldrecognizeadiamond. Therefore it is said:iiiiiiii:ii,-ii-iiSimilarly rare is the person who recognizes aSatGuruhavingknowledgeofthe'Word'. Onlysixteenpersonswereinitiatedto'Word'in Satyugand22inTretayugabyKabir.Thereis nosuchrecordforDwapuryuga.Butmany persons recognized Satpurush in this Kalyuga.OnewhorecognizesaSatGuru,listensto histeachingswithfullattention,acceptsHim from the heart and obeys his orders.Duringhistour,Kabironcemetasweet sellersittingproudlyinhisshop.Mercifully, Anurag Sagar part - I Baba Kehar Singh Ji 5Kabir said to him "Please come to Satsang." The shopkeeperaskedhisservanttogivetwojalebis (sweet)tothishermit.Kabirsaid"Idon'twant jalebis." Sweet seller inquired "Then what do you want?"Simultaneouslyheorderedhisservantto givehimafewcoinsalso.Kabirsaid,'Idon't wantmoney,too."Thesweetsellersaid,"You wantneitherjalebis,normoney.Thenwhatdo youwant?Itismytimetoattendtothe customers.Whyareyouobstructinglikethis?" Kabir said "Time is very less. Please do come to Satsang."Theshopkeeperaskedhisservantsto push him away from the shop. And the servants didlikewise.Kabircametotheshopafterafew daysandsaid,"Gentleman,nowverylittletime hasbeenleft.Cometosatsang." Thesweetseller said to his servant, "Don't let such persons come tome.Ofyourown,pushthemawayfrom sight."TheservantsturnedKabirout.After sevendays,Kabiragaincameandrequestedthe sweet-sellerhumblytoattendtheSatsang.The servants tried to push him away. Being well-built, Kabirstucktohisplace.Thenaservanthithim ontheheadwithanironrod.Kabir'sheadwas broken,thebloodwascomingoutandhis Anurag Sagar part - I Baba Kehar Singh Ji6clothesweredrenchedintheblood.ButKabir remained humble and said "Seth Ji, now the time is really very less. Do come to the Satsang." The sweetsellerpaidnoattentiontohim.Aftera week when Kabir came again, the sweetseller had alreadydied.Kabircametothesweetseller mercifullybuthedidnotvaluehisadvice.The moralofthestoryisthatonlyveryfewpeople recognizethesaintsintime,getinitiationofthe Word and then merge in the Lord through it.Saintscomeintotheworldtodogoodto us.Theywanttoliberateusfromthiscycleof eighty four. We should not quarrel with them but shouldgetenlightenmentfromthemandacton theirteachings.Thesweetsellerwouldhave definitelybenefitedifhehadrecognizedSaint Kabir.--i-iiii:-:i:-ii--i::i:+Kabirsays,"Listen,youhavegotpriceless treasures in your body." Anurag Sagar part - I Baba Kehar Singh Ji 7:i:il-liiiiii:i:ili-lli:li-ii(i....::|Youcannotgetthistreasurewithoutthe graceofSatGurubecausetheGuruhasgotthe key of this treasure.iilii-l-+ili-i-iil+(i...+z..|SatGuruintheformof'Word'residesin usbutHeislockedinsideandwearesitting outside.Therefore,howcanwemeetHim? Gettingakeyof'Word'fromtheoutsideSat Guru,thenpracticingItwecanreachHim inside. We have to remove the darkness of 'Moh' frominsidebythelightoftheteachingsofthe SatGuru.Onlythenshallwebeabletoseethe pricelesstreasureinside.KabirsaystoDharam Dass"Iamgoingtowritethebook"Anurag Sagar". Only a rare great soul will understand its secret or recognize its importance."Anurag Sagar part - I Baba Kehar Singh Ji8iii::--iiiiiilii-i-i-Kabirsays"Iamgoingtowritethebook 'AnuragSagar'.Veryfewpeoplewillunderstand itslanguage.Suchpeoplewillhavetheburning desiretomeetGod."JustasJapujiisthekeyto Granth Sahib, Anurag Sagar is the foundation of SantMat,itisabaseofSantMat.Kabirsays, "OnewhodoesnotunderstandAnuragSagar (inneroceanofLove),hewillalwaysremainon the periphery of Sant Mat, even though he might thinkofhavinggoneinside.ThereforeIam goingtodescribeeverythingoftheinner worlds".ThesecretofNirvanPadorSatLok will be revealed in Anurag Sagar.i--i:-lilii:i=iiil--iii-i-liiiiiliii-iBowingatthefeetofKabir,DharamDas begs,"SatGuru,Ihaveadoubtinmymind. Anurag Sagar part - I Baba Kehar Singh Ji 9Pleaseremoveit.Thedoubtis,whatisAnurag orLove?HowdoesonefeelwhenLoveor Anuragsproutsfromwithin?Howcanwe recognizeapersonwhoisAnuragiorLove-bitten?Alllookalikefromoutside.However somearesopowerfulthatawordfromthem bringsaboutpunishmentofdeathtoaperson. DevoteesofGodlikeGuruNanakwere tormentedandputbehindbars.Howtofind whetheroneisAnuragi(i.e.LoverofGod)or not?Yes,atleastIdounderstandthatwithout love,separation,painandburningdesire,one cannot meet God."i--i:iil--i:iiii:liiiii:iilil--i-ii-iiili:-iil-i-iiii-i-iKabir says, "Dharam Dass, you have asked the questions, now listen to the answers with full attention. The signs of a person in love with God aresoothing.Thedeerlovessound.Thehunter takesadvantageofthisandplaysasoundofits Anurag Sagar part - I Baba Kehar Singh Ji10liking.Thedeercomesrunningandplacesits headinthelapofthehunter.Thedeerhasthe leastdoubtthatithasreachedinthelapofthe hunterandthatthehunterwillbutcherit.Itis notafraidofthat.Thelove,theattachmentof soundcreateddetachmentinthedeerandit came running after the sound. This is an example of Anurag or love.This is a story from Lyalpur and its deputy commissionerwhobelongedtoSialkot.Hisold motherwasfondofgoingtoBaisakhifestival anddancingthere.WhenBaisakhifestivalcame, sheaskedhersontotakehertothefestivalas shewasnotsureofherlastingtoliveforthe nextfestival.Deputycommissionersaid, "Mother,youwillstartdancingonreachingthe festival&thiswillbringshame(insult)tome." Themothersaid,"Youtakemethere,Iwillnot dance."Butonreachingthere,hearingthebeat ofthedrum,shecouldnotcontrolherselfand started dancing. The people were stunned to see thisoldladydancingwithsuchaforce.Some onerecognizedherandsaidthatshewasthe motheroftheD.C.Peoplecaughtholdofher and put her in the car. The moral of the story is thatwhenapersonisdetached(fromthe surrounding),heloosesher Anurag Sagar part - I Baba Kehar Singh Ji 11awareness/consciousness.Thislossof consciousness is called Anurag or love. He is not afraidofsocialshameandhisGuru'sattention compelshimtocomerunningfora'darshan'. This Anurag (or love) manifests in Sahaj state.-i=iii-iiii-iiiii-il--l-i-i-i-i-l-iilil-l-iiAnuragipeoplearerecognizedoftheir own. The moth does go to the lantern whether it belongstorichorpoor.Reachingthelantern,it might burn itself. Anuragi (or lovers of God) are similarlyattractedtotheSaintsandtheycome runningtothem.Kabirfurthersaysthatthe Anuragigetsinitiationfromalivingsaint, practices Naam, sees light inside and contacts his Guru in the form of sound current.--iiOnlytheliberatedoneliberates.Guru Sahibsays,"IhavecontactedaGuruwhoisa liberatedoneandHecanalsoliberatemefrom Anurag Sagar part - I Baba Kehar Singh Ji12thisroundofeightyfour(i.e.births&deaths)." Guru Amar Dass says:iiili:iii:(i...+z:.|ItmeansthatIgotinitiationfromaliving Saint,practicedNaamandthen'Word'- manifested-Gurucaughtholdofmefromthe armandtookmealongwithHim.Thisisthe signofaGuruthatHetakesthediscipleoutof the darkness and shows him the light within. In olden times, the wife would burn herself onthepyreofherdeadhusband.During burning, the woman would not move her body at all.Duetoseparationfromherhusband,she alone would burn herself leaving behind property money and friends.-iii-i-i-iii-ii-illli-lll-- li-ili-il--iiiliiiiiPeople would bring her son to her and tell herthathewoulddiewithouther.Theywould attempttocreateinheranattachmentforhim Anurag Sagar part - I Baba Kehar Singh Ji 13by reminding her that the house would be empty without her. They would further tell her that her husbandhadleftalotofproperty.Shewould notfaceanyhardshipinlifeandsheoughtto savethedestructionofhome.Therelatives wouldcrybutshehadonlyonethinginher mind - love of her husband. Nothing appealed to herexceptherhusband&shewouldsitinthe pyretoburnherself.Allrelativesaskedherto comebacktohomebutshewouldnotlistenas the love of her husband attracted her.-l-l:iii,ii:i-iiiii,il-iiiiil-il,i:iii-il:iii,-i--iDharamDass!thewomanwaspersuaded insomanydifferentwaysbutnothingaffected her. She would say, "After living for a while, one has to die. At death time, all these things will not help. Then why not die now with my husband."Sheadvisedherfriendsandsaid,"Allof you,too,shouldunderstandmyviewsand Anurag Sagar part - I Baba Kehar Singh Ji14should live at the feet of your husband when he dies, i.e., burn yourself along with him." Anotherexampleisthatoftheking Bhartarihari.WhenkingBhartarihariwentto palacefromhis'Darbar',thequeeninquired aboutthecauseofhissadness.Thekingsaid, "There is nothing to worry." The queen persisted andthekingsaidthathesawtodayanevent whichhehadnotseenbefore.Myministerdied today.Whenhispyrewaslit,hiswifeplacedhis head in her lap and burnt herself along with him. Hearingthis,thequeensaid,"Howshoulda faithfulwomanbehaveaccordingtoyou?"The queeninquiredaboutthetimeofdeathofthe Minister.Thekingtoldherthathediedat10 a.m.Thequeenagainasked,"Andwhenwashe cremated?""At4p.m.",thekingreplied.The queen said, "How could she remain alive from 10 a.m.to4p.m.?Thewifeisfaithfulonlyifshe givesupherlifeassoonasthehusbanddies." Thekingthoughtthatthequeenistellingalie. She should be tested. The king went on thinking about this matter for two months. And then one day, he tore his clothes, sprinkled some blood on them and asked his minister to give these clothes to his wife with the information that the king had diedduringhunting.Theministercametothe Anurag Sagar part - I Baba Kehar Singh Ji 15queenandsaid,"O,queen!theseareking's clothes."Thequeenrecognizedtheclothesand inquiredaboutthedetails.Theministersaid,"It is not worth telling." The queen persisted and the minister said, "The king had an encounter with a lionandthelionkilled......."Andshecollapsed andgaveupherlifethemomentsheheardthe word'killed'.Thekingcamerunning.The doctors were called but it was too late.Theking wassadthat.Hethoughtthathe wouldnotgetsogoodawifeintheworldnow. Therelativessaidthattheywantedaheirtothe throne who could run the government. The king married again. He respected the second queen as muchasthefirstone.OnedayaSaintgavethe kingan"amarfal"andsaid,"Youwillalways remainyoung,O'king,ifyoueatthisfruit."The kingthoughtthathewasalreadypasttheprime ofhislifeanditwouldbeofnousetobecome youngnow.He,therefore,gavethisfruittohis wife and said, "Eat this fruit and you will always remainyoung."Thequeensaid,"Ishalleatitin themorning."Thequeenwasinlovewiththe mahout.Shetookthefruittohimandsaid,"By eating this amar fruit I will remain youthful while youwillgrowoldandIwon'tlikethis.Sotake thisfruitandeatit."Themahoutsaid,"Iwas Anurag Sagar part - I Baba Kehar Singh Ji16attendingtoelephantsthewholedayandlotof dirtisstickingtome.Ishalltakeabath&then eatit."Thismahoutinturnwasinlovewitha prostitute.Hewenttoherinthenightandsaid, "Thisisamarfruit.Eatit.Itwillkeepyou youthful&beautiful."Theprostitutealsosaid thatshewouldtakeitafterthebath.Thenthis prostitutestartedthinkingthatifsheatethis fruit,shewouldremainentangledinthislustful lifethroughoutherlife.Shethoughtofthe religious nature of the king and decided that she wouldofferthisfruittohimsothathecould practice religion and devotion to God for a long time.Thuswithin24hourstheamarfruitwas backtotheking.Thekingaskedtheprostitute, "Whogavethisfruit?"Shesaidthatthemahout had given it to her. On enquiry, the mahout said thatthequeenhadgivenittohim.Thequeen said that she ate the fruit as soon as the king gave ittoher.Whenthekingthreatened,thequeen saidthatshelovedthemahoutandtherefore gavethefruittohim.Andthemahoutadmitted ofhislovefortheprostituteandhencehegave thefruittoher.Thenthekingstartedaccusing himself, "I may be cursed a lakh (100,000) times for I did not eat this fruit myself. And the queen becursedcrore(10,000,000)timesforshegave Anurag Sagar part - I Baba Kehar Singh Ji 17up the love of a king for a mahout. The mahout inturnbecursedarab(1,000,000,000)timesfor he preferred a prostitute to the queen. Out of all, the prostitute fared well. The king thought about thisepisodeandbecamesad.Hegaveupthe kingdom and became an ascetic. In this way, the kingBhartarihariandhisformerwifesetan example to follow.iiiiiil,i:l-i-l-iiiil,ilii-iKabirsays,"Thelady,whosehusbandhad died,climbedthepyre,placedtheheadofher husbandinherlapandburntherselfalongwith her husband while chanting Ram Ram." -i:liiii,---iliiiilli,liliKabirsays,"DharamDass,Anuragisan oceanoflove.Theknowledgeableandthe awakenedarenotafraidofthevastdepthofits water. They dive and bring the pearls out of it. I Anurag Sagar part - I Baba Kehar Singh Ji18amgoingtodescribeabookwhichcontainsthe language of love. It is a huge ocean. You have to understanditandreachitsdepth.Onewhoties oneselftoNaamor'Word'ofSatGuru,he forgets his family and ancestors."-iiiii,iiii=i:,--i:ili:--iiiii,i-l-i-iliiKabiradvisesDharamDassthatsuchan 'Anuragi'manordevotedmanhasnodelusive attachmentforhiswifeandsonandtohimall thethingsoftheworldappearasiftheyarea dream. A son was born to his wife in the dream. Tocelebrateit,apartywasgivenbuton awakening,therewasneitherthesonnorhis wife.Similarlyhislifeisalsoadreamlastingfor 40to50years.Whendeathcomes,thisdream will also cease and everything will appear false.-i+ii-l-li-:-Ifthebirdseatupthecrop,thefarmer won'treapanythingthatyear.Nextyear,hehas tosowagain,protecthiscrop(orharvest)and onlythenhewillgetsomething.Similarlyaman who spends his life in indulgence, may remember Anurag Sagar part - I Baba Kehar Singh Ji 19God towards the end of his life but then he may notbeabletopracticedivinityasdeathmay encounter him the very next day. O'man,yourlifeisofshortandfixed duration. Even if it be of 70-80-100 years, it will come to an end slowly. Many saints increase their lifespanbybreathingexercisesbutthenend doescome.LordKrishnasaysinGita,"Arjun, this crawling insect in its previous lives was many a times Brahma, Vishnu and Shiva." Having lived solong,theseGodsalsodied.Thenhowcan otherssurvivedeath.Weareallsittinginthe mouth of death, only the death has not closed its jaw till now. GuruNanakwasgoingalongariver.The fishermen had cast their net in the river. And the fishwereplayinginsidethenet.Thefishwere happy. On seeing this, Guru Nanak says: iiiiliiiii+l-liiiiiil-i-ii+(i...::|"O' fish! why are you happy? Now you are insidethenetbutwhenthisnetistakenoutof water, you will be tormented to death." Similarly Anurag Sagar part - I Baba Kehar Singh Ji20weallarecaughtinthenet(teeth)of'Kaal'. WhenKaalclosesitsjaw,weshalldie.None exceptSatGuruwillbeofhelpatthattime. Tears roll down the eyes of a dying person. The relatives think that he is weeping because of their separation. They tell him that he is leaving them butheshouldtellthemthewhereaboutsofthe moneykeptbyhim.Thepoorfellowisbeing troubled by the messengers of death and relatives are after his wealth.-iliiii,-i:ili:liii,--iil--:-lii,-iil-iSomemenlovethewomansomuchthat theyarepreparedtogiveuptheirparentsand relativesforhersake.Eventheywouldsacrifice theirlivesforher.RavankidnappedSitadueto infatuationforher.Ramaweptalotdueto separationfromSita.HeinquiredabouthisSita fromthetreesandthebirds,thousandsof peoplewerekilledinthewarthatfollowed.But when war ended, you know the result.Kabirsaysthatmanhascomealoneand willgoalone. Manweepsandmakesrequests for his selfishness. But in this way he can neither Anurag Sagar part - I Baba Kehar Singh Ji 21meet God nor enjoy this world. Ram & Krishna werehouseholders.EvenGuruNanakhas extolledthehouseholder'slifeandsaid,"Iknari sojatikahave."Thatmanisthebestwholoves onlyhiswife.Relativesandwealtharelikea dream.Thelifeisadrama&theworldisits stage.Someoneisbornakingandanother queen.Someoneismother&anotherherson. Whenhispartisover,hediesandleavesthe stage of this world. Therefore a man should meet Godandtoattainit,heshouldgetthetrue Naam(Satnam).ThatSatnam,hecanhaveonly from the saints. Children leave their mother who hassacrificedherlifefortheirlove.Weforget ourfather/husbandafterafewdaysoftheir death. Kabir says that if man loves someone due toselfishness,thenheforgetshimthemoment theworkhasbeendone.Wehardlyremember ourfather,mother,brotherorfriend.Only Satnam helps at the time of death if you become one with it.l-liii--liiiii=i: --:i:iiiilii-iiiiAnurag Sagar part - I Baba Kehar Singh Ji22KabiristellingDharamDassthatman loves his body the most and even this body does notgowithhimwhenhedies.Allthethings accumulatedintheworldareleftbehind.None can save a person from the messengers of Yama (Godofdeath).Yes,aSatGurucansaveus fromthembutwedon'tloveHim.Welovea placewhichwehavetoleavebutdon'tbother about the place where we have to go.iliiiiiil+li:-i-iil-il--iil+(i...:.|Wearebusykeepingthebodybeautiful, knowingwellthatitwillbeleftbehind.Butwe don't care for the Sat Guru who will take care of us at the time of death and take us further on the path after death.Listen,Itellyouonemorefactthatthis truthisrevealedonlytotheonewhodevelops love for God in the heart.Anurag Sagar part - I Baba Kehar Singh Ji 23-liiil-iiiiiili-i:-ili:-iii:iii=ii"Listen Dharam Dass, Sat Guru is the only forcewhichcanliberateusfromthisworldas wellasfromtheclutchesofthemessengersof Yama.HavefaiththatonlySatGurucan triumphKaalandtakethesoultoAnamiDesh whereSatpurushresides.Andpeaceprevails there.Theproblemofbirthanddeathissolved for ever.":il-liil-l-+liil-ll+(i...z-|SatGuruistheonlytruefriendwho accompanies the disciple after death. He presents HimselfbeforeDharamrajanddestroysallthe recordsofthedisciple.Hetakesthesoulofthe discipletotheLord.Peaceprevailsthere.The soul is saved from the cycle of birth & death.Anurag Sagar part - I Baba Kehar Singh Ji24lii-i,---iililii,l+il---ili-ii=ili,--iii-liil-i,ilii"Trustme,DharamDass.Onlythatman cantreadthepathoftruth&meetLordwho reposes faith in his Sat Guru. Sat Guru takes him totheAnamiDeshfromwhereHeHimselfhas come.Thestateofmindofthedisciple,who loves his Sat Guru, is similar to that of the brave soldierinthebattlefield. Thesoldierdoesnot thinkofhishomeorwife,hedoesnotthinkof thedifficultiesthathiswifewillfaceafterhis death.Atthattime,onlythethoughtoffighting isthereinhismind.Eitherhewouldwinordie fighting. He does not want to run away from the battlefieldandthusbecalledacoward.He wants to fight & proceed ahead. When a disciple practicesmeditationlikea'Sati'(thewifewho burnsherselfwithherhusband)&thebrave soldier,thenhetoosuccessfullygoesinsideto reachDaswanDwar,takebathandbecomea finesoul.Hisconditionissimilartothatofa 'Sati'whohastheaimofburningherselfonthe Anurag Sagar part - I Baba Kehar Singh Ji 25pyreofherhusband.Amanshouldremember the time of his death, attend satsang of his Guru and thus save himself from the suffering inflicted by Kaal. Thus he should finish the cycle of birth & death."iii::iiiii-illiiil-iKabirsaysthatonlyabravedisciplewill treadthispath.Thereforeonlyafewcanmeet thebelovedLord.Itmeansthatsuchadisciple getstheNaamfromhisSatGuru,practicesit, proceedsstepbystep,reachesDaswanDwar, takes bath, sees the light of twelve suns, becomes a pure soul and merges into his beloved Lord. i--i:-==i:ii:i-i-:ii:ll-i:iili:i-NowDharamDassrequestsKabirtotell himthemethodtobecomeconsciouslydeadso thatthisworldceasestoexistforhim.Whatis Anurag Sagar part - I Baba Kehar Singh Ji26that stage when a man can be called consciously dead?Kindlytellmeaboutit.O'nectar-rain-causing Lord, explain to me this method in detail bywhichamanattainsGodbybecoming consciously dead.---i:ilii i:lii-i:i-iil-ii-iKabirsays,"DharamDass,whatshouldI tell you? These are things beyond words."i iii=i:l- ii+iii-il+Thereisasoundwhichisalwayspresent insidethebodyandthissoundhasgotno description.Icannotgiveyouanyexampleto explainthesethingswhichexistinsideus.This tongue cannot describe this secret.Anurag Sagar part - I Baba Kehar Singh Ji 27ii:iiiliiii+ii:i-iiliiii+i=i:iiii:-i-ii+iili--lii+(i...+.-|You have to obey Sat Guru and accept his teachings.Closingtheeyes,youseethescenes inside with the inner eye. Closing the outer ears, youheartheinnersound.Withoutthehelpof theouterfeet,youhavetoretracethe consciousnessfromthefeettobehindtheeyes. Withoutthehandsofthephysicalbody,youdo many jobs of the inner world. Only a rare person canaccomplishallthisbysurrenderingtoSat Guru. Following the method given by Sat Guru, thisraredisciplebecomesconsciouslydead beforedeathandreachesthefinalstage"Anami Desh"aftertraversingtheinnerpathwiththe helpofsoundcurrent.Thereisonlyhappiness there.=iiiiillii=iiiii+iiKabirsaysthataninsectcalledBhringi lives on the walls in homes having small holes. It Anurag Sagar part - I Baba Kehar Singh Ji28does not produce its own child but catches some otherflyinginsect,smothersithalfdeadand placesitinitsownhome.ThenBhringicallsit threetimesandifithearsthecall,itbecomes Bhringi. If it does not hear the sound of the call, itbecomesneitherBhringinoritremainsasan insect.Similarly we should become half dead (like that flying insect) at the feet of the saints, i.e., we shouldconcentratetostopourthoughtsand listentothesoundcomingfromaboveand within. If we hear that sound, then the saints will helpusandweshallforeverhavepermanent relation with them. But if we go to the saints and donotsurrendertothem,thenweshallbeata lossattwofronts.Neithershallweenjoythis world, nor the grace of the saints.liii:i:iiil--i:i:i:-ii--il-iii-ll-ii=iii-l--iiRelating the story of the insect and Bhringi, Kabirsaysfurtherthatitisonlyarareinsect whichlistenstothefirstcallofBhringi.Some hear the second on the third call. Going beyond mind&body,theinsectrecognizesthecall Anurag Sagar part - I Baba Kehar Singh Ji 29whichdoesgoodtoit.Loosingitswingsand body,itconcentrateswithfullattentiononthe sound of Bhringi.-lil=iliil-i-ii=iiiii-iliiiiiii=i-iiKabirexplainstoDharamDassfurther thatBhringibringstheinsecttoitshomeand makes its body look like itself (Bhringi). Both live in the same house. If the insect does not listen to thecallofBhringi,thenitisthrownoutofthe house.Thesaintsactsimilarly.Hearingthecries oftormentedpeople,theydescendfromAnami DeshandlikeBhringi,theycallthepeopleto benefit them (people). iii-i=iili:iSaints like Guru Nanak Dev and Dadu had been assigned the duty to go to the earth, awaken the people and bring them back to Anami Desh. Havingrecognizedandunderstoodthesesaints, sometrusttheminthefirstencounterandthus getthesalvation,otherstrusttheminsecond, thirdorevenfourthbirthandthusgetreleased from birth and death cycle. Anurag Sagar part - I Baba Kehar Singh Ji30i=i-,-il-ilil-i=il--i,iiiliil--i,=i--ii-l-iiiii,iiiLikeBhringi,thesaintsalsowanttomake thedisciplelikethemprovidedhetruststhem. Thesaintsinitiatehimonthepathandgethim practicerepetitionofNaam&meditationand then make him alike them.i--,i-iiii-, iiIf iron is touched by Paras, then it becomes gold. But paras cannot convert iron into a paras. The saint, on the other hand, makes the disciple like him. Guru Ram Das says. liil-+illl-ii(i...+.z:|i.e.,Iwaslikeadirtcollectedoverapiece ofiron.MySatGurudidnotconvertmeinto Anurag Sagar part - I Baba Kehar Singh Ji 31iron, or gold but made me a Paras, i.e., made me exactly alike Him.li-ii:iii-In other words, I was the lowest of the low andnobodyknewmeinthisworld.ButwhenI was initiated by my Guru Amar Dass, I practiced simran-bhajanandgotfullyabsorbedinit.I becamefamousbythename"RamDass".This wholegreatnessandfamebelongedtomySat Guru.Nobodypurchasedevenmy Ghunghariyan(boiledgram).Iusedtocleanthe utensilsandIwasworthless.Thewholecredit wenttomySatGuru.Thusadisciplewhotrust andobeyshisGuru,hesaveshislifelikethe insectandbecomesaBhringiultimately.Kabir, therefore,proclaimstothepeoplethatifthey wanttogobeyondtheboundaryofKaal,they shouldtrustsaints,getinitiationfromthem, practice Naam and get rid of all desires from the mind. Todesireistheworstthing.Ifyouspend thewholelifedoingsimran-bhajanbutatthe timeofdeath,yourattentiongoestoan unfulfilleddesire,thenthewholelifestands wasted.Anurag Sagar part - I Baba Kehar Singh Ji32DunichandhadneverperformedShradh forhislatefather.Oncethepeoplestarted criticizinghimfornotfeedingthepanditsafter thedeathofhisfather.Sohethoughtof performingShradhandaccordinglyprepared Kheer-Puriforthemeals.AndGuruNanak reachedDunichand'splacebychance. (DunichandwasadiscipleofGuruNanak). GuruNanakinquiredaboutthedetailsofthis feast.Dunichandsaidthathepreparedthese mealsunderthepressureofhisrelativesasthey were accusing him for not having spent anything afterthedeathofhisfather,especiallywhenhis fatherhadleftsomuchmoney.Violatingthe teachingofGuruNanak,hehad,therefore,got allthesemealspreparedforfeedingthepandits. Guru Nanak said, "Do you believe that the food fedtothepanditswillreachyourfather?" Dunichand said, "That I don't know. But I have got rid of these people's criticism at least." Guru Nanaksaid,"Yourfatherisdyingofhunger." "HowdoIknowthat?",saidDunichand.Guru Nanaksaid,"Goalittledistanceintotheforest andyouwillseeatigersittingunderabigtree. That tiger is your father in its present birth." The disciplesaid,"Myfatherdidalotofmeditation duringhislifetime.Thenhowisitthathehas Anurag Sagar part - I Baba Kehar Singh Ji 33becomeatigerafterdeath?"TheGurureplied that it was because of his last wish. The meat was beingpreparedintheneighborhoodwhenhe wasneardeath.Thesmellofthemeatcreateda desireinhimtoatleasttasteitonceashehad nevereatenmeantduringhislifetime.Andhe had died immediately thereafter. l-iliilil--il+illl--++ii:ilil-i+i-+l-ii:iilil--il+iilll--+-+l-ilillil--il+illl--+.+l-ililil--il-illl--++l-ilii:ilil--il+l-l-i---ii-il ++-+(i...:ze|Amanisrebornaccordingtohislast thought. If a man thinks of money at the time of his death, then he is born as a snake. If he thinks ofhisnewlyconstructedhouseinwhichhe could not live, then he is reborn as a ghost. The Anurag Sagar part - I Baba Kehar Singh Ji34lastthoughtofsons/daughtersmakeshimapig inthenextlife.Onewhoremembersawoman, he is born as a prostitute. Remembering Narayan makes him like God after death. Thereisareferencetoaprostitutenamed Ganika in Guru Granth Sahib (the holy book of Sikhs).Inherpreviousbirthshewasadaughter ofalearnedpanditworkinginaking'scourt. Whensheattainedtheageof22-23years,her fatheraskedhertogetmarried.Butsherefused andnevermarried.Sheservedonlyhisfather. Onedayshefellsick.Herfatherwantedherto beexaminedbyadoctor.Butshewasnot preparedtobetouchedbyanotherman. Ultimatelysheagreedtobeexaminedbyanold doctor of 70 years and that, too, after a curtain is drawn between her and the doctor. She projected her hand from behind the curtain. As soon as the doctortouchedherwristforpulsecount,the thought of marriage came in the girl's mind. And shediedsoonafterthat.Shewasbornasa prostitute in her next life. Whenthisprostitutewasof22-23years old,anoldsaintcametoherplacefornight shelterashehadnoplacetogoandwas completelydrenchedinrain.Sheopenedthe Anurag Sagar part - I Baba Kehar Singh Ji 35doorforhimandgavedriedclothestohimto wear.Thesaintthoughtthatshemightdemand moneyforherservice.Andthereforehesaidto her,"Daughter,Ihavenomoneytogivetoyou foralltheservicesyouarerenderingtome.I havecometoyourplacetoescapefromrain. Please don't serve me too much. I have not come withbadintentions."Sherepliedthatshewas notservinghimasacustomerbutasaGodly man.Thesainthadaparrot.Hegaveittoher andsaid,"Thisparrotspeaks'Ram,Ram'and yourepeatRam,Ramwithit."Theparrotsaid RamRamdailyandsherepeatedthesewords. Onemorningshefoundthattheparrotwasnot utteringRamRam.Theprostituteaskedthe parrot why he was not uttering these words. She opened the door of the cage and put her hand in it. There was a snake who had bitten the parrot. Andthissnakebithertoo.Asshewasusedto sayingRamRam,theseverywordswereonher lipswhenshedied.AndshemergedinRam. Therefore we should always be doing simaran of Nam of Sat Guru.Againthereisastoryofapotter.Hewas carryingsomebricksonthebackofdonkeysto thepalaceoftheking.Whenhestruckamale donkey,hecalledhim'brother'andwhenhe Anurag Sagar part - I Baba Kehar Singh Ji36struckafemaledonkey,hecalledher'sister'.A passerbyaskedhimthereasonforcalling donkeys as brother and sister. To the passerby it was sheer madness. But the potter replied, "I am onlysavingmyselfbyrepeatingthewords, brother&sister.Fornormally,Iamusedto utteringabuses.Andifanybodyhearsthese abuses from inside the palace, it will be reported totheking.Andthekingwillthenchopmy head.ThereforeIampracticingthese affectionatewords."Similarlyweshouldalso practicesimaranandfixourattentiononSat Guru.Whenwebecomeestablishedinthis practice, then this will be our last thought at the time of death. We should therefore make full use ofthepracticeofsimaran-bhajanandthusget release from all the troubles of Kaal. ii-ii-i-ili:-i-iThe sound current within us has emanated fromAnamiDesh.Whenonepracticesafter gettinginitiationfromaSaint,one'sownlight becomesequalto12sunsonreaching Daswan Dwarinside.Herethesoulbecomesa"Hans". Anurag Sagar part - I Baba Kehar Singh Ji 37Atpresent,wasresembleacrowwhoeatsthe discreta.Hanseatspearls.Althoughbothswan andheronliveinwaterbutyourecognizethem only when you find that the heron runs after fish whereasswanpickspearlsfromwater.Similarly we continue consuming meat and eggs but don't enjoythenectarofSatnam.Weshouldsitwith thesaints,obeythemandtastethenectarof Satnam.Thusweshallqualifytoreturntoour "Home".i--ii:iil-=iliii-i-i-i=i-i:-iDharamDass,nowIamgoingtotellyou abouthebehaviourofa"dead"person.Rareis thepersonwhofollowshisSatGuruafter becoming dead. A dead man is one who gives up his own reasoning and follows the dictates of his Guru.ShamzTabrezwastheGuruofMaulana Run.MaulanaRumwasfondofmeetingGod. Heusedtoteachchildrenofrichpeopleat Delhi.Duetohis(Maulana)loveforGod, ShamzTabrezcametoDelhifromMultan.He Anurag Sagar part - I Baba Kehar Singh Ji38askedaboutMaulanaRunfromthechildren. Theytoldhimthathewasawaytotakehis meals. Shamz Tabrez picked up all the books and note books of the students and threw them into apondofwater.Thechildrenstartedweeping forfearofabeatingfromtheirteacher.Shamz Tabrez told the children that as their teacher was hisdisciple,hewon'tsayanythingtothem.The boys said, "He is your disciple but we are further hisdisciples.Hewillbeatus.Whatshouldwe do?"InthemeantimeMaulanaRumcameand inquiredfromShamzTabrezabouthisarrival time. Shamz Tabrez said that he had just arrived. MaulanaRunrequestedhimtocometohome for a rest. But Shamz Tabrez said that he was in a hurry and would leave soon. Maulana Rum was very sad when he found out that he had thrown allthebooksintothepond.Thebookswere taken out of the pond but all of them were found tobedry.MaulanaRunwashappyandinvited ShamzTabrezonceagainforfoodathome. Shamz Tabrez asked him to bring the food there. Maulana said that he also wanted to know about thesecretsofa'dead'person.Howdoesa persondiebeforehisactualdeath?Shamz Tabrezsaidthathewouldhavetopayfor knowingthissecret.Maulanaofferedhisbody, Anurag Sagar part - I Baba Kehar Singh Ji 39mindandwealth.TheGurusaid,"Idon'twant your body, mind & wealth. You give me a virgin girl,somebottlesofliquorandmeatinsidea roomandthenIshallletyouknowaboutthe secretsofa'dead'personbeforehisactual death."Maulanaarrangedallthethree immediately.Maulanarequestedhisown daughtertoobeyandclosedherinsidearoom alongwithShamzTabrez.WhenMaulana opened the door after an hour, he found that the girl alone was there inside the room. He inquired about Shamz Tabrez from his daughter. She told him that Shamz Tabrez left the room by the back windowimmediatelyafterthedoorwasclosed andbeforeleavinghehadsaidthatifMaulana wantedthesecretof'dead',heshouldcometo subrub of silence in Multan (name of a city now inPakistan).MaulanahadAnurag(love)inhis heartandheimmediatelyleftforMultan.There heinquiredaboutthesuburbofsilencefroma man. The man replied, "You are mature and look educated.Cantherebeatownshipofsilence?" Soonhemetafakir(amohammedan mendicant).WhenMaulanainquiredfromhim, hereplied,"Don'tyouknoweventhis?Goto thecremationground.Allaresilentthere.No bodyspeaks.Thatistheresidence Anurag Sagar part - I Baba Kehar Singh Ji40(suburb/township)ofsilence."WhenMaulana reachedthere,hefoundShamzTabrezsitting. Maulanasaidtohim,"Itwasverystrangethat youaskedformeat,liquorandthegirlbutyou didnoteatanythingandcameaway immediately."ShamzTabrezsaid,"Youhave passedthetest.Onecandoanythinginthis world but not hand over has daughter to a saint. Youhaveherebypassedthetest.Youcan sacrifice even your head if needed. Now tell me. What do you want?" He said, "Please tell me the methodtoattaindeath-likecondition."The masteraskedhimtoclimbthepalmtree.He climbedthe40feettreeandthenaskedforthe nextstep.Hewastoldtojumpdown.Maulana jumpeddownandsimultaneouslycried,"Oh,I amgoingtodienow."Butthemasterprotected himwhenhefelldown.See,howmany examinations one has to pass to attain death-like state.GuruArjanDevalsosays,"Don'tseemy presentlife.Lookatmypreviousbirths."He writes:Anurag Sagar part - I Baba Kehar Singh Ji 41ilii-ilill==i+-il-ililli+(i...e:+|Gurusays,"Ihavestudiedmanyreligious books in my past lives, thought about the Vedas, kept fasts, did Hath Yoga, practiced Dhoti, Basti &NetiKriyasbutIcouldnotgetany enlightenment.Idonatedgold,moneyand horses.Idonatedevenmywifewhensomeone pointedoutthatIwasattachedtoher.Even aftersomuchofsacrifice,Icouldnotrealize God."ItmeansthattheSikhshadtotakeso manydifficulttests.Butyouhavegotthe initiationsoeasilyandthatiswhyyoudon'tdo any practice. Then how can the God be realized? Remainingindeath-likecondition,ifoneobeys his Guru, then God can be realized.-i=i-iii=ii-iiiii:l--ii:i:-i:liii:iliDeath-likestateislikeasieve.Thesieve preservesusefularticlesbutallowsdust&sand to fall down. The saints also isolate their selected disciples like the sieve. The earth is neither joyed Anurag Sagar part - I Baba Kehar Singh Ji42nor annoyed when you grow sandalwood tree on it or throw dirt over it. Even if you plough it or dig a well, the earth is nor annoyed.il-iiili,lii-=iiliTheearthregardsalikethevirtuesand vicesofpeople.Ifanyharmisdonetoit,the earth does not mind but accepts it as a source of happiness.Thedisciples(Satsangis)shouldbe like the earth. They should regard alike a person who abuses and a person who praises. Don't take illofanythinganddon'tmaltreatapersonwho speaks foul.+iii-iliil-iiil+iili:l-i-l+Faridsaysthatifsomebodyslapsyou, don't give him a big blow. Rather go to his house andkisshisfeet.Ishalltellyoumoreaboutthe death-likestate.Followthepathshownbythe Guru, remaining all the time in this state.Anurag Sagar part - I Baba Kehar Singh Ji 43-lii-i-iiililil-il-i+l-i-i:l-iili:+-iil-ii-i-ii-ii-i-iii:-i-i-lii:ili-iiil--=iThefarmergrowssugarcane,cutsitinto small pieces for crushing in the grinder. The juice soextractedisheatedtoconvertitintogur (jaggery).Byburningitself,thesugarcane transforms itself into jaggery. Out of this jaggery, therawsugarisprepared.Rawsugaristhen heated to liquid sugar which then crystallizes into sugar.Sugarisfurtherheatedtomakemisri (candysugar).Thismisriisthenputintosmall earthenbowls&mixedwithspices.Itisthen called"kalpimisri"whichisveryappealingand tasty. It is liked by every one.illilii:li=-:Kabir says that a disciple should be like this (process).Afterdoingdifficultpractices(of meditation),whenadisciplebecomeslikehis Guru,thenheislikedbyall.Adisciple,who Anurag Sagar part - I Baba Kehar Singh Ji44sacrificesthus,willcrosstheoceanofthis world.-=ill,liii--,l+il--iliii,--iii=i=l-,i:iiiDharamDass,itisverydifficulttoattaint death-likestate.Rareisthatbravepersonwho attains it. The coward is simply afraid of listening tothedifficultiesencounteredonthepathand he runs away from it. Only through the grace of God can one follow this difficult path. There are onlyafewbeloveddisciplesoftheGuruwho overcomehope,desireandegoandfollowthe pathshownbytheGuru.Theythuscomeupto the expectations of the Guru and understand the knowledgegivenbySatGuru.Whenadisciple understandsaknowledgeableSatGuru,he returns to his real home.Anurag Sagar part - I Baba Kehar Singh Ji 45ii-i:ii--iii-i-iiiJustasShamzTabreztaughtMaulanaRun the method to attain death-like state, in the same way if a disciple dies to the outer words but lives an inner noble life, then he can see the effulgent form of Sat Guru.AccordingtoGuruGobindSinghatrue Sikh(Khalsa)isonewhohasgoneinsideand reachedthefirststageorSahansdalKanwaland has seen light there.i-i-lilii+-i--ii=i+-ii:i-lili+i-iilii-iliiWeseedarknessonclosingoureyes. However, the saints say that there is light inside. OnebecomesYogeshwaronreachingTrikuti. HavingreachedDaswanDwar&havingtaken bath at 'Amritsar' during the inner journey, one's own light becomes equal to the light of 12 suns. Going further one reaches Sach Khand and one's Anurag Sagar part - I Baba Kehar Singh Ji46own light becomes equal to the light of 16 suns. Then one is called Gurumukh.Givingupallthoughtsofthetitlesand attachmentforworldlyacquisitions,ifonehas only the desire to see Sat Guru inside, only then one can be successful.-ii:iiliiliiiii-i:-