and adam became a living soul

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    And

    Yod-Havah Elohimformed Adam of the dust(archetypes) of Adamah,

    and breathed into hisnostrils the Neshamah oflife; and Adam became a

    living soul. - Genesis 2: 7

    1 And Adambecame

    a Living Soul

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    The candle

    (Yehidah) ofYod-Havah

    is Neshamahof Adam

    searching for all

    the inward partsof his belly.

    - Proverb 20: 27

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    For as Jonahwas

    three days

    andthree nights

    in thewhale's belly;

    so shall theSon of man be

    three daysand

    three nightsin the core(hell) of the

    earth.- Matthew 12: 40

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    tb# )ryVenerating ShabbathElohim created

    the heavensand the earth.

    - Genesis 1: 1

    And the heavensand the earth

    were finishedand all the hostof them- Genesis 2: 1

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    1. And on the seventh dayElohim ended his work

    which he had made.

    2. And he rested on theseventh day from all his

    work which he had made.

    3. And Elohim blessedthe seventh day, andsanctified it: because thatin it he had rested from allhis work which Elohimcreated and made.

    - Genesis 2: 2,3

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    These three days are allegorical

    Sequentially, the Son of Man passes through three great purifications.At the end of these three days even the endmost inhuman element that

    was in his interior dies.

    This is why it is said that the Son of Man has died in himself; he haskilled death because death can only be killed with death.

    Then, the Son of Man has to resurrect with the physical body.

    Then he is a Resurrected Master with the Elixir of Longevity. He is atrue King of Nature in accordance to the Order of Melchizedeck.

    Then we can exclaim as the Apostle Paul exclaims:

    Death is swallowed up in victory. Oh death, where is thy sting?

    Oh grave, where is thy victory? - I Corinthians 15:54-55

    Samael Aun Weor

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    And on the seventh dayEl-Ha-Yam (Narayana) endedhis work which she (Elah-Yam)

    had made,' these words signifythe traditional law (karma),which is the foundation (Yesod-cause) of the world (Malkuth-

    effect).'The work which she(Elah-Yam) has made (isAssiah)'; it is not said, 'all her

    work,' because the written law(dharma) which emanatedthrough Chokmah (wisdom,Krishna) was not included in it

    (Malkuth). - Zohar

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    The second (and El-Ha-Yam rested on the seventhday), the foundation

    (Yesod) of the world(Malkuth).

    In the book of Rah Yeba,

    the aged and venerable,this also refers to theJubilee (sexual joy) and istherefore followed by the

    words 'from all his works,'for from the second day(Yesod, the lower waters)everything was produced

    and brought forth. - Zohar

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    The third expression (and El-Ha-Yam blessed the seventh

    day) relates to the high priest(Chesed, the Ruach Elohim)who blesses all the world (ofMalkuth) and has the

    preeminence in all things, aswe learn from tradition thatin all offerings the high

    priest (Aaron, Chesed)receives the principal part(from Malkuth, his Seventh

    Body,Elisheba). - Zohar

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    These ( Eleh)are the generations

    (archetypes) of theheavens and of theearth in the day

    when by

    Abraham (Chesed),

    Yehovah Elohim(Binah)

    the earth and theheavens were made.

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    Atziluth

    Briah

    Yetzirah

    Assiah

    These are the generations ofthe heavens and of the earthwhen they were created, in

    the day that Yod-Havah Elohim made the earthand the heavens.

    And every plant of the fieldbefore it was in the earth, andevery herb of the field before

    it grew: for Yod-Havah Elohimhad not causedit to rain upon the earth, andthere was not Adam to till the

    ground.

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    And Yod-Havah Elohimin Adams feminine(rcy) libido

    - the dust, manna, of theground - breathed into hisnostrils his living spirit,

    and Yehi in Adam becamea living soul.

    Genesis 2: 7

    Myhl) hwhy rcyywMd)h-t)

    hmd)h-Nm rp(Myyx tm#n wyp)b xpywhyx #pnl Md)h yhyw

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    And Yod-Havah Elohimplanted a garden

    eastward in Eden;and there they putAdam whom they

    had formed.- Genesis 2: 8

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