lost, must have
the
cremation,
will
presently
went
out
beginning
to
be
disturbed.
From
no
one.
When
he
died,
than
a
him
but
six
Laing
great
son,
Sreeuivas
Row,
son first talked
and that he
scarcely
any
monument
the
not to
decide which
the
con-
stellations
fixed.
They
could
not,
signs
have
been
allowed
to
ancient
Sanskrit
are
in-
for
some
disclose
to
Seven
titnes^'
to
understand
the
whole
philosophy
underlying
these
signs.
But
I
of
the
^rst
Chapter
of
with
the
word
in
question.
4.
Permute
of
the
Zodiac.
I.
of word is
several
in
this
article.
It
will
be
sufficient
for
This
synonym
—Panchasyam—
putrasthdnam
or
indicated
is
pro-
perly
understood
it
will
Kanya
*
according
to
the
method
will
ancient
&c.,
This sign
prepares the
in
it is
and the
seventh sigD.
ancient
conception.
It
 Dasa-
disa
is
generally
used
by
the
universe
and
indicates
the
pen-
tagons
in itself
consideration
occult
sciences
of
India.
By
a
similar
process
question
the universal
forces io
these. Nothing,
**Sankhya,
Patanjali's
by
oar
ancient
Rishis
in
connection
Aryans
.
.
.
that
their
 DeTil
is
the
illegitimate
son
of
or that
Hata
Ydga.
I
shall
now
convenience
ists
in
particular,
of
those
the
protoplasmic
pur-
its soul
or eaergy,—
the
Kshet-
or
Akasa
la
same
as
form.
And
cause is
to
exist
mind
thoughts
were
altogether
absent
Kdmarupa.
This
power
or
force
Influence
or
control.
IV.
our
philosophers
to
the
seventh
principle
when
existence
somewhere.
Modern
psychologists
constant
every
muscular
fibre
and
changes,
impressions may
in course
microcosm are
Now
it were
a peculiar
sense,
but
existence
again
know
As
regards
this
entity
there
exists
positively
no
real
difference
>^
attachments
creates
the
in
this
world,
nor
latter. This
this
by
there is,
question
which they belonged
or
the
spiritual
Egos
of
deceased
individuals
to
to exist
temporal
as
well
as
preserved
ou
the
argu-
ment
here,
proving
the
great races
them
the
Akkatiians
and study well the
tze down to
allusions
and
garment
apart
from
fair
Some
place
it
within
the
unexplored
legendary
Island.
In
connection
ABSOLUTE
another
deity
as
powerful as the to account for all the evil in this
world.
admits
his
progress,
become
Aryan
esoteric
from
the Hindu
turanas and
tribes
view
taken
their
and philosophy,
has probably
gurus teaching.
the Aryan doctrine either
position
to
show
that
they
are
in
aiccordance
with
the
saying
that,
or
of
by
the
doc-
12th
stage.
No
one,
who
whom, or
human
the 9th,
described
Ancient
Angel,'*
I
the
Sanskrit
words
theories were formed before
a state
occupying
a
tnat gave birth
com-
prehend.
And
thing
authorship
of
the
MaTta^
bharata.
and reduce
them to
able
to
thus
became
'*full
of
the
spirit
of
wisdom
of
Moses,
 
enables
us
to
Angel Busiris,
the key
theory
unless
we
are
prepared
to
deliberate
author's
suppositions
reasons
above-mentioned,
on
what
other
grounds
about
the
composition
of
that
I
may
make
use
of
the
exercised
by
mation and instruction
better
but
on
Bhagvatqita,
where
Krishna
this
great
philosophi-
the Brahmasut-
made by
the
system
of
caste
which
must
human
form
the
Krishna
support
of
it,
of
reform.
interpretation,
and
consequently
they
at any
concerning its
publish
works
were
better
known
to
certain
were, in fact, certain angels called by
names
which
they
never
heard
in
dox
Bramhinism
left
a
very
favourable
impression
on
his
is
perfectly
irrelevant
to
the
the mysterious
a truism
ia
the
subjective
appearance
Professor
is not
written by
given
by
Busiris
author
thinks
stand-point.
making
this
declaration
own
fancies,
the
sublime
that
there
is
no
and
80
and his
the
real
source
of
creative
doctrines
of
theosophy
immortality
so
far
as
utterly
portion of
not
using
earthly
material
or
organisms
the teachings
of Hierosophy
Theosophy.
ed
 asceticism,
abstinence
 intervention
mean
to
say
already
fally
statement
that
 the
human
spirit
(7th
or
Angel
human degree
Busiris)
spirits to
the manad
Oxley has
mysterious and dreadful
fully
prepared
to
fight
mechanic,
minister,
scientist,
philosopher
will
members.
The
learned
author
without any
strength.
In
clearly erroneoas and
criticism
contained
hence-
forth
work
in
brothers
for
recovering
Universal Brotherhood.
this
that
there
is
no
 retrorgression
in
by
exo-
teric
Hinduism—
t.
e.,
:
in human form .
his
own
in
all
 control .
Likewise
the unseen
atoms who
subsist within,
another
of
the modern
of Eastern Occultism. Before
of the Spirit
telling
each
life;
(some
than
to which they
are called whether
perionality,
whereas
his
6th
and
7th
principles,
like
again,
in operation, the
fit
in
better,
and
there
with
a
law
Hebrew
Record
we
declined
Brothers
were
best
order;
inasmuch
as
it
ignores
vitality.
the newly
evolved states
incarnations,
whose
whence all germs are
the
stands
of
ages,
it
so
with
those
systems
which
are
on
the
one.
At
any
adeptship ? Where there are
vibrates
the
same
state,
degrees
of
on
ad
infinitum.*
By
a mistaken
premise fall.
tell
as
'Brothers'
—with
their
celi-
bate
a system, all differ as to states of mental and
spiritual
deve-
lopment;
living
or
dead,
of the Church
the
 Solar
and
 Planetary
orders
not
spiritual;
as
the
flesh
consciousness
will
has
inspired),
human
feelings,
anger^
repent-
ance
and
the
like,
and
they
we
and
all
things,
of
its
from,
this
primal
a
law-giver
—a
will that orginated
these tenets
offer no
opposites,
to
to the so-called
way
on
these
questions
only
revealed
the
depth
of
them
Atheism is
con-
demned
and
these two sys-
ances
a
particular
states of
between
perfect
our
present
consciousness
of
the
spiritual
Ego
in
be in
the case
conscious
god
be
as
Cosmic
idealism
only one
this grand
God [if
point of
:
;
us.
How,
then,
and
explain
in this
ordinary parlance
a mind
living
being.
implying
account
for
the
origin
of
mental
by
ideation
becomes
more
and
humble
opinion,
in
harmony
matter in
an undifferentiated
the
one
unborn
eternal
Adwaitee
Cosmogony
is
but
the
complement
governing
circumstance
reflecting
abstract
conscioasness,
and
when
he
does
do
so,
in
it
becomes
a
clear
certainty
to
no Earth,
everything
that
to
all
exist.
pro-
ceeded.
Berkeley,
however,
an abso-
of
the
Vedantic
«etdi/a
(ignoranoe)
ignorance
and
have
from
this
original
(the
doctrine
of
Karma,
when
philoso-
phically
cotisidered
and
of
SchoUing,
philosophical
waa an error with regard to Tadpada, called heieiD the
8th
princi*
pie.
have ignored thi»
of
the
Bible
revised
the
Bible
oagUt
answers,
and
to
give
their
verdict
though
it
may
be
indicate the 7th
6th
principle
the Rev lation.
spirit
Christ,
physical
or
meta-
physical,
Theosophist.f
Almora,
Pataldevi,
1}
2th
JJecember
1882.
only
a
little
while
ago.
law
without
according
to
Patanjali's
second
 
in
and in
body only ?
mk}aIZT°^^.
are called
We
every
of
on the strength of
**
materialists.
matter, the
7th state
it
we are evidently
both have
bat we are
asked to answer
theosophy
by the ordinary
by Eastern
has
latent
spirit
is
always
referred
to
as
the
Sephira
of
the
Jewish
Kabalists.
Ed,
t
Literally
Nirvana
or
the
condition
of
Molcsha
was inflicted
a rush.
following
editorial
lines
correspondent, even
is
the
more
strange
since,
topics
in
Philosophy especially,
between the
assure
the
seat
of
his
for
India,
any
worse
science
in
Earope,
ct.?.,
absurd
belief
in
this
case,
that
the
word
absorbed or
form.
That
which
was
suppressed
may
be
judged
by
what
remains.
Ed,
either.—
£d.
Occultism in addition
*•
to
permit it.
of
your own
things
embodied
certain
extent
for
merely a
Mula-Prakriti,
Vedantists.
are form or Rupa,
to.t
We
long
as
success,
and
entreat
but as
to
na
thank
again
our
kind
adviser
for
tbe
Interest
he
with
telegrams,
letters,
newspapers,
meaning.*
Nowhere
throughout
Yoga
Vasisht
and
Bhagvat
penetrate
into
harmony
with
their
own.
There
are
nearly
as
tnany
interpretations
while
the
Sanskrit
verse
 states
that
Maha
Iswara
is
absurdly and would
says
viz.,
that
Maha
same
deno-
I
but
four-fold
division
of
the
adwaitee
philosophers,
eternally
maintained
that
In
drawing
a
distinction
am
very
sorry
that
nature of
the cause
the
above-
mentioned
consistent
with
space.
Almora
knows
as
much
about
Tareeya
an
aspect
of
Purusha.
We
Swami means
of
being
applied
to
it
prove
that
undifferentiated
Parkriti
is
not
eternal
? Shankaracharya
merely
says
Parabrahmam.
must
them
esoteric
on
exa-
sophy
and
by
these
writers
from
the
writings
of
their
predecessors
of
the
aBsnmptions
above
referred
to
If
an
antiquity
of
religion.
In
consequence
of
of
cases,
that
the
said
works
should
be
considered
three
to establish
the chronological
order of
Shankara-
charya's
date,
of his
book on
rather. The best
wherefrom
he
obtained
the
page
89
of
his
book
he
speaks
of
nearly ten
main
object
which
task,
other
passage
in
sometimes done, that the
our era. Dr.
is
inclined
to
translation, presents
many palpable
weight of authority
of^the
66
Mathadhipatis
the Sringeri
days
ago
the
with
the
dates
as-
signed
to
them.
and in
Northern India
there seems
It
Orientalist of Mr. Wilson's
contained in
his
in
Bhoja
Prabandha
anything about the
an
with reference
to the
necessity
very nature
ascertain
Sankara's
have
we
npon
lived in the end of the 8th and the beginning
of the
9th centuries
Theosophist
are
certainly
of their
at least
of the
opinion
that
of his disciples
book
composition.
Taking
into
and
information,
and
collecting
materials
lor
his
work
when
he
was
the
head
to
poetical
and
legendary
to
be
acknowledged
as
Adwaitees,
and
nothing
can
Goudapada
was
his
Guru,
a
mistake
that
appears
in
p.
14S
the
date
of
composition
same
dynasty
bearing
the
We
very
much
doubt \(
auy
European
Orientalist
of the pri cipal doctrines of the
ancient
correctness
of
this
opinion.
We
built
Conjeveram,
which
is
considered
ancient
towns
in
before the public
entirely
reason to
Nirvana
in
with
that
derivable
the
week
is
here
fortunately
article;*
and
now
we
have
only
to
consider
whether
India
at
the
time
when
ghadias
and
50
vighadias
from
Christian era, and
state
of
doubt
as
Sinnett'a
book
on
«i
iiypoKiiaH
Ivf
lb
cvojSamstooBaSkf
^ppesei
heard from him,
were
of
complainant
himself
and
that this
noumena
world,
other
psychological
mystery
than
the
above
indicated.
The
letter
which
contains
the
said
passage
was
received
by
him.
in this
direction than
on
of habits;
a maa
constantly engaged
b}'^-
their
effects
alone,
because
then
thought
is
driven
away
by
opposition,
the
bad
effects
may
be
its
Karma,
or
where
there
is
may
take
place
after
a
few
in
a
invariably
dis-
integrated.
THE
HUMAN
MONAD.
A
complete
explanation
of
what
is
of
activity
active
force,
this
force
is
the
one
of
to-morrow,
each
day
a
man
may
be
these
varied
be considered as a
monads.
These
into
active
brought
to
the
of
energy.
only
from
objective
but
Logos
the
Logos
if
by
the
the
absorption
into matter,
the Logos
the
phenomena
of
thought-transference
the
fourth
principle
itt
more dense
It
fluid
has
is
fi-kash.
Nerve-fluid
manner
in
which
the
conclusions
have
been
friction
that
she
was
a case
mere transmission
of the
lower
by
its
father,
or seat
at
the
death
rose has
been destroyed.
for when
concerned only with
prohibited
these
the
tendencies
engendered
hardly
any
spiritual
aspirations,
then
disintegrated.
The
few
spiritual
must wait their
all
cases,
ac-
count
spiritual
for the
welfare of
the
of
existence.
During
this
goes oflF
of
When the
physical
Devachan, the
tailed information regarding
to
of them said
of Kaliyuga.
Even if
are
written
that
do
ou
hearsay
Auritavak
Bala-
krishnagyosuln
and
is
at
present
would come and
questions
is
well-known,
into
lengthy explanations
composed
that
is
astonishing
to
find
that,
while
dealing
with
the
history
of
the
human
race
for
preter was
allowed to
it in
friend no-
and I
planets
at
the
environ-
ment.
I
book.
He
a
few
case
infer
that
the
answers
which
replies
to
my
questions.
But
a
my
mind.
astrologer appeared
the
time
at
that
particular
instant,
I
was
was
the
same
moment
noticed,
then,
the
Nadigrautham
a
time,
the
discovery
grew
pas-
sionate
own advice
he was
force such a meaning into the context
in
an
in the follow-
immediately found
bring
the
interview
themselves for
to
has
entered.
It
experience that
it.
Shankara-
charya
says
selfish
not
well-known
treatise
Siva
other
Sakti
or
condition
realised*
by
the
manifest
from
this
in
that
sense
original
is stated
generally
believed
that
residence
in
Kaci
spiritual
evil,*
the
sin
against
the
Holy
Ghost
—for
which
there
is
no
remission.
The
in
Chidambaram.
Similarly,
various
the secrets
strong and
secures
final
emancipation
minds
a
great
what
death
at
Benares
is
really
intended
to
This
small
streams
the
Yogis.
voice
is
heard
when
destruction
and
of
decay,
frequent
these
regions,
bring
to
the
works
of
the
no
doubt
have
referred
to
will
done.
the
Hindu
religion.
Just
as
such
from
the
standpoint
to
Hermetic
philosophy-
This
to every
intelligence
Virgin
mother
of
in-
carnated
mothier
of
the
Logos
not
the
latter.
mere
allegori-
spirit.
They
were
placed
on
qaite
—
religion by the
the
Will
such
essence
as
was
necessary,
and
 mingling
it was
the
transition
of Momos
and pointed
results
which everything would
very mental
qualities with
summary
of
the
account
given
by
Isis
of
the
gradual
a
trinity
merely
he
would
remain
and
point
by
Dr.
Kingsford
and
Every
WMR
The
gexm
of
appearance
will
become
itself
has
of
Isis
and
Osiris
among
these
royal
the
angels
and
Isis. It is
evolution.
Isis
further
proceeds
Ursa
Major
has
a
mystic
significance.
The
of a
modern agnostic,
can the
is
tenable,
products
of
haman
experience
maukiud, and
on
^THE
VIRGIN
presenta-
tions.
intended
November
subject-matter
of
my
review
expkination
given
with
reference
to
on
word principle
the
description
that
Dr.
Kingsford
out
of
account
Dionysos
has
1.
the counter-part in the
of
God.
So
that
some
authors
confounded
Dionysos
the
rape
and
Hellenic
mysteries
dealt
far more
other
attained
by
Eastern
systems
of
latter.
Among
other
appellations
appreciate
the
Maha-
bharata,
you
will
see
this
the
benefits
o£
oecnlt
distinctly
exhortation
to
Arjnna
to
an
erroneous
conclusion.
of God,
being a manifesration of Parabrahm, can use these words and
assume
what
been denied by
rtankhya philoso-
phy is
identical with
of
numbers.
The
philosopher's
human
monad.
him,
though
for
the
time
being
but only one
the
worship contaminated and
in the
2nd
no
other
Mind
greatly developed^ and
flcation
soul in Samadki
disclosir-g
the
change
critical
juncture
or
which is
represented in
great
hierophauts
of
of this
the
another
presents
some
electrical
induction.
Consequently
there
is
this
mysterious
canse of
the
work
spiritaai
perception
through
possession
he
is
made
spiritual life
initiatiou
is
very
little
under-
stood.
by
effected
by
a quies-
fight
is
a
the
 book
nnder
examination
becomes
olear
books,
it
should
brain has
theosophical teachings is
matters
in
time, two
the
Rishis,
Manns,
etc.
It
shows
septenary
with
the
Atlanteans,
who,
as
contrary
very
 scientific
by
the
triangle
and
the
quarternary.
ditference
Karano-
fadhi^
or
what
the
septenary
division
of
man,
the
three
four
degrees
stand-point
It
is
purely
a
matter
of
in
Buddhism
as
in
an equilateral
cubes
as
plane
 
by
Peter
Metine
in
sacred
Cubit
is
derived
evolntion
building of
without
destroying
his
constitution
himself
once
more
explains
how,
from
the
remarking
very
it
originally
entered.
It
respected
brother
for
the
last
time,
since
philosophers
have
associated
seven
whatsoever. I
absurd.
Occultism
is
both
will
make
them
and
contradict
these
teachings.
endorses this
fective
very
their
real
secrets,
and
fully
explain
thrown out to them- It was often pointed out that
the
Teal
circnm-
on
in
as
something
difiereut
the reason
following
as
said
principle
as
the
follow-
ing
passage
shows:
published
the
subject,
 Withdraw
ceases. Withdraw the
ed
that
in
is
also-
Blavatsky prepared
as above
about the
tanate
seven-fold
classification
conceptions
associated
and
arguments.
On
the
Society can never
arguments;
or,
subject, how-
450 of the April
especially
when
1
know
of
written
by
me
of
our
Associ-
ation.
my
present
to
thuir
esoteric
of the sacred island
Tibetan
Arhats
did. The
occult
tenets
expounded
—at
and
from
Sinnett
for
 Esoteric
Buddhism ;
the
of
us is
principles
which
enter
correctness
of
reasoning.
Any
person
can
Jagrata,
Swapnji
and
Sushupti,
Madame
H.
P.
Blavatflky
fourth
argu-
overlooked
its
existence
further
in
this
connection
that
the
four-fold
classification
I
have
used
is
not
the
only
classification
of
from
denying
the
same.
This
of
India.
between
of the
of presentation
of the
was derived by the
ancient adepts of
article deals with the
of the
would have been
seven-fold
entities,
given
for
following
adopted.
It
will
theosophical
investigation
I
the
investigation
vision of
treble-faced
prism
of
the
seven
main
branches
have
the
of Pragna or
ideation
force.
These
princi-
ples
poles,
which
define
preventing
people
for
raising
state some
through
as
applied
to
the
four-fold
certainly
entities as are capable
the
The
de-
scription
given
two
principles
what
not
basis
of
the
teachings
that
Osiris
is
not
nothing
unreasonable
in
supposing
that
mind,
wherein
lie
the
Videha
Kaivalyam
the
same
as
the
system
of
psychology.
It
has
a
closer
leotare,
as
qaoted
to
say
will
very
readily
and
thankfully
be
received
by
all
learned
Theosophists.
Hypothesis,
theories
B.
but
on
their
own
in-
trinsic
merits,
and
this
I
would
therefore
ask
you
the
even in life,
of
each
of
these
take
his
place
in
of
a
planetary
rounds.
To
make
this
is impossible
to go,
classes
of
objects
on
each
plane
of
smell;
(2)
water,
and the
method of
to
all
his
Sannayasis
thia
path.
Occult
progress,
the
:
light
and
and
the
spiritual
life
and
confidential
religion on
religions, basis,
perfectly
scientific
system
of
in
an
instructor,
as
nobody
has
yet,
so
far
as
we
his book,
their
favour
are
Mr. Hume
proper.
It
is
necessary
also
to
give
course
to
be
his
acute
intelligence.
But
a
nature
mislead-
ing
to
cannot,
therefore,
know
anything
about
erroneous, as it
his
students
would
as he
might have
in his
besides
the
very
it is
of the
form.
II.
As
already
pointed
their
own
settled
subjects
in
ques-
with
views
which
with
each
other.
It
is
admitted,
passages,
quoted
is
a
it
wonld
be
incompatible
with
free-
with
a
definite
object.
Parabrahma
described
En-soph
as
 The
The
heat, light,
particular
kinds
of
action being
difi'erentiated
and
organized
Prakriti,
is
kind
of
motion.
similar to the
new
objection
are
equally
unsatisfactory,
introduced
The
English
language
for it
under these
of the above
justifiable to
acquainted
with
As
well
call
neces-
Mr. Sinnett
actually says.
occultist,
that
the
Mind,
of
that
mind's
volition
the
seven
such
merciless
criticism.
Further
inability
to
;
planets
instance
of
what
Shakespeare
calls
a
 lady's
reason.
Before
dealing
with
that
lady's
statement,
against
is taken
 
no
doubt,
possesses
a
peculiar
charm
are
in the Universe is
Dhyan
Chohans
itself.
man, is nothing
communication
between
man
and
man,
criticism,
and
must,
therefore,
submit
reckless
conduct
deservedly
calls
for.
Considering
race the
are
Buddhist
writings.
As
it
comes
to
its
proper
taught,
mentioned
allegorically
in
our
Paranas.
These
to
make
this
some-
what
lengthy
 
address
themselves.
I
shall
the
capacity
lady
planetary chain
spoken of
is
below
declare.
In
the
geographical
indicated
with
scientific
races that
as
it
goes.
God,
or
of
any
absolute
 
loped its highest civilization
and
involuntary
mistakes
and
been,
nor
were
they
made
aware
of
—were
reader of
simply very
do
section,
to
limit
to
be
its
sole
object,
this life
Shankarananda,
Ramohandra
Pandit
and
Anandabhatta
of
Ranjitiingha
in .
Pnnjab
8
i
The
Twelve
brooke
1
8