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No. 51 -1- 18 Decembe

. 5

-

. St. Joseph the BetrothedUkrainian Greek-Catholic Church

5000 N Cumberland, Chicago, IL 60656 www.stjosephukr.com [email protected]

Fr. Mykola Buryadnyk - Pastor

. - Fr. Volodymyr Kushnir

. Fr. Tom Glynn

.

Continued on page 4

God is With Us, Understand All Ye Nations, and Bow Down Before Him! , , , , !

, , , a!

, , ' . "

To Our Reverend Clergy, Reverend Religious, Semi-

narians, and Faithful, Christ is Born!

Once again, we Ukrainian Catholics recall withaffection and devotion the Birth of our Lord, God and

Savior, Jesus Christ. "The Word was made flesh and

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Christ's "joy fulfilled in themselves" (Jn 17:13). They

people whose joy, which no one can take away, is li

ally full and complete (Jn 15:11; 16:22, 24).

In his famous book For the Life of the Wo

Father Alexander Schmemann speaks about the joy

Christians. From its very beginning, he says,

Christianity has been the proclama-

tion of joy, of the only possible joy onearth. It rendered impossible all the

joy we usually think of as possible.But within this impossibility, at thevery bottom of this darkness, it an-nounced and conveyed a new all-embracing joy, and with this joy ittransformed the End into a Begin-ning. Without the proclamation of this

joy, Christianity is incomprehensible.It is only as joy that the Church was

victorious in the world, and it lost theworld when it lost that joy, andceased to be a credible witness to it.Of all the accusations against Chris-tians, the most terrible one was ut-tered by Nietzsche when he said thatChristians had no joy.

3

Father Alexander goes on to say that bef

Christians can do anything else with all of th

"programs and missions, projects and techniques," th

"must recover the meaning of this great joy." he sa

that joy "is not something one can define or analyOne enters into joy. 'Enter thou into the joy of t

Lord' (Mt 25:21)." And one nters into this joy, this e

ceeding great joy, he insists, only by entering into

liturgical, eucharistic life of the Church herself. he

and only here, as in the celebration of the Nativity

Christ and His Epiphany in the world, can a person p

take of that joyful reality for which the world itself w

created in the beginning.1-2Compline of the final day of the prefeast of the Nativity, December 24.

3For the Life of the World, p. 24.

Let creation exceedingly rejoice,For the Creator fashions himself as a crea-ture.And He who was before all things nowmanifests Himself as God newly revealed.Let the wise men go to meet Him with theirgifts;Let the shepherds clap their hands in faith

at the wonder;and let mortal men join the angels with re-

joicing.1

Be joyful, O earth!Behold, Christ draws near to be born inBethlehem.Be glad, O sea!And dance for joy, O company of prophets,For today you behold the fulfillment of yourwords.Rejoice, all you righteous!Let the kings of the whole earth sing with

rejoicing,And let the nations be in exceeding joy!Mountains, hills, and valleys,Rivers, seas, and the whole of creation:Magnify the Lord who now is born.Rejoice, O Virgin,The Theotokos who of the Holy SpiritHas borne life into the worldFor the salvation of all!

2

One of the most devastating accusations that can

be made against Christians is that they have no joy. Joy-less Christians are a contradiction in terms. People who

are bitter, complaining, condemning, accusing, dissatis-

fied and depressed are certainly not Christians. They can

only be people whose life is untouched by grace, people

whose existence is confined to the suffocating limitations

of "this world" whose "ruler" is the devil and whose

"form... is passing away" (Jn 12:31; 1 Cor 7:31). They

cannot possibly be those who belong to Christ and the

kingdom of God. For Christians by definition have

he joy of the Messiah's appearance abounds in the Church's liturgical services of the Win

Pascha. When the "Hail" of the angelic salutation is translated "Rejoice," as it often is in t

church services since in Greek that is what it literally means, there is an even greater pr

ence of the "good news of great joy" for the faithful, since they, together with the whole of creatio

are greeted with this salutation again and again in the songs of the festal celebration.

An Excerpt from The Winter Pascha by Fr. Thomas Hopko

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the fringes of society; the society

would know no peace, however, asa jealous tyrant prepared to spill

the blood of in- nocent children

within his

realm. The

Child would

be rejected

by His

o w n

people,

a factfore-

s h a d o w e d

in the gift of funer-

ary myrrh; moreover, the

feedbox and swaddling clothes in

which the Baby lay are eerily sim

lar to the shroud and sepulcher

which He would lie. Yet it was b

His own death that He would giv

life to an ungrateful people.

Christ has offered that li

to the children of Kyivan Rus f

over a thousand years, to th

Ukrainian Catholics of the Unit

States for more than a century,

the faithful of the St. Nicholas e

archy for fifty years. For seventfive years, His enlightenment h

been offered to the children

Chicago at St. Nicholas Schoo

More recently, His Resurrectio

has shone forth in the resurgen

of our Church on its native so

and in the vitality of the forty-o

year old Ukrainian-born primate

our Church who so recently grace

us with his presence.

At the end of this year celebrations, we once aga

celebrate Christs comin

May we recognize Him not only

the joy of our gatherings and in th

pomp of our liturgies, but also

the myriad places to which H

brings His hidden presence, f

God is with us!

Pastoral Letter

hen we look at the Nativity

icon, we recognize the Je-

sus Whose Birth went

largely unrecognized by

His own people. Who would have

suspected that an unwed virgin

would give birth to God? Though a

King, the Child was not born in a

palace, but rather in a cave whose

cold was warmed only by thebreath of lowly beasts. The dark-

ness of the cave reflected the dark-

ness of the world into which the

Light of the World was born; a star

piercing the night borrowed His

light, a light only recognized

by a few gentile astrolo-

gers. Angelic

choirs sang

of peace, a

song heededonly by shep-

herds living on

Bishop Richard: The Child would be rejected by His own people.

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dwelt among us: and we have seen His

Glory, the Glory of the only Son coming

from the Father" (Jn, 1,14). Once again, ourmerciful Lord brings us to the Feast of theNativity giving us another occasion to greet

one another with His praises. Once again wegive thanks for you to the Lord God and re-

joice with you on this solemn Day.Christmas is a very visible sign of

God's love for us. The cave, the manger, theswaddling clothes - - all these are signswhich underline that great love. And the an-

gels sang: "Glory to God in the highest, and

on earth peace among men of good will" (Lk2,14).

Within the bosom of each believer

Jesus Christ, the God-Man, seeks a modern-day manger where - - if we allow Him - - Hebrings the radiance of His Presence and an

assurance of His peace that surpasses all un-

derstanding. Even in the midst of our hecticlives and troublesome world, we recall thetender compassion of our Father: "God so

loved the World that He sent His only begot-ten Son" to share in our human situation in

every way possible, save sin. Not for us, aGod who "watches from a distance!" He is

our Emmanuel -- "God-with-us" -- whoenlightens the world and brings rays of heal-ing for those who receive Him into the man-

ger of their hearts.The mystery and the miracle of

Christmas are unfathomable. Christ-God be-came also human like us out of love for us.

St. Paul the Apostle says "God's grace ap-

peared for the salvation of all people" (Ti2,11). Jesus Christ is God's great gift to us.God gives Himself and becomes like us. In

His public ministry, Jesus taught very clearlythat His love is for everyone. As He loved

us, so we must love one another, says Je

Christ was born for each and e

one of us, so we acknowledge this grace personally. But Christmas is alseveryone, so we celebrate it commun

Our Ukrainian Church and nation havveloped such meaningful services and t

tions to help us celebrate. How sad it w be to miss them. Remember Christm

always special because on Christmas everyone is involved. The Christmas Holy Supper includes everyone, the tra

is seated with the family, the absent ar

membered, even themals are paid speciatention, and in churc

"God-is-with-us" lin

with us and soothesoul. "Today, let u

joice together."Let us all re

on this great Feas

Christmas. Let us Jesus our love for b

born for our salvMake of your life a holy hymn - - a "pof thanks" to God for all things by

every word and deed. Do this day by day

you will be able to say ever more since"Christ is born, let us glorify Him!"

We, your bishops, extend our

wishes to you and to our sisters and bro

in Ukraine and the world over. May thfant of Bethlehem raise His hands overand bless you. May the goodness and k

ness of the Christ Child fill your souls new-born love and joy now and in the

Year.

Christ is Born! Let us glorify Him

+Stefan Soroka

Metropolitan of Philadelphia

+Richard SeminackEparch of St. Nicholas in Chicago

+Paul Chomnycky, OSBMEparch of Stamford

+John Bura (author)Administrator of St. Josaphat in Parm

UkrainianGreek-Catholic

Hierarchsof the USA

from left

+John Bura+Paul Chomnicky

+Stefan Soroka+Richard Seminack

+Sviatoslav Shevchukprior to his Patriarchy

Continued from Page 1.

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Emmanuel

God BecomesHuman

. 1

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T R A D I T I O N S E X P L A I N E D

Delving into why we have celebrated Christmas how we celebrate Christmas

krainian Christmas customs are

based not only on Christian tradi-

tions, but to a great degree on those ofthe pre-Christian, pagan culture andreligion. The Ukrainian society was

basically agrarian at that time and had

developed an appropriate pagan cul-ture, elements of which have survivedto this day.

When Christianity was introducedinto Ukraine in 988 A.D., the flour-ishing pagan religion and traditions

associated with it were too deeply

rooted in the people to allow theChurch to eradicate them completely.Therefore, the Church adopted a pol-

icy of tolerance toward most of the

ancient customs and accepted manyas part of the Christian holidays. Inthis way, the ancient pagan Feasts of

Winter Solstice, Feasts of Fertilitybecame part of Christian Christmas

customs. This is perhaps why Ukrain-ian Christmas customs are quite

unique and deeply symbolic.Ukrainian Christmas festivities

begin on Christmas Eve and end on

the Feast of the Epiphany. The Christ-

mas Eve Supper or Sviata Vecheria

(Holy Supper) brings the family to-

gether to partake in special foods andbegin the holiday with many customsand traditions, which reach back to

antiquity. The rituals of the Christmas

Eve are dedicated to God, to the wel-fare of the family, and to the remem-brance of the ancestors.

With the appearance of the firststar which is believed to be the Star ofBethlehem, the family gathers to be-

gin supper.

The table is covered with two ta-

blecloths, one for the ancestors of t

family, the second for the livi

members. In pagan times ancestowere considered to be benevolspirits, who, when properly respect

brought good fortune to the livfamily members. Under the table,

well as under the tablecloths somhay is spread to remember that Chr

was born in a manger. The table ways has one extra place-setting the deceased family members, who

souls, according to belief, come

Christmas Eve and partake of t

food.A kolach (Christmas bread)

placed in the center of the table. T

bread is braided into a ring, and thrsuch rings are placed one on top the other, with a candle in the cen

of the top one. The three rings sy bolize the Trinity and the circu

form represeEternity.

A didu(meaning grandther) is a sheaf

wheat stalks made of mixgrain stalks. It placed under

icons in the hou

In Ukraine, thisa very importChristmas tra

tion, because t

The Christmas Table:Everybody helps prepare, according to custom.

A Ukrainian Christmas Revealed

Hutsul:A Christmas scene on a Ukrainian stamp.

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stalks of grain symbolize all the an-

cestors of the family, and it is be-

lieved that their spirits reside in itduring the holidays.

After the didukh is positioned in

the place of honor, the father or headof the household places a bowl of

kutia (boiled wheat mixed with poppyseeds and honey) next to it. Kutia is

the most important food of the entireChristmas Eve Supper, and is alsocalled Gods Food. A jug of uzvar

(stewed fruits, which should contain

twelve different fruits) and is calledGods Drink, is also served.

After all the preparations have

been completed, the father offers each

member of the family a piece of breaddipped in honey, which had been pre-

viously blessed in church. He thenleads the family in prayer. After theprayer the father extends his best

wishes to everyone with the greeting

Khrystos Razhdaietsia (Christ is

born), and the family sits down to atwelve-course meatless ChristmasEve Supper.

There are twelve courses in the

Supper, because according to theChristian tradition each course isdedicated to one of Christ's Apostles.

According to the ancient pagan belief,

each course stood was for every fullmoon during the course of the year.The courses are meatless because

there is a period of fasting required bythe Church until Christmas Day.

However, for the pagans the meatlessdishes were a form of bloodless sacri-

fice to the gods.While many of the Ukrainian

Christmas Eve customs are of a sol-

emn nature, the custom of caroling isjoyful and merry. Ukrainian Christ-mas songs or carols have their originsin antiquity, as do many other tradi-

tions practiced at Christmas time.

There are two main groups of Christ-mas songs in Ukraine: the koliadky,whose name is probably derived from

the Latin "calendae" meaning the firstday of the month and which are sung

on Christmas Eve and Christmas Day;

the second group of Christmas songs

is calledshchedrivky, which is a deri-vation from the word meaning gener-ous. The latter are sung during the

Feast of the Epiphany.Both koliadky and shchedrivky

have pagan elements in them, butmany have been Christianized. For

example, one pagan carol tells of alandowner who is awakened by aswallow and told to make prepara-

tions, because three guests are coming

to his house: the sun, the moon andthe rain. In the Christianized versionthe three guests become Jesus Christ,

St. Nicholas and St. George. The very

popular Ukrainian carol in the United

States, "Carol of the Bells", in itsoriginality is a shchedrivka and tellsof a swallow (herald of Spring) that

has come to a landowners house andasks him to come out and see howrich he is, how many calves he has,and so on.

The themes of Ukrainian Christ-

mas songs vary. Many, of course,deal with the birth of Christ and thatoccasion's joyful celebrations, and

many of them have apocryphal ele-ments. Another group of carols con-

tain purely pagan mythological e

ments. Still another group deals w

Ukrainian history of the 9-12 cenries, mostly with the heroic episodin the lives of some of the princes th

were favorite among the people. Oof the largest groups of carols are g

rification songs - glorifying the lanowner, the farmer, his wife, his so

his daughters, every member of tfamily. These songs glorify thwork as well as their personal traits

Caroling required extensi

preparation. Each group had a leadOne member dressed as a goat. Aother as a bag carrier, the collector

all the gifts people would give the

Yet another carried a six-pointed sattached to a long stick with a light

its center, which symbolized the Sof Bethlehem. In some places tpeople even had musical instrumen

such as the violin, tsymb(dulcimer), or the trembita (a wood

pipe about 8-10 feet long, used in tCarpathian mountains by tHutsuls).

Caroling was not a simple singi

of Christmas songs; it was more ofolk opera. The carolers first had ask for permission to sing. If the a

swer was yes, they entered the hou

and sang carols for each member the family, even for the smallchild. Sometimes they even p

formed slow ritualistic dances. Thalso had to present a short humoro

skit involving the goat. The customthe goat accompanying the carol

has its origin in the pagan times whthe goat represented the god of fertity. The skit showed the goat dyi

and then being brought back to liThis also symbolized the death Winter and the birth of Spring. Tcaroling always ended with short w

-wishing poems, appropriately

lected for each home.

Koliadky and shchedrivky are toldest groups of Ukrainian folk son

They are sung by Ukrainians Christmas time throughout the worl

Koliada:A group walks together.

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The Week Ahead

CANDLES

FOR DECEMBER 2011

Memorial Candles

*In loving memory of Anthony and John

G. Deeds (Garrison & Deeds Families)*In loving memory of Daria Bursztynska

(+Maria Durbak)Perpetual Oil Lamp

*In loving memory of Maria Durbak(MrFrances Schweda)

Mother of God at Hoshiw Shrine

*In loving memory of Mary and Gabriel

Dackiw; Milie and Howard Crowhurst anJoseph Zubrycky (Lorraine Zubrycky)

Mother of God Shrine

*Available

Iconostas Icon VigilChrist the Teacher

*Available

Mother of God

*Special intention for the Chicago Coura

Group

*Available

St. Joseph the Betrothed

*For those discerning marriage or religiou

vocations

*AvailableSt. Nicholas the Wonderworker

*In loving memory of Rudolph Presslak

(wife Elsie)

*Special intention for Mathew Ziniti(Mrs. Jean Chlypniancz)Protection of the Mother of God

*Special intention for the health of IreneRiley and Zena

Sunday, December 25th

CHRISTMAS- BIRTHOF OUR

LORDGalatians 4:4-7 Matthew 2:1-12

8:00 am (Ukr/Eng) 2nd Divine Liturgy of the Nativity

10:00 am (Ukr) Divine Liturgy

Monday, December 26

th

- SYNAXIS

OF

THE

MOTHER

GOD

FEASTOF ST. JOSEPH Hebrews 2:11-18 Matthew 2:13-23

9:00 amBirthday Blessings for Marcie (Mom & Family); John G

& Anthony Deeds (Deeds & Garrison Families);+Walter Gawaluch (Family)

6:30 pm+Ihor, +Irena, +Vladimir, +Michael (K. Makaruk)

Tuesday, December 27thPROTOMARTYRSTEPHEN Acts 6:8-7:5; 47-60 Matthew 21:33-42

9:00 amSpecial intention for Antin & Kalyna; +Maria &+Bohdan Durbak ; +Mary Scelbelo, 2yrs

6:30 pm

For the sick and shut-ins of the parish

Wednesday, December 28th20,000 Martyrs of Nicomedia Hebrews 5:11-6:8 Mark 11:23-26

9:00 am +Katherine Gruszewsky (Gruszesky); +Wasyl Kocur

(Kocur Fmaily)

Thursday, December 29thMartyrs Holy Innocents Hebrews 7:1-6 Mark 11:27-33

9:00 am- +Bohdan Kucan (Anna Kucan)

Friday, December 30th

Venerable Martyr Anysia Hebrews 7:18-25 Mark 12:1-12

9:00 amSpecial intention for Fr. Tom

Saturday, December 31stSaturday After Christmas

Venerable Melania AM Galatians 3:8-12 Luke 13:18-29 PM Hebrews 1:1-12 Luke 3:1-8

9:00 am+Alen; +Halyna,+ Ivan, +Lesia, +Vasil, +Petro,+Justina, +Maria, +Olha, +Evstahij, +Olha, +Vanda, +Nadia,+Mychalina (1 yr); +John Lawrin (Family);+Nicholas Bereza (D.Wayda)8:30 pmMoleben of thanksgiving

Sunday, January 1st

- CIRCUMCISIONOF OURLORD

ARCHBISHOP BASILTHE GREAT2 Timothy 4:5-8; Colossians 2:8-12; Mark 1:1-8; Luke 2:20-21 & 40-52

8:00 am(Eng) Special intention for Fr. Tom; +Nina Popowycz(Bereza Family); +Erika, +Margaret, +Unsoon, +Marian Podlusky(Dr. G. Podlusky)9:30 am(Ukr)+Karol, Zofia, +Barbara, +Antoni, +Maria,

+Kateryna (W & H Bilanycz)

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No. 51 -10- 18 D

Bible ReadingFr. Tom WILL NOTbe having his group bible

reading this week.

They will resume after Epiphany. Also, please

pray for Fr. Toms health at this time.

. , .

.

2012 Collection EnvelopesThe offering envelopes for 2012 are available for pick-uptoday in the church hall. Please make certain that you pick

up the envelopes with your name on it, so that your con-

tributions can be properly recorded. If you do not have

collection envelopes and wish to have a number, stop bythe table 8am-9:30pm or 11am-12noon and envelopes

will be issued to you. Also, during that time you may pay

your annual dues or sign up to the Parish.

Manna CardsDo you have prescriptions to be filled? We have CVS,

Jewel/Osco, Dominick's and Walgreen's cards for you.

What kind of gas do you put in your car? We havecards for BP, Exxon, Marathon, Mobil, Shell and

Speedway. Check out the many restaurant and cloth-

ing cards we have on hand as well. See Mary Jo afterLiturgy, or check in the office during the week. Every

card purchased gives a donation to our parish.

? CVS,Jewel/Osco, Dominick's Walgreen's . , . , . .

... , !From our house to yourswe wish everyone joyin the celebration in the Birth of Christ and aPeaceful, Healthy New Year !

Thanksgiving Food Drive

Our Parish is collecting dry and canned goods for theGreater Chicago Food Depository during the weeks

between Thanksgiving and Christmas. Please dropyour foods into the boxes found on the right and left

sides of the Church vestibule. We need to collect at

least seven boxes of food for the food depository to

take our donation.

. , , . , . , ' .

2012 2012 . , , ', ,

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/

..

$15, $5( 12 )

Parish Celebration

We cordially invite all parishioners and

Friends to a Divine Liturgy and Festal Banquet

which will take place onSunday, January 15th

2012, at 11:30 p.m. This year therewill be an

artistic program included in the celebration.

Tickets: $15, $5 children (12 and under)

Parish News

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No. 51 -11- 18 D

Please pray for the health and well-being of the following parishioners:

Fr. Tom

Olga Dackiw

Lucille Maryniw

Regular Liturgical Schedule

Monday through Friday (in Chapel)Saturday (in Church)

9:00 am - Divine Liturgy

Sundays:

8:00 am - English/Ukrainian

9:30 amUkrainian

11:30 amEnglish

Holy Days:

6:30 pm - Vespers with Lytia (Night Before)

9:00 am and 6:30 pm - Holy Day Service

- ( ) ( )

9:00 - . :

8:00 - /9:30 -

11:30 - :

6:30 . - ( )

9:00 6:30 . -

Reconciliation: Sundays during the Divine Liturgy and by

appointment.

Baptism and Confirmation: Please notify the pastor whena child is born so that dates for the proper prayers and bless-

ings, other than baptism, can be arranged. Call the pastor at

773-625-4805 to make arrangements.

Marriage: Please notify the pastor at least six months before

the anticipated date to allow for adequate preparation for this

lifetime commitment.

Visiting the Sick and Shut-Ins: Please notify the pastor if afamily member is in the hospital or unable to attend services

due to illness and would like a visit. It is the responsibility of

the immediate family to notify the pastor at 773.625.4806

Funerals: Please Contact the parish office before making

arrangements with the funeral director.

:

: , , ' ' . , .

: , , , '.

:

.

: .

.i ! a

. 773 625 4805

Be part of our growing parish family. Register to

become parishioners! Contact the office for more

information.Please call: 773 625 4805

If you have family members or friends who are ill, and wolike our parish community to pray for them, please conta

our parish office at 773.625.4805 and we will place them our Parish Sick List.

, , -, (. 773-625-4805) . .

Remember Us in Your WillYou can leave a lasting legacy to benefit future generations! Ple

remember St. Joseph Parish when creating your will. Your gooworks will continue after you have gone home! Please contact

office for information.

! , ', .

, !

Weekend Collections-December 18, 2011

Collection Mortgage Utilities OtherOrphans Christmas

$11,222 $30 $255 $367$1,390 $1,390

TOTAL $14,529.00Thank You!

Russel Haluczak

Zoryana Z. Reitz

Delia Haluczak

Andrij Sawula

Mike Kozyra

Stephie Worobetz

8/3/2019 52 11 Christmas

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No. 51 -12- 18 D

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52 11 christmas

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