䤀渀 䴀愀爀挀栀 漀昀 㤀㤀　Ⰰ 琀眀漀 洀攀渀 瀀漀猀椀渀最 愀猀 䈀漀猀琀漀渀 瀀漀氀椀挀攀 漀昀昀椀挀攀爀猀 攀渀琀攀爀攀搀 愀渀 愀爀琀 洀甀猀攀甀洀Ⰰ 琀椀攀搀 甀瀀 琀栀攀 渀椀最栀琀 眀愀琀挀栀洀愀渀 愀渀搀 瀀椀氀昀攀爀攀搀  洀愀猀琀攀爀瀀椀攀挀攀猀 瀀愀椀渀琀攀搀 戀礀 刀攀洀戀爀愀渀搀琀 愀渀搀 䴀漀渀攀琀 䤀琀 栀愀猀 戀攀攀渀 椀搀攀渀琀椀昀椀攀搀 愀猀 琀栀攀 氀愀爀最攀猀琀 愀爀琀 栀攀椀猀琀 椀渀 栀椀猀琀漀爀礀 䤀渀 㤀㤀　Ⰰ 琀栀攀 愀爀琀 眀愀猀 瘀愀氀甀攀搀 愀琀 㔀　　 洀椀氀氀椀漀渀 䤀昀 礀漀甀 瘀椀猀椀琀攀搀 琀栀攀 䈀漀猀琀漀渀 䤀猀愀戀攀氀氀愀 匀琀攀眀愀爀搀 䜀愀爀搀渀攀爀 䴀甀猀攀甀洀 愀琀 琀栀愀琀 琀椀洀攀Ⰰ 礀漀甀 眀漀甀氀搀 樀甀猀琀 瘀椀攀眀 攀洀瀀琀礀 昀爀愀洀攀猀 眀栀攀爀攀 琀栀漀猀攀 昀椀渀攀 洀愀猀琀攀爀瀀椀攀挀攀猀 甀猀攀搀 琀漀 栀愀渀最 圀栀椀氀攀 琀漀甀爀椀渀最 琀栀愀琀 瘀攀爀礀 爀漀漀洀 眀栀攀爀攀 琀栀漀猀攀 昀愀洀漀甀猀 瀀漀爀琀爀愀椀琀猀 眀攀爀攀 搀椀猀瀀氀愀礀攀搀Ⰰ 䤀 挀漀甀氀搀渀琀 爀攀猀椀猀琀 琀栀攀 甀爀最攀 琀漀 瀀甀琀 洀礀 昀愀挀攀 椀渀 琀栀愀琀 戀椀最Ⰰ 攀洀瀀琀礀 昀爀愀洀攀 吀栀攀 昀椀爀猀琀 琀栀椀渀最 䤀 眀愀渀琀攀搀 琀漀 欀渀漀眀 眀愀猀 琀栀椀猀㨀 䐀漀 䤀 氀漀漀欀 最漀漀搀 椀渀 琀栀愀琀 昀爀愀洀攀㼀        圀攀瘀攀 愀氀氀 爀攀愀搀 䰀甀欀攀猀 挀漀氀漀爀昀甀氀 愀挀挀漀甀渀琀 漀昀 琀栀攀 吀爀椀甀洀瀀栀愀氀 䔀渀琀爀礀 昀爀漀洀 琀栀攀 瀀攀爀猀瀀攀挀琀椀瘀攀猀 漀昀 䨀攀猀甀猀 愀渀搀 琀栀攀 愀渀漀渀礀洀漀甀猀 瀀攀爀猀漀渀猀 眀栀漀 瀀愀爀琀椀挀椀瀀愀琀攀搀 椀渀 戀漀琀栀 琀栀攀 瀀爀攀愀爀爀愀渀最攀洀攀渀琀 愀渀搀 琀栀椀猀 洀漀洀攀渀琀 夀攀琀 琀漀搀愀礀 椀琀猀 愀猀 椀昀 䰀甀欀攀 椀猀 猀愀礀椀渀最Ⰰ ᰠ䠀攀爀攀 椀猀 琀栀攀 瀀椀挀琀甀爀攀 昀爀愀洀攀 䐀漀 礀漀甀 昀椀琀 椀渀 椀琀㼀ᴠ 䄀猀 䜀漀搀猀 洀愀猀琀攀爀瀀椀攀挀攀Ⰰ 礀漀甀 挀攀爀琀愀椀渀氀礀 搀漀 栀愀瘀攀 琀栀攀 瀀漀琀攀渀琀椀愀氀 琀漀 昀椀琀 䠀攀 眀愀渀琀猀 礀漀甀 琀漀 戀攀 䠀椀猀 洀愀猀琀攀爀ⴀ瀀椀攀挀攀 漀昀 猀愀氀瘀愀琀椀漀渀 愀渀搀 猀攀爀瘀椀挀攀Ⰰ 挀漀洀洀椀琀洀攀渀琀 愀渀搀 挀漀洀瀀愀猀猀椀漀渀 䄀氀氀 漀昀 甀猀 爀攀洀攀洀戀攀爀 琀栀愀琀 搀愀礀 眀栀攀渀 琀栀攀 攀渀攀洀礀 漀昀 漀甀爀 猀漀甀氀猀 戀爀漀欀攀 椀渀 愀琀 渀椀最栀琀 愀渀搀 爀椀瀀瀀攀搀 甀猀 漀甀琀 漀昀 琀栀攀 瀀椀挀琀甀爀攀 昀爀愀洀攀Ⰰ 愀渀 攀渀攀洀礀 眀栀漀 琀爀椀攀搀 琀漀 搀攀猀琀爀漀礀 漀甀爀 瘀攀爀礀 氀椀瘀攀猀 䈀甀琀 渀漀眀 䜀漀搀 猀愀礀猀Ⰰ ᰠ䄀猀 䴀礀 最爀攀愀琀攀猀琀 眀漀爀欀Ⰰ 䤀 眀愀渀琀 礀漀甀 琀漀 戀攀 椀渀猀椀搀攀 漀昀 琀栀攀 昀爀愀洀攀Ⰰ 搀椀猀瀀氀愀礀攀搀 昀漀爀 琀栀攀 眀漀爀氀搀 琀漀 猀攀攀椀渀猀椀搀攀 漀昀 琀栀攀 昀爀愀洀攀Ⰰ 搀椀猀瀀氀愀礀攀搀 昀漀爀 琀栀攀 眀漀爀氀搀 琀漀 猀攀攀 吀栀攀礀 眀椀氀氀 瘀椀攀眀 琀栀攀 戀攀愀甀琀礀 漀昀 愀 琀爀愀渀猀昀漀爀洀攀搀 氀椀昀攀ᴠ 

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 攀瘀攀渀 琀栀漀甀最栀 琀栀攀 䔀渀攀洀礀 猀琀漀氀攀 甀猀 昀爀漀洀 漀甀爀 漀爀椀最椀渀愀氀 瀀椀挀琀甀爀攀 昀爀愀洀攀猀Ⰰ 夀漀甀 栀愀瘀攀 最爀愀挀椀漀甀猀氀礀 爀攀猀琀漀爀攀搀 甀猀 愀猀 夀漀甀爀 最氀漀爀椀漀甀猀 洀愀猀琀攀爀瀀椀攀挀攀猀 圀栀椀氀攀 眀攀 愀爀攀 搀椀猀瀀氀愀礀攀搀 昀漀爀 琀栀攀 甀渀猀愀瘀攀搀 眀漀爀氀搀 琀漀 瘀椀攀眀Ⰰ 氀攀琀 甀猀 爀攀昀氀攀挀琀 琀栀攀 戀攀愀甀琀椀昀甀氀 眀漀爀欀 漀昀 夀漀甀爀 栀愀渀搀猀 琀栀爀漀甀最栀 漀甀爀 挀漀洀瀀愀猀猀椀漀渀 愀渀搀 氀漀瘀攀 昀漀爀 琀栀攀洀 吀栀攀渀 琀栀攀礀 挀愀渀 戀攀挀漀洀攀 夀漀甀爀 洀愀猀琀攀爀瀀椀攀挀攀猀 漀昀 最爀愀挀攀 愀猀 眀攀氀氀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

䘀漀爀 眀攀 愀爀攀 䜀漀搀猀 洀愀猀琀攀爀瀀椀攀挀攀 䠀攀 栀愀猀 挀爀攀愀琀攀搀 甀猀 愀渀攀眀 椀渀 䌀栀爀椀猀琀 䨀攀猀甀猀Ⰰ 猀漀 眀攀 挀愀渀 搀漀 琀栀攀 最漀漀搀 琀栀椀渀最猀 栀攀 瀀氀愀渀渀攀搀 昀漀爀 甀猀 氀漀渀最 愀最漀              䔀瀀栀攀猀椀愀渀猀 㨀　 一䰀吀⤀

  䄀爀攀 夀漀甀 椀渀 琀栀攀 倀椀挀琀甀爀攀㼀

䐀愀礀 

  䘀爀漀洀 琀栀攀 昀漀甀渀搀愀琀椀漀渀猀 漀昀 琀栀攀 眀漀爀氀搀Ⰰ 攀瘀攀爀礀琀栀椀渀最 栀愀搀 戀攀攀渀 瀀爀攀瀀愀爀攀搀Ⰰ 愀渀搀 渀漀眀 椀琀 眀愀猀 猀攀琀 椀渀 洀漀琀椀漀渀 吀栀攀 挀漀渀瘀攀爀最攀渀挀攀 漀昀 琀栀攀 伀氀搀 吀攀猀琀愀洀攀渀琀 匀挀爀椀瀀琀甀爀攀猀 栀愀搀 昀椀渀愀氀氀礀 挀漀洀攀 琀漀 愀 栀攀愀搀㨀 一漀眀 琀栀攀 䬀椀渀最 椀猀 挀漀洀椀渀最 䘀爀漀洀 琀栀攀 䴀漀甀渀琀 漀昀 伀氀椀瘀攀猀Ⰰ 昀爀漀洀 䈀攀琀栀瀀栀愀最攀 椀渀 䈀攀琀栀愀渀礀Ⰰ 䠀攀 眀漀甀氀搀 洀愀欀攀 䠀椀猀 眀愀礀 䘀漀爀 琀栀攀 瀀愀猀琀 琀栀爀攀攀 礀攀愀爀猀Ⰰ 漀琀栀攀爀 琀栀愀渀 挀爀漀猀猀椀渀最 漀瘀攀爀 琀栀攀 匀攀愀 漀昀 䜀愀氀椀氀攀攀Ⰰ 琀栀攀 䰀愀欀攀 漀昀 䜀攀渀ⴀ渀攀猀愀爀攀琀Ⰰ 琀栀攀 漀渀氀礀 洀漀搀攀 漀昀 琀爀愀渀猀瀀漀爀琀愀琀椀漀渀 䨀攀猀甀猀 甀猀攀搀 眀愀猀 䠀椀猀 琀眀漀 昀攀攀琀 椀渀 䠀椀猀 氀攀愀琀栀攀爀 猀愀渀搀愀氀猀 䘀漀爀 琀栀攀 昀椀爀猀琀 琀椀洀攀 渀漀眀Ⰰ 琀栀攀 眀愀氀欀椀渀最 䴀攀猀猀椀愀栀 眀漀甀氀搀 戀攀 琀栀攀 爀椀搀椀渀最 䬀椀渀最 吀栀攀 䰀漀爀搀 渀攀攀搀攀搀 琀栀攀 搀椀猀挀椀ⴀ瀀氀攀猀 琀漀 戀爀椀渀最 䠀椀洀 愀渀 甀渀戀爀漀欀攀渀 搀漀渀欀攀礀 挀漀氀琀Ⰰ 樀甀猀琀 爀攀愀搀礀 愀渀搀 眀愀椀琀椀渀最 昀漀爀 琀栀攀洀 琀漀 瀀椀挀欀 甀瀀 吀栀攀 搀漀渀欀攀礀 琀栀愀琀 栀愀搀 渀攀瘀攀爀 戀攀攀渀 爀椀搀搀攀渀 猀甀戀洀椀琀琀攀搀 琀漀 琀栀攀 䬀椀渀最 漀昀 䜀氀漀爀礀Ⰰ 眀椀氀氀椀渀最氀礀 戀攀愀爀椀渀最 䠀椀洀 漀渀 椀琀猀 戀愀挀欀ᐠ愀 挀氀攀愀爀 瘀椀猀甀愀氀 搀攀洀漀渀猀琀爀愀琀椀漀渀 琀栀愀琀 䨀攀猀甀猀 椀猀 䰀漀爀搀 漀瘀攀爀 愀氀氀 挀爀攀愀琀椀漀渀⤀   䤀渀 琀栀攀 猀愀洀攀 眀愀礀Ⰰ 䨀攀猀甀猀 眀愀渀琀猀 礀漀甀 琀漀 戀爀椀渀最 䠀椀洀 猀漀洀攀琀栀椀渀最 漀爀 猀漀洀攀戀漀搀礀 琀栀愀琀 䠀攀 渀攀攀搀猀 吀栀愀琀猀 眀栀攀爀攀 礀漀甀 洀愀礀 昀椀琀 椀渀 琀栀攀 昀爀愀洀攀 䤀琀 洀愀礀 戀攀 愀猀 猀椀洀瀀氀攀 愀猀 椀渀瘀椀琀椀渀最 猀漀洀攀漀渀攀 琀漀 愀 挀栀甀爀挀栀 攀瘀攀渀琀 漀爀 搀漀渀愀琀椀渀最 昀漀漀搀 琀漀 琀栀攀 挀栀甀爀挀栀 瀀愀渀琀爀礀 夀漀甀 洀愀礀 猀愀礀Ⰰ 琀栀漀甀最栀Ⰰ ᰠ䤀 搀漀渀琀 戀攀氀椀攀瘀攀 琀栀愀琀 䜀漀搀 椀猀 猀漀 猀椀琀甀愀琀攀搀 椀渀 洀礀 氀椀昀攀 琀栀愀琀 䤀 眀漀甀氀搀 戀爀椀渀最 愀渀礀漀渀攀 琀漀 䠀椀洀 漀爀 琀栀愀琀 䤀 眀漀甀氀搀 戀爀椀渀最 猀漀洀攀琀栀椀渀最 琀漀 䠀椀洀ᴠ 䈀甀琀 瀀攀爀栀愀瀀猀 琀栀攀 䰀漀爀搀 䨀攀猀甀猀 眀愀渀琀猀 礀漀甀 琀漀 椀搀攀渀琀椀昀礀 眀椀琀栀 琀栀攀 搀漀渀欀攀礀 戀礀 琀愀欀椀渀最 䠀椀洀 猀漀洀攀ⴀ眀栀攀爀攀 䠀攀 渀攀攀搀猀 琀漀 最漀ᐠ愀挀爀漀猀猀 琀栀攀 猀琀爀攀攀琀 漀爀 愀挀爀漀猀猀 琀栀攀 猀攀愀 琀漀 猀栀愀爀攀 䠀椀猀 氀椀昀攀ⴀ挀栀愀渀最椀渀最 最漀猀瀀攀氀 眀椀琀栀 琀栀漀猀攀 眀栀漀 搀漀 渀漀琀 欀渀漀眀 䠀椀洀

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 甀渀氀椀欀攀 琀栀椀猀 猀甀戀洀椀猀猀椀瘀攀 搀漀渀欀攀礀 挀漀氀琀Ⰰ 眀攀 漀昀琀攀渀 戀甀挀欀 愀渀搀 欀椀挀欀 椀渀 猀琀甀戀戀漀爀渀 爀攀猀椀猀琀愀渀挀攀 愀最愀椀渀猀琀 夀漀甀爀 眀椀氀氀 夀漀甀 漀昀琀攀渀 眀愀渀琀 琀漀 爀椀搀攀 甀猀 眀栀攀爀攀 眀攀 搀漀渀琀 眀愀渀琀 琀漀 最漀 戀攀挀愀甀猀攀 琀栀攀 瀀愀琀栀 椀猀 栀愀爀搀 漀爀 椀渀挀漀渀瘀攀渀椀攀渀琀 䘀漀爀最椀瘀攀 甀猀 昀漀爀 漀甀爀 猀攀氀昀椀猀栀渀攀猀猀 愀渀搀 挀栀愀渀最攀 漀甀爀 栀攀愀爀琀猀 猀漀 琀栀愀琀 眀攀 眀椀氀氀 最氀愀搀氀礀 戀攀 夀漀甀爀 栀甀洀戀氀攀 猀攀爀瘀愀渀琀猀 琀漀 愀 戀爀漀欀攀渀Ⰰ 搀礀椀渀最 眀漀爀氀搀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀 

 ᰠ䜀漀 琀漀 琀栀攀 瘀椀氀氀愀最攀 愀栀攀愀搀 漀昀 礀漀甀Ⰰ 愀渀搀 愀猀 礀漀甀 攀渀琀攀爀 椀琀Ⰰ 礀漀甀 眀椀氀氀 昀椀渀搀 愀 挀漀氀琀 琀椀攀搀 琀栀攀爀攀Ⰰ 眀栀椀挀栀 渀漀 漀渀攀 栀愀猀 攀瘀攀爀 爀椀搀搀攀渀 唀渀琀椀攀 椀琀 愀渀搀 戀爀椀渀最 椀琀 栀攀爀攀 䤀昀 愀渀礀漀渀攀 愀猀欀猀 礀漀甀Ⰰ ᠠ圀栀礀 愀爀攀 礀漀甀 甀渀琀礀椀渀最 椀琀㼀 猀愀礀Ⰰ ᠠ吀栀攀 䰀漀爀搀 渀攀攀搀猀 椀琀 ᴠ             䰀甀欀攀 㤀㨀　ⴀ⤀

吀栀攀 䰀漀爀搀 一攀攀搀猀 䤀琀

䐀愀礀 

  唀渀氀椀欀攀 漀琀栀攀爀 渀漀戀氀攀 愀渀椀洀愀氀猀 猀甀挀栀 愀猀 氀椀漀渀猀 愀渀搀 攀愀最氀攀猀Ⰰ 搀漀渀欀攀礀猀 栀愀瘀攀 渀攀瘀攀爀 最漀琀琀攀渀 洀甀挀栀 爀攀猀瀀攀挀琀 䤀渀 昀愀挀琀Ⰰ 猀漀洀攀 琀栀椀渀最猀 愀戀漀甀琀 搀漀渀欀攀礀猀 洀愀欀攀 瀀攀漀瀀氀攀 氀愀甀最栀ᐠ琀栀攀礀爀攀 猀琀甀戀戀漀爀渀Ⰰ 爀攀挀愀氀挀椀琀爀愀渀琀Ⰰ 愀渀搀 猀氀漀眀 䰀椀漀渀猀 搀攀洀愀渀搀 爀攀猀瀀攀挀琀 䐀漀最猀 最攀琀 琀栀攀 愀昀昀攀挀琀椀漀渀 漀昀 琀栀攀椀爀 漀眀渀攀爀猀 䐀漀氀瀀栀椀渀猀 愀爀攀 瘀椀攀眀攀搀 眀椀琀栀 愀 欀椀渀搀 漀昀 挀甀爀椀漀猀椀琀礀 䔀愀最氀攀猀 愀爀攀 栀攀氀搀 甀瀀 愀猀 琀栀攀 攀洀戀氀攀洀 漀昀 琀栀攀 渀愀琀椀漀渀Ⰰ 戀甀琀 渀漀琀 愀 搀漀渀欀攀礀 吀栀攀礀 搀漀渀琀 最攀琀 洀甀挀栀 爀攀猀瀀攀挀琀 圀栀漀 眀愀渀琀猀 琀漀 戀攀 椀搀攀渀琀椀昀椀攀搀 眀椀琀栀 愀 搀漀渀欀攀礀㼀 䤀琀猀 椀渀琀攀爀攀猀琀椀渀最 琀栀愀琀 琀栀攀 䰀漀爀搀 漀昀 挀爀攀愀琀椀漀渀 挀漀甀氀搀 栀愀瘀攀 猀攀氀攀挀琀攀搀 愀渀礀 愀渀椀洀愀氀 琀漀 戀攀愀爀 栀椀洀 漀渀 䠀椀猀 欀椀渀最氀礀 爀椀搀攀 琀栀爀漀甀最栀 䨀攀爀甀猀愀氀攀洀Ⰰ 礀攀琀 䠀攀 愀猀欀攀搀 昀漀爀 愀 搀漀渀欀攀礀 圀栀礀 搀椀搀渀琀 䠀攀 攀渀琀攀爀 漀渀 琀栀攀 戀愀挀欀 漀昀 愀 眀栀椀琀攀 猀琀攀攀搀 瀀爀愀渀挀椀渀最 洀愀樀攀猀琀椀ⴀ挀愀氀氀礀 搀漀眀渀 琀栀攀 猀琀爀攀攀琀㼀 挀愀氀氀礀 搀漀眀渀 琀栀攀 猀琀爀攀攀琀㼀  吀栀愀琀 眀漀甀氀搀 栀愀瘀攀 洀愀搀攀 昀漀爀 愀 最爀愀渀搀攀爀 攀渀琀爀愀渀挀攀

  倀攀爀栀愀瀀猀 䨀攀猀甀猀 甀猀攀搀 愀 搀漀渀欀攀礀 戀攀挀愀甀猀攀 椀琀猀 琀栀攀 洀漀猀琀 甀渀氀椀欀攀氀礀Ⰰ 甀渀甀猀愀戀氀攀 愀渀椀洀愀氀 琀栀愀琀 礀漀甀 眀漀甀氀搀 爀椀搀攀 搀漀眀渀 琀栀攀 洀椀搀搀氀攀 漀昀 䴀愀椀渀 匀琀爀攀攀琀 氀攀愀搀椀渀最 愀 瀀愀爀愀搀攀 䤀琀 眀愀猀 琀栀攀 䰀漀爀搀猀 眀愀礀 漀昀 猀愀礀椀渀最Ⰰ ᰠ䠀攀礀Ⰰ 昀漀爀 琀栀漀猀攀 漀昀 礀漀甀 眀栀漀 愀爀攀 瀀爀攀樀甀搀椀挀攀搀 愀渀搀 戀椀愀猀攀搀 愀最愀椀渀猀琀 漀琀栀攀爀猀 戀攀挀愀甀猀攀 漀昀 琀栀攀椀爀 爀愀挀攀Ⰰ 猀漀挀椀愀氀 猀琀愀渀搀椀渀最Ⰰ 漀爀 挀栀攀挀欀攀爀攀搀 瀀愀猀琀Ⰰ 礀漀甀 爀攀樀攀挀琀 琀栀攀洀Ⰰ 戀甀琀 䤀 搀漀渀琀 䤀 琀愀欀攀 瀀攀漀瀀氀攀 樀甀猀琀 琀栀攀 眀愀礀 琀栀攀礀 愀爀攀 愀渀搀 甀猀攀 琀栀攀洀 昀漀爀 眀栀愀琀 琀栀攀礀 栀愀瘀攀 戀攀攀渀 挀爀攀愀琀攀搀 琀漀 戀攀ᴠ 倀攀爀栀愀瀀猀 礀漀甀 挀愀渀 琀愀欀攀 䨀攀猀甀猀 眀栀攀爀攀 䠀攀 渀攀攀搀猀 琀漀 最漀 漀爀 琀愀欀攀 猀漀洀攀戀漀搀礀 攀氀猀攀 眀栀攀爀攀 琀栀攀礀 渀攀攀搀 琀漀 戀攀 琀漀 洀攀攀琀 眀椀琀栀 䨀攀猀甀猀 䜀漀搀 栀愀猀 琀栀椀猀 甀渀挀愀渀渀礀 眀愀礀 漀昀 甀猀椀渀最 甀渀氀椀欀攀氀礀 瀀攀漀瀀氀攀ᐠ䠀攀 爀攀愀氀氀礀 搀漀攀猀 䄀渀搀 䤀洀 愀洀愀稀攀搀 愀戀漀甀琀 栀漀眀 䠀攀 搀漀攀猀 椀琀 

倀爀愀礀攀爀倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 椀琀 渀攀瘀攀爀 挀攀愀猀攀猀 琀漀 愀洀愀稀攀 甀猀 栀漀眀 夀漀甀 甀猀攀 琀栀攀 甀渀氀椀欀攀氀椀攀猀琀 瀀攀漀瀀氀攀 琀漀 愀挀挀漀洀ⴀ瀀氀椀猀栀 最爀攀愀琀 琀栀椀渀最猀 昀漀爀 琀栀攀 欀椀渀最搀漀洀 漀昀 䜀漀搀 䤀渀 愀 眀愀礀Ⰰ 攀愀挀栀 漀渀攀 漀昀 甀猀 椀猀 樀甀猀琀 氀椀欀攀 琀栀椀猀 栀甀洀戀氀攀 搀漀渀欀攀礀 一漀渀攀 漀昀 甀猀 椀猀 爀攀愀氀氀礀 眀漀爀琀栀礀 琀漀 戀攀愀爀 琀栀攀 洀攀猀猀愀最攀 漀昀 琀栀攀 最漀猀瀀攀氀 戀攀挀愀甀猀攀 漀昀 眀栀愀琀 眀攀瘀攀 搀漀渀攀 䈀甀琀 琀栀攀 最漀漀搀 渀攀眀猀 椀猀 琀栀愀琀 夀漀甀 愀爀攀 愀戀氀攀 琀漀 甀猀攀 愀渀礀漀渀攀 眀栀漀 椀猀 眀椀氀氀椀渀最 琀漀 猀甀戀洀椀琀 琀漀 夀漀甀爀 瀀攀爀昀攀挀琀 眀椀氀氀 圀攀爀攀 栀漀渀漀爀攀搀 琀漀 挀愀爀爀礀 琀栀攀 最漀猀瀀攀氀 琀漀 攀瘀攀爀礀漀渀攀 眀攀 欀渀漀眀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

吀栀攀礀 戀爀漀甀最栀琀 椀琀 琀漀 䨀攀猀甀猀Ⰰ 琀栀爀攀眀 琀栀攀椀爀 挀氀漀愀欀猀 漀渀 琀栀攀 挀漀氀琀 愀渀搀 瀀甀琀 䨀攀猀甀猀 漀渀 椀琀              䰀甀欀攀 㤀㨀㔀⤀

  䄀 䐀漀渀欀攀礀㼀

䐀愀礀 

  圀栀攀渀攀瘀攀爀 琀栀攀 挀栀椀瘀愀氀爀漀甀猀 挀漀甀爀琀椀攀爀 匀椀爀 圀愀氀琀攀爀 刀愀氀攀椀最栀 眀愀猀 愀琀琀攀渀搀椀渀最 䠀攀爀 䴀愀樀攀猀琀礀 䔀氀椀稀愀戀攀琀栀 䤀 愀渀搀 猀栀攀 挀愀洀攀 琀漀 愀渀 椀洀瀀愀猀猀攀 漀昀 眀愀琀攀爀 漀爀 洀甀搀 漀渀 琀栀攀 爀漀愀搀Ⰰ 栀攀 眀漀甀氀搀 爀攀洀漀瘀攀 栀椀猀 昀甀爀 挀漀愀琀 愀渀搀 氀愀礀 椀琀 漀渀 琀栀攀 最爀漀甀渀搀 匀栀攀 琀栀攀渀 瀀愀猀猀攀搀 攀瘀攀爀 猀漀 渀椀挀攀氀礀Ⰰ 眀愀氀欀椀渀最 漀渀 琀栀攀 戀愀挀欀 漀昀 栀椀猀 洀椀渀欀 䠀攀 眀漀甀氀搀 搀漀 琀栀椀猀 戀攀挀愀甀猀攀 栀攀 眀愀渀琀攀搀 琀漀 洀愀欀攀 琀栀攀 焀甀攀攀渀猀 洀漀瘀攀洀攀渀琀猀 漀瘀攀爀 琀栀攀 爀漀甀最栀 琀攀爀爀愀椀渀 攀愀猀礀 愀渀搀 猀洀漀漀琀栀 䐀甀爀椀渀最 琀栀攀 吀爀椀甀洀瀀栀愀氀 䔀渀琀爀礀Ⰰ 琀栀椀猀 椀猀 攀砀愀挀琀氀礀 眀栀愀琀 琀栀攀 瀀攀漀瀀氀攀 漀昀 䨀攀爀甀猀愀氀攀洀 眀攀爀攀 搀漀椀渀最 吀栀攀礀 爀攀洀漀瘀攀搀 琀栀攀椀爀 挀氀漀愀欀猀 愀渀搀 猀瀀爀攀愀搀 琀栀攀洀 漀渀 琀栀攀 爀漀甀最栀Ⰰ 甀渀攀瘀攀渀Ⰰ 搀愀洀瀀Ⰰ 昀椀氀琀栀礀 爀漀愀搀 琀漀 洀愀欀攀 琀栀攀 爀椀搀攀 猀洀漀漀琀栀攀爀 昀漀爀 琀栀攀椀爀 欀椀渀最Ⰰ 䨀攀猀甀猀 䤀琀 眀愀猀 愀 最攀猀琀甀爀攀 漀昀 氀漀瘀椀渀最 爀攀猀瀀攀挀琀 琀栀愀琀 椀渀瘀漀氀瘀攀搀 栀甀洀椀氀椀琀礀 愀渀搀 猀甀戀ⴀ洀椀猀猀椀漀渀洀椀猀猀椀漀渀

  圀栀愀琀 愀爀攀 礀漀甀 搀漀椀渀最 椀渀 礀漀甀爀 氀椀昀攀Ⰰ 洀椀渀椀猀琀爀礀Ⰰ 漀爀 眀漀爀欀 琀漀 洀愀欀攀 椀琀 攀愀猀礀 昀漀爀 琀栀攀 䬀椀渀最 琀漀 琀爀愀瘀攀氀㼀 圀栀椀氀攀 猀琀爀甀琀琀椀渀最 愀爀漀甀渀搀 眀椀琀栀 琀栀愀琀 戀椀最 挀爀漀猀猀 渀攀挀欀氀愀挀攀 愀爀漀甀渀搀 礀漀甀爀 渀攀挀欀 愀渀搀 䈀椀戀氀攀 甀渀搀攀爀 礀漀甀爀 愀爀洀Ⰰ 礀漀甀瘀攀 戀攀攀渀 琀攀氀氀椀渀最 瀀攀漀瀀氀攀 栀漀眀 洀甀挀栀 礀漀甀 氀漀瘀攀 䨀攀猀甀猀 夀攀琀 猀漀洀攀 漀昀 礀漀甀 洀愀欀攀 䨀攀猀甀猀 爀椀搀攀 爀漀甀最栀 眀栀攀渀 礀漀甀 洀椀猀爀攀瀀爀攀猀攀渀琀 䠀椀洀 椀渀 琀栀漀猀攀 猀甀瀀瀀漀猀攀搀氀礀 瀀爀椀瘀愀琀攀 洀漀洀攀渀琀猀 愀琀 礀漀甀爀 漀昀昀椀挀攀Ⰰ 栀漀洀攀Ⰰ 猀挀栀漀漀氀Ⰰ 搀漀爀洀椀琀漀爀礀Ⰰ 漀爀 瀀氀愀挀攀 漀昀 爀攀挀爀攀愀琀椀漀渀 琀栀爀漀甀最栀 礀漀甀爀 爀甀搀攀 漀爀 甀渀欀椀渀搀 猀瀀攀攀挀栀 愀渀搀 愀挀琀椀漀渀猀 琀栀愀琀 戀攀琀爀愀礀 礀漀甀爀 甀渀搀攀爀氀礀椀渀最 愀琀琀椀琀甀搀攀 匀漀洀攀 漀昀 礀漀甀 攀洀椀琀 愀渀 甀渀瀀氀攀愀猀愀渀琀 愀爀漀洀愀 漀昀 愀渀最攀爀Ⰰ 戀椀琀琀攀爀渀攀猀猀Ⰰ 漀爀 搀攀瀀爀攀猀ⴀ猀椀漀渀 琀栀愀琀 挀漀洀瀀氀攀琀攀氀礀 琀甀爀渀猀 漀昀昀 甀渀猀愀瘀攀搀 瀀攀漀瀀氀攀 刀攀猀漀氀瘀攀 琀漀搀愀礀 琀漀 戀攀挀漀洀攀 愀 氀漀瘀椀渀最Ⰰ 洀攀爀挀椀昀甀氀Ⰰ 渀漀戀氀攀 挀漀甀爀琀椀攀爀 漀昀 琀栀攀 䬀椀渀最Ⰰ 愀渀搀 甀渀猀愀瘀攀搀 瀀攀漀瀀氀攀 眀椀氀氀 爀攀猀瀀漀渀搀 洀漀爀攀 瀀漀猀椀琀椀瘀攀氀礀 琀漀 礀漀甀爀 眀椀琀渀攀猀猀渀漀戀氀攀 挀漀甀爀琀椀攀爀 漀昀 琀栀攀 䬀椀渀最Ⰰ 愀渀搀 甀渀猀愀瘀攀搀 瀀攀漀瀀氀攀 眀椀氀氀 爀攀猀瀀漀渀搀 洀漀爀攀 瀀漀猀椀琀椀瘀攀氀礀 琀漀 礀漀甀爀 眀椀琀渀攀猀猀

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 挀漀渀昀攀猀猀 琀栀愀琀 漀昀琀攀渀琀椀洀攀猀 眀攀 搀漀渀琀 洀愀欀攀 琀栀攀 爀椀搀攀 猀洀漀漀琀栀 昀漀爀 夀漀甀 䔀瘀攀渀 琀栀漀甀最栀 眀攀 琀攀氀氀 漀甀爀 甀渀猀愀瘀攀搀 昀爀椀攀渀搀猀 琀栀愀琀 眀攀 氀漀瘀攀 夀漀甀Ⰰ 漀甀爀 愀挀琀椀漀渀猀 愀渀搀 愀琀琀椀琀甀搀攀 搀漀渀琀 洀愀琀挀栀 漀甀爀 眀漀爀搀猀 䰀漀爀搀Ⰰ 瀀氀攀愀猀攀 挀甀氀琀椀瘀愀琀攀 琀栀攀 昀爀甀椀琀 漀昀 琀栀攀 匀瀀椀爀椀琀 椀渀 漀甀爀 氀椀瘀攀猀 猀漀 琀栀愀琀 眀攀 眀椀氀氀 氀椀瘀攀 昀漀爀 夀漀甀 攀瘀攀爀礀 搀愀礀 漀昀 琀栀攀 眀攀攀欀ᐠ渀漀琀 樀甀猀琀 漀渀 匀甀渀搀愀礀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

 䄀猀 栀攀 眀攀渀琀 愀氀漀渀最Ⰰ 瀀攀漀瀀氀攀 猀瀀爀攀愀搀 琀栀攀椀爀 挀氀漀愀欀猀 漀渀 琀栀攀 爀漀愀搀             䰀甀欀攀 㤀㨀㘀⤀

䴀愀欀椀渀最 琀栀攀 䰀漀爀搀猀 刀椀搀攀 匀洀漀漀琀栀攀爀

䐀愀礀 㐀

  䈀爀漀琀栀攀爀 䰀愀眀爀攀渀挀攀Ⰰ 愀 㜀琀栀ⴀ挀攀渀琀甀爀礀 䌀愀爀洀攀氀椀琀攀 洀漀渀欀Ⰰ 瀀攀渀渀攀搀 愀 氀椀昀攀ⴀ挀栀愀渀最椀渀最 戀漀漀欀 琀栀愀琀 琀栀漀甀ⴀ猀愀渀搀猀 漀昀 䌀栀爀椀猀琀椀愀渀猀 栀愀瘀攀 漀渀 琀栀攀椀爀 戀漀漀欀猀栀攀氀昀ᐠ倀爀愀挀琀椀挀椀渀最 琀栀攀 倀爀攀猀攀渀挀攀 漀昀 䜀漀搀  圀栀攀爀攀 栀攀 氀攀愀爀渀攀搀 琀漀 洀攀攀琀 䜀漀搀 眀愀猀 椀渀 琀栀攀 欀椀琀挀栀攀渀 搀漀椀渀最 洀甀渀搀愀渀攀Ⰰ 攀瘀攀爀礀搀愀礀 眀漀爀欀ᐠ眀愀猀栀椀渀最 搀椀猀栀攀猀  吀栀椀猀 猀攀攀洀ⴀ椀渀最氀礀 爀漀甀琀椀渀攀 琀愀猀欀 眀愀猀 渀漀琀 琀漀漀 猀洀愀氀氀 昀漀爀 栀椀洀Ⰰ 愀渀搀 椀琀 搀椀搀 渀漀琀 戀攀氀椀琀琀氀攀 眀栀漀 栀攀 眀愀猀 吀栀攀爀攀 栀攀 眀愀猀Ⰰ 眀愀猀栀椀渀最 搀椀猀栀攀猀 眀栀椀氀攀 攀渀樀漀礀椀渀最 䜀漀搀猀 瀀爀攀猀攀渀挀攀 䬀愀琀栀氀攀攀渀 一漀爀爀椀猀Ⰰ 愀氀猀漀 昀爀漀洀 琀栀攀 䌀愀琀栀漀氀椀挀 琀爀愀搀椀ⴀ琀椀漀渀Ⰰ 眀爀漀琀攀 愀 戀攀愀甀琀椀昀甀氀 戀漀漀欀 攀渀琀椀琀氀攀搀 儀甀漀琀椀搀椀愀渀 䴀礀猀琀攀爀椀攀猀Ⰰ 䰀愀甀渀搀爀礀 䰀椀琀甀爀最礀Ⰰ 愀渀搀 圀漀洀愀渀猀 圀漀爀欀  䤀琀猀 洀愀樀漀爀 琀栀攀洀攀 椀渀瘀漀氀瘀攀猀 琀栀攀 椀渀琀爀椀最甀椀渀最 眀愀礀 䜀漀搀 戀爀攀愀欀猀 琀栀爀漀甀最栀 漀甀爀 愀眀愀爀攀渀攀猀猀 椀渀 樀甀猀琀 漀爀搀椀渀愀爀礀Ⰰ 爀攀最甀氀愀爀 琀椀洀攀猀

  䤀渀搀攀攀搀Ⰰ 䜀漀搀 戀爀攀愀欀猀 琀栀爀漀甀最栀 愀渀搀 洀攀攀琀猀 礀漀甀 椀渀 漀爀搀椀渀愀爀礀 琀椀洀攀猀 匀漀洀攀 漀昀 礀漀甀 眀漀甀氀搀 戀攀 猀漀 洀甀挀栀 洀漀爀攀 猀瀀椀爀椀琀甀愀氀 椀昀 礀漀甀 搀椀搀渀琀 琀栀椀渀欀 琀栀愀琀 礀漀甀 挀漀甀氀搀 搀攀挀椀搀攀 栀漀眀Ⰰ 眀栀攀渀Ⰰ 愀渀搀 眀栀攀爀攀 䜀漀搀 眀愀猀 最漀椀渀最 琀漀 猀栀漀眀 甀瀀  匀漀洀攀琀椀洀攀猀Ⰰ 爀攀愀氀 挀栀甀爀挀栀 挀愀渀 戀爀攀愀欀 漀甀琀 愀琀 礀漀甀爀 栀漀甀猀攀 漀爀 椀渀 礀漀甀爀 挀愀爀 䤀洀 渀漀琀 猀愀礀椀渀最 琀栀愀琀猀 栀漀眀 椀琀 栀愀瀀瀀攀渀猀 愀氀氀 琀栀攀 琀椀洀攀 夀漀甀 洀愀礀 戀攀 琀愀欀椀渀最 礀漀甀爀 搀愀椀氀礀 眀愀氀欀 愀爀漀甀渀搀 琀栀攀 渀攀椀最栀ⴀ戀漀爀栀漀漀搀 愀渀搀 琀栀攀渀 猀琀愀爀琀 琀栀椀渀欀椀渀最 愀戀漀甀琀 䨀攀猀甀猀 愀渀搀 䠀椀猀 最漀漀搀渀攀猀猀 䄀氀氀 漀昀 愀 猀甀搀搀攀渀Ⰰ 礀漀甀 最攀琀 栀愀瀀瀀礀 琀攀愀爀猀 爀甀渀渀椀渀最 搀漀眀渀 礀漀甀爀 昀愀挀攀 愀猀 礀漀甀 爀攀昀氀攀挀琀 漀渀 栀漀眀 最漀漀搀 䜀漀搀 栀愀猀 戀攀攀渀 琀漀 礀漀甀 䤀昀 礀漀甀爀 甀渀猀愀瘀攀搀 昀爀椀攀渀搀猀 漀爀 昀愀洀椀氀礀 猀攀攀 礀漀甀Ⰰ 搀漀渀琀 愀瀀漀氀漀最椀稀攀 昀漀爀 琀栀漀猀攀 琀攀愀爀猀 䨀甀猀琀 猀栀愀爀攀 眀椀琀栀 琀栀攀洀 栀漀眀 䜀漀搀 栀愀猀 戀氀攀猀猀攀搀 礀漀甀戀氀攀猀猀攀搀 礀漀甀

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 愀琀 琀椀洀攀猀 眀攀 眀爀漀渀最氀礀 琀栀椀渀欀 琀栀愀琀 夀漀甀 漀渀氀礀 洀愀渀椀昀攀猀琀 夀漀甀爀 瀀爀攀猀攀渀挀攀 琀漀 甀猀 愀琀 挀栀甀爀挀栀Ⰰ 愀 䌀栀爀椀猀琀椀愀渀 挀漀渀昀攀爀攀渀挀攀Ⰰ 愀 爀攀琀爀攀愀琀Ⰰ 漀爀 猀漀洀攀 漀琀栀攀爀 ᰠ最漀搀氀礀ᴠ 猀攀琀琀椀渀最 䈀甀琀 栀漀眀 漀昀琀攀渀 眀攀 昀漀爀最攀琀 琀栀愀琀 夀漀甀 愀爀攀 漀洀渀椀瀀爀攀猀攀渀琀 愀渀搀 夀漀甀 瀀爀漀洀椀猀攀搀 夀漀甀 眀漀甀氀搀 渀攀瘀攀爀 氀攀愀瘀攀 渀漀爀 昀漀爀猀愀欀攀 甀猀 䠀攀氀瀀 甀猀 琀漀 戀攀 洀漀爀攀 愀眀愀爀攀 漀昀 夀漀甀 搀甀爀椀渀最 琀栀攀 漀爀搀椀渀愀爀礀 琀愀猀欀猀 漀昀 搀愀椀氀礀 氀椀昀攀 䄀昀琀攀爀 愀 眀栀椀氀攀Ⰰ 眀攀 眀椀氀氀 爀攀愀氀椀稀攀 琀栀愀琀 琀栀攀 最氀漀爀礀 漀昀 夀漀甀爀 瀀爀攀猀攀渀挀攀 眀椀氀氀 戀攀 攀砀瀀爀攀猀猀攀搀 椀渀 漀甀爀 挀漀甀渀琀攀渀愀渀挀攀Ⰰ 愀琀琀椀琀甀搀攀猀Ⰰ 眀漀爀搀猀Ⰰ 愀渀搀 搀攀攀搀猀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

䴀礀 栀攀愀爀琀 猀愀礀猀 漀昀 礀漀甀Ⰰ ᰠ匀攀攀欀 栀椀猀 昀愀挀攀ᴠ 夀漀甀爀 昀愀挀攀Ⰰ 䰀伀刀䐀Ⰰ 䤀 眀椀氀氀 猀攀攀欀              倀猀愀氀洀 㜀㨀㠀⤀

  䜀漀搀 椀渀 琀栀攀 伀爀搀椀渀愀爀礀

䐀愀礀 㔀

  吀栀攀 猀琀爀攀攀琀猀 愀爀攀 昀甀氀氀 漀昀 瀀攀漀瀀氀攀 洀愀欀椀渀最 愀氀氀 欀椀渀搀猀 漀昀 樀漀礀昀甀氀 渀漀椀猀攀 愀渀搀 眀愀瘀椀渀最 琀栀攀椀爀 栀愀渀搀猀Ⰰ 琀爀攀攀 戀爀愀渀挀栀攀猀Ⰰ 愀渀搀 瀀愀氀洀 氀攀愀瘀攀猀 圀攀 欀渀漀眀 眀栀愀琀 琀栀攀礀 眀攀爀攀 猀愀礀椀渀最㨀 ᰠ䈀氀攀猀猀攀搀 椀猀 琀栀攀 䬀椀渀最 眀栀漀 挀漀洀攀猀 椀渀 琀栀攀 渀愀洀攀 漀昀 琀栀攀 䰀漀爀搀ᴠ 圀栀礀 搀椀搀 琀栀攀礀 最攀琀 愀氀氀 攀砀挀椀琀攀搀㼀 䘀漀爀 愀氀氀 琀栀攀 洀椀爀愀挀氀攀猀 琀栀攀礀 栀愀搀 猀攀攀渀 匀漀洀攀戀漀搀礀 椀渀 琀栀攀 挀爀漀眀搀 栀愀搀 猀攀攀渀 䨀攀猀甀猀 琀愀欀攀 昀椀猀栀 猀琀椀挀欀猀 愀渀搀 圀漀渀搀攀爀 戀爀攀愀搀 琀漀 昀攀攀搀 愀 洀甀氀琀椀琀甀搀攀 愀渀搀 栀愀瘀攀 瀀氀攀渀琀礀 氀攀昀琀 漀瘀攀爀 䄀渀搀 瀀爀漀戀愀戀氀礀 猀漀洀攀 漀昀 琀栀攀 瀀攀漀瀀氀攀 眀栀漀 眀攀爀攀 琀栀攀爀攀 眀椀琀渀攀猀猀攀搀 琀攀渀 氀攀瀀ⴀ攀爀猀ᐠ漀甀琀挀愀猀琀猀 漀昀 猀漀挀椀攀琀礀ᐠ最攀琀 挀氀攀愀渀 一椀渀攀 漀昀 琀栀攀洀 昀漀爀最漀琀 琀漀 琀甀爀渀 愀爀漀甀渀搀Ⰰ 戀甀琀 漀渀攀 挀愀洀攀 戀愀挀欀 愀渀搀 猀愀椀搀Ⰰ ᰠ吀栀攀礀 洀愀礀 栀愀瘀攀 昀漀爀最漀琀琀攀渀Ⰰ 戀甀琀 䤀瘀攀 挀漀洀攀 戀愀挀欀 琀漀 猀愀礀Ⰰ ᠠ吀栀愀渀欀 夀漀甀 昀漀爀 挀氀攀愀渀椀渀最 洀攀 甀瀀 愀渀搀 最椀瘀椀渀最 洀攀 愀 渀攀眀 猀琀愀爀琀 愀渀搀 愀 渀攀眀 搀椀爀攀挀琀椀漀渀最椀瘀椀渀最 洀攀 愀 渀攀眀 猀琀愀爀琀 愀渀搀 愀 渀攀眀 搀椀爀攀挀琀椀漀渀 ᴠ 吀栀攀 渀椀渀攀 瀀爀漀戀愀戀氀礀 眀攀爀攀 渀漀琀 琀栀攀爀攀 愀琀 琀栀攀 吀爀椀甀洀瀀栀愀氀 䔀渀琀爀礀Ⰰ 戀甀琀 漀渀攀 漀昀 琀栀攀 渀漀椀猀礀 猀栀漀甀琀攀爀猀 眀愀猀 瀀爀漀戀愀戀氀礀 琀栀愀琀 栀攀愀氀攀搀 氀攀瀀攀爀Ⰰ 琀攀氀氀椀渀最 琀栀攀洀Ⰰ ᰠ䤀昀 礀漀甀 漀渀氀礀 欀渀攀眀 氀椀欀攀 䤀 欀渀漀眀 眀栀愀琀 琀栀攀 䰀漀爀搀 栀愀搀 搀漀渀攀Ⰰ 礀漀甀 眀漀甀氀搀 戀攀 猀栀漀甀琀椀渀最 椀渀 洀礀 瀀氀愀挀攀ᴠ 

  䄀渀搀 猀漀Ⰰ 礀漀甀 挀愀渀 渀漀洀椀渀愀琀攀 眀栀漀洀攀瘀攀爀 礀漀甀 眀愀渀琀 琀漀 戀攀 椀渀 琀栀愀琀 挀爀漀眀搀 䠀漀瀀攀昀甀氀氀礀 礀漀甀爀攀 椀渀 琀栀愀琀 猀愀洀攀 最爀愀琀攀昀甀氀 戀甀渀挀栀 眀栀攀渀 礀漀甀 琀栀椀渀欀 漀昀 眀栀愀琀 䜀漀搀 栀愀猀 搀漀渀攀 昀漀爀 礀漀甀ᐠ攀猀瀀攀挀椀愀氀氀礀 栀漀眀 䠀攀 栀愀猀 昀漀爀最椀瘀攀渀 礀漀甀 愀渀搀 琀爀愀渀猀昀漀爀洀攀搀 礀漀甀爀 氀椀昀攀 夀漀甀 挀愀渀 最攀琀 愀猀 氀漀甀搀 愀猀 礀漀甀 眀愀渀琀Ⰰ 猀栀漀甀琀椀渀最 氀椀欀攀 琀栀漀猀攀 樀甀戀椀氀愀渀琀 瀀攀漀瀀氀攀 氀椀渀椀渀最 琀栀攀 猀琀爀攀攀琀猀 愀 挀漀甀瀀氀攀 漀昀 琀栀漀甀猀愀渀搀 礀攀愀爀猀 愀最漀Ⰰ ᰠ䠀漀猀愀渀渀愀 䈀氀攀猀猀攀搀 戀攀 琀栀攀 䬀椀渀最 眀栀漀 挀漀洀攀猀 椀渀 琀栀攀 渀愀洀攀 漀昀 琀栀攀 䰀漀爀搀ᴠ 

倀爀愀礀攀爀   䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 挀愀渀琀 瀀爀愀椀猀攀 夀漀甀 攀渀漀甀最栀 昀漀爀 栀攀愀氀椀渀最 愀渀搀 爀攀猀琀漀爀椀渀最 漀甀爀 氀椀瘀攀猀 椀渀 攀瘀攀爀礀 眀愀礀 圀攀爀攀 樀甀猀琀 愀猀 最爀愀琀攀昀甀氀 愀猀 琀栀愀琀 漀渀攀 氀攀瀀攀爀 漀甀琀 漀昀 琀栀攀 琀攀渀 圀攀 挀愀渀 樀漀礀昀甀氀氀礀 猀椀渀最 琀栀攀 䌀栀爀椀猀琀椀愀渀 洀甀猀椀挀椀愀渀 䌀愀爀洀愀渀猀 氀礀爀椀挀猀㨀 一漀 眀愀礀Ⰰ 眀攀 愀爀攀 渀漀琀 愀猀栀愀洀攀搀伀昀 琀栀攀 最漀猀瀀攀氀 漀爀 䠀椀猀 渀愀洀攀䠀漀氀礀 栀愀渀搀猀 愀爀攀 氀椀昀琀攀搀 栀椀最栀吀漀 琀栀攀 渀愀洀攀 漀昀 䨀攀猀甀猀 䌀栀爀椀猀琀 䰀攀琀 琀栀椀猀 瀀爀愀椀猀攀 愀氀眀愀礀猀 戀攀 椀渀 漀甀爀 洀漀甀琀栀猀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

 圀栀攀渀 栀攀 挀愀洀攀 渀攀愀爀 琀栀攀 瀀氀愀挀攀 眀栀攀爀攀 琀栀攀 爀漀愀搀 最漀攀猀 搀漀眀渀 琀栀攀 䴀漀甀渀琀 漀昀 伀氀椀瘀攀猀Ⰰ 琀栀攀 眀栀漀氀攀 挀爀漀眀搀 漀昀 搀椀猀挀椀ⴀ瀀氀攀猀 戀攀最愀渀 樀漀礀昀甀氀氀礀 琀漀 瀀爀愀椀猀攀 䜀漀搀 椀渀 氀漀甀搀 瘀漀椀挀攀猀 昀漀爀 愀氀氀 琀栀攀 洀椀爀愀挀氀攀猀 琀栀攀礀 栀愀搀 猀攀攀渀

             䰀甀欀攀 㤀㨀㜀⤀

匀栀漀甀琀椀渀最 ᰠ䠀漀猀愀渀渀愀ᴠ 䘀漀爀 䄀氀氀 琀栀攀 䴀椀爀愀挀氀攀猀

䐀愀礀 㘀

  伀渀攀 礀攀愀爀 洀礀 戀甀搀搀礀 最漀琀 洀攀 挀漀甀爀琀ⴀ猀椀搀攀 琀椀挀欀攀琀猀 琀漀 琀栀攀 匀瀀甀爀猀ⴀ䬀渀椀挀欀猀 戀愀猀欀攀琀戀愀氀氀 最愀洀攀 䤀 猀愀琀 渀攀砀琀 琀漀 吀椀洀 䐀甀渀挀愀渀猀 甀渀挀氀攀Ⰰ 眀栀漀 眀愀猀 氀椀猀琀攀渀椀渀最 琀漀 琀栀攀 最愀洀攀 漀渀 琀栀攀 爀愀搀椀漀 戀攀挀愀甀猀攀 栀攀 眀愀猀 瘀椀猀甀愀氀氀礀 椀洀瀀愀椀爀攀搀 吀栀攀礀 栀愀搀 愀 戀愀渀渀攀爀 猀愀礀椀渀最Ⰰ ᰠ䜀漀Ⰰ 吀椀洀 䐀甀渀挀愀渀ᴠ 一漀眀Ⰰ 琀栀漀猀攀 漀昀 礀漀甀 眀栀漀 欀渀漀眀 洀攀 甀渀搀攀爀猀琀愀渀搀 琀栀愀琀 漀渀攀 琀栀椀渀最 䤀 搀漀渀琀 氀椀欀攀 琀漀 搀漀 椀猀 栀漀氀搀 甀瀀 愀 戀愀渀渀攀爀 䈀甀琀 愀 挀漀渀猀甀氀愀琀攀 昀爀漀洀 琀栀攀 嘀椀爀最椀渀 䤀猀氀愀渀搀猀 攀渀琀栀甀猀椀愀猀琀椀挀愀氀氀礀 愀猀欀攀搀 洀攀 琀漀 氀椀昀琀 椀琀 甀瀀 眀椀琀栀 栀椀洀 䈀攀挀愀甀猀攀 䤀 眀愀猀 漀渀 琀栀攀 䐀甀渀挀愀渀 爀漀眀Ⰰ 䤀 眀愀猀 爀攀焀甀椀爀攀搀 琀漀 栀漀氀搀 椀琀 甀瀀

   䰀椀欀攀眀椀猀攀Ⰰ 椀昀 礀漀甀爀攀 最漀椀渀最 琀漀 戀攀 漀渀 䨀攀猀甀猀 爀漀眀Ⰰ 礀漀甀 栀愀瘀攀 琀漀 栀漀氀搀 甀瀀 琀栀攀 猀椀最渀㨀 ᰠ䜀漀Ⰰ 䨀攀猀甀猀Ⰰ 䜀漀ᴠ 䴀愀欀攀 愀 渀漀椀猀攀 昀漀爀 䠀椀洀 一漀眀Ⰰ 䤀洀 渀漀琀 猀甀最最攀猀琀椀渀最 琀栀愀琀 眀攀 愀氀氀 栀愀瘀攀 琀漀 搀漀 椀琀 琀栀攀 猀愀洀攀 眀愀礀 夀漀甀 搀漀渀琀 栀愀瘀攀 琀漀 戀攀 氀漀甀搀 愀氀氀 琀栀攀 琀椀洀攀 匀漀洀攀 搀愀礀猀 礀漀甀 昀攀攀氀 氀椀欀攀 猀琀愀渀搀椀渀最Ⰰ 愀渀搀 漀琀栀攀爀 搀愀礀猀 礀漀甀 洀愀礀 眀愀渀琀 琀漀 樀甀猀琀 猀椀琀 焀甀椀攀琀氀礀 圀栀愀琀 䤀 愀洀 猀愀礀椀渀最 椀猀 琀栀愀琀 礀漀甀爀 瀀爀愀椀猀攀 漀甀最栀琀 琀漀 栀愀瘀攀 猀漀洀攀 挀漀渀琀攀渀琀 琀漀 椀琀 䄀渀搀 栀攀爀攀猀 琀栀攀 爀攀愀猀漀渀 眀栀礀㨀 吀栀攀 渀攀砀琀 琀椀洀攀 礀漀甀 搀漀渀琀 瀀栀礀猀椀挀愀氀氀礀 昀攀攀氀 氀椀欀攀 瀀爀愀椀猀椀渀最 琀栀攀 䰀漀爀搀Ⰰ 礀漀甀 樀甀猀琀 栀愀瘀攀 琀漀 氀漀漀欀 琀漀 眀栀攀爀攀 琀栀攀 䰀漀爀搀 栀愀猀 戀爀漀甀最栀琀 礀漀甀 昀爀漀洀Ⰰ 愀渀搀 礀漀甀 挀愀渀琀 栀攀氀瀀 戀甀琀 瀀爀愀椀猀攀 䌀氀愀瀀 礀漀甀爀 栀愀渀搀猀Ⰰ 猀琀漀洀瀀 礀漀甀爀 昀攀攀琀Ⰰ 眀愀瘀攀 礀漀甀爀 栀愀渀搀猀 漀爀 渀漀搀 礀漀甀爀 栀攀愀搀ᐠ戀甀琀 琀栀攀爀攀 漀甀最栀琀 琀漀 戀攀 猀漀洀攀 攀砀瀀爀攀猀猀椀漀渀 漀昀 瀀爀愀椀猀攀 琀栀愀琀 猀愀礀猀Ⰰ ᰠ䰀漀爀搀Ⰰ猀漀洀攀 攀砀瀀爀攀猀猀椀漀渀 漀昀 瀀爀愀椀猀攀 琀栀愀琀 猀愀礀猀Ⰰ ᰠ䰀漀爀搀Ⰰ 夀漀甀瘀攀 戀攀攀渀 最漀漀搀 琀漀 洀攀Ⰰ 戀攀琀琀攀爀 琀漀 洀攀 琀栀愀渀 䤀瘀攀 戀攀攀渀 琀漀 洀礀猀攀氀昀ᴠ

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 爀攀洀攀洀戀攀爀 栀漀眀 瀀椀琀椀昀甀氀 愀渀搀 眀爀攀琀挀栀攀搀 漀甀爀 氀椀瘀攀猀 眀攀爀攀 戀攀昀漀爀攀 夀漀甀 昀漀甀渀搀 甀猀 圀攀爀攀 昀漀爀攀瘀攀爀 最爀愀琀攀昀甀氀 昀漀爀 夀漀甀爀 漀甀琀瀀漀甀爀椀渀最 漀昀 最爀愀挀椀漀甀猀 氀漀瘀攀 愀渀搀 洀攀爀挀礀 琀栀爀漀甀最栀 琀栀攀 猀愀挀爀椀昀椀挀椀愀氀 搀攀愀琀栀 漀昀 夀漀甀爀 匀漀渀 䨀攀猀甀猀 䈀攀挀愀甀猀攀 漀昀 夀漀甀爀 洀椀最栀琀礀 搀攀氀椀瘀攀爀愀渀挀攀Ⰰ 眀攀 挀愀渀渀漀琀 猀琀愀礀 猀椀氀攀渀琀 䤀渀 昀愀挀琀Ⰰ 眀攀 愀猀欀 琀栀愀琀 夀漀甀 洀愀欀攀 漀甀爀 瘀攀爀礀 戀漀搀椀攀猀 椀渀猀琀爀甀洀攀渀琀猀 漀昀 瀀爀愀椀猀攀 愀渀搀 眀漀爀猀栀椀瀀 琀漀 夀漀甀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

䴀愀礀 眀攀 猀栀漀甀琀 昀漀爀 樀漀礀 漀瘀攀爀 礀漀甀爀 瘀椀挀琀漀爀礀 愀渀搀 氀椀昀琀 甀瀀 漀甀爀 戀愀渀渀攀爀猀 椀渀 琀栀攀 渀愀洀攀 漀昀 漀甀爀 䜀漀搀              倀猀愀氀洀 　㨀㔀⤀

  䄀 䈀愀渀渀攀爀 昀漀爀 䨀攀猀甀猀 刀漀眀

䐀愀礀 㜀

  吀栀攀 瀀攀漀瀀氀攀 猀栀漀甀琀攀搀Ⰰ ᰠ䠀漀猀愀渀渀愀ᴠ 眀栀椀氀攀 眀愀瘀椀渀最 戀爀愀渀挀栀攀猀 昀爀漀洀 愀氀氀 欀椀渀搀猀 漀昀 琀爀攀攀猀ᐠ瀀愀氀洀Ⰰ 洀礀爀琀氀攀Ⰰ 眀椀氀氀漀眀ᐠ眀栀愀琀攀瘀攀爀 琀栀攀礀 栀愀搀 椀渀 琀栀攀椀爀 栀愀渀搀猀 䈀礀 琀栀攀 猀愀洀攀 琀漀欀攀渀Ⰰ 礀漀甀 漀甀最栀琀 琀漀 栀愀瘀攀 猀漀洀攀ⴀ琀栀椀渀最 椀渀 礀漀甀爀 栀愀渀搀 琀栀愀琀 礀漀甀 瀀爀愀椀猀攀 䠀椀洀 眀椀琀栀 䄀爀攀 礀漀甀 眀椀氀氀椀渀最 琀漀 樀甀猀琀 瀀爀愀椀猀攀 䠀椀洀 眀椀琀栀 琀栀攀 洀椀渀搀 䠀攀 栀愀猀 最椀瘀攀渀 琀漀 礀漀甀㼀  䤀 愀氀眀愀礀猀 氀椀欀攀 猀漀洀攀戀漀搀礀 眀栀漀猀 猀洀愀爀琀 攀渀漀甀最栀 琀漀 欀渀漀眀 琀栀愀琀 眀漀爀猀栀椀瀀椀渀最 䜀漀搀 搀漀攀猀 渀漀琀 搀攀琀攀爀椀漀爀愀琀攀 漀渀攀猀 椀渀琀攀氀氀攀挀琀 䤀渀 昀愀挀琀Ⰰ 䤀 戀攀氀椀攀瘀攀 琀栀攀 洀漀爀攀 猀攀渀猀攀 礀漀甀瘀攀 最漀琀Ⰰ 琀栀攀 洀漀爀攀 礀漀甀 漀甀最栀琀 琀漀 瀀爀愀椀猀攀 䠀椀洀 䴀愀渀礀 漀昀 礀漀甀 眀栀漀 最攀琀 攀搀甀挀愀琀攀搀 愀渀搀 攀愀爀渀 琀眀漀 渀椀挀欀攀氀猀 愀戀漀瘀攀 瀀漀瘀攀爀琀礀 琀栀椀渀欀 琀栀愀琀 礀漀甀爀攀 搀漀椀渀最 䜀漀搀 愀 昀愀瘀漀爀 眀栀攀渀 礀漀甀 猀栀漀眀 甀瀀 椀渀 䠀椀猀 栀漀甀猀攀 䈀甀琀 眀栀攀渀 氀椀昀攀 最攀琀猀 搀椀昀昀椀挀甀氀琀 愀渀搀 礀漀甀 挀漀洀攀 琀漀 琀栀攀 猀愀渀挀琀甀愀爀愀渀搀 礀漀甀 挀漀洀攀 琀漀 琀栀攀 猀愀渀挀琀甀愀爀礀Ⰰ 琀栀攀 瀀氀愀挀攀 漀昀 爀攀昀甀最攀Ⰰ 䜀漀搀 眀椀氀氀 氀攀琀 礀漀甀 猀琀攀愀氀 愀眀愀礀 昀漀爀 愀 氀椀琀琀氀攀 眀栀椀氀攀 猀漀 琀栀愀琀 礀漀甀 挀愀渀 戀攀 挀漀瘀攀爀攀搀  

  䄀琀 漀琀栀攀爀 琀椀洀攀猀Ⰰ 眀攀 眀愀渀琀 琀漀 瀀爀愀椀猀攀 䜀漀搀Ⰰ 戀甀琀 眀攀 琀栀椀渀欀 琀栀愀琀 眀攀 栀愀瘀攀 琀漀 洀攀攀琀 猀漀洀攀 挀爀椀琀攀爀椀愀 琀漀 瀀爀愀椀猀攀 䠀椀洀 吀栀愀琀猀 眀栀礀 眀攀 洀椀猀猀 䠀椀洀 猀漀 洀愀渀礀 琀椀洀攀猀  匀漀洀攀 漀昀 甀猀 琀栀椀渀欀Ⰰ ᰠ圀攀氀氀Ⰰ 䤀 眀漀甀氀搀Ⰰ 戀甀琀 䤀 挀愀渀琀 搀漀 琀栀愀琀 䤀洀 渀漀琀 愀氀氀 漀昀 琀栀愀琀Ⰰ 愀渀搀 琀栀攀 爀攀猀琀 漀昀 甀猀 眀栀漀 瀀爀愀椀猀攀 䠀椀洀 愀椀渀琀 愀氀氀 漀昀 琀栀愀琀 攀椀琀栀攀爀ᴠ 䈀甀琀 椀昀 眀攀 眀攀爀攀 愀氀氀 漀昀 琀栀愀琀Ⰰ 眀攀 眀漀甀氀搀渀琀 渀攀攀搀 䨀攀猀甀猀 圀攀爀攀 瀀爀愀椀猀椀渀最 䠀椀洀 戀攀挀愀甀猀攀 眀攀 搀漀 渀攀攀搀 䠀椀洀Ⰰ 猀漀 眀攀 瀀爀愀椀猀攀 䠀椀洀 眀椀琀栀 眀栀愀琀攀瘀攀爀 眀攀 栀愀瘀攀 椀渀 漀甀爀 栀愀渀搀 倀攀爀栀愀瀀猀 椀昀 眀攀 搀漀 洀漀爀攀 樀漀礀昀甀氀 瀀爀愀椀猀椀渀最 椀渀猀琀攀愀搀 漀昀 眀椀琀栀搀爀愀眀椀渀最 椀渀琀漀 漀甀爀 搀漀甀爀 椀渀琀攀氀氀攀挀琀甀愀氀 挀漀挀漀漀渀Ⰰ 眀攀 挀愀渀 爀攀愀挀栀 洀漀爀攀 瀀攀漀瀀氀攀 眀椀琀栀 琀栀攀 最漀猀瀀攀氀 漀昀 䨀攀猀甀猀 䌀栀爀椀猀琀  

倀爀愀礀攀爀   䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 椀琀 猀攀攀洀猀 氀椀欀攀 攀瘀攀爀礀 琀椀洀攀 眀攀 琀栀椀渀欀 眀攀瘀攀 最漀琀 椀琀 洀愀搀攀 琀栀爀漀甀最栀 漀甀爀 漀眀渀 愀戀椀氀椀ⴀ琀椀攀猀 愀渀搀 猀洀愀爀琀猀Ⰰ 夀漀甀 愀氀氀漀眀 猀椀琀甀愀琀椀漀渀猀 琀漀 愀爀椀猀攀 椀渀 漀甀爀 氀椀瘀攀猀 琀漀 猀栀漀眀 甀猀 琀栀愀琀 眀攀 挀愀渀琀 洀愀欀攀 椀琀 漀渀 漀甀爀 漀眀渀 吀栀攀爀攀 愀爀攀 漀琀栀攀爀 琀椀洀攀猀 眀栀攀渀 眀攀 搀攀猀椀爀攀 琀漀 瀀爀愀椀猀攀 夀漀甀 戀甀琀 搀漀渀琀 昀攀攀氀 琀栀愀琀 眀攀 洀攀愀猀甀爀攀 甀瀀 琀漀 猀漀洀攀 渀攀戀甀氀漀甀猀 猀瀀椀爀椀琀甀愀氀 挀爀椀琀攀爀椀愀 䘀漀爀 戀漀琀栀 漀昀 琀栀攀猀攀 漀挀挀愀猀椀漀渀猀Ⰰ 爀攀洀椀渀搀 甀猀 琀漀 樀甀猀琀 瀀爀愀椀猀攀 夀漀甀 眀椀琀栀 眀栀愀琀攀瘀攀爀 椀猀 椀渀 漀甀爀 栀愀渀搀Ⰰ 愀渀搀 眀攀 欀渀漀眀 琀栀愀琀 眀攀氀氀 攀渀搀 甀瀀 搀椀爀攀挀琀氀礀 椀渀 夀漀甀爀 氀漀瘀椀渀最 愀爀洀猀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

    漀琀栀攀爀猀 挀甀琀 戀爀愀渀挀栀攀猀 昀爀漀洀 琀栀攀 琀爀攀攀猀 愀渀搀 猀瀀爀攀愀搀 琀栀攀洀 漀渀 琀栀攀 爀漀愀搀             䴀愀琀琀栀攀眀 㨀㠀⤀

倀爀愀椀猀攀 䜀漀搀 眀椀琀栀 圀栀愀琀 夀漀甀 䠀愀瘀攀 椀渀 夀漀甀爀 䠀愀渀搀

䐀愀礀 㠀

  䘀爀攀渀挀栀 渀漀瘀攀氀椀猀琀 䄀渀愀琀漀氀攀 䘀爀愀渀挀攀 琀攀氀氀猀 琀栀攀 猀琀漀爀礀 愀戀漀甀琀 琀栀攀 洀漀渀欀 眀栀漀 眀愀猀 渀漀琀 愀猀 最椀昀琀攀搀 愀渀搀 琀愀氀攀渀琀攀搀 愀猀 愀氀氀 琀栀攀 漀琀栀攀爀 洀漀渀欀猀 䠀攀 挀漀甀氀搀渀琀 搀爀愀眀 漀爀 搀漀 愀爀琀猀 愀渀搀 挀爀愀昀琀猀 䠀攀 挀漀甀氀搀渀琀 攀瘀攀渀 琀爀愀渀ⴀ猀挀爀椀戀攀 䄀琀 琀栀愀琀 瘀攀爀礀 洀漀洀攀渀琀Ⰰ 愀氀氀 栀攀 栀愀搀 琀漀 最椀瘀攀 琀漀 䜀漀搀 眀愀猀 栀椀猀 愀戀椀氀椀琀礀 琀漀 樀甀最最氀攀 䘀攀攀氀椀渀最 椀渀昀攀爀椀漀爀 愀渀搀 漀甀琀 漀昀 瀀氀愀挀攀 眀栀攀渀 愀氀氀 琀栀攀 洀漀渀欀猀 眀攀渀琀 琀漀 氀甀渀挀栀Ⰰ 瀀爀愀礀攀爀 琀椀洀攀Ⰰ 漀爀 挀栀漀椀爀 爀攀栀攀愀爀猀愀氀Ⰰ 琀栀椀猀 洀漀渀欀 眀攀渀琀 椀渀猀椀搀攀 琀栀攀 挀栀愀瀀攀氀 愀渀搀 樀甀最最氀攀搀 眀椀琀栀 栀椀猀 昀攀攀琀 椀渀 昀爀漀渀琀 漀昀 琀栀攀 猀琀愀琀甀攀 漀昀 䴀愀爀礀ᐠ樀甀猀琀 甀猀椀渀最 琀栀攀 最椀昀琀 栀攀 栀愀搀 圀栀攀渀 琀栀攀 漀琀栀攀爀 洀漀渀欀猀 昀漀甀渀搀 漀甀琀Ⰰ 琀栀攀礀 愀搀洀漀渀椀猀栀攀搀 栀椀洀Ⰰ ᰠ夀漀甀 搀漀渀琀 搀漀 琀栀愀琀 椀渀 栀攀爀攀㬀 琀栀愀琀 搀漀攀猀渀琀 戀攀氀漀渀最 栀攀爀攀ᴠ 䄀挀挀漀爀搀椀渀最 琀漀 琀栀攀 氀攀最攀渀搀Ⰰ 䴀愀爀礀 猀琀攀瀀瀀攀搀 搀漀眀渀 昀爀漀洀 琀栀攀 猀琀愀琀甀攀 愀渀搀 猀琀愀爀琀攀搀 眀椀瀀椀渀最 栀攀爀 琀攀愀爀猀 眀椀琀栀 栀椀猀 最愀爀洀攀渀琀猀猀琀愀爀琀攀搀 眀椀瀀椀渀最 栀攀爀 琀攀愀爀猀 眀椀琀栀 栀椀猀 最愀爀洀攀渀琀猀 吀栀攀礀 栀愀搀 戀爀漀欀攀渀 栀攀爀 栀攀愀爀琀 戀礀 搀椀猀愀氀氀漀眀椀渀最 琀栀椀猀 洀漀渀欀 琀漀 甀猀攀 琀栀攀 漀渀氀礀 琀栀椀渀最 栀攀 欀渀攀眀 栀漀眀 琀漀 搀漀 

  䜀漀搀 洀愀礀 渀攀瘀攀爀 愀猀欀 礀漀甀 琀漀 戀攀 愀 猀挀栀漀氀愀爀Ⰰ 琀栀攀漀氀漀最椀愀渀Ⰰ 栀椀猀琀漀爀椀愀渀Ⰰ 漀爀 氀椀渀最甀椀猀琀 䤀渀猀琀攀愀搀Ⰰ  䠀攀 愀猀欀猀 礀漀甀 琀漀 搀漀 眀栀愀琀 䠀攀猀 挀爀攀愀琀攀搀 礀漀甀 琀漀 搀漀Ⰰ 猀漀 礀漀甀 漀甀最栀琀 琀漀 瀀爀愀椀猀攀 䠀椀洀 眀椀琀栀 眀栀愀琀攀瘀攀爀 䠀攀 栀愀猀 最椀昀琀攀搀 礀漀甀 䤀昀 礀漀甀瘀攀 最漀琀 愀 栀愀洀洀攀爀Ⰰ 栀愀洀洀攀爀 漀甀琀 樀甀猀琀椀挀攀 愀渀搀 攀瘀椀氀㬀 椀昀 礀漀甀瘀攀 最漀琀 愀 瘀漀椀挀攀Ⰰ 氀椀昀琀 椀琀 甀瀀 椀渀 瀀爀愀椀猀攀 琀漀 䠀椀洀㬀 椀昀 礀漀甀瘀攀 最漀琀 愀 瀀攀渀Ⰰ 眀爀椀琀攀 琀漀 䠀椀猀 最氀漀爀礀 愀渀搀 栀漀渀漀爀 圀栀愀琀攀瘀攀爀 最椀昀琀猀 愀渀搀 琀愀氀攀渀琀猀 礀漀甀 栀愀瘀攀Ⰰ 甀猀攀 琀栀攀洀 昀漀爀 琀栀攀 最氀漀爀礀 漀昀 䜀漀搀  

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 爀攀愀氀椀稀攀 渀漀眀 琀栀愀琀 瀀爀愀椀猀攀 愀渀搀 眀漀爀猀栀椀瀀 搀漀攀猀 渀漀琀 樀甀猀琀 挀漀渀猀椀猀琀 漀昀 猀椀渀最椀渀最 愀渀搀 挀氀愀瀀瀀椀渀最 椀渀 匀甀渀搀愀礀 洀漀爀渀椀渀最 猀攀爀瘀椀挀攀猀 䤀渀猀琀攀愀搀Ⰰ 夀漀甀 栀愀瘀攀 挀愀氀氀攀搀 甀猀 琀漀 眀漀爀猀栀椀瀀 夀漀甀 漀渀 愀 搀愀椀氀礀 戀愀猀椀猀 眀椀琀栀 琀栀攀 最椀昀琀猀 愀渀搀 琀愀氀攀渀琀猀 琀栀愀琀 夀漀甀 栀愀瘀攀 猀漀 最攀渀攀爀漀甀猀氀礀 戀攀猀琀漀眀攀搀 甀瀀漀渀 甀猀 䠀攀氀瀀 甀猀 琀漀 猀攀爀瘀攀 夀漀甀 眀椀琀栀 愀氀氀 漀昀 漀甀爀 洀椀渀搀Ⰰ 猀琀爀攀渀最琀栀Ⰰ 愀渀搀 猀漀甀氀 夀漀甀 栀愀瘀攀 最椀瘀攀渀 甀猀 夀漀甀爀 愀氀氀 琀栀爀漀甀最栀 夀漀甀爀 匀漀渀Ⰰ 猀漀 眀攀 猀栀漀甀氀搀 搀漀 渀漀 氀攀猀猀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

圀栀愀琀攀瘀攀爀 礀漀甀爀 栀愀渀搀 昀椀渀搀猀 琀漀 搀漀Ⰰ 搀漀 椀琀 眀椀琀栀 愀氀氀 礀漀甀爀 洀椀最栀琀              䔀挀挀氀攀猀椀愀猀琀攀猀 㤀㨀　⤀

  圀漀爀猀栀椀瀀 䜀漀搀 眀椀琀栀 夀漀甀爀 䜀椀昀琀猀

䐀愀礀 㤀

  䔀瘀攀渀 琀漀搀愀礀 琀栀攀爀攀 愀爀攀 愀氀眀愀礀猀 琀栀漀猀攀 爀攀氀椀最椀漀甀猀Ⰰ 爀椀最椀搀 倀栀愀爀椀猀攀攀猀 眀栀漀 猀愀礀Ⰰ ᰠ䨀攀猀甀猀Ⰰ 琀攀氀氀 琀栀攀 瀀攀漀瀀氀攀 琀漀 戀攀 焀甀椀攀琀 吀漀渀攀 椀琀 搀漀眀渀㬀 琀栀椀猀 椀猀 挀栀甀爀挀栀ᴠ 吀栀攀礀瘀攀 戀攀攀渀 琀漀 挀漀氀氀攀最攀 愀渀搀 最爀愀搀甀愀琀攀 猀挀栀漀漀氀 吀栀攀礀爀攀 洀愀欀椀渀最 洀漀渀攀礀 吀栀攀礀 氀椀瘀攀 椀渀 琀栀攀 猀甀戀甀爀戀猀 吀栀攀礀爀攀 攀搀甀挀愀琀攀搀 愀渀搀 挀甀氀琀甀爀攀搀 渀漀眀 吀栀攀礀 愀氀眀愀礀猀 氀椀欀攀 琀漀 戀攀 椀渀 挀漀渀琀爀漀氀 漀昀 琀栀攀 猀攀爀瘀椀挀攀猀 椀渀猀琀攀愀搀 漀昀 琀栀攀 䠀漀氀礀 匀瀀椀爀椀琀 匀漀 琀栀攀礀 挀爀漀猀猀 琀栀攀椀爀 愀爀洀猀Ⰰ 昀爀漀眀渀Ⰰ 愀渀搀 爀攀昀甀猀攀 琀漀 樀漀椀渀 椀渀 樀漀礀昀甀氀 瀀爀愀椀猀攀 愀渀搀 眀漀爀猀栀椀瀀Ⰰ 琀攀氀氀椀渀最 攀瘀攀爀礀漀渀攀Ⰰ ᰠ䤀琀 搀漀攀猀渀琀 琀愀欀攀 愀氀氀 琀栀愀琀ᴠ 䈀甀琀 猀椀渀挀攀 眀栀攀渀 搀椀搀 攀搀甀挀愀琀椀漀渀 愀渀搀 挀甀氀琀甀爀攀 攀瘀攀爀 戀攀挀漀洀攀 愀渀 愀渀琀椀琀栀攀猀椀猀 琀漀 挀攀氀攀戀爀愀琀椀漀渀㼀 

   匀漀洀攀 琀椀洀攀 愀最漀 䤀 眀愀猀 栀漀猀琀椀渀最 愀 最爀漀甀瀀 漀昀 愀爀漀甀渀搀 　 搀漀挀琀漀爀愀氀 挀愀渀搀椀搀愀琀攀猀 昀爀漀洀 唀渀椀琀攀搀 匀攀洀椀渀愀爀礀 椀渀 伀栀椀漀 䄀渀搀 琀栀攀礀 瀀漀猀攀搀 琀栀椀猀 焀甀攀猀琀椀漀渀 琀漀 洀攀㨀 ᰠ䐀漀 礀漀甀 猀琀椀氀氀 挀攀氀攀戀爀愀琀攀 琀栀攀 䰀漀爀搀 眀椀琀栀 攀砀甀戀攀爀愀渀琀 瀀爀愀椀猀攀 愀渀搀 眀漀爀猀栀椀瀀㼀ᴠ 伀渀攀 漀昀 琀栀攀 礀漀甀渀最 猀琀甀搀攀渀琀猀 椀渀昀漀爀洀攀搀 洀攀 琀栀愀琀 琀栀攀爀攀猀 渀漀 瀀氀愀挀攀 昀漀爀 椀琀 戀攀挀愀甀猀攀 ᰠ椀琀 眀愀猀 漀氀搀ⴀ琀椀洀攀礀 愀渀搀 漀甀琀 漀昀 琀栀攀 眀愀礀ᴠ 䤀 爀攀瀀氀椀攀搀Ⰰ ᰠ夀漀甀 挀愀渀 戀攀氀椀攀瘀攀 愀渀礀琀栀椀渀最 礀漀甀 眀愀渀琀 琀漀Ⰰ 戀甀琀 䤀 琀愀欀攀 椀琀 琀栀愀琀 礀漀甀 搀漀渀琀 瀀愀猀琀漀爀ᴠ 䠀攀 猀愀椀搀 渀漀 䤀 猀愀椀搀Ⰰ ᰠ夀漀甀 瀀爀漀戀愀戀氀礀 渀攀瘀攀爀 眀椀氀氀Ⰰ 攀椀琀栀攀爀 夀漀甀 猀攀攀Ⰰ 眀栀攀渀 昀漀氀欀猀 栀愀瘀攀 戀攀攀渀 琀栀爀漀甀最栀 栀攀氀氀 愀氀氀 眀攀攀欀 氀漀渀最Ⰰ 琀栀攀礀 眀愀渀琀 琀漀 戀攀氀椀攀瘀攀 椀渀 愀 䨀攀猀甀猀 眀栀漀 眀椀氀氀 最攀琀 琀栀攀洀 漀甀琀 䄀渀搀 琀栀愀琀猀 挀攀氀攀戀爀愀琀椀漀渀 琀椀洀攀ᴠ 䰀椀猀琀攀渀Ⰰ 椀昀 礀漀甀 眀愀渀琀 礀漀甀爀 䨀攀猀甀猀 琀漀 猀琀愀礀 氀漀挀欀攀搀 椀渀 愀 最爀愀瘀攀Ⰰ 䤀洀 渀漀琀 甀瀀猀攀琀 眀椀琀栀 礀漀甀 昀漀爀 戀攀氀椀攀瘀椀渀最 琀栀愀琀 眀愀最爀愀瘀攀Ⰰ 䤀洀 渀漀琀 甀瀀猀攀琀 眀椀琀栀 礀漀甀 昀漀爀 戀攀氀椀攀瘀椀渀最 琀栀愀琀 眀愀礀 䈀甀琀 洀礀 䨀攀猀甀猀 最漀琀 甀瀀 䤀昀 䤀 搀漀渀琀 挀爀礀 漀甀琀Ⰰ 琀栀攀 爀漀挀欀猀 眀椀氀氀

 

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 爀攀昀甀猀攀 琀漀 戀攀 椀渀琀椀洀椀搀愀琀攀搀 戀礀 琀栀漀猀攀 氀攀最愀氀椀猀琀椀挀 瀀愀爀琀礀ⴀ瀀漀漀瀀攀爀猀 眀栀漀 眀漀甀氀搀 猀焀甀愀猀栀 漀甀爀 樀漀礀昀甀氀 攀渀琀栀甀猀椀愀猀洀 椀渀 瀀爀愀椀猀攀 愀渀搀 眀漀爀猀栀椀瀀 䤀渀猀琀攀愀搀Ⰰ 眀攀 樀甀猀琀 眀愀渀琀 琀漀 瀀爀愀椀猀攀 夀漀甀 愀氀氀 琀栀攀 洀漀爀攀 戀攀挀愀甀猀攀 栀攀愀爀琀昀攀氀琀 眀漀爀猀栀椀瀀 椀猀 渀攀瘀攀爀 漀甀琀 漀昀 昀愀猀栀椀漀渀 椀渀 夀漀甀爀 攀礀攀猀 圀攀 爀攀樀漀椀挀攀 椀渀 夀漀甀 倀爀愀椀猀攀 夀漀甀爀 栀漀氀礀 渀愀洀攀Ⰰ 昀漀爀攀瘀攀爀 愀渀搀 攀瘀攀爀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

匀漀洀攀 漀昀 琀栀攀 倀栀愀爀椀猀攀攀猀 椀渀 琀栀攀 挀爀漀眀搀 猀愀椀搀 琀漀 䨀攀猀甀猀Ⰰ ᰠ吀攀愀挀栀攀爀Ⰰ 爀攀戀甀欀攀 礀漀甀爀 搀椀猀挀椀瀀氀攀猀ᴠ            䰀甀欀攀 㤀㨀㤀⤀

ᰠ䤀琀 䐀漀攀猀渀琀 吀愀欀攀 䄀氀氀 漀昀 吀栀愀琀ᴠ

䐀愀礀 　

  䴀漀渀漀氀椀琀栀 猀琀漀渀攀猀 栀愀瘀攀 愀 瘀漀挀愀戀甀氀愀爀礀 琀栀攀礀 甀猀攀 琀漀 愀挀琀甀愀氀氀礀 琀愀氀欀 匀攀椀猀洀漀氀漀最椀猀琀猀 栀愀瘀攀 猀琀甀搀椀攀搀 琀栀攀洀 搀甀爀椀渀最 攀愀爀琀栀焀甀愀欀攀猀Ⰰ 愀渀搀 琀栀攀礀 挀漀渀挀氀甀搀攀搀 琀栀愀琀 爀漀挀欀猀 琀愀氀欀 戀攀昀漀爀攀 琀栀攀 攀愀爀琀栀焀甀愀欀攀 椀渀 䴀Ⰰ 倀Ⰰ 愀渀搀 匀 眀愀瘀攀猀 吀栀攀猀攀 猀攀椀猀洀漀氀漀最椀猀琀猀 猀愀礀 琀栀愀琀 眀栀攀渀 琀栀攀 琀攀挀琀漀渀椀挀 瀀氀愀琀攀猀 猀栀椀昀琀Ⰰ 椀琀 挀愀甀猀攀猀 琀栀攀 爀漀挀欀猀 琀漀 猀琀愀爀琀 猀瀀攀愀欀椀渀最 椀渀 琀栀攀椀爀 漀眀渀 氀愀渀最甀愀最攀 吀栀攀礀 猀琀愀爀琀 琀愀氀欀椀渀最 愀渀搀 洀愀欀椀渀最 渀漀椀猀攀 伀渀攀 猀愀椀搀 椀琀 眀愀猀 氀椀欀攀 琀栀攀 猀漀甀渀搀 漀昀 愀 挀愀渀渀漀渀 戀爀攀愀欀椀渀最 椀渀 琀栀攀 搀椀猀琀愀渀挀攀 伀琀栀攀爀 攀愀爀眀椀琀渀攀猀猀攀猀 挀氀愀椀洀 琀栀愀琀 椀琀 猀漀甀渀搀猀 氀椀欀攀 琀栀攀 爀甀洀戀氀椀渀最 漀昀 眀椀渀搀 挀漀洀椀渀最 礀漀甀爀 眀愀礀

   刀漀挀欀猀 眀椀氀氀 琀愀氀欀 䤀渀 漀琀栀攀爀 眀漀爀搀猀Ⰰ 椀昀 礀漀甀 眀漀渀琀 猀栀漀甀琀Ⰰ 䜀漀搀猀 最漀琀 愀 眀栀漀氀攀 挀爀攀愀琀椀漀渀 琀栀愀琀 眀椀氀氀 瀀爀愀椀猀攀 䠀椀洀 䌀爀攀愀琀椀漀渀 椀猀 愀氀眀愀礀猀 椀渀 栀愀爀洀漀渀礀 眀椀琀栀 椀琀猀攀氀昀 吀栀攀爀攀 愀爀攀 琀栀漀甀猀愀渀搀猀 漀昀 甀渀椀瘀攀爀猀攀猀 猀椀渀最椀渀最 䜀漀搀猀 瀀爀愀椀猀攀猀 爀椀最栀琀 渀漀眀Ⰰ 戀椀氀氀椀漀渀猀 漀昀 最愀氀愀砀椀攀猀 氀椀昀琀椀渀最 琀栀攀椀爀 瘀漀椀挀攀猀 椀渀 漀爀挀栀攀猀琀爀愀 䄀氀氀 漀昀 䜀漀搀猀 渀愀琀甀爀攀 樀漀椀渀猀 琀漀最攀琀栀攀爀 椀渀 愀 挀栀漀爀甀猀 愀渀搀 猀椀渀最猀 琀栀攀 猀漀渀最 漀昀 挀爀攀愀琀椀漀渀 琀栀愀琀 䜀漀搀 猀琀椀氀氀 氀椀瘀攀猀 愀渀搀 爀攀椀最渀猀 䜀漀搀 猀琀椀氀氀 爀甀氀攀猀 圀椀氀氀 礀漀甀 戀攀 椀渀 栀愀爀洀漀渀礀 眀椀琀栀 挀爀攀愀琀椀漀渀㼀 圀栀攀渀 挀爀攀愀琀椀漀渀 猀椀渀最猀Ⰰ 眀椀氀氀 礀漀甀 樀漀椀渀 椀渀 愀渀搀 最攀琀 椀渀 琀甀渀攀㼀 夀漀甀 洀愀礀 戀爀攀愀欀 琀栀攀 栀愀爀洀漀渀礀Ⰰ 戀甀琀 䜀漀搀 栀愀猀 愀 眀愀礀 漀昀 挀愀氀氀椀渀最 挀爀攀愀琀椀漀渀 琀漀 戀攀 愀 瀀愀爀琀 漀昀 琀栀攀 挀攀氀ⴀ攀戀爀愀琀椀漀渀 䨀攀猀甀猀 猀愀椀搀Ⰰ ᰠ䤀昀 琀栀攀猀攀 眀漀渀琀 挀爀礀 漀甀琀Ⰰ 琀栀攀 爀漀挀欀猀 眀椀氀氀 挀爀礀 漀甀琀ᴠ 䤀 搀漀渀琀 眀愀渀琀 琀漀 栀愀瘀攀 愀 爀漀挀欀 猀琀愀渀搀 甀瀀 愀渀搀 琀愀氀欀 愀戀漀甀琀 栀漀眀 最漀漀搀 䜀漀搀 栀愀猀 戀攀攀渀 戀攀挀愀甀猀攀 䤀 欀渀漀眀 昀漀爀 洀礀猀攀氀昀 眀栀愀琀 琀栀攀 䰀漀爀搀 栀愀猀 猀琀愀渀搀 甀瀀 愀渀搀 琀愀氀欀 愀戀漀甀琀 栀漀眀 最漀漀搀 䜀漀搀 栀愀猀 戀攀攀渀 戀攀挀愀甀猀攀 䤀 欀渀漀眀 昀漀爀 洀礀猀攀氀昀 眀栀愀琀 琀栀攀 䰀漀爀搀 栀愀猀 搀漀渀攀 昀漀爀 洀攀

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 攀瘀攀爀礀 琀椀洀攀 眀攀 氀漀漀欀 愀琀 夀漀甀爀 洀愀爀瘀攀氀漀甀猀 挀爀攀愀琀椀漀渀Ⰰ 眀攀 漀戀猀攀爀瘀攀 琀栀攀 瘀愀爀椀漀甀猀 眀愀礀猀 椀琀 瀀爀愀椀猀攀猀 愀渀搀 眀漀爀猀栀椀瀀猀 夀漀甀 吀栀攀 琀爀攀攀猀 漀昀 琀栀攀 昀椀攀氀搀 挀氀愀瀀 琀栀攀椀爀 栀愀渀搀猀Ⰰ 愀渀搀 琀栀攀椀爀 瘀攀爀礀 氀攀愀瘀攀猀 眀栀椀猀瀀攀爀 夀漀甀爀 渀愀洀攀 吀栀攀 爀漀挀欀猀 挀爀礀 漀甀琀 戀攀昀漀爀攀 愀渀 攀愀爀琀栀焀甀愀欀攀 吀栀攀 琀栀甀渀搀攀爀 琀栀愀琀 爀漀氀氀猀 搀攀挀氀愀爀攀猀 夀漀甀爀 洀椀最栀琀 愀渀搀 洀愀樀攀猀琀礀 䄀猀 夀漀甀爀 爀攀搀攀攀洀攀搀 挀爀攀愀琀椀漀渀Ⰰ 眀攀 栀愀瘀攀 氀椀瀀猀Ⰰ 栀愀渀搀猀Ⰰ 昀攀攀琀Ⰰ 愀渀搀 洀椀渀搀猀 琀漀 瀀爀愀椀猀攀 夀漀甀 眀椀琀栀 圀攀 最氀愀搀氀礀 樀漀椀渀 椀渀 琀甀渀攀 眀椀琀栀 愀氀氀 琀栀攀 甀渀椀瘀攀爀猀攀 椀渀 最椀瘀椀渀最 夀漀甀 瀀爀愀椀猀攀Ⰰ 昀漀爀 夀漀甀 愀爀攀 眀漀爀琀栀礀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

ᰠ䤀 琀攀氀氀 礀漀甀Ⰰᴠ 栀攀 爀攀瀀氀椀攀搀Ⰰ ᰠ椀昀 琀栀攀礀 欀攀攀瀀 焀甀椀攀琀Ⰰ 琀栀攀 猀琀漀渀攀猀 眀椀氀氀 挀爀礀 漀甀琀ᴠ              䰀甀欀攀 㤀㨀㐀　⤀

  刀漀挀欀猀 䐀漀 吀愀氀欀

䐀愀礀 

  䤀 挀愀渀 渀愀洀攀 琀眀漀 漀爀 琀栀爀攀攀 爀漀挀欀猀 琀栀愀琀 漀渀挀攀 猀瀀漀欀攀Ⰰ 愀渀搀 琀栀攀礀 猀琀椀氀氀 猀瀀攀愀欀 琀漀 甀猀 爀椀最栀琀 渀漀眀 吀栀攀爀攀猀 愀渀 甀渀愀瀀瀀爀漀愀挀栀愀戀氀攀 爀漀挀欀 䤀渀 䔀砀漀搀甀猀 㤀Ⰰ 䴀漀猀攀猀 挀氀椀洀戀猀 甀瀀 琀漀 琀栀愀琀 爀漀挀欀ᐠ愀 爀漀挀欀 昀椀氀氀攀搀 眀椀琀栀 昀椀爀攀 愀渀搀 猀洀漀欀攀Ⰰ 愀 爀漀挀欀 琀栀愀琀 椀猀 愀眀攀猀漀洀攀Ⰰ 搀愀渀最攀爀漀甀猀Ⰰ 愀渀搀 甀渀愀瀀瀀爀漀愀挀栀愀戀氀攀 䤀琀 椀猀 愀 爀漀挀欀 眀栀攀爀攀 䜀漀搀 最椀瘀攀猀 栀椀洀 愀 氀愀眀 琀栀愀琀 眀攀 猀琀椀氀氀 栀漀氀搀 椀渀 漀甀爀 栀愀渀搀猀 爀椀最栀琀 渀漀眀 圀栀攀渀 挀愀爀攀氀攀猀猀 眀漀爀猀栀椀瀀瀀攀爀猀 琀爀椀攀搀 琀漀 琀爀攀愀搀 甀瀀漀渀 琀栀愀琀 猀琀漀渀攀 愀渀搀 琀漀甀挀栀攀搀 椀琀Ⰰ 琀栀攀礀 昀攀氀氀 搀漀眀渀 搀攀愀搀Ⰰ 眀愀爀渀椀渀最 甀猀 琀栀愀琀 礀漀甀 搀漀渀琀 瀀氀愀礀 眀椀琀栀 栀漀氀椀渀攀猀猀 夀漀甀瘀攀 最漀琀 琀漀 爀攀瘀攀爀攀渀挀攀 椀琀 愀渀搀 琀栀攀渀 最攀琀 漀甀琀 漀昀 琀栀攀 眀愀礀 

   圀栀愀琀 愀戀漀甀琀 琀栀攀 爀漀挀欀 漀昀 瀀爀漀瘀椀猀椀漀渀㼀 䤀渀 䔀砀漀搀甀猀 㜀Ⰰ 愀昀琀攀爀 琀栀攀 挀栀椀氀搀爀攀渀 漀昀 䤀猀爀愀攀氀 栀愀搀 戀攀攀渀 攀洀愀渀ⴀ挀椀瀀愀琀攀搀 昀爀漀洀 䔀最礀瀀琀椀愀渀 猀氀愀瘀攀爀礀 愀渀搀 眀攀爀攀 眀愀氀欀椀渀最 琀栀爀漀甀最栀 琀栀攀 眀椀氀搀攀爀渀攀猀猀 琀漀 琀栀攀 倀爀漀洀椀猀攀搀 䰀愀渀搀Ⰰ 琀栀攀猀攀 挀愀琀琀氀攀 搀爀椀瘀攀爀猀 愀渀搀 栀攀爀搀猀洀攀渀 戀攀挀愀洀攀 挀漀渀挀攀爀渀攀搀 琀栀愀琀 琀栀攀爀攀 洀愀礀 渀漀琀 戀攀 攀渀漀甀最栀 眀愀琀攀爀ᐠ渀漀琀 樀甀猀琀 琀漀 猀氀愀欀攀 琀栀攀椀爀 琀栀椀爀猀琀 戀甀琀 琀漀 欀攀攀瀀 琀栀攀椀爀 氀椀瘀攀猀琀漀挀欀 愀氀椀瘀攀 吀栀攀礀 猀琀愀爀琀攀搀 挀漀洀瀀氀愀椀渀椀渀最Ⰰ ᰠ䴀漀猀攀猀Ⰰ 礀漀甀 戀爀漀甀最栀琀 甀猀 漀甀琀 栀攀爀攀 琀漀 搀椀攀 漀昀 琀栀椀爀猀琀 椀渀 琀栀攀 搀攀猀攀爀琀Ⰰᴠ 愀渀搀 䜀漀搀 猀愀椀搀Ⰰ ᰠ䐀漀渀琀 氀攀琀 琀栀攀洀 瀀愀渀椀挀 䐀漀渀琀 氀攀琀 琀栀攀洀 瀀愀猀猀 漀甀琀 匀琀漀瀀 戀礀 琀栀攀 爀漀挀欀 愀渀搀 猀瀀攀愀欀 琀漀 椀琀ᴠ 圀栀攀渀 䴀漀猀攀猀 猀瀀漀欀攀Ⰰ 眀愀琀攀爀 最甀猀栀攀搀 昀爀漀洀 琀栀攀 爀漀挀欀 琀漀 搀攀洀漀渀猀琀爀愀琀攀 戀漀琀栀 琀栀攀渀 愀渀搀 渀漀眀 琀栀愀琀 䠀攀猀 眀愀琀攀爀 椀渀 搀爀礀 瀀氀愀挀攀猀 䠀攀猀 氀椀昀攀 眀栀攀爀攀 琀栀攀爀攀猀 搀攀愀琀栀 䠀攀搀攀愀琀栀 䠀攀猀 琀栀攀 漀渀攀 眀栀漀 挀愀渀 爀攀瀀氀攀渀椀猀栀 甀猀 眀栀攀渀 漀甀爀 氀椀瘀攀猀 猀攀攀洀 猀漀 攀洀瀀琀礀 䄀渀搀 眀攀 挀愀渀 琀攀氀氀 漀琀栀攀爀猀 琀栀愀琀 椀昀 琀栀攀礀 瀀氀愀挀攀 琀栀攀椀爀 琀爀甀猀琀 椀渀 䜀漀搀Ⰰ 䠀攀 挀愀渀 戀攀 琀栀攀椀爀 爀漀挀欀 漀昀 瀀爀漀瘀椀猀椀漀渀 琀漀漀

 

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 琀愀欀攀 挀漀洀昀漀爀琀 椀渀 欀渀漀眀椀渀最 琀栀愀琀 夀漀甀 愀爀攀 戀漀琀栀 琀栀攀 甀渀愀瀀瀀爀漀愀挀栀愀戀氀攀 爀漀挀欀 愀渀搀 琀栀攀 爀漀挀欀 漀昀 瀀爀漀瘀椀猀椀漀渀ᐠ栀漀氀椀渀攀猀猀 愀渀搀 洀攀爀挀礀 挀漀洀戀椀渀攀搀 吀漀搀愀礀 眀攀 挀漀洀攀 戀攀昀漀爀攀 夀漀甀 眀椀琀栀 爀攀瘀攀爀ⴀ攀渀挀攀 愀渀搀 愀眀攀 琀漀 栀甀洀戀氀礀 猀攀攀欀 夀漀甀爀 瀀爀漀瘀椀搀攀渀琀椀愀氀 洀攀爀挀礀 昀漀爀 漀甀爀 氀椀瘀攀猀 圀攀 琀栀愀渀欀 夀漀甀 琀栀愀琀 戀攀挀愀甀猀攀 漀昀 琀栀攀 渀攀眀 挀漀瘀攀渀愀渀琀 椀渀 䌀栀爀椀猀琀 䨀攀猀甀猀Ⰰ 眀攀 挀愀渀 挀漀洀攀 戀漀氀搀氀礀 渀漀琀 愀爀爀漀最愀渀琀氀礀⤀ 椀渀琀漀 夀漀甀爀 瀀爀攀猀攀渀挀攀 愀猀 夀漀甀爀 爀攀搀攀攀洀攀搀 挀栀椀氀搀爀攀渀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

ᰠ匀琀爀椀欀攀 琀栀攀 爀漀挀欀Ⰰ 愀渀搀 眀愀琀攀爀 眀椀氀氀 挀漀洀攀 漀甀琀 漀昀 椀琀 昀漀爀 琀栀攀 瀀攀漀瀀氀攀 琀漀 搀爀椀渀欀ᴠ            䔀砀漀搀甀猀 㜀㨀㘀⤀

䠀漀眀 䜀漀搀 唀猀攀猀 刀漀挀欀猀

䐀愀礀 

    吀栀攀 挀栀椀氀搀爀攀渀 猀琀愀爀琀攀搀 挀爀礀椀渀最 漀甀琀Ⰰ ᰠ䠀漀猀愀渀渀愀ᴠ 䈀甀琀 琀栀攀 倀栀愀爀椀猀攀攀猀 眀攀爀攀 樀甀猀琀 琀爀礀椀渀最 琀漀 猀栀甀琀 琀栀攀洀 甀瀀㨀 ᰠ匀栀栀    戀攀 焀甀椀攀琀  䜀漀 漀渀 戀愀挀欀 漀瘀攀爀 琀栀攀爀攀 琀漀 琀栀愀琀 猀琀甀搀攀渀琀 挀攀渀琀攀爀  吀栀愀琀猀 眀栀愀琀 琀栀攀礀 戀甀椀氀琀 椀琀 昀漀爀 䐀漀渀琀 戀攀 挀漀洀椀渀最 漀瘀攀爀 栀攀爀攀ᴠ 吀栀攀 挀栀椀氀搀爀攀渀 搀椀搀渀琀 爀攀愀氀氀礀 欀渀漀眀 眀栀愀琀 琀栀攀礀 眀攀爀攀 猀愀礀椀渀最  吀栀攀礀 栀愀搀 樀甀猀琀 栀攀愀爀搀 眀栀愀琀 琀栀攀 瀀愀爀攀渀琀猀 眀攀爀攀 猀愀礀椀渀最 愀渀搀 猀漀 琀栀攀礀 猀琀愀爀琀攀搀 猀栀漀甀琀椀渀最Ⰰ ᰠ䠀漀猀愀渀渀愀ᴠ 䈀甀琀 琀栀攀 倀栀愀爀椀猀攀攀猀 渀攀爀瘀漀甀猀氀礀 琀漀氀搀 琀栀攀洀Ⰰ ᰠ匀栀栀     戀攀 焀甀椀攀琀 夀漀甀爀攀 琀漀漀 氀漀甀搀  䤀琀 搀漀攀猀渀琀 琀愀欀攀 愀氀氀 漀昀 琀栀愀琀 椀渀 挀栀甀爀挀栀ᴠ 吀栀攀 挀栀椀氀搀爀攀渀 欀攀瀀琀 挀爀礀椀渀最 漀甀琀Ⰰ ᰠ䠀漀猀愀渀渀愀 椀渀 琀栀攀 栀椀最栀攀猀琀ᴠ 吀栀攀 爀攀氀椀最椀漀甀猀 氀攀愀搀攀爀猀 最漀琀 愀渀最爀礀㨀 ᰠ匀栀栀     圀攀爀攀 最漀椀渀最 琀漀 瀀甀琀 愀氀氀 漀昀 礀漀甀 氀椀琀琀氀攀 爀愀最愀洀甀昀昀椀渀猀 漀甀琀 漀昀 栀攀爀攀 䜀漀 愀眀愀礀ᴠ 圀栀攀渀 䨀攀猀甀猀 栀攀愀爀搀 琀栀攀 爀攀氀椀最椀漀渀椀猀琀猀 猀愀䨀攀猀甀猀 栀攀愀爀搀 琀栀攀 爀攀氀椀最椀漀渀椀猀琀猀 猀愀礀Ⰰ ᰠ䜀攀琀 琀栀漀猀攀 挀栀椀氀搀爀攀渀 漀甀琀ᴠ 䠀攀 瀀爀漀洀瀀琀氀礀 爀攀瀀氀椀攀搀Ⰰ ᰠ䰀攀愀瘀攀 琀栀攀洀 挀栀椀氀搀爀攀渀 愀氀漀渀攀Ⰰᴠ 愀渀搀 焀甀漀琀攀搀 倀猀愀氀洀 㠀㨀 琀漀 甀渀搀攀爀氀椀渀攀 䠀椀猀 爀攀戀甀欀攀  

  䐀甀爀椀渀最 琀栀愀琀 瀀愀爀琀椀挀甀氀愀爀 搀愀礀 愀渀搀 愀最攀Ⰰ 挀栀椀氀搀爀攀渀 眀攀爀攀 猀甀瀀瀀漀猀攀搀 琀漀 戀攀 ᰠ猀攀攀渀 戀甀琀 渀漀琀 栀攀愀爀搀ᴠ 伀渀 琀眀漀 瀀爀攀瘀椀漀甀猀 漀挀挀愀猀椀漀渀猀 眀栀攀渀 瀀愀爀攀渀琀猀 眀攀爀攀 戀爀椀渀最椀渀最 挀栀椀氀搀爀攀渀 琀漀 䨀攀猀甀猀 琀漀 戀攀 戀氀攀猀猀攀搀Ⰰ 琀栀攀 搀椀猀挀椀瀀氀攀猀 琀爀椀攀搀 琀漀 猀攀渀搀 琀栀攀洀 愀眀愀礀Ⰰ 瀀爀漀戀愀戀氀礀 戀攀挀愀甀猀攀 琀栀攀礀 琀栀漀甀最栀琀 琀栀攀 挀栀椀氀搀爀攀渀 眀漀甀氀搀 ᰠ戀漀琀栀攀爀ᴠ 䠀椀洀 䈀甀琀 椀渀猀琀攀愀搀Ⰰ 䨀攀猀甀猀 眀攀氀挀漀洀攀搀 琀栀攀 挀栀椀氀搀爀攀渀Ⰰ 猀愀礀椀渀最Ⰰ ᰠ䰀攀琀 琀栀攀 挀栀椀氀搀爀攀渀 挀漀洀攀 甀渀琀漀 䴀攀Ⰰ 昀漀爀 猀甀挀栀 椀猀 琀栀攀 欀椀渀最搀漀洀 漀昀 栀攀愀瘀攀渀ᴠ 䤀渀 漀琀栀攀爀 眀漀爀搀猀Ⰰ 挀栀椀氀搀爀攀渀 栀愀瘀攀 攀猀猀攀渀琀椀愀氀 焀甀愀氀椀琀椀攀猀 昀漀爀 挀椀琀椀稀攀渀猀 椀渀 琀栀攀 栀攀愀瘀攀渀氀礀 挀椀琀礀㨀 琀栀攀礀 愀爀攀 栀漀渀攀猀琀 愀渀搀 栀甀洀戀氀攀Ⰰ 甀渀愀昀爀愀椀搀 琀漀 攀砀瀀爀攀猀猀 眀栀愀琀猀 琀爀甀氀礀 椀渀 琀栀攀椀爀 栀攀愀爀琀猀 䄀猀 䌀栀爀椀猀琀椀愀渀猀Ⰰ 眀攀 猀栀漀甀氀搀 愀氀氀漀眀 琀栀椀猀 猀愀洀攀 挀栀椀氀搀氀椀欀攀渀攀猀猀 琀漀 瀀攀爀洀攀愀琀攀 漀甀爀 瘀攀爀礀 戀攀椀渀最ᐠ椀渀 漀甀爀 眀漀爀猀栀椀瀀Ⰰ 眀漀爀欀Ⰰ 愀渀搀 眀椀琀渀攀猀猀眀漀爀猀栀椀瀀Ⰰ 眀漀爀欀Ⰰ 愀渀搀 眀椀琀渀攀猀猀

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 搀攀猀椀爀攀 琀漀 戀攀 氀椀欀攀 氀椀琀琀氀攀 挀栀椀氀搀爀攀渀 椀渀 夀漀甀爀 瀀爀攀猀攀渀挀攀Ⰰ 眀栀椀挀栀 椀猀 愀氀氀 琀栀攀 琀椀洀攀ᐠ渀漀琀 樀甀猀琀 椀渀 挀栀甀爀挀栀 匀栀漀眀 甀猀 琀栀漀猀攀 瀀氀愀挀攀猀 椀渀 漀甀爀 猀瀀椀爀椀琀猀Ⰰ 洀椀渀搀猀Ⰰ 愀渀搀 攀洀漀琀椀漀渀猀 眀栀攀爀攀 眀攀爀攀 愀挀琀椀渀最 氀椀欀攀 挀爀甀猀琀礀Ⰰ 漀氀搀 愀搀甀氀琀猀 圀攀 眀愀渀琀 琀漀 眀漀爀猀栀椀瀀 夀漀甀 眀椀琀栀 瀀愀猀猀椀漀渀愀琀攀Ⰰ 挀栀椀氀搀氀椀欀攀 愀戀愀渀搀漀渀 琀栀愀琀猀 甀渀昀攀琀琀攀爀攀搀 戀礀 琀栀攀 挀栀愀椀渀猀 漀昀 氀攀最愀氀椀猀琀椀挀 爀攀氀椀最椀漀渀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀 

ᰠ䐀漀 礀漀甀 栀攀愀爀 眀栀愀琀 琀栀攀猀攀 挀栀椀氀搀爀攀渀 愀爀攀 猀愀礀椀渀最㼀ᴠ 琀栀攀礀 愀猀欀攀搀 栀椀洀ᰠ夀攀猀Ⰰᴠ 爀攀瀀氀椀攀搀 䨀攀猀甀猀Ⰰ ᰠ栀愀瘀攀 礀漀甀 渀攀瘀攀爀 爀攀愀搀Ⰰᰠᠠ䘀爀漀洀 琀栀攀 氀椀瀀猀 漀昀 挀栀椀氀搀爀攀渀 愀渀搀 椀渀昀愀渀琀猀

    礀漀甀Ⰰ 䰀漀爀搀Ⰰ 栀愀瘀攀 挀愀氀氀攀搀 昀漀爀琀栀 礀漀甀爀 瀀爀愀椀猀攀㼀ᴠ䴀愀琀琀栀攀眀 㨀㘀⤀

  伀甀琀 漀昀 琀栀攀 䴀漀甀琀栀猀 漀昀 䈀愀戀攀猀

䐀愀礀 

    䠀漀眀 洀愀渀礀 琀椀洀攀猀 栀愀瘀攀 瀀攀漀瀀氀攀 洀愀搀攀 愀昀昀椀爀洀愀琀椀漀渀猀 琀栀愀琀 愀爀攀 瀀爀漀瘀攀渀 琀漀 戀攀 栀椀氀愀爀椀漀甀猀氀礀 爀椀搀椀挀甀氀漀甀猀 愀渀搀 眀爀漀渀最㼀  䌀漀渀猀椀搀攀爀 猀漀洀攀 漀昀 琀栀攀 最爀攀愀琀攀猀琀 洀椀猀猀琀愀琀攀洀攀渀琀猀 椀渀 愀氀氀 漀昀 眀漀爀氀搀 栀椀猀琀漀爀礀  圀攀猀琀攀爀渀 唀渀椀漀渀 椀渀 㠀㜀㘀 猀攀渀琀 愀 洀攀洀漀 漀甀琀 琀栀愀琀 爀攀愀搀Ⰰ ᰠ吀栀攀 琀攀氀攀瀀栀漀渀攀 栀愀猀 琀漀漀 洀愀渀礀 猀栀漀爀琀挀漀洀椀渀最猀 琀漀 戀攀 猀攀爀椀ⴀ漀甀猀氀礀 挀漀渀猀椀搀攀爀攀搀 愀猀 愀 洀攀愀渀猀 漀昀 挀漀洀洀甀渀椀挀愀琀椀漀渀 吀栀椀猀 搀攀瘀椀挀攀 椀猀 椀渀栀攀爀攀渀琀氀礀 漀昀 渀漀 瘀愀氀甀攀ᴠ  䴀漀瘀椀攀 戀甀昀昀猀 洀愀礀 爀攀洀攀洀戀攀爀 琀栀椀猀 氀椀渀攀㨀 ᰠ䤀洀 樀甀猀琀 最氀愀搀 椀琀氀氀 戀攀 䌀氀愀爀欀 䜀愀戀氀攀 眀栀漀 昀愀氀氀猀 漀渀 栀椀猀 昀愀挀攀 愀渀搀 渀漀琀 䜀愀爀礀 䌀漀漀瀀攀爀ᴠ 吀栀漀猀攀 眀攀爀攀 琀栀攀 挀爀椀琀椀挀猀 眀漀爀搀猀 眀栀攀渀 䌀漀漀瀀攀爀 爀攀樀攀挀琀攀搀 琀栀攀 氀攀愀搀椀渀最 爀漀氀攀 琀漀 䜀漀渀攀 眀椀琀栀 琀栀攀 圀椀渀搀 䤀渀 㤀㘀Ⰰ 䐀攀挀欀攀爀 刀攀挀漀爀搀猀 䌀漀洀瀀愀渀礀 爀攀樀攀挀琀攀搀 愀 礀漀甀渀最 爀漀挀欀 戀愀渀搀 眀椀琀栀 琀栀椀猀 搀椀猀洀椀猀ⴀ猀椀瘀攀 挀漀洀洀攀渀琀㨀 ᰠ圀攀 搀漀渀琀 氀椀欀攀 琀栀攀椀爀 猀漀甀渀搀Ⰰ 愀渀搀 琀栀攀 最甀椀琀愀爀 椀猀 漀渀 椀琀猀 眀愀礀 漀甀琀Ⰰᴠ 琀甀爀渀椀渀最 搀漀眀渀 吀栀攀 䈀攀愀琀氀攀猀  

  吀栀攀猀攀 愀爀攀 猀琀愀琀攀洀攀渀琀猀 洀愀搀攀 愀戀漀甀琀 琀栀攀 爀椀最栀琀 琀栀椀渀最 愀琀 琀栀攀 眀爀漀渀最 琀椀洀攀 圀栀攀渀 琀栀攀 刀漀洀愀渀猀 戀礀 琀栀攀 爀漀愀搀猀椀搀攀 猀愀眀 䨀攀猀甀猀 爀椀搀椀渀最 漀渀 琀栀愀琀 搀漀渀欀攀礀 搀甀爀椀渀最 琀栀攀 吀爀椀甀洀瀀栀愀氀 䔀渀琀爀礀Ⰰ 琀栀攀礀 最椀最最氀攀搀 愀渀搀 猀渀椀挀欀ⴀ攀爀攀搀 甀渀搀攀爀 琀栀攀椀爀 戀爀攀愀琀栀 戀攀挀愀甀猀攀 琀栀攀礀 栀愀搀 戀攀攀渀 愀 瀀愀爀琀 漀昀 攀瘀攀渀琀猀 氀椀欀攀 琀栀椀猀 昀漀爀 猀漀 洀愀渀礀 礀攀愀爀猀 ᰠ圀栀愀琀 愀 猀琀爀愀渀最攀 瀀愀爀愀搀攀 圀栀愀琀 愀渀 愀眀欀眀愀爀搀ⴀ氀漀漀欀椀渀最 欀椀渀最 䠀攀 栀愀猀 渀漀 挀爀漀眀渀 䠀椀猀 猀漀氀搀椀攀爀猀 栀愀瘀攀 渀漀 猀眀漀爀搀猀 䤀猀 琀栀椀猀 猀甀瀀瀀漀猀攀搀 琀漀 戀攀 眀栀愀琀猀 最漀椀渀最 琀漀 琀栀爀攀愀琀攀渀 琀栀攀 欀椀渀最搀漀洀 漀昀 刀漀洀攀㼀  䤀猀 琀栀椀猀 眀栀愀琀猀 最漀椀渀最 琀漀 甀瀀猀攀琀 漀甀爀 最漀瘀攀爀渀洀攀渀琀㼀ᴠ  䰀椀欀攀眀椀猀攀Ⰰ 眀栀攀渀 礀漀甀 猀栀愀爀攀 琀栀攀 最漀猀瀀攀氀 眀椀琀栀 漀琀栀攀爀猀Ⰰ 礀漀甀 洀愀礀 最攀琀 琀栀攀 猀愀洀攀 猀挀漀爀渀昀甀氀 爀攀愀挀琀椀漀渀 䈀甀琀 搀漀渀琀 氀攀琀 琀栀愀琀 猀琀漀瀀 礀漀甀 䤀渀猀琀攀愀搀Ⰰ 琀攀氀氀 琀栀攀洀 礀漀甀爀 琀攀猀琀椀洀漀渀礀 吀栀攀礀 挀愀渀吀栀攀礀 挀愀渀琀 猀渀攀攀爀 愀戀漀甀琀 琀栀攀 眀愀礀 琀栀攀 䰀漀爀搀 栀愀猀 琀爀愀渀猀昀漀爀洀攀搀 礀漀甀爀 氀椀昀攀

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 琀栀攀 瀀攀漀瀀氀攀 椀渀 䨀攀猀甀猀 搀愀礀 搀椀搀渀琀 甀渀搀攀爀猀琀愀渀搀 䠀椀猀 欀椀渀最搀漀洀Ⰰ 愀渀搀 琀漀搀愀礀 琀栀攀礀 猀琀椀氀氀 搀漀渀琀 甀渀搀攀爀猀琀愀渀搀 吀栀攀礀 猀挀漀爀渀昀甀氀氀礀 洀漀挀欀 愀 洀攀攀欀 愀渀搀 洀椀氀搀 䨀攀猀甀猀 眀栀漀 琀攀愀挀栀攀猀 昀漀爀最椀瘀攀渀攀猀猀 椀渀猀琀攀愀搀 漀昀 爀攀瘀攀渀最攀Ⰰ 猀攀氀昀氀攀猀猀渀攀猀猀 椀渀猀琀攀愀搀 漀昀 猀攀氀昀椀猀栀渀攀猀猀Ⰰ 愀渀搀 栀甀洀椀氀椀琀礀 椀渀猀琀攀愀搀 漀昀 猀攀氀昀ⴀ瀀爀漀洀漀琀椀漀渀 䄀猀 䠀椀猀 昀漀氀氀漀眀攀爀猀Ⰰ 眀攀 愀氀猀漀 眀椀氀氀 戀攀 甀渀搀攀爀猀琀漀漀搀 眀栀攀渀 眀攀 瀀爀愀挀琀椀挀攀 䠀椀猀 眀愀礀猀 䜀椀瘀攀 甀猀 琀栀攀 最爀愀挀攀 愀渀搀 挀漀甀爀愀最攀 琀漀 氀椀瘀攀 昀漀爀 夀漀甀 椀渀 琀栀攀 昀愀挀攀 漀昀 猀挀漀爀渀 愀渀搀 爀椀搀椀挀甀氀攀 圀栀攀渀 琀栀攀礀 爀攀愀氀椀稀攀 琀栀愀琀 琀栀攀椀爀 眀愀礀猀 樀甀猀琀 搀漀渀琀 眀漀爀欀Ⰰ 琀栀攀礀氀氀 挀漀洀攀 琀漀 甀猀 昀漀爀 愀渀猀眀攀爀猀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

ᰠ䄀猀 琀栀攀 栀攀愀瘀攀渀猀 愀爀攀 栀椀最栀攀爀 琀栀愀渀 琀栀攀 攀愀爀琀栀Ⰰ    猀漀 愀爀攀 洀礀 眀愀礀猀 栀椀最栀攀爀 琀栀愀渀 礀漀甀爀 眀愀礀猀    愀渀搀 洀礀 琀栀漀甀最栀琀猀 琀栀愀渀 礀漀甀爀 琀栀漀甀最栀琀猀ᴠ

           䤀猀愀椀愀栀 㔀㔀㨀㤀⤀   

吀栀攀 刀椀最栀琀 倀爀愀椀猀攀 愀琀 琀栀攀 圀爀漀渀最 吀椀洀攀

䐀愀礀 㐀

    ᰠ䠀漀猀愀渀渀愀Ⰰ 䠀漀猀愀渀渀愀ᴠ 圀栀愀琀 琀栀攀礀 眀攀爀攀 爀攀愀氀氀礀 猀栀漀甀琀椀渀最 眀愀猀Ⰰ ᰠ匀愀瘀攀 甀猀Ⰰ 䰀漀爀搀Ⰰ 渀漀眀 䜀椀瘀攀 甀猀 瀀漀眀攀爀 渀漀眀 䜀椀瘀攀 甀猀 瀀爀攀挀攀搀攀渀挀攀 渀漀眀 䜀椀瘀攀 甀猀 瀀爀攀攀洀椀渀攀渀挀攀 渀漀眀 愀琀 氀愀猀琀Ⰰ 䰀漀爀搀  䴀愀欀攀 甀猀 戀攀琀琀攀爀 琀栀愀渀 琀栀攀 刀漀洀愀渀猀 䌀漀洀攀 漀渀ᴠ 䄀渀搀 琀栀攀 稀攀愀氀漀琀猀 眀攀爀攀 眀愀椀琀椀渀最 愀爀漀甀渀搀 琀栀攀 挀漀爀渀攀爀 猀栀愀爀瀀攀渀椀渀最 琀栀攀椀爀 搀愀最最攀爀猀 眀愀椀琀椀渀最 昀漀爀 琀栀椀猀 渀攀眀 渀愀琀椀漀渀愀氀椀猀琀 洀漀瘀攀洀攀渀琀 琀漀 猀琀爀椀欀攀 漀甀琀 愀最愀椀渀猀琀 琀栀攀 刀漀洀愀渀猀 吀栀攀礀爀攀 樀甀猀琀 眀愀椀琀椀渀最 琀漀 甀瀀猀攀琀 猀漀洀攀琀栀椀渀最 猀漀洀攀眀栀攀爀攀Ⰰ 戀甀琀 愀氀氀 琀栀攀礀 渀攀攀搀 椀猀 漀渀攀 猀椀最渀 漀爀 猀椀最渀愀氀Ⰰ 愀渀搀 琀栀攀礀爀攀 最漀椀渀最 琀漀 戀攀 漀昀昀 琀栀攀 挀栀愀椀渀  匀漀洀攀琀栀椀渀最猀 最漀椀渀最 琀漀 樀甀洀瀀 漀昀昀 椀渀 栀攀爀攀 椀昀 䠀攀 樀甀猀琀 氀攀琀猀 琀栀攀洀 欀渀漀眀  

   䄀洀椀搀猀琀 愀氀氀 漀昀 琀栀愀琀 攀氀攀挀琀爀椀挀椀琀礀Ⰰ 椀琀 戀漀椀氀猀 搀漀眀渀 渀漀眀 琀漀 琀栀椀猀㨀 吀栀攀礀 眀攀爀攀 愀猀欀椀渀最 䨀攀猀甀猀 琀漀 搀漀 眀栀愀琀 䠀攀 挀漀甀氀搀渀琀 昀爀漀洀 琀栀攀 戀愀挀欀 漀昀 愀 搀漀渀欀攀礀ᐠ琀漀 椀洀瀀爀漀瘀攀 琀栀攀椀爀 氀椀瘀攀猀 愀渀搀 最椀瘀攀 琀栀攀洀 愀 洀愀欀攀漀瘀攀爀 䤀琀猀 渀漀 搀椀昀昀攀爀攀渀琀 琀漀搀愀礀 圀椀琀栀 洀愀渀礀 漀昀 甀猀 攀瘀愀渀最攀氀椀挀愀氀 䌀栀爀椀猀琀椀愀渀猀Ⰰ 眀栀愀琀 眀攀 眀愀渀琀 椀猀 愀 挀爀漀猀猀ⴀ氀攀猀猀 䌀栀爀椀猀琀椀ⴀ愀渀椀琀礀 圀攀 琀攀氀氀 䨀攀猀甀猀Ⰰ ᰠ䨀甀猀琀 最椀瘀攀 洀攀 愀 洀愀欀攀漀瘀攀爀 䴀愀欀攀 洀攀 昀攀攀氀 戀攀琀琀攀爀 愀戀漀甀琀 洀礀猀攀氀昀 刀攀琀漀甀挀栀 琀栀攀 瀀栀漀琀漀最爀愀瀀栀猀 漀昀 洀礀 氀椀昀攀ᴠ  伀渀 琀栀攀 戀愀挀欀 漀昀 愀 搀漀渀欀攀礀Ⰰ 愀氀氀 䨀攀猀甀猀 挀愀渀 搀漀 椀猀 最椀瘀攀 甀猀 猀漀洀攀 最漀漀搀 愀搀瘀椀挀攀 吀栀攀 漀渀氀礀 漀渀攀 眀栀漀 挀愀渀 猀愀瘀攀 甀猀 栀愀猀 琀漀 最漀 琀漀 琀栀攀 挀爀漀猀猀  䄀渀搀 愀氀氀 漀昀 甀猀 挀漀甀氀搀 猀琀愀渀搀 愀 氀椀琀琀氀攀 洀漀爀攀 猀愀瘀椀渀最 圀攀 猀栀漀甀氀搀 爀愀琀栀攀爀 愀猀欀 䨀攀猀甀猀Ⰰ ᰠ匀愀瘀攀 洀攀 昀爀漀洀 洀礀 栀愀戀椀琀猀Ⰰ 洀礀 愀搀搀椀挀琀椀漀渀猀Ⰰ 愀渀搀 洀礀 瀀爀漀戀氀攀洀猀 匀愀瘀攀 洀攀 昀爀漀洀 洀礀 戀甀爀搀攀渀猀 愀渀搀 洀椀猀猀琀攀瀀猀  匀愀瘀攀 洀攀 昀爀漀洀 洀礀 挀爀椀琀椀挀愀氀 樀甀搀最洀攀渀琀  匀愀瘀攀 瀀爀漀戀氀攀洀猀 匀愀瘀攀 洀攀 昀爀漀洀 洀礀 戀甀爀搀攀渀猀 愀渀搀 洀椀猀猀琀攀瀀猀  匀愀瘀攀 洀攀 昀爀漀洀 洀礀 挀爀椀琀椀挀愀氀 樀甀搀最洀攀渀琀  匀愀瘀攀 洀攀 昀爀漀洀 洀礀 漀眀渀 栀礀瀀漀挀爀椀猀礀  匀愀瘀攀 洀攀 渀漀眀Ⰰ 䰀漀爀搀ᴠ

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀爀攀 搀椀猀猀愀琀椀猀昀椀攀搀 眀椀琀栀 琀栀攀 眀愀琀攀爀攀搀ⴀ搀漀眀渀 最漀猀瀀攀氀 琀栀愀琀 琀攀愀挀栀攀猀 甀猀 琀漀 猀攀攀欀  猀攀氀昀ⴀ昀甀氀昀椀氀氀洀攀渀琀 愀渀搀 瀀爀漀猀瀀攀爀椀琀礀 昀漀爀 漀甀爀 氀椀瘀攀猀 䤀渀猀琀攀愀搀Ⰰ 眀攀 眀愀渀琀 琀栀攀 琀爀甀攀 最漀猀瀀攀氀 漀昀 猀愀氀瘀愀琀椀漀渀ᐠ琀栀攀 䌀栀爀椀猀琀椀愀渀椀琀礀 琀栀愀琀 猀愀瘀攀猀 甀猀 昀爀漀洀 漀甀爀 猀攀氀昀ⴀ挀攀渀琀攀爀攀搀 戀攀栀愀瘀椀漀爀猀 愀渀搀 琀爀愀渀猀昀漀爀洀猀 甀猀 椀渀琀漀 眀栀漀 夀漀甀 眀愀渀琀 甀猀 琀漀 戀攀 䤀渀搀攀攀搀Ⰰ 漀甀爀 栀漀瀀攀 椀猀 戀甀椀氀琀 漀渀 渀漀琀栀椀渀最 氀攀猀猀 琀栀愀渀 䨀攀猀甀猀 戀氀漀漀搀 愀渀搀 爀椀最栀琀攀漀甀猀渀攀猀猀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

䰀伀刀䐀Ⰰ 猀愀瘀攀 甀猀 䰀伀刀䐀Ⰰ 最爀愀渀琀 甀猀 猀甀挀挀攀猀猀

 䈀氀攀猀猀攀搀 椀猀 栀攀 眀栀漀 挀漀洀攀猀 椀渀 琀栀攀 渀愀洀攀 漀昀 琀栀攀 䰀伀刀䐀  䘀爀漀洀 琀栀攀 栀漀甀猀攀 漀昀 琀栀攀 䰀伀刀䐀 眀攀 戀氀攀猀猀 礀漀甀

          倀猀愀氀洀 㠀㨀㔀ⴀ㜀⤀

  匀愀瘀攀 唀猀Ⰰ 䰀漀爀搀Ⰰ 一伀圀

䐀愀礀 㔀

   吀栀攀 吀爀椀甀洀瀀栀愀氀 䔀渀琀爀礀 猀栀愀琀琀攀爀猀 漀甀爀 渀漀琀椀漀渀 爀攀最愀爀搀椀渀最 琀栀攀 瀀爀攀搀椀挀琀愀戀椀氀椀琀礀 漀昀 䜀漀搀  䨀攀猀甀猀 昀椀渀愀氀 愀爀爀椀瘀愀氀 椀渀琀漀 䨀攀爀甀猀愀氀攀洀 眀漀甀氀搀 戀攀 猀瀀攀渀琀 漀渀 琀栀攀 戀愀挀欀 漀昀 琀栀椀猀 搀漀渀欀攀礀 椀渀猀琀攀愀搀 漀昀 愀 猀琀攀攀搀Ⰰ 搀爀攀猀猀攀搀 椀渀 搀攀猀攀爀琀 最愀爀戀 爀愀琀栀攀爀 琀栀愀渀 爀攀最愀氀 昀椀渀攀爀礀 刀愀琀栀攀爀 琀栀愀渀 愀猀挀攀渀搀椀渀最 琀漀 愀 栀甀洀愀渀 琀栀爀漀渀攀 漀昀 洀愀樀攀猀琀礀Ⰰ 䠀攀 挀漀洀攀猀 琀漀 琀栀攀 琀栀爀漀渀攀 漀昀 琀栀攀 挀爀漀猀猀 吀栀椀猀 栀甀洀戀氀攀 攀渀琀爀愀渀挀攀 搀攀洀漀渀猀琀爀愀琀攀猀 琀栀攀 昀愀挀琀 琀栀愀琀 䜀漀搀 猀琀椀氀氀 甀瀀猀攀琀猀 漀甀爀 攀焀甀椀氀椀戀爀椀甀洀  䠀攀 搀漀攀猀渀琀 瀀氀愀礀 琀栀攀 最愀洀攀 漀昀 氀椀昀攀 琀栀攀 眀愀礀 眀攀 瀀爀攀搀椀挀琀 䠀攀 猀栀漀甀氀搀  

   䤀 氀椀欀攀 琀栀攀 甀渀瀀爀攀搀椀挀琀愀戀椀氀椀琀礀 漀昀 漀甀爀 䰀漀爀搀 䄀渀搀 琀栀愀琀猀 眀栀愀琀 琀栀攀 猀攀愀猀漀渀 漀昀 䰀攀渀琀 愀渀搀 䔀愀猀琀攀爀 爀攀洀椀渀搀猀 甀猀ᐠ琀栀愀琀 䜀漀搀 挀愀渀渀漀琀 戀攀 瀀爀攀搀椀挀琀攀搀 夀漀甀 挀愀渀琀 渀愀椀氀 䜀漀搀 搀漀眀渀 夀漀甀 挀愀渀琀 搀漀洀攀猀琀椀挀愀琀攀 䠀椀洀 刀椀最栀琀 眀栀攀渀 礀漀甀 琀栀椀渀欀 礀漀甀 栀愀瘀攀 昀椀最甀爀攀搀 䜀漀搀 漀甀琀Ⰰ 䠀攀 搀漀攀猀 猀漀洀攀琀栀椀渀最 挀漀洀瀀氀攀琀攀氀礀 搀椀昀昀攀爀攀渀琀 夀漀甀 樀甀猀琀 挀愀渀琀 栀攀洀 䠀椀洀 椀渀 漀爀 瀀氀愀挀攀 䠀椀洀 椀渀 愀 戀漀砀 一漀 眀漀渀搀攀爀 瀀攀漀瀀氀攀 漀昀 琀栀愀琀 愀渀挀椀攀渀琀 搀愀礀 愀渀搀 琀椀洀攀 爀攀樀攀挀琀攀搀 䨀攀猀甀猀㨀 䠀攀猀 渀漀琀 瀀爀攀搀椀挀琀愀戀氀攀 䨀攀猀甀猀 搀攀昀椀渀椀琀攀氀礀 搀椀搀 渀漀琀 搀漀 眀栀愀琀 眀愀猀 攀砀瀀攀挀琀攀搀 漀昀 愀渀 攀愀爀琀栀氀礀 欀椀渀最 䈀礀 搀攀昀椀渀椀琀椀漀渀Ⰰ 䜀漀搀 椀猀 愀戀氀攀Ⰰ 愀渀搀 䠀攀 栀愀猀 爀攀瘀攀愀氀攀搀 戀漀琀栀 椀渀 琀栀攀 戀椀戀氀椀挀愀氀 爀攀挀漀爀搀 愀渀搀 漀甀爀 氀椀瘀攀猀 琀栀愀琀 䠀攀 椀猀 愀戀氀攀 䠀攀 樀甀猀琀 洀愀礀 渀漀琀 挀栀漀漀猀攀 琀漀 搀漀 琀栀椀渀最猀 琀栀攀 眀愀礀 琀栀愀琀 眀攀 琀礀瀀椀挀愀氀氀礀 眀愀渀琀 䠀椀洀 琀漀 搀漀 琀栀攀洀 䈀甀琀 䜀漀搀 搀漀攀猀渀搀漀 琀栀攀洀 䈀甀琀 䜀漀搀 搀漀攀猀渀琀 栀愀瘀攀 琀漀 搀漀 眀栀愀琀 眀攀 眀愀渀琀 戀攀挀愀甀猀攀 䠀攀 椀猀 琀栀攀 猀漀瘀攀爀攀椀最渀 䰀漀爀搀 漀昀 愀氀氀 圀栀攀渀 漀甀爀 甀渀猀愀瘀攀搀 昀爀椀攀渀搀猀 愀渀搀 昀愀洀椀氀礀 攀砀瀀爀攀猀猀 戀攀眀椀氀搀攀爀洀攀渀琀 愀戀漀甀琀 挀甀爀爀攀渀琀 攀瘀攀渀琀猀Ⰰ 眀攀 挀愀渀 愀猀猀甀爀攀 琀栀攀洀 琀栀愀琀 琀栀攀 䰀漀爀搀 椀渀搀攀攀搀 椀猀 椀渀 挀漀渀琀爀漀氀 

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 洀愀礀 渀漀琀 甀渀搀攀爀猀琀愀渀搀 夀漀甀爀 眀愀礀猀 漀爀 瀀爀攀搀椀挀琀 栀漀眀 夀漀甀爀攀 最漀椀渀最 琀漀 洀漀瘀攀Ⰰ 戀甀琀 琀栀攀爀攀猀 漀渀攀 琀栀椀渀最 眀攀 搀漀 欀渀漀眀㨀 夀漀甀 愀爀攀 琀栀攀 最漀漀搀 愀渀搀 樀甀猀琀 䜀漀搀Ⰰ 猀漀 眀攀 挀愀渀 琀爀甀猀琀 夀漀甀 椀渀 愀氀氀 琀栀椀渀最猀 吀栀椀猀 椀猀 漀甀爀 愀猀猀甀爀愀渀挀攀 愀渀搀 栀漀瀀攀 䤀渀挀爀攀愀猀攀 漀甀爀 昀愀椀琀栀 愀猀 眀攀 眀愀氀欀 眀椀琀栀 夀漀甀 漀渀 愀 搀愀椀氀礀 戀愀猀椀猀 猀漀 琀栀愀琀 眀攀 眀椀氀氀 漀戀攀礀 夀漀甀 眀椀琀栀漀甀琀 焀甀攀猀琀椀漀渀Ⰰ 攀瘀攀渀 椀昀 眀攀 搀漀渀琀 甀渀搀攀爀猀琀愀渀搀 眀栀礀 漀爀 栀漀眀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

ᰠ圀栀漀 椀猀 琀栀椀猀 琀栀愀琀 漀戀猀挀甀爀攀猀 洀礀 瀀氀愀渀猀 眀椀琀栀 眀漀爀搀猀 眀椀琀栀漀甀琀 欀渀漀眀氀攀搀最攀㼀ᴠ           䨀漀戀 㠀㨀⤀   

伀甀爀 唀渀瀀爀攀搀椀挀琀愀戀氀攀 䜀漀搀

䐀愀礀 㘀

  一愀瀀漀氀攀漀渀 䈀漀渀愀瀀愀爀琀攀 漀渀挀攀 猀愀椀搀Ⰰ ᰠ䌀栀愀爀氀攀洀愀最渀攀Ⰰ 猀攀愀猀 愀渀搀 愀氀氀Ⰰ 眀椀氀氀 戀攀 最漀渀攀 䄀渀搀 眀攀 挀漀渀ⴀ焀甀攀爀攀搀 眀漀爀氀搀猀 戀礀 昀漀爀挀攀 䨀攀猀甀猀 搀椀搀 椀琀 戀礀 氀漀瘀攀Ⰰ 愀渀搀 䠀攀猀 氀漀瘀攀搀 愀渀搀 爀攀洀攀洀戀攀爀攀搀 戀礀 洀椀氀氀椀漀渀猀 圀攀 猀琀爀甀挀欀 昀攀愀爀 椀渀 琀栀攀 栀攀愀爀琀 漀昀 琀栀攀 瀀攀漀瀀氀攀 琀栀愀琀 眀攀 猀攀爀瘀攀搀 伀甀爀 渀愀洀攀猀 眀椀氀氀 戀攀 氀漀猀琀 椀渀 漀戀氀椀瘀椀漀渀Ⰰ 愀渀搀 琀栀椀猀 䰀漀爀搀 挀愀洀攀 眀椀琀栀 渀漀 猀眀漀爀搀 漀爀 猀栀椀攀氀搀Ⰰ 愀渀搀 渀漀 洀愀挀栀椀渀攀爀礀Ⰰ 樀甀猀琀 眀椀琀栀 琀栀攀 漀戀樀攀挀琀 漀昀 氀漀瘀攀ᴠ 䔀瘀攀渀 琀栀椀猀 最爀攀愀琀 攀洀瀀攀爀漀爀 栀愀搀 琀漀 愀挀欀渀漀眀氀攀搀最攀 琀栀攀 氀椀昀攀ⴀ最椀瘀椀渀最 瀀漀眀攀爀 漀昀 䨀攀猀甀猀 氀漀瘀攀 昀漀爀 琀栀攀 眀漀爀氀搀

  䄀氀琀栀漀甀最栀 漀琀栀攀爀 欀椀渀最猀 挀漀渀焀甀攀爀 戀礀 洀椀氀椀琀愀爀礀 洀椀最栀琀Ⰰ 䨀攀猀甀猀 挀漀洀攀猀 愀氀漀渀最 愀渀搀 猀愀礀猀Ⰰ ᰠ䤀洀 最漀椀渀最 琀漀 挀漀渀焀甀攀爀 瀀攀漀瀀氀攀 眀椀琀栀 氀漀瘀攀ᴠ 吀漀搀愀礀Ⰰ 戀椀氀氀椀漀渀猀 漀昀 甀猀 愀爀攀 最愀琀栀攀爀攀搀 椀渀 挀栀甀爀挀栀 漀渀 倀愀氀洀 匀甀渀搀愀礀Ⰰ 爀攀瘀攀爀ⴀ攀渀挀椀渀最 䠀椀洀 昀漀爀 眀栀愀琀 䠀攀 栀愀猀 搀漀渀攀 䠀攀 搀椀搀 渀漀琀 挀漀攀爀挀攀 甀猀 椀渀琀漀 眀漀爀猀栀椀瀀椀渀最 䠀椀洀㬀 椀渀猀琀攀愀搀Ⰰ 䠀攀 搀攀洀漀渀猀琀爀愀琀攀搀 䠀椀猀 氀漀瘀攀 昀漀爀 甀猀 戀礀 搀礀椀渀最 漀渀 琀栀攀 挀爀漀猀猀 琀漀 昀爀攀攀 甀猀 昀爀漀洀 漀甀爀 挀栀愀椀渀猀 漀昀 猀椀渀 䄀猀 䠀椀猀 昀漀氀ⴀ氀漀眀攀爀猀Ⰰ 眀攀 愀氀猀漀 猀栀漀甀氀搀 猀栀愀爀攀 䠀椀猀 氀漀瘀攀 眀椀琀栀 愀 猀瀀椀爀椀琀甀愀氀氀礀 搀攀愀搀 眀漀爀氀搀 琀栀爀漀甀最栀 愀挀琀猀 漀昀 欀椀渀搀渀攀猀猀 愀渀搀 洀攀爀挀礀 䤀渀猀琀攀愀搀 漀昀 戀攀愀琀椀渀最 琀栀攀洀 漀瘀攀爀 琀栀攀 栀攀愀搀 眀椀琀栀 愀 䈀椀戀氀攀Ⰰ 眀攀 洀甀猀琀 琀愀欀攀 琀栀攀 琀椀洀攀 琀漀 猀椀洀瀀氀礀 氀漀瘀攀 瀀攀漀瀀氀攀 刀攀洀攀洀戀攀爀Ⰰ 琀栀攀礀 眀漀渀琀 挀愀爀攀 甀渀琀椀氀 眀攀 猀栀漀眀 琀栀攀洀 栀漀眀 洀甀挀栀 眀攀 挀愀爀攀

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 夀漀甀爀 搀攀愀爀 匀漀渀 䨀攀猀甀猀 挀漀渀焀甀攀爀攀搀 琀栀攀 眀漀爀氀搀 戀漀琀栀 琀栀攀渀 愀渀搀 渀漀眀 琀栀爀漀甀最栀 䠀椀猀 洀椀最栀琀礀 氀漀瘀攀 圀攀 挀愀渀渀漀琀 攀瘀攀渀 戀攀最椀渀 琀漀 挀漀洀瀀爀攀栀攀渀搀 椀琀猀 搀攀瀀琀栀 愀渀搀 栀攀椀最栀琀 愀渀搀 戀爀攀愀搀琀栀Ⰰ 戀甀琀 眀攀 搀攀猀椀爀攀 琀漀 氀漀瘀攀 漀琀栀攀爀猀 椀渀琀漀 琀栀攀 欀椀渀最搀漀洀 搀攀猀瀀椀琀攀 漀甀爀 氀椀洀椀琀攀搀 甀渀搀攀爀猀琀愀渀搀椀渀最 吀攀愀挀栀 甀猀 琀漀 氀漀瘀攀 漀琀栀攀爀猀 眀椀琀栀 夀漀甀爀 最氀漀爀椀漀甀猀 愀最愀瀀攀 氀漀瘀攀ᐠ愀 氀漀瘀攀 琀栀愀琀 椀猀 挀漀洀瀀愀猀猀椀漀渀愀琀攀Ⰰ 昀漀爀最椀瘀椀渀最Ⰰ 愀渀搀 欀椀渀搀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

䰀漀瘀攀 渀攀瘀攀爀 昀愀椀氀猀                    䌀漀爀椀渀琀栀椀愀渀猀 㨀㠀⤀

  䨀攀猀甀猀 䌀漀渀焀甀攀爀猀 吀栀爀漀甀最栀 䰀漀瘀攀

䐀愀礀 㜀

  䔀瘀攀渀 椀渀 琀栀愀琀 甀渀瀀爀攀搀椀挀琀愀戀椀氀椀琀礀Ⰰ 䜀漀搀 猀琀椀氀氀 戀氀攀猀猀攀猀ᐠ樀甀猀琀 渀漀琀 琀栀攀 眀愀礀 礀漀甀 琀栀椀渀欀 䴀愀渀礀 瀀攀漀瀀氀攀 栀愀瘀攀 猀挀爀愀琀挀栀攀搀 愀渀搀 挀氀愀眀攀搀 琀栀爀漀甀最栀 氀椀昀攀 愀渀搀 渀攀瘀攀爀 攀砀瀀攀爀椀攀渀挀攀 洀愀琀攀爀椀愀氀 瀀爀漀猀瀀攀爀椀琀礀Ⰰ  礀攀琀 琀栀攀礀 洀愀椀渀琀愀椀渀 愀 栀椀最栀 氀攀瘀攀氀 漀昀 昀愀椀琀栀昀甀氀渀攀猀猀 琀漀 䜀漀搀 䤀渀 䜀攀渀攀猀椀猀 Ⰰ 䜀漀搀 瀀爀漀洀椀猀攀搀 䄀戀爀愀栀愀洀 琀栀愀琀 䠀攀 眀漀甀氀搀 戀氀攀猀猀 栀椀洀 眀椀琀栀 猀漀 洀愀渀礀 搀攀猀挀攀渀搀愀渀琀猀 琀栀愀琀 栀攀 眀漀甀氀搀渀琀 戀攀 愀戀氀攀 琀漀 挀漀甀渀琀 琀栀攀洀 䈀甀琀 椀琀猀 漀渀氀礀 愀昀琀攀爀 愀 最攀渀攀爀愀琀椀漀渀 栀愀猀 挀漀洀攀 愀渀搀 最漀渀攀 琀栀愀琀 䠀攀 昀甀氀昀椀氀氀攀搀 琀栀愀琀 瀀爀漀洀椀猀攀 䄀渀搀 漀渀挀攀 琀栀攀 瀀爀漀洀椀猀攀 眀愀猀 最椀瘀攀渀 椀渀 琀栀攀 昀漀爀洀 漀昀 栀椀猀 昀椀爀猀琀ⴀ戀漀爀渀 猀漀渀Ⰰ 䜀漀搀 琀漀氀搀 䄀戀爀愀栀愀洀 琀漀 猀愀挀爀椀昀椀挀攀 椀琀 漀渀 愀 洀漀甀渀琀愀椀渀 䄀渀搀 琀栀攀渀 䜀漀搀 戀氀攀猀猀攀搀 栀椀洀 眀椀琀栀 愀 爀愀洀 琀漀 猀愀挀爀椀昀椀挀攀 䨀漀猀攀瀀栀 猀愀瘀攀搀 䔀最礀瀀琀 昀爀漀洀 愀 搀椀爀攀 昀愀洀椀渀攀Ⰰ 戀甀琀 栀攀 眀愀猀 猀漀氀搀 椀渀琀漀 猀氀愀瘀攀爀礀 戀礀 栀椀猀 戀爀漀琀栀攀爀猀 愀渀搀 眀攀渀琀 琀漀 瀀爀椀猀漀渀 戀攀昀漀爀攀 栀攀 爀攀愀挀栀攀搀 琀栀攀 瀀椀渀渀愀挀氀攀 漀昀 琀栀攀 眀愀猀 猀漀氀搀 椀渀琀漀 猀氀愀瘀攀爀礀 戀礀 栀椀猀 戀爀漀琀栀攀爀猀 愀渀搀 眀攀渀琀 琀漀 瀀爀椀猀漀渀 戀攀昀漀爀攀 栀攀 爀攀愀挀栀攀搀 琀栀攀 瀀椀渀渀愀挀氀攀 漀昀 琀栀攀 瀀愀氀愀挀攀 䐀愀瘀椀搀Ⰰ 愀 洀愀渀 愀昀琀攀爀 䜀漀搀猀 漀眀渀 栀攀愀爀琀Ⰰ 眀漀甀氀搀 愀猀挀攀渀搀 琀漀 琀栀攀 琀栀爀漀渀攀Ⰰ 戀甀琀 渀漀琀 甀渀琀椀氀 栀攀 栀愀搀 洀愀搀攀 洀漀爀愀氀 洀椀猀猀琀攀瀀猀 愀渀搀 栀椀猀 漀眀渀 挀栀椀氀搀爀攀渀 琀甀爀渀攀搀 琀栀攀椀爀 戀愀挀欀 漀渀 栀椀洀 

  䤀渀搀攀攀搀Ⰰ 䜀漀搀 洀漀瘀攀猀 椀渀 洀礀猀琀攀爀椀漀甀猀 眀愀礀猀Ⰰ 䠀椀猀 眀漀渀搀攀爀猀 琀漀 瀀攀爀昀漀爀洀 圀攀 漀昀琀攀渀 猀攀氀昀椀猀栀氀礀 眀愀渀琀 琀漀 戀攀 戀氀攀猀猀攀搀 猀漀 琀栀愀琀 眀攀 挀愀渀 攀渀樀漀礀 氀椀昀攀Ⰰ 戀甀琀 䜀漀搀 栀愀猀 愀 氀愀爀最攀爀 最漀愀氀 昀漀爀 戀氀攀猀猀椀渀最 甀猀 圀椀琀栀 爀攀最愀爀搀 琀漀 䄀戀爀愀栀愀洀Ⰰ 䨀漀猀攀瀀栀Ⰰ 愀渀搀 䐀愀瘀椀搀Ⰰ 䠀攀 戀氀攀猀猀攀搀 琀栀攀洀 猀漀 琀栀攀 攀渀琀椀爀攀 眀漀爀氀搀 眀漀甀氀搀 欀渀漀眀 䠀椀洀Ⰰ 愀渀搀 椀渀 琀甀爀渀Ⰰ 戀攀 戀氀攀猀猀攀搀 琀栀攀洀猀攀氀瘀攀猀 伀昀 挀漀甀爀猀攀Ⰰ 眀攀 猀栀漀甀氀搀 爀攀挀攀椀瘀攀 䠀椀猀 戀氀攀猀猀椀渀最猀 眀椀琀栀 樀漀礀Ⰰ 戀甀琀 琀栀攀渀 眀攀 洀甀猀琀 爀攀愀氀椀稀攀 琀栀愀琀 䠀攀 椀渀琀攀渀搀猀 昀漀爀 甀猀 琀漀 瀀愀猀猀 漀渀 琀栀漀猀攀 戀氀攀猀猀椀渀最猀 琀漀 昀甀琀甀爀攀 最攀渀攀爀愀琀椀漀渀猀 䜀漀搀 挀愀渀 甀猀攀 漀甀爀 戀氀攀猀猀椀渀最猀 琀漀 漀瀀攀渀 琀栀攀 攀礀攀猀 漀昀 樀愀搀攀搀Ⰰ 挀礀渀椀挀愀氀Ⰰ 甀渀戀攀氀椀攀瘀椀渀最 瀀攀漀瀀氀攀 猀漀 琀栀愀琀 琀栀攀礀氀氀 猀攀攀 琀栀愀琀 䠀攀 椀猀 椀渀搀攀攀搀 最漀漀搀

倀爀愀礀攀爀倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 欀渀漀眀 琀栀愀琀 夀漀甀 眀椀氀氀 戀氀攀猀猀 甀猀 愀猀 夀漀甀 栀愀瘀攀 瀀爀漀洀椀猀攀搀 䜀椀瘀攀 甀猀 琀栀攀 瀀愀琀椀攀渀挀攀 琀漀 眀愀椀琀 昀漀爀 琀栀攀 昀甀氀昀椀氀氀洀攀渀琀 漀昀 琀栀攀 戀氀攀猀猀椀渀最猀 䄀琀 琀栀攀 猀愀洀攀 琀椀洀攀Ⰰ 眀攀 甀渀搀攀爀猀琀愀渀搀 琀栀愀琀 椀琀猀 渀漀琀 愀氀氀 愀戀漀甀琀 甀猀 圀攀 渀攀攀搀 夀漀甀爀 眀椀猀搀漀洀 琀漀 猀栀漀眀 甀猀 栀漀眀 琀漀 瀀愀猀猀 琀栀攀 戀氀攀猀猀椀渀最猀 漀渀 琀漀 昀甀琀甀爀攀 最攀渀攀爀愀琀椀漀渀猀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

䴀愀礀 䜀漀搀 戀氀攀猀猀 甀猀 猀琀椀氀氀 猀漀 琀栀愀琀 愀氀氀 琀栀攀 攀渀搀猀 漀昀 琀栀攀 攀愀爀琀栀 眀椀氀氀 昀攀愀爀 栀椀洀           倀猀愀氀洀 㘀㜀㨀㜀⤀  

䜀漀搀猀 䬀椀渀搀 漀昀 䈀氀攀猀猀椀渀最猀

䐀愀礀 㠀

  伀渀 愀渀 伀砀昀漀爀搀 琀爀椀瀀 猀攀瘀攀爀愀氀 猀甀洀洀攀爀猀 愀最漀Ⰰ 䤀 瘀椀猀椀琀攀搀 琀栀攀 猀甀洀洀攀爀 栀漀甀猀攀 漀昀 圀椀渀猀琀漀渀 䌀栀甀爀挀栀椀氀氀 䤀琀 眀愀猀 瘀攀爀礀 攀瘀椀搀攀渀琀 琀栀愀琀 琀栀攀 爀漀琀甀渀搀 圀椀渀猀琀漀渀 䌀栀甀爀挀栀椀氀氀 栀愀搀 洀愀渀礀 猀椀搀攀猀 琀漀 栀椀猀 瀀攀爀猀漀渀愀氀椀琀礀 䤀渀 漀渀攀 瀀椀挀琀甀爀攀 栀愀渀最椀渀最 漀渀 琀栀攀 眀愀氀氀Ⰰ 琀栀攀 猀琀攀爀渀Ⰰ 最爀椀洀ⴀ昀愀挀攀搀 䌀栀甀爀挀栀椀氀氀 椀猀 猀椀琀琀椀渀最 搀漀眀渀 眀椀琀栀 倀爀攀猀椀搀攀渀琀 刀漀漀ⴀ猀攀瘀攀氀琀 䄀渀漀琀栀攀爀 瀀漀爀琀爀愀椀琀 猀栀漀眀猀 栀椀猀 洀漀爀攀 氀椀最栀琀ⴀ栀攀愀爀琀攀搀 猀椀搀攀 眀椀琀栀 栀椀猀 昀愀洀椀氀礀 愀琀 琀攀愀Ⰰ 愀渀搀 琀栀攀爀攀猀 猀琀椀氀氀 愀渀漀琀栀攀爀 瀀椀挀琀甀爀攀 漀昀 栀椀洀 最椀瘀椀渀最 琀栀攀 瘀椀挀琀漀爀礀 猀椀最渀 椀渀 圀漀爀氀搀 圀愀爀 䤀䤀 䤀琀 眀愀猀 琀栀攀 猀愀洀攀 圀椀渀猀琀漀渀 䌀栀甀爀ⴀ挀栀椀氀氀Ⰰ 戀甀琀 攀愀挀栀 瀀愀椀渀琀椀渀最 猀栀漀眀攀搀 搀椀昀昀攀爀攀渀琀 猀椀搀攀猀 漀昀 琀栀攀 洀愀渀 

  吀栀愀琀猀 眀栀愀琀 礀漀甀 愀挀琀甀愀氀氀礀 猀攀攀 眀栀攀渀 礀漀甀 爀攀愀搀 琀栀攀 䜀漀猀瀀攀氀猀 䘀漀甀爀 戀椀漀最爀愀瀀栀攀爀猀 愀爀攀 眀爀椀琀椀渀最 漀渀 琀栀攀 猀愀洀攀 猀甀戀樀攀挀琀Ⰰ 礀攀琀 琀栀攀礀爀攀 樀甀猀琀 栀椀最栀氀椀最栀琀椀渀最 搀椀昀昀攀爀攀渀琀 愀猀瀀攀挀琀猀 漀昀 䨀攀猀甀猀  䴀愀琀琀栀攀眀 漀昀琀攀渀 搀爀愀眀猀 礀漀甀爀 愀琀琀攀渀琀椀漀渀 琀漀 䨀攀猀甀猀 愀猀 琀栀攀 琀攀愀挀栀攀爀 䴀愀爀欀 瀀漀爀琀爀愀礀猀 琀栀攀 栀甀洀愀渀椀琀礀 漀昀 䨀攀猀甀猀 䰀甀欀攀 猀瀀攀愀欀猀 漀昀 䨀攀猀甀猀 愀猀 琀栀攀 漀渀攀 眀栀漀 挀愀爀攀猀 昀漀爀 琀栀漀猀攀 眀栀漀 愀爀攀 洀愀爀最椀渀愀氀椀稀攀搀Ⰰ 爀攀樀攀挀琀攀搀Ⰰ 愀渀搀 搀攀栀甀洀愀渀椀稀攀搀 䨀漀栀渀猀 眀爀椀琀椀渀最 椀猀 䌀栀爀椀猀琀漀挀攀渀琀爀椀挀 椀渀 琀栀愀琀 攀瘀攀爀礀 瀀愀猀猀愀最攀 瀀漀椀渀琀猀 琀漀 䌀栀爀椀猀琀 愀猀 琀栀攀 䴀攀猀猀椀愀栀 一漀琀椀挀攀 琀栀愀琀 琀栀漀甀最栀 攀愀挀栀 眀爀椀琀攀爀 攀洀瀀栀愀猀椀稀攀猀 搀椀昀昀攀爀攀渀琀 愀猀瀀攀挀琀猀 漀昀 䨀攀猀甀猀 挀栀愀爀愀挀琀攀爀Ⰰ 琀栀攀 猀甀戀樀攀挀琀 椀猀 猀琀椀氀氀 䨀攀猀甀猀 刀攀最愀爀搀椀渀最 琀栀攀 爀攀猀甀爀爀攀挀琀椀漀渀Ⰰ 琀栀攀猀攀 搀椀昀昀攀爀攀渀琀 眀爀椀琀攀爀猀 眀爀漀琀攀 愀戀漀甀琀 琀栀攀 猀甀戀樀攀挀琀 漀昀 䨀攀猀甀猀Ⰰ 戀甀琀 琀栀攀礀 愀氀氀 眀爀漀琀攀 愀琀 氀攀愀猀琀 猀攀瘀攀渀 漀昀 琀栀攀 攀砀愀挀琀 琀攀愀挀栀椀渀最猀 漀昀 琀栀攀 爀攀猀甀爀爀攀挀琀椀漀渀 漀瘀攀爀 愀 瀀攀爀椀漀搀 漀昀 猀漀洀攀 　 漀爀 㐀　 眀爀漀琀攀 愀琀 氀攀愀猀琀 猀攀瘀攀渀 漀昀 琀栀攀 攀砀愀挀琀 琀攀愀挀栀椀渀最猀 漀昀 琀栀攀 爀攀猀甀爀爀攀挀琀椀漀渀 漀瘀攀爀 愀 瀀攀爀椀漀搀 漀昀 猀漀洀攀 　 漀爀 㐀　 礀攀愀爀猀Ⰰ 瀀爀漀瘀椀渀最 琀栀攀 愀甀琀栀攀渀琀椀挀椀琀礀 漀昀 琀栀椀猀 搀爀愀洀愀琀椀挀 攀瘀攀渀琀 圀栀攀渀 眀攀 猀栀愀爀攀 漀甀爀 昀愀椀琀栀 眀椀琀栀 甀渀戀攀氀椀攀瘀椀渀最 猀欀攀瀀琀椀挀猀 眀栀漀 搀漀甀戀琀 琀栀愀琀 䨀攀猀甀猀 椀猀 愀氀椀瘀攀Ⰰ 眀攀 挀愀渀 瀀漀椀渀琀 漀甀琀 琀栀椀猀 椀渀挀爀攀搀椀戀氀攀 琀爀甀琀栀 琀漀 琀栀攀洀

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 攀渀樀漀礀 爀攀愀搀椀渀最 愀戀漀甀琀 琀栀攀 搀椀昀昀攀爀攀渀琀 愀猀瀀攀挀琀猀 漀昀 䨀攀猀甀猀 挀栀愀爀愀挀琀攀爀 琀栀爀漀甀最栀 琀栀攀 攀礀攀猀 漀昀 琀栀攀 昀漀甀爀 眀爀椀琀攀爀猀 漀昀 琀栀攀 䜀漀猀瀀攀氀猀 吀栀攀礀 栀愀瘀攀 瀀爀漀瘀椀搀攀搀 甀猀 眀椀琀栀 搀椀猀琀椀渀挀琀椀瘀攀 瀀漀爀琀爀愀椀琀猀 漀昀 漀甀爀 䰀漀爀搀 䄀琀 琀栀攀 猀愀洀攀 琀椀洀攀Ⰰ 琀栀漀甀最栀Ⰰ 眀攀 爀攀愀氀椀稀攀 琀栀愀琀 眀攀氀氀 愀氀眀愀礀猀 戀攀 最攀琀琀椀渀最 琀漀 欀渀漀眀 䨀攀猀甀猀ᐠ攀瘀攀渀 琀栀爀漀甀最栀 攀琀攀爀渀椀琀礀 圀攀 愀渀琀椀挀椀瀀愀琀攀 琀栀椀猀 眀椀琀栀 樀漀礀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

吀栀愀琀 眀栀椀挀栀 眀愀猀 昀爀漀洀 琀栀攀 戀攀最椀渀渀椀渀最Ⰰ 眀栀椀挀栀 眀攀 栀愀瘀攀 栀攀愀爀搀Ⰰ 眀栀椀挀栀 眀攀 栀愀瘀攀 猀攀攀渀 眀椀琀栀 漀甀爀 攀礀攀猀Ⰰ 眀栀椀挀栀 眀攀 栀愀瘀攀 氀漀漀欀攀搀 愀琀 愀渀搀 漀甀爀 栀愀渀搀猀 栀愀瘀攀 琀漀甀挀栀攀搀ᐠ琀栀椀猀 眀攀 瀀爀漀挀氀愀椀洀 挀漀渀挀攀爀渀椀渀最 琀栀攀 圀漀爀搀 漀昀 氀椀昀攀

                    䨀漀栀渀 㨀⤀

  伀渀攀 倀漀爀琀爀愀椀琀Ⰰ 䘀漀甀爀 䄀爀琀椀猀琀猀

䐀愀礀 㤀

  䈀椀戀氀椀挀愀氀 猀挀栀漀氀愀爀猀 愀氀氀 愀最爀攀攀 琀栀愀琀 琀栀攀 攀瘀攀渀琀 眀攀 挀愀氀氀 䔀愀猀琀攀爀 栀愀瀀瀀攀渀攀搀 漀渀 琀栀攀 昀椀爀猀琀 搀愀礀 漀昀 琀栀攀 眀攀攀欀 䘀漀爀 琀漀搀愀礀猀 挀愀氀攀渀搀愀爀ⴀ洀愀欀攀爀猀Ⰰ 琀栀椀猀 洀攀愀渀猀 渀漀琀栀椀渀最Ⰰ 戀甀琀 琀漀 琀栀愀琀 愀渀挀椀攀渀琀 眀漀爀氀搀 搀漀洀椀渀愀琀攀搀 戀礀 刀漀洀攀Ⰰ 椀琀 洀攀愀渀琀 攀瘀攀爀礀琀栀椀渀最 吀栀攀 愀渀挀椀攀渀琀 刀漀洀愀渀猀Ⰰ 眀栀漀 眀攀爀攀 眀漀爀猀栀椀瀀攀爀猀 漀昀 琀栀攀 猀甀渀Ⰰ 洀漀漀渀Ⰰ 愀渀搀 漀琀栀攀爀 愀猀猀漀爀琀攀搀 最漀搀猀Ⰰ 渀愀洀攀搀 匀甀渀搀愀礀 愀昀琀攀爀 琀栀攀 猀甀渀Ⰰ 樀甀猀琀 愀猀 琀栀攀礀 渀愀洀攀搀 匀愀琀甀爀搀愀礀 愀昀琀攀爀 匀愀琀甀爀渀 䈀甀琀 漀渀 琀栀椀猀 搀愀礀Ⰰ 琀栀攀 眀栀漀氀攀 搀攀昀椀渀椀琀椀漀渀 漀昀 琀栀愀琀 搀愀礀 眀漀甀氀搀 挀栀愀渀最攀 䤀琀 眀漀甀氀搀 戀攀 琀爀愀渀猀昀攀爀爀攀搀 昀爀漀洀 琀栀攀 搀漀洀椀渀愀渀挀攀 漀昀 刀漀洀攀 琀漀 琀栀愀琀 猀洀愀氀氀 爀攀樀攀挀琀攀搀Ⰰ 愀戀樀攀挀琀 最爀漀甀瀀 漀昀 瀀攀漀瀀氀攀 挀愀氀氀攀搀 䤀猀爀愀攀氀 吀栀愀琀 搀愀礀Ⰰ 匀甀渀搀愀礀Ⰰ 眀漀甀氀搀 戀攀挀漀洀攀 愀 渀攀眀 匀愀戀戀愀琀栀 䐀愀礀 愀猀 琀栀攀 昀椀爀猀琀 搀愀礀 漀昀 琀栀攀 眀攀攀欀 䤀渀搀攀攀搀Ⰰ 攀瘀攀爀礀琀栀椀渀最 眀漀甀氀搀 挀栀愀渀最攀 漀渀 琀栀愀琀 搀愀眀漀甀氀搀 挀栀愀渀最攀 漀渀 琀栀愀琀 搀愀礀     吀栀椀猀 椀猀 琀栀攀 爀攀愀猀漀渀 眀栀礀 眀攀 最愀琀栀攀爀 椀渀 挀栀甀爀挀栀 漀渀 琀栀椀猀 搀愀礀 䤀渀 昀愀挀琀Ⰰ 洀漀猀琀 搀攀瘀漀甀琀 䌀栀爀椀猀琀椀愀渀猀 愀琀琀攀渀搀 猀攀爀瘀椀挀攀猀 漀渀 愀 爀攀最甀氀愀爀 戀愀猀椀猀 䈀甀琀 眀攀 猀栀漀甀氀搀 渀漀琀 愀瀀瀀爀漀愀挀栀 琀栀椀猀 搀愀礀 挀愀猀甀愀氀氀礀 漀爀 昀氀椀瀀瀀愀渀琀氀礀 䴀愀渀礀 漀昀 甀猀 爀攀搀甀挀攀 琀栀攀 䰀漀爀搀猀 䐀愀礀 琀漀 愀 猀椀渀最氀攀 栀漀甀爀 漀渀 匀甀渀搀愀礀 洀漀爀渀椀渀最 吀栀攀渀Ⰰ 眀攀 甀猀攀 琀栀攀 爀攀猀琀 漀昀 琀栀攀 搀愀礀 琀漀 椀渀搀甀氀最攀 椀渀 漀甀爀 漀眀渀 瀀氀攀愀猀甀爀攀猀 䄀挀琀甀愀氀氀礀Ⰰ 栀漀眀攀瘀攀爀Ⰰ 琀栀攀 䰀漀爀搀 栀愀猀 洀愀搀攀 琀栀椀猀 眀栀漀氀攀 搀愀礀 甀渀椀焀甀攀 昀漀爀 䠀椀猀 挀栀椀氀搀爀攀渀 琀漀 眀漀爀猀栀椀瀀 䠀椀洀 䄀琀 琀栀攀 猀愀洀攀 琀椀洀攀Ⰰ 洀愀琀甀爀攀 䌀栀爀椀猀琀椀愀渀猀 欀渀漀眀 琀栀愀琀 刀攀猀甀爀ⴀ爀攀挀琀椀漀渀 匀甀渀搀愀礀 椀猀 渀漀琀 氀椀洀椀琀攀搀 琀漀 愀 瀀愀爀琀椀挀甀氀愀爀 搀愀礀 漀渀 琀栀攀 挀愀氀攀渀搀愀爀 䤀琀 椀猀 琀栀攀 攀瘀攀爀礀搀愀礀 攀砀瀀攀爀椀攀渀挀攀 漀昀 攀瘀攀爀礀 戀攀氀椀攀瘀攀爀 䨀攀猀甀猀 氀椀瘀攀猀  䠀攀 氀椀瘀攀猀 䰀攀琀猀 挀攀氀攀戀爀愀琀攀 攀瘀攀爀礀 搀愀礀 漀昀 琀栀攀 眀攀攀欀 戀礀 最椀瘀椀渀最 䠀椀洀 漀甀爀 戀攀猀琀 椀渀 漀甀爀 眀漀爀欀Ⰰ 眀漀爀猀栀椀瀀Ⰰ 愀渀搀 眀椀琀渀攀猀猀戀攀猀琀 椀渀 漀甀爀 眀漀爀欀Ⰰ 眀漀爀猀栀椀瀀Ⰰ 愀渀搀 眀椀琀渀攀猀猀

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 爀攀樀漀椀挀攀 琀栀愀琀 攀瘀攀爀礀 搀愀礀 昀漀爀 甀猀 椀猀 爀攀愀氀氀礀 䔀愀猀琀攀爀 伀甀爀 瘀攀爀礀 氀椀昀攀猀琀礀氀攀猀 猀栀漀甀氀搀 瀀爀漀挀氀愀椀洀 琀漀 愀 氀漀猀琀 愀渀搀 搀礀椀渀最 眀漀爀氀搀 琀栀愀琀 䨀攀猀甀猀 氀椀瘀攀猀 愀渀搀 洀漀瘀攀猀 椀渀 琀栀攀 眀漀爀氀搀 琀漀搀愀礀 圀攀 愀猀欀 琀栀愀琀 夀漀甀 挀漀渀昀漀爀洀 甀猀 椀渀琀漀 琀栀攀 椀洀愀最攀 漀昀 夀漀甀爀 匀漀渀 猀漀 琀栀愀琀 漀琀栀攀爀猀 眀椀氀氀 戀攀 搀爀愀眀渀 琀漀 䠀椀洀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

伀渀 琀栀攀 昀椀爀猀琀 搀愀礀 漀昀 琀栀攀 眀攀攀欀Ⰰ 瘀攀爀礀 攀愀爀氀礀 椀渀 琀栀攀 洀漀爀渀椀渀最Ⰰ 琀栀攀 眀漀洀攀渀 琀漀漀欀 琀栀攀 猀瀀椀挀攀猀 琀栀攀礀 栀愀搀 瀀爀攀瀀愀爀攀搀 愀渀搀 眀攀渀琀 琀漀 琀栀攀 琀漀洀戀

           䰀甀欀攀 㐀㨀⤀  

吀栀攀 一攀眀 匀愀戀戀愀琀栀 䐀愀礀

䐀愀礀 　

  伀渀 琀栀椀猀 昀椀爀猀琀 搀愀礀 琀栀攀 瀀攀漀瀀氀攀 眀栀漀 挀愀洀攀 琀漀 琀栀攀 琀漀洀戀 愀爀爀椀瘀攀搀 瘀攀爀礀 攀愀爀氀礀 䤀琀猀 椀渀琀攀爀攀猀琀椀渀最 琀栀愀琀 漀渀攀 一攀眀 吀攀猀琀愀洀攀渀琀 猀挀栀漀氀愀爀 猀愀礀猀 琀栀愀琀 戀漀琀栀 搀攀愀琀栀 愀渀搀 爀攀猀甀爀爀攀挀琀椀漀渀 琀愀欀攀 瀀氀愀挀攀 椀渀 琀栀攀 搀愀爀欀渀攀猀猀 䤀渀搀攀攀搀Ⰰ 琀栀攀爀攀 愀爀攀 猀漀洀攀 琀栀椀渀最猀 猀漀 猀愀挀爀攀搀 琀栀愀琀 攀瘀攀渀 猀甀渀氀椀最栀琀 爀攀洀漀瘀攀猀 琀栀攀椀爀 戀攀愀甀琀礀 伀渀 琀栀椀猀 猀瀀攀挀椀愀氀 洀漀爀渀椀渀最Ⰰ 搀攀愀琀栀 愀渀搀 搀愀爀欀渀攀猀猀 愀渀搀 爀攀猀甀爀爀攀挀琀椀漀渀 漀挀挀甀爀爀攀搀 猀椀洀甀氀琀愀渀攀漀甀猀氀礀 椀渀 琀栀攀 搀愀爀欀渀攀猀猀 吀栀攀礀 戀漀琀栀 栀愀瀀瀀攀渀攀搀 漀渀 琀栀攀 昀椀爀猀琀 搀愀礀Ⰰ 攀愀爀氀礀 椀渀 琀栀攀 洀漀爀渀椀渀最 䤀渀 洀礀 栀漀洀攀 挀栀甀爀挀栀 漀甀爀 猀甀渀爀椀猀攀 猀攀爀瘀椀挀攀 漀渀挀攀 猀琀愀爀琀攀搀 愀琀 㐀㨀　　 䄀䴀 䤀 爀攀挀攀渀琀氀礀 愀猀欀攀搀 琀栀攀椀爀 挀甀爀爀攀渀琀 瀀愀猀琀漀爀Ⰰ 倀愀猀琀漀爀 圀椀氀氀椀愀洀 䨀漀爀搀愀渀Ⰰ 椀昀 琀栀攀礀 猀琀椀氀氀 栀攀氀搀 猀甀渀爀椀猀攀 猀攀爀瘀椀挀攀猀 愀琀 琀栀愀琀 琀椀洀攀 䠀攀 爀攀瀀氀椀攀搀Ⰰ ᰠ夀漀甀氀氀 戀攀 栀攀爀攀 愀氀氀 戀礀 礀漀甀爀猀攀氀昀Ⰰ 刀愀氀瀀栀ᴠ 䨀攀猀甀猀 最漀琀 甀瀀 攀愀爀氀最漀琀 甀瀀 攀愀爀氀礀Ⰰ 攀愀爀氀礀 ጠ 琀漀漀 攀愀爀氀礀 昀漀爀 琀栀攀 栀漀洀攀 挀栀甀爀挀栀 琀漀 最攀琀 甀瀀  

  圀攀 愀氀猀漀 漀甀最栀琀 琀漀 戀攀最椀渀 漀甀爀 搀愀礀猀 攀愀爀氀礀 椀渀 琀栀攀 洀漀爀渀椀渀最 䄀琀 昀椀爀猀琀 氀椀最栀琀 眀攀 猀栀漀甀氀搀 栀愀瘀攀 挀漀渀瘀攀爀ⴀ猀愀琀椀漀渀猀 愀渀搀 昀攀氀氀漀眀猀栀椀瀀 眀椀琀栀 䨀攀猀甀猀 䨀甀猀琀 愀猀 䨀攀猀甀猀 眀愀猀 琀栀攀 昀椀爀猀琀 琀栀漀甀最栀琀 漀渀 琀栀攀 洀椀渀搀猀 漀昀 琀栀攀 眀漀洀攀渀 眀栀漀 瘀椀猀椀琀攀搀 䠀椀猀 琀漀洀戀 攀愀爀氀礀 椀渀 琀栀攀 洀漀爀渀椀渀最Ⰰ 䠀攀 猀栀漀甀氀搀 愀氀猀漀 戀攀 漀甀爀 昀椀爀猀琀 琀栀漀甀最栀琀Ⰰ 渀漀琀 漀甀爀 氀愀猀琀 圀攀 漀甀最栀琀 琀漀 洀攀攀琀 䠀椀洀 琀栀攀渀Ⰰ 渀漀琀 樀甀猀琀 愀琀 渀椀最栀琀 䠀攀 漀甀最栀琀 琀漀 戀攀 琀栀攀 戀攀最椀渀渀椀渀最 漀昀 漀甀爀 搀愀礀 䄀渀搀 眀栀攀渀 礀漀甀 昀愀挀攀 琀栀攀 挀栀愀氀氀攀渀最攀猀 漀昀 琀栀攀 搀愀礀Ⰰ 礀漀甀氀氀 戀攀 猀漀 最氀愀搀 琀栀愀琀 礀漀甀 洀攀琀 䨀攀猀甀猀 攀愀爀氀礀 椀渀 琀栀攀 洀漀爀渀椀渀最  

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 攀渀挀漀甀渀琀攀爀 猀漀 洀愀渀礀 挀栀愀氀氀攀渀最攀猀 漀渀 愀 搀愀椀氀礀 戀愀猀椀猀 琀栀愀琀 眀攀 樀甀猀琀 栀愀瘀攀 琀漀 猀琀愀爀琀 漀甀爀 搀愀礀猀 眀椀琀栀 夀漀甀 䄀猀 眀攀 猀瀀攀渀搀 琀栀椀猀 攀愀爀氀礀 琀椀洀攀 眀椀琀栀 夀漀甀Ⰰ 眀攀 猀攀攀欀 夀漀甀爀 眀椀猀搀漀洀 愀渀搀 最甀椀搀愀渀挀攀 昀漀爀 琀栀攀 搀愀礀 愀栀攀愀搀 圀攀 氀漀渀最 琀漀 栀攀愀爀 夀漀甀爀 瘀漀椀挀攀 椀渀 琀栀攀 猀琀椀氀氀 焀甀椀攀琀 漀昀 琀栀攀 洀漀爀渀椀渀最 猀漀 琀栀愀琀 眀攀氀氀 挀漀渀琀椀渀甀攀 琀漀 栀攀愀爀 夀漀甀 愀氀氀 搀愀礀 氀漀渀最 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

䤀 爀椀猀攀 戀攀昀漀爀攀 搀愀眀渀 愀渀搀 挀爀礀 昀漀爀 栀攀氀瀀㬀 䤀 栀愀瘀攀 瀀甀琀 洀礀 栀漀瀀攀 椀渀 礀漀甀爀 眀漀爀搀                  倀猀愀氀洀 㤀㨀㐀㜀⤀

  䔀愀爀氀礀 琀漀 刀椀猀攀

䐀愀礀 

  䴀漀猀琀 漀昀 甀猀 挀愀渀琀 昀漀爀最攀琀 琀栀攀 洀愀渀礀 洀攀氀琀搀漀眀渀猀 漀昀 眀攀氀氀ⴀ欀渀漀眀渀 挀攀氀攀戀爀椀琀礀 䰀椀渀搀猀愀礀 䰀漀栀愀渀Ⰰ 攀猀瀀攀ⴀ挀椀愀氀氀礀 琀栀愀琀 琀椀洀攀 猀栀攀 氀攀昀琀 栀攀爀 挀攀氀氀 瀀栀漀渀攀 椀渀 漀渀攀 漀昀 琀栀攀 䌀愀氀椀昀漀爀渀椀愀 洀愀氀氀猀 圀栀攀渀 猀栀攀 挀愀洀攀 戀愀挀欀 琀漀 爀攀琀爀椀攀瘀攀 椀琀 愀渀搀 琀爀椀攀搀 琀漀 椀搀攀渀琀椀昀礀 眀栀漀 猀栀攀 眀愀猀Ⰰ 琀栀攀 瀀攀爀猀漀渀 戀攀栀椀渀搀 琀栀攀 挀漀甀渀琀攀爀 搀椀搀渀琀 戀攀氀椀攀瘀攀 栀攀爀 匀栀攀 猀愀椀搀Ⰰ ᰠ䈀甀琀 䤀洀 䰀椀渀搀猀愀礀 䰀漀栀愀渀 䐀漀渀琀 礀漀甀 欀渀漀眀 眀栀漀 䤀 愀洀㼀ᴠ 䄀渀搀 琀栀攀 氀愀搀礀 爀攀瀀氀椀攀搀Ⰰ ᰠ䤀 搀漀渀琀 挀愀爀攀 眀栀漀 礀漀甀 愀爀攀ᴠ 吀栀攀爀攀 栀愀瘀攀 戀攀攀渀 琀椀洀攀猀 眀栀攀渀 眀攀Ⰰ 琀漀漀Ⰰ 栀愀瘀攀渀琀 戀攀攀渀 愀戀氀攀 琀漀 爀攀挀漀最渀椀稀攀 昀愀洀漀甀猀 瀀攀漀瀀氀攀 眀栀漀 瀀愀猀猀攀搀 戀礀 甀猀 吀栀攀渀 愀 洀漀洀攀渀琀 漀昀 挀氀愀爀椀琀礀 戀爀漀欀攀 琀栀爀漀甀最栀 漀甀爀 洀椀渀搀猀 眀栀攀渀 猀漀洀攀戀漀搀礀 琀漀氀搀 甀猀Ⰰ ᰠ夀漀甀 欀渀漀眀 眀栀漀 琀栀愀琀 眀愀猀Ⰰ 搀漀渀琀 礀漀甀㼀ᴠ  

  䤀渀 琀栀攀 戀椀戀氀椀挀愀氀 愀挀挀漀甀渀琀猀 漀昀 琀栀攀 爀攀猀甀爀爀攀挀琀椀漀渀Ⰰ 洀愀渀礀 瀀攀爀猀漀渀猀 搀椀搀 渀漀琀 爀攀挀漀最渀椀稀攀 琀栀攀 爀椀猀攀渀 䨀攀猀甀猀 伀渀 愀琀 氀攀愀猀琀 昀漀甀爀 漀挀挀愀猀椀漀渀猀Ⰰ 瀀攀漀瀀氀攀 栀愀搀 挀漀渀瘀攀爀猀愀琀椀漀渀猀 眀椀琀栀 䨀攀猀甀猀Ⰰ 猀愀琀 搀漀眀渀 愀渀搀 攀渀最愀最攀搀 䨀攀猀甀猀Ⰰ 戀甀琀 猀琀椀氀氀 搀椀搀渀琀 欀渀漀眀 眀栀漀 䠀攀 眀愀猀 戀攀挀愀甀猀攀 琀栀攀礀 眀攀爀攀渀琀 氀漀漀欀椀渀最 昀漀爀 䠀椀洀  䤀渀 昀愀挀琀Ⰰ 愀琀 琀栀攀 栀攀愀爀琀 漀昀 䔀愀猀琀攀爀Ⰰ 愀 挀漀甀瀀氀攀 漀昀 琀栀漀甀猀愀渀搀 礀攀愀爀猀 愀最漀Ⰰ 渀漀戀漀搀礀 戀攀氀椀攀瘀攀搀 琀栀愀琀 䨀攀猀甀猀 愀挀琀甀愀氀氀礀 眀愀猀 最漀椀渀最 琀漀 搀漀 眀栀愀琀 䠀攀 猀愀椀搀 䠀攀 眀愀猀 最漀椀渀最 琀漀 搀漀 吀栀愀琀猀 眀栀礀 琀栀攀礀 椀渀椀琀椀愀氀氀礀 洀椀猀猀攀搀 䠀椀洀 䈀甀琀 琀栀攀渀 䨀攀猀甀猀 猀愀椀搀 漀爀 搀椀搀 猀漀洀攀琀栀椀渀最 搀椀猀琀椀渀挀琀椀瘀攀 琀漀 挀愀甀猀攀 瀀攀漀瀀氀攀 琀漀 爀攀挀漀最渀椀稀攀 䠀椀洀 吀栀椀猀 栀愀瀀瀀攀渀猀 琀漀 甀猀 愀氀氀 琀栀攀 琀椀洀攀Ⰰ 攀猀瀀攀挀椀愀氀氀礀 椀渀 漀甀爀 搀愀爀欀攀猀琀 搀愀礀猀 眀栀攀渀 椀琀 猀攀攀洀猀 氀椀欀攀 愀氀氀 栀漀瀀攀 椀猀 最漀渀攀 圀攀 栀愀瘀攀 愀 栀愀爀搀 琀椀洀攀 爀攀挀漀最ⴀ渀椀稀椀渀最 䨀攀猀甀猀 椀渀 琀栀攀 猀椀琀甀愀琀椀漀渀 甀渀琀椀氀 䠀攀 猀瀀攀愀欀猀 琀漀 漀甀爀 栀攀愀爀琀 漀爀 搀漀攀猀 猀漀洀攀琀栀椀渀最 琀栀愀琀 漀渀氀礀 䠀攀 挀愀渀 搀漀  渀椀稀椀渀最 䨀攀猀甀猀 椀渀 琀栀攀 猀椀琀甀愀琀椀漀渀 甀渀琀椀氀 䠀攀 猀瀀攀愀欀猀 琀漀 漀甀爀 栀攀愀爀琀 漀爀 搀漀攀猀 猀漀洀攀琀栀椀渀最 琀栀愀琀 漀渀氀礀 䠀攀 挀愀渀 搀漀  䈀甀琀 眀攀 洀甀猀琀 爀攀洀攀洀戀攀爀 琀栀愀琀 䨀攀猀甀猀 瀀爀漀洀椀猀攀搀 䠀攀 眀漀甀氀搀 渀攀瘀攀爀 氀攀愀瘀攀 甀猀 漀爀 昀漀爀猀愀欀攀 甀猀 吀栀愀琀猀 琀栀攀 愀猀猀甀爀愀渀挀攀 眀攀 挀愀渀 挀漀渀瘀攀礀 琀漀 愀 氀漀猀琀 愀渀搀 搀礀椀渀最 眀漀爀氀搀

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 猀漀洀攀 搀愀礀猀 愀爀攀 猀漀 搀愀爀欀 愀渀搀 搀椀猀琀爀攀猀猀椀渀最 琀栀愀琀 眀攀 搀漀渀琀 爀攀挀漀最渀椀稀攀 夀漀甀 愀渀礀洀漀爀攀Ⰰ 攀瘀攀渀 琀栀漀甀最栀 夀漀甀 愀爀攀 洀漀瘀椀渀最 漀渀 漀甀爀 戀攀栀愀氀昀 䐀甀爀椀渀最 琀栀漀猀攀 琀椀洀攀猀Ⰰ 眀攀 挀氀椀渀最 琀漀 琀栀愀琀 猀琀攀愀搀ⴀ昀愀猀琀 瀀爀漀洀椀猀攀 夀漀甀 最椀瘀攀 琀漀 愀氀氀 夀漀甀爀 搀椀猀挀椀瀀氀攀猀㨀 夀漀甀 眀椀氀氀 渀攀瘀攀爀 氀攀愀瘀攀 渀漀爀 昀漀爀猀愀欀攀 甀猀 伀瀀攀渀 漀甀爀 猀瀀椀爀椀ⴀ琀甀愀氀 攀礀攀猀 猀漀 眀攀 挀愀渀 爀攀挀漀最渀椀稀攀 夀漀甀 椀渀 攀瘀攀爀礀 猀椀琀甀愀琀椀漀渀Ⰰ 渀漀 洀愀琀琀攀爀 栀漀眀 戀愀搀 椀琀 氀漀漀欀猀 漀渀 琀栀攀 猀甀爀昀愀挀攀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

䄀琀 琀栀椀猀Ⰰ 猀栀攀 琀甀爀渀攀搀 愀爀漀甀渀搀 愀渀搀 猀愀眀 䨀攀猀甀猀 猀琀愀渀搀椀渀最 琀栀攀爀攀Ⰰ 戀甀琀 猀栀攀 搀椀搀 渀漀琀 爀攀愀氀椀稀攀 琀栀愀琀 椀琀 眀愀猀 䨀攀猀甀猀           䨀漀栀渀 　㨀㐀⤀  

䐀漀 夀漀甀 刀攀挀漀最渀椀稀攀 䨀攀猀甀猀㼀 

䐀愀礀 

  伀渀 琀栀攀 昀椀爀猀琀 䔀愀猀琀攀爀 洀漀爀渀椀渀最 愀琀 琀栀椀猀 瀀愀爀琀椀挀甀氀愀爀 洀漀洀攀渀琀Ⰰ 䴀愀爀礀 挀愀洀攀 琀漀 瘀椀攀眀 琀栀攀 戀漀搀礀  匀栀攀 栀愀搀 挀漀洀攀 琀栀攀爀攀 眀椀琀栀 瀀攀爀昀甀洀攀 琀漀 挀漀瘀攀爀 甀瀀 琀栀攀 猀琀攀渀挀栀 漀昀 栀漀瀀攀氀攀猀猀渀攀猀猀  䘀甀琀甀爀攀 愀猀瀀椀爀愀琀椀漀渀猀 漀昀 愀 戀攀琀琀攀爀 眀漀爀氀搀 栀愀搀 戀攀攀渀 搀椀洀椀渀椀猀栀攀搀Ⰰ 愀渀搀 椀琀 愀瀀瀀攀愀爀攀搀 琀栀愀琀 琀栀攀 搀椀猀挀椀瀀氀攀猀 眀漀甀氀搀 栀愀瘀攀 琀漀 眀愀椀琀 攀瘀攀渀 氀漀渀最攀爀 昀漀爀 琀栀攀 挀漀洀椀渀最 漀昀 愀 䴀攀猀猀椀愀栀 伀甀琀 漀昀 栀攀爀 最爀椀攀昀Ⰰ 猀栀攀 最椀瘀攀猀 瘀漀椀挀攀 琀漀 栀攀爀 爀攀愀氀 瀀愀椀渀 匀栀攀 瀀氀攀愀搀猀 眀椀琀栀 愀 洀愀渀 眀栀漀洀 猀栀攀 琀栀椀渀欀猀 椀猀 琀栀攀 最愀爀搀攀渀攀爀Ⰰ ᰠ圀栀攀爀攀 椀猀 洀礀 䰀漀爀搀㼀  匀漀洀攀戀漀搀礀 栀愀猀 挀漀洀攀 愀渀搀 琀愀欀攀渀 䠀椀洀 匀椀爀Ⰰ 搀漀 礀漀甀 欀渀漀眀 眀栀攀爀攀 琀栀攀礀瘀攀 爀攀洀漀瘀攀搀 洀礀 䰀漀爀搀㼀 䌀漀甀氀搀 礀漀甀 瀀氀攀愀猀攀 瀀漀椀渀琀 洀攀 椀渀 琀栀攀 搀椀爀攀挀琀椀漀渀㼀ᴠ 圀栀愀琀 椀爀漀渀礀 䴀愀爀礀 椀猀 愀猀欀椀渀最 䨀攀猀甀猀 椀昀 䠀攀 挀漀甀氀搀 琀攀氀氀 栀攀爀 眀栀攀爀攀 䠀攀 栀愀猀 琀愀欀攀渀 䠀椀洀猀攀氀昀 匀栀攀 搀椀搀渀䠀椀洀猀攀氀昀 匀栀攀 搀椀搀渀琀 猀攀攀 䠀椀洀 戀攀挀愀甀猀攀 猀栀攀 搀椀搀渀琀 攀砀瀀攀挀琀 䠀椀洀 匀栀攀 樀甀猀琀 愀猀猀甀洀攀搀 猀漀洀攀戀漀搀礀 栀愀搀 挀漀洀攀 愀氀漀渀最 愀渀搀 琀愀欀攀渀 䠀椀猀 戀漀搀礀 䈀甀琀 琀栀攀渀 䠀攀 挀愀氀氀攀搀 栀攀爀 戀礀 渀愀洀攀 愀渀搀 猀栀攀 爀攀猀瀀漀渀搀攀搀Ⰰ ᰠ刀愀戀戀漀渀椀ᴠ 

  䤀琀 眀漀甀氀搀 戀攀 愀渀 愀眀昀甀氀 猀栀愀洀攀 琀栀椀猀 䔀愀猀琀攀爀 昀漀爀 礀漀甀 琀漀 猀愀礀Ⰰ ᰠ䤀 欀渀漀眀 䨀攀猀甀猀 䤀 栀愀瘀攀 愀 䈀椀戀氀攀 椀渀 洀礀 栀愀渀搀Ⰰ 愀琀 洀礀 栀漀甀猀攀Ⰰ 椀渀 洀礀 挀愀爀Ⰰ 愀渀搀 漀渀 洀礀 椀倀栀漀渀攀 䤀 最爀攀眀 甀瀀 椀渀 挀栀甀爀挀栀 䤀 眀攀渀琀 琀漀 匀甀渀搀愀礀 猀挀栀漀漀氀 愀渀搀 䈀吀唀 䈀甀琀 䤀 搀漀渀琀 攀瘀攀渀 猀攀攀 䠀椀洀ᴠ 夀漀甀 挀愀渀琀 猀攀攀 䠀椀洀 椀昀 礀漀甀爀攀 渀漀琀 氀漀漀欀椀渀最 昀漀爀 䠀椀洀Ⰰ 戀甀琀 椀昀 礀漀甀 氀漀漀欀Ⰰ 礀漀甀氀氀 昀椀渀搀 䠀椀洀 吀栀攀爀攀 椀猀 愀 爀攀氀愀琀椀漀渀猀栀椀瀀 琀栀愀琀 䜀漀搀 攀猀琀愀戀氀椀猀栀攀猀 眀椀琀栀 琀栀漀猀攀 眀栀漀 愀爀攀 氀漀漀欀椀渀最 昀漀爀 䠀椀洀 圀攀 甀猀攀搀 琀漀 猀椀渀最 愀 猀漀渀最 愀猀 挀栀椀氀搀爀攀渀Ⰰ ᰠ䤀昀 䠀攀 挀愀氀氀猀 洀攀Ⰰ 䤀 眀椀氀氀 愀渀猀眀攀爀ᴠ 圀攀 渀攀攀搀 琀漀 爀攀猀瀀漀渀搀 眀栀攀渀 䠀攀 挀愀氀氀猀 愀渀搀 搀攀瘀攀氀漀瀀 愀 挀氀漀猀攀 爀攀氀愀琀椀漀渀猀栀椀瀀 眀椀琀栀 䠀椀洀 猀漀 琀栀攀 挀甀爀椀漀甀猀Ⰰ 甀渀猀愀瘀攀搀 眀漀爀氀搀 眀椀氀氀 眀愀渀琀 眀栀愀琀 眀攀 栀愀瘀攀    

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 挀漀渀昀攀猀猀 琀栀愀琀 漀昀琀攀渀 眀攀 搀漀渀琀 爀攀挀漀最渀椀稀攀 夀漀甀 戀攀挀愀甀猀攀 眀攀爀攀 渀漀琀 攀瘀攀渀 氀漀漀欀椀渀最 昀漀爀 夀漀甀 倀攀爀栀愀瀀猀 眀攀爀攀 猀漀 愀昀爀愀椀搀 夀漀甀氀氀 搀椀猀愀瀀瀀漀椀渀琀 甀猀 椀渀 猀漀洀攀 眀愀礀 琀栀愀琀 眀攀 搀漀渀琀 攀砀瀀攀挀琀 夀漀甀 琀漀 猀栀漀眀 甀瀀 䴀愀礀戀攀 眀攀爀攀 愀瘀漀椀搀椀渀最 夀漀甀 戀攀挀愀甀猀攀 眀攀 戀攀氀椀攀瘀攀 夀漀甀氀氀 愀猀欀 甀猀 琀漀 搀漀 猀漀洀攀琀栀椀渀最 琀栀愀琀 眀攀 搀漀渀琀 眀愀渀琀 琀漀 搀漀 圀栀愀琀攀瘀攀爀 漀甀爀 攀砀挀甀猀攀Ⰰ 挀栀愀渀最攀 漀甀爀 栀攀愀爀琀猀 猀漀 琀栀愀琀 眀攀爀攀 栀甀渀最爀礀 昀漀爀 夀漀甀爀 瀀爀攀猀攀渀挀攀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

ᰠ吀栀攀礀 栀愀瘀攀 琀愀欀攀渀 洀礀 䰀漀爀搀 愀眀愀礀Ⰰᴠ 猀栀攀 猀愀椀搀Ⰰ ᰠ愀渀搀 䤀 搀漀渀琀 欀渀漀眀 眀栀攀爀攀 琀栀攀礀 栀愀瘀攀 瀀甀琀 栀椀洀ᴠ 䄀琀 琀栀椀猀Ⰰ 猀栀攀 琀甀爀渀攀搀 愀爀漀甀渀搀 愀渀搀 猀愀眀 䨀攀猀甀猀 猀琀愀渀搀椀渀最 琀栀攀爀攀Ⰰ 戀甀琀 猀栀攀 搀椀搀 渀漀琀 爀攀愀氀椀稀攀 琀栀愀琀 椀琀 眀愀猀 䨀攀猀甀猀

                  䨀漀栀渀 　㨀ⴀ㐀⤀

  一漀 䔀砀瀀攀挀琀愀琀椀漀渀猀

䐀愀礀 

  䈀爀椀最栀琀Ⰰ 猀栀椀渀礀Ⰰ 愀渀搀 最氀椀猀琀攀渀椀渀最Ⰰ 愀渀 愀渀最攀氀 瀀攀爀挀栀攀搀 漀渀 琀漀瀀 漀昀 琀栀攀 猀琀漀渀攀 搀攀氀椀瘀攀爀攀搀 琀栀攀 䔀愀猀琀攀爀 洀攀猀猀愀最攀 琀漀 琀栀攀 眀漀洀攀渀  䠀攀 戀攀最愀渀 眀椀琀栀 爀攀愀猀猀甀爀愀渀挀攀Ⰰ ᰠ䈀攀 渀漀琀 愀昀爀愀椀搀ᴠ 吀栀攀 眀漀洀攀渀Ⰰ 愀氀漀渀最 眀椀琀栀 琀栀攀 漀琀栀攀爀 搀椀猀挀椀瀀氀攀猀 琀漀 眀栀漀洀 琀栀攀 爀攀猀甀爀爀攀挀琀攀搀 䨀攀猀甀猀 愀瀀瀀攀愀爀攀搀 氀愀琀攀爀Ⰰ 搀椀搀 渀漀琀 椀渀椀琀椀愀氀氀礀 爀攀挀漀最渀椀稀攀 䠀椀洀 戀攀挀愀甀猀攀 漀昀 琀栀攀椀爀 昀攀愀爀 䈀攀挀愀甀猀攀 琀栀攀 搀椀猀挀椀瀀氀攀猀 眀攀爀攀 渀漀琀 攀砀瀀攀挀琀椀渀最 䠀椀洀Ⰰ 琀栀攀礀 栀愀搀 戀甀爀椀攀搀 椀渀 琀栀攀 琀漀洀戀 琀栀攀椀爀 昀攀愀爀猀Ⰰ 昀爀甀猀琀爀愀琀椀漀渀猀Ⰰ 愀渀搀 搀漀甀戀琀猀Ⰰ 戀甀琀 琀栀攀礀 愀氀猀漀 戀甀爀椀攀搀 琀栀攀椀爀 戀攀琀爀愀礀愀氀猀Ⰰ 搀攀渀椀愀氀猀Ⰰ 愀渀搀 甀渀戀攀氀椀攀昀 圀栀攀渀 䨀攀猀甀猀 愀爀漀猀攀 漀渀 䔀愀猀琀攀爀Ⰰ 琀栀攀礀 昀椀最甀爀攀搀 椀琀 漀甀琀 䤀昀 䠀攀 愀爀漀猀攀Ⰰ 䠀攀 愀爀漀猀攀 眀椀琀栀 愀氀氀 琀栀攀 猀琀甀昀昀 琀栀攀礀 瀀甀琀 椀渀 琀栀攀爀攀 眀椀琀栀 䠀椀洀 䔀愀猀琀攀爀 眀愀猀 愀 昀爀椀最栀琀攀渀椀渀最 搀愀礀 昀漀爀 琀栀攀洀 戀攀挀愀甀猀攀 椀昀 琀栀攀 䰀漀爀搀 愀爀漀猀攀Ⰰ 琀栀攀礀 栀愀搀 琀漀 昀愀挀攀 愀氀氀 漀昀 琀栀漀猀攀 渀攀最愀琀椀瘀攀 攀洀漀琀椀漀渀猀 琀栀攀礀 栀愀搀 琀漀 昀愀挀攀 愀氀氀 漀昀 琀栀漀猀攀 渀攀最愀琀椀瘀攀 攀洀漀琀椀漀渀猀 

  匀漀 漀昀琀攀渀 眀攀 栀愀瘀攀 琀栀攀 猀愀洀攀 昀攀愀爀猀 爀攀最愀爀搀椀渀最 漀甀爀 漀眀渀 搀攀渀椀愀氀猀Ⰰ 戀攀琀爀愀礀愀氀猀Ⰰ 愀渀搀 甀渀戀攀氀椀攀昀 䘀漀爀琀甀ⴀ渀愀琀攀氀礀Ⰰ 栀漀眀攀瘀攀爀Ⰰ  吀椀洀漀琀栀礀 㨀㜀 猀愀礀猀 琀栀愀琀 䜀漀搀 栀愀猀 渀漀琀 最椀瘀攀渀 甀猀 愀 猀瀀椀爀椀琀 漀昀 昀攀愀爀 戀甀琀 漀昀 氀漀瘀攀 愀渀搀 瀀漀眀攀爀 愀渀搀 愀 猀漀甀渀搀 洀椀渀搀 一漀 洀愀琀琀攀爀 栀漀眀 琀栀爀攀愀琀攀渀椀渀最 愀渀搀 瀀漀眀攀爀昀甀氀 琀栀攀 昀漀爀挀攀猀 漀昀 匀愀琀愀渀 洀愀礀 愀瀀瀀攀愀爀Ⰰ 琀栀攀礀 愀爀攀 渀漀琀 洀漀爀攀 瀀漀眀攀爀昀甀氀 琀栀愀渀 琀栀攀 伀渀攀 眀栀漀 挀漀渀焀甀攀爀攀搀 琀栀攀 最爀愀瘀攀 吀漀搀愀礀Ⰰ 䨀攀猀甀猀 猀愀礀猀 琀漀 甀猀Ⰰ ᰠ匀琀漀瀀 戀攀椀渀最 猀挀愀爀攀搀 匀琀愀渀搀 甀瀀 椀渀 琀栀攀 瀀漀眀攀爀 漀昀 䴀礀 爀攀猀甀爀爀攀挀琀椀漀渀 䘀愀挀攀 氀椀昀攀 猀焀甀愀爀攀氀礀Ⰰ 愀渀搀 戀攀氀椀攀瘀攀 琀栀愀琀 愀氀氀 琀栀椀渀最猀 愀爀攀 瀀漀猀猀椀戀氀攀 琀漀 栀椀洀 眀栀漀 戀攀氀椀攀瘀攀猀ᴠ 圀栀攀渀 眀攀 栀愀瘀攀 琀栀攀 瀀攀愀挀攀 漀昀 䜀漀搀 椀渀 琀栀攀 洀椀搀猀琀 漀昀 琀栀攀 眀漀爀猀琀 猀椀琀甀愀琀椀漀渀猀Ⰰ 甀渀猀愀瘀攀搀 瀀攀漀瀀氀攀 眀椀氀氀 洀愀爀瘀攀氀 愀渀搀 愀猀欀 甀猀 眀栀礀 眀攀 眀攀爀攀 渀漀琀 昀愀氀氀椀渀最 愀瀀愀爀琀愀瀀愀爀琀 圀攀 挀愀渀 爀攀瀀氀礀 琀栀愀琀 漀甀爀 䰀漀爀搀 栀愀猀 最漀琀 琀栀椀猀

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 猀漀 洀愀渀礀 琀椀洀攀猀 漀甀爀 氀椀瘀攀猀 愀爀攀 爀甀氀攀搀 戀礀 昀攀愀爀 圀攀爀攀 猀漀 愀昀爀愀椀搀 漀昀 琀栀攀 昀甀琀甀爀攀 琀栀愀琀 眀攀 氀椀瘀攀 椀渀 愀 瀀攀爀瀀攀琀甀愀氀 猀琀愀琀攀 漀昀 愀渀砀椀攀琀礀 愀渀搀 猀琀爀攀猀猀 吀栀攀 漀渀氀礀 愀渀琀椀搀漀琀攀 椀猀 琀漀 挀愀猀琀 䄀䰀䰀 漀昀 漀甀爀 挀愀爀攀猀 愀渀搀 眀漀爀爀椀攀猀 甀瀀漀渀 夀漀甀 圀栀攀渀 眀攀 猀椀洀瀀氀礀 爀攀氀攀愀猀攀 琀栀攀洀Ⰰ 眀攀氀氀 攀砀瀀攀爀椀攀渀挀攀 瀀攀愀挀攀 戀攀礀漀渀搀 愀氀氀 甀渀搀攀爀ⴀ猀琀愀渀搀椀渀最 䜀椀瘀攀 甀猀 琀栀攀 最爀愀挀攀 愀渀搀 昀愀椀琀栀 琀漀 琀爀甀猀琀 夀漀甀 眀椀琀栀 漀甀爀 昀攀愀爀猀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

吀栀攀 愀渀最攀氀 猀愀椀搀 琀漀 琀栀攀 眀漀洀攀渀Ⰰ ᰠ䐀漀 渀漀琀 戀攀 愀昀爀愀椀搀Ⰰ 昀漀爀 䤀 欀渀漀眀 琀栀愀琀 礀漀甀 愀爀攀 氀漀漀欀椀渀最 昀漀爀 䨀攀猀甀猀Ⰰ 眀栀漀 眀愀猀 挀爀甀挀椀ⴀ昀椀攀搀

          䴀愀琀琀栀攀眀 㠀㨀㔀⤀ 

䘀攀愀爀 一漀琀

䐀愀礀 㐀

  䔀瘀攀爀礀 礀攀愀爀 琀漀甀爀椀猀琀猀 昀漀爀欀 漀瘀攀爀 瀀氀攀渀琀礀 漀昀 洀漀渀攀礀 猀漀 琀栀攀礀 挀愀渀 瘀椀攀眀 琀栀攀 氀愀猀琀 爀攀洀愀椀渀猀 漀昀 昀愀洀漀甀猀 瀀攀漀瀀氀攀 吀栀漀甀猀愀渀搀猀 漀昀 瀀攀漀瀀氀攀 昀氀礀 琀漀 匀瀀爀椀渀最昀椀攀氀搀Ⰰ 䤀氀氀椀渀漀椀猀Ⰰ 猀漀 琀栀愀琀 琀栀攀礀 挀愀渀 最漀 愀渀搀 猀攀攀 琀栀攀 琀漀洀戀 漀昀 䄀戀爀愀栀愀洀 䰀椀渀挀漀氀渀 吀爀愀瘀攀氀攀爀猀 最漀 漀瘀攀爀 琀漀 倀愀爀椀猀 琀漀 猀攀攀 琀栀攀 琀漀洀戀 漀昀 一愀瀀漀氀攀漀渀 漀爀 琀漀 匀琀 倀愀甀氀猀 椀渀 䰀漀渀搀漀渀 猀漀 琀栀攀礀 挀愀渀 猀攀攀 琀栀攀 䐀甀欀攀 漀昀 圀攀氀氀椀渀最琀漀渀  䤀瘀攀 戀攀攀渀 漀瘀攀爀 琀漀 琀栀攀 䠀漀氀礀 䰀愀渀搀 琀漀 猀攀攀 眀栀攀爀攀 䨀攀猀甀猀 眀愀猀 戀甀爀椀攀搀 䄀昀琀攀爀 戀攀渀搀椀渀最 搀漀眀渀 琀漀 最攀琀 琀栀爀漀甀最栀 琀栀愀琀 氀椀琀琀氀攀 搀漀漀爀Ⰰ 䤀 氀漀漀欀攀搀 愀爀漀甀渀搀Ⰰ 戀甀琀 渀漀戀漀搀礀 眀愀猀 琀栀攀爀攀 䤀 愀猀欀攀搀 洀礀猀攀氀昀Ⰰ ᰠ圀栀愀琀 愀爀攀 琀栀攀礀 挀漀洀椀渀最 琀漀 氀漀漀欀 愀琀㼀  吀栀攀礀爀攀 渀漀琀 挀漀洀椀渀最 琀漀 昀椀渀搀 䨀攀猀甀猀 戀攀挀愀甀猀攀 䠀攀 氀攀昀琀 琀栀攀爀攀 漀渀 爀攀猀甀爀爀攀挀琀椀漀渀 洀漀爀渀椀渀最ᴠ  

   圀栀攀爀攀瘀攀爀 礀漀甀 最漀Ⰰ 䌀栀爀椀猀琀 椀猀 愀氀爀攀愀搀礀 琀栀攀爀攀 圀攀 挀愀渀 猀愀礀 琀栀攀 眀漀爀搀猀 漀昀 琀栀攀 栀礀洀渀 眀椀琀栀 愀猀猀甀爀愀渀挀攀Ⰰ ᰠ䠀攀 氀椀瘀攀猀 䠀攀 氀椀瘀攀猀 䌀栀爀椀猀琀 䨀攀猀甀猀 氀椀瘀攀猀 琀漀搀愀礀䠀攀 眀愀氀欀猀 眀椀琀栀 洀攀 愀渀搀 琀愀氀欀猀 眀椀琀栀 洀攀 愀氀漀渀最 氀椀昀攀猀 渀愀爀爀漀眀 眀愀礀ᴠ 圀栀攀渀 瀀攀漀瀀氀攀 愀猀欀 甀猀Ⰰ ᰠ圀栀礀 愀爀攀 礀漀甀 愀氀眀愀礀猀 猀愀礀椀渀最 琀栀愀琀㼀ᴠ  眀攀 爀攀瀀氀礀Ⰰ ᰠ䈀攀挀愀甀猀攀 攀瘀攀爀礀 搀愀礀 猀漀洀攀戀漀搀礀猀 愀氀眀愀礀猀 琀爀礀椀渀最 琀漀 焀甀攀猀琀椀漀渀 琀栀攀 爀攀愀氀椀琀礀 漀昀 眀栀漀 䌀栀爀椀猀琀 椀猀 䈀甀琀 䤀 搀漀渀琀 樀甀猀琀 猀愀礀 䠀攀 眀愀氀欀猀 眀椀琀栀 洀攀 愀渀搀 琀愀氀欀猀 眀椀琀栀 洀攀Ⰰ 戀甀琀 䠀攀 氀椀瘀攀猀 椀渀 洀礀 栀攀愀爀琀  䠀攀 氀椀瘀攀猀 䄀猀 愀渀漀琀栀攀爀 瘀攀爀猀攀 漀昀 琀栀愀琀 䔀愀猀琀攀爀 栀礀洀渀 猀漀 瀀爀漀甀搀氀礀 搀攀挀氀愀爀攀猀Ⰰ ᰠ䤀 猀攀爀瘀攀 愀 氀椀瘀椀渀最 匀愀瘀椀漀爀㬀  䠀攀猀 椀渀 琀栀攀 眀漀爀氀搀 琀漀搀愀礀䤀 欀渀漀眀 琀栀愀琀 䠀攀 椀猀 氀椀瘀椀渀最Ⰰ 渀漀 洀愀琀琀攀爀 眀栀愀琀 洀攀渀 洀愀礀 猀愀礀䤀 猀攀攀 䠀椀猀 栀愀渀搀 漀昀 洀攀爀挀礀㬀 䤀 栀攀愀爀 䠀椀猀 瘀漀椀挀攀 漀昀 挀栀攀攀爀䄀渀搀 樀甀猀琀 琀栀攀 琀椀洀攀 䤀 渀攀攀搀 䠀椀洀Ⰰ 䠀攀挀栀攀攀爀䄀渀搀 樀甀猀琀 琀栀攀 琀椀洀攀 䤀 渀攀攀搀 䠀椀洀Ⰰ 䠀攀猀 愀氀眀愀礀猀 渀攀愀爀ᴠ    䤀渀搀攀攀搀Ⰰ 䌀栀爀椀猀琀 䨀攀猀甀猀 氀椀瘀攀猀 琀漀搀愀礀

  

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 昀椀渀搀 椀琀 爀攀愀猀猀甀爀椀渀最 琀栀愀琀 甀渀氀椀欀攀 琀栀攀 昀漀甀渀搀攀爀猀 漀昀 漀琀栀攀爀 爀攀氀椀最椀漀渀猀Ⰰ 漀甀爀 攀猀琀愀戀ⴀ氀椀猀栀攀爀 漀昀 琀栀攀 昀愀椀琀栀 椀猀 渀漀琀 搀攀愀搀 戀甀琀 愀氀椀瘀攀 吀栀椀猀 椀猀 琀栀攀 栀漀瀀攀 琀栀愀琀 眀攀 瀀爀漀挀氀愀椀洀 琀漀 漀甀爀 甀渀猀愀瘀攀搀 昀爀椀攀渀搀猀 愀渀搀 昀愀洀椀氀礀ᐠ琀栀愀琀 漀甀爀 氀椀瘀椀渀最 䰀漀爀搀 挀愀渀 愀氀猀漀 氀椀瘀攀 椀渀猀椀搀攀 琀栀攀椀爀 栀攀愀爀琀猀 圀攀 爀攀樀漀椀挀攀 琀栀愀琀 戀攀挀愀甀猀攀 漀昀 䨀攀猀甀猀 爀攀猀甀爀爀攀挀琀椀漀渀Ⰰ 眀攀 琀漀漀 挀愀渀 氀椀瘀攀 昀漀爀攀瘀攀爀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

䠀攀 椀猀 渀漀琀 栀攀爀攀㬀 栀攀 栀愀猀 爀椀猀攀渀                  䰀甀欀攀 㐀㨀㘀⤀

  䠀攀 䰀椀瘀攀猀

䐀愀礀 㔀

  吀栀攀 昀椀爀猀琀 眀椀琀渀攀猀猀攀猀 漀昀 琀栀攀 爀攀猀甀爀爀攀挀琀椀漀渀 眀攀爀攀 眀漀洀攀渀Ⰰ 眀栀漀 爀攀挀攀椀瘀攀搀 琀栀攀 洀攀猀猀愀最攀 愀渀搀 瀀爀漀洀瀀琀氀礀 眀攀渀琀 琀漀 琀攀氀氀 琀栀攀 洀攀渀 吀栀椀猀 眀愀猀 椀洀瀀漀爀琀愀渀琀 戀攀挀愀甀猀攀 椀渀 琀栀攀 愀渀挀椀攀渀琀 眀漀爀氀搀Ⰰ 眀漀洀攀渀 眀攀爀攀 琀爀攀愀琀攀搀 愀猀 椀昀 琀栀攀礀 眀攀爀攀 渀漀琀栀椀渀最Ⰰ 攀猀瀀攀挀椀愀氀氀礀 椀昀 琀栀攀礀 搀椀搀渀琀 戀攀愀爀 猀漀渀猀 吀栀攀礀 眀攀爀攀渀琀 攀瘀攀渀 愀氀氀漀眀攀搀 琀漀 眀漀爀猀栀椀瀀 眀椀琀栀 琀栀攀 洀攀渀 匀漀 礀漀甀爀攀 爀椀最栀琀 眀栀攀渀 礀漀甀 琀栀椀渀欀 琀栀攀 匀挀爀椀瀀琀甀爀攀猀 愀瀀瀀攀愀爀 挀栀愀甀瘀椀渀椀猀琀椀挀 吀栀愀琀猀 眀栀礀 礀漀甀 洀甀猀琀 爀攀愀搀 瀀愀猀琀 䜀攀渀攀猀椀猀Ⰰ 䰀攀瘀椀琀椀挀甀猀Ⰰ 䐀攀甀琀攀爀漀渀漀洀礀Ⰰ 愀渀搀 琀栀攀 瀀爀漀瀀栀攀琀猀 䤀琀 眀愀猀渀琀 愀挀挀椀搀攀渀琀愀氀 琀栀愀琀 漀昀 愀氀氀 琀栀攀 瀀攀漀瀀氀攀 䨀攀猀甀猀 挀漀甀氀搀 栀愀瘀攀 甀猀攀搀 琀漀 琀攀氀氀 琀栀愀琀 洀攀猀猀愀最攀Ⰰ 椀琀 眀愀猀 琀栀攀猀攀 眀漀洀攀渀 夀漀甀 栀愀瘀攀 琀漀 欀渀漀眀 眀栀漀 琀栀攀礀 眀攀爀攀 匀漀洀攀 漀昀 琀栀攀洀 栀愀搀 最漀漀搀 爀攀瀀甀琀愀琀椀漀渀猀Ⰰ 戀甀琀 琀栀攀渀 猀漀洀攀 漀昀 琀栀攀洀 甀猀攀搀 琀漀 栀愀瘀攀 愀 爀愀琀栀攀爀 渀漀琀漀爀椀漀甀猀 挀栀愀爀愀挀琀攀栀愀瘀攀 愀 爀愀琀栀攀爀 渀漀琀漀爀椀漀甀猀 挀栀愀爀愀挀琀攀爀 吀栀攀 匀挀爀椀瀀琀甀爀攀猀 愀爀攀 爀攀洀椀渀搀椀渀最 甀猀 琀栀愀琀 䜀漀搀 挀愀渀 甀猀攀 眀栀漀洀攀瘀攀爀 䠀攀 眀愀渀琀猀 琀漀 甀猀攀 愀渀搀 䠀攀 椀猀渀琀 愀猀欀椀渀最 礀漀甀爀 瀀攀爀洀椀猀猀椀漀渀 琀漀搀愀礀 圀栀攀渀 䨀攀猀甀猀 愀爀漀猀攀Ⰰ 䠀攀 搀椀最渀椀昀椀攀搀 琀栀攀猀攀 眀漀洀攀渀Ⰰ 最椀瘀椀渀最 琀栀攀洀 攀焀甀愀氀椀琀礀 琀漀 洀攀渀 愀琀 琀栀愀琀 瘀攀爀礀 洀漀洀攀渀琀   圀漀洀攀渀 搀漀渀琀 栀愀瘀攀 琀漀 戀甀椀氀搀 愀 昀攀洀椀渀椀猀琀 琀栀攀漀氀漀最礀 愀戀漀甀琀 琀栀椀猀 戀攀挀愀甀猀攀 琀栀攀 䰀漀爀搀 栀愀猀 愀氀爀攀愀搀礀 攀氀攀瘀愀琀攀搀 琀栀攀洀 琀漀 愀 栀椀最栀 氀攀瘀攀氀 漀昀 攀猀琀攀攀洀 吀栀攀礀 搀漀渀琀 栀愀瘀攀 琀漀 昀椀最栀琀 琀栀攀椀爀 眀愀礀 琀漀 琀栀攀 琀漀瀀 䤀 琀攀氀氀 琀栀愀琀 琀漀 琀栀攀 眀漀洀攀渀 椀渀 漀甀爀 挀栀甀爀挀栀 眀栀漀 愀爀攀 椀渀 洀椀渀椀猀琀爀礀 戀攀挀愀甀猀攀 琀栀攀礀 眀漀甀氀搀 漀昀琀攀渀 最攀琀 甀瀀 愀渀搀 戀攀 甀瀀猀攀琀 眀椀琀栀 甀猀Ⰰ 愀猀 椀昀 眀攀 眀攀爀攀 愀渀琀椀ⴀ眀漀洀愀渀 䤀 猀愀椀搀Ⰰ ᰠ圀漀洀攀渀Ⰰ 礀漀甀爀攀 猀琀愀渀搀椀渀最 椀渀 漀甀爀 瀀甀氀瀀椀琀 夀漀甀爀攀 瀀爀攀愀挀栀椀渀最 琀漀 甀猀 圀攀爀攀 搀椀最渀椀昀礀椀渀最 礀漀甀 䐀漀渀琀 戀攀愀琀 甀猀 甀瀀 圀攀爀攀 琀栀攀 漀渀攀猀 眀栀漀 愀爀攀 琀攀氀氀椀渀最 礀漀甀 琀漀 瀀爀攀愀挀栀 琀栀攀 最漀猀瀀攀氀 圀攀爀攀 渀漀琀 栀攀爀攀 琀爀礀椀渀最 琀漀 琀攀愀爀 礀漀甀 搀漀眀渀ᴠ 

倀爀愀礀攀爀   䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 椀琀猀 愀 爀攀氀椀攀昀 琀漀 甀猀 眀漀洀攀渀 琀栀愀琀 眀攀 搀漀渀琀 栀愀瘀攀 琀漀 昀椀最栀琀 琀漀 爀攀挀攀椀瘀攀 攀焀甀愀氀 愀琀琀攀渀ⴀ琀椀漀渀 椀渀 夀漀甀爀 欀椀渀最搀漀洀Ⰰ 甀渀氀椀欀攀 琀栀攀 戀甀猀椀渀攀猀猀 眀漀爀氀搀 夀漀甀 琀爀攀愀猀甀爀攀 眀漀洀攀渀Ⰰ 愀猀 夀漀甀 搀攀洀漀渀猀琀爀愀琀攀搀 琀栀爀漀甀最栀 夀漀甀爀 匀漀渀 䨀攀猀甀猀 䌀漀渀琀椀渀甀攀 琀漀 眀漀爀欀 琀栀爀漀甀最栀 甀猀 琀漀 爀攀愀挀栀 琀栀漀猀攀 眀漀洀攀渀 眀栀漀 栀愀瘀攀 戀攀攀渀 搀椀猀ⴀ挀愀爀搀攀搀 愀猀 眀漀爀琀栀氀攀猀猀 戀礀 漀甀爀 猀漀挀椀攀琀礀 䤀琀 椀猀 愀 樀漀礀 琀漀 戀攀 愀渀 椀渀猀琀爀甀洀攀渀琀 漀昀 爀攀猀琀漀爀愀琀椀漀渀 椀渀 琀栀攀椀爀 氀椀瘀攀猀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

圀栀攀渀 䨀攀猀甀猀 爀漀猀攀 攀愀爀氀礀 漀渀 琀栀攀 昀椀爀猀琀 搀愀礀 漀昀 琀栀攀 眀攀攀欀Ⰰ 栀攀 愀瀀瀀攀愀爀攀搀 昀椀爀猀琀 琀漀 䴀愀爀礀 䴀愀最搀愀氀攀渀攀Ⰰ 漀甀琀 漀昀 眀栀漀洀 栀攀 栀愀搀 搀爀椀瘀攀渀 猀攀瘀攀渀 搀攀洀漀渀猀

          䴀愀爀欀 㘀㨀㤀⤀ 

䨀攀猀甀猀 䐀椀最渀椀昀椀攀猀 圀漀洀攀渀

䐀愀礀 㘀

At work home and play can you do what Jesus told the women to do Go tell somebody Now thatrsquos Easter If you donrsquot get to that point you miss its true meaning Go tell somebody And whom do we tell The angel said ldquoGo tell Peterrdquo who represents all kinds of people Tell the young and the old those who are up and down male and female the have and the have notrsquos Go tell Peter or go tell Katrinamdashit doesnrsquot matter who it is just go tell somebody that Jesus is alive Thatrsquos the real message of Easter When you get through with everything else go tell somebody

Unfortunately so many of us have heard todayrsquos news that wersquore not shocked or surprised by it I still get surprised and overwhelmed by it but I know how it is When you learn a great deal about one subject you say therersquos nothing else to learn Some say ldquoYou can tell me about Jesus but I know everythingrdquo Irsquove had people tell me that and I reply ldquoYou know thatrsquos amazing Every week Irsquom still trying to figure it out still trying to learn still trying to grow still tryingrdquo So every week when I come to church I donrsquot wait for that day to share the gospel For me every day is Resurrection Sunday and I have news thatrsquos absolutely too good to keep to myself I just have to tell somebody that Jesus liveskeep to myself I just have to tell somebody that Jesus lives

Prayer Heavenly Father it is our joyful privilege and honor to share the gospel with those who donrsquot know Your Son Refresh our hearts and minds so that wersquoll never grow complacent or lackadaisical regarding its life-transforming power Place a burning desire within us to tell everyone that Yoursquore alive In Jesusrsquo name Amen

Then go quickly and tell his disciples lsquoHe has risen from the dead and is going ahead of you into Galilee There you will see himrsquo Now I have told yourdquo

(Matthew 287)

Go Tell Somebody

Day 27

In New York City this wannabe bomber turned his car into a bomb and pulled it in front of the UN building intending to blow it up Fortunately the bomb didnrsquot detonate and they found the bomber The police dismantled the bomb and said ldquoWersquore going to put a campaign together with this motto lsquoIf you see something you ought to say somethingrsquordquo They informed the public ldquoIf you see a bag on a train or at the cab stand thatrsquos left unattended or something doesnrsquot feel right just say somethingrdquo

Now these authorities may not necessarily be Christians but they urged people to relay their important tips to keep everybody else safe As believers we have the best news in the world that can save othersmdashthe life-changing gospel of Jesus Christ When the Lord has been good to us we ought to say something Nobody ought to have to beg us to say anything If we know the Lord woke us up watched over us and started us on our way we ought to say some-thing When we drive from one place to the next and the Lord protects us we ought to say something because wersquove seen something People have heard so much bad news about acci-dents problems and break-ins that itrsquos refreshing to their ears when we testify how the Lord has kept us safe from disasters because Hersquos good If Godrsquos been good to you you ought to say so

Prayer Heavenly Father the authorities in our society have increased our awareness about possible threats to our safety to the point that wersquoll tell them about anything suspicious that wersquove seen even if wersquore not sure But we know what wersquove seen and heard regarding the gospel of Jesus Christ It would be a crime of a spiritual kind not to share what we KNOW to be true Give us the same kind of urgency to convey this lifesaving news In Jesusrsquo name Amen

ldquoAs for us we cannot help speaking about what we have seen and heardrdquo (Acts 420)

If You See Something Say Something

Day 28

Some of you may remember the rsquo60s TV police drama called ldquoDragnetrdquo about a pair of Los Angeles detectives who solved crimes each week When the one named Joe Friday was investi-gating some crimes and trying to collect evidence he would often make this request from a potential witness he was questioning ldquoJust the factsmdashjust the factsrdquo Friday knew that random speculation was not enough he needed solid evidence to bring the guilty party to justice And evidence demands a verdict

As Christians living in a skeptical world we may be asked why we believe in Jesus Christ If we can just get the first four verses of 1 Corinthians 15 into our heads we can easily respond ldquoI believe according to the Scripturesrdquo When they press us with ldquoHow do you believe thisrdquo we can tell them with assurance ldquoThere are eyewitness accounts that have passed this truth down to usrdquo Indeed as we examine the four Gospel accounts of the resurrection written by four different people at different times our faith is renewed and encouraged by the correspond-ing testimonies We gladly celebrate the resurrection because we believe in the factsmdashthat Jesus Christ is aliveChrist is alive

Prayer Heavenly Father wersquore thankful that we not only have experiential evidence that Jesus is alive but there are also plenty of factual proofs to back up this actual historical event When skeptics question us about the validity of the resurrection bring all of these facts to our remem-brance to share with them In Jesusrsquo name Amen

After his suffering he presented himself to them and gave many convincing proofs that he was alive (Acts 13)

Just the Facts

Day 29

To prove that He rose from the dead that first Easter morning Jesus appeared to individual people outdoors and indoors Over the years skeptics have dismissed the resurrection as fallacy claiming that the body of Christ was stolen by the brokenhearted disciples before His placement in the tomb However the truth according to the Scriptures is that Jesus died for our sins and was buried but He arose and appeared outside the tomb to Mary Magdalene and some other women The risen Christ also appeared insidemdashto His disciples gathered together in the upper room While they were there He provided tangible evidence to prove that He wasnrsquot a ghost or they werenthey werenrsquot just hallucinating Jesus told Thomas to examine His hands and side so he would know for himself that He was real He then ate fish in their presence to prove that He was indeed alive But Jesus didnrsquot just appear to individuals He also appeared to large groups of people which totaled approximately 500

Why do we talk about these appearances Itrsquos because therersquos no discrepancy between the eyewitness reports All of the people testified that they saw Him in Jerusalem and Galilee He was in the capital city Jerusalem walking up and down the streets through the marketplace where His followers would be able to identify Him Today even though we are not direct eye-witnesses of His resurrection we see clear evidence of His work in our own lives that proves to us He is alive and well

Prayer Heavenly Father Jesus appeared to so many people after His resurrection proving to them in many ways that He wasnrsquot a ghost or hallucination Wersquore thankful that He has also appeared in our lives in such powerful ways that we know He is very alive and well As we tell others about our experience prepare their hearts by melting away their skepticism and unbelief In Jesusrsquo name Amen

After that he appeared to more than five hundred of the brothers and sisters at the same time most of whom are still living though some have fallen asleep

(1 Corinthians 156)

Jesusrsquo Personal AppearancesmdashInside and Outside

Day 30

In the height of lifersquos experiences Christ can be there and in the low places of life He can be there too There is no place that is off-limits to where Christ can be He can come and assist you here and there not just in Jerusalem and Galilee not just to individuals and groups not just indoors and outdoors but here and now Christ can appear in different places at the same time here there and everywhere Before the crucifixion He was limited to one place He had to die and be resurrected so He could be everywhere at once

In the daylight He arose and the angels testified by asking the women ldquoWhy are you looking for the living among the deadrdquo Thatrsquos why a church can never reach cemetery status This is no mausoleum or museum We are the body of Jesus who is our Head ministering the good news of the gospel to our world We come to serve a resurrected Christ a living Christ a living Lord We come to worship Christ Himself the Living Lord who is here there and every-where

Prayer Heavenly Father we are comforted by the fact that Jesus is available here there and every-where We donrsquot have to worry that He isnrsquot around when we need Him Because He is alive those of us who are believers are alive in Him and always will be Remind us of this truth when we feel like giving up In Jesusrsquo name Amen

Where can I go from your Spirit Where can I flee from your presence (Psalm 1397)

Here There and Everywhere

Day 31

In this account Jesus has already been resurrected Now we join up with Cleopas and his nameless companion walking to the suburbs of Emmaus Seven miles out of Jerusalem they are discussing in copious detail what took place from Friday to this day The conclusion these two followers of Jesus have reached is that the Promised One who died on the cross cannot be who He claims to be So they are walking into the sunset of their disappointment As theyrsquore walking suddenly theyrsquore joined by a stranger These travelers now have a companion along with them Luke says that God seized their eyes That word ldquoseizedrdquo means that God Himself kept them from recognizing Jesuskept them from recognizing Jesus They were so preoccupied with their disappointment and personal pain that they started believing that Easter was about them and not about God

We must make sure that we donrsquot miss the reality of Easter because wersquore preoccupied with disappointments on our particular road to Emmaus Some of us are disappointed today because we work jobs that we donrsquot like or wersquore married to people we wish would get out of the house Wersquore disappointed because wersquore looking at life through narrow slits And yet today God can take your disappointments and give you a clarity of vision for you to see home and life and work from His perspective of fulfillment in Christ alone Indeed you can only find wholeness in the Lord Jesus Christ and itrsquos only when you are whole that you can be a help to somebody elseelse

Prayer Heavenly Father we confess that the disappointments in our lives have seriously clouded our vision to the point that we are unable to recognize You We pray that Yoursquoll give us spiritual eyes to see You clearly once again so that we can once again minister effectively to others In Jesusrsquo name Amen

As they talked and discussed these things with each other Jesus himself came up and walked along with them

(Luke 2415)

The Road to Emmaus

Day 32

The mysterious stranger on the road to Emmausmdashwho was really Jesusmdashtold the travelers ldquoThese things had to take place for the Scriptures to be fulfilledrdquo He actually was describing Himself starting with the books written by Moses He says in Genesis that Hersquos the sea in Exodus Hersquos a deliverer In Numbers Hersquos the lifted circle in Deuteronomy Hersquos the living word In Joshua Hersquos a battle axe in Judges Hersquos the Lord who shall come in Kings and Chronicles and even in Samuel He is the King of Kings and Lord of Lords Then He discussed what the prophets said about Him He says now in Isaiah hersquos the Prince of Peace in Jeremiah HeHersquos the balm in Gilead Then He declares that in Daniel Hersquos a stone hewed out of a mountain tearing the wonders of Babylon down In Hosea Hersquos love in Micah Hersquos mercy and in Davidrsquos writing Hersquos music

Jesus who is the same yesterday today and forever is the culmination of all these charac-teristics He completely fulfills every single prophecy written in the Torah and the books of the prophets as the Lamb of God who takes away the sin of the world As those who have been cleansed by His blood we have the joyous privilege and responsibility to tell others that He can be everything for them as well

Prayer Heavenly Father we rejoice that Jesus indeed is everything to usmdashSavior Deliverer Won-derful Counselor the Prince of Peace and so much more Because of this assurance no situa-tion is too difficult and no obstacle impossible to overcome When others ask us the reason for the hope that is in us help us to readily give them the Answer Jesus In Jesusrsquo name Amen

And my God will meet all your needs according to the riches of his glory in Christ Jesus (Philippians 419)

Hersquos Everything to Me

Day 33

On that dusty road to Emmaus the stranger kept on talking When the travelers reached their house the Gospel writer Luke said ldquoHe acted like he would keep on goingrdquo And when Jesus talked to these disciples along the way they pled with Him ldquoDonrsquot keep walking Come home with usrdquo They discovered that when they invited Him in He initially responded as a guest but once He walked across the threshold He became the host They had been walking all day so He most likely washed their feet and hands After they said grace He took over and served them bread

At some point in your life yoursquove got to ask the Lord to stay with you because Hersquos always on the move Jesus always has somewhere to go so yoursquove got to ask Him ldquoLord will You stay here with merdquo He will never turn down that invitation Just realize that every time you invite Him in Hersquoll take over the circumstance and the next thing you know yoursquoll see something

Prayer Heavenly Father we donrsquot want Jesus to just be a visiting guest in our hearts and lives instead we want Him to be the only permanent resident We surrender every place in our hearts that wersquove closed to Him in the past Jesus come and make Your home in us In Jesusrsquo name Amen

But they urged him strongly ldquoStay with us for it is nearly evening the day is almost overrdquo So he went in to stay with them

(Luke 2429)

Stay with Us Lord

Day 34

Jesus took the bread blessed it and then broke it And the travelers thought to themselves That looks familiar Wait a minute Irsquove seen this before They looked at each other as He gave the bread to them And when they recognized those hands that had broken and blessed those hands that had been nailed those hands they thought Those aremdashwell we know who this is This isnrsquot a stranger This is the one that hung on the cross He got up and now hersquos at our house They couldnrsquot even eat After Jesus suddenly vanished they said to each other Didnrsquot our hearts burn within as He talked with us along the way

Thatrsquos what this post-resurrection event reminds usmdashthat the same God on the other side of resurrection who took us blessed us broke us and gave us away now in resurrection will come into our lives and use them if we just give them to Him When He comes into our lives Hersquoll bless them but we must always realize that breaking precedes blessing In order for God to get the best out of us He has to break us first Sometimes He breaks us when we deliberately go our own way and sin but other times He breaks us with trials of His own making Neverthe-less all of us who follow Christ will get broken Itrsquos only then that He can give us away to people in our families neighborhoods workplaces and churches people in our families neighborhoods workplaces and churches Yes He will Hersquoll give us away so that we can help others

Prayer Heavenly Father we realize that just like the bread we have to be broken before You can give us away to a spiritually starving world Give us the grace to endure the trials with patience and then when wersquore ready to minister stoke our desire to minister to others In Jesusrsquo name Amen

When he was at the table with them he took bread gave thanks broke it and began to give it to them Then their eyes were opened and they recognized him and he disappeared from their sight

(Luke 2430-31)

The Broken

Day 35

Donrsquot miss God because of disappointment Donrsquot let death grief hate bitterness and unfulfilled dreams keep you from seeing God Instead let God seize your eyes so that you will see what He wants you to see He calls us to gather in the community of faith to support each other in times of disappointment That is the answer to this whole dilemma for these disciples My heart breaks when I see Christians abandon the church or lose focus of the significance and work of the fellowship

Sometimes I hear church members saying ldquoIrsquom looking for perfect peoplerdquo They get upset when they see broken and fragmented folks in the fellowship so they walk away from the church disillusioned because their perceptions are shattered In 30-plus years of walking with the Lord I have never gone to church looking for people who are perfect When I was a young Christian in my teens I knew there wasnrsquot but one perfect somebody and that was the Lord Jesus Christ Thatrsquos why I come to churchmdashpeople who are imperfect broken shattered lost and confused can come into the fellowship to meet with other people who are broken shattered and confusedand confused The good news is that we donrsquot have to stay that way We can show our broken-ness to somebody else who will say ldquoYeah yoursquore broken but God knows how to put you back together againrdquo Oh yes He will and He accomplishes that feat through the intense pressures of life

Prayer Heavenly Father we thank You for the security and protection that Your church provides to every believer Forgive us when we allow bitterness and disillusionment to keep us from the fel-lowship We need each other Also we realize that You are the only perfect somebody Give us the grace to forgive others when they hurt us In Jesusrsquo name Amen

And let us consider how we may spur one another on toward love and good deeds not giving up meeting together as some are in the habit of doing but encouraging one anothermdashand all the more as you see the

Day approaching (Hebrews 1024-25)

Only One Perfect Somebody

Day 36

Monterey pine trees live in those California deserts and mountains and are closely related to the redwood The pinecones on these trees are shut and nothing can open them because the resin keeps them closed Of course you can get a hammer and smash them but that doesnrsquot mean yoursquove opened them You can tear them apart but it doesnrsquot mean yoursquore opening them They open only when therersquos a fire Itrsquos the intensity of the heat that loosens and melts that resin away so the mouth will open When the seed falls new life gathers together but it only happens under the pressure and the heat of fire

Often we want to attend a church that hasnrsquot got any people under fire Instead we want to go where everybodyrsquos perfect But wersquove got to go where people have been forgiven of their sins and found in their lostness Itrsquos there in the fellowship where we open up and new life develops Church is a good place But you canrsquot like church if yoursquove got God on a schedule If you only pencil God in on your calendar saying ldquoIrsquom only going to have time with God when itrsquos convenientrdquo you really donrsquot like church Yoursquove got to do church because the church is you and you are the church Church is where the people come pray for you Yoursquove got to be careful that you doncareful that you donrsquot become so perfectionistic and legalistic that you require members to meet a certain criteria

Prayer Heavenly Father we know the church is as vital to believers as breathing Despite the pain wersquore going through wersquore going to joyfully gather together with other brothers and sisters in the faith for support and encouragement Forgive us when we avoid church because itrsquos incon-venient or we feel that the people there donrsquot meet up to our ldquostandardrdquo Remind us often that wersquore not perfect just forgiven In Jesusrsquo name Amen

See I have refined you though not as silver I have tested you in the furnace of affliction

(Isaiah 4810)

The Church on Fire

Day 37

In John 21 the disciples know all too well that Jesus has been resurrected In the previous chapter Jesus instructs Mary Magdalene to tell His disciples and Peter that He is alive Seven of the eleven disciples however decide to resume their occupation as fishermen Even though they once followed Him and have heard the message about His resurrection they want to go back to doing what they did before Jesus called them In the morning by the seaside Jesus appears and sees them fishing The resurrected Lord is back so itrsquos time to re-engage in their discipleship activity but theyrsquore AWOL right now He wants to see whatrsquos keeping them so pre-occupied that they could stay away so long from where theyrsquore supposed to beoccupied that they could stay away so long from where theyrsquore supposed to be They donrsquot rec-ognize Him because they are running in the wrong direction Somehow they are blinded because they arenrsquot seeing Him for who He is Perhaps just like the disciples yoursquove expected Jesus to do something for youmdashor even be something else altogethermdashand you feel that He has let you down Out of anger frustration and disappointment yoursquove gone AWOL from your active service to the Lord in His church to engage in familiar ldquogoodrdquo worldly activities But you must realize that no matter what you think would be good for your life God always has the best in mind for you Thatrsquos where trust and obedience comes in When you acknowledge Jesus as the Lord of your life you must do what He expects of youmdashnot the other way around

PrayerPrayer Heavenly Father in Your gracious mercy You are calling us from our AWOL status back into Your service Forgive us for backsliding into the easy coziness of the world because the going got tough We know that You truly know whatrsquos best for us in all aspects of our lives In Jesusrsquo name Amen

ldquoIrsquom going out to fishrdquo Simon Peter told them and they said ldquoWersquoll go with yourdquo (John 213)

Gone AWOL

Day 38

Once again just as in Luke 5 the disciples were doing the same thingmdashfishing from the wrong side of the boat Jesus must have been shaking His head as He told them ldquoDonrsquot you know by now that yoursquoll never be successful without Me Yoursquore just spinning your wheels and running around in circlesrdquo The first thing Jesus said was ldquoLet your nets down on the right side of the boatrdquo Theyrsquore in the same water in the same pond The only difference is from one side to the next Why couldnrsquot they catch fish on that side instead of the other Itrsquos because one side is the wrong side and the other is the right one And when Jesus says ldquoLet your nets downrdquo they immediately obeyed Him because Hethey immediately obeyed Him because Hersquos the Lord

Irsquove seen rich people who have all kinds of fancy titles and prestige but theyrsquore restless all the time They never have any joy because nothing is ever good enough As a result they always looking for something else to fulfill their lives But anytime Jesus is not involved in your life yoursquore living on the wrong side of the boat and nothing good will ever come out of your life If you come and live on the right side however therersquos joy excitement love peace and power And then just as these disciples learned when the Lord has moved powerfully in your life you ought to tell your unsaved friends and family about it Therersquos nothing more per-suasive than a transformed lifesuasive than a transformed life

Prayer Heavenly Father we confess that wersquove wasted precious time living on the wrong side of the boat Wersquove pursued earthly pleasures and material things while paying You lip service for a couple of hours in church every Sunday We repent Lord and ask You to forgive us for our way-wardness Give us empowering grace to live for You on the right side of the boat In Jesusrsquo name Amen

He said ldquoThrow your net on the right side of the boat and you will find somerdquo When they did they were unable to haul the net in because of the large number of fish

(John 216)

Fishing on the Wrong Side of the Boat

Day 39

And the real message of Easter is simply this ldquoGo tell Peter and the other disciples to meet Him in Galileerdquo Now when the angel delivered this message from Jesus therersquos weight in what he said In other words the Lord says through the angel ldquoPeter has jettisoned the faith Hersquos gone in the wrong trajectory because he doesnrsquot think that I can use him anymore I know he lied when he said he didnrsquot know Me but go get Peter because I can use him Irsquove got a book that I need him to write He hasnrsquot always been wrong He did say I was the Christ the Son of the Living God So go get Peter and bring him with you to Galilee where I will meet yourdquo

The visitors comprehended the angelrsquos underlying message A dead man doesnrsquot tell you to meet him somewhere He was actually saying ldquoTell them Jesus isnrsquot dead but aliverdquo The true commission of Easter is to tell people news that is too good to keep to yourself If people have really personally received the gospel message theyrsquoll talk about it Christians can talk in church about how much they love Jesus all they want but if theyrsquore not telling unsaved people about it theyrsquove never really tasted of it As His followers we must keep telling people the old old story over and over again

PrayerPrayer Heavenly Father we realize that the commission of Easter is quite simplemdashto proclaim the gospel to every living creature We indeed have good news to tell Give us the boldness and faith to tell others about the salvation that Jesus offers through His sacrificial death on the cross and glorious resurrection We look forward to seeing many people added to Your kingdom In Jesusrsquo name Amen

ldquoBut go tell his disciples and Peter lsquoHe is going ahead of you into Galilee There you will see him just as he told yoursquordquo

(Mark 167)

The Commission of Easter

Day 40

  䘀爀漀洀 琀栀攀 昀漀甀渀搀愀琀椀漀渀猀 漀昀 琀栀攀 眀漀爀氀搀Ⰰ 攀瘀攀爀礀琀栀椀渀最 栀愀搀 戀攀攀渀 瀀爀攀瀀愀爀攀搀Ⰰ 愀渀搀 渀漀眀 椀琀 眀愀猀 猀攀琀 椀渀 洀漀琀椀漀渀 吀栀攀 挀漀渀瘀攀爀最攀渀挀攀 漀昀 琀栀攀 伀氀搀 吀攀猀琀愀洀攀渀琀 匀挀爀椀瀀琀甀爀攀猀 栀愀搀 昀椀渀愀氀氀礀 挀漀洀攀 琀漀 愀 栀攀愀搀㨀 一漀眀 琀栀攀 䬀椀渀最 椀猀 挀漀洀椀渀最 䘀爀漀洀 琀栀攀 䴀漀甀渀琀 漀昀 伀氀椀瘀攀猀Ⰰ 昀爀漀洀 䈀攀琀栀瀀栀愀最攀 椀渀 䈀攀琀栀愀渀礀Ⰰ 䠀攀 眀漀甀氀搀 洀愀欀攀 䠀椀猀 眀愀礀 䘀漀爀 琀栀攀 瀀愀猀琀 琀栀爀攀攀 礀攀愀爀猀Ⰰ 漀琀栀攀爀 琀栀愀渀 挀爀漀猀猀椀渀最 漀瘀攀爀 琀栀攀 匀攀愀 漀昀 䜀愀氀椀氀攀攀Ⰰ 琀栀攀 䰀愀欀攀 漀昀 䜀攀渀ⴀ渀攀猀愀爀攀琀Ⰰ 琀栀攀 漀渀氀礀 洀漀搀攀 漀昀 琀爀愀渀猀瀀漀爀琀愀琀椀漀渀 䨀攀猀甀猀 甀猀攀搀 眀愀猀 䠀椀猀 琀眀漀 昀攀攀琀 椀渀 䠀椀猀 氀攀愀琀栀攀爀 猀愀渀搀愀氀猀 䘀漀爀 琀栀攀 昀椀爀猀琀 琀椀洀攀 渀漀眀Ⰰ 琀栀攀 眀愀氀欀椀渀最 䴀攀猀猀椀愀栀 眀漀甀氀搀 戀攀 琀栀攀 爀椀搀椀渀最 䬀椀渀最 吀栀攀 䰀漀爀搀 渀攀攀搀攀搀 琀栀攀 搀椀猀挀椀ⴀ瀀氀攀猀 琀漀 戀爀椀渀最 䠀椀洀 愀渀 甀渀戀爀漀欀攀渀 搀漀渀欀攀礀 挀漀氀琀Ⰰ 樀甀猀琀 爀攀愀搀礀 愀渀搀 眀愀椀琀椀渀最 昀漀爀 琀栀攀洀 琀漀 瀀椀挀欀 甀瀀 吀栀攀 搀漀渀欀攀礀 琀栀愀琀 栀愀搀 渀攀瘀攀爀 戀攀攀渀 爀椀搀搀攀渀 猀甀戀洀椀琀琀攀搀 琀漀 琀栀攀 䬀椀渀最 漀昀 䜀氀漀爀礀Ⰰ 眀椀氀氀椀渀最氀礀 戀攀愀爀椀渀最 䠀椀洀 漀渀 椀琀猀 戀愀挀欀ᐠ愀 挀氀攀愀爀 瘀椀猀甀愀氀 搀攀洀漀渀猀琀爀愀琀椀漀渀 琀栀愀琀 䨀攀猀甀猀 椀猀 䰀漀爀搀 漀瘀攀爀 愀氀氀 挀爀攀愀琀椀漀渀⤀   䤀渀 琀栀攀 猀愀洀攀 眀愀礀Ⰰ 䨀攀猀甀猀 眀愀渀琀猀 礀漀甀 琀漀 戀爀椀渀最 䠀椀洀 猀漀洀攀琀栀椀渀最 漀爀 猀漀洀攀戀漀搀礀 琀栀愀琀 䠀攀 渀攀攀搀猀 吀栀愀琀猀 眀栀攀爀攀 礀漀甀 洀愀礀 昀椀琀 椀渀 琀栀攀 昀爀愀洀攀 䤀琀 洀愀礀 戀攀 愀猀 猀椀洀瀀氀攀 愀猀 椀渀瘀椀琀椀渀最 猀漀洀攀漀渀攀 琀漀 愀 挀栀甀爀挀栀 攀瘀攀渀琀 漀爀 搀漀渀愀琀椀渀最 昀漀漀搀 琀漀 琀栀攀 挀栀甀爀挀栀 瀀愀渀琀爀礀 夀漀甀 洀愀礀 猀愀礀Ⰰ 琀栀漀甀最栀Ⰰ ᰠ䤀 搀漀渀琀 戀攀氀椀攀瘀攀 琀栀愀琀 䜀漀搀 椀猀 猀漀 猀椀琀甀愀琀攀搀 椀渀 洀礀 氀椀昀攀 琀栀愀琀 䤀 眀漀甀氀搀 戀爀椀渀最 愀渀礀漀渀攀 琀漀 䠀椀洀 漀爀 琀栀愀琀 䤀 眀漀甀氀搀 戀爀椀渀最 猀漀洀攀琀栀椀渀最 琀漀 䠀椀洀ᴠ 䈀甀琀 瀀攀爀栀愀瀀猀 琀栀攀 䰀漀爀搀 䨀攀猀甀猀 眀愀渀琀猀 礀漀甀 琀漀 椀搀攀渀琀椀昀礀 眀椀琀栀 琀栀攀 搀漀渀欀攀礀 戀礀 琀愀欀椀渀最 䠀椀洀 猀漀洀攀ⴀ眀栀攀爀攀 䠀攀 渀攀攀搀猀 琀漀 最漀ᐠ愀挀爀漀猀猀 琀栀攀 猀琀爀攀攀琀 漀爀 愀挀爀漀猀猀 琀栀攀 猀攀愀 琀漀 猀栀愀爀攀 䠀椀猀 氀椀昀攀ⴀ挀栀愀渀最椀渀最 最漀猀瀀攀氀 眀椀琀栀 琀栀漀猀攀 眀栀漀 搀漀 渀漀琀 欀渀漀眀 䠀椀洀

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 甀渀氀椀欀攀 琀栀椀猀 猀甀戀洀椀猀猀椀瘀攀 搀漀渀欀攀礀 挀漀氀琀Ⰰ 眀攀 漀昀琀攀渀 戀甀挀欀 愀渀搀 欀椀挀欀 椀渀 猀琀甀戀戀漀爀渀 爀攀猀椀猀琀愀渀挀攀 愀最愀椀渀猀琀 夀漀甀爀 眀椀氀氀 夀漀甀 漀昀琀攀渀 眀愀渀琀 琀漀 爀椀搀攀 甀猀 眀栀攀爀攀 眀攀 搀漀渀琀 眀愀渀琀 琀漀 最漀 戀攀挀愀甀猀攀 琀栀攀 瀀愀琀栀 椀猀 栀愀爀搀 漀爀 椀渀挀漀渀瘀攀渀椀攀渀琀 䘀漀爀最椀瘀攀 甀猀 昀漀爀 漀甀爀 猀攀氀昀椀猀栀渀攀猀猀 愀渀搀 挀栀愀渀最攀 漀甀爀 栀攀愀爀琀猀 猀漀 琀栀愀琀 眀攀 眀椀氀氀 最氀愀搀氀礀 戀攀 夀漀甀爀 栀甀洀戀氀攀 猀攀爀瘀愀渀琀猀 琀漀 愀 戀爀漀欀攀渀Ⰰ 搀礀椀渀最 眀漀爀氀搀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀 

 ᰠ䜀漀 琀漀 琀栀攀 瘀椀氀氀愀最攀 愀栀攀愀搀 漀昀 礀漀甀Ⰰ 愀渀搀 愀猀 礀漀甀 攀渀琀攀爀 椀琀Ⰰ 礀漀甀 眀椀氀氀 昀椀渀搀 愀 挀漀氀琀 琀椀攀搀 琀栀攀爀攀Ⰰ 眀栀椀挀栀 渀漀 漀渀攀 栀愀猀 攀瘀攀爀 爀椀搀搀攀渀 唀渀琀椀攀 椀琀 愀渀搀 戀爀椀渀最 椀琀 栀攀爀攀 䤀昀 愀渀礀漀渀攀 愀猀欀猀 礀漀甀Ⰰ ᠠ圀栀礀 愀爀攀 礀漀甀 甀渀琀礀椀渀最 椀琀㼀 猀愀礀Ⰰ ᠠ吀栀攀 䰀漀爀搀 渀攀攀搀猀 椀琀 ᴠ             䰀甀欀攀 㤀㨀　ⴀ⤀

吀栀攀 䰀漀爀搀 一攀攀搀猀 䤀琀

䐀愀礀 

  唀渀氀椀欀攀 漀琀栀攀爀 渀漀戀氀攀 愀渀椀洀愀氀猀 猀甀挀栀 愀猀 氀椀漀渀猀 愀渀搀 攀愀最氀攀猀Ⰰ 搀漀渀欀攀礀猀 栀愀瘀攀 渀攀瘀攀爀 最漀琀琀攀渀 洀甀挀栀 爀攀猀瀀攀挀琀 䤀渀 昀愀挀琀Ⰰ 猀漀洀攀 琀栀椀渀最猀 愀戀漀甀琀 搀漀渀欀攀礀猀 洀愀欀攀 瀀攀漀瀀氀攀 氀愀甀最栀ᐠ琀栀攀礀爀攀 猀琀甀戀戀漀爀渀Ⰰ 爀攀挀愀氀挀椀琀爀愀渀琀Ⰰ 愀渀搀 猀氀漀眀 䰀椀漀渀猀 搀攀洀愀渀搀 爀攀猀瀀攀挀琀 䐀漀最猀 最攀琀 琀栀攀 愀昀昀攀挀琀椀漀渀 漀昀 琀栀攀椀爀 漀眀渀攀爀猀 䐀漀氀瀀栀椀渀猀 愀爀攀 瘀椀攀眀攀搀 眀椀琀栀 愀 欀椀渀搀 漀昀 挀甀爀椀漀猀椀琀礀 䔀愀最氀攀猀 愀爀攀 栀攀氀搀 甀瀀 愀猀 琀栀攀 攀洀戀氀攀洀 漀昀 琀栀攀 渀愀琀椀漀渀Ⰰ 戀甀琀 渀漀琀 愀 搀漀渀欀攀礀 吀栀攀礀 搀漀渀琀 最攀琀 洀甀挀栀 爀攀猀瀀攀挀琀 圀栀漀 眀愀渀琀猀 琀漀 戀攀 椀搀攀渀琀椀昀椀攀搀 眀椀琀栀 愀 搀漀渀欀攀礀㼀 䤀琀猀 椀渀琀攀爀攀猀琀椀渀最 琀栀愀琀 琀栀攀 䰀漀爀搀 漀昀 挀爀攀愀琀椀漀渀 挀漀甀氀搀 栀愀瘀攀 猀攀氀攀挀琀攀搀 愀渀礀 愀渀椀洀愀氀 琀漀 戀攀愀爀 栀椀洀 漀渀 䠀椀猀 欀椀渀最氀礀 爀椀搀攀 琀栀爀漀甀最栀 䨀攀爀甀猀愀氀攀洀Ⰰ 礀攀琀 䠀攀 愀猀欀攀搀 昀漀爀 愀 搀漀渀欀攀礀 圀栀礀 搀椀搀渀琀 䠀攀 攀渀琀攀爀 漀渀 琀栀攀 戀愀挀欀 漀昀 愀 眀栀椀琀攀 猀琀攀攀搀 瀀爀愀渀挀椀渀最 洀愀樀攀猀琀椀ⴀ挀愀氀氀礀 搀漀眀渀 琀栀攀 猀琀爀攀攀琀㼀 挀愀氀氀礀 搀漀眀渀 琀栀攀 猀琀爀攀攀琀㼀  吀栀愀琀 眀漀甀氀搀 栀愀瘀攀 洀愀搀攀 昀漀爀 愀 最爀愀渀搀攀爀 攀渀琀爀愀渀挀攀

  倀攀爀栀愀瀀猀 䨀攀猀甀猀 甀猀攀搀 愀 搀漀渀欀攀礀 戀攀挀愀甀猀攀 椀琀猀 琀栀攀 洀漀猀琀 甀渀氀椀欀攀氀礀Ⰰ 甀渀甀猀愀戀氀攀 愀渀椀洀愀氀 琀栀愀琀 礀漀甀 眀漀甀氀搀 爀椀搀攀 搀漀眀渀 琀栀攀 洀椀搀搀氀攀 漀昀 䴀愀椀渀 匀琀爀攀攀琀 氀攀愀搀椀渀最 愀 瀀愀爀愀搀攀 䤀琀 眀愀猀 琀栀攀 䰀漀爀搀猀 眀愀礀 漀昀 猀愀礀椀渀最Ⰰ ᰠ䠀攀礀Ⰰ 昀漀爀 琀栀漀猀攀 漀昀 礀漀甀 眀栀漀 愀爀攀 瀀爀攀樀甀搀椀挀攀搀 愀渀搀 戀椀愀猀攀搀 愀最愀椀渀猀琀 漀琀栀攀爀猀 戀攀挀愀甀猀攀 漀昀 琀栀攀椀爀 爀愀挀攀Ⰰ 猀漀挀椀愀氀 猀琀愀渀搀椀渀最Ⰰ 漀爀 挀栀攀挀欀攀爀攀搀 瀀愀猀琀Ⰰ 礀漀甀 爀攀樀攀挀琀 琀栀攀洀Ⰰ 戀甀琀 䤀 搀漀渀琀 䤀 琀愀欀攀 瀀攀漀瀀氀攀 樀甀猀琀 琀栀攀 眀愀礀 琀栀攀礀 愀爀攀 愀渀搀 甀猀攀 琀栀攀洀 昀漀爀 眀栀愀琀 琀栀攀礀 栀愀瘀攀 戀攀攀渀 挀爀攀愀琀攀搀 琀漀 戀攀ᴠ 倀攀爀栀愀瀀猀 礀漀甀 挀愀渀 琀愀欀攀 䨀攀猀甀猀 眀栀攀爀攀 䠀攀 渀攀攀搀猀 琀漀 最漀 漀爀 琀愀欀攀 猀漀洀攀戀漀搀礀 攀氀猀攀 眀栀攀爀攀 琀栀攀礀 渀攀攀搀 琀漀 戀攀 琀漀 洀攀攀琀 眀椀琀栀 䨀攀猀甀猀 䜀漀搀 栀愀猀 琀栀椀猀 甀渀挀愀渀渀礀 眀愀礀 漀昀 甀猀椀渀最 甀渀氀椀欀攀氀礀 瀀攀漀瀀氀攀ᐠ䠀攀 爀攀愀氀氀礀 搀漀攀猀 䄀渀搀 䤀洀 愀洀愀稀攀搀 愀戀漀甀琀 栀漀眀 䠀攀 搀漀攀猀 椀琀 

倀爀愀礀攀爀倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 椀琀 渀攀瘀攀爀 挀攀愀猀攀猀 琀漀 愀洀愀稀攀 甀猀 栀漀眀 夀漀甀 甀猀攀 琀栀攀 甀渀氀椀欀攀氀椀攀猀琀 瀀攀漀瀀氀攀 琀漀 愀挀挀漀洀ⴀ瀀氀椀猀栀 最爀攀愀琀 琀栀椀渀最猀 昀漀爀 琀栀攀 欀椀渀最搀漀洀 漀昀 䜀漀搀 䤀渀 愀 眀愀礀Ⰰ 攀愀挀栀 漀渀攀 漀昀 甀猀 椀猀 樀甀猀琀 氀椀欀攀 琀栀椀猀 栀甀洀戀氀攀 搀漀渀欀攀礀 一漀渀攀 漀昀 甀猀 椀猀 爀攀愀氀氀礀 眀漀爀琀栀礀 琀漀 戀攀愀爀 琀栀攀 洀攀猀猀愀最攀 漀昀 琀栀攀 最漀猀瀀攀氀 戀攀挀愀甀猀攀 漀昀 眀栀愀琀 眀攀瘀攀 搀漀渀攀 䈀甀琀 琀栀攀 最漀漀搀 渀攀眀猀 椀猀 琀栀愀琀 夀漀甀 愀爀攀 愀戀氀攀 琀漀 甀猀攀 愀渀礀漀渀攀 眀栀漀 椀猀 眀椀氀氀椀渀最 琀漀 猀甀戀洀椀琀 琀漀 夀漀甀爀 瀀攀爀昀攀挀琀 眀椀氀氀 圀攀爀攀 栀漀渀漀爀攀搀 琀漀 挀愀爀爀礀 琀栀攀 最漀猀瀀攀氀 琀漀 攀瘀攀爀礀漀渀攀 眀攀 欀渀漀眀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

吀栀攀礀 戀爀漀甀最栀琀 椀琀 琀漀 䨀攀猀甀猀Ⰰ 琀栀爀攀眀 琀栀攀椀爀 挀氀漀愀欀猀 漀渀 琀栀攀 挀漀氀琀 愀渀搀 瀀甀琀 䨀攀猀甀猀 漀渀 椀琀              䰀甀欀攀 㤀㨀㔀⤀

  䄀 䐀漀渀欀攀礀㼀

䐀愀礀 

  圀栀攀渀攀瘀攀爀 琀栀攀 挀栀椀瘀愀氀爀漀甀猀 挀漀甀爀琀椀攀爀 匀椀爀 圀愀氀琀攀爀 刀愀氀攀椀最栀 眀愀猀 愀琀琀攀渀搀椀渀最 䠀攀爀 䴀愀樀攀猀琀礀 䔀氀椀稀愀戀攀琀栀 䤀 愀渀搀 猀栀攀 挀愀洀攀 琀漀 愀渀 椀洀瀀愀猀猀攀 漀昀 眀愀琀攀爀 漀爀 洀甀搀 漀渀 琀栀攀 爀漀愀搀Ⰰ 栀攀 眀漀甀氀搀 爀攀洀漀瘀攀 栀椀猀 昀甀爀 挀漀愀琀 愀渀搀 氀愀礀 椀琀 漀渀 琀栀攀 最爀漀甀渀搀 匀栀攀 琀栀攀渀 瀀愀猀猀攀搀 攀瘀攀爀 猀漀 渀椀挀攀氀礀Ⰰ 眀愀氀欀椀渀最 漀渀 琀栀攀 戀愀挀欀 漀昀 栀椀猀 洀椀渀欀 䠀攀 眀漀甀氀搀 搀漀 琀栀椀猀 戀攀挀愀甀猀攀 栀攀 眀愀渀琀攀搀 琀漀 洀愀欀攀 琀栀攀 焀甀攀攀渀猀 洀漀瘀攀洀攀渀琀猀 漀瘀攀爀 琀栀攀 爀漀甀最栀 琀攀爀爀愀椀渀 攀愀猀礀 愀渀搀 猀洀漀漀琀栀 䐀甀爀椀渀最 琀栀攀 吀爀椀甀洀瀀栀愀氀 䔀渀琀爀礀Ⰰ 琀栀椀猀 椀猀 攀砀愀挀琀氀礀 眀栀愀琀 琀栀攀 瀀攀漀瀀氀攀 漀昀 䨀攀爀甀猀愀氀攀洀 眀攀爀攀 搀漀椀渀最 吀栀攀礀 爀攀洀漀瘀攀搀 琀栀攀椀爀 挀氀漀愀欀猀 愀渀搀 猀瀀爀攀愀搀 琀栀攀洀 漀渀 琀栀攀 爀漀甀最栀Ⰰ 甀渀攀瘀攀渀Ⰰ 搀愀洀瀀Ⰰ 昀椀氀琀栀礀 爀漀愀搀 琀漀 洀愀欀攀 琀栀攀 爀椀搀攀 猀洀漀漀琀栀攀爀 昀漀爀 琀栀攀椀爀 欀椀渀最Ⰰ 䨀攀猀甀猀 䤀琀 眀愀猀 愀 最攀猀琀甀爀攀 漀昀 氀漀瘀椀渀最 爀攀猀瀀攀挀琀 琀栀愀琀 椀渀瘀漀氀瘀攀搀 栀甀洀椀氀椀琀礀 愀渀搀 猀甀戀ⴀ洀椀猀猀椀漀渀洀椀猀猀椀漀渀

  圀栀愀琀 愀爀攀 礀漀甀 搀漀椀渀最 椀渀 礀漀甀爀 氀椀昀攀Ⰰ 洀椀渀椀猀琀爀礀Ⰰ 漀爀 眀漀爀欀 琀漀 洀愀欀攀 椀琀 攀愀猀礀 昀漀爀 琀栀攀 䬀椀渀最 琀漀 琀爀愀瘀攀氀㼀 圀栀椀氀攀 猀琀爀甀琀琀椀渀最 愀爀漀甀渀搀 眀椀琀栀 琀栀愀琀 戀椀最 挀爀漀猀猀 渀攀挀欀氀愀挀攀 愀爀漀甀渀搀 礀漀甀爀 渀攀挀欀 愀渀搀 䈀椀戀氀攀 甀渀搀攀爀 礀漀甀爀 愀爀洀Ⰰ 礀漀甀瘀攀 戀攀攀渀 琀攀氀氀椀渀最 瀀攀漀瀀氀攀 栀漀眀 洀甀挀栀 礀漀甀 氀漀瘀攀 䨀攀猀甀猀 夀攀琀 猀漀洀攀 漀昀 礀漀甀 洀愀欀攀 䨀攀猀甀猀 爀椀搀攀 爀漀甀最栀 眀栀攀渀 礀漀甀 洀椀猀爀攀瀀爀攀猀攀渀琀 䠀椀洀 椀渀 琀栀漀猀攀 猀甀瀀瀀漀猀攀搀氀礀 瀀爀椀瘀愀琀攀 洀漀洀攀渀琀猀 愀琀 礀漀甀爀 漀昀昀椀挀攀Ⰰ 栀漀洀攀Ⰰ 猀挀栀漀漀氀Ⰰ 搀漀爀洀椀琀漀爀礀Ⰰ 漀爀 瀀氀愀挀攀 漀昀 爀攀挀爀攀愀琀椀漀渀 琀栀爀漀甀最栀 礀漀甀爀 爀甀搀攀 漀爀 甀渀欀椀渀搀 猀瀀攀攀挀栀 愀渀搀 愀挀琀椀漀渀猀 琀栀愀琀 戀攀琀爀愀礀 礀漀甀爀 甀渀搀攀爀氀礀椀渀最 愀琀琀椀琀甀搀攀 匀漀洀攀 漀昀 礀漀甀 攀洀椀琀 愀渀 甀渀瀀氀攀愀猀愀渀琀 愀爀漀洀愀 漀昀 愀渀最攀爀Ⰰ 戀椀琀琀攀爀渀攀猀猀Ⰰ 漀爀 搀攀瀀爀攀猀ⴀ猀椀漀渀 琀栀愀琀 挀漀洀瀀氀攀琀攀氀礀 琀甀爀渀猀 漀昀昀 甀渀猀愀瘀攀搀 瀀攀漀瀀氀攀 刀攀猀漀氀瘀攀 琀漀搀愀礀 琀漀 戀攀挀漀洀攀 愀 氀漀瘀椀渀最Ⰰ 洀攀爀挀椀昀甀氀Ⰰ 渀漀戀氀攀 挀漀甀爀琀椀攀爀 漀昀 琀栀攀 䬀椀渀最Ⰰ 愀渀搀 甀渀猀愀瘀攀搀 瀀攀漀瀀氀攀 眀椀氀氀 爀攀猀瀀漀渀搀 洀漀爀攀 瀀漀猀椀琀椀瘀攀氀礀 琀漀 礀漀甀爀 眀椀琀渀攀猀猀渀漀戀氀攀 挀漀甀爀琀椀攀爀 漀昀 琀栀攀 䬀椀渀最Ⰰ 愀渀搀 甀渀猀愀瘀攀搀 瀀攀漀瀀氀攀 眀椀氀氀 爀攀猀瀀漀渀搀 洀漀爀攀 瀀漀猀椀琀椀瘀攀氀礀 琀漀 礀漀甀爀 眀椀琀渀攀猀猀

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 挀漀渀昀攀猀猀 琀栀愀琀 漀昀琀攀渀琀椀洀攀猀 眀攀 搀漀渀琀 洀愀欀攀 琀栀攀 爀椀搀攀 猀洀漀漀琀栀 昀漀爀 夀漀甀 䔀瘀攀渀 琀栀漀甀最栀 眀攀 琀攀氀氀 漀甀爀 甀渀猀愀瘀攀搀 昀爀椀攀渀搀猀 琀栀愀琀 眀攀 氀漀瘀攀 夀漀甀Ⰰ 漀甀爀 愀挀琀椀漀渀猀 愀渀搀 愀琀琀椀琀甀搀攀 搀漀渀琀 洀愀琀挀栀 漀甀爀 眀漀爀搀猀 䰀漀爀搀Ⰰ 瀀氀攀愀猀攀 挀甀氀琀椀瘀愀琀攀 琀栀攀 昀爀甀椀琀 漀昀 琀栀攀 匀瀀椀爀椀琀 椀渀 漀甀爀 氀椀瘀攀猀 猀漀 琀栀愀琀 眀攀 眀椀氀氀 氀椀瘀攀 昀漀爀 夀漀甀 攀瘀攀爀礀 搀愀礀 漀昀 琀栀攀 眀攀攀欀ᐠ渀漀琀 樀甀猀琀 漀渀 匀甀渀搀愀礀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

 䄀猀 栀攀 眀攀渀琀 愀氀漀渀最Ⰰ 瀀攀漀瀀氀攀 猀瀀爀攀愀搀 琀栀攀椀爀 挀氀漀愀欀猀 漀渀 琀栀攀 爀漀愀搀             䰀甀欀攀 㤀㨀㘀⤀

䴀愀欀椀渀最 琀栀攀 䰀漀爀搀猀 刀椀搀攀 匀洀漀漀琀栀攀爀

䐀愀礀 㐀

  䈀爀漀琀栀攀爀 䰀愀眀爀攀渀挀攀Ⰰ 愀 㜀琀栀ⴀ挀攀渀琀甀爀礀 䌀愀爀洀攀氀椀琀攀 洀漀渀欀Ⰰ 瀀攀渀渀攀搀 愀 氀椀昀攀ⴀ挀栀愀渀最椀渀最 戀漀漀欀 琀栀愀琀 琀栀漀甀ⴀ猀愀渀搀猀 漀昀 䌀栀爀椀猀琀椀愀渀猀 栀愀瘀攀 漀渀 琀栀攀椀爀 戀漀漀欀猀栀攀氀昀ᐠ倀爀愀挀琀椀挀椀渀最 琀栀攀 倀爀攀猀攀渀挀攀 漀昀 䜀漀搀  圀栀攀爀攀 栀攀 氀攀愀爀渀攀搀 琀漀 洀攀攀琀 䜀漀搀 眀愀猀 椀渀 琀栀攀 欀椀琀挀栀攀渀 搀漀椀渀最 洀甀渀搀愀渀攀Ⰰ 攀瘀攀爀礀搀愀礀 眀漀爀欀ᐠ眀愀猀栀椀渀最 搀椀猀栀攀猀  吀栀椀猀 猀攀攀洀ⴀ椀渀最氀礀 爀漀甀琀椀渀攀 琀愀猀欀 眀愀猀 渀漀琀 琀漀漀 猀洀愀氀氀 昀漀爀 栀椀洀Ⰰ 愀渀搀 椀琀 搀椀搀 渀漀琀 戀攀氀椀琀琀氀攀 眀栀漀 栀攀 眀愀猀 吀栀攀爀攀 栀攀 眀愀猀Ⰰ 眀愀猀栀椀渀最 搀椀猀栀攀猀 眀栀椀氀攀 攀渀樀漀礀椀渀最 䜀漀搀猀 瀀爀攀猀攀渀挀攀 䬀愀琀栀氀攀攀渀 一漀爀爀椀猀Ⰰ 愀氀猀漀 昀爀漀洀 琀栀攀 䌀愀琀栀漀氀椀挀 琀爀愀搀椀ⴀ琀椀漀渀Ⰰ 眀爀漀琀攀 愀 戀攀愀甀琀椀昀甀氀 戀漀漀欀 攀渀琀椀琀氀攀搀 儀甀漀琀椀搀椀愀渀 䴀礀猀琀攀爀椀攀猀Ⰰ 䰀愀甀渀搀爀礀 䰀椀琀甀爀最礀Ⰰ 愀渀搀 圀漀洀愀渀猀 圀漀爀欀  䤀琀猀 洀愀樀漀爀 琀栀攀洀攀 椀渀瘀漀氀瘀攀猀 琀栀攀 椀渀琀爀椀最甀椀渀最 眀愀礀 䜀漀搀 戀爀攀愀欀猀 琀栀爀漀甀最栀 漀甀爀 愀眀愀爀攀渀攀猀猀 椀渀 樀甀猀琀 漀爀搀椀渀愀爀礀Ⰰ 爀攀最甀氀愀爀 琀椀洀攀猀

  䤀渀搀攀攀搀Ⰰ 䜀漀搀 戀爀攀愀欀猀 琀栀爀漀甀最栀 愀渀搀 洀攀攀琀猀 礀漀甀 椀渀 漀爀搀椀渀愀爀礀 琀椀洀攀猀 匀漀洀攀 漀昀 礀漀甀 眀漀甀氀搀 戀攀 猀漀 洀甀挀栀 洀漀爀攀 猀瀀椀爀椀琀甀愀氀 椀昀 礀漀甀 搀椀搀渀琀 琀栀椀渀欀 琀栀愀琀 礀漀甀 挀漀甀氀搀 搀攀挀椀搀攀 栀漀眀Ⰰ 眀栀攀渀Ⰰ 愀渀搀 眀栀攀爀攀 䜀漀搀 眀愀猀 最漀椀渀最 琀漀 猀栀漀眀 甀瀀  匀漀洀攀琀椀洀攀猀Ⰰ 爀攀愀氀 挀栀甀爀挀栀 挀愀渀 戀爀攀愀欀 漀甀琀 愀琀 礀漀甀爀 栀漀甀猀攀 漀爀 椀渀 礀漀甀爀 挀愀爀 䤀洀 渀漀琀 猀愀礀椀渀最 琀栀愀琀猀 栀漀眀 椀琀 栀愀瀀瀀攀渀猀 愀氀氀 琀栀攀 琀椀洀攀 夀漀甀 洀愀礀 戀攀 琀愀欀椀渀最 礀漀甀爀 搀愀椀氀礀 眀愀氀欀 愀爀漀甀渀搀 琀栀攀 渀攀椀最栀ⴀ戀漀爀栀漀漀搀 愀渀搀 琀栀攀渀 猀琀愀爀琀 琀栀椀渀欀椀渀最 愀戀漀甀琀 䨀攀猀甀猀 愀渀搀 䠀椀猀 最漀漀搀渀攀猀猀 䄀氀氀 漀昀 愀 猀甀搀搀攀渀Ⰰ 礀漀甀 最攀琀 栀愀瀀瀀礀 琀攀愀爀猀 爀甀渀渀椀渀最 搀漀眀渀 礀漀甀爀 昀愀挀攀 愀猀 礀漀甀 爀攀昀氀攀挀琀 漀渀 栀漀眀 最漀漀搀 䜀漀搀 栀愀猀 戀攀攀渀 琀漀 礀漀甀 䤀昀 礀漀甀爀 甀渀猀愀瘀攀搀 昀爀椀攀渀搀猀 漀爀 昀愀洀椀氀礀 猀攀攀 礀漀甀Ⰰ 搀漀渀琀 愀瀀漀氀漀最椀稀攀 昀漀爀 琀栀漀猀攀 琀攀愀爀猀 䨀甀猀琀 猀栀愀爀攀 眀椀琀栀 琀栀攀洀 栀漀眀 䜀漀搀 栀愀猀 戀氀攀猀猀攀搀 礀漀甀戀氀攀猀猀攀搀 礀漀甀

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 愀琀 琀椀洀攀猀 眀攀 眀爀漀渀最氀礀 琀栀椀渀欀 琀栀愀琀 夀漀甀 漀渀氀礀 洀愀渀椀昀攀猀琀 夀漀甀爀 瀀爀攀猀攀渀挀攀 琀漀 甀猀 愀琀 挀栀甀爀挀栀Ⰰ 愀 䌀栀爀椀猀琀椀愀渀 挀漀渀昀攀爀攀渀挀攀Ⰰ 愀 爀攀琀爀攀愀琀Ⰰ 漀爀 猀漀洀攀 漀琀栀攀爀 ᰠ最漀搀氀礀ᴠ 猀攀琀琀椀渀最 䈀甀琀 栀漀眀 漀昀琀攀渀 眀攀 昀漀爀最攀琀 琀栀愀琀 夀漀甀 愀爀攀 漀洀渀椀瀀爀攀猀攀渀琀 愀渀搀 夀漀甀 瀀爀漀洀椀猀攀搀 夀漀甀 眀漀甀氀搀 渀攀瘀攀爀 氀攀愀瘀攀 渀漀爀 昀漀爀猀愀欀攀 甀猀 䠀攀氀瀀 甀猀 琀漀 戀攀 洀漀爀攀 愀眀愀爀攀 漀昀 夀漀甀 搀甀爀椀渀最 琀栀攀 漀爀搀椀渀愀爀礀 琀愀猀欀猀 漀昀 搀愀椀氀礀 氀椀昀攀 䄀昀琀攀爀 愀 眀栀椀氀攀Ⰰ 眀攀 眀椀氀氀 爀攀愀氀椀稀攀 琀栀愀琀 琀栀攀 最氀漀爀礀 漀昀 夀漀甀爀 瀀爀攀猀攀渀挀攀 眀椀氀氀 戀攀 攀砀瀀爀攀猀猀攀搀 椀渀 漀甀爀 挀漀甀渀琀攀渀愀渀挀攀Ⰰ 愀琀琀椀琀甀搀攀猀Ⰰ 眀漀爀搀猀Ⰰ 愀渀搀 搀攀攀搀猀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

䴀礀 栀攀愀爀琀 猀愀礀猀 漀昀 礀漀甀Ⰰ ᰠ匀攀攀欀 栀椀猀 昀愀挀攀ᴠ 夀漀甀爀 昀愀挀攀Ⰰ 䰀伀刀䐀Ⰰ 䤀 眀椀氀氀 猀攀攀欀              倀猀愀氀洀 㜀㨀㠀⤀

  䜀漀搀 椀渀 琀栀攀 伀爀搀椀渀愀爀礀

䐀愀礀 㔀

  吀栀攀 猀琀爀攀攀琀猀 愀爀攀 昀甀氀氀 漀昀 瀀攀漀瀀氀攀 洀愀欀椀渀最 愀氀氀 欀椀渀搀猀 漀昀 樀漀礀昀甀氀 渀漀椀猀攀 愀渀搀 眀愀瘀椀渀最 琀栀攀椀爀 栀愀渀搀猀Ⰰ 琀爀攀攀 戀爀愀渀挀栀攀猀Ⰰ 愀渀搀 瀀愀氀洀 氀攀愀瘀攀猀 圀攀 欀渀漀眀 眀栀愀琀 琀栀攀礀 眀攀爀攀 猀愀礀椀渀最㨀 ᰠ䈀氀攀猀猀攀搀 椀猀 琀栀攀 䬀椀渀最 眀栀漀 挀漀洀攀猀 椀渀 琀栀攀 渀愀洀攀 漀昀 琀栀攀 䰀漀爀搀ᴠ 圀栀礀 搀椀搀 琀栀攀礀 最攀琀 愀氀氀 攀砀挀椀琀攀搀㼀 䘀漀爀 愀氀氀 琀栀攀 洀椀爀愀挀氀攀猀 琀栀攀礀 栀愀搀 猀攀攀渀 匀漀洀攀戀漀搀礀 椀渀 琀栀攀 挀爀漀眀搀 栀愀搀 猀攀攀渀 䨀攀猀甀猀 琀愀欀攀 昀椀猀栀 猀琀椀挀欀猀 愀渀搀 圀漀渀搀攀爀 戀爀攀愀搀 琀漀 昀攀攀搀 愀 洀甀氀琀椀琀甀搀攀 愀渀搀 栀愀瘀攀 瀀氀攀渀琀礀 氀攀昀琀 漀瘀攀爀 䄀渀搀 瀀爀漀戀愀戀氀礀 猀漀洀攀 漀昀 琀栀攀 瀀攀漀瀀氀攀 眀栀漀 眀攀爀攀 琀栀攀爀攀 眀椀琀渀攀猀猀攀搀 琀攀渀 氀攀瀀ⴀ攀爀猀ᐠ漀甀琀挀愀猀琀猀 漀昀 猀漀挀椀攀琀礀ᐠ最攀琀 挀氀攀愀渀 一椀渀攀 漀昀 琀栀攀洀 昀漀爀最漀琀 琀漀 琀甀爀渀 愀爀漀甀渀搀Ⰰ 戀甀琀 漀渀攀 挀愀洀攀 戀愀挀欀 愀渀搀 猀愀椀搀Ⰰ ᰠ吀栀攀礀 洀愀礀 栀愀瘀攀 昀漀爀最漀琀琀攀渀Ⰰ 戀甀琀 䤀瘀攀 挀漀洀攀 戀愀挀欀 琀漀 猀愀礀Ⰰ ᠠ吀栀愀渀欀 夀漀甀 昀漀爀 挀氀攀愀渀椀渀最 洀攀 甀瀀 愀渀搀 最椀瘀椀渀最 洀攀 愀 渀攀眀 猀琀愀爀琀 愀渀搀 愀 渀攀眀 搀椀爀攀挀琀椀漀渀最椀瘀椀渀最 洀攀 愀 渀攀眀 猀琀愀爀琀 愀渀搀 愀 渀攀眀 搀椀爀攀挀琀椀漀渀 ᴠ 吀栀攀 渀椀渀攀 瀀爀漀戀愀戀氀礀 眀攀爀攀 渀漀琀 琀栀攀爀攀 愀琀 琀栀攀 吀爀椀甀洀瀀栀愀氀 䔀渀琀爀礀Ⰰ 戀甀琀 漀渀攀 漀昀 琀栀攀 渀漀椀猀礀 猀栀漀甀琀攀爀猀 眀愀猀 瀀爀漀戀愀戀氀礀 琀栀愀琀 栀攀愀氀攀搀 氀攀瀀攀爀Ⰰ 琀攀氀氀椀渀最 琀栀攀洀Ⰰ ᰠ䤀昀 礀漀甀 漀渀氀礀 欀渀攀眀 氀椀欀攀 䤀 欀渀漀眀 眀栀愀琀 琀栀攀 䰀漀爀搀 栀愀搀 搀漀渀攀Ⰰ 礀漀甀 眀漀甀氀搀 戀攀 猀栀漀甀琀椀渀最 椀渀 洀礀 瀀氀愀挀攀ᴠ 

  䄀渀搀 猀漀Ⰰ 礀漀甀 挀愀渀 渀漀洀椀渀愀琀攀 眀栀漀洀攀瘀攀爀 礀漀甀 眀愀渀琀 琀漀 戀攀 椀渀 琀栀愀琀 挀爀漀眀搀 䠀漀瀀攀昀甀氀氀礀 礀漀甀爀攀 椀渀 琀栀愀琀 猀愀洀攀 最爀愀琀攀昀甀氀 戀甀渀挀栀 眀栀攀渀 礀漀甀 琀栀椀渀欀 漀昀 眀栀愀琀 䜀漀搀 栀愀猀 搀漀渀攀 昀漀爀 礀漀甀ᐠ攀猀瀀攀挀椀愀氀氀礀 栀漀眀 䠀攀 栀愀猀 昀漀爀最椀瘀攀渀 礀漀甀 愀渀搀 琀爀愀渀猀昀漀爀洀攀搀 礀漀甀爀 氀椀昀攀 夀漀甀 挀愀渀 最攀琀 愀猀 氀漀甀搀 愀猀 礀漀甀 眀愀渀琀Ⰰ 猀栀漀甀琀椀渀最 氀椀欀攀 琀栀漀猀攀 樀甀戀椀氀愀渀琀 瀀攀漀瀀氀攀 氀椀渀椀渀最 琀栀攀 猀琀爀攀攀琀猀 愀 挀漀甀瀀氀攀 漀昀 琀栀漀甀猀愀渀搀 礀攀愀爀猀 愀最漀Ⰰ ᰠ䠀漀猀愀渀渀愀 䈀氀攀猀猀攀搀 戀攀 琀栀攀 䬀椀渀最 眀栀漀 挀漀洀攀猀 椀渀 琀栀攀 渀愀洀攀 漀昀 琀栀攀 䰀漀爀搀ᴠ 

倀爀愀礀攀爀   䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 挀愀渀琀 瀀爀愀椀猀攀 夀漀甀 攀渀漀甀最栀 昀漀爀 栀攀愀氀椀渀最 愀渀搀 爀攀猀琀漀爀椀渀最 漀甀爀 氀椀瘀攀猀 椀渀 攀瘀攀爀礀 眀愀礀 圀攀爀攀 樀甀猀琀 愀猀 最爀愀琀攀昀甀氀 愀猀 琀栀愀琀 漀渀攀 氀攀瀀攀爀 漀甀琀 漀昀 琀栀攀 琀攀渀 圀攀 挀愀渀 樀漀礀昀甀氀氀礀 猀椀渀最 琀栀攀 䌀栀爀椀猀琀椀愀渀 洀甀猀椀挀椀愀渀 䌀愀爀洀愀渀猀 氀礀爀椀挀猀㨀 一漀 眀愀礀Ⰰ 眀攀 愀爀攀 渀漀琀 愀猀栀愀洀攀搀伀昀 琀栀攀 最漀猀瀀攀氀 漀爀 䠀椀猀 渀愀洀攀䠀漀氀礀 栀愀渀搀猀 愀爀攀 氀椀昀琀攀搀 栀椀最栀吀漀 琀栀攀 渀愀洀攀 漀昀 䨀攀猀甀猀 䌀栀爀椀猀琀 䰀攀琀 琀栀椀猀 瀀爀愀椀猀攀 愀氀眀愀礀猀 戀攀 椀渀 漀甀爀 洀漀甀琀栀猀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

 圀栀攀渀 栀攀 挀愀洀攀 渀攀愀爀 琀栀攀 瀀氀愀挀攀 眀栀攀爀攀 琀栀攀 爀漀愀搀 最漀攀猀 搀漀眀渀 琀栀攀 䴀漀甀渀琀 漀昀 伀氀椀瘀攀猀Ⰰ 琀栀攀 眀栀漀氀攀 挀爀漀眀搀 漀昀 搀椀猀挀椀ⴀ瀀氀攀猀 戀攀最愀渀 樀漀礀昀甀氀氀礀 琀漀 瀀爀愀椀猀攀 䜀漀搀 椀渀 氀漀甀搀 瘀漀椀挀攀猀 昀漀爀 愀氀氀 琀栀攀 洀椀爀愀挀氀攀猀 琀栀攀礀 栀愀搀 猀攀攀渀

             䰀甀欀攀 㤀㨀㜀⤀

匀栀漀甀琀椀渀最 ᰠ䠀漀猀愀渀渀愀ᴠ 䘀漀爀 䄀氀氀 琀栀攀 䴀椀爀愀挀氀攀猀

䐀愀礀 㘀

  伀渀攀 礀攀愀爀 洀礀 戀甀搀搀礀 最漀琀 洀攀 挀漀甀爀琀ⴀ猀椀搀攀 琀椀挀欀攀琀猀 琀漀 琀栀攀 匀瀀甀爀猀ⴀ䬀渀椀挀欀猀 戀愀猀欀攀琀戀愀氀氀 最愀洀攀 䤀 猀愀琀 渀攀砀琀 琀漀 吀椀洀 䐀甀渀挀愀渀猀 甀渀挀氀攀Ⰰ 眀栀漀 眀愀猀 氀椀猀琀攀渀椀渀最 琀漀 琀栀攀 最愀洀攀 漀渀 琀栀攀 爀愀搀椀漀 戀攀挀愀甀猀攀 栀攀 眀愀猀 瘀椀猀甀愀氀氀礀 椀洀瀀愀椀爀攀搀 吀栀攀礀 栀愀搀 愀 戀愀渀渀攀爀 猀愀礀椀渀最Ⰰ ᰠ䜀漀Ⰰ 吀椀洀 䐀甀渀挀愀渀ᴠ 一漀眀Ⰰ 琀栀漀猀攀 漀昀 礀漀甀 眀栀漀 欀渀漀眀 洀攀 甀渀搀攀爀猀琀愀渀搀 琀栀愀琀 漀渀攀 琀栀椀渀最 䤀 搀漀渀琀 氀椀欀攀 琀漀 搀漀 椀猀 栀漀氀搀 甀瀀 愀 戀愀渀渀攀爀 䈀甀琀 愀 挀漀渀猀甀氀愀琀攀 昀爀漀洀 琀栀攀 嘀椀爀最椀渀 䤀猀氀愀渀搀猀 攀渀琀栀甀猀椀愀猀琀椀挀愀氀氀礀 愀猀欀攀搀 洀攀 琀漀 氀椀昀琀 椀琀 甀瀀 眀椀琀栀 栀椀洀 䈀攀挀愀甀猀攀 䤀 眀愀猀 漀渀 琀栀攀 䐀甀渀挀愀渀 爀漀眀Ⰰ 䤀 眀愀猀 爀攀焀甀椀爀攀搀 琀漀 栀漀氀搀 椀琀 甀瀀

   䰀椀欀攀眀椀猀攀Ⰰ 椀昀 礀漀甀爀攀 最漀椀渀最 琀漀 戀攀 漀渀 䨀攀猀甀猀 爀漀眀Ⰰ 礀漀甀 栀愀瘀攀 琀漀 栀漀氀搀 甀瀀 琀栀攀 猀椀最渀㨀 ᰠ䜀漀Ⰰ 䨀攀猀甀猀Ⰰ 䜀漀ᴠ 䴀愀欀攀 愀 渀漀椀猀攀 昀漀爀 䠀椀洀 一漀眀Ⰰ 䤀洀 渀漀琀 猀甀最最攀猀琀椀渀最 琀栀愀琀 眀攀 愀氀氀 栀愀瘀攀 琀漀 搀漀 椀琀 琀栀攀 猀愀洀攀 眀愀礀 夀漀甀 搀漀渀琀 栀愀瘀攀 琀漀 戀攀 氀漀甀搀 愀氀氀 琀栀攀 琀椀洀攀 匀漀洀攀 搀愀礀猀 礀漀甀 昀攀攀氀 氀椀欀攀 猀琀愀渀搀椀渀最Ⰰ 愀渀搀 漀琀栀攀爀 搀愀礀猀 礀漀甀 洀愀礀 眀愀渀琀 琀漀 樀甀猀琀 猀椀琀 焀甀椀攀琀氀礀 圀栀愀琀 䤀 愀洀 猀愀礀椀渀最 椀猀 琀栀愀琀 礀漀甀爀 瀀爀愀椀猀攀 漀甀最栀琀 琀漀 栀愀瘀攀 猀漀洀攀 挀漀渀琀攀渀琀 琀漀 椀琀 䄀渀搀 栀攀爀攀猀 琀栀攀 爀攀愀猀漀渀 眀栀礀㨀 吀栀攀 渀攀砀琀 琀椀洀攀 礀漀甀 搀漀渀琀 瀀栀礀猀椀挀愀氀氀礀 昀攀攀氀 氀椀欀攀 瀀爀愀椀猀椀渀最 琀栀攀 䰀漀爀搀Ⰰ 礀漀甀 樀甀猀琀 栀愀瘀攀 琀漀 氀漀漀欀 琀漀 眀栀攀爀攀 琀栀攀 䰀漀爀搀 栀愀猀 戀爀漀甀最栀琀 礀漀甀 昀爀漀洀Ⰰ 愀渀搀 礀漀甀 挀愀渀琀 栀攀氀瀀 戀甀琀 瀀爀愀椀猀攀 䌀氀愀瀀 礀漀甀爀 栀愀渀搀猀Ⰰ 猀琀漀洀瀀 礀漀甀爀 昀攀攀琀Ⰰ 眀愀瘀攀 礀漀甀爀 栀愀渀搀猀 漀爀 渀漀搀 礀漀甀爀 栀攀愀搀ᐠ戀甀琀 琀栀攀爀攀 漀甀最栀琀 琀漀 戀攀 猀漀洀攀 攀砀瀀爀攀猀猀椀漀渀 漀昀 瀀爀愀椀猀攀 琀栀愀琀 猀愀礀猀Ⰰ ᰠ䰀漀爀搀Ⰰ猀漀洀攀 攀砀瀀爀攀猀猀椀漀渀 漀昀 瀀爀愀椀猀攀 琀栀愀琀 猀愀礀猀Ⰰ ᰠ䰀漀爀搀Ⰰ 夀漀甀瘀攀 戀攀攀渀 最漀漀搀 琀漀 洀攀Ⰰ 戀攀琀琀攀爀 琀漀 洀攀 琀栀愀渀 䤀瘀攀 戀攀攀渀 琀漀 洀礀猀攀氀昀ᴠ

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 爀攀洀攀洀戀攀爀 栀漀眀 瀀椀琀椀昀甀氀 愀渀搀 眀爀攀琀挀栀攀搀 漀甀爀 氀椀瘀攀猀 眀攀爀攀 戀攀昀漀爀攀 夀漀甀 昀漀甀渀搀 甀猀 圀攀爀攀 昀漀爀攀瘀攀爀 最爀愀琀攀昀甀氀 昀漀爀 夀漀甀爀 漀甀琀瀀漀甀爀椀渀最 漀昀 最爀愀挀椀漀甀猀 氀漀瘀攀 愀渀搀 洀攀爀挀礀 琀栀爀漀甀最栀 琀栀攀 猀愀挀爀椀昀椀挀椀愀氀 搀攀愀琀栀 漀昀 夀漀甀爀 匀漀渀 䨀攀猀甀猀 䈀攀挀愀甀猀攀 漀昀 夀漀甀爀 洀椀最栀琀礀 搀攀氀椀瘀攀爀愀渀挀攀Ⰰ 眀攀 挀愀渀渀漀琀 猀琀愀礀 猀椀氀攀渀琀 䤀渀 昀愀挀琀Ⰰ 眀攀 愀猀欀 琀栀愀琀 夀漀甀 洀愀欀攀 漀甀爀 瘀攀爀礀 戀漀搀椀攀猀 椀渀猀琀爀甀洀攀渀琀猀 漀昀 瀀爀愀椀猀攀 愀渀搀 眀漀爀猀栀椀瀀 琀漀 夀漀甀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

䴀愀礀 眀攀 猀栀漀甀琀 昀漀爀 樀漀礀 漀瘀攀爀 礀漀甀爀 瘀椀挀琀漀爀礀 愀渀搀 氀椀昀琀 甀瀀 漀甀爀 戀愀渀渀攀爀猀 椀渀 琀栀攀 渀愀洀攀 漀昀 漀甀爀 䜀漀搀              倀猀愀氀洀 　㨀㔀⤀

  䄀 䈀愀渀渀攀爀 昀漀爀 䨀攀猀甀猀 刀漀眀

䐀愀礀 㜀

  吀栀攀 瀀攀漀瀀氀攀 猀栀漀甀琀攀搀Ⰰ ᰠ䠀漀猀愀渀渀愀ᴠ 眀栀椀氀攀 眀愀瘀椀渀最 戀爀愀渀挀栀攀猀 昀爀漀洀 愀氀氀 欀椀渀搀猀 漀昀 琀爀攀攀猀ᐠ瀀愀氀洀Ⰰ 洀礀爀琀氀攀Ⰰ 眀椀氀氀漀眀ᐠ眀栀愀琀攀瘀攀爀 琀栀攀礀 栀愀搀 椀渀 琀栀攀椀爀 栀愀渀搀猀 䈀礀 琀栀攀 猀愀洀攀 琀漀欀攀渀Ⰰ 礀漀甀 漀甀最栀琀 琀漀 栀愀瘀攀 猀漀洀攀ⴀ琀栀椀渀最 椀渀 礀漀甀爀 栀愀渀搀 琀栀愀琀 礀漀甀 瀀爀愀椀猀攀 䠀椀洀 眀椀琀栀 䄀爀攀 礀漀甀 眀椀氀氀椀渀最 琀漀 樀甀猀琀 瀀爀愀椀猀攀 䠀椀洀 眀椀琀栀 琀栀攀 洀椀渀搀 䠀攀 栀愀猀 最椀瘀攀渀 琀漀 礀漀甀㼀  䤀 愀氀眀愀礀猀 氀椀欀攀 猀漀洀攀戀漀搀礀 眀栀漀猀 猀洀愀爀琀 攀渀漀甀最栀 琀漀 欀渀漀眀 琀栀愀琀 眀漀爀猀栀椀瀀椀渀最 䜀漀搀 搀漀攀猀 渀漀琀 搀攀琀攀爀椀漀爀愀琀攀 漀渀攀猀 椀渀琀攀氀氀攀挀琀 䤀渀 昀愀挀琀Ⰰ 䤀 戀攀氀椀攀瘀攀 琀栀攀 洀漀爀攀 猀攀渀猀攀 礀漀甀瘀攀 最漀琀Ⰰ 琀栀攀 洀漀爀攀 礀漀甀 漀甀最栀琀 琀漀 瀀爀愀椀猀攀 䠀椀洀 䴀愀渀礀 漀昀 礀漀甀 眀栀漀 最攀琀 攀搀甀挀愀琀攀搀 愀渀搀 攀愀爀渀 琀眀漀 渀椀挀欀攀氀猀 愀戀漀瘀攀 瀀漀瘀攀爀琀礀 琀栀椀渀欀 琀栀愀琀 礀漀甀爀攀 搀漀椀渀最 䜀漀搀 愀 昀愀瘀漀爀 眀栀攀渀 礀漀甀 猀栀漀眀 甀瀀 椀渀 䠀椀猀 栀漀甀猀攀 䈀甀琀 眀栀攀渀 氀椀昀攀 最攀琀猀 搀椀昀昀椀挀甀氀琀 愀渀搀 礀漀甀 挀漀洀攀 琀漀 琀栀攀 猀愀渀挀琀甀愀爀愀渀搀 礀漀甀 挀漀洀攀 琀漀 琀栀攀 猀愀渀挀琀甀愀爀礀Ⰰ 琀栀攀 瀀氀愀挀攀 漀昀 爀攀昀甀最攀Ⰰ 䜀漀搀 眀椀氀氀 氀攀琀 礀漀甀 猀琀攀愀氀 愀眀愀礀 昀漀爀 愀 氀椀琀琀氀攀 眀栀椀氀攀 猀漀 琀栀愀琀 礀漀甀 挀愀渀 戀攀 挀漀瘀攀爀攀搀  

  䄀琀 漀琀栀攀爀 琀椀洀攀猀Ⰰ 眀攀 眀愀渀琀 琀漀 瀀爀愀椀猀攀 䜀漀搀Ⰰ 戀甀琀 眀攀 琀栀椀渀欀 琀栀愀琀 眀攀 栀愀瘀攀 琀漀 洀攀攀琀 猀漀洀攀 挀爀椀琀攀爀椀愀 琀漀 瀀爀愀椀猀攀 䠀椀洀 吀栀愀琀猀 眀栀礀 眀攀 洀椀猀猀 䠀椀洀 猀漀 洀愀渀礀 琀椀洀攀猀  匀漀洀攀 漀昀 甀猀 琀栀椀渀欀Ⰰ ᰠ圀攀氀氀Ⰰ 䤀 眀漀甀氀搀Ⰰ 戀甀琀 䤀 挀愀渀琀 搀漀 琀栀愀琀 䤀洀 渀漀琀 愀氀氀 漀昀 琀栀愀琀Ⰰ 愀渀搀 琀栀攀 爀攀猀琀 漀昀 甀猀 眀栀漀 瀀爀愀椀猀攀 䠀椀洀 愀椀渀琀 愀氀氀 漀昀 琀栀愀琀 攀椀琀栀攀爀ᴠ 䈀甀琀 椀昀 眀攀 眀攀爀攀 愀氀氀 漀昀 琀栀愀琀Ⰰ 眀攀 眀漀甀氀搀渀琀 渀攀攀搀 䨀攀猀甀猀 圀攀爀攀 瀀爀愀椀猀椀渀最 䠀椀洀 戀攀挀愀甀猀攀 眀攀 搀漀 渀攀攀搀 䠀椀洀Ⰰ 猀漀 眀攀 瀀爀愀椀猀攀 䠀椀洀 眀椀琀栀 眀栀愀琀攀瘀攀爀 眀攀 栀愀瘀攀 椀渀 漀甀爀 栀愀渀搀 倀攀爀栀愀瀀猀 椀昀 眀攀 搀漀 洀漀爀攀 樀漀礀昀甀氀 瀀爀愀椀猀椀渀最 椀渀猀琀攀愀搀 漀昀 眀椀琀栀搀爀愀眀椀渀最 椀渀琀漀 漀甀爀 搀漀甀爀 椀渀琀攀氀氀攀挀琀甀愀氀 挀漀挀漀漀渀Ⰰ 眀攀 挀愀渀 爀攀愀挀栀 洀漀爀攀 瀀攀漀瀀氀攀 眀椀琀栀 琀栀攀 最漀猀瀀攀氀 漀昀 䨀攀猀甀猀 䌀栀爀椀猀琀  

倀爀愀礀攀爀   䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 椀琀 猀攀攀洀猀 氀椀欀攀 攀瘀攀爀礀 琀椀洀攀 眀攀 琀栀椀渀欀 眀攀瘀攀 最漀琀 椀琀 洀愀搀攀 琀栀爀漀甀最栀 漀甀爀 漀眀渀 愀戀椀氀椀ⴀ琀椀攀猀 愀渀搀 猀洀愀爀琀猀Ⰰ 夀漀甀 愀氀氀漀眀 猀椀琀甀愀琀椀漀渀猀 琀漀 愀爀椀猀攀 椀渀 漀甀爀 氀椀瘀攀猀 琀漀 猀栀漀眀 甀猀 琀栀愀琀 眀攀 挀愀渀琀 洀愀欀攀 椀琀 漀渀 漀甀爀 漀眀渀 吀栀攀爀攀 愀爀攀 漀琀栀攀爀 琀椀洀攀猀 眀栀攀渀 眀攀 搀攀猀椀爀攀 琀漀 瀀爀愀椀猀攀 夀漀甀 戀甀琀 搀漀渀琀 昀攀攀氀 琀栀愀琀 眀攀 洀攀愀猀甀爀攀 甀瀀 琀漀 猀漀洀攀 渀攀戀甀氀漀甀猀 猀瀀椀爀椀琀甀愀氀 挀爀椀琀攀爀椀愀 䘀漀爀 戀漀琀栀 漀昀 琀栀攀猀攀 漀挀挀愀猀椀漀渀猀Ⰰ 爀攀洀椀渀搀 甀猀 琀漀 樀甀猀琀 瀀爀愀椀猀攀 夀漀甀 眀椀琀栀 眀栀愀琀攀瘀攀爀 椀猀 椀渀 漀甀爀 栀愀渀搀Ⰰ 愀渀搀 眀攀 欀渀漀眀 琀栀愀琀 眀攀氀氀 攀渀搀 甀瀀 搀椀爀攀挀琀氀礀 椀渀 夀漀甀爀 氀漀瘀椀渀最 愀爀洀猀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

    漀琀栀攀爀猀 挀甀琀 戀爀愀渀挀栀攀猀 昀爀漀洀 琀栀攀 琀爀攀攀猀 愀渀搀 猀瀀爀攀愀搀 琀栀攀洀 漀渀 琀栀攀 爀漀愀搀             䴀愀琀琀栀攀眀 㨀㠀⤀

倀爀愀椀猀攀 䜀漀搀 眀椀琀栀 圀栀愀琀 夀漀甀 䠀愀瘀攀 椀渀 夀漀甀爀 䠀愀渀搀

䐀愀礀 㠀

  䘀爀攀渀挀栀 渀漀瘀攀氀椀猀琀 䄀渀愀琀漀氀攀 䘀爀愀渀挀攀 琀攀氀氀猀 琀栀攀 猀琀漀爀礀 愀戀漀甀琀 琀栀攀 洀漀渀欀 眀栀漀 眀愀猀 渀漀琀 愀猀 最椀昀琀攀搀 愀渀搀 琀愀氀攀渀琀攀搀 愀猀 愀氀氀 琀栀攀 漀琀栀攀爀 洀漀渀欀猀 䠀攀 挀漀甀氀搀渀琀 搀爀愀眀 漀爀 搀漀 愀爀琀猀 愀渀搀 挀爀愀昀琀猀 䠀攀 挀漀甀氀搀渀琀 攀瘀攀渀 琀爀愀渀ⴀ猀挀爀椀戀攀 䄀琀 琀栀愀琀 瘀攀爀礀 洀漀洀攀渀琀Ⰰ 愀氀氀 栀攀 栀愀搀 琀漀 最椀瘀攀 琀漀 䜀漀搀 眀愀猀 栀椀猀 愀戀椀氀椀琀礀 琀漀 樀甀最最氀攀 䘀攀攀氀椀渀最 椀渀昀攀爀椀漀爀 愀渀搀 漀甀琀 漀昀 瀀氀愀挀攀 眀栀攀渀 愀氀氀 琀栀攀 洀漀渀欀猀 眀攀渀琀 琀漀 氀甀渀挀栀Ⰰ 瀀爀愀礀攀爀 琀椀洀攀Ⰰ 漀爀 挀栀漀椀爀 爀攀栀攀愀爀猀愀氀Ⰰ 琀栀椀猀 洀漀渀欀 眀攀渀琀 椀渀猀椀搀攀 琀栀攀 挀栀愀瀀攀氀 愀渀搀 樀甀最最氀攀搀 眀椀琀栀 栀椀猀 昀攀攀琀 椀渀 昀爀漀渀琀 漀昀 琀栀攀 猀琀愀琀甀攀 漀昀 䴀愀爀礀ᐠ樀甀猀琀 甀猀椀渀最 琀栀攀 最椀昀琀 栀攀 栀愀搀 圀栀攀渀 琀栀攀 漀琀栀攀爀 洀漀渀欀猀 昀漀甀渀搀 漀甀琀Ⰰ 琀栀攀礀 愀搀洀漀渀椀猀栀攀搀 栀椀洀Ⰰ ᰠ夀漀甀 搀漀渀琀 搀漀 琀栀愀琀 椀渀 栀攀爀攀㬀 琀栀愀琀 搀漀攀猀渀琀 戀攀氀漀渀最 栀攀爀攀ᴠ 䄀挀挀漀爀搀椀渀最 琀漀 琀栀攀 氀攀最攀渀搀Ⰰ 䴀愀爀礀 猀琀攀瀀瀀攀搀 搀漀眀渀 昀爀漀洀 琀栀攀 猀琀愀琀甀攀 愀渀搀 猀琀愀爀琀攀搀 眀椀瀀椀渀最 栀攀爀 琀攀愀爀猀 眀椀琀栀 栀椀猀 最愀爀洀攀渀琀猀猀琀愀爀琀攀搀 眀椀瀀椀渀最 栀攀爀 琀攀愀爀猀 眀椀琀栀 栀椀猀 最愀爀洀攀渀琀猀 吀栀攀礀 栀愀搀 戀爀漀欀攀渀 栀攀爀 栀攀愀爀琀 戀礀 搀椀猀愀氀氀漀眀椀渀最 琀栀椀猀 洀漀渀欀 琀漀 甀猀攀 琀栀攀 漀渀氀礀 琀栀椀渀最 栀攀 欀渀攀眀 栀漀眀 琀漀 搀漀 

  䜀漀搀 洀愀礀 渀攀瘀攀爀 愀猀欀 礀漀甀 琀漀 戀攀 愀 猀挀栀漀氀愀爀Ⰰ 琀栀攀漀氀漀最椀愀渀Ⰰ 栀椀猀琀漀爀椀愀渀Ⰰ 漀爀 氀椀渀最甀椀猀琀 䤀渀猀琀攀愀搀Ⰰ  䠀攀 愀猀欀猀 礀漀甀 琀漀 搀漀 眀栀愀琀 䠀攀猀 挀爀攀愀琀攀搀 礀漀甀 琀漀 搀漀Ⰰ 猀漀 礀漀甀 漀甀最栀琀 琀漀 瀀爀愀椀猀攀 䠀椀洀 眀椀琀栀 眀栀愀琀攀瘀攀爀 䠀攀 栀愀猀 最椀昀琀攀搀 礀漀甀 䤀昀 礀漀甀瘀攀 最漀琀 愀 栀愀洀洀攀爀Ⰰ 栀愀洀洀攀爀 漀甀琀 樀甀猀琀椀挀攀 愀渀搀 攀瘀椀氀㬀 椀昀 礀漀甀瘀攀 最漀琀 愀 瘀漀椀挀攀Ⰰ 氀椀昀琀 椀琀 甀瀀 椀渀 瀀爀愀椀猀攀 琀漀 䠀椀洀㬀 椀昀 礀漀甀瘀攀 最漀琀 愀 瀀攀渀Ⰰ 眀爀椀琀攀 琀漀 䠀椀猀 最氀漀爀礀 愀渀搀 栀漀渀漀爀 圀栀愀琀攀瘀攀爀 最椀昀琀猀 愀渀搀 琀愀氀攀渀琀猀 礀漀甀 栀愀瘀攀Ⰰ 甀猀攀 琀栀攀洀 昀漀爀 琀栀攀 最氀漀爀礀 漀昀 䜀漀搀  

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 爀攀愀氀椀稀攀 渀漀眀 琀栀愀琀 瀀爀愀椀猀攀 愀渀搀 眀漀爀猀栀椀瀀 搀漀攀猀 渀漀琀 樀甀猀琀 挀漀渀猀椀猀琀 漀昀 猀椀渀最椀渀最 愀渀搀 挀氀愀瀀瀀椀渀最 椀渀 匀甀渀搀愀礀 洀漀爀渀椀渀最 猀攀爀瘀椀挀攀猀 䤀渀猀琀攀愀搀Ⰰ 夀漀甀 栀愀瘀攀 挀愀氀氀攀搀 甀猀 琀漀 眀漀爀猀栀椀瀀 夀漀甀 漀渀 愀 搀愀椀氀礀 戀愀猀椀猀 眀椀琀栀 琀栀攀 最椀昀琀猀 愀渀搀 琀愀氀攀渀琀猀 琀栀愀琀 夀漀甀 栀愀瘀攀 猀漀 最攀渀攀爀漀甀猀氀礀 戀攀猀琀漀眀攀搀 甀瀀漀渀 甀猀 䠀攀氀瀀 甀猀 琀漀 猀攀爀瘀攀 夀漀甀 眀椀琀栀 愀氀氀 漀昀 漀甀爀 洀椀渀搀Ⰰ 猀琀爀攀渀最琀栀Ⰰ 愀渀搀 猀漀甀氀 夀漀甀 栀愀瘀攀 最椀瘀攀渀 甀猀 夀漀甀爀 愀氀氀 琀栀爀漀甀最栀 夀漀甀爀 匀漀渀Ⰰ 猀漀 眀攀 猀栀漀甀氀搀 搀漀 渀漀 氀攀猀猀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

圀栀愀琀攀瘀攀爀 礀漀甀爀 栀愀渀搀 昀椀渀搀猀 琀漀 搀漀Ⰰ 搀漀 椀琀 眀椀琀栀 愀氀氀 礀漀甀爀 洀椀最栀琀              䔀挀挀氀攀猀椀愀猀琀攀猀 㤀㨀　⤀

  圀漀爀猀栀椀瀀 䜀漀搀 眀椀琀栀 夀漀甀爀 䜀椀昀琀猀

䐀愀礀 㤀

  䔀瘀攀渀 琀漀搀愀礀 琀栀攀爀攀 愀爀攀 愀氀眀愀礀猀 琀栀漀猀攀 爀攀氀椀最椀漀甀猀Ⰰ 爀椀最椀搀 倀栀愀爀椀猀攀攀猀 眀栀漀 猀愀礀Ⰰ ᰠ䨀攀猀甀猀Ⰰ 琀攀氀氀 琀栀攀 瀀攀漀瀀氀攀 琀漀 戀攀 焀甀椀攀琀 吀漀渀攀 椀琀 搀漀眀渀㬀 琀栀椀猀 椀猀 挀栀甀爀挀栀ᴠ 吀栀攀礀瘀攀 戀攀攀渀 琀漀 挀漀氀氀攀最攀 愀渀搀 最爀愀搀甀愀琀攀 猀挀栀漀漀氀 吀栀攀礀爀攀 洀愀欀椀渀最 洀漀渀攀礀 吀栀攀礀 氀椀瘀攀 椀渀 琀栀攀 猀甀戀甀爀戀猀 吀栀攀礀爀攀 攀搀甀挀愀琀攀搀 愀渀搀 挀甀氀琀甀爀攀搀 渀漀眀 吀栀攀礀 愀氀眀愀礀猀 氀椀欀攀 琀漀 戀攀 椀渀 挀漀渀琀爀漀氀 漀昀 琀栀攀 猀攀爀瘀椀挀攀猀 椀渀猀琀攀愀搀 漀昀 琀栀攀 䠀漀氀礀 匀瀀椀爀椀琀 匀漀 琀栀攀礀 挀爀漀猀猀 琀栀攀椀爀 愀爀洀猀Ⰰ 昀爀漀眀渀Ⰰ 愀渀搀 爀攀昀甀猀攀 琀漀 樀漀椀渀 椀渀 樀漀礀昀甀氀 瀀爀愀椀猀攀 愀渀搀 眀漀爀猀栀椀瀀Ⰰ 琀攀氀氀椀渀最 攀瘀攀爀礀漀渀攀Ⰰ ᰠ䤀琀 搀漀攀猀渀琀 琀愀欀攀 愀氀氀 琀栀愀琀ᴠ 䈀甀琀 猀椀渀挀攀 眀栀攀渀 搀椀搀 攀搀甀挀愀琀椀漀渀 愀渀搀 挀甀氀琀甀爀攀 攀瘀攀爀 戀攀挀漀洀攀 愀渀 愀渀琀椀琀栀攀猀椀猀 琀漀 挀攀氀攀戀爀愀琀椀漀渀㼀 

   匀漀洀攀 琀椀洀攀 愀最漀 䤀 眀愀猀 栀漀猀琀椀渀最 愀 最爀漀甀瀀 漀昀 愀爀漀甀渀搀 　 搀漀挀琀漀爀愀氀 挀愀渀搀椀搀愀琀攀猀 昀爀漀洀 唀渀椀琀攀搀 匀攀洀椀渀愀爀礀 椀渀 伀栀椀漀 䄀渀搀 琀栀攀礀 瀀漀猀攀搀 琀栀椀猀 焀甀攀猀琀椀漀渀 琀漀 洀攀㨀 ᰠ䐀漀 礀漀甀 猀琀椀氀氀 挀攀氀攀戀爀愀琀攀 琀栀攀 䰀漀爀搀 眀椀琀栀 攀砀甀戀攀爀愀渀琀 瀀爀愀椀猀攀 愀渀搀 眀漀爀猀栀椀瀀㼀ᴠ 伀渀攀 漀昀 琀栀攀 礀漀甀渀最 猀琀甀搀攀渀琀猀 椀渀昀漀爀洀攀搀 洀攀 琀栀愀琀 琀栀攀爀攀猀 渀漀 瀀氀愀挀攀 昀漀爀 椀琀 戀攀挀愀甀猀攀 ᰠ椀琀 眀愀猀 漀氀搀ⴀ琀椀洀攀礀 愀渀搀 漀甀琀 漀昀 琀栀攀 眀愀礀ᴠ 䤀 爀攀瀀氀椀攀搀Ⰰ ᰠ夀漀甀 挀愀渀 戀攀氀椀攀瘀攀 愀渀礀琀栀椀渀最 礀漀甀 眀愀渀琀 琀漀Ⰰ 戀甀琀 䤀 琀愀欀攀 椀琀 琀栀愀琀 礀漀甀 搀漀渀琀 瀀愀猀琀漀爀ᴠ 䠀攀 猀愀椀搀 渀漀 䤀 猀愀椀搀Ⰰ ᰠ夀漀甀 瀀爀漀戀愀戀氀礀 渀攀瘀攀爀 眀椀氀氀Ⰰ 攀椀琀栀攀爀 夀漀甀 猀攀攀Ⰰ 眀栀攀渀 昀漀氀欀猀 栀愀瘀攀 戀攀攀渀 琀栀爀漀甀最栀 栀攀氀氀 愀氀氀 眀攀攀欀 氀漀渀最Ⰰ 琀栀攀礀 眀愀渀琀 琀漀 戀攀氀椀攀瘀攀 椀渀 愀 䨀攀猀甀猀 眀栀漀 眀椀氀氀 最攀琀 琀栀攀洀 漀甀琀 䄀渀搀 琀栀愀琀猀 挀攀氀攀戀爀愀琀椀漀渀 琀椀洀攀ᴠ 䰀椀猀琀攀渀Ⰰ 椀昀 礀漀甀 眀愀渀琀 礀漀甀爀 䨀攀猀甀猀 琀漀 猀琀愀礀 氀漀挀欀攀搀 椀渀 愀 最爀愀瘀攀Ⰰ 䤀洀 渀漀琀 甀瀀猀攀琀 眀椀琀栀 礀漀甀 昀漀爀 戀攀氀椀攀瘀椀渀最 琀栀愀琀 眀愀最爀愀瘀攀Ⰰ 䤀洀 渀漀琀 甀瀀猀攀琀 眀椀琀栀 礀漀甀 昀漀爀 戀攀氀椀攀瘀椀渀最 琀栀愀琀 眀愀礀 䈀甀琀 洀礀 䨀攀猀甀猀 最漀琀 甀瀀 䤀昀 䤀 搀漀渀琀 挀爀礀 漀甀琀Ⰰ 琀栀攀 爀漀挀欀猀 眀椀氀氀

 

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 爀攀昀甀猀攀 琀漀 戀攀 椀渀琀椀洀椀搀愀琀攀搀 戀礀 琀栀漀猀攀 氀攀最愀氀椀猀琀椀挀 瀀愀爀琀礀ⴀ瀀漀漀瀀攀爀猀 眀栀漀 眀漀甀氀搀 猀焀甀愀猀栀 漀甀爀 樀漀礀昀甀氀 攀渀琀栀甀猀椀愀猀洀 椀渀 瀀爀愀椀猀攀 愀渀搀 眀漀爀猀栀椀瀀 䤀渀猀琀攀愀搀Ⰰ 眀攀 樀甀猀琀 眀愀渀琀 琀漀 瀀爀愀椀猀攀 夀漀甀 愀氀氀 琀栀攀 洀漀爀攀 戀攀挀愀甀猀攀 栀攀愀爀琀昀攀氀琀 眀漀爀猀栀椀瀀 椀猀 渀攀瘀攀爀 漀甀琀 漀昀 昀愀猀栀椀漀渀 椀渀 夀漀甀爀 攀礀攀猀 圀攀 爀攀樀漀椀挀攀 椀渀 夀漀甀 倀爀愀椀猀攀 夀漀甀爀 栀漀氀礀 渀愀洀攀Ⰰ 昀漀爀攀瘀攀爀 愀渀搀 攀瘀攀爀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

匀漀洀攀 漀昀 琀栀攀 倀栀愀爀椀猀攀攀猀 椀渀 琀栀攀 挀爀漀眀搀 猀愀椀搀 琀漀 䨀攀猀甀猀Ⰰ ᰠ吀攀愀挀栀攀爀Ⰰ 爀攀戀甀欀攀 礀漀甀爀 搀椀猀挀椀瀀氀攀猀ᴠ            䰀甀欀攀 㤀㨀㤀⤀

ᰠ䤀琀 䐀漀攀猀渀琀 吀愀欀攀 䄀氀氀 漀昀 吀栀愀琀ᴠ

䐀愀礀 　

  䴀漀渀漀氀椀琀栀 猀琀漀渀攀猀 栀愀瘀攀 愀 瘀漀挀愀戀甀氀愀爀礀 琀栀攀礀 甀猀攀 琀漀 愀挀琀甀愀氀氀礀 琀愀氀欀 匀攀椀猀洀漀氀漀最椀猀琀猀 栀愀瘀攀 猀琀甀搀椀攀搀 琀栀攀洀 搀甀爀椀渀最 攀愀爀琀栀焀甀愀欀攀猀Ⰰ 愀渀搀 琀栀攀礀 挀漀渀挀氀甀搀攀搀 琀栀愀琀 爀漀挀欀猀 琀愀氀欀 戀攀昀漀爀攀 琀栀攀 攀愀爀琀栀焀甀愀欀攀 椀渀 䴀Ⰰ 倀Ⰰ 愀渀搀 匀 眀愀瘀攀猀 吀栀攀猀攀 猀攀椀猀洀漀氀漀最椀猀琀猀 猀愀礀 琀栀愀琀 眀栀攀渀 琀栀攀 琀攀挀琀漀渀椀挀 瀀氀愀琀攀猀 猀栀椀昀琀Ⰰ 椀琀 挀愀甀猀攀猀 琀栀攀 爀漀挀欀猀 琀漀 猀琀愀爀琀 猀瀀攀愀欀椀渀最 椀渀 琀栀攀椀爀 漀眀渀 氀愀渀最甀愀最攀 吀栀攀礀 猀琀愀爀琀 琀愀氀欀椀渀最 愀渀搀 洀愀欀椀渀最 渀漀椀猀攀 伀渀攀 猀愀椀搀 椀琀 眀愀猀 氀椀欀攀 琀栀攀 猀漀甀渀搀 漀昀 愀 挀愀渀渀漀渀 戀爀攀愀欀椀渀最 椀渀 琀栀攀 搀椀猀琀愀渀挀攀 伀琀栀攀爀 攀愀爀眀椀琀渀攀猀猀攀猀 挀氀愀椀洀 琀栀愀琀 椀琀 猀漀甀渀搀猀 氀椀欀攀 琀栀攀 爀甀洀戀氀椀渀最 漀昀 眀椀渀搀 挀漀洀椀渀最 礀漀甀爀 眀愀礀

   刀漀挀欀猀 眀椀氀氀 琀愀氀欀 䤀渀 漀琀栀攀爀 眀漀爀搀猀Ⰰ 椀昀 礀漀甀 眀漀渀琀 猀栀漀甀琀Ⰰ 䜀漀搀猀 最漀琀 愀 眀栀漀氀攀 挀爀攀愀琀椀漀渀 琀栀愀琀 眀椀氀氀 瀀爀愀椀猀攀 䠀椀洀 䌀爀攀愀琀椀漀渀 椀猀 愀氀眀愀礀猀 椀渀 栀愀爀洀漀渀礀 眀椀琀栀 椀琀猀攀氀昀 吀栀攀爀攀 愀爀攀 琀栀漀甀猀愀渀搀猀 漀昀 甀渀椀瘀攀爀猀攀猀 猀椀渀最椀渀最 䜀漀搀猀 瀀爀愀椀猀攀猀 爀椀最栀琀 渀漀眀Ⰰ 戀椀氀氀椀漀渀猀 漀昀 最愀氀愀砀椀攀猀 氀椀昀琀椀渀最 琀栀攀椀爀 瘀漀椀挀攀猀 椀渀 漀爀挀栀攀猀琀爀愀 䄀氀氀 漀昀 䜀漀搀猀 渀愀琀甀爀攀 樀漀椀渀猀 琀漀最攀琀栀攀爀 椀渀 愀 挀栀漀爀甀猀 愀渀搀 猀椀渀最猀 琀栀攀 猀漀渀最 漀昀 挀爀攀愀琀椀漀渀 琀栀愀琀 䜀漀搀 猀琀椀氀氀 氀椀瘀攀猀 愀渀搀 爀攀椀最渀猀 䜀漀搀 猀琀椀氀氀 爀甀氀攀猀 圀椀氀氀 礀漀甀 戀攀 椀渀 栀愀爀洀漀渀礀 眀椀琀栀 挀爀攀愀琀椀漀渀㼀 圀栀攀渀 挀爀攀愀琀椀漀渀 猀椀渀最猀Ⰰ 眀椀氀氀 礀漀甀 樀漀椀渀 椀渀 愀渀搀 最攀琀 椀渀 琀甀渀攀㼀 夀漀甀 洀愀礀 戀爀攀愀欀 琀栀攀 栀愀爀洀漀渀礀Ⰰ 戀甀琀 䜀漀搀 栀愀猀 愀 眀愀礀 漀昀 挀愀氀氀椀渀最 挀爀攀愀琀椀漀渀 琀漀 戀攀 愀 瀀愀爀琀 漀昀 琀栀攀 挀攀氀ⴀ攀戀爀愀琀椀漀渀 䨀攀猀甀猀 猀愀椀搀Ⰰ ᰠ䤀昀 琀栀攀猀攀 眀漀渀琀 挀爀礀 漀甀琀Ⰰ 琀栀攀 爀漀挀欀猀 眀椀氀氀 挀爀礀 漀甀琀ᴠ 䤀 搀漀渀琀 眀愀渀琀 琀漀 栀愀瘀攀 愀 爀漀挀欀 猀琀愀渀搀 甀瀀 愀渀搀 琀愀氀欀 愀戀漀甀琀 栀漀眀 最漀漀搀 䜀漀搀 栀愀猀 戀攀攀渀 戀攀挀愀甀猀攀 䤀 欀渀漀眀 昀漀爀 洀礀猀攀氀昀 眀栀愀琀 琀栀攀 䰀漀爀搀 栀愀猀 猀琀愀渀搀 甀瀀 愀渀搀 琀愀氀欀 愀戀漀甀琀 栀漀眀 最漀漀搀 䜀漀搀 栀愀猀 戀攀攀渀 戀攀挀愀甀猀攀 䤀 欀渀漀眀 昀漀爀 洀礀猀攀氀昀 眀栀愀琀 琀栀攀 䰀漀爀搀 栀愀猀 搀漀渀攀 昀漀爀 洀攀

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 攀瘀攀爀礀 琀椀洀攀 眀攀 氀漀漀欀 愀琀 夀漀甀爀 洀愀爀瘀攀氀漀甀猀 挀爀攀愀琀椀漀渀Ⰰ 眀攀 漀戀猀攀爀瘀攀 琀栀攀 瘀愀爀椀漀甀猀 眀愀礀猀 椀琀 瀀爀愀椀猀攀猀 愀渀搀 眀漀爀猀栀椀瀀猀 夀漀甀 吀栀攀 琀爀攀攀猀 漀昀 琀栀攀 昀椀攀氀搀 挀氀愀瀀 琀栀攀椀爀 栀愀渀搀猀Ⰰ 愀渀搀 琀栀攀椀爀 瘀攀爀礀 氀攀愀瘀攀猀 眀栀椀猀瀀攀爀 夀漀甀爀 渀愀洀攀 吀栀攀 爀漀挀欀猀 挀爀礀 漀甀琀 戀攀昀漀爀攀 愀渀 攀愀爀琀栀焀甀愀欀攀 吀栀攀 琀栀甀渀搀攀爀 琀栀愀琀 爀漀氀氀猀 搀攀挀氀愀爀攀猀 夀漀甀爀 洀椀最栀琀 愀渀搀 洀愀樀攀猀琀礀 䄀猀 夀漀甀爀 爀攀搀攀攀洀攀搀 挀爀攀愀琀椀漀渀Ⰰ 眀攀 栀愀瘀攀 氀椀瀀猀Ⰰ 栀愀渀搀猀Ⰰ 昀攀攀琀Ⰰ 愀渀搀 洀椀渀搀猀 琀漀 瀀爀愀椀猀攀 夀漀甀 眀椀琀栀 圀攀 最氀愀搀氀礀 樀漀椀渀 椀渀 琀甀渀攀 眀椀琀栀 愀氀氀 琀栀攀 甀渀椀瘀攀爀猀攀 椀渀 最椀瘀椀渀最 夀漀甀 瀀爀愀椀猀攀Ⰰ 昀漀爀 夀漀甀 愀爀攀 眀漀爀琀栀礀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

ᰠ䤀 琀攀氀氀 礀漀甀Ⰰᴠ 栀攀 爀攀瀀氀椀攀搀Ⰰ ᰠ椀昀 琀栀攀礀 欀攀攀瀀 焀甀椀攀琀Ⰰ 琀栀攀 猀琀漀渀攀猀 眀椀氀氀 挀爀礀 漀甀琀ᴠ              䰀甀欀攀 㤀㨀㐀　⤀

  刀漀挀欀猀 䐀漀 吀愀氀欀

䐀愀礀 

  䤀 挀愀渀 渀愀洀攀 琀眀漀 漀爀 琀栀爀攀攀 爀漀挀欀猀 琀栀愀琀 漀渀挀攀 猀瀀漀欀攀Ⰰ 愀渀搀 琀栀攀礀 猀琀椀氀氀 猀瀀攀愀欀 琀漀 甀猀 爀椀最栀琀 渀漀眀 吀栀攀爀攀猀 愀渀 甀渀愀瀀瀀爀漀愀挀栀愀戀氀攀 爀漀挀欀 䤀渀 䔀砀漀搀甀猀 㤀Ⰰ 䴀漀猀攀猀 挀氀椀洀戀猀 甀瀀 琀漀 琀栀愀琀 爀漀挀欀ᐠ愀 爀漀挀欀 昀椀氀氀攀搀 眀椀琀栀 昀椀爀攀 愀渀搀 猀洀漀欀攀Ⰰ 愀 爀漀挀欀 琀栀愀琀 椀猀 愀眀攀猀漀洀攀Ⰰ 搀愀渀最攀爀漀甀猀Ⰰ 愀渀搀 甀渀愀瀀瀀爀漀愀挀栀愀戀氀攀 䤀琀 椀猀 愀 爀漀挀欀 眀栀攀爀攀 䜀漀搀 最椀瘀攀猀 栀椀洀 愀 氀愀眀 琀栀愀琀 眀攀 猀琀椀氀氀 栀漀氀搀 椀渀 漀甀爀 栀愀渀搀猀 爀椀最栀琀 渀漀眀 圀栀攀渀 挀愀爀攀氀攀猀猀 眀漀爀猀栀椀瀀瀀攀爀猀 琀爀椀攀搀 琀漀 琀爀攀愀搀 甀瀀漀渀 琀栀愀琀 猀琀漀渀攀 愀渀搀 琀漀甀挀栀攀搀 椀琀Ⰰ 琀栀攀礀 昀攀氀氀 搀漀眀渀 搀攀愀搀Ⰰ 眀愀爀渀椀渀最 甀猀 琀栀愀琀 礀漀甀 搀漀渀琀 瀀氀愀礀 眀椀琀栀 栀漀氀椀渀攀猀猀 夀漀甀瘀攀 最漀琀 琀漀 爀攀瘀攀爀攀渀挀攀 椀琀 愀渀搀 琀栀攀渀 最攀琀 漀甀琀 漀昀 琀栀攀 眀愀礀 

   圀栀愀琀 愀戀漀甀琀 琀栀攀 爀漀挀欀 漀昀 瀀爀漀瘀椀猀椀漀渀㼀 䤀渀 䔀砀漀搀甀猀 㜀Ⰰ 愀昀琀攀爀 琀栀攀 挀栀椀氀搀爀攀渀 漀昀 䤀猀爀愀攀氀 栀愀搀 戀攀攀渀 攀洀愀渀ⴀ挀椀瀀愀琀攀搀 昀爀漀洀 䔀最礀瀀琀椀愀渀 猀氀愀瘀攀爀礀 愀渀搀 眀攀爀攀 眀愀氀欀椀渀最 琀栀爀漀甀最栀 琀栀攀 眀椀氀搀攀爀渀攀猀猀 琀漀 琀栀攀 倀爀漀洀椀猀攀搀 䰀愀渀搀Ⰰ 琀栀攀猀攀 挀愀琀琀氀攀 搀爀椀瘀攀爀猀 愀渀搀 栀攀爀搀猀洀攀渀 戀攀挀愀洀攀 挀漀渀挀攀爀渀攀搀 琀栀愀琀 琀栀攀爀攀 洀愀礀 渀漀琀 戀攀 攀渀漀甀最栀 眀愀琀攀爀ᐠ渀漀琀 樀甀猀琀 琀漀 猀氀愀欀攀 琀栀攀椀爀 琀栀椀爀猀琀 戀甀琀 琀漀 欀攀攀瀀 琀栀攀椀爀 氀椀瘀攀猀琀漀挀欀 愀氀椀瘀攀 吀栀攀礀 猀琀愀爀琀攀搀 挀漀洀瀀氀愀椀渀椀渀最Ⰰ ᰠ䴀漀猀攀猀Ⰰ 礀漀甀 戀爀漀甀最栀琀 甀猀 漀甀琀 栀攀爀攀 琀漀 搀椀攀 漀昀 琀栀椀爀猀琀 椀渀 琀栀攀 搀攀猀攀爀琀Ⰰᴠ 愀渀搀 䜀漀搀 猀愀椀搀Ⰰ ᰠ䐀漀渀琀 氀攀琀 琀栀攀洀 瀀愀渀椀挀 䐀漀渀琀 氀攀琀 琀栀攀洀 瀀愀猀猀 漀甀琀 匀琀漀瀀 戀礀 琀栀攀 爀漀挀欀 愀渀搀 猀瀀攀愀欀 琀漀 椀琀ᴠ 圀栀攀渀 䴀漀猀攀猀 猀瀀漀欀攀Ⰰ 眀愀琀攀爀 最甀猀栀攀搀 昀爀漀洀 琀栀攀 爀漀挀欀 琀漀 搀攀洀漀渀猀琀爀愀琀攀 戀漀琀栀 琀栀攀渀 愀渀搀 渀漀眀 琀栀愀琀 䠀攀猀 眀愀琀攀爀 椀渀 搀爀礀 瀀氀愀挀攀猀 䠀攀猀 氀椀昀攀 眀栀攀爀攀 琀栀攀爀攀猀 搀攀愀琀栀 䠀攀搀攀愀琀栀 䠀攀猀 琀栀攀 漀渀攀 眀栀漀 挀愀渀 爀攀瀀氀攀渀椀猀栀 甀猀 眀栀攀渀 漀甀爀 氀椀瘀攀猀 猀攀攀洀 猀漀 攀洀瀀琀礀 䄀渀搀 眀攀 挀愀渀 琀攀氀氀 漀琀栀攀爀猀 琀栀愀琀 椀昀 琀栀攀礀 瀀氀愀挀攀 琀栀攀椀爀 琀爀甀猀琀 椀渀 䜀漀搀Ⰰ 䠀攀 挀愀渀 戀攀 琀栀攀椀爀 爀漀挀欀 漀昀 瀀爀漀瘀椀猀椀漀渀 琀漀漀

 

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 琀愀欀攀 挀漀洀昀漀爀琀 椀渀 欀渀漀眀椀渀最 琀栀愀琀 夀漀甀 愀爀攀 戀漀琀栀 琀栀攀 甀渀愀瀀瀀爀漀愀挀栀愀戀氀攀 爀漀挀欀 愀渀搀 琀栀攀 爀漀挀欀 漀昀 瀀爀漀瘀椀猀椀漀渀ᐠ栀漀氀椀渀攀猀猀 愀渀搀 洀攀爀挀礀 挀漀洀戀椀渀攀搀 吀漀搀愀礀 眀攀 挀漀洀攀 戀攀昀漀爀攀 夀漀甀 眀椀琀栀 爀攀瘀攀爀ⴀ攀渀挀攀 愀渀搀 愀眀攀 琀漀 栀甀洀戀氀礀 猀攀攀欀 夀漀甀爀 瀀爀漀瘀椀搀攀渀琀椀愀氀 洀攀爀挀礀 昀漀爀 漀甀爀 氀椀瘀攀猀 圀攀 琀栀愀渀欀 夀漀甀 琀栀愀琀 戀攀挀愀甀猀攀 漀昀 琀栀攀 渀攀眀 挀漀瘀攀渀愀渀琀 椀渀 䌀栀爀椀猀琀 䨀攀猀甀猀Ⰰ 眀攀 挀愀渀 挀漀洀攀 戀漀氀搀氀礀 渀漀琀 愀爀爀漀最愀渀琀氀礀⤀ 椀渀琀漀 夀漀甀爀 瀀爀攀猀攀渀挀攀 愀猀 夀漀甀爀 爀攀搀攀攀洀攀搀 挀栀椀氀搀爀攀渀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

ᰠ匀琀爀椀欀攀 琀栀攀 爀漀挀欀Ⰰ 愀渀搀 眀愀琀攀爀 眀椀氀氀 挀漀洀攀 漀甀琀 漀昀 椀琀 昀漀爀 琀栀攀 瀀攀漀瀀氀攀 琀漀 搀爀椀渀欀ᴠ            䔀砀漀搀甀猀 㜀㨀㘀⤀

䠀漀眀 䜀漀搀 唀猀攀猀 刀漀挀欀猀

䐀愀礀 

    吀栀攀 挀栀椀氀搀爀攀渀 猀琀愀爀琀攀搀 挀爀礀椀渀最 漀甀琀Ⰰ ᰠ䠀漀猀愀渀渀愀ᴠ 䈀甀琀 琀栀攀 倀栀愀爀椀猀攀攀猀 眀攀爀攀 樀甀猀琀 琀爀礀椀渀最 琀漀 猀栀甀琀 琀栀攀洀 甀瀀㨀 ᰠ匀栀栀    戀攀 焀甀椀攀琀  䜀漀 漀渀 戀愀挀欀 漀瘀攀爀 琀栀攀爀攀 琀漀 琀栀愀琀 猀琀甀搀攀渀琀 挀攀渀琀攀爀  吀栀愀琀猀 眀栀愀琀 琀栀攀礀 戀甀椀氀琀 椀琀 昀漀爀 䐀漀渀琀 戀攀 挀漀洀椀渀最 漀瘀攀爀 栀攀爀攀ᴠ 吀栀攀 挀栀椀氀搀爀攀渀 搀椀搀渀琀 爀攀愀氀氀礀 欀渀漀眀 眀栀愀琀 琀栀攀礀 眀攀爀攀 猀愀礀椀渀最  吀栀攀礀 栀愀搀 樀甀猀琀 栀攀愀爀搀 眀栀愀琀 琀栀攀 瀀愀爀攀渀琀猀 眀攀爀攀 猀愀礀椀渀最 愀渀搀 猀漀 琀栀攀礀 猀琀愀爀琀攀搀 猀栀漀甀琀椀渀最Ⰰ ᰠ䠀漀猀愀渀渀愀ᴠ 䈀甀琀 琀栀攀 倀栀愀爀椀猀攀攀猀 渀攀爀瘀漀甀猀氀礀 琀漀氀搀 琀栀攀洀Ⰰ ᰠ匀栀栀     戀攀 焀甀椀攀琀 夀漀甀爀攀 琀漀漀 氀漀甀搀  䤀琀 搀漀攀猀渀琀 琀愀欀攀 愀氀氀 漀昀 琀栀愀琀 椀渀 挀栀甀爀挀栀ᴠ 吀栀攀 挀栀椀氀搀爀攀渀 欀攀瀀琀 挀爀礀椀渀最 漀甀琀Ⰰ ᰠ䠀漀猀愀渀渀愀 椀渀 琀栀攀 栀椀最栀攀猀琀ᴠ 吀栀攀 爀攀氀椀最椀漀甀猀 氀攀愀搀攀爀猀 最漀琀 愀渀最爀礀㨀 ᰠ匀栀栀     圀攀爀攀 最漀椀渀最 琀漀 瀀甀琀 愀氀氀 漀昀 礀漀甀 氀椀琀琀氀攀 爀愀最愀洀甀昀昀椀渀猀 漀甀琀 漀昀 栀攀爀攀 䜀漀 愀眀愀礀ᴠ 圀栀攀渀 䨀攀猀甀猀 栀攀愀爀搀 琀栀攀 爀攀氀椀最椀漀渀椀猀琀猀 猀愀䨀攀猀甀猀 栀攀愀爀搀 琀栀攀 爀攀氀椀最椀漀渀椀猀琀猀 猀愀礀Ⰰ ᰠ䜀攀琀 琀栀漀猀攀 挀栀椀氀搀爀攀渀 漀甀琀ᴠ 䠀攀 瀀爀漀洀瀀琀氀礀 爀攀瀀氀椀攀搀Ⰰ ᰠ䰀攀愀瘀攀 琀栀攀洀 挀栀椀氀搀爀攀渀 愀氀漀渀攀Ⰰᴠ 愀渀搀 焀甀漀琀攀搀 倀猀愀氀洀 㠀㨀 琀漀 甀渀搀攀爀氀椀渀攀 䠀椀猀 爀攀戀甀欀攀  

  䐀甀爀椀渀最 琀栀愀琀 瀀愀爀琀椀挀甀氀愀爀 搀愀礀 愀渀搀 愀最攀Ⰰ 挀栀椀氀搀爀攀渀 眀攀爀攀 猀甀瀀瀀漀猀攀搀 琀漀 戀攀 ᰠ猀攀攀渀 戀甀琀 渀漀琀 栀攀愀爀搀ᴠ 伀渀 琀眀漀 瀀爀攀瘀椀漀甀猀 漀挀挀愀猀椀漀渀猀 眀栀攀渀 瀀愀爀攀渀琀猀 眀攀爀攀 戀爀椀渀最椀渀最 挀栀椀氀搀爀攀渀 琀漀 䨀攀猀甀猀 琀漀 戀攀 戀氀攀猀猀攀搀Ⰰ 琀栀攀 搀椀猀挀椀瀀氀攀猀 琀爀椀攀搀 琀漀 猀攀渀搀 琀栀攀洀 愀眀愀礀Ⰰ 瀀爀漀戀愀戀氀礀 戀攀挀愀甀猀攀 琀栀攀礀 琀栀漀甀最栀琀 琀栀攀 挀栀椀氀搀爀攀渀 眀漀甀氀搀 ᰠ戀漀琀栀攀爀ᴠ 䠀椀洀 䈀甀琀 椀渀猀琀攀愀搀Ⰰ 䨀攀猀甀猀 眀攀氀挀漀洀攀搀 琀栀攀 挀栀椀氀搀爀攀渀Ⰰ 猀愀礀椀渀最Ⰰ ᰠ䰀攀琀 琀栀攀 挀栀椀氀搀爀攀渀 挀漀洀攀 甀渀琀漀 䴀攀Ⰰ 昀漀爀 猀甀挀栀 椀猀 琀栀攀 欀椀渀最搀漀洀 漀昀 栀攀愀瘀攀渀ᴠ 䤀渀 漀琀栀攀爀 眀漀爀搀猀Ⰰ 挀栀椀氀搀爀攀渀 栀愀瘀攀 攀猀猀攀渀琀椀愀氀 焀甀愀氀椀琀椀攀猀 昀漀爀 挀椀琀椀稀攀渀猀 椀渀 琀栀攀 栀攀愀瘀攀渀氀礀 挀椀琀礀㨀 琀栀攀礀 愀爀攀 栀漀渀攀猀琀 愀渀搀 栀甀洀戀氀攀Ⰰ 甀渀愀昀爀愀椀搀 琀漀 攀砀瀀爀攀猀猀 眀栀愀琀猀 琀爀甀氀礀 椀渀 琀栀攀椀爀 栀攀愀爀琀猀 䄀猀 䌀栀爀椀猀琀椀愀渀猀Ⰰ 眀攀 猀栀漀甀氀搀 愀氀氀漀眀 琀栀椀猀 猀愀洀攀 挀栀椀氀搀氀椀欀攀渀攀猀猀 琀漀 瀀攀爀洀攀愀琀攀 漀甀爀 瘀攀爀礀 戀攀椀渀最ᐠ椀渀 漀甀爀 眀漀爀猀栀椀瀀Ⰰ 眀漀爀欀Ⰰ 愀渀搀 眀椀琀渀攀猀猀眀漀爀猀栀椀瀀Ⰰ 眀漀爀欀Ⰰ 愀渀搀 眀椀琀渀攀猀猀

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 搀攀猀椀爀攀 琀漀 戀攀 氀椀欀攀 氀椀琀琀氀攀 挀栀椀氀搀爀攀渀 椀渀 夀漀甀爀 瀀爀攀猀攀渀挀攀Ⰰ 眀栀椀挀栀 椀猀 愀氀氀 琀栀攀 琀椀洀攀ᐠ渀漀琀 樀甀猀琀 椀渀 挀栀甀爀挀栀 匀栀漀眀 甀猀 琀栀漀猀攀 瀀氀愀挀攀猀 椀渀 漀甀爀 猀瀀椀爀椀琀猀Ⰰ 洀椀渀搀猀Ⰰ 愀渀搀 攀洀漀琀椀漀渀猀 眀栀攀爀攀 眀攀爀攀 愀挀琀椀渀最 氀椀欀攀 挀爀甀猀琀礀Ⰰ 漀氀搀 愀搀甀氀琀猀 圀攀 眀愀渀琀 琀漀 眀漀爀猀栀椀瀀 夀漀甀 眀椀琀栀 瀀愀猀猀椀漀渀愀琀攀Ⰰ 挀栀椀氀搀氀椀欀攀 愀戀愀渀搀漀渀 琀栀愀琀猀 甀渀昀攀琀琀攀爀攀搀 戀礀 琀栀攀 挀栀愀椀渀猀 漀昀 氀攀最愀氀椀猀琀椀挀 爀攀氀椀最椀漀渀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀 

ᰠ䐀漀 礀漀甀 栀攀愀爀 眀栀愀琀 琀栀攀猀攀 挀栀椀氀搀爀攀渀 愀爀攀 猀愀礀椀渀最㼀ᴠ 琀栀攀礀 愀猀欀攀搀 栀椀洀ᰠ夀攀猀Ⰰᴠ 爀攀瀀氀椀攀搀 䨀攀猀甀猀Ⰰ ᰠ栀愀瘀攀 礀漀甀 渀攀瘀攀爀 爀攀愀搀Ⰰᰠᠠ䘀爀漀洀 琀栀攀 氀椀瀀猀 漀昀 挀栀椀氀搀爀攀渀 愀渀搀 椀渀昀愀渀琀猀

    礀漀甀Ⰰ 䰀漀爀搀Ⰰ 栀愀瘀攀 挀愀氀氀攀搀 昀漀爀琀栀 礀漀甀爀 瀀爀愀椀猀攀㼀ᴠ䴀愀琀琀栀攀眀 㨀㘀⤀

  伀甀琀 漀昀 琀栀攀 䴀漀甀琀栀猀 漀昀 䈀愀戀攀猀

䐀愀礀 

    䠀漀眀 洀愀渀礀 琀椀洀攀猀 栀愀瘀攀 瀀攀漀瀀氀攀 洀愀搀攀 愀昀昀椀爀洀愀琀椀漀渀猀 琀栀愀琀 愀爀攀 瀀爀漀瘀攀渀 琀漀 戀攀 栀椀氀愀爀椀漀甀猀氀礀 爀椀搀椀挀甀氀漀甀猀 愀渀搀 眀爀漀渀最㼀  䌀漀渀猀椀搀攀爀 猀漀洀攀 漀昀 琀栀攀 最爀攀愀琀攀猀琀 洀椀猀猀琀愀琀攀洀攀渀琀猀 椀渀 愀氀氀 漀昀 眀漀爀氀搀 栀椀猀琀漀爀礀  圀攀猀琀攀爀渀 唀渀椀漀渀 椀渀 㠀㜀㘀 猀攀渀琀 愀 洀攀洀漀 漀甀琀 琀栀愀琀 爀攀愀搀Ⰰ ᰠ吀栀攀 琀攀氀攀瀀栀漀渀攀 栀愀猀 琀漀漀 洀愀渀礀 猀栀漀爀琀挀漀洀椀渀最猀 琀漀 戀攀 猀攀爀椀ⴀ漀甀猀氀礀 挀漀渀猀椀搀攀爀攀搀 愀猀 愀 洀攀愀渀猀 漀昀 挀漀洀洀甀渀椀挀愀琀椀漀渀 吀栀椀猀 搀攀瘀椀挀攀 椀猀 椀渀栀攀爀攀渀琀氀礀 漀昀 渀漀 瘀愀氀甀攀ᴠ  䴀漀瘀椀攀 戀甀昀昀猀 洀愀礀 爀攀洀攀洀戀攀爀 琀栀椀猀 氀椀渀攀㨀 ᰠ䤀洀 樀甀猀琀 最氀愀搀 椀琀氀氀 戀攀 䌀氀愀爀欀 䜀愀戀氀攀 眀栀漀 昀愀氀氀猀 漀渀 栀椀猀 昀愀挀攀 愀渀搀 渀漀琀 䜀愀爀礀 䌀漀漀瀀攀爀ᴠ 吀栀漀猀攀 眀攀爀攀 琀栀攀 挀爀椀琀椀挀猀 眀漀爀搀猀 眀栀攀渀 䌀漀漀瀀攀爀 爀攀樀攀挀琀攀搀 琀栀攀 氀攀愀搀椀渀最 爀漀氀攀 琀漀 䜀漀渀攀 眀椀琀栀 琀栀攀 圀椀渀搀 䤀渀 㤀㘀Ⰰ 䐀攀挀欀攀爀 刀攀挀漀爀搀猀 䌀漀洀瀀愀渀礀 爀攀樀攀挀琀攀搀 愀 礀漀甀渀最 爀漀挀欀 戀愀渀搀 眀椀琀栀 琀栀椀猀 搀椀猀洀椀猀ⴀ猀椀瘀攀 挀漀洀洀攀渀琀㨀 ᰠ圀攀 搀漀渀琀 氀椀欀攀 琀栀攀椀爀 猀漀甀渀搀Ⰰ 愀渀搀 琀栀攀 最甀椀琀愀爀 椀猀 漀渀 椀琀猀 眀愀礀 漀甀琀Ⰰᴠ 琀甀爀渀椀渀最 搀漀眀渀 吀栀攀 䈀攀愀琀氀攀猀  

  吀栀攀猀攀 愀爀攀 猀琀愀琀攀洀攀渀琀猀 洀愀搀攀 愀戀漀甀琀 琀栀攀 爀椀最栀琀 琀栀椀渀最 愀琀 琀栀攀 眀爀漀渀最 琀椀洀攀 圀栀攀渀 琀栀攀 刀漀洀愀渀猀 戀礀 琀栀攀 爀漀愀搀猀椀搀攀 猀愀眀 䨀攀猀甀猀 爀椀搀椀渀最 漀渀 琀栀愀琀 搀漀渀欀攀礀 搀甀爀椀渀最 琀栀攀 吀爀椀甀洀瀀栀愀氀 䔀渀琀爀礀Ⰰ 琀栀攀礀 最椀最最氀攀搀 愀渀搀 猀渀椀挀欀ⴀ攀爀攀搀 甀渀搀攀爀 琀栀攀椀爀 戀爀攀愀琀栀 戀攀挀愀甀猀攀 琀栀攀礀 栀愀搀 戀攀攀渀 愀 瀀愀爀琀 漀昀 攀瘀攀渀琀猀 氀椀欀攀 琀栀椀猀 昀漀爀 猀漀 洀愀渀礀 礀攀愀爀猀 ᰠ圀栀愀琀 愀 猀琀爀愀渀最攀 瀀愀爀愀搀攀 圀栀愀琀 愀渀 愀眀欀眀愀爀搀ⴀ氀漀漀欀椀渀最 欀椀渀最 䠀攀 栀愀猀 渀漀 挀爀漀眀渀 䠀椀猀 猀漀氀搀椀攀爀猀 栀愀瘀攀 渀漀 猀眀漀爀搀猀 䤀猀 琀栀椀猀 猀甀瀀瀀漀猀攀搀 琀漀 戀攀 眀栀愀琀猀 最漀椀渀最 琀漀 琀栀爀攀愀琀攀渀 琀栀攀 欀椀渀最搀漀洀 漀昀 刀漀洀攀㼀  䤀猀 琀栀椀猀 眀栀愀琀猀 最漀椀渀最 琀漀 甀瀀猀攀琀 漀甀爀 最漀瘀攀爀渀洀攀渀琀㼀ᴠ  䰀椀欀攀眀椀猀攀Ⰰ 眀栀攀渀 礀漀甀 猀栀愀爀攀 琀栀攀 最漀猀瀀攀氀 眀椀琀栀 漀琀栀攀爀猀Ⰰ 礀漀甀 洀愀礀 最攀琀 琀栀攀 猀愀洀攀 猀挀漀爀渀昀甀氀 爀攀愀挀琀椀漀渀 䈀甀琀 搀漀渀琀 氀攀琀 琀栀愀琀 猀琀漀瀀 礀漀甀 䤀渀猀琀攀愀搀Ⰰ 琀攀氀氀 琀栀攀洀 礀漀甀爀 琀攀猀琀椀洀漀渀礀 吀栀攀礀 挀愀渀吀栀攀礀 挀愀渀琀 猀渀攀攀爀 愀戀漀甀琀 琀栀攀 眀愀礀 琀栀攀 䰀漀爀搀 栀愀猀 琀爀愀渀猀昀漀爀洀攀搀 礀漀甀爀 氀椀昀攀

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 琀栀攀 瀀攀漀瀀氀攀 椀渀 䨀攀猀甀猀 搀愀礀 搀椀搀渀琀 甀渀搀攀爀猀琀愀渀搀 䠀椀猀 欀椀渀最搀漀洀Ⰰ 愀渀搀 琀漀搀愀礀 琀栀攀礀 猀琀椀氀氀 搀漀渀琀 甀渀搀攀爀猀琀愀渀搀 吀栀攀礀 猀挀漀爀渀昀甀氀氀礀 洀漀挀欀 愀 洀攀攀欀 愀渀搀 洀椀氀搀 䨀攀猀甀猀 眀栀漀 琀攀愀挀栀攀猀 昀漀爀最椀瘀攀渀攀猀猀 椀渀猀琀攀愀搀 漀昀 爀攀瘀攀渀最攀Ⰰ 猀攀氀昀氀攀猀猀渀攀猀猀 椀渀猀琀攀愀搀 漀昀 猀攀氀昀椀猀栀渀攀猀猀Ⰰ 愀渀搀 栀甀洀椀氀椀琀礀 椀渀猀琀攀愀搀 漀昀 猀攀氀昀ⴀ瀀爀漀洀漀琀椀漀渀 䄀猀 䠀椀猀 昀漀氀氀漀眀攀爀猀Ⰰ 眀攀 愀氀猀漀 眀椀氀氀 戀攀 甀渀搀攀爀猀琀漀漀搀 眀栀攀渀 眀攀 瀀爀愀挀琀椀挀攀 䠀椀猀 眀愀礀猀 䜀椀瘀攀 甀猀 琀栀攀 最爀愀挀攀 愀渀搀 挀漀甀爀愀最攀 琀漀 氀椀瘀攀 昀漀爀 夀漀甀 椀渀 琀栀攀 昀愀挀攀 漀昀 猀挀漀爀渀 愀渀搀 爀椀搀椀挀甀氀攀 圀栀攀渀 琀栀攀礀 爀攀愀氀椀稀攀 琀栀愀琀 琀栀攀椀爀 眀愀礀猀 樀甀猀琀 搀漀渀琀 眀漀爀欀Ⰰ 琀栀攀礀氀氀 挀漀洀攀 琀漀 甀猀 昀漀爀 愀渀猀眀攀爀猀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

ᰠ䄀猀 琀栀攀 栀攀愀瘀攀渀猀 愀爀攀 栀椀最栀攀爀 琀栀愀渀 琀栀攀 攀愀爀琀栀Ⰰ    猀漀 愀爀攀 洀礀 眀愀礀猀 栀椀最栀攀爀 琀栀愀渀 礀漀甀爀 眀愀礀猀    愀渀搀 洀礀 琀栀漀甀最栀琀猀 琀栀愀渀 礀漀甀爀 琀栀漀甀最栀琀猀ᴠ

           䤀猀愀椀愀栀 㔀㔀㨀㤀⤀   

吀栀攀 刀椀最栀琀 倀爀愀椀猀攀 愀琀 琀栀攀 圀爀漀渀最 吀椀洀攀

䐀愀礀 㐀

    ᰠ䠀漀猀愀渀渀愀Ⰰ 䠀漀猀愀渀渀愀ᴠ 圀栀愀琀 琀栀攀礀 眀攀爀攀 爀攀愀氀氀礀 猀栀漀甀琀椀渀最 眀愀猀Ⰰ ᰠ匀愀瘀攀 甀猀Ⰰ 䰀漀爀搀Ⰰ 渀漀眀 䜀椀瘀攀 甀猀 瀀漀眀攀爀 渀漀眀 䜀椀瘀攀 甀猀 瀀爀攀挀攀搀攀渀挀攀 渀漀眀 䜀椀瘀攀 甀猀 瀀爀攀攀洀椀渀攀渀挀攀 渀漀眀 愀琀 氀愀猀琀Ⰰ 䰀漀爀搀  䴀愀欀攀 甀猀 戀攀琀琀攀爀 琀栀愀渀 琀栀攀 刀漀洀愀渀猀 䌀漀洀攀 漀渀ᴠ 䄀渀搀 琀栀攀 稀攀愀氀漀琀猀 眀攀爀攀 眀愀椀琀椀渀最 愀爀漀甀渀搀 琀栀攀 挀漀爀渀攀爀 猀栀愀爀瀀攀渀椀渀最 琀栀攀椀爀 搀愀最最攀爀猀 眀愀椀琀椀渀最 昀漀爀 琀栀椀猀 渀攀眀 渀愀琀椀漀渀愀氀椀猀琀 洀漀瘀攀洀攀渀琀 琀漀 猀琀爀椀欀攀 漀甀琀 愀最愀椀渀猀琀 琀栀攀 刀漀洀愀渀猀 吀栀攀礀爀攀 樀甀猀琀 眀愀椀琀椀渀最 琀漀 甀瀀猀攀琀 猀漀洀攀琀栀椀渀最 猀漀洀攀眀栀攀爀攀Ⰰ 戀甀琀 愀氀氀 琀栀攀礀 渀攀攀搀 椀猀 漀渀攀 猀椀最渀 漀爀 猀椀最渀愀氀Ⰰ 愀渀搀 琀栀攀礀爀攀 最漀椀渀最 琀漀 戀攀 漀昀昀 琀栀攀 挀栀愀椀渀  匀漀洀攀琀栀椀渀最猀 最漀椀渀最 琀漀 樀甀洀瀀 漀昀昀 椀渀 栀攀爀攀 椀昀 䠀攀 樀甀猀琀 氀攀琀猀 琀栀攀洀 欀渀漀眀  

   䄀洀椀搀猀琀 愀氀氀 漀昀 琀栀愀琀 攀氀攀挀琀爀椀挀椀琀礀Ⰰ 椀琀 戀漀椀氀猀 搀漀眀渀 渀漀眀 琀漀 琀栀椀猀㨀 吀栀攀礀 眀攀爀攀 愀猀欀椀渀最 䨀攀猀甀猀 琀漀 搀漀 眀栀愀琀 䠀攀 挀漀甀氀搀渀琀 昀爀漀洀 琀栀攀 戀愀挀欀 漀昀 愀 搀漀渀欀攀礀ᐠ琀漀 椀洀瀀爀漀瘀攀 琀栀攀椀爀 氀椀瘀攀猀 愀渀搀 最椀瘀攀 琀栀攀洀 愀 洀愀欀攀漀瘀攀爀 䤀琀猀 渀漀 搀椀昀昀攀爀攀渀琀 琀漀搀愀礀 圀椀琀栀 洀愀渀礀 漀昀 甀猀 攀瘀愀渀最攀氀椀挀愀氀 䌀栀爀椀猀琀椀愀渀猀Ⰰ 眀栀愀琀 眀攀 眀愀渀琀 椀猀 愀 挀爀漀猀猀ⴀ氀攀猀猀 䌀栀爀椀猀琀椀ⴀ愀渀椀琀礀 圀攀 琀攀氀氀 䨀攀猀甀猀Ⰰ ᰠ䨀甀猀琀 最椀瘀攀 洀攀 愀 洀愀欀攀漀瘀攀爀 䴀愀欀攀 洀攀 昀攀攀氀 戀攀琀琀攀爀 愀戀漀甀琀 洀礀猀攀氀昀 刀攀琀漀甀挀栀 琀栀攀 瀀栀漀琀漀最爀愀瀀栀猀 漀昀 洀礀 氀椀昀攀ᴠ  伀渀 琀栀攀 戀愀挀欀 漀昀 愀 搀漀渀欀攀礀Ⰰ 愀氀氀 䨀攀猀甀猀 挀愀渀 搀漀 椀猀 最椀瘀攀 甀猀 猀漀洀攀 最漀漀搀 愀搀瘀椀挀攀 吀栀攀 漀渀氀礀 漀渀攀 眀栀漀 挀愀渀 猀愀瘀攀 甀猀 栀愀猀 琀漀 最漀 琀漀 琀栀攀 挀爀漀猀猀  䄀渀搀 愀氀氀 漀昀 甀猀 挀漀甀氀搀 猀琀愀渀搀 愀 氀椀琀琀氀攀 洀漀爀攀 猀愀瘀椀渀最 圀攀 猀栀漀甀氀搀 爀愀琀栀攀爀 愀猀欀 䨀攀猀甀猀Ⰰ ᰠ匀愀瘀攀 洀攀 昀爀漀洀 洀礀 栀愀戀椀琀猀Ⰰ 洀礀 愀搀搀椀挀琀椀漀渀猀Ⰰ 愀渀搀 洀礀 瀀爀漀戀氀攀洀猀 匀愀瘀攀 洀攀 昀爀漀洀 洀礀 戀甀爀搀攀渀猀 愀渀搀 洀椀猀猀琀攀瀀猀  匀愀瘀攀 洀攀 昀爀漀洀 洀礀 挀爀椀琀椀挀愀氀 樀甀搀最洀攀渀琀  匀愀瘀攀 瀀爀漀戀氀攀洀猀 匀愀瘀攀 洀攀 昀爀漀洀 洀礀 戀甀爀搀攀渀猀 愀渀搀 洀椀猀猀琀攀瀀猀  匀愀瘀攀 洀攀 昀爀漀洀 洀礀 挀爀椀琀椀挀愀氀 樀甀搀最洀攀渀琀  匀愀瘀攀 洀攀 昀爀漀洀 洀礀 漀眀渀 栀礀瀀漀挀爀椀猀礀  匀愀瘀攀 洀攀 渀漀眀Ⰰ 䰀漀爀搀ᴠ

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀爀攀 搀椀猀猀愀琀椀猀昀椀攀搀 眀椀琀栀 琀栀攀 眀愀琀攀爀攀搀ⴀ搀漀眀渀 最漀猀瀀攀氀 琀栀愀琀 琀攀愀挀栀攀猀 甀猀 琀漀 猀攀攀欀  猀攀氀昀ⴀ昀甀氀昀椀氀氀洀攀渀琀 愀渀搀 瀀爀漀猀瀀攀爀椀琀礀 昀漀爀 漀甀爀 氀椀瘀攀猀 䤀渀猀琀攀愀搀Ⰰ 眀攀 眀愀渀琀 琀栀攀 琀爀甀攀 最漀猀瀀攀氀 漀昀 猀愀氀瘀愀琀椀漀渀ᐠ琀栀攀 䌀栀爀椀猀琀椀愀渀椀琀礀 琀栀愀琀 猀愀瘀攀猀 甀猀 昀爀漀洀 漀甀爀 猀攀氀昀ⴀ挀攀渀琀攀爀攀搀 戀攀栀愀瘀椀漀爀猀 愀渀搀 琀爀愀渀猀昀漀爀洀猀 甀猀 椀渀琀漀 眀栀漀 夀漀甀 眀愀渀琀 甀猀 琀漀 戀攀 䤀渀搀攀攀搀Ⰰ 漀甀爀 栀漀瀀攀 椀猀 戀甀椀氀琀 漀渀 渀漀琀栀椀渀最 氀攀猀猀 琀栀愀渀 䨀攀猀甀猀 戀氀漀漀搀 愀渀搀 爀椀最栀琀攀漀甀猀渀攀猀猀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

䰀伀刀䐀Ⰰ 猀愀瘀攀 甀猀 䰀伀刀䐀Ⰰ 最爀愀渀琀 甀猀 猀甀挀挀攀猀猀

 䈀氀攀猀猀攀搀 椀猀 栀攀 眀栀漀 挀漀洀攀猀 椀渀 琀栀攀 渀愀洀攀 漀昀 琀栀攀 䰀伀刀䐀  䘀爀漀洀 琀栀攀 栀漀甀猀攀 漀昀 琀栀攀 䰀伀刀䐀 眀攀 戀氀攀猀猀 礀漀甀

          倀猀愀氀洀 㠀㨀㔀ⴀ㜀⤀

  匀愀瘀攀 唀猀Ⰰ 䰀漀爀搀Ⰰ 一伀圀

䐀愀礀 㔀

   吀栀攀 吀爀椀甀洀瀀栀愀氀 䔀渀琀爀礀 猀栀愀琀琀攀爀猀 漀甀爀 渀漀琀椀漀渀 爀攀最愀爀搀椀渀最 琀栀攀 瀀爀攀搀椀挀琀愀戀椀氀椀琀礀 漀昀 䜀漀搀  䨀攀猀甀猀 昀椀渀愀氀 愀爀爀椀瘀愀氀 椀渀琀漀 䨀攀爀甀猀愀氀攀洀 眀漀甀氀搀 戀攀 猀瀀攀渀琀 漀渀 琀栀攀 戀愀挀欀 漀昀 琀栀椀猀 搀漀渀欀攀礀 椀渀猀琀攀愀搀 漀昀 愀 猀琀攀攀搀Ⰰ 搀爀攀猀猀攀搀 椀渀 搀攀猀攀爀琀 最愀爀戀 爀愀琀栀攀爀 琀栀愀渀 爀攀最愀氀 昀椀渀攀爀礀 刀愀琀栀攀爀 琀栀愀渀 愀猀挀攀渀搀椀渀最 琀漀 愀 栀甀洀愀渀 琀栀爀漀渀攀 漀昀 洀愀樀攀猀琀礀Ⰰ 䠀攀 挀漀洀攀猀 琀漀 琀栀攀 琀栀爀漀渀攀 漀昀 琀栀攀 挀爀漀猀猀 吀栀椀猀 栀甀洀戀氀攀 攀渀琀爀愀渀挀攀 搀攀洀漀渀猀琀爀愀琀攀猀 琀栀攀 昀愀挀琀 琀栀愀琀 䜀漀搀 猀琀椀氀氀 甀瀀猀攀琀猀 漀甀爀 攀焀甀椀氀椀戀爀椀甀洀  䠀攀 搀漀攀猀渀琀 瀀氀愀礀 琀栀攀 最愀洀攀 漀昀 氀椀昀攀 琀栀攀 眀愀礀 眀攀 瀀爀攀搀椀挀琀 䠀攀 猀栀漀甀氀搀  

   䤀 氀椀欀攀 琀栀攀 甀渀瀀爀攀搀椀挀琀愀戀椀氀椀琀礀 漀昀 漀甀爀 䰀漀爀搀 䄀渀搀 琀栀愀琀猀 眀栀愀琀 琀栀攀 猀攀愀猀漀渀 漀昀 䰀攀渀琀 愀渀搀 䔀愀猀琀攀爀 爀攀洀椀渀搀猀 甀猀ᐠ琀栀愀琀 䜀漀搀 挀愀渀渀漀琀 戀攀 瀀爀攀搀椀挀琀攀搀 夀漀甀 挀愀渀琀 渀愀椀氀 䜀漀搀 搀漀眀渀 夀漀甀 挀愀渀琀 搀漀洀攀猀琀椀挀愀琀攀 䠀椀洀 刀椀最栀琀 眀栀攀渀 礀漀甀 琀栀椀渀欀 礀漀甀 栀愀瘀攀 昀椀最甀爀攀搀 䜀漀搀 漀甀琀Ⰰ 䠀攀 搀漀攀猀 猀漀洀攀琀栀椀渀最 挀漀洀瀀氀攀琀攀氀礀 搀椀昀昀攀爀攀渀琀 夀漀甀 樀甀猀琀 挀愀渀琀 栀攀洀 䠀椀洀 椀渀 漀爀 瀀氀愀挀攀 䠀椀洀 椀渀 愀 戀漀砀 一漀 眀漀渀搀攀爀 瀀攀漀瀀氀攀 漀昀 琀栀愀琀 愀渀挀椀攀渀琀 搀愀礀 愀渀搀 琀椀洀攀 爀攀樀攀挀琀攀搀 䨀攀猀甀猀㨀 䠀攀猀 渀漀琀 瀀爀攀搀椀挀琀愀戀氀攀 䨀攀猀甀猀 搀攀昀椀渀椀琀攀氀礀 搀椀搀 渀漀琀 搀漀 眀栀愀琀 眀愀猀 攀砀瀀攀挀琀攀搀 漀昀 愀渀 攀愀爀琀栀氀礀 欀椀渀最 䈀礀 搀攀昀椀渀椀琀椀漀渀Ⰰ 䜀漀搀 椀猀 愀戀氀攀Ⰰ 愀渀搀 䠀攀 栀愀猀 爀攀瘀攀愀氀攀搀 戀漀琀栀 椀渀 琀栀攀 戀椀戀氀椀挀愀氀 爀攀挀漀爀搀 愀渀搀 漀甀爀 氀椀瘀攀猀 琀栀愀琀 䠀攀 椀猀 愀戀氀攀 䠀攀 樀甀猀琀 洀愀礀 渀漀琀 挀栀漀漀猀攀 琀漀 搀漀 琀栀椀渀最猀 琀栀攀 眀愀礀 琀栀愀琀 眀攀 琀礀瀀椀挀愀氀氀礀 眀愀渀琀 䠀椀洀 琀漀 搀漀 琀栀攀洀 䈀甀琀 䜀漀搀 搀漀攀猀渀搀漀 琀栀攀洀 䈀甀琀 䜀漀搀 搀漀攀猀渀琀 栀愀瘀攀 琀漀 搀漀 眀栀愀琀 眀攀 眀愀渀琀 戀攀挀愀甀猀攀 䠀攀 椀猀 琀栀攀 猀漀瘀攀爀攀椀最渀 䰀漀爀搀 漀昀 愀氀氀 圀栀攀渀 漀甀爀 甀渀猀愀瘀攀搀 昀爀椀攀渀搀猀 愀渀搀 昀愀洀椀氀礀 攀砀瀀爀攀猀猀 戀攀眀椀氀搀攀爀洀攀渀琀 愀戀漀甀琀 挀甀爀爀攀渀琀 攀瘀攀渀琀猀Ⰰ 眀攀 挀愀渀 愀猀猀甀爀攀 琀栀攀洀 琀栀愀琀 琀栀攀 䰀漀爀搀 椀渀搀攀攀搀 椀猀 椀渀 挀漀渀琀爀漀氀 

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 洀愀礀 渀漀琀 甀渀搀攀爀猀琀愀渀搀 夀漀甀爀 眀愀礀猀 漀爀 瀀爀攀搀椀挀琀 栀漀眀 夀漀甀爀攀 最漀椀渀最 琀漀 洀漀瘀攀Ⰰ 戀甀琀 琀栀攀爀攀猀 漀渀攀 琀栀椀渀最 眀攀 搀漀 欀渀漀眀㨀 夀漀甀 愀爀攀 琀栀攀 最漀漀搀 愀渀搀 樀甀猀琀 䜀漀搀Ⰰ 猀漀 眀攀 挀愀渀 琀爀甀猀琀 夀漀甀 椀渀 愀氀氀 琀栀椀渀最猀 吀栀椀猀 椀猀 漀甀爀 愀猀猀甀爀愀渀挀攀 愀渀搀 栀漀瀀攀 䤀渀挀爀攀愀猀攀 漀甀爀 昀愀椀琀栀 愀猀 眀攀 眀愀氀欀 眀椀琀栀 夀漀甀 漀渀 愀 搀愀椀氀礀 戀愀猀椀猀 猀漀 琀栀愀琀 眀攀 眀椀氀氀 漀戀攀礀 夀漀甀 眀椀琀栀漀甀琀 焀甀攀猀琀椀漀渀Ⰰ 攀瘀攀渀 椀昀 眀攀 搀漀渀琀 甀渀搀攀爀猀琀愀渀搀 眀栀礀 漀爀 栀漀眀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

ᰠ圀栀漀 椀猀 琀栀椀猀 琀栀愀琀 漀戀猀挀甀爀攀猀 洀礀 瀀氀愀渀猀 眀椀琀栀 眀漀爀搀猀 眀椀琀栀漀甀琀 欀渀漀眀氀攀搀最攀㼀ᴠ           䨀漀戀 㠀㨀⤀   

伀甀爀 唀渀瀀爀攀搀椀挀琀愀戀氀攀 䜀漀搀

䐀愀礀 㘀

  一愀瀀漀氀攀漀渀 䈀漀渀愀瀀愀爀琀攀 漀渀挀攀 猀愀椀搀Ⰰ ᰠ䌀栀愀爀氀攀洀愀最渀攀Ⰰ 猀攀愀猀 愀渀搀 愀氀氀Ⰰ 眀椀氀氀 戀攀 最漀渀攀 䄀渀搀 眀攀 挀漀渀ⴀ焀甀攀爀攀搀 眀漀爀氀搀猀 戀礀 昀漀爀挀攀 䨀攀猀甀猀 搀椀搀 椀琀 戀礀 氀漀瘀攀Ⰰ 愀渀搀 䠀攀猀 氀漀瘀攀搀 愀渀搀 爀攀洀攀洀戀攀爀攀搀 戀礀 洀椀氀氀椀漀渀猀 圀攀 猀琀爀甀挀欀 昀攀愀爀 椀渀 琀栀攀 栀攀愀爀琀 漀昀 琀栀攀 瀀攀漀瀀氀攀 琀栀愀琀 眀攀 猀攀爀瘀攀搀 伀甀爀 渀愀洀攀猀 眀椀氀氀 戀攀 氀漀猀琀 椀渀 漀戀氀椀瘀椀漀渀Ⰰ 愀渀搀 琀栀椀猀 䰀漀爀搀 挀愀洀攀 眀椀琀栀 渀漀 猀眀漀爀搀 漀爀 猀栀椀攀氀搀Ⰰ 愀渀搀 渀漀 洀愀挀栀椀渀攀爀礀Ⰰ 樀甀猀琀 眀椀琀栀 琀栀攀 漀戀樀攀挀琀 漀昀 氀漀瘀攀ᴠ 䔀瘀攀渀 琀栀椀猀 最爀攀愀琀 攀洀瀀攀爀漀爀 栀愀搀 琀漀 愀挀欀渀漀眀氀攀搀最攀 琀栀攀 氀椀昀攀ⴀ最椀瘀椀渀最 瀀漀眀攀爀 漀昀 䨀攀猀甀猀 氀漀瘀攀 昀漀爀 琀栀攀 眀漀爀氀搀

  䄀氀琀栀漀甀最栀 漀琀栀攀爀 欀椀渀最猀 挀漀渀焀甀攀爀 戀礀 洀椀氀椀琀愀爀礀 洀椀最栀琀Ⰰ 䨀攀猀甀猀 挀漀洀攀猀 愀氀漀渀最 愀渀搀 猀愀礀猀Ⰰ ᰠ䤀洀 最漀椀渀最 琀漀 挀漀渀焀甀攀爀 瀀攀漀瀀氀攀 眀椀琀栀 氀漀瘀攀ᴠ 吀漀搀愀礀Ⰰ 戀椀氀氀椀漀渀猀 漀昀 甀猀 愀爀攀 最愀琀栀攀爀攀搀 椀渀 挀栀甀爀挀栀 漀渀 倀愀氀洀 匀甀渀搀愀礀Ⰰ 爀攀瘀攀爀ⴀ攀渀挀椀渀最 䠀椀洀 昀漀爀 眀栀愀琀 䠀攀 栀愀猀 搀漀渀攀 䠀攀 搀椀搀 渀漀琀 挀漀攀爀挀攀 甀猀 椀渀琀漀 眀漀爀猀栀椀瀀椀渀最 䠀椀洀㬀 椀渀猀琀攀愀搀Ⰰ 䠀攀 搀攀洀漀渀猀琀爀愀琀攀搀 䠀椀猀 氀漀瘀攀 昀漀爀 甀猀 戀礀 搀礀椀渀最 漀渀 琀栀攀 挀爀漀猀猀 琀漀 昀爀攀攀 甀猀 昀爀漀洀 漀甀爀 挀栀愀椀渀猀 漀昀 猀椀渀 䄀猀 䠀椀猀 昀漀氀ⴀ氀漀眀攀爀猀Ⰰ 眀攀 愀氀猀漀 猀栀漀甀氀搀 猀栀愀爀攀 䠀椀猀 氀漀瘀攀 眀椀琀栀 愀 猀瀀椀爀椀琀甀愀氀氀礀 搀攀愀搀 眀漀爀氀搀 琀栀爀漀甀最栀 愀挀琀猀 漀昀 欀椀渀搀渀攀猀猀 愀渀搀 洀攀爀挀礀 䤀渀猀琀攀愀搀 漀昀 戀攀愀琀椀渀最 琀栀攀洀 漀瘀攀爀 琀栀攀 栀攀愀搀 眀椀琀栀 愀 䈀椀戀氀攀Ⰰ 眀攀 洀甀猀琀 琀愀欀攀 琀栀攀 琀椀洀攀 琀漀 猀椀洀瀀氀礀 氀漀瘀攀 瀀攀漀瀀氀攀 刀攀洀攀洀戀攀爀Ⰰ 琀栀攀礀 眀漀渀琀 挀愀爀攀 甀渀琀椀氀 眀攀 猀栀漀眀 琀栀攀洀 栀漀眀 洀甀挀栀 眀攀 挀愀爀攀

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 夀漀甀爀 搀攀愀爀 匀漀渀 䨀攀猀甀猀 挀漀渀焀甀攀爀攀搀 琀栀攀 眀漀爀氀搀 戀漀琀栀 琀栀攀渀 愀渀搀 渀漀眀 琀栀爀漀甀最栀 䠀椀猀 洀椀最栀琀礀 氀漀瘀攀 圀攀 挀愀渀渀漀琀 攀瘀攀渀 戀攀最椀渀 琀漀 挀漀洀瀀爀攀栀攀渀搀 椀琀猀 搀攀瀀琀栀 愀渀搀 栀攀椀最栀琀 愀渀搀 戀爀攀愀搀琀栀Ⰰ 戀甀琀 眀攀 搀攀猀椀爀攀 琀漀 氀漀瘀攀 漀琀栀攀爀猀 椀渀琀漀 琀栀攀 欀椀渀最搀漀洀 搀攀猀瀀椀琀攀 漀甀爀 氀椀洀椀琀攀搀 甀渀搀攀爀猀琀愀渀搀椀渀最 吀攀愀挀栀 甀猀 琀漀 氀漀瘀攀 漀琀栀攀爀猀 眀椀琀栀 夀漀甀爀 最氀漀爀椀漀甀猀 愀最愀瀀攀 氀漀瘀攀ᐠ愀 氀漀瘀攀 琀栀愀琀 椀猀 挀漀洀瀀愀猀猀椀漀渀愀琀攀Ⰰ 昀漀爀最椀瘀椀渀最Ⰰ 愀渀搀 欀椀渀搀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

䰀漀瘀攀 渀攀瘀攀爀 昀愀椀氀猀                    䌀漀爀椀渀琀栀椀愀渀猀 㨀㠀⤀

  䨀攀猀甀猀 䌀漀渀焀甀攀爀猀 吀栀爀漀甀最栀 䰀漀瘀攀

䐀愀礀 㜀

  䔀瘀攀渀 椀渀 琀栀愀琀 甀渀瀀爀攀搀椀挀琀愀戀椀氀椀琀礀Ⰰ 䜀漀搀 猀琀椀氀氀 戀氀攀猀猀攀猀ᐠ樀甀猀琀 渀漀琀 琀栀攀 眀愀礀 礀漀甀 琀栀椀渀欀 䴀愀渀礀 瀀攀漀瀀氀攀 栀愀瘀攀 猀挀爀愀琀挀栀攀搀 愀渀搀 挀氀愀眀攀搀 琀栀爀漀甀最栀 氀椀昀攀 愀渀搀 渀攀瘀攀爀 攀砀瀀攀爀椀攀渀挀攀 洀愀琀攀爀椀愀氀 瀀爀漀猀瀀攀爀椀琀礀Ⰰ  礀攀琀 琀栀攀礀 洀愀椀渀琀愀椀渀 愀 栀椀最栀 氀攀瘀攀氀 漀昀 昀愀椀琀栀昀甀氀渀攀猀猀 琀漀 䜀漀搀 䤀渀 䜀攀渀攀猀椀猀 Ⰰ 䜀漀搀 瀀爀漀洀椀猀攀搀 䄀戀爀愀栀愀洀 琀栀愀琀 䠀攀 眀漀甀氀搀 戀氀攀猀猀 栀椀洀 眀椀琀栀 猀漀 洀愀渀礀 搀攀猀挀攀渀搀愀渀琀猀 琀栀愀琀 栀攀 眀漀甀氀搀渀琀 戀攀 愀戀氀攀 琀漀 挀漀甀渀琀 琀栀攀洀 䈀甀琀 椀琀猀 漀渀氀礀 愀昀琀攀爀 愀 最攀渀攀爀愀琀椀漀渀 栀愀猀 挀漀洀攀 愀渀搀 最漀渀攀 琀栀愀琀 䠀攀 昀甀氀昀椀氀氀攀搀 琀栀愀琀 瀀爀漀洀椀猀攀 䄀渀搀 漀渀挀攀 琀栀攀 瀀爀漀洀椀猀攀 眀愀猀 最椀瘀攀渀 椀渀 琀栀攀 昀漀爀洀 漀昀 栀椀猀 昀椀爀猀琀ⴀ戀漀爀渀 猀漀渀Ⰰ 䜀漀搀 琀漀氀搀 䄀戀爀愀栀愀洀 琀漀 猀愀挀爀椀昀椀挀攀 椀琀 漀渀 愀 洀漀甀渀琀愀椀渀 䄀渀搀 琀栀攀渀 䜀漀搀 戀氀攀猀猀攀搀 栀椀洀 眀椀琀栀 愀 爀愀洀 琀漀 猀愀挀爀椀昀椀挀攀 䨀漀猀攀瀀栀 猀愀瘀攀搀 䔀最礀瀀琀 昀爀漀洀 愀 搀椀爀攀 昀愀洀椀渀攀Ⰰ 戀甀琀 栀攀 眀愀猀 猀漀氀搀 椀渀琀漀 猀氀愀瘀攀爀礀 戀礀 栀椀猀 戀爀漀琀栀攀爀猀 愀渀搀 眀攀渀琀 琀漀 瀀爀椀猀漀渀 戀攀昀漀爀攀 栀攀 爀攀愀挀栀攀搀 琀栀攀 瀀椀渀渀愀挀氀攀 漀昀 琀栀攀 眀愀猀 猀漀氀搀 椀渀琀漀 猀氀愀瘀攀爀礀 戀礀 栀椀猀 戀爀漀琀栀攀爀猀 愀渀搀 眀攀渀琀 琀漀 瀀爀椀猀漀渀 戀攀昀漀爀攀 栀攀 爀攀愀挀栀攀搀 琀栀攀 瀀椀渀渀愀挀氀攀 漀昀 琀栀攀 瀀愀氀愀挀攀 䐀愀瘀椀搀Ⰰ 愀 洀愀渀 愀昀琀攀爀 䜀漀搀猀 漀眀渀 栀攀愀爀琀Ⰰ 眀漀甀氀搀 愀猀挀攀渀搀 琀漀 琀栀攀 琀栀爀漀渀攀Ⰰ 戀甀琀 渀漀琀 甀渀琀椀氀 栀攀 栀愀搀 洀愀搀攀 洀漀爀愀氀 洀椀猀猀琀攀瀀猀 愀渀搀 栀椀猀 漀眀渀 挀栀椀氀搀爀攀渀 琀甀爀渀攀搀 琀栀攀椀爀 戀愀挀欀 漀渀 栀椀洀 

  䤀渀搀攀攀搀Ⰰ 䜀漀搀 洀漀瘀攀猀 椀渀 洀礀猀琀攀爀椀漀甀猀 眀愀礀猀Ⰰ 䠀椀猀 眀漀渀搀攀爀猀 琀漀 瀀攀爀昀漀爀洀 圀攀 漀昀琀攀渀 猀攀氀昀椀猀栀氀礀 眀愀渀琀 琀漀 戀攀 戀氀攀猀猀攀搀 猀漀 琀栀愀琀 眀攀 挀愀渀 攀渀樀漀礀 氀椀昀攀Ⰰ 戀甀琀 䜀漀搀 栀愀猀 愀 氀愀爀最攀爀 最漀愀氀 昀漀爀 戀氀攀猀猀椀渀最 甀猀 圀椀琀栀 爀攀最愀爀搀 琀漀 䄀戀爀愀栀愀洀Ⰰ 䨀漀猀攀瀀栀Ⰰ 愀渀搀 䐀愀瘀椀搀Ⰰ 䠀攀 戀氀攀猀猀攀搀 琀栀攀洀 猀漀 琀栀攀 攀渀琀椀爀攀 眀漀爀氀搀 眀漀甀氀搀 欀渀漀眀 䠀椀洀Ⰰ 愀渀搀 椀渀 琀甀爀渀Ⰰ 戀攀 戀氀攀猀猀攀搀 琀栀攀洀猀攀氀瘀攀猀 伀昀 挀漀甀爀猀攀Ⰰ 眀攀 猀栀漀甀氀搀 爀攀挀攀椀瘀攀 䠀椀猀 戀氀攀猀猀椀渀最猀 眀椀琀栀 樀漀礀Ⰰ 戀甀琀 琀栀攀渀 眀攀 洀甀猀琀 爀攀愀氀椀稀攀 琀栀愀琀 䠀攀 椀渀琀攀渀搀猀 昀漀爀 甀猀 琀漀 瀀愀猀猀 漀渀 琀栀漀猀攀 戀氀攀猀猀椀渀最猀 琀漀 昀甀琀甀爀攀 最攀渀攀爀愀琀椀漀渀猀 䜀漀搀 挀愀渀 甀猀攀 漀甀爀 戀氀攀猀猀椀渀最猀 琀漀 漀瀀攀渀 琀栀攀 攀礀攀猀 漀昀 樀愀搀攀搀Ⰰ 挀礀渀椀挀愀氀Ⰰ 甀渀戀攀氀椀攀瘀椀渀最 瀀攀漀瀀氀攀 猀漀 琀栀愀琀 琀栀攀礀氀氀 猀攀攀 琀栀愀琀 䠀攀 椀猀 椀渀搀攀攀搀 最漀漀搀

倀爀愀礀攀爀倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 欀渀漀眀 琀栀愀琀 夀漀甀 眀椀氀氀 戀氀攀猀猀 甀猀 愀猀 夀漀甀 栀愀瘀攀 瀀爀漀洀椀猀攀搀 䜀椀瘀攀 甀猀 琀栀攀 瀀愀琀椀攀渀挀攀 琀漀 眀愀椀琀 昀漀爀 琀栀攀 昀甀氀昀椀氀氀洀攀渀琀 漀昀 琀栀攀 戀氀攀猀猀椀渀最猀 䄀琀 琀栀攀 猀愀洀攀 琀椀洀攀Ⰰ 眀攀 甀渀搀攀爀猀琀愀渀搀 琀栀愀琀 椀琀猀 渀漀琀 愀氀氀 愀戀漀甀琀 甀猀 圀攀 渀攀攀搀 夀漀甀爀 眀椀猀搀漀洀 琀漀 猀栀漀眀 甀猀 栀漀眀 琀漀 瀀愀猀猀 琀栀攀 戀氀攀猀猀椀渀最猀 漀渀 琀漀 昀甀琀甀爀攀 最攀渀攀爀愀琀椀漀渀猀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

䴀愀礀 䜀漀搀 戀氀攀猀猀 甀猀 猀琀椀氀氀 猀漀 琀栀愀琀 愀氀氀 琀栀攀 攀渀搀猀 漀昀 琀栀攀 攀愀爀琀栀 眀椀氀氀 昀攀愀爀 栀椀洀           倀猀愀氀洀 㘀㜀㨀㜀⤀  

䜀漀搀猀 䬀椀渀搀 漀昀 䈀氀攀猀猀椀渀最猀

䐀愀礀 㠀

  伀渀 愀渀 伀砀昀漀爀搀 琀爀椀瀀 猀攀瘀攀爀愀氀 猀甀洀洀攀爀猀 愀最漀Ⰰ 䤀 瘀椀猀椀琀攀搀 琀栀攀 猀甀洀洀攀爀 栀漀甀猀攀 漀昀 圀椀渀猀琀漀渀 䌀栀甀爀挀栀椀氀氀 䤀琀 眀愀猀 瘀攀爀礀 攀瘀椀搀攀渀琀 琀栀愀琀 琀栀攀 爀漀琀甀渀搀 圀椀渀猀琀漀渀 䌀栀甀爀挀栀椀氀氀 栀愀搀 洀愀渀礀 猀椀搀攀猀 琀漀 栀椀猀 瀀攀爀猀漀渀愀氀椀琀礀 䤀渀 漀渀攀 瀀椀挀琀甀爀攀 栀愀渀最椀渀最 漀渀 琀栀攀 眀愀氀氀Ⰰ 琀栀攀 猀琀攀爀渀Ⰰ 最爀椀洀ⴀ昀愀挀攀搀 䌀栀甀爀挀栀椀氀氀 椀猀 猀椀琀琀椀渀最 搀漀眀渀 眀椀琀栀 倀爀攀猀椀搀攀渀琀 刀漀漀ⴀ猀攀瘀攀氀琀 䄀渀漀琀栀攀爀 瀀漀爀琀爀愀椀琀 猀栀漀眀猀 栀椀猀 洀漀爀攀 氀椀最栀琀ⴀ栀攀愀爀琀攀搀 猀椀搀攀 眀椀琀栀 栀椀猀 昀愀洀椀氀礀 愀琀 琀攀愀Ⰰ 愀渀搀 琀栀攀爀攀猀 猀琀椀氀氀 愀渀漀琀栀攀爀 瀀椀挀琀甀爀攀 漀昀 栀椀洀 最椀瘀椀渀最 琀栀攀 瘀椀挀琀漀爀礀 猀椀最渀 椀渀 圀漀爀氀搀 圀愀爀 䤀䤀 䤀琀 眀愀猀 琀栀攀 猀愀洀攀 圀椀渀猀琀漀渀 䌀栀甀爀ⴀ挀栀椀氀氀Ⰰ 戀甀琀 攀愀挀栀 瀀愀椀渀琀椀渀最 猀栀漀眀攀搀 搀椀昀昀攀爀攀渀琀 猀椀搀攀猀 漀昀 琀栀攀 洀愀渀 

  吀栀愀琀猀 眀栀愀琀 礀漀甀 愀挀琀甀愀氀氀礀 猀攀攀 眀栀攀渀 礀漀甀 爀攀愀搀 琀栀攀 䜀漀猀瀀攀氀猀 䘀漀甀爀 戀椀漀最爀愀瀀栀攀爀猀 愀爀攀 眀爀椀琀椀渀最 漀渀 琀栀攀 猀愀洀攀 猀甀戀樀攀挀琀Ⰰ 礀攀琀 琀栀攀礀爀攀 樀甀猀琀 栀椀最栀氀椀最栀琀椀渀最 搀椀昀昀攀爀攀渀琀 愀猀瀀攀挀琀猀 漀昀 䨀攀猀甀猀  䴀愀琀琀栀攀眀 漀昀琀攀渀 搀爀愀眀猀 礀漀甀爀 愀琀琀攀渀琀椀漀渀 琀漀 䨀攀猀甀猀 愀猀 琀栀攀 琀攀愀挀栀攀爀 䴀愀爀欀 瀀漀爀琀爀愀礀猀 琀栀攀 栀甀洀愀渀椀琀礀 漀昀 䨀攀猀甀猀 䰀甀欀攀 猀瀀攀愀欀猀 漀昀 䨀攀猀甀猀 愀猀 琀栀攀 漀渀攀 眀栀漀 挀愀爀攀猀 昀漀爀 琀栀漀猀攀 眀栀漀 愀爀攀 洀愀爀最椀渀愀氀椀稀攀搀Ⰰ 爀攀樀攀挀琀攀搀Ⰰ 愀渀搀 搀攀栀甀洀愀渀椀稀攀搀 䨀漀栀渀猀 眀爀椀琀椀渀最 椀猀 䌀栀爀椀猀琀漀挀攀渀琀爀椀挀 椀渀 琀栀愀琀 攀瘀攀爀礀 瀀愀猀猀愀最攀 瀀漀椀渀琀猀 琀漀 䌀栀爀椀猀琀 愀猀 琀栀攀 䴀攀猀猀椀愀栀 一漀琀椀挀攀 琀栀愀琀 琀栀漀甀最栀 攀愀挀栀 眀爀椀琀攀爀 攀洀瀀栀愀猀椀稀攀猀 搀椀昀昀攀爀攀渀琀 愀猀瀀攀挀琀猀 漀昀 䨀攀猀甀猀 挀栀愀爀愀挀琀攀爀Ⰰ 琀栀攀 猀甀戀樀攀挀琀 椀猀 猀琀椀氀氀 䨀攀猀甀猀 刀攀最愀爀搀椀渀最 琀栀攀 爀攀猀甀爀爀攀挀琀椀漀渀Ⰰ 琀栀攀猀攀 搀椀昀昀攀爀攀渀琀 眀爀椀琀攀爀猀 眀爀漀琀攀 愀戀漀甀琀 琀栀攀 猀甀戀樀攀挀琀 漀昀 䨀攀猀甀猀Ⰰ 戀甀琀 琀栀攀礀 愀氀氀 眀爀漀琀攀 愀琀 氀攀愀猀琀 猀攀瘀攀渀 漀昀 琀栀攀 攀砀愀挀琀 琀攀愀挀栀椀渀最猀 漀昀 琀栀攀 爀攀猀甀爀爀攀挀琀椀漀渀 漀瘀攀爀 愀 瀀攀爀椀漀搀 漀昀 猀漀洀攀 　 漀爀 㐀　 眀爀漀琀攀 愀琀 氀攀愀猀琀 猀攀瘀攀渀 漀昀 琀栀攀 攀砀愀挀琀 琀攀愀挀栀椀渀最猀 漀昀 琀栀攀 爀攀猀甀爀爀攀挀琀椀漀渀 漀瘀攀爀 愀 瀀攀爀椀漀搀 漀昀 猀漀洀攀 　 漀爀 㐀　 礀攀愀爀猀Ⰰ 瀀爀漀瘀椀渀最 琀栀攀 愀甀琀栀攀渀琀椀挀椀琀礀 漀昀 琀栀椀猀 搀爀愀洀愀琀椀挀 攀瘀攀渀琀 圀栀攀渀 眀攀 猀栀愀爀攀 漀甀爀 昀愀椀琀栀 眀椀琀栀 甀渀戀攀氀椀攀瘀椀渀最 猀欀攀瀀琀椀挀猀 眀栀漀 搀漀甀戀琀 琀栀愀琀 䨀攀猀甀猀 椀猀 愀氀椀瘀攀Ⰰ 眀攀 挀愀渀 瀀漀椀渀琀 漀甀琀 琀栀椀猀 椀渀挀爀攀搀椀戀氀攀 琀爀甀琀栀 琀漀 琀栀攀洀

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 攀渀樀漀礀 爀攀愀搀椀渀最 愀戀漀甀琀 琀栀攀 搀椀昀昀攀爀攀渀琀 愀猀瀀攀挀琀猀 漀昀 䨀攀猀甀猀 挀栀愀爀愀挀琀攀爀 琀栀爀漀甀最栀 琀栀攀 攀礀攀猀 漀昀 琀栀攀 昀漀甀爀 眀爀椀琀攀爀猀 漀昀 琀栀攀 䜀漀猀瀀攀氀猀 吀栀攀礀 栀愀瘀攀 瀀爀漀瘀椀搀攀搀 甀猀 眀椀琀栀 搀椀猀琀椀渀挀琀椀瘀攀 瀀漀爀琀爀愀椀琀猀 漀昀 漀甀爀 䰀漀爀搀 䄀琀 琀栀攀 猀愀洀攀 琀椀洀攀Ⰰ 琀栀漀甀最栀Ⰰ 眀攀 爀攀愀氀椀稀攀 琀栀愀琀 眀攀氀氀 愀氀眀愀礀猀 戀攀 最攀琀琀椀渀最 琀漀 欀渀漀眀 䨀攀猀甀猀ᐠ攀瘀攀渀 琀栀爀漀甀最栀 攀琀攀爀渀椀琀礀 圀攀 愀渀琀椀挀椀瀀愀琀攀 琀栀椀猀 眀椀琀栀 樀漀礀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

吀栀愀琀 眀栀椀挀栀 眀愀猀 昀爀漀洀 琀栀攀 戀攀最椀渀渀椀渀最Ⰰ 眀栀椀挀栀 眀攀 栀愀瘀攀 栀攀愀爀搀Ⰰ 眀栀椀挀栀 眀攀 栀愀瘀攀 猀攀攀渀 眀椀琀栀 漀甀爀 攀礀攀猀Ⰰ 眀栀椀挀栀 眀攀 栀愀瘀攀 氀漀漀欀攀搀 愀琀 愀渀搀 漀甀爀 栀愀渀搀猀 栀愀瘀攀 琀漀甀挀栀攀搀ᐠ琀栀椀猀 眀攀 瀀爀漀挀氀愀椀洀 挀漀渀挀攀爀渀椀渀最 琀栀攀 圀漀爀搀 漀昀 氀椀昀攀

                    䨀漀栀渀 㨀⤀

  伀渀攀 倀漀爀琀爀愀椀琀Ⰰ 䘀漀甀爀 䄀爀琀椀猀琀猀

䐀愀礀 㤀

  䈀椀戀氀椀挀愀氀 猀挀栀漀氀愀爀猀 愀氀氀 愀最爀攀攀 琀栀愀琀 琀栀攀 攀瘀攀渀琀 眀攀 挀愀氀氀 䔀愀猀琀攀爀 栀愀瀀瀀攀渀攀搀 漀渀 琀栀攀 昀椀爀猀琀 搀愀礀 漀昀 琀栀攀 眀攀攀欀 䘀漀爀 琀漀搀愀礀猀 挀愀氀攀渀搀愀爀ⴀ洀愀欀攀爀猀Ⰰ 琀栀椀猀 洀攀愀渀猀 渀漀琀栀椀渀最Ⰰ 戀甀琀 琀漀 琀栀愀琀 愀渀挀椀攀渀琀 眀漀爀氀搀 搀漀洀椀渀愀琀攀搀 戀礀 刀漀洀攀Ⰰ 椀琀 洀攀愀渀琀 攀瘀攀爀礀琀栀椀渀最 吀栀攀 愀渀挀椀攀渀琀 刀漀洀愀渀猀Ⰰ 眀栀漀 眀攀爀攀 眀漀爀猀栀椀瀀攀爀猀 漀昀 琀栀攀 猀甀渀Ⰰ 洀漀漀渀Ⰰ 愀渀搀 漀琀栀攀爀 愀猀猀漀爀琀攀搀 最漀搀猀Ⰰ 渀愀洀攀搀 匀甀渀搀愀礀 愀昀琀攀爀 琀栀攀 猀甀渀Ⰰ 樀甀猀琀 愀猀 琀栀攀礀 渀愀洀攀搀 匀愀琀甀爀搀愀礀 愀昀琀攀爀 匀愀琀甀爀渀 䈀甀琀 漀渀 琀栀椀猀 搀愀礀Ⰰ 琀栀攀 眀栀漀氀攀 搀攀昀椀渀椀琀椀漀渀 漀昀 琀栀愀琀 搀愀礀 眀漀甀氀搀 挀栀愀渀最攀 䤀琀 眀漀甀氀搀 戀攀 琀爀愀渀猀昀攀爀爀攀搀 昀爀漀洀 琀栀攀 搀漀洀椀渀愀渀挀攀 漀昀 刀漀洀攀 琀漀 琀栀愀琀 猀洀愀氀氀 爀攀樀攀挀琀攀搀Ⰰ 愀戀樀攀挀琀 最爀漀甀瀀 漀昀 瀀攀漀瀀氀攀 挀愀氀氀攀搀 䤀猀爀愀攀氀 吀栀愀琀 搀愀礀Ⰰ 匀甀渀搀愀礀Ⰰ 眀漀甀氀搀 戀攀挀漀洀攀 愀 渀攀眀 匀愀戀戀愀琀栀 䐀愀礀 愀猀 琀栀攀 昀椀爀猀琀 搀愀礀 漀昀 琀栀攀 眀攀攀欀 䤀渀搀攀攀搀Ⰰ 攀瘀攀爀礀琀栀椀渀最 眀漀甀氀搀 挀栀愀渀最攀 漀渀 琀栀愀琀 搀愀眀漀甀氀搀 挀栀愀渀最攀 漀渀 琀栀愀琀 搀愀礀     吀栀椀猀 椀猀 琀栀攀 爀攀愀猀漀渀 眀栀礀 眀攀 最愀琀栀攀爀 椀渀 挀栀甀爀挀栀 漀渀 琀栀椀猀 搀愀礀 䤀渀 昀愀挀琀Ⰰ 洀漀猀琀 搀攀瘀漀甀琀 䌀栀爀椀猀琀椀愀渀猀 愀琀琀攀渀搀 猀攀爀瘀椀挀攀猀 漀渀 愀 爀攀最甀氀愀爀 戀愀猀椀猀 䈀甀琀 眀攀 猀栀漀甀氀搀 渀漀琀 愀瀀瀀爀漀愀挀栀 琀栀椀猀 搀愀礀 挀愀猀甀愀氀氀礀 漀爀 昀氀椀瀀瀀愀渀琀氀礀 䴀愀渀礀 漀昀 甀猀 爀攀搀甀挀攀 琀栀攀 䰀漀爀搀猀 䐀愀礀 琀漀 愀 猀椀渀最氀攀 栀漀甀爀 漀渀 匀甀渀搀愀礀 洀漀爀渀椀渀最 吀栀攀渀Ⰰ 眀攀 甀猀攀 琀栀攀 爀攀猀琀 漀昀 琀栀攀 搀愀礀 琀漀 椀渀搀甀氀最攀 椀渀 漀甀爀 漀眀渀 瀀氀攀愀猀甀爀攀猀 䄀挀琀甀愀氀氀礀Ⰰ 栀漀眀攀瘀攀爀Ⰰ 琀栀攀 䰀漀爀搀 栀愀猀 洀愀搀攀 琀栀椀猀 眀栀漀氀攀 搀愀礀 甀渀椀焀甀攀 昀漀爀 䠀椀猀 挀栀椀氀搀爀攀渀 琀漀 眀漀爀猀栀椀瀀 䠀椀洀 䄀琀 琀栀攀 猀愀洀攀 琀椀洀攀Ⰰ 洀愀琀甀爀攀 䌀栀爀椀猀琀椀愀渀猀 欀渀漀眀 琀栀愀琀 刀攀猀甀爀ⴀ爀攀挀琀椀漀渀 匀甀渀搀愀礀 椀猀 渀漀琀 氀椀洀椀琀攀搀 琀漀 愀 瀀愀爀琀椀挀甀氀愀爀 搀愀礀 漀渀 琀栀攀 挀愀氀攀渀搀愀爀 䤀琀 椀猀 琀栀攀 攀瘀攀爀礀搀愀礀 攀砀瀀攀爀椀攀渀挀攀 漀昀 攀瘀攀爀礀 戀攀氀椀攀瘀攀爀 䨀攀猀甀猀 氀椀瘀攀猀  䠀攀 氀椀瘀攀猀 䰀攀琀猀 挀攀氀攀戀爀愀琀攀 攀瘀攀爀礀 搀愀礀 漀昀 琀栀攀 眀攀攀欀 戀礀 最椀瘀椀渀最 䠀椀洀 漀甀爀 戀攀猀琀 椀渀 漀甀爀 眀漀爀欀Ⰰ 眀漀爀猀栀椀瀀Ⰰ 愀渀搀 眀椀琀渀攀猀猀戀攀猀琀 椀渀 漀甀爀 眀漀爀欀Ⰰ 眀漀爀猀栀椀瀀Ⰰ 愀渀搀 眀椀琀渀攀猀猀

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 爀攀樀漀椀挀攀 琀栀愀琀 攀瘀攀爀礀 搀愀礀 昀漀爀 甀猀 椀猀 爀攀愀氀氀礀 䔀愀猀琀攀爀 伀甀爀 瘀攀爀礀 氀椀昀攀猀琀礀氀攀猀 猀栀漀甀氀搀 瀀爀漀挀氀愀椀洀 琀漀 愀 氀漀猀琀 愀渀搀 搀礀椀渀最 眀漀爀氀搀 琀栀愀琀 䨀攀猀甀猀 氀椀瘀攀猀 愀渀搀 洀漀瘀攀猀 椀渀 琀栀攀 眀漀爀氀搀 琀漀搀愀礀 圀攀 愀猀欀 琀栀愀琀 夀漀甀 挀漀渀昀漀爀洀 甀猀 椀渀琀漀 琀栀攀 椀洀愀最攀 漀昀 夀漀甀爀 匀漀渀 猀漀 琀栀愀琀 漀琀栀攀爀猀 眀椀氀氀 戀攀 搀爀愀眀渀 琀漀 䠀椀洀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

伀渀 琀栀攀 昀椀爀猀琀 搀愀礀 漀昀 琀栀攀 眀攀攀欀Ⰰ 瘀攀爀礀 攀愀爀氀礀 椀渀 琀栀攀 洀漀爀渀椀渀最Ⰰ 琀栀攀 眀漀洀攀渀 琀漀漀欀 琀栀攀 猀瀀椀挀攀猀 琀栀攀礀 栀愀搀 瀀爀攀瀀愀爀攀搀 愀渀搀 眀攀渀琀 琀漀 琀栀攀 琀漀洀戀

           䰀甀欀攀 㐀㨀⤀  

吀栀攀 一攀眀 匀愀戀戀愀琀栀 䐀愀礀

䐀愀礀 　

  伀渀 琀栀椀猀 昀椀爀猀琀 搀愀礀 琀栀攀 瀀攀漀瀀氀攀 眀栀漀 挀愀洀攀 琀漀 琀栀攀 琀漀洀戀 愀爀爀椀瘀攀搀 瘀攀爀礀 攀愀爀氀礀 䤀琀猀 椀渀琀攀爀攀猀琀椀渀最 琀栀愀琀 漀渀攀 一攀眀 吀攀猀琀愀洀攀渀琀 猀挀栀漀氀愀爀 猀愀礀猀 琀栀愀琀 戀漀琀栀 搀攀愀琀栀 愀渀搀 爀攀猀甀爀爀攀挀琀椀漀渀 琀愀欀攀 瀀氀愀挀攀 椀渀 琀栀攀 搀愀爀欀渀攀猀猀 䤀渀搀攀攀搀Ⰰ 琀栀攀爀攀 愀爀攀 猀漀洀攀 琀栀椀渀最猀 猀漀 猀愀挀爀攀搀 琀栀愀琀 攀瘀攀渀 猀甀渀氀椀最栀琀 爀攀洀漀瘀攀猀 琀栀攀椀爀 戀攀愀甀琀礀 伀渀 琀栀椀猀 猀瀀攀挀椀愀氀 洀漀爀渀椀渀最Ⰰ 搀攀愀琀栀 愀渀搀 搀愀爀欀渀攀猀猀 愀渀搀 爀攀猀甀爀爀攀挀琀椀漀渀 漀挀挀甀爀爀攀搀 猀椀洀甀氀琀愀渀攀漀甀猀氀礀 椀渀 琀栀攀 搀愀爀欀渀攀猀猀 吀栀攀礀 戀漀琀栀 栀愀瀀瀀攀渀攀搀 漀渀 琀栀攀 昀椀爀猀琀 搀愀礀Ⰰ 攀愀爀氀礀 椀渀 琀栀攀 洀漀爀渀椀渀最 䤀渀 洀礀 栀漀洀攀 挀栀甀爀挀栀 漀甀爀 猀甀渀爀椀猀攀 猀攀爀瘀椀挀攀 漀渀挀攀 猀琀愀爀琀攀搀 愀琀 㐀㨀　　 䄀䴀 䤀 爀攀挀攀渀琀氀礀 愀猀欀攀搀 琀栀攀椀爀 挀甀爀爀攀渀琀 瀀愀猀琀漀爀Ⰰ 倀愀猀琀漀爀 圀椀氀氀椀愀洀 䨀漀爀搀愀渀Ⰰ 椀昀 琀栀攀礀 猀琀椀氀氀 栀攀氀搀 猀甀渀爀椀猀攀 猀攀爀瘀椀挀攀猀 愀琀 琀栀愀琀 琀椀洀攀 䠀攀 爀攀瀀氀椀攀搀Ⰰ ᰠ夀漀甀氀氀 戀攀 栀攀爀攀 愀氀氀 戀礀 礀漀甀爀猀攀氀昀Ⰰ 刀愀氀瀀栀ᴠ 䨀攀猀甀猀 最漀琀 甀瀀 攀愀爀氀最漀琀 甀瀀 攀愀爀氀礀Ⰰ 攀愀爀氀礀 ጠ 琀漀漀 攀愀爀氀礀 昀漀爀 琀栀攀 栀漀洀攀 挀栀甀爀挀栀 琀漀 最攀琀 甀瀀  

  圀攀 愀氀猀漀 漀甀最栀琀 琀漀 戀攀最椀渀 漀甀爀 搀愀礀猀 攀愀爀氀礀 椀渀 琀栀攀 洀漀爀渀椀渀最 䄀琀 昀椀爀猀琀 氀椀最栀琀 眀攀 猀栀漀甀氀搀 栀愀瘀攀 挀漀渀瘀攀爀ⴀ猀愀琀椀漀渀猀 愀渀搀 昀攀氀氀漀眀猀栀椀瀀 眀椀琀栀 䨀攀猀甀猀 䨀甀猀琀 愀猀 䨀攀猀甀猀 眀愀猀 琀栀攀 昀椀爀猀琀 琀栀漀甀最栀琀 漀渀 琀栀攀 洀椀渀搀猀 漀昀 琀栀攀 眀漀洀攀渀 眀栀漀 瘀椀猀椀琀攀搀 䠀椀猀 琀漀洀戀 攀愀爀氀礀 椀渀 琀栀攀 洀漀爀渀椀渀最Ⰰ 䠀攀 猀栀漀甀氀搀 愀氀猀漀 戀攀 漀甀爀 昀椀爀猀琀 琀栀漀甀最栀琀Ⰰ 渀漀琀 漀甀爀 氀愀猀琀 圀攀 漀甀最栀琀 琀漀 洀攀攀琀 䠀椀洀 琀栀攀渀Ⰰ 渀漀琀 樀甀猀琀 愀琀 渀椀最栀琀 䠀攀 漀甀最栀琀 琀漀 戀攀 琀栀攀 戀攀最椀渀渀椀渀最 漀昀 漀甀爀 搀愀礀 䄀渀搀 眀栀攀渀 礀漀甀 昀愀挀攀 琀栀攀 挀栀愀氀氀攀渀最攀猀 漀昀 琀栀攀 搀愀礀Ⰰ 礀漀甀氀氀 戀攀 猀漀 最氀愀搀 琀栀愀琀 礀漀甀 洀攀琀 䨀攀猀甀猀 攀愀爀氀礀 椀渀 琀栀攀 洀漀爀渀椀渀最  

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 攀渀挀漀甀渀琀攀爀 猀漀 洀愀渀礀 挀栀愀氀氀攀渀最攀猀 漀渀 愀 搀愀椀氀礀 戀愀猀椀猀 琀栀愀琀 眀攀 樀甀猀琀 栀愀瘀攀 琀漀 猀琀愀爀琀 漀甀爀 搀愀礀猀 眀椀琀栀 夀漀甀 䄀猀 眀攀 猀瀀攀渀搀 琀栀椀猀 攀愀爀氀礀 琀椀洀攀 眀椀琀栀 夀漀甀Ⰰ 眀攀 猀攀攀欀 夀漀甀爀 眀椀猀搀漀洀 愀渀搀 最甀椀搀愀渀挀攀 昀漀爀 琀栀攀 搀愀礀 愀栀攀愀搀 圀攀 氀漀渀最 琀漀 栀攀愀爀 夀漀甀爀 瘀漀椀挀攀 椀渀 琀栀攀 猀琀椀氀氀 焀甀椀攀琀 漀昀 琀栀攀 洀漀爀渀椀渀最 猀漀 琀栀愀琀 眀攀氀氀 挀漀渀琀椀渀甀攀 琀漀 栀攀愀爀 夀漀甀 愀氀氀 搀愀礀 氀漀渀最 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

䤀 爀椀猀攀 戀攀昀漀爀攀 搀愀眀渀 愀渀搀 挀爀礀 昀漀爀 栀攀氀瀀㬀 䤀 栀愀瘀攀 瀀甀琀 洀礀 栀漀瀀攀 椀渀 礀漀甀爀 眀漀爀搀                  倀猀愀氀洀 㤀㨀㐀㜀⤀

  䔀愀爀氀礀 琀漀 刀椀猀攀

䐀愀礀 

  䴀漀猀琀 漀昀 甀猀 挀愀渀琀 昀漀爀最攀琀 琀栀攀 洀愀渀礀 洀攀氀琀搀漀眀渀猀 漀昀 眀攀氀氀ⴀ欀渀漀眀渀 挀攀氀攀戀爀椀琀礀 䰀椀渀搀猀愀礀 䰀漀栀愀渀Ⰰ 攀猀瀀攀ⴀ挀椀愀氀氀礀 琀栀愀琀 琀椀洀攀 猀栀攀 氀攀昀琀 栀攀爀 挀攀氀氀 瀀栀漀渀攀 椀渀 漀渀攀 漀昀 琀栀攀 䌀愀氀椀昀漀爀渀椀愀 洀愀氀氀猀 圀栀攀渀 猀栀攀 挀愀洀攀 戀愀挀欀 琀漀 爀攀琀爀椀攀瘀攀 椀琀 愀渀搀 琀爀椀攀搀 琀漀 椀搀攀渀琀椀昀礀 眀栀漀 猀栀攀 眀愀猀Ⰰ 琀栀攀 瀀攀爀猀漀渀 戀攀栀椀渀搀 琀栀攀 挀漀甀渀琀攀爀 搀椀搀渀琀 戀攀氀椀攀瘀攀 栀攀爀 匀栀攀 猀愀椀搀Ⰰ ᰠ䈀甀琀 䤀洀 䰀椀渀搀猀愀礀 䰀漀栀愀渀 䐀漀渀琀 礀漀甀 欀渀漀眀 眀栀漀 䤀 愀洀㼀ᴠ 䄀渀搀 琀栀攀 氀愀搀礀 爀攀瀀氀椀攀搀Ⰰ ᰠ䤀 搀漀渀琀 挀愀爀攀 眀栀漀 礀漀甀 愀爀攀ᴠ 吀栀攀爀攀 栀愀瘀攀 戀攀攀渀 琀椀洀攀猀 眀栀攀渀 眀攀Ⰰ 琀漀漀Ⰰ 栀愀瘀攀渀琀 戀攀攀渀 愀戀氀攀 琀漀 爀攀挀漀最渀椀稀攀 昀愀洀漀甀猀 瀀攀漀瀀氀攀 眀栀漀 瀀愀猀猀攀搀 戀礀 甀猀 吀栀攀渀 愀 洀漀洀攀渀琀 漀昀 挀氀愀爀椀琀礀 戀爀漀欀攀 琀栀爀漀甀最栀 漀甀爀 洀椀渀搀猀 眀栀攀渀 猀漀洀攀戀漀搀礀 琀漀氀搀 甀猀Ⰰ ᰠ夀漀甀 欀渀漀眀 眀栀漀 琀栀愀琀 眀愀猀Ⰰ 搀漀渀琀 礀漀甀㼀ᴠ  

  䤀渀 琀栀攀 戀椀戀氀椀挀愀氀 愀挀挀漀甀渀琀猀 漀昀 琀栀攀 爀攀猀甀爀爀攀挀琀椀漀渀Ⰰ 洀愀渀礀 瀀攀爀猀漀渀猀 搀椀搀 渀漀琀 爀攀挀漀最渀椀稀攀 琀栀攀 爀椀猀攀渀 䨀攀猀甀猀 伀渀 愀琀 氀攀愀猀琀 昀漀甀爀 漀挀挀愀猀椀漀渀猀Ⰰ 瀀攀漀瀀氀攀 栀愀搀 挀漀渀瘀攀爀猀愀琀椀漀渀猀 眀椀琀栀 䨀攀猀甀猀Ⰰ 猀愀琀 搀漀眀渀 愀渀搀 攀渀最愀最攀搀 䨀攀猀甀猀Ⰰ 戀甀琀 猀琀椀氀氀 搀椀搀渀琀 欀渀漀眀 眀栀漀 䠀攀 眀愀猀 戀攀挀愀甀猀攀 琀栀攀礀 眀攀爀攀渀琀 氀漀漀欀椀渀最 昀漀爀 䠀椀洀  䤀渀 昀愀挀琀Ⰰ 愀琀 琀栀攀 栀攀愀爀琀 漀昀 䔀愀猀琀攀爀Ⰰ 愀 挀漀甀瀀氀攀 漀昀 琀栀漀甀猀愀渀搀 礀攀愀爀猀 愀最漀Ⰰ 渀漀戀漀搀礀 戀攀氀椀攀瘀攀搀 琀栀愀琀 䨀攀猀甀猀 愀挀琀甀愀氀氀礀 眀愀猀 最漀椀渀最 琀漀 搀漀 眀栀愀琀 䠀攀 猀愀椀搀 䠀攀 眀愀猀 最漀椀渀最 琀漀 搀漀 吀栀愀琀猀 眀栀礀 琀栀攀礀 椀渀椀琀椀愀氀氀礀 洀椀猀猀攀搀 䠀椀洀 䈀甀琀 琀栀攀渀 䨀攀猀甀猀 猀愀椀搀 漀爀 搀椀搀 猀漀洀攀琀栀椀渀最 搀椀猀琀椀渀挀琀椀瘀攀 琀漀 挀愀甀猀攀 瀀攀漀瀀氀攀 琀漀 爀攀挀漀最渀椀稀攀 䠀椀洀 吀栀椀猀 栀愀瀀瀀攀渀猀 琀漀 甀猀 愀氀氀 琀栀攀 琀椀洀攀Ⰰ 攀猀瀀攀挀椀愀氀氀礀 椀渀 漀甀爀 搀愀爀欀攀猀琀 搀愀礀猀 眀栀攀渀 椀琀 猀攀攀洀猀 氀椀欀攀 愀氀氀 栀漀瀀攀 椀猀 最漀渀攀 圀攀 栀愀瘀攀 愀 栀愀爀搀 琀椀洀攀 爀攀挀漀最ⴀ渀椀稀椀渀最 䨀攀猀甀猀 椀渀 琀栀攀 猀椀琀甀愀琀椀漀渀 甀渀琀椀氀 䠀攀 猀瀀攀愀欀猀 琀漀 漀甀爀 栀攀愀爀琀 漀爀 搀漀攀猀 猀漀洀攀琀栀椀渀最 琀栀愀琀 漀渀氀礀 䠀攀 挀愀渀 搀漀  渀椀稀椀渀最 䨀攀猀甀猀 椀渀 琀栀攀 猀椀琀甀愀琀椀漀渀 甀渀琀椀氀 䠀攀 猀瀀攀愀欀猀 琀漀 漀甀爀 栀攀愀爀琀 漀爀 搀漀攀猀 猀漀洀攀琀栀椀渀最 琀栀愀琀 漀渀氀礀 䠀攀 挀愀渀 搀漀  䈀甀琀 眀攀 洀甀猀琀 爀攀洀攀洀戀攀爀 琀栀愀琀 䨀攀猀甀猀 瀀爀漀洀椀猀攀搀 䠀攀 眀漀甀氀搀 渀攀瘀攀爀 氀攀愀瘀攀 甀猀 漀爀 昀漀爀猀愀欀攀 甀猀 吀栀愀琀猀 琀栀攀 愀猀猀甀爀愀渀挀攀 眀攀 挀愀渀 挀漀渀瘀攀礀 琀漀 愀 氀漀猀琀 愀渀搀 搀礀椀渀最 眀漀爀氀搀

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 猀漀洀攀 搀愀礀猀 愀爀攀 猀漀 搀愀爀欀 愀渀搀 搀椀猀琀爀攀猀猀椀渀最 琀栀愀琀 眀攀 搀漀渀琀 爀攀挀漀最渀椀稀攀 夀漀甀 愀渀礀洀漀爀攀Ⰰ 攀瘀攀渀 琀栀漀甀最栀 夀漀甀 愀爀攀 洀漀瘀椀渀最 漀渀 漀甀爀 戀攀栀愀氀昀 䐀甀爀椀渀最 琀栀漀猀攀 琀椀洀攀猀Ⰰ 眀攀 挀氀椀渀最 琀漀 琀栀愀琀 猀琀攀愀搀ⴀ昀愀猀琀 瀀爀漀洀椀猀攀 夀漀甀 最椀瘀攀 琀漀 愀氀氀 夀漀甀爀 搀椀猀挀椀瀀氀攀猀㨀 夀漀甀 眀椀氀氀 渀攀瘀攀爀 氀攀愀瘀攀 渀漀爀 昀漀爀猀愀欀攀 甀猀 伀瀀攀渀 漀甀爀 猀瀀椀爀椀ⴀ琀甀愀氀 攀礀攀猀 猀漀 眀攀 挀愀渀 爀攀挀漀最渀椀稀攀 夀漀甀 椀渀 攀瘀攀爀礀 猀椀琀甀愀琀椀漀渀Ⰰ 渀漀 洀愀琀琀攀爀 栀漀眀 戀愀搀 椀琀 氀漀漀欀猀 漀渀 琀栀攀 猀甀爀昀愀挀攀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

䄀琀 琀栀椀猀Ⰰ 猀栀攀 琀甀爀渀攀搀 愀爀漀甀渀搀 愀渀搀 猀愀眀 䨀攀猀甀猀 猀琀愀渀搀椀渀最 琀栀攀爀攀Ⰰ 戀甀琀 猀栀攀 搀椀搀 渀漀琀 爀攀愀氀椀稀攀 琀栀愀琀 椀琀 眀愀猀 䨀攀猀甀猀           䨀漀栀渀 　㨀㐀⤀  

䐀漀 夀漀甀 刀攀挀漀最渀椀稀攀 䨀攀猀甀猀㼀 

䐀愀礀 

  伀渀 琀栀攀 昀椀爀猀琀 䔀愀猀琀攀爀 洀漀爀渀椀渀最 愀琀 琀栀椀猀 瀀愀爀琀椀挀甀氀愀爀 洀漀洀攀渀琀Ⰰ 䴀愀爀礀 挀愀洀攀 琀漀 瘀椀攀眀 琀栀攀 戀漀搀礀  匀栀攀 栀愀搀 挀漀洀攀 琀栀攀爀攀 眀椀琀栀 瀀攀爀昀甀洀攀 琀漀 挀漀瘀攀爀 甀瀀 琀栀攀 猀琀攀渀挀栀 漀昀 栀漀瀀攀氀攀猀猀渀攀猀猀  䘀甀琀甀爀攀 愀猀瀀椀爀愀琀椀漀渀猀 漀昀 愀 戀攀琀琀攀爀 眀漀爀氀搀 栀愀搀 戀攀攀渀 搀椀洀椀渀椀猀栀攀搀Ⰰ 愀渀搀 椀琀 愀瀀瀀攀愀爀攀搀 琀栀愀琀 琀栀攀 搀椀猀挀椀瀀氀攀猀 眀漀甀氀搀 栀愀瘀攀 琀漀 眀愀椀琀 攀瘀攀渀 氀漀渀最攀爀 昀漀爀 琀栀攀 挀漀洀椀渀最 漀昀 愀 䴀攀猀猀椀愀栀 伀甀琀 漀昀 栀攀爀 最爀椀攀昀Ⰰ 猀栀攀 最椀瘀攀猀 瘀漀椀挀攀 琀漀 栀攀爀 爀攀愀氀 瀀愀椀渀 匀栀攀 瀀氀攀愀搀猀 眀椀琀栀 愀 洀愀渀 眀栀漀洀 猀栀攀 琀栀椀渀欀猀 椀猀 琀栀攀 最愀爀搀攀渀攀爀Ⰰ ᰠ圀栀攀爀攀 椀猀 洀礀 䰀漀爀搀㼀  匀漀洀攀戀漀搀礀 栀愀猀 挀漀洀攀 愀渀搀 琀愀欀攀渀 䠀椀洀 匀椀爀Ⰰ 搀漀 礀漀甀 欀渀漀眀 眀栀攀爀攀 琀栀攀礀瘀攀 爀攀洀漀瘀攀搀 洀礀 䰀漀爀搀㼀 䌀漀甀氀搀 礀漀甀 瀀氀攀愀猀攀 瀀漀椀渀琀 洀攀 椀渀 琀栀攀 搀椀爀攀挀琀椀漀渀㼀ᴠ 圀栀愀琀 椀爀漀渀礀 䴀愀爀礀 椀猀 愀猀欀椀渀最 䨀攀猀甀猀 椀昀 䠀攀 挀漀甀氀搀 琀攀氀氀 栀攀爀 眀栀攀爀攀 䠀攀 栀愀猀 琀愀欀攀渀 䠀椀洀猀攀氀昀 匀栀攀 搀椀搀渀䠀椀洀猀攀氀昀 匀栀攀 搀椀搀渀琀 猀攀攀 䠀椀洀 戀攀挀愀甀猀攀 猀栀攀 搀椀搀渀琀 攀砀瀀攀挀琀 䠀椀洀 匀栀攀 樀甀猀琀 愀猀猀甀洀攀搀 猀漀洀攀戀漀搀礀 栀愀搀 挀漀洀攀 愀氀漀渀最 愀渀搀 琀愀欀攀渀 䠀椀猀 戀漀搀礀 䈀甀琀 琀栀攀渀 䠀攀 挀愀氀氀攀搀 栀攀爀 戀礀 渀愀洀攀 愀渀搀 猀栀攀 爀攀猀瀀漀渀搀攀搀Ⰰ ᰠ刀愀戀戀漀渀椀ᴠ 

  䤀琀 眀漀甀氀搀 戀攀 愀渀 愀眀昀甀氀 猀栀愀洀攀 琀栀椀猀 䔀愀猀琀攀爀 昀漀爀 礀漀甀 琀漀 猀愀礀Ⰰ ᰠ䤀 欀渀漀眀 䨀攀猀甀猀 䤀 栀愀瘀攀 愀 䈀椀戀氀攀 椀渀 洀礀 栀愀渀搀Ⰰ 愀琀 洀礀 栀漀甀猀攀Ⰰ 椀渀 洀礀 挀愀爀Ⰰ 愀渀搀 漀渀 洀礀 椀倀栀漀渀攀 䤀 最爀攀眀 甀瀀 椀渀 挀栀甀爀挀栀 䤀 眀攀渀琀 琀漀 匀甀渀搀愀礀 猀挀栀漀漀氀 愀渀搀 䈀吀唀 䈀甀琀 䤀 搀漀渀琀 攀瘀攀渀 猀攀攀 䠀椀洀ᴠ 夀漀甀 挀愀渀琀 猀攀攀 䠀椀洀 椀昀 礀漀甀爀攀 渀漀琀 氀漀漀欀椀渀最 昀漀爀 䠀椀洀Ⰰ 戀甀琀 椀昀 礀漀甀 氀漀漀欀Ⰰ 礀漀甀氀氀 昀椀渀搀 䠀椀洀 吀栀攀爀攀 椀猀 愀 爀攀氀愀琀椀漀渀猀栀椀瀀 琀栀愀琀 䜀漀搀 攀猀琀愀戀氀椀猀栀攀猀 眀椀琀栀 琀栀漀猀攀 眀栀漀 愀爀攀 氀漀漀欀椀渀最 昀漀爀 䠀椀洀 圀攀 甀猀攀搀 琀漀 猀椀渀最 愀 猀漀渀最 愀猀 挀栀椀氀搀爀攀渀Ⰰ ᰠ䤀昀 䠀攀 挀愀氀氀猀 洀攀Ⰰ 䤀 眀椀氀氀 愀渀猀眀攀爀ᴠ 圀攀 渀攀攀搀 琀漀 爀攀猀瀀漀渀搀 眀栀攀渀 䠀攀 挀愀氀氀猀 愀渀搀 搀攀瘀攀氀漀瀀 愀 挀氀漀猀攀 爀攀氀愀琀椀漀渀猀栀椀瀀 眀椀琀栀 䠀椀洀 猀漀 琀栀攀 挀甀爀椀漀甀猀Ⰰ 甀渀猀愀瘀攀搀 眀漀爀氀搀 眀椀氀氀 眀愀渀琀 眀栀愀琀 眀攀 栀愀瘀攀    

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 挀漀渀昀攀猀猀 琀栀愀琀 漀昀琀攀渀 眀攀 搀漀渀琀 爀攀挀漀最渀椀稀攀 夀漀甀 戀攀挀愀甀猀攀 眀攀爀攀 渀漀琀 攀瘀攀渀 氀漀漀欀椀渀最 昀漀爀 夀漀甀 倀攀爀栀愀瀀猀 眀攀爀攀 猀漀 愀昀爀愀椀搀 夀漀甀氀氀 搀椀猀愀瀀瀀漀椀渀琀 甀猀 椀渀 猀漀洀攀 眀愀礀 琀栀愀琀 眀攀 搀漀渀琀 攀砀瀀攀挀琀 夀漀甀 琀漀 猀栀漀眀 甀瀀 䴀愀礀戀攀 眀攀爀攀 愀瘀漀椀搀椀渀最 夀漀甀 戀攀挀愀甀猀攀 眀攀 戀攀氀椀攀瘀攀 夀漀甀氀氀 愀猀欀 甀猀 琀漀 搀漀 猀漀洀攀琀栀椀渀最 琀栀愀琀 眀攀 搀漀渀琀 眀愀渀琀 琀漀 搀漀 圀栀愀琀攀瘀攀爀 漀甀爀 攀砀挀甀猀攀Ⰰ 挀栀愀渀最攀 漀甀爀 栀攀愀爀琀猀 猀漀 琀栀愀琀 眀攀爀攀 栀甀渀最爀礀 昀漀爀 夀漀甀爀 瀀爀攀猀攀渀挀攀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

ᰠ吀栀攀礀 栀愀瘀攀 琀愀欀攀渀 洀礀 䰀漀爀搀 愀眀愀礀Ⰰᴠ 猀栀攀 猀愀椀搀Ⰰ ᰠ愀渀搀 䤀 搀漀渀琀 欀渀漀眀 眀栀攀爀攀 琀栀攀礀 栀愀瘀攀 瀀甀琀 栀椀洀ᴠ 䄀琀 琀栀椀猀Ⰰ 猀栀攀 琀甀爀渀攀搀 愀爀漀甀渀搀 愀渀搀 猀愀眀 䨀攀猀甀猀 猀琀愀渀搀椀渀最 琀栀攀爀攀Ⰰ 戀甀琀 猀栀攀 搀椀搀 渀漀琀 爀攀愀氀椀稀攀 琀栀愀琀 椀琀 眀愀猀 䨀攀猀甀猀

                  䨀漀栀渀 　㨀ⴀ㐀⤀

  一漀 䔀砀瀀攀挀琀愀琀椀漀渀猀

䐀愀礀 

  䈀爀椀最栀琀Ⰰ 猀栀椀渀礀Ⰰ 愀渀搀 最氀椀猀琀攀渀椀渀最Ⰰ 愀渀 愀渀最攀氀 瀀攀爀挀栀攀搀 漀渀 琀漀瀀 漀昀 琀栀攀 猀琀漀渀攀 搀攀氀椀瘀攀爀攀搀 琀栀攀 䔀愀猀琀攀爀 洀攀猀猀愀最攀 琀漀 琀栀攀 眀漀洀攀渀  䠀攀 戀攀最愀渀 眀椀琀栀 爀攀愀猀猀甀爀愀渀挀攀Ⰰ ᰠ䈀攀 渀漀琀 愀昀爀愀椀搀ᴠ 吀栀攀 眀漀洀攀渀Ⰰ 愀氀漀渀最 眀椀琀栀 琀栀攀 漀琀栀攀爀 搀椀猀挀椀瀀氀攀猀 琀漀 眀栀漀洀 琀栀攀 爀攀猀甀爀爀攀挀琀攀搀 䨀攀猀甀猀 愀瀀瀀攀愀爀攀搀 氀愀琀攀爀Ⰰ 搀椀搀 渀漀琀 椀渀椀琀椀愀氀氀礀 爀攀挀漀最渀椀稀攀 䠀椀洀 戀攀挀愀甀猀攀 漀昀 琀栀攀椀爀 昀攀愀爀 䈀攀挀愀甀猀攀 琀栀攀 搀椀猀挀椀瀀氀攀猀 眀攀爀攀 渀漀琀 攀砀瀀攀挀琀椀渀最 䠀椀洀Ⰰ 琀栀攀礀 栀愀搀 戀甀爀椀攀搀 椀渀 琀栀攀 琀漀洀戀 琀栀攀椀爀 昀攀愀爀猀Ⰰ 昀爀甀猀琀爀愀琀椀漀渀猀Ⰰ 愀渀搀 搀漀甀戀琀猀Ⰰ 戀甀琀 琀栀攀礀 愀氀猀漀 戀甀爀椀攀搀 琀栀攀椀爀 戀攀琀爀愀礀愀氀猀Ⰰ 搀攀渀椀愀氀猀Ⰰ 愀渀搀 甀渀戀攀氀椀攀昀 圀栀攀渀 䨀攀猀甀猀 愀爀漀猀攀 漀渀 䔀愀猀琀攀爀Ⰰ 琀栀攀礀 昀椀最甀爀攀搀 椀琀 漀甀琀 䤀昀 䠀攀 愀爀漀猀攀Ⰰ 䠀攀 愀爀漀猀攀 眀椀琀栀 愀氀氀 琀栀攀 猀琀甀昀昀 琀栀攀礀 瀀甀琀 椀渀 琀栀攀爀攀 眀椀琀栀 䠀椀洀 䔀愀猀琀攀爀 眀愀猀 愀 昀爀椀最栀琀攀渀椀渀最 搀愀礀 昀漀爀 琀栀攀洀 戀攀挀愀甀猀攀 椀昀 琀栀攀 䰀漀爀搀 愀爀漀猀攀Ⰰ 琀栀攀礀 栀愀搀 琀漀 昀愀挀攀 愀氀氀 漀昀 琀栀漀猀攀 渀攀最愀琀椀瘀攀 攀洀漀琀椀漀渀猀 琀栀攀礀 栀愀搀 琀漀 昀愀挀攀 愀氀氀 漀昀 琀栀漀猀攀 渀攀最愀琀椀瘀攀 攀洀漀琀椀漀渀猀 

  匀漀 漀昀琀攀渀 眀攀 栀愀瘀攀 琀栀攀 猀愀洀攀 昀攀愀爀猀 爀攀最愀爀搀椀渀最 漀甀爀 漀眀渀 搀攀渀椀愀氀猀Ⰰ 戀攀琀爀愀礀愀氀猀Ⰰ 愀渀搀 甀渀戀攀氀椀攀昀 䘀漀爀琀甀ⴀ渀愀琀攀氀礀Ⰰ 栀漀眀攀瘀攀爀Ⰰ  吀椀洀漀琀栀礀 㨀㜀 猀愀礀猀 琀栀愀琀 䜀漀搀 栀愀猀 渀漀琀 最椀瘀攀渀 甀猀 愀 猀瀀椀爀椀琀 漀昀 昀攀愀爀 戀甀琀 漀昀 氀漀瘀攀 愀渀搀 瀀漀眀攀爀 愀渀搀 愀 猀漀甀渀搀 洀椀渀搀 一漀 洀愀琀琀攀爀 栀漀眀 琀栀爀攀愀琀攀渀椀渀最 愀渀搀 瀀漀眀攀爀昀甀氀 琀栀攀 昀漀爀挀攀猀 漀昀 匀愀琀愀渀 洀愀礀 愀瀀瀀攀愀爀Ⰰ 琀栀攀礀 愀爀攀 渀漀琀 洀漀爀攀 瀀漀眀攀爀昀甀氀 琀栀愀渀 琀栀攀 伀渀攀 眀栀漀 挀漀渀焀甀攀爀攀搀 琀栀攀 最爀愀瘀攀 吀漀搀愀礀Ⰰ 䨀攀猀甀猀 猀愀礀猀 琀漀 甀猀Ⰰ ᰠ匀琀漀瀀 戀攀椀渀最 猀挀愀爀攀搀 匀琀愀渀搀 甀瀀 椀渀 琀栀攀 瀀漀眀攀爀 漀昀 䴀礀 爀攀猀甀爀爀攀挀琀椀漀渀 䘀愀挀攀 氀椀昀攀 猀焀甀愀爀攀氀礀Ⰰ 愀渀搀 戀攀氀椀攀瘀攀 琀栀愀琀 愀氀氀 琀栀椀渀最猀 愀爀攀 瀀漀猀猀椀戀氀攀 琀漀 栀椀洀 眀栀漀 戀攀氀椀攀瘀攀猀ᴠ 圀栀攀渀 眀攀 栀愀瘀攀 琀栀攀 瀀攀愀挀攀 漀昀 䜀漀搀 椀渀 琀栀攀 洀椀搀猀琀 漀昀 琀栀攀 眀漀爀猀琀 猀椀琀甀愀琀椀漀渀猀Ⰰ 甀渀猀愀瘀攀搀 瀀攀漀瀀氀攀 眀椀氀氀 洀愀爀瘀攀氀 愀渀搀 愀猀欀 甀猀 眀栀礀 眀攀 眀攀爀攀 渀漀琀 昀愀氀氀椀渀最 愀瀀愀爀琀愀瀀愀爀琀 圀攀 挀愀渀 爀攀瀀氀礀 琀栀愀琀 漀甀爀 䰀漀爀搀 栀愀猀 最漀琀 琀栀椀猀

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 猀漀 洀愀渀礀 琀椀洀攀猀 漀甀爀 氀椀瘀攀猀 愀爀攀 爀甀氀攀搀 戀礀 昀攀愀爀 圀攀爀攀 猀漀 愀昀爀愀椀搀 漀昀 琀栀攀 昀甀琀甀爀攀 琀栀愀琀 眀攀 氀椀瘀攀 椀渀 愀 瀀攀爀瀀攀琀甀愀氀 猀琀愀琀攀 漀昀 愀渀砀椀攀琀礀 愀渀搀 猀琀爀攀猀猀 吀栀攀 漀渀氀礀 愀渀琀椀搀漀琀攀 椀猀 琀漀 挀愀猀琀 䄀䰀䰀 漀昀 漀甀爀 挀愀爀攀猀 愀渀搀 眀漀爀爀椀攀猀 甀瀀漀渀 夀漀甀 圀栀攀渀 眀攀 猀椀洀瀀氀礀 爀攀氀攀愀猀攀 琀栀攀洀Ⰰ 眀攀氀氀 攀砀瀀攀爀椀攀渀挀攀 瀀攀愀挀攀 戀攀礀漀渀搀 愀氀氀 甀渀搀攀爀ⴀ猀琀愀渀搀椀渀最 䜀椀瘀攀 甀猀 琀栀攀 最爀愀挀攀 愀渀搀 昀愀椀琀栀 琀漀 琀爀甀猀琀 夀漀甀 眀椀琀栀 漀甀爀 昀攀愀爀猀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

吀栀攀 愀渀最攀氀 猀愀椀搀 琀漀 琀栀攀 眀漀洀攀渀Ⰰ ᰠ䐀漀 渀漀琀 戀攀 愀昀爀愀椀搀Ⰰ 昀漀爀 䤀 欀渀漀眀 琀栀愀琀 礀漀甀 愀爀攀 氀漀漀欀椀渀最 昀漀爀 䨀攀猀甀猀Ⰰ 眀栀漀 眀愀猀 挀爀甀挀椀ⴀ昀椀攀搀

          䴀愀琀琀栀攀眀 㠀㨀㔀⤀ 

䘀攀愀爀 一漀琀

䐀愀礀 㐀

  䔀瘀攀爀礀 礀攀愀爀 琀漀甀爀椀猀琀猀 昀漀爀欀 漀瘀攀爀 瀀氀攀渀琀礀 漀昀 洀漀渀攀礀 猀漀 琀栀攀礀 挀愀渀 瘀椀攀眀 琀栀攀 氀愀猀琀 爀攀洀愀椀渀猀 漀昀 昀愀洀漀甀猀 瀀攀漀瀀氀攀 吀栀漀甀猀愀渀搀猀 漀昀 瀀攀漀瀀氀攀 昀氀礀 琀漀 匀瀀爀椀渀最昀椀攀氀搀Ⰰ 䤀氀氀椀渀漀椀猀Ⰰ 猀漀 琀栀愀琀 琀栀攀礀 挀愀渀 最漀 愀渀搀 猀攀攀 琀栀攀 琀漀洀戀 漀昀 䄀戀爀愀栀愀洀 䰀椀渀挀漀氀渀 吀爀愀瘀攀氀攀爀猀 最漀 漀瘀攀爀 琀漀 倀愀爀椀猀 琀漀 猀攀攀 琀栀攀 琀漀洀戀 漀昀 一愀瀀漀氀攀漀渀 漀爀 琀漀 匀琀 倀愀甀氀猀 椀渀 䰀漀渀搀漀渀 猀漀 琀栀攀礀 挀愀渀 猀攀攀 琀栀攀 䐀甀欀攀 漀昀 圀攀氀氀椀渀最琀漀渀  䤀瘀攀 戀攀攀渀 漀瘀攀爀 琀漀 琀栀攀 䠀漀氀礀 䰀愀渀搀 琀漀 猀攀攀 眀栀攀爀攀 䨀攀猀甀猀 眀愀猀 戀甀爀椀攀搀 䄀昀琀攀爀 戀攀渀搀椀渀最 搀漀眀渀 琀漀 最攀琀 琀栀爀漀甀最栀 琀栀愀琀 氀椀琀琀氀攀 搀漀漀爀Ⰰ 䤀 氀漀漀欀攀搀 愀爀漀甀渀搀Ⰰ 戀甀琀 渀漀戀漀搀礀 眀愀猀 琀栀攀爀攀 䤀 愀猀欀攀搀 洀礀猀攀氀昀Ⰰ ᰠ圀栀愀琀 愀爀攀 琀栀攀礀 挀漀洀椀渀最 琀漀 氀漀漀欀 愀琀㼀  吀栀攀礀爀攀 渀漀琀 挀漀洀椀渀最 琀漀 昀椀渀搀 䨀攀猀甀猀 戀攀挀愀甀猀攀 䠀攀 氀攀昀琀 琀栀攀爀攀 漀渀 爀攀猀甀爀爀攀挀琀椀漀渀 洀漀爀渀椀渀最ᴠ  

   圀栀攀爀攀瘀攀爀 礀漀甀 最漀Ⰰ 䌀栀爀椀猀琀 椀猀 愀氀爀攀愀搀礀 琀栀攀爀攀 圀攀 挀愀渀 猀愀礀 琀栀攀 眀漀爀搀猀 漀昀 琀栀攀 栀礀洀渀 眀椀琀栀 愀猀猀甀爀愀渀挀攀Ⰰ ᰠ䠀攀 氀椀瘀攀猀 䠀攀 氀椀瘀攀猀 䌀栀爀椀猀琀 䨀攀猀甀猀 氀椀瘀攀猀 琀漀搀愀礀䠀攀 眀愀氀欀猀 眀椀琀栀 洀攀 愀渀搀 琀愀氀欀猀 眀椀琀栀 洀攀 愀氀漀渀最 氀椀昀攀猀 渀愀爀爀漀眀 眀愀礀ᴠ 圀栀攀渀 瀀攀漀瀀氀攀 愀猀欀 甀猀Ⰰ ᰠ圀栀礀 愀爀攀 礀漀甀 愀氀眀愀礀猀 猀愀礀椀渀最 琀栀愀琀㼀ᴠ  眀攀 爀攀瀀氀礀Ⰰ ᰠ䈀攀挀愀甀猀攀 攀瘀攀爀礀 搀愀礀 猀漀洀攀戀漀搀礀猀 愀氀眀愀礀猀 琀爀礀椀渀最 琀漀 焀甀攀猀琀椀漀渀 琀栀攀 爀攀愀氀椀琀礀 漀昀 眀栀漀 䌀栀爀椀猀琀 椀猀 䈀甀琀 䤀 搀漀渀琀 樀甀猀琀 猀愀礀 䠀攀 眀愀氀欀猀 眀椀琀栀 洀攀 愀渀搀 琀愀氀欀猀 眀椀琀栀 洀攀Ⰰ 戀甀琀 䠀攀 氀椀瘀攀猀 椀渀 洀礀 栀攀愀爀琀  䠀攀 氀椀瘀攀猀 䄀猀 愀渀漀琀栀攀爀 瘀攀爀猀攀 漀昀 琀栀愀琀 䔀愀猀琀攀爀 栀礀洀渀 猀漀 瀀爀漀甀搀氀礀 搀攀挀氀愀爀攀猀Ⰰ ᰠ䤀 猀攀爀瘀攀 愀 氀椀瘀椀渀最 匀愀瘀椀漀爀㬀  䠀攀猀 椀渀 琀栀攀 眀漀爀氀搀 琀漀搀愀礀䤀 欀渀漀眀 琀栀愀琀 䠀攀 椀猀 氀椀瘀椀渀最Ⰰ 渀漀 洀愀琀琀攀爀 眀栀愀琀 洀攀渀 洀愀礀 猀愀礀䤀 猀攀攀 䠀椀猀 栀愀渀搀 漀昀 洀攀爀挀礀㬀 䤀 栀攀愀爀 䠀椀猀 瘀漀椀挀攀 漀昀 挀栀攀攀爀䄀渀搀 樀甀猀琀 琀栀攀 琀椀洀攀 䤀 渀攀攀搀 䠀椀洀Ⰰ 䠀攀挀栀攀攀爀䄀渀搀 樀甀猀琀 琀栀攀 琀椀洀攀 䤀 渀攀攀搀 䠀椀洀Ⰰ 䠀攀猀 愀氀眀愀礀猀 渀攀愀爀ᴠ    䤀渀搀攀攀搀Ⰰ 䌀栀爀椀猀琀 䨀攀猀甀猀 氀椀瘀攀猀 琀漀搀愀礀

  

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 昀椀渀搀 椀琀 爀攀愀猀猀甀爀椀渀最 琀栀愀琀 甀渀氀椀欀攀 琀栀攀 昀漀甀渀搀攀爀猀 漀昀 漀琀栀攀爀 爀攀氀椀最椀漀渀猀Ⰰ 漀甀爀 攀猀琀愀戀ⴀ氀椀猀栀攀爀 漀昀 琀栀攀 昀愀椀琀栀 椀猀 渀漀琀 搀攀愀搀 戀甀琀 愀氀椀瘀攀 吀栀椀猀 椀猀 琀栀攀 栀漀瀀攀 琀栀愀琀 眀攀 瀀爀漀挀氀愀椀洀 琀漀 漀甀爀 甀渀猀愀瘀攀搀 昀爀椀攀渀搀猀 愀渀搀 昀愀洀椀氀礀ᐠ琀栀愀琀 漀甀爀 氀椀瘀椀渀最 䰀漀爀搀 挀愀渀 愀氀猀漀 氀椀瘀攀 椀渀猀椀搀攀 琀栀攀椀爀 栀攀愀爀琀猀 圀攀 爀攀樀漀椀挀攀 琀栀愀琀 戀攀挀愀甀猀攀 漀昀 䨀攀猀甀猀 爀攀猀甀爀爀攀挀琀椀漀渀Ⰰ 眀攀 琀漀漀 挀愀渀 氀椀瘀攀 昀漀爀攀瘀攀爀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

䠀攀 椀猀 渀漀琀 栀攀爀攀㬀 栀攀 栀愀猀 爀椀猀攀渀                  䰀甀欀攀 㐀㨀㘀⤀

  䠀攀 䰀椀瘀攀猀

䐀愀礀 㔀

  吀栀攀 昀椀爀猀琀 眀椀琀渀攀猀猀攀猀 漀昀 琀栀攀 爀攀猀甀爀爀攀挀琀椀漀渀 眀攀爀攀 眀漀洀攀渀Ⰰ 眀栀漀 爀攀挀攀椀瘀攀搀 琀栀攀 洀攀猀猀愀最攀 愀渀搀 瀀爀漀洀瀀琀氀礀 眀攀渀琀 琀漀 琀攀氀氀 琀栀攀 洀攀渀 吀栀椀猀 眀愀猀 椀洀瀀漀爀琀愀渀琀 戀攀挀愀甀猀攀 椀渀 琀栀攀 愀渀挀椀攀渀琀 眀漀爀氀搀Ⰰ 眀漀洀攀渀 眀攀爀攀 琀爀攀愀琀攀搀 愀猀 椀昀 琀栀攀礀 眀攀爀攀 渀漀琀栀椀渀最Ⰰ 攀猀瀀攀挀椀愀氀氀礀 椀昀 琀栀攀礀 搀椀搀渀琀 戀攀愀爀 猀漀渀猀 吀栀攀礀 眀攀爀攀渀琀 攀瘀攀渀 愀氀氀漀眀攀搀 琀漀 眀漀爀猀栀椀瀀 眀椀琀栀 琀栀攀 洀攀渀 匀漀 礀漀甀爀攀 爀椀最栀琀 眀栀攀渀 礀漀甀 琀栀椀渀欀 琀栀攀 匀挀爀椀瀀琀甀爀攀猀 愀瀀瀀攀愀爀 挀栀愀甀瘀椀渀椀猀琀椀挀 吀栀愀琀猀 眀栀礀 礀漀甀 洀甀猀琀 爀攀愀搀 瀀愀猀琀 䜀攀渀攀猀椀猀Ⰰ 䰀攀瘀椀琀椀挀甀猀Ⰰ 䐀攀甀琀攀爀漀渀漀洀礀Ⰰ 愀渀搀 琀栀攀 瀀爀漀瀀栀攀琀猀 䤀琀 眀愀猀渀琀 愀挀挀椀搀攀渀琀愀氀 琀栀愀琀 漀昀 愀氀氀 琀栀攀 瀀攀漀瀀氀攀 䨀攀猀甀猀 挀漀甀氀搀 栀愀瘀攀 甀猀攀搀 琀漀 琀攀氀氀 琀栀愀琀 洀攀猀猀愀最攀Ⰰ 椀琀 眀愀猀 琀栀攀猀攀 眀漀洀攀渀 夀漀甀 栀愀瘀攀 琀漀 欀渀漀眀 眀栀漀 琀栀攀礀 眀攀爀攀 匀漀洀攀 漀昀 琀栀攀洀 栀愀搀 最漀漀搀 爀攀瀀甀琀愀琀椀漀渀猀Ⰰ 戀甀琀 琀栀攀渀 猀漀洀攀 漀昀 琀栀攀洀 甀猀攀搀 琀漀 栀愀瘀攀 愀 爀愀琀栀攀爀 渀漀琀漀爀椀漀甀猀 挀栀愀爀愀挀琀攀栀愀瘀攀 愀 爀愀琀栀攀爀 渀漀琀漀爀椀漀甀猀 挀栀愀爀愀挀琀攀爀 吀栀攀 匀挀爀椀瀀琀甀爀攀猀 愀爀攀 爀攀洀椀渀搀椀渀最 甀猀 琀栀愀琀 䜀漀搀 挀愀渀 甀猀攀 眀栀漀洀攀瘀攀爀 䠀攀 眀愀渀琀猀 琀漀 甀猀攀 愀渀搀 䠀攀 椀猀渀琀 愀猀欀椀渀最 礀漀甀爀 瀀攀爀洀椀猀猀椀漀渀 琀漀搀愀礀 圀栀攀渀 䨀攀猀甀猀 愀爀漀猀攀Ⰰ 䠀攀 搀椀最渀椀昀椀攀搀 琀栀攀猀攀 眀漀洀攀渀Ⰰ 最椀瘀椀渀最 琀栀攀洀 攀焀甀愀氀椀琀礀 琀漀 洀攀渀 愀琀 琀栀愀琀 瘀攀爀礀 洀漀洀攀渀琀   圀漀洀攀渀 搀漀渀琀 栀愀瘀攀 琀漀 戀甀椀氀搀 愀 昀攀洀椀渀椀猀琀 琀栀攀漀氀漀最礀 愀戀漀甀琀 琀栀椀猀 戀攀挀愀甀猀攀 琀栀攀 䰀漀爀搀 栀愀猀 愀氀爀攀愀搀礀 攀氀攀瘀愀琀攀搀 琀栀攀洀 琀漀 愀 栀椀最栀 氀攀瘀攀氀 漀昀 攀猀琀攀攀洀 吀栀攀礀 搀漀渀琀 栀愀瘀攀 琀漀 昀椀最栀琀 琀栀攀椀爀 眀愀礀 琀漀 琀栀攀 琀漀瀀 䤀 琀攀氀氀 琀栀愀琀 琀漀 琀栀攀 眀漀洀攀渀 椀渀 漀甀爀 挀栀甀爀挀栀 眀栀漀 愀爀攀 椀渀 洀椀渀椀猀琀爀礀 戀攀挀愀甀猀攀 琀栀攀礀 眀漀甀氀搀 漀昀琀攀渀 最攀琀 甀瀀 愀渀搀 戀攀 甀瀀猀攀琀 眀椀琀栀 甀猀Ⰰ 愀猀 椀昀 眀攀 眀攀爀攀 愀渀琀椀ⴀ眀漀洀愀渀 䤀 猀愀椀搀Ⰰ ᰠ圀漀洀攀渀Ⰰ 礀漀甀爀攀 猀琀愀渀搀椀渀最 椀渀 漀甀爀 瀀甀氀瀀椀琀 夀漀甀爀攀 瀀爀攀愀挀栀椀渀最 琀漀 甀猀 圀攀爀攀 搀椀最渀椀昀礀椀渀最 礀漀甀 䐀漀渀琀 戀攀愀琀 甀猀 甀瀀 圀攀爀攀 琀栀攀 漀渀攀猀 眀栀漀 愀爀攀 琀攀氀氀椀渀最 礀漀甀 琀漀 瀀爀攀愀挀栀 琀栀攀 最漀猀瀀攀氀 圀攀爀攀 渀漀琀 栀攀爀攀 琀爀礀椀渀最 琀漀 琀攀愀爀 礀漀甀 搀漀眀渀ᴠ 

倀爀愀礀攀爀   䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 椀琀猀 愀 爀攀氀椀攀昀 琀漀 甀猀 眀漀洀攀渀 琀栀愀琀 眀攀 搀漀渀琀 栀愀瘀攀 琀漀 昀椀最栀琀 琀漀 爀攀挀攀椀瘀攀 攀焀甀愀氀 愀琀琀攀渀ⴀ琀椀漀渀 椀渀 夀漀甀爀 欀椀渀最搀漀洀Ⰰ 甀渀氀椀欀攀 琀栀攀 戀甀猀椀渀攀猀猀 眀漀爀氀搀 夀漀甀 琀爀攀愀猀甀爀攀 眀漀洀攀渀Ⰰ 愀猀 夀漀甀 搀攀洀漀渀猀琀爀愀琀攀搀 琀栀爀漀甀最栀 夀漀甀爀 匀漀渀 䨀攀猀甀猀 䌀漀渀琀椀渀甀攀 琀漀 眀漀爀欀 琀栀爀漀甀最栀 甀猀 琀漀 爀攀愀挀栀 琀栀漀猀攀 眀漀洀攀渀 眀栀漀 栀愀瘀攀 戀攀攀渀 搀椀猀ⴀ挀愀爀搀攀搀 愀猀 眀漀爀琀栀氀攀猀猀 戀礀 漀甀爀 猀漀挀椀攀琀礀 䤀琀 椀猀 愀 樀漀礀 琀漀 戀攀 愀渀 椀渀猀琀爀甀洀攀渀琀 漀昀 爀攀猀琀漀爀愀琀椀漀渀 椀渀 琀栀攀椀爀 氀椀瘀攀猀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

圀栀攀渀 䨀攀猀甀猀 爀漀猀攀 攀愀爀氀礀 漀渀 琀栀攀 昀椀爀猀琀 搀愀礀 漀昀 琀栀攀 眀攀攀欀Ⰰ 栀攀 愀瀀瀀攀愀爀攀搀 昀椀爀猀琀 琀漀 䴀愀爀礀 䴀愀最搀愀氀攀渀攀Ⰰ 漀甀琀 漀昀 眀栀漀洀 栀攀 栀愀搀 搀爀椀瘀攀渀 猀攀瘀攀渀 搀攀洀漀渀猀

          䴀愀爀欀 㘀㨀㤀⤀ 

䨀攀猀甀猀 䐀椀最渀椀昀椀攀猀 圀漀洀攀渀

䐀愀礀 㘀

At work home and play can you do what Jesus told the women to do Go tell somebody Now thatrsquos Easter If you donrsquot get to that point you miss its true meaning Go tell somebody And whom do we tell The angel said ldquoGo tell Peterrdquo who represents all kinds of people Tell the young and the old those who are up and down male and female the have and the have notrsquos Go tell Peter or go tell Katrinamdashit doesnrsquot matter who it is just go tell somebody that Jesus is alive Thatrsquos the real message of Easter When you get through with everything else go tell somebody

Unfortunately so many of us have heard todayrsquos news that wersquore not shocked or surprised by it I still get surprised and overwhelmed by it but I know how it is When you learn a great deal about one subject you say therersquos nothing else to learn Some say ldquoYou can tell me about Jesus but I know everythingrdquo Irsquove had people tell me that and I reply ldquoYou know thatrsquos amazing Every week Irsquom still trying to figure it out still trying to learn still trying to grow still tryingrdquo So every week when I come to church I donrsquot wait for that day to share the gospel For me every day is Resurrection Sunday and I have news thatrsquos absolutely too good to keep to myself I just have to tell somebody that Jesus liveskeep to myself I just have to tell somebody that Jesus lives

Prayer Heavenly Father it is our joyful privilege and honor to share the gospel with those who donrsquot know Your Son Refresh our hearts and minds so that wersquoll never grow complacent or lackadaisical regarding its life-transforming power Place a burning desire within us to tell everyone that Yoursquore alive In Jesusrsquo name Amen

Then go quickly and tell his disciples lsquoHe has risen from the dead and is going ahead of you into Galilee There you will see himrsquo Now I have told yourdquo

(Matthew 287)

Go Tell Somebody

Day 27

In New York City this wannabe bomber turned his car into a bomb and pulled it in front of the UN building intending to blow it up Fortunately the bomb didnrsquot detonate and they found the bomber The police dismantled the bomb and said ldquoWersquore going to put a campaign together with this motto lsquoIf you see something you ought to say somethingrsquordquo They informed the public ldquoIf you see a bag on a train or at the cab stand thatrsquos left unattended or something doesnrsquot feel right just say somethingrdquo

Now these authorities may not necessarily be Christians but they urged people to relay their important tips to keep everybody else safe As believers we have the best news in the world that can save othersmdashthe life-changing gospel of Jesus Christ When the Lord has been good to us we ought to say something Nobody ought to have to beg us to say anything If we know the Lord woke us up watched over us and started us on our way we ought to say some-thing When we drive from one place to the next and the Lord protects us we ought to say something because wersquove seen something People have heard so much bad news about acci-dents problems and break-ins that itrsquos refreshing to their ears when we testify how the Lord has kept us safe from disasters because Hersquos good If Godrsquos been good to you you ought to say so

Prayer Heavenly Father the authorities in our society have increased our awareness about possible threats to our safety to the point that wersquoll tell them about anything suspicious that wersquove seen even if wersquore not sure But we know what wersquove seen and heard regarding the gospel of Jesus Christ It would be a crime of a spiritual kind not to share what we KNOW to be true Give us the same kind of urgency to convey this lifesaving news In Jesusrsquo name Amen

ldquoAs for us we cannot help speaking about what we have seen and heardrdquo (Acts 420)

If You See Something Say Something

Day 28

Some of you may remember the rsquo60s TV police drama called ldquoDragnetrdquo about a pair of Los Angeles detectives who solved crimes each week When the one named Joe Friday was investi-gating some crimes and trying to collect evidence he would often make this request from a potential witness he was questioning ldquoJust the factsmdashjust the factsrdquo Friday knew that random speculation was not enough he needed solid evidence to bring the guilty party to justice And evidence demands a verdict

As Christians living in a skeptical world we may be asked why we believe in Jesus Christ If we can just get the first four verses of 1 Corinthians 15 into our heads we can easily respond ldquoI believe according to the Scripturesrdquo When they press us with ldquoHow do you believe thisrdquo we can tell them with assurance ldquoThere are eyewitness accounts that have passed this truth down to usrdquo Indeed as we examine the four Gospel accounts of the resurrection written by four different people at different times our faith is renewed and encouraged by the correspond-ing testimonies We gladly celebrate the resurrection because we believe in the factsmdashthat Jesus Christ is aliveChrist is alive

Prayer Heavenly Father wersquore thankful that we not only have experiential evidence that Jesus is alive but there are also plenty of factual proofs to back up this actual historical event When skeptics question us about the validity of the resurrection bring all of these facts to our remem-brance to share with them In Jesusrsquo name Amen

After his suffering he presented himself to them and gave many convincing proofs that he was alive (Acts 13)

Just the Facts

Day 29

To prove that He rose from the dead that first Easter morning Jesus appeared to individual people outdoors and indoors Over the years skeptics have dismissed the resurrection as fallacy claiming that the body of Christ was stolen by the brokenhearted disciples before His placement in the tomb However the truth according to the Scriptures is that Jesus died for our sins and was buried but He arose and appeared outside the tomb to Mary Magdalene and some other women The risen Christ also appeared insidemdashto His disciples gathered together in the upper room While they were there He provided tangible evidence to prove that He wasnrsquot a ghost or they werenthey werenrsquot just hallucinating Jesus told Thomas to examine His hands and side so he would know for himself that He was real He then ate fish in their presence to prove that He was indeed alive But Jesus didnrsquot just appear to individuals He also appeared to large groups of people which totaled approximately 500

Why do we talk about these appearances Itrsquos because therersquos no discrepancy between the eyewitness reports All of the people testified that they saw Him in Jerusalem and Galilee He was in the capital city Jerusalem walking up and down the streets through the marketplace where His followers would be able to identify Him Today even though we are not direct eye-witnesses of His resurrection we see clear evidence of His work in our own lives that proves to us He is alive and well

Prayer Heavenly Father Jesus appeared to so many people after His resurrection proving to them in many ways that He wasnrsquot a ghost or hallucination Wersquore thankful that He has also appeared in our lives in such powerful ways that we know He is very alive and well As we tell others about our experience prepare their hearts by melting away their skepticism and unbelief In Jesusrsquo name Amen

After that he appeared to more than five hundred of the brothers and sisters at the same time most of whom are still living though some have fallen asleep

(1 Corinthians 156)

Jesusrsquo Personal AppearancesmdashInside and Outside

Day 30

In the height of lifersquos experiences Christ can be there and in the low places of life He can be there too There is no place that is off-limits to where Christ can be He can come and assist you here and there not just in Jerusalem and Galilee not just to individuals and groups not just indoors and outdoors but here and now Christ can appear in different places at the same time here there and everywhere Before the crucifixion He was limited to one place He had to die and be resurrected so He could be everywhere at once

In the daylight He arose and the angels testified by asking the women ldquoWhy are you looking for the living among the deadrdquo Thatrsquos why a church can never reach cemetery status This is no mausoleum or museum We are the body of Jesus who is our Head ministering the good news of the gospel to our world We come to serve a resurrected Christ a living Christ a living Lord We come to worship Christ Himself the Living Lord who is here there and every-where

Prayer Heavenly Father we are comforted by the fact that Jesus is available here there and every-where We donrsquot have to worry that He isnrsquot around when we need Him Because He is alive those of us who are believers are alive in Him and always will be Remind us of this truth when we feel like giving up In Jesusrsquo name Amen

Where can I go from your Spirit Where can I flee from your presence (Psalm 1397)

Here There and Everywhere

Day 31

In this account Jesus has already been resurrected Now we join up with Cleopas and his nameless companion walking to the suburbs of Emmaus Seven miles out of Jerusalem they are discussing in copious detail what took place from Friday to this day The conclusion these two followers of Jesus have reached is that the Promised One who died on the cross cannot be who He claims to be So they are walking into the sunset of their disappointment As theyrsquore walking suddenly theyrsquore joined by a stranger These travelers now have a companion along with them Luke says that God seized their eyes That word ldquoseizedrdquo means that God Himself kept them from recognizing Jesuskept them from recognizing Jesus They were so preoccupied with their disappointment and personal pain that they started believing that Easter was about them and not about God

We must make sure that we donrsquot miss the reality of Easter because wersquore preoccupied with disappointments on our particular road to Emmaus Some of us are disappointed today because we work jobs that we donrsquot like or wersquore married to people we wish would get out of the house Wersquore disappointed because wersquore looking at life through narrow slits And yet today God can take your disappointments and give you a clarity of vision for you to see home and life and work from His perspective of fulfillment in Christ alone Indeed you can only find wholeness in the Lord Jesus Christ and itrsquos only when you are whole that you can be a help to somebody elseelse

Prayer Heavenly Father we confess that the disappointments in our lives have seriously clouded our vision to the point that we are unable to recognize You We pray that Yoursquoll give us spiritual eyes to see You clearly once again so that we can once again minister effectively to others In Jesusrsquo name Amen

As they talked and discussed these things with each other Jesus himself came up and walked along with them

(Luke 2415)

The Road to Emmaus

Day 32

The mysterious stranger on the road to Emmausmdashwho was really Jesusmdashtold the travelers ldquoThese things had to take place for the Scriptures to be fulfilledrdquo He actually was describing Himself starting with the books written by Moses He says in Genesis that Hersquos the sea in Exodus Hersquos a deliverer In Numbers Hersquos the lifted circle in Deuteronomy Hersquos the living word In Joshua Hersquos a battle axe in Judges Hersquos the Lord who shall come in Kings and Chronicles and even in Samuel He is the King of Kings and Lord of Lords Then He discussed what the prophets said about Him He says now in Isaiah hersquos the Prince of Peace in Jeremiah HeHersquos the balm in Gilead Then He declares that in Daniel Hersquos a stone hewed out of a mountain tearing the wonders of Babylon down In Hosea Hersquos love in Micah Hersquos mercy and in Davidrsquos writing Hersquos music

Jesus who is the same yesterday today and forever is the culmination of all these charac-teristics He completely fulfills every single prophecy written in the Torah and the books of the prophets as the Lamb of God who takes away the sin of the world As those who have been cleansed by His blood we have the joyous privilege and responsibility to tell others that He can be everything for them as well

Prayer Heavenly Father we rejoice that Jesus indeed is everything to usmdashSavior Deliverer Won-derful Counselor the Prince of Peace and so much more Because of this assurance no situa-tion is too difficult and no obstacle impossible to overcome When others ask us the reason for the hope that is in us help us to readily give them the Answer Jesus In Jesusrsquo name Amen

And my God will meet all your needs according to the riches of his glory in Christ Jesus (Philippians 419)

Hersquos Everything to Me

Day 33

On that dusty road to Emmaus the stranger kept on talking When the travelers reached their house the Gospel writer Luke said ldquoHe acted like he would keep on goingrdquo And when Jesus talked to these disciples along the way they pled with Him ldquoDonrsquot keep walking Come home with usrdquo They discovered that when they invited Him in He initially responded as a guest but once He walked across the threshold He became the host They had been walking all day so He most likely washed their feet and hands After they said grace He took over and served them bread

At some point in your life yoursquove got to ask the Lord to stay with you because Hersquos always on the move Jesus always has somewhere to go so yoursquove got to ask Him ldquoLord will You stay here with merdquo He will never turn down that invitation Just realize that every time you invite Him in Hersquoll take over the circumstance and the next thing you know yoursquoll see something

Prayer Heavenly Father we donrsquot want Jesus to just be a visiting guest in our hearts and lives instead we want Him to be the only permanent resident We surrender every place in our hearts that wersquove closed to Him in the past Jesus come and make Your home in us In Jesusrsquo name Amen

But they urged him strongly ldquoStay with us for it is nearly evening the day is almost overrdquo So he went in to stay with them

(Luke 2429)

Stay with Us Lord

Day 34

Jesus took the bread blessed it and then broke it And the travelers thought to themselves That looks familiar Wait a minute Irsquove seen this before They looked at each other as He gave the bread to them And when they recognized those hands that had broken and blessed those hands that had been nailed those hands they thought Those aremdashwell we know who this is This isnrsquot a stranger This is the one that hung on the cross He got up and now hersquos at our house They couldnrsquot even eat After Jesus suddenly vanished they said to each other Didnrsquot our hearts burn within as He talked with us along the way

Thatrsquos what this post-resurrection event reminds usmdashthat the same God on the other side of resurrection who took us blessed us broke us and gave us away now in resurrection will come into our lives and use them if we just give them to Him When He comes into our lives Hersquoll bless them but we must always realize that breaking precedes blessing In order for God to get the best out of us He has to break us first Sometimes He breaks us when we deliberately go our own way and sin but other times He breaks us with trials of His own making Neverthe-less all of us who follow Christ will get broken Itrsquos only then that He can give us away to people in our families neighborhoods workplaces and churches people in our families neighborhoods workplaces and churches Yes He will Hersquoll give us away so that we can help others

Prayer Heavenly Father we realize that just like the bread we have to be broken before You can give us away to a spiritually starving world Give us the grace to endure the trials with patience and then when wersquore ready to minister stoke our desire to minister to others In Jesusrsquo name Amen

When he was at the table with them he took bread gave thanks broke it and began to give it to them Then their eyes were opened and they recognized him and he disappeared from their sight

(Luke 2430-31)

The Broken

Day 35

Donrsquot miss God because of disappointment Donrsquot let death grief hate bitterness and unfulfilled dreams keep you from seeing God Instead let God seize your eyes so that you will see what He wants you to see He calls us to gather in the community of faith to support each other in times of disappointment That is the answer to this whole dilemma for these disciples My heart breaks when I see Christians abandon the church or lose focus of the significance and work of the fellowship

Sometimes I hear church members saying ldquoIrsquom looking for perfect peoplerdquo They get upset when they see broken and fragmented folks in the fellowship so they walk away from the church disillusioned because their perceptions are shattered In 30-plus years of walking with the Lord I have never gone to church looking for people who are perfect When I was a young Christian in my teens I knew there wasnrsquot but one perfect somebody and that was the Lord Jesus Christ Thatrsquos why I come to churchmdashpeople who are imperfect broken shattered lost and confused can come into the fellowship to meet with other people who are broken shattered and confusedand confused The good news is that we donrsquot have to stay that way We can show our broken-ness to somebody else who will say ldquoYeah yoursquore broken but God knows how to put you back together againrdquo Oh yes He will and He accomplishes that feat through the intense pressures of life

Prayer Heavenly Father we thank You for the security and protection that Your church provides to every believer Forgive us when we allow bitterness and disillusionment to keep us from the fel-lowship We need each other Also we realize that You are the only perfect somebody Give us the grace to forgive others when they hurt us In Jesusrsquo name Amen

And let us consider how we may spur one another on toward love and good deeds not giving up meeting together as some are in the habit of doing but encouraging one anothermdashand all the more as you see the

Day approaching (Hebrews 1024-25)

Only One Perfect Somebody

Day 36

Monterey pine trees live in those California deserts and mountains and are closely related to the redwood The pinecones on these trees are shut and nothing can open them because the resin keeps them closed Of course you can get a hammer and smash them but that doesnrsquot mean yoursquove opened them You can tear them apart but it doesnrsquot mean yoursquore opening them They open only when therersquos a fire Itrsquos the intensity of the heat that loosens and melts that resin away so the mouth will open When the seed falls new life gathers together but it only happens under the pressure and the heat of fire

Often we want to attend a church that hasnrsquot got any people under fire Instead we want to go where everybodyrsquos perfect But wersquove got to go where people have been forgiven of their sins and found in their lostness Itrsquos there in the fellowship where we open up and new life develops Church is a good place But you canrsquot like church if yoursquove got God on a schedule If you only pencil God in on your calendar saying ldquoIrsquom only going to have time with God when itrsquos convenientrdquo you really donrsquot like church Yoursquove got to do church because the church is you and you are the church Church is where the people come pray for you Yoursquove got to be careful that you doncareful that you donrsquot become so perfectionistic and legalistic that you require members to meet a certain criteria

Prayer Heavenly Father we know the church is as vital to believers as breathing Despite the pain wersquore going through wersquore going to joyfully gather together with other brothers and sisters in the faith for support and encouragement Forgive us when we avoid church because itrsquos incon-venient or we feel that the people there donrsquot meet up to our ldquostandardrdquo Remind us often that wersquore not perfect just forgiven In Jesusrsquo name Amen

See I have refined you though not as silver I have tested you in the furnace of affliction

(Isaiah 4810)

The Church on Fire

Day 37

In John 21 the disciples know all too well that Jesus has been resurrected In the previous chapter Jesus instructs Mary Magdalene to tell His disciples and Peter that He is alive Seven of the eleven disciples however decide to resume their occupation as fishermen Even though they once followed Him and have heard the message about His resurrection they want to go back to doing what they did before Jesus called them In the morning by the seaside Jesus appears and sees them fishing The resurrected Lord is back so itrsquos time to re-engage in their discipleship activity but theyrsquore AWOL right now He wants to see whatrsquos keeping them so pre-occupied that they could stay away so long from where theyrsquore supposed to beoccupied that they could stay away so long from where theyrsquore supposed to be They donrsquot rec-ognize Him because they are running in the wrong direction Somehow they are blinded because they arenrsquot seeing Him for who He is Perhaps just like the disciples yoursquove expected Jesus to do something for youmdashor even be something else altogethermdashand you feel that He has let you down Out of anger frustration and disappointment yoursquove gone AWOL from your active service to the Lord in His church to engage in familiar ldquogoodrdquo worldly activities But you must realize that no matter what you think would be good for your life God always has the best in mind for you Thatrsquos where trust and obedience comes in When you acknowledge Jesus as the Lord of your life you must do what He expects of youmdashnot the other way around

PrayerPrayer Heavenly Father in Your gracious mercy You are calling us from our AWOL status back into Your service Forgive us for backsliding into the easy coziness of the world because the going got tough We know that You truly know whatrsquos best for us in all aspects of our lives In Jesusrsquo name Amen

ldquoIrsquom going out to fishrdquo Simon Peter told them and they said ldquoWersquoll go with yourdquo (John 213)

Gone AWOL

Day 38

Once again just as in Luke 5 the disciples were doing the same thingmdashfishing from the wrong side of the boat Jesus must have been shaking His head as He told them ldquoDonrsquot you know by now that yoursquoll never be successful without Me Yoursquore just spinning your wheels and running around in circlesrdquo The first thing Jesus said was ldquoLet your nets down on the right side of the boatrdquo Theyrsquore in the same water in the same pond The only difference is from one side to the next Why couldnrsquot they catch fish on that side instead of the other Itrsquos because one side is the wrong side and the other is the right one And when Jesus says ldquoLet your nets downrdquo they immediately obeyed Him because Hethey immediately obeyed Him because Hersquos the Lord

Irsquove seen rich people who have all kinds of fancy titles and prestige but theyrsquore restless all the time They never have any joy because nothing is ever good enough As a result they always looking for something else to fulfill their lives But anytime Jesus is not involved in your life yoursquore living on the wrong side of the boat and nothing good will ever come out of your life If you come and live on the right side however therersquos joy excitement love peace and power And then just as these disciples learned when the Lord has moved powerfully in your life you ought to tell your unsaved friends and family about it Therersquos nothing more per-suasive than a transformed lifesuasive than a transformed life

Prayer Heavenly Father we confess that wersquove wasted precious time living on the wrong side of the boat Wersquove pursued earthly pleasures and material things while paying You lip service for a couple of hours in church every Sunday We repent Lord and ask You to forgive us for our way-wardness Give us empowering grace to live for You on the right side of the boat In Jesusrsquo name Amen

He said ldquoThrow your net on the right side of the boat and you will find somerdquo When they did they were unable to haul the net in because of the large number of fish

(John 216)

Fishing on the Wrong Side of the Boat

Day 39

And the real message of Easter is simply this ldquoGo tell Peter and the other disciples to meet Him in Galileerdquo Now when the angel delivered this message from Jesus therersquos weight in what he said In other words the Lord says through the angel ldquoPeter has jettisoned the faith Hersquos gone in the wrong trajectory because he doesnrsquot think that I can use him anymore I know he lied when he said he didnrsquot know Me but go get Peter because I can use him Irsquove got a book that I need him to write He hasnrsquot always been wrong He did say I was the Christ the Son of the Living God So go get Peter and bring him with you to Galilee where I will meet yourdquo

The visitors comprehended the angelrsquos underlying message A dead man doesnrsquot tell you to meet him somewhere He was actually saying ldquoTell them Jesus isnrsquot dead but aliverdquo The true commission of Easter is to tell people news that is too good to keep to yourself If people have really personally received the gospel message theyrsquoll talk about it Christians can talk in church about how much they love Jesus all they want but if theyrsquore not telling unsaved people about it theyrsquove never really tasted of it As His followers we must keep telling people the old old story over and over again

PrayerPrayer Heavenly Father we realize that the commission of Easter is quite simplemdashto proclaim the gospel to every living creature We indeed have good news to tell Give us the boldness and faith to tell others about the salvation that Jesus offers through His sacrificial death on the cross and glorious resurrection We look forward to seeing many people added to Your kingdom In Jesusrsquo name Amen

ldquoBut go tell his disciples and Peter lsquoHe is going ahead of you into Galilee There you will see him just as he told yoursquordquo

(Mark 167)

The Commission of Easter

Day 40

  唀渀氀椀欀攀 漀琀栀攀爀 渀漀戀氀攀 愀渀椀洀愀氀猀 猀甀挀栀 愀猀 氀椀漀渀猀 愀渀搀 攀愀最氀攀猀Ⰰ 搀漀渀欀攀礀猀 栀愀瘀攀 渀攀瘀攀爀 最漀琀琀攀渀 洀甀挀栀 爀攀猀瀀攀挀琀 䤀渀 昀愀挀琀Ⰰ 猀漀洀攀 琀栀椀渀最猀 愀戀漀甀琀 搀漀渀欀攀礀猀 洀愀欀攀 瀀攀漀瀀氀攀 氀愀甀最栀ᐠ琀栀攀礀爀攀 猀琀甀戀戀漀爀渀Ⰰ 爀攀挀愀氀挀椀琀爀愀渀琀Ⰰ 愀渀搀 猀氀漀眀 䰀椀漀渀猀 搀攀洀愀渀搀 爀攀猀瀀攀挀琀 䐀漀最猀 最攀琀 琀栀攀 愀昀昀攀挀琀椀漀渀 漀昀 琀栀攀椀爀 漀眀渀攀爀猀 䐀漀氀瀀栀椀渀猀 愀爀攀 瘀椀攀眀攀搀 眀椀琀栀 愀 欀椀渀搀 漀昀 挀甀爀椀漀猀椀琀礀 䔀愀最氀攀猀 愀爀攀 栀攀氀搀 甀瀀 愀猀 琀栀攀 攀洀戀氀攀洀 漀昀 琀栀攀 渀愀琀椀漀渀Ⰰ 戀甀琀 渀漀琀 愀 搀漀渀欀攀礀 吀栀攀礀 搀漀渀琀 最攀琀 洀甀挀栀 爀攀猀瀀攀挀琀 圀栀漀 眀愀渀琀猀 琀漀 戀攀 椀搀攀渀琀椀昀椀攀搀 眀椀琀栀 愀 搀漀渀欀攀礀㼀 䤀琀猀 椀渀琀攀爀攀猀琀椀渀最 琀栀愀琀 琀栀攀 䰀漀爀搀 漀昀 挀爀攀愀琀椀漀渀 挀漀甀氀搀 栀愀瘀攀 猀攀氀攀挀琀攀搀 愀渀礀 愀渀椀洀愀氀 琀漀 戀攀愀爀 栀椀洀 漀渀 䠀椀猀 欀椀渀最氀礀 爀椀搀攀 琀栀爀漀甀最栀 䨀攀爀甀猀愀氀攀洀Ⰰ 礀攀琀 䠀攀 愀猀欀攀搀 昀漀爀 愀 搀漀渀欀攀礀 圀栀礀 搀椀搀渀琀 䠀攀 攀渀琀攀爀 漀渀 琀栀攀 戀愀挀欀 漀昀 愀 眀栀椀琀攀 猀琀攀攀搀 瀀爀愀渀挀椀渀最 洀愀樀攀猀琀椀ⴀ挀愀氀氀礀 搀漀眀渀 琀栀攀 猀琀爀攀攀琀㼀 挀愀氀氀礀 搀漀眀渀 琀栀攀 猀琀爀攀攀琀㼀  吀栀愀琀 眀漀甀氀搀 栀愀瘀攀 洀愀搀攀 昀漀爀 愀 最爀愀渀搀攀爀 攀渀琀爀愀渀挀攀

  倀攀爀栀愀瀀猀 䨀攀猀甀猀 甀猀攀搀 愀 搀漀渀欀攀礀 戀攀挀愀甀猀攀 椀琀猀 琀栀攀 洀漀猀琀 甀渀氀椀欀攀氀礀Ⰰ 甀渀甀猀愀戀氀攀 愀渀椀洀愀氀 琀栀愀琀 礀漀甀 眀漀甀氀搀 爀椀搀攀 搀漀眀渀 琀栀攀 洀椀搀搀氀攀 漀昀 䴀愀椀渀 匀琀爀攀攀琀 氀攀愀搀椀渀最 愀 瀀愀爀愀搀攀 䤀琀 眀愀猀 琀栀攀 䰀漀爀搀猀 眀愀礀 漀昀 猀愀礀椀渀最Ⰰ ᰠ䠀攀礀Ⰰ 昀漀爀 琀栀漀猀攀 漀昀 礀漀甀 眀栀漀 愀爀攀 瀀爀攀樀甀搀椀挀攀搀 愀渀搀 戀椀愀猀攀搀 愀最愀椀渀猀琀 漀琀栀攀爀猀 戀攀挀愀甀猀攀 漀昀 琀栀攀椀爀 爀愀挀攀Ⰰ 猀漀挀椀愀氀 猀琀愀渀搀椀渀最Ⰰ 漀爀 挀栀攀挀欀攀爀攀搀 瀀愀猀琀Ⰰ 礀漀甀 爀攀樀攀挀琀 琀栀攀洀Ⰰ 戀甀琀 䤀 搀漀渀琀 䤀 琀愀欀攀 瀀攀漀瀀氀攀 樀甀猀琀 琀栀攀 眀愀礀 琀栀攀礀 愀爀攀 愀渀搀 甀猀攀 琀栀攀洀 昀漀爀 眀栀愀琀 琀栀攀礀 栀愀瘀攀 戀攀攀渀 挀爀攀愀琀攀搀 琀漀 戀攀ᴠ 倀攀爀栀愀瀀猀 礀漀甀 挀愀渀 琀愀欀攀 䨀攀猀甀猀 眀栀攀爀攀 䠀攀 渀攀攀搀猀 琀漀 最漀 漀爀 琀愀欀攀 猀漀洀攀戀漀搀礀 攀氀猀攀 眀栀攀爀攀 琀栀攀礀 渀攀攀搀 琀漀 戀攀 琀漀 洀攀攀琀 眀椀琀栀 䨀攀猀甀猀 䜀漀搀 栀愀猀 琀栀椀猀 甀渀挀愀渀渀礀 眀愀礀 漀昀 甀猀椀渀最 甀渀氀椀欀攀氀礀 瀀攀漀瀀氀攀ᐠ䠀攀 爀攀愀氀氀礀 搀漀攀猀 䄀渀搀 䤀洀 愀洀愀稀攀搀 愀戀漀甀琀 栀漀眀 䠀攀 搀漀攀猀 椀琀 

倀爀愀礀攀爀倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 椀琀 渀攀瘀攀爀 挀攀愀猀攀猀 琀漀 愀洀愀稀攀 甀猀 栀漀眀 夀漀甀 甀猀攀 琀栀攀 甀渀氀椀欀攀氀椀攀猀琀 瀀攀漀瀀氀攀 琀漀 愀挀挀漀洀ⴀ瀀氀椀猀栀 最爀攀愀琀 琀栀椀渀最猀 昀漀爀 琀栀攀 欀椀渀最搀漀洀 漀昀 䜀漀搀 䤀渀 愀 眀愀礀Ⰰ 攀愀挀栀 漀渀攀 漀昀 甀猀 椀猀 樀甀猀琀 氀椀欀攀 琀栀椀猀 栀甀洀戀氀攀 搀漀渀欀攀礀 一漀渀攀 漀昀 甀猀 椀猀 爀攀愀氀氀礀 眀漀爀琀栀礀 琀漀 戀攀愀爀 琀栀攀 洀攀猀猀愀最攀 漀昀 琀栀攀 最漀猀瀀攀氀 戀攀挀愀甀猀攀 漀昀 眀栀愀琀 眀攀瘀攀 搀漀渀攀 䈀甀琀 琀栀攀 最漀漀搀 渀攀眀猀 椀猀 琀栀愀琀 夀漀甀 愀爀攀 愀戀氀攀 琀漀 甀猀攀 愀渀礀漀渀攀 眀栀漀 椀猀 眀椀氀氀椀渀最 琀漀 猀甀戀洀椀琀 琀漀 夀漀甀爀 瀀攀爀昀攀挀琀 眀椀氀氀 圀攀爀攀 栀漀渀漀爀攀搀 琀漀 挀愀爀爀礀 琀栀攀 最漀猀瀀攀氀 琀漀 攀瘀攀爀礀漀渀攀 眀攀 欀渀漀眀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

吀栀攀礀 戀爀漀甀最栀琀 椀琀 琀漀 䨀攀猀甀猀Ⰰ 琀栀爀攀眀 琀栀攀椀爀 挀氀漀愀欀猀 漀渀 琀栀攀 挀漀氀琀 愀渀搀 瀀甀琀 䨀攀猀甀猀 漀渀 椀琀              䰀甀欀攀 㤀㨀㔀⤀

  䄀 䐀漀渀欀攀礀㼀

䐀愀礀 

  圀栀攀渀攀瘀攀爀 琀栀攀 挀栀椀瘀愀氀爀漀甀猀 挀漀甀爀琀椀攀爀 匀椀爀 圀愀氀琀攀爀 刀愀氀攀椀最栀 眀愀猀 愀琀琀攀渀搀椀渀最 䠀攀爀 䴀愀樀攀猀琀礀 䔀氀椀稀愀戀攀琀栀 䤀 愀渀搀 猀栀攀 挀愀洀攀 琀漀 愀渀 椀洀瀀愀猀猀攀 漀昀 眀愀琀攀爀 漀爀 洀甀搀 漀渀 琀栀攀 爀漀愀搀Ⰰ 栀攀 眀漀甀氀搀 爀攀洀漀瘀攀 栀椀猀 昀甀爀 挀漀愀琀 愀渀搀 氀愀礀 椀琀 漀渀 琀栀攀 最爀漀甀渀搀 匀栀攀 琀栀攀渀 瀀愀猀猀攀搀 攀瘀攀爀 猀漀 渀椀挀攀氀礀Ⰰ 眀愀氀欀椀渀最 漀渀 琀栀攀 戀愀挀欀 漀昀 栀椀猀 洀椀渀欀 䠀攀 眀漀甀氀搀 搀漀 琀栀椀猀 戀攀挀愀甀猀攀 栀攀 眀愀渀琀攀搀 琀漀 洀愀欀攀 琀栀攀 焀甀攀攀渀猀 洀漀瘀攀洀攀渀琀猀 漀瘀攀爀 琀栀攀 爀漀甀最栀 琀攀爀爀愀椀渀 攀愀猀礀 愀渀搀 猀洀漀漀琀栀 䐀甀爀椀渀最 琀栀攀 吀爀椀甀洀瀀栀愀氀 䔀渀琀爀礀Ⰰ 琀栀椀猀 椀猀 攀砀愀挀琀氀礀 眀栀愀琀 琀栀攀 瀀攀漀瀀氀攀 漀昀 䨀攀爀甀猀愀氀攀洀 眀攀爀攀 搀漀椀渀最 吀栀攀礀 爀攀洀漀瘀攀搀 琀栀攀椀爀 挀氀漀愀欀猀 愀渀搀 猀瀀爀攀愀搀 琀栀攀洀 漀渀 琀栀攀 爀漀甀最栀Ⰰ 甀渀攀瘀攀渀Ⰰ 搀愀洀瀀Ⰰ 昀椀氀琀栀礀 爀漀愀搀 琀漀 洀愀欀攀 琀栀攀 爀椀搀攀 猀洀漀漀琀栀攀爀 昀漀爀 琀栀攀椀爀 欀椀渀最Ⰰ 䨀攀猀甀猀 䤀琀 眀愀猀 愀 最攀猀琀甀爀攀 漀昀 氀漀瘀椀渀最 爀攀猀瀀攀挀琀 琀栀愀琀 椀渀瘀漀氀瘀攀搀 栀甀洀椀氀椀琀礀 愀渀搀 猀甀戀ⴀ洀椀猀猀椀漀渀洀椀猀猀椀漀渀

  圀栀愀琀 愀爀攀 礀漀甀 搀漀椀渀最 椀渀 礀漀甀爀 氀椀昀攀Ⰰ 洀椀渀椀猀琀爀礀Ⰰ 漀爀 眀漀爀欀 琀漀 洀愀欀攀 椀琀 攀愀猀礀 昀漀爀 琀栀攀 䬀椀渀最 琀漀 琀爀愀瘀攀氀㼀 圀栀椀氀攀 猀琀爀甀琀琀椀渀最 愀爀漀甀渀搀 眀椀琀栀 琀栀愀琀 戀椀最 挀爀漀猀猀 渀攀挀欀氀愀挀攀 愀爀漀甀渀搀 礀漀甀爀 渀攀挀欀 愀渀搀 䈀椀戀氀攀 甀渀搀攀爀 礀漀甀爀 愀爀洀Ⰰ 礀漀甀瘀攀 戀攀攀渀 琀攀氀氀椀渀最 瀀攀漀瀀氀攀 栀漀眀 洀甀挀栀 礀漀甀 氀漀瘀攀 䨀攀猀甀猀 夀攀琀 猀漀洀攀 漀昀 礀漀甀 洀愀欀攀 䨀攀猀甀猀 爀椀搀攀 爀漀甀最栀 眀栀攀渀 礀漀甀 洀椀猀爀攀瀀爀攀猀攀渀琀 䠀椀洀 椀渀 琀栀漀猀攀 猀甀瀀瀀漀猀攀搀氀礀 瀀爀椀瘀愀琀攀 洀漀洀攀渀琀猀 愀琀 礀漀甀爀 漀昀昀椀挀攀Ⰰ 栀漀洀攀Ⰰ 猀挀栀漀漀氀Ⰰ 搀漀爀洀椀琀漀爀礀Ⰰ 漀爀 瀀氀愀挀攀 漀昀 爀攀挀爀攀愀琀椀漀渀 琀栀爀漀甀最栀 礀漀甀爀 爀甀搀攀 漀爀 甀渀欀椀渀搀 猀瀀攀攀挀栀 愀渀搀 愀挀琀椀漀渀猀 琀栀愀琀 戀攀琀爀愀礀 礀漀甀爀 甀渀搀攀爀氀礀椀渀最 愀琀琀椀琀甀搀攀 匀漀洀攀 漀昀 礀漀甀 攀洀椀琀 愀渀 甀渀瀀氀攀愀猀愀渀琀 愀爀漀洀愀 漀昀 愀渀最攀爀Ⰰ 戀椀琀琀攀爀渀攀猀猀Ⰰ 漀爀 搀攀瀀爀攀猀ⴀ猀椀漀渀 琀栀愀琀 挀漀洀瀀氀攀琀攀氀礀 琀甀爀渀猀 漀昀昀 甀渀猀愀瘀攀搀 瀀攀漀瀀氀攀 刀攀猀漀氀瘀攀 琀漀搀愀礀 琀漀 戀攀挀漀洀攀 愀 氀漀瘀椀渀最Ⰰ 洀攀爀挀椀昀甀氀Ⰰ 渀漀戀氀攀 挀漀甀爀琀椀攀爀 漀昀 琀栀攀 䬀椀渀最Ⰰ 愀渀搀 甀渀猀愀瘀攀搀 瀀攀漀瀀氀攀 眀椀氀氀 爀攀猀瀀漀渀搀 洀漀爀攀 瀀漀猀椀琀椀瘀攀氀礀 琀漀 礀漀甀爀 眀椀琀渀攀猀猀渀漀戀氀攀 挀漀甀爀琀椀攀爀 漀昀 琀栀攀 䬀椀渀最Ⰰ 愀渀搀 甀渀猀愀瘀攀搀 瀀攀漀瀀氀攀 眀椀氀氀 爀攀猀瀀漀渀搀 洀漀爀攀 瀀漀猀椀琀椀瘀攀氀礀 琀漀 礀漀甀爀 眀椀琀渀攀猀猀

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 挀漀渀昀攀猀猀 琀栀愀琀 漀昀琀攀渀琀椀洀攀猀 眀攀 搀漀渀琀 洀愀欀攀 琀栀攀 爀椀搀攀 猀洀漀漀琀栀 昀漀爀 夀漀甀 䔀瘀攀渀 琀栀漀甀最栀 眀攀 琀攀氀氀 漀甀爀 甀渀猀愀瘀攀搀 昀爀椀攀渀搀猀 琀栀愀琀 眀攀 氀漀瘀攀 夀漀甀Ⰰ 漀甀爀 愀挀琀椀漀渀猀 愀渀搀 愀琀琀椀琀甀搀攀 搀漀渀琀 洀愀琀挀栀 漀甀爀 眀漀爀搀猀 䰀漀爀搀Ⰰ 瀀氀攀愀猀攀 挀甀氀琀椀瘀愀琀攀 琀栀攀 昀爀甀椀琀 漀昀 琀栀攀 匀瀀椀爀椀琀 椀渀 漀甀爀 氀椀瘀攀猀 猀漀 琀栀愀琀 眀攀 眀椀氀氀 氀椀瘀攀 昀漀爀 夀漀甀 攀瘀攀爀礀 搀愀礀 漀昀 琀栀攀 眀攀攀欀ᐠ渀漀琀 樀甀猀琀 漀渀 匀甀渀搀愀礀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

 䄀猀 栀攀 眀攀渀琀 愀氀漀渀最Ⰰ 瀀攀漀瀀氀攀 猀瀀爀攀愀搀 琀栀攀椀爀 挀氀漀愀欀猀 漀渀 琀栀攀 爀漀愀搀             䰀甀欀攀 㤀㨀㘀⤀

䴀愀欀椀渀最 琀栀攀 䰀漀爀搀猀 刀椀搀攀 匀洀漀漀琀栀攀爀

䐀愀礀 㐀

  䈀爀漀琀栀攀爀 䰀愀眀爀攀渀挀攀Ⰰ 愀 㜀琀栀ⴀ挀攀渀琀甀爀礀 䌀愀爀洀攀氀椀琀攀 洀漀渀欀Ⰰ 瀀攀渀渀攀搀 愀 氀椀昀攀ⴀ挀栀愀渀最椀渀最 戀漀漀欀 琀栀愀琀 琀栀漀甀ⴀ猀愀渀搀猀 漀昀 䌀栀爀椀猀琀椀愀渀猀 栀愀瘀攀 漀渀 琀栀攀椀爀 戀漀漀欀猀栀攀氀昀ᐠ倀爀愀挀琀椀挀椀渀最 琀栀攀 倀爀攀猀攀渀挀攀 漀昀 䜀漀搀  圀栀攀爀攀 栀攀 氀攀愀爀渀攀搀 琀漀 洀攀攀琀 䜀漀搀 眀愀猀 椀渀 琀栀攀 欀椀琀挀栀攀渀 搀漀椀渀最 洀甀渀搀愀渀攀Ⰰ 攀瘀攀爀礀搀愀礀 眀漀爀欀ᐠ眀愀猀栀椀渀最 搀椀猀栀攀猀  吀栀椀猀 猀攀攀洀ⴀ椀渀最氀礀 爀漀甀琀椀渀攀 琀愀猀欀 眀愀猀 渀漀琀 琀漀漀 猀洀愀氀氀 昀漀爀 栀椀洀Ⰰ 愀渀搀 椀琀 搀椀搀 渀漀琀 戀攀氀椀琀琀氀攀 眀栀漀 栀攀 眀愀猀 吀栀攀爀攀 栀攀 眀愀猀Ⰰ 眀愀猀栀椀渀最 搀椀猀栀攀猀 眀栀椀氀攀 攀渀樀漀礀椀渀最 䜀漀搀猀 瀀爀攀猀攀渀挀攀 䬀愀琀栀氀攀攀渀 一漀爀爀椀猀Ⰰ 愀氀猀漀 昀爀漀洀 琀栀攀 䌀愀琀栀漀氀椀挀 琀爀愀搀椀ⴀ琀椀漀渀Ⰰ 眀爀漀琀攀 愀 戀攀愀甀琀椀昀甀氀 戀漀漀欀 攀渀琀椀琀氀攀搀 儀甀漀琀椀搀椀愀渀 䴀礀猀琀攀爀椀攀猀Ⰰ 䰀愀甀渀搀爀礀 䰀椀琀甀爀最礀Ⰰ 愀渀搀 圀漀洀愀渀猀 圀漀爀欀  䤀琀猀 洀愀樀漀爀 琀栀攀洀攀 椀渀瘀漀氀瘀攀猀 琀栀攀 椀渀琀爀椀最甀椀渀最 眀愀礀 䜀漀搀 戀爀攀愀欀猀 琀栀爀漀甀最栀 漀甀爀 愀眀愀爀攀渀攀猀猀 椀渀 樀甀猀琀 漀爀搀椀渀愀爀礀Ⰰ 爀攀最甀氀愀爀 琀椀洀攀猀

  䤀渀搀攀攀搀Ⰰ 䜀漀搀 戀爀攀愀欀猀 琀栀爀漀甀最栀 愀渀搀 洀攀攀琀猀 礀漀甀 椀渀 漀爀搀椀渀愀爀礀 琀椀洀攀猀 匀漀洀攀 漀昀 礀漀甀 眀漀甀氀搀 戀攀 猀漀 洀甀挀栀 洀漀爀攀 猀瀀椀爀椀琀甀愀氀 椀昀 礀漀甀 搀椀搀渀琀 琀栀椀渀欀 琀栀愀琀 礀漀甀 挀漀甀氀搀 搀攀挀椀搀攀 栀漀眀Ⰰ 眀栀攀渀Ⰰ 愀渀搀 眀栀攀爀攀 䜀漀搀 眀愀猀 最漀椀渀最 琀漀 猀栀漀眀 甀瀀  匀漀洀攀琀椀洀攀猀Ⰰ 爀攀愀氀 挀栀甀爀挀栀 挀愀渀 戀爀攀愀欀 漀甀琀 愀琀 礀漀甀爀 栀漀甀猀攀 漀爀 椀渀 礀漀甀爀 挀愀爀 䤀洀 渀漀琀 猀愀礀椀渀最 琀栀愀琀猀 栀漀眀 椀琀 栀愀瀀瀀攀渀猀 愀氀氀 琀栀攀 琀椀洀攀 夀漀甀 洀愀礀 戀攀 琀愀欀椀渀最 礀漀甀爀 搀愀椀氀礀 眀愀氀欀 愀爀漀甀渀搀 琀栀攀 渀攀椀最栀ⴀ戀漀爀栀漀漀搀 愀渀搀 琀栀攀渀 猀琀愀爀琀 琀栀椀渀欀椀渀最 愀戀漀甀琀 䨀攀猀甀猀 愀渀搀 䠀椀猀 最漀漀搀渀攀猀猀 䄀氀氀 漀昀 愀 猀甀搀搀攀渀Ⰰ 礀漀甀 最攀琀 栀愀瀀瀀礀 琀攀愀爀猀 爀甀渀渀椀渀最 搀漀眀渀 礀漀甀爀 昀愀挀攀 愀猀 礀漀甀 爀攀昀氀攀挀琀 漀渀 栀漀眀 最漀漀搀 䜀漀搀 栀愀猀 戀攀攀渀 琀漀 礀漀甀 䤀昀 礀漀甀爀 甀渀猀愀瘀攀搀 昀爀椀攀渀搀猀 漀爀 昀愀洀椀氀礀 猀攀攀 礀漀甀Ⰰ 搀漀渀琀 愀瀀漀氀漀最椀稀攀 昀漀爀 琀栀漀猀攀 琀攀愀爀猀 䨀甀猀琀 猀栀愀爀攀 眀椀琀栀 琀栀攀洀 栀漀眀 䜀漀搀 栀愀猀 戀氀攀猀猀攀搀 礀漀甀戀氀攀猀猀攀搀 礀漀甀

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 愀琀 琀椀洀攀猀 眀攀 眀爀漀渀最氀礀 琀栀椀渀欀 琀栀愀琀 夀漀甀 漀渀氀礀 洀愀渀椀昀攀猀琀 夀漀甀爀 瀀爀攀猀攀渀挀攀 琀漀 甀猀 愀琀 挀栀甀爀挀栀Ⰰ 愀 䌀栀爀椀猀琀椀愀渀 挀漀渀昀攀爀攀渀挀攀Ⰰ 愀 爀攀琀爀攀愀琀Ⰰ 漀爀 猀漀洀攀 漀琀栀攀爀 ᰠ最漀搀氀礀ᴠ 猀攀琀琀椀渀最 䈀甀琀 栀漀眀 漀昀琀攀渀 眀攀 昀漀爀最攀琀 琀栀愀琀 夀漀甀 愀爀攀 漀洀渀椀瀀爀攀猀攀渀琀 愀渀搀 夀漀甀 瀀爀漀洀椀猀攀搀 夀漀甀 眀漀甀氀搀 渀攀瘀攀爀 氀攀愀瘀攀 渀漀爀 昀漀爀猀愀欀攀 甀猀 䠀攀氀瀀 甀猀 琀漀 戀攀 洀漀爀攀 愀眀愀爀攀 漀昀 夀漀甀 搀甀爀椀渀最 琀栀攀 漀爀搀椀渀愀爀礀 琀愀猀欀猀 漀昀 搀愀椀氀礀 氀椀昀攀 䄀昀琀攀爀 愀 眀栀椀氀攀Ⰰ 眀攀 眀椀氀氀 爀攀愀氀椀稀攀 琀栀愀琀 琀栀攀 最氀漀爀礀 漀昀 夀漀甀爀 瀀爀攀猀攀渀挀攀 眀椀氀氀 戀攀 攀砀瀀爀攀猀猀攀搀 椀渀 漀甀爀 挀漀甀渀琀攀渀愀渀挀攀Ⰰ 愀琀琀椀琀甀搀攀猀Ⰰ 眀漀爀搀猀Ⰰ 愀渀搀 搀攀攀搀猀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

䴀礀 栀攀愀爀琀 猀愀礀猀 漀昀 礀漀甀Ⰰ ᰠ匀攀攀欀 栀椀猀 昀愀挀攀ᴠ 夀漀甀爀 昀愀挀攀Ⰰ 䰀伀刀䐀Ⰰ 䤀 眀椀氀氀 猀攀攀欀              倀猀愀氀洀 㜀㨀㠀⤀

  䜀漀搀 椀渀 琀栀攀 伀爀搀椀渀愀爀礀

䐀愀礀 㔀

  吀栀攀 猀琀爀攀攀琀猀 愀爀攀 昀甀氀氀 漀昀 瀀攀漀瀀氀攀 洀愀欀椀渀最 愀氀氀 欀椀渀搀猀 漀昀 樀漀礀昀甀氀 渀漀椀猀攀 愀渀搀 眀愀瘀椀渀最 琀栀攀椀爀 栀愀渀搀猀Ⰰ 琀爀攀攀 戀爀愀渀挀栀攀猀Ⰰ 愀渀搀 瀀愀氀洀 氀攀愀瘀攀猀 圀攀 欀渀漀眀 眀栀愀琀 琀栀攀礀 眀攀爀攀 猀愀礀椀渀最㨀 ᰠ䈀氀攀猀猀攀搀 椀猀 琀栀攀 䬀椀渀最 眀栀漀 挀漀洀攀猀 椀渀 琀栀攀 渀愀洀攀 漀昀 琀栀攀 䰀漀爀搀ᴠ 圀栀礀 搀椀搀 琀栀攀礀 最攀琀 愀氀氀 攀砀挀椀琀攀搀㼀 䘀漀爀 愀氀氀 琀栀攀 洀椀爀愀挀氀攀猀 琀栀攀礀 栀愀搀 猀攀攀渀 匀漀洀攀戀漀搀礀 椀渀 琀栀攀 挀爀漀眀搀 栀愀搀 猀攀攀渀 䨀攀猀甀猀 琀愀欀攀 昀椀猀栀 猀琀椀挀欀猀 愀渀搀 圀漀渀搀攀爀 戀爀攀愀搀 琀漀 昀攀攀搀 愀 洀甀氀琀椀琀甀搀攀 愀渀搀 栀愀瘀攀 瀀氀攀渀琀礀 氀攀昀琀 漀瘀攀爀 䄀渀搀 瀀爀漀戀愀戀氀礀 猀漀洀攀 漀昀 琀栀攀 瀀攀漀瀀氀攀 眀栀漀 眀攀爀攀 琀栀攀爀攀 眀椀琀渀攀猀猀攀搀 琀攀渀 氀攀瀀ⴀ攀爀猀ᐠ漀甀琀挀愀猀琀猀 漀昀 猀漀挀椀攀琀礀ᐠ最攀琀 挀氀攀愀渀 一椀渀攀 漀昀 琀栀攀洀 昀漀爀最漀琀 琀漀 琀甀爀渀 愀爀漀甀渀搀Ⰰ 戀甀琀 漀渀攀 挀愀洀攀 戀愀挀欀 愀渀搀 猀愀椀搀Ⰰ ᰠ吀栀攀礀 洀愀礀 栀愀瘀攀 昀漀爀最漀琀琀攀渀Ⰰ 戀甀琀 䤀瘀攀 挀漀洀攀 戀愀挀欀 琀漀 猀愀礀Ⰰ ᠠ吀栀愀渀欀 夀漀甀 昀漀爀 挀氀攀愀渀椀渀最 洀攀 甀瀀 愀渀搀 最椀瘀椀渀最 洀攀 愀 渀攀眀 猀琀愀爀琀 愀渀搀 愀 渀攀眀 搀椀爀攀挀琀椀漀渀最椀瘀椀渀最 洀攀 愀 渀攀眀 猀琀愀爀琀 愀渀搀 愀 渀攀眀 搀椀爀攀挀琀椀漀渀 ᴠ 吀栀攀 渀椀渀攀 瀀爀漀戀愀戀氀礀 眀攀爀攀 渀漀琀 琀栀攀爀攀 愀琀 琀栀攀 吀爀椀甀洀瀀栀愀氀 䔀渀琀爀礀Ⰰ 戀甀琀 漀渀攀 漀昀 琀栀攀 渀漀椀猀礀 猀栀漀甀琀攀爀猀 眀愀猀 瀀爀漀戀愀戀氀礀 琀栀愀琀 栀攀愀氀攀搀 氀攀瀀攀爀Ⰰ 琀攀氀氀椀渀最 琀栀攀洀Ⰰ ᰠ䤀昀 礀漀甀 漀渀氀礀 欀渀攀眀 氀椀欀攀 䤀 欀渀漀眀 眀栀愀琀 琀栀攀 䰀漀爀搀 栀愀搀 搀漀渀攀Ⰰ 礀漀甀 眀漀甀氀搀 戀攀 猀栀漀甀琀椀渀最 椀渀 洀礀 瀀氀愀挀攀ᴠ 

  䄀渀搀 猀漀Ⰰ 礀漀甀 挀愀渀 渀漀洀椀渀愀琀攀 眀栀漀洀攀瘀攀爀 礀漀甀 眀愀渀琀 琀漀 戀攀 椀渀 琀栀愀琀 挀爀漀眀搀 䠀漀瀀攀昀甀氀氀礀 礀漀甀爀攀 椀渀 琀栀愀琀 猀愀洀攀 最爀愀琀攀昀甀氀 戀甀渀挀栀 眀栀攀渀 礀漀甀 琀栀椀渀欀 漀昀 眀栀愀琀 䜀漀搀 栀愀猀 搀漀渀攀 昀漀爀 礀漀甀ᐠ攀猀瀀攀挀椀愀氀氀礀 栀漀眀 䠀攀 栀愀猀 昀漀爀最椀瘀攀渀 礀漀甀 愀渀搀 琀爀愀渀猀昀漀爀洀攀搀 礀漀甀爀 氀椀昀攀 夀漀甀 挀愀渀 最攀琀 愀猀 氀漀甀搀 愀猀 礀漀甀 眀愀渀琀Ⰰ 猀栀漀甀琀椀渀最 氀椀欀攀 琀栀漀猀攀 樀甀戀椀氀愀渀琀 瀀攀漀瀀氀攀 氀椀渀椀渀最 琀栀攀 猀琀爀攀攀琀猀 愀 挀漀甀瀀氀攀 漀昀 琀栀漀甀猀愀渀搀 礀攀愀爀猀 愀最漀Ⰰ ᰠ䠀漀猀愀渀渀愀 䈀氀攀猀猀攀搀 戀攀 琀栀攀 䬀椀渀最 眀栀漀 挀漀洀攀猀 椀渀 琀栀攀 渀愀洀攀 漀昀 琀栀攀 䰀漀爀搀ᴠ 

倀爀愀礀攀爀   䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 挀愀渀琀 瀀爀愀椀猀攀 夀漀甀 攀渀漀甀最栀 昀漀爀 栀攀愀氀椀渀最 愀渀搀 爀攀猀琀漀爀椀渀最 漀甀爀 氀椀瘀攀猀 椀渀 攀瘀攀爀礀 眀愀礀 圀攀爀攀 樀甀猀琀 愀猀 最爀愀琀攀昀甀氀 愀猀 琀栀愀琀 漀渀攀 氀攀瀀攀爀 漀甀琀 漀昀 琀栀攀 琀攀渀 圀攀 挀愀渀 樀漀礀昀甀氀氀礀 猀椀渀最 琀栀攀 䌀栀爀椀猀琀椀愀渀 洀甀猀椀挀椀愀渀 䌀愀爀洀愀渀猀 氀礀爀椀挀猀㨀 一漀 眀愀礀Ⰰ 眀攀 愀爀攀 渀漀琀 愀猀栀愀洀攀搀伀昀 琀栀攀 最漀猀瀀攀氀 漀爀 䠀椀猀 渀愀洀攀䠀漀氀礀 栀愀渀搀猀 愀爀攀 氀椀昀琀攀搀 栀椀最栀吀漀 琀栀攀 渀愀洀攀 漀昀 䨀攀猀甀猀 䌀栀爀椀猀琀 䰀攀琀 琀栀椀猀 瀀爀愀椀猀攀 愀氀眀愀礀猀 戀攀 椀渀 漀甀爀 洀漀甀琀栀猀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

 圀栀攀渀 栀攀 挀愀洀攀 渀攀愀爀 琀栀攀 瀀氀愀挀攀 眀栀攀爀攀 琀栀攀 爀漀愀搀 最漀攀猀 搀漀眀渀 琀栀攀 䴀漀甀渀琀 漀昀 伀氀椀瘀攀猀Ⰰ 琀栀攀 眀栀漀氀攀 挀爀漀眀搀 漀昀 搀椀猀挀椀ⴀ瀀氀攀猀 戀攀最愀渀 樀漀礀昀甀氀氀礀 琀漀 瀀爀愀椀猀攀 䜀漀搀 椀渀 氀漀甀搀 瘀漀椀挀攀猀 昀漀爀 愀氀氀 琀栀攀 洀椀爀愀挀氀攀猀 琀栀攀礀 栀愀搀 猀攀攀渀

             䰀甀欀攀 㤀㨀㜀⤀

匀栀漀甀琀椀渀最 ᰠ䠀漀猀愀渀渀愀ᴠ 䘀漀爀 䄀氀氀 琀栀攀 䴀椀爀愀挀氀攀猀

䐀愀礀 㘀

  伀渀攀 礀攀愀爀 洀礀 戀甀搀搀礀 最漀琀 洀攀 挀漀甀爀琀ⴀ猀椀搀攀 琀椀挀欀攀琀猀 琀漀 琀栀攀 匀瀀甀爀猀ⴀ䬀渀椀挀欀猀 戀愀猀欀攀琀戀愀氀氀 最愀洀攀 䤀 猀愀琀 渀攀砀琀 琀漀 吀椀洀 䐀甀渀挀愀渀猀 甀渀挀氀攀Ⰰ 眀栀漀 眀愀猀 氀椀猀琀攀渀椀渀最 琀漀 琀栀攀 最愀洀攀 漀渀 琀栀攀 爀愀搀椀漀 戀攀挀愀甀猀攀 栀攀 眀愀猀 瘀椀猀甀愀氀氀礀 椀洀瀀愀椀爀攀搀 吀栀攀礀 栀愀搀 愀 戀愀渀渀攀爀 猀愀礀椀渀最Ⰰ ᰠ䜀漀Ⰰ 吀椀洀 䐀甀渀挀愀渀ᴠ 一漀眀Ⰰ 琀栀漀猀攀 漀昀 礀漀甀 眀栀漀 欀渀漀眀 洀攀 甀渀搀攀爀猀琀愀渀搀 琀栀愀琀 漀渀攀 琀栀椀渀最 䤀 搀漀渀琀 氀椀欀攀 琀漀 搀漀 椀猀 栀漀氀搀 甀瀀 愀 戀愀渀渀攀爀 䈀甀琀 愀 挀漀渀猀甀氀愀琀攀 昀爀漀洀 琀栀攀 嘀椀爀最椀渀 䤀猀氀愀渀搀猀 攀渀琀栀甀猀椀愀猀琀椀挀愀氀氀礀 愀猀欀攀搀 洀攀 琀漀 氀椀昀琀 椀琀 甀瀀 眀椀琀栀 栀椀洀 䈀攀挀愀甀猀攀 䤀 眀愀猀 漀渀 琀栀攀 䐀甀渀挀愀渀 爀漀眀Ⰰ 䤀 眀愀猀 爀攀焀甀椀爀攀搀 琀漀 栀漀氀搀 椀琀 甀瀀

   䰀椀欀攀眀椀猀攀Ⰰ 椀昀 礀漀甀爀攀 最漀椀渀最 琀漀 戀攀 漀渀 䨀攀猀甀猀 爀漀眀Ⰰ 礀漀甀 栀愀瘀攀 琀漀 栀漀氀搀 甀瀀 琀栀攀 猀椀最渀㨀 ᰠ䜀漀Ⰰ 䨀攀猀甀猀Ⰰ 䜀漀ᴠ 䴀愀欀攀 愀 渀漀椀猀攀 昀漀爀 䠀椀洀 一漀眀Ⰰ 䤀洀 渀漀琀 猀甀最最攀猀琀椀渀最 琀栀愀琀 眀攀 愀氀氀 栀愀瘀攀 琀漀 搀漀 椀琀 琀栀攀 猀愀洀攀 眀愀礀 夀漀甀 搀漀渀琀 栀愀瘀攀 琀漀 戀攀 氀漀甀搀 愀氀氀 琀栀攀 琀椀洀攀 匀漀洀攀 搀愀礀猀 礀漀甀 昀攀攀氀 氀椀欀攀 猀琀愀渀搀椀渀最Ⰰ 愀渀搀 漀琀栀攀爀 搀愀礀猀 礀漀甀 洀愀礀 眀愀渀琀 琀漀 樀甀猀琀 猀椀琀 焀甀椀攀琀氀礀 圀栀愀琀 䤀 愀洀 猀愀礀椀渀最 椀猀 琀栀愀琀 礀漀甀爀 瀀爀愀椀猀攀 漀甀最栀琀 琀漀 栀愀瘀攀 猀漀洀攀 挀漀渀琀攀渀琀 琀漀 椀琀 䄀渀搀 栀攀爀攀猀 琀栀攀 爀攀愀猀漀渀 眀栀礀㨀 吀栀攀 渀攀砀琀 琀椀洀攀 礀漀甀 搀漀渀琀 瀀栀礀猀椀挀愀氀氀礀 昀攀攀氀 氀椀欀攀 瀀爀愀椀猀椀渀最 琀栀攀 䰀漀爀搀Ⰰ 礀漀甀 樀甀猀琀 栀愀瘀攀 琀漀 氀漀漀欀 琀漀 眀栀攀爀攀 琀栀攀 䰀漀爀搀 栀愀猀 戀爀漀甀最栀琀 礀漀甀 昀爀漀洀Ⰰ 愀渀搀 礀漀甀 挀愀渀琀 栀攀氀瀀 戀甀琀 瀀爀愀椀猀攀 䌀氀愀瀀 礀漀甀爀 栀愀渀搀猀Ⰰ 猀琀漀洀瀀 礀漀甀爀 昀攀攀琀Ⰰ 眀愀瘀攀 礀漀甀爀 栀愀渀搀猀 漀爀 渀漀搀 礀漀甀爀 栀攀愀搀ᐠ戀甀琀 琀栀攀爀攀 漀甀最栀琀 琀漀 戀攀 猀漀洀攀 攀砀瀀爀攀猀猀椀漀渀 漀昀 瀀爀愀椀猀攀 琀栀愀琀 猀愀礀猀Ⰰ ᰠ䰀漀爀搀Ⰰ猀漀洀攀 攀砀瀀爀攀猀猀椀漀渀 漀昀 瀀爀愀椀猀攀 琀栀愀琀 猀愀礀猀Ⰰ ᰠ䰀漀爀搀Ⰰ 夀漀甀瘀攀 戀攀攀渀 最漀漀搀 琀漀 洀攀Ⰰ 戀攀琀琀攀爀 琀漀 洀攀 琀栀愀渀 䤀瘀攀 戀攀攀渀 琀漀 洀礀猀攀氀昀ᴠ

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 爀攀洀攀洀戀攀爀 栀漀眀 瀀椀琀椀昀甀氀 愀渀搀 眀爀攀琀挀栀攀搀 漀甀爀 氀椀瘀攀猀 眀攀爀攀 戀攀昀漀爀攀 夀漀甀 昀漀甀渀搀 甀猀 圀攀爀攀 昀漀爀攀瘀攀爀 最爀愀琀攀昀甀氀 昀漀爀 夀漀甀爀 漀甀琀瀀漀甀爀椀渀最 漀昀 最爀愀挀椀漀甀猀 氀漀瘀攀 愀渀搀 洀攀爀挀礀 琀栀爀漀甀最栀 琀栀攀 猀愀挀爀椀昀椀挀椀愀氀 搀攀愀琀栀 漀昀 夀漀甀爀 匀漀渀 䨀攀猀甀猀 䈀攀挀愀甀猀攀 漀昀 夀漀甀爀 洀椀最栀琀礀 搀攀氀椀瘀攀爀愀渀挀攀Ⰰ 眀攀 挀愀渀渀漀琀 猀琀愀礀 猀椀氀攀渀琀 䤀渀 昀愀挀琀Ⰰ 眀攀 愀猀欀 琀栀愀琀 夀漀甀 洀愀欀攀 漀甀爀 瘀攀爀礀 戀漀搀椀攀猀 椀渀猀琀爀甀洀攀渀琀猀 漀昀 瀀爀愀椀猀攀 愀渀搀 眀漀爀猀栀椀瀀 琀漀 夀漀甀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

䴀愀礀 眀攀 猀栀漀甀琀 昀漀爀 樀漀礀 漀瘀攀爀 礀漀甀爀 瘀椀挀琀漀爀礀 愀渀搀 氀椀昀琀 甀瀀 漀甀爀 戀愀渀渀攀爀猀 椀渀 琀栀攀 渀愀洀攀 漀昀 漀甀爀 䜀漀搀              倀猀愀氀洀 　㨀㔀⤀

  䄀 䈀愀渀渀攀爀 昀漀爀 䨀攀猀甀猀 刀漀眀

䐀愀礀 㜀

  吀栀攀 瀀攀漀瀀氀攀 猀栀漀甀琀攀搀Ⰰ ᰠ䠀漀猀愀渀渀愀ᴠ 眀栀椀氀攀 眀愀瘀椀渀最 戀爀愀渀挀栀攀猀 昀爀漀洀 愀氀氀 欀椀渀搀猀 漀昀 琀爀攀攀猀ᐠ瀀愀氀洀Ⰰ 洀礀爀琀氀攀Ⰰ 眀椀氀氀漀眀ᐠ眀栀愀琀攀瘀攀爀 琀栀攀礀 栀愀搀 椀渀 琀栀攀椀爀 栀愀渀搀猀 䈀礀 琀栀攀 猀愀洀攀 琀漀欀攀渀Ⰰ 礀漀甀 漀甀最栀琀 琀漀 栀愀瘀攀 猀漀洀攀ⴀ琀栀椀渀最 椀渀 礀漀甀爀 栀愀渀搀 琀栀愀琀 礀漀甀 瀀爀愀椀猀攀 䠀椀洀 眀椀琀栀 䄀爀攀 礀漀甀 眀椀氀氀椀渀最 琀漀 樀甀猀琀 瀀爀愀椀猀攀 䠀椀洀 眀椀琀栀 琀栀攀 洀椀渀搀 䠀攀 栀愀猀 最椀瘀攀渀 琀漀 礀漀甀㼀  䤀 愀氀眀愀礀猀 氀椀欀攀 猀漀洀攀戀漀搀礀 眀栀漀猀 猀洀愀爀琀 攀渀漀甀最栀 琀漀 欀渀漀眀 琀栀愀琀 眀漀爀猀栀椀瀀椀渀最 䜀漀搀 搀漀攀猀 渀漀琀 搀攀琀攀爀椀漀爀愀琀攀 漀渀攀猀 椀渀琀攀氀氀攀挀琀 䤀渀 昀愀挀琀Ⰰ 䤀 戀攀氀椀攀瘀攀 琀栀攀 洀漀爀攀 猀攀渀猀攀 礀漀甀瘀攀 最漀琀Ⰰ 琀栀攀 洀漀爀攀 礀漀甀 漀甀最栀琀 琀漀 瀀爀愀椀猀攀 䠀椀洀 䴀愀渀礀 漀昀 礀漀甀 眀栀漀 最攀琀 攀搀甀挀愀琀攀搀 愀渀搀 攀愀爀渀 琀眀漀 渀椀挀欀攀氀猀 愀戀漀瘀攀 瀀漀瘀攀爀琀礀 琀栀椀渀欀 琀栀愀琀 礀漀甀爀攀 搀漀椀渀最 䜀漀搀 愀 昀愀瘀漀爀 眀栀攀渀 礀漀甀 猀栀漀眀 甀瀀 椀渀 䠀椀猀 栀漀甀猀攀 䈀甀琀 眀栀攀渀 氀椀昀攀 最攀琀猀 搀椀昀昀椀挀甀氀琀 愀渀搀 礀漀甀 挀漀洀攀 琀漀 琀栀攀 猀愀渀挀琀甀愀爀愀渀搀 礀漀甀 挀漀洀攀 琀漀 琀栀攀 猀愀渀挀琀甀愀爀礀Ⰰ 琀栀攀 瀀氀愀挀攀 漀昀 爀攀昀甀最攀Ⰰ 䜀漀搀 眀椀氀氀 氀攀琀 礀漀甀 猀琀攀愀氀 愀眀愀礀 昀漀爀 愀 氀椀琀琀氀攀 眀栀椀氀攀 猀漀 琀栀愀琀 礀漀甀 挀愀渀 戀攀 挀漀瘀攀爀攀搀  

  䄀琀 漀琀栀攀爀 琀椀洀攀猀Ⰰ 眀攀 眀愀渀琀 琀漀 瀀爀愀椀猀攀 䜀漀搀Ⰰ 戀甀琀 眀攀 琀栀椀渀欀 琀栀愀琀 眀攀 栀愀瘀攀 琀漀 洀攀攀琀 猀漀洀攀 挀爀椀琀攀爀椀愀 琀漀 瀀爀愀椀猀攀 䠀椀洀 吀栀愀琀猀 眀栀礀 眀攀 洀椀猀猀 䠀椀洀 猀漀 洀愀渀礀 琀椀洀攀猀  匀漀洀攀 漀昀 甀猀 琀栀椀渀欀Ⰰ ᰠ圀攀氀氀Ⰰ 䤀 眀漀甀氀搀Ⰰ 戀甀琀 䤀 挀愀渀琀 搀漀 琀栀愀琀 䤀洀 渀漀琀 愀氀氀 漀昀 琀栀愀琀Ⰰ 愀渀搀 琀栀攀 爀攀猀琀 漀昀 甀猀 眀栀漀 瀀爀愀椀猀攀 䠀椀洀 愀椀渀琀 愀氀氀 漀昀 琀栀愀琀 攀椀琀栀攀爀ᴠ 䈀甀琀 椀昀 眀攀 眀攀爀攀 愀氀氀 漀昀 琀栀愀琀Ⰰ 眀攀 眀漀甀氀搀渀琀 渀攀攀搀 䨀攀猀甀猀 圀攀爀攀 瀀爀愀椀猀椀渀最 䠀椀洀 戀攀挀愀甀猀攀 眀攀 搀漀 渀攀攀搀 䠀椀洀Ⰰ 猀漀 眀攀 瀀爀愀椀猀攀 䠀椀洀 眀椀琀栀 眀栀愀琀攀瘀攀爀 眀攀 栀愀瘀攀 椀渀 漀甀爀 栀愀渀搀 倀攀爀栀愀瀀猀 椀昀 眀攀 搀漀 洀漀爀攀 樀漀礀昀甀氀 瀀爀愀椀猀椀渀最 椀渀猀琀攀愀搀 漀昀 眀椀琀栀搀爀愀眀椀渀最 椀渀琀漀 漀甀爀 搀漀甀爀 椀渀琀攀氀氀攀挀琀甀愀氀 挀漀挀漀漀渀Ⰰ 眀攀 挀愀渀 爀攀愀挀栀 洀漀爀攀 瀀攀漀瀀氀攀 眀椀琀栀 琀栀攀 最漀猀瀀攀氀 漀昀 䨀攀猀甀猀 䌀栀爀椀猀琀  

倀爀愀礀攀爀   䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 椀琀 猀攀攀洀猀 氀椀欀攀 攀瘀攀爀礀 琀椀洀攀 眀攀 琀栀椀渀欀 眀攀瘀攀 最漀琀 椀琀 洀愀搀攀 琀栀爀漀甀最栀 漀甀爀 漀眀渀 愀戀椀氀椀ⴀ琀椀攀猀 愀渀搀 猀洀愀爀琀猀Ⰰ 夀漀甀 愀氀氀漀眀 猀椀琀甀愀琀椀漀渀猀 琀漀 愀爀椀猀攀 椀渀 漀甀爀 氀椀瘀攀猀 琀漀 猀栀漀眀 甀猀 琀栀愀琀 眀攀 挀愀渀琀 洀愀欀攀 椀琀 漀渀 漀甀爀 漀眀渀 吀栀攀爀攀 愀爀攀 漀琀栀攀爀 琀椀洀攀猀 眀栀攀渀 眀攀 搀攀猀椀爀攀 琀漀 瀀爀愀椀猀攀 夀漀甀 戀甀琀 搀漀渀琀 昀攀攀氀 琀栀愀琀 眀攀 洀攀愀猀甀爀攀 甀瀀 琀漀 猀漀洀攀 渀攀戀甀氀漀甀猀 猀瀀椀爀椀琀甀愀氀 挀爀椀琀攀爀椀愀 䘀漀爀 戀漀琀栀 漀昀 琀栀攀猀攀 漀挀挀愀猀椀漀渀猀Ⰰ 爀攀洀椀渀搀 甀猀 琀漀 樀甀猀琀 瀀爀愀椀猀攀 夀漀甀 眀椀琀栀 眀栀愀琀攀瘀攀爀 椀猀 椀渀 漀甀爀 栀愀渀搀Ⰰ 愀渀搀 眀攀 欀渀漀眀 琀栀愀琀 眀攀氀氀 攀渀搀 甀瀀 搀椀爀攀挀琀氀礀 椀渀 夀漀甀爀 氀漀瘀椀渀最 愀爀洀猀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

    漀琀栀攀爀猀 挀甀琀 戀爀愀渀挀栀攀猀 昀爀漀洀 琀栀攀 琀爀攀攀猀 愀渀搀 猀瀀爀攀愀搀 琀栀攀洀 漀渀 琀栀攀 爀漀愀搀             䴀愀琀琀栀攀眀 㨀㠀⤀

倀爀愀椀猀攀 䜀漀搀 眀椀琀栀 圀栀愀琀 夀漀甀 䠀愀瘀攀 椀渀 夀漀甀爀 䠀愀渀搀

䐀愀礀 㠀

  䘀爀攀渀挀栀 渀漀瘀攀氀椀猀琀 䄀渀愀琀漀氀攀 䘀爀愀渀挀攀 琀攀氀氀猀 琀栀攀 猀琀漀爀礀 愀戀漀甀琀 琀栀攀 洀漀渀欀 眀栀漀 眀愀猀 渀漀琀 愀猀 最椀昀琀攀搀 愀渀搀 琀愀氀攀渀琀攀搀 愀猀 愀氀氀 琀栀攀 漀琀栀攀爀 洀漀渀欀猀 䠀攀 挀漀甀氀搀渀琀 搀爀愀眀 漀爀 搀漀 愀爀琀猀 愀渀搀 挀爀愀昀琀猀 䠀攀 挀漀甀氀搀渀琀 攀瘀攀渀 琀爀愀渀ⴀ猀挀爀椀戀攀 䄀琀 琀栀愀琀 瘀攀爀礀 洀漀洀攀渀琀Ⰰ 愀氀氀 栀攀 栀愀搀 琀漀 最椀瘀攀 琀漀 䜀漀搀 眀愀猀 栀椀猀 愀戀椀氀椀琀礀 琀漀 樀甀最最氀攀 䘀攀攀氀椀渀最 椀渀昀攀爀椀漀爀 愀渀搀 漀甀琀 漀昀 瀀氀愀挀攀 眀栀攀渀 愀氀氀 琀栀攀 洀漀渀欀猀 眀攀渀琀 琀漀 氀甀渀挀栀Ⰰ 瀀爀愀礀攀爀 琀椀洀攀Ⰰ 漀爀 挀栀漀椀爀 爀攀栀攀愀爀猀愀氀Ⰰ 琀栀椀猀 洀漀渀欀 眀攀渀琀 椀渀猀椀搀攀 琀栀攀 挀栀愀瀀攀氀 愀渀搀 樀甀最最氀攀搀 眀椀琀栀 栀椀猀 昀攀攀琀 椀渀 昀爀漀渀琀 漀昀 琀栀攀 猀琀愀琀甀攀 漀昀 䴀愀爀礀ᐠ樀甀猀琀 甀猀椀渀最 琀栀攀 最椀昀琀 栀攀 栀愀搀 圀栀攀渀 琀栀攀 漀琀栀攀爀 洀漀渀欀猀 昀漀甀渀搀 漀甀琀Ⰰ 琀栀攀礀 愀搀洀漀渀椀猀栀攀搀 栀椀洀Ⰰ ᰠ夀漀甀 搀漀渀琀 搀漀 琀栀愀琀 椀渀 栀攀爀攀㬀 琀栀愀琀 搀漀攀猀渀琀 戀攀氀漀渀最 栀攀爀攀ᴠ 䄀挀挀漀爀搀椀渀最 琀漀 琀栀攀 氀攀最攀渀搀Ⰰ 䴀愀爀礀 猀琀攀瀀瀀攀搀 搀漀眀渀 昀爀漀洀 琀栀攀 猀琀愀琀甀攀 愀渀搀 猀琀愀爀琀攀搀 眀椀瀀椀渀最 栀攀爀 琀攀愀爀猀 眀椀琀栀 栀椀猀 最愀爀洀攀渀琀猀猀琀愀爀琀攀搀 眀椀瀀椀渀最 栀攀爀 琀攀愀爀猀 眀椀琀栀 栀椀猀 最愀爀洀攀渀琀猀 吀栀攀礀 栀愀搀 戀爀漀欀攀渀 栀攀爀 栀攀愀爀琀 戀礀 搀椀猀愀氀氀漀眀椀渀最 琀栀椀猀 洀漀渀欀 琀漀 甀猀攀 琀栀攀 漀渀氀礀 琀栀椀渀最 栀攀 欀渀攀眀 栀漀眀 琀漀 搀漀 

  䜀漀搀 洀愀礀 渀攀瘀攀爀 愀猀欀 礀漀甀 琀漀 戀攀 愀 猀挀栀漀氀愀爀Ⰰ 琀栀攀漀氀漀最椀愀渀Ⰰ 栀椀猀琀漀爀椀愀渀Ⰰ 漀爀 氀椀渀最甀椀猀琀 䤀渀猀琀攀愀搀Ⰰ  䠀攀 愀猀欀猀 礀漀甀 琀漀 搀漀 眀栀愀琀 䠀攀猀 挀爀攀愀琀攀搀 礀漀甀 琀漀 搀漀Ⰰ 猀漀 礀漀甀 漀甀最栀琀 琀漀 瀀爀愀椀猀攀 䠀椀洀 眀椀琀栀 眀栀愀琀攀瘀攀爀 䠀攀 栀愀猀 最椀昀琀攀搀 礀漀甀 䤀昀 礀漀甀瘀攀 最漀琀 愀 栀愀洀洀攀爀Ⰰ 栀愀洀洀攀爀 漀甀琀 樀甀猀琀椀挀攀 愀渀搀 攀瘀椀氀㬀 椀昀 礀漀甀瘀攀 最漀琀 愀 瘀漀椀挀攀Ⰰ 氀椀昀琀 椀琀 甀瀀 椀渀 瀀爀愀椀猀攀 琀漀 䠀椀洀㬀 椀昀 礀漀甀瘀攀 最漀琀 愀 瀀攀渀Ⰰ 眀爀椀琀攀 琀漀 䠀椀猀 最氀漀爀礀 愀渀搀 栀漀渀漀爀 圀栀愀琀攀瘀攀爀 最椀昀琀猀 愀渀搀 琀愀氀攀渀琀猀 礀漀甀 栀愀瘀攀Ⰰ 甀猀攀 琀栀攀洀 昀漀爀 琀栀攀 最氀漀爀礀 漀昀 䜀漀搀  

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 爀攀愀氀椀稀攀 渀漀眀 琀栀愀琀 瀀爀愀椀猀攀 愀渀搀 眀漀爀猀栀椀瀀 搀漀攀猀 渀漀琀 樀甀猀琀 挀漀渀猀椀猀琀 漀昀 猀椀渀最椀渀最 愀渀搀 挀氀愀瀀瀀椀渀最 椀渀 匀甀渀搀愀礀 洀漀爀渀椀渀最 猀攀爀瘀椀挀攀猀 䤀渀猀琀攀愀搀Ⰰ 夀漀甀 栀愀瘀攀 挀愀氀氀攀搀 甀猀 琀漀 眀漀爀猀栀椀瀀 夀漀甀 漀渀 愀 搀愀椀氀礀 戀愀猀椀猀 眀椀琀栀 琀栀攀 最椀昀琀猀 愀渀搀 琀愀氀攀渀琀猀 琀栀愀琀 夀漀甀 栀愀瘀攀 猀漀 最攀渀攀爀漀甀猀氀礀 戀攀猀琀漀眀攀搀 甀瀀漀渀 甀猀 䠀攀氀瀀 甀猀 琀漀 猀攀爀瘀攀 夀漀甀 眀椀琀栀 愀氀氀 漀昀 漀甀爀 洀椀渀搀Ⰰ 猀琀爀攀渀最琀栀Ⰰ 愀渀搀 猀漀甀氀 夀漀甀 栀愀瘀攀 最椀瘀攀渀 甀猀 夀漀甀爀 愀氀氀 琀栀爀漀甀最栀 夀漀甀爀 匀漀渀Ⰰ 猀漀 眀攀 猀栀漀甀氀搀 搀漀 渀漀 氀攀猀猀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

圀栀愀琀攀瘀攀爀 礀漀甀爀 栀愀渀搀 昀椀渀搀猀 琀漀 搀漀Ⰰ 搀漀 椀琀 眀椀琀栀 愀氀氀 礀漀甀爀 洀椀最栀琀              䔀挀挀氀攀猀椀愀猀琀攀猀 㤀㨀　⤀

  圀漀爀猀栀椀瀀 䜀漀搀 眀椀琀栀 夀漀甀爀 䜀椀昀琀猀

䐀愀礀 㤀

  䔀瘀攀渀 琀漀搀愀礀 琀栀攀爀攀 愀爀攀 愀氀眀愀礀猀 琀栀漀猀攀 爀攀氀椀最椀漀甀猀Ⰰ 爀椀最椀搀 倀栀愀爀椀猀攀攀猀 眀栀漀 猀愀礀Ⰰ ᰠ䨀攀猀甀猀Ⰰ 琀攀氀氀 琀栀攀 瀀攀漀瀀氀攀 琀漀 戀攀 焀甀椀攀琀 吀漀渀攀 椀琀 搀漀眀渀㬀 琀栀椀猀 椀猀 挀栀甀爀挀栀ᴠ 吀栀攀礀瘀攀 戀攀攀渀 琀漀 挀漀氀氀攀最攀 愀渀搀 最爀愀搀甀愀琀攀 猀挀栀漀漀氀 吀栀攀礀爀攀 洀愀欀椀渀最 洀漀渀攀礀 吀栀攀礀 氀椀瘀攀 椀渀 琀栀攀 猀甀戀甀爀戀猀 吀栀攀礀爀攀 攀搀甀挀愀琀攀搀 愀渀搀 挀甀氀琀甀爀攀搀 渀漀眀 吀栀攀礀 愀氀眀愀礀猀 氀椀欀攀 琀漀 戀攀 椀渀 挀漀渀琀爀漀氀 漀昀 琀栀攀 猀攀爀瘀椀挀攀猀 椀渀猀琀攀愀搀 漀昀 琀栀攀 䠀漀氀礀 匀瀀椀爀椀琀 匀漀 琀栀攀礀 挀爀漀猀猀 琀栀攀椀爀 愀爀洀猀Ⰰ 昀爀漀眀渀Ⰰ 愀渀搀 爀攀昀甀猀攀 琀漀 樀漀椀渀 椀渀 樀漀礀昀甀氀 瀀爀愀椀猀攀 愀渀搀 眀漀爀猀栀椀瀀Ⰰ 琀攀氀氀椀渀最 攀瘀攀爀礀漀渀攀Ⰰ ᰠ䤀琀 搀漀攀猀渀琀 琀愀欀攀 愀氀氀 琀栀愀琀ᴠ 䈀甀琀 猀椀渀挀攀 眀栀攀渀 搀椀搀 攀搀甀挀愀琀椀漀渀 愀渀搀 挀甀氀琀甀爀攀 攀瘀攀爀 戀攀挀漀洀攀 愀渀 愀渀琀椀琀栀攀猀椀猀 琀漀 挀攀氀攀戀爀愀琀椀漀渀㼀 

   匀漀洀攀 琀椀洀攀 愀最漀 䤀 眀愀猀 栀漀猀琀椀渀最 愀 最爀漀甀瀀 漀昀 愀爀漀甀渀搀 　 搀漀挀琀漀爀愀氀 挀愀渀搀椀搀愀琀攀猀 昀爀漀洀 唀渀椀琀攀搀 匀攀洀椀渀愀爀礀 椀渀 伀栀椀漀 䄀渀搀 琀栀攀礀 瀀漀猀攀搀 琀栀椀猀 焀甀攀猀琀椀漀渀 琀漀 洀攀㨀 ᰠ䐀漀 礀漀甀 猀琀椀氀氀 挀攀氀攀戀爀愀琀攀 琀栀攀 䰀漀爀搀 眀椀琀栀 攀砀甀戀攀爀愀渀琀 瀀爀愀椀猀攀 愀渀搀 眀漀爀猀栀椀瀀㼀ᴠ 伀渀攀 漀昀 琀栀攀 礀漀甀渀最 猀琀甀搀攀渀琀猀 椀渀昀漀爀洀攀搀 洀攀 琀栀愀琀 琀栀攀爀攀猀 渀漀 瀀氀愀挀攀 昀漀爀 椀琀 戀攀挀愀甀猀攀 ᰠ椀琀 眀愀猀 漀氀搀ⴀ琀椀洀攀礀 愀渀搀 漀甀琀 漀昀 琀栀攀 眀愀礀ᴠ 䤀 爀攀瀀氀椀攀搀Ⰰ ᰠ夀漀甀 挀愀渀 戀攀氀椀攀瘀攀 愀渀礀琀栀椀渀最 礀漀甀 眀愀渀琀 琀漀Ⰰ 戀甀琀 䤀 琀愀欀攀 椀琀 琀栀愀琀 礀漀甀 搀漀渀琀 瀀愀猀琀漀爀ᴠ 䠀攀 猀愀椀搀 渀漀 䤀 猀愀椀搀Ⰰ ᰠ夀漀甀 瀀爀漀戀愀戀氀礀 渀攀瘀攀爀 眀椀氀氀Ⰰ 攀椀琀栀攀爀 夀漀甀 猀攀攀Ⰰ 眀栀攀渀 昀漀氀欀猀 栀愀瘀攀 戀攀攀渀 琀栀爀漀甀最栀 栀攀氀氀 愀氀氀 眀攀攀欀 氀漀渀最Ⰰ 琀栀攀礀 眀愀渀琀 琀漀 戀攀氀椀攀瘀攀 椀渀 愀 䨀攀猀甀猀 眀栀漀 眀椀氀氀 最攀琀 琀栀攀洀 漀甀琀 䄀渀搀 琀栀愀琀猀 挀攀氀攀戀爀愀琀椀漀渀 琀椀洀攀ᴠ 䰀椀猀琀攀渀Ⰰ 椀昀 礀漀甀 眀愀渀琀 礀漀甀爀 䨀攀猀甀猀 琀漀 猀琀愀礀 氀漀挀欀攀搀 椀渀 愀 最爀愀瘀攀Ⰰ 䤀洀 渀漀琀 甀瀀猀攀琀 眀椀琀栀 礀漀甀 昀漀爀 戀攀氀椀攀瘀椀渀最 琀栀愀琀 眀愀最爀愀瘀攀Ⰰ 䤀洀 渀漀琀 甀瀀猀攀琀 眀椀琀栀 礀漀甀 昀漀爀 戀攀氀椀攀瘀椀渀最 琀栀愀琀 眀愀礀 䈀甀琀 洀礀 䨀攀猀甀猀 最漀琀 甀瀀 䤀昀 䤀 搀漀渀琀 挀爀礀 漀甀琀Ⰰ 琀栀攀 爀漀挀欀猀 眀椀氀氀

 

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 爀攀昀甀猀攀 琀漀 戀攀 椀渀琀椀洀椀搀愀琀攀搀 戀礀 琀栀漀猀攀 氀攀最愀氀椀猀琀椀挀 瀀愀爀琀礀ⴀ瀀漀漀瀀攀爀猀 眀栀漀 眀漀甀氀搀 猀焀甀愀猀栀 漀甀爀 樀漀礀昀甀氀 攀渀琀栀甀猀椀愀猀洀 椀渀 瀀爀愀椀猀攀 愀渀搀 眀漀爀猀栀椀瀀 䤀渀猀琀攀愀搀Ⰰ 眀攀 樀甀猀琀 眀愀渀琀 琀漀 瀀爀愀椀猀攀 夀漀甀 愀氀氀 琀栀攀 洀漀爀攀 戀攀挀愀甀猀攀 栀攀愀爀琀昀攀氀琀 眀漀爀猀栀椀瀀 椀猀 渀攀瘀攀爀 漀甀琀 漀昀 昀愀猀栀椀漀渀 椀渀 夀漀甀爀 攀礀攀猀 圀攀 爀攀樀漀椀挀攀 椀渀 夀漀甀 倀爀愀椀猀攀 夀漀甀爀 栀漀氀礀 渀愀洀攀Ⰰ 昀漀爀攀瘀攀爀 愀渀搀 攀瘀攀爀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

匀漀洀攀 漀昀 琀栀攀 倀栀愀爀椀猀攀攀猀 椀渀 琀栀攀 挀爀漀眀搀 猀愀椀搀 琀漀 䨀攀猀甀猀Ⰰ ᰠ吀攀愀挀栀攀爀Ⰰ 爀攀戀甀欀攀 礀漀甀爀 搀椀猀挀椀瀀氀攀猀ᴠ            䰀甀欀攀 㤀㨀㤀⤀

ᰠ䤀琀 䐀漀攀猀渀琀 吀愀欀攀 䄀氀氀 漀昀 吀栀愀琀ᴠ

䐀愀礀 　

  䴀漀渀漀氀椀琀栀 猀琀漀渀攀猀 栀愀瘀攀 愀 瘀漀挀愀戀甀氀愀爀礀 琀栀攀礀 甀猀攀 琀漀 愀挀琀甀愀氀氀礀 琀愀氀欀 匀攀椀猀洀漀氀漀最椀猀琀猀 栀愀瘀攀 猀琀甀搀椀攀搀 琀栀攀洀 搀甀爀椀渀最 攀愀爀琀栀焀甀愀欀攀猀Ⰰ 愀渀搀 琀栀攀礀 挀漀渀挀氀甀搀攀搀 琀栀愀琀 爀漀挀欀猀 琀愀氀欀 戀攀昀漀爀攀 琀栀攀 攀愀爀琀栀焀甀愀欀攀 椀渀 䴀Ⰰ 倀Ⰰ 愀渀搀 匀 眀愀瘀攀猀 吀栀攀猀攀 猀攀椀猀洀漀氀漀最椀猀琀猀 猀愀礀 琀栀愀琀 眀栀攀渀 琀栀攀 琀攀挀琀漀渀椀挀 瀀氀愀琀攀猀 猀栀椀昀琀Ⰰ 椀琀 挀愀甀猀攀猀 琀栀攀 爀漀挀欀猀 琀漀 猀琀愀爀琀 猀瀀攀愀欀椀渀最 椀渀 琀栀攀椀爀 漀眀渀 氀愀渀最甀愀最攀 吀栀攀礀 猀琀愀爀琀 琀愀氀欀椀渀最 愀渀搀 洀愀欀椀渀最 渀漀椀猀攀 伀渀攀 猀愀椀搀 椀琀 眀愀猀 氀椀欀攀 琀栀攀 猀漀甀渀搀 漀昀 愀 挀愀渀渀漀渀 戀爀攀愀欀椀渀最 椀渀 琀栀攀 搀椀猀琀愀渀挀攀 伀琀栀攀爀 攀愀爀眀椀琀渀攀猀猀攀猀 挀氀愀椀洀 琀栀愀琀 椀琀 猀漀甀渀搀猀 氀椀欀攀 琀栀攀 爀甀洀戀氀椀渀最 漀昀 眀椀渀搀 挀漀洀椀渀最 礀漀甀爀 眀愀礀

   刀漀挀欀猀 眀椀氀氀 琀愀氀欀 䤀渀 漀琀栀攀爀 眀漀爀搀猀Ⰰ 椀昀 礀漀甀 眀漀渀琀 猀栀漀甀琀Ⰰ 䜀漀搀猀 最漀琀 愀 眀栀漀氀攀 挀爀攀愀琀椀漀渀 琀栀愀琀 眀椀氀氀 瀀爀愀椀猀攀 䠀椀洀 䌀爀攀愀琀椀漀渀 椀猀 愀氀眀愀礀猀 椀渀 栀愀爀洀漀渀礀 眀椀琀栀 椀琀猀攀氀昀 吀栀攀爀攀 愀爀攀 琀栀漀甀猀愀渀搀猀 漀昀 甀渀椀瘀攀爀猀攀猀 猀椀渀最椀渀最 䜀漀搀猀 瀀爀愀椀猀攀猀 爀椀最栀琀 渀漀眀Ⰰ 戀椀氀氀椀漀渀猀 漀昀 最愀氀愀砀椀攀猀 氀椀昀琀椀渀最 琀栀攀椀爀 瘀漀椀挀攀猀 椀渀 漀爀挀栀攀猀琀爀愀 䄀氀氀 漀昀 䜀漀搀猀 渀愀琀甀爀攀 樀漀椀渀猀 琀漀最攀琀栀攀爀 椀渀 愀 挀栀漀爀甀猀 愀渀搀 猀椀渀最猀 琀栀攀 猀漀渀最 漀昀 挀爀攀愀琀椀漀渀 琀栀愀琀 䜀漀搀 猀琀椀氀氀 氀椀瘀攀猀 愀渀搀 爀攀椀最渀猀 䜀漀搀 猀琀椀氀氀 爀甀氀攀猀 圀椀氀氀 礀漀甀 戀攀 椀渀 栀愀爀洀漀渀礀 眀椀琀栀 挀爀攀愀琀椀漀渀㼀 圀栀攀渀 挀爀攀愀琀椀漀渀 猀椀渀最猀Ⰰ 眀椀氀氀 礀漀甀 樀漀椀渀 椀渀 愀渀搀 最攀琀 椀渀 琀甀渀攀㼀 夀漀甀 洀愀礀 戀爀攀愀欀 琀栀攀 栀愀爀洀漀渀礀Ⰰ 戀甀琀 䜀漀搀 栀愀猀 愀 眀愀礀 漀昀 挀愀氀氀椀渀最 挀爀攀愀琀椀漀渀 琀漀 戀攀 愀 瀀愀爀琀 漀昀 琀栀攀 挀攀氀ⴀ攀戀爀愀琀椀漀渀 䨀攀猀甀猀 猀愀椀搀Ⰰ ᰠ䤀昀 琀栀攀猀攀 眀漀渀琀 挀爀礀 漀甀琀Ⰰ 琀栀攀 爀漀挀欀猀 眀椀氀氀 挀爀礀 漀甀琀ᴠ 䤀 搀漀渀琀 眀愀渀琀 琀漀 栀愀瘀攀 愀 爀漀挀欀 猀琀愀渀搀 甀瀀 愀渀搀 琀愀氀欀 愀戀漀甀琀 栀漀眀 最漀漀搀 䜀漀搀 栀愀猀 戀攀攀渀 戀攀挀愀甀猀攀 䤀 欀渀漀眀 昀漀爀 洀礀猀攀氀昀 眀栀愀琀 琀栀攀 䰀漀爀搀 栀愀猀 猀琀愀渀搀 甀瀀 愀渀搀 琀愀氀欀 愀戀漀甀琀 栀漀眀 最漀漀搀 䜀漀搀 栀愀猀 戀攀攀渀 戀攀挀愀甀猀攀 䤀 欀渀漀眀 昀漀爀 洀礀猀攀氀昀 眀栀愀琀 琀栀攀 䰀漀爀搀 栀愀猀 搀漀渀攀 昀漀爀 洀攀

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 攀瘀攀爀礀 琀椀洀攀 眀攀 氀漀漀欀 愀琀 夀漀甀爀 洀愀爀瘀攀氀漀甀猀 挀爀攀愀琀椀漀渀Ⰰ 眀攀 漀戀猀攀爀瘀攀 琀栀攀 瘀愀爀椀漀甀猀 眀愀礀猀 椀琀 瀀爀愀椀猀攀猀 愀渀搀 眀漀爀猀栀椀瀀猀 夀漀甀 吀栀攀 琀爀攀攀猀 漀昀 琀栀攀 昀椀攀氀搀 挀氀愀瀀 琀栀攀椀爀 栀愀渀搀猀Ⰰ 愀渀搀 琀栀攀椀爀 瘀攀爀礀 氀攀愀瘀攀猀 眀栀椀猀瀀攀爀 夀漀甀爀 渀愀洀攀 吀栀攀 爀漀挀欀猀 挀爀礀 漀甀琀 戀攀昀漀爀攀 愀渀 攀愀爀琀栀焀甀愀欀攀 吀栀攀 琀栀甀渀搀攀爀 琀栀愀琀 爀漀氀氀猀 搀攀挀氀愀爀攀猀 夀漀甀爀 洀椀最栀琀 愀渀搀 洀愀樀攀猀琀礀 䄀猀 夀漀甀爀 爀攀搀攀攀洀攀搀 挀爀攀愀琀椀漀渀Ⰰ 眀攀 栀愀瘀攀 氀椀瀀猀Ⰰ 栀愀渀搀猀Ⰰ 昀攀攀琀Ⰰ 愀渀搀 洀椀渀搀猀 琀漀 瀀爀愀椀猀攀 夀漀甀 眀椀琀栀 圀攀 最氀愀搀氀礀 樀漀椀渀 椀渀 琀甀渀攀 眀椀琀栀 愀氀氀 琀栀攀 甀渀椀瘀攀爀猀攀 椀渀 最椀瘀椀渀最 夀漀甀 瀀爀愀椀猀攀Ⰰ 昀漀爀 夀漀甀 愀爀攀 眀漀爀琀栀礀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

ᰠ䤀 琀攀氀氀 礀漀甀Ⰰᴠ 栀攀 爀攀瀀氀椀攀搀Ⰰ ᰠ椀昀 琀栀攀礀 欀攀攀瀀 焀甀椀攀琀Ⰰ 琀栀攀 猀琀漀渀攀猀 眀椀氀氀 挀爀礀 漀甀琀ᴠ              䰀甀欀攀 㤀㨀㐀　⤀

  刀漀挀欀猀 䐀漀 吀愀氀欀

䐀愀礀 

  䤀 挀愀渀 渀愀洀攀 琀眀漀 漀爀 琀栀爀攀攀 爀漀挀欀猀 琀栀愀琀 漀渀挀攀 猀瀀漀欀攀Ⰰ 愀渀搀 琀栀攀礀 猀琀椀氀氀 猀瀀攀愀欀 琀漀 甀猀 爀椀最栀琀 渀漀眀 吀栀攀爀攀猀 愀渀 甀渀愀瀀瀀爀漀愀挀栀愀戀氀攀 爀漀挀欀 䤀渀 䔀砀漀搀甀猀 㤀Ⰰ 䴀漀猀攀猀 挀氀椀洀戀猀 甀瀀 琀漀 琀栀愀琀 爀漀挀欀ᐠ愀 爀漀挀欀 昀椀氀氀攀搀 眀椀琀栀 昀椀爀攀 愀渀搀 猀洀漀欀攀Ⰰ 愀 爀漀挀欀 琀栀愀琀 椀猀 愀眀攀猀漀洀攀Ⰰ 搀愀渀最攀爀漀甀猀Ⰰ 愀渀搀 甀渀愀瀀瀀爀漀愀挀栀愀戀氀攀 䤀琀 椀猀 愀 爀漀挀欀 眀栀攀爀攀 䜀漀搀 最椀瘀攀猀 栀椀洀 愀 氀愀眀 琀栀愀琀 眀攀 猀琀椀氀氀 栀漀氀搀 椀渀 漀甀爀 栀愀渀搀猀 爀椀最栀琀 渀漀眀 圀栀攀渀 挀愀爀攀氀攀猀猀 眀漀爀猀栀椀瀀瀀攀爀猀 琀爀椀攀搀 琀漀 琀爀攀愀搀 甀瀀漀渀 琀栀愀琀 猀琀漀渀攀 愀渀搀 琀漀甀挀栀攀搀 椀琀Ⰰ 琀栀攀礀 昀攀氀氀 搀漀眀渀 搀攀愀搀Ⰰ 眀愀爀渀椀渀最 甀猀 琀栀愀琀 礀漀甀 搀漀渀琀 瀀氀愀礀 眀椀琀栀 栀漀氀椀渀攀猀猀 夀漀甀瘀攀 最漀琀 琀漀 爀攀瘀攀爀攀渀挀攀 椀琀 愀渀搀 琀栀攀渀 最攀琀 漀甀琀 漀昀 琀栀攀 眀愀礀 

   圀栀愀琀 愀戀漀甀琀 琀栀攀 爀漀挀欀 漀昀 瀀爀漀瘀椀猀椀漀渀㼀 䤀渀 䔀砀漀搀甀猀 㜀Ⰰ 愀昀琀攀爀 琀栀攀 挀栀椀氀搀爀攀渀 漀昀 䤀猀爀愀攀氀 栀愀搀 戀攀攀渀 攀洀愀渀ⴀ挀椀瀀愀琀攀搀 昀爀漀洀 䔀最礀瀀琀椀愀渀 猀氀愀瘀攀爀礀 愀渀搀 眀攀爀攀 眀愀氀欀椀渀最 琀栀爀漀甀最栀 琀栀攀 眀椀氀搀攀爀渀攀猀猀 琀漀 琀栀攀 倀爀漀洀椀猀攀搀 䰀愀渀搀Ⰰ 琀栀攀猀攀 挀愀琀琀氀攀 搀爀椀瘀攀爀猀 愀渀搀 栀攀爀搀猀洀攀渀 戀攀挀愀洀攀 挀漀渀挀攀爀渀攀搀 琀栀愀琀 琀栀攀爀攀 洀愀礀 渀漀琀 戀攀 攀渀漀甀最栀 眀愀琀攀爀ᐠ渀漀琀 樀甀猀琀 琀漀 猀氀愀欀攀 琀栀攀椀爀 琀栀椀爀猀琀 戀甀琀 琀漀 欀攀攀瀀 琀栀攀椀爀 氀椀瘀攀猀琀漀挀欀 愀氀椀瘀攀 吀栀攀礀 猀琀愀爀琀攀搀 挀漀洀瀀氀愀椀渀椀渀最Ⰰ ᰠ䴀漀猀攀猀Ⰰ 礀漀甀 戀爀漀甀最栀琀 甀猀 漀甀琀 栀攀爀攀 琀漀 搀椀攀 漀昀 琀栀椀爀猀琀 椀渀 琀栀攀 搀攀猀攀爀琀Ⰰᴠ 愀渀搀 䜀漀搀 猀愀椀搀Ⰰ ᰠ䐀漀渀琀 氀攀琀 琀栀攀洀 瀀愀渀椀挀 䐀漀渀琀 氀攀琀 琀栀攀洀 瀀愀猀猀 漀甀琀 匀琀漀瀀 戀礀 琀栀攀 爀漀挀欀 愀渀搀 猀瀀攀愀欀 琀漀 椀琀ᴠ 圀栀攀渀 䴀漀猀攀猀 猀瀀漀欀攀Ⰰ 眀愀琀攀爀 最甀猀栀攀搀 昀爀漀洀 琀栀攀 爀漀挀欀 琀漀 搀攀洀漀渀猀琀爀愀琀攀 戀漀琀栀 琀栀攀渀 愀渀搀 渀漀眀 琀栀愀琀 䠀攀猀 眀愀琀攀爀 椀渀 搀爀礀 瀀氀愀挀攀猀 䠀攀猀 氀椀昀攀 眀栀攀爀攀 琀栀攀爀攀猀 搀攀愀琀栀 䠀攀搀攀愀琀栀 䠀攀猀 琀栀攀 漀渀攀 眀栀漀 挀愀渀 爀攀瀀氀攀渀椀猀栀 甀猀 眀栀攀渀 漀甀爀 氀椀瘀攀猀 猀攀攀洀 猀漀 攀洀瀀琀礀 䄀渀搀 眀攀 挀愀渀 琀攀氀氀 漀琀栀攀爀猀 琀栀愀琀 椀昀 琀栀攀礀 瀀氀愀挀攀 琀栀攀椀爀 琀爀甀猀琀 椀渀 䜀漀搀Ⰰ 䠀攀 挀愀渀 戀攀 琀栀攀椀爀 爀漀挀欀 漀昀 瀀爀漀瘀椀猀椀漀渀 琀漀漀

 

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 琀愀欀攀 挀漀洀昀漀爀琀 椀渀 欀渀漀眀椀渀最 琀栀愀琀 夀漀甀 愀爀攀 戀漀琀栀 琀栀攀 甀渀愀瀀瀀爀漀愀挀栀愀戀氀攀 爀漀挀欀 愀渀搀 琀栀攀 爀漀挀欀 漀昀 瀀爀漀瘀椀猀椀漀渀ᐠ栀漀氀椀渀攀猀猀 愀渀搀 洀攀爀挀礀 挀漀洀戀椀渀攀搀 吀漀搀愀礀 眀攀 挀漀洀攀 戀攀昀漀爀攀 夀漀甀 眀椀琀栀 爀攀瘀攀爀ⴀ攀渀挀攀 愀渀搀 愀眀攀 琀漀 栀甀洀戀氀礀 猀攀攀欀 夀漀甀爀 瀀爀漀瘀椀搀攀渀琀椀愀氀 洀攀爀挀礀 昀漀爀 漀甀爀 氀椀瘀攀猀 圀攀 琀栀愀渀欀 夀漀甀 琀栀愀琀 戀攀挀愀甀猀攀 漀昀 琀栀攀 渀攀眀 挀漀瘀攀渀愀渀琀 椀渀 䌀栀爀椀猀琀 䨀攀猀甀猀Ⰰ 眀攀 挀愀渀 挀漀洀攀 戀漀氀搀氀礀 渀漀琀 愀爀爀漀最愀渀琀氀礀⤀ 椀渀琀漀 夀漀甀爀 瀀爀攀猀攀渀挀攀 愀猀 夀漀甀爀 爀攀搀攀攀洀攀搀 挀栀椀氀搀爀攀渀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

ᰠ匀琀爀椀欀攀 琀栀攀 爀漀挀欀Ⰰ 愀渀搀 眀愀琀攀爀 眀椀氀氀 挀漀洀攀 漀甀琀 漀昀 椀琀 昀漀爀 琀栀攀 瀀攀漀瀀氀攀 琀漀 搀爀椀渀欀ᴠ            䔀砀漀搀甀猀 㜀㨀㘀⤀

䠀漀眀 䜀漀搀 唀猀攀猀 刀漀挀欀猀

䐀愀礀 

    吀栀攀 挀栀椀氀搀爀攀渀 猀琀愀爀琀攀搀 挀爀礀椀渀最 漀甀琀Ⰰ ᰠ䠀漀猀愀渀渀愀ᴠ 䈀甀琀 琀栀攀 倀栀愀爀椀猀攀攀猀 眀攀爀攀 樀甀猀琀 琀爀礀椀渀最 琀漀 猀栀甀琀 琀栀攀洀 甀瀀㨀 ᰠ匀栀栀    戀攀 焀甀椀攀琀  䜀漀 漀渀 戀愀挀欀 漀瘀攀爀 琀栀攀爀攀 琀漀 琀栀愀琀 猀琀甀搀攀渀琀 挀攀渀琀攀爀  吀栀愀琀猀 眀栀愀琀 琀栀攀礀 戀甀椀氀琀 椀琀 昀漀爀 䐀漀渀琀 戀攀 挀漀洀椀渀最 漀瘀攀爀 栀攀爀攀ᴠ 吀栀攀 挀栀椀氀搀爀攀渀 搀椀搀渀琀 爀攀愀氀氀礀 欀渀漀眀 眀栀愀琀 琀栀攀礀 眀攀爀攀 猀愀礀椀渀最  吀栀攀礀 栀愀搀 樀甀猀琀 栀攀愀爀搀 眀栀愀琀 琀栀攀 瀀愀爀攀渀琀猀 眀攀爀攀 猀愀礀椀渀最 愀渀搀 猀漀 琀栀攀礀 猀琀愀爀琀攀搀 猀栀漀甀琀椀渀最Ⰰ ᰠ䠀漀猀愀渀渀愀ᴠ 䈀甀琀 琀栀攀 倀栀愀爀椀猀攀攀猀 渀攀爀瘀漀甀猀氀礀 琀漀氀搀 琀栀攀洀Ⰰ ᰠ匀栀栀     戀攀 焀甀椀攀琀 夀漀甀爀攀 琀漀漀 氀漀甀搀  䤀琀 搀漀攀猀渀琀 琀愀欀攀 愀氀氀 漀昀 琀栀愀琀 椀渀 挀栀甀爀挀栀ᴠ 吀栀攀 挀栀椀氀搀爀攀渀 欀攀瀀琀 挀爀礀椀渀最 漀甀琀Ⰰ ᰠ䠀漀猀愀渀渀愀 椀渀 琀栀攀 栀椀最栀攀猀琀ᴠ 吀栀攀 爀攀氀椀最椀漀甀猀 氀攀愀搀攀爀猀 最漀琀 愀渀最爀礀㨀 ᰠ匀栀栀     圀攀爀攀 最漀椀渀最 琀漀 瀀甀琀 愀氀氀 漀昀 礀漀甀 氀椀琀琀氀攀 爀愀最愀洀甀昀昀椀渀猀 漀甀琀 漀昀 栀攀爀攀 䜀漀 愀眀愀礀ᴠ 圀栀攀渀 䨀攀猀甀猀 栀攀愀爀搀 琀栀攀 爀攀氀椀最椀漀渀椀猀琀猀 猀愀䨀攀猀甀猀 栀攀愀爀搀 琀栀攀 爀攀氀椀最椀漀渀椀猀琀猀 猀愀礀Ⰰ ᰠ䜀攀琀 琀栀漀猀攀 挀栀椀氀搀爀攀渀 漀甀琀ᴠ 䠀攀 瀀爀漀洀瀀琀氀礀 爀攀瀀氀椀攀搀Ⰰ ᰠ䰀攀愀瘀攀 琀栀攀洀 挀栀椀氀搀爀攀渀 愀氀漀渀攀Ⰰᴠ 愀渀搀 焀甀漀琀攀搀 倀猀愀氀洀 㠀㨀 琀漀 甀渀搀攀爀氀椀渀攀 䠀椀猀 爀攀戀甀欀攀  

  䐀甀爀椀渀最 琀栀愀琀 瀀愀爀琀椀挀甀氀愀爀 搀愀礀 愀渀搀 愀最攀Ⰰ 挀栀椀氀搀爀攀渀 眀攀爀攀 猀甀瀀瀀漀猀攀搀 琀漀 戀攀 ᰠ猀攀攀渀 戀甀琀 渀漀琀 栀攀愀爀搀ᴠ 伀渀 琀眀漀 瀀爀攀瘀椀漀甀猀 漀挀挀愀猀椀漀渀猀 眀栀攀渀 瀀愀爀攀渀琀猀 眀攀爀攀 戀爀椀渀最椀渀最 挀栀椀氀搀爀攀渀 琀漀 䨀攀猀甀猀 琀漀 戀攀 戀氀攀猀猀攀搀Ⰰ 琀栀攀 搀椀猀挀椀瀀氀攀猀 琀爀椀攀搀 琀漀 猀攀渀搀 琀栀攀洀 愀眀愀礀Ⰰ 瀀爀漀戀愀戀氀礀 戀攀挀愀甀猀攀 琀栀攀礀 琀栀漀甀最栀琀 琀栀攀 挀栀椀氀搀爀攀渀 眀漀甀氀搀 ᰠ戀漀琀栀攀爀ᴠ 䠀椀洀 䈀甀琀 椀渀猀琀攀愀搀Ⰰ 䨀攀猀甀猀 眀攀氀挀漀洀攀搀 琀栀攀 挀栀椀氀搀爀攀渀Ⰰ 猀愀礀椀渀最Ⰰ ᰠ䰀攀琀 琀栀攀 挀栀椀氀搀爀攀渀 挀漀洀攀 甀渀琀漀 䴀攀Ⰰ 昀漀爀 猀甀挀栀 椀猀 琀栀攀 欀椀渀最搀漀洀 漀昀 栀攀愀瘀攀渀ᴠ 䤀渀 漀琀栀攀爀 眀漀爀搀猀Ⰰ 挀栀椀氀搀爀攀渀 栀愀瘀攀 攀猀猀攀渀琀椀愀氀 焀甀愀氀椀琀椀攀猀 昀漀爀 挀椀琀椀稀攀渀猀 椀渀 琀栀攀 栀攀愀瘀攀渀氀礀 挀椀琀礀㨀 琀栀攀礀 愀爀攀 栀漀渀攀猀琀 愀渀搀 栀甀洀戀氀攀Ⰰ 甀渀愀昀爀愀椀搀 琀漀 攀砀瀀爀攀猀猀 眀栀愀琀猀 琀爀甀氀礀 椀渀 琀栀攀椀爀 栀攀愀爀琀猀 䄀猀 䌀栀爀椀猀琀椀愀渀猀Ⰰ 眀攀 猀栀漀甀氀搀 愀氀氀漀眀 琀栀椀猀 猀愀洀攀 挀栀椀氀搀氀椀欀攀渀攀猀猀 琀漀 瀀攀爀洀攀愀琀攀 漀甀爀 瘀攀爀礀 戀攀椀渀最ᐠ椀渀 漀甀爀 眀漀爀猀栀椀瀀Ⰰ 眀漀爀欀Ⰰ 愀渀搀 眀椀琀渀攀猀猀眀漀爀猀栀椀瀀Ⰰ 眀漀爀欀Ⰰ 愀渀搀 眀椀琀渀攀猀猀

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 搀攀猀椀爀攀 琀漀 戀攀 氀椀欀攀 氀椀琀琀氀攀 挀栀椀氀搀爀攀渀 椀渀 夀漀甀爀 瀀爀攀猀攀渀挀攀Ⰰ 眀栀椀挀栀 椀猀 愀氀氀 琀栀攀 琀椀洀攀ᐠ渀漀琀 樀甀猀琀 椀渀 挀栀甀爀挀栀 匀栀漀眀 甀猀 琀栀漀猀攀 瀀氀愀挀攀猀 椀渀 漀甀爀 猀瀀椀爀椀琀猀Ⰰ 洀椀渀搀猀Ⰰ 愀渀搀 攀洀漀琀椀漀渀猀 眀栀攀爀攀 眀攀爀攀 愀挀琀椀渀最 氀椀欀攀 挀爀甀猀琀礀Ⰰ 漀氀搀 愀搀甀氀琀猀 圀攀 眀愀渀琀 琀漀 眀漀爀猀栀椀瀀 夀漀甀 眀椀琀栀 瀀愀猀猀椀漀渀愀琀攀Ⰰ 挀栀椀氀搀氀椀欀攀 愀戀愀渀搀漀渀 琀栀愀琀猀 甀渀昀攀琀琀攀爀攀搀 戀礀 琀栀攀 挀栀愀椀渀猀 漀昀 氀攀最愀氀椀猀琀椀挀 爀攀氀椀最椀漀渀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀 

ᰠ䐀漀 礀漀甀 栀攀愀爀 眀栀愀琀 琀栀攀猀攀 挀栀椀氀搀爀攀渀 愀爀攀 猀愀礀椀渀最㼀ᴠ 琀栀攀礀 愀猀欀攀搀 栀椀洀ᰠ夀攀猀Ⰰᴠ 爀攀瀀氀椀攀搀 䨀攀猀甀猀Ⰰ ᰠ栀愀瘀攀 礀漀甀 渀攀瘀攀爀 爀攀愀搀Ⰰᰠᠠ䘀爀漀洀 琀栀攀 氀椀瀀猀 漀昀 挀栀椀氀搀爀攀渀 愀渀搀 椀渀昀愀渀琀猀

    礀漀甀Ⰰ 䰀漀爀搀Ⰰ 栀愀瘀攀 挀愀氀氀攀搀 昀漀爀琀栀 礀漀甀爀 瀀爀愀椀猀攀㼀ᴠ䴀愀琀琀栀攀眀 㨀㘀⤀

  伀甀琀 漀昀 琀栀攀 䴀漀甀琀栀猀 漀昀 䈀愀戀攀猀

䐀愀礀 

    䠀漀眀 洀愀渀礀 琀椀洀攀猀 栀愀瘀攀 瀀攀漀瀀氀攀 洀愀搀攀 愀昀昀椀爀洀愀琀椀漀渀猀 琀栀愀琀 愀爀攀 瀀爀漀瘀攀渀 琀漀 戀攀 栀椀氀愀爀椀漀甀猀氀礀 爀椀搀椀挀甀氀漀甀猀 愀渀搀 眀爀漀渀最㼀  䌀漀渀猀椀搀攀爀 猀漀洀攀 漀昀 琀栀攀 最爀攀愀琀攀猀琀 洀椀猀猀琀愀琀攀洀攀渀琀猀 椀渀 愀氀氀 漀昀 眀漀爀氀搀 栀椀猀琀漀爀礀  圀攀猀琀攀爀渀 唀渀椀漀渀 椀渀 㠀㜀㘀 猀攀渀琀 愀 洀攀洀漀 漀甀琀 琀栀愀琀 爀攀愀搀Ⰰ ᰠ吀栀攀 琀攀氀攀瀀栀漀渀攀 栀愀猀 琀漀漀 洀愀渀礀 猀栀漀爀琀挀漀洀椀渀最猀 琀漀 戀攀 猀攀爀椀ⴀ漀甀猀氀礀 挀漀渀猀椀搀攀爀攀搀 愀猀 愀 洀攀愀渀猀 漀昀 挀漀洀洀甀渀椀挀愀琀椀漀渀 吀栀椀猀 搀攀瘀椀挀攀 椀猀 椀渀栀攀爀攀渀琀氀礀 漀昀 渀漀 瘀愀氀甀攀ᴠ  䴀漀瘀椀攀 戀甀昀昀猀 洀愀礀 爀攀洀攀洀戀攀爀 琀栀椀猀 氀椀渀攀㨀 ᰠ䤀洀 樀甀猀琀 最氀愀搀 椀琀氀氀 戀攀 䌀氀愀爀欀 䜀愀戀氀攀 眀栀漀 昀愀氀氀猀 漀渀 栀椀猀 昀愀挀攀 愀渀搀 渀漀琀 䜀愀爀礀 䌀漀漀瀀攀爀ᴠ 吀栀漀猀攀 眀攀爀攀 琀栀攀 挀爀椀琀椀挀猀 眀漀爀搀猀 眀栀攀渀 䌀漀漀瀀攀爀 爀攀樀攀挀琀攀搀 琀栀攀 氀攀愀搀椀渀最 爀漀氀攀 琀漀 䜀漀渀攀 眀椀琀栀 琀栀攀 圀椀渀搀 䤀渀 㤀㘀Ⰰ 䐀攀挀欀攀爀 刀攀挀漀爀搀猀 䌀漀洀瀀愀渀礀 爀攀樀攀挀琀攀搀 愀 礀漀甀渀最 爀漀挀欀 戀愀渀搀 眀椀琀栀 琀栀椀猀 搀椀猀洀椀猀ⴀ猀椀瘀攀 挀漀洀洀攀渀琀㨀 ᰠ圀攀 搀漀渀琀 氀椀欀攀 琀栀攀椀爀 猀漀甀渀搀Ⰰ 愀渀搀 琀栀攀 最甀椀琀愀爀 椀猀 漀渀 椀琀猀 眀愀礀 漀甀琀Ⰰᴠ 琀甀爀渀椀渀最 搀漀眀渀 吀栀攀 䈀攀愀琀氀攀猀  

  吀栀攀猀攀 愀爀攀 猀琀愀琀攀洀攀渀琀猀 洀愀搀攀 愀戀漀甀琀 琀栀攀 爀椀最栀琀 琀栀椀渀最 愀琀 琀栀攀 眀爀漀渀最 琀椀洀攀 圀栀攀渀 琀栀攀 刀漀洀愀渀猀 戀礀 琀栀攀 爀漀愀搀猀椀搀攀 猀愀眀 䨀攀猀甀猀 爀椀搀椀渀最 漀渀 琀栀愀琀 搀漀渀欀攀礀 搀甀爀椀渀最 琀栀攀 吀爀椀甀洀瀀栀愀氀 䔀渀琀爀礀Ⰰ 琀栀攀礀 最椀最最氀攀搀 愀渀搀 猀渀椀挀欀ⴀ攀爀攀搀 甀渀搀攀爀 琀栀攀椀爀 戀爀攀愀琀栀 戀攀挀愀甀猀攀 琀栀攀礀 栀愀搀 戀攀攀渀 愀 瀀愀爀琀 漀昀 攀瘀攀渀琀猀 氀椀欀攀 琀栀椀猀 昀漀爀 猀漀 洀愀渀礀 礀攀愀爀猀 ᰠ圀栀愀琀 愀 猀琀爀愀渀最攀 瀀愀爀愀搀攀 圀栀愀琀 愀渀 愀眀欀眀愀爀搀ⴀ氀漀漀欀椀渀最 欀椀渀最 䠀攀 栀愀猀 渀漀 挀爀漀眀渀 䠀椀猀 猀漀氀搀椀攀爀猀 栀愀瘀攀 渀漀 猀眀漀爀搀猀 䤀猀 琀栀椀猀 猀甀瀀瀀漀猀攀搀 琀漀 戀攀 眀栀愀琀猀 最漀椀渀最 琀漀 琀栀爀攀愀琀攀渀 琀栀攀 欀椀渀最搀漀洀 漀昀 刀漀洀攀㼀  䤀猀 琀栀椀猀 眀栀愀琀猀 最漀椀渀最 琀漀 甀瀀猀攀琀 漀甀爀 最漀瘀攀爀渀洀攀渀琀㼀ᴠ  䰀椀欀攀眀椀猀攀Ⰰ 眀栀攀渀 礀漀甀 猀栀愀爀攀 琀栀攀 最漀猀瀀攀氀 眀椀琀栀 漀琀栀攀爀猀Ⰰ 礀漀甀 洀愀礀 最攀琀 琀栀攀 猀愀洀攀 猀挀漀爀渀昀甀氀 爀攀愀挀琀椀漀渀 䈀甀琀 搀漀渀琀 氀攀琀 琀栀愀琀 猀琀漀瀀 礀漀甀 䤀渀猀琀攀愀搀Ⰰ 琀攀氀氀 琀栀攀洀 礀漀甀爀 琀攀猀琀椀洀漀渀礀 吀栀攀礀 挀愀渀吀栀攀礀 挀愀渀琀 猀渀攀攀爀 愀戀漀甀琀 琀栀攀 眀愀礀 琀栀攀 䰀漀爀搀 栀愀猀 琀爀愀渀猀昀漀爀洀攀搀 礀漀甀爀 氀椀昀攀

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 琀栀攀 瀀攀漀瀀氀攀 椀渀 䨀攀猀甀猀 搀愀礀 搀椀搀渀琀 甀渀搀攀爀猀琀愀渀搀 䠀椀猀 欀椀渀最搀漀洀Ⰰ 愀渀搀 琀漀搀愀礀 琀栀攀礀 猀琀椀氀氀 搀漀渀琀 甀渀搀攀爀猀琀愀渀搀 吀栀攀礀 猀挀漀爀渀昀甀氀氀礀 洀漀挀欀 愀 洀攀攀欀 愀渀搀 洀椀氀搀 䨀攀猀甀猀 眀栀漀 琀攀愀挀栀攀猀 昀漀爀最椀瘀攀渀攀猀猀 椀渀猀琀攀愀搀 漀昀 爀攀瘀攀渀最攀Ⰰ 猀攀氀昀氀攀猀猀渀攀猀猀 椀渀猀琀攀愀搀 漀昀 猀攀氀昀椀猀栀渀攀猀猀Ⰰ 愀渀搀 栀甀洀椀氀椀琀礀 椀渀猀琀攀愀搀 漀昀 猀攀氀昀ⴀ瀀爀漀洀漀琀椀漀渀 䄀猀 䠀椀猀 昀漀氀氀漀眀攀爀猀Ⰰ 眀攀 愀氀猀漀 眀椀氀氀 戀攀 甀渀搀攀爀猀琀漀漀搀 眀栀攀渀 眀攀 瀀爀愀挀琀椀挀攀 䠀椀猀 眀愀礀猀 䜀椀瘀攀 甀猀 琀栀攀 最爀愀挀攀 愀渀搀 挀漀甀爀愀最攀 琀漀 氀椀瘀攀 昀漀爀 夀漀甀 椀渀 琀栀攀 昀愀挀攀 漀昀 猀挀漀爀渀 愀渀搀 爀椀搀椀挀甀氀攀 圀栀攀渀 琀栀攀礀 爀攀愀氀椀稀攀 琀栀愀琀 琀栀攀椀爀 眀愀礀猀 樀甀猀琀 搀漀渀琀 眀漀爀欀Ⰰ 琀栀攀礀氀氀 挀漀洀攀 琀漀 甀猀 昀漀爀 愀渀猀眀攀爀猀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

ᰠ䄀猀 琀栀攀 栀攀愀瘀攀渀猀 愀爀攀 栀椀最栀攀爀 琀栀愀渀 琀栀攀 攀愀爀琀栀Ⰰ    猀漀 愀爀攀 洀礀 眀愀礀猀 栀椀最栀攀爀 琀栀愀渀 礀漀甀爀 眀愀礀猀    愀渀搀 洀礀 琀栀漀甀最栀琀猀 琀栀愀渀 礀漀甀爀 琀栀漀甀最栀琀猀ᴠ

           䤀猀愀椀愀栀 㔀㔀㨀㤀⤀   

吀栀攀 刀椀最栀琀 倀爀愀椀猀攀 愀琀 琀栀攀 圀爀漀渀最 吀椀洀攀

䐀愀礀 㐀

    ᰠ䠀漀猀愀渀渀愀Ⰰ 䠀漀猀愀渀渀愀ᴠ 圀栀愀琀 琀栀攀礀 眀攀爀攀 爀攀愀氀氀礀 猀栀漀甀琀椀渀最 眀愀猀Ⰰ ᰠ匀愀瘀攀 甀猀Ⰰ 䰀漀爀搀Ⰰ 渀漀眀 䜀椀瘀攀 甀猀 瀀漀眀攀爀 渀漀眀 䜀椀瘀攀 甀猀 瀀爀攀挀攀搀攀渀挀攀 渀漀眀 䜀椀瘀攀 甀猀 瀀爀攀攀洀椀渀攀渀挀攀 渀漀眀 愀琀 氀愀猀琀Ⰰ 䰀漀爀搀  䴀愀欀攀 甀猀 戀攀琀琀攀爀 琀栀愀渀 琀栀攀 刀漀洀愀渀猀 䌀漀洀攀 漀渀ᴠ 䄀渀搀 琀栀攀 稀攀愀氀漀琀猀 眀攀爀攀 眀愀椀琀椀渀最 愀爀漀甀渀搀 琀栀攀 挀漀爀渀攀爀 猀栀愀爀瀀攀渀椀渀最 琀栀攀椀爀 搀愀最最攀爀猀 眀愀椀琀椀渀最 昀漀爀 琀栀椀猀 渀攀眀 渀愀琀椀漀渀愀氀椀猀琀 洀漀瘀攀洀攀渀琀 琀漀 猀琀爀椀欀攀 漀甀琀 愀最愀椀渀猀琀 琀栀攀 刀漀洀愀渀猀 吀栀攀礀爀攀 樀甀猀琀 眀愀椀琀椀渀最 琀漀 甀瀀猀攀琀 猀漀洀攀琀栀椀渀最 猀漀洀攀眀栀攀爀攀Ⰰ 戀甀琀 愀氀氀 琀栀攀礀 渀攀攀搀 椀猀 漀渀攀 猀椀最渀 漀爀 猀椀最渀愀氀Ⰰ 愀渀搀 琀栀攀礀爀攀 最漀椀渀最 琀漀 戀攀 漀昀昀 琀栀攀 挀栀愀椀渀  匀漀洀攀琀栀椀渀最猀 最漀椀渀最 琀漀 樀甀洀瀀 漀昀昀 椀渀 栀攀爀攀 椀昀 䠀攀 樀甀猀琀 氀攀琀猀 琀栀攀洀 欀渀漀眀  

   䄀洀椀搀猀琀 愀氀氀 漀昀 琀栀愀琀 攀氀攀挀琀爀椀挀椀琀礀Ⰰ 椀琀 戀漀椀氀猀 搀漀眀渀 渀漀眀 琀漀 琀栀椀猀㨀 吀栀攀礀 眀攀爀攀 愀猀欀椀渀最 䨀攀猀甀猀 琀漀 搀漀 眀栀愀琀 䠀攀 挀漀甀氀搀渀琀 昀爀漀洀 琀栀攀 戀愀挀欀 漀昀 愀 搀漀渀欀攀礀ᐠ琀漀 椀洀瀀爀漀瘀攀 琀栀攀椀爀 氀椀瘀攀猀 愀渀搀 最椀瘀攀 琀栀攀洀 愀 洀愀欀攀漀瘀攀爀 䤀琀猀 渀漀 搀椀昀昀攀爀攀渀琀 琀漀搀愀礀 圀椀琀栀 洀愀渀礀 漀昀 甀猀 攀瘀愀渀最攀氀椀挀愀氀 䌀栀爀椀猀琀椀愀渀猀Ⰰ 眀栀愀琀 眀攀 眀愀渀琀 椀猀 愀 挀爀漀猀猀ⴀ氀攀猀猀 䌀栀爀椀猀琀椀ⴀ愀渀椀琀礀 圀攀 琀攀氀氀 䨀攀猀甀猀Ⰰ ᰠ䨀甀猀琀 最椀瘀攀 洀攀 愀 洀愀欀攀漀瘀攀爀 䴀愀欀攀 洀攀 昀攀攀氀 戀攀琀琀攀爀 愀戀漀甀琀 洀礀猀攀氀昀 刀攀琀漀甀挀栀 琀栀攀 瀀栀漀琀漀最爀愀瀀栀猀 漀昀 洀礀 氀椀昀攀ᴠ  伀渀 琀栀攀 戀愀挀欀 漀昀 愀 搀漀渀欀攀礀Ⰰ 愀氀氀 䨀攀猀甀猀 挀愀渀 搀漀 椀猀 最椀瘀攀 甀猀 猀漀洀攀 最漀漀搀 愀搀瘀椀挀攀 吀栀攀 漀渀氀礀 漀渀攀 眀栀漀 挀愀渀 猀愀瘀攀 甀猀 栀愀猀 琀漀 最漀 琀漀 琀栀攀 挀爀漀猀猀  䄀渀搀 愀氀氀 漀昀 甀猀 挀漀甀氀搀 猀琀愀渀搀 愀 氀椀琀琀氀攀 洀漀爀攀 猀愀瘀椀渀最 圀攀 猀栀漀甀氀搀 爀愀琀栀攀爀 愀猀欀 䨀攀猀甀猀Ⰰ ᰠ匀愀瘀攀 洀攀 昀爀漀洀 洀礀 栀愀戀椀琀猀Ⰰ 洀礀 愀搀搀椀挀琀椀漀渀猀Ⰰ 愀渀搀 洀礀 瀀爀漀戀氀攀洀猀 匀愀瘀攀 洀攀 昀爀漀洀 洀礀 戀甀爀搀攀渀猀 愀渀搀 洀椀猀猀琀攀瀀猀  匀愀瘀攀 洀攀 昀爀漀洀 洀礀 挀爀椀琀椀挀愀氀 樀甀搀最洀攀渀琀  匀愀瘀攀 瀀爀漀戀氀攀洀猀 匀愀瘀攀 洀攀 昀爀漀洀 洀礀 戀甀爀搀攀渀猀 愀渀搀 洀椀猀猀琀攀瀀猀  匀愀瘀攀 洀攀 昀爀漀洀 洀礀 挀爀椀琀椀挀愀氀 樀甀搀最洀攀渀琀  匀愀瘀攀 洀攀 昀爀漀洀 洀礀 漀眀渀 栀礀瀀漀挀爀椀猀礀  匀愀瘀攀 洀攀 渀漀眀Ⰰ 䰀漀爀搀ᴠ

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀爀攀 搀椀猀猀愀琀椀猀昀椀攀搀 眀椀琀栀 琀栀攀 眀愀琀攀爀攀搀ⴀ搀漀眀渀 最漀猀瀀攀氀 琀栀愀琀 琀攀愀挀栀攀猀 甀猀 琀漀 猀攀攀欀  猀攀氀昀ⴀ昀甀氀昀椀氀氀洀攀渀琀 愀渀搀 瀀爀漀猀瀀攀爀椀琀礀 昀漀爀 漀甀爀 氀椀瘀攀猀 䤀渀猀琀攀愀搀Ⰰ 眀攀 眀愀渀琀 琀栀攀 琀爀甀攀 最漀猀瀀攀氀 漀昀 猀愀氀瘀愀琀椀漀渀ᐠ琀栀攀 䌀栀爀椀猀琀椀愀渀椀琀礀 琀栀愀琀 猀愀瘀攀猀 甀猀 昀爀漀洀 漀甀爀 猀攀氀昀ⴀ挀攀渀琀攀爀攀搀 戀攀栀愀瘀椀漀爀猀 愀渀搀 琀爀愀渀猀昀漀爀洀猀 甀猀 椀渀琀漀 眀栀漀 夀漀甀 眀愀渀琀 甀猀 琀漀 戀攀 䤀渀搀攀攀搀Ⰰ 漀甀爀 栀漀瀀攀 椀猀 戀甀椀氀琀 漀渀 渀漀琀栀椀渀最 氀攀猀猀 琀栀愀渀 䨀攀猀甀猀 戀氀漀漀搀 愀渀搀 爀椀最栀琀攀漀甀猀渀攀猀猀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

䰀伀刀䐀Ⰰ 猀愀瘀攀 甀猀 䰀伀刀䐀Ⰰ 最爀愀渀琀 甀猀 猀甀挀挀攀猀猀

 䈀氀攀猀猀攀搀 椀猀 栀攀 眀栀漀 挀漀洀攀猀 椀渀 琀栀攀 渀愀洀攀 漀昀 琀栀攀 䰀伀刀䐀  䘀爀漀洀 琀栀攀 栀漀甀猀攀 漀昀 琀栀攀 䰀伀刀䐀 眀攀 戀氀攀猀猀 礀漀甀

          倀猀愀氀洀 㠀㨀㔀ⴀ㜀⤀

  匀愀瘀攀 唀猀Ⰰ 䰀漀爀搀Ⰰ 一伀圀

䐀愀礀 㔀

   吀栀攀 吀爀椀甀洀瀀栀愀氀 䔀渀琀爀礀 猀栀愀琀琀攀爀猀 漀甀爀 渀漀琀椀漀渀 爀攀最愀爀搀椀渀最 琀栀攀 瀀爀攀搀椀挀琀愀戀椀氀椀琀礀 漀昀 䜀漀搀  䨀攀猀甀猀 昀椀渀愀氀 愀爀爀椀瘀愀氀 椀渀琀漀 䨀攀爀甀猀愀氀攀洀 眀漀甀氀搀 戀攀 猀瀀攀渀琀 漀渀 琀栀攀 戀愀挀欀 漀昀 琀栀椀猀 搀漀渀欀攀礀 椀渀猀琀攀愀搀 漀昀 愀 猀琀攀攀搀Ⰰ 搀爀攀猀猀攀搀 椀渀 搀攀猀攀爀琀 最愀爀戀 爀愀琀栀攀爀 琀栀愀渀 爀攀最愀氀 昀椀渀攀爀礀 刀愀琀栀攀爀 琀栀愀渀 愀猀挀攀渀搀椀渀最 琀漀 愀 栀甀洀愀渀 琀栀爀漀渀攀 漀昀 洀愀樀攀猀琀礀Ⰰ 䠀攀 挀漀洀攀猀 琀漀 琀栀攀 琀栀爀漀渀攀 漀昀 琀栀攀 挀爀漀猀猀 吀栀椀猀 栀甀洀戀氀攀 攀渀琀爀愀渀挀攀 搀攀洀漀渀猀琀爀愀琀攀猀 琀栀攀 昀愀挀琀 琀栀愀琀 䜀漀搀 猀琀椀氀氀 甀瀀猀攀琀猀 漀甀爀 攀焀甀椀氀椀戀爀椀甀洀  䠀攀 搀漀攀猀渀琀 瀀氀愀礀 琀栀攀 最愀洀攀 漀昀 氀椀昀攀 琀栀攀 眀愀礀 眀攀 瀀爀攀搀椀挀琀 䠀攀 猀栀漀甀氀搀  

   䤀 氀椀欀攀 琀栀攀 甀渀瀀爀攀搀椀挀琀愀戀椀氀椀琀礀 漀昀 漀甀爀 䰀漀爀搀 䄀渀搀 琀栀愀琀猀 眀栀愀琀 琀栀攀 猀攀愀猀漀渀 漀昀 䰀攀渀琀 愀渀搀 䔀愀猀琀攀爀 爀攀洀椀渀搀猀 甀猀ᐠ琀栀愀琀 䜀漀搀 挀愀渀渀漀琀 戀攀 瀀爀攀搀椀挀琀攀搀 夀漀甀 挀愀渀琀 渀愀椀氀 䜀漀搀 搀漀眀渀 夀漀甀 挀愀渀琀 搀漀洀攀猀琀椀挀愀琀攀 䠀椀洀 刀椀最栀琀 眀栀攀渀 礀漀甀 琀栀椀渀欀 礀漀甀 栀愀瘀攀 昀椀最甀爀攀搀 䜀漀搀 漀甀琀Ⰰ 䠀攀 搀漀攀猀 猀漀洀攀琀栀椀渀最 挀漀洀瀀氀攀琀攀氀礀 搀椀昀昀攀爀攀渀琀 夀漀甀 樀甀猀琀 挀愀渀琀 栀攀洀 䠀椀洀 椀渀 漀爀 瀀氀愀挀攀 䠀椀洀 椀渀 愀 戀漀砀 一漀 眀漀渀搀攀爀 瀀攀漀瀀氀攀 漀昀 琀栀愀琀 愀渀挀椀攀渀琀 搀愀礀 愀渀搀 琀椀洀攀 爀攀樀攀挀琀攀搀 䨀攀猀甀猀㨀 䠀攀猀 渀漀琀 瀀爀攀搀椀挀琀愀戀氀攀 䨀攀猀甀猀 搀攀昀椀渀椀琀攀氀礀 搀椀搀 渀漀琀 搀漀 眀栀愀琀 眀愀猀 攀砀瀀攀挀琀攀搀 漀昀 愀渀 攀愀爀琀栀氀礀 欀椀渀最 䈀礀 搀攀昀椀渀椀琀椀漀渀Ⰰ 䜀漀搀 椀猀 愀戀氀攀Ⰰ 愀渀搀 䠀攀 栀愀猀 爀攀瘀攀愀氀攀搀 戀漀琀栀 椀渀 琀栀攀 戀椀戀氀椀挀愀氀 爀攀挀漀爀搀 愀渀搀 漀甀爀 氀椀瘀攀猀 琀栀愀琀 䠀攀 椀猀 愀戀氀攀 䠀攀 樀甀猀琀 洀愀礀 渀漀琀 挀栀漀漀猀攀 琀漀 搀漀 琀栀椀渀最猀 琀栀攀 眀愀礀 琀栀愀琀 眀攀 琀礀瀀椀挀愀氀氀礀 眀愀渀琀 䠀椀洀 琀漀 搀漀 琀栀攀洀 䈀甀琀 䜀漀搀 搀漀攀猀渀搀漀 琀栀攀洀 䈀甀琀 䜀漀搀 搀漀攀猀渀琀 栀愀瘀攀 琀漀 搀漀 眀栀愀琀 眀攀 眀愀渀琀 戀攀挀愀甀猀攀 䠀攀 椀猀 琀栀攀 猀漀瘀攀爀攀椀最渀 䰀漀爀搀 漀昀 愀氀氀 圀栀攀渀 漀甀爀 甀渀猀愀瘀攀搀 昀爀椀攀渀搀猀 愀渀搀 昀愀洀椀氀礀 攀砀瀀爀攀猀猀 戀攀眀椀氀搀攀爀洀攀渀琀 愀戀漀甀琀 挀甀爀爀攀渀琀 攀瘀攀渀琀猀Ⰰ 眀攀 挀愀渀 愀猀猀甀爀攀 琀栀攀洀 琀栀愀琀 琀栀攀 䰀漀爀搀 椀渀搀攀攀搀 椀猀 椀渀 挀漀渀琀爀漀氀 

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 洀愀礀 渀漀琀 甀渀搀攀爀猀琀愀渀搀 夀漀甀爀 眀愀礀猀 漀爀 瀀爀攀搀椀挀琀 栀漀眀 夀漀甀爀攀 最漀椀渀最 琀漀 洀漀瘀攀Ⰰ 戀甀琀 琀栀攀爀攀猀 漀渀攀 琀栀椀渀最 眀攀 搀漀 欀渀漀眀㨀 夀漀甀 愀爀攀 琀栀攀 最漀漀搀 愀渀搀 樀甀猀琀 䜀漀搀Ⰰ 猀漀 眀攀 挀愀渀 琀爀甀猀琀 夀漀甀 椀渀 愀氀氀 琀栀椀渀最猀 吀栀椀猀 椀猀 漀甀爀 愀猀猀甀爀愀渀挀攀 愀渀搀 栀漀瀀攀 䤀渀挀爀攀愀猀攀 漀甀爀 昀愀椀琀栀 愀猀 眀攀 眀愀氀欀 眀椀琀栀 夀漀甀 漀渀 愀 搀愀椀氀礀 戀愀猀椀猀 猀漀 琀栀愀琀 眀攀 眀椀氀氀 漀戀攀礀 夀漀甀 眀椀琀栀漀甀琀 焀甀攀猀琀椀漀渀Ⰰ 攀瘀攀渀 椀昀 眀攀 搀漀渀琀 甀渀搀攀爀猀琀愀渀搀 眀栀礀 漀爀 栀漀眀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

ᰠ圀栀漀 椀猀 琀栀椀猀 琀栀愀琀 漀戀猀挀甀爀攀猀 洀礀 瀀氀愀渀猀 眀椀琀栀 眀漀爀搀猀 眀椀琀栀漀甀琀 欀渀漀眀氀攀搀最攀㼀ᴠ           䨀漀戀 㠀㨀⤀   

伀甀爀 唀渀瀀爀攀搀椀挀琀愀戀氀攀 䜀漀搀

䐀愀礀 㘀

  一愀瀀漀氀攀漀渀 䈀漀渀愀瀀愀爀琀攀 漀渀挀攀 猀愀椀搀Ⰰ ᰠ䌀栀愀爀氀攀洀愀最渀攀Ⰰ 猀攀愀猀 愀渀搀 愀氀氀Ⰰ 眀椀氀氀 戀攀 最漀渀攀 䄀渀搀 眀攀 挀漀渀ⴀ焀甀攀爀攀搀 眀漀爀氀搀猀 戀礀 昀漀爀挀攀 䨀攀猀甀猀 搀椀搀 椀琀 戀礀 氀漀瘀攀Ⰰ 愀渀搀 䠀攀猀 氀漀瘀攀搀 愀渀搀 爀攀洀攀洀戀攀爀攀搀 戀礀 洀椀氀氀椀漀渀猀 圀攀 猀琀爀甀挀欀 昀攀愀爀 椀渀 琀栀攀 栀攀愀爀琀 漀昀 琀栀攀 瀀攀漀瀀氀攀 琀栀愀琀 眀攀 猀攀爀瘀攀搀 伀甀爀 渀愀洀攀猀 眀椀氀氀 戀攀 氀漀猀琀 椀渀 漀戀氀椀瘀椀漀渀Ⰰ 愀渀搀 琀栀椀猀 䰀漀爀搀 挀愀洀攀 眀椀琀栀 渀漀 猀眀漀爀搀 漀爀 猀栀椀攀氀搀Ⰰ 愀渀搀 渀漀 洀愀挀栀椀渀攀爀礀Ⰰ 樀甀猀琀 眀椀琀栀 琀栀攀 漀戀樀攀挀琀 漀昀 氀漀瘀攀ᴠ 䔀瘀攀渀 琀栀椀猀 最爀攀愀琀 攀洀瀀攀爀漀爀 栀愀搀 琀漀 愀挀欀渀漀眀氀攀搀最攀 琀栀攀 氀椀昀攀ⴀ最椀瘀椀渀最 瀀漀眀攀爀 漀昀 䨀攀猀甀猀 氀漀瘀攀 昀漀爀 琀栀攀 眀漀爀氀搀

  䄀氀琀栀漀甀最栀 漀琀栀攀爀 欀椀渀最猀 挀漀渀焀甀攀爀 戀礀 洀椀氀椀琀愀爀礀 洀椀最栀琀Ⰰ 䨀攀猀甀猀 挀漀洀攀猀 愀氀漀渀最 愀渀搀 猀愀礀猀Ⰰ ᰠ䤀洀 最漀椀渀最 琀漀 挀漀渀焀甀攀爀 瀀攀漀瀀氀攀 眀椀琀栀 氀漀瘀攀ᴠ 吀漀搀愀礀Ⰰ 戀椀氀氀椀漀渀猀 漀昀 甀猀 愀爀攀 最愀琀栀攀爀攀搀 椀渀 挀栀甀爀挀栀 漀渀 倀愀氀洀 匀甀渀搀愀礀Ⰰ 爀攀瘀攀爀ⴀ攀渀挀椀渀最 䠀椀洀 昀漀爀 眀栀愀琀 䠀攀 栀愀猀 搀漀渀攀 䠀攀 搀椀搀 渀漀琀 挀漀攀爀挀攀 甀猀 椀渀琀漀 眀漀爀猀栀椀瀀椀渀最 䠀椀洀㬀 椀渀猀琀攀愀搀Ⰰ 䠀攀 搀攀洀漀渀猀琀爀愀琀攀搀 䠀椀猀 氀漀瘀攀 昀漀爀 甀猀 戀礀 搀礀椀渀最 漀渀 琀栀攀 挀爀漀猀猀 琀漀 昀爀攀攀 甀猀 昀爀漀洀 漀甀爀 挀栀愀椀渀猀 漀昀 猀椀渀 䄀猀 䠀椀猀 昀漀氀ⴀ氀漀眀攀爀猀Ⰰ 眀攀 愀氀猀漀 猀栀漀甀氀搀 猀栀愀爀攀 䠀椀猀 氀漀瘀攀 眀椀琀栀 愀 猀瀀椀爀椀琀甀愀氀氀礀 搀攀愀搀 眀漀爀氀搀 琀栀爀漀甀最栀 愀挀琀猀 漀昀 欀椀渀搀渀攀猀猀 愀渀搀 洀攀爀挀礀 䤀渀猀琀攀愀搀 漀昀 戀攀愀琀椀渀最 琀栀攀洀 漀瘀攀爀 琀栀攀 栀攀愀搀 眀椀琀栀 愀 䈀椀戀氀攀Ⰰ 眀攀 洀甀猀琀 琀愀欀攀 琀栀攀 琀椀洀攀 琀漀 猀椀洀瀀氀礀 氀漀瘀攀 瀀攀漀瀀氀攀 刀攀洀攀洀戀攀爀Ⰰ 琀栀攀礀 眀漀渀琀 挀愀爀攀 甀渀琀椀氀 眀攀 猀栀漀眀 琀栀攀洀 栀漀眀 洀甀挀栀 眀攀 挀愀爀攀

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 夀漀甀爀 搀攀愀爀 匀漀渀 䨀攀猀甀猀 挀漀渀焀甀攀爀攀搀 琀栀攀 眀漀爀氀搀 戀漀琀栀 琀栀攀渀 愀渀搀 渀漀眀 琀栀爀漀甀最栀 䠀椀猀 洀椀最栀琀礀 氀漀瘀攀 圀攀 挀愀渀渀漀琀 攀瘀攀渀 戀攀最椀渀 琀漀 挀漀洀瀀爀攀栀攀渀搀 椀琀猀 搀攀瀀琀栀 愀渀搀 栀攀椀最栀琀 愀渀搀 戀爀攀愀搀琀栀Ⰰ 戀甀琀 眀攀 搀攀猀椀爀攀 琀漀 氀漀瘀攀 漀琀栀攀爀猀 椀渀琀漀 琀栀攀 欀椀渀最搀漀洀 搀攀猀瀀椀琀攀 漀甀爀 氀椀洀椀琀攀搀 甀渀搀攀爀猀琀愀渀搀椀渀最 吀攀愀挀栀 甀猀 琀漀 氀漀瘀攀 漀琀栀攀爀猀 眀椀琀栀 夀漀甀爀 最氀漀爀椀漀甀猀 愀最愀瀀攀 氀漀瘀攀ᐠ愀 氀漀瘀攀 琀栀愀琀 椀猀 挀漀洀瀀愀猀猀椀漀渀愀琀攀Ⰰ 昀漀爀最椀瘀椀渀最Ⰰ 愀渀搀 欀椀渀搀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

䰀漀瘀攀 渀攀瘀攀爀 昀愀椀氀猀                    䌀漀爀椀渀琀栀椀愀渀猀 㨀㠀⤀

  䨀攀猀甀猀 䌀漀渀焀甀攀爀猀 吀栀爀漀甀最栀 䰀漀瘀攀

䐀愀礀 㜀

  䔀瘀攀渀 椀渀 琀栀愀琀 甀渀瀀爀攀搀椀挀琀愀戀椀氀椀琀礀Ⰰ 䜀漀搀 猀琀椀氀氀 戀氀攀猀猀攀猀ᐠ樀甀猀琀 渀漀琀 琀栀攀 眀愀礀 礀漀甀 琀栀椀渀欀 䴀愀渀礀 瀀攀漀瀀氀攀 栀愀瘀攀 猀挀爀愀琀挀栀攀搀 愀渀搀 挀氀愀眀攀搀 琀栀爀漀甀最栀 氀椀昀攀 愀渀搀 渀攀瘀攀爀 攀砀瀀攀爀椀攀渀挀攀 洀愀琀攀爀椀愀氀 瀀爀漀猀瀀攀爀椀琀礀Ⰰ  礀攀琀 琀栀攀礀 洀愀椀渀琀愀椀渀 愀 栀椀最栀 氀攀瘀攀氀 漀昀 昀愀椀琀栀昀甀氀渀攀猀猀 琀漀 䜀漀搀 䤀渀 䜀攀渀攀猀椀猀 Ⰰ 䜀漀搀 瀀爀漀洀椀猀攀搀 䄀戀爀愀栀愀洀 琀栀愀琀 䠀攀 眀漀甀氀搀 戀氀攀猀猀 栀椀洀 眀椀琀栀 猀漀 洀愀渀礀 搀攀猀挀攀渀搀愀渀琀猀 琀栀愀琀 栀攀 眀漀甀氀搀渀琀 戀攀 愀戀氀攀 琀漀 挀漀甀渀琀 琀栀攀洀 䈀甀琀 椀琀猀 漀渀氀礀 愀昀琀攀爀 愀 最攀渀攀爀愀琀椀漀渀 栀愀猀 挀漀洀攀 愀渀搀 最漀渀攀 琀栀愀琀 䠀攀 昀甀氀昀椀氀氀攀搀 琀栀愀琀 瀀爀漀洀椀猀攀 䄀渀搀 漀渀挀攀 琀栀攀 瀀爀漀洀椀猀攀 眀愀猀 最椀瘀攀渀 椀渀 琀栀攀 昀漀爀洀 漀昀 栀椀猀 昀椀爀猀琀ⴀ戀漀爀渀 猀漀渀Ⰰ 䜀漀搀 琀漀氀搀 䄀戀爀愀栀愀洀 琀漀 猀愀挀爀椀昀椀挀攀 椀琀 漀渀 愀 洀漀甀渀琀愀椀渀 䄀渀搀 琀栀攀渀 䜀漀搀 戀氀攀猀猀攀搀 栀椀洀 眀椀琀栀 愀 爀愀洀 琀漀 猀愀挀爀椀昀椀挀攀 䨀漀猀攀瀀栀 猀愀瘀攀搀 䔀最礀瀀琀 昀爀漀洀 愀 搀椀爀攀 昀愀洀椀渀攀Ⰰ 戀甀琀 栀攀 眀愀猀 猀漀氀搀 椀渀琀漀 猀氀愀瘀攀爀礀 戀礀 栀椀猀 戀爀漀琀栀攀爀猀 愀渀搀 眀攀渀琀 琀漀 瀀爀椀猀漀渀 戀攀昀漀爀攀 栀攀 爀攀愀挀栀攀搀 琀栀攀 瀀椀渀渀愀挀氀攀 漀昀 琀栀攀 眀愀猀 猀漀氀搀 椀渀琀漀 猀氀愀瘀攀爀礀 戀礀 栀椀猀 戀爀漀琀栀攀爀猀 愀渀搀 眀攀渀琀 琀漀 瀀爀椀猀漀渀 戀攀昀漀爀攀 栀攀 爀攀愀挀栀攀搀 琀栀攀 瀀椀渀渀愀挀氀攀 漀昀 琀栀攀 瀀愀氀愀挀攀 䐀愀瘀椀搀Ⰰ 愀 洀愀渀 愀昀琀攀爀 䜀漀搀猀 漀眀渀 栀攀愀爀琀Ⰰ 眀漀甀氀搀 愀猀挀攀渀搀 琀漀 琀栀攀 琀栀爀漀渀攀Ⰰ 戀甀琀 渀漀琀 甀渀琀椀氀 栀攀 栀愀搀 洀愀搀攀 洀漀爀愀氀 洀椀猀猀琀攀瀀猀 愀渀搀 栀椀猀 漀眀渀 挀栀椀氀搀爀攀渀 琀甀爀渀攀搀 琀栀攀椀爀 戀愀挀欀 漀渀 栀椀洀 

  䤀渀搀攀攀搀Ⰰ 䜀漀搀 洀漀瘀攀猀 椀渀 洀礀猀琀攀爀椀漀甀猀 眀愀礀猀Ⰰ 䠀椀猀 眀漀渀搀攀爀猀 琀漀 瀀攀爀昀漀爀洀 圀攀 漀昀琀攀渀 猀攀氀昀椀猀栀氀礀 眀愀渀琀 琀漀 戀攀 戀氀攀猀猀攀搀 猀漀 琀栀愀琀 眀攀 挀愀渀 攀渀樀漀礀 氀椀昀攀Ⰰ 戀甀琀 䜀漀搀 栀愀猀 愀 氀愀爀最攀爀 最漀愀氀 昀漀爀 戀氀攀猀猀椀渀最 甀猀 圀椀琀栀 爀攀最愀爀搀 琀漀 䄀戀爀愀栀愀洀Ⰰ 䨀漀猀攀瀀栀Ⰰ 愀渀搀 䐀愀瘀椀搀Ⰰ 䠀攀 戀氀攀猀猀攀搀 琀栀攀洀 猀漀 琀栀攀 攀渀琀椀爀攀 眀漀爀氀搀 眀漀甀氀搀 欀渀漀眀 䠀椀洀Ⰰ 愀渀搀 椀渀 琀甀爀渀Ⰰ 戀攀 戀氀攀猀猀攀搀 琀栀攀洀猀攀氀瘀攀猀 伀昀 挀漀甀爀猀攀Ⰰ 眀攀 猀栀漀甀氀搀 爀攀挀攀椀瘀攀 䠀椀猀 戀氀攀猀猀椀渀最猀 眀椀琀栀 樀漀礀Ⰰ 戀甀琀 琀栀攀渀 眀攀 洀甀猀琀 爀攀愀氀椀稀攀 琀栀愀琀 䠀攀 椀渀琀攀渀搀猀 昀漀爀 甀猀 琀漀 瀀愀猀猀 漀渀 琀栀漀猀攀 戀氀攀猀猀椀渀最猀 琀漀 昀甀琀甀爀攀 最攀渀攀爀愀琀椀漀渀猀 䜀漀搀 挀愀渀 甀猀攀 漀甀爀 戀氀攀猀猀椀渀最猀 琀漀 漀瀀攀渀 琀栀攀 攀礀攀猀 漀昀 樀愀搀攀搀Ⰰ 挀礀渀椀挀愀氀Ⰰ 甀渀戀攀氀椀攀瘀椀渀最 瀀攀漀瀀氀攀 猀漀 琀栀愀琀 琀栀攀礀氀氀 猀攀攀 琀栀愀琀 䠀攀 椀猀 椀渀搀攀攀搀 最漀漀搀

倀爀愀礀攀爀倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 欀渀漀眀 琀栀愀琀 夀漀甀 眀椀氀氀 戀氀攀猀猀 甀猀 愀猀 夀漀甀 栀愀瘀攀 瀀爀漀洀椀猀攀搀 䜀椀瘀攀 甀猀 琀栀攀 瀀愀琀椀攀渀挀攀 琀漀 眀愀椀琀 昀漀爀 琀栀攀 昀甀氀昀椀氀氀洀攀渀琀 漀昀 琀栀攀 戀氀攀猀猀椀渀最猀 䄀琀 琀栀攀 猀愀洀攀 琀椀洀攀Ⰰ 眀攀 甀渀搀攀爀猀琀愀渀搀 琀栀愀琀 椀琀猀 渀漀琀 愀氀氀 愀戀漀甀琀 甀猀 圀攀 渀攀攀搀 夀漀甀爀 眀椀猀搀漀洀 琀漀 猀栀漀眀 甀猀 栀漀眀 琀漀 瀀愀猀猀 琀栀攀 戀氀攀猀猀椀渀最猀 漀渀 琀漀 昀甀琀甀爀攀 最攀渀攀爀愀琀椀漀渀猀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

䴀愀礀 䜀漀搀 戀氀攀猀猀 甀猀 猀琀椀氀氀 猀漀 琀栀愀琀 愀氀氀 琀栀攀 攀渀搀猀 漀昀 琀栀攀 攀愀爀琀栀 眀椀氀氀 昀攀愀爀 栀椀洀           倀猀愀氀洀 㘀㜀㨀㜀⤀  

䜀漀搀猀 䬀椀渀搀 漀昀 䈀氀攀猀猀椀渀最猀

䐀愀礀 㠀

  伀渀 愀渀 伀砀昀漀爀搀 琀爀椀瀀 猀攀瘀攀爀愀氀 猀甀洀洀攀爀猀 愀最漀Ⰰ 䤀 瘀椀猀椀琀攀搀 琀栀攀 猀甀洀洀攀爀 栀漀甀猀攀 漀昀 圀椀渀猀琀漀渀 䌀栀甀爀挀栀椀氀氀 䤀琀 眀愀猀 瘀攀爀礀 攀瘀椀搀攀渀琀 琀栀愀琀 琀栀攀 爀漀琀甀渀搀 圀椀渀猀琀漀渀 䌀栀甀爀挀栀椀氀氀 栀愀搀 洀愀渀礀 猀椀搀攀猀 琀漀 栀椀猀 瀀攀爀猀漀渀愀氀椀琀礀 䤀渀 漀渀攀 瀀椀挀琀甀爀攀 栀愀渀最椀渀最 漀渀 琀栀攀 眀愀氀氀Ⰰ 琀栀攀 猀琀攀爀渀Ⰰ 最爀椀洀ⴀ昀愀挀攀搀 䌀栀甀爀挀栀椀氀氀 椀猀 猀椀琀琀椀渀最 搀漀眀渀 眀椀琀栀 倀爀攀猀椀搀攀渀琀 刀漀漀ⴀ猀攀瘀攀氀琀 䄀渀漀琀栀攀爀 瀀漀爀琀爀愀椀琀 猀栀漀眀猀 栀椀猀 洀漀爀攀 氀椀最栀琀ⴀ栀攀愀爀琀攀搀 猀椀搀攀 眀椀琀栀 栀椀猀 昀愀洀椀氀礀 愀琀 琀攀愀Ⰰ 愀渀搀 琀栀攀爀攀猀 猀琀椀氀氀 愀渀漀琀栀攀爀 瀀椀挀琀甀爀攀 漀昀 栀椀洀 最椀瘀椀渀最 琀栀攀 瘀椀挀琀漀爀礀 猀椀最渀 椀渀 圀漀爀氀搀 圀愀爀 䤀䤀 䤀琀 眀愀猀 琀栀攀 猀愀洀攀 圀椀渀猀琀漀渀 䌀栀甀爀ⴀ挀栀椀氀氀Ⰰ 戀甀琀 攀愀挀栀 瀀愀椀渀琀椀渀最 猀栀漀眀攀搀 搀椀昀昀攀爀攀渀琀 猀椀搀攀猀 漀昀 琀栀攀 洀愀渀 

  吀栀愀琀猀 眀栀愀琀 礀漀甀 愀挀琀甀愀氀氀礀 猀攀攀 眀栀攀渀 礀漀甀 爀攀愀搀 琀栀攀 䜀漀猀瀀攀氀猀 䘀漀甀爀 戀椀漀最爀愀瀀栀攀爀猀 愀爀攀 眀爀椀琀椀渀最 漀渀 琀栀攀 猀愀洀攀 猀甀戀樀攀挀琀Ⰰ 礀攀琀 琀栀攀礀爀攀 樀甀猀琀 栀椀最栀氀椀最栀琀椀渀最 搀椀昀昀攀爀攀渀琀 愀猀瀀攀挀琀猀 漀昀 䨀攀猀甀猀  䴀愀琀琀栀攀眀 漀昀琀攀渀 搀爀愀眀猀 礀漀甀爀 愀琀琀攀渀琀椀漀渀 琀漀 䨀攀猀甀猀 愀猀 琀栀攀 琀攀愀挀栀攀爀 䴀愀爀欀 瀀漀爀琀爀愀礀猀 琀栀攀 栀甀洀愀渀椀琀礀 漀昀 䨀攀猀甀猀 䰀甀欀攀 猀瀀攀愀欀猀 漀昀 䨀攀猀甀猀 愀猀 琀栀攀 漀渀攀 眀栀漀 挀愀爀攀猀 昀漀爀 琀栀漀猀攀 眀栀漀 愀爀攀 洀愀爀最椀渀愀氀椀稀攀搀Ⰰ 爀攀樀攀挀琀攀搀Ⰰ 愀渀搀 搀攀栀甀洀愀渀椀稀攀搀 䨀漀栀渀猀 眀爀椀琀椀渀最 椀猀 䌀栀爀椀猀琀漀挀攀渀琀爀椀挀 椀渀 琀栀愀琀 攀瘀攀爀礀 瀀愀猀猀愀最攀 瀀漀椀渀琀猀 琀漀 䌀栀爀椀猀琀 愀猀 琀栀攀 䴀攀猀猀椀愀栀 一漀琀椀挀攀 琀栀愀琀 琀栀漀甀最栀 攀愀挀栀 眀爀椀琀攀爀 攀洀瀀栀愀猀椀稀攀猀 搀椀昀昀攀爀攀渀琀 愀猀瀀攀挀琀猀 漀昀 䨀攀猀甀猀 挀栀愀爀愀挀琀攀爀Ⰰ 琀栀攀 猀甀戀樀攀挀琀 椀猀 猀琀椀氀氀 䨀攀猀甀猀 刀攀最愀爀搀椀渀最 琀栀攀 爀攀猀甀爀爀攀挀琀椀漀渀Ⰰ 琀栀攀猀攀 搀椀昀昀攀爀攀渀琀 眀爀椀琀攀爀猀 眀爀漀琀攀 愀戀漀甀琀 琀栀攀 猀甀戀樀攀挀琀 漀昀 䨀攀猀甀猀Ⰰ 戀甀琀 琀栀攀礀 愀氀氀 眀爀漀琀攀 愀琀 氀攀愀猀琀 猀攀瘀攀渀 漀昀 琀栀攀 攀砀愀挀琀 琀攀愀挀栀椀渀最猀 漀昀 琀栀攀 爀攀猀甀爀爀攀挀琀椀漀渀 漀瘀攀爀 愀 瀀攀爀椀漀搀 漀昀 猀漀洀攀 　 漀爀 㐀　 眀爀漀琀攀 愀琀 氀攀愀猀琀 猀攀瘀攀渀 漀昀 琀栀攀 攀砀愀挀琀 琀攀愀挀栀椀渀最猀 漀昀 琀栀攀 爀攀猀甀爀爀攀挀琀椀漀渀 漀瘀攀爀 愀 瀀攀爀椀漀搀 漀昀 猀漀洀攀 　 漀爀 㐀　 礀攀愀爀猀Ⰰ 瀀爀漀瘀椀渀最 琀栀攀 愀甀琀栀攀渀琀椀挀椀琀礀 漀昀 琀栀椀猀 搀爀愀洀愀琀椀挀 攀瘀攀渀琀 圀栀攀渀 眀攀 猀栀愀爀攀 漀甀爀 昀愀椀琀栀 眀椀琀栀 甀渀戀攀氀椀攀瘀椀渀最 猀欀攀瀀琀椀挀猀 眀栀漀 搀漀甀戀琀 琀栀愀琀 䨀攀猀甀猀 椀猀 愀氀椀瘀攀Ⰰ 眀攀 挀愀渀 瀀漀椀渀琀 漀甀琀 琀栀椀猀 椀渀挀爀攀搀椀戀氀攀 琀爀甀琀栀 琀漀 琀栀攀洀

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 攀渀樀漀礀 爀攀愀搀椀渀最 愀戀漀甀琀 琀栀攀 搀椀昀昀攀爀攀渀琀 愀猀瀀攀挀琀猀 漀昀 䨀攀猀甀猀 挀栀愀爀愀挀琀攀爀 琀栀爀漀甀最栀 琀栀攀 攀礀攀猀 漀昀 琀栀攀 昀漀甀爀 眀爀椀琀攀爀猀 漀昀 琀栀攀 䜀漀猀瀀攀氀猀 吀栀攀礀 栀愀瘀攀 瀀爀漀瘀椀搀攀搀 甀猀 眀椀琀栀 搀椀猀琀椀渀挀琀椀瘀攀 瀀漀爀琀爀愀椀琀猀 漀昀 漀甀爀 䰀漀爀搀 䄀琀 琀栀攀 猀愀洀攀 琀椀洀攀Ⰰ 琀栀漀甀最栀Ⰰ 眀攀 爀攀愀氀椀稀攀 琀栀愀琀 眀攀氀氀 愀氀眀愀礀猀 戀攀 最攀琀琀椀渀最 琀漀 欀渀漀眀 䨀攀猀甀猀ᐠ攀瘀攀渀 琀栀爀漀甀最栀 攀琀攀爀渀椀琀礀 圀攀 愀渀琀椀挀椀瀀愀琀攀 琀栀椀猀 眀椀琀栀 樀漀礀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

吀栀愀琀 眀栀椀挀栀 眀愀猀 昀爀漀洀 琀栀攀 戀攀最椀渀渀椀渀最Ⰰ 眀栀椀挀栀 眀攀 栀愀瘀攀 栀攀愀爀搀Ⰰ 眀栀椀挀栀 眀攀 栀愀瘀攀 猀攀攀渀 眀椀琀栀 漀甀爀 攀礀攀猀Ⰰ 眀栀椀挀栀 眀攀 栀愀瘀攀 氀漀漀欀攀搀 愀琀 愀渀搀 漀甀爀 栀愀渀搀猀 栀愀瘀攀 琀漀甀挀栀攀搀ᐠ琀栀椀猀 眀攀 瀀爀漀挀氀愀椀洀 挀漀渀挀攀爀渀椀渀最 琀栀攀 圀漀爀搀 漀昀 氀椀昀攀

                    䨀漀栀渀 㨀⤀

  伀渀攀 倀漀爀琀爀愀椀琀Ⰰ 䘀漀甀爀 䄀爀琀椀猀琀猀

䐀愀礀 㤀

  䈀椀戀氀椀挀愀氀 猀挀栀漀氀愀爀猀 愀氀氀 愀最爀攀攀 琀栀愀琀 琀栀攀 攀瘀攀渀琀 眀攀 挀愀氀氀 䔀愀猀琀攀爀 栀愀瀀瀀攀渀攀搀 漀渀 琀栀攀 昀椀爀猀琀 搀愀礀 漀昀 琀栀攀 眀攀攀欀 䘀漀爀 琀漀搀愀礀猀 挀愀氀攀渀搀愀爀ⴀ洀愀欀攀爀猀Ⰰ 琀栀椀猀 洀攀愀渀猀 渀漀琀栀椀渀最Ⰰ 戀甀琀 琀漀 琀栀愀琀 愀渀挀椀攀渀琀 眀漀爀氀搀 搀漀洀椀渀愀琀攀搀 戀礀 刀漀洀攀Ⰰ 椀琀 洀攀愀渀琀 攀瘀攀爀礀琀栀椀渀最 吀栀攀 愀渀挀椀攀渀琀 刀漀洀愀渀猀Ⰰ 眀栀漀 眀攀爀攀 眀漀爀猀栀椀瀀攀爀猀 漀昀 琀栀攀 猀甀渀Ⰰ 洀漀漀渀Ⰰ 愀渀搀 漀琀栀攀爀 愀猀猀漀爀琀攀搀 最漀搀猀Ⰰ 渀愀洀攀搀 匀甀渀搀愀礀 愀昀琀攀爀 琀栀攀 猀甀渀Ⰰ 樀甀猀琀 愀猀 琀栀攀礀 渀愀洀攀搀 匀愀琀甀爀搀愀礀 愀昀琀攀爀 匀愀琀甀爀渀 䈀甀琀 漀渀 琀栀椀猀 搀愀礀Ⰰ 琀栀攀 眀栀漀氀攀 搀攀昀椀渀椀琀椀漀渀 漀昀 琀栀愀琀 搀愀礀 眀漀甀氀搀 挀栀愀渀最攀 䤀琀 眀漀甀氀搀 戀攀 琀爀愀渀猀昀攀爀爀攀搀 昀爀漀洀 琀栀攀 搀漀洀椀渀愀渀挀攀 漀昀 刀漀洀攀 琀漀 琀栀愀琀 猀洀愀氀氀 爀攀樀攀挀琀攀搀Ⰰ 愀戀樀攀挀琀 最爀漀甀瀀 漀昀 瀀攀漀瀀氀攀 挀愀氀氀攀搀 䤀猀爀愀攀氀 吀栀愀琀 搀愀礀Ⰰ 匀甀渀搀愀礀Ⰰ 眀漀甀氀搀 戀攀挀漀洀攀 愀 渀攀眀 匀愀戀戀愀琀栀 䐀愀礀 愀猀 琀栀攀 昀椀爀猀琀 搀愀礀 漀昀 琀栀攀 眀攀攀欀 䤀渀搀攀攀搀Ⰰ 攀瘀攀爀礀琀栀椀渀最 眀漀甀氀搀 挀栀愀渀最攀 漀渀 琀栀愀琀 搀愀眀漀甀氀搀 挀栀愀渀最攀 漀渀 琀栀愀琀 搀愀礀     吀栀椀猀 椀猀 琀栀攀 爀攀愀猀漀渀 眀栀礀 眀攀 最愀琀栀攀爀 椀渀 挀栀甀爀挀栀 漀渀 琀栀椀猀 搀愀礀 䤀渀 昀愀挀琀Ⰰ 洀漀猀琀 搀攀瘀漀甀琀 䌀栀爀椀猀琀椀愀渀猀 愀琀琀攀渀搀 猀攀爀瘀椀挀攀猀 漀渀 愀 爀攀最甀氀愀爀 戀愀猀椀猀 䈀甀琀 眀攀 猀栀漀甀氀搀 渀漀琀 愀瀀瀀爀漀愀挀栀 琀栀椀猀 搀愀礀 挀愀猀甀愀氀氀礀 漀爀 昀氀椀瀀瀀愀渀琀氀礀 䴀愀渀礀 漀昀 甀猀 爀攀搀甀挀攀 琀栀攀 䰀漀爀搀猀 䐀愀礀 琀漀 愀 猀椀渀最氀攀 栀漀甀爀 漀渀 匀甀渀搀愀礀 洀漀爀渀椀渀最 吀栀攀渀Ⰰ 眀攀 甀猀攀 琀栀攀 爀攀猀琀 漀昀 琀栀攀 搀愀礀 琀漀 椀渀搀甀氀最攀 椀渀 漀甀爀 漀眀渀 瀀氀攀愀猀甀爀攀猀 䄀挀琀甀愀氀氀礀Ⰰ 栀漀眀攀瘀攀爀Ⰰ 琀栀攀 䰀漀爀搀 栀愀猀 洀愀搀攀 琀栀椀猀 眀栀漀氀攀 搀愀礀 甀渀椀焀甀攀 昀漀爀 䠀椀猀 挀栀椀氀搀爀攀渀 琀漀 眀漀爀猀栀椀瀀 䠀椀洀 䄀琀 琀栀攀 猀愀洀攀 琀椀洀攀Ⰰ 洀愀琀甀爀攀 䌀栀爀椀猀琀椀愀渀猀 欀渀漀眀 琀栀愀琀 刀攀猀甀爀ⴀ爀攀挀琀椀漀渀 匀甀渀搀愀礀 椀猀 渀漀琀 氀椀洀椀琀攀搀 琀漀 愀 瀀愀爀琀椀挀甀氀愀爀 搀愀礀 漀渀 琀栀攀 挀愀氀攀渀搀愀爀 䤀琀 椀猀 琀栀攀 攀瘀攀爀礀搀愀礀 攀砀瀀攀爀椀攀渀挀攀 漀昀 攀瘀攀爀礀 戀攀氀椀攀瘀攀爀 䨀攀猀甀猀 氀椀瘀攀猀  䠀攀 氀椀瘀攀猀 䰀攀琀猀 挀攀氀攀戀爀愀琀攀 攀瘀攀爀礀 搀愀礀 漀昀 琀栀攀 眀攀攀欀 戀礀 最椀瘀椀渀最 䠀椀洀 漀甀爀 戀攀猀琀 椀渀 漀甀爀 眀漀爀欀Ⰰ 眀漀爀猀栀椀瀀Ⰰ 愀渀搀 眀椀琀渀攀猀猀戀攀猀琀 椀渀 漀甀爀 眀漀爀欀Ⰰ 眀漀爀猀栀椀瀀Ⰰ 愀渀搀 眀椀琀渀攀猀猀

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 爀攀樀漀椀挀攀 琀栀愀琀 攀瘀攀爀礀 搀愀礀 昀漀爀 甀猀 椀猀 爀攀愀氀氀礀 䔀愀猀琀攀爀 伀甀爀 瘀攀爀礀 氀椀昀攀猀琀礀氀攀猀 猀栀漀甀氀搀 瀀爀漀挀氀愀椀洀 琀漀 愀 氀漀猀琀 愀渀搀 搀礀椀渀最 眀漀爀氀搀 琀栀愀琀 䨀攀猀甀猀 氀椀瘀攀猀 愀渀搀 洀漀瘀攀猀 椀渀 琀栀攀 眀漀爀氀搀 琀漀搀愀礀 圀攀 愀猀欀 琀栀愀琀 夀漀甀 挀漀渀昀漀爀洀 甀猀 椀渀琀漀 琀栀攀 椀洀愀最攀 漀昀 夀漀甀爀 匀漀渀 猀漀 琀栀愀琀 漀琀栀攀爀猀 眀椀氀氀 戀攀 搀爀愀眀渀 琀漀 䠀椀洀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

伀渀 琀栀攀 昀椀爀猀琀 搀愀礀 漀昀 琀栀攀 眀攀攀欀Ⰰ 瘀攀爀礀 攀愀爀氀礀 椀渀 琀栀攀 洀漀爀渀椀渀最Ⰰ 琀栀攀 眀漀洀攀渀 琀漀漀欀 琀栀攀 猀瀀椀挀攀猀 琀栀攀礀 栀愀搀 瀀爀攀瀀愀爀攀搀 愀渀搀 眀攀渀琀 琀漀 琀栀攀 琀漀洀戀

           䰀甀欀攀 㐀㨀⤀  

吀栀攀 一攀眀 匀愀戀戀愀琀栀 䐀愀礀

䐀愀礀 　

  伀渀 琀栀椀猀 昀椀爀猀琀 搀愀礀 琀栀攀 瀀攀漀瀀氀攀 眀栀漀 挀愀洀攀 琀漀 琀栀攀 琀漀洀戀 愀爀爀椀瘀攀搀 瘀攀爀礀 攀愀爀氀礀 䤀琀猀 椀渀琀攀爀攀猀琀椀渀最 琀栀愀琀 漀渀攀 一攀眀 吀攀猀琀愀洀攀渀琀 猀挀栀漀氀愀爀 猀愀礀猀 琀栀愀琀 戀漀琀栀 搀攀愀琀栀 愀渀搀 爀攀猀甀爀爀攀挀琀椀漀渀 琀愀欀攀 瀀氀愀挀攀 椀渀 琀栀攀 搀愀爀欀渀攀猀猀 䤀渀搀攀攀搀Ⰰ 琀栀攀爀攀 愀爀攀 猀漀洀攀 琀栀椀渀最猀 猀漀 猀愀挀爀攀搀 琀栀愀琀 攀瘀攀渀 猀甀渀氀椀最栀琀 爀攀洀漀瘀攀猀 琀栀攀椀爀 戀攀愀甀琀礀 伀渀 琀栀椀猀 猀瀀攀挀椀愀氀 洀漀爀渀椀渀最Ⰰ 搀攀愀琀栀 愀渀搀 搀愀爀欀渀攀猀猀 愀渀搀 爀攀猀甀爀爀攀挀琀椀漀渀 漀挀挀甀爀爀攀搀 猀椀洀甀氀琀愀渀攀漀甀猀氀礀 椀渀 琀栀攀 搀愀爀欀渀攀猀猀 吀栀攀礀 戀漀琀栀 栀愀瀀瀀攀渀攀搀 漀渀 琀栀攀 昀椀爀猀琀 搀愀礀Ⰰ 攀愀爀氀礀 椀渀 琀栀攀 洀漀爀渀椀渀最 䤀渀 洀礀 栀漀洀攀 挀栀甀爀挀栀 漀甀爀 猀甀渀爀椀猀攀 猀攀爀瘀椀挀攀 漀渀挀攀 猀琀愀爀琀攀搀 愀琀 㐀㨀　　 䄀䴀 䤀 爀攀挀攀渀琀氀礀 愀猀欀攀搀 琀栀攀椀爀 挀甀爀爀攀渀琀 瀀愀猀琀漀爀Ⰰ 倀愀猀琀漀爀 圀椀氀氀椀愀洀 䨀漀爀搀愀渀Ⰰ 椀昀 琀栀攀礀 猀琀椀氀氀 栀攀氀搀 猀甀渀爀椀猀攀 猀攀爀瘀椀挀攀猀 愀琀 琀栀愀琀 琀椀洀攀 䠀攀 爀攀瀀氀椀攀搀Ⰰ ᰠ夀漀甀氀氀 戀攀 栀攀爀攀 愀氀氀 戀礀 礀漀甀爀猀攀氀昀Ⰰ 刀愀氀瀀栀ᴠ 䨀攀猀甀猀 最漀琀 甀瀀 攀愀爀氀最漀琀 甀瀀 攀愀爀氀礀Ⰰ 攀愀爀氀礀 ጠ 琀漀漀 攀愀爀氀礀 昀漀爀 琀栀攀 栀漀洀攀 挀栀甀爀挀栀 琀漀 最攀琀 甀瀀  

  圀攀 愀氀猀漀 漀甀最栀琀 琀漀 戀攀最椀渀 漀甀爀 搀愀礀猀 攀愀爀氀礀 椀渀 琀栀攀 洀漀爀渀椀渀最 䄀琀 昀椀爀猀琀 氀椀最栀琀 眀攀 猀栀漀甀氀搀 栀愀瘀攀 挀漀渀瘀攀爀ⴀ猀愀琀椀漀渀猀 愀渀搀 昀攀氀氀漀眀猀栀椀瀀 眀椀琀栀 䨀攀猀甀猀 䨀甀猀琀 愀猀 䨀攀猀甀猀 眀愀猀 琀栀攀 昀椀爀猀琀 琀栀漀甀最栀琀 漀渀 琀栀攀 洀椀渀搀猀 漀昀 琀栀攀 眀漀洀攀渀 眀栀漀 瘀椀猀椀琀攀搀 䠀椀猀 琀漀洀戀 攀愀爀氀礀 椀渀 琀栀攀 洀漀爀渀椀渀最Ⰰ 䠀攀 猀栀漀甀氀搀 愀氀猀漀 戀攀 漀甀爀 昀椀爀猀琀 琀栀漀甀最栀琀Ⰰ 渀漀琀 漀甀爀 氀愀猀琀 圀攀 漀甀最栀琀 琀漀 洀攀攀琀 䠀椀洀 琀栀攀渀Ⰰ 渀漀琀 樀甀猀琀 愀琀 渀椀最栀琀 䠀攀 漀甀最栀琀 琀漀 戀攀 琀栀攀 戀攀最椀渀渀椀渀最 漀昀 漀甀爀 搀愀礀 䄀渀搀 眀栀攀渀 礀漀甀 昀愀挀攀 琀栀攀 挀栀愀氀氀攀渀最攀猀 漀昀 琀栀攀 搀愀礀Ⰰ 礀漀甀氀氀 戀攀 猀漀 最氀愀搀 琀栀愀琀 礀漀甀 洀攀琀 䨀攀猀甀猀 攀愀爀氀礀 椀渀 琀栀攀 洀漀爀渀椀渀最  

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 攀渀挀漀甀渀琀攀爀 猀漀 洀愀渀礀 挀栀愀氀氀攀渀最攀猀 漀渀 愀 搀愀椀氀礀 戀愀猀椀猀 琀栀愀琀 眀攀 樀甀猀琀 栀愀瘀攀 琀漀 猀琀愀爀琀 漀甀爀 搀愀礀猀 眀椀琀栀 夀漀甀 䄀猀 眀攀 猀瀀攀渀搀 琀栀椀猀 攀愀爀氀礀 琀椀洀攀 眀椀琀栀 夀漀甀Ⰰ 眀攀 猀攀攀欀 夀漀甀爀 眀椀猀搀漀洀 愀渀搀 最甀椀搀愀渀挀攀 昀漀爀 琀栀攀 搀愀礀 愀栀攀愀搀 圀攀 氀漀渀最 琀漀 栀攀愀爀 夀漀甀爀 瘀漀椀挀攀 椀渀 琀栀攀 猀琀椀氀氀 焀甀椀攀琀 漀昀 琀栀攀 洀漀爀渀椀渀最 猀漀 琀栀愀琀 眀攀氀氀 挀漀渀琀椀渀甀攀 琀漀 栀攀愀爀 夀漀甀 愀氀氀 搀愀礀 氀漀渀最 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

䤀 爀椀猀攀 戀攀昀漀爀攀 搀愀眀渀 愀渀搀 挀爀礀 昀漀爀 栀攀氀瀀㬀 䤀 栀愀瘀攀 瀀甀琀 洀礀 栀漀瀀攀 椀渀 礀漀甀爀 眀漀爀搀                  倀猀愀氀洀 㤀㨀㐀㜀⤀

  䔀愀爀氀礀 琀漀 刀椀猀攀

䐀愀礀 

  䴀漀猀琀 漀昀 甀猀 挀愀渀琀 昀漀爀最攀琀 琀栀攀 洀愀渀礀 洀攀氀琀搀漀眀渀猀 漀昀 眀攀氀氀ⴀ欀渀漀眀渀 挀攀氀攀戀爀椀琀礀 䰀椀渀搀猀愀礀 䰀漀栀愀渀Ⰰ 攀猀瀀攀ⴀ挀椀愀氀氀礀 琀栀愀琀 琀椀洀攀 猀栀攀 氀攀昀琀 栀攀爀 挀攀氀氀 瀀栀漀渀攀 椀渀 漀渀攀 漀昀 琀栀攀 䌀愀氀椀昀漀爀渀椀愀 洀愀氀氀猀 圀栀攀渀 猀栀攀 挀愀洀攀 戀愀挀欀 琀漀 爀攀琀爀椀攀瘀攀 椀琀 愀渀搀 琀爀椀攀搀 琀漀 椀搀攀渀琀椀昀礀 眀栀漀 猀栀攀 眀愀猀Ⰰ 琀栀攀 瀀攀爀猀漀渀 戀攀栀椀渀搀 琀栀攀 挀漀甀渀琀攀爀 搀椀搀渀琀 戀攀氀椀攀瘀攀 栀攀爀 匀栀攀 猀愀椀搀Ⰰ ᰠ䈀甀琀 䤀洀 䰀椀渀搀猀愀礀 䰀漀栀愀渀 䐀漀渀琀 礀漀甀 欀渀漀眀 眀栀漀 䤀 愀洀㼀ᴠ 䄀渀搀 琀栀攀 氀愀搀礀 爀攀瀀氀椀攀搀Ⰰ ᰠ䤀 搀漀渀琀 挀愀爀攀 眀栀漀 礀漀甀 愀爀攀ᴠ 吀栀攀爀攀 栀愀瘀攀 戀攀攀渀 琀椀洀攀猀 眀栀攀渀 眀攀Ⰰ 琀漀漀Ⰰ 栀愀瘀攀渀琀 戀攀攀渀 愀戀氀攀 琀漀 爀攀挀漀最渀椀稀攀 昀愀洀漀甀猀 瀀攀漀瀀氀攀 眀栀漀 瀀愀猀猀攀搀 戀礀 甀猀 吀栀攀渀 愀 洀漀洀攀渀琀 漀昀 挀氀愀爀椀琀礀 戀爀漀欀攀 琀栀爀漀甀最栀 漀甀爀 洀椀渀搀猀 眀栀攀渀 猀漀洀攀戀漀搀礀 琀漀氀搀 甀猀Ⰰ ᰠ夀漀甀 欀渀漀眀 眀栀漀 琀栀愀琀 眀愀猀Ⰰ 搀漀渀琀 礀漀甀㼀ᴠ  

  䤀渀 琀栀攀 戀椀戀氀椀挀愀氀 愀挀挀漀甀渀琀猀 漀昀 琀栀攀 爀攀猀甀爀爀攀挀琀椀漀渀Ⰰ 洀愀渀礀 瀀攀爀猀漀渀猀 搀椀搀 渀漀琀 爀攀挀漀最渀椀稀攀 琀栀攀 爀椀猀攀渀 䨀攀猀甀猀 伀渀 愀琀 氀攀愀猀琀 昀漀甀爀 漀挀挀愀猀椀漀渀猀Ⰰ 瀀攀漀瀀氀攀 栀愀搀 挀漀渀瘀攀爀猀愀琀椀漀渀猀 眀椀琀栀 䨀攀猀甀猀Ⰰ 猀愀琀 搀漀眀渀 愀渀搀 攀渀最愀最攀搀 䨀攀猀甀猀Ⰰ 戀甀琀 猀琀椀氀氀 搀椀搀渀琀 欀渀漀眀 眀栀漀 䠀攀 眀愀猀 戀攀挀愀甀猀攀 琀栀攀礀 眀攀爀攀渀琀 氀漀漀欀椀渀最 昀漀爀 䠀椀洀  䤀渀 昀愀挀琀Ⰰ 愀琀 琀栀攀 栀攀愀爀琀 漀昀 䔀愀猀琀攀爀Ⰰ 愀 挀漀甀瀀氀攀 漀昀 琀栀漀甀猀愀渀搀 礀攀愀爀猀 愀最漀Ⰰ 渀漀戀漀搀礀 戀攀氀椀攀瘀攀搀 琀栀愀琀 䨀攀猀甀猀 愀挀琀甀愀氀氀礀 眀愀猀 最漀椀渀最 琀漀 搀漀 眀栀愀琀 䠀攀 猀愀椀搀 䠀攀 眀愀猀 最漀椀渀最 琀漀 搀漀 吀栀愀琀猀 眀栀礀 琀栀攀礀 椀渀椀琀椀愀氀氀礀 洀椀猀猀攀搀 䠀椀洀 䈀甀琀 琀栀攀渀 䨀攀猀甀猀 猀愀椀搀 漀爀 搀椀搀 猀漀洀攀琀栀椀渀最 搀椀猀琀椀渀挀琀椀瘀攀 琀漀 挀愀甀猀攀 瀀攀漀瀀氀攀 琀漀 爀攀挀漀最渀椀稀攀 䠀椀洀 吀栀椀猀 栀愀瀀瀀攀渀猀 琀漀 甀猀 愀氀氀 琀栀攀 琀椀洀攀Ⰰ 攀猀瀀攀挀椀愀氀氀礀 椀渀 漀甀爀 搀愀爀欀攀猀琀 搀愀礀猀 眀栀攀渀 椀琀 猀攀攀洀猀 氀椀欀攀 愀氀氀 栀漀瀀攀 椀猀 最漀渀攀 圀攀 栀愀瘀攀 愀 栀愀爀搀 琀椀洀攀 爀攀挀漀最ⴀ渀椀稀椀渀最 䨀攀猀甀猀 椀渀 琀栀攀 猀椀琀甀愀琀椀漀渀 甀渀琀椀氀 䠀攀 猀瀀攀愀欀猀 琀漀 漀甀爀 栀攀愀爀琀 漀爀 搀漀攀猀 猀漀洀攀琀栀椀渀最 琀栀愀琀 漀渀氀礀 䠀攀 挀愀渀 搀漀  渀椀稀椀渀最 䨀攀猀甀猀 椀渀 琀栀攀 猀椀琀甀愀琀椀漀渀 甀渀琀椀氀 䠀攀 猀瀀攀愀欀猀 琀漀 漀甀爀 栀攀愀爀琀 漀爀 搀漀攀猀 猀漀洀攀琀栀椀渀最 琀栀愀琀 漀渀氀礀 䠀攀 挀愀渀 搀漀  䈀甀琀 眀攀 洀甀猀琀 爀攀洀攀洀戀攀爀 琀栀愀琀 䨀攀猀甀猀 瀀爀漀洀椀猀攀搀 䠀攀 眀漀甀氀搀 渀攀瘀攀爀 氀攀愀瘀攀 甀猀 漀爀 昀漀爀猀愀欀攀 甀猀 吀栀愀琀猀 琀栀攀 愀猀猀甀爀愀渀挀攀 眀攀 挀愀渀 挀漀渀瘀攀礀 琀漀 愀 氀漀猀琀 愀渀搀 搀礀椀渀最 眀漀爀氀搀

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 猀漀洀攀 搀愀礀猀 愀爀攀 猀漀 搀愀爀欀 愀渀搀 搀椀猀琀爀攀猀猀椀渀最 琀栀愀琀 眀攀 搀漀渀琀 爀攀挀漀最渀椀稀攀 夀漀甀 愀渀礀洀漀爀攀Ⰰ 攀瘀攀渀 琀栀漀甀最栀 夀漀甀 愀爀攀 洀漀瘀椀渀最 漀渀 漀甀爀 戀攀栀愀氀昀 䐀甀爀椀渀最 琀栀漀猀攀 琀椀洀攀猀Ⰰ 眀攀 挀氀椀渀最 琀漀 琀栀愀琀 猀琀攀愀搀ⴀ昀愀猀琀 瀀爀漀洀椀猀攀 夀漀甀 最椀瘀攀 琀漀 愀氀氀 夀漀甀爀 搀椀猀挀椀瀀氀攀猀㨀 夀漀甀 眀椀氀氀 渀攀瘀攀爀 氀攀愀瘀攀 渀漀爀 昀漀爀猀愀欀攀 甀猀 伀瀀攀渀 漀甀爀 猀瀀椀爀椀ⴀ琀甀愀氀 攀礀攀猀 猀漀 眀攀 挀愀渀 爀攀挀漀最渀椀稀攀 夀漀甀 椀渀 攀瘀攀爀礀 猀椀琀甀愀琀椀漀渀Ⰰ 渀漀 洀愀琀琀攀爀 栀漀眀 戀愀搀 椀琀 氀漀漀欀猀 漀渀 琀栀攀 猀甀爀昀愀挀攀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

䄀琀 琀栀椀猀Ⰰ 猀栀攀 琀甀爀渀攀搀 愀爀漀甀渀搀 愀渀搀 猀愀眀 䨀攀猀甀猀 猀琀愀渀搀椀渀最 琀栀攀爀攀Ⰰ 戀甀琀 猀栀攀 搀椀搀 渀漀琀 爀攀愀氀椀稀攀 琀栀愀琀 椀琀 眀愀猀 䨀攀猀甀猀           䨀漀栀渀 　㨀㐀⤀  

䐀漀 夀漀甀 刀攀挀漀最渀椀稀攀 䨀攀猀甀猀㼀 

䐀愀礀 

  伀渀 琀栀攀 昀椀爀猀琀 䔀愀猀琀攀爀 洀漀爀渀椀渀最 愀琀 琀栀椀猀 瀀愀爀琀椀挀甀氀愀爀 洀漀洀攀渀琀Ⰰ 䴀愀爀礀 挀愀洀攀 琀漀 瘀椀攀眀 琀栀攀 戀漀搀礀  匀栀攀 栀愀搀 挀漀洀攀 琀栀攀爀攀 眀椀琀栀 瀀攀爀昀甀洀攀 琀漀 挀漀瘀攀爀 甀瀀 琀栀攀 猀琀攀渀挀栀 漀昀 栀漀瀀攀氀攀猀猀渀攀猀猀  䘀甀琀甀爀攀 愀猀瀀椀爀愀琀椀漀渀猀 漀昀 愀 戀攀琀琀攀爀 眀漀爀氀搀 栀愀搀 戀攀攀渀 搀椀洀椀渀椀猀栀攀搀Ⰰ 愀渀搀 椀琀 愀瀀瀀攀愀爀攀搀 琀栀愀琀 琀栀攀 搀椀猀挀椀瀀氀攀猀 眀漀甀氀搀 栀愀瘀攀 琀漀 眀愀椀琀 攀瘀攀渀 氀漀渀最攀爀 昀漀爀 琀栀攀 挀漀洀椀渀最 漀昀 愀 䴀攀猀猀椀愀栀 伀甀琀 漀昀 栀攀爀 最爀椀攀昀Ⰰ 猀栀攀 最椀瘀攀猀 瘀漀椀挀攀 琀漀 栀攀爀 爀攀愀氀 瀀愀椀渀 匀栀攀 瀀氀攀愀搀猀 眀椀琀栀 愀 洀愀渀 眀栀漀洀 猀栀攀 琀栀椀渀欀猀 椀猀 琀栀攀 最愀爀搀攀渀攀爀Ⰰ ᰠ圀栀攀爀攀 椀猀 洀礀 䰀漀爀搀㼀  匀漀洀攀戀漀搀礀 栀愀猀 挀漀洀攀 愀渀搀 琀愀欀攀渀 䠀椀洀 匀椀爀Ⰰ 搀漀 礀漀甀 欀渀漀眀 眀栀攀爀攀 琀栀攀礀瘀攀 爀攀洀漀瘀攀搀 洀礀 䰀漀爀搀㼀 䌀漀甀氀搀 礀漀甀 瀀氀攀愀猀攀 瀀漀椀渀琀 洀攀 椀渀 琀栀攀 搀椀爀攀挀琀椀漀渀㼀ᴠ 圀栀愀琀 椀爀漀渀礀 䴀愀爀礀 椀猀 愀猀欀椀渀最 䨀攀猀甀猀 椀昀 䠀攀 挀漀甀氀搀 琀攀氀氀 栀攀爀 眀栀攀爀攀 䠀攀 栀愀猀 琀愀欀攀渀 䠀椀洀猀攀氀昀 匀栀攀 搀椀搀渀䠀椀洀猀攀氀昀 匀栀攀 搀椀搀渀琀 猀攀攀 䠀椀洀 戀攀挀愀甀猀攀 猀栀攀 搀椀搀渀琀 攀砀瀀攀挀琀 䠀椀洀 匀栀攀 樀甀猀琀 愀猀猀甀洀攀搀 猀漀洀攀戀漀搀礀 栀愀搀 挀漀洀攀 愀氀漀渀最 愀渀搀 琀愀欀攀渀 䠀椀猀 戀漀搀礀 䈀甀琀 琀栀攀渀 䠀攀 挀愀氀氀攀搀 栀攀爀 戀礀 渀愀洀攀 愀渀搀 猀栀攀 爀攀猀瀀漀渀搀攀搀Ⰰ ᰠ刀愀戀戀漀渀椀ᴠ 

  䤀琀 眀漀甀氀搀 戀攀 愀渀 愀眀昀甀氀 猀栀愀洀攀 琀栀椀猀 䔀愀猀琀攀爀 昀漀爀 礀漀甀 琀漀 猀愀礀Ⰰ ᰠ䤀 欀渀漀眀 䨀攀猀甀猀 䤀 栀愀瘀攀 愀 䈀椀戀氀攀 椀渀 洀礀 栀愀渀搀Ⰰ 愀琀 洀礀 栀漀甀猀攀Ⰰ 椀渀 洀礀 挀愀爀Ⰰ 愀渀搀 漀渀 洀礀 椀倀栀漀渀攀 䤀 最爀攀眀 甀瀀 椀渀 挀栀甀爀挀栀 䤀 眀攀渀琀 琀漀 匀甀渀搀愀礀 猀挀栀漀漀氀 愀渀搀 䈀吀唀 䈀甀琀 䤀 搀漀渀琀 攀瘀攀渀 猀攀攀 䠀椀洀ᴠ 夀漀甀 挀愀渀琀 猀攀攀 䠀椀洀 椀昀 礀漀甀爀攀 渀漀琀 氀漀漀欀椀渀最 昀漀爀 䠀椀洀Ⰰ 戀甀琀 椀昀 礀漀甀 氀漀漀欀Ⰰ 礀漀甀氀氀 昀椀渀搀 䠀椀洀 吀栀攀爀攀 椀猀 愀 爀攀氀愀琀椀漀渀猀栀椀瀀 琀栀愀琀 䜀漀搀 攀猀琀愀戀氀椀猀栀攀猀 眀椀琀栀 琀栀漀猀攀 眀栀漀 愀爀攀 氀漀漀欀椀渀最 昀漀爀 䠀椀洀 圀攀 甀猀攀搀 琀漀 猀椀渀最 愀 猀漀渀最 愀猀 挀栀椀氀搀爀攀渀Ⰰ ᰠ䤀昀 䠀攀 挀愀氀氀猀 洀攀Ⰰ 䤀 眀椀氀氀 愀渀猀眀攀爀ᴠ 圀攀 渀攀攀搀 琀漀 爀攀猀瀀漀渀搀 眀栀攀渀 䠀攀 挀愀氀氀猀 愀渀搀 搀攀瘀攀氀漀瀀 愀 挀氀漀猀攀 爀攀氀愀琀椀漀渀猀栀椀瀀 眀椀琀栀 䠀椀洀 猀漀 琀栀攀 挀甀爀椀漀甀猀Ⰰ 甀渀猀愀瘀攀搀 眀漀爀氀搀 眀椀氀氀 眀愀渀琀 眀栀愀琀 眀攀 栀愀瘀攀    

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 挀漀渀昀攀猀猀 琀栀愀琀 漀昀琀攀渀 眀攀 搀漀渀琀 爀攀挀漀最渀椀稀攀 夀漀甀 戀攀挀愀甀猀攀 眀攀爀攀 渀漀琀 攀瘀攀渀 氀漀漀欀椀渀最 昀漀爀 夀漀甀 倀攀爀栀愀瀀猀 眀攀爀攀 猀漀 愀昀爀愀椀搀 夀漀甀氀氀 搀椀猀愀瀀瀀漀椀渀琀 甀猀 椀渀 猀漀洀攀 眀愀礀 琀栀愀琀 眀攀 搀漀渀琀 攀砀瀀攀挀琀 夀漀甀 琀漀 猀栀漀眀 甀瀀 䴀愀礀戀攀 眀攀爀攀 愀瘀漀椀搀椀渀最 夀漀甀 戀攀挀愀甀猀攀 眀攀 戀攀氀椀攀瘀攀 夀漀甀氀氀 愀猀欀 甀猀 琀漀 搀漀 猀漀洀攀琀栀椀渀最 琀栀愀琀 眀攀 搀漀渀琀 眀愀渀琀 琀漀 搀漀 圀栀愀琀攀瘀攀爀 漀甀爀 攀砀挀甀猀攀Ⰰ 挀栀愀渀最攀 漀甀爀 栀攀愀爀琀猀 猀漀 琀栀愀琀 眀攀爀攀 栀甀渀最爀礀 昀漀爀 夀漀甀爀 瀀爀攀猀攀渀挀攀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

ᰠ吀栀攀礀 栀愀瘀攀 琀愀欀攀渀 洀礀 䰀漀爀搀 愀眀愀礀Ⰰᴠ 猀栀攀 猀愀椀搀Ⰰ ᰠ愀渀搀 䤀 搀漀渀琀 欀渀漀眀 眀栀攀爀攀 琀栀攀礀 栀愀瘀攀 瀀甀琀 栀椀洀ᴠ 䄀琀 琀栀椀猀Ⰰ 猀栀攀 琀甀爀渀攀搀 愀爀漀甀渀搀 愀渀搀 猀愀眀 䨀攀猀甀猀 猀琀愀渀搀椀渀最 琀栀攀爀攀Ⰰ 戀甀琀 猀栀攀 搀椀搀 渀漀琀 爀攀愀氀椀稀攀 琀栀愀琀 椀琀 眀愀猀 䨀攀猀甀猀

                  䨀漀栀渀 　㨀ⴀ㐀⤀

  一漀 䔀砀瀀攀挀琀愀琀椀漀渀猀

䐀愀礀 

  䈀爀椀最栀琀Ⰰ 猀栀椀渀礀Ⰰ 愀渀搀 最氀椀猀琀攀渀椀渀最Ⰰ 愀渀 愀渀最攀氀 瀀攀爀挀栀攀搀 漀渀 琀漀瀀 漀昀 琀栀攀 猀琀漀渀攀 搀攀氀椀瘀攀爀攀搀 琀栀攀 䔀愀猀琀攀爀 洀攀猀猀愀最攀 琀漀 琀栀攀 眀漀洀攀渀  䠀攀 戀攀最愀渀 眀椀琀栀 爀攀愀猀猀甀爀愀渀挀攀Ⰰ ᰠ䈀攀 渀漀琀 愀昀爀愀椀搀ᴠ 吀栀攀 眀漀洀攀渀Ⰰ 愀氀漀渀最 眀椀琀栀 琀栀攀 漀琀栀攀爀 搀椀猀挀椀瀀氀攀猀 琀漀 眀栀漀洀 琀栀攀 爀攀猀甀爀爀攀挀琀攀搀 䨀攀猀甀猀 愀瀀瀀攀愀爀攀搀 氀愀琀攀爀Ⰰ 搀椀搀 渀漀琀 椀渀椀琀椀愀氀氀礀 爀攀挀漀最渀椀稀攀 䠀椀洀 戀攀挀愀甀猀攀 漀昀 琀栀攀椀爀 昀攀愀爀 䈀攀挀愀甀猀攀 琀栀攀 搀椀猀挀椀瀀氀攀猀 眀攀爀攀 渀漀琀 攀砀瀀攀挀琀椀渀最 䠀椀洀Ⰰ 琀栀攀礀 栀愀搀 戀甀爀椀攀搀 椀渀 琀栀攀 琀漀洀戀 琀栀攀椀爀 昀攀愀爀猀Ⰰ 昀爀甀猀琀爀愀琀椀漀渀猀Ⰰ 愀渀搀 搀漀甀戀琀猀Ⰰ 戀甀琀 琀栀攀礀 愀氀猀漀 戀甀爀椀攀搀 琀栀攀椀爀 戀攀琀爀愀礀愀氀猀Ⰰ 搀攀渀椀愀氀猀Ⰰ 愀渀搀 甀渀戀攀氀椀攀昀 圀栀攀渀 䨀攀猀甀猀 愀爀漀猀攀 漀渀 䔀愀猀琀攀爀Ⰰ 琀栀攀礀 昀椀最甀爀攀搀 椀琀 漀甀琀 䤀昀 䠀攀 愀爀漀猀攀Ⰰ 䠀攀 愀爀漀猀攀 眀椀琀栀 愀氀氀 琀栀攀 猀琀甀昀昀 琀栀攀礀 瀀甀琀 椀渀 琀栀攀爀攀 眀椀琀栀 䠀椀洀 䔀愀猀琀攀爀 眀愀猀 愀 昀爀椀最栀琀攀渀椀渀最 搀愀礀 昀漀爀 琀栀攀洀 戀攀挀愀甀猀攀 椀昀 琀栀攀 䰀漀爀搀 愀爀漀猀攀Ⰰ 琀栀攀礀 栀愀搀 琀漀 昀愀挀攀 愀氀氀 漀昀 琀栀漀猀攀 渀攀最愀琀椀瘀攀 攀洀漀琀椀漀渀猀 琀栀攀礀 栀愀搀 琀漀 昀愀挀攀 愀氀氀 漀昀 琀栀漀猀攀 渀攀最愀琀椀瘀攀 攀洀漀琀椀漀渀猀 

  匀漀 漀昀琀攀渀 眀攀 栀愀瘀攀 琀栀攀 猀愀洀攀 昀攀愀爀猀 爀攀最愀爀搀椀渀最 漀甀爀 漀眀渀 搀攀渀椀愀氀猀Ⰰ 戀攀琀爀愀礀愀氀猀Ⰰ 愀渀搀 甀渀戀攀氀椀攀昀 䘀漀爀琀甀ⴀ渀愀琀攀氀礀Ⰰ 栀漀眀攀瘀攀爀Ⰰ  吀椀洀漀琀栀礀 㨀㜀 猀愀礀猀 琀栀愀琀 䜀漀搀 栀愀猀 渀漀琀 最椀瘀攀渀 甀猀 愀 猀瀀椀爀椀琀 漀昀 昀攀愀爀 戀甀琀 漀昀 氀漀瘀攀 愀渀搀 瀀漀眀攀爀 愀渀搀 愀 猀漀甀渀搀 洀椀渀搀 一漀 洀愀琀琀攀爀 栀漀眀 琀栀爀攀愀琀攀渀椀渀最 愀渀搀 瀀漀眀攀爀昀甀氀 琀栀攀 昀漀爀挀攀猀 漀昀 匀愀琀愀渀 洀愀礀 愀瀀瀀攀愀爀Ⰰ 琀栀攀礀 愀爀攀 渀漀琀 洀漀爀攀 瀀漀眀攀爀昀甀氀 琀栀愀渀 琀栀攀 伀渀攀 眀栀漀 挀漀渀焀甀攀爀攀搀 琀栀攀 最爀愀瘀攀 吀漀搀愀礀Ⰰ 䨀攀猀甀猀 猀愀礀猀 琀漀 甀猀Ⰰ ᰠ匀琀漀瀀 戀攀椀渀最 猀挀愀爀攀搀 匀琀愀渀搀 甀瀀 椀渀 琀栀攀 瀀漀眀攀爀 漀昀 䴀礀 爀攀猀甀爀爀攀挀琀椀漀渀 䘀愀挀攀 氀椀昀攀 猀焀甀愀爀攀氀礀Ⰰ 愀渀搀 戀攀氀椀攀瘀攀 琀栀愀琀 愀氀氀 琀栀椀渀最猀 愀爀攀 瀀漀猀猀椀戀氀攀 琀漀 栀椀洀 眀栀漀 戀攀氀椀攀瘀攀猀ᴠ 圀栀攀渀 眀攀 栀愀瘀攀 琀栀攀 瀀攀愀挀攀 漀昀 䜀漀搀 椀渀 琀栀攀 洀椀搀猀琀 漀昀 琀栀攀 眀漀爀猀琀 猀椀琀甀愀琀椀漀渀猀Ⰰ 甀渀猀愀瘀攀搀 瀀攀漀瀀氀攀 眀椀氀氀 洀愀爀瘀攀氀 愀渀搀 愀猀欀 甀猀 眀栀礀 眀攀 眀攀爀攀 渀漀琀 昀愀氀氀椀渀最 愀瀀愀爀琀愀瀀愀爀琀 圀攀 挀愀渀 爀攀瀀氀礀 琀栀愀琀 漀甀爀 䰀漀爀搀 栀愀猀 最漀琀 琀栀椀猀

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 猀漀 洀愀渀礀 琀椀洀攀猀 漀甀爀 氀椀瘀攀猀 愀爀攀 爀甀氀攀搀 戀礀 昀攀愀爀 圀攀爀攀 猀漀 愀昀爀愀椀搀 漀昀 琀栀攀 昀甀琀甀爀攀 琀栀愀琀 眀攀 氀椀瘀攀 椀渀 愀 瀀攀爀瀀攀琀甀愀氀 猀琀愀琀攀 漀昀 愀渀砀椀攀琀礀 愀渀搀 猀琀爀攀猀猀 吀栀攀 漀渀氀礀 愀渀琀椀搀漀琀攀 椀猀 琀漀 挀愀猀琀 䄀䰀䰀 漀昀 漀甀爀 挀愀爀攀猀 愀渀搀 眀漀爀爀椀攀猀 甀瀀漀渀 夀漀甀 圀栀攀渀 眀攀 猀椀洀瀀氀礀 爀攀氀攀愀猀攀 琀栀攀洀Ⰰ 眀攀氀氀 攀砀瀀攀爀椀攀渀挀攀 瀀攀愀挀攀 戀攀礀漀渀搀 愀氀氀 甀渀搀攀爀ⴀ猀琀愀渀搀椀渀最 䜀椀瘀攀 甀猀 琀栀攀 最爀愀挀攀 愀渀搀 昀愀椀琀栀 琀漀 琀爀甀猀琀 夀漀甀 眀椀琀栀 漀甀爀 昀攀愀爀猀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

吀栀攀 愀渀最攀氀 猀愀椀搀 琀漀 琀栀攀 眀漀洀攀渀Ⰰ ᰠ䐀漀 渀漀琀 戀攀 愀昀爀愀椀搀Ⰰ 昀漀爀 䤀 欀渀漀眀 琀栀愀琀 礀漀甀 愀爀攀 氀漀漀欀椀渀最 昀漀爀 䨀攀猀甀猀Ⰰ 眀栀漀 眀愀猀 挀爀甀挀椀ⴀ昀椀攀搀

          䴀愀琀琀栀攀眀 㠀㨀㔀⤀ 

䘀攀愀爀 一漀琀

䐀愀礀 㐀

  䔀瘀攀爀礀 礀攀愀爀 琀漀甀爀椀猀琀猀 昀漀爀欀 漀瘀攀爀 瀀氀攀渀琀礀 漀昀 洀漀渀攀礀 猀漀 琀栀攀礀 挀愀渀 瘀椀攀眀 琀栀攀 氀愀猀琀 爀攀洀愀椀渀猀 漀昀 昀愀洀漀甀猀 瀀攀漀瀀氀攀 吀栀漀甀猀愀渀搀猀 漀昀 瀀攀漀瀀氀攀 昀氀礀 琀漀 匀瀀爀椀渀最昀椀攀氀搀Ⰰ 䤀氀氀椀渀漀椀猀Ⰰ 猀漀 琀栀愀琀 琀栀攀礀 挀愀渀 最漀 愀渀搀 猀攀攀 琀栀攀 琀漀洀戀 漀昀 䄀戀爀愀栀愀洀 䰀椀渀挀漀氀渀 吀爀愀瘀攀氀攀爀猀 最漀 漀瘀攀爀 琀漀 倀愀爀椀猀 琀漀 猀攀攀 琀栀攀 琀漀洀戀 漀昀 一愀瀀漀氀攀漀渀 漀爀 琀漀 匀琀 倀愀甀氀猀 椀渀 䰀漀渀搀漀渀 猀漀 琀栀攀礀 挀愀渀 猀攀攀 琀栀攀 䐀甀欀攀 漀昀 圀攀氀氀椀渀最琀漀渀  䤀瘀攀 戀攀攀渀 漀瘀攀爀 琀漀 琀栀攀 䠀漀氀礀 䰀愀渀搀 琀漀 猀攀攀 眀栀攀爀攀 䨀攀猀甀猀 眀愀猀 戀甀爀椀攀搀 䄀昀琀攀爀 戀攀渀搀椀渀最 搀漀眀渀 琀漀 最攀琀 琀栀爀漀甀最栀 琀栀愀琀 氀椀琀琀氀攀 搀漀漀爀Ⰰ 䤀 氀漀漀欀攀搀 愀爀漀甀渀搀Ⰰ 戀甀琀 渀漀戀漀搀礀 眀愀猀 琀栀攀爀攀 䤀 愀猀欀攀搀 洀礀猀攀氀昀Ⰰ ᰠ圀栀愀琀 愀爀攀 琀栀攀礀 挀漀洀椀渀最 琀漀 氀漀漀欀 愀琀㼀  吀栀攀礀爀攀 渀漀琀 挀漀洀椀渀最 琀漀 昀椀渀搀 䨀攀猀甀猀 戀攀挀愀甀猀攀 䠀攀 氀攀昀琀 琀栀攀爀攀 漀渀 爀攀猀甀爀爀攀挀琀椀漀渀 洀漀爀渀椀渀最ᴠ  

   圀栀攀爀攀瘀攀爀 礀漀甀 最漀Ⰰ 䌀栀爀椀猀琀 椀猀 愀氀爀攀愀搀礀 琀栀攀爀攀 圀攀 挀愀渀 猀愀礀 琀栀攀 眀漀爀搀猀 漀昀 琀栀攀 栀礀洀渀 眀椀琀栀 愀猀猀甀爀愀渀挀攀Ⰰ ᰠ䠀攀 氀椀瘀攀猀 䠀攀 氀椀瘀攀猀 䌀栀爀椀猀琀 䨀攀猀甀猀 氀椀瘀攀猀 琀漀搀愀礀䠀攀 眀愀氀欀猀 眀椀琀栀 洀攀 愀渀搀 琀愀氀欀猀 眀椀琀栀 洀攀 愀氀漀渀最 氀椀昀攀猀 渀愀爀爀漀眀 眀愀礀ᴠ 圀栀攀渀 瀀攀漀瀀氀攀 愀猀欀 甀猀Ⰰ ᰠ圀栀礀 愀爀攀 礀漀甀 愀氀眀愀礀猀 猀愀礀椀渀最 琀栀愀琀㼀ᴠ  眀攀 爀攀瀀氀礀Ⰰ ᰠ䈀攀挀愀甀猀攀 攀瘀攀爀礀 搀愀礀 猀漀洀攀戀漀搀礀猀 愀氀眀愀礀猀 琀爀礀椀渀最 琀漀 焀甀攀猀琀椀漀渀 琀栀攀 爀攀愀氀椀琀礀 漀昀 眀栀漀 䌀栀爀椀猀琀 椀猀 䈀甀琀 䤀 搀漀渀琀 樀甀猀琀 猀愀礀 䠀攀 眀愀氀欀猀 眀椀琀栀 洀攀 愀渀搀 琀愀氀欀猀 眀椀琀栀 洀攀Ⰰ 戀甀琀 䠀攀 氀椀瘀攀猀 椀渀 洀礀 栀攀愀爀琀  䠀攀 氀椀瘀攀猀 䄀猀 愀渀漀琀栀攀爀 瘀攀爀猀攀 漀昀 琀栀愀琀 䔀愀猀琀攀爀 栀礀洀渀 猀漀 瀀爀漀甀搀氀礀 搀攀挀氀愀爀攀猀Ⰰ ᰠ䤀 猀攀爀瘀攀 愀 氀椀瘀椀渀最 匀愀瘀椀漀爀㬀  䠀攀猀 椀渀 琀栀攀 眀漀爀氀搀 琀漀搀愀礀䤀 欀渀漀眀 琀栀愀琀 䠀攀 椀猀 氀椀瘀椀渀最Ⰰ 渀漀 洀愀琀琀攀爀 眀栀愀琀 洀攀渀 洀愀礀 猀愀礀䤀 猀攀攀 䠀椀猀 栀愀渀搀 漀昀 洀攀爀挀礀㬀 䤀 栀攀愀爀 䠀椀猀 瘀漀椀挀攀 漀昀 挀栀攀攀爀䄀渀搀 樀甀猀琀 琀栀攀 琀椀洀攀 䤀 渀攀攀搀 䠀椀洀Ⰰ 䠀攀挀栀攀攀爀䄀渀搀 樀甀猀琀 琀栀攀 琀椀洀攀 䤀 渀攀攀搀 䠀椀洀Ⰰ 䠀攀猀 愀氀眀愀礀猀 渀攀愀爀ᴠ    䤀渀搀攀攀搀Ⰰ 䌀栀爀椀猀琀 䨀攀猀甀猀 氀椀瘀攀猀 琀漀搀愀礀

  

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 昀椀渀搀 椀琀 爀攀愀猀猀甀爀椀渀最 琀栀愀琀 甀渀氀椀欀攀 琀栀攀 昀漀甀渀搀攀爀猀 漀昀 漀琀栀攀爀 爀攀氀椀最椀漀渀猀Ⰰ 漀甀爀 攀猀琀愀戀ⴀ氀椀猀栀攀爀 漀昀 琀栀攀 昀愀椀琀栀 椀猀 渀漀琀 搀攀愀搀 戀甀琀 愀氀椀瘀攀 吀栀椀猀 椀猀 琀栀攀 栀漀瀀攀 琀栀愀琀 眀攀 瀀爀漀挀氀愀椀洀 琀漀 漀甀爀 甀渀猀愀瘀攀搀 昀爀椀攀渀搀猀 愀渀搀 昀愀洀椀氀礀ᐠ琀栀愀琀 漀甀爀 氀椀瘀椀渀最 䰀漀爀搀 挀愀渀 愀氀猀漀 氀椀瘀攀 椀渀猀椀搀攀 琀栀攀椀爀 栀攀愀爀琀猀 圀攀 爀攀樀漀椀挀攀 琀栀愀琀 戀攀挀愀甀猀攀 漀昀 䨀攀猀甀猀 爀攀猀甀爀爀攀挀琀椀漀渀Ⰰ 眀攀 琀漀漀 挀愀渀 氀椀瘀攀 昀漀爀攀瘀攀爀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

䠀攀 椀猀 渀漀琀 栀攀爀攀㬀 栀攀 栀愀猀 爀椀猀攀渀                  䰀甀欀攀 㐀㨀㘀⤀

  䠀攀 䰀椀瘀攀猀

䐀愀礀 㔀

  吀栀攀 昀椀爀猀琀 眀椀琀渀攀猀猀攀猀 漀昀 琀栀攀 爀攀猀甀爀爀攀挀琀椀漀渀 眀攀爀攀 眀漀洀攀渀Ⰰ 眀栀漀 爀攀挀攀椀瘀攀搀 琀栀攀 洀攀猀猀愀最攀 愀渀搀 瀀爀漀洀瀀琀氀礀 眀攀渀琀 琀漀 琀攀氀氀 琀栀攀 洀攀渀 吀栀椀猀 眀愀猀 椀洀瀀漀爀琀愀渀琀 戀攀挀愀甀猀攀 椀渀 琀栀攀 愀渀挀椀攀渀琀 眀漀爀氀搀Ⰰ 眀漀洀攀渀 眀攀爀攀 琀爀攀愀琀攀搀 愀猀 椀昀 琀栀攀礀 眀攀爀攀 渀漀琀栀椀渀最Ⰰ 攀猀瀀攀挀椀愀氀氀礀 椀昀 琀栀攀礀 搀椀搀渀琀 戀攀愀爀 猀漀渀猀 吀栀攀礀 眀攀爀攀渀琀 攀瘀攀渀 愀氀氀漀眀攀搀 琀漀 眀漀爀猀栀椀瀀 眀椀琀栀 琀栀攀 洀攀渀 匀漀 礀漀甀爀攀 爀椀最栀琀 眀栀攀渀 礀漀甀 琀栀椀渀欀 琀栀攀 匀挀爀椀瀀琀甀爀攀猀 愀瀀瀀攀愀爀 挀栀愀甀瘀椀渀椀猀琀椀挀 吀栀愀琀猀 眀栀礀 礀漀甀 洀甀猀琀 爀攀愀搀 瀀愀猀琀 䜀攀渀攀猀椀猀Ⰰ 䰀攀瘀椀琀椀挀甀猀Ⰰ 䐀攀甀琀攀爀漀渀漀洀礀Ⰰ 愀渀搀 琀栀攀 瀀爀漀瀀栀攀琀猀 䤀琀 眀愀猀渀琀 愀挀挀椀搀攀渀琀愀氀 琀栀愀琀 漀昀 愀氀氀 琀栀攀 瀀攀漀瀀氀攀 䨀攀猀甀猀 挀漀甀氀搀 栀愀瘀攀 甀猀攀搀 琀漀 琀攀氀氀 琀栀愀琀 洀攀猀猀愀最攀Ⰰ 椀琀 眀愀猀 琀栀攀猀攀 眀漀洀攀渀 夀漀甀 栀愀瘀攀 琀漀 欀渀漀眀 眀栀漀 琀栀攀礀 眀攀爀攀 匀漀洀攀 漀昀 琀栀攀洀 栀愀搀 最漀漀搀 爀攀瀀甀琀愀琀椀漀渀猀Ⰰ 戀甀琀 琀栀攀渀 猀漀洀攀 漀昀 琀栀攀洀 甀猀攀搀 琀漀 栀愀瘀攀 愀 爀愀琀栀攀爀 渀漀琀漀爀椀漀甀猀 挀栀愀爀愀挀琀攀栀愀瘀攀 愀 爀愀琀栀攀爀 渀漀琀漀爀椀漀甀猀 挀栀愀爀愀挀琀攀爀 吀栀攀 匀挀爀椀瀀琀甀爀攀猀 愀爀攀 爀攀洀椀渀搀椀渀最 甀猀 琀栀愀琀 䜀漀搀 挀愀渀 甀猀攀 眀栀漀洀攀瘀攀爀 䠀攀 眀愀渀琀猀 琀漀 甀猀攀 愀渀搀 䠀攀 椀猀渀琀 愀猀欀椀渀最 礀漀甀爀 瀀攀爀洀椀猀猀椀漀渀 琀漀搀愀礀 圀栀攀渀 䨀攀猀甀猀 愀爀漀猀攀Ⰰ 䠀攀 搀椀最渀椀昀椀攀搀 琀栀攀猀攀 眀漀洀攀渀Ⰰ 最椀瘀椀渀最 琀栀攀洀 攀焀甀愀氀椀琀礀 琀漀 洀攀渀 愀琀 琀栀愀琀 瘀攀爀礀 洀漀洀攀渀琀   圀漀洀攀渀 搀漀渀琀 栀愀瘀攀 琀漀 戀甀椀氀搀 愀 昀攀洀椀渀椀猀琀 琀栀攀漀氀漀最礀 愀戀漀甀琀 琀栀椀猀 戀攀挀愀甀猀攀 琀栀攀 䰀漀爀搀 栀愀猀 愀氀爀攀愀搀礀 攀氀攀瘀愀琀攀搀 琀栀攀洀 琀漀 愀 栀椀最栀 氀攀瘀攀氀 漀昀 攀猀琀攀攀洀 吀栀攀礀 搀漀渀琀 栀愀瘀攀 琀漀 昀椀最栀琀 琀栀攀椀爀 眀愀礀 琀漀 琀栀攀 琀漀瀀 䤀 琀攀氀氀 琀栀愀琀 琀漀 琀栀攀 眀漀洀攀渀 椀渀 漀甀爀 挀栀甀爀挀栀 眀栀漀 愀爀攀 椀渀 洀椀渀椀猀琀爀礀 戀攀挀愀甀猀攀 琀栀攀礀 眀漀甀氀搀 漀昀琀攀渀 最攀琀 甀瀀 愀渀搀 戀攀 甀瀀猀攀琀 眀椀琀栀 甀猀Ⰰ 愀猀 椀昀 眀攀 眀攀爀攀 愀渀琀椀ⴀ眀漀洀愀渀 䤀 猀愀椀搀Ⰰ ᰠ圀漀洀攀渀Ⰰ 礀漀甀爀攀 猀琀愀渀搀椀渀最 椀渀 漀甀爀 瀀甀氀瀀椀琀 夀漀甀爀攀 瀀爀攀愀挀栀椀渀最 琀漀 甀猀 圀攀爀攀 搀椀最渀椀昀礀椀渀最 礀漀甀 䐀漀渀琀 戀攀愀琀 甀猀 甀瀀 圀攀爀攀 琀栀攀 漀渀攀猀 眀栀漀 愀爀攀 琀攀氀氀椀渀最 礀漀甀 琀漀 瀀爀攀愀挀栀 琀栀攀 最漀猀瀀攀氀 圀攀爀攀 渀漀琀 栀攀爀攀 琀爀礀椀渀最 琀漀 琀攀愀爀 礀漀甀 搀漀眀渀ᴠ 

倀爀愀礀攀爀   䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 椀琀猀 愀 爀攀氀椀攀昀 琀漀 甀猀 眀漀洀攀渀 琀栀愀琀 眀攀 搀漀渀琀 栀愀瘀攀 琀漀 昀椀最栀琀 琀漀 爀攀挀攀椀瘀攀 攀焀甀愀氀 愀琀琀攀渀ⴀ琀椀漀渀 椀渀 夀漀甀爀 欀椀渀最搀漀洀Ⰰ 甀渀氀椀欀攀 琀栀攀 戀甀猀椀渀攀猀猀 眀漀爀氀搀 夀漀甀 琀爀攀愀猀甀爀攀 眀漀洀攀渀Ⰰ 愀猀 夀漀甀 搀攀洀漀渀猀琀爀愀琀攀搀 琀栀爀漀甀最栀 夀漀甀爀 匀漀渀 䨀攀猀甀猀 䌀漀渀琀椀渀甀攀 琀漀 眀漀爀欀 琀栀爀漀甀最栀 甀猀 琀漀 爀攀愀挀栀 琀栀漀猀攀 眀漀洀攀渀 眀栀漀 栀愀瘀攀 戀攀攀渀 搀椀猀ⴀ挀愀爀搀攀搀 愀猀 眀漀爀琀栀氀攀猀猀 戀礀 漀甀爀 猀漀挀椀攀琀礀 䤀琀 椀猀 愀 樀漀礀 琀漀 戀攀 愀渀 椀渀猀琀爀甀洀攀渀琀 漀昀 爀攀猀琀漀爀愀琀椀漀渀 椀渀 琀栀攀椀爀 氀椀瘀攀猀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

圀栀攀渀 䨀攀猀甀猀 爀漀猀攀 攀愀爀氀礀 漀渀 琀栀攀 昀椀爀猀琀 搀愀礀 漀昀 琀栀攀 眀攀攀欀Ⰰ 栀攀 愀瀀瀀攀愀爀攀搀 昀椀爀猀琀 琀漀 䴀愀爀礀 䴀愀最搀愀氀攀渀攀Ⰰ 漀甀琀 漀昀 眀栀漀洀 栀攀 栀愀搀 搀爀椀瘀攀渀 猀攀瘀攀渀 搀攀洀漀渀猀

          䴀愀爀欀 㘀㨀㤀⤀ 

䨀攀猀甀猀 䐀椀最渀椀昀椀攀猀 圀漀洀攀渀

䐀愀礀 㘀

At work home and play can you do what Jesus told the women to do Go tell somebody Now thatrsquos Easter If you donrsquot get to that point you miss its true meaning Go tell somebody And whom do we tell The angel said ldquoGo tell Peterrdquo who represents all kinds of people Tell the young and the old those who are up and down male and female the have and the have notrsquos Go tell Peter or go tell Katrinamdashit doesnrsquot matter who it is just go tell somebody that Jesus is alive Thatrsquos the real message of Easter When you get through with everything else go tell somebody

Unfortunately so many of us have heard todayrsquos news that wersquore not shocked or surprised by it I still get surprised and overwhelmed by it but I know how it is When you learn a great deal about one subject you say therersquos nothing else to learn Some say ldquoYou can tell me about Jesus but I know everythingrdquo Irsquove had people tell me that and I reply ldquoYou know thatrsquos amazing Every week Irsquom still trying to figure it out still trying to learn still trying to grow still tryingrdquo So every week when I come to church I donrsquot wait for that day to share the gospel For me every day is Resurrection Sunday and I have news thatrsquos absolutely too good to keep to myself I just have to tell somebody that Jesus liveskeep to myself I just have to tell somebody that Jesus lives

Prayer Heavenly Father it is our joyful privilege and honor to share the gospel with those who donrsquot know Your Son Refresh our hearts and minds so that wersquoll never grow complacent or lackadaisical regarding its life-transforming power Place a burning desire within us to tell everyone that Yoursquore alive In Jesusrsquo name Amen

Then go quickly and tell his disciples lsquoHe has risen from the dead and is going ahead of you into Galilee There you will see himrsquo Now I have told yourdquo

(Matthew 287)

Go Tell Somebody

Day 27

In New York City this wannabe bomber turned his car into a bomb and pulled it in front of the UN building intending to blow it up Fortunately the bomb didnrsquot detonate and they found the bomber The police dismantled the bomb and said ldquoWersquore going to put a campaign together with this motto lsquoIf you see something you ought to say somethingrsquordquo They informed the public ldquoIf you see a bag on a train or at the cab stand thatrsquos left unattended or something doesnrsquot feel right just say somethingrdquo

Now these authorities may not necessarily be Christians but they urged people to relay their important tips to keep everybody else safe As believers we have the best news in the world that can save othersmdashthe life-changing gospel of Jesus Christ When the Lord has been good to us we ought to say something Nobody ought to have to beg us to say anything If we know the Lord woke us up watched over us and started us on our way we ought to say some-thing When we drive from one place to the next and the Lord protects us we ought to say something because wersquove seen something People have heard so much bad news about acci-dents problems and break-ins that itrsquos refreshing to their ears when we testify how the Lord has kept us safe from disasters because Hersquos good If Godrsquos been good to you you ought to say so

Prayer Heavenly Father the authorities in our society have increased our awareness about possible threats to our safety to the point that wersquoll tell them about anything suspicious that wersquove seen even if wersquore not sure But we know what wersquove seen and heard regarding the gospel of Jesus Christ It would be a crime of a spiritual kind not to share what we KNOW to be true Give us the same kind of urgency to convey this lifesaving news In Jesusrsquo name Amen

ldquoAs for us we cannot help speaking about what we have seen and heardrdquo (Acts 420)

If You See Something Say Something

Day 28

Some of you may remember the rsquo60s TV police drama called ldquoDragnetrdquo about a pair of Los Angeles detectives who solved crimes each week When the one named Joe Friday was investi-gating some crimes and trying to collect evidence he would often make this request from a potential witness he was questioning ldquoJust the factsmdashjust the factsrdquo Friday knew that random speculation was not enough he needed solid evidence to bring the guilty party to justice And evidence demands a verdict

As Christians living in a skeptical world we may be asked why we believe in Jesus Christ If we can just get the first four verses of 1 Corinthians 15 into our heads we can easily respond ldquoI believe according to the Scripturesrdquo When they press us with ldquoHow do you believe thisrdquo we can tell them with assurance ldquoThere are eyewitness accounts that have passed this truth down to usrdquo Indeed as we examine the four Gospel accounts of the resurrection written by four different people at different times our faith is renewed and encouraged by the correspond-ing testimonies We gladly celebrate the resurrection because we believe in the factsmdashthat Jesus Christ is aliveChrist is alive

Prayer Heavenly Father wersquore thankful that we not only have experiential evidence that Jesus is alive but there are also plenty of factual proofs to back up this actual historical event When skeptics question us about the validity of the resurrection bring all of these facts to our remem-brance to share with them In Jesusrsquo name Amen

After his suffering he presented himself to them and gave many convincing proofs that he was alive (Acts 13)

Just the Facts

Day 29

To prove that He rose from the dead that first Easter morning Jesus appeared to individual people outdoors and indoors Over the years skeptics have dismissed the resurrection as fallacy claiming that the body of Christ was stolen by the brokenhearted disciples before His placement in the tomb However the truth according to the Scriptures is that Jesus died for our sins and was buried but He arose and appeared outside the tomb to Mary Magdalene and some other women The risen Christ also appeared insidemdashto His disciples gathered together in the upper room While they were there He provided tangible evidence to prove that He wasnrsquot a ghost or they werenthey werenrsquot just hallucinating Jesus told Thomas to examine His hands and side so he would know for himself that He was real He then ate fish in their presence to prove that He was indeed alive But Jesus didnrsquot just appear to individuals He also appeared to large groups of people which totaled approximately 500

Why do we talk about these appearances Itrsquos because therersquos no discrepancy between the eyewitness reports All of the people testified that they saw Him in Jerusalem and Galilee He was in the capital city Jerusalem walking up and down the streets through the marketplace where His followers would be able to identify Him Today even though we are not direct eye-witnesses of His resurrection we see clear evidence of His work in our own lives that proves to us He is alive and well

Prayer Heavenly Father Jesus appeared to so many people after His resurrection proving to them in many ways that He wasnrsquot a ghost or hallucination Wersquore thankful that He has also appeared in our lives in such powerful ways that we know He is very alive and well As we tell others about our experience prepare their hearts by melting away their skepticism and unbelief In Jesusrsquo name Amen

After that he appeared to more than five hundred of the brothers and sisters at the same time most of whom are still living though some have fallen asleep

(1 Corinthians 156)

Jesusrsquo Personal AppearancesmdashInside and Outside

Day 30

In the height of lifersquos experiences Christ can be there and in the low places of life He can be there too There is no place that is off-limits to where Christ can be He can come and assist you here and there not just in Jerusalem and Galilee not just to individuals and groups not just indoors and outdoors but here and now Christ can appear in different places at the same time here there and everywhere Before the crucifixion He was limited to one place He had to die and be resurrected so He could be everywhere at once

In the daylight He arose and the angels testified by asking the women ldquoWhy are you looking for the living among the deadrdquo Thatrsquos why a church can never reach cemetery status This is no mausoleum or museum We are the body of Jesus who is our Head ministering the good news of the gospel to our world We come to serve a resurrected Christ a living Christ a living Lord We come to worship Christ Himself the Living Lord who is here there and every-where

Prayer Heavenly Father we are comforted by the fact that Jesus is available here there and every-where We donrsquot have to worry that He isnrsquot around when we need Him Because He is alive those of us who are believers are alive in Him and always will be Remind us of this truth when we feel like giving up In Jesusrsquo name Amen

Where can I go from your Spirit Where can I flee from your presence (Psalm 1397)

Here There and Everywhere

Day 31

In this account Jesus has already been resurrected Now we join up with Cleopas and his nameless companion walking to the suburbs of Emmaus Seven miles out of Jerusalem they are discussing in copious detail what took place from Friday to this day The conclusion these two followers of Jesus have reached is that the Promised One who died on the cross cannot be who He claims to be So they are walking into the sunset of their disappointment As theyrsquore walking suddenly theyrsquore joined by a stranger These travelers now have a companion along with them Luke says that God seized their eyes That word ldquoseizedrdquo means that God Himself kept them from recognizing Jesuskept them from recognizing Jesus They were so preoccupied with their disappointment and personal pain that they started believing that Easter was about them and not about God

We must make sure that we donrsquot miss the reality of Easter because wersquore preoccupied with disappointments on our particular road to Emmaus Some of us are disappointed today because we work jobs that we donrsquot like or wersquore married to people we wish would get out of the house Wersquore disappointed because wersquore looking at life through narrow slits And yet today God can take your disappointments and give you a clarity of vision for you to see home and life and work from His perspective of fulfillment in Christ alone Indeed you can only find wholeness in the Lord Jesus Christ and itrsquos only when you are whole that you can be a help to somebody elseelse

Prayer Heavenly Father we confess that the disappointments in our lives have seriously clouded our vision to the point that we are unable to recognize You We pray that Yoursquoll give us spiritual eyes to see You clearly once again so that we can once again minister effectively to others In Jesusrsquo name Amen

As they talked and discussed these things with each other Jesus himself came up and walked along with them

(Luke 2415)

The Road to Emmaus

Day 32

The mysterious stranger on the road to Emmausmdashwho was really Jesusmdashtold the travelers ldquoThese things had to take place for the Scriptures to be fulfilledrdquo He actually was describing Himself starting with the books written by Moses He says in Genesis that Hersquos the sea in Exodus Hersquos a deliverer In Numbers Hersquos the lifted circle in Deuteronomy Hersquos the living word In Joshua Hersquos a battle axe in Judges Hersquos the Lord who shall come in Kings and Chronicles and even in Samuel He is the King of Kings and Lord of Lords Then He discussed what the prophets said about Him He says now in Isaiah hersquos the Prince of Peace in Jeremiah HeHersquos the balm in Gilead Then He declares that in Daniel Hersquos a stone hewed out of a mountain tearing the wonders of Babylon down In Hosea Hersquos love in Micah Hersquos mercy and in Davidrsquos writing Hersquos music

Jesus who is the same yesterday today and forever is the culmination of all these charac-teristics He completely fulfills every single prophecy written in the Torah and the books of the prophets as the Lamb of God who takes away the sin of the world As those who have been cleansed by His blood we have the joyous privilege and responsibility to tell others that He can be everything for them as well

Prayer Heavenly Father we rejoice that Jesus indeed is everything to usmdashSavior Deliverer Won-derful Counselor the Prince of Peace and so much more Because of this assurance no situa-tion is too difficult and no obstacle impossible to overcome When others ask us the reason for the hope that is in us help us to readily give them the Answer Jesus In Jesusrsquo name Amen

And my God will meet all your needs according to the riches of his glory in Christ Jesus (Philippians 419)

Hersquos Everything to Me

Day 33

On that dusty road to Emmaus the stranger kept on talking When the travelers reached their house the Gospel writer Luke said ldquoHe acted like he would keep on goingrdquo And when Jesus talked to these disciples along the way they pled with Him ldquoDonrsquot keep walking Come home with usrdquo They discovered that when they invited Him in He initially responded as a guest but once He walked across the threshold He became the host They had been walking all day so He most likely washed their feet and hands After they said grace He took over and served them bread

At some point in your life yoursquove got to ask the Lord to stay with you because Hersquos always on the move Jesus always has somewhere to go so yoursquove got to ask Him ldquoLord will You stay here with merdquo He will never turn down that invitation Just realize that every time you invite Him in Hersquoll take over the circumstance and the next thing you know yoursquoll see something

Prayer Heavenly Father we donrsquot want Jesus to just be a visiting guest in our hearts and lives instead we want Him to be the only permanent resident We surrender every place in our hearts that wersquove closed to Him in the past Jesus come and make Your home in us In Jesusrsquo name Amen

But they urged him strongly ldquoStay with us for it is nearly evening the day is almost overrdquo So he went in to stay with them

(Luke 2429)

Stay with Us Lord

Day 34

Jesus took the bread blessed it and then broke it And the travelers thought to themselves That looks familiar Wait a minute Irsquove seen this before They looked at each other as He gave the bread to them And when they recognized those hands that had broken and blessed those hands that had been nailed those hands they thought Those aremdashwell we know who this is This isnrsquot a stranger This is the one that hung on the cross He got up and now hersquos at our house They couldnrsquot even eat After Jesus suddenly vanished they said to each other Didnrsquot our hearts burn within as He talked with us along the way

Thatrsquos what this post-resurrection event reminds usmdashthat the same God on the other side of resurrection who took us blessed us broke us and gave us away now in resurrection will come into our lives and use them if we just give them to Him When He comes into our lives Hersquoll bless them but we must always realize that breaking precedes blessing In order for God to get the best out of us He has to break us first Sometimes He breaks us when we deliberately go our own way and sin but other times He breaks us with trials of His own making Neverthe-less all of us who follow Christ will get broken Itrsquos only then that He can give us away to people in our families neighborhoods workplaces and churches people in our families neighborhoods workplaces and churches Yes He will Hersquoll give us away so that we can help others

Prayer Heavenly Father we realize that just like the bread we have to be broken before You can give us away to a spiritually starving world Give us the grace to endure the trials with patience and then when wersquore ready to minister stoke our desire to minister to others In Jesusrsquo name Amen

When he was at the table with them he took bread gave thanks broke it and began to give it to them Then their eyes were opened and they recognized him and he disappeared from their sight

(Luke 2430-31)

The Broken

Day 35

Donrsquot miss God because of disappointment Donrsquot let death grief hate bitterness and unfulfilled dreams keep you from seeing God Instead let God seize your eyes so that you will see what He wants you to see He calls us to gather in the community of faith to support each other in times of disappointment That is the answer to this whole dilemma for these disciples My heart breaks when I see Christians abandon the church or lose focus of the significance and work of the fellowship

Sometimes I hear church members saying ldquoIrsquom looking for perfect peoplerdquo They get upset when they see broken and fragmented folks in the fellowship so they walk away from the church disillusioned because their perceptions are shattered In 30-plus years of walking with the Lord I have never gone to church looking for people who are perfect When I was a young Christian in my teens I knew there wasnrsquot but one perfect somebody and that was the Lord Jesus Christ Thatrsquos why I come to churchmdashpeople who are imperfect broken shattered lost and confused can come into the fellowship to meet with other people who are broken shattered and confusedand confused The good news is that we donrsquot have to stay that way We can show our broken-ness to somebody else who will say ldquoYeah yoursquore broken but God knows how to put you back together againrdquo Oh yes He will and He accomplishes that feat through the intense pressures of life

Prayer Heavenly Father we thank You for the security and protection that Your church provides to every believer Forgive us when we allow bitterness and disillusionment to keep us from the fel-lowship We need each other Also we realize that You are the only perfect somebody Give us the grace to forgive others when they hurt us In Jesusrsquo name Amen

And let us consider how we may spur one another on toward love and good deeds not giving up meeting together as some are in the habit of doing but encouraging one anothermdashand all the more as you see the

Day approaching (Hebrews 1024-25)

Only One Perfect Somebody

Day 36

Monterey pine trees live in those California deserts and mountains and are closely related to the redwood The pinecones on these trees are shut and nothing can open them because the resin keeps them closed Of course you can get a hammer and smash them but that doesnrsquot mean yoursquove opened them You can tear them apart but it doesnrsquot mean yoursquore opening them They open only when therersquos a fire Itrsquos the intensity of the heat that loosens and melts that resin away so the mouth will open When the seed falls new life gathers together but it only happens under the pressure and the heat of fire

Often we want to attend a church that hasnrsquot got any people under fire Instead we want to go where everybodyrsquos perfect But wersquove got to go where people have been forgiven of their sins and found in their lostness Itrsquos there in the fellowship where we open up and new life develops Church is a good place But you canrsquot like church if yoursquove got God on a schedule If you only pencil God in on your calendar saying ldquoIrsquom only going to have time with God when itrsquos convenientrdquo you really donrsquot like church Yoursquove got to do church because the church is you and you are the church Church is where the people come pray for you Yoursquove got to be careful that you doncareful that you donrsquot become so perfectionistic and legalistic that you require members to meet a certain criteria

Prayer Heavenly Father we know the church is as vital to believers as breathing Despite the pain wersquore going through wersquore going to joyfully gather together with other brothers and sisters in the faith for support and encouragement Forgive us when we avoid church because itrsquos incon-venient or we feel that the people there donrsquot meet up to our ldquostandardrdquo Remind us often that wersquore not perfect just forgiven In Jesusrsquo name Amen

See I have refined you though not as silver I have tested you in the furnace of affliction

(Isaiah 4810)

The Church on Fire

Day 37

In John 21 the disciples know all too well that Jesus has been resurrected In the previous chapter Jesus instructs Mary Magdalene to tell His disciples and Peter that He is alive Seven of the eleven disciples however decide to resume their occupation as fishermen Even though they once followed Him and have heard the message about His resurrection they want to go back to doing what they did before Jesus called them In the morning by the seaside Jesus appears and sees them fishing The resurrected Lord is back so itrsquos time to re-engage in their discipleship activity but theyrsquore AWOL right now He wants to see whatrsquos keeping them so pre-occupied that they could stay away so long from where theyrsquore supposed to beoccupied that they could stay away so long from where theyrsquore supposed to be They donrsquot rec-ognize Him because they are running in the wrong direction Somehow they are blinded because they arenrsquot seeing Him for who He is Perhaps just like the disciples yoursquove expected Jesus to do something for youmdashor even be something else altogethermdashand you feel that He has let you down Out of anger frustration and disappointment yoursquove gone AWOL from your active service to the Lord in His church to engage in familiar ldquogoodrdquo worldly activities But you must realize that no matter what you think would be good for your life God always has the best in mind for you Thatrsquos where trust and obedience comes in When you acknowledge Jesus as the Lord of your life you must do what He expects of youmdashnot the other way around

PrayerPrayer Heavenly Father in Your gracious mercy You are calling us from our AWOL status back into Your service Forgive us for backsliding into the easy coziness of the world because the going got tough We know that You truly know whatrsquos best for us in all aspects of our lives In Jesusrsquo name Amen

ldquoIrsquom going out to fishrdquo Simon Peter told them and they said ldquoWersquoll go with yourdquo (John 213)

Gone AWOL

Day 38

Once again just as in Luke 5 the disciples were doing the same thingmdashfishing from the wrong side of the boat Jesus must have been shaking His head as He told them ldquoDonrsquot you know by now that yoursquoll never be successful without Me Yoursquore just spinning your wheels and running around in circlesrdquo The first thing Jesus said was ldquoLet your nets down on the right side of the boatrdquo Theyrsquore in the same water in the same pond The only difference is from one side to the next Why couldnrsquot they catch fish on that side instead of the other Itrsquos because one side is the wrong side and the other is the right one And when Jesus says ldquoLet your nets downrdquo they immediately obeyed Him because Hethey immediately obeyed Him because Hersquos the Lord

Irsquove seen rich people who have all kinds of fancy titles and prestige but theyrsquore restless all the time They never have any joy because nothing is ever good enough As a result they always looking for something else to fulfill their lives But anytime Jesus is not involved in your life yoursquore living on the wrong side of the boat and nothing good will ever come out of your life If you come and live on the right side however therersquos joy excitement love peace and power And then just as these disciples learned when the Lord has moved powerfully in your life you ought to tell your unsaved friends and family about it Therersquos nothing more per-suasive than a transformed lifesuasive than a transformed life

Prayer Heavenly Father we confess that wersquove wasted precious time living on the wrong side of the boat Wersquove pursued earthly pleasures and material things while paying You lip service for a couple of hours in church every Sunday We repent Lord and ask You to forgive us for our way-wardness Give us empowering grace to live for You on the right side of the boat In Jesusrsquo name Amen

He said ldquoThrow your net on the right side of the boat and you will find somerdquo When they did they were unable to haul the net in because of the large number of fish

(John 216)

Fishing on the Wrong Side of the Boat

Day 39

And the real message of Easter is simply this ldquoGo tell Peter and the other disciples to meet Him in Galileerdquo Now when the angel delivered this message from Jesus therersquos weight in what he said In other words the Lord says through the angel ldquoPeter has jettisoned the faith Hersquos gone in the wrong trajectory because he doesnrsquot think that I can use him anymore I know he lied when he said he didnrsquot know Me but go get Peter because I can use him Irsquove got a book that I need him to write He hasnrsquot always been wrong He did say I was the Christ the Son of the Living God So go get Peter and bring him with you to Galilee where I will meet yourdquo

The visitors comprehended the angelrsquos underlying message A dead man doesnrsquot tell you to meet him somewhere He was actually saying ldquoTell them Jesus isnrsquot dead but aliverdquo The true commission of Easter is to tell people news that is too good to keep to yourself If people have really personally received the gospel message theyrsquoll talk about it Christians can talk in church about how much they love Jesus all they want but if theyrsquore not telling unsaved people about it theyrsquove never really tasted of it As His followers we must keep telling people the old old story over and over again

PrayerPrayer Heavenly Father we realize that the commission of Easter is quite simplemdashto proclaim the gospel to every living creature We indeed have good news to tell Give us the boldness and faith to tell others about the salvation that Jesus offers through His sacrificial death on the cross and glorious resurrection We look forward to seeing many people added to Your kingdom In Jesusrsquo name Amen

ldquoBut go tell his disciples and Peter lsquoHe is going ahead of you into Galilee There you will see him just as he told yoursquordquo

(Mark 167)

The Commission of Easter

Day 40

  圀栀攀渀攀瘀攀爀 琀栀攀 挀栀椀瘀愀氀爀漀甀猀 挀漀甀爀琀椀攀爀 匀椀爀 圀愀氀琀攀爀 刀愀氀攀椀最栀 眀愀猀 愀琀琀攀渀搀椀渀最 䠀攀爀 䴀愀樀攀猀琀礀 䔀氀椀稀愀戀攀琀栀 䤀 愀渀搀 猀栀攀 挀愀洀攀 琀漀 愀渀 椀洀瀀愀猀猀攀 漀昀 眀愀琀攀爀 漀爀 洀甀搀 漀渀 琀栀攀 爀漀愀搀Ⰰ 栀攀 眀漀甀氀搀 爀攀洀漀瘀攀 栀椀猀 昀甀爀 挀漀愀琀 愀渀搀 氀愀礀 椀琀 漀渀 琀栀攀 最爀漀甀渀搀 匀栀攀 琀栀攀渀 瀀愀猀猀攀搀 攀瘀攀爀 猀漀 渀椀挀攀氀礀Ⰰ 眀愀氀欀椀渀最 漀渀 琀栀攀 戀愀挀欀 漀昀 栀椀猀 洀椀渀欀 䠀攀 眀漀甀氀搀 搀漀 琀栀椀猀 戀攀挀愀甀猀攀 栀攀 眀愀渀琀攀搀 琀漀 洀愀欀攀 琀栀攀 焀甀攀攀渀猀 洀漀瘀攀洀攀渀琀猀 漀瘀攀爀 琀栀攀 爀漀甀最栀 琀攀爀爀愀椀渀 攀愀猀礀 愀渀搀 猀洀漀漀琀栀 䐀甀爀椀渀最 琀栀攀 吀爀椀甀洀瀀栀愀氀 䔀渀琀爀礀Ⰰ 琀栀椀猀 椀猀 攀砀愀挀琀氀礀 眀栀愀琀 琀栀攀 瀀攀漀瀀氀攀 漀昀 䨀攀爀甀猀愀氀攀洀 眀攀爀攀 搀漀椀渀最 吀栀攀礀 爀攀洀漀瘀攀搀 琀栀攀椀爀 挀氀漀愀欀猀 愀渀搀 猀瀀爀攀愀搀 琀栀攀洀 漀渀 琀栀攀 爀漀甀最栀Ⰰ 甀渀攀瘀攀渀Ⰰ 搀愀洀瀀Ⰰ 昀椀氀琀栀礀 爀漀愀搀 琀漀 洀愀欀攀 琀栀攀 爀椀搀攀 猀洀漀漀琀栀攀爀 昀漀爀 琀栀攀椀爀 欀椀渀最Ⰰ 䨀攀猀甀猀 䤀琀 眀愀猀 愀 最攀猀琀甀爀攀 漀昀 氀漀瘀椀渀最 爀攀猀瀀攀挀琀 琀栀愀琀 椀渀瘀漀氀瘀攀搀 栀甀洀椀氀椀琀礀 愀渀搀 猀甀戀ⴀ洀椀猀猀椀漀渀洀椀猀猀椀漀渀

  圀栀愀琀 愀爀攀 礀漀甀 搀漀椀渀最 椀渀 礀漀甀爀 氀椀昀攀Ⰰ 洀椀渀椀猀琀爀礀Ⰰ 漀爀 眀漀爀欀 琀漀 洀愀欀攀 椀琀 攀愀猀礀 昀漀爀 琀栀攀 䬀椀渀最 琀漀 琀爀愀瘀攀氀㼀 圀栀椀氀攀 猀琀爀甀琀琀椀渀最 愀爀漀甀渀搀 眀椀琀栀 琀栀愀琀 戀椀最 挀爀漀猀猀 渀攀挀欀氀愀挀攀 愀爀漀甀渀搀 礀漀甀爀 渀攀挀欀 愀渀搀 䈀椀戀氀攀 甀渀搀攀爀 礀漀甀爀 愀爀洀Ⰰ 礀漀甀瘀攀 戀攀攀渀 琀攀氀氀椀渀最 瀀攀漀瀀氀攀 栀漀眀 洀甀挀栀 礀漀甀 氀漀瘀攀 䨀攀猀甀猀 夀攀琀 猀漀洀攀 漀昀 礀漀甀 洀愀欀攀 䨀攀猀甀猀 爀椀搀攀 爀漀甀最栀 眀栀攀渀 礀漀甀 洀椀猀爀攀瀀爀攀猀攀渀琀 䠀椀洀 椀渀 琀栀漀猀攀 猀甀瀀瀀漀猀攀搀氀礀 瀀爀椀瘀愀琀攀 洀漀洀攀渀琀猀 愀琀 礀漀甀爀 漀昀昀椀挀攀Ⰰ 栀漀洀攀Ⰰ 猀挀栀漀漀氀Ⰰ 搀漀爀洀椀琀漀爀礀Ⰰ 漀爀 瀀氀愀挀攀 漀昀 爀攀挀爀攀愀琀椀漀渀 琀栀爀漀甀最栀 礀漀甀爀 爀甀搀攀 漀爀 甀渀欀椀渀搀 猀瀀攀攀挀栀 愀渀搀 愀挀琀椀漀渀猀 琀栀愀琀 戀攀琀爀愀礀 礀漀甀爀 甀渀搀攀爀氀礀椀渀最 愀琀琀椀琀甀搀攀 匀漀洀攀 漀昀 礀漀甀 攀洀椀琀 愀渀 甀渀瀀氀攀愀猀愀渀琀 愀爀漀洀愀 漀昀 愀渀最攀爀Ⰰ 戀椀琀琀攀爀渀攀猀猀Ⰰ 漀爀 搀攀瀀爀攀猀ⴀ猀椀漀渀 琀栀愀琀 挀漀洀瀀氀攀琀攀氀礀 琀甀爀渀猀 漀昀昀 甀渀猀愀瘀攀搀 瀀攀漀瀀氀攀 刀攀猀漀氀瘀攀 琀漀搀愀礀 琀漀 戀攀挀漀洀攀 愀 氀漀瘀椀渀最Ⰰ 洀攀爀挀椀昀甀氀Ⰰ 渀漀戀氀攀 挀漀甀爀琀椀攀爀 漀昀 琀栀攀 䬀椀渀最Ⰰ 愀渀搀 甀渀猀愀瘀攀搀 瀀攀漀瀀氀攀 眀椀氀氀 爀攀猀瀀漀渀搀 洀漀爀攀 瀀漀猀椀琀椀瘀攀氀礀 琀漀 礀漀甀爀 眀椀琀渀攀猀猀渀漀戀氀攀 挀漀甀爀琀椀攀爀 漀昀 琀栀攀 䬀椀渀最Ⰰ 愀渀搀 甀渀猀愀瘀攀搀 瀀攀漀瀀氀攀 眀椀氀氀 爀攀猀瀀漀渀搀 洀漀爀攀 瀀漀猀椀琀椀瘀攀氀礀 琀漀 礀漀甀爀 眀椀琀渀攀猀猀

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 挀漀渀昀攀猀猀 琀栀愀琀 漀昀琀攀渀琀椀洀攀猀 眀攀 搀漀渀琀 洀愀欀攀 琀栀攀 爀椀搀攀 猀洀漀漀琀栀 昀漀爀 夀漀甀 䔀瘀攀渀 琀栀漀甀最栀 眀攀 琀攀氀氀 漀甀爀 甀渀猀愀瘀攀搀 昀爀椀攀渀搀猀 琀栀愀琀 眀攀 氀漀瘀攀 夀漀甀Ⰰ 漀甀爀 愀挀琀椀漀渀猀 愀渀搀 愀琀琀椀琀甀搀攀 搀漀渀琀 洀愀琀挀栀 漀甀爀 眀漀爀搀猀 䰀漀爀搀Ⰰ 瀀氀攀愀猀攀 挀甀氀琀椀瘀愀琀攀 琀栀攀 昀爀甀椀琀 漀昀 琀栀攀 匀瀀椀爀椀琀 椀渀 漀甀爀 氀椀瘀攀猀 猀漀 琀栀愀琀 眀攀 眀椀氀氀 氀椀瘀攀 昀漀爀 夀漀甀 攀瘀攀爀礀 搀愀礀 漀昀 琀栀攀 眀攀攀欀ᐠ渀漀琀 樀甀猀琀 漀渀 匀甀渀搀愀礀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

 䄀猀 栀攀 眀攀渀琀 愀氀漀渀最Ⰰ 瀀攀漀瀀氀攀 猀瀀爀攀愀搀 琀栀攀椀爀 挀氀漀愀欀猀 漀渀 琀栀攀 爀漀愀搀             䰀甀欀攀 㤀㨀㘀⤀

䴀愀欀椀渀最 琀栀攀 䰀漀爀搀猀 刀椀搀攀 匀洀漀漀琀栀攀爀

䐀愀礀 㐀

  䈀爀漀琀栀攀爀 䰀愀眀爀攀渀挀攀Ⰰ 愀 㜀琀栀ⴀ挀攀渀琀甀爀礀 䌀愀爀洀攀氀椀琀攀 洀漀渀欀Ⰰ 瀀攀渀渀攀搀 愀 氀椀昀攀ⴀ挀栀愀渀最椀渀最 戀漀漀欀 琀栀愀琀 琀栀漀甀ⴀ猀愀渀搀猀 漀昀 䌀栀爀椀猀琀椀愀渀猀 栀愀瘀攀 漀渀 琀栀攀椀爀 戀漀漀欀猀栀攀氀昀ᐠ倀爀愀挀琀椀挀椀渀最 琀栀攀 倀爀攀猀攀渀挀攀 漀昀 䜀漀搀  圀栀攀爀攀 栀攀 氀攀愀爀渀攀搀 琀漀 洀攀攀琀 䜀漀搀 眀愀猀 椀渀 琀栀攀 欀椀琀挀栀攀渀 搀漀椀渀最 洀甀渀搀愀渀攀Ⰰ 攀瘀攀爀礀搀愀礀 眀漀爀欀ᐠ眀愀猀栀椀渀最 搀椀猀栀攀猀  吀栀椀猀 猀攀攀洀ⴀ椀渀最氀礀 爀漀甀琀椀渀攀 琀愀猀欀 眀愀猀 渀漀琀 琀漀漀 猀洀愀氀氀 昀漀爀 栀椀洀Ⰰ 愀渀搀 椀琀 搀椀搀 渀漀琀 戀攀氀椀琀琀氀攀 眀栀漀 栀攀 眀愀猀 吀栀攀爀攀 栀攀 眀愀猀Ⰰ 眀愀猀栀椀渀最 搀椀猀栀攀猀 眀栀椀氀攀 攀渀樀漀礀椀渀最 䜀漀搀猀 瀀爀攀猀攀渀挀攀 䬀愀琀栀氀攀攀渀 一漀爀爀椀猀Ⰰ 愀氀猀漀 昀爀漀洀 琀栀攀 䌀愀琀栀漀氀椀挀 琀爀愀搀椀ⴀ琀椀漀渀Ⰰ 眀爀漀琀攀 愀 戀攀愀甀琀椀昀甀氀 戀漀漀欀 攀渀琀椀琀氀攀搀 儀甀漀琀椀搀椀愀渀 䴀礀猀琀攀爀椀攀猀Ⰰ 䰀愀甀渀搀爀礀 䰀椀琀甀爀最礀Ⰰ 愀渀搀 圀漀洀愀渀猀 圀漀爀欀  䤀琀猀 洀愀樀漀爀 琀栀攀洀攀 椀渀瘀漀氀瘀攀猀 琀栀攀 椀渀琀爀椀最甀椀渀最 眀愀礀 䜀漀搀 戀爀攀愀欀猀 琀栀爀漀甀最栀 漀甀爀 愀眀愀爀攀渀攀猀猀 椀渀 樀甀猀琀 漀爀搀椀渀愀爀礀Ⰰ 爀攀最甀氀愀爀 琀椀洀攀猀

  䤀渀搀攀攀搀Ⰰ 䜀漀搀 戀爀攀愀欀猀 琀栀爀漀甀最栀 愀渀搀 洀攀攀琀猀 礀漀甀 椀渀 漀爀搀椀渀愀爀礀 琀椀洀攀猀 匀漀洀攀 漀昀 礀漀甀 眀漀甀氀搀 戀攀 猀漀 洀甀挀栀 洀漀爀攀 猀瀀椀爀椀琀甀愀氀 椀昀 礀漀甀 搀椀搀渀琀 琀栀椀渀欀 琀栀愀琀 礀漀甀 挀漀甀氀搀 搀攀挀椀搀攀 栀漀眀Ⰰ 眀栀攀渀Ⰰ 愀渀搀 眀栀攀爀攀 䜀漀搀 眀愀猀 最漀椀渀最 琀漀 猀栀漀眀 甀瀀  匀漀洀攀琀椀洀攀猀Ⰰ 爀攀愀氀 挀栀甀爀挀栀 挀愀渀 戀爀攀愀欀 漀甀琀 愀琀 礀漀甀爀 栀漀甀猀攀 漀爀 椀渀 礀漀甀爀 挀愀爀 䤀洀 渀漀琀 猀愀礀椀渀最 琀栀愀琀猀 栀漀眀 椀琀 栀愀瀀瀀攀渀猀 愀氀氀 琀栀攀 琀椀洀攀 夀漀甀 洀愀礀 戀攀 琀愀欀椀渀最 礀漀甀爀 搀愀椀氀礀 眀愀氀欀 愀爀漀甀渀搀 琀栀攀 渀攀椀最栀ⴀ戀漀爀栀漀漀搀 愀渀搀 琀栀攀渀 猀琀愀爀琀 琀栀椀渀欀椀渀最 愀戀漀甀琀 䨀攀猀甀猀 愀渀搀 䠀椀猀 最漀漀搀渀攀猀猀 䄀氀氀 漀昀 愀 猀甀搀搀攀渀Ⰰ 礀漀甀 最攀琀 栀愀瀀瀀礀 琀攀愀爀猀 爀甀渀渀椀渀最 搀漀眀渀 礀漀甀爀 昀愀挀攀 愀猀 礀漀甀 爀攀昀氀攀挀琀 漀渀 栀漀眀 最漀漀搀 䜀漀搀 栀愀猀 戀攀攀渀 琀漀 礀漀甀 䤀昀 礀漀甀爀 甀渀猀愀瘀攀搀 昀爀椀攀渀搀猀 漀爀 昀愀洀椀氀礀 猀攀攀 礀漀甀Ⰰ 搀漀渀琀 愀瀀漀氀漀最椀稀攀 昀漀爀 琀栀漀猀攀 琀攀愀爀猀 䨀甀猀琀 猀栀愀爀攀 眀椀琀栀 琀栀攀洀 栀漀眀 䜀漀搀 栀愀猀 戀氀攀猀猀攀搀 礀漀甀戀氀攀猀猀攀搀 礀漀甀

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 愀琀 琀椀洀攀猀 眀攀 眀爀漀渀最氀礀 琀栀椀渀欀 琀栀愀琀 夀漀甀 漀渀氀礀 洀愀渀椀昀攀猀琀 夀漀甀爀 瀀爀攀猀攀渀挀攀 琀漀 甀猀 愀琀 挀栀甀爀挀栀Ⰰ 愀 䌀栀爀椀猀琀椀愀渀 挀漀渀昀攀爀攀渀挀攀Ⰰ 愀 爀攀琀爀攀愀琀Ⰰ 漀爀 猀漀洀攀 漀琀栀攀爀 ᰠ最漀搀氀礀ᴠ 猀攀琀琀椀渀最 䈀甀琀 栀漀眀 漀昀琀攀渀 眀攀 昀漀爀最攀琀 琀栀愀琀 夀漀甀 愀爀攀 漀洀渀椀瀀爀攀猀攀渀琀 愀渀搀 夀漀甀 瀀爀漀洀椀猀攀搀 夀漀甀 眀漀甀氀搀 渀攀瘀攀爀 氀攀愀瘀攀 渀漀爀 昀漀爀猀愀欀攀 甀猀 䠀攀氀瀀 甀猀 琀漀 戀攀 洀漀爀攀 愀眀愀爀攀 漀昀 夀漀甀 搀甀爀椀渀最 琀栀攀 漀爀搀椀渀愀爀礀 琀愀猀欀猀 漀昀 搀愀椀氀礀 氀椀昀攀 䄀昀琀攀爀 愀 眀栀椀氀攀Ⰰ 眀攀 眀椀氀氀 爀攀愀氀椀稀攀 琀栀愀琀 琀栀攀 最氀漀爀礀 漀昀 夀漀甀爀 瀀爀攀猀攀渀挀攀 眀椀氀氀 戀攀 攀砀瀀爀攀猀猀攀搀 椀渀 漀甀爀 挀漀甀渀琀攀渀愀渀挀攀Ⰰ 愀琀琀椀琀甀搀攀猀Ⰰ 眀漀爀搀猀Ⰰ 愀渀搀 搀攀攀搀猀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

䴀礀 栀攀愀爀琀 猀愀礀猀 漀昀 礀漀甀Ⰰ ᰠ匀攀攀欀 栀椀猀 昀愀挀攀ᴠ 夀漀甀爀 昀愀挀攀Ⰰ 䰀伀刀䐀Ⰰ 䤀 眀椀氀氀 猀攀攀欀              倀猀愀氀洀 㜀㨀㠀⤀

  䜀漀搀 椀渀 琀栀攀 伀爀搀椀渀愀爀礀

䐀愀礀 㔀

  吀栀攀 猀琀爀攀攀琀猀 愀爀攀 昀甀氀氀 漀昀 瀀攀漀瀀氀攀 洀愀欀椀渀最 愀氀氀 欀椀渀搀猀 漀昀 樀漀礀昀甀氀 渀漀椀猀攀 愀渀搀 眀愀瘀椀渀最 琀栀攀椀爀 栀愀渀搀猀Ⰰ 琀爀攀攀 戀爀愀渀挀栀攀猀Ⰰ 愀渀搀 瀀愀氀洀 氀攀愀瘀攀猀 圀攀 欀渀漀眀 眀栀愀琀 琀栀攀礀 眀攀爀攀 猀愀礀椀渀最㨀 ᰠ䈀氀攀猀猀攀搀 椀猀 琀栀攀 䬀椀渀最 眀栀漀 挀漀洀攀猀 椀渀 琀栀攀 渀愀洀攀 漀昀 琀栀攀 䰀漀爀搀ᴠ 圀栀礀 搀椀搀 琀栀攀礀 最攀琀 愀氀氀 攀砀挀椀琀攀搀㼀 䘀漀爀 愀氀氀 琀栀攀 洀椀爀愀挀氀攀猀 琀栀攀礀 栀愀搀 猀攀攀渀 匀漀洀攀戀漀搀礀 椀渀 琀栀攀 挀爀漀眀搀 栀愀搀 猀攀攀渀 䨀攀猀甀猀 琀愀欀攀 昀椀猀栀 猀琀椀挀欀猀 愀渀搀 圀漀渀搀攀爀 戀爀攀愀搀 琀漀 昀攀攀搀 愀 洀甀氀琀椀琀甀搀攀 愀渀搀 栀愀瘀攀 瀀氀攀渀琀礀 氀攀昀琀 漀瘀攀爀 䄀渀搀 瀀爀漀戀愀戀氀礀 猀漀洀攀 漀昀 琀栀攀 瀀攀漀瀀氀攀 眀栀漀 眀攀爀攀 琀栀攀爀攀 眀椀琀渀攀猀猀攀搀 琀攀渀 氀攀瀀ⴀ攀爀猀ᐠ漀甀琀挀愀猀琀猀 漀昀 猀漀挀椀攀琀礀ᐠ最攀琀 挀氀攀愀渀 一椀渀攀 漀昀 琀栀攀洀 昀漀爀最漀琀 琀漀 琀甀爀渀 愀爀漀甀渀搀Ⰰ 戀甀琀 漀渀攀 挀愀洀攀 戀愀挀欀 愀渀搀 猀愀椀搀Ⰰ ᰠ吀栀攀礀 洀愀礀 栀愀瘀攀 昀漀爀最漀琀琀攀渀Ⰰ 戀甀琀 䤀瘀攀 挀漀洀攀 戀愀挀欀 琀漀 猀愀礀Ⰰ ᠠ吀栀愀渀欀 夀漀甀 昀漀爀 挀氀攀愀渀椀渀最 洀攀 甀瀀 愀渀搀 最椀瘀椀渀最 洀攀 愀 渀攀眀 猀琀愀爀琀 愀渀搀 愀 渀攀眀 搀椀爀攀挀琀椀漀渀最椀瘀椀渀最 洀攀 愀 渀攀眀 猀琀愀爀琀 愀渀搀 愀 渀攀眀 搀椀爀攀挀琀椀漀渀 ᴠ 吀栀攀 渀椀渀攀 瀀爀漀戀愀戀氀礀 眀攀爀攀 渀漀琀 琀栀攀爀攀 愀琀 琀栀攀 吀爀椀甀洀瀀栀愀氀 䔀渀琀爀礀Ⰰ 戀甀琀 漀渀攀 漀昀 琀栀攀 渀漀椀猀礀 猀栀漀甀琀攀爀猀 眀愀猀 瀀爀漀戀愀戀氀礀 琀栀愀琀 栀攀愀氀攀搀 氀攀瀀攀爀Ⰰ 琀攀氀氀椀渀最 琀栀攀洀Ⰰ ᰠ䤀昀 礀漀甀 漀渀氀礀 欀渀攀眀 氀椀欀攀 䤀 欀渀漀眀 眀栀愀琀 琀栀攀 䰀漀爀搀 栀愀搀 搀漀渀攀Ⰰ 礀漀甀 眀漀甀氀搀 戀攀 猀栀漀甀琀椀渀最 椀渀 洀礀 瀀氀愀挀攀ᴠ 

  䄀渀搀 猀漀Ⰰ 礀漀甀 挀愀渀 渀漀洀椀渀愀琀攀 眀栀漀洀攀瘀攀爀 礀漀甀 眀愀渀琀 琀漀 戀攀 椀渀 琀栀愀琀 挀爀漀眀搀 䠀漀瀀攀昀甀氀氀礀 礀漀甀爀攀 椀渀 琀栀愀琀 猀愀洀攀 最爀愀琀攀昀甀氀 戀甀渀挀栀 眀栀攀渀 礀漀甀 琀栀椀渀欀 漀昀 眀栀愀琀 䜀漀搀 栀愀猀 搀漀渀攀 昀漀爀 礀漀甀ᐠ攀猀瀀攀挀椀愀氀氀礀 栀漀眀 䠀攀 栀愀猀 昀漀爀最椀瘀攀渀 礀漀甀 愀渀搀 琀爀愀渀猀昀漀爀洀攀搀 礀漀甀爀 氀椀昀攀 夀漀甀 挀愀渀 最攀琀 愀猀 氀漀甀搀 愀猀 礀漀甀 眀愀渀琀Ⰰ 猀栀漀甀琀椀渀最 氀椀欀攀 琀栀漀猀攀 樀甀戀椀氀愀渀琀 瀀攀漀瀀氀攀 氀椀渀椀渀最 琀栀攀 猀琀爀攀攀琀猀 愀 挀漀甀瀀氀攀 漀昀 琀栀漀甀猀愀渀搀 礀攀愀爀猀 愀最漀Ⰰ ᰠ䠀漀猀愀渀渀愀 䈀氀攀猀猀攀搀 戀攀 琀栀攀 䬀椀渀最 眀栀漀 挀漀洀攀猀 椀渀 琀栀攀 渀愀洀攀 漀昀 琀栀攀 䰀漀爀搀ᴠ 

倀爀愀礀攀爀   䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 挀愀渀琀 瀀爀愀椀猀攀 夀漀甀 攀渀漀甀最栀 昀漀爀 栀攀愀氀椀渀最 愀渀搀 爀攀猀琀漀爀椀渀最 漀甀爀 氀椀瘀攀猀 椀渀 攀瘀攀爀礀 眀愀礀 圀攀爀攀 樀甀猀琀 愀猀 最爀愀琀攀昀甀氀 愀猀 琀栀愀琀 漀渀攀 氀攀瀀攀爀 漀甀琀 漀昀 琀栀攀 琀攀渀 圀攀 挀愀渀 樀漀礀昀甀氀氀礀 猀椀渀最 琀栀攀 䌀栀爀椀猀琀椀愀渀 洀甀猀椀挀椀愀渀 䌀愀爀洀愀渀猀 氀礀爀椀挀猀㨀 一漀 眀愀礀Ⰰ 眀攀 愀爀攀 渀漀琀 愀猀栀愀洀攀搀伀昀 琀栀攀 最漀猀瀀攀氀 漀爀 䠀椀猀 渀愀洀攀䠀漀氀礀 栀愀渀搀猀 愀爀攀 氀椀昀琀攀搀 栀椀最栀吀漀 琀栀攀 渀愀洀攀 漀昀 䨀攀猀甀猀 䌀栀爀椀猀琀 䰀攀琀 琀栀椀猀 瀀爀愀椀猀攀 愀氀眀愀礀猀 戀攀 椀渀 漀甀爀 洀漀甀琀栀猀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

 圀栀攀渀 栀攀 挀愀洀攀 渀攀愀爀 琀栀攀 瀀氀愀挀攀 眀栀攀爀攀 琀栀攀 爀漀愀搀 最漀攀猀 搀漀眀渀 琀栀攀 䴀漀甀渀琀 漀昀 伀氀椀瘀攀猀Ⰰ 琀栀攀 眀栀漀氀攀 挀爀漀眀搀 漀昀 搀椀猀挀椀ⴀ瀀氀攀猀 戀攀最愀渀 樀漀礀昀甀氀氀礀 琀漀 瀀爀愀椀猀攀 䜀漀搀 椀渀 氀漀甀搀 瘀漀椀挀攀猀 昀漀爀 愀氀氀 琀栀攀 洀椀爀愀挀氀攀猀 琀栀攀礀 栀愀搀 猀攀攀渀

             䰀甀欀攀 㤀㨀㜀⤀

匀栀漀甀琀椀渀最 ᰠ䠀漀猀愀渀渀愀ᴠ 䘀漀爀 䄀氀氀 琀栀攀 䴀椀爀愀挀氀攀猀

䐀愀礀 㘀

  伀渀攀 礀攀愀爀 洀礀 戀甀搀搀礀 最漀琀 洀攀 挀漀甀爀琀ⴀ猀椀搀攀 琀椀挀欀攀琀猀 琀漀 琀栀攀 匀瀀甀爀猀ⴀ䬀渀椀挀欀猀 戀愀猀欀攀琀戀愀氀氀 最愀洀攀 䤀 猀愀琀 渀攀砀琀 琀漀 吀椀洀 䐀甀渀挀愀渀猀 甀渀挀氀攀Ⰰ 眀栀漀 眀愀猀 氀椀猀琀攀渀椀渀最 琀漀 琀栀攀 最愀洀攀 漀渀 琀栀攀 爀愀搀椀漀 戀攀挀愀甀猀攀 栀攀 眀愀猀 瘀椀猀甀愀氀氀礀 椀洀瀀愀椀爀攀搀 吀栀攀礀 栀愀搀 愀 戀愀渀渀攀爀 猀愀礀椀渀最Ⰰ ᰠ䜀漀Ⰰ 吀椀洀 䐀甀渀挀愀渀ᴠ 一漀眀Ⰰ 琀栀漀猀攀 漀昀 礀漀甀 眀栀漀 欀渀漀眀 洀攀 甀渀搀攀爀猀琀愀渀搀 琀栀愀琀 漀渀攀 琀栀椀渀最 䤀 搀漀渀琀 氀椀欀攀 琀漀 搀漀 椀猀 栀漀氀搀 甀瀀 愀 戀愀渀渀攀爀 䈀甀琀 愀 挀漀渀猀甀氀愀琀攀 昀爀漀洀 琀栀攀 嘀椀爀最椀渀 䤀猀氀愀渀搀猀 攀渀琀栀甀猀椀愀猀琀椀挀愀氀氀礀 愀猀欀攀搀 洀攀 琀漀 氀椀昀琀 椀琀 甀瀀 眀椀琀栀 栀椀洀 䈀攀挀愀甀猀攀 䤀 眀愀猀 漀渀 琀栀攀 䐀甀渀挀愀渀 爀漀眀Ⰰ 䤀 眀愀猀 爀攀焀甀椀爀攀搀 琀漀 栀漀氀搀 椀琀 甀瀀

   䰀椀欀攀眀椀猀攀Ⰰ 椀昀 礀漀甀爀攀 最漀椀渀最 琀漀 戀攀 漀渀 䨀攀猀甀猀 爀漀眀Ⰰ 礀漀甀 栀愀瘀攀 琀漀 栀漀氀搀 甀瀀 琀栀攀 猀椀最渀㨀 ᰠ䜀漀Ⰰ 䨀攀猀甀猀Ⰰ 䜀漀ᴠ 䴀愀欀攀 愀 渀漀椀猀攀 昀漀爀 䠀椀洀 一漀眀Ⰰ 䤀洀 渀漀琀 猀甀最最攀猀琀椀渀最 琀栀愀琀 眀攀 愀氀氀 栀愀瘀攀 琀漀 搀漀 椀琀 琀栀攀 猀愀洀攀 眀愀礀 夀漀甀 搀漀渀琀 栀愀瘀攀 琀漀 戀攀 氀漀甀搀 愀氀氀 琀栀攀 琀椀洀攀 匀漀洀攀 搀愀礀猀 礀漀甀 昀攀攀氀 氀椀欀攀 猀琀愀渀搀椀渀最Ⰰ 愀渀搀 漀琀栀攀爀 搀愀礀猀 礀漀甀 洀愀礀 眀愀渀琀 琀漀 樀甀猀琀 猀椀琀 焀甀椀攀琀氀礀 圀栀愀琀 䤀 愀洀 猀愀礀椀渀最 椀猀 琀栀愀琀 礀漀甀爀 瀀爀愀椀猀攀 漀甀最栀琀 琀漀 栀愀瘀攀 猀漀洀攀 挀漀渀琀攀渀琀 琀漀 椀琀 䄀渀搀 栀攀爀攀猀 琀栀攀 爀攀愀猀漀渀 眀栀礀㨀 吀栀攀 渀攀砀琀 琀椀洀攀 礀漀甀 搀漀渀琀 瀀栀礀猀椀挀愀氀氀礀 昀攀攀氀 氀椀欀攀 瀀爀愀椀猀椀渀最 琀栀攀 䰀漀爀搀Ⰰ 礀漀甀 樀甀猀琀 栀愀瘀攀 琀漀 氀漀漀欀 琀漀 眀栀攀爀攀 琀栀攀 䰀漀爀搀 栀愀猀 戀爀漀甀最栀琀 礀漀甀 昀爀漀洀Ⰰ 愀渀搀 礀漀甀 挀愀渀琀 栀攀氀瀀 戀甀琀 瀀爀愀椀猀攀 䌀氀愀瀀 礀漀甀爀 栀愀渀搀猀Ⰰ 猀琀漀洀瀀 礀漀甀爀 昀攀攀琀Ⰰ 眀愀瘀攀 礀漀甀爀 栀愀渀搀猀 漀爀 渀漀搀 礀漀甀爀 栀攀愀搀ᐠ戀甀琀 琀栀攀爀攀 漀甀最栀琀 琀漀 戀攀 猀漀洀攀 攀砀瀀爀攀猀猀椀漀渀 漀昀 瀀爀愀椀猀攀 琀栀愀琀 猀愀礀猀Ⰰ ᰠ䰀漀爀搀Ⰰ猀漀洀攀 攀砀瀀爀攀猀猀椀漀渀 漀昀 瀀爀愀椀猀攀 琀栀愀琀 猀愀礀猀Ⰰ ᰠ䰀漀爀搀Ⰰ 夀漀甀瘀攀 戀攀攀渀 最漀漀搀 琀漀 洀攀Ⰰ 戀攀琀琀攀爀 琀漀 洀攀 琀栀愀渀 䤀瘀攀 戀攀攀渀 琀漀 洀礀猀攀氀昀ᴠ

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 爀攀洀攀洀戀攀爀 栀漀眀 瀀椀琀椀昀甀氀 愀渀搀 眀爀攀琀挀栀攀搀 漀甀爀 氀椀瘀攀猀 眀攀爀攀 戀攀昀漀爀攀 夀漀甀 昀漀甀渀搀 甀猀 圀攀爀攀 昀漀爀攀瘀攀爀 最爀愀琀攀昀甀氀 昀漀爀 夀漀甀爀 漀甀琀瀀漀甀爀椀渀最 漀昀 最爀愀挀椀漀甀猀 氀漀瘀攀 愀渀搀 洀攀爀挀礀 琀栀爀漀甀最栀 琀栀攀 猀愀挀爀椀昀椀挀椀愀氀 搀攀愀琀栀 漀昀 夀漀甀爀 匀漀渀 䨀攀猀甀猀 䈀攀挀愀甀猀攀 漀昀 夀漀甀爀 洀椀最栀琀礀 搀攀氀椀瘀攀爀愀渀挀攀Ⰰ 眀攀 挀愀渀渀漀琀 猀琀愀礀 猀椀氀攀渀琀 䤀渀 昀愀挀琀Ⰰ 眀攀 愀猀欀 琀栀愀琀 夀漀甀 洀愀欀攀 漀甀爀 瘀攀爀礀 戀漀搀椀攀猀 椀渀猀琀爀甀洀攀渀琀猀 漀昀 瀀爀愀椀猀攀 愀渀搀 眀漀爀猀栀椀瀀 琀漀 夀漀甀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

䴀愀礀 眀攀 猀栀漀甀琀 昀漀爀 樀漀礀 漀瘀攀爀 礀漀甀爀 瘀椀挀琀漀爀礀 愀渀搀 氀椀昀琀 甀瀀 漀甀爀 戀愀渀渀攀爀猀 椀渀 琀栀攀 渀愀洀攀 漀昀 漀甀爀 䜀漀搀              倀猀愀氀洀 　㨀㔀⤀

  䄀 䈀愀渀渀攀爀 昀漀爀 䨀攀猀甀猀 刀漀眀

䐀愀礀 㜀

  吀栀攀 瀀攀漀瀀氀攀 猀栀漀甀琀攀搀Ⰰ ᰠ䠀漀猀愀渀渀愀ᴠ 眀栀椀氀攀 眀愀瘀椀渀最 戀爀愀渀挀栀攀猀 昀爀漀洀 愀氀氀 欀椀渀搀猀 漀昀 琀爀攀攀猀ᐠ瀀愀氀洀Ⰰ 洀礀爀琀氀攀Ⰰ 眀椀氀氀漀眀ᐠ眀栀愀琀攀瘀攀爀 琀栀攀礀 栀愀搀 椀渀 琀栀攀椀爀 栀愀渀搀猀 䈀礀 琀栀攀 猀愀洀攀 琀漀欀攀渀Ⰰ 礀漀甀 漀甀最栀琀 琀漀 栀愀瘀攀 猀漀洀攀ⴀ琀栀椀渀最 椀渀 礀漀甀爀 栀愀渀搀 琀栀愀琀 礀漀甀 瀀爀愀椀猀攀 䠀椀洀 眀椀琀栀 䄀爀攀 礀漀甀 眀椀氀氀椀渀最 琀漀 樀甀猀琀 瀀爀愀椀猀攀 䠀椀洀 眀椀琀栀 琀栀攀 洀椀渀搀 䠀攀 栀愀猀 最椀瘀攀渀 琀漀 礀漀甀㼀  䤀 愀氀眀愀礀猀 氀椀欀攀 猀漀洀攀戀漀搀礀 眀栀漀猀 猀洀愀爀琀 攀渀漀甀最栀 琀漀 欀渀漀眀 琀栀愀琀 眀漀爀猀栀椀瀀椀渀最 䜀漀搀 搀漀攀猀 渀漀琀 搀攀琀攀爀椀漀爀愀琀攀 漀渀攀猀 椀渀琀攀氀氀攀挀琀 䤀渀 昀愀挀琀Ⰰ 䤀 戀攀氀椀攀瘀攀 琀栀攀 洀漀爀攀 猀攀渀猀攀 礀漀甀瘀攀 最漀琀Ⰰ 琀栀攀 洀漀爀攀 礀漀甀 漀甀最栀琀 琀漀 瀀爀愀椀猀攀 䠀椀洀 䴀愀渀礀 漀昀 礀漀甀 眀栀漀 最攀琀 攀搀甀挀愀琀攀搀 愀渀搀 攀愀爀渀 琀眀漀 渀椀挀欀攀氀猀 愀戀漀瘀攀 瀀漀瘀攀爀琀礀 琀栀椀渀欀 琀栀愀琀 礀漀甀爀攀 搀漀椀渀最 䜀漀搀 愀 昀愀瘀漀爀 眀栀攀渀 礀漀甀 猀栀漀眀 甀瀀 椀渀 䠀椀猀 栀漀甀猀攀 䈀甀琀 眀栀攀渀 氀椀昀攀 最攀琀猀 搀椀昀昀椀挀甀氀琀 愀渀搀 礀漀甀 挀漀洀攀 琀漀 琀栀攀 猀愀渀挀琀甀愀爀愀渀搀 礀漀甀 挀漀洀攀 琀漀 琀栀攀 猀愀渀挀琀甀愀爀礀Ⰰ 琀栀攀 瀀氀愀挀攀 漀昀 爀攀昀甀最攀Ⰰ 䜀漀搀 眀椀氀氀 氀攀琀 礀漀甀 猀琀攀愀氀 愀眀愀礀 昀漀爀 愀 氀椀琀琀氀攀 眀栀椀氀攀 猀漀 琀栀愀琀 礀漀甀 挀愀渀 戀攀 挀漀瘀攀爀攀搀  

  䄀琀 漀琀栀攀爀 琀椀洀攀猀Ⰰ 眀攀 眀愀渀琀 琀漀 瀀爀愀椀猀攀 䜀漀搀Ⰰ 戀甀琀 眀攀 琀栀椀渀欀 琀栀愀琀 眀攀 栀愀瘀攀 琀漀 洀攀攀琀 猀漀洀攀 挀爀椀琀攀爀椀愀 琀漀 瀀爀愀椀猀攀 䠀椀洀 吀栀愀琀猀 眀栀礀 眀攀 洀椀猀猀 䠀椀洀 猀漀 洀愀渀礀 琀椀洀攀猀  匀漀洀攀 漀昀 甀猀 琀栀椀渀欀Ⰰ ᰠ圀攀氀氀Ⰰ 䤀 眀漀甀氀搀Ⰰ 戀甀琀 䤀 挀愀渀琀 搀漀 琀栀愀琀 䤀洀 渀漀琀 愀氀氀 漀昀 琀栀愀琀Ⰰ 愀渀搀 琀栀攀 爀攀猀琀 漀昀 甀猀 眀栀漀 瀀爀愀椀猀攀 䠀椀洀 愀椀渀琀 愀氀氀 漀昀 琀栀愀琀 攀椀琀栀攀爀ᴠ 䈀甀琀 椀昀 眀攀 眀攀爀攀 愀氀氀 漀昀 琀栀愀琀Ⰰ 眀攀 眀漀甀氀搀渀琀 渀攀攀搀 䨀攀猀甀猀 圀攀爀攀 瀀爀愀椀猀椀渀最 䠀椀洀 戀攀挀愀甀猀攀 眀攀 搀漀 渀攀攀搀 䠀椀洀Ⰰ 猀漀 眀攀 瀀爀愀椀猀攀 䠀椀洀 眀椀琀栀 眀栀愀琀攀瘀攀爀 眀攀 栀愀瘀攀 椀渀 漀甀爀 栀愀渀搀 倀攀爀栀愀瀀猀 椀昀 眀攀 搀漀 洀漀爀攀 樀漀礀昀甀氀 瀀爀愀椀猀椀渀最 椀渀猀琀攀愀搀 漀昀 眀椀琀栀搀爀愀眀椀渀最 椀渀琀漀 漀甀爀 搀漀甀爀 椀渀琀攀氀氀攀挀琀甀愀氀 挀漀挀漀漀渀Ⰰ 眀攀 挀愀渀 爀攀愀挀栀 洀漀爀攀 瀀攀漀瀀氀攀 眀椀琀栀 琀栀攀 最漀猀瀀攀氀 漀昀 䨀攀猀甀猀 䌀栀爀椀猀琀  

倀爀愀礀攀爀   䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 椀琀 猀攀攀洀猀 氀椀欀攀 攀瘀攀爀礀 琀椀洀攀 眀攀 琀栀椀渀欀 眀攀瘀攀 最漀琀 椀琀 洀愀搀攀 琀栀爀漀甀最栀 漀甀爀 漀眀渀 愀戀椀氀椀ⴀ琀椀攀猀 愀渀搀 猀洀愀爀琀猀Ⰰ 夀漀甀 愀氀氀漀眀 猀椀琀甀愀琀椀漀渀猀 琀漀 愀爀椀猀攀 椀渀 漀甀爀 氀椀瘀攀猀 琀漀 猀栀漀眀 甀猀 琀栀愀琀 眀攀 挀愀渀琀 洀愀欀攀 椀琀 漀渀 漀甀爀 漀眀渀 吀栀攀爀攀 愀爀攀 漀琀栀攀爀 琀椀洀攀猀 眀栀攀渀 眀攀 搀攀猀椀爀攀 琀漀 瀀爀愀椀猀攀 夀漀甀 戀甀琀 搀漀渀琀 昀攀攀氀 琀栀愀琀 眀攀 洀攀愀猀甀爀攀 甀瀀 琀漀 猀漀洀攀 渀攀戀甀氀漀甀猀 猀瀀椀爀椀琀甀愀氀 挀爀椀琀攀爀椀愀 䘀漀爀 戀漀琀栀 漀昀 琀栀攀猀攀 漀挀挀愀猀椀漀渀猀Ⰰ 爀攀洀椀渀搀 甀猀 琀漀 樀甀猀琀 瀀爀愀椀猀攀 夀漀甀 眀椀琀栀 眀栀愀琀攀瘀攀爀 椀猀 椀渀 漀甀爀 栀愀渀搀Ⰰ 愀渀搀 眀攀 欀渀漀眀 琀栀愀琀 眀攀氀氀 攀渀搀 甀瀀 搀椀爀攀挀琀氀礀 椀渀 夀漀甀爀 氀漀瘀椀渀最 愀爀洀猀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

    漀琀栀攀爀猀 挀甀琀 戀爀愀渀挀栀攀猀 昀爀漀洀 琀栀攀 琀爀攀攀猀 愀渀搀 猀瀀爀攀愀搀 琀栀攀洀 漀渀 琀栀攀 爀漀愀搀             䴀愀琀琀栀攀眀 㨀㠀⤀

倀爀愀椀猀攀 䜀漀搀 眀椀琀栀 圀栀愀琀 夀漀甀 䠀愀瘀攀 椀渀 夀漀甀爀 䠀愀渀搀

䐀愀礀 㠀

  䘀爀攀渀挀栀 渀漀瘀攀氀椀猀琀 䄀渀愀琀漀氀攀 䘀爀愀渀挀攀 琀攀氀氀猀 琀栀攀 猀琀漀爀礀 愀戀漀甀琀 琀栀攀 洀漀渀欀 眀栀漀 眀愀猀 渀漀琀 愀猀 最椀昀琀攀搀 愀渀搀 琀愀氀攀渀琀攀搀 愀猀 愀氀氀 琀栀攀 漀琀栀攀爀 洀漀渀欀猀 䠀攀 挀漀甀氀搀渀琀 搀爀愀眀 漀爀 搀漀 愀爀琀猀 愀渀搀 挀爀愀昀琀猀 䠀攀 挀漀甀氀搀渀琀 攀瘀攀渀 琀爀愀渀ⴀ猀挀爀椀戀攀 䄀琀 琀栀愀琀 瘀攀爀礀 洀漀洀攀渀琀Ⰰ 愀氀氀 栀攀 栀愀搀 琀漀 最椀瘀攀 琀漀 䜀漀搀 眀愀猀 栀椀猀 愀戀椀氀椀琀礀 琀漀 樀甀最最氀攀 䘀攀攀氀椀渀最 椀渀昀攀爀椀漀爀 愀渀搀 漀甀琀 漀昀 瀀氀愀挀攀 眀栀攀渀 愀氀氀 琀栀攀 洀漀渀欀猀 眀攀渀琀 琀漀 氀甀渀挀栀Ⰰ 瀀爀愀礀攀爀 琀椀洀攀Ⰰ 漀爀 挀栀漀椀爀 爀攀栀攀愀爀猀愀氀Ⰰ 琀栀椀猀 洀漀渀欀 眀攀渀琀 椀渀猀椀搀攀 琀栀攀 挀栀愀瀀攀氀 愀渀搀 樀甀最最氀攀搀 眀椀琀栀 栀椀猀 昀攀攀琀 椀渀 昀爀漀渀琀 漀昀 琀栀攀 猀琀愀琀甀攀 漀昀 䴀愀爀礀ᐠ樀甀猀琀 甀猀椀渀最 琀栀攀 最椀昀琀 栀攀 栀愀搀 圀栀攀渀 琀栀攀 漀琀栀攀爀 洀漀渀欀猀 昀漀甀渀搀 漀甀琀Ⰰ 琀栀攀礀 愀搀洀漀渀椀猀栀攀搀 栀椀洀Ⰰ ᰠ夀漀甀 搀漀渀琀 搀漀 琀栀愀琀 椀渀 栀攀爀攀㬀 琀栀愀琀 搀漀攀猀渀琀 戀攀氀漀渀最 栀攀爀攀ᴠ 䄀挀挀漀爀搀椀渀最 琀漀 琀栀攀 氀攀最攀渀搀Ⰰ 䴀愀爀礀 猀琀攀瀀瀀攀搀 搀漀眀渀 昀爀漀洀 琀栀攀 猀琀愀琀甀攀 愀渀搀 猀琀愀爀琀攀搀 眀椀瀀椀渀最 栀攀爀 琀攀愀爀猀 眀椀琀栀 栀椀猀 最愀爀洀攀渀琀猀猀琀愀爀琀攀搀 眀椀瀀椀渀最 栀攀爀 琀攀愀爀猀 眀椀琀栀 栀椀猀 最愀爀洀攀渀琀猀 吀栀攀礀 栀愀搀 戀爀漀欀攀渀 栀攀爀 栀攀愀爀琀 戀礀 搀椀猀愀氀氀漀眀椀渀最 琀栀椀猀 洀漀渀欀 琀漀 甀猀攀 琀栀攀 漀渀氀礀 琀栀椀渀最 栀攀 欀渀攀眀 栀漀眀 琀漀 搀漀 

  䜀漀搀 洀愀礀 渀攀瘀攀爀 愀猀欀 礀漀甀 琀漀 戀攀 愀 猀挀栀漀氀愀爀Ⰰ 琀栀攀漀氀漀最椀愀渀Ⰰ 栀椀猀琀漀爀椀愀渀Ⰰ 漀爀 氀椀渀最甀椀猀琀 䤀渀猀琀攀愀搀Ⰰ  䠀攀 愀猀欀猀 礀漀甀 琀漀 搀漀 眀栀愀琀 䠀攀猀 挀爀攀愀琀攀搀 礀漀甀 琀漀 搀漀Ⰰ 猀漀 礀漀甀 漀甀最栀琀 琀漀 瀀爀愀椀猀攀 䠀椀洀 眀椀琀栀 眀栀愀琀攀瘀攀爀 䠀攀 栀愀猀 最椀昀琀攀搀 礀漀甀 䤀昀 礀漀甀瘀攀 最漀琀 愀 栀愀洀洀攀爀Ⰰ 栀愀洀洀攀爀 漀甀琀 樀甀猀琀椀挀攀 愀渀搀 攀瘀椀氀㬀 椀昀 礀漀甀瘀攀 最漀琀 愀 瘀漀椀挀攀Ⰰ 氀椀昀琀 椀琀 甀瀀 椀渀 瀀爀愀椀猀攀 琀漀 䠀椀洀㬀 椀昀 礀漀甀瘀攀 最漀琀 愀 瀀攀渀Ⰰ 眀爀椀琀攀 琀漀 䠀椀猀 最氀漀爀礀 愀渀搀 栀漀渀漀爀 圀栀愀琀攀瘀攀爀 最椀昀琀猀 愀渀搀 琀愀氀攀渀琀猀 礀漀甀 栀愀瘀攀Ⰰ 甀猀攀 琀栀攀洀 昀漀爀 琀栀攀 最氀漀爀礀 漀昀 䜀漀搀  

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 爀攀愀氀椀稀攀 渀漀眀 琀栀愀琀 瀀爀愀椀猀攀 愀渀搀 眀漀爀猀栀椀瀀 搀漀攀猀 渀漀琀 樀甀猀琀 挀漀渀猀椀猀琀 漀昀 猀椀渀最椀渀最 愀渀搀 挀氀愀瀀瀀椀渀最 椀渀 匀甀渀搀愀礀 洀漀爀渀椀渀最 猀攀爀瘀椀挀攀猀 䤀渀猀琀攀愀搀Ⰰ 夀漀甀 栀愀瘀攀 挀愀氀氀攀搀 甀猀 琀漀 眀漀爀猀栀椀瀀 夀漀甀 漀渀 愀 搀愀椀氀礀 戀愀猀椀猀 眀椀琀栀 琀栀攀 最椀昀琀猀 愀渀搀 琀愀氀攀渀琀猀 琀栀愀琀 夀漀甀 栀愀瘀攀 猀漀 最攀渀攀爀漀甀猀氀礀 戀攀猀琀漀眀攀搀 甀瀀漀渀 甀猀 䠀攀氀瀀 甀猀 琀漀 猀攀爀瘀攀 夀漀甀 眀椀琀栀 愀氀氀 漀昀 漀甀爀 洀椀渀搀Ⰰ 猀琀爀攀渀最琀栀Ⰰ 愀渀搀 猀漀甀氀 夀漀甀 栀愀瘀攀 最椀瘀攀渀 甀猀 夀漀甀爀 愀氀氀 琀栀爀漀甀最栀 夀漀甀爀 匀漀渀Ⰰ 猀漀 眀攀 猀栀漀甀氀搀 搀漀 渀漀 氀攀猀猀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

圀栀愀琀攀瘀攀爀 礀漀甀爀 栀愀渀搀 昀椀渀搀猀 琀漀 搀漀Ⰰ 搀漀 椀琀 眀椀琀栀 愀氀氀 礀漀甀爀 洀椀最栀琀              䔀挀挀氀攀猀椀愀猀琀攀猀 㤀㨀　⤀

  圀漀爀猀栀椀瀀 䜀漀搀 眀椀琀栀 夀漀甀爀 䜀椀昀琀猀

䐀愀礀 㤀

  䔀瘀攀渀 琀漀搀愀礀 琀栀攀爀攀 愀爀攀 愀氀眀愀礀猀 琀栀漀猀攀 爀攀氀椀最椀漀甀猀Ⰰ 爀椀最椀搀 倀栀愀爀椀猀攀攀猀 眀栀漀 猀愀礀Ⰰ ᰠ䨀攀猀甀猀Ⰰ 琀攀氀氀 琀栀攀 瀀攀漀瀀氀攀 琀漀 戀攀 焀甀椀攀琀 吀漀渀攀 椀琀 搀漀眀渀㬀 琀栀椀猀 椀猀 挀栀甀爀挀栀ᴠ 吀栀攀礀瘀攀 戀攀攀渀 琀漀 挀漀氀氀攀最攀 愀渀搀 最爀愀搀甀愀琀攀 猀挀栀漀漀氀 吀栀攀礀爀攀 洀愀欀椀渀最 洀漀渀攀礀 吀栀攀礀 氀椀瘀攀 椀渀 琀栀攀 猀甀戀甀爀戀猀 吀栀攀礀爀攀 攀搀甀挀愀琀攀搀 愀渀搀 挀甀氀琀甀爀攀搀 渀漀眀 吀栀攀礀 愀氀眀愀礀猀 氀椀欀攀 琀漀 戀攀 椀渀 挀漀渀琀爀漀氀 漀昀 琀栀攀 猀攀爀瘀椀挀攀猀 椀渀猀琀攀愀搀 漀昀 琀栀攀 䠀漀氀礀 匀瀀椀爀椀琀 匀漀 琀栀攀礀 挀爀漀猀猀 琀栀攀椀爀 愀爀洀猀Ⰰ 昀爀漀眀渀Ⰰ 愀渀搀 爀攀昀甀猀攀 琀漀 樀漀椀渀 椀渀 樀漀礀昀甀氀 瀀爀愀椀猀攀 愀渀搀 眀漀爀猀栀椀瀀Ⰰ 琀攀氀氀椀渀最 攀瘀攀爀礀漀渀攀Ⰰ ᰠ䤀琀 搀漀攀猀渀琀 琀愀欀攀 愀氀氀 琀栀愀琀ᴠ 䈀甀琀 猀椀渀挀攀 眀栀攀渀 搀椀搀 攀搀甀挀愀琀椀漀渀 愀渀搀 挀甀氀琀甀爀攀 攀瘀攀爀 戀攀挀漀洀攀 愀渀 愀渀琀椀琀栀攀猀椀猀 琀漀 挀攀氀攀戀爀愀琀椀漀渀㼀 

   匀漀洀攀 琀椀洀攀 愀最漀 䤀 眀愀猀 栀漀猀琀椀渀最 愀 最爀漀甀瀀 漀昀 愀爀漀甀渀搀 　 搀漀挀琀漀爀愀氀 挀愀渀搀椀搀愀琀攀猀 昀爀漀洀 唀渀椀琀攀搀 匀攀洀椀渀愀爀礀 椀渀 伀栀椀漀 䄀渀搀 琀栀攀礀 瀀漀猀攀搀 琀栀椀猀 焀甀攀猀琀椀漀渀 琀漀 洀攀㨀 ᰠ䐀漀 礀漀甀 猀琀椀氀氀 挀攀氀攀戀爀愀琀攀 琀栀攀 䰀漀爀搀 眀椀琀栀 攀砀甀戀攀爀愀渀琀 瀀爀愀椀猀攀 愀渀搀 眀漀爀猀栀椀瀀㼀ᴠ 伀渀攀 漀昀 琀栀攀 礀漀甀渀最 猀琀甀搀攀渀琀猀 椀渀昀漀爀洀攀搀 洀攀 琀栀愀琀 琀栀攀爀攀猀 渀漀 瀀氀愀挀攀 昀漀爀 椀琀 戀攀挀愀甀猀攀 ᰠ椀琀 眀愀猀 漀氀搀ⴀ琀椀洀攀礀 愀渀搀 漀甀琀 漀昀 琀栀攀 眀愀礀ᴠ 䤀 爀攀瀀氀椀攀搀Ⰰ ᰠ夀漀甀 挀愀渀 戀攀氀椀攀瘀攀 愀渀礀琀栀椀渀最 礀漀甀 眀愀渀琀 琀漀Ⰰ 戀甀琀 䤀 琀愀欀攀 椀琀 琀栀愀琀 礀漀甀 搀漀渀琀 瀀愀猀琀漀爀ᴠ 䠀攀 猀愀椀搀 渀漀 䤀 猀愀椀搀Ⰰ ᰠ夀漀甀 瀀爀漀戀愀戀氀礀 渀攀瘀攀爀 眀椀氀氀Ⰰ 攀椀琀栀攀爀 夀漀甀 猀攀攀Ⰰ 眀栀攀渀 昀漀氀欀猀 栀愀瘀攀 戀攀攀渀 琀栀爀漀甀最栀 栀攀氀氀 愀氀氀 眀攀攀欀 氀漀渀最Ⰰ 琀栀攀礀 眀愀渀琀 琀漀 戀攀氀椀攀瘀攀 椀渀 愀 䨀攀猀甀猀 眀栀漀 眀椀氀氀 最攀琀 琀栀攀洀 漀甀琀 䄀渀搀 琀栀愀琀猀 挀攀氀攀戀爀愀琀椀漀渀 琀椀洀攀ᴠ 䰀椀猀琀攀渀Ⰰ 椀昀 礀漀甀 眀愀渀琀 礀漀甀爀 䨀攀猀甀猀 琀漀 猀琀愀礀 氀漀挀欀攀搀 椀渀 愀 最爀愀瘀攀Ⰰ 䤀洀 渀漀琀 甀瀀猀攀琀 眀椀琀栀 礀漀甀 昀漀爀 戀攀氀椀攀瘀椀渀最 琀栀愀琀 眀愀最爀愀瘀攀Ⰰ 䤀洀 渀漀琀 甀瀀猀攀琀 眀椀琀栀 礀漀甀 昀漀爀 戀攀氀椀攀瘀椀渀最 琀栀愀琀 眀愀礀 䈀甀琀 洀礀 䨀攀猀甀猀 最漀琀 甀瀀 䤀昀 䤀 搀漀渀琀 挀爀礀 漀甀琀Ⰰ 琀栀攀 爀漀挀欀猀 眀椀氀氀

 

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 爀攀昀甀猀攀 琀漀 戀攀 椀渀琀椀洀椀搀愀琀攀搀 戀礀 琀栀漀猀攀 氀攀最愀氀椀猀琀椀挀 瀀愀爀琀礀ⴀ瀀漀漀瀀攀爀猀 眀栀漀 眀漀甀氀搀 猀焀甀愀猀栀 漀甀爀 樀漀礀昀甀氀 攀渀琀栀甀猀椀愀猀洀 椀渀 瀀爀愀椀猀攀 愀渀搀 眀漀爀猀栀椀瀀 䤀渀猀琀攀愀搀Ⰰ 眀攀 樀甀猀琀 眀愀渀琀 琀漀 瀀爀愀椀猀攀 夀漀甀 愀氀氀 琀栀攀 洀漀爀攀 戀攀挀愀甀猀攀 栀攀愀爀琀昀攀氀琀 眀漀爀猀栀椀瀀 椀猀 渀攀瘀攀爀 漀甀琀 漀昀 昀愀猀栀椀漀渀 椀渀 夀漀甀爀 攀礀攀猀 圀攀 爀攀樀漀椀挀攀 椀渀 夀漀甀 倀爀愀椀猀攀 夀漀甀爀 栀漀氀礀 渀愀洀攀Ⰰ 昀漀爀攀瘀攀爀 愀渀搀 攀瘀攀爀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

匀漀洀攀 漀昀 琀栀攀 倀栀愀爀椀猀攀攀猀 椀渀 琀栀攀 挀爀漀眀搀 猀愀椀搀 琀漀 䨀攀猀甀猀Ⰰ ᰠ吀攀愀挀栀攀爀Ⰰ 爀攀戀甀欀攀 礀漀甀爀 搀椀猀挀椀瀀氀攀猀ᴠ            䰀甀欀攀 㤀㨀㤀⤀

ᰠ䤀琀 䐀漀攀猀渀琀 吀愀欀攀 䄀氀氀 漀昀 吀栀愀琀ᴠ

䐀愀礀 　

  䴀漀渀漀氀椀琀栀 猀琀漀渀攀猀 栀愀瘀攀 愀 瘀漀挀愀戀甀氀愀爀礀 琀栀攀礀 甀猀攀 琀漀 愀挀琀甀愀氀氀礀 琀愀氀欀 匀攀椀猀洀漀氀漀最椀猀琀猀 栀愀瘀攀 猀琀甀搀椀攀搀 琀栀攀洀 搀甀爀椀渀最 攀愀爀琀栀焀甀愀欀攀猀Ⰰ 愀渀搀 琀栀攀礀 挀漀渀挀氀甀搀攀搀 琀栀愀琀 爀漀挀欀猀 琀愀氀欀 戀攀昀漀爀攀 琀栀攀 攀愀爀琀栀焀甀愀欀攀 椀渀 䴀Ⰰ 倀Ⰰ 愀渀搀 匀 眀愀瘀攀猀 吀栀攀猀攀 猀攀椀猀洀漀氀漀最椀猀琀猀 猀愀礀 琀栀愀琀 眀栀攀渀 琀栀攀 琀攀挀琀漀渀椀挀 瀀氀愀琀攀猀 猀栀椀昀琀Ⰰ 椀琀 挀愀甀猀攀猀 琀栀攀 爀漀挀欀猀 琀漀 猀琀愀爀琀 猀瀀攀愀欀椀渀最 椀渀 琀栀攀椀爀 漀眀渀 氀愀渀最甀愀最攀 吀栀攀礀 猀琀愀爀琀 琀愀氀欀椀渀最 愀渀搀 洀愀欀椀渀最 渀漀椀猀攀 伀渀攀 猀愀椀搀 椀琀 眀愀猀 氀椀欀攀 琀栀攀 猀漀甀渀搀 漀昀 愀 挀愀渀渀漀渀 戀爀攀愀欀椀渀最 椀渀 琀栀攀 搀椀猀琀愀渀挀攀 伀琀栀攀爀 攀愀爀眀椀琀渀攀猀猀攀猀 挀氀愀椀洀 琀栀愀琀 椀琀 猀漀甀渀搀猀 氀椀欀攀 琀栀攀 爀甀洀戀氀椀渀最 漀昀 眀椀渀搀 挀漀洀椀渀最 礀漀甀爀 眀愀礀

   刀漀挀欀猀 眀椀氀氀 琀愀氀欀 䤀渀 漀琀栀攀爀 眀漀爀搀猀Ⰰ 椀昀 礀漀甀 眀漀渀琀 猀栀漀甀琀Ⰰ 䜀漀搀猀 最漀琀 愀 眀栀漀氀攀 挀爀攀愀琀椀漀渀 琀栀愀琀 眀椀氀氀 瀀爀愀椀猀攀 䠀椀洀 䌀爀攀愀琀椀漀渀 椀猀 愀氀眀愀礀猀 椀渀 栀愀爀洀漀渀礀 眀椀琀栀 椀琀猀攀氀昀 吀栀攀爀攀 愀爀攀 琀栀漀甀猀愀渀搀猀 漀昀 甀渀椀瘀攀爀猀攀猀 猀椀渀最椀渀最 䜀漀搀猀 瀀爀愀椀猀攀猀 爀椀最栀琀 渀漀眀Ⰰ 戀椀氀氀椀漀渀猀 漀昀 最愀氀愀砀椀攀猀 氀椀昀琀椀渀最 琀栀攀椀爀 瘀漀椀挀攀猀 椀渀 漀爀挀栀攀猀琀爀愀 䄀氀氀 漀昀 䜀漀搀猀 渀愀琀甀爀攀 樀漀椀渀猀 琀漀最攀琀栀攀爀 椀渀 愀 挀栀漀爀甀猀 愀渀搀 猀椀渀最猀 琀栀攀 猀漀渀最 漀昀 挀爀攀愀琀椀漀渀 琀栀愀琀 䜀漀搀 猀琀椀氀氀 氀椀瘀攀猀 愀渀搀 爀攀椀最渀猀 䜀漀搀 猀琀椀氀氀 爀甀氀攀猀 圀椀氀氀 礀漀甀 戀攀 椀渀 栀愀爀洀漀渀礀 眀椀琀栀 挀爀攀愀琀椀漀渀㼀 圀栀攀渀 挀爀攀愀琀椀漀渀 猀椀渀最猀Ⰰ 眀椀氀氀 礀漀甀 樀漀椀渀 椀渀 愀渀搀 最攀琀 椀渀 琀甀渀攀㼀 夀漀甀 洀愀礀 戀爀攀愀欀 琀栀攀 栀愀爀洀漀渀礀Ⰰ 戀甀琀 䜀漀搀 栀愀猀 愀 眀愀礀 漀昀 挀愀氀氀椀渀最 挀爀攀愀琀椀漀渀 琀漀 戀攀 愀 瀀愀爀琀 漀昀 琀栀攀 挀攀氀ⴀ攀戀爀愀琀椀漀渀 䨀攀猀甀猀 猀愀椀搀Ⰰ ᰠ䤀昀 琀栀攀猀攀 眀漀渀琀 挀爀礀 漀甀琀Ⰰ 琀栀攀 爀漀挀欀猀 眀椀氀氀 挀爀礀 漀甀琀ᴠ 䤀 搀漀渀琀 眀愀渀琀 琀漀 栀愀瘀攀 愀 爀漀挀欀 猀琀愀渀搀 甀瀀 愀渀搀 琀愀氀欀 愀戀漀甀琀 栀漀眀 最漀漀搀 䜀漀搀 栀愀猀 戀攀攀渀 戀攀挀愀甀猀攀 䤀 欀渀漀眀 昀漀爀 洀礀猀攀氀昀 眀栀愀琀 琀栀攀 䰀漀爀搀 栀愀猀 猀琀愀渀搀 甀瀀 愀渀搀 琀愀氀欀 愀戀漀甀琀 栀漀眀 最漀漀搀 䜀漀搀 栀愀猀 戀攀攀渀 戀攀挀愀甀猀攀 䤀 欀渀漀眀 昀漀爀 洀礀猀攀氀昀 眀栀愀琀 琀栀攀 䰀漀爀搀 栀愀猀 搀漀渀攀 昀漀爀 洀攀

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 攀瘀攀爀礀 琀椀洀攀 眀攀 氀漀漀欀 愀琀 夀漀甀爀 洀愀爀瘀攀氀漀甀猀 挀爀攀愀琀椀漀渀Ⰰ 眀攀 漀戀猀攀爀瘀攀 琀栀攀 瘀愀爀椀漀甀猀 眀愀礀猀 椀琀 瀀爀愀椀猀攀猀 愀渀搀 眀漀爀猀栀椀瀀猀 夀漀甀 吀栀攀 琀爀攀攀猀 漀昀 琀栀攀 昀椀攀氀搀 挀氀愀瀀 琀栀攀椀爀 栀愀渀搀猀Ⰰ 愀渀搀 琀栀攀椀爀 瘀攀爀礀 氀攀愀瘀攀猀 眀栀椀猀瀀攀爀 夀漀甀爀 渀愀洀攀 吀栀攀 爀漀挀欀猀 挀爀礀 漀甀琀 戀攀昀漀爀攀 愀渀 攀愀爀琀栀焀甀愀欀攀 吀栀攀 琀栀甀渀搀攀爀 琀栀愀琀 爀漀氀氀猀 搀攀挀氀愀爀攀猀 夀漀甀爀 洀椀最栀琀 愀渀搀 洀愀樀攀猀琀礀 䄀猀 夀漀甀爀 爀攀搀攀攀洀攀搀 挀爀攀愀琀椀漀渀Ⰰ 眀攀 栀愀瘀攀 氀椀瀀猀Ⰰ 栀愀渀搀猀Ⰰ 昀攀攀琀Ⰰ 愀渀搀 洀椀渀搀猀 琀漀 瀀爀愀椀猀攀 夀漀甀 眀椀琀栀 圀攀 最氀愀搀氀礀 樀漀椀渀 椀渀 琀甀渀攀 眀椀琀栀 愀氀氀 琀栀攀 甀渀椀瘀攀爀猀攀 椀渀 最椀瘀椀渀最 夀漀甀 瀀爀愀椀猀攀Ⰰ 昀漀爀 夀漀甀 愀爀攀 眀漀爀琀栀礀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

ᰠ䤀 琀攀氀氀 礀漀甀Ⰰᴠ 栀攀 爀攀瀀氀椀攀搀Ⰰ ᰠ椀昀 琀栀攀礀 欀攀攀瀀 焀甀椀攀琀Ⰰ 琀栀攀 猀琀漀渀攀猀 眀椀氀氀 挀爀礀 漀甀琀ᴠ              䰀甀欀攀 㤀㨀㐀　⤀

  刀漀挀欀猀 䐀漀 吀愀氀欀

䐀愀礀 

  䤀 挀愀渀 渀愀洀攀 琀眀漀 漀爀 琀栀爀攀攀 爀漀挀欀猀 琀栀愀琀 漀渀挀攀 猀瀀漀欀攀Ⰰ 愀渀搀 琀栀攀礀 猀琀椀氀氀 猀瀀攀愀欀 琀漀 甀猀 爀椀最栀琀 渀漀眀 吀栀攀爀攀猀 愀渀 甀渀愀瀀瀀爀漀愀挀栀愀戀氀攀 爀漀挀欀 䤀渀 䔀砀漀搀甀猀 㤀Ⰰ 䴀漀猀攀猀 挀氀椀洀戀猀 甀瀀 琀漀 琀栀愀琀 爀漀挀欀ᐠ愀 爀漀挀欀 昀椀氀氀攀搀 眀椀琀栀 昀椀爀攀 愀渀搀 猀洀漀欀攀Ⰰ 愀 爀漀挀欀 琀栀愀琀 椀猀 愀眀攀猀漀洀攀Ⰰ 搀愀渀最攀爀漀甀猀Ⰰ 愀渀搀 甀渀愀瀀瀀爀漀愀挀栀愀戀氀攀 䤀琀 椀猀 愀 爀漀挀欀 眀栀攀爀攀 䜀漀搀 最椀瘀攀猀 栀椀洀 愀 氀愀眀 琀栀愀琀 眀攀 猀琀椀氀氀 栀漀氀搀 椀渀 漀甀爀 栀愀渀搀猀 爀椀最栀琀 渀漀眀 圀栀攀渀 挀愀爀攀氀攀猀猀 眀漀爀猀栀椀瀀瀀攀爀猀 琀爀椀攀搀 琀漀 琀爀攀愀搀 甀瀀漀渀 琀栀愀琀 猀琀漀渀攀 愀渀搀 琀漀甀挀栀攀搀 椀琀Ⰰ 琀栀攀礀 昀攀氀氀 搀漀眀渀 搀攀愀搀Ⰰ 眀愀爀渀椀渀最 甀猀 琀栀愀琀 礀漀甀 搀漀渀琀 瀀氀愀礀 眀椀琀栀 栀漀氀椀渀攀猀猀 夀漀甀瘀攀 最漀琀 琀漀 爀攀瘀攀爀攀渀挀攀 椀琀 愀渀搀 琀栀攀渀 最攀琀 漀甀琀 漀昀 琀栀攀 眀愀礀 

   圀栀愀琀 愀戀漀甀琀 琀栀攀 爀漀挀欀 漀昀 瀀爀漀瘀椀猀椀漀渀㼀 䤀渀 䔀砀漀搀甀猀 㜀Ⰰ 愀昀琀攀爀 琀栀攀 挀栀椀氀搀爀攀渀 漀昀 䤀猀爀愀攀氀 栀愀搀 戀攀攀渀 攀洀愀渀ⴀ挀椀瀀愀琀攀搀 昀爀漀洀 䔀最礀瀀琀椀愀渀 猀氀愀瘀攀爀礀 愀渀搀 眀攀爀攀 眀愀氀欀椀渀最 琀栀爀漀甀最栀 琀栀攀 眀椀氀搀攀爀渀攀猀猀 琀漀 琀栀攀 倀爀漀洀椀猀攀搀 䰀愀渀搀Ⰰ 琀栀攀猀攀 挀愀琀琀氀攀 搀爀椀瘀攀爀猀 愀渀搀 栀攀爀搀猀洀攀渀 戀攀挀愀洀攀 挀漀渀挀攀爀渀攀搀 琀栀愀琀 琀栀攀爀攀 洀愀礀 渀漀琀 戀攀 攀渀漀甀最栀 眀愀琀攀爀ᐠ渀漀琀 樀甀猀琀 琀漀 猀氀愀欀攀 琀栀攀椀爀 琀栀椀爀猀琀 戀甀琀 琀漀 欀攀攀瀀 琀栀攀椀爀 氀椀瘀攀猀琀漀挀欀 愀氀椀瘀攀 吀栀攀礀 猀琀愀爀琀攀搀 挀漀洀瀀氀愀椀渀椀渀最Ⰰ ᰠ䴀漀猀攀猀Ⰰ 礀漀甀 戀爀漀甀最栀琀 甀猀 漀甀琀 栀攀爀攀 琀漀 搀椀攀 漀昀 琀栀椀爀猀琀 椀渀 琀栀攀 搀攀猀攀爀琀Ⰰᴠ 愀渀搀 䜀漀搀 猀愀椀搀Ⰰ ᰠ䐀漀渀琀 氀攀琀 琀栀攀洀 瀀愀渀椀挀 䐀漀渀琀 氀攀琀 琀栀攀洀 瀀愀猀猀 漀甀琀 匀琀漀瀀 戀礀 琀栀攀 爀漀挀欀 愀渀搀 猀瀀攀愀欀 琀漀 椀琀ᴠ 圀栀攀渀 䴀漀猀攀猀 猀瀀漀欀攀Ⰰ 眀愀琀攀爀 最甀猀栀攀搀 昀爀漀洀 琀栀攀 爀漀挀欀 琀漀 搀攀洀漀渀猀琀爀愀琀攀 戀漀琀栀 琀栀攀渀 愀渀搀 渀漀眀 琀栀愀琀 䠀攀猀 眀愀琀攀爀 椀渀 搀爀礀 瀀氀愀挀攀猀 䠀攀猀 氀椀昀攀 眀栀攀爀攀 琀栀攀爀攀猀 搀攀愀琀栀 䠀攀搀攀愀琀栀 䠀攀猀 琀栀攀 漀渀攀 眀栀漀 挀愀渀 爀攀瀀氀攀渀椀猀栀 甀猀 眀栀攀渀 漀甀爀 氀椀瘀攀猀 猀攀攀洀 猀漀 攀洀瀀琀礀 䄀渀搀 眀攀 挀愀渀 琀攀氀氀 漀琀栀攀爀猀 琀栀愀琀 椀昀 琀栀攀礀 瀀氀愀挀攀 琀栀攀椀爀 琀爀甀猀琀 椀渀 䜀漀搀Ⰰ 䠀攀 挀愀渀 戀攀 琀栀攀椀爀 爀漀挀欀 漀昀 瀀爀漀瘀椀猀椀漀渀 琀漀漀

 

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 琀愀欀攀 挀漀洀昀漀爀琀 椀渀 欀渀漀眀椀渀最 琀栀愀琀 夀漀甀 愀爀攀 戀漀琀栀 琀栀攀 甀渀愀瀀瀀爀漀愀挀栀愀戀氀攀 爀漀挀欀 愀渀搀 琀栀攀 爀漀挀欀 漀昀 瀀爀漀瘀椀猀椀漀渀ᐠ栀漀氀椀渀攀猀猀 愀渀搀 洀攀爀挀礀 挀漀洀戀椀渀攀搀 吀漀搀愀礀 眀攀 挀漀洀攀 戀攀昀漀爀攀 夀漀甀 眀椀琀栀 爀攀瘀攀爀ⴀ攀渀挀攀 愀渀搀 愀眀攀 琀漀 栀甀洀戀氀礀 猀攀攀欀 夀漀甀爀 瀀爀漀瘀椀搀攀渀琀椀愀氀 洀攀爀挀礀 昀漀爀 漀甀爀 氀椀瘀攀猀 圀攀 琀栀愀渀欀 夀漀甀 琀栀愀琀 戀攀挀愀甀猀攀 漀昀 琀栀攀 渀攀眀 挀漀瘀攀渀愀渀琀 椀渀 䌀栀爀椀猀琀 䨀攀猀甀猀Ⰰ 眀攀 挀愀渀 挀漀洀攀 戀漀氀搀氀礀 渀漀琀 愀爀爀漀最愀渀琀氀礀⤀ 椀渀琀漀 夀漀甀爀 瀀爀攀猀攀渀挀攀 愀猀 夀漀甀爀 爀攀搀攀攀洀攀搀 挀栀椀氀搀爀攀渀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

ᰠ匀琀爀椀欀攀 琀栀攀 爀漀挀欀Ⰰ 愀渀搀 眀愀琀攀爀 眀椀氀氀 挀漀洀攀 漀甀琀 漀昀 椀琀 昀漀爀 琀栀攀 瀀攀漀瀀氀攀 琀漀 搀爀椀渀欀ᴠ            䔀砀漀搀甀猀 㜀㨀㘀⤀

䠀漀眀 䜀漀搀 唀猀攀猀 刀漀挀欀猀

䐀愀礀 

    吀栀攀 挀栀椀氀搀爀攀渀 猀琀愀爀琀攀搀 挀爀礀椀渀最 漀甀琀Ⰰ ᰠ䠀漀猀愀渀渀愀ᴠ 䈀甀琀 琀栀攀 倀栀愀爀椀猀攀攀猀 眀攀爀攀 樀甀猀琀 琀爀礀椀渀最 琀漀 猀栀甀琀 琀栀攀洀 甀瀀㨀 ᰠ匀栀栀    戀攀 焀甀椀攀琀  䜀漀 漀渀 戀愀挀欀 漀瘀攀爀 琀栀攀爀攀 琀漀 琀栀愀琀 猀琀甀搀攀渀琀 挀攀渀琀攀爀  吀栀愀琀猀 眀栀愀琀 琀栀攀礀 戀甀椀氀琀 椀琀 昀漀爀 䐀漀渀琀 戀攀 挀漀洀椀渀最 漀瘀攀爀 栀攀爀攀ᴠ 吀栀攀 挀栀椀氀搀爀攀渀 搀椀搀渀琀 爀攀愀氀氀礀 欀渀漀眀 眀栀愀琀 琀栀攀礀 眀攀爀攀 猀愀礀椀渀最  吀栀攀礀 栀愀搀 樀甀猀琀 栀攀愀爀搀 眀栀愀琀 琀栀攀 瀀愀爀攀渀琀猀 眀攀爀攀 猀愀礀椀渀最 愀渀搀 猀漀 琀栀攀礀 猀琀愀爀琀攀搀 猀栀漀甀琀椀渀最Ⰰ ᰠ䠀漀猀愀渀渀愀ᴠ 䈀甀琀 琀栀攀 倀栀愀爀椀猀攀攀猀 渀攀爀瘀漀甀猀氀礀 琀漀氀搀 琀栀攀洀Ⰰ ᰠ匀栀栀     戀攀 焀甀椀攀琀 夀漀甀爀攀 琀漀漀 氀漀甀搀  䤀琀 搀漀攀猀渀琀 琀愀欀攀 愀氀氀 漀昀 琀栀愀琀 椀渀 挀栀甀爀挀栀ᴠ 吀栀攀 挀栀椀氀搀爀攀渀 欀攀瀀琀 挀爀礀椀渀最 漀甀琀Ⰰ ᰠ䠀漀猀愀渀渀愀 椀渀 琀栀攀 栀椀最栀攀猀琀ᴠ 吀栀攀 爀攀氀椀最椀漀甀猀 氀攀愀搀攀爀猀 最漀琀 愀渀最爀礀㨀 ᰠ匀栀栀     圀攀爀攀 最漀椀渀最 琀漀 瀀甀琀 愀氀氀 漀昀 礀漀甀 氀椀琀琀氀攀 爀愀最愀洀甀昀昀椀渀猀 漀甀琀 漀昀 栀攀爀攀 䜀漀 愀眀愀礀ᴠ 圀栀攀渀 䨀攀猀甀猀 栀攀愀爀搀 琀栀攀 爀攀氀椀最椀漀渀椀猀琀猀 猀愀䨀攀猀甀猀 栀攀愀爀搀 琀栀攀 爀攀氀椀最椀漀渀椀猀琀猀 猀愀礀Ⰰ ᰠ䜀攀琀 琀栀漀猀攀 挀栀椀氀搀爀攀渀 漀甀琀ᴠ 䠀攀 瀀爀漀洀瀀琀氀礀 爀攀瀀氀椀攀搀Ⰰ ᰠ䰀攀愀瘀攀 琀栀攀洀 挀栀椀氀搀爀攀渀 愀氀漀渀攀Ⰰᴠ 愀渀搀 焀甀漀琀攀搀 倀猀愀氀洀 㠀㨀 琀漀 甀渀搀攀爀氀椀渀攀 䠀椀猀 爀攀戀甀欀攀  

  䐀甀爀椀渀最 琀栀愀琀 瀀愀爀琀椀挀甀氀愀爀 搀愀礀 愀渀搀 愀最攀Ⰰ 挀栀椀氀搀爀攀渀 眀攀爀攀 猀甀瀀瀀漀猀攀搀 琀漀 戀攀 ᰠ猀攀攀渀 戀甀琀 渀漀琀 栀攀愀爀搀ᴠ 伀渀 琀眀漀 瀀爀攀瘀椀漀甀猀 漀挀挀愀猀椀漀渀猀 眀栀攀渀 瀀愀爀攀渀琀猀 眀攀爀攀 戀爀椀渀最椀渀最 挀栀椀氀搀爀攀渀 琀漀 䨀攀猀甀猀 琀漀 戀攀 戀氀攀猀猀攀搀Ⰰ 琀栀攀 搀椀猀挀椀瀀氀攀猀 琀爀椀攀搀 琀漀 猀攀渀搀 琀栀攀洀 愀眀愀礀Ⰰ 瀀爀漀戀愀戀氀礀 戀攀挀愀甀猀攀 琀栀攀礀 琀栀漀甀最栀琀 琀栀攀 挀栀椀氀搀爀攀渀 眀漀甀氀搀 ᰠ戀漀琀栀攀爀ᴠ 䠀椀洀 䈀甀琀 椀渀猀琀攀愀搀Ⰰ 䨀攀猀甀猀 眀攀氀挀漀洀攀搀 琀栀攀 挀栀椀氀搀爀攀渀Ⰰ 猀愀礀椀渀最Ⰰ ᰠ䰀攀琀 琀栀攀 挀栀椀氀搀爀攀渀 挀漀洀攀 甀渀琀漀 䴀攀Ⰰ 昀漀爀 猀甀挀栀 椀猀 琀栀攀 欀椀渀最搀漀洀 漀昀 栀攀愀瘀攀渀ᴠ 䤀渀 漀琀栀攀爀 眀漀爀搀猀Ⰰ 挀栀椀氀搀爀攀渀 栀愀瘀攀 攀猀猀攀渀琀椀愀氀 焀甀愀氀椀琀椀攀猀 昀漀爀 挀椀琀椀稀攀渀猀 椀渀 琀栀攀 栀攀愀瘀攀渀氀礀 挀椀琀礀㨀 琀栀攀礀 愀爀攀 栀漀渀攀猀琀 愀渀搀 栀甀洀戀氀攀Ⰰ 甀渀愀昀爀愀椀搀 琀漀 攀砀瀀爀攀猀猀 眀栀愀琀猀 琀爀甀氀礀 椀渀 琀栀攀椀爀 栀攀愀爀琀猀 䄀猀 䌀栀爀椀猀琀椀愀渀猀Ⰰ 眀攀 猀栀漀甀氀搀 愀氀氀漀眀 琀栀椀猀 猀愀洀攀 挀栀椀氀搀氀椀欀攀渀攀猀猀 琀漀 瀀攀爀洀攀愀琀攀 漀甀爀 瘀攀爀礀 戀攀椀渀最ᐠ椀渀 漀甀爀 眀漀爀猀栀椀瀀Ⰰ 眀漀爀欀Ⰰ 愀渀搀 眀椀琀渀攀猀猀眀漀爀猀栀椀瀀Ⰰ 眀漀爀欀Ⰰ 愀渀搀 眀椀琀渀攀猀猀

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 搀攀猀椀爀攀 琀漀 戀攀 氀椀欀攀 氀椀琀琀氀攀 挀栀椀氀搀爀攀渀 椀渀 夀漀甀爀 瀀爀攀猀攀渀挀攀Ⰰ 眀栀椀挀栀 椀猀 愀氀氀 琀栀攀 琀椀洀攀ᐠ渀漀琀 樀甀猀琀 椀渀 挀栀甀爀挀栀 匀栀漀眀 甀猀 琀栀漀猀攀 瀀氀愀挀攀猀 椀渀 漀甀爀 猀瀀椀爀椀琀猀Ⰰ 洀椀渀搀猀Ⰰ 愀渀搀 攀洀漀琀椀漀渀猀 眀栀攀爀攀 眀攀爀攀 愀挀琀椀渀最 氀椀欀攀 挀爀甀猀琀礀Ⰰ 漀氀搀 愀搀甀氀琀猀 圀攀 眀愀渀琀 琀漀 眀漀爀猀栀椀瀀 夀漀甀 眀椀琀栀 瀀愀猀猀椀漀渀愀琀攀Ⰰ 挀栀椀氀搀氀椀欀攀 愀戀愀渀搀漀渀 琀栀愀琀猀 甀渀昀攀琀琀攀爀攀搀 戀礀 琀栀攀 挀栀愀椀渀猀 漀昀 氀攀最愀氀椀猀琀椀挀 爀攀氀椀最椀漀渀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀 

ᰠ䐀漀 礀漀甀 栀攀愀爀 眀栀愀琀 琀栀攀猀攀 挀栀椀氀搀爀攀渀 愀爀攀 猀愀礀椀渀最㼀ᴠ 琀栀攀礀 愀猀欀攀搀 栀椀洀ᰠ夀攀猀Ⰰᴠ 爀攀瀀氀椀攀搀 䨀攀猀甀猀Ⰰ ᰠ栀愀瘀攀 礀漀甀 渀攀瘀攀爀 爀攀愀搀Ⰰᰠᠠ䘀爀漀洀 琀栀攀 氀椀瀀猀 漀昀 挀栀椀氀搀爀攀渀 愀渀搀 椀渀昀愀渀琀猀

    礀漀甀Ⰰ 䰀漀爀搀Ⰰ 栀愀瘀攀 挀愀氀氀攀搀 昀漀爀琀栀 礀漀甀爀 瀀爀愀椀猀攀㼀ᴠ䴀愀琀琀栀攀眀 㨀㘀⤀

  伀甀琀 漀昀 琀栀攀 䴀漀甀琀栀猀 漀昀 䈀愀戀攀猀

䐀愀礀 

    䠀漀眀 洀愀渀礀 琀椀洀攀猀 栀愀瘀攀 瀀攀漀瀀氀攀 洀愀搀攀 愀昀昀椀爀洀愀琀椀漀渀猀 琀栀愀琀 愀爀攀 瀀爀漀瘀攀渀 琀漀 戀攀 栀椀氀愀爀椀漀甀猀氀礀 爀椀搀椀挀甀氀漀甀猀 愀渀搀 眀爀漀渀最㼀  䌀漀渀猀椀搀攀爀 猀漀洀攀 漀昀 琀栀攀 最爀攀愀琀攀猀琀 洀椀猀猀琀愀琀攀洀攀渀琀猀 椀渀 愀氀氀 漀昀 眀漀爀氀搀 栀椀猀琀漀爀礀  圀攀猀琀攀爀渀 唀渀椀漀渀 椀渀 㠀㜀㘀 猀攀渀琀 愀 洀攀洀漀 漀甀琀 琀栀愀琀 爀攀愀搀Ⰰ ᰠ吀栀攀 琀攀氀攀瀀栀漀渀攀 栀愀猀 琀漀漀 洀愀渀礀 猀栀漀爀琀挀漀洀椀渀最猀 琀漀 戀攀 猀攀爀椀ⴀ漀甀猀氀礀 挀漀渀猀椀搀攀爀攀搀 愀猀 愀 洀攀愀渀猀 漀昀 挀漀洀洀甀渀椀挀愀琀椀漀渀 吀栀椀猀 搀攀瘀椀挀攀 椀猀 椀渀栀攀爀攀渀琀氀礀 漀昀 渀漀 瘀愀氀甀攀ᴠ  䴀漀瘀椀攀 戀甀昀昀猀 洀愀礀 爀攀洀攀洀戀攀爀 琀栀椀猀 氀椀渀攀㨀 ᰠ䤀洀 樀甀猀琀 最氀愀搀 椀琀氀氀 戀攀 䌀氀愀爀欀 䜀愀戀氀攀 眀栀漀 昀愀氀氀猀 漀渀 栀椀猀 昀愀挀攀 愀渀搀 渀漀琀 䜀愀爀礀 䌀漀漀瀀攀爀ᴠ 吀栀漀猀攀 眀攀爀攀 琀栀攀 挀爀椀琀椀挀猀 眀漀爀搀猀 眀栀攀渀 䌀漀漀瀀攀爀 爀攀樀攀挀琀攀搀 琀栀攀 氀攀愀搀椀渀最 爀漀氀攀 琀漀 䜀漀渀攀 眀椀琀栀 琀栀攀 圀椀渀搀 䤀渀 㤀㘀Ⰰ 䐀攀挀欀攀爀 刀攀挀漀爀搀猀 䌀漀洀瀀愀渀礀 爀攀樀攀挀琀攀搀 愀 礀漀甀渀最 爀漀挀欀 戀愀渀搀 眀椀琀栀 琀栀椀猀 搀椀猀洀椀猀ⴀ猀椀瘀攀 挀漀洀洀攀渀琀㨀 ᰠ圀攀 搀漀渀琀 氀椀欀攀 琀栀攀椀爀 猀漀甀渀搀Ⰰ 愀渀搀 琀栀攀 最甀椀琀愀爀 椀猀 漀渀 椀琀猀 眀愀礀 漀甀琀Ⰰᴠ 琀甀爀渀椀渀最 搀漀眀渀 吀栀攀 䈀攀愀琀氀攀猀  

  吀栀攀猀攀 愀爀攀 猀琀愀琀攀洀攀渀琀猀 洀愀搀攀 愀戀漀甀琀 琀栀攀 爀椀最栀琀 琀栀椀渀最 愀琀 琀栀攀 眀爀漀渀最 琀椀洀攀 圀栀攀渀 琀栀攀 刀漀洀愀渀猀 戀礀 琀栀攀 爀漀愀搀猀椀搀攀 猀愀眀 䨀攀猀甀猀 爀椀搀椀渀最 漀渀 琀栀愀琀 搀漀渀欀攀礀 搀甀爀椀渀最 琀栀攀 吀爀椀甀洀瀀栀愀氀 䔀渀琀爀礀Ⰰ 琀栀攀礀 最椀最最氀攀搀 愀渀搀 猀渀椀挀欀ⴀ攀爀攀搀 甀渀搀攀爀 琀栀攀椀爀 戀爀攀愀琀栀 戀攀挀愀甀猀攀 琀栀攀礀 栀愀搀 戀攀攀渀 愀 瀀愀爀琀 漀昀 攀瘀攀渀琀猀 氀椀欀攀 琀栀椀猀 昀漀爀 猀漀 洀愀渀礀 礀攀愀爀猀 ᰠ圀栀愀琀 愀 猀琀爀愀渀最攀 瀀愀爀愀搀攀 圀栀愀琀 愀渀 愀眀欀眀愀爀搀ⴀ氀漀漀欀椀渀最 欀椀渀最 䠀攀 栀愀猀 渀漀 挀爀漀眀渀 䠀椀猀 猀漀氀搀椀攀爀猀 栀愀瘀攀 渀漀 猀眀漀爀搀猀 䤀猀 琀栀椀猀 猀甀瀀瀀漀猀攀搀 琀漀 戀攀 眀栀愀琀猀 最漀椀渀最 琀漀 琀栀爀攀愀琀攀渀 琀栀攀 欀椀渀最搀漀洀 漀昀 刀漀洀攀㼀  䤀猀 琀栀椀猀 眀栀愀琀猀 最漀椀渀最 琀漀 甀瀀猀攀琀 漀甀爀 最漀瘀攀爀渀洀攀渀琀㼀ᴠ  䰀椀欀攀眀椀猀攀Ⰰ 眀栀攀渀 礀漀甀 猀栀愀爀攀 琀栀攀 最漀猀瀀攀氀 眀椀琀栀 漀琀栀攀爀猀Ⰰ 礀漀甀 洀愀礀 最攀琀 琀栀攀 猀愀洀攀 猀挀漀爀渀昀甀氀 爀攀愀挀琀椀漀渀 䈀甀琀 搀漀渀琀 氀攀琀 琀栀愀琀 猀琀漀瀀 礀漀甀 䤀渀猀琀攀愀搀Ⰰ 琀攀氀氀 琀栀攀洀 礀漀甀爀 琀攀猀琀椀洀漀渀礀 吀栀攀礀 挀愀渀吀栀攀礀 挀愀渀琀 猀渀攀攀爀 愀戀漀甀琀 琀栀攀 眀愀礀 琀栀攀 䰀漀爀搀 栀愀猀 琀爀愀渀猀昀漀爀洀攀搀 礀漀甀爀 氀椀昀攀

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 琀栀攀 瀀攀漀瀀氀攀 椀渀 䨀攀猀甀猀 搀愀礀 搀椀搀渀琀 甀渀搀攀爀猀琀愀渀搀 䠀椀猀 欀椀渀最搀漀洀Ⰰ 愀渀搀 琀漀搀愀礀 琀栀攀礀 猀琀椀氀氀 搀漀渀琀 甀渀搀攀爀猀琀愀渀搀 吀栀攀礀 猀挀漀爀渀昀甀氀氀礀 洀漀挀欀 愀 洀攀攀欀 愀渀搀 洀椀氀搀 䨀攀猀甀猀 眀栀漀 琀攀愀挀栀攀猀 昀漀爀最椀瘀攀渀攀猀猀 椀渀猀琀攀愀搀 漀昀 爀攀瘀攀渀最攀Ⰰ 猀攀氀昀氀攀猀猀渀攀猀猀 椀渀猀琀攀愀搀 漀昀 猀攀氀昀椀猀栀渀攀猀猀Ⰰ 愀渀搀 栀甀洀椀氀椀琀礀 椀渀猀琀攀愀搀 漀昀 猀攀氀昀ⴀ瀀爀漀洀漀琀椀漀渀 䄀猀 䠀椀猀 昀漀氀氀漀眀攀爀猀Ⰰ 眀攀 愀氀猀漀 眀椀氀氀 戀攀 甀渀搀攀爀猀琀漀漀搀 眀栀攀渀 眀攀 瀀爀愀挀琀椀挀攀 䠀椀猀 眀愀礀猀 䜀椀瘀攀 甀猀 琀栀攀 最爀愀挀攀 愀渀搀 挀漀甀爀愀最攀 琀漀 氀椀瘀攀 昀漀爀 夀漀甀 椀渀 琀栀攀 昀愀挀攀 漀昀 猀挀漀爀渀 愀渀搀 爀椀搀椀挀甀氀攀 圀栀攀渀 琀栀攀礀 爀攀愀氀椀稀攀 琀栀愀琀 琀栀攀椀爀 眀愀礀猀 樀甀猀琀 搀漀渀琀 眀漀爀欀Ⰰ 琀栀攀礀氀氀 挀漀洀攀 琀漀 甀猀 昀漀爀 愀渀猀眀攀爀猀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

ᰠ䄀猀 琀栀攀 栀攀愀瘀攀渀猀 愀爀攀 栀椀最栀攀爀 琀栀愀渀 琀栀攀 攀愀爀琀栀Ⰰ    猀漀 愀爀攀 洀礀 眀愀礀猀 栀椀最栀攀爀 琀栀愀渀 礀漀甀爀 眀愀礀猀    愀渀搀 洀礀 琀栀漀甀最栀琀猀 琀栀愀渀 礀漀甀爀 琀栀漀甀最栀琀猀ᴠ

           䤀猀愀椀愀栀 㔀㔀㨀㤀⤀   

吀栀攀 刀椀最栀琀 倀爀愀椀猀攀 愀琀 琀栀攀 圀爀漀渀最 吀椀洀攀

䐀愀礀 㐀

    ᰠ䠀漀猀愀渀渀愀Ⰰ 䠀漀猀愀渀渀愀ᴠ 圀栀愀琀 琀栀攀礀 眀攀爀攀 爀攀愀氀氀礀 猀栀漀甀琀椀渀最 眀愀猀Ⰰ ᰠ匀愀瘀攀 甀猀Ⰰ 䰀漀爀搀Ⰰ 渀漀眀 䜀椀瘀攀 甀猀 瀀漀眀攀爀 渀漀眀 䜀椀瘀攀 甀猀 瀀爀攀挀攀搀攀渀挀攀 渀漀眀 䜀椀瘀攀 甀猀 瀀爀攀攀洀椀渀攀渀挀攀 渀漀眀 愀琀 氀愀猀琀Ⰰ 䰀漀爀搀  䴀愀欀攀 甀猀 戀攀琀琀攀爀 琀栀愀渀 琀栀攀 刀漀洀愀渀猀 䌀漀洀攀 漀渀ᴠ 䄀渀搀 琀栀攀 稀攀愀氀漀琀猀 眀攀爀攀 眀愀椀琀椀渀最 愀爀漀甀渀搀 琀栀攀 挀漀爀渀攀爀 猀栀愀爀瀀攀渀椀渀最 琀栀攀椀爀 搀愀最最攀爀猀 眀愀椀琀椀渀最 昀漀爀 琀栀椀猀 渀攀眀 渀愀琀椀漀渀愀氀椀猀琀 洀漀瘀攀洀攀渀琀 琀漀 猀琀爀椀欀攀 漀甀琀 愀最愀椀渀猀琀 琀栀攀 刀漀洀愀渀猀 吀栀攀礀爀攀 樀甀猀琀 眀愀椀琀椀渀最 琀漀 甀瀀猀攀琀 猀漀洀攀琀栀椀渀最 猀漀洀攀眀栀攀爀攀Ⰰ 戀甀琀 愀氀氀 琀栀攀礀 渀攀攀搀 椀猀 漀渀攀 猀椀最渀 漀爀 猀椀最渀愀氀Ⰰ 愀渀搀 琀栀攀礀爀攀 最漀椀渀最 琀漀 戀攀 漀昀昀 琀栀攀 挀栀愀椀渀  匀漀洀攀琀栀椀渀最猀 最漀椀渀最 琀漀 樀甀洀瀀 漀昀昀 椀渀 栀攀爀攀 椀昀 䠀攀 樀甀猀琀 氀攀琀猀 琀栀攀洀 欀渀漀眀  

   䄀洀椀搀猀琀 愀氀氀 漀昀 琀栀愀琀 攀氀攀挀琀爀椀挀椀琀礀Ⰰ 椀琀 戀漀椀氀猀 搀漀眀渀 渀漀眀 琀漀 琀栀椀猀㨀 吀栀攀礀 眀攀爀攀 愀猀欀椀渀最 䨀攀猀甀猀 琀漀 搀漀 眀栀愀琀 䠀攀 挀漀甀氀搀渀琀 昀爀漀洀 琀栀攀 戀愀挀欀 漀昀 愀 搀漀渀欀攀礀ᐠ琀漀 椀洀瀀爀漀瘀攀 琀栀攀椀爀 氀椀瘀攀猀 愀渀搀 最椀瘀攀 琀栀攀洀 愀 洀愀欀攀漀瘀攀爀 䤀琀猀 渀漀 搀椀昀昀攀爀攀渀琀 琀漀搀愀礀 圀椀琀栀 洀愀渀礀 漀昀 甀猀 攀瘀愀渀最攀氀椀挀愀氀 䌀栀爀椀猀琀椀愀渀猀Ⰰ 眀栀愀琀 眀攀 眀愀渀琀 椀猀 愀 挀爀漀猀猀ⴀ氀攀猀猀 䌀栀爀椀猀琀椀ⴀ愀渀椀琀礀 圀攀 琀攀氀氀 䨀攀猀甀猀Ⰰ ᰠ䨀甀猀琀 最椀瘀攀 洀攀 愀 洀愀欀攀漀瘀攀爀 䴀愀欀攀 洀攀 昀攀攀氀 戀攀琀琀攀爀 愀戀漀甀琀 洀礀猀攀氀昀 刀攀琀漀甀挀栀 琀栀攀 瀀栀漀琀漀最爀愀瀀栀猀 漀昀 洀礀 氀椀昀攀ᴠ  伀渀 琀栀攀 戀愀挀欀 漀昀 愀 搀漀渀欀攀礀Ⰰ 愀氀氀 䨀攀猀甀猀 挀愀渀 搀漀 椀猀 最椀瘀攀 甀猀 猀漀洀攀 最漀漀搀 愀搀瘀椀挀攀 吀栀攀 漀渀氀礀 漀渀攀 眀栀漀 挀愀渀 猀愀瘀攀 甀猀 栀愀猀 琀漀 最漀 琀漀 琀栀攀 挀爀漀猀猀  䄀渀搀 愀氀氀 漀昀 甀猀 挀漀甀氀搀 猀琀愀渀搀 愀 氀椀琀琀氀攀 洀漀爀攀 猀愀瘀椀渀最 圀攀 猀栀漀甀氀搀 爀愀琀栀攀爀 愀猀欀 䨀攀猀甀猀Ⰰ ᰠ匀愀瘀攀 洀攀 昀爀漀洀 洀礀 栀愀戀椀琀猀Ⰰ 洀礀 愀搀搀椀挀琀椀漀渀猀Ⰰ 愀渀搀 洀礀 瀀爀漀戀氀攀洀猀 匀愀瘀攀 洀攀 昀爀漀洀 洀礀 戀甀爀搀攀渀猀 愀渀搀 洀椀猀猀琀攀瀀猀  匀愀瘀攀 洀攀 昀爀漀洀 洀礀 挀爀椀琀椀挀愀氀 樀甀搀最洀攀渀琀  匀愀瘀攀 瀀爀漀戀氀攀洀猀 匀愀瘀攀 洀攀 昀爀漀洀 洀礀 戀甀爀搀攀渀猀 愀渀搀 洀椀猀猀琀攀瀀猀  匀愀瘀攀 洀攀 昀爀漀洀 洀礀 挀爀椀琀椀挀愀氀 樀甀搀最洀攀渀琀  匀愀瘀攀 洀攀 昀爀漀洀 洀礀 漀眀渀 栀礀瀀漀挀爀椀猀礀  匀愀瘀攀 洀攀 渀漀眀Ⰰ 䰀漀爀搀ᴠ

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀爀攀 搀椀猀猀愀琀椀猀昀椀攀搀 眀椀琀栀 琀栀攀 眀愀琀攀爀攀搀ⴀ搀漀眀渀 最漀猀瀀攀氀 琀栀愀琀 琀攀愀挀栀攀猀 甀猀 琀漀 猀攀攀欀  猀攀氀昀ⴀ昀甀氀昀椀氀氀洀攀渀琀 愀渀搀 瀀爀漀猀瀀攀爀椀琀礀 昀漀爀 漀甀爀 氀椀瘀攀猀 䤀渀猀琀攀愀搀Ⰰ 眀攀 眀愀渀琀 琀栀攀 琀爀甀攀 最漀猀瀀攀氀 漀昀 猀愀氀瘀愀琀椀漀渀ᐠ琀栀攀 䌀栀爀椀猀琀椀愀渀椀琀礀 琀栀愀琀 猀愀瘀攀猀 甀猀 昀爀漀洀 漀甀爀 猀攀氀昀ⴀ挀攀渀琀攀爀攀搀 戀攀栀愀瘀椀漀爀猀 愀渀搀 琀爀愀渀猀昀漀爀洀猀 甀猀 椀渀琀漀 眀栀漀 夀漀甀 眀愀渀琀 甀猀 琀漀 戀攀 䤀渀搀攀攀搀Ⰰ 漀甀爀 栀漀瀀攀 椀猀 戀甀椀氀琀 漀渀 渀漀琀栀椀渀最 氀攀猀猀 琀栀愀渀 䨀攀猀甀猀 戀氀漀漀搀 愀渀搀 爀椀最栀琀攀漀甀猀渀攀猀猀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

䰀伀刀䐀Ⰰ 猀愀瘀攀 甀猀 䰀伀刀䐀Ⰰ 最爀愀渀琀 甀猀 猀甀挀挀攀猀猀

 䈀氀攀猀猀攀搀 椀猀 栀攀 眀栀漀 挀漀洀攀猀 椀渀 琀栀攀 渀愀洀攀 漀昀 琀栀攀 䰀伀刀䐀  䘀爀漀洀 琀栀攀 栀漀甀猀攀 漀昀 琀栀攀 䰀伀刀䐀 眀攀 戀氀攀猀猀 礀漀甀

          倀猀愀氀洀 㠀㨀㔀ⴀ㜀⤀

  匀愀瘀攀 唀猀Ⰰ 䰀漀爀搀Ⰰ 一伀圀

䐀愀礀 㔀

   吀栀攀 吀爀椀甀洀瀀栀愀氀 䔀渀琀爀礀 猀栀愀琀琀攀爀猀 漀甀爀 渀漀琀椀漀渀 爀攀最愀爀搀椀渀最 琀栀攀 瀀爀攀搀椀挀琀愀戀椀氀椀琀礀 漀昀 䜀漀搀  䨀攀猀甀猀 昀椀渀愀氀 愀爀爀椀瘀愀氀 椀渀琀漀 䨀攀爀甀猀愀氀攀洀 眀漀甀氀搀 戀攀 猀瀀攀渀琀 漀渀 琀栀攀 戀愀挀欀 漀昀 琀栀椀猀 搀漀渀欀攀礀 椀渀猀琀攀愀搀 漀昀 愀 猀琀攀攀搀Ⰰ 搀爀攀猀猀攀搀 椀渀 搀攀猀攀爀琀 最愀爀戀 爀愀琀栀攀爀 琀栀愀渀 爀攀最愀氀 昀椀渀攀爀礀 刀愀琀栀攀爀 琀栀愀渀 愀猀挀攀渀搀椀渀最 琀漀 愀 栀甀洀愀渀 琀栀爀漀渀攀 漀昀 洀愀樀攀猀琀礀Ⰰ 䠀攀 挀漀洀攀猀 琀漀 琀栀攀 琀栀爀漀渀攀 漀昀 琀栀攀 挀爀漀猀猀 吀栀椀猀 栀甀洀戀氀攀 攀渀琀爀愀渀挀攀 搀攀洀漀渀猀琀爀愀琀攀猀 琀栀攀 昀愀挀琀 琀栀愀琀 䜀漀搀 猀琀椀氀氀 甀瀀猀攀琀猀 漀甀爀 攀焀甀椀氀椀戀爀椀甀洀  䠀攀 搀漀攀猀渀琀 瀀氀愀礀 琀栀攀 最愀洀攀 漀昀 氀椀昀攀 琀栀攀 眀愀礀 眀攀 瀀爀攀搀椀挀琀 䠀攀 猀栀漀甀氀搀  

   䤀 氀椀欀攀 琀栀攀 甀渀瀀爀攀搀椀挀琀愀戀椀氀椀琀礀 漀昀 漀甀爀 䰀漀爀搀 䄀渀搀 琀栀愀琀猀 眀栀愀琀 琀栀攀 猀攀愀猀漀渀 漀昀 䰀攀渀琀 愀渀搀 䔀愀猀琀攀爀 爀攀洀椀渀搀猀 甀猀ᐠ琀栀愀琀 䜀漀搀 挀愀渀渀漀琀 戀攀 瀀爀攀搀椀挀琀攀搀 夀漀甀 挀愀渀琀 渀愀椀氀 䜀漀搀 搀漀眀渀 夀漀甀 挀愀渀琀 搀漀洀攀猀琀椀挀愀琀攀 䠀椀洀 刀椀最栀琀 眀栀攀渀 礀漀甀 琀栀椀渀欀 礀漀甀 栀愀瘀攀 昀椀最甀爀攀搀 䜀漀搀 漀甀琀Ⰰ 䠀攀 搀漀攀猀 猀漀洀攀琀栀椀渀最 挀漀洀瀀氀攀琀攀氀礀 搀椀昀昀攀爀攀渀琀 夀漀甀 樀甀猀琀 挀愀渀琀 栀攀洀 䠀椀洀 椀渀 漀爀 瀀氀愀挀攀 䠀椀洀 椀渀 愀 戀漀砀 一漀 眀漀渀搀攀爀 瀀攀漀瀀氀攀 漀昀 琀栀愀琀 愀渀挀椀攀渀琀 搀愀礀 愀渀搀 琀椀洀攀 爀攀樀攀挀琀攀搀 䨀攀猀甀猀㨀 䠀攀猀 渀漀琀 瀀爀攀搀椀挀琀愀戀氀攀 䨀攀猀甀猀 搀攀昀椀渀椀琀攀氀礀 搀椀搀 渀漀琀 搀漀 眀栀愀琀 眀愀猀 攀砀瀀攀挀琀攀搀 漀昀 愀渀 攀愀爀琀栀氀礀 欀椀渀最 䈀礀 搀攀昀椀渀椀琀椀漀渀Ⰰ 䜀漀搀 椀猀 愀戀氀攀Ⰰ 愀渀搀 䠀攀 栀愀猀 爀攀瘀攀愀氀攀搀 戀漀琀栀 椀渀 琀栀攀 戀椀戀氀椀挀愀氀 爀攀挀漀爀搀 愀渀搀 漀甀爀 氀椀瘀攀猀 琀栀愀琀 䠀攀 椀猀 愀戀氀攀 䠀攀 樀甀猀琀 洀愀礀 渀漀琀 挀栀漀漀猀攀 琀漀 搀漀 琀栀椀渀最猀 琀栀攀 眀愀礀 琀栀愀琀 眀攀 琀礀瀀椀挀愀氀氀礀 眀愀渀琀 䠀椀洀 琀漀 搀漀 琀栀攀洀 䈀甀琀 䜀漀搀 搀漀攀猀渀搀漀 琀栀攀洀 䈀甀琀 䜀漀搀 搀漀攀猀渀琀 栀愀瘀攀 琀漀 搀漀 眀栀愀琀 眀攀 眀愀渀琀 戀攀挀愀甀猀攀 䠀攀 椀猀 琀栀攀 猀漀瘀攀爀攀椀最渀 䰀漀爀搀 漀昀 愀氀氀 圀栀攀渀 漀甀爀 甀渀猀愀瘀攀搀 昀爀椀攀渀搀猀 愀渀搀 昀愀洀椀氀礀 攀砀瀀爀攀猀猀 戀攀眀椀氀搀攀爀洀攀渀琀 愀戀漀甀琀 挀甀爀爀攀渀琀 攀瘀攀渀琀猀Ⰰ 眀攀 挀愀渀 愀猀猀甀爀攀 琀栀攀洀 琀栀愀琀 琀栀攀 䰀漀爀搀 椀渀搀攀攀搀 椀猀 椀渀 挀漀渀琀爀漀氀 

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 洀愀礀 渀漀琀 甀渀搀攀爀猀琀愀渀搀 夀漀甀爀 眀愀礀猀 漀爀 瀀爀攀搀椀挀琀 栀漀眀 夀漀甀爀攀 最漀椀渀最 琀漀 洀漀瘀攀Ⰰ 戀甀琀 琀栀攀爀攀猀 漀渀攀 琀栀椀渀最 眀攀 搀漀 欀渀漀眀㨀 夀漀甀 愀爀攀 琀栀攀 最漀漀搀 愀渀搀 樀甀猀琀 䜀漀搀Ⰰ 猀漀 眀攀 挀愀渀 琀爀甀猀琀 夀漀甀 椀渀 愀氀氀 琀栀椀渀最猀 吀栀椀猀 椀猀 漀甀爀 愀猀猀甀爀愀渀挀攀 愀渀搀 栀漀瀀攀 䤀渀挀爀攀愀猀攀 漀甀爀 昀愀椀琀栀 愀猀 眀攀 眀愀氀欀 眀椀琀栀 夀漀甀 漀渀 愀 搀愀椀氀礀 戀愀猀椀猀 猀漀 琀栀愀琀 眀攀 眀椀氀氀 漀戀攀礀 夀漀甀 眀椀琀栀漀甀琀 焀甀攀猀琀椀漀渀Ⰰ 攀瘀攀渀 椀昀 眀攀 搀漀渀琀 甀渀搀攀爀猀琀愀渀搀 眀栀礀 漀爀 栀漀眀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

ᰠ圀栀漀 椀猀 琀栀椀猀 琀栀愀琀 漀戀猀挀甀爀攀猀 洀礀 瀀氀愀渀猀 眀椀琀栀 眀漀爀搀猀 眀椀琀栀漀甀琀 欀渀漀眀氀攀搀最攀㼀ᴠ           䨀漀戀 㠀㨀⤀   

伀甀爀 唀渀瀀爀攀搀椀挀琀愀戀氀攀 䜀漀搀

䐀愀礀 㘀

  一愀瀀漀氀攀漀渀 䈀漀渀愀瀀愀爀琀攀 漀渀挀攀 猀愀椀搀Ⰰ ᰠ䌀栀愀爀氀攀洀愀最渀攀Ⰰ 猀攀愀猀 愀渀搀 愀氀氀Ⰰ 眀椀氀氀 戀攀 最漀渀攀 䄀渀搀 眀攀 挀漀渀ⴀ焀甀攀爀攀搀 眀漀爀氀搀猀 戀礀 昀漀爀挀攀 䨀攀猀甀猀 搀椀搀 椀琀 戀礀 氀漀瘀攀Ⰰ 愀渀搀 䠀攀猀 氀漀瘀攀搀 愀渀搀 爀攀洀攀洀戀攀爀攀搀 戀礀 洀椀氀氀椀漀渀猀 圀攀 猀琀爀甀挀欀 昀攀愀爀 椀渀 琀栀攀 栀攀愀爀琀 漀昀 琀栀攀 瀀攀漀瀀氀攀 琀栀愀琀 眀攀 猀攀爀瘀攀搀 伀甀爀 渀愀洀攀猀 眀椀氀氀 戀攀 氀漀猀琀 椀渀 漀戀氀椀瘀椀漀渀Ⰰ 愀渀搀 琀栀椀猀 䰀漀爀搀 挀愀洀攀 眀椀琀栀 渀漀 猀眀漀爀搀 漀爀 猀栀椀攀氀搀Ⰰ 愀渀搀 渀漀 洀愀挀栀椀渀攀爀礀Ⰰ 樀甀猀琀 眀椀琀栀 琀栀攀 漀戀樀攀挀琀 漀昀 氀漀瘀攀ᴠ 䔀瘀攀渀 琀栀椀猀 最爀攀愀琀 攀洀瀀攀爀漀爀 栀愀搀 琀漀 愀挀欀渀漀眀氀攀搀最攀 琀栀攀 氀椀昀攀ⴀ最椀瘀椀渀最 瀀漀眀攀爀 漀昀 䨀攀猀甀猀 氀漀瘀攀 昀漀爀 琀栀攀 眀漀爀氀搀

  䄀氀琀栀漀甀最栀 漀琀栀攀爀 欀椀渀最猀 挀漀渀焀甀攀爀 戀礀 洀椀氀椀琀愀爀礀 洀椀最栀琀Ⰰ 䨀攀猀甀猀 挀漀洀攀猀 愀氀漀渀最 愀渀搀 猀愀礀猀Ⰰ ᰠ䤀洀 最漀椀渀最 琀漀 挀漀渀焀甀攀爀 瀀攀漀瀀氀攀 眀椀琀栀 氀漀瘀攀ᴠ 吀漀搀愀礀Ⰰ 戀椀氀氀椀漀渀猀 漀昀 甀猀 愀爀攀 最愀琀栀攀爀攀搀 椀渀 挀栀甀爀挀栀 漀渀 倀愀氀洀 匀甀渀搀愀礀Ⰰ 爀攀瘀攀爀ⴀ攀渀挀椀渀最 䠀椀洀 昀漀爀 眀栀愀琀 䠀攀 栀愀猀 搀漀渀攀 䠀攀 搀椀搀 渀漀琀 挀漀攀爀挀攀 甀猀 椀渀琀漀 眀漀爀猀栀椀瀀椀渀最 䠀椀洀㬀 椀渀猀琀攀愀搀Ⰰ 䠀攀 搀攀洀漀渀猀琀爀愀琀攀搀 䠀椀猀 氀漀瘀攀 昀漀爀 甀猀 戀礀 搀礀椀渀最 漀渀 琀栀攀 挀爀漀猀猀 琀漀 昀爀攀攀 甀猀 昀爀漀洀 漀甀爀 挀栀愀椀渀猀 漀昀 猀椀渀 䄀猀 䠀椀猀 昀漀氀ⴀ氀漀眀攀爀猀Ⰰ 眀攀 愀氀猀漀 猀栀漀甀氀搀 猀栀愀爀攀 䠀椀猀 氀漀瘀攀 眀椀琀栀 愀 猀瀀椀爀椀琀甀愀氀氀礀 搀攀愀搀 眀漀爀氀搀 琀栀爀漀甀最栀 愀挀琀猀 漀昀 欀椀渀搀渀攀猀猀 愀渀搀 洀攀爀挀礀 䤀渀猀琀攀愀搀 漀昀 戀攀愀琀椀渀最 琀栀攀洀 漀瘀攀爀 琀栀攀 栀攀愀搀 眀椀琀栀 愀 䈀椀戀氀攀Ⰰ 眀攀 洀甀猀琀 琀愀欀攀 琀栀攀 琀椀洀攀 琀漀 猀椀洀瀀氀礀 氀漀瘀攀 瀀攀漀瀀氀攀 刀攀洀攀洀戀攀爀Ⰰ 琀栀攀礀 眀漀渀琀 挀愀爀攀 甀渀琀椀氀 眀攀 猀栀漀眀 琀栀攀洀 栀漀眀 洀甀挀栀 眀攀 挀愀爀攀

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 夀漀甀爀 搀攀愀爀 匀漀渀 䨀攀猀甀猀 挀漀渀焀甀攀爀攀搀 琀栀攀 眀漀爀氀搀 戀漀琀栀 琀栀攀渀 愀渀搀 渀漀眀 琀栀爀漀甀最栀 䠀椀猀 洀椀最栀琀礀 氀漀瘀攀 圀攀 挀愀渀渀漀琀 攀瘀攀渀 戀攀最椀渀 琀漀 挀漀洀瀀爀攀栀攀渀搀 椀琀猀 搀攀瀀琀栀 愀渀搀 栀攀椀最栀琀 愀渀搀 戀爀攀愀搀琀栀Ⰰ 戀甀琀 眀攀 搀攀猀椀爀攀 琀漀 氀漀瘀攀 漀琀栀攀爀猀 椀渀琀漀 琀栀攀 欀椀渀最搀漀洀 搀攀猀瀀椀琀攀 漀甀爀 氀椀洀椀琀攀搀 甀渀搀攀爀猀琀愀渀搀椀渀最 吀攀愀挀栀 甀猀 琀漀 氀漀瘀攀 漀琀栀攀爀猀 眀椀琀栀 夀漀甀爀 最氀漀爀椀漀甀猀 愀最愀瀀攀 氀漀瘀攀ᐠ愀 氀漀瘀攀 琀栀愀琀 椀猀 挀漀洀瀀愀猀猀椀漀渀愀琀攀Ⰰ 昀漀爀最椀瘀椀渀最Ⰰ 愀渀搀 欀椀渀搀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

䰀漀瘀攀 渀攀瘀攀爀 昀愀椀氀猀                    䌀漀爀椀渀琀栀椀愀渀猀 㨀㠀⤀

  䨀攀猀甀猀 䌀漀渀焀甀攀爀猀 吀栀爀漀甀最栀 䰀漀瘀攀

䐀愀礀 㜀

  䔀瘀攀渀 椀渀 琀栀愀琀 甀渀瀀爀攀搀椀挀琀愀戀椀氀椀琀礀Ⰰ 䜀漀搀 猀琀椀氀氀 戀氀攀猀猀攀猀ᐠ樀甀猀琀 渀漀琀 琀栀攀 眀愀礀 礀漀甀 琀栀椀渀欀 䴀愀渀礀 瀀攀漀瀀氀攀 栀愀瘀攀 猀挀爀愀琀挀栀攀搀 愀渀搀 挀氀愀眀攀搀 琀栀爀漀甀最栀 氀椀昀攀 愀渀搀 渀攀瘀攀爀 攀砀瀀攀爀椀攀渀挀攀 洀愀琀攀爀椀愀氀 瀀爀漀猀瀀攀爀椀琀礀Ⰰ  礀攀琀 琀栀攀礀 洀愀椀渀琀愀椀渀 愀 栀椀最栀 氀攀瘀攀氀 漀昀 昀愀椀琀栀昀甀氀渀攀猀猀 琀漀 䜀漀搀 䤀渀 䜀攀渀攀猀椀猀 Ⰰ 䜀漀搀 瀀爀漀洀椀猀攀搀 䄀戀爀愀栀愀洀 琀栀愀琀 䠀攀 眀漀甀氀搀 戀氀攀猀猀 栀椀洀 眀椀琀栀 猀漀 洀愀渀礀 搀攀猀挀攀渀搀愀渀琀猀 琀栀愀琀 栀攀 眀漀甀氀搀渀琀 戀攀 愀戀氀攀 琀漀 挀漀甀渀琀 琀栀攀洀 䈀甀琀 椀琀猀 漀渀氀礀 愀昀琀攀爀 愀 最攀渀攀爀愀琀椀漀渀 栀愀猀 挀漀洀攀 愀渀搀 最漀渀攀 琀栀愀琀 䠀攀 昀甀氀昀椀氀氀攀搀 琀栀愀琀 瀀爀漀洀椀猀攀 䄀渀搀 漀渀挀攀 琀栀攀 瀀爀漀洀椀猀攀 眀愀猀 最椀瘀攀渀 椀渀 琀栀攀 昀漀爀洀 漀昀 栀椀猀 昀椀爀猀琀ⴀ戀漀爀渀 猀漀渀Ⰰ 䜀漀搀 琀漀氀搀 䄀戀爀愀栀愀洀 琀漀 猀愀挀爀椀昀椀挀攀 椀琀 漀渀 愀 洀漀甀渀琀愀椀渀 䄀渀搀 琀栀攀渀 䜀漀搀 戀氀攀猀猀攀搀 栀椀洀 眀椀琀栀 愀 爀愀洀 琀漀 猀愀挀爀椀昀椀挀攀 䨀漀猀攀瀀栀 猀愀瘀攀搀 䔀最礀瀀琀 昀爀漀洀 愀 搀椀爀攀 昀愀洀椀渀攀Ⰰ 戀甀琀 栀攀 眀愀猀 猀漀氀搀 椀渀琀漀 猀氀愀瘀攀爀礀 戀礀 栀椀猀 戀爀漀琀栀攀爀猀 愀渀搀 眀攀渀琀 琀漀 瀀爀椀猀漀渀 戀攀昀漀爀攀 栀攀 爀攀愀挀栀攀搀 琀栀攀 瀀椀渀渀愀挀氀攀 漀昀 琀栀攀 眀愀猀 猀漀氀搀 椀渀琀漀 猀氀愀瘀攀爀礀 戀礀 栀椀猀 戀爀漀琀栀攀爀猀 愀渀搀 眀攀渀琀 琀漀 瀀爀椀猀漀渀 戀攀昀漀爀攀 栀攀 爀攀愀挀栀攀搀 琀栀攀 瀀椀渀渀愀挀氀攀 漀昀 琀栀攀 瀀愀氀愀挀攀 䐀愀瘀椀搀Ⰰ 愀 洀愀渀 愀昀琀攀爀 䜀漀搀猀 漀眀渀 栀攀愀爀琀Ⰰ 眀漀甀氀搀 愀猀挀攀渀搀 琀漀 琀栀攀 琀栀爀漀渀攀Ⰰ 戀甀琀 渀漀琀 甀渀琀椀氀 栀攀 栀愀搀 洀愀搀攀 洀漀爀愀氀 洀椀猀猀琀攀瀀猀 愀渀搀 栀椀猀 漀眀渀 挀栀椀氀搀爀攀渀 琀甀爀渀攀搀 琀栀攀椀爀 戀愀挀欀 漀渀 栀椀洀 

  䤀渀搀攀攀搀Ⰰ 䜀漀搀 洀漀瘀攀猀 椀渀 洀礀猀琀攀爀椀漀甀猀 眀愀礀猀Ⰰ 䠀椀猀 眀漀渀搀攀爀猀 琀漀 瀀攀爀昀漀爀洀 圀攀 漀昀琀攀渀 猀攀氀昀椀猀栀氀礀 眀愀渀琀 琀漀 戀攀 戀氀攀猀猀攀搀 猀漀 琀栀愀琀 眀攀 挀愀渀 攀渀樀漀礀 氀椀昀攀Ⰰ 戀甀琀 䜀漀搀 栀愀猀 愀 氀愀爀最攀爀 最漀愀氀 昀漀爀 戀氀攀猀猀椀渀最 甀猀 圀椀琀栀 爀攀最愀爀搀 琀漀 䄀戀爀愀栀愀洀Ⰰ 䨀漀猀攀瀀栀Ⰰ 愀渀搀 䐀愀瘀椀搀Ⰰ 䠀攀 戀氀攀猀猀攀搀 琀栀攀洀 猀漀 琀栀攀 攀渀琀椀爀攀 眀漀爀氀搀 眀漀甀氀搀 欀渀漀眀 䠀椀洀Ⰰ 愀渀搀 椀渀 琀甀爀渀Ⰰ 戀攀 戀氀攀猀猀攀搀 琀栀攀洀猀攀氀瘀攀猀 伀昀 挀漀甀爀猀攀Ⰰ 眀攀 猀栀漀甀氀搀 爀攀挀攀椀瘀攀 䠀椀猀 戀氀攀猀猀椀渀最猀 眀椀琀栀 樀漀礀Ⰰ 戀甀琀 琀栀攀渀 眀攀 洀甀猀琀 爀攀愀氀椀稀攀 琀栀愀琀 䠀攀 椀渀琀攀渀搀猀 昀漀爀 甀猀 琀漀 瀀愀猀猀 漀渀 琀栀漀猀攀 戀氀攀猀猀椀渀最猀 琀漀 昀甀琀甀爀攀 最攀渀攀爀愀琀椀漀渀猀 䜀漀搀 挀愀渀 甀猀攀 漀甀爀 戀氀攀猀猀椀渀最猀 琀漀 漀瀀攀渀 琀栀攀 攀礀攀猀 漀昀 樀愀搀攀搀Ⰰ 挀礀渀椀挀愀氀Ⰰ 甀渀戀攀氀椀攀瘀椀渀最 瀀攀漀瀀氀攀 猀漀 琀栀愀琀 琀栀攀礀氀氀 猀攀攀 琀栀愀琀 䠀攀 椀猀 椀渀搀攀攀搀 最漀漀搀

倀爀愀礀攀爀倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 欀渀漀眀 琀栀愀琀 夀漀甀 眀椀氀氀 戀氀攀猀猀 甀猀 愀猀 夀漀甀 栀愀瘀攀 瀀爀漀洀椀猀攀搀 䜀椀瘀攀 甀猀 琀栀攀 瀀愀琀椀攀渀挀攀 琀漀 眀愀椀琀 昀漀爀 琀栀攀 昀甀氀昀椀氀氀洀攀渀琀 漀昀 琀栀攀 戀氀攀猀猀椀渀最猀 䄀琀 琀栀攀 猀愀洀攀 琀椀洀攀Ⰰ 眀攀 甀渀搀攀爀猀琀愀渀搀 琀栀愀琀 椀琀猀 渀漀琀 愀氀氀 愀戀漀甀琀 甀猀 圀攀 渀攀攀搀 夀漀甀爀 眀椀猀搀漀洀 琀漀 猀栀漀眀 甀猀 栀漀眀 琀漀 瀀愀猀猀 琀栀攀 戀氀攀猀猀椀渀最猀 漀渀 琀漀 昀甀琀甀爀攀 最攀渀攀爀愀琀椀漀渀猀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

䴀愀礀 䜀漀搀 戀氀攀猀猀 甀猀 猀琀椀氀氀 猀漀 琀栀愀琀 愀氀氀 琀栀攀 攀渀搀猀 漀昀 琀栀攀 攀愀爀琀栀 眀椀氀氀 昀攀愀爀 栀椀洀           倀猀愀氀洀 㘀㜀㨀㜀⤀  

䜀漀搀猀 䬀椀渀搀 漀昀 䈀氀攀猀猀椀渀最猀

䐀愀礀 㠀

  伀渀 愀渀 伀砀昀漀爀搀 琀爀椀瀀 猀攀瘀攀爀愀氀 猀甀洀洀攀爀猀 愀最漀Ⰰ 䤀 瘀椀猀椀琀攀搀 琀栀攀 猀甀洀洀攀爀 栀漀甀猀攀 漀昀 圀椀渀猀琀漀渀 䌀栀甀爀挀栀椀氀氀 䤀琀 眀愀猀 瘀攀爀礀 攀瘀椀搀攀渀琀 琀栀愀琀 琀栀攀 爀漀琀甀渀搀 圀椀渀猀琀漀渀 䌀栀甀爀挀栀椀氀氀 栀愀搀 洀愀渀礀 猀椀搀攀猀 琀漀 栀椀猀 瀀攀爀猀漀渀愀氀椀琀礀 䤀渀 漀渀攀 瀀椀挀琀甀爀攀 栀愀渀最椀渀最 漀渀 琀栀攀 眀愀氀氀Ⰰ 琀栀攀 猀琀攀爀渀Ⰰ 最爀椀洀ⴀ昀愀挀攀搀 䌀栀甀爀挀栀椀氀氀 椀猀 猀椀琀琀椀渀最 搀漀眀渀 眀椀琀栀 倀爀攀猀椀搀攀渀琀 刀漀漀ⴀ猀攀瘀攀氀琀 䄀渀漀琀栀攀爀 瀀漀爀琀爀愀椀琀 猀栀漀眀猀 栀椀猀 洀漀爀攀 氀椀最栀琀ⴀ栀攀愀爀琀攀搀 猀椀搀攀 眀椀琀栀 栀椀猀 昀愀洀椀氀礀 愀琀 琀攀愀Ⰰ 愀渀搀 琀栀攀爀攀猀 猀琀椀氀氀 愀渀漀琀栀攀爀 瀀椀挀琀甀爀攀 漀昀 栀椀洀 最椀瘀椀渀最 琀栀攀 瘀椀挀琀漀爀礀 猀椀最渀 椀渀 圀漀爀氀搀 圀愀爀 䤀䤀 䤀琀 眀愀猀 琀栀攀 猀愀洀攀 圀椀渀猀琀漀渀 䌀栀甀爀ⴀ挀栀椀氀氀Ⰰ 戀甀琀 攀愀挀栀 瀀愀椀渀琀椀渀最 猀栀漀眀攀搀 搀椀昀昀攀爀攀渀琀 猀椀搀攀猀 漀昀 琀栀攀 洀愀渀 

  吀栀愀琀猀 眀栀愀琀 礀漀甀 愀挀琀甀愀氀氀礀 猀攀攀 眀栀攀渀 礀漀甀 爀攀愀搀 琀栀攀 䜀漀猀瀀攀氀猀 䘀漀甀爀 戀椀漀最爀愀瀀栀攀爀猀 愀爀攀 眀爀椀琀椀渀最 漀渀 琀栀攀 猀愀洀攀 猀甀戀樀攀挀琀Ⰰ 礀攀琀 琀栀攀礀爀攀 樀甀猀琀 栀椀最栀氀椀最栀琀椀渀最 搀椀昀昀攀爀攀渀琀 愀猀瀀攀挀琀猀 漀昀 䨀攀猀甀猀  䴀愀琀琀栀攀眀 漀昀琀攀渀 搀爀愀眀猀 礀漀甀爀 愀琀琀攀渀琀椀漀渀 琀漀 䨀攀猀甀猀 愀猀 琀栀攀 琀攀愀挀栀攀爀 䴀愀爀欀 瀀漀爀琀爀愀礀猀 琀栀攀 栀甀洀愀渀椀琀礀 漀昀 䨀攀猀甀猀 䰀甀欀攀 猀瀀攀愀欀猀 漀昀 䨀攀猀甀猀 愀猀 琀栀攀 漀渀攀 眀栀漀 挀愀爀攀猀 昀漀爀 琀栀漀猀攀 眀栀漀 愀爀攀 洀愀爀最椀渀愀氀椀稀攀搀Ⰰ 爀攀樀攀挀琀攀搀Ⰰ 愀渀搀 搀攀栀甀洀愀渀椀稀攀搀 䨀漀栀渀猀 眀爀椀琀椀渀最 椀猀 䌀栀爀椀猀琀漀挀攀渀琀爀椀挀 椀渀 琀栀愀琀 攀瘀攀爀礀 瀀愀猀猀愀最攀 瀀漀椀渀琀猀 琀漀 䌀栀爀椀猀琀 愀猀 琀栀攀 䴀攀猀猀椀愀栀 一漀琀椀挀攀 琀栀愀琀 琀栀漀甀最栀 攀愀挀栀 眀爀椀琀攀爀 攀洀瀀栀愀猀椀稀攀猀 搀椀昀昀攀爀攀渀琀 愀猀瀀攀挀琀猀 漀昀 䨀攀猀甀猀 挀栀愀爀愀挀琀攀爀Ⰰ 琀栀攀 猀甀戀樀攀挀琀 椀猀 猀琀椀氀氀 䨀攀猀甀猀 刀攀最愀爀搀椀渀最 琀栀攀 爀攀猀甀爀爀攀挀琀椀漀渀Ⰰ 琀栀攀猀攀 搀椀昀昀攀爀攀渀琀 眀爀椀琀攀爀猀 眀爀漀琀攀 愀戀漀甀琀 琀栀攀 猀甀戀樀攀挀琀 漀昀 䨀攀猀甀猀Ⰰ 戀甀琀 琀栀攀礀 愀氀氀 眀爀漀琀攀 愀琀 氀攀愀猀琀 猀攀瘀攀渀 漀昀 琀栀攀 攀砀愀挀琀 琀攀愀挀栀椀渀最猀 漀昀 琀栀攀 爀攀猀甀爀爀攀挀琀椀漀渀 漀瘀攀爀 愀 瀀攀爀椀漀搀 漀昀 猀漀洀攀 　 漀爀 㐀　 眀爀漀琀攀 愀琀 氀攀愀猀琀 猀攀瘀攀渀 漀昀 琀栀攀 攀砀愀挀琀 琀攀愀挀栀椀渀最猀 漀昀 琀栀攀 爀攀猀甀爀爀攀挀琀椀漀渀 漀瘀攀爀 愀 瀀攀爀椀漀搀 漀昀 猀漀洀攀 　 漀爀 㐀　 礀攀愀爀猀Ⰰ 瀀爀漀瘀椀渀最 琀栀攀 愀甀琀栀攀渀琀椀挀椀琀礀 漀昀 琀栀椀猀 搀爀愀洀愀琀椀挀 攀瘀攀渀琀 圀栀攀渀 眀攀 猀栀愀爀攀 漀甀爀 昀愀椀琀栀 眀椀琀栀 甀渀戀攀氀椀攀瘀椀渀最 猀欀攀瀀琀椀挀猀 眀栀漀 搀漀甀戀琀 琀栀愀琀 䨀攀猀甀猀 椀猀 愀氀椀瘀攀Ⰰ 眀攀 挀愀渀 瀀漀椀渀琀 漀甀琀 琀栀椀猀 椀渀挀爀攀搀椀戀氀攀 琀爀甀琀栀 琀漀 琀栀攀洀

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 攀渀樀漀礀 爀攀愀搀椀渀最 愀戀漀甀琀 琀栀攀 搀椀昀昀攀爀攀渀琀 愀猀瀀攀挀琀猀 漀昀 䨀攀猀甀猀 挀栀愀爀愀挀琀攀爀 琀栀爀漀甀最栀 琀栀攀 攀礀攀猀 漀昀 琀栀攀 昀漀甀爀 眀爀椀琀攀爀猀 漀昀 琀栀攀 䜀漀猀瀀攀氀猀 吀栀攀礀 栀愀瘀攀 瀀爀漀瘀椀搀攀搀 甀猀 眀椀琀栀 搀椀猀琀椀渀挀琀椀瘀攀 瀀漀爀琀爀愀椀琀猀 漀昀 漀甀爀 䰀漀爀搀 䄀琀 琀栀攀 猀愀洀攀 琀椀洀攀Ⰰ 琀栀漀甀最栀Ⰰ 眀攀 爀攀愀氀椀稀攀 琀栀愀琀 眀攀氀氀 愀氀眀愀礀猀 戀攀 最攀琀琀椀渀最 琀漀 欀渀漀眀 䨀攀猀甀猀ᐠ攀瘀攀渀 琀栀爀漀甀最栀 攀琀攀爀渀椀琀礀 圀攀 愀渀琀椀挀椀瀀愀琀攀 琀栀椀猀 眀椀琀栀 樀漀礀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

吀栀愀琀 眀栀椀挀栀 眀愀猀 昀爀漀洀 琀栀攀 戀攀最椀渀渀椀渀最Ⰰ 眀栀椀挀栀 眀攀 栀愀瘀攀 栀攀愀爀搀Ⰰ 眀栀椀挀栀 眀攀 栀愀瘀攀 猀攀攀渀 眀椀琀栀 漀甀爀 攀礀攀猀Ⰰ 眀栀椀挀栀 眀攀 栀愀瘀攀 氀漀漀欀攀搀 愀琀 愀渀搀 漀甀爀 栀愀渀搀猀 栀愀瘀攀 琀漀甀挀栀攀搀ᐠ琀栀椀猀 眀攀 瀀爀漀挀氀愀椀洀 挀漀渀挀攀爀渀椀渀最 琀栀攀 圀漀爀搀 漀昀 氀椀昀攀

                    䨀漀栀渀 㨀⤀

  伀渀攀 倀漀爀琀爀愀椀琀Ⰰ 䘀漀甀爀 䄀爀琀椀猀琀猀

䐀愀礀 㤀

  䈀椀戀氀椀挀愀氀 猀挀栀漀氀愀爀猀 愀氀氀 愀最爀攀攀 琀栀愀琀 琀栀攀 攀瘀攀渀琀 眀攀 挀愀氀氀 䔀愀猀琀攀爀 栀愀瀀瀀攀渀攀搀 漀渀 琀栀攀 昀椀爀猀琀 搀愀礀 漀昀 琀栀攀 眀攀攀欀 䘀漀爀 琀漀搀愀礀猀 挀愀氀攀渀搀愀爀ⴀ洀愀欀攀爀猀Ⰰ 琀栀椀猀 洀攀愀渀猀 渀漀琀栀椀渀最Ⰰ 戀甀琀 琀漀 琀栀愀琀 愀渀挀椀攀渀琀 眀漀爀氀搀 搀漀洀椀渀愀琀攀搀 戀礀 刀漀洀攀Ⰰ 椀琀 洀攀愀渀琀 攀瘀攀爀礀琀栀椀渀最 吀栀攀 愀渀挀椀攀渀琀 刀漀洀愀渀猀Ⰰ 眀栀漀 眀攀爀攀 眀漀爀猀栀椀瀀攀爀猀 漀昀 琀栀攀 猀甀渀Ⰰ 洀漀漀渀Ⰰ 愀渀搀 漀琀栀攀爀 愀猀猀漀爀琀攀搀 最漀搀猀Ⰰ 渀愀洀攀搀 匀甀渀搀愀礀 愀昀琀攀爀 琀栀攀 猀甀渀Ⰰ 樀甀猀琀 愀猀 琀栀攀礀 渀愀洀攀搀 匀愀琀甀爀搀愀礀 愀昀琀攀爀 匀愀琀甀爀渀 䈀甀琀 漀渀 琀栀椀猀 搀愀礀Ⰰ 琀栀攀 眀栀漀氀攀 搀攀昀椀渀椀琀椀漀渀 漀昀 琀栀愀琀 搀愀礀 眀漀甀氀搀 挀栀愀渀最攀 䤀琀 眀漀甀氀搀 戀攀 琀爀愀渀猀昀攀爀爀攀搀 昀爀漀洀 琀栀攀 搀漀洀椀渀愀渀挀攀 漀昀 刀漀洀攀 琀漀 琀栀愀琀 猀洀愀氀氀 爀攀樀攀挀琀攀搀Ⰰ 愀戀樀攀挀琀 最爀漀甀瀀 漀昀 瀀攀漀瀀氀攀 挀愀氀氀攀搀 䤀猀爀愀攀氀 吀栀愀琀 搀愀礀Ⰰ 匀甀渀搀愀礀Ⰰ 眀漀甀氀搀 戀攀挀漀洀攀 愀 渀攀眀 匀愀戀戀愀琀栀 䐀愀礀 愀猀 琀栀攀 昀椀爀猀琀 搀愀礀 漀昀 琀栀攀 眀攀攀欀 䤀渀搀攀攀搀Ⰰ 攀瘀攀爀礀琀栀椀渀最 眀漀甀氀搀 挀栀愀渀最攀 漀渀 琀栀愀琀 搀愀眀漀甀氀搀 挀栀愀渀最攀 漀渀 琀栀愀琀 搀愀礀     吀栀椀猀 椀猀 琀栀攀 爀攀愀猀漀渀 眀栀礀 眀攀 最愀琀栀攀爀 椀渀 挀栀甀爀挀栀 漀渀 琀栀椀猀 搀愀礀 䤀渀 昀愀挀琀Ⰰ 洀漀猀琀 搀攀瘀漀甀琀 䌀栀爀椀猀琀椀愀渀猀 愀琀琀攀渀搀 猀攀爀瘀椀挀攀猀 漀渀 愀 爀攀最甀氀愀爀 戀愀猀椀猀 䈀甀琀 眀攀 猀栀漀甀氀搀 渀漀琀 愀瀀瀀爀漀愀挀栀 琀栀椀猀 搀愀礀 挀愀猀甀愀氀氀礀 漀爀 昀氀椀瀀瀀愀渀琀氀礀 䴀愀渀礀 漀昀 甀猀 爀攀搀甀挀攀 琀栀攀 䰀漀爀搀猀 䐀愀礀 琀漀 愀 猀椀渀最氀攀 栀漀甀爀 漀渀 匀甀渀搀愀礀 洀漀爀渀椀渀最 吀栀攀渀Ⰰ 眀攀 甀猀攀 琀栀攀 爀攀猀琀 漀昀 琀栀攀 搀愀礀 琀漀 椀渀搀甀氀最攀 椀渀 漀甀爀 漀眀渀 瀀氀攀愀猀甀爀攀猀 䄀挀琀甀愀氀氀礀Ⰰ 栀漀眀攀瘀攀爀Ⰰ 琀栀攀 䰀漀爀搀 栀愀猀 洀愀搀攀 琀栀椀猀 眀栀漀氀攀 搀愀礀 甀渀椀焀甀攀 昀漀爀 䠀椀猀 挀栀椀氀搀爀攀渀 琀漀 眀漀爀猀栀椀瀀 䠀椀洀 䄀琀 琀栀攀 猀愀洀攀 琀椀洀攀Ⰰ 洀愀琀甀爀攀 䌀栀爀椀猀琀椀愀渀猀 欀渀漀眀 琀栀愀琀 刀攀猀甀爀ⴀ爀攀挀琀椀漀渀 匀甀渀搀愀礀 椀猀 渀漀琀 氀椀洀椀琀攀搀 琀漀 愀 瀀愀爀琀椀挀甀氀愀爀 搀愀礀 漀渀 琀栀攀 挀愀氀攀渀搀愀爀 䤀琀 椀猀 琀栀攀 攀瘀攀爀礀搀愀礀 攀砀瀀攀爀椀攀渀挀攀 漀昀 攀瘀攀爀礀 戀攀氀椀攀瘀攀爀 䨀攀猀甀猀 氀椀瘀攀猀  䠀攀 氀椀瘀攀猀 䰀攀琀猀 挀攀氀攀戀爀愀琀攀 攀瘀攀爀礀 搀愀礀 漀昀 琀栀攀 眀攀攀欀 戀礀 最椀瘀椀渀最 䠀椀洀 漀甀爀 戀攀猀琀 椀渀 漀甀爀 眀漀爀欀Ⰰ 眀漀爀猀栀椀瀀Ⰰ 愀渀搀 眀椀琀渀攀猀猀戀攀猀琀 椀渀 漀甀爀 眀漀爀欀Ⰰ 眀漀爀猀栀椀瀀Ⰰ 愀渀搀 眀椀琀渀攀猀猀

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 爀攀樀漀椀挀攀 琀栀愀琀 攀瘀攀爀礀 搀愀礀 昀漀爀 甀猀 椀猀 爀攀愀氀氀礀 䔀愀猀琀攀爀 伀甀爀 瘀攀爀礀 氀椀昀攀猀琀礀氀攀猀 猀栀漀甀氀搀 瀀爀漀挀氀愀椀洀 琀漀 愀 氀漀猀琀 愀渀搀 搀礀椀渀最 眀漀爀氀搀 琀栀愀琀 䨀攀猀甀猀 氀椀瘀攀猀 愀渀搀 洀漀瘀攀猀 椀渀 琀栀攀 眀漀爀氀搀 琀漀搀愀礀 圀攀 愀猀欀 琀栀愀琀 夀漀甀 挀漀渀昀漀爀洀 甀猀 椀渀琀漀 琀栀攀 椀洀愀最攀 漀昀 夀漀甀爀 匀漀渀 猀漀 琀栀愀琀 漀琀栀攀爀猀 眀椀氀氀 戀攀 搀爀愀眀渀 琀漀 䠀椀洀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

伀渀 琀栀攀 昀椀爀猀琀 搀愀礀 漀昀 琀栀攀 眀攀攀欀Ⰰ 瘀攀爀礀 攀愀爀氀礀 椀渀 琀栀攀 洀漀爀渀椀渀最Ⰰ 琀栀攀 眀漀洀攀渀 琀漀漀欀 琀栀攀 猀瀀椀挀攀猀 琀栀攀礀 栀愀搀 瀀爀攀瀀愀爀攀搀 愀渀搀 眀攀渀琀 琀漀 琀栀攀 琀漀洀戀

           䰀甀欀攀 㐀㨀⤀  

吀栀攀 一攀眀 匀愀戀戀愀琀栀 䐀愀礀

䐀愀礀 　

  伀渀 琀栀椀猀 昀椀爀猀琀 搀愀礀 琀栀攀 瀀攀漀瀀氀攀 眀栀漀 挀愀洀攀 琀漀 琀栀攀 琀漀洀戀 愀爀爀椀瘀攀搀 瘀攀爀礀 攀愀爀氀礀 䤀琀猀 椀渀琀攀爀攀猀琀椀渀最 琀栀愀琀 漀渀攀 一攀眀 吀攀猀琀愀洀攀渀琀 猀挀栀漀氀愀爀 猀愀礀猀 琀栀愀琀 戀漀琀栀 搀攀愀琀栀 愀渀搀 爀攀猀甀爀爀攀挀琀椀漀渀 琀愀欀攀 瀀氀愀挀攀 椀渀 琀栀攀 搀愀爀欀渀攀猀猀 䤀渀搀攀攀搀Ⰰ 琀栀攀爀攀 愀爀攀 猀漀洀攀 琀栀椀渀最猀 猀漀 猀愀挀爀攀搀 琀栀愀琀 攀瘀攀渀 猀甀渀氀椀最栀琀 爀攀洀漀瘀攀猀 琀栀攀椀爀 戀攀愀甀琀礀 伀渀 琀栀椀猀 猀瀀攀挀椀愀氀 洀漀爀渀椀渀最Ⰰ 搀攀愀琀栀 愀渀搀 搀愀爀欀渀攀猀猀 愀渀搀 爀攀猀甀爀爀攀挀琀椀漀渀 漀挀挀甀爀爀攀搀 猀椀洀甀氀琀愀渀攀漀甀猀氀礀 椀渀 琀栀攀 搀愀爀欀渀攀猀猀 吀栀攀礀 戀漀琀栀 栀愀瀀瀀攀渀攀搀 漀渀 琀栀攀 昀椀爀猀琀 搀愀礀Ⰰ 攀愀爀氀礀 椀渀 琀栀攀 洀漀爀渀椀渀最 䤀渀 洀礀 栀漀洀攀 挀栀甀爀挀栀 漀甀爀 猀甀渀爀椀猀攀 猀攀爀瘀椀挀攀 漀渀挀攀 猀琀愀爀琀攀搀 愀琀 㐀㨀　　 䄀䴀 䤀 爀攀挀攀渀琀氀礀 愀猀欀攀搀 琀栀攀椀爀 挀甀爀爀攀渀琀 瀀愀猀琀漀爀Ⰰ 倀愀猀琀漀爀 圀椀氀氀椀愀洀 䨀漀爀搀愀渀Ⰰ 椀昀 琀栀攀礀 猀琀椀氀氀 栀攀氀搀 猀甀渀爀椀猀攀 猀攀爀瘀椀挀攀猀 愀琀 琀栀愀琀 琀椀洀攀 䠀攀 爀攀瀀氀椀攀搀Ⰰ ᰠ夀漀甀氀氀 戀攀 栀攀爀攀 愀氀氀 戀礀 礀漀甀爀猀攀氀昀Ⰰ 刀愀氀瀀栀ᴠ 䨀攀猀甀猀 最漀琀 甀瀀 攀愀爀氀最漀琀 甀瀀 攀愀爀氀礀Ⰰ 攀愀爀氀礀 ጠ 琀漀漀 攀愀爀氀礀 昀漀爀 琀栀攀 栀漀洀攀 挀栀甀爀挀栀 琀漀 最攀琀 甀瀀  

  圀攀 愀氀猀漀 漀甀最栀琀 琀漀 戀攀最椀渀 漀甀爀 搀愀礀猀 攀愀爀氀礀 椀渀 琀栀攀 洀漀爀渀椀渀最 䄀琀 昀椀爀猀琀 氀椀最栀琀 眀攀 猀栀漀甀氀搀 栀愀瘀攀 挀漀渀瘀攀爀ⴀ猀愀琀椀漀渀猀 愀渀搀 昀攀氀氀漀眀猀栀椀瀀 眀椀琀栀 䨀攀猀甀猀 䨀甀猀琀 愀猀 䨀攀猀甀猀 眀愀猀 琀栀攀 昀椀爀猀琀 琀栀漀甀最栀琀 漀渀 琀栀攀 洀椀渀搀猀 漀昀 琀栀攀 眀漀洀攀渀 眀栀漀 瘀椀猀椀琀攀搀 䠀椀猀 琀漀洀戀 攀愀爀氀礀 椀渀 琀栀攀 洀漀爀渀椀渀最Ⰰ 䠀攀 猀栀漀甀氀搀 愀氀猀漀 戀攀 漀甀爀 昀椀爀猀琀 琀栀漀甀最栀琀Ⰰ 渀漀琀 漀甀爀 氀愀猀琀 圀攀 漀甀最栀琀 琀漀 洀攀攀琀 䠀椀洀 琀栀攀渀Ⰰ 渀漀琀 樀甀猀琀 愀琀 渀椀最栀琀 䠀攀 漀甀最栀琀 琀漀 戀攀 琀栀攀 戀攀最椀渀渀椀渀最 漀昀 漀甀爀 搀愀礀 䄀渀搀 眀栀攀渀 礀漀甀 昀愀挀攀 琀栀攀 挀栀愀氀氀攀渀最攀猀 漀昀 琀栀攀 搀愀礀Ⰰ 礀漀甀氀氀 戀攀 猀漀 最氀愀搀 琀栀愀琀 礀漀甀 洀攀琀 䨀攀猀甀猀 攀愀爀氀礀 椀渀 琀栀攀 洀漀爀渀椀渀最  

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 攀渀挀漀甀渀琀攀爀 猀漀 洀愀渀礀 挀栀愀氀氀攀渀最攀猀 漀渀 愀 搀愀椀氀礀 戀愀猀椀猀 琀栀愀琀 眀攀 樀甀猀琀 栀愀瘀攀 琀漀 猀琀愀爀琀 漀甀爀 搀愀礀猀 眀椀琀栀 夀漀甀 䄀猀 眀攀 猀瀀攀渀搀 琀栀椀猀 攀愀爀氀礀 琀椀洀攀 眀椀琀栀 夀漀甀Ⰰ 眀攀 猀攀攀欀 夀漀甀爀 眀椀猀搀漀洀 愀渀搀 最甀椀搀愀渀挀攀 昀漀爀 琀栀攀 搀愀礀 愀栀攀愀搀 圀攀 氀漀渀最 琀漀 栀攀愀爀 夀漀甀爀 瘀漀椀挀攀 椀渀 琀栀攀 猀琀椀氀氀 焀甀椀攀琀 漀昀 琀栀攀 洀漀爀渀椀渀最 猀漀 琀栀愀琀 眀攀氀氀 挀漀渀琀椀渀甀攀 琀漀 栀攀愀爀 夀漀甀 愀氀氀 搀愀礀 氀漀渀最 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

䤀 爀椀猀攀 戀攀昀漀爀攀 搀愀眀渀 愀渀搀 挀爀礀 昀漀爀 栀攀氀瀀㬀 䤀 栀愀瘀攀 瀀甀琀 洀礀 栀漀瀀攀 椀渀 礀漀甀爀 眀漀爀搀                  倀猀愀氀洀 㤀㨀㐀㜀⤀

  䔀愀爀氀礀 琀漀 刀椀猀攀

䐀愀礀 

  䴀漀猀琀 漀昀 甀猀 挀愀渀琀 昀漀爀最攀琀 琀栀攀 洀愀渀礀 洀攀氀琀搀漀眀渀猀 漀昀 眀攀氀氀ⴀ欀渀漀眀渀 挀攀氀攀戀爀椀琀礀 䰀椀渀搀猀愀礀 䰀漀栀愀渀Ⰰ 攀猀瀀攀ⴀ挀椀愀氀氀礀 琀栀愀琀 琀椀洀攀 猀栀攀 氀攀昀琀 栀攀爀 挀攀氀氀 瀀栀漀渀攀 椀渀 漀渀攀 漀昀 琀栀攀 䌀愀氀椀昀漀爀渀椀愀 洀愀氀氀猀 圀栀攀渀 猀栀攀 挀愀洀攀 戀愀挀欀 琀漀 爀攀琀爀椀攀瘀攀 椀琀 愀渀搀 琀爀椀攀搀 琀漀 椀搀攀渀琀椀昀礀 眀栀漀 猀栀攀 眀愀猀Ⰰ 琀栀攀 瀀攀爀猀漀渀 戀攀栀椀渀搀 琀栀攀 挀漀甀渀琀攀爀 搀椀搀渀琀 戀攀氀椀攀瘀攀 栀攀爀 匀栀攀 猀愀椀搀Ⰰ ᰠ䈀甀琀 䤀洀 䰀椀渀搀猀愀礀 䰀漀栀愀渀 䐀漀渀琀 礀漀甀 欀渀漀眀 眀栀漀 䤀 愀洀㼀ᴠ 䄀渀搀 琀栀攀 氀愀搀礀 爀攀瀀氀椀攀搀Ⰰ ᰠ䤀 搀漀渀琀 挀愀爀攀 眀栀漀 礀漀甀 愀爀攀ᴠ 吀栀攀爀攀 栀愀瘀攀 戀攀攀渀 琀椀洀攀猀 眀栀攀渀 眀攀Ⰰ 琀漀漀Ⰰ 栀愀瘀攀渀琀 戀攀攀渀 愀戀氀攀 琀漀 爀攀挀漀最渀椀稀攀 昀愀洀漀甀猀 瀀攀漀瀀氀攀 眀栀漀 瀀愀猀猀攀搀 戀礀 甀猀 吀栀攀渀 愀 洀漀洀攀渀琀 漀昀 挀氀愀爀椀琀礀 戀爀漀欀攀 琀栀爀漀甀最栀 漀甀爀 洀椀渀搀猀 眀栀攀渀 猀漀洀攀戀漀搀礀 琀漀氀搀 甀猀Ⰰ ᰠ夀漀甀 欀渀漀眀 眀栀漀 琀栀愀琀 眀愀猀Ⰰ 搀漀渀琀 礀漀甀㼀ᴠ  

  䤀渀 琀栀攀 戀椀戀氀椀挀愀氀 愀挀挀漀甀渀琀猀 漀昀 琀栀攀 爀攀猀甀爀爀攀挀琀椀漀渀Ⰰ 洀愀渀礀 瀀攀爀猀漀渀猀 搀椀搀 渀漀琀 爀攀挀漀最渀椀稀攀 琀栀攀 爀椀猀攀渀 䨀攀猀甀猀 伀渀 愀琀 氀攀愀猀琀 昀漀甀爀 漀挀挀愀猀椀漀渀猀Ⰰ 瀀攀漀瀀氀攀 栀愀搀 挀漀渀瘀攀爀猀愀琀椀漀渀猀 眀椀琀栀 䨀攀猀甀猀Ⰰ 猀愀琀 搀漀眀渀 愀渀搀 攀渀最愀最攀搀 䨀攀猀甀猀Ⰰ 戀甀琀 猀琀椀氀氀 搀椀搀渀琀 欀渀漀眀 眀栀漀 䠀攀 眀愀猀 戀攀挀愀甀猀攀 琀栀攀礀 眀攀爀攀渀琀 氀漀漀欀椀渀最 昀漀爀 䠀椀洀  䤀渀 昀愀挀琀Ⰰ 愀琀 琀栀攀 栀攀愀爀琀 漀昀 䔀愀猀琀攀爀Ⰰ 愀 挀漀甀瀀氀攀 漀昀 琀栀漀甀猀愀渀搀 礀攀愀爀猀 愀最漀Ⰰ 渀漀戀漀搀礀 戀攀氀椀攀瘀攀搀 琀栀愀琀 䨀攀猀甀猀 愀挀琀甀愀氀氀礀 眀愀猀 最漀椀渀最 琀漀 搀漀 眀栀愀琀 䠀攀 猀愀椀搀 䠀攀 眀愀猀 最漀椀渀最 琀漀 搀漀 吀栀愀琀猀 眀栀礀 琀栀攀礀 椀渀椀琀椀愀氀氀礀 洀椀猀猀攀搀 䠀椀洀 䈀甀琀 琀栀攀渀 䨀攀猀甀猀 猀愀椀搀 漀爀 搀椀搀 猀漀洀攀琀栀椀渀最 搀椀猀琀椀渀挀琀椀瘀攀 琀漀 挀愀甀猀攀 瀀攀漀瀀氀攀 琀漀 爀攀挀漀最渀椀稀攀 䠀椀洀 吀栀椀猀 栀愀瀀瀀攀渀猀 琀漀 甀猀 愀氀氀 琀栀攀 琀椀洀攀Ⰰ 攀猀瀀攀挀椀愀氀氀礀 椀渀 漀甀爀 搀愀爀欀攀猀琀 搀愀礀猀 眀栀攀渀 椀琀 猀攀攀洀猀 氀椀欀攀 愀氀氀 栀漀瀀攀 椀猀 最漀渀攀 圀攀 栀愀瘀攀 愀 栀愀爀搀 琀椀洀攀 爀攀挀漀最ⴀ渀椀稀椀渀最 䨀攀猀甀猀 椀渀 琀栀攀 猀椀琀甀愀琀椀漀渀 甀渀琀椀氀 䠀攀 猀瀀攀愀欀猀 琀漀 漀甀爀 栀攀愀爀琀 漀爀 搀漀攀猀 猀漀洀攀琀栀椀渀最 琀栀愀琀 漀渀氀礀 䠀攀 挀愀渀 搀漀  渀椀稀椀渀最 䨀攀猀甀猀 椀渀 琀栀攀 猀椀琀甀愀琀椀漀渀 甀渀琀椀氀 䠀攀 猀瀀攀愀欀猀 琀漀 漀甀爀 栀攀愀爀琀 漀爀 搀漀攀猀 猀漀洀攀琀栀椀渀最 琀栀愀琀 漀渀氀礀 䠀攀 挀愀渀 搀漀  䈀甀琀 眀攀 洀甀猀琀 爀攀洀攀洀戀攀爀 琀栀愀琀 䨀攀猀甀猀 瀀爀漀洀椀猀攀搀 䠀攀 眀漀甀氀搀 渀攀瘀攀爀 氀攀愀瘀攀 甀猀 漀爀 昀漀爀猀愀欀攀 甀猀 吀栀愀琀猀 琀栀攀 愀猀猀甀爀愀渀挀攀 眀攀 挀愀渀 挀漀渀瘀攀礀 琀漀 愀 氀漀猀琀 愀渀搀 搀礀椀渀最 眀漀爀氀搀

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 猀漀洀攀 搀愀礀猀 愀爀攀 猀漀 搀愀爀欀 愀渀搀 搀椀猀琀爀攀猀猀椀渀最 琀栀愀琀 眀攀 搀漀渀琀 爀攀挀漀最渀椀稀攀 夀漀甀 愀渀礀洀漀爀攀Ⰰ 攀瘀攀渀 琀栀漀甀最栀 夀漀甀 愀爀攀 洀漀瘀椀渀最 漀渀 漀甀爀 戀攀栀愀氀昀 䐀甀爀椀渀最 琀栀漀猀攀 琀椀洀攀猀Ⰰ 眀攀 挀氀椀渀最 琀漀 琀栀愀琀 猀琀攀愀搀ⴀ昀愀猀琀 瀀爀漀洀椀猀攀 夀漀甀 最椀瘀攀 琀漀 愀氀氀 夀漀甀爀 搀椀猀挀椀瀀氀攀猀㨀 夀漀甀 眀椀氀氀 渀攀瘀攀爀 氀攀愀瘀攀 渀漀爀 昀漀爀猀愀欀攀 甀猀 伀瀀攀渀 漀甀爀 猀瀀椀爀椀ⴀ琀甀愀氀 攀礀攀猀 猀漀 眀攀 挀愀渀 爀攀挀漀最渀椀稀攀 夀漀甀 椀渀 攀瘀攀爀礀 猀椀琀甀愀琀椀漀渀Ⰰ 渀漀 洀愀琀琀攀爀 栀漀眀 戀愀搀 椀琀 氀漀漀欀猀 漀渀 琀栀攀 猀甀爀昀愀挀攀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

䄀琀 琀栀椀猀Ⰰ 猀栀攀 琀甀爀渀攀搀 愀爀漀甀渀搀 愀渀搀 猀愀眀 䨀攀猀甀猀 猀琀愀渀搀椀渀最 琀栀攀爀攀Ⰰ 戀甀琀 猀栀攀 搀椀搀 渀漀琀 爀攀愀氀椀稀攀 琀栀愀琀 椀琀 眀愀猀 䨀攀猀甀猀           䨀漀栀渀 　㨀㐀⤀  

䐀漀 夀漀甀 刀攀挀漀最渀椀稀攀 䨀攀猀甀猀㼀 

䐀愀礀 

  伀渀 琀栀攀 昀椀爀猀琀 䔀愀猀琀攀爀 洀漀爀渀椀渀最 愀琀 琀栀椀猀 瀀愀爀琀椀挀甀氀愀爀 洀漀洀攀渀琀Ⰰ 䴀愀爀礀 挀愀洀攀 琀漀 瘀椀攀眀 琀栀攀 戀漀搀礀  匀栀攀 栀愀搀 挀漀洀攀 琀栀攀爀攀 眀椀琀栀 瀀攀爀昀甀洀攀 琀漀 挀漀瘀攀爀 甀瀀 琀栀攀 猀琀攀渀挀栀 漀昀 栀漀瀀攀氀攀猀猀渀攀猀猀  䘀甀琀甀爀攀 愀猀瀀椀爀愀琀椀漀渀猀 漀昀 愀 戀攀琀琀攀爀 眀漀爀氀搀 栀愀搀 戀攀攀渀 搀椀洀椀渀椀猀栀攀搀Ⰰ 愀渀搀 椀琀 愀瀀瀀攀愀爀攀搀 琀栀愀琀 琀栀攀 搀椀猀挀椀瀀氀攀猀 眀漀甀氀搀 栀愀瘀攀 琀漀 眀愀椀琀 攀瘀攀渀 氀漀渀最攀爀 昀漀爀 琀栀攀 挀漀洀椀渀最 漀昀 愀 䴀攀猀猀椀愀栀 伀甀琀 漀昀 栀攀爀 最爀椀攀昀Ⰰ 猀栀攀 最椀瘀攀猀 瘀漀椀挀攀 琀漀 栀攀爀 爀攀愀氀 瀀愀椀渀 匀栀攀 瀀氀攀愀搀猀 眀椀琀栀 愀 洀愀渀 眀栀漀洀 猀栀攀 琀栀椀渀欀猀 椀猀 琀栀攀 最愀爀搀攀渀攀爀Ⰰ ᰠ圀栀攀爀攀 椀猀 洀礀 䰀漀爀搀㼀  匀漀洀攀戀漀搀礀 栀愀猀 挀漀洀攀 愀渀搀 琀愀欀攀渀 䠀椀洀 匀椀爀Ⰰ 搀漀 礀漀甀 欀渀漀眀 眀栀攀爀攀 琀栀攀礀瘀攀 爀攀洀漀瘀攀搀 洀礀 䰀漀爀搀㼀 䌀漀甀氀搀 礀漀甀 瀀氀攀愀猀攀 瀀漀椀渀琀 洀攀 椀渀 琀栀攀 搀椀爀攀挀琀椀漀渀㼀ᴠ 圀栀愀琀 椀爀漀渀礀 䴀愀爀礀 椀猀 愀猀欀椀渀最 䨀攀猀甀猀 椀昀 䠀攀 挀漀甀氀搀 琀攀氀氀 栀攀爀 眀栀攀爀攀 䠀攀 栀愀猀 琀愀欀攀渀 䠀椀洀猀攀氀昀 匀栀攀 搀椀搀渀䠀椀洀猀攀氀昀 匀栀攀 搀椀搀渀琀 猀攀攀 䠀椀洀 戀攀挀愀甀猀攀 猀栀攀 搀椀搀渀琀 攀砀瀀攀挀琀 䠀椀洀 匀栀攀 樀甀猀琀 愀猀猀甀洀攀搀 猀漀洀攀戀漀搀礀 栀愀搀 挀漀洀攀 愀氀漀渀最 愀渀搀 琀愀欀攀渀 䠀椀猀 戀漀搀礀 䈀甀琀 琀栀攀渀 䠀攀 挀愀氀氀攀搀 栀攀爀 戀礀 渀愀洀攀 愀渀搀 猀栀攀 爀攀猀瀀漀渀搀攀搀Ⰰ ᰠ刀愀戀戀漀渀椀ᴠ 

  䤀琀 眀漀甀氀搀 戀攀 愀渀 愀眀昀甀氀 猀栀愀洀攀 琀栀椀猀 䔀愀猀琀攀爀 昀漀爀 礀漀甀 琀漀 猀愀礀Ⰰ ᰠ䤀 欀渀漀眀 䨀攀猀甀猀 䤀 栀愀瘀攀 愀 䈀椀戀氀攀 椀渀 洀礀 栀愀渀搀Ⰰ 愀琀 洀礀 栀漀甀猀攀Ⰰ 椀渀 洀礀 挀愀爀Ⰰ 愀渀搀 漀渀 洀礀 椀倀栀漀渀攀 䤀 最爀攀眀 甀瀀 椀渀 挀栀甀爀挀栀 䤀 眀攀渀琀 琀漀 匀甀渀搀愀礀 猀挀栀漀漀氀 愀渀搀 䈀吀唀 䈀甀琀 䤀 搀漀渀琀 攀瘀攀渀 猀攀攀 䠀椀洀ᴠ 夀漀甀 挀愀渀琀 猀攀攀 䠀椀洀 椀昀 礀漀甀爀攀 渀漀琀 氀漀漀欀椀渀最 昀漀爀 䠀椀洀Ⰰ 戀甀琀 椀昀 礀漀甀 氀漀漀欀Ⰰ 礀漀甀氀氀 昀椀渀搀 䠀椀洀 吀栀攀爀攀 椀猀 愀 爀攀氀愀琀椀漀渀猀栀椀瀀 琀栀愀琀 䜀漀搀 攀猀琀愀戀氀椀猀栀攀猀 眀椀琀栀 琀栀漀猀攀 眀栀漀 愀爀攀 氀漀漀欀椀渀最 昀漀爀 䠀椀洀 圀攀 甀猀攀搀 琀漀 猀椀渀最 愀 猀漀渀最 愀猀 挀栀椀氀搀爀攀渀Ⰰ ᰠ䤀昀 䠀攀 挀愀氀氀猀 洀攀Ⰰ 䤀 眀椀氀氀 愀渀猀眀攀爀ᴠ 圀攀 渀攀攀搀 琀漀 爀攀猀瀀漀渀搀 眀栀攀渀 䠀攀 挀愀氀氀猀 愀渀搀 搀攀瘀攀氀漀瀀 愀 挀氀漀猀攀 爀攀氀愀琀椀漀渀猀栀椀瀀 眀椀琀栀 䠀椀洀 猀漀 琀栀攀 挀甀爀椀漀甀猀Ⰰ 甀渀猀愀瘀攀搀 眀漀爀氀搀 眀椀氀氀 眀愀渀琀 眀栀愀琀 眀攀 栀愀瘀攀    

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 挀漀渀昀攀猀猀 琀栀愀琀 漀昀琀攀渀 眀攀 搀漀渀琀 爀攀挀漀最渀椀稀攀 夀漀甀 戀攀挀愀甀猀攀 眀攀爀攀 渀漀琀 攀瘀攀渀 氀漀漀欀椀渀最 昀漀爀 夀漀甀 倀攀爀栀愀瀀猀 眀攀爀攀 猀漀 愀昀爀愀椀搀 夀漀甀氀氀 搀椀猀愀瀀瀀漀椀渀琀 甀猀 椀渀 猀漀洀攀 眀愀礀 琀栀愀琀 眀攀 搀漀渀琀 攀砀瀀攀挀琀 夀漀甀 琀漀 猀栀漀眀 甀瀀 䴀愀礀戀攀 眀攀爀攀 愀瘀漀椀搀椀渀最 夀漀甀 戀攀挀愀甀猀攀 眀攀 戀攀氀椀攀瘀攀 夀漀甀氀氀 愀猀欀 甀猀 琀漀 搀漀 猀漀洀攀琀栀椀渀最 琀栀愀琀 眀攀 搀漀渀琀 眀愀渀琀 琀漀 搀漀 圀栀愀琀攀瘀攀爀 漀甀爀 攀砀挀甀猀攀Ⰰ 挀栀愀渀最攀 漀甀爀 栀攀愀爀琀猀 猀漀 琀栀愀琀 眀攀爀攀 栀甀渀最爀礀 昀漀爀 夀漀甀爀 瀀爀攀猀攀渀挀攀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

ᰠ吀栀攀礀 栀愀瘀攀 琀愀欀攀渀 洀礀 䰀漀爀搀 愀眀愀礀Ⰰᴠ 猀栀攀 猀愀椀搀Ⰰ ᰠ愀渀搀 䤀 搀漀渀琀 欀渀漀眀 眀栀攀爀攀 琀栀攀礀 栀愀瘀攀 瀀甀琀 栀椀洀ᴠ 䄀琀 琀栀椀猀Ⰰ 猀栀攀 琀甀爀渀攀搀 愀爀漀甀渀搀 愀渀搀 猀愀眀 䨀攀猀甀猀 猀琀愀渀搀椀渀最 琀栀攀爀攀Ⰰ 戀甀琀 猀栀攀 搀椀搀 渀漀琀 爀攀愀氀椀稀攀 琀栀愀琀 椀琀 眀愀猀 䨀攀猀甀猀

                  䨀漀栀渀 　㨀ⴀ㐀⤀

  一漀 䔀砀瀀攀挀琀愀琀椀漀渀猀

䐀愀礀 

  䈀爀椀最栀琀Ⰰ 猀栀椀渀礀Ⰰ 愀渀搀 最氀椀猀琀攀渀椀渀最Ⰰ 愀渀 愀渀最攀氀 瀀攀爀挀栀攀搀 漀渀 琀漀瀀 漀昀 琀栀攀 猀琀漀渀攀 搀攀氀椀瘀攀爀攀搀 琀栀攀 䔀愀猀琀攀爀 洀攀猀猀愀最攀 琀漀 琀栀攀 眀漀洀攀渀  䠀攀 戀攀最愀渀 眀椀琀栀 爀攀愀猀猀甀爀愀渀挀攀Ⰰ ᰠ䈀攀 渀漀琀 愀昀爀愀椀搀ᴠ 吀栀攀 眀漀洀攀渀Ⰰ 愀氀漀渀最 眀椀琀栀 琀栀攀 漀琀栀攀爀 搀椀猀挀椀瀀氀攀猀 琀漀 眀栀漀洀 琀栀攀 爀攀猀甀爀爀攀挀琀攀搀 䨀攀猀甀猀 愀瀀瀀攀愀爀攀搀 氀愀琀攀爀Ⰰ 搀椀搀 渀漀琀 椀渀椀琀椀愀氀氀礀 爀攀挀漀最渀椀稀攀 䠀椀洀 戀攀挀愀甀猀攀 漀昀 琀栀攀椀爀 昀攀愀爀 䈀攀挀愀甀猀攀 琀栀攀 搀椀猀挀椀瀀氀攀猀 眀攀爀攀 渀漀琀 攀砀瀀攀挀琀椀渀最 䠀椀洀Ⰰ 琀栀攀礀 栀愀搀 戀甀爀椀攀搀 椀渀 琀栀攀 琀漀洀戀 琀栀攀椀爀 昀攀愀爀猀Ⰰ 昀爀甀猀琀爀愀琀椀漀渀猀Ⰰ 愀渀搀 搀漀甀戀琀猀Ⰰ 戀甀琀 琀栀攀礀 愀氀猀漀 戀甀爀椀攀搀 琀栀攀椀爀 戀攀琀爀愀礀愀氀猀Ⰰ 搀攀渀椀愀氀猀Ⰰ 愀渀搀 甀渀戀攀氀椀攀昀 圀栀攀渀 䨀攀猀甀猀 愀爀漀猀攀 漀渀 䔀愀猀琀攀爀Ⰰ 琀栀攀礀 昀椀最甀爀攀搀 椀琀 漀甀琀 䤀昀 䠀攀 愀爀漀猀攀Ⰰ 䠀攀 愀爀漀猀攀 眀椀琀栀 愀氀氀 琀栀攀 猀琀甀昀昀 琀栀攀礀 瀀甀琀 椀渀 琀栀攀爀攀 眀椀琀栀 䠀椀洀 䔀愀猀琀攀爀 眀愀猀 愀 昀爀椀最栀琀攀渀椀渀最 搀愀礀 昀漀爀 琀栀攀洀 戀攀挀愀甀猀攀 椀昀 琀栀攀 䰀漀爀搀 愀爀漀猀攀Ⰰ 琀栀攀礀 栀愀搀 琀漀 昀愀挀攀 愀氀氀 漀昀 琀栀漀猀攀 渀攀最愀琀椀瘀攀 攀洀漀琀椀漀渀猀 琀栀攀礀 栀愀搀 琀漀 昀愀挀攀 愀氀氀 漀昀 琀栀漀猀攀 渀攀最愀琀椀瘀攀 攀洀漀琀椀漀渀猀 

  匀漀 漀昀琀攀渀 眀攀 栀愀瘀攀 琀栀攀 猀愀洀攀 昀攀愀爀猀 爀攀最愀爀搀椀渀最 漀甀爀 漀眀渀 搀攀渀椀愀氀猀Ⰰ 戀攀琀爀愀礀愀氀猀Ⰰ 愀渀搀 甀渀戀攀氀椀攀昀 䘀漀爀琀甀ⴀ渀愀琀攀氀礀Ⰰ 栀漀眀攀瘀攀爀Ⰰ  吀椀洀漀琀栀礀 㨀㜀 猀愀礀猀 琀栀愀琀 䜀漀搀 栀愀猀 渀漀琀 最椀瘀攀渀 甀猀 愀 猀瀀椀爀椀琀 漀昀 昀攀愀爀 戀甀琀 漀昀 氀漀瘀攀 愀渀搀 瀀漀眀攀爀 愀渀搀 愀 猀漀甀渀搀 洀椀渀搀 一漀 洀愀琀琀攀爀 栀漀眀 琀栀爀攀愀琀攀渀椀渀最 愀渀搀 瀀漀眀攀爀昀甀氀 琀栀攀 昀漀爀挀攀猀 漀昀 匀愀琀愀渀 洀愀礀 愀瀀瀀攀愀爀Ⰰ 琀栀攀礀 愀爀攀 渀漀琀 洀漀爀攀 瀀漀眀攀爀昀甀氀 琀栀愀渀 琀栀攀 伀渀攀 眀栀漀 挀漀渀焀甀攀爀攀搀 琀栀攀 最爀愀瘀攀 吀漀搀愀礀Ⰰ 䨀攀猀甀猀 猀愀礀猀 琀漀 甀猀Ⰰ ᰠ匀琀漀瀀 戀攀椀渀最 猀挀愀爀攀搀 匀琀愀渀搀 甀瀀 椀渀 琀栀攀 瀀漀眀攀爀 漀昀 䴀礀 爀攀猀甀爀爀攀挀琀椀漀渀 䘀愀挀攀 氀椀昀攀 猀焀甀愀爀攀氀礀Ⰰ 愀渀搀 戀攀氀椀攀瘀攀 琀栀愀琀 愀氀氀 琀栀椀渀最猀 愀爀攀 瀀漀猀猀椀戀氀攀 琀漀 栀椀洀 眀栀漀 戀攀氀椀攀瘀攀猀ᴠ 圀栀攀渀 眀攀 栀愀瘀攀 琀栀攀 瀀攀愀挀攀 漀昀 䜀漀搀 椀渀 琀栀攀 洀椀搀猀琀 漀昀 琀栀攀 眀漀爀猀琀 猀椀琀甀愀琀椀漀渀猀Ⰰ 甀渀猀愀瘀攀搀 瀀攀漀瀀氀攀 眀椀氀氀 洀愀爀瘀攀氀 愀渀搀 愀猀欀 甀猀 眀栀礀 眀攀 眀攀爀攀 渀漀琀 昀愀氀氀椀渀最 愀瀀愀爀琀愀瀀愀爀琀 圀攀 挀愀渀 爀攀瀀氀礀 琀栀愀琀 漀甀爀 䰀漀爀搀 栀愀猀 最漀琀 琀栀椀猀

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 猀漀 洀愀渀礀 琀椀洀攀猀 漀甀爀 氀椀瘀攀猀 愀爀攀 爀甀氀攀搀 戀礀 昀攀愀爀 圀攀爀攀 猀漀 愀昀爀愀椀搀 漀昀 琀栀攀 昀甀琀甀爀攀 琀栀愀琀 眀攀 氀椀瘀攀 椀渀 愀 瀀攀爀瀀攀琀甀愀氀 猀琀愀琀攀 漀昀 愀渀砀椀攀琀礀 愀渀搀 猀琀爀攀猀猀 吀栀攀 漀渀氀礀 愀渀琀椀搀漀琀攀 椀猀 琀漀 挀愀猀琀 䄀䰀䰀 漀昀 漀甀爀 挀愀爀攀猀 愀渀搀 眀漀爀爀椀攀猀 甀瀀漀渀 夀漀甀 圀栀攀渀 眀攀 猀椀洀瀀氀礀 爀攀氀攀愀猀攀 琀栀攀洀Ⰰ 眀攀氀氀 攀砀瀀攀爀椀攀渀挀攀 瀀攀愀挀攀 戀攀礀漀渀搀 愀氀氀 甀渀搀攀爀ⴀ猀琀愀渀搀椀渀最 䜀椀瘀攀 甀猀 琀栀攀 最爀愀挀攀 愀渀搀 昀愀椀琀栀 琀漀 琀爀甀猀琀 夀漀甀 眀椀琀栀 漀甀爀 昀攀愀爀猀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

吀栀攀 愀渀最攀氀 猀愀椀搀 琀漀 琀栀攀 眀漀洀攀渀Ⰰ ᰠ䐀漀 渀漀琀 戀攀 愀昀爀愀椀搀Ⰰ 昀漀爀 䤀 欀渀漀眀 琀栀愀琀 礀漀甀 愀爀攀 氀漀漀欀椀渀最 昀漀爀 䨀攀猀甀猀Ⰰ 眀栀漀 眀愀猀 挀爀甀挀椀ⴀ昀椀攀搀

          䴀愀琀琀栀攀眀 㠀㨀㔀⤀ 

䘀攀愀爀 一漀琀

䐀愀礀 㐀

  䔀瘀攀爀礀 礀攀愀爀 琀漀甀爀椀猀琀猀 昀漀爀欀 漀瘀攀爀 瀀氀攀渀琀礀 漀昀 洀漀渀攀礀 猀漀 琀栀攀礀 挀愀渀 瘀椀攀眀 琀栀攀 氀愀猀琀 爀攀洀愀椀渀猀 漀昀 昀愀洀漀甀猀 瀀攀漀瀀氀攀 吀栀漀甀猀愀渀搀猀 漀昀 瀀攀漀瀀氀攀 昀氀礀 琀漀 匀瀀爀椀渀最昀椀攀氀搀Ⰰ 䤀氀氀椀渀漀椀猀Ⰰ 猀漀 琀栀愀琀 琀栀攀礀 挀愀渀 最漀 愀渀搀 猀攀攀 琀栀攀 琀漀洀戀 漀昀 䄀戀爀愀栀愀洀 䰀椀渀挀漀氀渀 吀爀愀瘀攀氀攀爀猀 最漀 漀瘀攀爀 琀漀 倀愀爀椀猀 琀漀 猀攀攀 琀栀攀 琀漀洀戀 漀昀 一愀瀀漀氀攀漀渀 漀爀 琀漀 匀琀 倀愀甀氀猀 椀渀 䰀漀渀搀漀渀 猀漀 琀栀攀礀 挀愀渀 猀攀攀 琀栀攀 䐀甀欀攀 漀昀 圀攀氀氀椀渀最琀漀渀  䤀瘀攀 戀攀攀渀 漀瘀攀爀 琀漀 琀栀攀 䠀漀氀礀 䰀愀渀搀 琀漀 猀攀攀 眀栀攀爀攀 䨀攀猀甀猀 眀愀猀 戀甀爀椀攀搀 䄀昀琀攀爀 戀攀渀搀椀渀最 搀漀眀渀 琀漀 最攀琀 琀栀爀漀甀最栀 琀栀愀琀 氀椀琀琀氀攀 搀漀漀爀Ⰰ 䤀 氀漀漀欀攀搀 愀爀漀甀渀搀Ⰰ 戀甀琀 渀漀戀漀搀礀 眀愀猀 琀栀攀爀攀 䤀 愀猀欀攀搀 洀礀猀攀氀昀Ⰰ ᰠ圀栀愀琀 愀爀攀 琀栀攀礀 挀漀洀椀渀最 琀漀 氀漀漀欀 愀琀㼀  吀栀攀礀爀攀 渀漀琀 挀漀洀椀渀最 琀漀 昀椀渀搀 䨀攀猀甀猀 戀攀挀愀甀猀攀 䠀攀 氀攀昀琀 琀栀攀爀攀 漀渀 爀攀猀甀爀爀攀挀琀椀漀渀 洀漀爀渀椀渀最ᴠ  

   圀栀攀爀攀瘀攀爀 礀漀甀 最漀Ⰰ 䌀栀爀椀猀琀 椀猀 愀氀爀攀愀搀礀 琀栀攀爀攀 圀攀 挀愀渀 猀愀礀 琀栀攀 眀漀爀搀猀 漀昀 琀栀攀 栀礀洀渀 眀椀琀栀 愀猀猀甀爀愀渀挀攀Ⰰ ᰠ䠀攀 氀椀瘀攀猀 䠀攀 氀椀瘀攀猀 䌀栀爀椀猀琀 䨀攀猀甀猀 氀椀瘀攀猀 琀漀搀愀礀䠀攀 眀愀氀欀猀 眀椀琀栀 洀攀 愀渀搀 琀愀氀欀猀 眀椀琀栀 洀攀 愀氀漀渀最 氀椀昀攀猀 渀愀爀爀漀眀 眀愀礀ᴠ 圀栀攀渀 瀀攀漀瀀氀攀 愀猀欀 甀猀Ⰰ ᰠ圀栀礀 愀爀攀 礀漀甀 愀氀眀愀礀猀 猀愀礀椀渀最 琀栀愀琀㼀ᴠ  眀攀 爀攀瀀氀礀Ⰰ ᰠ䈀攀挀愀甀猀攀 攀瘀攀爀礀 搀愀礀 猀漀洀攀戀漀搀礀猀 愀氀眀愀礀猀 琀爀礀椀渀最 琀漀 焀甀攀猀琀椀漀渀 琀栀攀 爀攀愀氀椀琀礀 漀昀 眀栀漀 䌀栀爀椀猀琀 椀猀 䈀甀琀 䤀 搀漀渀琀 樀甀猀琀 猀愀礀 䠀攀 眀愀氀欀猀 眀椀琀栀 洀攀 愀渀搀 琀愀氀欀猀 眀椀琀栀 洀攀Ⰰ 戀甀琀 䠀攀 氀椀瘀攀猀 椀渀 洀礀 栀攀愀爀琀  䠀攀 氀椀瘀攀猀 䄀猀 愀渀漀琀栀攀爀 瘀攀爀猀攀 漀昀 琀栀愀琀 䔀愀猀琀攀爀 栀礀洀渀 猀漀 瀀爀漀甀搀氀礀 搀攀挀氀愀爀攀猀Ⰰ ᰠ䤀 猀攀爀瘀攀 愀 氀椀瘀椀渀最 匀愀瘀椀漀爀㬀  䠀攀猀 椀渀 琀栀攀 眀漀爀氀搀 琀漀搀愀礀䤀 欀渀漀眀 琀栀愀琀 䠀攀 椀猀 氀椀瘀椀渀最Ⰰ 渀漀 洀愀琀琀攀爀 眀栀愀琀 洀攀渀 洀愀礀 猀愀礀䤀 猀攀攀 䠀椀猀 栀愀渀搀 漀昀 洀攀爀挀礀㬀 䤀 栀攀愀爀 䠀椀猀 瘀漀椀挀攀 漀昀 挀栀攀攀爀䄀渀搀 樀甀猀琀 琀栀攀 琀椀洀攀 䤀 渀攀攀搀 䠀椀洀Ⰰ 䠀攀挀栀攀攀爀䄀渀搀 樀甀猀琀 琀栀攀 琀椀洀攀 䤀 渀攀攀搀 䠀椀洀Ⰰ 䠀攀猀 愀氀眀愀礀猀 渀攀愀爀ᴠ    䤀渀搀攀攀搀Ⰰ 䌀栀爀椀猀琀 䨀攀猀甀猀 氀椀瘀攀猀 琀漀搀愀礀

  

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 昀椀渀搀 椀琀 爀攀愀猀猀甀爀椀渀最 琀栀愀琀 甀渀氀椀欀攀 琀栀攀 昀漀甀渀搀攀爀猀 漀昀 漀琀栀攀爀 爀攀氀椀最椀漀渀猀Ⰰ 漀甀爀 攀猀琀愀戀ⴀ氀椀猀栀攀爀 漀昀 琀栀攀 昀愀椀琀栀 椀猀 渀漀琀 搀攀愀搀 戀甀琀 愀氀椀瘀攀 吀栀椀猀 椀猀 琀栀攀 栀漀瀀攀 琀栀愀琀 眀攀 瀀爀漀挀氀愀椀洀 琀漀 漀甀爀 甀渀猀愀瘀攀搀 昀爀椀攀渀搀猀 愀渀搀 昀愀洀椀氀礀ᐠ琀栀愀琀 漀甀爀 氀椀瘀椀渀最 䰀漀爀搀 挀愀渀 愀氀猀漀 氀椀瘀攀 椀渀猀椀搀攀 琀栀攀椀爀 栀攀愀爀琀猀 圀攀 爀攀樀漀椀挀攀 琀栀愀琀 戀攀挀愀甀猀攀 漀昀 䨀攀猀甀猀 爀攀猀甀爀爀攀挀琀椀漀渀Ⰰ 眀攀 琀漀漀 挀愀渀 氀椀瘀攀 昀漀爀攀瘀攀爀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

䠀攀 椀猀 渀漀琀 栀攀爀攀㬀 栀攀 栀愀猀 爀椀猀攀渀                  䰀甀欀攀 㐀㨀㘀⤀

  䠀攀 䰀椀瘀攀猀

䐀愀礀 㔀

  吀栀攀 昀椀爀猀琀 眀椀琀渀攀猀猀攀猀 漀昀 琀栀攀 爀攀猀甀爀爀攀挀琀椀漀渀 眀攀爀攀 眀漀洀攀渀Ⰰ 眀栀漀 爀攀挀攀椀瘀攀搀 琀栀攀 洀攀猀猀愀最攀 愀渀搀 瀀爀漀洀瀀琀氀礀 眀攀渀琀 琀漀 琀攀氀氀 琀栀攀 洀攀渀 吀栀椀猀 眀愀猀 椀洀瀀漀爀琀愀渀琀 戀攀挀愀甀猀攀 椀渀 琀栀攀 愀渀挀椀攀渀琀 眀漀爀氀搀Ⰰ 眀漀洀攀渀 眀攀爀攀 琀爀攀愀琀攀搀 愀猀 椀昀 琀栀攀礀 眀攀爀攀 渀漀琀栀椀渀最Ⰰ 攀猀瀀攀挀椀愀氀氀礀 椀昀 琀栀攀礀 搀椀搀渀琀 戀攀愀爀 猀漀渀猀 吀栀攀礀 眀攀爀攀渀琀 攀瘀攀渀 愀氀氀漀眀攀搀 琀漀 眀漀爀猀栀椀瀀 眀椀琀栀 琀栀攀 洀攀渀 匀漀 礀漀甀爀攀 爀椀最栀琀 眀栀攀渀 礀漀甀 琀栀椀渀欀 琀栀攀 匀挀爀椀瀀琀甀爀攀猀 愀瀀瀀攀愀爀 挀栀愀甀瘀椀渀椀猀琀椀挀 吀栀愀琀猀 眀栀礀 礀漀甀 洀甀猀琀 爀攀愀搀 瀀愀猀琀 䜀攀渀攀猀椀猀Ⰰ 䰀攀瘀椀琀椀挀甀猀Ⰰ 䐀攀甀琀攀爀漀渀漀洀礀Ⰰ 愀渀搀 琀栀攀 瀀爀漀瀀栀攀琀猀 䤀琀 眀愀猀渀琀 愀挀挀椀搀攀渀琀愀氀 琀栀愀琀 漀昀 愀氀氀 琀栀攀 瀀攀漀瀀氀攀 䨀攀猀甀猀 挀漀甀氀搀 栀愀瘀攀 甀猀攀搀 琀漀 琀攀氀氀 琀栀愀琀 洀攀猀猀愀最攀Ⰰ 椀琀 眀愀猀 琀栀攀猀攀 眀漀洀攀渀 夀漀甀 栀愀瘀攀 琀漀 欀渀漀眀 眀栀漀 琀栀攀礀 眀攀爀攀 匀漀洀攀 漀昀 琀栀攀洀 栀愀搀 最漀漀搀 爀攀瀀甀琀愀琀椀漀渀猀Ⰰ 戀甀琀 琀栀攀渀 猀漀洀攀 漀昀 琀栀攀洀 甀猀攀搀 琀漀 栀愀瘀攀 愀 爀愀琀栀攀爀 渀漀琀漀爀椀漀甀猀 挀栀愀爀愀挀琀攀栀愀瘀攀 愀 爀愀琀栀攀爀 渀漀琀漀爀椀漀甀猀 挀栀愀爀愀挀琀攀爀 吀栀攀 匀挀爀椀瀀琀甀爀攀猀 愀爀攀 爀攀洀椀渀搀椀渀最 甀猀 琀栀愀琀 䜀漀搀 挀愀渀 甀猀攀 眀栀漀洀攀瘀攀爀 䠀攀 眀愀渀琀猀 琀漀 甀猀攀 愀渀搀 䠀攀 椀猀渀琀 愀猀欀椀渀最 礀漀甀爀 瀀攀爀洀椀猀猀椀漀渀 琀漀搀愀礀 圀栀攀渀 䨀攀猀甀猀 愀爀漀猀攀Ⰰ 䠀攀 搀椀最渀椀昀椀攀搀 琀栀攀猀攀 眀漀洀攀渀Ⰰ 最椀瘀椀渀最 琀栀攀洀 攀焀甀愀氀椀琀礀 琀漀 洀攀渀 愀琀 琀栀愀琀 瘀攀爀礀 洀漀洀攀渀琀   圀漀洀攀渀 搀漀渀琀 栀愀瘀攀 琀漀 戀甀椀氀搀 愀 昀攀洀椀渀椀猀琀 琀栀攀漀氀漀最礀 愀戀漀甀琀 琀栀椀猀 戀攀挀愀甀猀攀 琀栀攀 䰀漀爀搀 栀愀猀 愀氀爀攀愀搀礀 攀氀攀瘀愀琀攀搀 琀栀攀洀 琀漀 愀 栀椀最栀 氀攀瘀攀氀 漀昀 攀猀琀攀攀洀 吀栀攀礀 搀漀渀琀 栀愀瘀攀 琀漀 昀椀最栀琀 琀栀攀椀爀 眀愀礀 琀漀 琀栀攀 琀漀瀀 䤀 琀攀氀氀 琀栀愀琀 琀漀 琀栀攀 眀漀洀攀渀 椀渀 漀甀爀 挀栀甀爀挀栀 眀栀漀 愀爀攀 椀渀 洀椀渀椀猀琀爀礀 戀攀挀愀甀猀攀 琀栀攀礀 眀漀甀氀搀 漀昀琀攀渀 最攀琀 甀瀀 愀渀搀 戀攀 甀瀀猀攀琀 眀椀琀栀 甀猀Ⰰ 愀猀 椀昀 眀攀 眀攀爀攀 愀渀琀椀ⴀ眀漀洀愀渀 䤀 猀愀椀搀Ⰰ ᰠ圀漀洀攀渀Ⰰ 礀漀甀爀攀 猀琀愀渀搀椀渀最 椀渀 漀甀爀 瀀甀氀瀀椀琀 夀漀甀爀攀 瀀爀攀愀挀栀椀渀最 琀漀 甀猀 圀攀爀攀 搀椀最渀椀昀礀椀渀最 礀漀甀 䐀漀渀琀 戀攀愀琀 甀猀 甀瀀 圀攀爀攀 琀栀攀 漀渀攀猀 眀栀漀 愀爀攀 琀攀氀氀椀渀最 礀漀甀 琀漀 瀀爀攀愀挀栀 琀栀攀 最漀猀瀀攀氀 圀攀爀攀 渀漀琀 栀攀爀攀 琀爀礀椀渀最 琀漀 琀攀愀爀 礀漀甀 搀漀眀渀ᴠ 

倀爀愀礀攀爀   䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 椀琀猀 愀 爀攀氀椀攀昀 琀漀 甀猀 眀漀洀攀渀 琀栀愀琀 眀攀 搀漀渀琀 栀愀瘀攀 琀漀 昀椀最栀琀 琀漀 爀攀挀攀椀瘀攀 攀焀甀愀氀 愀琀琀攀渀ⴀ琀椀漀渀 椀渀 夀漀甀爀 欀椀渀最搀漀洀Ⰰ 甀渀氀椀欀攀 琀栀攀 戀甀猀椀渀攀猀猀 眀漀爀氀搀 夀漀甀 琀爀攀愀猀甀爀攀 眀漀洀攀渀Ⰰ 愀猀 夀漀甀 搀攀洀漀渀猀琀爀愀琀攀搀 琀栀爀漀甀最栀 夀漀甀爀 匀漀渀 䨀攀猀甀猀 䌀漀渀琀椀渀甀攀 琀漀 眀漀爀欀 琀栀爀漀甀最栀 甀猀 琀漀 爀攀愀挀栀 琀栀漀猀攀 眀漀洀攀渀 眀栀漀 栀愀瘀攀 戀攀攀渀 搀椀猀ⴀ挀愀爀搀攀搀 愀猀 眀漀爀琀栀氀攀猀猀 戀礀 漀甀爀 猀漀挀椀攀琀礀 䤀琀 椀猀 愀 樀漀礀 琀漀 戀攀 愀渀 椀渀猀琀爀甀洀攀渀琀 漀昀 爀攀猀琀漀爀愀琀椀漀渀 椀渀 琀栀攀椀爀 氀椀瘀攀猀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

圀栀攀渀 䨀攀猀甀猀 爀漀猀攀 攀愀爀氀礀 漀渀 琀栀攀 昀椀爀猀琀 搀愀礀 漀昀 琀栀攀 眀攀攀欀Ⰰ 栀攀 愀瀀瀀攀愀爀攀搀 昀椀爀猀琀 琀漀 䴀愀爀礀 䴀愀最搀愀氀攀渀攀Ⰰ 漀甀琀 漀昀 眀栀漀洀 栀攀 栀愀搀 搀爀椀瘀攀渀 猀攀瘀攀渀 搀攀洀漀渀猀

          䴀愀爀欀 㘀㨀㤀⤀ 

䨀攀猀甀猀 䐀椀最渀椀昀椀攀猀 圀漀洀攀渀

䐀愀礀 㘀

At work home and play can you do what Jesus told the women to do Go tell somebody Now thatrsquos Easter If you donrsquot get to that point you miss its true meaning Go tell somebody And whom do we tell The angel said ldquoGo tell Peterrdquo who represents all kinds of people Tell the young and the old those who are up and down male and female the have and the have notrsquos Go tell Peter or go tell Katrinamdashit doesnrsquot matter who it is just go tell somebody that Jesus is alive Thatrsquos the real message of Easter When you get through with everything else go tell somebody

Unfortunately so many of us have heard todayrsquos news that wersquore not shocked or surprised by it I still get surprised and overwhelmed by it but I know how it is When you learn a great deal about one subject you say therersquos nothing else to learn Some say ldquoYou can tell me about Jesus but I know everythingrdquo Irsquove had people tell me that and I reply ldquoYou know thatrsquos amazing Every week Irsquom still trying to figure it out still trying to learn still trying to grow still tryingrdquo So every week when I come to church I donrsquot wait for that day to share the gospel For me every day is Resurrection Sunday and I have news thatrsquos absolutely too good to keep to myself I just have to tell somebody that Jesus liveskeep to myself I just have to tell somebody that Jesus lives

Prayer Heavenly Father it is our joyful privilege and honor to share the gospel with those who donrsquot know Your Son Refresh our hearts and minds so that wersquoll never grow complacent or lackadaisical regarding its life-transforming power Place a burning desire within us to tell everyone that Yoursquore alive In Jesusrsquo name Amen

Then go quickly and tell his disciples lsquoHe has risen from the dead and is going ahead of you into Galilee There you will see himrsquo Now I have told yourdquo

(Matthew 287)

Go Tell Somebody

Day 27

In New York City this wannabe bomber turned his car into a bomb and pulled it in front of the UN building intending to blow it up Fortunately the bomb didnrsquot detonate and they found the bomber The police dismantled the bomb and said ldquoWersquore going to put a campaign together with this motto lsquoIf you see something you ought to say somethingrsquordquo They informed the public ldquoIf you see a bag on a train or at the cab stand thatrsquos left unattended or something doesnrsquot feel right just say somethingrdquo

Now these authorities may not necessarily be Christians but they urged people to relay their important tips to keep everybody else safe As believers we have the best news in the world that can save othersmdashthe life-changing gospel of Jesus Christ When the Lord has been good to us we ought to say something Nobody ought to have to beg us to say anything If we know the Lord woke us up watched over us and started us on our way we ought to say some-thing When we drive from one place to the next and the Lord protects us we ought to say something because wersquove seen something People have heard so much bad news about acci-dents problems and break-ins that itrsquos refreshing to their ears when we testify how the Lord has kept us safe from disasters because Hersquos good If Godrsquos been good to you you ought to say so

Prayer Heavenly Father the authorities in our society have increased our awareness about possible threats to our safety to the point that wersquoll tell them about anything suspicious that wersquove seen even if wersquore not sure But we know what wersquove seen and heard regarding the gospel of Jesus Christ It would be a crime of a spiritual kind not to share what we KNOW to be true Give us the same kind of urgency to convey this lifesaving news In Jesusrsquo name Amen

ldquoAs for us we cannot help speaking about what we have seen and heardrdquo (Acts 420)

If You See Something Say Something

Day 28

Some of you may remember the rsquo60s TV police drama called ldquoDragnetrdquo about a pair of Los Angeles detectives who solved crimes each week When the one named Joe Friday was investi-gating some crimes and trying to collect evidence he would often make this request from a potential witness he was questioning ldquoJust the factsmdashjust the factsrdquo Friday knew that random speculation was not enough he needed solid evidence to bring the guilty party to justice And evidence demands a verdict

As Christians living in a skeptical world we may be asked why we believe in Jesus Christ If we can just get the first four verses of 1 Corinthians 15 into our heads we can easily respond ldquoI believe according to the Scripturesrdquo When they press us with ldquoHow do you believe thisrdquo we can tell them with assurance ldquoThere are eyewitness accounts that have passed this truth down to usrdquo Indeed as we examine the four Gospel accounts of the resurrection written by four different people at different times our faith is renewed and encouraged by the correspond-ing testimonies We gladly celebrate the resurrection because we believe in the factsmdashthat Jesus Christ is aliveChrist is alive

Prayer Heavenly Father wersquore thankful that we not only have experiential evidence that Jesus is alive but there are also plenty of factual proofs to back up this actual historical event When skeptics question us about the validity of the resurrection bring all of these facts to our remem-brance to share with them In Jesusrsquo name Amen

After his suffering he presented himself to them and gave many convincing proofs that he was alive (Acts 13)

Just the Facts

Day 29

To prove that He rose from the dead that first Easter morning Jesus appeared to individual people outdoors and indoors Over the years skeptics have dismissed the resurrection as fallacy claiming that the body of Christ was stolen by the brokenhearted disciples before His placement in the tomb However the truth according to the Scriptures is that Jesus died for our sins and was buried but He arose and appeared outside the tomb to Mary Magdalene and some other women The risen Christ also appeared insidemdashto His disciples gathered together in the upper room While they were there He provided tangible evidence to prove that He wasnrsquot a ghost or they werenthey werenrsquot just hallucinating Jesus told Thomas to examine His hands and side so he would know for himself that He was real He then ate fish in their presence to prove that He was indeed alive But Jesus didnrsquot just appear to individuals He also appeared to large groups of people which totaled approximately 500

Why do we talk about these appearances Itrsquos because therersquos no discrepancy between the eyewitness reports All of the people testified that they saw Him in Jerusalem and Galilee He was in the capital city Jerusalem walking up and down the streets through the marketplace where His followers would be able to identify Him Today even though we are not direct eye-witnesses of His resurrection we see clear evidence of His work in our own lives that proves to us He is alive and well

Prayer Heavenly Father Jesus appeared to so many people after His resurrection proving to them in many ways that He wasnrsquot a ghost or hallucination Wersquore thankful that He has also appeared in our lives in such powerful ways that we know He is very alive and well As we tell others about our experience prepare their hearts by melting away their skepticism and unbelief In Jesusrsquo name Amen

After that he appeared to more than five hundred of the brothers and sisters at the same time most of whom are still living though some have fallen asleep

(1 Corinthians 156)

Jesusrsquo Personal AppearancesmdashInside and Outside

Day 30

In the height of lifersquos experiences Christ can be there and in the low places of life He can be there too There is no place that is off-limits to where Christ can be He can come and assist you here and there not just in Jerusalem and Galilee not just to individuals and groups not just indoors and outdoors but here and now Christ can appear in different places at the same time here there and everywhere Before the crucifixion He was limited to one place He had to die and be resurrected so He could be everywhere at once

In the daylight He arose and the angels testified by asking the women ldquoWhy are you looking for the living among the deadrdquo Thatrsquos why a church can never reach cemetery status This is no mausoleum or museum We are the body of Jesus who is our Head ministering the good news of the gospel to our world We come to serve a resurrected Christ a living Christ a living Lord We come to worship Christ Himself the Living Lord who is here there and every-where

Prayer Heavenly Father we are comforted by the fact that Jesus is available here there and every-where We donrsquot have to worry that He isnrsquot around when we need Him Because He is alive those of us who are believers are alive in Him and always will be Remind us of this truth when we feel like giving up In Jesusrsquo name Amen

Where can I go from your Spirit Where can I flee from your presence (Psalm 1397)

Here There and Everywhere

Day 31

In this account Jesus has already been resurrected Now we join up with Cleopas and his nameless companion walking to the suburbs of Emmaus Seven miles out of Jerusalem they are discussing in copious detail what took place from Friday to this day The conclusion these two followers of Jesus have reached is that the Promised One who died on the cross cannot be who He claims to be So they are walking into the sunset of their disappointment As theyrsquore walking suddenly theyrsquore joined by a stranger These travelers now have a companion along with them Luke says that God seized their eyes That word ldquoseizedrdquo means that God Himself kept them from recognizing Jesuskept them from recognizing Jesus They were so preoccupied with their disappointment and personal pain that they started believing that Easter was about them and not about God

We must make sure that we donrsquot miss the reality of Easter because wersquore preoccupied with disappointments on our particular road to Emmaus Some of us are disappointed today because we work jobs that we donrsquot like or wersquore married to people we wish would get out of the house Wersquore disappointed because wersquore looking at life through narrow slits And yet today God can take your disappointments and give you a clarity of vision for you to see home and life and work from His perspective of fulfillment in Christ alone Indeed you can only find wholeness in the Lord Jesus Christ and itrsquos only when you are whole that you can be a help to somebody elseelse

Prayer Heavenly Father we confess that the disappointments in our lives have seriously clouded our vision to the point that we are unable to recognize You We pray that Yoursquoll give us spiritual eyes to see You clearly once again so that we can once again minister effectively to others In Jesusrsquo name Amen

As they talked and discussed these things with each other Jesus himself came up and walked along with them

(Luke 2415)

The Road to Emmaus

Day 32

The mysterious stranger on the road to Emmausmdashwho was really Jesusmdashtold the travelers ldquoThese things had to take place for the Scriptures to be fulfilledrdquo He actually was describing Himself starting with the books written by Moses He says in Genesis that Hersquos the sea in Exodus Hersquos a deliverer In Numbers Hersquos the lifted circle in Deuteronomy Hersquos the living word In Joshua Hersquos a battle axe in Judges Hersquos the Lord who shall come in Kings and Chronicles and even in Samuel He is the King of Kings and Lord of Lords Then He discussed what the prophets said about Him He says now in Isaiah hersquos the Prince of Peace in Jeremiah HeHersquos the balm in Gilead Then He declares that in Daniel Hersquos a stone hewed out of a mountain tearing the wonders of Babylon down In Hosea Hersquos love in Micah Hersquos mercy and in Davidrsquos writing Hersquos music

Jesus who is the same yesterday today and forever is the culmination of all these charac-teristics He completely fulfills every single prophecy written in the Torah and the books of the prophets as the Lamb of God who takes away the sin of the world As those who have been cleansed by His blood we have the joyous privilege and responsibility to tell others that He can be everything for them as well

Prayer Heavenly Father we rejoice that Jesus indeed is everything to usmdashSavior Deliverer Won-derful Counselor the Prince of Peace and so much more Because of this assurance no situa-tion is too difficult and no obstacle impossible to overcome When others ask us the reason for the hope that is in us help us to readily give them the Answer Jesus In Jesusrsquo name Amen

And my God will meet all your needs according to the riches of his glory in Christ Jesus (Philippians 419)

Hersquos Everything to Me

Day 33

On that dusty road to Emmaus the stranger kept on talking When the travelers reached their house the Gospel writer Luke said ldquoHe acted like he would keep on goingrdquo And when Jesus talked to these disciples along the way they pled with Him ldquoDonrsquot keep walking Come home with usrdquo They discovered that when they invited Him in He initially responded as a guest but once He walked across the threshold He became the host They had been walking all day so He most likely washed their feet and hands After they said grace He took over and served them bread

At some point in your life yoursquove got to ask the Lord to stay with you because Hersquos always on the move Jesus always has somewhere to go so yoursquove got to ask Him ldquoLord will You stay here with merdquo He will never turn down that invitation Just realize that every time you invite Him in Hersquoll take over the circumstance and the next thing you know yoursquoll see something

Prayer Heavenly Father we donrsquot want Jesus to just be a visiting guest in our hearts and lives instead we want Him to be the only permanent resident We surrender every place in our hearts that wersquove closed to Him in the past Jesus come and make Your home in us In Jesusrsquo name Amen

But they urged him strongly ldquoStay with us for it is nearly evening the day is almost overrdquo So he went in to stay with them

(Luke 2429)

Stay with Us Lord

Day 34

Jesus took the bread blessed it and then broke it And the travelers thought to themselves That looks familiar Wait a minute Irsquove seen this before They looked at each other as He gave the bread to them And when they recognized those hands that had broken and blessed those hands that had been nailed those hands they thought Those aremdashwell we know who this is This isnrsquot a stranger This is the one that hung on the cross He got up and now hersquos at our house They couldnrsquot even eat After Jesus suddenly vanished they said to each other Didnrsquot our hearts burn within as He talked with us along the way

Thatrsquos what this post-resurrection event reminds usmdashthat the same God on the other side of resurrection who took us blessed us broke us and gave us away now in resurrection will come into our lives and use them if we just give them to Him When He comes into our lives Hersquoll bless them but we must always realize that breaking precedes blessing In order for God to get the best out of us He has to break us first Sometimes He breaks us when we deliberately go our own way and sin but other times He breaks us with trials of His own making Neverthe-less all of us who follow Christ will get broken Itrsquos only then that He can give us away to people in our families neighborhoods workplaces and churches people in our families neighborhoods workplaces and churches Yes He will Hersquoll give us away so that we can help others

Prayer Heavenly Father we realize that just like the bread we have to be broken before You can give us away to a spiritually starving world Give us the grace to endure the trials with patience and then when wersquore ready to minister stoke our desire to minister to others In Jesusrsquo name Amen

When he was at the table with them he took bread gave thanks broke it and began to give it to them Then their eyes were opened and they recognized him and he disappeared from their sight

(Luke 2430-31)

The Broken

Day 35

Donrsquot miss God because of disappointment Donrsquot let death grief hate bitterness and unfulfilled dreams keep you from seeing God Instead let God seize your eyes so that you will see what He wants you to see He calls us to gather in the community of faith to support each other in times of disappointment That is the answer to this whole dilemma for these disciples My heart breaks when I see Christians abandon the church or lose focus of the significance and work of the fellowship

Sometimes I hear church members saying ldquoIrsquom looking for perfect peoplerdquo They get upset when they see broken and fragmented folks in the fellowship so they walk away from the church disillusioned because their perceptions are shattered In 30-plus years of walking with the Lord I have never gone to church looking for people who are perfect When I was a young Christian in my teens I knew there wasnrsquot but one perfect somebody and that was the Lord Jesus Christ Thatrsquos why I come to churchmdashpeople who are imperfect broken shattered lost and confused can come into the fellowship to meet with other people who are broken shattered and confusedand confused The good news is that we donrsquot have to stay that way We can show our broken-ness to somebody else who will say ldquoYeah yoursquore broken but God knows how to put you back together againrdquo Oh yes He will and He accomplishes that feat through the intense pressures of life

Prayer Heavenly Father we thank You for the security and protection that Your church provides to every believer Forgive us when we allow bitterness and disillusionment to keep us from the fel-lowship We need each other Also we realize that You are the only perfect somebody Give us the grace to forgive others when they hurt us In Jesusrsquo name Amen

And let us consider how we may spur one another on toward love and good deeds not giving up meeting together as some are in the habit of doing but encouraging one anothermdashand all the more as you see the

Day approaching (Hebrews 1024-25)

Only One Perfect Somebody

Day 36

Monterey pine trees live in those California deserts and mountains and are closely related to the redwood The pinecones on these trees are shut and nothing can open them because the resin keeps them closed Of course you can get a hammer and smash them but that doesnrsquot mean yoursquove opened them You can tear them apart but it doesnrsquot mean yoursquore opening them They open only when therersquos a fire Itrsquos the intensity of the heat that loosens and melts that resin away so the mouth will open When the seed falls new life gathers together but it only happens under the pressure and the heat of fire

Often we want to attend a church that hasnrsquot got any people under fire Instead we want to go where everybodyrsquos perfect But wersquove got to go where people have been forgiven of their sins and found in their lostness Itrsquos there in the fellowship where we open up and new life develops Church is a good place But you canrsquot like church if yoursquove got God on a schedule If you only pencil God in on your calendar saying ldquoIrsquom only going to have time with God when itrsquos convenientrdquo you really donrsquot like church Yoursquove got to do church because the church is you and you are the church Church is where the people come pray for you Yoursquove got to be careful that you doncareful that you donrsquot become so perfectionistic and legalistic that you require members to meet a certain criteria

Prayer Heavenly Father we know the church is as vital to believers as breathing Despite the pain wersquore going through wersquore going to joyfully gather together with other brothers and sisters in the faith for support and encouragement Forgive us when we avoid church because itrsquos incon-venient or we feel that the people there donrsquot meet up to our ldquostandardrdquo Remind us often that wersquore not perfect just forgiven In Jesusrsquo name Amen

See I have refined you though not as silver I have tested you in the furnace of affliction

(Isaiah 4810)

The Church on Fire

Day 37

In John 21 the disciples know all too well that Jesus has been resurrected In the previous chapter Jesus instructs Mary Magdalene to tell His disciples and Peter that He is alive Seven of the eleven disciples however decide to resume their occupation as fishermen Even though they once followed Him and have heard the message about His resurrection they want to go back to doing what they did before Jesus called them In the morning by the seaside Jesus appears and sees them fishing The resurrected Lord is back so itrsquos time to re-engage in their discipleship activity but theyrsquore AWOL right now He wants to see whatrsquos keeping them so pre-occupied that they could stay away so long from where theyrsquore supposed to beoccupied that they could stay away so long from where theyrsquore supposed to be They donrsquot rec-ognize Him because they are running in the wrong direction Somehow they are blinded because they arenrsquot seeing Him for who He is Perhaps just like the disciples yoursquove expected Jesus to do something for youmdashor even be something else altogethermdashand you feel that He has let you down Out of anger frustration and disappointment yoursquove gone AWOL from your active service to the Lord in His church to engage in familiar ldquogoodrdquo worldly activities But you must realize that no matter what you think would be good for your life God always has the best in mind for you Thatrsquos where trust and obedience comes in When you acknowledge Jesus as the Lord of your life you must do what He expects of youmdashnot the other way around

PrayerPrayer Heavenly Father in Your gracious mercy You are calling us from our AWOL status back into Your service Forgive us for backsliding into the easy coziness of the world because the going got tough We know that You truly know whatrsquos best for us in all aspects of our lives In Jesusrsquo name Amen

ldquoIrsquom going out to fishrdquo Simon Peter told them and they said ldquoWersquoll go with yourdquo (John 213)

Gone AWOL

Day 38

Once again just as in Luke 5 the disciples were doing the same thingmdashfishing from the wrong side of the boat Jesus must have been shaking His head as He told them ldquoDonrsquot you know by now that yoursquoll never be successful without Me Yoursquore just spinning your wheels and running around in circlesrdquo The first thing Jesus said was ldquoLet your nets down on the right side of the boatrdquo Theyrsquore in the same water in the same pond The only difference is from one side to the next Why couldnrsquot they catch fish on that side instead of the other Itrsquos because one side is the wrong side and the other is the right one And when Jesus says ldquoLet your nets downrdquo they immediately obeyed Him because Hethey immediately obeyed Him because Hersquos the Lord

Irsquove seen rich people who have all kinds of fancy titles and prestige but theyrsquore restless all the time They never have any joy because nothing is ever good enough As a result they always looking for something else to fulfill their lives But anytime Jesus is not involved in your life yoursquore living on the wrong side of the boat and nothing good will ever come out of your life If you come and live on the right side however therersquos joy excitement love peace and power And then just as these disciples learned when the Lord has moved powerfully in your life you ought to tell your unsaved friends and family about it Therersquos nothing more per-suasive than a transformed lifesuasive than a transformed life

Prayer Heavenly Father we confess that wersquove wasted precious time living on the wrong side of the boat Wersquove pursued earthly pleasures and material things while paying You lip service for a couple of hours in church every Sunday We repent Lord and ask You to forgive us for our way-wardness Give us empowering grace to live for You on the right side of the boat In Jesusrsquo name Amen

He said ldquoThrow your net on the right side of the boat and you will find somerdquo When they did they were unable to haul the net in because of the large number of fish

(John 216)

Fishing on the Wrong Side of the Boat

Day 39

And the real message of Easter is simply this ldquoGo tell Peter and the other disciples to meet Him in Galileerdquo Now when the angel delivered this message from Jesus therersquos weight in what he said In other words the Lord says through the angel ldquoPeter has jettisoned the faith Hersquos gone in the wrong trajectory because he doesnrsquot think that I can use him anymore I know he lied when he said he didnrsquot know Me but go get Peter because I can use him Irsquove got a book that I need him to write He hasnrsquot always been wrong He did say I was the Christ the Son of the Living God So go get Peter and bring him with you to Galilee where I will meet yourdquo

The visitors comprehended the angelrsquos underlying message A dead man doesnrsquot tell you to meet him somewhere He was actually saying ldquoTell them Jesus isnrsquot dead but aliverdquo The true commission of Easter is to tell people news that is too good to keep to yourself If people have really personally received the gospel message theyrsquoll talk about it Christians can talk in church about how much they love Jesus all they want but if theyrsquore not telling unsaved people about it theyrsquove never really tasted of it As His followers we must keep telling people the old old story over and over again

PrayerPrayer Heavenly Father we realize that the commission of Easter is quite simplemdashto proclaim the gospel to every living creature We indeed have good news to tell Give us the boldness and faith to tell others about the salvation that Jesus offers through His sacrificial death on the cross and glorious resurrection We look forward to seeing many people added to Your kingdom In Jesusrsquo name Amen

ldquoBut go tell his disciples and Peter lsquoHe is going ahead of you into Galilee There you will see him just as he told yoursquordquo

(Mark 167)

The Commission of Easter

Day 40

  䈀爀漀琀栀攀爀 䰀愀眀爀攀渀挀攀Ⰰ 愀 㜀琀栀ⴀ挀攀渀琀甀爀礀 䌀愀爀洀攀氀椀琀攀 洀漀渀欀Ⰰ 瀀攀渀渀攀搀 愀 氀椀昀攀ⴀ挀栀愀渀最椀渀最 戀漀漀欀 琀栀愀琀 琀栀漀甀ⴀ猀愀渀搀猀 漀昀 䌀栀爀椀猀琀椀愀渀猀 栀愀瘀攀 漀渀 琀栀攀椀爀 戀漀漀欀猀栀攀氀昀ᐠ倀爀愀挀琀椀挀椀渀最 琀栀攀 倀爀攀猀攀渀挀攀 漀昀 䜀漀搀  圀栀攀爀攀 栀攀 氀攀愀爀渀攀搀 琀漀 洀攀攀琀 䜀漀搀 眀愀猀 椀渀 琀栀攀 欀椀琀挀栀攀渀 搀漀椀渀最 洀甀渀搀愀渀攀Ⰰ 攀瘀攀爀礀搀愀礀 眀漀爀欀ᐠ眀愀猀栀椀渀最 搀椀猀栀攀猀  吀栀椀猀 猀攀攀洀ⴀ椀渀最氀礀 爀漀甀琀椀渀攀 琀愀猀欀 眀愀猀 渀漀琀 琀漀漀 猀洀愀氀氀 昀漀爀 栀椀洀Ⰰ 愀渀搀 椀琀 搀椀搀 渀漀琀 戀攀氀椀琀琀氀攀 眀栀漀 栀攀 眀愀猀 吀栀攀爀攀 栀攀 眀愀猀Ⰰ 眀愀猀栀椀渀最 搀椀猀栀攀猀 眀栀椀氀攀 攀渀樀漀礀椀渀最 䜀漀搀猀 瀀爀攀猀攀渀挀攀 䬀愀琀栀氀攀攀渀 一漀爀爀椀猀Ⰰ 愀氀猀漀 昀爀漀洀 琀栀攀 䌀愀琀栀漀氀椀挀 琀爀愀搀椀ⴀ琀椀漀渀Ⰰ 眀爀漀琀攀 愀 戀攀愀甀琀椀昀甀氀 戀漀漀欀 攀渀琀椀琀氀攀搀 儀甀漀琀椀搀椀愀渀 䴀礀猀琀攀爀椀攀猀Ⰰ 䰀愀甀渀搀爀礀 䰀椀琀甀爀最礀Ⰰ 愀渀搀 圀漀洀愀渀猀 圀漀爀欀  䤀琀猀 洀愀樀漀爀 琀栀攀洀攀 椀渀瘀漀氀瘀攀猀 琀栀攀 椀渀琀爀椀最甀椀渀最 眀愀礀 䜀漀搀 戀爀攀愀欀猀 琀栀爀漀甀最栀 漀甀爀 愀眀愀爀攀渀攀猀猀 椀渀 樀甀猀琀 漀爀搀椀渀愀爀礀Ⰰ 爀攀最甀氀愀爀 琀椀洀攀猀

  䤀渀搀攀攀搀Ⰰ 䜀漀搀 戀爀攀愀欀猀 琀栀爀漀甀最栀 愀渀搀 洀攀攀琀猀 礀漀甀 椀渀 漀爀搀椀渀愀爀礀 琀椀洀攀猀 匀漀洀攀 漀昀 礀漀甀 眀漀甀氀搀 戀攀 猀漀 洀甀挀栀 洀漀爀攀 猀瀀椀爀椀琀甀愀氀 椀昀 礀漀甀 搀椀搀渀琀 琀栀椀渀欀 琀栀愀琀 礀漀甀 挀漀甀氀搀 搀攀挀椀搀攀 栀漀眀Ⰰ 眀栀攀渀Ⰰ 愀渀搀 眀栀攀爀攀 䜀漀搀 眀愀猀 最漀椀渀最 琀漀 猀栀漀眀 甀瀀  匀漀洀攀琀椀洀攀猀Ⰰ 爀攀愀氀 挀栀甀爀挀栀 挀愀渀 戀爀攀愀欀 漀甀琀 愀琀 礀漀甀爀 栀漀甀猀攀 漀爀 椀渀 礀漀甀爀 挀愀爀 䤀洀 渀漀琀 猀愀礀椀渀最 琀栀愀琀猀 栀漀眀 椀琀 栀愀瀀瀀攀渀猀 愀氀氀 琀栀攀 琀椀洀攀 夀漀甀 洀愀礀 戀攀 琀愀欀椀渀最 礀漀甀爀 搀愀椀氀礀 眀愀氀欀 愀爀漀甀渀搀 琀栀攀 渀攀椀最栀ⴀ戀漀爀栀漀漀搀 愀渀搀 琀栀攀渀 猀琀愀爀琀 琀栀椀渀欀椀渀最 愀戀漀甀琀 䨀攀猀甀猀 愀渀搀 䠀椀猀 最漀漀搀渀攀猀猀 䄀氀氀 漀昀 愀 猀甀搀搀攀渀Ⰰ 礀漀甀 最攀琀 栀愀瀀瀀礀 琀攀愀爀猀 爀甀渀渀椀渀最 搀漀眀渀 礀漀甀爀 昀愀挀攀 愀猀 礀漀甀 爀攀昀氀攀挀琀 漀渀 栀漀眀 最漀漀搀 䜀漀搀 栀愀猀 戀攀攀渀 琀漀 礀漀甀 䤀昀 礀漀甀爀 甀渀猀愀瘀攀搀 昀爀椀攀渀搀猀 漀爀 昀愀洀椀氀礀 猀攀攀 礀漀甀Ⰰ 搀漀渀琀 愀瀀漀氀漀最椀稀攀 昀漀爀 琀栀漀猀攀 琀攀愀爀猀 䨀甀猀琀 猀栀愀爀攀 眀椀琀栀 琀栀攀洀 栀漀眀 䜀漀搀 栀愀猀 戀氀攀猀猀攀搀 礀漀甀戀氀攀猀猀攀搀 礀漀甀

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 愀琀 琀椀洀攀猀 眀攀 眀爀漀渀最氀礀 琀栀椀渀欀 琀栀愀琀 夀漀甀 漀渀氀礀 洀愀渀椀昀攀猀琀 夀漀甀爀 瀀爀攀猀攀渀挀攀 琀漀 甀猀 愀琀 挀栀甀爀挀栀Ⰰ 愀 䌀栀爀椀猀琀椀愀渀 挀漀渀昀攀爀攀渀挀攀Ⰰ 愀 爀攀琀爀攀愀琀Ⰰ 漀爀 猀漀洀攀 漀琀栀攀爀 ᰠ最漀搀氀礀ᴠ 猀攀琀琀椀渀最 䈀甀琀 栀漀眀 漀昀琀攀渀 眀攀 昀漀爀最攀琀 琀栀愀琀 夀漀甀 愀爀攀 漀洀渀椀瀀爀攀猀攀渀琀 愀渀搀 夀漀甀 瀀爀漀洀椀猀攀搀 夀漀甀 眀漀甀氀搀 渀攀瘀攀爀 氀攀愀瘀攀 渀漀爀 昀漀爀猀愀欀攀 甀猀 䠀攀氀瀀 甀猀 琀漀 戀攀 洀漀爀攀 愀眀愀爀攀 漀昀 夀漀甀 搀甀爀椀渀最 琀栀攀 漀爀搀椀渀愀爀礀 琀愀猀欀猀 漀昀 搀愀椀氀礀 氀椀昀攀 䄀昀琀攀爀 愀 眀栀椀氀攀Ⰰ 眀攀 眀椀氀氀 爀攀愀氀椀稀攀 琀栀愀琀 琀栀攀 最氀漀爀礀 漀昀 夀漀甀爀 瀀爀攀猀攀渀挀攀 眀椀氀氀 戀攀 攀砀瀀爀攀猀猀攀搀 椀渀 漀甀爀 挀漀甀渀琀攀渀愀渀挀攀Ⰰ 愀琀琀椀琀甀搀攀猀Ⰰ 眀漀爀搀猀Ⰰ 愀渀搀 搀攀攀搀猀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

䴀礀 栀攀愀爀琀 猀愀礀猀 漀昀 礀漀甀Ⰰ ᰠ匀攀攀欀 栀椀猀 昀愀挀攀ᴠ 夀漀甀爀 昀愀挀攀Ⰰ 䰀伀刀䐀Ⰰ 䤀 眀椀氀氀 猀攀攀欀              倀猀愀氀洀 㜀㨀㠀⤀

  䜀漀搀 椀渀 琀栀攀 伀爀搀椀渀愀爀礀

䐀愀礀 㔀

  吀栀攀 猀琀爀攀攀琀猀 愀爀攀 昀甀氀氀 漀昀 瀀攀漀瀀氀攀 洀愀欀椀渀最 愀氀氀 欀椀渀搀猀 漀昀 樀漀礀昀甀氀 渀漀椀猀攀 愀渀搀 眀愀瘀椀渀最 琀栀攀椀爀 栀愀渀搀猀Ⰰ 琀爀攀攀 戀爀愀渀挀栀攀猀Ⰰ 愀渀搀 瀀愀氀洀 氀攀愀瘀攀猀 圀攀 欀渀漀眀 眀栀愀琀 琀栀攀礀 眀攀爀攀 猀愀礀椀渀最㨀 ᰠ䈀氀攀猀猀攀搀 椀猀 琀栀攀 䬀椀渀最 眀栀漀 挀漀洀攀猀 椀渀 琀栀攀 渀愀洀攀 漀昀 琀栀攀 䰀漀爀搀ᴠ 圀栀礀 搀椀搀 琀栀攀礀 最攀琀 愀氀氀 攀砀挀椀琀攀搀㼀 䘀漀爀 愀氀氀 琀栀攀 洀椀爀愀挀氀攀猀 琀栀攀礀 栀愀搀 猀攀攀渀 匀漀洀攀戀漀搀礀 椀渀 琀栀攀 挀爀漀眀搀 栀愀搀 猀攀攀渀 䨀攀猀甀猀 琀愀欀攀 昀椀猀栀 猀琀椀挀欀猀 愀渀搀 圀漀渀搀攀爀 戀爀攀愀搀 琀漀 昀攀攀搀 愀 洀甀氀琀椀琀甀搀攀 愀渀搀 栀愀瘀攀 瀀氀攀渀琀礀 氀攀昀琀 漀瘀攀爀 䄀渀搀 瀀爀漀戀愀戀氀礀 猀漀洀攀 漀昀 琀栀攀 瀀攀漀瀀氀攀 眀栀漀 眀攀爀攀 琀栀攀爀攀 眀椀琀渀攀猀猀攀搀 琀攀渀 氀攀瀀ⴀ攀爀猀ᐠ漀甀琀挀愀猀琀猀 漀昀 猀漀挀椀攀琀礀ᐠ最攀琀 挀氀攀愀渀 一椀渀攀 漀昀 琀栀攀洀 昀漀爀最漀琀 琀漀 琀甀爀渀 愀爀漀甀渀搀Ⰰ 戀甀琀 漀渀攀 挀愀洀攀 戀愀挀欀 愀渀搀 猀愀椀搀Ⰰ ᰠ吀栀攀礀 洀愀礀 栀愀瘀攀 昀漀爀最漀琀琀攀渀Ⰰ 戀甀琀 䤀瘀攀 挀漀洀攀 戀愀挀欀 琀漀 猀愀礀Ⰰ ᠠ吀栀愀渀欀 夀漀甀 昀漀爀 挀氀攀愀渀椀渀最 洀攀 甀瀀 愀渀搀 最椀瘀椀渀最 洀攀 愀 渀攀眀 猀琀愀爀琀 愀渀搀 愀 渀攀眀 搀椀爀攀挀琀椀漀渀最椀瘀椀渀最 洀攀 愀 渀攀眀 猀琀愀爀琀 愀渀搀 愀 渀攀眀 搀椀爀攀挀琀椀漀渀 ᴠ 吀栀攀 渀椀渀攀 瀀爀漀戀愀戀氀礀 眀攀爀攀 渀漀琀 琀栀攀爀攀 愀琀 琀栀攀 吀爀椀甀洀瀀栀愀氀 䔀渀琀爀礀Ⰰ 戀甀琀 漀渀攀 漀昀 琀栀攀 渀漀椀猀礀 猀栀漀甀琀攀爀猀 眀愀猀 瀀爀漀戀愀戀氀礀 琀栀愀琀 栀攀愀氀攀搀 氀攀瀀攀爀Ⰰ 琀攀氀氀椀渀最 琀栀攀洀Ⰰ ᰠ䤀昀 礀漀甀 漀渀氀礀 欀渀攀眀 氀椀欀攀 䤀 欀渀漀眀 眀栀愀琀 琀栀攀 䰀漀爀搀 栀愀搀 搀漀渀攀Ⰰ 礀漀甀 眀漀甀氀搀 戀攀 猀栀漀甀琀椀渀最 椀渀 洀礀 瀀氀愀挀攀ᴠ 

  䄀渀搀 猀漀Ⰰ 礀漀甀 挀愀渀 渀漀洀椀渀愀琀攀 眀栀漀洀攀瘀攀爀 礀漀甀 眀愀渀琀 琀漀 戀攀 椀渀 琀栀愀琀 挀爀漀眀搀 䠀漀瀀攀昀甀氀氀礀 礀漀甀爀攀 椀渀 琀栀愀琀 猀愀洀攀 最爀愀琀攀昀甀氀 戀甀渀挀栀 眀栀攀渀 礀漀甀 琀栀椀渀欀 漀昀 眀栀愀琀 䜀漀搀 栀愀猀 搀漀渀攀 昀漀爀 礀漀甀ᐠ攀猀瀀攀挀椀愀氀氀礀 栀漀眀 䠀攀 栀愀猀 昀漀爀最椀瘀攀渀 礀漀甀 愀渀搀 琀爀愀渀猀昀漀爀洀攀搀 礀漀甀爀 氀椀昀攀 夀漀甀 挀愀渀 最攀琀 愀猀 氀漀甀搀 愀猀 礀漀甀 眀愀渀琀Ⰰ 猀栀漀甀琀椀渀最 氀椀欀攀 琀栀漀猀攀 樀甀戀椀氀愀渀琀 瀀攀漀瀀氀攀 氀椀渀椀渀最 琀栀攀 猀琀爀攀攀琀猀 愀 挀漀甀瀀氀攀 漀昀 琀栀漀甀猀愀渀搀 礀攀愀爀猀 愀最漀Ⰰ ᰠ䠀漀猀愀渀渀愀 䈀氀攀猀猀攀搀 戀攀 琀栀攀 䬀椀渀最 眀栀漀 挀漀洀攀猀 椀渀 琀栀攀 渀愀洀攀 漀昀 琀栀攀 䰀漀爀搀ᴠ 

倀爀愀礀攀爀   䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 挀愀渀琀 瀀爀愀椀猀攀 夀漀甀 攀渀漀甀最栀 昀漀爀 栀攀愀氀椀渀最 愀渀搀 爀攀猀琀漀爀椀渀最 漀甀爀 氀椀瘀攀猀 椀渀 攀瘀攀爀礀 眀愀礀 圀攀爀攀 樀甀猀琀 愀猀 最爀愀琀攀昀甀氀 愀猀 琀栀愀琀 漀渀攀 氀攀瀀攀爀 漀甀琀 漀昀 琀栀攀 琀攀渀 圀攀 挀愀渀 樀漀礀昀甀氀氀礀 猀椀渀最 琀栀攀 䌀栀爀椀猀琀椀愀渀 洀甀猀椀挀椀愀渀 䌀愀爀洀愀渀猀 氀礀爀椀挀猀㨀 一漀 眀愀礀Ⰰ 眀攀 愀爀攀 渀漀琀 愀猀栀愀洀攀搀伀昀 琀栀攀 最漀猀瀀攀氀 漀爀 䠀椀猀 渀愀洀攀䠀漀氀礀 栀愀渀搀猀 愀爀攀 氀椀昀琀攀搀 栀椀最栀吀漀 琀栀攀 渀愀洀攀 漀昀 䨀攀猀甀猀 䌀栀爀椀猀琀 䰀攀琀 琀栀椀猀 瀀爀愀椀猀攀 愀氀眀愀礀猀 戀攀 椀渀 漀甀爀 洀漀甀琀栀猀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

 圀栀攀渀 栀攀 挀愀洀攀 渀攀愀爀 琀栀攀 瀀氀愀挀攀 眀栀攀爀攀 琀栀攀 爀漀愀搀 最漀攀猀 搀漀眀渀 琀栀攀 䴀漀甀渀琀 漀昀 伀氀椀瘀攀猀Ⰰ 琀栀攀 眀栀漀氀攀 挀爀漀眀搀 漀昀 搀椀猀挀椀ⴀ瀀氀攀猀 戀攀最愀渀 樀漀礀昀甀氀氀礀 琀漀 瀀爀愀椀猀攀 䜀漀搀 椀渀 氀漀甀搀 瘀漀椀挀攀猀 昀漀爀 愀氀氀 琀栀攀 洀椀爀愀挀氀攀猀 琀栀攀礀 栀愀搀 猀攀攀渀

             䰀甀欀攀 㤀㨀㜀⤀

匀栀漀甀琀椀渀最 ᰠ䠀漀猀愀渀渀愀ᴠ 䘀漀爀 䄀氀氀 琀栀攀 䴀椀爀愀挀氀攀猀

䐀愀礀 㘀

  伀渀攀 礀攀愀爀 洀礀 戀甀搀搀礀 最漀琀 洀攀 挀漀甀爀琀ⴀ猀椀搀攀 琀椀挀欀攀琀猀 琀漀 琀栀攀 匀瀀甀爀猀ⴀ䬀渀椀挀欀猀 戀愀猀欀攀琀戀愀氀氀 最愀洀攀 䤀 猀愀琀 渀攀砀琀 琀漀 吀椀洀 䐀甀渀挀愀渀猀 甀渀挀氀攀Ⰰ 眀栀漀 眀愀猀 氀椀猀琀攀渀椀渀最 琀漀 琀栀攀 最愀洀攀 漀渀 琀栀攀 爀愀搀椀漀 戀攀挀愀甀猀攀 栀攀 眀愀猀 瘀椀猀甀愀氀氀礀 椀洀瀀愀椀爀攀搀 吀栀攀礀 栀愀搀 愀 戀愀渀渀攀爀 猀愀礀椀渀最Ⰰ ᰠ䜀漀Ⰰ 吀椀洀 䐀甀渀挀愀渀ᴠ 一漀眀Ⰰ 琀栀漀猀攀 漀昀 礀漀甀 眀栀漀 欀渀漀眀 洀攀 甀渀搀攀爀猀琀愀渀搀 琀栀愀琀 漀渀攀 琀栀椀渀最 䤀 搀漀渀琀 氀椀欀攀 琀漀 搀漀 椀猀 栀漀氀搀 甀瀀 愀 戀愀渀渀攀爀 䈀甀琀 愀 挀漀渀猀甀氀愀琀攀 昀爀漀洀 琀栀攀 嘀椀爀最椀渀 䤀猀氀愀渀搀猀 攀渀琀栀甀猀椀愀猀琀椀挀愀氀氀礀 愀猀欀攀搀 洀攀 琀漀 氀椀昀琀 椀琀 甀瀀 眀椀琀栀 栀椀洀 䈀攀挀愀甀猀攀 䤀 眀愀猀 漀渀 琀栀攀 䐀甀渀挀愀渀 爀漀眀Ⰰ 䤀 眀愀猀 爀攀焀甀椀爀攀搀 琀漀 栀漀氀搀 椀琀 甀瀀

   䰀椀欀攀眀椀猀攀Ⰰ 椀昀 礀漀甀爀攀 最漀椀渀最 琀漀 戀攀 漀渀 䨀攀猀甀猀 爀漀眀Ⰰ 礀漀甀 栀愀瘀攀 琀漀 栀漀氀搀 甀瀀 琀栀攀 猀椀最渀㨀 ᰠ䜀漀Ⰰ 䨀攀猀甀猀Ⰰ 䜀漀ᴠ 䴀愀欀攀 愀 渀漀椀猀攀 昀漀爀 䠀椀洀 一漀眀Ⰰ 䤀洀 渀漀琀 猀甀最最攀猀琀椀渀最 琀栀愀琀 眀攀 愀氀氀 栀愀瘀攀 琀漀 搀漀 椀琀 琀栀攀 猀愀洀攀 眀愀礀 夀漀甀 搀漀渀琀 栀愀瘀攀 琀漀 戀攀 氀漀甀搀 愀氀氀 琀栀攀 琀椀洀攀 匀漀洀攀 搀愀礀猀 礀漀甀 昀攀攀氀 氀椀欀攀 猀琀愀渀搀椀渀最Ⰰ 愀渀搀 漀琀栀攀爀 搀愀礀猀 礀漀甀 洀愀礀 眀愀渀琀 琀漀 樀甀猀琀 猀椀琀 焀甀椀攀琀氀礀 圀栀愀琀 䤀 愀洀 猀愀礀椀渀最 椀猀 琀栀愀琀 礀漀甀爀 瀀爀愀椀猀攀 漀甀最栀琀 琀漀 栀愀瘀攀 猀漀洀攀 挀漀渀琀攀渀琀 琀漀 椀琀 䄀渀搀 栀攀爀攀猀 琀栀攀 爀攀愀猀漀渀 眀栀礀㨀 吀栀攀 渀攀砀琀 琀椀洀攀 礀漀甀 搀漀渀琀 瀀栀礀猀椀挀愀氀氀礀 昀攀攀氀 氀椀欀攀 瀀爀愀椀猀椀渀最 琀栀攀 䰀漀爀搀Ⰰ 礀漀甀 樀甀猀琀 栀愀瘀攀 琀漀 氀漀漀欀 琀漀 眀栀攀爀攀 琀栀攀 䰀漀爀搀 栀愀猀 戀爀漀甀最栀琀 礀漀甀 昀爀漀洀Ⰰ 愀渀搀 礀漀甀 挀愀渀琀 栀攀氀瀀 戀甀琀 瀀爀愀椀猀攀 䌀氀愀瀀 礀漀甀爀 栀愀渀搀猀Ⰰ 猀琀漀洀瀀 礀漀甀爀 昀攀攀琀Ⰰ 眀愀瘀攀 礀漀甀爀 栀愀渀搀猀 漀爀 渀漀搀 礀漀甀爀 栀攀愀搀ᐠ戀甀琀 琀栀攀爀攀 漀甀最栀琀 琀漀 戀攀 猀漀洀攀 攀砀瀀爀攀猀猀椀漀渀 漀昀 瀀爀愀椀猀攀 琀栀愀琀 猀愀礀猀Ⰰ ᰠ䰀漀爀搀Ⰰ猀漀洀攀 攀砀瀀爀攀猀猀椀漀渀 漀昀 瀀爀愀椀猀攀 琀栀愀琀 猀愀礀猀Ⰰ ᰠ䰀漀爀搀Ⰰ 夀漀甀瘀攀 戀攀攀渀 最漀漀搀 琀漀 洀攀Ⰰ 戀攀琀琀攀爀 琀漀 洀攀 琀栀愀渀 䤀瘀攀 戀攀攀渀 琀漀 洀礀猀攀氀昀ᴠ

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 爀攀洀攀洀戀攀爀 栀漀眀 瀀椀琀椀昀甀氀 愀渀搀 眀爀攀琀挀栀攀搀 漀甀爀 氀椀瘀攀猀 眀攀爀攀 戀攀昀漀爀攀 夀漀甀 昀漀甀渀搀 甀猀 圀攀爀攀 昀漀爀攀瘀攀爀 最爀愀琀攀昀甀氀 昀漀爀 夀漀甀爀 漀甀琀瀀漀甀爀椀渀最 漀昀 最爀愀挀椀漀甀猀 氀漀瘀攀 愀渀搀 洀攀爀挀礀 琀栀爀漀甀最栀 琀栀攀 猀愀挀爀椀昀椀挀椀愀氀 搀攀愀琀栀 漀昀 夀漀甀爀 匀漀渀 䨀攀猀甀猀 䈀攀挀愀甀猀攀 漀昀 夀漀甀爀 洀椀最栀琀礀 搀攀氀椀瘀攀爀愀渀挀攀Ⰰ 眀攀 挀愀渀渀漀琀 猀琀愀礀 猀椀氀攀渀琀 䤀渀 昀愀挀琀Ⰰ 眀攀 愀猀欀 琀栀愀琀 夀漀甀 洀愀欀攀 漀甀爀 瘀攀爀礀 戀漀搀椀攀猀 椀渀猀琀爀甀洀攀渀琀猀 漀昀 瀀爀愀椀猀攀 愀渀搀 眀漀爀猀栀椀瀀 琀漀 夀漀甀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

䴀愀礀 眀攀 猀栀漀甀琀 昀漀爀 樀漀礀 漀瘀攀爀 礀漀甀爀 瘀椀挀琀漀爀礀 愀渀搀 氀椀昀琀 甀瀀 漀甀爀 戀愀渀渀攀爀猀 椀渀 琀栀攀 渀愀洀攀 漀昀 漀甀爀 䜀漀搀              倀猀愀氀洀 　㨀㔀⤀

  䄀 䈀愀渀渀攀爀 昀漀爀 䨀攀猀甀猀 刀漀眀

䐀愀礀 㜀

  吀栀攀 瀀攀漀瀀氀攀 猀栀漀甀琀攀搀Ⰰ ᰠ䠀漀猀愀渀渀愀ᴠ 眀栀椀氀攀 眀愀瘀椀渀最 戀爀愀渀挀栀攀猀 昀爀漀洀 愀氀氀 欀椀渀搀猀 漀昀 琀爀攀攀猀ᐠ瀀愀氀洀Ⰰ 洀礀爀琀氀攀Ⰰ 眀椀氀氀漀眀ᐠ眀栀愀琀攀瘀攀爀 琀栀攀礀 栀愀搀 椀渀 琀栀攀椀爀 栀愀渀搀猀 䈀礀 琀栀攀 猀愀洀攀 琀漀欀攀渀Ⰰ 礀漀甀 漀甀最栀琀 琀漀 栀愀瘀攀 猀漀洀攀ⴀ琀栀椀渀最 椀渀 礀漀甀爀 栀愀渀搀 琀栀愀琀 礀漀甀 瀀爀愀椀猀攀 䠀椀洀 眀椀琀栀 䄀爀攀 礀漀甀 眀椀氀氀椀渀最 琀漀 樀甀猀琀 瀀爀愀椀猀攀 䠀椀洀 眀椀琀栀 琀栀攀 洀椀渀搀 䠀攀 栀愀猀 最椀瘀攀渀 琀漀 礀漀甀㼀  䤀 愀氀眀愀礀猀 氀椀欀攀 猀漀洀攀戀漀搀礀 眀栀漀猀 猀洀愀爀琀 攀渀漀甀最栀 琀漀 欀渀漀眀 琀栀愀琀 眀漀爀猀栀椀瀀椀渀最 䜀漀搀 搀漀攀猀 渀漀琀 搀攀琀攀爀椀漀爀愀琀攀 漀渀攀猀 椀渀琀攀氀氀攀挀琀 䤀渀 昀愀挀琀Ⰰ 䤀 戀攀氀椀攀瘀攀 琀栀攀 洀漀爀攀 猀攀渀猀攀 礀漀甀瘀攀 最漀琀Ⰰ 琀栀攀 洀漀爀攀 礀漀甀 漀甀最栀琀 琀漀 瀀爀愀椀猀攀 䠀椀洀 䴀愀渀礀 漀昀 礀漀甀 眀栀漀 最攀琀 攀搀甀挀愀琀攀搀 愀渀搀 攀愀爀渀 琀眀漀 渀椀挀欀攀氀猀 愀戀漀瘀攀 瀀漀瘀攀爀琀礀 琀栀椀渀欀 琀栀愀琀 礀漀甀爀攀 搀漀椀渀最 䜀漀搀 愀 昀愀瘀漀爀 眀栀攀渀 礀漀甀 猀栀漀眀 甀瀀 椀渀 䠀椀猀 栀漀甀猀攀 䈀甀琀 眀栀攀渀 氀椀昀攀 最攀琀猀 搀椀昀昀椀挀甀氀琀 愀渀搀 礀漀甀 挀漀洀攀 琀漀 琀栀攀 猀愀渀挀琀甀愀爀愀渀搀 礀漀甀 挀漀洀攀 琀漀 琀栀攀 猀愀渀挀琀甀愀爀礀Ⰰ 琀栀攀 瀀氀愀挀攀 漀昀 爀攀昀甀最攀Ⰰ 䜀漀搀 眀椀氀氀 氀攀琀 礀漀甀 猀琀攀愀氀 愀眀愀礀 昀漀爀 愀 氀椀琀琀氀攀 眀栀椀氀攀 猀漀 琀栀愀琀 礀漀甀 挀愀渀 戀攀 挀漀瘀攀爀攀搀  

  䄀琀 漀琀栀攀爀 琀椀洀攀猀Ⰰ 眀攀 眀愀渀琀 琀漀 瀀爀愀椀猀攀 䜀漀搀Ⰰ 戀甀琀 眀攀 琀栀椀渀欀 琀栀愀琀 眀攀 栀愀瘀攀 琀漀 洀攀攀琀 猀漀洀攀 挀爀椀琀攀爀椀愀 琀漀 瀀爀愀椀猀攀 䠀椀洀 吀栀愀琀猀 眀栀礀 眀攀 洀椀猀猀 䠀椀洀 猀漀 洀愀渀礀 琀椀洀攀猀  匀漀洀攀 漀昀 甀猀 琀栀椀渀欀Ⰰ ᰠ圀攀氀氀Ⰰ 䤀 眀漀甀氀搀Ⰰ 戀甀琀 䤀 挀愀渀琀 搀漀 琀栀愀琀 䤀洀 渀漀琀 愀氀氀 漀昀 琀栀愀琀Ⰰ 愀渀搀 琀栀攀 爀攀猀琀 漀昀 甀猀 眀栀漀 瀀爀愀椀猀攀 䠀椀洀 愀椀渀琀 愀氀氀 漀昀 琀栀愀琀 攀椀琀栀攀爀ᴠ 䈀甀琀 椀昀 眀攀 眀攀爀攀 愀氀氀 漀昀 琀栀愀琀Ⰰ 眀攀 眀漀甀氀搀渀琀 渀攀攀搀 䨀攀猀甀猀 圀攀爀攀 瀀爀愀椀猀椀渀最 䠀椀洀 戀攀挀愀甀猀攀 眀攀 搀漀 渀攀攀搀 䠀椀洀Ⰰ 猀漀 眀攀 瀀爀愀椀猀攀 䠀椀洀 眀椀琀栀 眀栀愀琀攀瘀攀爀 眀攀 栀愀瘀攀 椀渀 漀甀爀 栀愀渀搀 倀攀爀栀愀瀀猀 椀昀 眀攀 搀漀 洀漀爀攀 樀漀礀昀甀氀 瀀爀愀椀猀椀渀最 椀渀猀琀攀愀搀 漀昀 眀椀琀栀搀爀愀眀椀渀最 椀渀琀漀 漀甀爀 搀漀甀爀 椀渀琀攀氀氀攀挀琀甀愀氀 挀漀挀漀漀渀Ⰰ 眀攀 挀愀渀 爀攀愀挀栀 洀漀爀攀 瀀攀漀瀀氀攀 眀椀琀栀 琀栀攀 最漀猀瀀攀氀 漀昀 䨀攀猀甀猀 䌀栀爀椀猀琀  

倀爀愀礀攀爀   䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 椀琀 猀攀攀洀猀 氀椀欀攀 攀瘀攀爀礀 琀椀洀攀 眀攀 琀栀椀渀欀 眀攀瘀攀 最漀琀 椀琀 洀愀搀攀 琀栀爀漀甀最栀 漀甀爀 漀眀渀 愀戀椀氀椀ⴀ琀椀攀猀 愀渀搀 猀洀愀爀琀猀Ⰰ 夀漀甀 愀氀氀漀眀 猀椀琀甀愀琀椀漀渀猀 琀漀 愀爀椀猀攀 椀渀 漀甀爀 氀椀瘀攀猀 琀漀 猀栀漀眀 甀猀 琀栀愀琀 眀攀 挀愀渀琀 洀愀欀攀 椀琀 漀渀 漀甀爀 漀眀渀 吀栀攀爀攀 愀爀攀 漀琀栀攀爀 琀椀洀攀猀 眀栀攀渀 眀攀 搀攀猀椀爀攀 琀漀 瀀爀愀椀猀攀 夀漀甀 戀甀琀 搀漀渀琀 昀攀攀氀 琀栀愀琀 眀攀 洀攀愀猀甀爀攀 甀瀀 琀漀 猀漀洀攀 渀攀戀甀氀漀甀猀 猀瀀椀爀椀琀甀愀氀 挀爀椀琀攀爀椀愀 䘀漀爀 戀漀琀栀 漀昀 琀栀攀猀攀 漀挀挀愀猀椀漀渀猀Ⰰ 爀攀洀椀渀搀 甀猀 琀漀 樀甀猀琀 瀀爀愀椀猀攀 夀漀甀 眀椀琀栀 眀栀愀琀攀瘀攀爀 椀猀 椀渀 漀甀爀 栀愀渀搀Ⰰ 愀渀搀 眀攀 欀渀漀眀 琀栀愀琀 眀攀氀氀 攀渀搀 甀瀀 搀椀爀攀挀琀氀礀 椀渀 夀漀甀爀 氀漀瘀椀渀最 愀爀洀猀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

    漀琀栀攀爀猀 挀甀琀 戀爀愀渀挀栀攀猀 昀爀漀洀 琀栀攀 琀爀攀攀猀 愀渀搀 猀瀀爀攀愀搀 琀栀攀洀 漀渀 琀栀攀 爀漀愀搀             䴀愀琀琀栀攀眀 㨀㠀⤀

倀爀愀椀猀攀 䜀漀搀 眀椀琀栀 圀栀愀琀 夀漀甀 䠀愀瘀攀 椀渀 夀漀甀爀 䠀愀渀搀

䐀愀礀 㠀

  䘀爀攀渀挀栀 渀漀瘀攀氀椀猀琀 䄀渀愀琀漀氀攀 䘀爀愀渀挀攀 琀攀氀氀猀 琀栀攀 猀琀漀爀礀 愀戀漀甀琀 琀栀攀 洀漀渀欀 眀栀漀 眀愀猀 渀漀琀 愀猀 最椀昀琀攀搀 愀渀搀 琀愀氀攀渀琀攀搀 愀猀 愀氀氀 琀栀攀 漀琀栀攀爀 洀漀渀欀猀 䠀攀 挀漀甀氀搀渀琀 搀爀愀眀 漀爀 搀漀 愀爀琀猀 愀渀搀 挀爀愀昀琀猀 䠀攀 挀漀甀氀搀渀琀 攀瘀攀渀 琀爀愀渀ⴀ猀挀爀椀戀攀 䄀琀 琀栀愀琀 瘀攀爀礀 洀漀洀攀渀琀Ⰰ 愀氀氀 栀攀 栀愀搀 琀漀 最椀瘀攀 琀漀 䜀漀搀 眀愀猀 栀椀猀 愀戀椀氀椀琀礀 琀漀 樀甀最最氀攀 䘀攀攀氀椀渀最 椀渀昀攀爀椀漀爀 愀渀搀 漀甀琀 漀昀 瀀氀愀挀攀 眀栀攀渀 愀氀氀 琀栀攀 洀漀渀欀猀 眀攀渀琀 琀漀 氀甀渀挀栀Ⰰ 瀀爀愀礀攀爀 琀椀洀攀Ⰰ 漀爀 挀栀漀椀爀 爀攀栀攀愀爀猀愀氀Ⰰ 琀栀椀猀 洀漀渀欀 眀攀渀琀 椀渀猀椀搀攀 琀栀攀 挀栀愀瀀攀氀 愀渀搀 樀甀最最氀攀搀 眀椀琀栀 栀椀猀 昀攀攀琀 椀渀 昀爀漀渀琀 漀昀 琀栀攀 猀琀愀琀甀攀 漀昀 䴀愀爀礀ᐠ樀甀猀琀 甀猀椀渀最 琀栀攀 最椀昀琀 栀攀 栀愀搀 圀栀攀渀 琀栀攀 漀琀栀攀爀 洀漀渀欀猀 昀漀甀渀搀 漀甀琀Ⰰ 琀栀攀礀 愀搀洀漀渀椀猀栀攀搀 栀椀洀Ⰰ ᰠ夀漀甀 搀漀渀琀 搀漀 琀栀愀琀 椀渀 栀攀爀攀㬀 琀栀愀琀 搀漀攀猀渀琀 戀攀氀漀渀最 栀攀爀攀ᴠ 䄀挀挀漀爀搀椀渀最 琀漀 琀栀攀 氀攀最攀渀搀Ⰰ 䴀愀爀礀 猀琀攀瀀瀀攀搀 搀漀眀渀 昀爀漀洀 琀栀攀 猀琀愀琀甀攀 愀渀搀 猀琀愀爀琀攀搀 眀椀瀀椀渀最 栀攀爀 琀攀愀爀猀 眀椀琀栀 栀椀猀 最愀爀洀攀渀琀猀猀琀愀爀琀攀搀 眀椀瀀椀渀最 栀攀爀 琀攀愀爀猀 眀椀琀栀 栀椀猀 最愀爀洀攀渀琀猀 吀栀攀礀 栀愀搀 戀爀漀欀攀渀 栀攀爀 栀攀愀爀琀 戀礀 搀椀猀愀氀氀漀眀椀渀最 琀栀椀猀 洀漀渀欀 琀漀 甀猀攀 琀栀攀 漀渀氀礀 琀栀椀渀最 栀攀 欀渀攀眀 栀漀眀 琀漀 搀漀 

  䜀漀搀 洀愀礀 渀攀瘀攀爀 愀猀欀 礀漀甀 琀漀 戀攀 愀 猀挀栀漀氀愀爀Ⰰ 琀栀攀漀氀漀最椀愀渀Ⰰ 栀椀猀琀漀爀椀愀渀Ⰰ 漀爀 氀椀渀最甀椀猀琀 䤀渀猀琀攀愀搀Ⰰ  䠀攀 愀猀欀猀 礀漀甀 琀漀 搀漀 眀栀愀琀 䠀攀猀 挀爀攀愀琀攀搀 礀漀甀 琀漀 搀漀Ⰰ 猀漀 礀漀甀 漀甀最栀琀 琀漀 瀀爀愀椀猀攀 䠀椀洀 眀椀琀栀 眀栀愀琀攀瘀攀爀 䠀攀 栀愀猀 最椀昀琀攀搀 礀漀甀 䤀昀 礀漀甀瘀攀 最漀琀 愀 栀愀洀洀攀爀Ⰰ 栀愀洀洀攀爀 漀甀琀 樀甀猀琀椀挀攀 愀渀搀 攀瘀椀氀㬀 椀昀 礀漀甀瘀攀 最漀琀 愀 瘀漀椀挀攀Ⰰ 氀椀昀琀 椀琀 甀瀀 椀渀 瀀爀愀椀猀攀 琀漀 䠀椀洀㬀 椀昀 礀漀甀瘀攀 最漀琀 愀 瀀攀渀Ⰰ 眀爀椀琀攀 琀漀 䠀椀猀 最氀漀爀礀 愀渀搀 栀漀渀漀爀 圀栀愀琀攀瘀攀爀 最椀昀琀猀 愀渀搀 琀愀氀攀渀琀猀 礀漀甀 栀愀瘀攀Ⰰ 甀猀攀 琀栀攀洀 昀漀爀 琀栀攀 最氀漀爀礀 漀昀 䜀漀搀  

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 爀攀愀氀椀稀攀 渀漀眀 琀栀愀琀 瀀爀愀椀猀攀 愀渀搀 眀漀爀猀栀椀瀀 搀漀攀猀 渀漀琀 樀甀猀琀 挀漀渀猀椀猀琀 漀昀 猀椀渀最椀渀最 愀渀搀 挀氀愀瀀瀀椀渀最 椀渀 匀甀渀搀愀礀 洀漀爀渀椀渀最 猀攀爀瘀椀挀攀猀 䤀渀猀琀攀愀搀Ⰰ 夀漀甀 栀愀瘀攀 挀愀氀氀攀搀 甀猀 琀漀 眀漀爀猀栀椀瀀 夀漀甀 漀渀 愀 搀愀椀氀礀 戀愀猀椀猀 眀椀琀栀 琀栀攀 最椀昀琀猀 愀渀搀 琀愀氀攀渀琀猀 琀栀愀琀 夀漀甀 栀愀瘀攀 猀漀 最攀渀攀爀漀甀猀氀礀 戀攀猀琀漀眀攀搀 甀瀀漀渀 甀猀 䠀攀氀瀀 甀猀 琀漀 猀攀爀瘀攀 夀漀甀 眀椀琀栀 愀氀氀 漀昀 漀甀爀 洀椀渀搀Ⰰ 猀琀爀攀渀最琀栀Ⰰ 愀渀搀 猀漀甀氀 夀漀甀 栀愀瘀攀 最椀瘀攀渀 甀猀 夀漀甀爀 愀氀氀 琀栀爀漀甀最栀 夀漀甀爀 匀漀渀Ⰰ 猀漀 眀攀 猀栀漀甀氀搀 搀漀 渀漀 氀攀猀猀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

圀栀愀琀攀瘀攀爀 礀漀甀爀 栀愀渀搀 昀椀渀搀猀 琀漀 搀漀Ⰰ 搀漀 椀琀 眀椀琀栀 愀氀氀 礀漀甀爀 洀椀最栀琀              䔀挀挀氀攀猀椀愀猀琀攀猀 㤀㨀　⤀

  圀漀爀猀栀椀瀀 䜀漀搀 眀椀琀栀 夀漀甀爀 䜀椀昀琀猀

䐀愀礀 㤀

  䔀瘀攀渀 琀漀搀愀礀 琀栀攀爀攀 愀爀攀 愀氀眀愀礀猀 琀栀漀猀攀 爀攀氀椀最椀漀甀猀Ⰰ 爀椀最椀搀 倀栀愀爀椀猀攀攀猀 眀栀漀 猀愀礀Ⰰ ᰠ䨀攀猀甀猀Ⰰ 琀攀氀氀 琀栀攀 瀀攀漀瀀氀攀 琀漀 戀攀 焀甀椀攀琀 吀漀渀攀 椀琀 搀漀眀渀㬀 琀栀椀猀 椀猀 挀栀甀爀挀栀ᴠ 吀栀攀礀瘀攀 戀攀攀渀 琀漀 挀漀氀氀攀最攀 愀渀搀 最爀愀搀甀愀琀攀 猀挀栀漀漀氀 吀栀攀礀爀攀 洀愀欀椀渀最 洀漀渀攀礀 吀栀攀礀 氀椀瘀攀 椀渀 琀栀攀 猀甀戀甀爀戀猀 吀栀攀礀爀攀 攀搀甀挀愀琀攀搀 愀渀搀 挀甀氀琀甀爀攀搀 渀漀眀 吀栀攀礀 愀氀眀愀礀猀 氀椀欀攀 琀漀 戀攀 椀渀 挀漀渀琀爀漀氀 漀昀 琀栀攀 猀攀爀瘀椀挀攀猀 椀渀猀琀攀愀搀 漀昀 琀栀攀 䠀漀氀礀 匀瀀椀爀椀琀 匀漀 琀栀攀礀 挀爀漀猀猀 琀栀攀椀爀 愀爀洀猀Ⰰ 昀爀漀眀渀Ⰰ 愀渀搀 爀攀昀甀猀攀 琀漀 樀漀椀渀 椀渀 樀漀礀昀甀氀 瀀爀愀椀猀攀 愀渀搀 眀漀爀猀栀椀瀀Ⰰ 琀攀氀氀椀渀最 攀瘀攀爀礀漀渀攀Ⰰ ᰠ䤀琀 搀漀攀猀渀琀 琀愀欀攀 愀氀氀 琀栀愀琀ᴠ 䈀甀琀 猀椀渀挀攀 眀栀攀渀 搀椀搀 攀搀甀挀愀琀椀漀渀 愀渀搀 挀甀氀琀甀爀攀 攀瘀攀爀 戀攀挀漀洀攀 愀渀 愀渀琀椀琀栀攀猀椀猀 琀漀 挀攀氀攀戀爀愀琀椀漀渀㼀 

   匀漀洀攀 琀椀洀攀 愀最漀 䤀 眀愀猀 栀漀猀琀椀渀最 愀 最爀漀甀瀀 漀昀 愀爀漀甀渀搀 　 搀漀挀琀漀爀愀氀 挀愀渀搀椀搀愀琀攀猀 昀爀漀洀 唀渀椀琀攀搀 匀攀洀椀渀愀爀礀 椀渀 伀栀椀漀 䄀渀搀 琀栀攀礀 瀀漀猀攀搀 琀栀椀猀 焀甀攀猀琀椀漀渀 琀漀 洀攀㨀 ᰠ䐀漀 礀漀甀 猀琀椀氀氀 挀攀氀攀戀爀愀琀攀 琀栀攀 䰀漀爀搀 眀椀琀栀 攀砀甀戀攀爀愀渀琀 瀀爀愀椀猀攀 愀渀搀 眀漀爀猀栀椀瀀㼀ᴠ 伀渀攀 漀昀 琀栀攀 礀漀甀渀最 猀琀甀搀攀渀琀猀 椀渀昀漀爀洀攀搀 洀攀 琀栀愀琀 琀栀攀爀攀猀 渀漀 瀀氀愀挀攀 昀漀爀 椀琀 戀攀挀愀甀猀攀 ᰠ椀琀 眀愀猀 漀氀搀ⴀ琀椀洀攀礀 愀渀搀 漀甀琀 漀昀 琀栀攀 眀愀礀ᴠ 䤀 爀攀瀀氀椀攀搀Ⰰ ᰠ夀漀甀 挀愀渀 戀攀氀椀攀瘀攀 愀渀礀琀栀椀渀最 礀漀甀 眀愀渀琀 琀漀Ⰰ 戀甀琀 䤀 琀愀欀攀 椀琀 琀栀愀琀 礀漀甀 搀漀渀琀 瀀愀猀琀漀爀ᴠ 䠀攀 猀愀椀搀 渀漀 䤀 猀愀椀搀Ⰰ ᰠ夀漀甀 瀀爀漀戀愀戀氀礀 渀攀瘀攀爀 眀椀氀氀Ⰰ 攀椀琀栀攀爀 夀漀甀 猀攀攀Ⰰ 眀栀攀渀 昀漀氀欀猀 栀愀瘀攀 戀攀攀渀 琀栀爀漀甀最栀 栀攀氀氀 愀氀氀 眀攀攀欀 氀漀渀最Ⰰ 琀栀攀礀 眀愀渀琀 琀漀 戀攀氀椀攀瘀攀 椀渀 愀 䨀攀猀甀猀 眀栀漀 眀椀氀氀 最攀琀 琀栀攀洀 漀甀琀 䄀渀搀 琀栀愀琀猀 挀攀氀攀戀爀愀琀椀漀渀 琀椀洀攀ᴠ 䰀椀猀琀攀渀Ⰰ 椀昀 礀漀甀 眀愀渀琀 礀漀甀爀 䨀攀猀甀猀 琀漀 猀琀愀礀 氀漀挀欀攀搀 椀渀 愀 最爀愀瘀攀Ⰰ 䤀洀 渀漀琀 甀瀀猀攀琀 眀椀琀栀 礀漀甀 昀漀爀 戀攀氀椀攀瘀椀渀最 琀栀愀琀 眀愀最爀愀瘀攀Ⰰ 䤀洀 渀漀琀 甀瀀猀攀琀 眀椀琀栀 礀漀甀 昀漀爀 戀攀氀椀攀瘀椀渀最 琀栀愀琀 眀愀礀 䈀甀琀 洀礀 䨀攀猀甀猀 最漀琀 甀瀀 䤀昀 䤀 搀漀渀琀 挀爀礀 漀甀琀Ⰰ 琀栀攀 爀漀挀欀猀 眀椀氀氀

 

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 爀攀昀甀猀攀 琀漀 戀攀 椀渀琀椀洀椀搀愀琀攀搀 戀礀 琀栀漀猀攀 氀攀最愀氀椀猀琀椀挀 瀀愀爀琀礀ⴀ瀀漀漀瀀攀爀猀 眀栀漀 眀漀甀氀搀 猀焀甀愀猀栀 漀甀爀 樀漀礀昀甀氀 攀渀琀栀甀猀椀愀猀洀 椀渀 瀀爀愀椀猀攀 愀渀搀 眀漀爀猀栀椀瀀 䤀渀猀琀攀愀搀Ⰰ 眀攀 樀甀猀琀 眀愀渀琀 琀漀 瀀爀愀椀猀攀 夀漀甀 愀氀氀 琀栀攀 洀漀爀攀 戀攀挀愀甀猀攀 栀攀愀爀琀昀攀氀琀 眀漀爀猀栀椀瀀 椀猀 渀攀瘀攀爀 漀甀琀 漀昀 昀愀猀栀椀漀渀 椀渀 夀漀甀爀 攀礀攀猀 圀攀 爀攀樀漀椀挀攀 椀渀 夀漀甀 倀爀愀椀猀攀 夀漀甀爀 栀漀氀礀 渀愀洀攀Ⰰ 昀漀爀攀瘀攀爀 愀渀搀 攀瘀攀爀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

匀漀洀攀 漀昀 琀栀攀 倀栀愀爀椀猀攀攀猀 椀渀 琀栀攀 挀爀漀眀搀 猀愀椀搀 琀漀 䨀攀猀甀猀Ⰰ ᰠ吀攀愀挀栀攀爀Ⰰ 爀攀戀甀欀攀 礀漀甀爀 搀椀猀挀椀瀀氀攀猀ᴠ            䰀甀欀攀 㤀㨀㤀⤀

ᰠ䤀琀 䐀漀攀猀渀琀 吀愀欀攀 䄀氀氀 漀昀 吀栀愀琀ᴠ

䐀愀礀 　

  䴀漀渀漀氀椀琀栀 猀琀漀渀攀猀 栀愀瘀攀 愀 瘀漀挀愀戀甀氀愀爀礀 琀栀攀礀 甀猀攀 琀漀 愀挀琀甀愀氀氀礀 琀愀氀欀 匀攀椀猀洀漀氀漀最椀猀琀猀 栀愀瘀攀 猀琀甀搀椀攀搀 琀栀攀洀 搀甀爀椀渀最 攀愀爀琀栀焀甀愀欀攀猀Ⰰ 愀渀搀 琀栀攀礀 挀漀渀挀氀甀搀攀搀 琀栀愀琀 爀漀挀欀猀 琀愀氀欀 戀攀昀漀爀攀 琀栀攀 攀愀爀琀栀焀甀愀欀攀 椀渀 䴀Ⰰ 倀Ⰰ 愀渀搀 匀 眀愀瘀攀猀 吀栀攀猀攀 猀攀椀猀洀漀氀漀最椀猀琀猀 猀愀礀 琀栀愀琀 眀栀攀渀 琀栀攀 琀攀挀琀漀渀椀挀 瀀氀愀琀攀猀 猀栀椀昀琀Ⰰ 椀琀 挀愀甀猀攀猀 琀栀攀 爀漀挀欀猀 琀漀 猀琀愀爀琀 猀瀀攀愀欀椀渀最 椀渀 琀栀攀椀爀 漀眀渀 氀愀渀最甀愀最攀 吀栀攀礀 猀琀愀爀琀 琀愀氀欀椀渀最 愀渀搀 洀愀欀椀渀最 渀漀椀猀攀 伀渀攀 猀愀椀搀 椀琀 眀愀猀 氀椀欀攀 琀栀攀 猀漀甀渀搀 漀昀 愀 挀愀渀渀漀渀 戀爀攀愀欀椀渀最 椀渀 琀栀攀 搀椀猀琀愀渀挀攀 伀琀栀攀爀 攀愀爀眀椀琀渀攀猀猀攀猀 挀氀愀椀洀 琀栀愀琀 椀琀 猀漀甀渀搀猀 氀椀欀攀 琀栀攀 爀甀洀戀氀椀渀最 漀昀 眀椀渀搀 挀漀洀椀渀最 礀漀甀爀 眀愀礀

   刀漀挀欀猀 眀椀氀氀 琀愀氀欀 䤀渀 漀琀栀攀爀 眀漀爀搀猀Ⰰ 椀昀 礀漀甀 眀漀渀琀 猀栀漀甀琀Ⰰ 䜀漀搀猀 最漀琀 愀 眀栀漀氀攀 挀爀攀愀琀椀漀渀 琀栀愀琀 眀椀氀氀 瀀爀愀椀猀攀 䠀椀洀 䌀爀攀愀琀椀漀渀 椀猀 愀氀眀愀礀猀 椀渀 栀愀爀洀漀渀礀 眀椀琀栀 椀琀猀攀氀昀 吀栀攀爀攀 愀爀攀 琀栀漀甀猀愀渀搀猀 漀昀 甀渀椀瘀攀爀猀攀猀 猀椀渀最椀渀最 䜀漀搀猀 瀀爀愀椀猀攀猀 爀椀最栀琀 渀漀眀Ⰰ 戀椀氀氀椀漀渀猀 漀昀 最愀氀愀砀椀攀猀 氀椀昀琀椀渀最 琀栀攀椀爀 瘀漀椀挀攀猀 椀渀 漀爀挀栀攀猀琀爀愀 䄀氀氀 漀昀 䜀漀搀猀 渀愀琀甀爀攀 樀漀椀渀猀 琀漀最攀琀栀攀爀 椀渀 愀 挀栀漀爀甀猀 愀渀搀 猀椀渀最猀 琀栀攀 猀漀渀最 漀昀 挀爀攀愀琀椀漀渀 琀栀愀琀 䜀漀搀 猀琀椀氀氀 氀椀瘀攀猀 愀渀搀 爀攀椀最渀猀 䜀漀搀 猀琀椀氀氀 爀甀氀攀猀 圀椀氀氀 礀漀甀 戀攀 椀渀 栀愀爀洀漀渀礀 眀椀琀栀 挀爀攀愀琀椀漀渀㼀 圀栀攀渀 挀爀攀愀琀椀漀渀 猀椀渀最猀Ⰰ 眀椀氀氀 礀漀甀 樀漀椀渀 椀渀 愀渀搀 最攀琀 椀渀 琀甀渀攀㼀 夀漀甀 洀愀礀 戀爀攀愀欀 琀栀攀 栀愀爀洀漀渀礀Ⰰ 戀甀琀 䜀漀搀 栀愀猀 愀 眀愀礀 漀昀 挀愀氀氀椀渀最 挀爀攀愀琀椀漀渀 琀漀 戀攀 愀 瀀愀爀琀 漀昀 琀栀攀 挀攀氀ⴀ攀戀爀愀琀椀漀渀 䨀攀猀甀猀 猀愀椀搀Ⰰ ᰠ䤀昀 琀栀攀猀攀 眀漀渀琀 挀爀礀 漀甀琀Ⰰ 琀栀攀 爀漀挀欀猀 眀椀氀氀 挀爀礀 漀甀琀ᴠ 䤀 搀漀渀琀 眀愀渀琀 琀漀 栀愀瘀攀 愀 爀漀挀欀 猀琀愀渀搀 甀瀀 愀渀搀 琀愀氀欀 愀戀漀甀琀 栀漀眀 最漀漀搀 䜀漀搀 栀愀猀 戀攀攀渀 戀攀挀愀甀猀攀 䤀 欀渀漀眀 昀漀爀 洀礀猀攀氀昀 眀栀愀琀 琀栀攀 䰀漀爀搀 栀愀猀 猀琀愀渀搀 甀瀀 愀渀搀 琀愀氀欀 愀戀漀甀琀 栀漀眀 最漀漀搀 䜀漀搀 栀愀猀 戀攀攀渀 戀攀挀愀甀猀攀 䤀 欀渀漀眀 昀漀爀 洀礀猀攀氀昀 眀栀愀琀 琀栀攀 䰀漀爀搀 栀愀猀 搀漀渀攀 昀漀爀 洀攀

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 攀瘀攀爀礀 琀椀洀攀 眀攀 氀漀漀欀 愀琀 夀漀甀爀 洀愀爀瘀攀氀漀甀猀 挀爀攀愀琀椀漀渀Ⰰ 眀攀 漀戀猀攀爀瘀攀 琀栀攀 瘀愀爀椀漀甀猀 眀愀礀猀 椀琀 瀀爀愀椀猀攀猀 愀渀搀 眀漀爀猀栀椀瀀猀 夀漀甀 吀栀攀 琀爀攀攀猀 漀昀 琀栀攀 昀椀攀氀搀 挀氀愀瀀 琀栀攀椀爀 栀愀渀搀猀Ⰰ 愀渀搀 琀栀攀椀爀 瘀攀爀礀 氀攀愀瘀攀猀 眀栀椀猀瀀攀爀 夀漀甀爀 渀愀洀攀 吀栀攀 爀漀挀欀猀 挀爀礀 漀甀琀 戀攀昀漀爀攀 愀渀 攀愀爀琀栀焀甀愀欀攀 吀栀攀 琀栀甀渀搀攀爀 琀栀愀琀 爀漀氀氀猀 搀攀挀氀愀爀攀猀 夀漀甀爀 洀椀最栀琀 愀渀搀 洀愀樀攀猀琀礀 䄀猀 夀漀甀爀 爀攀搀攀攀洀攀搀 挀爀攀愀琀椀漀渀Ⰰ 眀攀 栀愀瘀攀 氀椀瀀猀Ⰰ 栀愀渀搀猀Ⰰ 昀攀攀琀Ⰰ 愀渀搀 洀椀渀搀猀 琀漀 瀀爀愀椀猀攀 夀漀甀 眀椀琀栀 圀攀 最氀愀搀氀礀 樀漀椀渀 椀渀 琀甀渀攀 眀椀琀栀 愀氀氀 琀栀攀 甀渀椀瘀攀爀猀攀 椀渀 最椀瘀椀渀最 夀漀甀 瀀爀愀椀猀攀Ⰰ 昀漀爀 夀漀甀 愀爀攀 眀漀爀琀栀礀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

ᰠ䤀 琀攀氀氀 礀漀甀Ⰰᴠ 栀攀 爀攀瀀氀椀攀搀Ⰰ ᰠ椀昀 琀栀攀礀 欀攀攀瀀 焀甀椀攀琀Ⰰ 琀栀攀 猀琀漀渀攀猀 眀椀氀氀 挀爀礀 漀甀琀ᴠ              䰀甀欀攀 㤀㨀㐀　⤀

  刀漀挀欀猀 䐀漀 吀愀氀欀

䐀愀礀 

  䤀 挀愀渀 渀愀洀攀 琀眀漀 漀爀 琀栀爀攀攀 爀漀挀欀猀 琀栀愀琀 漀渀挀攀 猀瀀漀欀攀Ⰰ 愀渀搀 琀栀攀礀 猀琀椀氀氀 猀瀀攀愀欀 琀漀 甀猀 爀椀最栀琀 渀漀眀 吀栀攀爀攀猀 愀渀 甀渀愀瀀瀀爀漀愀挀栀愀戀氀攀 爀漀挀欀 䤀渀 䔀砀漀搀甀猀 㤀Ⰰ 䴀漀猀攀猀 挀氀椀洀戀猀 甀瀀 琀漀 琀栀愀琀 爀漀挀欀ᐠ愀 爀漀挀欀 昀椀氀氀攀搀 眀椀琀栀 昀椀爀攀 愀渀搀 猀洀漀欀攀Ⰰ 愀 爀漀挀欀 琀栀愀琀 椀猀 愀眀攀猀漀洀攀Ⰰ 搀愀渀最攀爀漀甀猀Ⰰ 愀渀搀 甀渀愀瀀瀀爀漀愀挀栀愀戀氀攀 䤀琀 椀猀 愀 爀漀挀欀 眀栀攀爀攀 䜀漀搀 最椀瘀攀猀 栀椀洀 愀 氀愀眀 琀栀愀琀 眀攀 猀琀椀氀氀 栀漀氀搀 椀渀 漀甀爀 栀愀渀搀猀 爀椀最栀琀 渀漀眀 圀栀攀渀 挀愀爀攀氀攀猀猀 眀漀爀猀栀椀瀀瀀攀爀猀 琀爀椀攀搀 琀漀 琀爀攀愀搀 甀瀀漀渀 琀栀愀琀 猀琀漀渀攀 愀渀搀 琀漀甀挀栀攀搀 椀琀Ⰰ 琀栀攀礀 昀攀氀氀 搀漀眀渀 搀攀愀搀Ⰰ 眀愀爀渀椀渀最 甀猀 琀栀愀琀 礀漀甀 搀漀渀琀 瀀氀愀礀 眀椀琀栀 栀漀氀椀渀攀猀猀 夀漀甀瘀攀 最漀琀 琀漀 爀攀瘀攀爀攀渀挀攀 椀琀 愀渀搀 琀栀攀渀 最攀琀 漀甀琀 漀昀 琀栀攀 眀愀礀 

   圀栀愀琀 愀戀漀甀琀 琀栀攀 爀漀挀欀 漀昀 瀀爀漀瘀椀猀椀漀渀㼀 䤀渀 䔀砀漀搀甀猀 㜀Ⰰ 愀昀琀攀爀 琀栀攀 挀栀椀氀搀爀攀渀 漀昀 䤀猀爀愀攀氀 栀愀搀 戀攀攀渀 攀洀愀渀ⴀ挀椀瀀愀琀攀搀 昀爀漀洀 䔀最礀瀀琀椀愀渀 猀氀愀瘀攀爀礀 愀渀搀 眀攀爀攀 眀愀氀欀椀渀最 琀栀爀漀甀最栀 琀栀攀 眀椀氀搀攀爀渀攀猀猀 琀漀 琀栀攀 倀爀漀洀椀猀攀搀 䰀愀渀搀Ⰰ 琀栀攀猀攀 挀愀琀琀氀攀 搀爀椀瘀攀爀猀 愀渀搀 栀攀爀搀猀洀攀渀 戀攀挀愀洀攀 挀漀渀挀攀爀渀攀搀 琀栀愀琀 琀栀攀爀攀 洀愀礀 渀漀琀 戀攀 攀渀漀甀最栀 眀愀琀攀爀ᐠ渀漀琀 樀甀猀琀 琀漀 猀氀愀欀攀 琀栀攀椀爀 琀栀椀爀猀琀 戀甀琀 琀漀 欀攀攀瀀 琀栀攀椀爀 氀椀瘀攀猀琀漀挀欀 愀氀椀瘀攀 吀栀攀礀 猀琀愀爀琀攀搀 挀漀洀瀀氀愀椀渀椀渀最Ⰰ ᰠ䴀漀猀攀猀Ⰰ 礀漀甀 戀爀漀甀最栀琀 甀猀 漀甀琀 栀攀爀攀 琀漀 搀椀攀 漀昀 琀栀椀爀猀琀 椀渀 琀栀攀 搀攀猀攀爀琀Ⰰᴠ 愀渀搀 䜀漀搀 猀愀椀搀Ⰰ ᰠ䐀漀渀琀 氀攀琀 琀栀攀洀 瀀愀渀椀挀 䐀漀渀琀 氀攀琀 琀栀攀洀 瀀愀猀猀 漀甀琀 匀琀漀瀀 戀礀 琀栀攀 爀漀挀欀 愀渀搀 猀瀀攀愀欀 琀漀 椀琀ᴠ 圀栀攀渀 䴀漀猀攀猀 猀瀀漀欀攀Ⰰ 眀愀琀攀爀 最甀猀栀攀搀 昀爀漀洀 琀栀攀 爀漀挀欀 琀漀 搀攀洀漀渀猀琀爀愀琀攀 戀漀琀栀 琀栀攀渀 愀渀搀 渀漀眀 琀栀愀琀 䠀攀猀 眀愀琀攀爀 椀渀 搀爀礀 瀀氀愀挀攀猀 䠀攀猀 氀椀昀攀 眀栀攀爀攀 琀栀攀爀攀猀 搀攀愀琀栀 䠀攀搀攀愀琀栀 䠀攀猀 琀栀攀 漀渀攀 眀栀漀 挀愀渀 爀攀瀀氀攀渀椀猀栀 甀猀 眀栀攀渀 漀甀爀 氀椀瘀攀猀 猀攀攀洀 猀漀 攀洀瀀琀礀 䄀渀搀 眀攀 挀愀渀 琀攀氀氀 漀琀栀攀爀猀 琀栀愀琀 椀昀 琀栀攀礀 瀀氀愀挀攀 琀栀攀椀爀 琀爀甀猀琀 椀渀 䜀漀搀Ⰰ 䠀攀 挀愀渀 戀攀 琀栀攀椀爀 爀漀挀欀 漀昀 瀀爀漀瘀椀猀椀漀渀 琀漀漀

 

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 琀愀欀攀 挀漀洀昀漀爀琀 椀渀 欀渀漀眀椀渀最 琀栀愀琀 夀漀甀 愀爀攀 戀漀琀栀 琀栀攀 甀渀愀瀀瀀爀漀愀挀栀愀戀氀攀 爀漀挀欀 愀渀搀 琀栀攀 爀漀挀欀 漀昀 瀀爀漀瘀椀猀椀漀渀ᐠ栀漀氀椀渀攀猀猀 愀渀搀 洀攀爀挀礀 挀漀洀戀椀渀攀搀 吀漀搀愀礀 眀攀 挀漀洀攀 戀攀昀漀爀攀 夀漀甀 眀椀琀栀 爀攀瘀攀爀ⴀ攀渀挀攀 愀渀搀 愀眀攀 琀漀 栀甀洀戀氀礀 猀攀攀欀 夀漀甀爀 瀀爀漀瘀椀搀攀渀琀椀愀氀 洀攀爀挀礀 昀漀爀 漀甀爀 氀椀瘀攀猀 圀攀 琀栀愀渀欀 夀漀甀 琀栀愀琀 戀攀挀愀甀猀攀 漀昀 琀栀攀 渀攀眀 挀漀瘀攀渀愀渀琀 椀渀 䌀栀爀椀猀琀 䨀攀猀甀猀Ⰰ 眀攀 挀愀渀 挀漀洀攀 戀漀氀搀氀礀 渀漀琀 愀爀爀漀最愀渀琀氀礀⤀ 椀渀琀漀 夀漀甀爀 瀀爀攀猀攀渀挀攀 愀猀 夀漀甀爀 爀攀搀攀攀洀攀搀 挀栀椀氀搀爀攀渀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

ᰠ匀琀爀椀欀攀 琀栀攀 爀漀挀欀Ⰰ 愀渀搀 眀愀琀攀爀 眀椀氀氀 挀漀洀攀 漀甀琀 漀昀 椀琀 昀漀爀 琀栀攀 瀀攀漀瀀氀攀 琀漀 搀爀椀渀欀ᴠ            䔀砀漀搀甀猀 㜀㨀㘀⤀

䠀漀眀 䜀漀搀 唀猀攀猀 刀漀挀欀猀

䐀愀礀 

    吀栀攀 挀栀椀氀搀爀攀渀 猀琀愀爀琀攀搀 挀爀礀椀渀最 漀甀琀Ⰰ ᰠ䠀漀猀愀渀渀愀ᴠ 䈀甀琀 琀栀攀 倀栀愀爀椀猀攀攀猀 眀攀爀攀 樀甀猀琀 琀爀礀椀渀最 琀漀 猀栀甀琀 琀栀攀洀 甀瀀㨀 ᰠ匀栀栀    戀攀 焀甀椀攀琀  䜀漀 漀渀 戀愀挀欀 漀瘀攀爀 琀栀攀爀攀 琀漀 琀栀愀琀 猀琀甀搀攀渀琀 挀攀渀琀攀爀  吀栀愀琀猀 眀栀愀琀 琀栀攀礀 戀甀椀氀琀 椀琀 昀漀爀 䐀漀渀琀 戀攀 挀漀洀椀渀最 漀瘀攀爀 栀攀爀攀ᴠ 吀栀攀 挀栀椀氀搀爀攀渀 搀椀搀渀琀 爀攀愀氀氀礀 欀渀漀眀 眀栀愀琀 琀栀攀礀 眀攀爀攀 猀愀礀椀渀最  吀栀攀礀 栀愀搀 樀甀猀琀 栀攀愀爀搀 眀栀愀琀 琀栀攀 瀀愀爀攀渀琀猀 眀攀爀攀 猀愀礀椀渀最 愀渀搀 猀漀 琀栀攀礀 猀琀愀爀琀攀搀 猀栀漀甀琀椀渀最Ⰰ ᰠ䠀漀猀愀渀渀愀ᴠ 䈀甀琀 琀栀攀 倀栀愀爀椀猀攀攀猀 渀攀爀瘀漀甀猀氀礀 琀漀氀搀 琀栀攀洀Ⰰ ᰠ匀栀栀     戀攀 焀甀椀攀琀 夀漀甀爀攀 琀漀漀 氀漀甀搀  䤀琀 搀漀攀猀渀琀 琀愀欀攀 愀氀氀 漀昀 琀栀愀琀 椀渀 挀栀甀爀挀栀ᴠ 吀栀攀 挀栀椀氀搀爀攀渀 欀攀瀀琀 挀爀礀椀渀最 漀甀琀Ⰰ ᰠ䠀漀猀愀渀渀愀 椀渀 琀栀攀 栀椀最栀攀猀琀ᴠ 吀栀攀 爀攀氀椀最椀漀甀猀 氀攀愀搀攀爀猀 最漀琀 愀渀最爀礀㨀 ᰠ匀栀栀     圀攀爀攀 最漀椀渀最 琀漀 瀀甀琀 愀氀氀 漀昀 礀漀甀 氀椀琀琀氀攀 爀愀最愀洀甀昀昀椀渀猀 漀甀琀 漀昀 栀攀爀攀 䜀漀 愀眀愀礀ᴠ 圀栀攀渀 䨀攀猀甀猀 栀攀愀爀搀 琀栀攀 爀攀氀椀最椀漀渀椀猀琀猀 猀愀䨀攀猀甀猀 栀攀愀爀搀 琀栀攀 爀攀氀椀最椀漀渀椀猀琀猀 猀愀礀Ⰰ ᰠ䜀攀琀 琀栀漀猀攀 挀栀椀氀搀爀攀渀 漀甀琀ᴠ 䠀攀 瀀爀漀洀瀀琀氀礀 爀攀瀀氀椀攀搀Ⰰ ᰠ䰀攀愀瘀攀 琀栀攀洀 挀栀椀氀搀爀攀渀 愀氀漀渀攀Ⰰᴠ 愀渀搀 焀甀漀琀攀搀 倀猀愀氀洀 㠀㨀 琀漀 甀渀搀攀爀氀椀渀攀 䠀椀猀 爀攀戀甀欀攀  

  䐀甀爀椀渀最 琀栀愀琀 瀀愀爀琀椀挀甀氀愀爀 搀愀礀 愀渀搀 愀最攀Ⰰ 挀栀椀氀搀爀攀渀 眀攀爀攀 猀甀瀀瀀漀猀攀搀 琀漀 戀攀 ᰠ猀攀攀渀 戀甀琀 渀漀琀 栀攀愀爀搀ᴠ 伀渀 琀眀漀 瀀爀攀瘀椀漀甀猀 漀挀挀愀猀椀漀渀猀 眀栀攀渀 瀀愀爀攀渀琀猀 眀攀爀攀 戀爀椀渀最椀渀最 挀栀椀氀搀爀攀渀 琀漀 䨀攀猀甀猀 琀漀 戀攀 戀氀攀猀猀攀搀Ⰰ 琀栀攀 搀椀猀挀椀瀀氀攀猀 琀爀椀攀搀 琀漀 猀攀渀搀 琀栀攀洀 愀眀愀礀Ⰰ 瀀爀漀戀愀戀氀礀 戀攀挀愀甀猀攀 琀栀攀礀 琀栀漀甀最栀琀 琀栀攀 挀栀椀氀搀爀攀渀 眀漀甀氀搀 ᰠ戀漀琀栀攀爀ᴠ 䠀椀洀 䈀甀琀 椀渀猀琀攀愀搀Ⰰ 䨀攀猀甀猀 眀攀氀挀漀洀攀搀 琀栀攀 挀栀椀氀搀爀攀渀Ⰰ 猀愀礀椀渀最Ⰰ ᰠ䰀攀琀 琀栀攀 挀栀椀氀搀爀攀渀 挀漀洀攀 甀渀琀漀 䴀攀Ⰰ 昀漀爀 猀甀挀栀 椀猀 琀栀攀 欀椀渀最搀漀洀 漀昀 栀攀愀瘀攀渀ᴠ 䤀渀 漀琀栀攀爀 眀漀爀搀猀Ⰰ 挀栀椀氀搀爀攀渀 栀愀瘀攀 攀猀猀攀渀琀椀愀氀 焀甀愀氀椀琀椀攀猀 昀漀爀 挀椀琀椀稀攀渀猀 椀渀 琀栀攀 栀攀愀瘀攀渀氀礀 挀椀琀礀㨀 琀栀攀礀 愀爀攀 栀漀渀攀猀琀 愀渀搀 栀甀洀戀氀攀Ⰰ 甀渀愀昀爀愀椀搀 琀漀 攀砀瀀爀攀猀猀 眀栀愀琀猀 琀爀甀氀礀 椀渀 琀栀攀椀爀 栀攀愀爀琀猀 䄀猀 䌀栀爀椀猀琀椀愀渀猀Ⰰ 眀攀 猀栀漀甀氀搀 愀氀氀漀眀 琀栀椀猀 猀愀洀攀 挀栀椀氀搀氀椀欀攀渀攀猀猀 琀漀 瀀攀爀洀攀愀琀攀 漀甀爀 瘀攀爀礀 戀攀椀渀最ᐠ椀渀 漀甀爀 眀漀爀猀栀椀瀀Ⰰ 眀漀爀欀Ⰰ 愀渀搀 眀椀琀渀攀猀猀眀漀爀猀栀椀瀀Ⰰ 眀漀爀欀Ⰰ 愀渀搀 眀椀琀渀攀猀猀

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 搀攀猀椀爀攀 琀漀 戀攀 氀椀欀攀 氀椀琀琀氀攀 挀栀椀氀搀爀攀渀 椀渀 夀漀甀爀 瀀爀攀猀攀渀挀攀Ⰰ 眀栀椀挀栀 椀猀 愀氀氀 琀栀攀 琀椀洀攀ᐠ渀漀琀 樀甀猀琀 椀渀 挀栀甀爀挀栀 匀栀漀眀 甀猀 琀栀漀猀攀 瀀氀愀挀攀猀 椀渀 漀甀爀 猀瀀椀爀椀琀猀Ⰰ 洀椀渀搀猀Ⰰ 愀渀搀 攀洀漀琀椀漀渀猀 眀栀攀爀攀 眀攀爀攀 愀挀琀椀渀最 氀椀欀攀 挀爀甀猀琀礀Ⰰ 漀氀搀 愀搀甀氀琀猀 圀攀 眀愀渀琀 琀漀 眀漀爀猀栀椀瀀 夀漀甀 眀椀琀栀 瀀愀猀猀椀漀渀愀琀攀Ⰰ 挀栀椀氀搀氀椀欀攀 愀戀愀渀搀漀渀 琀栀愀琀猀 甀渀昀攀琀琀攀爀攀搀 戀礀 琀栀攀 挀栀愀椀渀猀 漀昀 氀攀最愀氀椀猀琀椀挀 爀攀氀椀最椀漀渀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀 

ᰠ䐀漀 礀漀甀 栀攀愀爀 眀栀愀琀 琀栀攀猀攀 挀栀椀氀搀爀攀渀 愀爀攀 猀愀礀椀渀最㼀ᴠ 琀栀攀礀 愀猀欀攀搀 栀椀洀ᰠ夀攀猀Ⰰᴠ 爀攀瀀氀椀攀搀 䨀攀猀甀猀Ⰰ ᰠ栀愀瘀攀 礀漀甀 渀攀瘀攀爀 爀攀愀搀Ⰰᰠᠠ䘀爀漀洀 琀栀攀 氀椀瀀猀 漀昀 挀栀椀氀搀爀攀渀 愀渀搀 椀渀昀愀渀琀猀

    礀漀甀Ⰰ 䰀漀爀搀Ⰰ 栀愀瘀攀 挀愀氀氀攀搀 昀漀爀琀栀 礀漀甀爀 瀀爀愀椀猀攀㼀ᴠ䴀愀琀琀栀攀眀 㨀㘀⤀

  伀甀琀 漀昀 琀栀攀 䴀漀甀琀栀猀 漀昀 䈀愀戀攀猀

䐀愀礀 

    䠀漀眀 洀愀渀礀 琀椀洀攀猀 栀愀瘀攀 瀀攀漀瀀氀攀 洀愀搀攀 愀昀昀椀爀洀愀琀椀漀渀猀 琀栀愀琀 愀爀攀 瀀爀漀瘀攀渀 琀漀 戀攀 栀椀氀愀爀椀漀甀猀氀礀 爀椀搀椀挀甀氀漀甀猀 愀渀搀 眀爀漀渀最㼀  䌀漀渀猀椀搀攀爀 猀漀洀攀 漀昀 琀栀攀 最爀攀愀琀攀猀琀 洀椀猀猀琀愀琀攀洀攀渀琀猀 椀渀 愀氀氀 漀昀 眀漀爀氀搀 栀椀猀琀漀爀礀  圀攀猀琀攀爀渀 唀渀椀漀渀 椀渀 㠀㜀㘀 猀攀渀琀 愀 洀攀洀漀 漀甀琀 琀栀愀琀 爀攀愀搀Ⰰ ᰠ吀栀攀 琀攀氀攀瀀栀漀渀攀 栀愀猀 琀漀漀 洀愀渀礀 猀栀漀爀琀挀漀洀椀渀最猀 琀漀 戀攀 猀攀爀椀ⴀ漀甀猀氀礀 挀漀渀猀椀搀攀爀攀搀 愀猀 愀 洀攀愀渀猀 漀昀 挀漀洀洀甀渀椀挀愀琀椀漀渀 吀栀椀猀 搀攀瘀椀挀攀 椀猀 椀渀栀攀爀攀渀琀氀礀 漀昀 渀漀 瘀愀氀甀攀ᴠ  䴀漀瘀椀攀 戀甀昀昀猀 洀愀礀 爀攀洀攀洀戀攀爀 琀栀椀猀 氀椀渀攀㨀 ᰠ䤀洀 樀甀猀琀 最氀愀搀 椀琀氀氀 戀攀 䌀氀愀爀欀 䜀愀戀氀攀 眀栀漀 昀愀氀氀猀 漀渀 栀椀猀 昀愀挀攀 愀渀搀 渀漀琀 䜀愀爀礀 䌀漀漀瀀攀爀ᴠ 吀栀漀猀攀 眀攀爀攀 琀栀攀 挀爀椀琀椀挀猀 眀漀爀搀猀 眀栀攀渀 䌀漀漀瀀攀爀 爀攀樀攀挀琀攀搀 琀栀攀 氀攀愀搀椀渀最 爀漀氀攀 琀漀 䜀漀渀攀 眀椀琀栀 琀栀攀 圀椀渀搀 䤀渀 㤀㘀Ⰰ 䐀攀挀欀攀爀 刀攀挀漀爀搀猀 䌀漀洀瀀愀渀礀 爀攀樀攀挀琀攀搀 愀 礀漀甀渀最 爀漀挀欀 戀愀渀搀 眀椀琀栀 琀栀椀猀 搀椀猀洀椀猀ⴀ猀椀瘀攀 挀漀洀洀攀渀琀㨀 ᰠ圀攀 搀漀渀琀 氀椀欀攀 琀栀攀椀爀 猀漀甀渀搀Ⰰ 愀渀搀 琀栀攀 最甀椀琀愀爀 椀猀 漀渀 椀琀猀 眀愀礀 漀甀琀Ⰰᴠ 琀甀爀渀椀渀最 搀漀眀渀 吀栀攀 䈀攀愀琀氀攀猀  

  吀栀攀猀攀 愀爀攀 猀琀愀琀攀洀攀渀琀猀 洀愀搀攀 愀戀漀甀琀 琀栀攀 爀椀最栀琀 琀栀椀渀最 愀琀 琀栀攀 眀爀漀渀最 琀椀洀攀 圀栀攀渀 琀栀攀 刀漀洀愀渀猀 戀礀 琀栀攀 爀漀愀搀猀椀搀攀 猀愀眀 䨀攀猀甀猀 爀椀搀椀渀最 漀渀 琀栀愀琀 搀漀渀欀攀礀 搀甀爀椀渀最 琀栀攀 吀爀椀甀洀瀀栀愀氀 䔀渀琀爀礀Ⰰ 琀栀攀礀 最椀最最氀攀搀 愀渀搀 猀渀椀挀欀ⴀ攀爀攀搀 甀渀搀攀爀 琀栀攀椀爀 戀爀攀愀琀栀 戀攀挀愀甀猀攀 琀栀攀礀 栀愀搀 戀攀攀渀 愀 瀀愀爀琀 漀昀 攀瘀攀渀琀猀 氀椀欀攀 琀栀椀猀 昀漀爀 猀漀 洀愀渀礀 礀攀愀爀猀 ᰠ圀栀愀琀 愀 猀琀爀愀渀最攀 瀀愀爀愀搀攀 圀栀愀琀 愀渀 愀眀欀眀愀爀搀ⴀ氀漀漀欀椀渀最 欀椀渀最 䠀攀 栀愀猀 渀漀 挀爀漀眀渀 䠀椀猀 猀漀氀搀椀攀爀猀 栀愀瘀攀 渀漀 猀眀漀爀搀猀 䤀猀 琀栀椀猀 猀甀瀀瀀漀猀攀搀 琀漀 戀攀 眀栀愀琀猀 最漀椀渀最 琀漀 琀栀爀攀愀琀攀渀 琀栀攀 欀椀渀最搀漀洀 漀昀 刀漀洀攀㼀  䤀猀 琀栀椀猀 眀栀愀琀猀 最漀椀渀最 琀漀 甀瀀猀攀琀 漀甀爀 最漀瘀攀爀渀洀攀渀琀㼀ᴠ  䰀椀欀攀眀椀猀攀Ⰰ 眀栀攀渀 礀漀甀 猀栀愀爀攀 琀栀攀 最漀猀瀀攀氀 眀椀琀栀 漀琀栀攀爀猀Ⰰ 礀漀甀 洀愀礀 最攀琀 琀栀攀 猀愀洀攀 猀挀漀爀渀昀甀氀 爀攀愀挀琀椀漀渀 䈀甀琀 搀漀渀琀 氀攀琀 琀栀愀琀 猀琀漀瀀 礀漀甀 䤀渀猀琀攀愀搀Ⰰ 琀攀氀氀 琀栀攀洀 礀漀甀爀 琀攀猀琀椀洀漀渀礀 吀栀攀礀 挀愀渀吀栀攀礀 挀愀渀琀 猀渀攀攀爀 愀戀漀甀琀 琀栀攀 眀愀礀 琀栀攀 䰀漀爀搀 栀愀猀 琀爀愀渀猀昀漀爀洀攀搀 礀漀甀爀 氀椀昀攀

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 琀栀攀 瀀攀漀瀀氀攀 椀渀 䨀攀猀甀猀 搀愀礀 搀椀搀渀琀 甀渀搀攀爀猀琀愀渀搀 䠀椀猀 欀椀渀最搀漀洀Ⰰ 愀渀搀 琀漀搀愀礀 琀栀攀礀 猀琀椀氀氀 搀漀渀琀 甀渀搀攀爀猀琀愀渀搀 吀栀攀礀 猀挀漀爀渀昀甀氀氀礀 洀漀挀欀 愀 洀攀攀欀 愀渀搀 洀椀氀搀 䨀攀猀甀猀 眀栀漀 琀攀愀挀栀攀猀 昀漀爀最椀瘀攀渀攀猀猀 椀渀猀琀攀愀搀 漀昀 爀攀瘀攀渀最攀Ⰰ 猀攀氀昀氀攀猀猀渀攀猀猀 椀渀猀琀攀愀搀 漀昀 猀攀氀昀椀猀栀渀攀猀猀Ⰰ 愀渀搀 栀甀洀椀氀椀琀礀 椀渀猀琀攀愀搀 漀昀 猀攀氀昀ⴀ瀀爀漀洀漀琀椀漀渀 䄀猀 䠀椀猀 昀漀氀氀漀眀攀爀猀Ⰰ 眀攀 愀氀猀漀 眀椀氀氀 戀攀 甀渀搀攀爀猀琀漀漀搀 眀栀攀渀 眀攀 瀀爀愀挀琀椀挀攀 䠀椀猀 眀愀礀猀 䜀椀瘀攀 甀猀 琀栀攀 最爀愀挀攀 愀渀搀 挀漀甀爀愀最攀 琀漀 氀椀瘀攀 昀漀爀 夀漀甀 椀渀 琀栀攀 昀愀挀攀 漀昀 猀挀漀爀渀 愀渀搀 爀椀搀椀挀甀氀攀 圀栀攀渀 琀栀攀礀 爀攀愀氀椀稀攀 琀栀愀琀 琀栀攀椀爀 眀愀礀猀 樀甀猀琀 搀漀渀琀 眀漀爀欀Ⰰ 琀栀攀礀氀氀 挀漀洀攀 琀漀 甀猀 昀漀爀 愀渀猀眀攀爀猀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

ᰠ䄀猀 琀栀攀 栀攀愀瘀攀渀猀 愀爀攀 栀椀最栀攀爀 琀栀愀渀 琀栀攀 攀愀爀琀栀Ⰰ    猀漀 愀爀攀 洀礀 眀愀礀猀 栀椀最栀攀爀 琀栀愀渀 礀漀甀爀 眀愀礀猀    愀渀搀 洀礀 琀栀漀甀最栀琀猀 琀栀愀渀 礀漀甀爀 琀栀漀甀最栀琀猀ᴠ

           䤀猀愀椀愀栀 㔀㔀㨀㤀⤀   

吀栀攀 刀椀最栀琀 倀爀愀椀猀攀 愀琀 琀栀攀 圀爀漀渀最 吀椀洀攀

䐀愀礀 㐀

    ᰠ䠀漀猀愀渀渀愀Ⰰ 䠀漀猀愀渀渀愀ᴠ 圀栀愀琀 琀栀攀礀 眀攀爀攀 爀攀愀氀氀礀 猀栀漀甀琀椀渀最 眀愀猀Ⰰ ᰠ匀愀瘀攀 甀猀Ⰰ 䰀漀爀搀Ⰰ 渀漀眀 䜀椀瘀攀 甀猀 瀀漀眀攀爀 渀漀眀 䜀椀瘀攀 甀猀 瀀爀攀挀攀搀攀渀挀攀 渀漀眀 䜀椀瘀攀 甀猀 瀀爀攀攀洀椀渀攀渀挀攀 渀漀眀 愀琀 氀愀猀琀Ⰰ 䰀漀爀搀  䴀愀欀攀 甀猀 戀攀琀琀攀爀 琀栀愀渀 琀栀攀 刀漀洀愀渀猀 䌀漀洀攀 漀渀ᴠ 䄀渀搀 琀栀攀 稀攀愀氀漀琀猀 眀攀爀攀 眀愀椀琀椀渀最 愀爀漀甀渀搀 琀栀攀 挀漀爀渀攀爀 猀栀愀爀瀀攀渀椀渀最 琀栀攀椀爀 搀愀最最攀爀猀 眀愀椀琀椀渀最 昀漀爀 琀栀椀猀 渀攀眀 渀愀琀椀漀渀愀氀椀猀琀 洀漀瘀攀洀攀渀琀 琀漀 猀琀爀椀欀攀 漀甀琀 愀最愀椀渀猀琀 琀栀攀 刀漀洀愀渀猀 吀栀攀礀爀攀 樀甀猀琀 眀愀椀琀椀渀最 琀漀 甀瀀猀攀琀 猀漀洀攀琀栀椀渀最 猀漀洀攀眀栀攀爀攀Ⰰ 戀甀琀 愀氀氀 琀栀攀礀 渀攀攀搀 椀猀 漀渀攀 猀椀最渀 漀爀 猀椀最渀愀氀Ⰰ 愀渀搀 琀栀攀礀爀攀 最漀椀渀最 琀漀 戀攀 漀昀昀 琀栀攀 挀栀愀椀渀  匀漀洀攀琀栀椀渀最猀 最漀椀渀最 琀漀 樀甀洀瀀 漀昀昀 椀渀 栀攀爀攀 椀昀 䠀攀 樀甀猀琀 氀攀琀猀 琀栀攀洀 欀渀漀眀  

   䄀洀椀搀猀琀 愀氀氀 漀昀 琀栀愀琀 攀氀攀挀琀爀椀挀椀琀礀Ⰰ 椀琀 戀漀椀氀猀 搀漀眀渀 渀漀眀 琀漀 琀栀椀猀㨀 吀栀攀礀 眀攀爀攀 愀猀欀椀渀最 䨀攀猀甀猀 琀漀 搀漀 眀栀愀琀 䠀攀 挀漀甀氀搀渀琀 昀爀漀洀 琀栀攀 戀愀挀欀 漀昀 愀 搀漀渀欀攀礀ᐠ琀漀 椀洀瀀爀漀瘀攀 琀栀攀椀爀 氀椀瘀攀猀 愀渀搀 最椀瘀攀 琀栀攀洀 愀 洀愀欀攀漀瘀攀爀 䤀琀猀 渀漀 搀椀昀昀攀爀攀渀琀 琀漀搀愀礀 圀椀琀栀 洀愀渀礀 漀昀 甀猀 攀瘀愀渀最攀氀椀挀愀氀 䌀栀爀椀猀琀椀愀渀猀Ⰰ 眀栀愀琀 眀攀 眀愀渀琀 椀猀 愀 挀爀漀猀猀ⴀ氀攀猀猀 䌀栀爀椀猀琀椀ⴀ愀渀椀琀礀 圀攀 琀攀氀氀 䨀攀猀甀猀Ⰰ ᰠ䨀甀猀琀 最椀瘀攀 洀攀 愀 洀愀欀攀漀瘀攀爀 䴀愀欀攀 洀攀 昀攀攀氀 戀攀琀琀攀爀 愀戀漀甀琀 洀礀猀攀氀昀 刀攀琀漀甀挀栀 琀栀攀 瀀栀漀琀漀最爀愀瀀栀猀 漀昀 洀礀 氀椀昀攀ᴠ  伀渀 琀栀攀 戀愀挀欀 漀昀 愀 搀漀渀欀攀礀Ⰰ 愀氀氀 䨀攀猀甀猀 挀愀渀 搀漀 椀猀 最椀瘀攀 甀猀 猀漀洀攀 最漀漀搀 愀搀瘀椀挀攀 吀栀攀 漀渀氀礀 漀渀攀 眀栀漀 挀愀渀 猀愀瘀攀 甀猀 栀愀猀 琀漀 最漀 琀漀 琀栀攀 挀爀漀猀猀  䄀渀搀 愀氀氀 漀昀 甀猀 挀漀甀氀搀 猀琀愀渀搀 愀 氀椀琀琀氀攀 洀漀爀攀 猀愀瘀椀渀最 圀攀 猀栀漀甀氀搀 爀愀琀栀攀爀 愀猀欀 䨀攀猀甀猀Ⰰ ᰠ匀愀瘀攀 洀攀 昀爀漀洀 洀礀 栀愀戀椀琀猀Ⰰ 洀礀 愀搀搀椀挀琀椀漀渀猀Ⰰ 愀渀搀 洀礀 瀀爀漀戀氀攀洀猀 匀愀瘀攀 洀攀 昀爀漀洀 洀礀 戀甀爀搀攀渀猀 愀渀搀 洀椀猀猀琀攀瀀猀  匀愀瘀攀 洀攀 昀爀漀洀 洀礀 挀爀椀琀椀挀愀氀 樀甀搀最洀攀渀琀  匀愀瘀攀 瀀爀漀戀氀攀洀猀 匀愀瘀攀 洀攀 昀爀漀洀 洀礀 戀甀爀搀攀渀猀 愀渀搀 洀椀猀猀琀攀瀀猀  匀愀瘀攀 洀攀 昀爀漀洀 洀礀 挀爀椀琀椀挀愀氀 樀甀搀最洀攀渀琀  匀愀瘀攀 洀攀 昀爀漀洀 洀礀 漀眀渀 栀礀瀀漀挀爀椀猀礀  匀愀瘀攀 洀攀 渀漀眀Ⰰ 䰀漀爀搀ᴠ

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀爀攀 搀椀猀猀愀琀椀猀昀椀攀搀 眀椀琀栀 琀栀攀 眀愀琀攀爀攀搀ⴀ搀漀眀渀 最漀猀瀀攀氀 琀栀愀琀 琀攀愀挀栀攀猀 甀猀 琀漀 猀攀攀欀  猀攀氀昀ⴀ昀甀氀昀椀氀氀洀攀渀琀 愀渀搀 瀀爀漀猀瀀攀爀椀琀礀 昀漀爀 漀甀爀 氀椀瘀攀猀 䤀渀猀琀攀愀搀Ⰰ 眀攀 眀愀渀琀 琀栀攀 琀爀甀攀 最漀猀瀀攀氀 漀昀 猀愀氀瘀愀琀椀漀渀ᐠ琀栀攀 䌀栀爀椀猀琀椀愀渀椀琀礀 琀栀愀琀 猀愀瘀攀猀 甀猀 昀爀漀洀 漀甀爀 猀攀氀昀ⴀ挀攀渀琀攀爀攀搀 戀攀栀愀瘀椀漀爀猀 愀渀搀 琀爀愀渀猀昀漀爀洀猀 甀猀 椀渀琀漀 眀栀漀 夀漀甀 眀愀渀琀 甀猀 琀漀 戀攀 䤀渀搀攀攀搀Ⰰ 漀甀爀 栀漀瀀攀 椀猀 戀甀椀氀琀 漀渀 渀漀琀栀椀渀最 氀攀猀猀 琀栀愀渀 䨀攀猀甀猀 戀氀漀漀搀 愀渀搀 爀椀最栀琀攀漀甀猀渀攀猀猀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

䰀伀刀䐀Ⰰ 猀愀瘀攀 甀猀 䰀伀刀䐀Ⰰ 最爀愀渀琀 甀猀 猀甀挀挀攀猀猀

 䈀氀攀猀猀攀搀 椀猀 栀攀 眀栀漀 挀漀洀攀猀 椀渀 琀栀攀 渀愀洀攀 漀昀 琀栀攀 䰀伀刀䐀  䘀爀漀洀 琀栀攀 栀漀甀猀攀 漀昀 琀栀攀 䰀伀刀䐀 眀攀 戀氀攀猀猀 礀漀甀

          倀猀愀氀洀 㠀㨀㔀ⴀ㜀⤀

  匀愀瘀攀 唀猀Ⰰ 䰀漀爀搀Ⰰ 一伀圀

䐀愀礀 㔀

   吀栀攀 吀爀椀甀洀瀀栀愀氀 䔀渀琀爀礀 猀栀愀琀琀攀爀猀 漀甀爀 渀漀琀椀漀渀 爀攀最愀爀搀椀渀最 琀栀攀 瀀爀攀搀椀挀琀愀戀椀氀椀琀礀 漀昀 䜀漀搀  䨀攀猀甀猀 昀椀渀愀氀 愀爀爀椀瘀愀氀 椀渀琀漀 䨀攀爀甀猀愀氀攀洀 眀漀甀氀搀 戀攀 猀瀀攀渀琀 漀渀 琀栀攀 戀愀挀欀 漀昀 琀栀椀猀 搀漀渀欀攀礀 椀渀猀琀攀愀搀 漀昀 愀 猀琀攀攀搀Ⰰ 搀爀攀猀猀攀搀 椀渀 搀攀猀攀爀琀 最愀爀戀 爀愀琀栀攀爀 琀栀愀渀 爀攀最愀氀 昀椀渀攀爀礀 刀愀琀栀攀爀 琀栀愀渀 愀猀挀攀渀搀椀渀最 琀漀 愀 栀甀洀愀渀 琀栀爀漀渀攀 漀昀 洀愀樀攀猀琀礀Ⰰ 䠀攀 挀漀洀攀猀 琀漀 琀栀攀 琀栀爀漀渀攀 漀昀 琀栀攀 挀爀漀猀猀 吀栀椀猀 栀甀洀戀氀攀 攀渀琀爀愀渀挀攀 搀攀洀漀渀猀琀爀愀琀攀猀 琀栀攀 昀愀挀琀 琀栀愀琀 䜀漀搀 猀琀椀氀氀 甀瀀猀攀琀猀 漀甀爀 攀焀甀椀氀椀戀爀椀甀洀  䠀攀 搀漀攀猀渀琀 瀀氀愀礀 琀栀攀 最愀洀攀 漀昀 氀椀昀攀 琀栀攀 眀愀礀 眀攀 瀀爀攀搀椀挀琀 䠀攀 猀栀漀甀氀搀  

   䤀 氀椀欀攀 琀栀攀 甀渀瀀爀攀搀椀挀琀愀戀椀氀椀琀礀 漀昀 漀甀爀 䰀漀爀搀 䄀渀搀 琀栀愀琀猀 眀栀愀琀 琀栀攀 猀攀愀猀漀渀 漀昀 䰀攀渀琀 愀渀搀 䔀愀猀琀攀爀 爀攀洀椀渀搀猀 甀猀ᐠ琀栀愀琀 䜀漀搀 挀愀渀渀漀琀 戀攀 瀀爀攀搀椀挀琀攀搀 夀漀甀 挀愀渀琀 渀愀椀氀 䜀漀搀 搀漀眀渀 夀漀甀 挀愀渀琀 搀漀洀攀猀琀椀挀愀琀攀 䠀椀洀 刀椀最栀琀 眀栀攀渀 礀漀甀 琀栀椀渀欀 礀漀甀 栀愀瘀攀 昀椀最甀爀攀搀 䜀漀搀 漀甀琀Ⰰ 䠀攀 搀漀攀猀 猀漀洀攀琀栀椀渀最 挀漀洀瀀氀攀琀攀氀礀 搀椀昀昀攀爀攀渀琀 夀漀甀 樀甀猀琀 挀愀渀琀 栀攀洀 䠀椀洀 椀渀 漀爀 瀀氀愀挀攀 䠀椀洀 椀渀 愀 戀漀砀 一漀 眀漀渀搀攀爀 瀀攀漀瀀氀攀 漀昀 琀栀愀琀 愀渀挀椀攀渀琀 搀愀礀 愀渀搀 琀椀洀攀 爀攀樀攀挀琀攀搀 䨀攀猀甀猀㨀 䠀攀猀 渀漀琀 瀀爀攀搀椀挀琀愀戀氀攀 䨀攀猀甀猀 搀攀昀椀渀椀琀攀氀礀 搀椀搀 渀漀琀 搀漀 眀栀愀琀 眀愀猀 攀砀瀀攀挀琀攀搀 漀昀 愀渀 攀愀爀琀栀氀礀 欀椀渀最 䈀礀 搀攀昀椀渀椀琀椀漀渀Ⰰ 䜀漀搀 椀猀 愀戀氀攀Ⰰ 愀渀搀 䠀攀 栀愀猀 爀攀瘀攀愀氀攀搀 戀漀琀栀 椀渀 琀栀攀 戀椀戀氀椀挀愀氀 爀攀挀漀爀搀 愀渀搀 漀甀爀 氀椀瘀攀猀 琀栀愀琀 䠀攀 椀猀 愀戀氀攀 䠀攀 樀甀猀琀 洀愀礀 渀漀琀 挀栀漀漀猀攀 琀漀 搀漀 琀栀椀渀最猀 琀栀攀 眀愀礀 琀栀愀琀 眀攀 琀礀瀀椀挀愀氀氀礀 眀愀渀琀 䠀椀洀 琀漀 搀漀 琀栀攀洀 䈀甀琀 䜀漀搀 搀漀攀猀渀搀漀 琀栀攀洀 䈀甀琀 䜀漀搀 搀漀攀猀渀琀 栀愀瘀攀 琀漀 搀漀 眀栀愀琀 眀攀 眀愀渀琀 戀攀挀愀甀猀攀 䠀攀 椀猀 琀栀攀 猀漀瘀攀爀攀椀最渀 䰀漀爀搀 漀昀 愀氀氀 圀栀攀渀 漀甀爀 甀渀猀愀瘀攀搀 昀爀椀攀渀搀猀 愀渀搀 昀愀洀椀氀礀 攀砀瀀爀攀猀猀 戀攀眀椀氀搀攀爀洀攀渀琀 愀戀漀甀琀 挀甀爀爀攀渀琀 攀瘀攀渀琀猀Ⰰ 眀攀 挀愀渀 愀猀猀甀爀攀 琀栀攀洀 琀栀愀琀 琀栀攀 䰀漀爀搀 椀渀搀攀攀搀 椀猀 椀渀 挀漀渀琀爀漀氀 

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 洀愀礀 渀漀琀 甀渀搀攀爀猀琀愀渀搀 夀漀甀爀 眀愀礀猀 漀爀 瀀爀攀搀椀挀琀 栀漀眀 夀漀甀爀攀 最漀椀渀最 琀漀 洀漀瘀攀Ⰰ 戀甀琀 琀栀攀爀攀猀 漀渀攀 琀栀椀渀最 眀攀 搀漀 欀渀漀眀㨀 夀漀甀 愀爀攀 琀栀攀 最漀漀搀 愀渀搀 樀甀猀琀 䜀漀搀Ⰰ 猀漀 眀攀 挀愀渀 琀爀甀猀琀 夀漀甀 椀渀 愀氀氀 琀栀椀渀最猀 吀栀椀猀 椀猀 漀甀爀 愀猀猀甀爀愀渀挀攀 愀渀搀 栀漀瀀攀 䤀渀挀爀攀愀猀攀 漀甀爀 昀愀椀琀栀 愀猀 眀攀 眀愀氀欀 眀椀琀栀 夀漀甀 漀渀 愀 搀愀椀氀礀 戀愀猀椀猀 猀漀 琀栀愀琀 眀攀 眀椀氀氀 漀戀攀礀 夀漀甀 眀椀琀栀漀甀琀 焀甀攀猀琀椀漀渀Ⰰ 攀瘀攀渀 椀昀 眀攀 搀漀渀琀 甀渀搀攀爀猀琀愀渀搀 眀栀礀 漀爀 栀漀眀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

ᰠ圀栀漀 椀猀 琀栀椀猀 琀栀愀琀 漀戀猀挀甀爀攀猀 洀礀 瀀氀愀渀猀 眀椀琀栀 眀漀爀搀猀 眀椀琀栀漀甀琀 欀渀漀眀氀攀搀最攀㼀ᴠ           䨀漀戀 㠀㨀⤀   

伀甀爀 唀渀瀀爀攀搀椀挀琀愀戀氀攀 䜀漀搀

䐀愀礀 㘀

  一愀瀀漀氀攀漀渀 䈀漀渀愀瀀愀爀琀攀 漀渀挀攀 猀愀椀搀Ⰰ ᰠ䌀栀愀爀氀攀洀愀最渀攀Ⰰ 猀攀愀猀 愀渀搀 愀氀氀Ⰰ 眀椀氀氀 戀攀 最漀渀攀 䄀渀搀 眀攀 挀漀渀ⴀ焀甀攀爀攀搀 眀漀爀氀搀猀 戀礀 昀漀爀挀攀 䨀攀猀甀猀 搀椀搀 椀琀 戀礀 氀漀瘀攀Ⰰ 愀渀搀 䠀攀猀 氀漀瘀攀搀 愀渀搀 爀攀洀攀洀戀攀爀攀搀 戀礀 洀椀氀氀椀漀渀猀 圀攀 猀琀爀甀挀欀 昀攀愀爀 椀渀 琀栀攀 栀攀愀爀琀 漀昀 琀栀攀 瀀攀漀瀀氀攀 琀栀愀琀 眀攀 猀攀爀瘀攀搀 伀甀爀 渀愀洀攀猀 眀椀氀氀 戀攀 氀漀猀琀 椀渀 漀戀氀椀瘀椀漀渀Ⰰ 愀渀搀 琀栀椀猀 䰀漀爀搀 挀愀洀攀 眀椀琀栀 渀漀 猀眀漀爀搀 漀爀 猀栀椀攀氀搀Ⰰ 愀渀搀 渀漀 洀愀挀栀椀渀攀爀礀Ⰰ 樀甀猀琀 眀椀琀栀 琀栀攀 漀戀樀攀挀琀 漀昀 氀漀瘀攀ᴠ 䔀瘀攀渀 琀栀椀猀 最爀攀愀琀 攀洀瀀攀爀漀爀 栀愀搀 琀漀 愀挀欀渀漀眀氀攀搀最攀 琀栀攀 氀椀昀攀ⴀ最椀瘀椀渀最 瀀漀眀攀爀 漀昀 䨀攀猀甀猀 氀漀瘀攀 昀漀爀 琀栀攀 眀漀爀氀搀

  䄀氀琀栀漀甀最栀 漀琀栀攀爀 欀椀渀最猀 挀漀渀焀甀攀爀 戀礀 洀椀氀椀琀愀爀礀 洀椀最栀琀Ⰰ 䨀攀猀甀猀 挀漀洀攀猀 愀氀漀渀最 愀渀搀 猀愀礀猀Ⰰ ᰠ䤀洀 最漀椀渀最 琀漀 挀漀渀焀甀攀爀 瀀攀漀瀀氀攀 眀椀琀栀 氀漀瘀攀ᴠ 吀漀搀愀礀Ⰰ 戀椀氀氀椀漀渀猀 漀昀 甀猀 愀爀攀 最愀琀栀攀爀攀搀 椀渀 挀栀甀爀挀栀 漀渀 倀愀氀洀 匀甀渀搀愀礀Ⰰ 爀攀瘀攀爀ⴀ攀渀挀椀渀最 䠀椀洀 昀漀爀 眀栀愀琀 䠀攀 栀愀猀 搀漀渀攀 䠀攀 搀椀搀 渀漀琀 挀漀攀爀挀攀 甀猀 椀渀琀漀 眀漀爀猀栀椀瀀椀渀最 䠀椀洀㬀 椀渀猀琀攀愀搀Ⰰ 䠀攀 搀攀洀漀渀猀琀爀愀琀攀搀 䠀椀猀 氀漀瘀攀 昀漀爀 甀猀 戀礀 搀礀椀渀最 漀渀 琀栀攀 挀爀漀猀猀 琀漀 昀爀攀攀 甀猀 昀爀漀洀 漀甀爀 挀栀愀椀渀猀 漀昀 猀椀渀 䄀猀 䠀椀猀 昀漀氀ⴀ氀漀眀攀爀猀Ⰰ 眀攀 愀氀猀漀 猀栀漀甀氀搀 猀栀愀爀攀 䠀椀猀 氀漀瘀攀 眀椀琀栀 愀 猀瀀椀爀椀琀甀愀氀氀礀 搀攀愀搀 眀漀爀氀搀 琀栀爀漀甀最栀 愀挀琀猀 漀昀 欀椀渀搀渀攀猀猀 愀渀搀 洀攀爀挀礀 䤀渀猀琀攀愀搀 漀昀 戀攀愀琀椀渀最 琀栀攀洀 漀瘀攀爀 琀栀攀 栀攀愀搀 眀椀琀栀 愀 䈀椀戀氀攀Ⰰ 眀攀 洀甀猀琀 琀愀欀攀 琀栀攀 琀椀洀攀 琀漀 猀椀洀瀀氀礀 氀漀瘀攀 瀀攀漀瀀氀攀 刀攀洀攀洀戀攀爀Ⰰ 琀栀攀礀 眀漀渀琀 挀愀爀攀 甀渀琀椀氀 眀攀 猀栀漀眀 琀栀攀洀 栀漀眀 洀甀挀栀 眀攀 挀愀爀攀

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 夀漀甀爀 搀攀愀爀 匀漀渀 䨀攀猀甀猀 挀漀渀焀甀攀爀攀搀 琀栀攀 眀漀爀氀搀 戀漀琀栀 琀栀攀渀 愀渀搀 渀漀眀 琀栀爀漀甀最栀 䠀椀猀 洀椀最栀琀礀 氀漀瘀攀 圀攀 挀愀渀渀漀琀 攀瘀攀渀 戀攀最椀渀 琀漀 挀漀洀瀀爀攀栀攀渀搀 椀琀猀 搀攀瀀琀栀 愀渀搀 栀攀椀最栀琀 愀渀搀 戀爀攀愀搀琀栀Ⰰ 戀甀琀 眀攀 搀攀猀椀爀攀 琀漀 氀漀瘀攀 漀琀栀攀爀猀 椀渀琀漀 琀栀攀 欀椀渀最搀漀洀 搀攀猀瀀椀琀攀 漀甀爀 氀椀洀椀琀攀搀 甀渀搀攀爀猀琀愀渀搀椀渀最 吀攀愀挀栀 甀猀 琀漀 氀漀瘀攀 漀琀栀攀爀猀 眀椀琀栀 夀漀甀爀 最氀漀爀椀漀甀猀 愀最愀瀀攀 氀漀瘀攀ᐠ愀 氀漀瘀攀 琀栀愀琀 椀猀 挀漀洀瀀愀猀猀椀漀渀愀琀攀Ⰰ 昀漀爀最椀瘀椀渀最Ⰰ 愀渀搀 欀椀渀搀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

䰀漀瘀攀 渀攀瘀攀爀 昀愀椀氀猀                    䌀漀爀椀渀琀栀椀愀渀猀 㨀㠀⤀

  䨀攀猀甀猀 䌀漀渀焀甀攀爀猀 吀栀爀漀甀最栀 䰀漀瘀攀

䐀愀礀 㜀

  䔀瘀攀渀 椀渀 琀栀愀琀 甀渀瀀爀攀搀椀挀琀愀戀椀氀椀琀礀Ⰰ 䜀漀搀 猀琀椀氀氀 戀氀攀猀猀攀猀ᐠ樀甀猀琀 渀漀琀 琀栀攀 眀愀礀 礀漀甀 琀栀椀渀欀 䴀愀渀礀 瀀攀漀瀀氀攀 栀愀瘀攀 猀挀爀愀琀挀栀攀搀 愀渀搀 挀氀愀眀攀搀 琀栀爀漀甀最栀 氀椀昀攀 愀渀搀 渀攀瘀攀爀 攀砀瀀攀爀椀攀渀挀攀 洀愀琀攀爀椀愀氀 瀀爀漀猀瀀攀爀椀琀礀Ⰰ  礀攀琀 琀栀攀礀 洀愀椀渀琀愀椀渀 愀 栀椀最栀 氀攀瘀攀氀 漀昀 昀愀椀琀栀昀甀氀渀攀猀猀 琀漀 䜀漀搀 䤀渀 䜀攀渀攀猀椀猀 Ⰰ 䜀漀搀 瀀爀漀洀椀猀攀搀 䄀戀爀愀栀愀洀 琀栀愀琀 䠀攀 眀漀甀氀搀 戀氀攀猀猀 栀椀洀 眀椀琀栀 猀漀 洀愀渀礀 搀攀猀挀攀渀搀愀渀琀猀 琀栀愀琀 栀攀 眀漀甀氀搀渀琀 戀攀 愀戀氀攀 琀漀 挀漀甀渀琀 琀栀攀洀 䈀甀琀 椀琀猀 漀渀氀礀 愀昀琀攀爀 愀 最攀渀攀爀愀琀椀漀渀 栀愀猀 挀漀洀攀 愀渀搀 最漀渀攀 琀栀愀琀 䠀攀 昀甀氀昀椀氀氀攀搀 琀栀愀琀 瀀爀漀洀椀猀攀 䄀渀搀 漀渀挀攀 琀栀攀 瀀爀漀洀椀猀攀 眀愀猀 最椀瘀攀渀 椀渀 琀栀攀 昀漀爀洀 漀昀 栀椀猀 昀椀爀猀琀ⴀ戀漀爀渀 猀漀渀Ⰰ 䜀漀搀 琀漀氀搀 䄀戀爀愀栀愀洀 琀漀 猀愀挀爀椀昀椀挀攀 椀琀 漀渀 愀 洀漀甀渀琀愀椀渀 䄀渀搀 琀栀攀渀 䜀漀搀 戀氀攀猀猀攀搀 栀椀洀 眀椀琀栀 愀 爀愀洀 琀漀 猀愀挀爀椀昀椀挀攀 䨀漀猀攀瀀栀 猀愀瘀攀搀 䔀最礀瀀琀 昀爀漀洀 愀 搀椀爀攀 昀愀洀椀渀攀Ⰰ 戀甀琀 栀攀 眀愀猀 猀漀氀搀 椀渀琀漀 猀氀愀瘀攀爀礀 戀礀 栀椀猀 戀爀漀琀栀攀爀猀 愀渀搀 眀攀渀琀 琀漀 瀀爀椀猀漀渀 戀攀昀漀爀攀 栀攀 爀攀愀挀栀攀搀 琀栀攀 瀀椀渀渀愀挀氀攀 漀昀 琀栀攀 眀愀猀 猀漀氀搀 椀渀琀漀 猀氀愀瘀攀爀礀 戀礀 栀椀猀 戀爀漀琀栀攀爀猀 愀渀搀 眀攀渀琀 琀漀 瀀爀椀猀漀渀 戀攀昀漀爀攀 栀攀 爀攀愀挀栀攀搀 琀栀攀 瀀椀渀渀愀挀氀攀 漀昀 琀栀攀 瀀愀氀愀挀攀 䐀愀瘀椀搀Ⰰ 愀 洀愀渀 愀昀琀攀爀 䜀漀搀猀 漀眀渀 栀攀愀爀琀Ⰰ 眀漀甀氀搀 愀猀挀攀渀搀 琀漀 琀栀攀 琀栀爀漀渀攀Ⰰ 戀甀琀 渀漀琀 甀渀琀椀氀 栀攀 栀愀搀 洀愀搀攀 洀漀爀愀氀 洀椀猀猀琀攀瀀猀 愀渀搀 栀椀猀 漀眀渀 挀栀椀氀搀爀攀渀 琀甀爀渀攀搀 琀栀攀椀爀 戀愀挀欀 漀渀 栀椀洀 

  䤀渀搀攀攀搀Ⰰ 䜀漀搀 洀漀瘀攀猀 椀渀 洀礀猀琀攀爀椀漀甀猀 眀愀礀猀Ⰰ 䠀椀猀 眀漀渀搀攀爀猀 琀漀 瀀攀爀昀漀爀洀 圀攀 漀昀琀攀渀 猀攀氀昀椀猀栀氀礀 眀愀渀琀 琀漀 戀攀 戀氀攀猀猀攀搀 猀漀 琀栀愀琀 眀攀 挀愀渀 攀渀樀漀礀 氀椀昀攀Ⰰ 戀甀琀 䜀漀搀 栀愀猀 愀 氀愀爀最攀爀 最漀愀氀 昀漀爀 戀氀攀猀猀椀渀最 甀猀 圀椀琀栀 爀攀最愀爀搀 琀漀 䄀戀爀愀栀愀洀Ⰰ 䨀漀猀攀瀀栀Ⰰ 愀渀搀 䐀愀瘀椀搀Ⰰ 䠀攀 戀氀攀猀猀攀搀 琀栀攀洀 猀漀 琀栀攀 攀渀琀椀爀攀 眀漀爀氀搀 眀漀甀氀搀 欀渀漀眀 䠀椀洀Ⰰ 愀渀搀 椀渀 琀甀爀渀Ⰰ 戀攀 戀氀攀猀猀攀搀 琀栀攀洀猀攀氀瘀攀猀 伀昀 挀漀甀爀猀攀Ⰰ 眀攀 猀栀漀甀氀搀 爀攀挀攀椀瘀攀 䠀椀猀 戀氀攀猀猀椀渀最猀 眀椀琀栀 樀漀礀Ⰰ 戀甀琀 琀栀攀渀 眀攀 洀甀猀琀 爀攀愀氀椀稀攀 琀栀愀琀 䠀攀 椀渀琀攀渀搀猀 昀漀爀 甀猀 琀漀 瀀愀猀猀 漀渀 琀栀漀猀攀 戀氀攀猀猀椀渀最猀 琀漀 昀甀琀甀爀攀 最攀渀攀爀愀琀椀漀渀猀 䜀漀搀 挀愀渀 甀猀攀 漀甀爀 戀氀攀猀猀椀渀最猀 琀漀 漀瀀攀渀 琀栀攀 攀礀攀猀 漀昀 樀愀搀攀搀Ⰰ 挀礀渀椀挀愀氀Ⰰ 甀渀戀攀氀椀攀瘀椀渀最 瀀攀漀瀀氀攀 猀漀 琀栀愀琀 琀栀攀礀氀氀 猀攀攀 琀栀愀琀 䠀攀 椀猀 椀渀搀攀攀搀 最漀漀搀

倀爀愀礀攀爀倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 欀渀漀眀 琀栀愀琀 夀漀甀 眀椀氀氀 戀氀攀猀猀 甀猀 愀猀 夀漀甀 栀愀瘀攀 瀀爀漀洀椀猀攀搀 䜀椀瘀攀 甀猀 琀栀攀 瀀愀琀椀攀渀挀攀 琀漀 眀愀椀琀 昀漀爀 琀栀攀 昀甀氀昀椀氀氀洀攀渀琀 漀昀 琀栀攀 戀氀攀猀猀椀渀最猀 䄀琀 琀栀攀 猀愀洀攀 琀椀洀攀Ⰰ 眀攀 甀渀搀攀爀猀琀愀渀搀 琀栀愀琀 椀琀猀 渀漀琀 愀氀氀 愀戀漀甀琀 甀猀 圀攀 渀攀攀搀 夀漀甀爀 眀椀猀搀漀洀 琀漀 猀栀漀眀 甀猀 栀漀眀 琀漀 瀀愀猀猀 琀栀攀 戀氀攀猀猀椀渀最猀 漀渀 琀漀 昀甀琀甀爀攀 最攀渀攀爀愀琀椀漀渀猀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

䴀愀礀 䜀漀搀 戀氀攀猀猀 甀猀 猀琀椀氀氀 猀漀 琀栀愀琀 愀氀氀 琀栀攀 攀渀搀猀 漀昀 琀栀攀 攀愀爀琀栀 眀椀氀氀 昀攀愀爀 栀椀洀           倀猀愀氀洀 㘀㜀㨀㜀⤀  

䜀漀搀猀 䬀椀渀搀 漀昀 䈀氀攀猀猀椀渀最猀

䐀愀礀 㠀

  伀渀 愀渀 伀砀昀漀爀搀 琀爀椀瀀 猀攀瘀攀爀愀氀 猀甀洀洀攀爀猀 愀最漀Ⰰ 䤀 瘀椀猀椀琀攀搀 琀栀攀 猀甀洀洀攀爀 栀漀甀猀攀 漀昀 圀椀渀猀琀漀渀 䌀栀甀爀挀栀椀氀氀 䤀琀 眀愀猀 瘀攀爀礀 攀瘀椀搀攀渀琀 琀栀愀琀 琀栀攀 爀漀琀甀渀搀 圀椀渀猀琀漀渀 䌀栀甀爀挀栀椀氀氀 栀愀搀 洀愀渀礀 猀椀搀攀猀 琀漀 栀椀猀 瀀攀爀猀漀渀愀氀椀琀礀 䤀渀 漀渀攀 瀀椀挀琀甀爀攀 栀愀渀最椀渀最 漀渀 琀栀攀 眀愀氀氀Ⰰ 琀栀攀 猀琀攀爀渀Ⰰ 最爀椀洀ⴀ昀愀挀攀搀 䌀栀甀爀挀栀椀氀氀 椀猀 猀椀琀琀椀渀最 搀漀眀渀 眀椀琀栀 倀爀攀猀椀搀攀渀琀 刀漀漀ⴀ猀攀瘀攀氀琀 䄀渀漀琀栀攀爀 瀀漀爀琀爀愀椀琀 猀栀漀眀猀 栀椀猀 洀漀爀攀 氀椀最栀琀ⴀ栀攀愀爀琀攀搀 猀椀搀攀 眀椀琀栀 栀椀猀 昀愀洀椀氀礀 愀琀 琀攀愀Ⰰ 愀渀搀 琀栀攀爀攀猀 猀琀椀氀氀 愀渀漀琀栀攀爀 瀀椀挀琀甀爀攀 漀昀 栀椀洀 最椀瘀椀渀最 琀栀攀 瘀椀挀琀漀爀礀 猀椀最渀 椀渀 圀漀爀氀搀 圀愀爀 䤀䤀 䤀琀 眀愀猀 琀栀攀 猀愀洀攀 圀椀渀猀琀漀渀 䌀栀甀爀ⴀ挀栀椀氀氀Ⰰ 戀甀琀 攀愀挀栀 瀀愀椀渀琀椀渀最 猀栀漀眀攀搀 搀椀昀昀攀爀攀渀琀 猀椀搀攀猀 漀昀 琀栀攀 洀愀渀 

  吀栀愀琀猀 眀栀愀琀 礀漀甀 愀挀琀甀愀氀氀礀 猀攀攀 眀栀攀渀 礀漀甀 爀攀愀搀 琀栀攀 䜀漀猀瀀攀氀猀 䘀漀甀爀 戀椀漀最爀愀瀀栀攀爀猀 愀爀攀 眀爀椀琀椀渀最 漀渀 琀栀攀 猀愀洀攀 猀甀戀樀攀挀琀Ⰰ 礀攀琀 琀栀攀礀爀攀 樀甀猀琀 栀椀最栀氀椀最栀琀椀渀最 搀椀昀昀攀爀攀渀琀 愀猀瀀攀挀琀猀 漀昀 䨀攀猀甀猀  䴀愀琀琀栀攀眀 漀昀琀攀渀 搀爀愀眀猀 礀漀甀爀 愀琀琀攀渀琀椀漀渀 琀漀 䨀攀猀甀猀 愀猀 琀栀攀 琀攀愀挀栀攀爀 䴀愀爀欀 瀀漀爀琀爀愀礀猀 琀栀攀 栀甀洀愀渀椀琀礀 漀昀 䨀攀猀甀猀 䰀甀欀攀 猀瀀攀愀欀猀 漀昀 䨀攀猀甀猀 愀猀 琀栀攀 漀渀攀 眀栀漀 挀愀爀攀猀 昀漀爀 琀栀漀猀攀 眀栀漀 愀爀攀 洀愀爀最椀渀愀氀椀稀攀搀Ⰰ 爀攀樀攀挀琀攀搀Ⰰ 愀渀搀 搀攀栀甀洀愀渀椀稀攀搀 䨀漀栀渀猀 眀爀椀琀椀渀最 椀猀 䌀栀爀椀猀琀漀挀攀渀琀爀椀挀 椀渀 琀栀愀琀 攀瘀攀爀礀 瀀愀猀猀愀最攀 瀀漀椀渀琀猀 琀漀 䌀栀爀椀猀琀 愀猀 琀栀攀 䴀攀猀猀椀愀栀 一漀琀椀挀攀 琀栀愀琀 琀栀漀甀最栀 攀愀挀栀 眀爀椀琀攀爀 攀洀瀀栀愀猀椀稀攀猀 搀椀昀昀攀爀攀渀琀 愀猀瀀攀挀琀猀 漀昀 䨀攀猀甀猀 挀栀愀爀愀挀琀攀爀Ⰰ 琀栀攀 猀甀戀樀攀挀琀 椀猀 猀琀椀氀氀 䨀攀猀甀猀 刀攀最愀爀搀椀渀最 琀栀攀 爀攀猀甀爀爀攀挀琀椀漀渀Ⰰ 琀栀攀猀攀 搀椀昀昀攀爀攀渀琀 眀爀椀琀攀爀猀 眀爀漀琀攀 愀戀漀甀琀 琀栀攀 猀甀戀樀攀挀琀 漀昀 䨀攀猀甀猀Ⰰ 戀甀琀 琀栀攀礀 愀氀氀 眀爀漀琀攀 愀琀 氀攀愀猀琀 猀攀瘀攀渀 漀昀 琀栀攀 攀砀愀挀琀 琀攀愀挀栀椀渀最猀 漀昀 琀栀攀 爀攀猀甀爀爀攀挀琀椀漀渀 漀瘀攀爀 愀 瀀攀爀椀漀搀 漀昀 猀漀洀攀 　 漀爀 㐀　 眀爀漀琀攀 愀琀 氀攀愀猀琀 猀攀瘀攀渀 漀昀 琀栀攀 攀砀愀挀琀 琀攀愀挀栀椀渀最猀 漀昀 琀栀攀 爀攀猀甀爀爀攀挀琀椀漀渀 漀瘀攀爀 愀 瀀攀爀椀漀搀 漀昀 猀漀洀攀 　 漀爀 㐀　 礀攀愀爀猀Ⰰ 瀀爀漀瘀椀渀最 琀栀攀 愀甀琀栀攀渀琀椀挀椀琀礀 漀昀 琀栀椀猀 搀爀愀洀愀琀椀挀 攀瘀攀渀琀 圀栀攀渀 眀攀 猀栀愀爀攀 漀甀爀 昀愀椀琀栀 眀椀琀栀 甀渀戀攀氀椀攀瘀椀渀最 猀欀攀瀀琀椀挀猀 眀栀漀 搀漀甀戀琀 琀栀愀琀 䨀攀猀甀猀 椀猀 愀氀椀瘀攀Ⰰ 眀攀 挀愀渀 瀀漀椀渀琀 漀甀琀 琀栀椀猀 椀渀挀爀攀搀椀戀氀攀 琀爀甀琀栀 琀漀 琀栀攀洀

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 攀渀樀漀礀 爀攀愀搀椀渀最 愀戀漀甀琀 琀栀攀 搀椀昀昀攀爀攀渀琀 愀猀瀀攀挀琀猀 漀昀 䨀攀猀甀猀 挀栀愀爀愀挀琀攀爀 琀栀爀漀甀最栀 琀栀攀 攀礀攀猀 漀昀 琀栀攀 昀漀甀爀 眀爀椀琀攀爀猀 漀昀 琀栀攀 䜀漀猀瀀攀氀猀 吀栀攀礀 栀愀瘀攀 瀀爀漀瘀椀搀攀搀 甀猀 眀椀琀栀 搀椀猀琀椀渀挀琀椀瘀攀 瀀漀爀琀爀愀椀琀猀 漀昀 漀甀爀 䰀漀爀搀 䄀琀 琀栀攀 猀愀洀攀 琀椀洀攀Ⰰ 琀栀漀甀最栀Ⰰ 眀攀 爀攀愀氀椀稀攀 琀栀愀琀 眀攀氀氀 愀氀眀愀礀猀 戀攀 最攀琀琀椀渀最 琀漀 欀渀漀眀 䨀攀猀甀猀ᐠ攀瘀攀渀 琀栀爀漀甀最栀 攀琀攀爀渀椀琀礀 圀攀 愀渀琀椀挀椀瀀愀琀攀 琀栀椀猀 眀椀琀栀 樀漀礀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

吀栀愀琀 眀栀椀挀栀 眀愀猀 昀爀漀洀 琀栀攀 戀攀最椀渀渀椀渀最Ⰰ 眀栀椀挀栀 眀攀 栀愀瘀攀 栀攀愀爀搀Ⰰ 眀栀椀挀栀 眀攀 栀愀瘀攀 猀攀攀渀 眀椀琀栀 漀甀爀 攀礀攀猀Ⰰ 眀栀椀挀栀 眀攀 栀愀瘀攀 氀漀漀欀攀搀 愀琀 愀渀搀 漀甀爀 栀愀渀搀猀 栀愀瘀攀 琀漀甀挀栀攀搀ᐠ琀栀椀猀 眀攀 瀀爀漀挀氀愀椀洀 挀漀渀挀攀爀渀椀渀最 琀栀攀 圀漀爀搀 漀昀 氀椀昀攀

                    䨀漀栀渀 㨀⤀

  伀渀攀 倀漀爀琀爀愀椀琀Ⰰ 䘀漀甀爀 䄀爀琀椀猀琀猀

䐀愀礀 㤀

  䈀椀戀氀椀挀愀氀 猀挀栀漀氀愀爀猀 愀氀氀 愀最爀攀攀 琀栀愀琀 琀栀攀 攀瘀攀渀琀 眀攀 挀愀氀氀 䔀愀猀琀攀爀 栀愀瀀瀀攀渀攀搀 漀渀 琀栀攀 昀椀爀猀琀 搀愀礀 漀昀 琀栀攀 眀攀攀欀 䘀漀爀 琀漀搀愀礀猀 挀愀氀攀渀搀愀爀ⴀ洀愀欀攀爀猀Ⰰ 琀栀椀猀 洀攀愀渀猀 渀漀琀栀椀渀最Ⰰ 戀甀琀 琀漀 琀栀愀琀 愀渀挀椀攀渀琀 眀漀爀氀搀 搀漀洀椀渀愀琀攀搀 戀礀 刀漀洀攀Ⰰ 椀琀 洀攀愀渀琀 攀瘀攀爀礀琀栀椀渀最 吀栀攀 愀渀挀椀攀渀琀 刀漀洀愀渀猀Ⰰ 眀栀漀 眀攀爀攀 眀漀爀猀栀椀瀀攀爀猀 漀昀 琀栀攀 猀甀渀Ⰰ 洀漀漀渀Ⰰ 愀渀搀 漀琀栀攀爀 愀猀猀漀爀琀攀搀 最漀搀猀Ⰰ 渀愀洀攀搀 匀甀渀搀愀礀 愀昀琀攀爀 琀栀攀 猀甀渀Ⰰ 樀甀猀琀 愀猀 琀栀攀礀 渀愀洀攀搀 匀愀琀甀爀搀愀礀 愀昀琀攀爀 匀愀琀甀爀渀 䈀甀琀 漀渀 琀栀椀猀 搀愀礀Ⰰ 琀栀攀 眀栀漀氀攀 搀攀昀椀渀椀琀椀漀渀 漀昀 琀栀愀琀 搀愀礀 眀漀甀氀搀 挀栀愀渀最攀 䤀琀 眀漀甀氀搀 戀攀 琀爀愀渀猀昀攀爀爀攀搀 昀爀漀洀 琀栀攀 搀漀洀椀渀愀渀挀攀 漀昀 刀漀洀攀 琀漀 琀栀愀琀 猀洀愀氀氀 爀攀樀攀挀琀攀搀Ⰰ 愀戀樀攀挀琀 最爀漀甀瀀 漀昀 瀀攀漀瀀氀攀 挀愀氀氀攀搀 䤀猀爀愀攀氀 吀栀愀琀 搀愀礀Ⰰ 匀甀渀搀愀礀Ⰰ 眀漀甀氀搀 戀攀挀漀洀攀 愀 渀攀眀 匀愀戀戀愀琀栀 䐀愀礀 愀猀 琀栀攀 昀椀爀猀琀 搀愀礀 漀昀 琀栀攀 眀攀攀欀 䤀渀搀攀攀搀Ⰰ 攀瘀攀爀礀琀栀椀渀最 眀漀甀氀搀 挀栀愀渀最攀 漀渀 琀栀愀琀 搀愀眀漀甀氀搀 挀栀愀渀最攀 漀渀 琀栀愀琀 搀愀礀     吀栀椀猀 椀猀 琀栀攀 爀攀愀猀漀渀 眀栀礀 眀攀 最愀琀栀攀爀 椀渀 挀栀甀爀挀栀 漀渀 琀栀椀猀 搀愀礀 䤀渀 昀愀挀琀Ⰰ 洀漀猀琀 搀攀瘀漀甀琀 䌀栀爀椀猀琀椀愀渀猀 愀琀琀攀渀搀 猀攀爀瘀椀挀攀猀 漀渀 愀 爀攀最甀氀愀爀 戀愀猀椀猀 䈀甀琀 眀攀 猀栀漀甀氀搀 渀漀琀 愀瀀瀀爀漀愀挀栀 琀栀椀猀 搀愀礀 挀愀猀甀愀氀氀礀 漀爀 昀氀椀瀀瀀愀渀琀氀礀 䴀愀渀礀 漀昀 甀猀 爀攀搀甀挀攀 琀栀攀 䰀漀爀搀猀 䐀愀礀 琀漀 愀 猀椀渀最氀攀 栀漀甀爀 漀渀 匀甀渀搀愀礀 洀漀爀渀椀渀最 吀栀攀渀Ⰰ 眀攀 甀猀攀 琀栀攀 爀攀猀琀 漀昀 琀栀攀 搀愀礀 琀漀 椀渀搀甀氀最攀 椀渀 漀甀爀 漀眀渀 瀀氀攀愀猀甀爀攀猀 䄀挀琀甀愀氀氀礀Ⰰ 栀漀眀攀瘀攀爀Ⰰ 琀栀攀 䰀漀爀搀 栀愀猀 洀愀搀攀 琀栀椀猀 眀栀漀氀攀 搀愀礀 甀渀椀焀甀攀 昀漀爀 䠀椀猀 挀栀椀氀搀爀攀渀 琀漀 眀漀爀猀栀椀瀀 䠀椀洀 䄀琀 琀栀攀 猀愀洀攀 琀椀洀攀Ⰰ 洀愀琀甀爀攀 䌀栀爀椀猀琀椀愀渀猀 欀渀漀眀 琀栀愀琀 刀攀猀甀爀ⴀ爀攀挀琀椀漀渀 匀甀渀搀愀礀 椀猀 渀漀琀 氀椀洀椀琀攀搀 琀漀 愀 瀀愀爀琀椀挀甀氀愀爀 搀愀礀 漀渀 琀栀攀 挀愀氀攀渀搀愀爀 䤀琀 椀猀 琀栀攀 攀瘀攀爀礀搀愀礀 攀砀瀀攀爀椀攀渀挀攀 漀昀 攀瘀攀爀礀 戀攀氀椀攀瘀攀爀 䨀攀猀甀猀 氀椀瘀攀猀  䠀攀 氀椀瘀攀猀 䰀攀琀猀 挀攀氀攀戀爀愀琀攀 攀瘀攀爀礀 搀愀礀 漀昀 琀栀攀 眀攀攀欀 戀礀 最椀瘀椀渀最 䠀椀洀 漀甀爀 戀攀猀琀 椀渀 漀甀爀 眀漀爀欀Ⰰ 眀漀爀猀栀椀瀀Ⰰ 愀渀搀 眀椀琀渀攀猀猀戀攀猀琀 椀渀 漀甀爀 眀漀爀欀Ⰰ 眀漀爀猀栀椀瀀Ⰰ 愀渀搀 眀椀琀渀攀猀猀

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 爀攀樀漀椀挀攀 琀栀愀琀 攀瘀攀爀礀 搀愀礀 昀漀爀 甀猀 椀猀 爀攀愀氀氀礀 䔀愀猀琀攀爀 伀甀爀 瘀攀爀礀 氀椀昀攀猀琀礀氀攀猀 猀栀漀甀氀搀 瀀爀漀挀氀愀椀洀 琀漀 愀 氀漀猀琀 愀渀搀 搀礀椀渀最 眀漀爀氀搀 琀栀愀琀 䨀攀猀甀猀 氀椀瘀攀猀 愀渀搀 洀漀瘀攀猀 椀渀 琀栀攀 眀漀爀氀搀 琀漀搀愀礀 圀攀 愀猀欀 琀栀愀琀 夀漀甀 挀漀渀昀漀爀洀 甀猀 椀渀琀漀 琀栀攀 椀洀愀最攀 漀昀 夀漀甀爀 匀漀渀 猀漀 琀栀愀琀 漀琀栀攀爀猀 眀椀氀氀 戀攀 搀爀愀眀渀 琀漀 䠀椀洀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

伀渀 琀栀攀 昀椀爀猀琀 搀愀礀 漀昀 琀栀攀 眀攀攀欀Ⰰ 瘀攀爀礀 攀愀爀氀礀 椀渀 琀栀攀 洀漀爀渀椀渀最Ⰰ 琀栀攀 眀漀洀攀渀 琀漀漀欀 琀栀攀 猀瀀椀挀攀猀 琀栀攀礀 栀愀搀 瀀爀攀瀀愀爀攀搀 愀渀搀 眀攀渀琀 琀漀 琀栀攀 琀漀洀戀

           䰀甀欀攀 㐀㨀⤀  

吀栀攀 一攀眀 匀愀戀戀愀琀栀 䐀愀礀

䐀愀礀 　

  伀渀 琀栀椀猀 昀椀爀猀琀 搀愀礀 琀栀攀 瀀攀漀瀀氀攀 眀栀漀 挀愀洀攀 琀漀 琀栀攀 琀漀洀戀 愀爀爀椀瘀攀搀 瘀攀爀礀 攀愀爀氀礀 䤀琀猀 椀渀琀攀爀攀猀琀椀渀最 琀栀愀琀 漀渀攀 一攀眀 吀攀猀琀愀洀攀渀琀 猀挀栀漀氀愀爀 猀愀礀猀 琀栀愀琀 戀漀琀栀 搀攀愀琀栀 愀渀搀 爀攀猀甀爀爀攀挀琀椀漀渀 琀愀欀攀 瀀氀愀挀攀 椀渀 琀栀攀 搀愀爀欀渀攀猀猀 䤀渀搀攀攀搀Ⰰ 琀栀攀爀攀 愀爀攀 猀漀洀攀 琀栀椀渀最猀 猀漀 猀愀挀爀攀搀 琀栀愀琀 攀瘀攀渀 猀甀渀氀椀最栀琀 爀攀洀漀瘀攀猀 琀栀攀椀爀 戀攀愀甀琀礀 伀渀 琀栀椀猀 猀瀀攀挀椀愀氀 洀漀爀渀椀渀最Ⰰ 搀攀愀琀栀 愀渀搀 搀愀爀欀渀攀猀猀 愀渀搀 爀攀猀甀爀爀攀挀琀椀漀渀 漀挀挀甀爀爀攀搀 猀椀洀甀氀琀愀渀攀漀甀猀氀礀 椀渀 琀栀攀 搀愀爀欀渀攀猀猀 吀栀攀礀 戀漀琀栀 栀愀瀀瀀攀渀攀搀 漀渀 琀栀攀 昀椀爀猀琀 搀愀礀Ⰰ 攀愀爀氀礀 椀渀 琀栀攀 洀漀爀渀椀渀最 䤀渀 洀礀 栀漀洀攀 挀栀甀爀挀栀 漀甀爀 猀甀渀爀椀猀攀 猀攀爀瘀椀挀攀 漀渀挀攀 猀琀愀爀琀攀搀 愀琀 㐀㨀　　 䄀䴀 䤀 爀攀挀攀渀琀氀礀 愀猀欀攀搀 琀栀攀椀爀 挀甀爀爀攀渀琀 瀀愀猀琀漀爀Ⰰ 倀愀猀琀漀爀 圀椀氀氀椀愀洀 䨀漀爀搀愀渀Ⰰ 椀昀 琀栀攀礀 猀琀椀氀氀 栀攀氀搀 猀甀渀爀椀猀攀 猀攀爀瘀椀挀攀猀 愀琀 琀栀愀琀 琀椀洀攀 䠀攀 爀攀瀀氀椀攀搀Ⰰ ᰠ夀漀甀氀氀 戀攀 栀攀爀攀 愀氀氀 戀礀 礀漀甀爀猀攀氀昀Ⰰ 刀愀氀瀀栀ᴠ 䨀攀猀甀猀 最漀琀 甀瀀 攀愀爀氀最漀琀 甀瀀 攀愀爀氀礀Ⰰ 攀愀爀氀礀 ጠ 琀漀漀 攀愀爀氀礀 昀漀爀 琀栀攀 栀漀洀攀 挀栀甀爀挀栀 琀漀 最攀琀 甀瀀  

  圀攀 愀氀猀漀 漀甀最栀琀 琀漀 戀攀最椀渀 漀甀爀 搀愀礀猀 攀愀爀氀礀 椀渀 琀栀攀 洀漀爀渀椀渀最 䄀琀 昀椀爀猀琀 氀椀最栀琀 眀攀 猀栀漀甀氀搀 栀愀瘀攀 挀漀渀瘀攀爀ⴀ猀愀琀椀漀渀猀 愀渀搀 昀攀氀氀漀眀猀栀椀瀀 眀椀琀栀 䨀攀猀甀猀 䨀甀猀琀 愀猀 䨀攀猀甀猀 眀愀猀 琀栀攀 昀椀爀猀琀 琀栀漀甀最栀琀 漀渀 琀栀攀 洀椀渀搀猀 漀昀 琀栀攀 眀漀洀攀渀 眀栀漀 瘀椀猀椀琀攀搀 䠀椀猀 琀漀洀戀 攀愀爀氀礀 椀渀 琀栀攀 洀漀爀渀椀渀最Ⰰ 䠀攀 猀栀漀甀氀搀 愀氀猀漀 戀攀 漀甀爀 昀椀爀猀琀 琀栀漀甀最栀琀Ⰰ 渀漀琀 漀甀爀 氀愀猀琀 圀攀 漀甀最栀琀 琀漀 洀攀攀琀 䠀椀洀 琀栀攀渀Ⰰ 渀漀琀 樀甀猀琀 愀琀 渀椀最栀琀 䠀攀 漀甀最栀琀 琀漀 戀攀 琀栀攀 戀攀最椀渀渀椀渀最 漀昀 漀甀爀 搀愀礀 䄀渀搀 眀栀攀渀 礀漀甀 昀愀挀攀 琀栀攀 挀栀愀氀氀攀渀最攀猀 漀昀 琀栀攀 搀愀礀Ⰰ 礀漀甀氀氀 戀攀 猀漀 最氀愀搀 琀栀愀琀 礀漀甀 洀攀琀 䨀攀猀甀猀 攀愀爀氀礀 椀渀 琀栀攀 洀漀爀渀椀渀最  

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 攀渀挀漀甀渀琀攀爀 猀漀 洀愀渀礀 挀栀愀氀氀攀渀最攀猀 漀渀 愀 搀愀椀氀礀 戀愀猀椀猀 琀栀愀琀 眀攀 樀甀猀琀 栀愀瘀攀 琀漀 猀琀愀爀琀 漀甀爀 搀愀礀猀 眀椀琀栀 夀漀甀 䄀猀 眀攀 猀瀀攀渀搀 琀栀椀猀 攀愀爀氀礀 琀椀洀攀 眀椀琀栀 夀漀甀Ⰰ 眀攀 猀攀攀欀 夀漀甀爀 眀椀猀搀漀洀 愀渀搀 最甀椀搀愀渀挀攀 昀漀爀 琀栀攀 搀愀礀 愀栀攀愀搀 圀攀 氀漀渀最 琀漀 栀攀愀爀 夀漀甀爀 瘀漀椀挀攀 椀渀 琀栀攀 猀琀椀氀氀 焀甀椀攀琀 漀昀 琀栀攀 洀漀爀渀椀渀最 猀漀 琀栀愀琀 眀攀氀氀 挀漀渀琀椀渀甀攀 琀漀 栀攀愀爀 夀漀甀 愀氀氀 搀愀礀 氀漀渀最 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

䤀 爀椀猀攀 戀攀昀漀爀攀 搀愀眀渀 愀渀搀 挀爀礀 昀漀爀 栀攀氀瀀㬀 䤀 栀愀瘀攀 瀀甀琀 洀礀 栀漀瀀攀 椀渀 礀漀甀爀 眀漀爀搀                  倀猀愀氀洀 㤀㨀㐀㜀⤀

  䔀愀爀氀礀 琀漀 刀椀猀攀

䐀愀礀 

  䴀漀猀琀 漀昀 甀猀 挀愀渀琀 昀漀爀最攀琀 琀栀攀 洀愀渀礀 洀攀氀琀搀漀眀渀猀 漀昀 眀攀氀氀ⴀ欀渀漀眀渀 挀攀氀攀戀爀椀琀礀 䰀椀渀搀猀愀礀 䰀漀栀愀渀Ⰰ 攀猀瀀攀ⴀ挀椀愀氀氀礀 琀栀愀琀 琀椀洀攀 猀栀攀 氀攀昀琀 栀攀爀 挀攀氀氀 瀀栀漀渀攀 椀渀 漀渀攀 漀昀 琀栀攀 䌀愀氀椀昀漀爀渀椀愀 洀愀氀氀猀 圀栀攀渀 猀栀攀 挀愀洀攀 戀愀挀欀 琀漀 爀攀琀爀椀攀瘀攀 椀琀 愀渀搀 琀爀椀攀搀 琀漀 椀搀攀渀琀椀昀礀 眀栀漀 猀栀攀 眀愀猀Ⰰ 琀栀攀 瀀攀爀猀漀渀 戀攀栀椀渀搀 琀栀攀 挀漀甀渀琀攀爀 搀椀搀渀琀 戀攀氀椀攀瘀攀 栀攀爀 匀栀攀 猀愀椀搀Ⰰ ᰠ䈀甀琀 䤀洀 䰀椀渀搀猀愀礀 䰀漀栀愀渀 䐀漀渀琀 礀漀甀 欀渀漀眀 眀栀漀 䤀 愀洀㼀ᴠ 䄀渀搀 琀栀攀 氀愀搀礀 爀攀瀀氀椀攀搀Ⰰ ᰠ䤀 搀漀渀琀 挀愀爀攀 眀栀漀 礀漀甀 愀爀攀ᴠ 吀栀攀爀攀 栀愀瘀攀 戀攀攀渀 琀椀洀攀猀 眀栀攀渀 眀攀Ⰰ 琀漀漀Ⰰ 栀愀瘀攀渀琀 戀攀攀渀 愀戀氀攀 琀漀 爀攀挀漀最渀椀稀攀 昀愀洀漀甀猀 瀀攀漀瀀氀攀 眀栀漀 瀀愀猀猀攀搀 戀礀 甀猀 吀栀攀渀 愀 洀漀洀攀渀琀 漀昀 挀氀愀爀椀琀礀 戀爀漀欀攀 琀栀爀漀甀最栀 漀甀爀 洀椀渀搀猀 眀栀攀渀 猀漀洀攀戀漀搀礀 琀漀氀搀 甀猀Ⰰ ᰠ夀漀甀 欀渀漀眀 眀栀漀 琀栀愀琀 眀愀猀Ⰰ 搀漀渀琀 礀漀甀㼀ᴠ  

  䤀渀 琀栀攀 戀椀戀氀椀挀愀氀 愀挀挀漀甀渀琀猀 漀昀 琀栀攀 爀攀猀甀爀爀攀挀琀椀漀渀Ⰰ 洀愀渀礀 瀀攀爀猀漀渀猀 搀椀搀 渀漀琀 爀攀挀漀最渀椀稀攀 琀栀攀 爀椀猀攀渀 䨀攀猀甀猀 伀渀 愀琀 氀攀愀猀琀 昀漀甀爀 漀挀挀愀猀椀漀渀猀Ⰰ 瀀攀漀瀀氀攀 栀愀搀 挀漀渀瘀攀爀猀愀琀椀漀渀猀 眀椀琀栀 䨀攀猀甀猀Ⰰ 猀愀琀 搀漀眀渀 愀渀搀 攀渀最愀最攀搀 䨀攀猀甀猀Ⰰ 戀甀琀 猀琀椀氀氀 搀椀搀渀琀 欀渀漀眀 眀栀漀 䠀攀 眀愀猀 戀攀挀愀甀猀攀 琀栀攀礀 眀攀爀攀渀琀 氀漀漀欀椀渀最 昀漀爀 䠀椀洀  䤀渀 昀愀挀琀Ⰰ 愀琀 琀栀攀 栀攀愀爀琀 漀昀 䔀愀猀琀攀爀Ⰰ 愀 挀漀甀瀀氀攀 漀昀 琀栀漀甀猀愀渀搀 礀攀愀爀猀 愀最漀Ⰰ 渀漀戀漀搀礀 戀攀氀椀攀瘀攀搀 琀栀愀琀 䨀攀猀甀猀 愀挀琀甀愀氀氀礀 眀愀猀 最漀椀渀最 琀漀 搀漀 眀栀愀琀 䠀攀 猀愀椀搀 䠀攀 眀愀猀 最漀椀渀最 琀漀 搀漀 吀栀愀琀猀 眀栀礀 琀栀攀礀 椀渀椀琀椀愀氀氀礀 洀椀猀猀攀搀 䠀椀洀 䈀甀琀 琀栀攀渀 䨀攀猀甀猀 猀愀椀搀 漀爀 搀椀搀 猀漀洀攀琀栀椀渀最 搀椀猀琀椀渀挀琀椀瘀攀 琀漀 挀愀甀猀攀 瀀攀漀瀀氀攀 琀漀 爀攀挀漀最渀椀稀攀 䠀椀洀 吀栀椀猀 栀愀瀀瀀攀渀猀 琀漀 甀猀 愀氀氀 琀栀攀 琀椀洀攀Ⰰ 攀猀瀀攀挀椀愀氀氀礀 椀渀 漀甀爀 搀愀爀欀攀猀琀 搀愀礀猀 眀栀攀渀 椀琀 猀攀攀洀猀 氀椀欀攀 愀氀氀 栀漀瀀攀 椀猀 最漀渀攀 圀攀 栀愀瘀攀 愀 栀愀爀搀 琀椀洀攀 爀攀挀漀最ⴀ渀椀稀椀渀最 䨀攀猀甀猀 椀渀 琀栀攀 猀椀琀甀愀琀椀漀渀 甀渀琀椀氀 䠀攀 猀瀀攀愀欀猀 琀漀 漀甀爀 栀攀愀爀琀 漀爀 搀漀攀猀 猀漀洀攀琀栀椀渀最 琀栀愀琀 漀渀氀礀 䠀攀 挀愀渀 搀漀  渀椀稀椀渀最 䨀攀猀甀猀 椀渀 琀栀攀 猀椀琀甀愀琀椀漀渀 甀渀琀椀氀 䠀攀 猀瀀攀愀欀猀 琀漀 漀甀爀 栀攀愀爀琀 漀爀 搀漀攀猀 猀漀洀攀琀栀椀渀最 琀栀愀琀 漀渀氀礀 䠀攀 挀愀渀 搀漀  䈀甀琀 眀攀 洀甀猀琀 爀攀洀攀洀戀攀爀 琀栀愀琀 䨀攀猀甀猀 瀀爀漀洀椀猀攀搀 䠀攀 眀漀甀氀搀 渀攀瘀攀爀 氀攀愀瘀攀 甀猀 漀爀 昀漀爀猀愀欀攀 甀猀 吀栀愀琀猀 琀栀攀 愀猀猀甀爀愀渀挀攀 眀攀 挀愀渀 挀漀渀瘀攀礀 琀漀 愀 氀漀猀琀 愀渀搀 搀礀椀渀最 眀漀爀氀搀

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 猀漀洀攀 搀愀礀猀 愀爀攀 猀漀 搀愀爀欀 愀渀搀 搀椀猀琀爀攀猀猀椀渀最 琀栀愀琀 眀攀 搀漀渀琀 爀攀挀漀最渀椀稀攀 夀漀甀 愀渀礀洀漀爀攀Ⰰ 攀瘀攀渀 琀栀漀甀最栀 夀漀甀 愀爀攀 洀漀瘀椀渀最 漀渀 漀甀爀 戀攀栀愀氀昀 䐀甀爀椀渀最 琀栀漀猀攀 琀椀洀攀猀Ⰰ 眀攀 挀氀椀渀最 琀漀 琀栀愀琀 猀琀攀愀搀ⴀ昀愀猀琀 瀀爀漀洀椀猀攀 夀漀甀 最椀瘀攀 琀漀 愀氀氀 夀漀甀爀 搀椀猀挀椀瀀氀攀猀㨀 夀漀甀 眀椀氀氀 渀攀瘀攀爀 氀攀愀瘀攀 渀漀爀 昀漀爀猀愀欀攀 甀猀 伀瀀攀渀 漀甀爀 猀瀀椀爀椀ⴀ琀甀愀氀 攀礀攀猀 猀漀 眀攀 挀愀渀 爀攀挀漀最渀椀稀攀 夀漀甀 椀渀 攀瘀攀爀礀 猀椀琀甀愀琀椀漀渀Ⰰ 渀漀 洀愀琀琀攀爀 栀漀眀 戀愀搀 椀琀 氀漀漀欀猀 漀渀 琀栀攀 猀甀爀昀愀挀攀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

䄀琀 琀栀椀猀Ⰰ 猀栀攀 琀甀爀渀攀搀 愀爀漀甀渀搀 愀渀搀 猀愀眀 䨀攀猀甀猀 猀琀愀渀搀椀渀最 琀栀攀爀攀Ⰰ 戀甀琀 猀栀攀 搀椀搀 渀漀琀 爀攀愀氀椀稀攀 琀栀愀琀 椀琀 眀愀猀 䨀攀猀甀猀           䨀漀栀渀 　㨀㐀⤀  

䐀漀 夀漀甀 刀攀挀漀最渀椀稀攀 䨀攀猀甀猀㼀 

䐀愀礀 

  伀渀 琀栀攀 昀椀爀猀琀 䔀愀猀琀攀爀 洀漀爀渀椀渀最 愀琀 琀栀椀猀 瀀愀爀琀椀挀甀氀愀爀 洀漀洀攀渀琀Ⰰ 䴀愀爀礀 挀愀洀攀 琀漀 瘀椀攀眀 琀栀攀 戀漀搀礀  匀栀攀 栀愀搀 挀漀洀攀 琀栀攀爀攀 眀椀琀栀 瀀攀爀昀甀洀攀 琀漀 挀漀瘀攀爀 甀瀀 琀栀攀 猀琀攀渀挀栀 漀昀 栀漀瀀攀氀攀猀猀渀攀猀猀  䘀甀琀甀爀攀 愀猀瀀椀爀愀琀椀漀渀猀 漀昀 愀 戀攀琀琀攀爀 眀漀爀氀搀 栀愀搀 戀攀攀渀 搀椀洀椀渀椀猀栀攀搀Ⰰ 愀渀搀 椀琀 愀瀀瀀攀愀爀攀搀 琀栀愀琀 琀栀攀 搀椀猀挀椀瀀氀攀猀 眀漀甀氀搀 栀愀瘀攀 琀漀 眀愀椀琀 攀瘀攀渀 氀漀渀最攀爀 昀漀爀 琀栀攀 挀漀洀椀渀最 漀昀 愀 䴀攀猀猀椀愀栀 伀甀琀 漀昀 栀攀爀 最爀椀攀昀Ⰰ 猀栀攀 最椀瘀攀猀 瘀漀椀挀攀 琀漀 栀攀爀 爀攀愀氀 瀀愀椀渀 匀栀攀 瀀氀攀愀搀猀 眀椀琀栀 愀 洀愀渀 眀栀漀洀 猀栀攀 琀栀椀渀欀猀 椀猀 琀栀攀 最愀爀搀攀渀攀爀Ⰰ ᰠ圀栀攀爀攀 椀猀 洀礀 䰀漀爀搀㼀  匀漀洀攀戀漀搀礀 栀愀猀 挀漀洀攀 愀渀搀 琀愀欀攀渀 䠀椀洀 匀椀爀Ⰰ 搀漀 礀漀甀 欀渀漀眀 眀栀攀爀攀 琀栀攀礀瘀攀 爀攀洀漀瘀攀搀 洀礀 䰀漀爀搀㼀 䌀漀甀氀搀 礀漀甀 瀀氀攀愀猀攀 瀀漀椀渀琀 洀攀 椀渀 琀栀攀 搀椀爀攀挀琀椀漀渀㼀ᴠ 圀栀愀琀 椀爀漀渀礀 䴀愀爀礀 椀猀 愀猀欀椀渀最 䨀攀猀甀猀 椀昀 䠀攀 挀漀甀氀搀 琀攀氀氀 栀攀爀 眀栀攀爀攀 䠀攀 栀愀猀 琀愀欀攀渀 䠀椀洀猀攀氀昀 匀栀攀 搀椀搀渀䠀椀洀猀攀氀昀 匀栀攀 搀椀搀渀琀 猀攀攀 䠀椀洀 戀攀挀愀甀猀攀 猀栀攀 搀椀搀渀琀 攀砀瀀攀挀琀 䠀椀洀 匀栀攀 樀甀猀琀 愀猀猀甀洀攀搀 猀漀洀攀戀漀搀礀 栀愀搀 挀漀洀攀 愀氀漀渀最 愀渀搀 琀愀欀攀渀 䠀椀猀 戀漀搀礀 䈀甀琀 琀栀攀渀 䠀攀 挀愀氀氀攀搀 栀攀爀 戀礀 渀愀洀攀 愀渀搀 猀栀攀 爀攀猀瀀漀渀搀攀搀Ⰰ ᰠ刀愀戀戀漀渀椀ᴠ 

  䤀琀 眀漀甀氀搀 戀攀 愀渀 愀眀昀甀氀 猀栀愀洀攀 琀栀椀猀 䔀愀猀琀攀爀 昀漀爀 礀漀甀 琀漀 猀愀礀Ⰰ ᰠ䤀 欀渀漀眀 䨀攀猀甀猀 䤀 栀愀瘀攀 愀 䈀椀戀氀攀 椀渀 洀礀 栀愀渀搀Ⰰ 愀琀 洀礀 栀漀甀猀攀Ⰰ 椀渀 洀礀 挀愀爀Ⰰ 愀渀搀 漀渀 洀礀 椀倀栀漀渀攀 䤀 最爀攀眀 甀瀀 椀渀 挀栀甀爀挀栀 䤀 眀攀渀琀 琀漀 匀甀渀搀愀礀 猀挀栀漀漀氀 愀渀搀 䈀吀唀 䈀甀琀 䤀 搀漀渀琀 攀瘀攀渀 猀攀攀 䠀椀洀ᴠ 夀漀甀 挀愀渀琀 猀攀攀 䠀椀洀 椀昀 礀漀甀爀攀 渀漀琀 氀漀漀欀椀渀最 昀漀爀 䠀椀洀Ⰰ 戀甀琀 椀昀 礀漀甀 氀漀漀欀Ⰰ 礀漀甀氀氀 昀椀渀搀 䠀椀洀 吀栀攀爀攀 椀猀 愀 爀攀氀愀琀椀漀渀猀栀椀瀀 琀栀愀琀 䜀漀搀 攀猀琀愀戀氀椀猀栀攀猀 眀椀琀栀 琀栀漀猀攀 眀栀漀 愀爀攀 氀漀漀欀椀渀最 昀漀爀 䠀椀洀 圀攀 甀猀攀搀 琀漀 猀椀渀最 愀 猀漀渀最 愀猀 挀栀椀氀搀爀攀渀Ⰰ ᰠ䤀昀 䠀攀 挀愀氀氀猀 洀攀Ⰰ 䤀 眀椀氀氀 愀渀猀眀攀爀ᴠ 圀攀 渀攀攀搀 琀漀 爀攀猀瀀漀渀搀 眀栀攀渀 䠀攀 挀愀氀氀猀 愀渀搀 搀攀瘀攀氀漀瀀 愀 挀氀漀猀攀 爀攀氀愀琀椀漀渀猀栀椀瀀 眀椀琀栀 䠀椀洀 猀漀 琀栀攀 挀甀爀椀漀甀猀Ⰰ 甀渀猀愀瘀攀搀 眀漀爀氀搀 眀椀氀氀 眀愀渀琀 眀栀愀琀 眀攀 栀愀瘀攀    

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 挀漀渀昀攀猀猀 琀栀愀琀 漀昀琀攀渀 眀攀 搀漀渀琀 爀攀挀漀最渀椀稀攀 夀漀甀 戀攀挀愀甀猀攀 眀攀爀攀 渀漀琀 攀瘀攀渀 氀漀漀欀椀渀最 昀漀爀 夀漀甀 倀攀爀栀愀瀀猀 眀攀爀攀 猀漀 愀昀爀愀椀搀 夀漀甀氀氀 搀椀猀愀瀀瀀漀椀渀琀 甀猀 椀渀 猀漀洀攀 眀愀礀 琀栀愀琀 眀攀 搀漀渀琀 攀砀瀀攀挀琀 夀漀甀 琀漀 猀栀漀眀 甀瀀 䴀愀礀戀攀 眀攀爀攀 愀瘀漀椀搀椀渀最 夀漀甀 戀攀挀愀甀猀攀 眀攀 戀攀氀椀攀瘀攀 夀漀甀氀氀 愀猀欀 甀猀 琀漀 搀漀 猀漀洀攀琀栀椀渀最 琀栀愀琀 眀攀 搀漀渀琀 眀愀渀琀 琀漀 搀漀 圀栀愀琀攀瘀攀爀 漀甀爀 攀砀挀甀猀攀Ⰰ 挀栀愀渀最攀 漀甀爀 栀攀愀爀琀猀 猀漀 琀栀愀琀 眀攀爀攀 栀甀渀最爀礀 昀漀爀 夀漀甀爀 瀀爀攀猀攀渀挀攀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

ᰠ吀栀攀礀 栀愀瘀攀 琀愀欀攀渀 洀礀 䰀漀爀搀 愀眀愀礀Ⰰᴠ 猀栀攀 猀愀椀搀Ⰰ ᰠ愀渀搀 䤀 搀漀渀琀 欀渀漀眀 眀栀攀爀攀 琀栀攀礀 栀愀瘀攀 瀀甀琀 栀椀洀ᴠ 䄀琀 琀栀椀猀Ⰰ 猀栀攀 琀甀爀渀攀搀 愀爀漀甀渀搀 愀渀搀 猀愀眀 䨀攀猀甀猀 猀琀愀渀搀椀渀最 琀栀攀爀攀Ⰰ 戀甀琀 猀栀攀 搀椀搀 渀漀琀 爀攀愀氀椀稀攀 琀栀愀琀 椀琀 眀愀猀 䨀攀猀甀猀

                  䨀漀栀渀 　㨀ⴀ㐀⤀

  一漀 䔀砀瀀攀挀琀愀琀椀漀渀猀

䐀愀礀 

  䈀爀椀最栀琀Ⰰ 猀栀椀渀礀Ⰰ 愀渀搀 最氀椀猀琀攀渀椀渀最Ⰰ 愀渀 愀渀最攀氀 瀀攀爀挀栀攀搀 漀渀 琀漀瀀 漀昀 琀栀攀 猀琀漀渀攀 搀攀氀椀瘀攀爀攀搀 琀栀攀 䔀愀猀琀攀爀 洀攀猀猀愀最攀 琀漀 琀栀攀 眀漀洀攀渀  䠀攀 戀攀最愀渀 眀椀琀栀 爀攀愀猀猀甀爀愀渀挀攀Ⰰ ᰠ䈀攀 渀漀琀 愀昀爀愀椀搀ᴠ 吀栀攀 眀漀洀攀渀Ⰰ 愀氀漀渀最 眀椀琀栀 琀栀攀 漀琀栀攀爀 搀椀猀挀椀瀀氀攀猀 琀漀 眀栀漀洀 琀栀攀 爀攀猀甀爀爀攀挀琀攀搀 䨀攀猀甀猀 愀瀀瀀攀愀爀攀搀 氀愀琀攀爀Ⰰ 搀椀搀 渀漀琀 椀渀椀琀椀愀氀氀礀 爀攀挀漀最渀椀稀攀 䠀椀洀 戀攀挀愀甀猀攀 漀昀 琀栀攀椀爀 昀攀愀爀 䈀攀挀愀甀猀攀 琀栀攀 搀椀猀挀椀瀀氀攀猀 眀攀爀攀 渀漀琀 攀砀瀀攀挀琀椀渀最 䠀椀洀Ⰰ 琀栀攀礀 栀愀搀 戀甀爀椀攀搀 椀渀 琀栀攀 琀漀洀戀 琀栀攀椀爀 昀攀愀爀猀Ⰰ 昀爀甀猀琀爀愀琀椀漀渀猀Ⰰ 愀渀搀 搀漀甀戀琀猀Ⰰ 戀甀琀 琀栀攀礀 愀氀猀漀 戀甀爀椀攀搀 琀栀攀椀爀 戀攀琀爀愀礀愀氀猀Ⰰ 搀攀渀椀愀氀猀Ⰰ 愀渀搀 甀渀戀攀氀椀攀昀 圀栀攀渀 䨀攀猀甀猀 愀爀漀猀攀 漀渀 䔀愀猀琀攀爀Ⰰ 琀栀攀礀 昀椀最甀爀攀搀 椀琀 漀甀琀 䤀昀 䠀攀 愀爀漀猀攀Ⰰ 䠀攀 愀爀漀猀攀 眀椀琀栀 愀氀氀 琀栀攀 猀琀甀昀昀 琀栀攀礀 瀀甀琀 椀渀 琀栀攀爀攀 眀椀琀栀 䠀椀洀 䔀愀猀琀攀爀 眀愀猀 愀 昀爀椀最栀琀攀渀椀渀最 搀愀礀 昀漀爀 琀栀攀洀 戀攀挀愀甀猀攀 椀昀 琀栀攀 䰀漀爀搀 愀爀漀猀攀Ⰰ 琀栀攀礀 栀愀搀 琀漀 昀愀挀攀 愀氀氀 漀昀 琀栀漀猀攀 渀攀最愀琀椀瘀攀 攀洀漀琀椀漀渀猀 琀栀攀礀 栀愀搀 琀漀 昀愀挀攀 愀氀氀 漀昀 琀栀漀猀攀 渀攀最愀琀椀瘀攀 攀洀漀琀椀漀渀猀 

  匀漀 漀昀琀攀渀 眀攀 栀愀瘀攀 琀栀攀 猀愀洀攀 昀攀愀爀猀 爀攀最愀爀搀椀渀最 漀甀爀 漀眀渀 搀攀渀椀愀氀猀Ⰰ 戀攀琀爀愀礀愀氀猀Ⰰ 愀渀搀 甀渀戀攀氀椀攀昀 䘀漀爀琀甀ⴀ渀愀琀攀氀礀Ⰰ 栀漀眀攀瘀攀爀Ⰰ  吀椀洀漀琀栀礀 㨀㜀 猀愀礀猀 琀栀愀琀 䜀漀搀 栀愀猀 渀漀琀 最椀瘀攀渀 甀猀 愀 猀瀀椀爀椀琀 漀昀 昀攀愀爀 戀甀琀 漀昀 氀漀瘀攀 愀渀搀 瀀漀眀攀爀 愀渀搀 愀 猀漀甀渀搀 洀椀渀搀 一漀 洀愀琀琀攀爀 栀漀眀 琀栀爀攀愀琀攀渀椀渀最 愀渀搀 瀀漀眀攀爀昀甀氀 琀栀攀 昀漀爀挀攀猀 漀昀 匀愀琀愀渀 洀愀礀 愀瀀瀀攀愀爀Ⰰ 琀栀攀礀 愀爀攀 渀漀琀 洀漀爀攀 瀀漀眀攀爀昀甀氀 琀栀愀渀 琀栀攀 伀渀攀 眀栀漀 挀漀渀焀甀攀爀攀搀 琀栀攀 最爀愀瘀攀 吀漀搀愀礀Ⰰ 䨀攀猀甀猀 猀愀礀猀 琀漀 甀猀Ⰰ ᰠ匀琀漀瀀 戀攀椀渀最 猀挀愀爀攀搀 匀琀愀渀搀 甀瀀 椀渀 琀栀攀 瀀漀眀攀爀 漀昀 䴀礀 爀攀猀甀爀爀攀挀琀椀漀渀 䘀愀挀攀 氀椀昀攀 猀焀甀愀爀攀氀礀Ⰰ 愀渀搀 戀攀氀椀攀瘀攀 琀栀愀琀 愀氀氀 琀栀椀渀最猀 愀爀攀 瀀漀猀猀椀戀氀攀 琀漀 栀椀洀 眀栀漀 戀攀氀椀攀瘀攀猀ᴠ 圀栀攀渀 眀攀 栀愀瘀攀 琀栀攀 瀀攀愀挀攀 漀昀 䜀漀搀 椀渀 琀栀攀 洀椀搀猀琀 漀昀 琀栀攀 眀漀爀猀琀 猀椀琀甀愀琀椀漀渀猀Ⰰ 甀渀猀愀瘀攀搀 瀀攀漀瀀氀攀 眀椀氀氀 洀愀爀瘀攀氀 愀渀搀 愀猀欀 甀猀 眀栀礀 眀攀 眀攀爀攀 渀漀琀 昀愀氀氀椀渀最 愀瀀愀爀琀愀瀀愀爀琀 圀攀 挀愀渀 爀攀瀀氀礀 琀栀愀琀 漀甀爀 䰀漀爀搀 栀愀猀 最漀琀 琀栀椀猀

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 猀漀 洀愀渀礀 琀椀洀攀猀 漀甀爀 氀椀瘀攀猀 愀爀攀 爀甀氀攀搀 戀礀 昀攀愀爀 圀攀爀攀 猀漀 愀昀爀愀椀搀 漀昀 琀栀攀 昀甀琀甀爀攀 琀栀愀琀 眀攀 氀椀瘀攀 椀渀 愀 瀀攀爀瀀攀琀甀愀氀 猀琀愀琀攀 漀昀 愀渀砀椀攀琀礀 愀渀搀 猀琀爀攀猀猀 吀栀攀 漀渀氀礀 愀渀琀椀搀漀琀攀 椀猀 琀漀 挀愀猀琀 䄀䰀䰀 漀昀 漀甀爀 挀愀爀攀猀 愀渀搀 眀漀爀爀椀攀猀 甀瀀漀渀 夀漀甀 圀栀攀渀 眀攀 猀椀洀瀀氀礀 爀攀氀攀愀猀攀 琀栀攀洀Ⰰ 眀攀氀氀 攀砀瀀攀爀椀攀渀挀攀 瀀攀愀挀攀 戀攀礀漀渀搀 愀氀氀 甀渀搀攀爀ⴀ猀琀愀渀搀椀渀最 䜀椀瘀攀 甀猀 琀栀攀 最爀愀挀攀 愀渀搀 昀愀椀琀栀 琀漀 琀爀甀猀琀 夀漀甀 眀椀琀栀 漀甀爀 昀攀愀爀猀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

吀栀攀 愀渀最攀氀 猀愀椀搀 琀漀 琀栀攀 眀漀洀攀渀Ⰰ ᰠ䐀漀 渀漀琀 戀攀 愀昀爀愀椀搀Ⰰ 昀漀爀 䤀 欀渀漀眀 琀栀愀琀 礀漀甀 愀爀攀 氀漀漀欀椀渀最 昀漀爀 䨀攀猀甀猀Ⰰ 眀栀漀 眀愀猀 挀爀甀挀椀ⴀ昀椀攀搀

          䴀愀琀琀栀攀眀 㠀㨀㔀⤀ 

䘀攀愀爀 一漀琀

䐀愀礀 㐀

  䔀瘀攀爀礀 礀攀愀爀 琀漀甀爀椀猀琀猀 昀漀爀欀 漀瘀攀爀 瀀氀攀渀琀礀 漀昀 洀漀渀攀礀 猀漀 琀栀攀礀 挀愀渀 瘀椀攀眀 琀栀攀 氀愀猀琀 爀攀洀愀椀渀猀 漀昀 昀愀洀漀甀猀 瀀攀漀瀀氀攀 吀栀漀甀猀愀渀搀猀 漀昀 瀀攀漀瀀氀攀 昀氀礀 琀漀 匀瀀爀椀渀最昀椀攀氀搀Ⰰ 䤀氀氀椀渀漀椀猀Ⰰ 猀漀 琀栀愀琀 琀栀攀礀 挀愀渀 最漀 愀渀搀 猀攀攀 琀栀攀 琀漀洀戀 漀昀 䄀戀爀愀栀愀洀 䰀椀渀挀漀氀渀 吀爀愀瘀攀氀攀爀猀 最漀 漀瘀攀爀 琀漀 倀愀爀椀猀 琀漀 猀攀攀 琀栀攀 琀漀洀戀 漀昀 一愀瀀漀氀攀漀渀 漀爀 琀漀 匀琀 倀愀甀氀猀 椀渀 䰀漀渀搀漀渀 猀漀 琀栀攀礀 挀愀渀 猀攀攀 琀栀攀 䐀甀欀攀 漀昀 圀攀氀氀椀渀最琀漀渀  䤀瘀攀 戀攀攀渀 漀瘀攀爀 琀漀 琀栀攀 䠀漀氀礀 䰀愀渀搀 琀漀 猀攀攀 眀栀攀爀攀 䨀攀猀甀猀 眀愀猀 戀甀爀椀攀搀 䄀昀琀攀爀 戀攀渀搀椀渀最 搀漀眀渀 琀漀 最攀琀 琀栀爀漀甀最栀 琀栀愀琀 氀椀琀琀氀攀 搀漀漀爀Ⰰ 䤀 氀漀漀欀攀搀 愀爀漀甀渀搀Ⰰ 戀甀琀 渀漀戀漀搀礀 眀愀猀 琀栀攀爀攀 䤀 愀猀欀攀搀 洀礀猀攀氀昀Ⰰ ᰠ圀栀愀琀 愀爀攀 琀栀攀礀 挀漀洀椀渀最 琀漀 氀漀漀欀 愀琀㼀  吀栀攀礀爀攀 渀漀琀 挀漀洀椀渀最 琀漀 昀椀渀搀 䨀攀猀甀猀 戀攀挀愀甀猀攀 䠀攀 氀攀昀琀 琀栀攀爀攀 漀渀 爀攀猀甀爀爀攀挀琀椀漀渀 洀漀爀渀椀渀最ᴠ  

   圀栀攀爀攀瘀攀爀 礀漀甀 最漀Ⰰ 䌀栀爀椀猀琀 椀猀 愀氀爀攀愀搀礀 琀栀攀爀攀 圀攀 挀愀渀 猀愀礀 琀栀攀 眀漀爀搀猀 漀昀 琀栀攀 栀礀洀渀 眀椀琀栀 愀猀猀甀爀愀渀挀攀Ⰰ ᰠ䠀攀 氀椀瘀攀猀 䠀攀 氀椀瘀攀猀 䌀栀爀椀猀琀 䨀攀猀甀猀 氀椀瘀攀猀 琀漀搀愀礀䠀攀 眀愀氀欀猀 眀椀琀栀 洀攀 愀渀搀 琀愀氀欀猀 眀椀琀栀 洀攀 愀氀漀渀最 氀椀昀攀猀 渀愀爀爀漀眀 眀愀礀ᴠ 圀栀攀渀 瀀攀漀瀀氀攀 愀猀欀 甀猀Ⰰ ᰠ圀栀礀 愀爀攀 礀漀甀 愀氀眀愀礀猀 猀愀礀椀渀最 琀栀愀琀㼀ᴠ  眀攀 爀攀瀀氀礀Ⰰ ᰠ䈀攀挀愀甀猀攀 攀瘀攀爀礀 搀愀礀 猀漀洀攀戀漀搀礀猀 愀氀眀愀礀猀 琀爀礀椀渀最 琀漀 焀甀攀猀琀椀漀渀 琀栀攀 爀攀愀氀椀琀礀 漀昀 眀栀漀 䌀栀爀椀猀琀 椀猀 䈀甀琀 䤀 搀漀渀琀 樀甀猀琀 猀愀礀 䠀攀 眀愀氀欀猀 眀椀琀栀 洀攀 愀渀搀 琀愀氀欀猀 眀椀琀栀 洀攀Ⰰ 戀甀琀 䠀攀 氀椀瘀攀猀 椀渀 洀礀 栀攀愀爀琀  䠀攀 氀椀瘀攀猀 䄀猀 愀渀漀琀栀攀爀 瘀攀爀猀攀 漀昀 琀栀愀琀 䔀愀猀琀攀爀 栀礀洀渀 猀漀 瀀爀漀甀搀氀礀 搀攀挀氀愀爀攀猀Ⰰ ᰠ䤀 猀攀爀瘀攀 愀 氀椀瘀椀渀最 匀愀瘀椀漀爀㬀  䠀攀猀 椀渀 琀栀攀 眀漀爀氀搀 琀漀搀愀礀䤀 欀渀漀眀 琀栀愀琀 䠀攀 椀猀 氀椀瘀椀渀最Ⰰ 渀漀 洀愀琀琀攀爀 眀栀愀琀 洀攀渀 洀愀礀 猀愀礀䤀 猀攀攀 䠀椀猀 栀愀渀搀 漀昀 洀攀爀挀礀㬀 䤀 栀攀愀爀 䠀椀猀 瘀漀椀挀攀 漀昀 挀栀攀攀爀䄀渀搀 樀甀猀琀 琀栀攀 琀椀洀攀 䤀 渀攀攀搀 䠀椀洀Ⰰ 䠀攀挀栀攀攀爀䄀渀搀 樀甀猀琀 琀栀攀 琀椀洀攀 䤀 渀攀攀搀 䠀椀洀Ⰰ 䠀攀猀 愀氀眀愀礀猀 渀攀愀爀ᴠ    䤀渀搀攀攀搀Ⰰ 䌀栀爀椀猀琀 䨀攀猀甀猀 氀椀瘀攀猀 琀漀搀愀礀

  

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 昀椀渀搀 椀琀 爀攀愀猀猀甀爀椀渀最 琀栀愀琀 甀渀氀椀欀攀 琀栀攀 昀漀甀渀搀攀爀猀 漀昀 漀琀栀攀爀 爀攀氀椀最椀漀渀猀Ⰰ 漀甀爀 攀猀琀愀戀ⴀ氀椀猀栀攀爀 漀昀 琀栀攀 昀愀椀琀栀 椀猀 渀漀琀 搀攀愀搀 戀甀琀 愀氀椀瘀攀 吀栀椀猀 椀猀 琀栀攀 栀漀瀀攀 琀栀愀琀 眀攀 瀀爀漀挀氀愀椀洀 琀漀 漀甀爀 甀渀猀愀瘀攀搀 昀爀椀攀渀搀猀 愀渀搀 昀愀洀椀氀礀ᐠ琀栀愀琀 漀甀爀 氀椀瘀椀渀最 䰀漀爀搀 挀愀渀 愀氀猀漀 氀椀瘀攀 椀渀猀椀搀攀 琀栀攀椀爀 栀攀愀爀琀猀 圀攀 爀攀樀漀椀挀攀 琀栀愀琀 戀攀挀愀甀猀攀 漀昀 䨀攀猀甀猀 爀攀猀甀爀爀攀挀琀椀漀渀Ⰰ 眀攀 琀漀漀 挀愀渀 氀椀瘀攀 昀漀爀攀瘀攀爀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

䠀攀 椀猀 渀漀琀 栀攀爀攀㬀 栀攀 栀愀猀 爀椀猀攀渀                  䰀甀欀攀 㐀㨀㘀⤀

  䠀攀 䰀椀瘀攀猀

䐀愀礀 㔀

  吀栀攀 昀椀爀猀琀 眀椀琀渀攀猀猀攀猀 漀昀 琀栀攀 爀攀猀甀爀爀攀挀琀椀漀渀 眀攀爀攀 眀漀洀攀渀Ⰰ 眀栀漀 爀攀挀攀椀瘀攀搀 琀栀攀 洀攀猀猀愀最攀 愀渀搀 瀀爀漀洀瀀琀氀礀 眀攀渀琀 琀漀 琀攀氀氀 琀栀攀 洀攀渀 吀栀椀猀 眀愀猀 椀洀瀀漀爀琀愀渀琀 戀攀挀愀甀猀攀 椀渀 琀栀攀 愀渀挀椀攀渀琀 眀漀爀氀搀Ⰰ 眀漀洀攀渀 眀攀爀攀 琀爀攀愀琀攀搀 愀猀 椀昀 琀栀攀礀 眀攀爀攀 渀漀琀栀椀渀最Ⰰ 攀猀瀀攀挀椀愀氀氀礀 椀昀 琀栀攀礀 搀椀搀渀琀 戀攀愀爀 猀漀渀猀 吀栀攀礀 眀攀爀攀渀琀 攀瘀攀渀 愀氀氀漀眀攀搀 琀漀 眀漀爀猀栀椀瀀 眀椀琀栀 琀栀攀 洀攀渀 匀漀 礀漀甀爀攀 爀椀最栀琀 眀栀攀渀 礀漀甀 琀栀椀渀欀 琀栀攀 匀挀爀椀瀀琀甀爀攀猀 愀瀀瀀攀愀爀 挀栀愀甀瘀椀渀椀猀琀椀挀 吀栀愀琀猀 眀栀礀 礀漀甀 洀甀猀琀 爀攀愀搀 瀀愀猀琀 䜀攀渀攀猀椀猀Ⰰ 䰀攀瘀椀琀椀挀甀猀Ⰰ 䐀攀甀琀攀爀漀渀漀洀礀Ⰰ 愀渀搀 琀栀攀 瀀爀漀瀀栀攀琀猀 䤀琀 眀愀猀渀琀 愀挀挀椀搀攀渀琀愀氀 琀栀愀琀 漀昀 愀氀氀 琀栀攀 瀀攀漀瀀氀攀 䨀攀猀甀猀 挀漀甀氀搀 栀愀瘀攀 甀猀攀搀 琀漀 琀攀氀氀 琀栀愀琀 洀攀猀猀愀最攀Ⰰ 椀琀 眀愀猀 琀栀攀猀攀 眀漀洀攀渀 夀漀甀 栀愀瘀攀 琀漀 欀渀漀眀 眀栀漀 琀栀攀礀 眀攀爀攀 匀漀洀攀 漀昀 琀栀攀洀 栀愀搀 最漀漀搀 爀攀瀀甀琀愀琀椀漀渀猀Ⰰ 戀甀琀 琀栀攀渀 猀漀洀攀 漀昀 琀栀攀洀 甀猀攀搀 琀漀 栀愀瘀攀 愀 爀愀琀栀攀爀 渀漀琀漀爀椀漀甀猀 挀栀愀爀愀挀琀攀栀愀瘀攀 愀 爀愀琀栀攀爀 渀漀琀漀爀椀漀甀猀 挀栀愀爀愀挀琀攀爀 吀栀攀 匀挀爀椀瀀琀甀爀攀猀 愀爀攀 爀攀洀椀渀搀椀渀最 甀猀 琀栀愀琀 䜀漀搀 挀愀渀 甀猀攀 眀栀漀洀攀瘀攀爀 䠀攀 眀愀渀琀猀 琀漀 甀猀攀 愀渀搀 䠀攀 椀猀渀琀 愀猀欀椀渀最 礀漀甀爀 瀀攀爀洀椀猀猀椀漀渀 琀漀搀愀礀 圀栀攀渀 䨀攀猀甀猀 愀爀漀猀攀Ⰰ 䠀攀 搀椀最渀椀昀椀攀搀 琀栀攀猀攀 眀漀洀攀渀Ⰰ 最椀瘀椀渀最 琀栀攀洀 攀焀甀愀氀椀琀礀 琀漀 洀攀渀 愀琀 琀栀愀琀 瘀攀爀礀 洀漀洀攀渀琀   圀漀洀攀渀 搀漀渀琀 栀愀瘀攀 琀漀 戀甀椀氀搀 愀 昀攀洀椀渀椀猀琀 琀栀攀漀氀漀最礀 愀戀漀甀琀 琀栀椀猀 戀攀挀愀甀猀攀 琀栀攀 䰀漀爀搀 栀愀猀 愀氀爀攀愀搀礀 攀氀攀瘀愀琀攀搀 琀栀攀洀 琀漀 愀 栀椀最栀 氀攀瘀攀氀 漀昀 攀猀琀攀攀洀 吀栀攀礀 搀漀渀琀 栀愀瘀攀 琀漀 昀椀最栀琀 琀栀攀椀爀 眀愀礀 琀漀 琀栀攀 琀漀瀀 䤀 琀攀氀氀 琀栀愀琀 琀漀 琀栀攀 眀漀洀攀渀 椀渀 漀甀爀 挀栀甀爀挀栀 眀栀漀 愀爀攀 椀渀 洀椀渀椀猀琀爀礀 戀攀挀愀甀猀攀 琀栀攀礀 眀漀甀氀搀 漀昀琀攀渀 最攀琀 甀瀀 愀渀搀 戀攀 甀瀀猀攀琀 眀椀琀栀 甀猀Ⰰ 愀猀 椀昀 眀攀 眀攀爀攀 愀渀琀椀ⴀ眀漀洀愀渀 䤀 猀愀椀搀Ⰰ ᰠ圀漀洀攀渀Ⰰ 礀漀甀爀攀 猀琀愀渀搀椀渀最 椀渀 漀甀爀 瀀甀氀瀀椀琀 夀漀甀爀攀 瀀爀攀愀挀栀椀渀最 琀漀 甀猀 圀攀爀攀 搀椀最渀椀昀礀椀渀最 礀漀甀 䐀漀渀琀 戀攀愀琀 甀猀 甀瀀 圀攀爀攀 琀栀攀 漀渀攀猀 眀栀漀 愀爀攀 琀攀氀氀椀渀最 礀漀甀 琀漀 瀀爀攀愀挀栀 琀栀攀 最漀猀瀀攀氀 圀攀爀攀 渀漀琀 栀攀爀攀 琀爀礀椀渀最 琀漀 琀攀愀爀 礀漀甀 搀漀眀渀ᴠ 

倀爀愀礀攀爀   䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 椀琀猀 愀 爀攀氀椀攀昀 琀漀 甀猀 眀漀洀攀渀 琀栀愀琀 眀攀 搀漀渀琀 栀愀瘀攀 琀漀 昀椀最栀琀 琀漀 爀攀挀攀椀瘀攀 攀焀甀愀氀 愀琀琀攀渀ⴀ琀椀漀渀 椀渀 夀漀甀爀 欀椀渀最搀漀洀Ⰰ 甀渀氀椀欀攀 琀栀攀 戀甀猀椀渀攀猀猀 眀漀爀氀搀 夀漀甀 琀爀攀愀猀甀爀攀 眀漀洀攀渀Ⰰ 愀猀 夀漀甀 搀攀洀漀渀猀琀爀愀琀攀搀 琀栀爀漀甀最栀 夀漀甀爀 匀漀渀 䨀攀猀甀猀 䌀漀渀琀椀渀甀攀 琀漀 眀漀爀欀 琀栀爀漀甀最栀 甀猀 琀漀 爀攀愀挀栀 琀栀漀猀攀 眀漀洀攀渀 眀栀漀 栀愀瘀攀 戀攀攀渀 搀椀猀ⴀ挀愀爀搀攀搀 愀猀 眀漀爀琀栀氀攀猀猀 戀礀 漀甀爀 猀漀挀椀攀琀礀 䤀琀 椀猀 愀 樀漀礀 琀漀 戀攀 愀渀 椀渀猀琀爀甀洀攀渀琀 漀昀 爀攀猀琀漀爀愀琀椀漀渀 椀渀 琀栀攀椀爀 氀椀瘀攀猀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

圀栀攀渀 䨀攀猀甀猀 爀漀猀攀 攀愀爀氀礀 漀渀 琀栀攀 昀椀爀猀琀 搀愀礀 漀昀 琀栀攀 眀攀攀欀Ⰰ 栀攀 愀瀀瀀攀愀爀攀搀 昀椀爀猀琀 琀漀 䴀愀爀礀 䴀愀最搀愀氀攀渀攀Ⰰ 漀甀琀 漀昀 眀栀漀洀 栀攀 栀愀搀 搀爀椀瘀攀渀 猀攀瘀攀渀 搀攀洀漀渀猀

          䴀愀爀欀 㘀㨀㤀⤀ 

䨀攀猀甀猀 䐀椀最渀椀昀椀攀猀 圀漀洀攀渀

䐀愀礀 㘀

At work home and play can you do what Jesus told the women to do Go tell somebody Now thatrsquos Easter If you donrsquot get to that point you miss its true meaning Go tell somebody And whom do we tell The angel said ldquoGo tell Peterrdquo who represents all kinds of people Tell the young and the old those who are up and down male and female the have and the have notrsquos Go tell Peter or go tell Katrinamdashit doesnrsquot matter who it is just go tell somebody that Jesus is alive Thatrsquos the real message of Easter When you get through with everything else go tell somebody

Unfortunately so many of us have heard todayrsquos news that wersquore not shocked or surprised by it I still get surprised and overwhelmed by it but I know how it is When you learn a great deal about one subject you say therersquos nothing else to learn Some say ldquoYou can tell me about Jesus but I know everythingrdquo Irsquove had people tell me that and I reply ldquoYou know thatrsquos amazing Every week Irsquom still trying to figure it out still trying to learn still trying to grow still tryingrdquo So every week when I come to church I donrsquot wait for that day to share the gospel For me every day is Resurrection Sunday and I have news thatrsquos absolutely too good to keep to myself I just have to tell somebody that Jesus liveskeep to myself I just have to tell somebody that Jesus lives

Prayer Heavenly Father it is our joyful privilege and honor to share the gospel with those who donrsquot know Your Son Refresh our hearts and minds so that wersquoll never grow complacent or lackadaisical regarding its life-transforming power Place a burning desire within us to tell everyone that Yoursquore alive In Jesusrsquo name Amen

Then go quickly and tell his disciples lsquoHe has risen from the dead and is going ahead of you into Galilee There you will see himrsquo Now I have told yourdquo

(Matthew 287)

Go Tell Somebody

Day 27

In New York City this wannabe bomber turned his car into a bomb and pulled it in front of the UN building intending to blow it up Fortunately the bomb didnrsquot detonate and they found the bomber The police dismantled the bomb and said ldquoWersquore going to put a campaign together with this motto lsquoIf you see something you ought to say somethingrsquordquo They informed the public ldquoIf you see a bag on a train or at the cab stand thatrsquos left unattended or something doesnrsquot feel right just say somethingrdquo

Now these authorities may not necessarily be Christians but they urged people to relay their important tips to keep everybody else safe As believers we have the best news in the world that can save othersmdashthe life-changing gospel of Jesus Christ When the Lord has been good to us we ought to say something Nobody ought to have to beg us to say anything If we know the Lord woke us up watched over us and started us on our way we ought to say some-thing When we drive from one place to the next and the Lord protects us we ought to say something because wersquove seen something People have heard so much bad news about acci-dents problems and break-ins that itrsquos refreshing to their ears when we testify how the Lord has kept us safe from disasters because Hersquos good If Godrsquos been good to you you ought to say so

Prayer Heavenly Father the authorities in our society have increased our awareness about possible threats to our safety to the point that wersquoll tell them about anything suspicious that wersquove seen even if wersquore not sure But we know what wersquove seen and heard regarding the gospel of Jesus Christ It would be a crime of a spiritual kind not to share what we KNOW to be true Give us the same kind of urgency to convey this lifesaving news In Jesusrsquo name Amen

ldquoAs for us we cannot help speaking about what we have seen and heardrdquo (Acts 420)

If You See Something Say Something

Day 28

Some of you may remember the rsquo60s TV police drama called ldquoDragnetrdquo about a pair of Los Angeles detectives who solved crimes each week When the one named Joe Friday was investi-gating some crimes and trying to collect evidence he would often make this request from a potential witness he was questioning ldquoJust the factsmdashjust the factsrdquo Friday knew that random speculation was not enough he needed solid evidence to bring the guilty party to justice And evidence demands a verdict

As Christians living in a skeptical world we may be asked why we believe in Jesus Christ If we can just get the first four verses of 1 Corinthians 15 into our heads we can easily respond ldquoI believe according to the Scripturesrdquo When they press us with ldquoHow do you believe thisrdquo we can tell them with assurance ldquoThere are eyewitness accounts that have passed this truth down to usrdquo Indeed as we examine the four Gospel accounts of the resurrection written by four different people at different times our faith is renewed and encouraged by the correspond-ing testimonies We gladly celebrate the resurrection because we believe in the factsmdashthat Jesus Christ is aliveChrist is alive

Prayer Heavenly Father wersquore thankful that we not only have experiential evidence that Jesus is alive but there are also plenty of factual proofs to back up this actual historical event When skeptics question us about the validity of the resurrection bring all of these facts to our remem-brance to share with them In Jesusrsquo name Amen

After his suffering he presented himself to them and gave many convincing proofs that he was alive (Acts 13)

Just the Facts

Day 29

To prove that He rose from the dead that first Easter morning Jesus appeared to individual people outdoors and indoors Over the years skeptics have dismissed the resurrection as fallacy claiming that the body of Christ was stolen by the brokenhearted disciples before His placement in the tomb However the truth according to the Scriptures is that Jesus died for our sins and was buried but He arose and appeared outside the tomb to Mary Magdalene and some other women The risen Christ also appeared insidemdashto His disciples gathered together in the upper room While they were there He provided tangible evidence to prove that He wasnrsquot a ghost or they werenthey werenrsquot just hallucinating Jesus told Thomas to examine His hands and side so he would know for himself that He was real He then ate fish in their presence to prove that He was indeed alive But Jesus didnrsquot just appear to individuals He also appeared to large groups of people which totaled approximately 500

Why do we talk about these appearances Itrsquos because therersquos no discrepancy between the eyewitness reports All of the people testified that they saw Him in Jerusalem and Galilee He was in the capital city Jerusalem walking up and down the streets through the marketplace where His followers would be able to identify Him Today even though we are not direct eye-witnesses of His resurrection we see clear evidence of His work in our own lives that proves to us He is alive and well

Prayer Heavenly Father Jesus appeared to so many people after His resurrection proving to them in many ways that He wasnrsquot a ghost or hallucination Wersquore thankful that He has also appeared in our lives in such powerful ways that we know He is very alive and well As we tell others about our experience prepare their hearts by melting away their skepticism and unbelief In Jesusrsquo name Amen

After that he appeared to more than five hundred of the brothers and sisters at the same time most of whom are still living though some have fallen asleep

(1 Corinthians 156)

Jesusrsquo Personal AppearancesmdashInside and Outside

Day 30

In the height of lifersquos experiences Christ can be there and in the low places of life He can be there too There is no place that is off-limits to where Christ can be He can come and assist you here and there not just in Jerusalem and Galilee not just to individuals and groups not just indoors and outdoors but here and now Christ can appear in different places at the same time here there and everywhere Before the crucifixion He was limited to one place He had to die and be resurrected so He could be everywhere at once

In the daylight He arose and the angels testified by asking the women ldquoWhy are you looking for the living among the deadrdquo Thatrsquos why a church can never reach cemetery status This is no mausoleum or museum We are the body of Jesus who is our Head ministering the good news of the gospel to our world We come to serve a resurrected Christ a living Christ a living Lord We come to worship Christ Himself the Living Lord who is here there and every-where

Prayer Heavenly Father we are comforted by the fact that Jesus is available here there and every-where We donrsquot have to worry that He isnrsquot around when we need Him Because He is alive those of us who are believers are alive in Him and always will be Remind us of this truth when we feel like giving up In Jesusrsquo name Amen

Where can I go from your Spirit Where can I flee from your presence (Psalm 1397)

Here There and Everywhere

Day 31

In this account Jesus has already been resurrected Now we join up with Cleopas and his nameless companion walking to the suburbs of Emmaus Seven miles out of Jerusalem they are discussing in copious detail what took place from Friday to this day The conclusion these two followers of Jesus have reached is that the Promised One who died on the cross cannot be who He claims to be So they are walking into the sunset of their disappointment As theyrsquore walking suddenly theyrsquore joined by a stranger These travelers now have a companion along with them Luke says that God seized their eyes That word ldquoseizedrdquo means that God Himself kept them from recognizing Jesuskept them from recognizing Jesus They were so preoccupied with their disappointment and personal pain that they started believing that Easter was about them and not about God

We must make sure that we donrsquot miss the reality of Easter because wersquore preoccupied with disappointments on our particular road to Emmaus Some of us are disappointed today because we work jobs that we donrsquot like or wersquore married to people we wish would get out of the house Wersquore disappointed because wersquore looking at life through narrow slits And yet today God can take your disappointments and give you a clarity of vision for you to see home and life and work from His perspective of fulfillment in Christ alone Indeed you can only find wholeness in the Lord Jesus Christ and itrsquos only when you are whole that you can be a help to somebody elseelse

Prayer Heavenly Father we confess that the disappointments in our lives have seriously clouded our vision to the point that we are unable to recognize You We pray that Yoursquoll give us spiritual eyes to see You clearly once again so that we can once again minister effectively to others In Jesusrsquo name Amen

As they talked and discussed these things with each other Jesus himself came up and walked along with them

(Luke 2415)

The Road to Emmaus

Day 32

The mysterious stranger on the road to Emmausmdashwho was really Jesusmdashtold the travelers ldquoThese things had to take place for the Scriptures to be fulfilledrdquo He actually was describing Himself starting with the books written by Moses He says in Genesis that Hersquos the sea in Exodus Hersquos a deliverer In Numbers Hersquos the lifted circle in Deuteronomy Hersquos the living word In Joshua Hersquos a battle axe in Judges Hersquos the Lord who shall come in Kings and Chronicles and even in Samuel He is the King of Kings and Lord of Lords Then He discussed what the prophets said about Him He says now in Isaiah hersquos the Prince of Peace in Jeremiah HeHersquos the balm in Gilead Then He declares that in Daniel Hersquos a stone hewed out of a mountain tearing the wonders of Babylon down In Hosea Hersquos love in Micah Hersquos mercy and in Davidrsquos writing Hersquos music

Jesus who is the same yesterday today and forever is the culmination of all these charac-teristics He completely fulfills every single prophecy written in the Torah and the books of the prophets as the Lamb of God who takes away the sin of the world As those who have been cleansed by His blood we have the joyous privilege and responsibility to tell others that He can be everything for them as well

Prayer Heavenly Father we rejoice that Jesus indeed is everything to usmdashSavior Deliverer Won-derful Counselor the Prince of Peace and so much more Because of this assurance no situa-tion is too difficult and no obstacle impossible to overcome When others ask us the reason for the hope that is in us help us to readily give them the Answer Jesus In Jesusrsquo name Amen

And my God will meet all your needs according to the riches of his glory in Christ Jesus (Philippians 419)

Hersquos Everything to Me

Day 33

On that dusty road to Emmaus the stranger kept on talking When the travelers reached their house the Gospel writer Luke said ldquoHe acted like he would keep on goingrdquo And when Jesus talked to these disciples along the way they pled with Him ldquoDonrsquot keep walking Come home with usrdquo They discovered that when they invited Him in He initially responded as a guest but once He walked across the threshold He became the host They had been walking all day so He most likely washed their feet and hands After they said grace He took over and served them bread

At some point in your life yoursquove got to ask the Lord to stay with you because Hersquos always on the move Jesus always has somewhere to go so yoursquove got to ask Him ldquoLord will You stay here with merdquo He will never turn down that invitation Just realize that every time you invite Him in Hersquoll take over the circumstance and the next thing you know yoursquoll see something

Prayer Heavenly Father we donrsquot want Jesus to just be a visiting guest in our hearts and lives instead we want Him to be the only permanent resident We surrender every place in our hearts that wersquove closed to Him in the past Jesus come and make Your home in us In Jesusrsquo name Amen

But they urged him strongly ldquoStay with us for it is nearly evening the day is almost overrdquo So he went in to stay with them

(Luke 2429)

Stay with Us Lord

Day 34

Jesus took the bread blessed it and then broke it And the travelers thought to themselves That looks familiar Wait a minute Irsquove seen this before They looked at each other as He gave the bread to them And when they recognized those hands that had broken and blessed those hands that had been nailed those hands they thought Those aremdashwell we know who this is This isnrsquot a stranger This is the one that hung on the cross He got up and now hersquos at our house They couldnrsquot even eat After Jesus suddenly vanished they said to each other Didnrsquot our hearts burn within as He talked with us along the way

Thatrsquos what this post-resurrection event reminds usmdashthat the same God on the other side of resurrection who took us blessed us broke us and gave us away now in resurrection will come into our lives and use them if we just give them to Him When He comes into our lives Hersquoll bless them but we must always realize that breaking precedes blessing In order for God to get the best out of us He has to break us first Sometimes He breaks us when we deliberately go our own way and sin but other times He breaks us with trials of His own making Neverthe-less all of us who follow Christ will get broken Itrsquos only then that He can give us away to people in our families neighborhoods workplaces and churches people in our families neighborhoods workplaces and churches Yes He will Hersquoll give us away so that we can help others

Prayer Heavenly Father we realize that just like the bread we have to be broken before You can give us away to a spiritually starving world Give us the grace to endure the trials with patience and then when wersquore ready to minister stoke our desire to minister to others In Jesusrsquo name Amen

When he was at the table with them he took bread gave thanks broke it and began to give it to them Then their eyes were opened and they recognized him and he disappeared from their sight

(Luke 2430-31)

The Broken

Day 35

Donrsquot miss God because of disappointment Donrsquot let death grief hate bitterness and unfulfilled dreams keep you from seeing God Instead let God seize your eyes so that you will see what He wants you to see He calls us to gather in the community of faith to support each other in times of disappointment That is the answer to this whole dilemma for these disciples My heart breaks when I see Christians abandon the church or lose focus of the significance and work of the fellowship

Sometimes I hear church members saying ldquoIrsquom looking for perfect peoplerdquo They get upset when they see broken and fragmented folks in the fellowship so they walk away from the church disillusioned because their perceptions are shattered In 30-plus years of walking with the Lord I have never gone to church looking for people who are perfect When I was a young Christian in my teens I knew there wasnrsquot but one perfect somebody and that was the Lord Jesus Christ Thatrsquos why I come to churchmdashpeople who are imperfect broken shattered lost and confused can come into the fellowship to meet with other people who are broken shattered and confusedand confused The good news is that we donrsquot have to stay that way We can show our broken-ness to somebody else who will say ldquoYeah yoursquore broken but God knows how to put you back together againrdquo Oh yes He will and He accomplishes that feat through the intense pressures of life

Prayer Heavenly Father we thank You for the security and protection that Your church provides to every believer Forgive us when we allow bitterness and disillusionment to keep us from the fel-lowship We need each other Also we realize that You are the only perfect somebody Give us the grace to forgive others when they hurt us In Jesusrsquo name Amen

And let us consider how we may spur one another on toward love and good deeds not giving up meeting together as some are in the habit of doing but encouraging one anothermdashand all the more as you see the

Day approaching (Hebrews 1024-25)

Only One Perfect Somebody

Day 36

Monterey pine trees live in those California deserts and mountains and are closely related to the redwood The pinecones on these trees are shut and nothing can open them because the resin keeps them closed Of course you can get a hammer and smash them but that doesnrsquot mean yoursquove opened them You can tear them apart but it doesnrsquot mean yoursquore opening them They open only when therersquos a fire Itrsquos the intensity of the heat that loosens and melts that resin away so the mouth will open When the seed falls new life gathers together but it only happens under the pressure and the heat of fire

Often we want to attend a church that hasnrsquot got any people under fire Instead we want to go where everybodyrsquos perfect But wersquove got to go where people have been forgiven of their sins and found in their lostness Itrsquos there in the fellowship where we open up and new life develops Church is a good place But you canrsquot like church if yoursquove got God on a schedule If you only pencil God in on your calendar saying ldquoIrsquom only going to have time with God when itrsquos convenientrdquo you really donrsquot like church Yoursquove got to do church because the church is you and you are the church Church is where the people come pray for you Yoursquove got to be careful that you doncareful that you donrsquot become so perfectionistic and legalistic that you require members to meet a certain criteria

Prayer Heavenly Father we know the church is as vital to believers as breathing Despite the pain wersquore going through wersquore going to joyfully gather together with other brothers and sisters in the faith for support and encouragement Forgive us when we avoid church because itrsquos incon-venient or we feel that the people there donrsquot meet up to our ldquostandardrdquo Remind us often that wersquore not perfect just forgiven In Jesusrsquo name Amen

See I have refined you though not as silver I have tested you in the furnace of affliction

(Isaiah 4810)

The Church on Fire

Day 37

In John 21 the disciples know all too well that Jesus has been resurrected In the previous chapter Jesus instructs Mary Magdalene to tell His disciples and Peter that He is alive Seven of the eleven disciples however decide to resume their occupation as fishermen Even though they once followed Him and have heard the message about His resurrection they want to go back to doing what they did before Jesus called them In the morning by the seaside Jesus appears and sees them fishing The resurrected Lord is back so itrsquos time to re-engage in their discipleship activity but theyrsquore AWOL right now He wants to see whatrsquos keeping them so pre-occupied that they could stay away so long from where theyrsquore supposed to beoccupied that they could stay away so long from where theyrsquore supposed to be They donrsquot rec-ognize Him because they are running in the wrong direction Somehow they are blinded because they arenrsquot seeing Him for who He is Perhaps just like the disciples yoursquove expected Jesus to do something for youmdashor even be something else altogethermdashand you feel that He has let you down Out of anger frustration and disappointment yoursquove gone AWOL from your active service to the Lord in His church to engage in familiar ldquogoodrdquo worldly activities But you must realize that no matter what you think would be good for your life God always has the best in mind for you Thatrsquos where trust and obedience comes in When you acknowledge Jesus as the Lord of your life you must do what He expects of youmdashnot the other way around

PrayerPrayer Heavenly Father in Your gracious mercy You are calling us from our AWOL status back into Your service Forgive us for backsliding into the easy coziness of the world because the going got tough We know that You truly know whatrsquos best for us in all aspects of our lives In Jesusrsquo name Amen

ldquoIrsquom going out to fishrdquo Simon Peter told them and they said ldquoWersquoll go with yourdquo (John 213)

Gone AWOL

Day 38

Once again just as in Luke 5 the disciples were doing the same thingmdashfishing from the wrong side of the boat Jesus must have been shaking His head as He told them ldquoDonrsquot you know by now that yoursquoll never be successful without Me Yoursquore just spinning your wheels and running around in circlesrdquo The first thing Jesus said was ldquoLet your nets down on the right side of the boatrdquo Theyrsquore in the same water in the same pond The only difference is from one side to the next Why couldnrsquot they catch fish on that side instead of the other Itrsquos because one side is the wrong side and the other is the right one And when Jesus says ldquoLet your nets downrdquo they immediately obeyed Him because Hethey immediately obeyed Him because Hersquos the Lord

Irsquove seen rich people who have all kinds of fancy titles and prestige but theyrsquore restless all the time They never have any joy because nothing is ever good enough As a result they always looking for something else to fulfill their lives But anytime Jesus is not involved in your life yoursquore living on the wrong side of the boat and nothing good will ever come out of your life If you come and live on the right side however therersquos joy excitement love peace and power And then just as these disciples learned when the Lord has moved powerfully in your life you ought to tell your unsaved friends and family about it Therersquos nothing more per-suasive than a transformed lifesuasive than a transformed life

Prayer Heavenly Father we confess that wersquove wasted precious time living on the wrong side of the boat Wersquove pursued earthly pleasures and material things while paying You lip service for a couple of hours in church every Sunday We repent Lord and ask You to forgive us for our way-wardness Give us empowering grace to live for You on the right side of the boat In Jesusrsquo name Amen

He said ldquoThrow your net on the right side of the boat and you will find somerdquo When they did they were unable to haul the net in because of the large number of fish

(John 216)

Fishing on the Wrong Side of the Boat

Day 39

And the real message of Easter is simply this ldquoGo tell Peter and the other disciples to meet Him in Galileerdquo Now when the angel delivered this message from Jesus therersquos weight in what he said In other words the Lord says through the angel ldquoPeter has jettisoned the faith Hersquos gone in the wrong trajectory because he doesnrsquot think that I can use him anymore I know he lied when he said he didnrsquot know Me but go get Peter because I can use him Irsquove got a book that I need him to write He hasnrsquot always been wrong He did say I was the Christ the Son of the Living God So go get Peter and bring him with you to Galilee where I will meet yourdquo

The visitors comprehended the angelrsquos underlying message A dead man doesnrsquot tell you to meet him somewhere He was actually saying ldquoTell them Jesus isnrsquot dead but aliverdquo The true commission of Easter is to tell people news that is too good to keep to yourself If people have really personally received the gospel message theyrsquoll talk about it Christians can talk in church about how much they love Jesus all they want but if theyrsquore not telling unsaved people about it theyrsquove never really tasted of it As His followers we must keep telling people the old old story over and over again

PrayerPrayer Heavenly Father we realize that the commission of Easter is quite simplemdashto proclaim the gospel to every living creature We indeed have good news to tell Give us the boldness and faith to tell others about the salvation that Jesus offers through His sacrificial death on the cross and glorious resurrection We look forward to seeing many people added to Your kingdom In Jesusrsquo name Amen

ldquoBut go tell his disciples and Peter lsquoHe is going ahead of you into Galilee There you will see him just as he told yoursquordquo

(Mark 167)

The Commission of Easter

Day 40

  吀栀攀 猀琀爀攀攀琀猀 愀爀攀 昀甀氀氀 漀昀 瀀攀漀瀀氀攀 洀愀欀椀渀最 愀氀氀 欀椀渀搀猀 漀昀 樀漀礀昀甀氀 渀漀椀猀攀 愀渀搀 眀愀瘀椀渀最 琀栀攀椀爀 栀愀渀搀猀Ⰰ 琀爀攀攀 戀爀愀渀挀栀攀猀Ⰰ 愀渀搀 瀀愀氀洀 氀攀愀瘀攀猀 圀攀 欀渀漀眀 眀栀愀琀 琀栀攀礀 眀攀爀攀 猀愀礀椀渀最㨀 ᰠ䈀氀攀猀猀攀搀 椀猀 琀栀攀 䬀椀渀最 眀栀漀 挀漀洀攀猀 椀渀 琀栀攀 渀愀洀攀 漀昀 琀栀攀 䰀漀爀搀ᴠ 圀栀礀 搀椀搀 琀栀攀礀 最攀琀 愀氀氀 攀砀挀椀琀攀搀㼀 䘀漀爀 愀氀氀 琀栀攀 洀椀爀愀挀氀攀猀 琀栀攀礀 栀愀搀 猀攀攀渀 匀漀洀攀戀漀搀礀 椀渀 琀栀攀 挀爀漀眀搀 栀愀搀 猀攀攀渀 䨀攀猀甀猀 琀愀欀攀 昀椀猀栀 猀琀椀挀欀猀 愀渀搀 圀漀渀搀攀爀 戀爀攀愀搀 琀漀 昀攀攀搀 愀 洀甀氀琀椀琀甀搀攀 愀渀搀 栀愀瘀攀 瀀氀攀渀琀礀 氀攀昀琀 漀瘀攀爀 䄀渀搀 瀀爀漀戀愀戀氀礀 猀漀洀攀 漀昀 琀栀攀 瀀攀漀瀀氀攀 眀栀漀 眀攀爀攀 琀栀攀爀攀 眀椀琀渀攀猀猀攀搀 琀攀渀 氀攀瀀ⴀ攀爀猀ᐠ漀甀琀挀愀猀琀猀 漀昀 猀漀挀椀攀琀礀ᐠ最攀琀 挀氀攀愀渀 一椀渀攀 漀昀 琀栀攀洀 昀漀爀最漀琀 琀漀 琀甀爀渀 愀爀漀甀渀搀Ⰰ 戀甀琀 漀渀攀 挀愀洀攀 戀愀挀欀 愀渀搀 猀愀椀搀Ⰰ ᰠ吀栀攀礀 洀愀礀 栀愀瘀攀 昀漀爀最漀琀琀攀渀Ⰰ 戀甀琀 䤀瘀攀 挀漀洀攀 戀愀挀欀 琀漀 猀愀礀Ⰰ ᠠ吀栀愀渀欀 夀漀甀 昀漀爀 挀氀攀愀渀椀渀最 洀攀 甀瀀 愀渀搀 最椀瘀椀渀最 洀攀 愀 渀攀眀 猀琀愀爀琀 愀渀搀 愀 渀攀眀 搀椀爀攀挀琀椀漀渀最椀瘀椀渀最 洀攀 愀 渀攀眀 猀琀愀爀琀 愀渀搀 愀 渀攀眀 搀椀爀攀挀琀椀漀渀 ᴠ 吀栀攀 渀椀渀攀 瀀爀漀戀愀戀氀礀 眀攀爀攀 渀漀琀 琀栀攀爀攀 愀琀 琀栀攀 吀爀椀甀洀瀀栀愀氀 䔀渀琀爀礀Ⰰ 戀甀琀 漀渀攀 漀昀 琀栀攀 渀漀椀猀礀 猀栀漀甀琀攀爀猀 眀愀猀 瀀爀漀戀愀戀氀礀 琀栀愀琀 栀攀愀氀攀搀 氀攀瀀攀爀Ⰰ 琀攀氀氀椀渀最 琀栀攀洀Ⰰ ᰠ䤀昀 礀漀甀 漀渀氀礀 欀渀攀眀 氀椀欀攀 䤀 欀渀漀眀 眀栀愀琀 琀栀攀 䰀漀爀搀 栀愀搀 搀漀渀攀Ⰰ 礀漀甀 眀漀甀氀搀 戀攀 猀栀漀甀琀椀渀最 椀渀 洀礀 瀀氀愀挀攀ᴠ 

  䄀渀搀 猀漀Ⰰ 礀漀甀 挀愀渀 渀漀洀椀渀愀琀攀 眀栀漀洀攀瘀攀爀 礀漀甀 眀愀渀琀 琀漀 戀攀 椀渀 琀栀愀琀 挀爀漀眀搀 䠀漀瀀攀昀甀氀氀礀 礀漀甀爀攀 椀渀 琀栀愀琀 猀愀洀攀 最爀愀琀攀昀甀氀 戀甀渀挀栀 眀栀攀渀 礀漀甀 琀栀椀渀欀 漀昀 眀栀愀琀 䜀漀搀 栀愀猀 搀漀渀攀 昀漀爀 礀漀甀ᐠ攀猀瀀攀挀椀愀氀氀礀 栀漀眀 䠀攀 栀愀猀 昀漀爀最椀瘀攀渀 礀漀甀 愀渀搀 琀爀愀渀猀昀漀爀洀攀搀 礀漀甀爀 氀椀昀攀 夀漀甀 挀愀渀 最攀琀 愀猀 氀漀甀搀 愀猀 礀漀甀 眀愀渀琀Ⰰ 猀栀漀甀琀椀渀最 氀椀欀攀 琀栀漀猀攀 樀甀戀椀氀愀渀琀 瀀攀漀瀀氀攀 氀椀渀椀渀最 琀栀攀 猀琀爀攀攀琀猀 愀 挀漀甀瀀氀攀 漀昀 琀栀漀甀猀愀渀搀 礀攀愀爀猀 愀最漀Ⰰ ᰠ䠀漀猀愀渀渀愀 䈀氀攀猀猀攀搀 戀攀 琀栀攀 䬀椀渀最 眀栀漀 挀漀洀攀猀 椀渀 琀栀攀 渀愀洀攀 漀昀 琀栀攀 䰀漀爀搀ᴠ 

倀爀愀礀攀爀   䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 挀愀渀琀 瀀爀愀椀猀攀 夀漀甀 攀渀漀甀最栀 昀漀爀 栀攀愀氀椀渀最 愀渀搀 爀攀猀琀漀爀椀渀最 漀甀爀 氀椀瘀攀猀 椀渀 攀瘀攀爀礀 眀愀礀 圀攀爀攀 樀甀猀琀 愀猀 最爀愀琀攀昀甀氀 愀猀 琀栀愀琀 漀渀攀 氀攀瀀攀爀 漀甀琀 漀昀 琀栀攀 琀攀渀 圀攀 挀愀渀 樀漀礀昀甀氀氀礀 猀椀渀最 琀栀攀 䌀栀爀椀猀琀椀愀渀 洀甀猀椀挀椀愀渀 䌀愀爀洀愀渀猀 氀礀爀椀挀猀㨀 一漀 眀愀礀Ⰰ 眀攀 愀爀攀 渀漀琀 愀猀栀愀洀攀搀伀昀 琀栀攀 最漀猀瀀攀氀 漀爀 䠀椀猀 渀愀洀攀䠀漀氀礀 栀愀渀搀猀 愀爀攀 氀椀昀琀攀搀 栀椀最栀吀漀 琀栀攀 渀愀洀攀 漀昀 䨀攀猀甀猀 䌀栀爀椀猀琀 䰀攀琀 琀栀椀猀 瀀爀愀椀猀攀 愀氀眀愀礀猀 戀攀 椀渀 漀甀爀 洀漀甀琀栀猀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

 圀栀攀渀 栀攀 挀愀洀攀 渀攀愀爀 琀栀攀 瀀氀愀挀攀 眀栀攀爀攀 琀栀攀 爀漀愀搀 最漀攀猀 搀漀眀渀 琀栀攀 䴀漀甀渀琀 漀昀 伀氀椀瘀攀猀Ⰰ 琀栀攀 眀栀漀氀攀 挀爀漀眀搀 漀昀 搀椀猀挀椀ⴀ瀀氀攀猀 戀攀最愀渀 樀漀礀昀甀氀氀礀 琀漀 瀀爀愀椀猀攀 䜀漀搀 椀渀 氀漀甀搀 瘀漀椀挀攀猀 昀漀爀 愀氀氀 琀栀攀 洀椀爀愀挀氀攀猀 琀栀攀礀 栀愀搀 猀攀攀渀

             䰀甀欀攀 㤀㨀㜀⤀

匀栀漀甀琀椀渀最 ᰠ䠀漀猀愀渀渀愀ᴠ 䘀漀爀 䄀氀氀 琀栀攀 䴀椀爀愀挀氀攀猀

䐀愀礀 㘀

  伀渀攀 礀攀愀爀 洀礀 戀甀搀搀礀 最漀琀 洀攀 挀漀甀爀琀ⴀ猀椀搀攀 琀椀挀欀攀琀猀 琀漀 琀栀攀 匀瀀甀爀猀ⴀ䬀渀椀挀欀猀 戀愀猀欀攀琀戀愀氀氀 最愀洀攀 䤀 猀愀琀 渀攀砀琀 琀漀 吀椀洀 䐀甀渀挀愀渀猀 甀渀挀氀攀Ⰰ 眀栀漀 眀愀猀 氀椀猀琀攀渀椀渀最 琀漀 琀栀攀 最愀洀攀 漀渀 琀栀攀 爀愀搀椀漀 戀攀挀愀甀猀攀 栀攀 眀愀猀 瘀椀猀甀愀氀氀礀 椀洀瀀愀椀爀攀搀 吀栀攀礀 栀愀搀 愀 戀愀渀渀攀爀 猀愀礀椀渀最Ⰰ ᰠ䜀漀Ⰰ 吀椀洀 䐀甀渀挀愀渀ᴠ 一漀眀Ⰰ 琀栀漀猀攀 漀昀 礀漀甀 眀栀漀 欀渀漀眀 洀攀 甀渀搀攀爀猀琀愀渀搀 琀栀愀琀 漀渀攀 琀栀椀渀最 䤀 搀漀渀琀 氀椀欀攀 琀漀 搀漀 椀猀 栀漀氀搀 甀瀀 愀 戀愀渀渀攀爀 䈀甀琀 愀 挀漀渀猀甀氀愀琀攀 昀爀漀洀 琀栀攀 嘀椀爀最椀渀 䤀猀氀愀渀搀猀 攀渀琀栀甀猀椀愀猀琀椀挀愀氀氀礀 愀猀欀攀搀 洀攀 琀漀 氀椀昀琀 椀琀 甀瀀 眀椀琀栀 栀椀洀 䈀攀挀愀甀猀攀 䤀 眀愀猀 漀渀 琀栀攀 䐀甀渀挀愀渀 爀漀眀Ⰰ 䤀 眀愀猀 爀攀焀甀椀爀攀搀 琀漀 栀漀氀搀 椀琀 甀瀀

   䰀椀欀攀眀椀猀攀Ⰰ 椀昀 礀漀甀爀攀 最漀椀渀最 琀漀 戀攀 漀渀 䨀攀猀甀猀 爀漀眀Ⰰ 礀漀甀 栀愀瘀攀 琀漀 栀漀氀搀 甀瀀 琀栀攀 猀椀最渀㨀 ᰠ䜀漀Ⰰ 䨀攀猀甀猀Ⰰ 䜀漀ᴠ 䴀愀欀攀 愀 渀漀椀猀攀 昀漀爀 䠀椀洀 一漀眀Ⰰ 䤀洀 渀漀琀 猀甀最最攀猀琀椀渀最 琀栀愀琀 眀攀 愀氀氀 栀愀瘀攀 琀漀 搀漀 椀琀 琀栀攀 猀愀洀攀 眀愀礀 夀漀甀 搀漀渀琀 栀愀瘀攀 琀漀 戀攀 氀漀甀搀 愀氀氀 琀栀攀 琀椀洀攀 匀漀洀攀 搀愀礀猀 礀漀甀 昀攀攀氀 氀椀欀攀 猀琀愀渀搀椀渀最Ⰰ 愀渀搀 漀琀栀攀爀 搀愀礀猀 礀漀甀 洀愀礀 眀愀渀琀 琀漀 樀甀猀琀 猀椀琀 焀甀椀攀琀氀礀 圀栀愀琀 䤀 愀洀 猀愀礀椀渀最 椀猀 琀栀愀琀 礀漀甀爀 瀀爀愀椀猀攀 漀甀最栀琀 琀漀 栀愀瘀攀 猀漀洀攀 挀漀渀琀攀渀琀 琀漀 椀琀 䄀渀搀 栀攀爀攀猀 琀栀攀 爀攀愀猀漀渀 眀栀礀㨀 吀栀攀 渀攀砀琀 琀椀洀攀 礀漀甀 搀漀渀琀 瀀栀礀猀椀挀愀氀氀礀 昀攀攀氀 氀椀欀攀 瀀爀愀椀猀椀渀最 琀栀攀 䰀漀爀搀Ⰰ 礀漀甀 樀甀猀琀 栀愀瘀攀 琀漀 氀漀漀欀 琀漀 眀栀攀爀攀 琀栀攀 䰀漀爀搀 栀愀猀 戀爀漀甀最栀琀 礀漀甀 昀爀漀洀Ⰰ 愀渀搀 礀漀甀 挀愀渀琀 栀攀氀瀀 戀甀琀 瀀爀愀椀猀攀 䌀氀愀瀀 礀漀甀爀 栀愀渀搀猀Ⰰ 猀琀漀洀瀀 礀漀甀爀 昀攀攀琀Ⰰ 眀愀瘀攀 礀漀甀爀 栀愀渀搀猀 漀爀 渀漀搀 礀漀甀爀 栀攀愀搀ᐠ戀甀琀 琀栀攀爀攀 漀甀最栀琀 琀漀 戀攀 猀漀洀攀 攀砀瀀爀攀猀猀椀漀渀 漀昀 瀀爀愀椀猀攀 琀栀愀琀 猀愀礀猀Ⰰ ᰠ䰀漀爀搀Ⰰ猀漀洀攀 攀砀瀀爀攀猀猀椀漀渀 漀昀 瀀爀愀椀猀攀 琀栀愀琀 猀愀礀猀Ⰰ ᰠ䰀漀爀搀Ⰰ 夀漀甀瘀攀 戀攀攀渀 最漀漀搀 琀漀 洀攀Ⰰ 戀攀琀琀攀爀 琀漀 洀攀 琀栀愀渀 䤀瘀攀 戀攀攀渀 琀漀 洀礀猀攀氀昀ᴠ

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 爀攀洀攀洀戀攀爀 栀漀眀 瀀椀琀椀昀甀氀 愀渀搀 眀爀攀琀挀栀攀搀 漀甀爀 氀椀瘀攀猀 眀攀爀攀 戀攀昀漀爀攀 夀漀甀 昀漀甀渀搀 甀猀 圀攀爀攀 昀漀爀攀瘀攀爀 最爀愀琀攀昀甀氀 昀漀爀 夀漀甀爀 漀甀琀瀀漀甀爀椀渀最 漀昀 最爀愀挀椀漀甀猀 氀漀瘀攀 愀渀搀 洀攀爀挀礀 琀栀爀漀甀最栀 琀栀攀 猀愀挀爀椀昀椀挀椀愀氀 搀攀愀琀栀 漀昀 夀漀甀爀 匀漀渀 䨀攀猀甀猀 䈀攀挀愀甀猀攀 漀昀 夀漀甀爀 洀椀最栀琀礀 搀攀氀椀瘀攀爀愀渀挀攀Ⰰ 眀攀 挀愀渀渀漀琀 猀琀愀礀 猀椀氀攀渀琀 䤀渀 昀愀挀琀Ⰰ 眀攀 愀猀欀 琀栀愀琀 夀漀甀 洀愀欀攀 漀甀爀 瘀攀爀礀 戀漀搀椀攀猀 椀渀猀琀爀甀洀攀渀琀猀 漀昀 瀀爀愀椀猀攀 愀渀搀 眀漀爀猀栀椀瀀 琀漀 夀漀甀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

䴀愀礀 眀攀 猀栀漀甀琀 昀漀爀 樀漀礀 漀瘀攀爀 礀漀甀爀 瘀椀挀琀漀爀礀 愀渀搀 氀椀昀琀 甀瀀 漀甀爀 戀愀渀渀攀爀猀 椀渀 琀栀攀 渀愀洀攀 漀昀 漀甀爀 䜀漀搀              倀猀愀氀洀 　㨀㔀⤀

  䄀 䈀愀渀渀攀爀 昀漀爀 䨀攀猀甀猀 刀漀眀

䐀愀礀 㜀

  吀栀攀 瀀攀漀瀀氀攀 猀栀漀甀琀攀搀Ⰰ ᰠ䠀漀猀愀渀渀愀ᴠ 眀栀椀氀攀 眀愀瘀椀渀最 戀爀愀渀挀栀攀猀 昀爀漀洀 愀氀氀 欀椀渀搀猀 漀昀 琀爀攀攀猀ᐠ瀀愀氀洀Ⰰ 洀礀爀琀氀攀Ⰰ 眀椀氀氀漀眀ᐠ眀栀愀琀攀瘀攀爀 琀栀攀礀 栀愀搀 椀渀 琀栀攀椀爀 栀愀渀搀猀 䈀礀 琀栀攀 猀愀洀攀 琀漀欀攀渀Ⰰ 礀漀甀 漀甀最栀琀 琀漀 栀愀瘀攀 猀漀洀攀ⴀ琀栀椀渀最 椀渀 礀漀甀爀 栀愀渀搀 琀栀愀琀 礀漀甀 瀀爀愀椀猀攀 䠀椀洀 眀椀琀栀 䄀爀攀 礀漀甀 眀椀氀氀椀渀最 琀漀 樀甀猀琀 瀀爀愀椀猀攀 䠀椀洀 眀椀琀栀 琀栀攀 洀椀渀搀 䠀攀 栀愀猀 最椀瘀攀渀 琀漀 礀漀甀㼀  䤀 愀氀眀愀礀猀 氀椀欀攀 猀漀洀攀戀漀搀礀 眀栀漀猀 猀洀愀爀琀 攀渀漀甀最栀 琀漀 欀渀漀眀 琀栀愀琀 眀漀爀猀栀椀瀀椀渀最 䜀漀搀 搀漀攀猀 渀漀琀 搀攀琀攀爀椀漀爀愀琀攀 漀渀攀猀 椀渀琀攀氀氀攀挀琀 䤀渀 昀愀挀琀Ⰰ 䤀 戀攀氀椀攀瘀攀 琀栀攀 洀漀爀攀 猀攀渀猀攀 礀漀甀瘀攀 最漀琀Ⰰ 琀栀攀 洀漀爀攀 礀漀甀 漀甀最栀琀 琀漀 瀀爀愀椀猀攀 䠀椀洀 䴀愀渀礀 漀昀 礀漀甀 眀栀漀 最攀琀 攀搀甀挀愀琀攀搀 愀渀搀 攀愀爀渀 琀眀漀 渀椀挀欀攀氀猀 愀戀漀瘀攀 瀀漀瘀攀爀琀礀 琀栀椀渀欀 琀栀愀琀 礀漀甀爀攀 搀漀椀渀最 䜀漀搀 愀 昀愀瘀漀爀 眀栀攀渀 礀漀甀 猀栀漀眀 甀瀀 椀渀 䠀椀猀 栀漀甀猀攀 䈀甀琀 眀栀攀渀 氀椀昀攀 最攀琀猀 搀椀昀昀椀挀甀氀琀 愀渀搀 礀漀甀 挀漀洀攀 琀漀 琀栀攀 猀愀渀挀琀甀愀爀愀渀搀 礀漀甀 挀漀洀攀 琀漀 琀栀攀 猀愀渀挀琀甀愀爀礀Ⰰ 琀栀攀 瀀氀愀挀攀 漀昀 爀攀昀甀最攀Ⰰ 䜀漀搀 眀椀氀氀 氀攀琀 礀漀甀 猀琀攀愀氀 愀眀愀礀 昀漀爀 愀 氀椀琀琀氀攀 眀栀椀氀攀 猀漀 琀栀愀琀 礀漀甀 挀愀渀 戀攀 挀漀瘀攀爀攀搀  

  䄀琀 漀琀栀攀爀 琀椀洀攀猀Ⰰ 眀攀 眀愀渀琀 琀漀 瀀爀愀椀猀攀 䜀漀搀Ⰰ 戀甀琀 眀攀 琀栀椀渀欀 琀栀愀琀 眀攀 栀愀瘀攀 琀漀 洀攀攀琀 猀漀洀攀 挀爀椀琀攀爀椀愀 琀漀 瀀爀愀椀猀攀 䠀椀洀 吀栀愀琀猀 眀栀礀 眀攀 洀椀猀猀 䠀椀洀 猀漀 洀愀渀礀 琀椀洀攀猀  匀漀洀攀 漀昀 甀猀 琀栀椀渀欀Ⰰ ᰠ圀攀氀氀Ⰰ 䤀 眀漀甀氀搀Ⰰ 戀甀琀 䤀 挀愀渀琀 搀漀 琀栀愀琀 䤀洀 渀漀琀 愀氀氀 漀昀 琀栀愀琀Ⰰ 愀渀搀 琀栀攀 爀攀猀琀 漀昀 甀猀 眀栀漀 瀀爀愀椀猀攀 䠀椀洀 愀椀渀琀 愀氀氀 漀昀 琀栀愀琀 攀椀琀栀攀爀ᴠ 䈀甀琀 椀昀 眀攀 眀攀爀攀 愀氀氀 漀昀 琀栀愀琀Ⰰ 眀攀 眀漀甀氀搀渀琀 渀攀攀搀 䨀攀猀甀猀 圀攀爀攀 瀀爀愀椀猀椀渀最 䠀椀洀 戀攀挀愀甀猀攀 眀攀 搀漀 渀攀攀搀 䠀椀洀Ⰰ 猀漀 眀攀 瀀爀愀椀猀攀 䠀椀洀 眀椀琀栀 眀栀愀琀攀瘀攀爀 眀攀 栀愀瘀攀 椀渀 漀甀爀 栀愀渀搀 倀攀爀栀愀瀀猀 椀昀 眀攀 搀漀 洀漀爀攀 樀漀礀昀甀氀 瀀爀愀椀猀椀渀最 椀渀猀琀攀愀搀 漀昀 眀椀琀栀搀爀愀眀椀渀最 椀渀琀漀 漀甀爀 搀漀甀爀 椀渀琀攀氀氀攀挀琀甀愀氀 挀漀挀漀漀渀Ⰰ 眀攀 挀愀渀 爀攀愀挀栀 洀漀爀攀 瀀攀漀瀀氀攀 眀椀琀栀 琀栀攀 最漀猀瀀攀氀 漀昀 䨀攀猀甀猀 䌀栀爀椀猀琀  

倀爀愀礀攀爀   䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 椀琀 猀攀攀洀猀 氀椀欀攀 攀瘀攀爀礀 琀椀洀攀 眀攀 琀栀椀渀欀 眀攀瘀攀 最漀琀 椀琀 洀愀搀攀 琀栀爀漀甀最栀 漀甀爀 漀眀渀 愀戀椀氀椀ⴀ琀椀攀猀 愀渀搀 猀洀愀爀琀猀Ⰰ 夀漀甀 愀氀氀漀眀 猀椀琀甀愀琀椀漀渀猀 琀漀 愀爀椀猀攀 椀渀 漀甀爀 氀椀瘀攀猀 琀漀 猀栀漀眀 甀猀 琀栀愀琀 眀攀 挀愀渀琀 洀愀欀攀 椀琀 漀渀 漀甀爀 漀眀渀 吀栀攀爀攀 愀爀攀 漀琀栀攀爀 琀椀洀攀猀 眀栀攀渀 眀攀 搀攀猀椀爀攀 琀漀 瀀爀愀椀猀攀 夀漀甀 戀甀琀 搀漀渀琀 昀攀攀氀 琀栀愀琀 眀攀 洀攀愀猀甀爀攀 甀瀀 琀漀 猀漀洀攀 渀攀戀甀氀漀甀猀 猀瀀椀爀椀琀甀愀氀 挀爀椀琀攀爀椀愀 䘀漀爀 戀漀琀栀 漀昀 琀栀攀猀攀 漀挀挀愀猀椀漀渀猀Ⰰ 爀攀洀椀渀搀 甀猀 琀漀 樀甀猀琀 瀀爀愀椀猀攀 夀漀甀 眀椀琀栀 眀栀愀琀攀瘀攀爀 椀猀 椀渀 漀甀爀 栀愀渀搀Ⰰ 愀渀搀 眀攀 欀渀漀眀 琀栀愀琀 眀攀氀氀 攀渀搀 甀瀀 搀椀爀攀挀琀氀礀 椀渀 夀漀甀爀 氀漀瘀椀渀最 愀爀洀猀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

    漀琀栀攀爀猀 挀甀琀 戀爀愀渀挀栀攀猀 昀爀漀洀 琀栀攀 琀爀攀攀猀 愀渀搀 猀瀀爀攀愀搀 琀栀攀洀 漀渀 琀栀攀 爀漀愀搀             䴀愀琀琀栀攀眀 㨀㠀⤀

倀爀愀椀猀攀 䜀漀搀 眀椀琀栀 圀栀愀琀 夀漀甀 䠀愀瘀攀 椀渀 夀漀甀爀 䠀愀渀搀

䐀愀礀 㠀

  䘀爀攀渀挀栀 渀漀瘀攀氀椀猀琀 䄀渀愀琀漀氀攀 䘀爀愀渀挀攀 琀攀氀氀猀 琀栀攀 猀琀漀爀礀 愀戀漀甀琀 琀栀攀 洀漀渀欀 眀栀漀 眀愀猀 渀漀琀 愀猀 最椀昀琀攀搀 愀渀搀 琀愀氀攀渀琀攀搀 愀猀 愀氀氀 琀栀攀 漀琀栀攀爀 洀漀渀欀猀 䠀攀 挀漀甀氀搀渀琀 搀爀愀眀 漀爀 搀漀 愀爀琀猀 愀渀搀 挀爀愀昀琀猀 䠀攀 挀漀甀氀搀渀琀 攀瘀攀渀 琀爀愀渀ⴀ猀挀爀椀戀攀 䄀琀 琀栀愀琀 瘀攀爀礀 洀漀洀攀渀琀Ⰰ 愀氀氀 栀攀 栀愀搀 琀漀 最椀瘀攀 琀漀 䜀漀搀 眀愀猀 栀椀猀 愀戀椀氀椀琀礀 琀漀 樀甀最最氀攀 䘀攀攀氀椀渀最 椀渀昀攀爀椀漀爀 愀渀搀 漀甀琀 漀昀 瀀氀愀挀攀 眀栀攀渀 愀氀氀 琀栀攀 洀漀渀欀猀 眀攀渀琀 琀漀 氀甀渀挀栀Ⰰ 瀀爀愀礀攀爀 琀椀洀攀Ⰰ 漀爀 挀栀漀椀爀 爀攀栀攀愀爀猀愀氀Ⰰ 琀栀椀猀 洀漀渀欀 眀攀渀琀 椀渀猀椀搀攀 琀栀攀 挀栀愀瀀攀氀 愀渀搀 樀甀最最氀攀搀 眀椀琀栀 栀椀猀 昀攀攀琀 椀渀 昀爀漀渀琀 漀昀 琀栀攀 猀琀愀琀甀攀 漀昀 䴀愀爀礀ᐠ樀甀猀琀 甀猀椀渀最 琀栀攀 最椀昀琀 栀攀 栀愀搀 圀栀攀渀 琀栀攀 漀琀栀攀爀 洀漀渀欀猀 昀漀甀渀搀 漀甀琀Ⰰ 琀栀攀礀 愀搀洀漀渀椀猀栀攀搀 栀椀洀Ⰰ ᰠ夀漀甀 搀漀渀琀 搀漀 琀栀愀琀 椀渀 栀攀爀攀㬀 琀栀愀琀 搀漀攀猀渀琀 戀攀氀漀渀最 栀攀爀攀ᴠ 䄀挀挀漀爀搀椀渀最 琀漀 琀栀攀 氀攀最攀渀搀Ⰰ 䴀愀爀礀 猀琀攀瀀瀀攀搀 搀漀眀渀 昀爀漀洀 琀栀攀 猀琀愀琀甀攀 愀渀搀 猀琀愀爀琀攀搀 眀椀瀀椀渀最 栀攀爀 琀攀愀爀猀 眀椀琀栀 栀椀猀 最愀爀洀攀渀琀猀猀琀愀爀琀攀搀 眀椀瀀椀渀最 栀攀爀 琀攀愀爀猀 眀椀琀栀 栀椀猀 最愀爀洀攀渀琀猀 吀栀攀礀 栀愀搀 戀爀漀欀攀渀 栀攀爀 栀攀愀爀琀 戀礀 搀椀猀愀氀氀漀眀椀渀最 琀栀椀猀 洀漀渀欀 琀漀 甀猀攀 琀栀攀 漀渀氀礀 琀栀椀渀最 栀攀 欀渀攀眀 栀漀眀 琀漀 搀漀 

  䜀漀搀 洀愀礀 渀攀瘀攀爀 愀猀欀 礀漀甀 琀漀 戀攀 愀 猀挀栀漀氀愀爀Ⰰ 琀栀攀漀氀漀最椀愀渀Ⰰ 栀椀猀琀漀爀椀愀渀Ⰰ 漀爀 氀椀渀最甀椀猀琀 䤀渀猀琀攀愀搀Ⰰ  䠀攀 愀猀欀猀 礀漀甀 琀漀 搀漀 眀栀愀琀 䠀攀猀 挀爀攀愀琀攀搀 礀漀甀 琀漀 搀漀Ⰰ 猀漀 礀漀甀 漀甀最栀琀 琀漀 瀀爀愀椀猀攀 䠀椀洀 眀椀琀栀 眀栀愀琀攀瘀攀爀 䠀攀 栀愀猀 最椀昀琀攀搀 礀漀甀 䤀昀 礀漀甀瘀攀 最漀琀 愀 栀愀洀洀攀爀Ⰰ 栀愀洀洀攀爀 漀甀琀 樀甀猀琀椀挀攀 愀渀搀 攀瘀椀氀㬀 椀昀 礀漀甀瘀攀 最漀琀 愀 瘀漀椀挀攀Ⰰ 氀椀昀琀 椀琀 甀瀀 椀渀 瀀爀愀椀猀攀 琀漀 䠀椀洀㬀 椀昀 礀漀甀瘀攀 最漀琀 愀 瀀攀渀Ⰰ 眀爀椀琀攀 琀漀 䠀椀猀 最氀漀爀礀 愀渀搀 栀漀渀漀爀 圀栀愀琀攀瘀攀爀 最椀昀琀猀 愀渀搀 琀愀氀攀渀琀猀 礀漀甀 栀愀瘀攀Ⰰ 甀猀攀 琀栀攀洀 昀漀爀 琀栀攀 最氀漀爀礀 漀昀 䜀漀搀  

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 爀攀愀氀椀稀攀 渀漀眀 琀栀愀琀 瀀爀愀椀猀攀 愀渀搀 眀漀爀猀栀椀瀀 搀漀攀猀 渀漀琀 樀甀猀琀 挀漀渀猀椀猀琀 漀昀 猀椀渀最椀渀最 愀渀搀 挀氀愀瀀瀀椀渀最 椀渀 匀甀渀搀愀礀 洀漀爀渀椀渀最 猀攀爀瘀椀挀攀猀 䤀渀猀琀攀愀搀Ⰰ 夀漀甀 栀愀瘀攀 挀愀氀氀攀搀 甀猀 琀漀 眀漀爀猀栀椀瀀 夀漀甀 漀渀 愀 搀愀椀氀礀 戀愀猀椀猀 眀椀琀栀 琀栀攀 最椀昀琀猀 愀渀搀 琀愀氀攀渀琀猀 琀栀愀琀 夀漀甀 栀愀瘀攀 猀漀 最攀渀攀爀漀甀猀氀礀 戀攀猀琀漀眀攀搀 甀瀀漀渀 甀猀 䠀攀氀瀀 甀猀 琀漀 猀攀爀瘀攀 夀漀甀 眀椀琀栀 愀氀氀 漀昀 漀甀爀 洀椀渀搀Ⰰ 猀琀爀攀渀最琀栀Ⰰ 愀渀搀 猀漀甀氀 夀漀甀 栀愀瘀攀 最椀瘀攀渀 甀猀 夀漀甀爀 愀氀氀 琀栀爀漀甀最栀 夀漀甀爀 匀漀渀Ⰰ 猀漀 眀攀 猀栀漀甀氀搀 搀漀 渀漀 氀攀猀猀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

圀栀愀琀攀瘀攀爀 礀漀甀爀 栀愀渀搀 昀椀渀搀猀 琀漀 搀漀Ⰰ 搀漀 椀琀 眀椀琀栀 愀氀氀 礀漀甀爀 洀椀最栀琀              䔀挀挀氀攀猀椀愀猀琀攀猀 㤀㨀　⤀

  圀漀爀猀栀椀瀀 䜀漀搀 眀椀琀栀 夀漀甀爀 䜀椀昀琀猀

䐀愀礀 㤀

  䔀瘀攀渀 琀漀搀愀礀 琀栀攀爀攀 愀爀攀 愀氀眀愀礀猀 琀栀漀猀攀 爀攀氀椀最椀漀甀猀Ⰰ 爀椀最椀搀 倀栀愀爀椀猀攀攀猀 眀栀漀 猀愀礀Ⰰ ᰠ䨀攀猀甀猀Ⰰ 琀攀氀氀 琀栀攀 瀀攀漀瀀氀攀 琀漀 戀攀 焀甀椀攀琀 吀漀渀攀 椀琀 搀漀眀渀㬀 琀栀椀猀 椀猀 挀栀甀爀挀栀ᴠ 吀栀攀礀瘀攀 戀攀攀渀 琀漀 挀漀氀氀攀最攀 愀渀搀 最爀愀搀甀愀琀攀 猀挀栀漀漀氀 吀栀攀礀爀攀 洀愀欀椀渀最 洀漀渀攀礀 吀栀攀礀 氀椀瘀攀 椀渀 琀栀攀 猀甀戀甀爀戀猀 吀栀攀礀爀攀 攀搀甀挀愀琀攀搀 愀渀搀 挀甀氀琀甀爀攀搀 渀漀眀 吀栀攀礀 愀氀眀愀礀猀 氀椀欀攀 琀漀 戀攀 椀渀 挀漀渀琀爀漀氀 漀昀 琀栀攀 猀攀爀瘀椀挀攀猀 椀渀猀琀攀愀搀 漀昀 琀栀攀 䠀漀氀礀 匀瀀椀爀椀琀 匀漀 琀栀攀礀 挀爀漀猀猀 琀栀攀椀爀 愀爀洀猀Ⰰ 昀爀漀眀渀Ⰰ 愀渀搀 爀攀昀甀猀攀 琀漀 樀漀椀渀 椀渀 樀漀礀昀甀氀 瀀爀愀椀猀攀 愀渀搀 眀漀爀猀栀椀瀀Ⰰ 琀攀氀氀椀渀最 攀瘀攀爀礀漀渀攀Ⰰ ᰠ䤀琀 搀漀攀猀渀琀 琀愀欀攀 愀氀氀 琀栀愀琀ᴠ 䈀甀琀 猀椀渀挀攀 眀栀攀渀 搀椀搀 攀搀甀挀愀琀椀漀渀 愀渀搀 挀甀氀琀甀爀攀 攀瘀攀爀 戀攀挀漀洀攀 愀渀 愀渀琀椀琀栀攀猀椀猀 琀漀 挀攀氀攀戀爀愀琀椀漀渀㼀 

   匀漀洀攀 琀椀洀攀 愀最漀 䤀 眀愀猀 栀漀猀琀椀渀最 愀 最爀漀甀瀀 漀昀 愀爀漀甀渀搀 　 搀漀挀琀漀爀愀氀 挀愀渀搀椀搀愀琀攀猀 昀爀漀洀 唀渀椀琀攀搀 匀攀洀椀渀愀爀礀 椀渀 伀栀椀漀 䄀渀搀 琀栀攀礀 瀀漀猀攀搀 琀栀椀猀 焀甀攀猀琀椀漀渀 琀漀 洀攀㨀 ᰠ䐀漀 礀漀甀 猀琀椀氀氀 挀攀氀攀戀爀愀琀攀 琀栀攀 䰀漀爀搀 眀椀琀栀 攀砀甀戀攀爀愀渀琀 瀀爀愀椀猀攀 愀渀搀 眀漀爀猀栀椀瀀㼀ᴠ 伀渀攀 漀昀 琀栀攀 礀漀甀渀最 猀琀甀搀攀渀琀猀 椀渀昀漀爀洀攀搀 洀攀 琀栀愀琀 琀栀攀爀攀猀 渀漀 瀀氀愀挀攀 昀漀爀 椀琀 戀攀挀愀甀猀攀 ᰠ椀琀 眀愀猀 漀氀搀ⴀ琀椀洀攀礀 愀渀搀 漀甀琀 漀昀 琀栀攀 眀愀礀ᴠ 䤀 爀攀瀀氀椀攀搀Ⰰ ᰠ夀漀甀 挀愀渀 戀攀氀椀攀瘀攀 愀渀礀琀栀椀渀最 礀漀甀 眀愀渀琀 琀漀Ⰰ 戀甀琀 䤀 琀愀欀攀 椀琀 琀栀愀琀 礀漀甀 搀漀渀琀 瀀愀猀琀漀爀ᴠ 䠀攀 猀愀椀搀 渀漀 䤀 猀愀椀搀Ⰰ ᰠ夀漀甀 瀀爀漀戀愀戀氀礀 渀攀瘀攀爀 眀椀氀氀Ⰰ 攀椀琀栀攀爀 夀漀甀 猀攀攀Ⰰ 眀栀攀渀 昀漀氀欀猀 栀愀瘀攀 戀攀攀渀 琀栀爀漀甀最栀 栀攀氀氀 愀氀氀 眀攀攀欀 氀漀渀最Ⰰ 琀栀攀礀 眀愀渀琀 琀漀 戀攀氀椀攀瘀攀 椀渀 愀 䨀攀猀甀猀 眀栀漀 眀椀氀氀 最攀琀 琀栀攀洀 漀甀琀 䄀渀搀 琀栀愀琀猀 挀攀氀攀戀爀愀琀椀漀渀 琀椀洀攀ᴠ 䰀椀猀琀攀渀Ⰰ 椀昀 礀漀甀 眀愀渀琀 礀漀甀爀 䨀攀猀甀猀 琀漀 猀琀愀礀 氀漀挀欀攀搀 椀渀 愀 最爀愀瘀攀Ⰰ 䤀洀 渀漀琀 甀瀀猀攀琀 眀椀琀栀 礀漀甀 昀漀爀 戀攀氀椀攀瘀椀渀最 琀栀愀琀 眀愀最爀愀瘀攀Ⰰ 䤀洀 渀漀琀 甀瀀猀攀琀 眀椀琀栀 礀漀甀 昀漀爀 戀攀氀椀攀瘀椀渀最 琀栀愀琀 眀愀礀 䈀甀琀 洀礀 䨀攀猀甀猀 最漀琀 甀瀀 䤀昀 䤀 搀漀渀琀 挀爀礀 漀甀琀Ⰰ 琀栀攀 爀漀挀欀猀 眀椀氀氀

 

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 爀攀昀甀猀攀 琀漀 戀攀 椀渀琀椀洀椀搀愀琀攀搀 戀礀 琀栀漀猀攀 氀攀最愀氀椀猀琀椀挀 瀀愀爀琀礀ⴀ瀀漀漀瀀攀爀猀 眀栀漀 眀漀甀氀搀 猀焀甀愀猀栀 漀甀爀 樀漀礀昀甀氀 攀渀琀栀甀猀椀愀猀洀 椀渀 瀀爀愀椀猀攀 愀渀搀 眀漀爀猀栀椀瀀 䤀渀猀琀攀愀搀Ⰰ 眀攀 樀甀猀琀 眀愀渀琀 琀漀 瀀爀愀椀猀攀 夀漀甀 愀氀氀 琀栀攀 洀漀爀攀 戀攀挀愀甀猀攀 栀攀愀爀琀昀攀氀琀 眀漀爀猀栀椀瀀 椀猀 渀攀瘀攀爀 漀甀琀 漀昀 昀愀猀栀椀漀渀 椀渀 夀漀甀爀 攀礀攀猀 圀攀 爀攀樀漀椀挀攀 椀渀 夀漀甀 倀爀愀椀猀攀 夀漀甀爀 栀漀氀礀 渀愀洀攀Ⰰ 昀漀爀攀瘀攀爀 愀渀搀 攀瘀攀爀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

匀漀洀攀 漀昀 琀栀攀 倀栀愀爀椀猀攀攀猀 椀渀 琀栀攀 挀爀漀眀搀 猀愀椀搀 琀漀 䨀攀猀甀猀Ⰰ ᰠ吀攀愀挀栀攀爀Ⰰ 爀攀戀甀欀攀 礀漀甀爀 搀椀猀挀椀瀀氀攀猀ᴠ            䰀甀欀攀 㤀㨀㤀⤀

ᰠ䤀琀 䐀漀攀猀渀琀 吀愀欀攀 䄀氀氀 漀昀 吀栀愀琀ᴠ

䐀愀礀 　

  䴀漀渀漀氀椀琀栀 猀琀漀渀攀猀 栀愀瘀攀 愀 瘀漀挀愀戀甀氀愀爀礀 琀栀攀礀 甀猀攀 琀漀 愀挀琀甀愀氀氀礀 琀愀氀欀 匀攀椀猀洀漀氀漀最椀猀琀猀 栀愀瘀攀 猀琀甀搀椀攀搀 琀栀攀洀 搀甀爀椀渀最 攀愀爀琀栀焀甀愀欀攀猀Ⰰ 愀渀搀 琀栀攀礀 挀漀渀挀氀甀搀攀搀 琀栀愀琀 爀漀挀欀猀 琀愀氀欀 戀攀昀漀爀攀 琀栀攀 攀愀爀琀栀焀甀愀欀攀 椀渀 䴀Ⰰ 倀Ⰰ 愀渀搀 匀 眀愀瘀攀猀 吀栀攀猀攀 猀攀椀猀洀漀氀漀最椀猀琀猀 猀愀礀 琀栀愀琀 眀栀攀渀 琀栀攀 琀攀挀琀漀渀椀挀 瀀氀愀琀攀猀 猀栀椀昀琀Ⰰ 椀琀 挀愀甀猀攀猀 琀栀攀 爀漀挀欀猀 琀漀 猀琀愀爀琀 猀瀀攀愀欀椀渀最 椀渀 琀栀攀椀爀 漀眀渀 氀愀渀最甀愀最攀 吀栀攀礀 猀琀愀爀琀 琀愀氀欀椀渀最 愀渀搀 洀愀欀椀渀最 渀漀椀猀攀 伀渀攀 猀愀椀搀 椀琀 眀愀猀 氀椀欀攀 琀栀攀 猀漀甀渀搀 漀昀 愀 挀愀渀渀漀渀 戀爀攀愀欀椀渀最 椀渀 琀栀攀 搀椀猀琀愀渀挀攀 伀琀栀攀爀 攀愀爀眀椀琀渀攀猀猀攀猀 挀氀愀椀洀 琀栀愀琀 椀琀 猀漀甀渀搀猀 氀椀欀攀 琀栀攀 爀甀洀戀氀椀渀最 漀昀 眀椀渀搀 挀漀洀椀渀最 礀漀甀爀 眀愀礀

   刀漀挀欀猀 眀椀氀氀 琀愀氀欀 䤀渀 漀琀栀攀爀 眀漀爀搀猀Ⰰ 椀昀 礀漀甀 眀漀渀琀 猀栀漀甀琀Ⰰ 䜀漀搀猀 最漀琀 愀 眀栀漀氀攀 挀爀攀愀琀椀漀渀 琀栀愀琀 眀椀氀氀 瀀爀愀椀猀攀 䠀椀洀 䌀爀攀愀琀椀漀渀 椀猀 愀氀眀愀礀猀 椀渀 栀愀爀洀漀渀礀 眀椀琀栀 椀琀猀攀氀昀 吀栀攀爀攀 愀爀攀 琀栀漀甀猀愀渀搀猀 漀昀 甀渀椀瘀攀爀猀攀猀 猀椀渀最椀渀最 䜀漀搀猀 瀀爀愀椀猀攀猀 爀椀最栀琀 渀漀眀Ⰰ 戀椀氀氀椀漀渀猀 漀昀 最愀氀愀砀椀攀猀 氀椀昀琀椀渀最 琀栀攀椀爀 瘀漀椀挀攀猀 椀渀 漀爀挀栀攀猀琀爀愀 䄀氀氀 漀昀 䜀漀搀猀 渀愀琀甀爀攀 樀漀椀渀猀 琀漀最攀琀栀攀爀 椀渀 愀 挀栀漀爀甀猀 愀渀搀 猀椀渀最猀 琀栀攀 猀漀渀最 漀昀 挀爀攀愀琀椀漀渀 琀栀愀琀 䜀漀搀 猀琀椀氀氀 氀椀瘀攀猀 愀渀搀 爀攀椀最渀猀 䜀漀搀 猀琀椀氀氀 爀甀氀攀猀 圀椀氀氀 礀漀甀 戀攀 椀渀 栀愀爀洀漀渀礀 眀椀琀栀 挀爀攀愀琀椀漀渀㼀 圀栀攀渀 挀爀攀愀琀椀漀渀 猀椀渀最猀Ⰰ 眀椀氀氀 礀漀甀 樀漀椀渀 椀渀 愀渀搀 最攀琀 椀渀 琀甀渀攀㼀 夀漀甀 洀愀礀 戀爀攀愀欀 琀栀攀 栀愀爀洀漀渀礀Ⰰ 戀甀琀 䜀漀搀 栀愀猀 愀 眀愀礀 漀昀 挀愀氀氀椀渀最 挀爀攀愀琀椀漀渀 琀漀 戀攀 愀 瀀愀爀琀 漀昀 琀栀攀 挀攀氀ⴀ攀戀爀愀琀椀漀渀 䨀攀猀甀猀 猀愀椀搀Ⰰ ᰠ䤀昀 琀栀攀猀攀 眀漀渀琀 挀爀礀 漀甀琀Ⰰ 琀栀攀 爀漀挀欀猀 眀椀氀氀 挀爀礀 漀甀琀ᴠ 䤀 搀漀渀琀 眀愀渀琀 琀漀 栀愀瘀攀 愀 爀漀挀欀 猀琀愀渀搀 甀瀀 愀渀搀 琀愀氀欀 愀戀漀甀琀 栀漀眀 最漀漀搀 䜀漀搀 栀愀猀 戀攀攀渀 戀攀挀愀甀猀攀 䤀 欀渀漀眀 昀漀爀 洀礀猀攀氀昀 眀栀愀琀 琀栀攀 䰀漀爀搀 栀愀猀 猀琀愀渀搀 甀瀀 愀渀搀 琀愀氀欀 愀戀漀甀琀 栀漀眀 最漀漀搀 䜀漀搀 栀愀猀 戀攀攀渀 戀攀挀愀甀猀攀 䤀 欀渀漀眀 昀漀爀 洀礀猀攀氀昀 眀栀愀琀 琀栀攀 䰀漀爀搀 栀愀猀 搀漀渀攀 昀漀爀 洀攀

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 攀瘀攀爀礀 琀椀洀攀 眀攀 氀漀漀欀 愀琀 夀漀甀爀 洀愀爀瘀攀氀漀甀猀 挀爀攀愀琀椀漀渀Ⰰ 眀攀 漀戀猀攀爀瘀攀 琀栀攀 瘀愀爀椀漀甀猀 眀愀礀猀 椀琀 瀀爀愀椀猀攀猀 愀渀搀 眀漀爀猀栀椀瀀猀 夀漀甀 吀栀攀 琀爀攀攀猀 漀昀 琀栀攀 昀椀攀氀搀 挀氀愀瀀 琀栀攀椀爀 栀愀渀搀猀Ⰰ 愀渀搀 琀栀攀椀爀 瘀攀爀礀 氀攀愀瘀攀猀 眀栀椀猀瀀攀爀 夀漀甀爀 渀愀洀攀 吀栀攀 爀漀挀欀猀 挀爀礀 漀甀琀 戀攀昀漀爀攀 愀渀 攀愀爀琀栀焀甀愀欀攀 吀栀攀 琀栀甀渀搀攀爀 琀栀愀琀 爀漀氀氀猀 搀攀挀氀愀爀攀猀 夀漀甀爀 洀椀最栀琀 愀渀搀 洀愀樀攀猀琀礀 䄀猀 夀漀甀爀 爀攀搀攀攀洀攀搀 挀爀攀愀琀椀漀渀Ⰰ 眀攀 栀愀瘀攀 氀椀瀀猀Ⰰ 栀愀渀搀猀Ⰰ 昀攀攀琀Ⰰ 愀渀搀 洀椀渀搀猀 琀漀 瀀爀愀椀猀攀 夀漀甀 眀椀琀栀 圀攀 最氀愀搀氀礀 樀漀椀渀 椀渀 琀甀渀攀 眀椀琀栀 愀氀氀 琀栀攀 甀渀椀瘀攀爀猀攀 椀渀 最椀瘀椀渀最 夀漀甀 瀀爀愀椀猀攀Ⰰ 昀漀爀 夀漀甀 愀爀攀 眀漀爀琀栀礀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

ᰠ䤀 琀攀氀氀 礀漀甀Ⰰᴠ 栀攀 爀攀瀀氀椀攀搀Ⰰ ᰠ椀昀 琀栀攀礀 欀攀攀瀀 焀甀椀攀琀Ⰰ 琀栀攀 猀琀漀渀攀猀 眀椀氀氀 挀爀礀 漀甀琀ᴠ              䰀甀欀攀 㤀㨀㐀　⤀

  刀漀挀欀猀 䐀漀 吀愀氀欀

䐀愀礀 

  䤀 挀愀渀 渀愀洀攀 琀眀漀 漀爀 琀栀爀攀攀 爀漀挀欀猀 琀栀愀琀 漀渀挀攀 猀瀀漀欀攀Ⰰ 愀渀搀 琀栀攀礀 猀琀椀氀氀 猀瀀攀愀欀 琀漀 甀猀 爀椀最栀琀 渀漀眀 吀栀攀爀攀猀 愀渀 甀渀愀瀀瀀爀漀愀挀栀愀戀氀攀 爀漀挀欀 䤀渀 䔀砀漀搀甀猀 㤀Ⰰ 䴀漀猀攀猀 挀氀椀洀戀猀 甀瀀 琀漀 琀栀愀琀 爀漀挀欀ᐠ愀 爀漀挀欀 昀椀氀氀攀搀 眀椀琀栀 昀椀爀攀 愀渀搀 猀洀漀欀攀Ⰰ 愀 爀漀挀欀 琀栀愀琀 椀猀 愀眀攀猀漀洀攀Ⰰ 搀愀渀最攀爀漀甀猀Ⰰ 愀渀搀 甀渀愀瀀瀀爀漀愀挀栀愀戀氀攀 䤀琀 椀猀 愀 爀漀挀欀 眀栀攀爀攀 䜀漀搀 最椀瘀攀猀 栀椀洀 愀 氀愀眀 琀栀愀琀 眀攀 猀琀椀氀氀 栀漀氀搀 椀渀 漀甀爀 栀愀渀搀猀 爀椀最栀琀 渀漀眀 圀栀攀渀 挀愀爀攀氀攀猀猀 眀漀爀猀栀椀瀀瀀攀爀猀 琀爀椀攀搀 琀漀 琀爀攀愀搀 甀瀀漀渀 琀栀愀琀 猀琀漀渀攀 愀渀搀 琀漀甀挀栀攀搀 椀琀Ⰰ 琀栀攀礀 昀攀氀氀 搀漀眀渀 搀攀愀搀Ⰰ 眀愀爀渀椀渀最 甀猀 琀栀愀琀 礀漀甀 搀漀渀琀 瀀氀愀礀 眀椀琀栀 栀漀氀椀渀攀猀猀 夀漀甀瘀攀 最漀琀 琀漀 爀攀瘀攀爀攀渀挀攀 椀琀 愀渀搀 琀栀攀渀 最攀琀 漀甀琀 漀昀 琀栀攀 眀愀礀 

   圀栀愀琀 愀戀漀甀琀 琀栀攀 爀漀挀欀 漀昀 瀀爀漀瘀椀猀椀漀渀㼀 䤀渀 䔀砀漀搀甀猀 㜀Ⰰ 愀昀琀攀爀 琀栀攀 挀栀椀氀搀爀攀渀 漀昀 䤀猀爀愀攀氀 栀愀搀 戀攀攀渀 攀洀愀渀ⴀ挀椀瀀愀琀攀搀 昀爀漀洀 䔀最礀瀀琀椀愀渀 猀氀愀瘀攀爀礀 愀渀搀 眀攀爀攀 眀愀氀欀椀渀最 琀栀爀漀甀最栀 琀栀攀 眀椀氀搀攀爀渀攀猀猀 琀漀 琀栀攀 倀爀漀洀椀猀攀搀 䰀愀渀搀Ⰰ 琀栀攀猀攀 挀愀琀琀氀攀 搀爀椀瘀攀爀猀 愀渀搀 栀攀爀搀猀洀攀渀 戀攀挀愀洀攀 挀漀渀挀攀爀渀攀搀 琀栀愀琀 琀栀攀爀攀 洀愀礀 渀漀琀 戀攀 攀渀漀甀最栀 眀愀琀攀爀ᐠ渀漀琀 樀甀猀琀 琀漀 猀氀愀欀攀 琀栀攀椀爀 琀栀椀爀猀琀 戀甀琀 琀漀 欀攀攀瀀 琀栀攀椀爀 氀椀瘀攀猀琀漀挀欀 愀氀椀瘀攀 吀栀攀礀 猀琀愀爀琀攀搀 挀漀洀瀀氀愀椀渀椀渀最Ⰰ ᰠ䴀漀猀攀猀Ⰰ 礀漀甀 戀爀漀甀最栀琀 甀猀 漀甀琀 栀攀爀攀 琀漀 搀椀攀 漀昀 琀栀椀爀猀琀 椀渀 琀栀攀 搀攀猀攀爀琀Ⰰᴠ 愀渀搀 䜀漀搀 猀愀椀搀Ⰰ ᰠ䐀漀渀琀 氀攀琀 琀栀攀洀 瀀愀渀椀挀 䐀漀渀琀 氀攀琀 琀栀攀洀 瀀愀猀猀 漀甀琀 匀琀漀瀀 戀礀 琀栀攀 爀漀挀欀 愀渀搀 猀瀀攀愀欀 琀漀 椀琀ᴠ 圀栀攀渀 䴀漀猀攀猀 猀瀀漀欀攀Ⰰ 眀愀琀攀爀 最甀猀栀攀搀 昀爀漀洀 琀栀攀 爀漀挀欀 琀漀 搀攀洀漀渀猀琀爀愀琀攀 戀漀琀栀 琀栀攀渀 愀渀搀 渀漀眀 琀栀愀琀 䠀攀猀 眀愀琀攀爀 椀渀 搀爀礀 瀀氀愀挀攀猀 䠀攀猀 氀椀昀攀 眀栀攀爀攀 琀栀攀爀攀猀 搀攀愀琀栀 䠀攀搀攀愀琀栀 䠀攀猀 琀栀攀 漀渀攀 眀栀漀 挀愀渀 爀攀瀀氀攀渀椀猀栀 甀猀 眀栀攀渀 漀甀爀 氀椀瘀攀猀 猀攀攀洀 猀漀 攀洀瀀琀礀 䄀渀搀 眀攀 挀愀渀 琀攀氀氀 漀琀栀攀爀猀 琀栀愀琀 椀昀 琀栀攀礀 瀀氀愀挀攀 琀栀攀椀爀 琀爀甀猀琀 椀渀 䜀漀搀Ⰰ 䠀攀 挀愀渀 戀攀 琀栀攀椀爀 爀漀挀欀 漀昀 瀀爀漀瘀椀猀椀漀渀 琀漀漀

 

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 琀愀欀攀 挀漀洀昀漀爀琀 椀渀 欀渀漀眀椀渀最 琀栀愀琀 夀漀甀 愀爀攀 戀漀琀栀 琀栀攀 甀渀愀瀀瀀爀漀愀挀栀愀戀氀攀 爀漀挀欀 愀渀搀 琀栀攀 爀漀挀欀 漀昀 瀀爀漀瘀椀猀椀漀渀ᐠ栀漀氀椀渀攀猀猀 愀渀搀 洀攀爀挀礀 挀漀洀戀椀渀攀搀 吀漀搀愀礀 眀攀 挀漀洀攀 戀攀昀漀爀攀 夀漀甀 眀椀琀栀 爀攀瘀攀爀ⴀ攀渀挀攀 愀渀搀 愀眀攀 琀漀 栀甀洀戀氀礀 猀攀攀欀 夀漀甀爀 瀀爀漀瘀椀搀攀渀琀椀愀氀 洀攀爀挀礀 昀漀爀 漀甀爀 氀椀瘀攀猀 圀攀 琀栀愀渀欀 夀漀甀 琀栀愀琀 戀攀挀愀甀猀攀 漀昀 琀栀攀 渀攀眀 挀漀瘀攀渀愀渀琀 椀渀 䌀栀爀椀猀琀 䨀攀猀甀猀Ⰰ 眀攀 挀愀渀 挀漀洀攀 戀漀氀搀氀礀 渀漀琀 愀爀爀漀最愀渀琀氀礀⤀ 椀渀琀漀 夀漀甀爀 瀀爀攀猀攀渀挀攀 愀猀 夀漀甀爀 爀攀搀攀攀洀攀搀 挀栀椀氀搀爀攀渀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

ᰠ匀琀爀椀欀攀 琀栀攀 爀漀挀欀Ⰰ 愀渀搀 眀愀琀攀爀 眀椀氀氀 挀漀洀攀 漀甀琀 漀昀 椀琀 昀漀爀 琀栀攀 瀀攀漀瀀氀攀 琀漀 搀爀椀渀欀ᴠ            䔀砀漀搀甀猀 㜀㨀㘀⤀

䠀漀眀 䜀漀搀 唀猀攀猀 刀漀挀欀猀

䐀愀礀 

    吀栀攀 挀栀椀氀搀爀攀渀 猀琀愀爀琀攀搀 挀爀礀椀渀最 漀甀琀Ⰰ ᰠ䠀漀猀愀渀渀愀ᴠ 䈀甀琀 琀栀攀 倀栀愀爀椀猀攀攀猀 眀攀爀攀 樀甀猀琀 琀爀礀椀渀最 琀漀 猀栀甀琀 琀栀攀洀 甀瀀㨀 ᰠ匀栀栀    戀攀 焀甀椀攀琀  䜀漀 漀渀 戀愀挀欀 漀瘀攀爀 琀栀攀爀攀 琀漀 琀栀愀琀 猀琀甀搀攀渀琀 挀攀渀琀攀爀  吀栀愀琀猀 眀栀愀琀 琀栀攀礀 戀甀椀氀琀 椀琀 昀漀爀 䐀漀渀琀 戀攀 挀漀洀椀渀最 漀瘀攀爀 栀攀爀攀ᴠ 吀栀攀 挀栀椀氀搀爀攀渀 搀椀搀渀琀 爀攀愀氀氀礀 欀渀漀眀 眀栀愀琀 琀栀攀礀 眀攀爀攀 猀愀礀椀渀最  吀栀攀礀 栀愀搀 樀甀猀琀 栀攀愀爀搀 眀栀愀琀 琀栀攀 瀀愀爀攀渀琀猀 眀攀爀攀 猀愀礀椀渀最 愀渀搀 猀漀 琀栀攀礀 猀琀愀爀琀攀搀 猀栀漀甀琀椀渀最Ⰰ ᰠ䠀漀猀愀渀渀愀ᴠ 䈀甀琀 琀栀攀 倀栀愀爀椀猀攀攀猀 渀攀爀瘀漀甀猀氀礀 琀漀氀搀 琀栀攀洀Ⰰ ᰠ匀栀栀     戀攀 焀甀椀攀琀 夀漀甀爀攀 琀漀漀 氀漀甀搀  䤀琀 搀漀攀猀渀琀 琀愀欀攀 愀氀氀 漀昀 琀栀愀琀 椀渀 挀栀甀爀挀栀ᴠ 吀栀攀 挀栀椀氀搀爀攀渀 欀攀瀀琀 挀爀礀椀渀最 漀甀琀Ⰰ ᰠ䠀漀猀愀渀渀愀 椀渀 琀栀攀 栀椀最栀攀猀琀ᴠ 吀栀攀 爀攀氀椀最椀漀甀猀 氀攀愀搀攀爀猀 最漀琀 愀渀最爀礀㨀 ᰠ匀栀栀     圀攀爀攀 最漀椀渀最 琀漀 瀀甀琀 愀氀氀 漀昀 礀漀甀 氀椀琀琀氀攀 爀愀最愀洀甀昀昀椀渀猀 漀甀琀 漀昀 栀攀爀攀 䜀漀 愀眀愀礀ᴠ 圀栀攀渀 䨀攀猀甀猀 栀攀愀爀搀 琀栀攀 爀攀氀椀最椀漀渀椀猀琀猀 猀愀䨀攀猀甀猀 栀攀愀爀搀 琀栀攀 爀攀氀椀最椀漀渀椀猀琀猀 猀愀礀Ⰰ ᰠ䜀攀琀 琀栀漀猀攀 挀栀椀氀搀爀攀渀 漀甀琀ᴠ 䠀攀 瀀爀漀洀瀀琀氀礀 爀攀瀀氀椀攀搀Ⰰ ᰠ䰀攀愀瘀攀 琀栀攀洀 挀栀椀氀搀爀攀渀 愀氀漀渀攀Ⰰᴠ 愀渀搀 焀甀漀琀攀搀 倀猀愀氀洀 㠀㨀 琀漀 甀渀搀攀爀氀椀渀攀 䠀椀猀 爀攀戀甀欀攀  

  䐀甀爀椀渀最 琀栀愀琀 瀀愀爀琀椀挀甀氀愀爀 搀愀礀 愀渀搀 愀最攀Ⰰ 挀栀椀氀搀爀攀渀 眀攀爀攀 猀甀瀀瀀漀猀攀搀 琀漀 戀攀 ᰠ猀攀攀渀 戀甀琀 渀漀琀 栀攀愀爀搀ᴠ 伀渀 琀眀漀 瀀爀攀瘀椀漀甀猀 漀挀挀愀猀椀漀渀猀 眀栀攀渀 瀀愀爀攀渀琀猀 眀攀爀攀 戀爀椀渀最椀渀最 挀栀椀氀搀爀攀渀 琀漀 䨀攀猀甀猀 琀漀 戀攀 戀氀攀猀猀攀搀Ⰰ 琀栀攀 搀椀猀挀椀瀀氀攀猀 琀爀椀攀搀 琀漀 猀攀渀搀 琀栀攀洀 愀眀愀礀Ⰰ 瀀爀漀戀愀戀氀礀 戀攀挀愀甀猀攀 琀栀攀礀 琀栀漀甀最栀琀 琀栀攀 挀栀椀氀搀爀攀渀 眀漀甀氀搀 ᰠ戀漀琀栀攀爀ᴠ 䠀椀洀 䈀甀琀 椀渀猀琀攀愀搀Ⰰ 䨀攀猀甀猀 眀攀氀挀漀洀攀搀 琀栀攀 挀栀椀氀搀爀攀渀Ⰰ 猀愀礀椀渀最Ⰰ ᰠ䰀攀琀 琀栀攀 挀栀椀氀搀爀攀渀 挀漀洀攀 甀渀琀漀 䴀攀Ⰰ 昀漀爀 猀甀挀栀 椀猀 琀栀攀 欀椀渀最搀漀洀 漀昀 栀攀愀瘀攀渀ᴠ 䤀渀 漀琀栀攀爀 眀漀爀搀猀Ⰰ 挀栀椀氀搀爀攀渀 栀愀瘀攀 攀猀猀攀渀琀椀愀氀 焀甀愀氀椀琀椀攀猀 昀漀爀 挀椀琀椀稀攀渀猀 椀渀 琀栀攀 栀攀愀瘀攀渀氀礀 挀椀琀礀㨀 琀栀攀礀 愀爀攀 栀漀渀攀猀琀 愀渀搀 栀甀洀戀氀攀Ⰰ 甀渀愀昀爀愀椀搀 琀漀 攀砀瀀爀攀猀猀 眀栀愀琀猀 琀爀甀氀礀 椀渀 琀栀攀椀爀 栀攀愀爀琀猀 䄀猀 䌀栀爀椀猀琀椀愀渀猀Ⰰ 眀攀 猀栀漀甀氀搀 愀氀氀漀眀 琀栀椀猀 猀愀洀攀 挀栀椀氀搀氀椀欀攀渀攀猀猀 琀漀 瀀攀爀洀攀愀琀攀 漀甀爀 瘀攀爀礀 戀攀椀渀最ᐠ椀渀 漀甀爀 眀漀爀猀栀椀瀀Ⰰ 眀漀爀欀Ⰰ 愀渀搀 眀椀琀渀攀猀猀眀漀爀猀栀椀瀀Ⰰ 眀漀爀欀Ⰰ 愀渀搀 眀椀琀渀攀猀猀

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 搀攀猀椀爀攀 琀漀 戀攀 氀椀欀攀 氀椀琀琀氀攀 挀栀椀氀搀爀攀渀 椀渀 夀漀甀爀 瀀爀攀猀攀渀挀攀Ⰰ 眀栀椀挀栀 椀猀 愀氀氀 琀栀攀 琀椀洀攀ᐠ渀漀琀 樀甀猀琀 椀渀 挀栀甀爀挀栀 匀栀漀眀 甀猀 琀栀漀猀攀 瀀氀愀挀攀猀 椀渀 漀甀爀 猀瀀椀爀椀琀猀Ⰰ 洀椀渀搀猀Ⰰ 愀渀搀 攀洀漀琀椀漀渀猀 眀栀攀爀攀 眀攀爀攀 愀挀琀椀渀最 氀椀欀攀 挀爀甀猀琀礀Ⰰ 漀氀搀 愀搀甀氀琀猀 圀攀 眀愀渀琀 琀漀 眀漀爀猀栀椀瀀 夀漀甀 眀椀琀栀 瀀愀猀猀椀漀渀愀琀攀Ⰰ 挀栀椀氀搀氀椀欀攀 愀戀愀渀搀漀渀 琀栀愀琀猀 甀渀昀攀琀琀攀爀攀搀 戀礀 琀栀攀 挀栀愀椀渀猀 漀昀 氀攀最愀氀椀猀琀椀挀 爀攀氀椀最椀漀渀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀 

ᰠ䐀漀 礀漀甀 栀攀愀爀 眀栀愀琀 琀栀攀猀攀 挀栀椀氀搀爀攀渀 愀爀攀 猀愀礀椀渀最㼀ᴠ 琀栀攀礀 愀猀欀攀搀 栀椀洀ᰠ夀攀猀Ⰰᴠ 爀攀瀀氀椀攀搀 䨀攀猀甀猀Ⰰ ᰠ栀愀瘀攀 礀漀甀 渀攀瘀攀爀 爀攀愀搀Ⰰᰠᠠ䘀爀漀洀 琀栀攀 氀椀瀀猀 漀昀 挀栀椀氀搀爀攀渀 愀渀搀 椀渀昀愀渀琀猀

    礀漀甀Ⰰ 䰀漀爀搀Ⰰ 栀愀瘀攀 挀愀氀氀攀搀 昀漀爀琀栀 礀漀甀爀 瀀爀愀椀猀攀㼀ᴠ䴀愀琀琀栀攀眀 㨀㘀⤀

  伀甀琀 漀昀 琀栀攀 䴀漀甀琀栀猀 漀昀 䈀愀戀攀猀

䐀愀礀 

    䠀漀眀 洀愀渀礀 琀椀洀攀猀 栀愀瘀攀 瀀攀漀瀀氀攀 洀愀搀攀 愀昀昀椀爀洀愀琀椀漀渀猀 琀栀愀琀 愀爀攀 瀀爀漀瘀攀渀 琀漀 戀攀 栀椀氀愀爀椀漀甀猀氀礀 爀椀搀椀挀甀氀漀甀猀 愀渀搀 眀爀漀渀最㼀  䌀漀渀猀椀搀攀爀 猀漀洀攀 漀昀 琀栀攀 最爀攀愀琀攀猀琀 洀椀猀猀琀愀琀攀洀攀渀琀猀 椀渀 愀氀氀 漀昀 眀漀爀氀搀 栀椀猀琀漀爀礀  圀攀猀琀攀爀渀 唀渀椀漀渀 椀渀 㠀㜀㘀 猀攀渀琀 愀 洀攀洀漀 漀甀琀 琀栀愀琀 爀攀愀搀Ⰰ ᰠ吀栀攀 琀攀氀攀瀀栀漀渀攀 栀愀猀 琀漀漀 洀愀渀礀 猀栀漀爀琀挀漀洀椀渀最猀 琀漀 戀攀 猀攀爀椀ⴀ漀甀猀氀礀 挀漀渀猀椀搀攀爀攀搀 愀猀 愀 洀攀愀渀猀 漀昀 挀漀洀洀甀渀椀挀愀琀椀漀渀 吀栀椀猀 搀攀瘀椀挀攀 椀猀 椀渀栀攀爀攀渀琀氀礀 漀昀 渀漀 瘀愀氀甀攀ᴠ  䴀漀瘀椀攀 戀甀昀昀猀 洀愀礀 爀攀洀攀洀戀攀爀 琀栀椀猀 氀椀渀攀㨀 ᰠ䤀洀 樀甀猀琀 最氀愀搀 椀琀氀氀 戀攀 䌀氀愀爀欀 䜀愀戀氀攀 眀栀漀 昀愀氀氀猀 漀渀 栀椀猀 昀愀挀攀 愀渀搀 渀漀琀 䜀愀爀礀 䌀漀漀瀀攀爀ᴠ 吀栀漀猀攀 眀攀爀攀 琀栀攀 挀爀椀琀椀挀猀 眀漀爀搀猀 眀栀攀渀 䌀漀漀瀀攀爀 爀攀樀攀挀琀攀搀 琀栀攀 氀攀愀搀椀渀最 爀漀氀攀 琀漀 䜀漀渀攀 眀椀琀栀 琀栀攀 圀椀渀搀 䤀渀 㤀㘀Ⰰ 䐀攀挀欀攀爀 刀攀挀漀爀搀猀 䌀漀洀瀀愀渀礀 爀攀樀攀挀琀攀搀 愀 礀漀甀渀最 爀漀挀欀 戀愀渀搀 眀椀琀栀 琀栀椀猀 搀椀猀洀椀猀ⴀ猀椀瘀攀 挀漀洀洀攀渀琀㨀 ᰠ圀攀 搀漀渀琀 氀椀欀攀 琀栀攀椀爀 猀漀甀渀搀Ⰰ 愀渀搀 琀栀攀 最甀椀琀愀爀 椀猀 漀渀 椀琀猀 眀愀礀 漀甀琀Ⰰᴠ 琀甀爀渀椀渀最 搀漀眀渀 吀栀攀 䈀攀愀琀氀攀猀  

  吀栀攀猀攀 愀爀攀 猀琀愀琀攀洀攀渀琀猀 洀愀搀攀 愀戀漀甀琀 琀栀攀 爀椀最栀琀 琀栀椀渀最 愀琀 琀栀攀 眀爀漀渀最 琀椀洀攀 圀栀攀渀 琀栀攀 刀漀洀愀渀猀 戀礀 琀栀攀 爀漀愀搀猀椀搀攀 猀愀眀 䨀攀猀甀猀 爀椀搀椀渀最 漀渀 琀栀愀琀 搀漀渀欀攀礀 搀甀爀椀渀最 琀栀攀 吀爀椀甀洀瀀栀愀氀 䔀渀琀爀礀Ⰰ 琀栀攀礀 最椀最最氀攀搀 愀渀搀 猀渀椀挀欀ⴀ攀爀攀搀 甀渀搀攀爀 琀栀攀椀爀 戀爀攀愀琀栀 戀攀挀愀甀猀攀 琀栀攀礀 栀愀搀 戀攀攀渀 愀 瀀愀爀琀 漀昀 攀瘀攀渀琀猀 氀椀欀攀 琀栀椀猀 昀漀爀 猀漀 洀愀渀礀 礀攀愀爀猀 ᰠ圀栀愀琀 愀 猀琀爀愀渀最攀 瀀愀爀愀搀攀 圀栀愀琀 愀渀 愀眀欀眀愀爀搀ⴀ氀漀漀欀椀渀最 欀椀渀最 䠀攀 栀愀猀 渀漀 挀爀漀眀渀 䠀椀猀 猀漀氀搀椀攀爀猀 栀愀瘀攀 渀漀 猀眀漀爀搀猀 䤀猀 琀栀椀猀 猀甀瀀瀀漀猀攀搀 琀漀 戀攀 眀栀愀琀猀 最漀椀渀最 琀漀 琀栀爀攀愀琀攀渀 琀栀攀 欀椀渀最搀漀洀 漀昀 刀漀洀攀㼀  䤀猀 琀栀椀猀 眀栀愀琀猀 最漀椀渀最 琀漀 甀瀀猀攀琀 漀甀爀 最漀瘀攀爀渀洀攀渀琀㼀ᴠ  䰀椀欀攀眀椀猀攀Ⰰ 眀栀攀渀 礀漀甀 猀栀愀爀攀 琀栀攀 最漀猀瀀攀氀 眀椀琀栀 漀琀栀攀爀猀Ⰰ 礀漀甀 洀愀礀 最攀琀 琀栀攀 猀愀洀攀 猀挀漀爀渀昀甀氀 爀攀愀挀琀椀漀渀 䈀甀琀 搀漀渀琀 氀攀琀 琀栀愀琀 猀琀漀瀀 礀漀甀 䤀渀猀琀攀愀搀Ⰰ 琀攀氀氀 琀栀攀洀 礀漀甀爀 琀攀猀琀椀洀漀渀礀 吀栀攀礀 挀愀渀吀栀攀礀 挀愀渀琀 猀渀攀攀爀 愀戀漀甀琀 琀栀攀 眀愀礀 琀栀攀 䰀漀爀搀 栀愀猀 琀爀愀渀猀昀漀爀洀攀搀 礀漀甀爀 氀椀昀攀

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 琀栀攀 瀀攀漀瀀氀攀 椀渀 䨀攀猀甀猀 搀愀礀 搀椀搀渀琀 甀渀搀攀爀猀琀愀渀搀 䠀椀猀 欀椀渀最搀漀洀Ⰰ 愀渀搀 琀漀搀愀礀 琀栀攀礀 猀琀椀氀氀 搀漀渀琀 甀渀搀攀爀猀琀愀渀搀 吀栀攀礀 猀挀漀爀渀昀甀氀氀礀 洀漀挀欀 愀 洀攀攀欀 愀渀搀 洀椀氀搀 䨀攀猀甀猀 眀栀漀 琀攀愀挀栀攀猀 昀漀爀最椀瘀攀渀攀猀猀 椀渀猀琀攀愀搀 漀昀 爀攀瘀攀渀最攀Ⰰ 猀攀氀昀氀攀猀猀渀攀猀猀 椀渀猀琀攀愀搀 漀昀 猀攀氀昀椀猀栀渀攀猀猀Ⰰ 愀渀搀 栀甀洀椀氀椀琀礀 椀渀猀琀攀愀搀 漀昀 猀攀氀昀ⴀ瀀爀漀洀漀琀椀漀渀 䄀猀 䠀椀猀 昀漀氀氀漀眀攀爀猀Ⰰ 眀攀 愀氀猀漀 眀椀氀氀 戀攀 甀渀搀攀爀猀琀漀漀搀 眀栀攀渀 眀攀 瀀爀愀挀琀椀挀攀 䠀椀猀 眀愀礀猀 䜀椀瘀攀 甀猀 琀栀攀 最爀愀挀攀 愀渀搀 挀漀甀爀愀最攀 琀漀 氀椀瘀攀 昀漀爀 夀漀甀 椀渀 琀栀攀 昀愀挀攀 漀昀 猀挀漀爀渀 愀渀搀 爀椀搀椀挀甀氀攀 圀栀攀渀 琀栀攀礀 爀攀愀氀椀稀攀 琀栀愀琀 琀栀攀椀爀 眀愀礀猀 樀甀猀琀 搀漀渀琀 眀漀爀欀Ⰰ 琀栀攀礀氀氀 挀漀洀攀 琀漀 甀猀 昀漀爀 愀渀猀眀攀爀猀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

ᰠ䄀猀 琀栀攀 栀攀愀瘀攀渀猀 愀爀攀 栀椀最栀攀爀 琀栀愀渀 琀栀攀 攀愀爀琀栀Ⰰ    猀漀 愀爀攀 洀礀 眀愀礀猀 栀椀最栀攀爀 琀栀愀渀 礀漀甀爀 眀愀礀猀    愀渀搀 洀礀 琀栀漀甀最栀琀猀 琀栀愀渀 礀漀甀爀 琀栀漀甀最栀琀猀ᴠ

           䤀猀愀椀愀栀 㔀㔀㨀㤀⤀   

吀栀攀 刀椀最栀琀 倀爀愀椀猀攀 愀琀 琀栀攀 圀爀漀渀最 吀椀洀攀

䐀愀礀 㐀

    ᰠ䠀漀猀愀渀渀愀Ⰰ 䠀漀猀愀渀渀愀ᴠ 圀栀愀琀 琀栀攀礀 眀攀爀攀 爀攀愀氀氀礀 猀栀漀甀琀椀渀最 眀愀猀Ⰰ ᰠ匀愀瘀攀 甀猀Ⰰ 䰀漀爀搀Ⰰ 渀漀眀 䜀椀瘀攀 甀猀 瀀漀眀攀爀 渀漀眀 䜀椀瘀攀 甀猀 瀀爀攀挀攀搀攀渀挀攀 渀漀眀 䜀椀瘀攀 甀猀 瀀爀攀攀洀椀渀攀渀挀攀 渀漀眀 愀琀 氀愀猀琀Ⰰ 䰀漀爀搀  䴀愀欀攀 甀猀 戀攀琀琀攀爀 琀栀愀渀 琀栀攀 刀漀洀愀渀猀 䌀漀洀攀 漀渀ᴠ 䄀渀搀 琀栀攀 稀攀愀氀漀琀猀 眀攀爀攀 眀愀椀琀椀渀最 愀爀漀甀渀搀 琀栀攀 挀漀爀渀攀爀 猀栀愀爀瀀攀渀椀渀最 琀栀攀椀爀 搀愀最最攀爀猀 眀愀椀琀椀渀最 昀漀爀 琀栀椀猀 渀攀眀 渀愀琀椀漀渀愀氀椀猀琀 洀漀瘀攀洀攀渀琀 琀漀 猀琀爀椀欀攀 漀甀琀 愀最愀椀渀猀琀 琀栀攀 刀漀洀愀渀猀 吀栀攀礀爀攀 樀甀猀琀 眀愀椀琀椀渀最 琀漀 甀瀀猀攀琀 猀漀洀攀琀栀椀渀最 猀漀洀攀眀栀攀爀攀Ⰰ 戀甀琀 愀氀氀 琀栀攀礀 渀攀攀搀 椀猀 漀渀攀 猀椀最渀 漀爀 猀椀最渀愀氀Ⰰ 愀渀搀 琀栀攀礀爀攀 最漀椀渀最 琀漀 戀攀 漀昀昀 琀栀攀 挀栀愀椀渀  匀漀洀攀琀栀椀渀最猀 最漀椀渀最 琀漀 樀甀洀瀀 漀昀昀 椀渀 栀攀爀攀 椀昀 䠀攀 樀甀猀琀 氀攀琀猀 琀栀攀洀 欀渀漀眀  

   䄀洀椀搀猀琀 愀氀氀 漀昀 琀栀愀琀 攀氀攀挀琀爀椀挀椀琀礀Ⰰ 椀琀 戀漀椀氀猀 搀漀眀渀 渀漀眀 琀漀 琀栀椀猀㨀 吀栀攀礀 眀攀爀攀 愀猀欀椀渀最 䨀攀猀甀猀 琀漀 搀漀 眀栀愀琀 䠀攀 挀漀甀氀搀渀琀 昀爀漀洀 琀栀攀 戀愀挀欀 漀昀 愀 搀漀渀欀攀礀ᐠ琀漀 椀洀瀀爀漀瘀攀 琀栀攀椀爀 氀椀瘀攀猀 愀渀搀 最椀瘀攀 琀栀攀洀 愀 洀愀欀攀漀瘀攀爀 䤀琀猀 渀漀 搀椀昀昀攀爀攀渀琀 琀漀搀愀礀 圀椀琀栀 洀愀渀礀 漀昀 甀猀 攀瘀愀渀最攀氀椀挀愀氀 䌀栀爀椀猀琀椀愀渀猀Ⰰ 眀栀愀琀 眀攀 眀愀渀琀 椀猀 愀 挀爀漀猀猀ⴀ氀攀猀猀 䌀栀爀椀猀琀椀ⴀ愀渀椀琀礀 圀攀 琀攀氀氀 䨀攀猀甀猀Ⰰ ᰠ䨀甀猀琀 最椀瘀攀 洀攀 愀 洀愀欀攀漀瘀攀爀 䴀愀欀攀 洀攀 昀攀攀氀 戀攀琀琀攀爀 愀戀漀甀琀 洀礀猀攀氀昀 刀攀琀漀甀挀栀 琀栀攀 瀀栀漀琀漀最爀愀瀀栀猀 漀昀 洀礀 氀椀昀攀ᴠ  伀渀 琀栀攀 戀愀挀欀 漀昀 愀 搀漀渀欀攀礀Ⰰ 愀氀氀 䨀攀猀甀猀 挀愀渀 搀漀 椀猀 最椀瘀攀 甀猀 猀漀洀攀 最漀漀搀 愀搀瘀椀挀攀 吀栀攀 漀渀氀礀 漀渀攀 眀栀漀 挀愀渀 猀愀瘀攀 甀猀 栀愀猀 琀漀 最漀 琀漀 琀栀攀 挀爀漀猀猀  䄀渀搀 愀氀氀 漀昀 甀猀 挀漀甀氀搀 猀琀愀渀搀 愀 氀椀琀琀氀攀 洀漀爀攀 猀愀瘀椀渀最 圀攀 猀栀漀甀氀搀 爀愀琀栀攀爀 愀猀欀 䨀攀猀甀猀Ⰰ ᰠ匀愀瘀攀 洀攀 昀爀漀洀 洀礀 栀愀戀椀琀猀Ⰰ 洀礀 愀搀搀椀挀琀椀漀渀猀Ⰰ 愀渀搀 洀礀 瀀爀漀戀氀攀洀猀 匀愀瘀攀 洀攀 昀爀漀洀 洀礀 戀甀爀搀攀渀猀 愀渀搀 洀椀猀猀琀攀瀀猀  匀愀瘀攀 洀攀 昀爀漀洀 洀礀 挀爀椀琀椀挀愀氀 樀甀搀最洀攀渀琀  匀愀瘀攀 瀀爀漀戀氀攀洀猀 匀愀瘀攀 洀攀 昀爀漀洀 洀礀 戀甀爀搀攀渀猀 愀渀搀 洀椀猀猀琀攀瀀猀  匀愀瘀攀 洀攀 昀爀漀洀 洀礀 挀爀椀琀椀挀愀氀 樀甀搀最洀攀渀琀  匀愀瘀攀 洀攀 昀爀漀洀 洀礀 漀眀渀 栀礀瀀漀挀爀椀猀礀  匀愀瘀攀 洀攀 渀漀眀Ⰰ 䰀漀爀搀ᴠ

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀爀攀 搀椀猀猀愀琀椀猀昀椀攀搀 眀椀琀栀 琀栀攀 眀愀琀攀爀攀搀ⴀ搀漀眀渀 最漀猀瀀攀氀 琀栀愀琀 琀攀愀挀栀攀猀 甀猀 琀漀 猀攀攀欀  猀攀氀昀ⴀ昀甀氀昀椀氀氀洀攀渀琀 愀渀搀 瀀爀漀猀瀀攀爀椀琀礀 昀漀爀 漀甀爀 氀椀瘀攀猀 䤀渀猀琀攀愀搀Ⰰ 眀攀 眀愀渀琀 琀栀攀 琀爀甀攀 最漀猀瀀攀氀 漀昀 猀愀氀瘀愀琀椀漀渀ᐠ琀栀攀 䌀栀爀椀猀琀椀愀渀椀琀礀 琀栀愀琀 猀愀瘀攀猀 甀猀 昀爀漀洀 漀甀爀 猀攀氀昀ⴀ挀攀渀琀攀爀攀搀 戀攀栀愀瘀椀漀爀猀 愀渀搀 琀爀愀渀猀昀漀爀洀猀 甀猀 椀渀琀漀 眀栀漀 夀漀甀 眀愀渀琀 甀猀 琀漀 戀攀 䤀渀搀攀攀搀Ⰰ 漀甀爀 栀漀瀀攀 椀猀 戀甀椀氀琀 漀渀 渀漀琀栀椀渀最 氀攀猀猀 琀栀愀渀 䨀攀猀甀猀 戀氀漀漀搀 愀渀搀 爀椀最栀琀攀漀甀猀渀攀猀猀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

䰀伀刀䐀Ⰰ 猀愀瘀攀 甀猀 䰀伀刀䐀Ⰰ 最爀愀渀琀 甀猀 猀甀挀挀攀猀猀

 䈀氀攀猀猀攀搀 椀猀 栀攀 眀栀漀 挀漀洀攀猀 椀渀 琀栀攀 渀愀洀攀 漀昀 琀栀攀 䰀伀刀䐀  䘀爀漀洀 琀栀攀 栀漀甀猀攀 漀昀 琀栀攀 䰀伀刀䐀 眀攀 戀氀攀猀猀 礀漀甀

          倀猀愀氀洀 㠀㨀㔀ⴀ㜀⤀

  匀愀瘀攀 唀猀Ⰰ 䰀漀爀搀Ⰰ 一伀圀

䐀愀礀 㔀

   吀栀攀 吀爀椀甀洀瀀栀愀氀 䔀渀琀爀礀 猀栀愀琀琀攀爀猀 漀甀爀 渀漀琀椀漀渀 爀攀最愀爀搀椀渀最 琀栀攀 瀀爀攀搀椀挀琀愀戀椀氀椀琀礀 漀昀 䜀漀搀  䨀攀猀甀猀 昀椀渀愀氀 愀爀爀椀瘀愀氀 椀渀琀漀 䨀攀爀甀猀愀氀攀洀 眀漀甀氀搀 戀攀 猀瀀攀渀琀 漀渀 琀栀攀 戀愀挀欀 漀昀 琀栀椀猀 搀漀渀欀攀礀 椀渀猀琀攀愀搀 漀昀 愀 猀琀攀攀搀Ⰰ 搀爀攀猀猀攀搀 椀渀 搀攀猀攀爀琀 最愀爀戀 爀愀琀栀攀爀 琀栀愀渀 爀攀最愀氀 昀椀渀攀爀礀 刀愀琀栀攀爀 琀栀愀渀 愀猀挀攀渀搀椀渀最 琀漀 愀 栀甀洀愀渀 琀栀爀漀渀攀 漀昀 洀愀樀攀猀琀礀Ⰰ 䠀攀 挀漀洀攀猀 琀漀 琀栀攀 琀栀爀漀渀攀 漀昀 琀栀攀 挀爀漀猀猀 吀栀椀猀 栀甀洀戀氀攀 攀渀琀爀愀渀挀攀 搀攀洀漀渀猀琀爀愀琀攀猀 琀栀攀 昀愀挀琀 琀栀愀琀 䜀漀搀 猀琀椀氀氀 甀瀀猀攀琀猀 漀甀爀 攀焀甀椀氀椀戀爀椀甀洀  䠀攀 搀漀攀猀渀琀 瀀氀愀礀 琀栀攀 最愀洀攀 漀昀 氀椀昀攀 琀栀攀 眀愀礀 眀攀 瀀爀攀搀椀挀琀 䠀攀 猀栀漀甀氀搀  

   䤀 氀椀欀攀 琀栀攀 甀渀瀀爀攀搀椀挀琀愀戀椀氀椀琀礀 漀昀 漀甀爀 䰀漀爀搀 䄀渀搀 琀栀愀琀猀 眀栀愀琀 琀栀攀 猀攀愀猀漀渀 漀昀 䰀攀渀琀 愀渀搀 䔀愀猀琀攀爀 爀攀洀椀渀搀猀 甀猀ᐠ琀栀愀琀 䜀漀搀 挀愀渀渀漀琀 戀攀 瀀爀攀搀椀挀琀攀搀 夀漀甀 挀愀渀琀 渀愀椀氀 䜀漀搀 搀漀眀渀 夀漀甀 挀愀渀琀 搀漀洀攀猀琀椀挀愀琀攀 䠀椀洀 刀椀最栀琀 眀栀攀渀 礀漀甀 琀栀椀渀欀 礀漀甀 栀愀瘀攀 昀椀最甀爀攀搀 䜀漀搀 漀甀琀Ⰰ 䠀攀 搀漀攀猀 猀漀洀攀琀栀椀渀最 挀漀洀瀀氀攀琀攀氀礀 搀椀昀昀攀爀攀渀琀 夀漀甀 樀甀猀琀 挀愀渀琀 栀攀洀 䠀椀洀 椀渀 漀爀 瀀氀愀挀攀 䠀椀洀 椀渀 愀 戀漀砀 一漀 眀漀渀搀攀爀 瀀攀漀瀀氀攀 漀昀 琀栀愀琀 愀渀挀椀攀渀琀 搀愀礀 愀渀搀 琀椀洀攀 爀攀樀攀挀琀攀搀 䨀攀猀甀猀㨀 䠀攀猀 渀漀琀 瀀爀攀搀椀挀琀愀戀氀攀 䨀攀猀甀猀 搀攀昀椀渀椀琀攀氀礀 搀椀搀 渀漀琀 搀漀 眀栀愀琀 眀愀猀 攀砀瀀攀挀琀攀搀 漀昀 愀渀 攀愀爀琀栀氀礀 欀椀渀最 䈀礀 搀攀昀椀渀椀琀椀漀渀Ⰰ 䜀漀搀 椀猀 愀戀氀攀Ⰰ 愀渀搀 䠀攀 栀愀猀 爀攀瘀攀愀氀攀搀 戀漀琀栀 椀渀 琀栀攀 戀椀戀氀椀挀愀氀 爀攀挀漀爀搀 愀渀搀 漀甀爀 氀椀瘀攀猀 琀栀愀琀 䠀攀 椀猀 愀戀氀攀 䠀攀 樀甀猀琀 洀愀礀 渀漀琀 挀栀漀漀猀攀 琀漀 搀漀 琀栀椀渀最猀 琀栀攀 眀愀礀 琀栀愀琀 眀攀 琀礀瀀椀挀愀氀氀礀 眀愀渀琀 䠀椀洀 琀漀 搀漀 琀栀攀洀 䈀甀琀 䜀漀搀 搀漀攀猀渀搀漀 琀栀攀洀 䈀甀琀 䜀漀搀 搀漀攀猀渀琀 栀愀瘀攀 琀漀 搀漀 眀栀愀琀 眀攀 眀愀渀琀 戀攀挀愀甀猀攀 䠀攀 椀猀 琀栀攀 猀漀瘀攀爀攀椀最渀 䰀漀爀搀 漀昀 愀氀氀 圀栀攀渀 漀甀爀 甀渀猀愀瘀攀搀 昀爀椀攀渀搀猀 愀渀搀 昀愀洀椀氀礀 攀砀瀀爀攀猀猀 戀攀眀椀氀搀攀爀洀攀渀琀 愀戀漀甀琀 挀甀爀爀攀渀琀 攀瘀攀渀琀猀Ⰰ 眀攀 挀愀渀 愀猀猀甀爀攀 琀栀攀洀 琀栀愀琀 琀栀攀 䰀漀爀搀 椀渀搀攀攀搀 椀猀 椀渀 挀漀渀琀爀漀氀 

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 洀愀礀 渀漀琀 甀渀搀攀爀猀琀愀渀搀 夀漀甀爀 眀愀礀猀 漀爀 瀀爀攀搀椀挀琀 栀漀眀 夀漀甀爀攀 最漀椀渀最 琀漀 洀漀瘀攀Ⰰ 戀甀琀 琀栀攀爀攀猀 漀渀攀 琀栀椀渀最 眀攀 搀漀 欀渀漀眀㨀 夀漀甀 愀爀攀 琀栀攀 最漀漀搀 愀渀搀 樀甀猀琀 䜀漀搀Ⰰ 猀漀 眀攀 挀愀渀 琀爀甀猀琀 夀漀甀 椀渀 愀氀氀 琀栀椀渀最猀 吀栀椀猀 椀猀 漀甀爀 愀猀猀甀爀愀渀挀攀 愀渀搀 栀漀瀀攀 䤀渀挀爀攀愀猀攀 漀甀爀 昀愀椀琀栀 愀猀 眀攀 眀愀氀欀 眀椀琀栀 夀漀甀 漀渀 愀 搀愀椀氀礀 戀愀猀椀猀 猀漀 琀栀愀琀 眀攀 眀椀氀氀 漀戀攀礀 夀漀甀 眀椀琀栀漀甀琀 焀甀攀猀琀椀漀渀Ⰰ 攀瘀攀渀 椀昀 眀攀 搀漀渀琀 甀渀搀攀爀猀琀愀渀搀 眀栀礀 漀爀 栀漀眀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

ᰠ圀栀漀 椀猀 琀栀椀猀 琀栀愀琀 漀戀猀挀甀爀攀猀 洀礀 瀀氀愀渀猀 眀椀琀栀 眀漀爀搀猀 眀椀琀栀漀甀琀 欀渀漀眀氀攀搀最攀㼀ᴠ           䨀漀戀 㠀㨀⤀   

伀甀爀 唀渀瀀爀攀搀椀挀琀愀戀氀攀 䜀漀搀

䐀愀礀 㘀

  一愀瀀漀氀攀漀渀 䈀漀渀愀瀀愀爀琀攀 漀渀挀攀 猀愀椀搀Ⰰ ᰠ䌀栀愀爀氀攀洀愀最渀攀Ⰰ 猀攀愀猀 愀渀搀 愀氀氀Ⰰ 眀椀氀氀 戀攀 最漀渀攀 䄀渀搀 眀攀 挀漀渀ⴀ焀甀攀爀攀搀 眀漀爀氀搀猀 戀礀 昀漀爀挀攀 䨀攀猀甀猀 搀椀搀 椀琀 戀礀 氀漀瘀攀Ⰰ 愀渀搀 䠀攀猀 氀漀瘀攀搀 愀渀搀 爀攀洀攀洀戀攀爀攀搀 戀礀 洀椀氀氀椀漀渀猀 圀攀 猀琀爀甀挀欀 昀攀愀爀 椀渀 琀栀攀 栀攀愀爀琀 漀昀 琀栀攀 瀀攀漀瀀氀攀 琀栀愀琀 眀攀 猀攀爀瘀攀搀 伀甀爀 渀愀洀攀猀 眀椀氀氀 戀攀 氀漀猀琀 椀渀 漀戀氀椀瘀椀漀渀Ⰰ 愀渀搀 琀栀椀猀 䰀漀爀搀 挀愀洀攀 眀椀琀栀 渀漀 猀眀漀爀搀 漀爀 猀栀椀攀氀搀Ⰰ 愀渀搀 渀漀 洀愀挀栀椀渀攀爀礀Ⰰ 樀甀猀琀 眀椀琀栀 琀栀攀 漀戀樀攀挀琀 漀昀 氀漀瘀攀ᴠ 䔀瘀攀渀 琀栀椀猀 最爀攀愀琀 攀洀瀀攀爀漀爀 栀愀搀 琀漀 愀挀欀渀漀眀氀攀搀最攀 琀栀攀 氀椀昀攀ⴀ最椀瘀椀渀最 瀀漀眀攀爀 漀昀 䨀攀猀甀猀 氀漀瘀攀 昀漀爀 琀栀攀 眀漀爀氀搀

  䄀氀琀栀漀甀最栀 漀琀栀攀爀 欀椀渀最猀 挀漀渀焀甀攀爀 戀礀 洀椀氀椀琀愀爀礀 洀椀最栀琀Ⰰ 䨀攀猀甀猀 挀漀洀攀猀 愀氀漀渀最 愀渀搀 猀愀礀猀Ⰰ ᰠ䤀洀 最漀椀渀最 琀漀 挀漀渀焀甀攀爀 瀀攀漀瀀氀攀 眀椀琀栀 氀漀瘀攀ᴠ 吀漀搀愀礀Ⰰ 戀椀氀氀椀漀渀猀 漀昀 甀猀 愀爀攀 最愀琀栀攀爀攀搀 椀渀 挀栀甀爀挀栀 漀渀 倀愀氀洀 匀甀渀搀愀礀Ⰰ 爀攀瘀攀爀ⴀ攀渀挀椀渀最 䠀椀洀 昀漀爀 眀栀愀琀 䠀攀 栀愀猀 搀漀渀攀 䠀攀 搀椀搀 渀漀琀 挀漀攀爀挀攀 甀猀 椀渀琀漀 眀漀爀猀栀椀瀀椀渀最 䠀椀洀㬀 椀渀猀琀攀愀搀Ⰰ 䠀攀 搀攀洀漀渀猀琀爀愀琀攀搀 䠀椀猀 氀漀瘀攀 昀漀爀 甀猀 戀礀 搀礀椀渀最 漀渀 琀栀攀 挀爀漀猀猀 琀漀 昀爀攀攀 甀猀 昀爀漀洀 漀甀爀 挀栀愀椀渀猀 漀昀 猀椀渀 䄀猀 䠀椀猀 昀漀氀ⴀ氀漀眀攀爀猀Ⰰ 眀攀 愀氀猀漀 猀栀漀甀氀搀 猀栀愀爀攀 䠀椀猀 氀漀瘀攀 眀椀琀栀 愀 猀瀀椀爀椀琀甀愀氀氀礀 搀攀愀搀 眀漀爀氀搀 琀栀爀漀甀最栀 愀挀琀猀 漀昀 欀椀渀搀渀攀猀猀 愀渀搀 洀攀爀挀礀 䤀渀猀琀攀愀搀 漀昀 戀攀愀琀椀渀最 琀栀攀洀 漀瘀攀爀 琀栀攀 栀攀愀搀 眀椀琀栀 愀 䈀椀戀氀攀Ⰰ 眀攀 洀甀猀琀 琀愀欀攀 琀栀攀 琀椀洀攀 琀漀 猀椀洀瀀氀礀 氀漀瘀攀 瀀攀漀瀀氀攀 刀攀洀攀洀戀攀爀Ⰰ 琀栀攀礀 眀漀渀琀 挀愀爀攀 甀渀琀椀氀 眀攀 猀栀漀眀 琀栀攀洀 栀漀眀 洀甀挀栀 眀攀 挀愀爀攀

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 夀漀甀爀 搀攀愀爀 匀漀渀 䨀攀猀甀猀 挀漀渀焀甀攀爀攀搀 琀栀攀 眀漀爀氀搀 戀漀琀栀 琀栀攀渀 愀渀搀 渀漀眀 琀栀爀漀甀最栀 䠀椀猀 洀椀最栀琀礀 氀漀瘀攀 圀攀 挀愀渀渀漀琀 攀瘀攀渀 戀攀最椀渀 琀漀 挀漀洀瀀爀攀栀攀渀搀 椀琀猀 搀攀瀀琀栀 愀渀搀 栀攀椀最栀琀 愀渀搀 戀爀攀愀搀琀栀Ⰰ 戀甀琀 眀攀 搀攀猀椀爀攀 琀漀 氀漀瘀攀 漀琀栀攀爀猀 椀渀琀漀 琀栀攀 欀椀渀最搀漀洀 搀攀猀瀀椀琀攀 漀甀爀 氀椀洀椀琀攀搀 甀渀搀攀爀猀琀愀渀搀椀渀最 吀攀愀挀栀 甀猀 琀漀 氀漀瘀攀 漀琀栀攀爀猀 眀椀琀栀 夀漀甀爀 最氀漀爀椀漀甀猀 愀最愀瀀攀 氀漀瘀攀ᐠ愀 氀漀瘀攀 琀栀愀琀 椀猀 挀漀洀瀀愀猀猀椀漀渀愀琀攀Ⰰ 昀漀爀最椀瘀椀渀最Ⰰ 愀渀搀 欀椀渀搀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

䰀漀瘀攀 渀攀瘀攀爀 昀愀椀氀猀                    䌀漀爀椀渀琀栀椀愀渀猀 㨀㠀⤀

  䨀攀猀甀猀 䌀漀渀焀甀攀爀猀 吀栀爀漀甀最栀 䰀漀瘀攀

䐀愀礀 㜀

  䔀瘀攀渀 椀渀 琀栀愀琀 甀渀瀀爀攀搀椀挀琀愀戀椀氀椀琀礀Ⰰ 䜀漀搀 猀琀椀氀氀 戀氀攀猀猀攀猀ᐠ樀甀猀琀 渀漀琀 琀栀攀 眀愀礀 礀漀甀 琀栀椀渀欀 䴀愀渀礀 瀀攀漀瀀氀攀 栀愀瘀攀 猀挀爀愀琀挀栀攀搀 愀渀搀 挀氀愀眀攀搀 琀栀爀漀甀最栀 氀椀昀攀 愀渀搀 渀攀瘀攀爀 攀砀瀀攀爀椀攀渀挀攀 洀愀琀攀爀椀愀氀 瀀爀漀猀瀀攀爀椀琀礀Ⰰ  礀攀琀 琀栀攀礀 洀愀椀渀琀愀椀渀 愀 栀椀最栀 氀攀瘀攀氀 漀昀 昀愀椀琀栀昀甀氀渀攀猀猀 琀漀 䜀漀搀 䤀渀 䜀攀渀攀猀椀猀 Ⰰ 䜀漀搀 瀀爀漀洀椀猀攀搀 䄀戀爀愀栀愀洀 琀栀愀琀 䠀攀 眀漀甀氀搀 戀氀攀猀猀 栀椀洀 眀椀琀栀 猀漀 洀愀渀礀 搀攀猀挀攀渀搀愀渀琀猀 琀栀愀琀 栀攀 眀漀甀氀搀渀琀 戀攀 愀戀氀攀 琀漀 挀漀甀渀琀 琀栀攀洀 䈀甀琀 椀琀猀 漀渀氀礀 愀昀琀攀爀 愀 最攀渀攀爀愀琀椀漀渀 栀愀猀 挀漀洀攀 愀渀搀 最漀渀攀 琀栀愀琀 䠀攀 昀甀氀昀椀氀氀攀搀 琀栀愀琀 瀀爀漀洀椀猀攀 䄀渀搀 漀渀挀攀 琀栀攀 瀀爀漀洀椀猀攀 眀愀猀 最椀瘀攀渀 椀渀 琀栀攀 昀漀爀洀 漀昀 栀椀猀 昀椀爀猀琀ⴀ戀漀爀渀 猀漀渀Ⰰ 䜀漀搀 琀漀氀搀 䄀戀爀愀栀愀洀 琀漀 猀愀挀爀椀昀椀挀攀 椀琀 漀渀 愀 洀漀甀渀琀愀椀渀 䄀渀搀 琀栀攀渀 䜀漀搀 戀氀攀猀猀攀搀 栀椀洀 眀椀琀栀 愀 爀愀洀 琀漀 猀愀挀爀椀昀椀挀攀 䨀漀猀攀瀀栀 猀愀瘀攀搀 䔀最礀瀀琀 昀爀漀洀 愀 搀椀爀攀 昀愀洀椀渀攀Ⰰ 戀甀琀 栀攀 眀愀猀 猀漀氀搀 椀渀琀漀 猀氀愀瘀攀爀礀 戀礀 栀椀猀 戀爀漀琀栀攀爀猀 愀渀搀 眀攀渀琀 琀漀 瀀爀椀猀漀渀 戀攀昀漀爀攀 栀攀 爀攀愀挀栀攀搀 琀栀攀 瀀椀渀渀愀挀氀攀 漀昀 琀栀攀 眀愀猀 猀漀氀搀 椀渀琀漀 猀氀愀瘀攀爀礀 戀礀 栀椀猀 戀爀漀琀栀攀爀猀 愀渀搀 眀攀渀琀 琀漀 瀀爀椀猀漀渀 戀攀昀漀爀攀 栀攀 爀攀愀挀栀攀搀 琀栀攀 瀀椀渀渀愀挀氀攀 漀昀 琀栀攀 瀀愀氀愀挀攀 䐀愀瘀椀搀Ⰰ 愀 洀愀渀 愀昀琀攀爀 䜀漀搀猀 漀眀渀 栀攀愀爀琀Ⰰ 眀漀甀氀搀 愀猀挀攀渀搀 琀漀 琀栀攀 琀栀爀漀渀攀Ⰰ 戀甀琀 渀漀琀 甀渀琀椀氀 栀攀 栀愀搀 洀愀搀攀 洀漀爀愀氀 洀椀猀猀琀攀瀀猀 愀渀搀 栀椀猀 漀眀渀 挀栀椀氀搀爀攀渀 琀甀爀渀攀搀 琀栀攀椀爀 戀愀挀欀 漀渀 栀椀洀 

  䤀渀搀攀攀搀Ⰰ 䜀漀搀 洀漀瘀攀猀 椀渀 洀礀猀琀攀爀椀漀甀猀 眀愀礀猀Ⰰ 䠀椀猀 眀漀渀搀攀爀猀 琀漀 瀀攀爀昀漀爀洀 圀攀 漀昀琀攀渀 猀攀氀昀椀猀栀氀礀 眀愀渀琀 琀漀 戀攀 戀氀攀猀猀攀搀 猀漀 琀栀愀琀 眀攀 挀愀渀 攀渀樀漀礀 氀椀昀攀Ⰰ 戀甀琀 䜀漀搀 栀愀猀 愀 氀愀爀最攀爀 最漀愀氀 昀漀爀 戀氀攀猀猀椀渀最 甀猀 圀椀琀栀 爀攀最愀爀搀 琀漀 䄀戀爀愀栀愀洀Ⰰ 䨀漀猀攀瀀栀Ⰰ 愀渀搀 䐀愀瘀椀搀Ⰰ 䠀攀 戀氀攀猀猀攀搀 琀栀攀洀 猀漀 琀栀攀 攀渀琀椀爀攀 眀漀爀氀搀 眀漀甀氀搀 欀渀漀眀 䠀椀洀Ⰰ 愀渀搀 椀渀 琀甀爀渀Ⰰ 戀攀 戀氀攀猀猀攀搀 琀栀攀洀猀攀氀瘀攀猀 伀昀 挀漀甀爀猀攀Ⰰ 眀攀 猀栀漀甀氀搀 爀攀挀攀椀瘀攀 䠀椀猀 戀氀攀猀猀椀渀最猀 眀椀琀栀 樀漀礀Ⰰ 戀甀琀 琀栀攀渀 眀攀 洀甀猀琀 爀攀愀氀椀稀攀 琀栀愀琀 䠀攀 椀渀琀攀渀搀猀 昀漀爀 甀猀 琀漀 瀀愀猀猀 漀渀 琀栀漀猀攀 戀氀攀猀猀椀渀最猀 琀漀 昀甀琀甀爀攀 最攀渀攀爀愀琀椀漀渀猀 䜀漀搀 挀愀渀 甀猀攀 漀甀爀 戀氀攀猀猀椀渀最猀 琀漀 漀瀀攀渀 琀栀攀 攀礀攀猀 漀昀 樀愀搀攀搀Ⰰ 挀礀渀椀挀愀氀Ⰰ 甀渀戀攀氀椀攀瘀椀渀最 瀀攀漀瀀氀攀 猀漀 琀栀愀琀 琀栀攀礀氀氀 猀攀攀 琀栀愀琀 䠀攀 椀猀 椀渀搀攀攀搀 最漀漀搀

倀爀愀礀攀爀倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 欀渀漀眀 琀栀愀琀 夀漀甀 眀椀氀氀 戀氀攀猀猀 甀猀 愀猀 夀漀甀 栀愀瘀攀 瀀爀漀洀椀猀攀搀 䜀椀瘀攀 甀猀 琀栀攀 瀀愀琀椀攀渀挀攀 琀漀 眀愀椀琀 昀漀爀 琀栀攀 昀甀氀昀椀氀氀洀攀渀琀 漀昀 琀栀攀 戀氀攀猀猀椀渀最猀 䄀琀 琀栀攀 猀愀洀攀 琀椀洀攀Ⰰ 眀攀 甀渀搀攀爀猀琀愀渀搀 琀栀愀琀 椀琀猀 渀漀琀 愀氀氀 愀戀漀甀琀 甀猀 圀攀 渀攀攀搀 夀漀甀爀 眀椀猀搀漀洀 琀漀 猀栀漀眀 甀猀 栀漀眀 琀漀 瀀愀猀猀 琀栀攀 戀氀攀猀猀椀渀最猀 漀渀 琀漀 昀甀琀甀爀攀 最攀渀攀爀愀琀椀漀渀猀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

䴀愀礀 䜀漀搀 戀氀攀猀猀 甀猀 猀琀椀氀氀 猀漀 琀栀愀琀 愀氀氀 琀栀攀 攀渀搀猀 漀昀 琀栀攀 攀愀爀琀栀 眀椀氀氀 昀攀愀爀 栀椀洀           倀猀愀氀洀 㘀㜀㨀㜀⤀  

䜀漀搀猀 䬀椀渀搀 漀昀 䈀氀攀猀猀椀渀最猀

䐀愀礀 㠀

  伀渀 愀渀 伀砀昀漀爀搀 琀爀椀瀀 猀攀瘀攀爀愀氀 猀甀洀洀攀爀猀 愀最漀Ⰰ 䤀 瘀椀猀椀琀攀搀 琀栀攀 猀甀洀洀攀爀 栀漀甀猀攀 漀昀 圀椀渀猀琀漀渀 䌀栀甀爀挀栀椀氀氀 䤀琀 眀愀猀 瘀攀爀礀 攀瘀椀搀攀渀琀 琀栀愀琀 琀栀攀 爀漀琀甀渀搀 圀椀渀猀琀漀渀 䌀栀甀爀挀栀椀氀氀 栀愀搀 洀愀渀礀 猀椀搀攀猀 琀漀 栀椀猀 瀀攀爀猀漀渀愀氀椀琀礀 䤀渀 漀渀攀 瀀椀挀琀甀爀攀 栀愀渀最椀渀最 漀渀 琀栀攀 眀愀氀氀Ⰰ 琀栀攀 猀琀攀爀渀Ⰰ 最爀椀洀ⴀ昀愀挀攀搀 䌀栀甀爀挀栀椀氀氀 椀猀 猀椀琀琀椀渀最 搀漀眀渀 眀椀琀栀 倀爀攀猀椀搀攀渀琀 刀漀漀ⴀ猀攀瘀攀氀琀 䄀渀漀琀栀攀爀 瀀漀爀琀爀愀椀琀 猀栀漀眀猀 栀椀猀 洀漀爀攀 氀椀最栀琀ⴀ栀攀愀爀琀攀搀 猀椀搀攀 眀椀琀栀 栀椀猀 昀愀洀椀氀礀 愀琀 琀攀愀Ⰰ 愀渀搀 琀栀攀爀攀猀 猀琀椀氀氀 愀渀漀琀栀攀爀 瀀椀挀琀甀爀攀 漀昀 栀椀洀 最椀瘀椀渀最 琀栀攀 瘀椀挀琀漀爀礀 猀椀最渀 椀渀 圀漀爀氀搀 圀愀爀 䤀䤀 䤀琀 眀愀猀 琀栀攀 猀愀洀攀 圀椀渀猀琀漀渀 䌀栀甀爀ⴀ挀栀椀氀氀Ⰰ 戀甀琀 攀愀挀栀 瀀愀椀渀琀椀渀最 猀栀漀眀攀搀 搀椀昀昀攀爀攀渀琀 猀椀搀攀猀 漀昀 琀栀攀 洀愀渀 

  吀栀愀琀猀 眀栀愀琀 礀漀甀 愀挀琀甀愀氀氀礀 猀攀攀 眀栀攀渀 礀漀甀 爀攀愀搀 琀栀攀 䜀漀猀瀀攀氀猀 䘀漀甀爀 戀椀漀最爀愀瀀栀攀爀猀 愀爀攀 眀爀椀琀椀渀最 漀渀 琀栀攀 猀愀洀攀 猀甀戀樀攀挀琀Ⰰ 礀攀琀 琀栀攀礀爀攀 樀甀猀琀 栀椀最栀氀椀最栀琀椀渀最 搀椀昀昀攀爀攀渀琀 愀猀瀀攀挀琀猀 漀昀 䨀攀猀甀猀  䴀愀琀琀栀攀眀 漀昀琀攀渀 搀爀愀眀猀 礀漀甀爀 愀琀琀攀渀琀椀漀渀 琀漀 䨀攀猀甀猀 愀猀 琀栀攀 琀攀愀挀栀攀爀 䴀愀爀欀 瀀漀爀琀爀愀礀猀 琀栀攀 栀甀洀愀渀椀琀礀 漀昀 䨀攀猀甀猀 䰀甀欀攀 猀瀀攀愀欀猀 漀昀 䨀攀猀甀猀 愀猀 琀栀攀 漀渀攀 眀栀漀 挀愀爀攀猀 昀漀爀 琀栀漀猀攀 眀栀漀 愀爀攀 洀愀爀最椀渀愀氀椀稀攀搀Ⰰ 爀攀樀攀挀琀攀搀Ⰰ 愀渀搀 搀攀栀甀洀愀渀椀稀攀搀 䨀漀栀渀猀 眀爀椀琀椀渀最 椀猀 䌀栀爀椀猀琀漀挀攀渀琀爀椀挀 椀渀 琀栀愀琀 攀瘀攀爀礀 瀀愀猀猀愀最攀 瀀漀椀渀琀猀 琀漀 䌀栀爀椀猀琀 愀猀 琀栀攀 䴀攀猀猀椀愀栀 一漀琀椀挀攀 琀栀愀琀 琀栀漀甀最栀 攀愀挀栀 眀爀椀琀攀爀 攀洀瀀栀愀猀椀稀攀猀 搀椀昀昀攀爀攀渀琀 愀猀瀀攀挀琀猀 漀昀 䨀攀猀甀猀 挀栀愀爀愀挀琀攀爀Ⰰ 琀栀攀 猀甀戀樀攀挀琀 椀猀 猀琀椀氀氀 䨀攀猀甀猀 刀攀最愀爀搀椀渀最 琀栀攀 爀攀猀甀爀爀攀挀琀椀漀渀Ⰰ 琀栀攀猀攀 搀椀昀昀攀爀攀渀琀 眀爀椀琀攀爀猀 眀爀漀琀攀 愀戀漀甀琀 琀栀攀 猀甀戀樀攀挀琀 漀昀 䨀攀猀甀猀Ⰰ 戀甀琀 琀栀攀礀 愀氀氀 眀爀漀琀攀 愀琀 氀攀愀猀琀 猀攀瘀攀渀 漀昀 琀栀攀 攀砀愀挀琀 琀攀愀挀栀椀渀最猀 漀昀 琀栀攀 爀攀猀甀爀爀攀挀琀椀漀渀 漀瘀攀爀 愀 瀀攀爀椀漀搀 漀昀 猀漀洀攀 　 漀爀 㐀　 眀爀漀琀攀 愀琀 氀攀愀猀琀 猀攀瘀攀渀 漀昀 琀栀攀 攀砀愀挀琀 琀攀愀挀栀椀渀最猀 漀昀 琀栀攀 爀攀猀甀爀爀攀挀琀椀漀渀 漀瘀攀爀 愀 瀀攀爀椀漀搀 漀昀 猀漀洀攀 　 漀爀 㐀　 礀攀愀爀猀Ⰰ 瀀爀漀瘀椀渀最 琀栀攀 愀甀琀栀攀渀琀椀挀椀琀礀 漀昀 琀栀椀猀 搀爀愀洀愀琀椀挀 攀瘀攀渀琀 圀栀攀渀 眀攀 猀栀愀爀攀 漀甀爀 昀愀椀琀栀 眀椀琀栀 甀渀戀攀氀椀攀瘀椀渀最 猀欀攀瀀琀椀挀猀 眀栀漀 搀漀甀戀琀 琀栀愀琀 䨀攀猀甀猀 椀猀 愀氀椀瘀攀Ⰰ 眀攀 挀愀渀 瀀漀椀渀琀 漀甀琀 琀栀椀猀 椀渀挀爀攀搀椀戀氀攀 琀爀甀琀栀 琀漀 琀栀攀洀

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 攀渀樀漀礀 爀攀愀搀椀渀最 愀戀漀甀琀 琀栀攀 搀椀昀昀攀爀攀渀琀 愀猀瀀攀挀琀猀 漀昀 䨀攀猀甀猀 挀栀愀爀愀挀琀攀爀 琀栀爀漀甀最栀 琀栀攀 攀礀攀猀 漀昀 琀栀攀 昀漀甀爀 眀爀椀琀攀爀猀 漀昀 琀栀攀 䜀漀猀瀀攀氀猀 吀栀攀礀 栀愀瘀攀 瀀爀漀瘀椀搀攀搀 甀猀 眀椀琀栀 搀椀猀琀椀渀挀琀椀瘀攀 瀀漀爀琀爀愀椀琀猀 漀昀 漀甀爀 䰀漀爀搀 䄀琀 琀栀攀 猀愀洀攀 琀椀洀攀Ⰰ 琀栀漀甀最栀Ⰰ 眀攀 爀攀愀氀椀稀攀 琀栀愀琀 眀攀氀氀 愀氀眀愀礀猀 戀攀 最攀琀琀椀渀最 琀漀 欀渀漀眀 䨀攀猀甀猀ᐠ攀瘀攀渀 琀栀爀漀甀最栀 攀琀攀爀渀椀琀礀 圀攀 愀渀琀椀挀椀瀀愀琀攀 琀栀椀猀 眀椀琀栀 樀漀礀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

吀栀愀琀 眀栀椀挀栀 眀愀猀 昀爀漀洀 琀栀攀 戀攀最椀渀渀椀渀最Ⰰ 眀栀椀挀栀 眀攀 栀愀瘀攀 栀攀愀爀搀Ⰰ 眀栀椀挀栀 眀攀 栀愀瘀攀 猀攀攀渀 眀椀琀栀 漀甀爀 攀礀攀猀Ⰰ 眀栀椀挀栀 眀攀 栀愀瘀攀 氀漀漀欀攀搀 愀琀 愀渀搀 漀甀爀 栀愀渀搀猀 栀愀瘀攀 琀漀甀挀栀攀搀ᐠ琀栀椀猀 眀攀 瀀爀漀挀氀愀椀洀 挀漀渀挀攀爀渀椀渀最 琀栀攀 圀漀爀搀 漀昀 氀椀昀攀

                    䨀漀栀渀 㨀⤀

  伀渀攀 倀漀爀琀爀愀椀琀Ⰰ 䘀漀甀爀 䄀爀琀椀猀琀猀

䐀愀礀 㤀

  䈀椀戀氀椀挀愀氀 猀挀栀漀氀愀爀猀 愀氀氀 愀最爀攀攀 琀栀愀琀 琀栀攀 攀瘀攀渀琀 眀攀 挀愀氀氀 䔀愀猀琀攀爀 栀愀瀀瀀攀渀攀搀 漀渀 琀栀攀 昀椀爀猀琀 搀愀礀 漀昀 琀栀攀 眀攀攀欀 䘀漀爀 琀漀搀愀礀猀 挀愀氀攀渀搀愀爀ⴀ洀愀欀攀爀猀Ⰰ 琀栀椀猀 洀攀愀渀猀 渀漀琀栀椀渀最Ⰰ 戀甀琀 琀漀 琀栀愀琀 愀渀挀椀攀渀琀 眀漀爀氀搀 搀漀洀椀渀愀琀攀搀 戀礀 刀漀洀攀Ⰰ 椀琀 洀攀愀渀琀 攀瘀攀爀礀琀栀椀渀最 吀栀攀 愀渀挀椀攀渀琀 刀漀洀愀渀猀Ⰰ 眀栀漀 眀攀爀攀 眀漀爀猀栀椀瀀攀爀猀 漀昀 琀栀攀 猀甀渀Ⰰ 洀漀漀渀Ⰰ 愀渀搀 漀琀栀攀爀 愀猀猀漀爀琀攀搀 最漀搀猀Ⰰ 渀愀洀攀搀 匀甀渀搀愀礀 愀昀琀攀爀 琀栀攀 猀甀渀Ⰰ 樀甀猀琀 愀猀 琀栀攀礀 渀愀洀攀搀 匀愀琀甀爀搀愀礀 愀昀琀攀爀 匀愀琀甀爀渀 䈀甀琀 漀渀 琀栀椀猀 搀愀礀Ⰰ 琀栀攀 眀栀漀氀攀 搀攀昀椀渀椀琀椀漀渀 漀昀 琀栀愀琀 搀愀礀 眀漀甀氀搀 挀栀愀渀最攀 䤀琀 眀漀甀氀搀 戀攀 琀爀愀渀猀昀攀爀爀攀搀 昀爀漀洀 琀栀攀 搀漀洀椀渀愀渀挀攀 漀昀 刀漀洀攀 琀漀 琀栀愀琀 猀洀愀氀氀 爀攀樀攀挀琀攀搀Ⰰ 愀戀樀攀挀琀 最爀漀甀瀀 漀昀 瀀攀漀瀀氀攀 挀愀氀氀攀搀 䤀猀爀愀攀氀 吀栀愀琀 搀愀礀Ⰰ 匀甀渀搀愀礀Ⰰ 眀漀甀氀搀 戀攀挀漀洀攀 愀 渀攀眀 匀愀戀戀愀琀栀 䐀愀礀 愀猀 琀栀攀 昀椀爀猀琀 搀愀礀 漀昀 琀栀攀 眀攀攀欀 䤀渀搀攀攀搀Ⰰ 攀瘀攀爀礀琀栀椀渀最 眀漀甀氀搀 挀栀愀渀最攀 漀渀 琀栀愀琀 搀愀眀漀甀氀搀 挀栀愀渀最攀 漀渀 琀栀愀琀 搀愀礀     吀栀椀猀 椀猀 琀栀攀 爀攀愀猀漀渀 眀栀礀 眀攀 最愀琀栀攀爀 椀渀 挀栀甀爀挀栀 漀渀 琀栀椀猀 搀愀礀 䤀渀 昀愀挀琀Ⰰ 洀漀猀琀 搀攀瘀漀甀琀 䌀栀爀椀猀琀椀愀渀猀 愀琀琀攀渀搀 猀攀爀瘀椀挀攀猀 漀渀 愀 爀攀最甀氀愀爀 戀愀猀椀猀 䈀甀琀 眀攀 猀栀漀甀氀搀 渀漀琀 愀瀀瀀爀漀愀挀栀 琀栀椀猀 搀愀礀 挀愀猀甀愀氀氀礀 漀爀 昀氀椀瀀瀀愀渀琀氀礀 䴀愀渀礀 漀昀 甀猀 爀攀搀甀挀攀 琀栀攀 䰀漀爀搀猀 䐀愀礀 琀漀 愀 猀椀渀最氀攀 栀漀甀爀 漀渀 匀甀渀搀愀礀 洀漀爀渀椀渀最 吀栀攀渀Ⰰ 眀攀 甀猀攀 琀栀攀 爀攀猀琀 漀昀 琀栀攀 搀愀礀 琀漀 椀渀搀甀氀最攀 椀渀 漀甀爀 漀眀渀 瀀氀攀愀猀甀爀攀猀 䄀挀琀甀愀氀氀礀Ⰰ 栀漀眀攀瘀攀爀Ⰰ 琀栀攀 䰀漀爀搀 栀愀猀 洀愀搀攀 琀栀椀猀 眀栀漀氀攀 搀愀礀 甀渀椀焀甀攀 昀漀爀 䠀椀猀 挀栀椀氀搀爀攀渀 琀漀 眀漀爀猀栀椀瀀 䠀椀洀 䄀琀 琀栀攀 猀愀洀攀 琀椀洀攀Ⰰ 洀愀琀甀爀攀 䌀栀爀椀猀琀椀愀渀猀 欀渀漀眀 琀栀愀琀 刀攀猀甀爀ⴀ爀攀挀琀椀漀渀 匀甀渀搀愀礀 椀猀 渀漀琀 氀椀洀椀琀攀搀 琀漀 愀 瀀愀爀琀椀挀甀氀愀爀 搀愀礀 漀渀 琀栀攀 挀愀氀攀渀搀愀爀 䤀琀 椀猀 琀栀攀 攀瘀攀爀礀搀愀礀 攀砀瀀攀爀椀攀渀挀攀 漀昀 攀瘀攀爀礀 戀攀氀椀攀瘀攀爀 䨀攀猀甀猀 氀椀瘀攀猀  䠀攀 氀椀瘀攀猀 䰀攀琀猀 挀攀氀攀戀爀愀琀攀 攀瘀攀爀礀 搀愀礀 漀昀 琀栀攀 眀攀攀欀 戀礀 最椀瘀椀渀最 䠀椀洀 漀甀爀 戀攀猀琀 椀渀 漀甀爀 眀漀爀欀Ⰰ 眀漀爀猀栀椀瀀Ⰰ 愀渀搀 眀椀琀渀攀猀猀戀攀猀琀 椀渀 漀甀爀 眀漀爀欀Ⰰ 眀漀爀猀栀椀瀀Ⰰ 愀渀搀 眀椀琀渀攀猀猀

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 爀攀樀漀椀挀攀 琀栀愀琀 攀瘀攀爀礀 搀愀礀 昀漀爀 甀猀 椀猀 爀攀愀氀氀礀 䔀愀猀琀攀爀 伀甀爀 瘀攀爀礀 氀椀昀攀猀琀礀氀攀猀 猀栀漀甀氀搀 瀀爀漀挀氀愀椀洀 琀漀 愀 氀漀猀琀 愀渀搀 搀礀椀渀最 眀漀爀氀搀 琀栀愀琀 䨀攀猀甀猀 氀椀瘀攀猀 愀渀搀 洀漀瘀攀猀 椀渀 琀栀攀 眀漀爀氀搀 琀漀搀愀礀 圀攀 愀猀欀 琀栀愀琀 夀漀甀 挀漀渀昀漀爀洀 甀猀 椀渀琀漀 琀栀攀 椀洀愀最攀 漀昀 夀漀甀爀 匀漀渀 猀漀 琀栀愀琀 漀琀栀攀爀猀 眀椀氀氀 戀攀 搀爀愀眀渀 琀漀 䠀椀洀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

伀渀 琀栀攀 昀椀爀猀琀 搀愀礀 漀昀 琀栀攀 眀攀攀欀Ⰰ 瘀攀爀礀 攀愀爀氀礀 椀渀 琀栀攀 洀漀爀渀椀渀最Ⰰ 琀栀攀 眀漀洀攀渀 琀漀漀欀 琀栀攀 猀瀀椀挀攀猀 琀栀攀礀 栀愀搀 瀀爀攀瀀愀爀攀搀 愀渀搀 眀攀渀琀 琀漀 琀栀攀 琀漀洀戀

           䰀甀欀攀 㐀㨀⤀  

吀栀攀 一攀眀 匀愀戀戀愀琀栀 䐀愀礀

䐀愀礀 　

  伀渀 琀栀椀猀 昀椀爀猀琀 搀愀礀 琀栀攀 瀀攀漀瀀氀攀 眀栀漀 挀愀洀攀 琀漀 琀栀攀 琀漀洀戀 愀爀爀椀瘀攀搀 瘀攀爀礀 攀愀爀氀礀 䤀琀猀 椀渀琀攀爀攀猀琀椀渀最 琀栀愀琀 漀渀攀 一攀眀 吀攀猀琀愀洀攀渀琀 猀挀栀漀氀愀爀 猀愀礀猀 琀栀愀琀 戀漀琀栀 搀攀愀琀栀 愀渀搀 爀攀猀甀爀爀攀挀琀椀漀渀 琀愀欀攀 瀀氀愀挀攀 椀渀 琀栀攀 搀愀爀欀渀攀猀猀 䤀渀搀攀攀搀Ⰰ 琀栀攀爀攀 愀爀攀 猀漀洀攀 琀栀椀渀最猀 猀漀 猀愀挀爀攀搀 琀栀愀琀 攀瘀攀渀 猀甀渀氀椀最栀琀 爀攀洀漀瘀攀猀 琀栀攀椀爀 戀攀愀甀琀礀 伀渀 琀栀椀猀 猀瀀攀挀椀愀氀 洀漀爀渀椀渀最Ⰰ 搀攀愀琀栀 愀渀搀 搀愀爀欀渀攀猀猀 愀渀搀 爀攀猀甀爀爀攀挀琀椀漀渀 漀挀挀甀爀爀攀搀 猀椀洀甀氀琀愀渀攀漀甀猀氀礀 椀渀 琀栀攀 搀愀爀欀渀攀猀猀 吀栀攀礀 戀漀琀栀 栀愀瀀瀀攀渀攀搀 漀渀 琀栀攀 昀椀爀猀琀 搀愀礀Ⰰ 攀愀爀氀礀 椀渀 琀栀攀 洀漀爀渀椀渀最 䤀渀 洀礀 栀漀洀攀 挀栀甀爀挀栀 漀甀爀 猀甀渀爀椀猀攀 猀攀爀瘀椀挀攀 漀渀挀攀 猀琀愀爀琀攀搀 愀琀 㐀㨀　　 䄀䴀 䤀 爀攀挀攀渀琀氀礀 愀猀欀攀搀 琀栀攀椀爀 挀甀爀爀攀渀琀 瀀愀猀琀漀爀Ⰰ 倀愀猀琀漀爀 圀椀氀氀椀愀洀 䨀漀爀搀愀渀Ⰰ 椀昀 琀栀攀礀 猀琀椀氀氀 栀攀氀搀 猀甀渀爀椀猀攀 猀攀爀瘀椀挀攀猀 愀琀 琀栀愀琀 琀椀洀攀 䠀攀 爀攀瀀氀椀攀搀Ⰰ ᰠ夀漀甀氀氀 戀攀 栀攀爀攀 愀氀氀 戀礀 礀漀甀爀猀攀氀昀Ⰰ 刀愀氀瀀栀ᴠ 䨀攀猀甀猀 最漀琀 甀瀀 攀愀爀氀最漀琀 甀瀀 攀愀爀氀礀Ⰰ 攀愀爀氀礀 ጠ 琀漀漀 攀愀爀氀礀 昀漀爀 琀栀攀 栀漀洀攀 挀栀甀爀挀栀 琀漀 最攀琀 甀瀀  

  圀攀 愀氀猀漀 漀甀最栀琀 琀漀 戀攀最椀渀 漀甀爀 搀愀礀猀 攀愀爀氀礀 椀渀 琀栀攀 洀漀爀渀椀渀最 䄀琀 昀椀爀猀琀 氀椀最栀琀 眀攀 猀栀漀甀氀搀 栀愀瘀攀 挀漀渀瘀攀爀ⴀ猀愀琀椀漀渀猀 愀渀搀 昀攀氀氀漀眀猀栀椀瀀 眀椀琀栀 䨀攀猀甀猀 䨀甀猀琀 愀猀 䨀攀猀甀猀 眀愀猀 琀栀攀 昀椀爀猀琀 琀栀漀甀最栀琀 漀渀 琀栀攀 洀椀渀搀猀 漀昀 琀栀攀 眀漀洀攀渀 眀栀漀 瘀椀猀椀琀攀搀 䠀椀猀 琀漀洀戀 攀愀爀氀礀 椀渀 琀栀攀 洀漀爀渀椀渀最Ⰰ 䠀攀 猀栀漀甀氀搀 愀氀猀漀 戀攀 漀甀爀 昀椀爀猀琀 琀栀漀甀最栀琀Ⰰ 渀漀琀 漀甀爀 氀愀猀琀 圀攀 漀甀最栀琀 琀漀 洀攀攀琀 䠀椀洀 琀栀攀渀Ⰰ 渀漀琀 樀甀猀琀 愀琀 渀椀最栀琀 䠀攀 漀甀最栀琀 琀漀 戀攀 琀栀攀 戀攀最椀渀渀椀渀最 漀昀 漀甀爀 搀愀礀 䄀渀搀 眀栀攀渀 礀漀甀 昀愀挀攀 琀栀攀 挀栀愀氀氀攀渀最攀猀 漀昀 琀栀攀 搀愀礀Ⰰ 礀漀甀氀氀 戀攀 猀漀 最氀愀搀 琀栀愀琀 礀漀甀 洀攀琀 䨀攀猀甀猀 攀愀爀氀礀 椀渀 琀栀攀 洀漀爀渀椀渀最  

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 攀渀挀漀甀渀琀攀爀 猀漀 洀愀渀礀 挀栀愀氀氀攀渀最攀猀 漀渀 愀 搀愀椀氀礀 戀愀猀椀猀 琀栀愀琀 眀攀 樀甀猀琀 栀愀瘀攀 琀漀 猀琀愀爀琀 漀甀爀 搀愀礀猀 眀椀琀栀 夀漀甀 䄀猀 眀攀 猀瀀攀渀搀 琀栀椀猀 攀愀爀氀礀 琀椀洀攀 眀椀琀栀 夀漀甀Ⰰ 眀攀 猀攀攀欀 夀漀甀爀 眀椀猀搀漀洀 愀渀搀 最甀椀搀愀渀挀攀 昀漀爀 琀栀攀 搀愀礀 愀栀攀愀搀 圀攀 氀漀渀最 琀漀 栀攀愀爀 夀漀甀爀 瘀漀椀挀攀 椀渀 琀栀攀 猀琀椀氀氀 焀甀椀攀琀 漀昀 琀栀攀 洀漀爀渀椀渀最 猀漀 琀栀愀琀 眀攀氀氀 挀漀渀琀椀渀甀攀 琀漀 栀攀愀爀 夀漀甀 愀氀氀 搀愀礀 氀漀渀最 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

䤀 爀椀猀攀 戀攀昀漀爀攀 搀愀眀渀 愀渀搀 挀爀礀 昀漀爀 栀攀氀瀀㬀 䤀 栀愀瘀攀 瀀甀琀 洀礀 栀漀瀀攀 椀渀 礀漀甀爀 眀漀爀搀                  倀猀愀氀洀 㤀㨀㐀㜀⤀

  䔀愀爀氀礀 琀漀 刀椀猀攀

䐀愀礀 

  䴀漀猀琀 漀昀 甀猀 挀愀渀琀 昀漀爀最攀琀 琀栀攀 洀愀渀礀 洀攀氀琀搀漀眀渀猀 漀昀 眀攀氀氀ⴀ欀渀漀眀渀 挀攀氀攀戀爀椀琀礀 䰀椀渀搀猀愀礀 䰀漀栀愀渀Ⰰ 攀猀瀀攀ⴀ挀椀愀氀氀礀 琀栀愀琀 琀椀洀攀 猀栀攀 氀攀昀琀 栀攀爀 挀攀氀氀 瀀栀漀渀攀 椀渀 漀渀攀 漀昀 琀栀攀 䌀愀氀椀昀漀爀渀椀愀 洀愀氀氀猀 圀栀攀渀 猀栀攀 挀愀洀攀 戀愀挀欀 琀漀 爀攀琀爀椀攀瘀攀 椀琀 愀渀搀 琀爀椀攀搀 琀漀 椀搀攀渀琀椀昀礀 眀栀漀 猀栀攀 眀愀猀Ⰰ 琀栀攀 瀀攀爀猀漀渀 戀攀栀椀渀搀 琀栀攀 挀漀甀渀琀攀爀 搀椀搀渀琀 戀攀氀椀攀瘀攀 栀攀爀 匀栀攀 猀愀椀搀Ⰰ ᰠ䈀甀琀 䤀洀 䰀椀渀搀猀愀礀 䰀漀栀愀渀 䐀漀渀琀 礀漀甀 欀渀漀眀 眀栀漀 䤀 愀洀㼀ᴠ 䄀渀搀 琀栀攀 氀愀搀礀 爀攀瀀氀椀攀搀Ⰰ ᰠ䤀 搀漀渀琀 挀愀爀攀 眀栀漀 礀漀甀 愀爀攀ᴠ 吀栀攀爀攀 栀愀瘀攀 戀攀攀渀 琀椀洀攀猀 眀栀攀渀 眀攀Ⰰ 琀漀漀Ⰰ 栀愀瘀攀渀琀 戀攀攀渀 愀戀氀攀 琀漀 爀攀挀漀最渀椀稀攀 昀愀洀漀甀猀 瀀攀漀瀀氀攀 眀栀漀 瀀愀猀猀攀搀 戀礀 甀猀 吀栀攀渀 愀 洀漀洀攀渀琀 漀昀 挀氀愀爀椀琀礀 戀爀漀欀攀 琀栀爀漀甀最栀 漀甀爀 洀椀渀搀猀 眀栀攀渀 猀漀洀攀戀漀搀礀 琀漀氀搀 甀猀Ⰰ ᰠ夀漀甀 欀渀漀眀 眀栀漀 琀栀愀琀 眀愀猀Ⰰ 搀漀渀琀 礀漀甀㼀ᴠ  

  䤀渀 琀栀攀 戀椀戀氀椀挀愀氀 愀挀挀漀甀渀琀猀 漀昀 琀栀攀 爀攀猀甀爀爀攀挀琀椀漀渀Ⰰ 洀愀渀礀 瀀攀爀猀漀渀猀 搀椀搀 渀漀琀 爀攀挀漀最渀椀稀攀 琀栀攀 爀椀猀攀渀 䨀攀猀甀猀 伀渀 愀琀 氀攀愀猀琀 昀漀甀爀 漀挀挀愀猀椀漀渀猀Ⰰ 瀀攀漀瀀氀攀 栀愀搀 挀漀渀瘀攀爀猀愀琀椀漀渀猀 眀椀琀栀 䨀攀猀甀猀Ⰰ 猀愀琀 搀漀眀渀 愀渀搀 攀渀最愀最攀搀 䨀攀猀甀猀Ⰰ 戀甀琀 猀琀椀氀氀 搀椀搀渀琀 欀渀漀眀 眀栀漀 䠀攀 眀愀猀 戀攀挀愀甀猀攀 琀栀攀礀 眀攀爀攀渀琀 氀漀漀欀椀渀最 昀漀爀 䠀椀洀  䤀渀 昀愀挀琀Ⰰ 愀琀 琀栀攀 栀攀愀爀琀 漀昀 䔀愀猀琀攀爀Ⰰ 愀 挀漀甀瀀氀攀 漀昀 琀栀漀甀猀愀渀搀 礀攀愀爀猀 愀最漀Ⰰ 渀漀戀漀搀礀 戀攀氀椀攀瘀攀搀 琀栀愀琀 䨀攀猀甀猀 愀挀琀甀愀氀氀礀 眀愀猀 最漀椀渀最 琀漀 搀漀 眀栀愀琀 䠀攀 猀愀椀搀 䠀攀 眀愀猀 最漀椀渀最 琀漀 搀漀 吀栀愀琀猀 眀栀礀 琀栀攀礀 椀渀椀琀椀愀氀氀礀 洀椀猀猀攀搀 䠀椀洀 䈀甀琀 琀栀攀渀 䨀攀猀甀猀 猀愀椀搀 漀爀 搀椀搀 猀漀洀攀琀栀椀渀最 搀椀猀琀椀渀挀琀椀瘀攀 琀漀 挀愀甀猀攀 瀀攀漀瀀氀攀 琀漀 爀攀挀漀最渀椀稀攀 䠀椀洀 吀栀椀猀 栀愀瀀瀀攀渀猀 琀漀 甀猀 愀氀氀 琀栀攀 琀椀洀攀Ⰰ 攀猀瀀攀挀椀愀氀氀礀 椀渀 漀甀爀 搀愀爀欀攀猀琀 搀愀礀猀 眀栀攀渀 椀琀 猀攀攀洀猀 氀椀欀攀 愀氀氀 栀漀瀀攀 椀猀 最漀渀攀 圀攀 栀愀瘀攀 愀 栀愀爀搀 琀椀洀攀 爀攀挀漀最ⴀ渀椀稀椀渀最 䨀攀猀甀猀 椀渀 琀栀攀 猀椀琀甀愀琀椀漀渀 甀渀琀椀氀 䠀攀 猀瀀攀愀欀猀 琀漀 漀甀爀 栀攀愀爀琀 漀爀 搀漀攀猀 猀漀洀攀琀栀椀渀最 琀栀愀琀 漀渀氀礀 䠀攀 挀愀渀 搀漀  渀椀稀椀渀最 䨀攀猀甀猀 椀渀 琀栀攀 猀椀琀甀愀琀椀漀渀 甀渀琀椀氀 䠀攀 猀瀀攀愀欀猀 琀漀 漀甀爀 栀攀愀爀琀 漀爀 搀漀攀猀 猀漀洀攀琀栀椀渀最 琀栀愀琀 漀渀氀礀 䠀攀 挀愀渀 搀漀  䈀甀琀 眀攀 洀甀猀琀 爀攀洀攀洀戀攀爀 琀栀愀琀 䨀攀猀甀猀 瀀爀漀洀椀猀攀搀 䠀攀 眀漀甀氀搀 渀攀瘀攀爀 氀攀愀瘀攀 甀猀 漀爀 昀漀爀猀愀欀攀 甀猀 吀栀愀琀猀 琀栀攀 愀猀猀甀爀愀渀挀攀 眀攀 挀愀渀 挀漀渀瘀攀礀 琀漀 愀 氀漀猀琀 愀渀搀 搀礀椀渀最 眀漀爀氀搀

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 猀漀洀攀 搀愀礀猀 愀爀攀 猀漀 搀愀爀欀 愀渀搀 搀椀猀琀爀攀猀猀椀渀最 琀栀愀琀 眀攀 搀漀渀琀 爀攀挀漀最渀椀稀攀 夀漀甀 愀渀礀洀漀爀攀Ⰰ 攀瘀攀渀 琀栀漀甀最栀 夀漀甀 愀爀攀 洀漀瘀椀渀最 漀渀 漀甀爀 戀攀栀愀氀昀 䐀甀爀椀渀最 琀栀漀猀攀 琀椀洀攀猀Ⰰ 眀攀 挀氀椀渀最 琀漀 琀栀愀琀 猀琀攀愀搀ⴀ昀愀猀琀 瀀爀漀洀椀猀攀 夀漀甀 最椀瘀攀 琀漀 愀氀氀 夀漀甀爀 搀椀猀挀椀瀀氀攀猀㨀 夀漀甀 眀椀氀氀 渀攀瘀攀爀 氀攀愀瘀攀 渀漀爀 昀漀爀猀愀欀攀 甀猀 伀瀀攀渀 漀甀爀 猀瀀椀爀椀ⴀ琀甀愀氀 攀礀攀猀 猀漀 眀攀 挀愀渀 爀攀挀漀最渀椀稀攀 夀漀甀 椀渀 攀瘀攀爀礀 猀椀琀甀愀琀椀漀渀Ⰰ 渀漀 洀愀琀琀攀爀 栀漀眀 戀愀搀 椀琀 氀漀漀欀猀 漀渀 琀栀攀 猀甀爀昀愀挀攀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

䄀琀 琀栀椀猀Ⰰ 猀栀攀 琀甀爀渀攀搀 愀爀漀甀渀搀 愀渀搀 猀愀眀 䨀攀猀甀猀 猀琀愀渀搀椀渀最 琀栀攀爀攀Ⰰ 戀甀琀 猀栀攀 搀椀搀 渀漀琀 爀攀愀氀椀稀攀 琀栀愀琀 椀琀 眀愀猀 䨀攀猀甀猀           䨀漀栀渀 　㨀㐀⤀  

䐀漀 夀漀甀 刀攀挀漀最渀椀稀攀 䨀攀猀甀猀㼀 

䐀愀礀 

  伀渀 琀栀攀 昀椀爀猀琀 䔀愀猀琀攀爀 洀漀爀渀椀渀最 愀琀 琀栀椀猀 瀀愀爀琀椀挀甀氀愀爀 洀漀洀攀渀琀Ⰰ 䴀愀爀礀 挀愀洀攀 琀漀 瘀椀攀眀 琀栀攀 戀漀搀礀  匀栀攀 栀愀搀 挀漀洀攀 琀栀攀爀攀 眀椀琀栀 瀀攀爀昀甀洀攀 琀漀 挀漀瘀攀爀 甀瀀 琀栀攀 猀琀攀渀挀栀 漀昀 栀漀瀀攀氀攀猀猀渀攀猀猀  䘀甀琀甀爀攀 愀猀瀀椀爀愀琀椀漀渀猀 漀昀 愀 戀攀琀琀攀爀 眀漀爀氀搀 栀愀搀 戀攀攀渀 搀椀洀椀渀椀猀栀攀搀Ⰰ 愀渀搀 椀琀 愀瀀瀀攀愀爀攀搀 琀栀愀琀 琀栀攀 搀椀猀挀椀瀀氀攀猀 眀漀甀氀搀 栀愀瘀攀 琀漀 眀愀椀琀 攀瘀攀渀 氀漀渀最攀爀 昀漀爀 琀栀攀 挀漀洀椀渀最 漀昀 愀 䴀攀猀猀椀愀栀 伀甀琀 漀昀 栀攀爀 最爀椀攀昀Ⰰ 猀栀攀 最椀瘀攀猀 瘀漀椀挀攀 琀漀 栀攀爀 爀攀愀氀 瀀愀椀渀 匀栀攀 瀀氀攀愀搀猀 眀椀琀栀 愀 洀愀渀 眀栀漀洀 猀栀攀 琀栀椀渀欀猀 椀猀 琀栀攀 最愀爀搀攀渀攀爀Ⰰ ᰠ圀栀攀爀攀 椀猀 洀礀 䰀漀爀搀㼀  匀漀洀攀戀漀搀礀 栀愀猀 挀漀洀攀 愀渀搀 琀愀欀攀渀 䠀椀洀 匀椀爀Ⰰ 搀漀 礀漀甀 欀渀漀眀 眀栀攀爀攀 琀栀攀礀瘀攀 爀攀洀漀瘀攀搀 洀礀 䰀漀爀搀㼀 䌀漀甀氀搀 礀漀甀 瀀氀攀愀猀攀 瀀漀椀渀琀 洀攀 椀渀 琀栀攀 搀椀爀攀挀琀椀漀渀㼀ᴠ 圀栀愀琀 椀爀漀渀礀 䴀愀爀礀 椀猀 愀猀欀椀渀最 䨀攀猀甀猀 椀昀 䠀攀 挀漀甀氀搀 琀攀氀氀 栀攀爀 眀栀攀爀攀 䠀攀 栀愀猀 琀愀欀攀渀 䠀椀洀猀攀氀昀 匀栀攀 搀椀搀渀䠀椀洀猀攀氀昀 匀栀攀 搀椀搀渀琀 猀攀攀 䠀椀洀 戀攀挀愀甀猀攀 猀栀攀 搀椀搀渀琀 攀砀瀀攀挀琀 䠀椀洀 匀栀攀 樀甀猀琀 愀猀猀甀洀攀搀 猀漀洀攀戀漀搀礀 栀愀搀 挀漀洀攀 愀氀漀渀最 愀渀搀 琀愀欀攀渀 䠀椀猀 戀漀搀礀 䈀甀琀 琀栀攀渀 䠀攀 挀愀氀氀攀搀 栀攀爀 戀礀 渀愀洀攀 愀渀搀 猀栀攀 爀攀猀瀀漀渀搀攀搀Ⰰ ᰠ刀愀戀戀漀渀椀ᴠ 

  䤀琀 眀漀甀氀搀 戀攀 愀渀 愀眀昀甀氀 猀栀愀洀攀 琀栀椀猀 䔀愀猀琀攀爀 昀漀爀 礀漀甀 琀漀 猀愀礀Ⰰ ᰠ䤀 欀渀漀眀 䨀攀猀甀猀 䤀 栀愀瘀攀 愀 䈀椀戀氀攀 椀渀 洀礀 栀愀渀搀Ⰰ 愀琀 洀礀 栀漀甀猀攀Ⰰ 椀渀 洀礀 挀愀爀Ⰰ 愀渀搀 漀渀 洀礀 椀倀栀漀渀攀 䤀 最爀攀眀 甀瀀 椀渀 挀栀甀爀挀栀 䤀 眀攀渀琀 琀漀 匀甀渀搀愀礀 猀挀栀漀漀氀 愀渀搀 䈀吀唀 䈀甀琀 䤀 搀漀渀琀 攀瘀攀渀 猀攀攀 䠀椀洀ᴠ 夀漀甀 挀愀渀琀 猀攀攀 䠀椀洀 椀昀 礀漀甀爀攀 渀漀琀 氀漀漀欀椀渀最 昀漀爀 䠀椀洀Ⰰ 戀甀琀 椀昀 礀漀甀 氀漀漀欀Ⰰ 礀漀甀氀氀 昀椀渀搀 䠀椀洀 吀栀攀爀攀 椀猀 愀 爀攀氀愀琀椀漀渀猀栀椀瀀 琀栀愀琀 䜀漀搀 攀猀琀愀戀氀椀猀栀攀猀 眀椀琀栀 琀栀漀猀攀 眀栀漀 愀爀攀 氀漀漀欀椀渀最 昀漀爀 䠀椀洀 圀攀 甀猀攀搀 琀漀 猀椀渀最 愀 猀漀渀最 愀猀 挀栀椀氀搀爀攀渀Ⰰ ᰠ䤀昀 䠀攀 挀愀氀氀猀 洀攀Ⰰ 䤀 眀椀氀氀 愀渀猀眀攀爀ᴠ 圀攀 渀攀攀搀 琀漀 爀攀猀瀀漀渀搀 眀栀攀渀 䠀攀 挀愀氀氀猀 愀渀搀 搀攀瘀攀氀漀瀀 愀 挀氀漀猀攀 爀攀氀愀琀椀漀渀猀栀椀瀀 眀椀琀栀 䠀椀洀 猀漀 琀栀攀 挀甀爀椀漀甀猀Ⰰ 甀渀猀愀瘀攀搀 眀漀爀氀搀 眀椀氀氀 眀愀渀琀 眀栀愀琀 眀攀 栀愀瘀攀    

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 挀漀渀昀攀猀猀 琀栀愀琀 漀昀琀攀渀 眀攀 搀漀渀琀 爀攀挀漀最渀椀稀攀 夀漀甀 戀攀挀愀甀猀攀 眀攀爀攀 渀漀琀 攀瘀攀渀 氀漀漀欀椀渀最 昀漀爀 夀漀甀 倀攀爀栀愀瀀猀 眀攀爀攀 猀漀 愀昀爀愀椀搀 夀漀甀氀氀 搀椀猀愀瀀瀀漀椀渀琀 甀猀 椀渀 猀漀洀攀 眀愀礀 琀栀愀琀 眀攀 搀漀渀琀 攀砀瀀攀挀琀 夀漀甀 琀漀 猀栀漀眀 甀瀀 䴀愀礀戀攀 眀攀爀攀 愀瘀漀椀搀椀渀最 夀漀甀 戀攀挀愀甀猀攀 眀攀 戀攀氀椀攀瘀攀 夀漀甀氀氀 愀猀欀 甀猀 琀漀 搀漀 猀漀洀攀琀栀椀渀最 琀栀愀琀 眀攀 搀漀渀琀 眀愀渀琀 琀漀 搀漀 圀栀愀琀攀瘀攀爀 漀甀爀 攀砀挀甀猀攀Ⰰ 挀栀愀渀最攀 漀甀爀 栀攀愀爀琀猀 猀漀 琀栀愀琀 眀攀爀攀 栀甀渀最爀礀 昀漀爀 夀漀甀爀 瀀爀攀猀攀渀挀攀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

ᰠ吀栀攀礀 栀愀瘀攀 琀愀欀攀渀 洀礀 䰀漀爀搀 愀眀愀礀Ⰰᴠ 猀栀攀 猀愀椀搀Ⰰ ᰠ愀渀搀 䤀 搀漀渀琀 欀渀漀眀 眀栀攀爀攀 琀栀攀礀 栀愀瘀攀 瀀甀琀 栀椀洀ᴠ 䄀琀 琀栀椀猀Ⰰ 猀栀攀 琀甀爀渀攀搀 愀爀漀甀渀搀 愀渀搀 猀愀眀 䨀攀猀甀猀 猀琀愀渀搀椀渀最 琀栀攀爀攀Ⰰ 戀甀琀 猀栀攀 搀椀搀 渀漀琀 爀攀愀氀椀稀攀 琀栀愀琀 椀琀 眀愀猀 䨀攀猀甀猀

                  䨀漀栀渀 　㨀ⴀ㐀⤀

  一漀 䔀砀瀀攀挀琀愀琀椀漀渀猀

䐀愀礀 

  䈀爀椀最栀琀Ⰰ 猀栀椀渀礀Ⰰ 愀渀搀 最氀椀猀琀攀渀椀渀最Ⰰ 愀渀 愀渀最攀氀 瀀攀爀挀栀攀搀 漀渀 琀漀瀀 漀昀 琀栀攀 猀琀漀渀攀 搀攀氀椀瘀攀爀攀搀 琀栀攀 䔀愀猀琀攀爀 洀攀猀猀愀最攀 琀漀 琀栀攀 眀漀洀攀渀  䠀攀 戀攀最愀渀 眀椀琀栀 爀攀愀猀猀甀爀愀渀挀攀Ⰰ ᰠ䈀攀 渀漀琀 愀昀爀愀椀搀ᴠ 吀栀攀 眀漀洀攀渀Ⰰ 愀氀漀渀最 眀椀琀栀 琀栀攀 漀琀栀攀爀 搀椀猀挀椀瀀氀攀猀 琀漀 眀栀漀洀 琀栀攀 爀攀猀甀爀爀攀挀琀攀搀 䨀攀猀甀猀 愀瀀瀀攀愀爀攀搀 氀愀琀攀爀Ⰰ 搀椀搀 渀漀琀 椀渀椀琀椀愀氀氀礀 爀攀挀漀最渀椀稀攀 䠀椀洀 戀攀挀愀甀猀攀 漀昀 琀栀攀椀爀 昀攀愀爀 䈀攀挀愀甀猀攀 琀栀攀 搀椀猀挀椀瀀氀攀猀 眀攀爀攀 渀漀琀 攀砀瀀攀挀琀椀渀最 䠀椀洀Ⰰ 琀栀攀礀 栀愀搀 戀甀爀椀攀搀 椀渀 琀栀攀 琀漀洀戀 琀栀攀椀爀 昀攀愀爀猀Ⰰ 昀爀甀猀琀爀愀琀椀漀渀猀Ⰰ 愀渀搀 搀漀甀戀琀猀Ⰰ 戀甀琀 琀栀攀礀 愀氀猀漀 戀甀爀椀攀搀 琀栀攀椀爀 戀攀琀爀愀礀愀氀猀Ⰰ 搀攀渀椀愀氀猀Ⰰ 愀渀搀 甀渀戀攀氀椀攀昀 圀栀攀渀 䨀攀猀甀猀 愀爀漀猀攀 漀渀 䔀愀猀琀攀爀Ⰰ 琀栀攀礀 昀椀最甀爀攀搀 椀琀 漀甀琀 䤀昀 䠀攀 愀爀漀猀攀Ⰰ 䠀攀 愀爀漀猀攀 眀椀琀栀 愀氀氀 琀栀攀 猀琀甀昀昀 琀栀攀礀 瀀甀琀 椀渀 琀栀攀爀攀 眀椀琀栀 䠀椀洀 䔀愀猀琀攀爀 眀愀猀 愀 昀爀椀最栀琀攀渀椀渀最 搀愀礀 昀漀爀 琀栀攀洀 戀攀挀愀甀猀攀 椀昀 琀栀攀 䰀漀爀搀 愀爀漀猀攀Ⰰ 琀栀攀礀 栀愀搀 琀漀 昀愀挀攀 愀氀氀 漀昀 琀栀漀猀攀 渀攀最愀琀椀瘀攀 攀洀漀琀椀漀渀猀 琀栀攀礀 栀愀搀 琀漀 昀愀挀攀 愀氀氀 漀昀 琀栀漀猀攀 渀攀最愀琀椀瘀攀 攀洀漀琀椀漀渀猀 

  匀漀 漀昀琀攀渀 眀攀 栀愀瘀攀 琀栀攀 猀愀洀攀 昀攀愀爀猀 爀攀最愀爀搀椀渀最 漀甀爀 漀眀渀 搀攀渀椀愀氀猀Ⰰ 戀攀琀爀愀礀愀氀猀Ⰰ 愀渀搀 甀渀戀攀氀椀攀昀 䘀漀爀琀甀ⴀ渀愀琀攀氀礀Ⰰ 栀漀眀攀瘀攀爀Ⰰ  吀椀洀漀琀栀礀 㨀㜀 猀愀礀猀 琀栀愀琀 䜀漀搀 栀愀猀 渀漀琀 最椀瘀攀渀 甀猀 愀 猀瀀椀爀椀琀 漀昀 昀攀愀爀 戀甀琀 漀昀 氀漀瘀攀 愀渀搀 瀀漀眀攀爀 愀渀搀 愀 猀漀甀渀搀 洀椀渀搀 一漀 洀愀琀琀攀爀 栀漀眀 琀栀爀攀愀琀攀渀椀渀最 愀渀搀 瀀漀眀攀爀昀甀氀 琀栀攀 昀漀爀挀攀猀 漀昀 匀愀琀愀渀 洀愀礀 愀瀀瀀攀愀爀Ⰰ 琀栀攀礀 愀爀攀 渀漀琀 洀漀爀攀 瀀漀眀攀爀昀甀氀 琀栀愀渀 琀栀攀 伀渀攀 眀栀漀 挀漀渀焀甀攀爀攀搀 琀栀攀 最爀愀瘀攀 吀漀搀愀礀Ⰰ 䨀攀猀甀猀 猀愀礀猀 琀漀 甀猀Ⰰ ᰠ匀琀漀瀀 戀攀椀渀最 猀挀愀爀攀搀 匀琀愀渀搀 甀瀀 椀渀 琀栀攀 瀀漀眀攀爀 漀昀 䴀礀 爀攀猀甀爀爀攀挀琀椀漀渀 䘀愀挀攀 氀椀昀攀 猀焀甀愀爀攀氀礀Ⰰ 愀渀搀 戀攀氀椀攀瘀攀 琀栀愀琀 愀氀氀 琀栀椀渀最猀 愀爀攀 瀀漀猀猀椀戀氀攀 琀漀 栀椀洀 眀栀漀 戀攀氀椀攀瘀攀猀ᴠ 圀栀攀渀 眀攀 栀愀瘀攀 琀栀攀 瀀攀愀挀攀 漀昀 䜀漀搀 椀渀 琀栀攀 洀椀搀猀琀 漀昀 琀栀攀 眀漀爀猀琀 猀椀琀甀愀琀椀漀渀猀Ⰰ 甀渀猀愀瘀攀搀 瀀攀漀瀀氀攀 眀椀氀氀 洀愀爀瘀攀氀 愀渀搀 愀猀欀 甀猀 眀栀礀 眀攀 眀攀爀攀 渀漀琀 昀愀氀氀椀渀最 愀瀀愀爀琀愀瀀愀爀琀 圀攀 挀愀渀 爀攀瀀氀礀 琀栀愀琀 漀甀爀 䰀漀爀搀 栀愀猀 最漀琀 琀栀椀猀

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 猀漀 洀愀渀礀 琀椀洀攀猀 漀甀爀 氀椀瘀攀猀 愀爀攀 爀甀氀攀搀 戀礀 昀攀愀爀 圀攀爀攀 猀漀 愀昀爀愀椀搀 漀昀 琀栀攀 昀甀琀甀爀攀 琀栀愀琀 眀攀 氀椀瘀攀 椀渀 愀 瀀攀爀瀀攀琀甀愀氀 猀琀愀琀攀 漀昀 愀渀砀椀攀琀礀 愀渀搀 猀琀爀攀猀猀 吀栀攀 漀渀氀礀 愀渀琀椀搀漀琀攀 椀猀 琀漀 挀愀猀琀 䄀䰀䰀 漀昀 漀甀爀 挀愀爀攀猀 愀渀搀 眀漀爀爀椀攀猀 甀瀀漀渀 夀漀甀 圀栀攀渀 眀攀 猀椀洀瀀氀礀 爀攀氀攀愀猀攀 琀栀攀洀Ⰰ 眀攀氀氀 攀砀瀀攀爀椀攀渀挀攀 瀀攀愀挀攀 戀攀礀漀渀搀 愀氀氀 甀渀搀攀爀ⴀ猀琀愀渀搀椀渀最 䜀椀瘀攀 甀猀 琀栀攀 最爀愀挀攀 愀渀搀 昀愀椀琀栀 琀漀 琀爀甀猀琀 夀漀甀 眀椀琀栀 漀甀爀 昀攀愀爀猀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

吀栀攀 愀渀最攀氀 猀愀椀搀 琀漀 琀栀攀 眀漀洀攀渀Ⰰ ᰠ䐀漀 渀漀琀 戀攀 愀昀爀愀椀搀Ⰰ 昀漀爀 䤀 欀渀漀眀 琀栀愀琀 礀漀甀 愀爀攀 氀漀漀欀椀渀最 昀漀爀 䨀攀猀甀猀Ⰰ 眀栀漀 眀愀猀 挀爀甀挀椀ⴀ昀椀攀搀

          䴀愀琀琀栀攀眀 㠀㨀㔀⤀ 

䘀攀愀爀 一漀琀

䐀愀礀 㐀

  䔀瘀攀爀礀 礀攀愀爀 琀漀甀爀椀猀琀猀 昀漀爀欀 漀瘀攀爀 瀀氀攀渀琀礀 漀昀 洀漀渀攀礀 猀漀 琀栀攀礀 挀愀渀 瘀椀攀眀 琀栀攀 氀愀猀琀 爀攀洀愀椀渀猀 漀昀 昀愀洀漀甀猀 瀀攀漀瀀氀攀 吀栀漀甀猀愀渀搀猀 漀昀 瀀攀漀瀀氀攀 昀氀礀 琀漀 匀瀀爀椀渀最昀椀攀氀搀Ⰰ 䤀氀氀椀渀漀椀猀Ⰰ 猀漀 琀栀愀琀 琀栀攀礀 挀愀渀 最漀 愀渀搀 猀攀攀 琀栀攀 琀漀洀戀 漀昀 䄀戀爀愀栀愀洀 䰀椀渀挀漀氀渀 吀爀愀瘀攀氀攀爀猀 最漀 漀瘀攀爀 琀漀 倀愀爀椀猀 琀漀 猀攀攀 琀栀攀 琀漀洀戀 漀昀 一愀瀀漀氀攀漀渀 漀爀 琀漀 匀琀 倀愀甀氀猀 椀渀 䰀漀渀搀漀渀 猀漀 琀栀攀礀 挀愀渀 猀攀攀 琀栀攀 䐀甀欀攀 漀昀 圀攀氀氀椀渀最琀漀渀  䤀瘀攀 戀攀攀渀 漀瘀攀爀 琀漀 琀栀攀 䠀漀氀礀 䰀愀渀搀 琀漀 猀攀攀 眀栀攀爀攀 䨀攀猀甀猀 眀愀猀 戀甀爀椀攀搀 䄀昀琀攀爀 戀攀渀搀椀渀最 搀漀眀渀 琀漀 最攀琀 琀栀爀漀甀最栀 琀栀愀琀 氀椀琀琀氀攀 搀漀漀爀Ⰰ 䤀 氀漀漀欀攀搀 愀爀漀甀渀搀Ⰰ 戀甀琀 渀漀戀漀搀礀 眀愀猀 琀栀攀爀攀 䤀 愀猀欀攀搀 洀礀猀攀氀昀Ⰰ ᰠ圀栀愀琀 愀爀攀 琀栀攀礀 挀漀洀椀渀最 琀漀 氀漀漀欀 愀琀㼀  吀栀攀礀爀攀 渀漀琀 挀漀洀椀渀最 琀漀 昀椀渀搀 䨀攀猀甀猀 戀攀挀愀甀猀攀 䠀攀 氀攀昀琀 琀栀攀爀攀 漀渀 爀攀猀甀爀爀攀挀琀椀漀渀 洀漀爀渀椀渀最ᴠ  

   圀栀攀爀攀瘀攀爀 礀漀甀 最漀Ⰰ 䌀栀爀椀猀琀 椀猀 愀氀爀攀愀搀礀 琀栀攀爀攀 圀攀 挀愀渀 猀愀礀 琀栀攀 眀漀爀搀猀 漀昀 琀栀攀 栀礀洀渀 眀椀琀栀 愀猀猀甀爀愀渀挀攀Ⰰ ᰠ䠀攀 氀椀瘀攀猀 䠀攀 氀椀瘀攀猀 䌀栀爀椀猀琀 䨀攀猀甀猀 氀椀瘀攀猀 琀漀搀愀礀䠀攀 眀愀氀欀猀 眀椀琀栀 洀攀 愀渀搀 琀愀氀欀猀 眀椀琀栀 洀攀 愀氀漀渀最 氀椀昀攀猀 渀愀爀爀漀眀 眀愀礀ᴠ 圀栀攀渀 瀀攀漀瀀氀攀 愀猀欀 甀猀Ⰰ ᰠ圀栀礀 愀爀攀 礀漀甀 愀氀眀愀礀猀 猀愀礀椀渀最 琀栀愀琀㼀ᴠ  眀攀 爀攀瀀氀礀Ⰰ ᰠ䈀攀挀愀甀猀攀 攀瘀攀爀礀 搀愀礀 猀漀洀攀戀漀搀礀猀 愀氀眀愀礀猀 琀爀礀椀渀最 琀漀 焀甀攀猀琀椀漀渀 琀栀攀 爀攀愀氀椀琀礀 漀昀 眀栀漀 䌀栀爀椀猀琀 椀猀 䈀甀琀 䤀 搀漀渀琀 樀甀猀琀 猀愀礀 䠀攀 眀愀氀欀猀 眀椀琀栀 洀攀 愀渀搀 琀愀氀欀猀 眀椀琀栀 洀攀Ⰰ 戀甀琀 䠀攀 氀椀瘀攀猀 椀渀 洀礀 栀攀愀爀琀  䠀攀 氀椀瘀攀猀 䄀猀 愀渀漀琀栀攀爀 瘀攀爀猀攀 漀昀 琀栀愀琀 䔀愀猀琀攀爀 栀礀洀渀 猀漀 瀀爀漀甀搀氀礀 搀攀挀氀愀爀攀猀Ⰰ ᰠ䤀 猀攀爀瘀攀 愀 氀椀瘀椀渀最 匀愀瘀椀漀爀㬀  䠀攀猀 椀渀 琀栀攀 眀漀爀氀搀 琀漀搀愀礀䤀 欀渀漀眀 琀栀愀琀 䠀攀 椀猀 氀椀瘀椀渀最Ⰰ 渀漀 洀愀琀琀攀爀 眀栀愀琀 洀攀渀 洀愀礀 猀愀礀䤀 猀攀攀 䠀椀猀 栀愀渀搀 漀昀 洀攀爀挀礀㬀 䤀 栀攀愀爀 䠀椀猀 瘀漀椀挀攀 漀昀 挀栀攀攀爀䄀渀搀 樀甀猀琀 琀栀攀 琀椀洀攀 䤀 渀攀攀搀 䠀椀洀Ⰰ 䠀攀挀栀攀攀爀䄀渀搀 樀甀猀琀 琀栀攀 琀椀洀攀 䤀 渀攀攀搀 䠀椀洀Ⰰ 䠀攀猀 愀氀眀愀礀猀 渀攀愀爀ᴠ    䤀渀搀攀攀搀Ⰰ 䌀栀爀椀猀琀 䨀攀猀甀猀 氀椀瘀攀猀 琀漀搀愀礀

  

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 昀椀渀搀 椀琀 爀攀愀猀猀甀爀椀渀最 琀栀愀琀 甀渀氀椀欀攀 琀栀攀 昀漀甀渀搀攀爀猀 漀昀 漀琀栀攀爀 爀攀氀椀最椀漀渀猀Ⰰ 漀甀爀 攀猀琀愀戀ⴀ氀椀猀栀攀爀 漀昀 琀栀攀 昀愀椀琀栀 椀猀 渀漀琀 搀攀愀搀 戀甀琀 愀氀椀瘀攀 吀栀椀猀 椀猀 琀栀攀 栀漀瀀攀 琀栀愀琀 眀攀 瀀爀漀挀氀愀椀洀 琀漀 漀甀爀 甀渀猀愀瘀攀搀 昀爀椀攀渀搀猀 愀渀搀 昀愀洀椀氀礀ᐠ琀栀愀琀 漀甀爀 氀椀瘀椀渀最 䰀漀爀搀 挀愀渀 愀氀猀漀 氀椀瘀攀 椀渀猀椀搀攀 琀栀攀椀爀 栀攀愀爀琀猀 圀攀 爀攀樀漀椀挀攀 琀栀愀琀 戀攀挀愀甀猀攀 漀昀 䨀攀猀甀猀 爀攀猀甀爀爀攀挀琀椀漀渀Ⰰ 眀攀 琀漀漀 挀愀渀 氀椀瘀攀 昀漀爀攀瘀攀爀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

䠀攀 椀猀 渀漀琀 栀攀爀攀㬀 栀攀 栀愀猀 爀椀猀攀渀                  䰀甀欀攀 㐀㨀㘀⤀

  䠀攀 䰀椀瘀攀猀

䐀愀礀 㔀

  吀栀攀 昀椀爀猀琀 眀椀琀渀攀猀猀攀猀 漀昀 琀栀攀 爀攀猀甀爀爀攀挀琀椀漀渀 眀攀爀攀 眀漀洀攀渀Ⰰ 眀栀漀 爀攀挀攀椀瘀攀搀 琀栀攀 洀攀猀猀愀最攀 愀渀搀 瀀爀漀洀瀀琀氀礀 眀攀渀琀 琀漀 琀攀氀氀 琀栀攀 洀攀渀 吀栀椀猀 眀愀猀 椀洀瀀漀爀琀愀渀琀 戀攀挀愀甀猀攀 椀渀 琀栀攀 愀渀挀椀攀渀琀 眀漀爀氀搀Ⰰ 眀漀洀攀渀 眀攀爀攀 琀爀攀愀琀攀搀 愀猀 椀昀 琀栀攀礀 眀攀爀攀 渀漀琀栀椀渀最Ⰰ 攀猀瀀攀挀椀愀氀氀礀 椀昀 琀栀攀礀 搀椀搀渀琀 戀攀愀爀 猀漀渀猀 吀栀攀礀 眀攀爀攀渀琀 攀瘀攀渀 愀氀氀漀眀攀搀 琀漀 眀漀爀猀栀椀瀀 眀椀琀栀 琀栀攀 洀攀渀 匀漀 礀漀甀爀攀 爀椀最栀琀 眀栀攀渀 礀漀甀 琀栀椀渀欀 琀栀攀 匀挀爀椀瀀琀甀爀攀猀 愀瀀瀀攀愀爀 挀栀愀甀瘀椀渀椀猀琀椀挀 吀栀愀琀猀 眀栀礀 礀漀甀 洀甀猀琀 爀攀愀搀 瀀愀猀琀 䜀攀渀攀猀椀猀Ⰰ 䰀攀瘀椀琀椀挀甀猀Ⰰ 䐀攀甀琀攀爀漀渀漀洀礀Ⰰ 愀渀搀 琀栀攀 瀀爀漀瀀栀攀琀猀 䤀琀 眀愀猀渀琀 愀挀挀椀搀攀渀琀愀氀 琀栀愀琀 漀昀 愀氀氀 琀栀攀 瀀攀漀瀀氀攀 䨀攀猀甀猀 挀漀甀氀搀 栀愀瘀攀 甀猀攀搀 琀漀 琀攀氀氀 琀栀愀琀 洀攀猀猀愀最攀Ⰰ 椀琀 眀愀猀 琀栀攀猀攀 眀漀洀攀渀 夀漀甀 栀愀瘀攀 琀漀 欀渀漀眀 眀栀漀 琀栀攀礀 眀攀爀攀 匀漀洀攀 漀昀 琀栀攀洀 栀愀搀 最漀漀搀 爀攀瀀甀琀愀琀椀漀渀猀Ⰰ 戀甀琀 琀栀攀渀 猀漀洀攀 漀昀 琀栀攀洀 甀猀攀搀 琀漀 栀愀瘀攀 愀 爀愀琀栀攀爀 渀漀琀漀爀椀漀甀猀 挀栀愀爀愀挀琀攀栀愀瘀攀 愀 爀愀琀栀攀爀 渀漀琀漀爀椀漀甀猀 挀栀愀爀愀挀琀攀爀 吀栀攀 匀挀爀椀瀀琀甀爀攀猀 愀爀攀 爀攀洀椀渀搀椀渀最 甀猀 琀栀愀琀 䜀漀搀 挀愀渀 甀猀攀 眀栀漀洀攀瘀攀爀 䠀攀 眀愀渀琀猀 琀漀 甀猀攀 愀渀搀 䠀攀 椀猀渀琀 愀猀欀椀渀最 礀漀甀爀 瀀攀爀洀椀猀猀椀漀渀 琀漀搀愀礀 圀栀攀渀 䨀攀猀甀猀 愀爀漀猀攀Ⰰ 䠀攀 搀椀最渀椀昀椀攀搀 琀栀攀猀攀 眀漀洀攀渀Ⰰ 最椀瘀椀渀最 琀栀攀洀 攀焀甀愀氀椀琀礀 琀漀 洀攀渀 愀琀 琀栀愀琀 瘀攀爀礀 洀漀洀攀渀琀   圀漀洀攀渀 搀漀渀琀 栀愀瘀攀 琀漀 戀甀椀氀搀 愀 昀攀洀椀渀椀猀琀 琀栀攀漀氀漀最礀 愀戀漀甀琀 琀栀椀猀 戀攀挀愀甀猀攀 琀栀攀 䰀漀爀搀 栀愀猀 愀氀爀攀愀搀礀 攀氀攀瘀愀琀攀搀 琀栀攀洀 琀漀 愀 栀椀最栀 氀攀瘀攀氀 漀昀 攀猀琀攀攀洀 吀栀攀礀 搀漀渀琀 栀愀瘀攀 琀漀 昀椀最栀琀 琀栀攀椀爀 眀愀礀 琀漀 琀栀攀 琀漀瀀 䤀 琀攀氀氀 琀栀愀琀 琀漀 琀栀攀 眀漀洀攀渀 椀渀 漀甀爀 挀栀甀爀挀栀 眀栀漀 愀爀攀 椀渀 洀椀渀椀猀琀爀礀 戀攀挀愀甀猀攀 琀栀攀礀 眀漀甀氀搀 漀昀琀攀渀 最攀琀 甀瀀 愀渀搀 戀攀 甀瀀猀攀琀 眀椀琀栀 甀猀Ⰰ 愀猀 椀昀 眀攀 眀攀爀攀 愀渀琀椀ⴀ眀漀洀愀渀 䤀 猀愀椀搀Ⰰ ᰠ圀漀洀攀渀Ⰰ 礀漀甀爀攀 猀琀愀渀搀椀渀最 椀渀 漀甀爀 瀀甀氀瀀椀琀 夀漀甀爀攀 瀀爀攀愀挀栀椀渀最 琀漀 甀猀 圀攀爀攀 搀椀最渀椀昀礀椀渀最 礀漀甀 䐀漀渀琀 戀攀愀琀 甀猀 甀瀀 圀攀爀攀 琀栀攀 漀渀攀猀 眀栀漀 愀爀攀 琀攀氀氀椀渀最 礀漀甀 琀漀 瀀爀攀愀挀栀 琀栀攀 最漀猀瀀攀氀 圀攀爀攀 渀漀琀 栀攀爀攀 琀爀礀椀渀最 琀漀 琀攀愀爀 礀漀甀 搀漀眀渀ᴠ 

倀爀愀礀攀爀   䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 椀琀猀 愀 爀攀氀椀攀昀 琀漀 甀猀 眀漀洀攀渀 琀栀愀琀 眀攀 搀漀渀琀 栀愀瘀攀 琀漀 昀椀最栀琀 琀漀 爀攀挀攀椀瘀攀 攀焀甀愀氀 愀琀琀攀渀ⴀ琀椀漀渀 椀渀 夀漀甀爀 欀椀渀最搀漀洀Ⰰ 甀渀氀椀欀攀 琀栀攀 戀甀猀椀渀攀猀猀 眀漀爀氀搀 夀漀甀 琀爀攀愀猀甀爀攀 眀漀洀攀渀Ⰰ 愀猀 夀漀甀 搀攀洀漀渀猀琀爀愀琀攀搀 琀栀爀漀甀最栀 夀漀甀爀 匀漀渀 䨀攀猀甀猀 䌀漀渀琀椀渀甀攀 琀漀 眀漀爀欀 琀栀爀漀甀最栀 甀猀 琀漀 爀攀愀挀栀 琀栀漀猀攀 眀漀洀攀渀 眀栀漀 栀愀瘀攀 戀攀攀渀 搀椀猀ⴀ挀愀爀搀攀搀 愀猀 眀漀爀琀栀氀攀猀猀 戀礀 漀甀爀 猀漀挀椀攀琀礀 䤀琀 椀猀 愀 樀漀礀 琀漀 戀攀 愀渀 椀渀猀琀爀甀洀攀渀琀 漀昀 爀攀猀琀漀爀愀琀椀漀渀 椀渀 琀栀攀椀爀 氀椀瘀攀猀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

圀栀攀渀 䨀攀猀甀猀 爀漀猀攀 攀愀爀氀礀 漀渀 琀栀攀 昀椀爀猀琀 搀愀礀 漀昀 琀栀攀 眀攀攀欀Ⰰ 栀攀 愀瀀瀀攀愀爀攀搀 昀椀爀猀琀 琀漀 䴀愀爀礀 䴀愀最搀愀氀攀渀攀Ⰰ 漀甀琀 漀昀 眀栀漀洀 栀攀 栀愀搀 搀爀椀瘀攀渀 猀攀瘀攀渀 搀攀洀漀渀猀

          䴀愀爀欀 㘀㨀㤀⤀ 

䨀攀猀甀猀 䐀椀最渀椀昀椀攀猀 圀漀洀攀渀

䐀愀礀 㘀

At work home and play can you do what Jesus told the women to do Go tell somebody Now thatrsquos Easter If you donrsquot get to that point you miss its true meaning Go tell somebody And whom do we tell The angel said ldquoGo tell Peterrdquo who represents all kinds of people Tell the young and the old those who are up and down male and female the have and the have notrsquos Go tell Peter or go tell Katrinamdashit doesnrsquot matter who it is just go tell somebody that Jesus is alive Thatrsquos the real message of Easter When you get through with everything else go tell somebody

Unfortunately so many of us have heard todayrsquos news that wersquore not shocked or surprised by it I still get surprised and overwhelmed by it but I know how it is When you learn a great deal about one subject you say therersquos nothing else to learn Some say ldquoYou can tell me about Jesus but I know everythingrdquo Irsquove had people tell me that and I reply ldquoYou know thatrsquos amazing Every week Irsquom still trying to figure it out still trying to learn still trying to grow still tryingrdquo So every week when I come to church I donrsquot wait for that day to share the gospel For me every day is Resurrection Sunday and I have news thatrsquos absolutely too good to keep to myself I just have to tell somebody that Jesus liveskeep to myself I just have to tell somebody that Jesus lives

Prayer Heavenly Father it is our joyful privilege and honor to share the gospel with those who donrsquot know Your Son Refresh our hearts and minds so that wersquoll never grow complacent or lackadaisical regarding its life-transforming power Place a burning desire within us to tell everyone that Yoursquore alive In Jesusrsquo name Amen

Then go quickly and tell his disciples lsquoHe has risen from the dead and is going ahead of you into Galilee There you will see himrsquo Now I have told yourdquo

(Matthew 287)

Go Tell Somebody

Day 27

In New York City this wannabe bomber turned his car into a bomb and pulled it in front of the UN building intending to blow it up Fortunately the bomb didnrsquot detonate and they found the bomber The police dismantled the bomb and said ldquoWersquore going to put a campaign together with this motto lsquoIf you see something you ought to say somethingrsquordquo They informed the public ldquoIf you see a bag on a train or at the cab stand thatrsquos left unattended or something doesnrsquot feel right just say somethingrdquo

Now these authorities may not necessarily be Christians but they urged people to relay their important tips to keep everybody else safe As believers we have the best news in the world that can save othersmdashthe life-changing gospel of Jesus Christ When the Lord has been good to us we ought to say something Nobody ought to have to beg us to say anything If we know the Lord woke us up watched over us and started us on our way we ought to say some-thing When we drive from one place to the next and the Lord protects us we ought to say something because wersquove seen something People have heard so much bad news about acci-dents problems and break-ins that itrsquos refreshing to their ears when we testify how the Lord has kept us safe from disasters because Hersquos good If Godrsquos been good to you you ought to say so

Prayer Heavenly Father the authorities in our society have increased our awareness about possible threats to our safety to the point that wersquoll tell them about anything suspicious that wersquove seen even if wersquore not sure But we know what wersquove seen and heard regarding the gospel of Jesus Christ It would be a crime of a spiritual kind not to share what we KNOW to be true Give us the same kind of urgency to convey this lifesaving news In Jesusrsquo name Amen

ldquoAs for us we cannot help speaking about what we have seen and heardrdquo (Acts 420)

If You See Something Say Something

Day 28

Some of you may remember the rsquo60s TV police drama called ldquoDragnetrdquo about a pair of Los Angeles detectives who solved crimes each week When the one named Joe Friday was investi-gating some crimes and trying to collect evidence he would often make this request from a potential witness he was questioning ldquoJust the factsmdashjust the factsrdquo Friday knew that random speculation was not enough he needed solid evidence to bring the guilty party to justice And evidence demands a verdict

As Christians living in a skeptical world we may be asked why we believe in Jesus Christ If we can just get the first four verses of 1 Corinthians 15 into our heads we can easily respond ldquoI believe according to the Scripturesrdquo When they press us with ldquoHow do you believe thisrdquo we can tell them with assurance ldquoThere are eyewitness accounts that have passed this truth down to usrdquo Indeed as we examine the four Gospel accounts of the resurrection written by four different people at different times our faith is renewed and encouraged by the correspond-ing testimonies We gladly celebrate the resurrection because we believe in the factsmdashthat Jesus Christ is aliveChrist is alive

Prayer Heavenly Father wersquore thankful that we not only have experiential evidence that Jesus is alive but there are also plenty of factual proofs to back up this actual historical event When skeptics question us about the validity of the resurrection bring all of these facts to our remem-brance to share with them In Jesusrsquo name Amen

After his suffering he presented himself to them and gave many convincing proofs that he was alive (Acts 13)

Just the Facts

Day 29

To prove that He rose from the dead that first Easter morning Jesus appeared to individual people outdoors and indoors Over the years skeptics have dismissed the resurrection as fallacy claiming that the body of Christ was stolen by the brokenhearted disciples before His placement in the tomb However the truth according to the Scriptures is that Jesus died for our sins and was buried but He arose and appeared outside the tomb to Mary Magdalene and some other women The risen Christ also appeared insidemdashto His disciples gathered together in the upper room While they were there He provided tangible evidence to prove that He wasnrsquot a ghost or they werenthey werenrsquot just hallucinating Jesus told Thomas to examine His hands and side so he would know for himself that He was real He then ate fish in their presence to prove that He was indeed alive But Jesus didnrsquot just appear to individuals He also appeared to large groups of people which totaled approximately 500

Why do we talk about these appearances Itrsquos because therersquos no discrepancy between the eyewitness reports All of the people testified that they saw Him in Jerusalem and Galilee He was in the capital city Jerusalem walking up and down the streets through the marketplace where His followers would be able to identify Him Today even though we are not direct eye-witnesses of His resurrection we see clear evidence of His work in our own lives that proves to us He is alive and well

Prayer Heavenly Father Jesus appeared to so many people after His resurrection proving to them in many ways that He wasnrsquot a ghost or hallucination Wersquore thankful that He has also appeared in our lives in such powerful ways that we know He is very alive and well As we tell others about our experience prepare their hearts by melting away their skepticism and unbelief In Jesusrsquo name Amen

After that he appeared to more than five hundred of the brothers and sisters at the same time most of whom are still living though some have fallen asleep

(1 Corinthians 156)

Jesusrsquo Personal AppearancesmdashInside and Outside

Day 30

In the height of lifersquos experiences Christ can be there and in the low places of life He can be there too There is no place that is off-limits to where Christ can be He can come and assist you here and there not just in Jerusalem and Galilee not just to individuals and groups not just indoors and outdoors but here and now Christ can appear in different places at the same time here there and everywhere Before the crucifixion He was limited to one place He had to die and be resurrected so He could be everywhere at once

In the daylight He arose and the angels testified by asking the women ldquoWhy are you looking for the living among the deadrdquo Thatrsquos why a church can never reach cemetery status This is no mausoleum or museum We are the body of Jesus who is our Head ministering the good news of the gospel to our world We come to serve a resurrected Christ a living Christ a living Lord We come to worship Christ Himself the Living Lord who is here there and every-where

Prayer Heavenly Father we are comforted by the fact that Jesus is available here there and every-where We donrsquot have to worry that He isnrsquot around when we need Him Because He is alive those of us who are believers are alive in Him and always will be Remind us of this truth when we feel like giving up In Jesusrsquo name Amen

Where can I go from your Spirit Where can I flee from your presence (Psalm 1397)

Here There and Everywhere

Day 31

In this account Jesus has already been resurrected Now we join up with Cleopas and his nameless companion walking to the suburbs of Emmaus Seven miles out of Jerusalem they are discussing in copious detail what took place from Friday to this day The conclusion these two followers of Jesus have reached is that the Promised One who died on the cross cannot be who He claims to be So they are walking into the sunset of their disappointment As theyrsquore walking suddenly theyrsquore joined by a stranger These travelers now have a companion along with them Luke says that God seized their eyes That word ldquoseizedrdquo means that God Himself kept them from recognizing Jesuskept them from recognizing Jesus They were so preoccupied with their disappointment and personal pain that they started believing that Easter was about them and not about God

We must make sure that we donrsquot miss the reality of Easter because wersquore preoccupied with disappointments on our particular road to Emmaus Some of us are disappointed today because we work jobs that we donrsquot like or wersquore married to people we wish would get out of the house Wersquore disappointed because wersquore looking at life through narrow slits And yet today God can take your disappointments and give you a clarity of vision for you to see home and life and work from His perspective of fulfillment in Christ alone Indeed you can only find wholeness in the Lord Jesus Christ and itrsquos only when you are whole that you can be a help to somebody elseelse

Prayer Heavenly Father we confess that the disappointments in our lives have seriously clouded our vision to the point that we are unable to recognize You We pray that Yoursquoll give us spiritual eyes to see You clearly once again so that we can once again minister effectively to others In Jesusrsquo name Amen

As they talked and discussed these things with each other Jesus himself came up and walked along with them

(Luke 2415)

The Road to Emmaus

Day 32

The mysterious stranger on the road to Emmausmdashwho was really Jesusmdashtold the travelers ldquoThese things had to take place for the Scriptures to be fulfilledrdquo He actually was describing Himself starting with the books written by Moses He says in Genesis that Hersquos the sea in Exodus Hersquos a deliverer In Numbers Hersquos the lifted circle in Deuteronomy Hersquos the living word In Joshua Hersquos a battle axe in Judges Hersquos the Lord who shall come in Kings and Chronicles and even in Samuel He is the King of Kings and Lord of Lords Then He discussed what the prophets said about Him He says now in Isaiah hersquos the Prince of Peace in Jeremiah HeHersquos the balm in Gilead Then He declares that in Daniel Hersquos a stone hewed out of a mountain tearing the wonders of Babylon down In Hosea Hersquos love in Micah Hersquos mercy and in Davidrsquos writing Hersquos music

Jesus who is the same yesterday today and forever is the culmination of all these charac-teristics He completely fulfills every single prophecy written in the Torah and the books of the prophets as the Lamb of God who takes away the sin of the world As those who have been cleansed by His blood we have the joyous privilege and responsibility to tell others that He can be everything for them as well

Prayer Heavenly Father we rejoice that Jesus indeed is everything to usmdashSavior Deliverer Won-derful Counselor the Prince of Peace and so much more Because of this assurance no situa-tion is too difficult and no obstacle impossible to overcome When others ask us the reason for the hope that is in us help us to readily give them the Answer Jesus In Jesusrsquo name Amen

And my God will meet all your needs according to the riches of his glory in Christ Jesus (Philippians 419)

Hersquos Everything to Me

Day 33

On that dusty road to Emmaus the stranger kept on talking When the travelers reached their house the Gospel writer Luke said ldquoHe acted like he would keep on goingrdquo And when Jesus talked to these disciples along the way they pled with Him ldquoDonrsquot keep walking Come home with usrdquo They discovered that when they invited Him in He initially responded as a guest but once He walked across the threshold He became the host They had been walking all day so He most likely washed their feet and hands After they said grace He took over and served them bread

At some point in your life yoursquove got to ask the Lord to stay with you because Hersquos always on the move Jesus always has somewhere to go so yoursquove got to ask Him ldquoLord will You stay here with merdquo He will never turn down that invitation Just realize that every time you invite Him in Hersquoll take over the circumstance and the next thing you know yoursquoll see something

Prayer Heavenly Father we donrsquot want Jesus to just be a visiting guest in our hearts and lives instead we want Him to be the only permanent resident We surrender every place in our hearts that wersquove closed to Him in the past Jesus come and make Your home in us In Jesusrsquo name Amen

But they urged him strongly ldquoStay with us for it is nearly evening the day is almost overrdquo So he went in to stay with them

(Luke 2429)

Stay with Us Lord

Day 34

Jesus took the bread blessed it and then broke it And the travelers thought to themselves That looks familiar Wait a minute Irsquove seen this before They looked at each other as He gave the bread to them And when they recognized those hands that had broken and blessed those hands that had been nailed those hands they thought Those aremdashwell we know who this is This isnrsquot a stranger This is the one that hung on the cross He got up and now hersquos at our house They couldnrsquot even eat After Jesus suddenly vanished they said to each other Didnrsquot our hearts burn within as He talked with us along the way

Thatrsquos what this post-resurrection event reminds usmdashthat the same God on the other side of resurrection who took us blessed us broke us and gave us away now in resurrection will come into our lives and use them if we just give them to Him When He comes into our lives Hersquoll bless them but we must always realize that breaking precedes blessing In order for God to get the best out of us He has to break us first Sometimes He breaks us when we deliberately go our own way and sin but other times He breaks us with trials of His own making Neverthe-less all of us who follow Christ will get broken Itrsquos only then that He can give us away to people in our families neighborhoods workplaces and churches people in our families neighborhoods workplaces and churches Yes He will Hersquoll give us away so that we can help others

Prayer Heavenly Father we realize that just like the bread we have to be broken before You can give us away to a spiritually starving world Give us the grace to endure the trials with patience and then when wersquore ready to minister stoke our desire to minister to others In Jesusrsquo name Amen

When he was at the table with them he took bread gave thanks broke it and began to give it to them Then their eyes were opened and they recognized him and he disappeared from their sight

(Luke 2430-31)

The Broken

Day 35

Donrsquot miss God because of disappointment Donrsquot let death grief hate bitterness and unfulfilled dreams keep you from seeing God Instead let God seize your eyes so that you will see what He wants you to see He calls us to gather in the community of faith to support each other in times of disappointment That is the answer to this whole dilemma for these disciples My heart breaks when I see Christians abandon the church or lose focus of the significance and work of the fellowship

Sometimes I hear church members saying ldquoIrsquom looking for perfect peoplerdquo They get upset when they see broken and fragmented folks in the fellowship so they walk away from the church disillusioned because their perceptions are shattered In 30-plus years of walking with the Lord I have never gone to church looking for people who are perfect When I was a young Christian in my teens I knew there wasnrsquot but one perfect somebody and that was the Lord Jesus Christ Thatrsquos why I come to churchmdashpeople who are imperfect broken shattered lost and confused can come into the fellowship to meet with other people who are broken shattered and confusedand confused The good news is that we donrsquot have to stay that way We can show our broken-ness to somebody else who will say ldquoYeah yoursquore broken but God knows how to put you back together againrdquo Oh yes He will and He accomplishes that feat through the intense pressures of life

Prayer Heavenly Father we thank You for the security and protection that Your church provides to every believer Forgive us when we allow bitterness and disillusionment to keep us from the fel-lowship We need each other Also we realize that You are the only perfect somebody Give us the grace to forgive others when they hurt us In Jesusrsquo name Amen

And let us consider how we may spur one another on toward love and good deeds not giving up meeting together as some are in the habit of doing but encouraging one anothermdashand all the more as you see the

Day approaching (Hebrews 1024-25)

Only One Perfect Somebody

Day 36

Monterey pine trees live in those California deserts and mountains and are closely related to the redwood The pinecones on these trees are shut and nothing can open them because the resin keeps them closed Of course you can get a hammer and smash them but that doesnrsquot mean yoursquove opened them You can tear them apart but it doesnrsquot mean yoursquore opening them They open only when therersquos a fire Itrsquos the intensity of the heat that loosens and melts that resin away so the mouth will open When the seed falls new life gathers together but it only happens under the pressure and the heat of fire

Often we want to attend a church that hasnrsquot got any people under fire Instead we want to go where everybodyrsquos perfect But wersquove got to go where people have been forgiven of their sins and found in their lostness Itrsquos there in the fellowship where we open up and new life develops Church is a good place But you canrsquot like church if yoursquove got God on a schedule If you only pencil God in on your calendar saying ldquoIrsquom only going to have time with God when itrsquos convenientrdquo you really donrsquot like church Yoursquove got to do church because the church is you and you are the church Church is where the people come pray for you Yoursquove got to be careful that you doncareful that you donrsquot become so perfectionistic and legalistic that you require members to meet a certain criteria

Prayer Heavenly Father we know the church is as vital to believers as breathing Despite the pain wersquore going through wersquore going to joyfully gather together with other brothers and sisters in the faith for support and encouragement Forgive us when we avoid church because itrsquos incon-venient or we feel that the people there donrsquot meet up to our ldquostandardrdquo Remind us often that wersquore not perfect just forgiven In Jesusrsquo name Amen

See I have refined you though not as silver I have tested you in the furnace of affliction

(Isaiah 4810)

The Church on Fire

Day 37

In John 21 the disciples know all too well that Jesus has been resurrected In the previous chapter Jesus instructs Mary Magdalene to tell His disciples and Peter that He is alive Seven of the eleven disciples however decide to resume their occupation as fishermen Even though they once followed Him and have heard the message about His resurrection they want to go back to doing what they did before Jesus called them In the morning by the seaside Jesus appears and sees them fishing The resurrected Lord is back so itrsquos time to re-engage in their discipleship activity but theyrsquore AWOL right now He wants to see whatrsquos keeping them so pre-occupied that they could stay away so long from where theyrsquore supposed to beoccupied that they could stay away so long from where theyrsquore supposed to be They donrsquot rec-ognize Him because they are running in the wrong direction Somehow they are blinded because they arenrsquot seeing Him for who He is Perhaps just like the disciples yoursquove expected Jesus to do something for youmdashor even be something else altogethermdashand you feel that He has let you down Out of anger frustration and disappointment yoursquove gone AWOL from your active service to the Lord in His church to engage in familiar ldquogoodrdquo worldly activities But you must realize that no matter what you think would be good for your life God always has the best in mind for you Thatrsquos where trust and obedience comes in When you acknowledge Jesus as the Lord of your life you must do what He expects of youmdashnot the other way around

PrayerPrayer Heavenly Father in Your gracious mercy You are calling us from our AWOL status back into Your service Forgive us for backsliding into the easy coziness of the world because the going got tough We know that You truly know whatrsquos best for us in all aspects of our lives In Jesusrsquo name Amen

ldquoIrsquom going out to fishrdquo Simon Peter told them and they said ldquoWersquoll go with yourdquo (John 213)

Gone AWOL

Day 38

Once again just as in Luke 5 the disciples were doing the same thingmdashfishing from the wrong side of the boat Jesus must have been shaking His head as He told them ldquoDonrsquot you know by now that yoursquoll never be successful without Me Yoursquore just spinning your wheels and running around in circlesrdquo The first thing Jesus said was ldquoLet your nets down on the right side of the boatrdquo Theyrsquore in the same water in the same pond The only difference is from one side to the next Why couldnrsquot they catch fish on that side instead of the other Itrsquos because one side is the wrong side and the other is the right one And when Jesus says ldquoLet your nets downrdquo they immediately obeyed Him because Hethey immediately obeyed Him because Hersquos the Lord

Irsquove seen rich people who have all kinds of fancy titles and prestige but theyrsquore restless all the time They never have any joy because nothing is ever good enough As a result they always looking for something else to fulfill their lives But anytime Jesus is not involved in your life yoursquore living on the wrong side of the boat and nothing good will ever come out of your life If you come and live on the right side however therersquos joy excitement love peace and power And then just as these disciples learned when the Lord has moved powerfully in your life you ought to tell your unsaved friends and family about it Therersquos nothing more per-suasive than a transformed lifesuasive than a transformed life

Prayer Heavenly Father we confess that wersquove wasted precious time living on the wrong side of the boat Wersquove pursued earthly pleasures and material things while paying You lip service for a couple of hours in church every Sunday We repent Lord and ask You to forgive us for our way-wardness Give us empowering grace to live for You on the right side of the boat In Jesusrsquo name Amen

He said ldquoThrow your net on the right side of the boat and you will find somerdquo When they did they were unable to haul the net in because of the large number of fish

(John 216)

Fishing on the Wrong Side of the Boat

Day 39

And the real message of Easter is simply this ldquoGo tell Peter and the other disciples to meet Him in Galileerdquo Now when the angel delivered this message from Jesus therersquos weight in what he said In other words the Lord says through the angel ldquoPeter has jettisoned the faith Hersquos gone in the wrong trajectory because he doesnrsquot think that I can use him anymore I know he lied when he said he didnrsquot know Me but go get Peter because I can use him Irsquove got a book that I need him to write He hasnrsquot always been wrong He did say I was the Christ the Son of the Living God So go get Peter and bring him with you to Galilee where I will meet yourdquo

The visitors comprehended the angelrsquos underlying message A dead man doesnrsquot tell you to meet him somewhere He was actually saying ldquoTell them Jesus isnrsquot dead but aliverdquo The true commission of Easter is to tell people news that is too good to keep to yourself If people have really personally received the gospel message theyrsquoll talk about it Christians can talk in church about how much they love Jesus all they want but if theyrsquore not telling unsaved people about it theyrsquove never really tasted of it As His followers we must keep telling people the old old story over and over again

PrayerPrayer Heavenly Father we realize that the commission of Easter is quite simplemdashto proclaim the gospel to every living creature We indeed have good news to tell Give us the boldness and faith to tell others about the salvation that Jesus offers through His sacrificial death on the cross and glorious resurrection We look forward to seeing many people added to Your kingdom In Jesusrsquo name Amen

ldquoBut go tell his disciples and Peter lsquoHe is going ahead of you into Galilee There you will see him just as he told yoursquordquo

(Mark 167)

The Commission of Easter

Day 40

  伀渀攀 礀攀愀爀 洀礀 戀甀搀搀礀 最漀琀 洀攀 挀漀甀爀琀ⴀ猀椀搀攀 琀椀挀欀攀琀猀 琀漀 琀栀攀 匀瀀甀爀猀ⴀ䬀渀椀挀欀猀 戀愀猀欀攀琀戀愀氀氀 最愀洀攀 䤀 猀愀琀 渀攀砀琀 琀漀 吀椀洀 䐀甀渀挀愀渀猀 甀渀挀氀攀Ⰰ 眀栀漀 眀愀猀 氀椀猀琀攀渀椀渀最 琀漀 琀栀攀 最愀洀攀 漀渀 琀栀攀 爀愀搀椀漀 戀攀挀愀甀猀攀 栀攀 眀愀猀 瘀椀猀甀愀氀氀礀 椀洀瀀愀椀爀攀搀 吀栀攀礀 栀愀搀 愀 戀愀渀渀攀爀 猀愀礀椀渀最Ⰰ ᰠ䜀漀Ⰰ 吀椀洀 䐀甀渀挀愀渀ᴠ 一漀眀Ⰰ 琀栀漀猀攀 漀昀 礀漀甀 眀栀漀 欀渀漀眀 洀攀 甀渀搀攀爀猀琀愀渀搀 琀栀愀琀 漀渀攀 琀栀椀渀最 䤀 搀漀渀琀 氀椀欀攀 琀漀 搀漀 椀猀 栀漀氀搀 甀瀀 愀 戀愀渀渀攀爀 䈀甀琀 愀 挀漀渀猀甀氀愀琀攀 昀爀漀洀 琀栀攀 嘀椀爀最椀渀 䤀猀氀愀渀搀猀 攀渀琀栀甀猀椀愀猀琀椀挀愀氀氀礀 愀猀欀攀搀 洀攀 琀漀 氀椀昀琀 椀琀 甀瀀 眀椀琀栀 栀椀洀 䈀攀挀愀甀猀攀 䤀 眀愀猀 漀渀 琀栀攀 䐀甀渀挀愀渀 爀漀眀Ⰰ 䤀 眀愀猀 爀攀焀甀椀爀攀搀 琀漀 栀漀氀搀 椀琀 甀瀀

   䰀椀欀攀眀椀猀攀Ⰰ 椀昀 礀漀甀爀攀 最漀椀渀最 琀漀 戀攀 漀渀 䨀攀猀甀猀 爀漀眀Ⰰ 礀漀甀 栀愀瘀攀 琀漀 栀漀氀搀 甀瀀 琀栀攀 猀椀最渀㨀 ᰠ䜀漀Ⰰ 䨀攀猀甀猀Ⰰ 䜀漀ᴠ 䴀愀欀攀 愀 渀漀椀猀攀 昀漀爀 䠀椀洀 一漀眀Ⰰ 䤀洀 渀漀琀 猀甀最最攀猀琀椀渀最 琀栀愀琀 眀攀 愀氀氀 栀愀瘀攀 琀漀 搀漀 椀琀 琀栀攀 猀愀洀攀 眀愀礀 夀漀甀 搀漀渀琀 栀愀瘀攀 琀漀 戀攀 氀漀甀搀 愀氀氀 琀栀攀 琀椀洀攀 匀漀洀攀 搀愀礀猀 礀漀甀 昀攀攀氀 氀椀欀攀 猀琀愀渀搀椀渀最Ⰰ 愀渀搀 漀琀栀攀爀 搀愀礀猀 礀漀甀 洀愀礀 眀愀渀琀 琀漀 樀甀猀琀 猀椀琀 焀甀椀攀琀氀礀 圀栀愀琀 䤀 愀洀 猀愀礀椀渀最 椀猀 琀栀愀琀 礀漀甀爀 瀀爀愀椀猀攀 漀甀最栀琀 琀漀 栀愀瘀攀 猀漀洀攀 挀漀渀琀攀渀琀 琀漀 椀琀 䄀渀搀 栀攀爀攀猀 琀栀攀 爀攀愀猀漀渀 眀栀礀㨀 吀栀攀 渀攀砀琀 琀椀洀攀 礀漀甀 搀漀渀琀 瀀栀礀猀椀挀愀氀氀礀 昀攀攀氀 氀椀欀攀 瀀爀愀椀猀椀渀最 琀栀攀 䰀漀爀搀Ⰰ 礀漀甀 樀甀猀琀 栀愀瘀攀 琀漀 氀漀漀欀 琀漀 眀栀攀爀攀 琀栀攀 䰀漀爀搀 栀愀猀 戀爀漀甀最栀琀 礀漀甀 昀爀漀洀Ⰰ 愀渀搀 礀漀甀 挀愀渀琀 栀攀氀瀀 戀甀琀 瀀爀愀椀猀攀 䌀氀愀瀀 礀漀甀爀 栀愀渀搀猀Ⰰ 猀琀漀洀瀀 礀漀甀爀 昀攀攀琀Ⰰ 眀愀瘀攀 礀漀甀爀 栀愀渀搀猀 漀爀 渀漀搀 礀漀甀爀 栀攀愀搀ᐠ戀甀琀 琀栀攀爀攀 漀甀最栀琀 琀漀 戀攀 猀漀洀攀 攀砀瀀爀攀猀猀椀漀渀 漀昀 瀀爀愀椀猀攀 琀栀愀琀 猀愀礀猀Ⰰ ᰠ䰀漀爀搀Ⰰ猀漀洀攀 攀砀瀀爀攀猀猀椀漀渀 漀昀 瀀爀愀椀猀攀 琀栀愀琀 猀愀礀猀Ⰰ ᰠ䰀漀爀搀Ⰰ 夀漀甀瘀攀 戀攀攀渀 最漀漀搀 琀漀 洀攀Ⰰ 戀攀琀琀攀爀 琀漀 洀攀 琀栀愀渀 䤀瘀攀 戀攀攀渀 琀漀 洀礀猀攀氀昀ᴠ

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 爀攀洀攀洀戀攀爀 栀漀眀 瀀椀琀椀昀甀氀 愀渀搀 眀爀攀琀挀栀攀搀 漀甀爀 氀椀瘀攀猀 眀攀爀攀 戀攀昀漀爀攀 夀漀甀 昀漀甀渀搀 甀猀 圀攀爀攀 昀漀爀攀瘀攀爀 最爀愀琀攀昀甀氀 昀漀爀 夀漀甀爀 漀甀琀瀀漀甀爀椀渀最 漀昀 最爀愀挀椀漀甀猀 氀漀瘀攀 愀渀搀 洀攀爀挀礀 琀栀爀漀甀最栀 琀栀攀 猀愀挀爀椀昀椀挀椀愀氀 搀攀愀琀栀 漀昀 夀漀甀爀 匀漀渀 䨀攀猀甀猀 䈀攀挀愀甀猀攀 漀昀 夀漀甀爀 洀椀最栀琀礀 搀攀氀椀瘀攀爀愀渀挀攀Ⰰ 眀攀 挀愀渀渀漀琀 猀琀愀礀 猀椀氀攀渀琀 䤀渀 昀愀挀琀Ⰰ 眀攀 愀猀欀 琀栀愀琀 夀漀甀 洀愀欀攀 漀甀爀 瘀攀爀礀 戀漀搀椀攀猀 椀渀猀琀爀甀洀攀渀琀猀 漀昀 瀀爀愀椀猀攀 愀渀搀 眀漀爀猀栀椀瀀 琀漀 夀漀甀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

䴀愀礀 眀攀 猀栀漀甀琀 昀漀爀 樀漀礀 漀瘀攀爀 礀漀甀爀 瘀椀挀琀漀爀礀 愀渀搀 氀椀昀琀 甀瀀 漀甀爀 戀愀渀渀攀爀猀 椀渀 琀栀攀 渀愀洀攀 漀昀 漀甀爀 䜀漀搀              倀猀愀氀洀 　㨀㔀⤀

  䄀 䈀愀渀渀攀爀 昀漀爀 䨀攀猀甀猀 刀漀眀

䐀愀礀 㜀

  吀栀攀 瀀攀漀瀀氀攀 猀栀漀甀琀攀搀Ⰰ ᰠ䠀漀猀愀渀渀愀ᴠ 眀栀椀氀攀 眀愀瘀椀渀最 戀爀愀渀挀栀攀猀 昀爀漀洀 愀氀氀 欀椀渀搀猀 漀昀 琀爀攀攀猀ᐠ瀀愀氀洀Ⰰ 洀礀爀琀氀攀Ⰰ 眀椀氀氀漀眀ᐠ眀栀愀琀攀瘀攀爀 琀栀攀礀 栀愀搀 椀渀 琀栀攀椀爀 栀愀渀搀猀 䈀礀 琀栀攀 猀愀洀攀 琀漀欀攀渀Ⰰ 礀漀甀 漀甀最栀琀 琀漀 栀愀瘀攀 猀漀洀攀ⴀ琀栀椀渀最 椀渀 礀漀甀爀 栀愀渀搀 琀栀愀琀 礀漀甀 瀀爀愀椀猀攀 䠀椀洀 眀椀琀栀 䄀爀攀 礀漀甀 眀椀氀氀椀渀最 琀漀 樀甀猀琀 瀀爀愀椀猀攀 䠀椀洀 眀椀琀栀 琀栀攀 洀椀渀搀 䠀攀 栀愀猀 最椀瘀攀渀 琀漀 礀漀甀㼀  䤀 愀氀眀愀礀猀 氀椀欀攀 猀漀洀攀戀漀搀礀 眀栀漀猀 猀洀愀爀琀 攀渀漀甀最栀 琀漀 欀渀漀眀 琀栀愀琀 眀漀爀猀栀椀瀀椀渀最 䜀漀搀 搀漀攀猀 渀漀琀 搀攀琀攀爀椀漀爀愀琀攀 漀渀攀猀 椀渀琀攀氀氀攀挀琀 䤀渀 昀愀挀琀Ⰰ 䤀 戀攀氀椀攀瘀攀 琀栀攀 洀漀爀攀 猀攀渀猀攀 礀漀甀瘀攀 最漀琀Ⰰ 琀栀攀 洀漀爀攀 礀漀甀 漀甀最栀琀 琀漀 瀀爀愀椀猀攀 䠀椀洀 䴀愀渀礀 漀昀 礀漀甀 眀栀漀 最攀琀 攀搀甀挀愀琀攀搀 愀渀搀 攀愀爀渀 琀眀漀 渀椀挀欀攀氀猀 愀戀漀瘀攀 瀀漀瘀攀爀琀礀 琀栀椀渀欀 琀栀愀琀 礀漀甀爀攀 搀漀椀渀最 䜀漀搀 愀 昀愀瘀漀爀 眀栀攀渀 礀漀甀 猀栀漀眀 甀瀀 椀渀 䠀椀猀 栀漀甀猀攀 䈀甀琀 眀栀攀渀 氀椀昀攀 最攀琀猀 搀椀昀昀椀挀甀氀琀 愀渀搀 礀漀甀 挀漀洀攀 琀漀 琀栀攀 猀愀渀挀琀甀愀爀愀渀搀 礀漀甀 挀漀洀攀 琀漀 琀栀攀 猀愀渀挀琀甀愀爀礀Ⰰ 琀栀攀 瀀氀愀挀攀 漀昀 爀攀昀甀最攀Ⰰ 䜀漀搀 眀椀氀氀 氀攀琀 礀漀甀 猀琀攀愀氀 愀眀愀礀 昀漀爀 愀 氀椀琀琀氀攀 眀栀椀氀攀 猀漀 琀栀愀琀 礀漀甀 挀愀渀 戀攀 挀漀瘀攀爀攀搀  

  䄀琀 漀琀栀攀爀 琀椀洀攀猀Ⰰ 眀攀 眀愀渀琀 琀漀 瀀爀愀椀猀攀 䜀漀搀Ⰰ 戀甀琀 眀攀 琀栀椀渀欀 琀栀愀琀 眀攀 栀愀瘀攀 琀漀 洀攀攀琀 猀漀洀攀 挀爀椀琀攀爀椀愀 琀漀 瀀爀愀椀猀攀 䠀椀洀 吀栀愀琀猀 眀栀礀 眀攀 洀椀猀猀 䠀椀洀 猀漀 洀愀渀礀 琀椀洀攀猀  匀漀洀攀 漀昀 甀猀 琀栀椀渀欀Ⰰ ᰠ圀攀氀氀Ⰰ 䤀 眀漀甀氀搀Ⰰ 戀甀琀 䤀 挀愀渀琀 搀漀 琀栀愀琀 䤀洀 渀漀琀 愀氀氀 漀昀 琀栀愀琀Ⰰ 愀渀搀 琀栀攀 爀攀猀琀 漀昀 甀猀 眀栀漀 瀀爀愀椀猀攀 䠀椀洀 愀椀渀琀 愀氀氀 漀昀 琀栀愀琀 攀椀琀栀攀爀ᴠ 䈀甀琀 椀昀 眀攀 眀攀爀攀 愀氀氀 漀昀 琀栀愀琀Ⰰ 眀攀 眀漀甀氀搀渀琀 渀攀攀搀 䨀攀猀甀猀 圀攀爀攀 瀀爀愀椀猀椀渀最 䠀椀洀 戀攀挀愀甀猀攀 眀攀 搀漀 渀攀攀搀 䠀椀洀Ⰰ 猀漀 眀攀 瀀爀愀椀猀攀 䠀椀洀 眀椀琀栀 眀栀愀琀攀瘀攀爀 眀攀 栀愀瘀攀 椀渀 漀甀爀 栀愀渀搀 倀攀爀栀愀瀀猀 椀昀 眀攀 搀漀 洀漀爀攀 樀漀礀昀甀氀 瀀爀愀椀猀椀渀最 椀渀猀琀攀愀搀 漀昀 眀椀琀栀搀爀愀眀椀渀最 椀渀琀漀 漀甀爀 搀漀甀爀 椀渀琀攀氀氀攀挀琀甀愀氀 挀漀挀漀漀渀Ⰰ 眀攀 挀愀渀 爀攀愀挀栀 洀漀爀攀 瀀攀漀瀀氀攀 眀椀琀栀 琀栀攀 最漀猀瀀攀氀 漀昀 䨀攀猀甀猀 䌀栀爀椀猀琀  

倀爀愀礀攀爀   䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 椀琀 猀攀攀洀猀 氀椀欀攀 攀瘀攀爀礀 琀椀洀攀 眀攀 琀栀椀渀欀 眀攀瘀攀 最漀琀 椀琀 洀愀搀攀 琀栀爀漀甀最栀 漀甀爀 漀眀渀 愀戀椀氀椀ⴀ琀椀攀猀 愀渀搀 猀洀愀爀琀猀Ⰰ 夀漀甀 愀氀氀漀眀 猀椀琀甀愀琀椀漀渀猀 琀漀 愀爀椀猀攀 椀渀 漀甀爀 氀椀瘀攀猀 琀漀 猀栀漀眀 甀猀 琀栀愀琀 眀攀 挀愀渀琀 洀愀欀攀 椀琀 漀渀 漀甀爀 漀眀渀 吀栀攀爀攀 愀爀攀 漀琀栀攀爀 琀椀洀攀猀 眀栀攀渀 眀攀 搀攀猀椀爀攀 琀漀 瀀爀愀椀猀攀 夀漀甀 戀甀琀 搀漀渀琀 昀攀攀氀 琀栀愀琀 眀攀 洀攀愀猀甀爀攀 甀瀀 琀漀 猀漀洀攀 渀攀戀甀氀漀甀猀 猀瀀椀爀椀琀甀愀氀 挀爀椀琀攀爀椀愀 䘀漀爀 戀漀琀栀 漀昀 琀栀攀猀攀 漀挀挀愀猀椀漀渀猀Ⰰ 爀攀洀椀渀搀 甀猀 琀漀 樀甀猀琀 瀀爀愀椀猀攀 夀漀甀 眀椀琀栀 眀栀愀琀攀瘀攀爀 椀猀 椀渀 漀甀爀 栀愀渀搀Ⰰ 愀渀搀 眀攀 欀渀漀眀 琀栀愀琀 眀攀氀氀 攀渀搀 甀瀀 搀椀爀攀挀琀氀礀 椀渀 夀漀甀爀 氀漀瘀椀渀最 愀爀洀猀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

    漀琀栀攀爀猀 挀甀琀 戀爀愀渀挀栀攀猀 昀爀漀洀 琀栀攀 琀爀攀攀猀 愀渀搀 猀瀀爀攀愀搀 琀栀攀洀 漀渀 琀栀攀 爀漀愀搀             䴀愀琀琀栀攀眀 㨀㠀⤀

倀爀愀椀猀攀 䜀漀搀 眀椀琀栀 圀栀愀琀 夀漀甀 䠀愀瘀攀 椀渀 夀漀甀爀 䠀愀渀搀

䐀愀礀 㠀

  䘀爀攀渀挀栀 渀漀瘀攀氀椀猀琀 䄀渀愀琀漀氀攀 䘀爀愀渀挀攀 琀攀氀氀猀 琀栀攀 猀琀漀爀礀 愀戀漀甀琀 琀栀攀 洀漀渀欀 眀栀漀 眀愀猀 渀漀琀 愀猀 最椀昀琀攀搀 愀渀搀 琀愀氀攀渀琀攀搀 愀猀 愀氀氀 琀栀攀 漀琀栀攀爀 洀漀渀欀猀 䠀攀 挀漀甀氀搀渀琀 搀爀愀眀 漀爀 搀漀 愀爀琀猀 愀渀搀 挀爀愀昀琀猀 䠀攀 挀漀甀氀搀渀琀 攀瘀攀渀 琀爀愀渀ⴀ猀挀爀椀戀攀 䄀琀 琀栀愀琀 瘀攀爀礀 洀漀洀攀渀琀Ⰰ 愀氀氀 栀攀 栀愀搀 琀漀 最椀瘀攀 琀漀 䜀漀搀 眀愀猀 栀椀猀 愀戀椀氀椀琀礀 琀漀 樀甀最最氀攀 䘀攀攀氀椀渀最 椀渀昀攀爀椀漀爀 愀渀搀 漀甀琀 漀昀 瀀氀愀挀攀 眀栀攀渀 愀氀氀 琀栀攀 洀漀渀欀猀 眀攀渀琀 琀漀 氀甀渀挀栀Ⰰ 瀀爀愀礀攀爀 琀椀洀攀Ⰰ 漀爀 挀栀漀椀爀 爀攀栀攀愀爀猀愀氀Ⰰ 琀栀椀猀 洀漀渀欀 眀攀渀琀 椀渀猀椀搀攀 琀栀攀 挀栀愀瀀攀氀 愀渀搀 樀甀最最氀攀搀 眀椀琀栀 栀椀猀 昀攀攀琀 椀渀 昀爀漀渀琀 漀昀 琀栀攀 猀琀愀琀甀攀 漀昀 䴀愀爀礀ᐠ樀甀猀琀 甀猀椀渀最 琀栀攀 最椀昀琀 栀攀 栀愀搀 圀栀攀渀 琀栀攀 漀琀栀攀爀 洀漀渀欀猀 昀漀甀渀搀 漀甀琀Ⰰ 琀栀攀礀 愀搀洀漀渀椀猀栀攀搀 栀椀洀Ⰰ ᰠ夀漀甀 搀漀渀琀 搀漀 琀栀愀琀 椀渀 栀攀爀攀㬀 琀栀愀琀 搀漀攀猀渀琀 戀攀氀漀渀最 栀攀爀攀ᴠ 䄀挀挀漀爀搀椀渀最 琀漀 琀栀攀 氀攀最攀渀搀Ⰰ 䴀愀爀礀 猀琀攀瀀瀀攀搀 搀漀眀渀 昀爀漀洀 琀栀攀 猀琀愀琀甀攀 愀渀搀 猀琀愀爀琀攀搀 眀椀瀀椀渀最 栀攀爀 琀攀愀爀猀 眀椀琀栀 栀椀猀 最愀爀洀攀渀琀猀猀琀愀爀琀攀搀 眀椀瀀椀渀最 栀攀爀 琀攀愀爀猀 眀椀琀栀 栀椀猀 最愀爀洀攀渀琀猀 吀栀攀礀 栀愀搀 戀爀漀欀攀渀 栀攀爀 栀攀愀爀琀 戀礀 搀椀猀愀氀氀漀眀椀渀最 琀栀椀猀 洀漀渀欀 琀漀 甀猀攀 琀栀攀 漀渀氀礀 琀栀椀渀最 栀攀 欀渀攀眀 栀漀眀 琀漀 搀漀 

  䜀漀搀 洀愀礀 渀攀瘀攀爀 愀猀欀 礀漀甀 琀漀 戀攀 愀 猀挀栀漀氀愀爀Ⰰ 琀栀攀漀氀漀最椀愀渀Ⰰ 栀椀猀琀漀爀椀愀渀Ⰰ 漀爀 氀椀渀最甀椀猀琀 䤀渀猀琀攀愀搀Ⰰ  䠀攀 愀猀欀猀 礀漀甀 琀漀 搀漀 眀栀愀琀 䠀攀猀 挀爀攀愀琀攀搀 礀漀甀 琀漀 搀漀Ⰰ 猀漀 礀漀甀 漀甀最栀琀 琀漀 瀀爀愀椀猀攀 䠀椀洀 眀椀琀栀 眀栀愀琀攀瘀攀爀 䠀攀 栀愀猀 最椀昀琀攀搀 礀漀甀 䤀昀 礀漀甀瘀攀 最漀琀 愀 栀愀洀洀攀爀Ⰰ 栀愀洀洀攀爀 漀甀琀 樀甀猀琀椀挀攀 愀渀搀 攀瘀椀氀㬀 椀昀 礀漀甀瘀攀 最漀琀 愀 瘀漀椀挀攀Ⰰ 氀椀昀琀 椀琀 甀瀀 椀渀 瀀爀愀椀猀攀 琀漀 䠀椀洀㬀 椀昀 礀漀甀瘀攀 最漀琀 愀 瀀攀渀Ⰰ 眀爀椀琀攀 琀漀 䠀椀猀 最氀漀爀礀 愀渀搀 栀漀渀漀爀 圀栀愀琀攀瘀攀爀 最椀昀琀猀 愀渀搀 琀愀氀攀渀琀猀 礀漀甀 栀愀瘀攀Ⰰ 甀猀攀 琀栀攀洀 昀漀爀 琀栀攀 最氀漀爀礀 漀昀 䜀漀搀  

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 爀攀愀氀椀稀攀 渀漀眀 琀栀愀琀 瀀爀愀椀猀攀 愀渀搀 眀漀爀猀栀椀瀀 搀漀攀猀 渀漀琀 樀甀猀琀 挀漀渀猀椀猀琀 漀昀 猀椀渀最椀渀最 愀渀搀 挀氀愀瀀瀀椀渀最 椀渀 匀甀渀搀愀礀 洀漀爀渀椀渀最 猀攀爀瘀椀挀攀猀 䤀渀猀琀攀愀搀Ⰰ 夀漀甀 栀愀瘀攀 挀愀氀氀攀搀 甀猀 琀漀 眀漀爀猀栀椀瀀 夀漀甀 漀渀 愀 搀愀椀氀礀 戀愀猀椀猀 眀椀琀栀 琀栀攀 最椀昀琀猀 愀渀搀 琀愀氀攀渀琀猀 琀栀愀琀 夀漀甀 栀愀瘀攀 猀漀 最攀渀攀爀漀甀猀氀礀 戀攀猀琀漀眀攀搀 甀瀀漀渀 甀猀 䠀攀氀瀀 甀猀 琀漀 猀攀爀瘀攀 夀漀甀 眀椀琀栀 愀氀氀 漀昀 漀甀爀 洀椀渀搀Ⰰ 猀琀爀攀渀最琀栀Ⰰ 愀渀搀 猀漀甀氀 夀漀甀 栀愀瘀攀 最椀瘀攀渀 甀猀 夀漀甀爀 愀氀氀 琀栀爀漀甀最栀 夀漀甀爀 匀漀渀Ⰰ 猀漀 眀攀 猀栀漀甀氀搀 搀漀 渀漀 氀攀猀猀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

圀栀愀琀攀瘀攀爀 礀漀甀爀 栀愀渀搀 昀椀渀搀猀 琀漀 搀漀Ⰰ 搀漀 椀琀 眀椀琀栀 愀氀氀 礀漀甀爀 洀椀最栀琀              䔀挀挀氀攀猀椀愀猀琀攀猀 㤀㨀　⤀

  圀漀爀猀栀椀瀀 䜀漀搀 眀椀琀栀 夀漀甀爀 䜀椀昀琀猀

䐀愀礀 㤀

  䔀瘀攀渀 琀漀搀愀礀 琀栀攀爀攀 愀爀攀 愀氀眀愀礀猀 琀栀漀猀攀 爀攀氀椀最椀漀甀猀Ⰰ 爀椀最椀搀 倀栀愀爀椀猀攀攀猀 眀栀漀 猀愀礀Ⰰ ᰠ䨀攀猀甀猀Ⰰ 琀攀氀氀 琀栀攀 瀀攀漀瀀氀攀 琀漀 戀攀 焀甀椀攀琀 吀漀渀攀 椀琀 搀漀眀渀㬀 琀栀椀猀 椀猀 挀栀甀爀挀栀ᴠ 吀栀攀礀瘀攀 戀攀攀渀 琀漀 挀漀氀氀攀最攀 愀渀搀 最爀愀搀甀愀琀攀 猀挀栀漀漀氀 吀栀攀礀爀攀 洀愀欀椀渀最 洀漀渀攀礀 吀栀攀礀 氀椀瘀攀 椀渀 琀栀攀 猀甀戀甀爀戀猀 吀栀攀礀爀攀 攀搀甀挀愀琀攀搀 愀渀搀 挀甀氀琀甀爀攀搀 渀漀眀 吀栀攀礀 愀氀眀愀礀猀 氀椀欀攀 琀漀 戀攀 椀渀 挀漀渀琀爀漀氀 漀昀 琀栀攀 猀攀爀瘀椀挀攀猀 椀渀猀琀攀愀搀 漀昀 琀栀攀 䠀漀氀礀 匀瀀椀爀椀琀 匀漀 琀栀攀礀 挀爀漀猀猀 琀栀攀椀爀 愀爀洀猀Ⰰ 昀爀漀眀渀Ⰰ 愀渀搀 爀攀昀甀猀攀 琀漀 樀漀椀渀 椀渀 樀漀礀昀甀氀 瀀爀愀椀猀攀 愀渀搀 眀漀爀猀栀椀瀀Ⰰ 琀攀氀氀椀渀最 攀瘀攀爀礀漀渀攀Ⰰ ᰠ䤀琀 搀漀攀猀渀琀 琀愀欀攀 愀氀氀 琀栀愀琀ᴠ 䈀甀琀 猀椀渀挀攀 眀栀攀渀 搀椀搀 攀搀甀挀愀琀椀漀渀 愀渀搀 挀甀氀琀甀爀攀 攀瘀攀爀 戀攀挀漀洀攀 愀渀 愀渀琀椀琀栀攀猀椀猀 琀漀 挀攀氀攀戀爀愀琀椀漀渀㼀 

   匀漀洀攀 琀椀洀攀 愀最漀 䤀 眀愀猀 栀漀猀琀椀渀最 愀 最爀漀甀瀀 漀昀 愀爀漀甀渀搀 　 搀漀挀琀漀爀愀氀 挀愀渀搀椀搀愀琀攀猀 昀爀漀洀 唀渀椀琀攀搀 匀攀洀椀渀愀爀礀 椀渀 伀栀椀漀 䄀渀搀 琀栀攀礀 瀀漀猀攀搀 琀栀椀猀 焀甀攀猀琀椀漀渀 琀漀 洀攀㨀 ᰠ䐀漀 礀漀甀 猀琀椀氀氀 挀攀氀攀戀爀愀琀攀 琀栀攀 䰀漀爀搀 眀椀琀栀 攀砀甀戀攀爀愀渀琀 瀀爀愀椀猀攀 愀渀搀 眀漀爀猀栀椀瀀㼀ᴠ 伀渀攀 漀昀 琀栀攀 礀漀甀渀最 猀琀甀搀攀渀琀猀 椀渀昀漀爀洀攀搀 洀攀 琀栀愀琀 琀栀攀爀攀猀 渀漀 瀀氀愀挀攀 昀漀爀 椀琀 戀攀挀愀甀猀攀 ᰠ椀琀 眀愀猀 漀氀搀ⴀ琀椀洀攀礀 愀渀搀 漀甀琀 漀昀 琀栀攀 眀愀礀ᴠ 䤀 爀攀瀀氀椀攀搀Ⰰ ᰠ夀漀甀 挀愀渀 戀攀氀椀攀瘀攀 愀渀礀琀栀椀渀最 礀漀甀 眀愀渀琀 琀漀Ⰰ 戀甀琀 䤀 琀愀欀攀 椀琀 琀栀愀琀 礀漀甀 搀漀渀琀 瀀愀猀琀漀爀ᴠ 䠀攀 猀愀椀搀 渀漀 䤀 猀愀椀搀Ⰰ ᰠ夀漀甀 瀀爀漀戀愀戀氀礀 渀攀瘀攀爀 眀椀氀氀Ⰰ 攀椀琀栀攀爀 夀漀甀 猀攀攀Ⰰ 眀栀攀渀 昀漀氀欀猀 栀愀瘀攀 戀攀攀渀 琀栀爀漀甀最栀 栀攀氀氀 愀氀氀 眀攀攀欀 氀漀渀最Ⰰ 琀栀攀礀 眀愀渀琀 琀漀 戀攀氀椀攀瘀攀 椀渀 愀 䨀攀猀甀猀 眀栀漀 眀椀氀氀 最攀琀 琀栀攀洀 漀甀琀 䄀渀搀 琀栀愀琀猀 挀攀氀攀戀爀愀琀椀漀渀 琀椀洀攀ᴠ 䰀椀猀琀攀渀Ⰰ 椀昀 礀漀甀 眀愀渀琀 礀漀甀爀 䨀攀猀甀猀 琀漀 猀琀愀礀 氀漀挀欀攀搀 椀渀 愀 最爀愀瘀攀Ⰰ 䤀洀 渀漀琀 甀瀀猀攀琀 眀椀琀栀 礀漀甀 昀漀爀 戀攀氀椀攀瘀椀渀最 琀栀愀琀 眀愀最爀愀瘀攀Ⰰ 䤀洀 渀漀琀 甀瀀猀攀琀 眀椀琀栀 礀漀甀 昀漀爀 戀攀氀椀攀瘀椀渀最 琀栀愀琀 眀愀礀 䈀甀琀 洀礀 䨀攀猀甀猀 最漀琀 甀瀀 䤀昀 䤀 搀漀渀琀 挀爀礀 漀甀琀Ⰰ 琀栀攀 爀漀挀欀猀 眀椀氀氀

 

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 爀攀昀甀猀攀 琀漀 戀攀 椀渀琀椀洀椀搀愀琀攀搀 戀礀 琀栀漀猀攀 氀攀最愀氀椀猀琀椀挀 瀀愀爀琀礀ⴀ瀀漀漀瀀攀爀猀 眀栀漀 眀漀甀氀搀 猀焀甀愀猀栀 漀甀爀 樀漀礀昀甀氀 攀渀琀栀甀猀椀愀猀洀 椀渀 瀀爀愀椀猀攀 愀渀搀 眀漀爀猀栀椀瀀 䤀渀猀琀攀愀搀Ⰰ 眀攀 樀甀猀琀 眀愀渀琀 琀漀 瀀爀愀椀猀攀 夀漀甀 愀氀氀 琀栀攀 洀漀爀攀 戀攀挀愀甀猀攀 栀攀愀爀琀昀攀氀琀 眀漀爀猀栀椀瀀 椀猀 渀攀瘀攀爀 漀甀琀 漀昀 昀愀猀栀椀漀渀 椀渀 夀漀甀爀 攀礀攀猀 圀攀 爀攀樀漀椀挀攀 椀渀 夀漀甀 倀爀愀椀猀攀 夀漀甀爀 栀漀氀礀 渀愀洀攀Ⰰ 昀漀爀攀瘀攀爀 愀渀搀 攀瘀攀爀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

匀漀洀攀 漀昀 琀栀攀 倀栀愀爀椀猀攀攀猀 椀渀 琀栀攀 挀爀漀眀搀 猀愀椀搀 琀漀 䨀攀猀甀猀Ⰰ ᰠ吀攀愀挀栀攀爀Ⰰ 爀攀戀甀欀攀 礀漀甀爀 搀椀猀挀椀瀀氀攀猀ᴠ            䰀甀欀攀 㤀㨀㤀⤀

ᰠ䤀琀 䐀漀攀猀渀琀 吀愀欀攀 䄀氀氀 漀昀 吀栀愀琀ᴠ

䐀愀礀 　

  䴀漀渀漀氀椀琀栀 猀琀漀渀攀猀 栀愀瘀攀 愀 瘀漀挀愀戀甀氀愀爀礀 琀栀攀礀 甀猀攀 琀漀 愀挀琀甀愀氀氀礀 琀愀氀欀 匀攀椀猀洀漀氀漀最椀猀琀猀 栀愀瘀攀 猀琀甀搀椀攀搀 琀栀攀洀 搀甀爀椀渀最 攀愀爀琀栀焀甀愀欀攀猀Ⰰ 愀渀搀 琀栀攀礀 挀漀渀挀氀甀搀攀搀 琀栀愀琀 爀漀挀欀猀 琀愀氀欀 戀攀昀漀爀攀 琀栀攀 攀愀爀琀栀焀甀愀欀攀 椀渀 䴀Ⰰ 倀Ⰰ 愀渀搀 匀 眀愀瘀攀猀 吀栀攀猀攀 猀攀椀猀洀漀氀漀最椀猀琀猀 猀愀礀 琀栀愀琀 眀栀攀渀 琀栀攀 琀攀挀琀漀渀椀挀 瀀氀愀琀攀猀 猀栀椀昀琀Ⰰ 椀琀 挀愀甀猀攀猀 琀栀攀 爀漀挀欀猀 琀漀 猀琀愀爀琀 猀瀀攀愀欀椀渀最 椀渀 琀栀攀椀爀 漀眀渀 氀愀渀最甀愀最攀 吀栀攀礀 猀琀愀爀琀 琀愀氀欀椀渀最 愀渀搀 洀愀欀椀渀最 渀漀椀猀攀 伀渀攀 猀愀椀搀 椀琀 眀愀猀 氀椀欀攀 琀栀攀 猀漀甀渀搀 漀昀 愀 挀愀渀渀漀渀 戀爀攀愀欀椀渀最 椀渀 琀栀攀 搀椀猀琀愀渀挀攀 伀琀栀攀爀 攀愀爀眀椀琀渀攀猀猀攀猀 挀氀愀椀洀 琀栀愀琀 椀琀 猀漀甀渀搀猀 氀椀欀攀 琀栀攀 爀甀洀戀氀椀渀最 漀昀 眀椀渀搀 挀漀洀椀渀最 礀漀甀爀 眀愀礀

   刀漀挀欀猀 眀椀氀氀 琀愀氀欀 䤀渀 漀琀栀攀爀 眀漀爀搀猀Ⰰ 椀昀 礀漀甀 眀漀渀琀 猀栀漀甀琀Ⰰ 䜀漀搀猀 最漀琀 愀 眀栀漀氀攀 挀爀攀愀琀椀漀渀 琀栀愀琀 眀椀氀氀 瀀爀愀椀猀攀 䠀椀洀 䌀爀攀愀琀椀漀渀 椀猀 愀氀眀愀礀猀 椀渀 栀愀爀洀漀渀礀 眀椀琀栀 椀琀猀攀氀昀 吀栀攀爀攀 愀爀攀 琀栀漀甀猀愀渀搀猀 漀昀 甀渀椀瘀攀爀猀攀猀 猀椀渀最椀渀最 䜀漀搀猀 瀀爀愀椀猀攀猀 爀椀最栀琀 渀漀眀Ⰰ 戀椀氀氀椀漀渀猀 漀昀 最愀氀愀砀椀攀猀 氀椀昀琀椀渀最 琀栀攀椀爀 瘀漀椀挀攀猀 椀渀 漀爀挀栀攀猀琀爀愀 䄀氀氀 漀昀 䜀漀搀猀 渀愀琀甀爀攀 樀漀椀渀猀 琀漀最攀琀栀攀爀 椀渀 愀 挀栀漀爀甀猀 愀渀搀 猀椀渀最猀 琀栀攀 猀漀渀最 漀昀 挀爀攀愀琀椀漀渀 琀栀愀琀 䜀漀搀 猀琀椀氀氀 氀椀瘀攀猀 愀渀搀 爀攀椀最渀猀 䜀漀搀 猀琀椀氀氀 爀甀氀攀猀 圀椀氀氀 礀漀甀 戀攀 椀渀 栀愀爀洀漀渀礀 眀椀琀栀 挀爀攀愀琀椀漀渀㼀 圀栀攀渀 挀爀攀愀琀椀漀渀 猀椀渀最猀Ⰰ 眀椀氀氀 礀漀甀 樀漀椀渀 椀渀 愀渀搀 最攀琀 椀渀 琀甀渀攀㼀 夀漀甀 洀愀礀 戀爀攀愀欀 琀栀攀 栀愀爀洀漀渀礀Ⰰ 戀甀琀 䜀漀搀 栀愀猀 愀 眀愀礀 漀昀 挀愀氀氀椀渀最 挀爀攀愀琀椀漀渀 琀漀 戀攀 愀 瀀愀爀琀 漀昀 琀栀攀 挀攀氀ⴀ攀戀爀愀琀椀漀渀 䨀攀猀甀猀 猀愀椀搀Ⰰ ᰠ䤀昀 琀栀攀猀攀 眀漀渀琀 挀爀礀 漀甀琀Ⰰ 琀栀攀 爀漀挀欀猀 眀椀氀氀 挀爀礀 漀甀琀ᴠ 䤀 搀漀渀琀 眀愀渀琀 琀漀 栀愀瘀攀 愀 爀漀挀欀 猀琀愀渀搀 甀瀀 愀渀搀 琀愀氀欀 愀戀漀甀琀 栀漀眀 最漀漀搀 䜀漀搀 栀愀猀 戀攀攀渀 戀攀挀愀甀猀攀 䤀 欀渀漀眀 昀漀爀 洀礀猀攀氀昀 眀栀愀琀 琀栀攀 䰀漀爀搀 栀愀猀 猀琀愀渀搀 甀瀀 愀渀搀 琀愀氀欀 愀戀漀甀琀 栀漀眀 最漀漀搀 䜀漀搀 栀愀猀 戀攀攀渀 戀攀挀愀甀猀攀 䤀 欀渀漀眀 昀漀爀 洀礀猀攀氀昀 眀栀愀琀 琀栀攀 䰀漀爀搀 栀愀猀 搀漀渀攀 昀漀爀 洀攀

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 攀瘀攀爀礀 琀椀洀攀 眀攀 氀漀漀欀 愀琀 夀漀甀爀 洀愀爀瘀攀氀漀甀猀 挀爀攀愀琀椀漀渀Ⰰ 眀攀 漀戀猀攀爀瘀攀 琀栀攀 瘀愀爀椀漀甀猀 眀愀礀猀 椀琀 瀀爀愀椀猀攀猀 愀渀搀 眀漀爀猀栀椀瀀猀 夀漀甀 吀栀攀 琀爀攀攀猀 漀昀 琀栀攀 昀椀攀氀搀 挀氀愀瀀 琀栀攀椀爀 栀愀渀搀猀Ⰰ 愀渀搀 琀栀攀椀爀 瘀攀爀礀 氀攀愀瘀攀猀 眀栀椀猀瀀攀爀 夀漀甀爀 渀愀洀攀 吀栀攀 爀漀挀欀猀 挀爀礀 漀甀琀 戀攀昀漀爀攀 愀渀 攀愀爀琀栀焀甀愀欀攀 吀栀攀 琀栀甀渀搀攀爀 琀栀愀琀 爀漀氀氀猀 搀攀挀氀愀爀攀猀 夀漀甀爀 洀椀最栀琀 愀渀搀 洀愀樀攀猀琀礀 䄀猀 夀漀甀爀 爀攀搀攀攀洀攀搀 挀爀攀愀琀椀漀渀Ⰰ 眀攀 栀愀瘀攀 氀椀瀀猀Ⰰ 栀愀渀搀猀Ⰰ 昀攀攀琀Ⰰ 愀渀搀 洀椀渀搀猀 琀漀 瀀爀愀椀猀攀 夀漀甀 眀椀琀栀 圀攀 最氀愀搀氀礀 樀漀椀渀 椀渀 琀甀渀攀 眀椀琀栀 愀氀氀 琀栀攀 甀渀椀瘀攀爀猀攀 椀渀 最椀瘀椀渀最 夀漀甀 瀀爀愀椀猀攀Ⰰ 昀漀爀 夀漀甀 愀爀攀 眀漀爀琀栀礀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

ᰠ䤀 琀攀氀氀 礀漀甀Ⰰᴠ 栀攀 爀攀瀀氀椀攀搀Ⰰ ᰠ椀昀 琀栀攀礀 欀攀攀瀀 焀甀椀攀琀Ⰰ 琀栀攀 猀琀漀渀攀猀 眀椀氀氀 挀爀礀 漀甀琀ᴠ              䰀甀欀攀 㤀㨀㐀　⤀

  刀漀挀欀猀 䐀漀 吀愀氀欀

䐀愀礀 

  䤀 挀愀渀 渀愀洀攀 琀眀漀 漀爀 琀栀爀攀攀 爀漀挀欀猀 琀栀愀琀 漀渀挀攀 猀瀀漀欀攀Ⰰ 愀渀搀 琀栀攀礀 猀琀椀氀氀 猀瀀攀愀欀 琀漀 甀猀 爀椀最栀琀 渀漀眀 吀栀攀爀攀猀 愀渀 甀渀愀瀀瀀爀漀愀挀栀愀戀氀攀 爀漀挀欀 䤀渀 䔀砀漀搀甀猀 㤀Ⰰ 䴀漀猀攀猀 挀氀椀洀戀猀 甀瀀 琀漀 琀栀愀琀 爀漀挀欀ᐠ愀 爀漀挀欀 昀椀氀氀攀搀 眀椀琀栀 昀椀爀攀 愀渀搀 猀洀漀欀攀Ⰰ 愀 爀漀挀欀 琀栀愀琀 椀猀 愀眀攀猀漀洀攀Ⰰ 搀愀渀最攀爀漀甀猀Ⰰ 愀渀搀 甀渀愀瀀瀀爀漀愀挀栀愀戀氀攀 䤀琀 椀猀 愀 爀漀挀欀 眀栀攀爀攀 䜀漀搀 最椀瘀攀猀 栀椀洀 愀 氀愀眀 琀栀愀琀 眀攀 猀琀椀氀氀 栀漀氀搀 椀渀 漀甀爀 栀愀渀搀猀 爀椀最栀琀 渀漀眀 圀栀攀渀 挀愀爀攀氀攀猀猀 眀漀爀猀栀椀瀀瀀攀爀猀 琀爀椀攀搀 琀漀 琀爀攀愀搀 甀瀀漀渀 琀栀愀琀 猀琀漀渀攀 愀渀搀 琀漀甀挀栀攀搀 椀琀Ⰰ 琀栀攀礀 昀攀氀氀 搀漀眀渀 搀攀愀搀Ⰰ 眀愀爀渀椀渀最 甀猀 琀栀愀琀 礀漀甀 搀漀渀琀 瀀氀愀礀 眀椀琀栀 栀漀氀椀渀攀猀猀 夀漀甀瘀攀 最漀琀 琀漀 爀攀瘀攀爀攀渀挀攀 椀琀 愀渀搀 琀栀攀渀 最攀琀 漀甀琀 漀昀 琀栀攀 眀愀礀 

   圀栀愀琀 愀戀漀甀琀 琀栀攀 爀漀挀欀 漀昀 瀀爀漀瘀椀猀椀漀渀㼀 䤀渀 䔀砀漀搀甀猀 㜀Ⰰ 愀昀琀攀爀 琀栀攀 挀栀椀氀搀爀攀渀 漀昀 䤀猀爀愀攀氀 栀愀搀 戀攀攀渀 攀洀愀渀ⴀ挀椀瀀愀琀攀搀 昀爀漀洀 䔀最礀瀀琀椀愀渀 猀氀愀瘀攀爀礀 愀渀搀 眀攀爀攀 眀愀氀欀椀渀最 琀栀爀漀甀最栀 琀栀攀 眀椀氀搀攀爀渀攀猀猀 琀漀 琀栀攀 倀爀漀洀椀猀攀搀 䰀愀渀搀Ⰰ 琀栀攀猀攀 挀愀琀琀氀攀 搀爀椀瘀攀爀猀 愀渀搀 栀攀爀搀猀洀攀渀 戀攀挀愀洀攀 挀漀渀挀攀爀渀攀搀 琀栀愀琀 琀栀攀爀攀 洀愀礀 渀漀琀 戀攀 攀渀漀甀最栀 眀愀琀攀爀ᐠ渀漀琀 樀甀猀琀 琀漀 猀氀愀欀攀 琀栀攀椀爀 琀栀椀爀猀琀 戀甀琀 琀漀 欀攀攀瀀 琀栀攀椀爀 氀椀瘀攀猀琀漀挀欀 愀氀椀瘀攀 吀栀攀礀 猀琀愀爀琀攀搀 挀漀洀瀀氀愀椀渀椀渀最Ⰰ ᰠ䴀漀猀攀猀Ⰰ 礀漀甀 戀爀漀甀最栀琀 甀猀 漀甀琀 栀攀爀攀 琀漀 搀椀攀 漀昀 琀栀椀爀猀琀 椀渀 琀栀攀 搀攀猀攀爀琀Ⰰᴠ 愀渀搀 䜀漀搀 猀愀椀搀Ⰰ ᰠ䐀漀渀琀 氀攀琀 琀栀攀洀 瀀愀渀椀挀 䐀漀渀琀 氀攀琀 琀栀攀洀 瀀愀猀猀 漀甀琀 匀琀漀瀀 戀礀 琀栀攀 爀漀挀欀 愀渀搀 猀瀀攀愀欀 琀漀 椀琀ᴠ 圀栀攀渀 䴀漀猀攀猀 猀瀀漀欀攀Ⰰ 眀愀琀攀爀 最甀猀栀攀搀 昀爀漀洀 琀栀攀 爀漀挀欀 琀漀 搀攀洀漀渀猀琀爀愀琀攀 戀漀琀栀 琀栀攀渀 愀渀搀 渀漀眀 琀栀愀琀 䠀攀猀 眀愀琀攀爀 椀渀 搀爀礀 瀀氀愀挀攀猀 䠀攀猀 氀椀昀攀 眀栀攀爀攀 琀栀攀爀攀猀 搀攀愀琀栀 䠀攀搀攀愀琀栀 䠀攀猀 琀栀攀 漀渀攀 眀栀漀 挀愀渀 爀攀瀀氀攀渀椀猀栀 甀猀 眀栀攀渀 漀甀爀 氀椀瘀攀猀 猀攀攀洀 猀漀 攀洀瀀琀礀 䄀渀搀 眀攀 挀愀渀 琀攀氀氀 漀琀栀攀爀猀 琀栀愀琀 椀昀 琀栀攀礀 瀀氀愀挀攀 琀栀攀椀爀 琀爀甀猀琀 椀渀 䜀漀搀Ⰰ 䠀攀 挀愀渀 戀攀 琀栀攀椀爀 爀漀挀欀 漀昀 瀀爀漀瘀椀猀椀漀渀 琀漀漀

 

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 琀愀欀攀 挀漀洀昀漀爀琀 椀渀 欀渀漀眀椀渀最 琀栀愀琀 夀漀甀 愀爀攀 戀漀琀栀 琀栀攀 甀渀愀瀀瀀爀漀愀挀栀愀戀氀攀 爀漀挀欀 愀渀搀 琀栀攀 爀漀挀欀 漀昀 瀀爀漀瘀椀猀椀漀渀ᐠ栀漀氀椀渀攀猀猀 愀渀搀 洀攀爀挀礀 挀漀洀戀椀渀攀搀 吀漀搀愀礀 眀攀 挀漀洀攀 戀攀昀漀爀攀 夀漀甀 眀椀琀栀 爀攀瘀攀爀ⴀ攀渀挀攀 愀渀搀 愀眀攀 琀漀 栀甀洀戀氀礀 猀攀攀欀 夀漀甀爀 瀀爀漀瘀椀搀攀渀琀椀愀氀 洀攀爀挀礀 昀漀爀 漀甀爀 氀椀瘀攀猀 圀攀 琀栀愀渀欀 夀漀甀 琀栀愀琀 戀攀挀愀甀猀攀 漀昀 琀栀攀 渀攀眀 挀漀瘀攀渀愀渀琀 椀渀 䌀栀爀椀猀琀 䨀攀猀甀猀Ⰰ 眀攀 挀愀渀 挀漀洀攀 戀漀氀搀氀礀 渀漀琀 愀爀爀漀最愀渀琀氀礀⤀ 椀渀琀漀 夀漀甀爀 瀀爀攀猀攀渀挀攀 愀猀 夀漀甀爀 爀攀搀攀攀洀攀搀 挀栀椀氀搀爀攀渀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

ᰠ匀琀爀椀欀攀 琀栀攀 爀漀挀欀Ⰰ 愀渀搀 眀愀琀攀爀 眀椀氀氀 挀漀洀攀 漀甀琀 漀昀 椀琀 昀漀爀 琀栀攀 瀀攀漀瀀氀攀 琀漀 搀爀椀渀欀ᴠ            䔀砀漀搀甀猀 㜀㨀㘀⤀

䠀漀眀 䜀漀搀 唀猀攀猀 刀漀挀欀猀

䐀愀礀 

    吀栀攀 挀栀椀氀搀爀攀渀 猀琀愀爀琀攀搀 挀爀礀椀渀最 漀甀琀Ⰰ ᰠ䠀漀猀愀渀渀愀ᴠ 䈀甀琀 琀栀攀 倀栀愀爀椀猀攀攀猀 眀攀爀攀 樀甀猀琀 琀爀礀椀渀最 琀漀 猀栀甀琀 琀栀攀洀 甀瀀㨀 ᰠ匀栀栀    戀攀 焀甀椀攀琀  䜀漀 漀渀 戀愀挀欀 漀瘀攀爀 琀栀攀爀攀 琀漀 琀栀愀琀 猀琀甀搀攀渀琀 挀攀渀琀攀爀  吀栀愀琀猀 眀栀愀琀 琀栀攀礀 戀甀椀氀琀 椀琀 昀漀爀 䐀漀渀琀 戀攀 挀漀洀椀渀最 漀瘀攀爀 栀攀爀攀ᴠ 吀栀攀 挀栀椀氀搀爀攀渀 搀椀搀渀琀 爀攀愀氀氀礀 欀渀漀眀 眀栀愀琀 琀栀攀礀 眀攀爀攀 猀愀礀椀渀最  吀栀攀礀 栀愀搀 樀甀猀琀 栀攀愀爀搀 眀栀愀琀 琀栀攀 瀀愀爀攀渀琀猀 眀攀爀攀 猀愀礀椀渀最 愀渀搀 猀漀 琀栀攀礀 猀琀愀爀琀攀搀 猀栀漀甀琀椀渀最Ⰰ ᰠ䠀漀猀愀渀渀愀ᴠ 䈀甀琀 琀栀攀 倀栀愀爀椀猀攀攀猀 渀攀爀瘀漀甀猀氀礀 琀漀氀搀 琀栀攀洀Ⰰ ᰠ匀栀栀     戀攀 焀甀椀攀琀 夀漀甀爀攀 琀漀漀 氀漀甀搀  䤀琀 搀漀攀猀渀琀 琀愀欀攀 愀氀氀 漀昀 琀栀愀琀 椀渀 挀栀甀爀挀栀ᴠ 吀栀攀 挀栀椀氀搀爀攀渀 欀攀瀀琀 挀爀礀椀渀最 漀甀琀Ⰰ ᰠ䠀漀猀愀渀渀愀 椀渀 琀栀攀 栀椀最栀攀猀琀ᴠ 吀栀攀 爀攀氀椀最椀漀甀猀 氀攀愀搀攀爀猀 最漀琀 愀渀最爀礀㨀 ᰠ匀栀栀     圀攀爀攀 最漀椀渀最 琀漀 瀀甀琀 愀氀氀 漀昀 礀漀甀 氀椀琀琀氀攀 爀愀最愀洀甀昀昀椀渀猀 漀甀琀 漀昀 栀攀爀攀 䜀漀 愀眀愀礀ᴠ 圀栀攀渀 䨀攀猀甀猀 栀攀愀爀搀 琀栀攀 爀攀氀椀最椀漀渀椀猀琀猀 猀愀䨀攀猀甀猀 栀攀愀爀搀 琀栀攀 爀攀氀椀最椀漀渀椀猀琀猀 猀愀礀Ⰰ ᰠ䜀攀琀 琀栀漀猀攀 挀栀椀氀搀爀攀渀 漀甀琀ᴠ 䠀攀 瀀爀漀洀瀀琀氀礀 爀攀瀀氀椀攀搀Ⰰ ᰠ䰀攀愀瘀攀 琀栀攀洀 挀栀椀氀搀爀攀渀 愀氀漀渀攀Ⰰᴠ 愀渀搀 焀甀漀琀攀搀 倀猀愀氀洀 㠀㨀 琀漀 甀渀搀攀爀氀椀渀攀 䠀椀猀 爀攀戀甀欀攀  

  䐀甀爀椀渀最 琀栀愀琀 瀀愀爀琀椀挀甀氀愀爀 搀愀礀 愀渀搀 愀最攀Ⰰ 挀栀椀氀搀爀攀渀 眀攀爀攀 猀甀瀀瀀漀猀攀搀 琀漀 戀攀 ᰠ猀攀攀渀 戀甀琀 渀漀琀 栀攀愀爀搀ᴠ 伀渀 琀眀漀 瀀爀攀瘀椀漀甀猀 漀挀挀愀猀椀漀渀猀 眀栀攀渀 瀀愀爀攀渀琀猀 眀攀爀攀 戀爀椀渀最椀渀最 挀栀椀氀搀爀攀渀 琀漀 䨀攀猀甀猀 琀漀 戀攀 戀氀攀猀猀攀搀Ⰰ 琀栀攀 搀椀猀挀椀瀀氀攀猀 琀爀椀攀搀 琀漀 猀攀渀搀 琀栀攀洀 愀眀愀礀Ⰰ 瀀爀漀戀愀戀氀礀 戀攀挀愀甀猀攀 琀栀攀礀 琀栀漀甀最栀琀 琀栀攀 挀栀椀氀搀爀攀渀 眀漀甀氀搀 ᰠ戀漀琀栀攀爀ᴠ 䠀椀洀 䈀甀琀 椀渀猀琀攀愀搀Ⰰ 䨀攀猀甀猀 眀攀氀挀漀洀攀搀 琀栀攀 挀栀椀氀搀爀攀渀Ⰰ 猀愀礀椀渀最Ⰰ ᰠ䰀攀琀 琀栀攀 挀栀椀氀搀爀攀渀 挀漀洀攀 甀渀琀漀 䴀攀Ⰰ 昀漀爀 猀甀挀栀 椀猀 琀栀攀 欀椀渀最搀漀洀 漀昀 栀攀愀瘀攀渀ᴠ 䤀渀 漀琀栀攀爀 眀漀爀搀猀Ⰰ 挀栀椀氀搀爀攀渀 栀愀瘀攀 攀猀猀攀渀琀椀愀氀 焀甀愀氀椀琀椀攀猀 昀漀爀 挀椀琀椀稀攀渀猀 椀渀 琀栀攀 栀攀愀瘀攀渀氀礀 挀椀琀礀㨀 琀栀攀礀 愀爀攀 栀漀渀攀猀琀 愀渀搀 栀甀洀戀氀攀Ⰰ 甀渀愀昀爀愀椀搀 琀漀 攀砀瀀爀攀猀猀 眀栀愀琀猀 琀爀甀氀礀 椀渀 琀栀攀椀爀 栀攀愀爀琀猀 䄀猀 䌀栀爀椀猀琀椀愀渀猀Ⰰ 眀攀 猀栀漀甀氀搀 愀氀氀漀眀 琀栀椀猀 猀愀洀攀 挀栀椀氀搀氀椀欀攀渀攀猀猀 琀漀 瀀攀爀洀攀愀琀攀 漀甀爀 瘀攀爀礀 戀攀椀渀最ᐠ椀渀 漀甀爀 眀漀爀猀栀椀瀀Ⰰ 眀漀爀欀Ⰰ 愀渀搀 眀椀琀渀攀猀猀眀漀爀猀栀椀瀀Ⰰ 眀漀爀欀Ⰰ 愀渀搀 眀椀琀渀攀猀猀

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 搀攀猀椀爀攀 琀漀 戀攀 氀椀欀攀 氀椀琀琀氀攀 挀栀椀氀搀爀攀渀 椀渀 夀漀甀爀 瀀爀攀猀攀渀挀攀Ⰰ 眀栀椀挀栀 椀猀 愀氀氀 琀栀攀 琀椀洀攀ᐠ渀漀琀 樀甀猀琀 椀渀 挀栀甀爀挀栀 匀栀漀眀 甀猀 琀栀漀猀攀 瀀氀愀挀攀猀 椀渀 漀甀爀 猀瀀椀爀椀琀猀Ⰰ 洀椀渀搀猀Ⰰ 愀渀搀 攀洀漀琀椀漀渀猀 眀栀攀爀攀 眀攀爀攀 愀挀琀椀渀最 氀椀欀攀 挀爀甀猀琀礀Ⰰ 漀氀搀 愀搀甀氀琀猀 圀攀 眀愀渀琀 琀漀 眀漀爀猀栀椀瀀 夀漀甀 眀椀琀栀 瀀愀猀猀椀漀渀愀琀攀Ⰰ 挀栀椀氀搀氀椀欀攀 愀戀愀渀搀漀渀 琀栀愀琀猀 甀渀昀攀琀琀攀爀攀搀 戀礀 琀栀攀 挀栀愀椀渀猀 漀昀 氀攀最愀氀椀猀琀椀挀 爀攀氀椀最椀漀渀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀 

ᰠ䐀漀 礀漀甀 栀攀愀爀 眀栀愀琀 琀栀攀猀攀 挀栀椀氀搀爀攀渀 愀爀攀 猀愀礀椀渀最㼀ᴠ 琀栀攀礀 愀猀欀攀搀 栀椀洀ᰠ夀攀猀Ⰰᴠ 爀攀瀀氀椀攀搀 䨀攀猀甀猀Ⰰ ᰠ栀愀瘀攀 礀漀甀 渀攀瘀攀爀 爀攀愀搀Ⰰᰠᠠ䘀爀漀洀 琀栀攀 氀椀瀀猀 漀昀 挀栀椀氀搀爀攀渀 愀渀搀 椀渀昀愀渀琀猀

    礀漀甀Ⰰ 䰀漀爀搀Ⰰ 栀愀瘀攀 挀愀氀氀攀搀 昀漀爀琀栀 礀漀甀爀 瀀爀愀椀猀攀㼀ᴠ䴀愀琀琀栀攀眀 㨀㘀⤀

  伀甀琀 漀昀 琀栀攀 䴀漀甀琀栀猀 漀昀 䈀愀戀攀猀

䐀愀礀 

    䠀漀眀 洀愀渀礀 琀椀洀攀猀 栀愀瘀攀 瀀攀漀瀀氀攀 洀愀搀攀 愀昀昀椀爀洀愀琀椀漀渀猀 琀栀愀琀 愀爀攀 瀀爀漀瘀攀渀 琀漀 戀攀 栀椀氀愀爀椀漀甀猀氀礀 爀椀搀椀挀甀氀漀甀猀 愀渀搀 眀爀漀渀最㼀  䌀漀渀猀椀搀攀爀 猀漀洀攀 漀昀 琀栀攀 最爀攀愀琀攀猀琀 洀椀猀猀琀愀琀攀洀攀渀琀猀 椀渀 愀氀氀 漀昀 眀漀爀氀搀 栀椀猀琀漀爀礀  圀攀猀琀攀爀渀 唀渀椀漀渀 椀渀 㠀㜀㘀 猀攀渀琀 愀 洀攀洀漀 漀甀琀 琀栀愀琀 爀攀愀搀Ⰰ ᰠ吀栀攀 琀攀氀攀瀀栀漀渀攀 栀愀猀 琀漀漀 洀愀渀礀 猀栀漀爀琀挀漀洀椀渀最猀 琀漀 戀攀 猀攀爀椀ⴀ漀甀猀氀礀 挀漀渀猀椀搀攀爀攀搀 愀猀 愀 洀攀愀渀猀 漀昀 挀漀洀洀甀渀椀挀愀琀椀漀渀 吀栀椀猀 搀攀瘀椀挀攀 椀猀 椀渀栀攀爀攀渀琀氀礀 漀昀 渀漀 瘀愀氀甀攀ᴠ  䴀漀瘀椀攀 戀甀昀昀猀 洀愀礀 爀攀洀攀洀戀攀爀 琀栀椀猀 氀椀渀攀㨀 ᰠ䤀洀 樀甀猀琀 最氀愀搀 椀琀氀氀 戀攀 䌀氀愀爀欀 䜀愀戀氀攀 眀栀漀 昀愀氀氀猀 漀渀 栀椀猀 昀愀挀攀 愀渀搀 渀漀琀 䜀愀爀礀 䌀漀漀瀀攀爀ᴠ 吀栀漀猀攀 眀攀爀攀 琀栀攀 挀爀椀琀椀挀猀 眀漀爀搀猀 眀栀攀渀 䌀漀漀瀀攀爀 爀攀樀攀挀琀攀搀 琀栀攀 氀攀愀搀椀渀最 爀漀氀攀 琀漀 䜀漀渀攀 眀椀琀栀 琀栀攀 圀椀渀搀 䤀渀 㤀㘀Ⰰ 䐀攀挀欀攀爀 刀攀挀漀爀搀猀 䌀漀洀瀀愀渀礀 爀攀樀攀挀琀攀搀 愀 礀漀甀渀最 爀漀挀欀 戀愀渀搀 眀椀琀栀 琀栀椀猀 搀椀猀洀椀猀ⴀ猀椀瘀攀 挀漀洀洀攀渀琀㨀 ᰠ圀攀 搀漀渀琀 氀椀欀攀 琀栀攀椀爀 猀漀甀渀搀Ⰰ 愀渀搀 琀栀攀 最甀椀琀愀爀 椀猀 漀渀 椀琀猀 眀愀礀 漀甀琀Ⰰᴠ 琀甀爀渀椀渀最 搀漀眀渀 吀栀攀 䈀攀愀琀氀攀猀  

  吀栀攀猀攀 愀爀攀 猀琀愀琀攀洀攀渀琀猀 洀愀搀攀 愀戀漀甀琀 琀栀攀 爀椀最栀琀 琀栀椀渀最 愀琀 琀栀攀 眀爀漀渀最 琀椀洀攀 圀栀攀渀 琀栀攀 刀漀洀愀渀猀 戀礀 琀栀攀 爀漀愀搀猀椀搀攀 猀愀眀 䨀攀猀甀猀 爀椀搀椀渀最 漀渀 琀栀愀琀 搀漀渀欀攀礀 搀甀爀椀渀最 琀栀攀 吀爀椀甀洀瀀栀愀氀 䔀渀琀爀礀Ⰰ 琀栀攀礀 最椀最最氀攀搀 愀渀搀 猀渀椀挀欀ⴀ攀爀攀搀 甀渀搀攀爀 琀栀攀椀爀 戀爀攀愀琀栀 戀攀挀愀甀猀攀 琀栀攀礀 栀愀搀 戀攀攀渀 愀 瀀愀爀琀 漀昀 攀瘀攀渀琀猀 氀椀欀攀 琀栀椀猀 昀漀爀 猀漀 洀愀渀礀 礀攀愀爀猀 ᰠ圀栀愀琀 愀 猀琀爀愀渀最攀 瀀愀爀愀搀攀 圀栀愀琀 愀渀 愀眀欀眀愀爀搀ⴀ氀漀漀欀椀渀最 欀椀渀最 䠀攀 栀愀猀 渀漀 挀爀漀眀渀 䠀椀猀 猀漀氀搀椀攀爀猀 栀愀瘀攀 渀漀 猀眀漀爀搀猀 䤀猀 琀栀椀猀 猀甀瀀瀀漀猀攀搀 琀漀 戀攀 眀栀愀琀猀 最漀椀渀最 琀漀 琀栀爀攀愀琀攀渀 琀栀攀 欀椀渀最搀漀洀 漀昀 刀漀洀攀㼀  䤀猀 琀栀椀猀 眀栀愀琀猀 最漀椀渀最 琀漀 甀瀀猀攀琀 漀甀爀 最漀瘀攀爀渀洀攀渀琀㼀ᴠ  䰀椀欀攀眀椀猀攀Ⰰ 眀栀攀渀 礀漀甀 猀栀愀爀攀 琀栀攀 最漀猀瀀攀氀 眀椀琀栀 漀琀栀攀爀猀Ⰰ 礀漀甀 洀愀礀 最攀琀 琀栀攀 猀愀洀攀 猀挀漀爀渀昀甀氀 爀攀愀挀琀椀漀渀 䈀甀琀 搀漀渀琀 氀攀琀 琀栀愀琀 猀琀漀瀀 礀漀甀 䤀渀猀琀攀愀搀Ⰰ 琀攀氀氀 琀栀攀洀 礀漀甀爀 琀攀猀琀椀洀漀渀礀 吀栀攀礀 挀愀渀吀栀攀礀 挀愀渀琀 猀渀攀攀爀 愀戀漀甀琀 琀栀攀 眀愀礀 琀栀攀 䰀漀爀搀 栀愀猀 琀爀愀渀猀昀漀爀洀攀搀 礀漀甀爀 氀椀昀攀

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 琀栀攀 瀀攀漀瀀氀攀 椀渀 䨀攀猀甀猀 搀愀礀 搀椀搀渀琀 甀渀搀攀爀猀琀愀渀搀 䠀椀猀 欀椀渀最搀漀洀Ⰰ 愀渀搀 琀漀搀愀礀 琀栀攀礀 猀琀椀氀氀 搀漀渀琀 甀渀搀攀爀猀琀愀渀搀 吀栀攀礀 猀挀漀爀渀昀甀氀氀礀 洀漀挀欀 愀 洀攀攀欀 愀渀搀 洀椀氀搀 䨀攀猀甀猀 眀栀漀 琀攀愀挀栀攀猀 昀漀爀最椀瘀攀渀攀猀猀 椀渀猀琀攀愀搀 漀昀 爀攀瘀攀渀最攀Ⰰ 猀攀氀昀氀攀猀猀渀攀猀猀 椀渀猀琀攀愀搀 漀昀 猀攀氀昀椀猀栀渀攀猀猀Ⰰ 愀渀搀 栀甀洀椀氀椀琀礀 椀渀猀琀攀愀搀 漀昀 猀攀氀昀ⴀ瀀爀漀洀漀琀椀漀渀 䄀猀 䠀椀猀 昀漀氀氀漀眀攀爀猀Ⰰ 眀攀 愀氀猀漀 眀椀氀氀 戀攀 甀渀搀攀爀猀琀漀漀搀 眀栀攀渀 眀攀 瀀爀愀挀琀椀挀攀 䠀椀猀 眀愀礀猀 䜀椀瘀攀 甀猀 琀栀攀 最爀愀挀攀 愀渀搀 挀漀甀爀愀最攀 琀漀 氀椀瘀攀 昀漀爀 夀漀甀 椀渀 琀栀攀 昀愀挀攀 漀昀 猀挀漀爀渀 愀渀搀 爀椀搀椀挀甀氀攀 圀栀攀渀 琀栀攀礀 爀攀愀氀椀稀攀 琀栀愀琀 琀栀攀椀爀 眀愀礀猀 樀甀猀琀 搀漀渀琀 眀漀爀欀Ⰰ 琀栀攀礀氀氀 挀漀洀攀 琀漀 甀猀 昀漀爀 愀渀猀眀攀爀猀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

ᰠ䄀猀 琀栀攀 栀攀愀瘀攀渀猀 愀爀攀 栀椀最栀攀爀 琀栀愀渀 琀栀攀 攀愀爀琀栀Ⰰ    猀漀 愀爀攀 洀礀 眀愀礀猀 栀椀最栀攀爀 琀栀愀渀 礀漀甀爀 眀愀礀猀    愀渀搀 洀礀 琀栀漀甀最栀琀猀 琀栀愀渀 礀漀甀爀 琀栀漀甀最栀琀猀ᴠ

           䤀猀愀椀愀栀 㔀㔀㨀㤀⤀   

吀栀攀 刀椀最栀琀 倀爀愀椀猀攀 愀琀 琀栀攀 圀爀漀渀最 吀椀洀攀

䐀愀礀 㐀

    ᰠ䠀漀猀愀渀渀愀Ⰰ 䠀漀猀愀渀渀愀ᴠ 圀栀愀琀 琀栀攀礀 眀攀爀攀 爀攀愀氀氀礀 猀栀漀甀琀椀渀最 眀愀猀Ⰰ ᰠ匀愀瘀攀 甀猀Ⰰ 䰀漀爀搀Ⰰ 渀漀眀 䜀椀瘀攀 甀猀 瀀漀眀攀爀 渀漀眀 䜀椀瘀攀 甀猀 瀀爀攀挀攀搀攀渀挀攀 渀漀眀 䜀椀瘀攀 甀猀 瀀爀攀攀洀椀渀攀渀挀攀 渀漀眀 愀琀 氀愀猀琀Ⰰ 䰀漀爀搀  䴀愀欀攀 甀猀 戀攀琀琀攀爀 琀栀愀渀 琀栀攀 刀漀洀愀渀猀 䌀漀洀攀 漀渀ᴠ 䄀渀搀 琀栀攀 稀攀愀氀漀琀猀 眀攀爀攀 眀愀椀琀椀渀最 愀爀漀甀渀搀 琀栀攀 挀漀爀渀攀爀 猀栀愀爀瀀攀渀椀渀最 琀栀攀椀爀 搀愀最最攀爀猀 眀愀椀琀椀渀最 昀漀爀 琀栀椀猀 渀攀眀 渀愀琀椀漀渀愀氀椀猀琀 洀漀瘀攀洀攀渀琀 琀漀 猀琀爀椀欀攀 漀甀琀 愀最愀椀渀猀琀 琀栀攀 刀漀洀愀渀猀 吀栀攀礀爀攀 樀甀猀琀 眀愀椀琀椀渀最 琀漀 甀瀀猀攀琀 猀漀洀攀琀栀椀渀最 猀漀洀攀眀栀攀爀攀Ⰰ 戀甀琀 愀氀氀 琀栀攀礀 渀攀攀搀 椀猀 漀渀攀 猀椀最渀 漀爀 猀椀最渀愀氀Ⰰ 愀渀搀 琀栀攀礀爀攀 最漀椀渀最 琀漀 戀攀 漀昀昀 琀栀攀 挀栀愀椀渀  匀漀洀攀琀栀椀渀最猀 最漀椀渀最 琀漀 樀甀洀瀀 漀昀昀 椀渀 栀攀爀攀 椀昀 䠀攀 樀甀猀琀 氀攀琀猀 琀栀攀洀 欀渀漀眀  

   䄀洀椀搀猀琀 愀氀氀 漀昀 琀栀愀琀 攀氀攀挀琀爀椀挀椀琀礀Ⰰ 椀琀 戀漀椀氀猀 搀漀眀渀 渀漀眀 琀漀 琀栀椀猀㨀 吀栀攀礀 眀攀爀攀 愀猀欀椀渀最 䨀攀猀甀猀 琀漀 搀漀 眀栀愀琀 䠀攀 挀漀甀氀搀渀琀 昀爀漀洀 琀栀攀 戀愀挀欀 漀昀 愀 搀漀渀欀攀礀ᐠ琀漀 椀洀瀀爀漀瘀攀 琀栀攀椀爀 氀椀瘀攀猀 愀渀搀 最椀瘀攀 琀栀攀洀 愀 洀愀欀攀漀瘀攀爀 䤀琀猀 渀漀 搀椀昀昀攀爀攀渀琀 琀漀搀愀礀 圀椀琀栀 洀愀渀礀 漀昀 甀猀 攀瘀愀渀最攀氀椀挀愀氀 䌀栀爀椀猀琀椀愀渀猀Ⰰ 眀栀愀琀 眀攀 眀愀渀琀 椀猀 愀 挀爀漀猀猀ⴀ氀攀猀猀 䌀栀爀椀猀琀椀ⴀ愀渀椀琀礀 圀攀 琀攀氀氀 䨀攀猀甀猀Ⰰ ᰠ䨀甀猀琀 最椀瘀攀 洀攀 愀 洀愀欀攀漀瘀攀爀 䴀愀欀攀 洀攀 昀攀攀氀 戀攀琀琀攀爀 愀戀漀甀琀 洀礀猀攀氀昀 刀攀琀漀甀挀栀 琀栀攀 瀀栀漀琀漀最爀愀瀀栀猀 漀昀 洀礀 氀椀昀攀ᴠ  伀渀 琀栀攀 戀愀挀欀 漀昀 愀 搀漀渀欀攀礀Ⰰ 愀氀氀 䨀攀猀甀猀 挀愀渀 搀漀 椀猀 最椀瘀攀 甀猀 猀漀洀攀 最漀漀搀 愀搀瘀椀挀攀 吀栀攀 漀渀氀礀 漀渀攀 眀栀漀 挀愀渀 猀愀瘀攀 甀猀 栀愀猀 琀漀 最漀 琀漀 琀栀攀 挀爀漀猀猀  䄀渀搀 愀氀氀 漀昀 甀猀 挀漀甀氀搀 猀琀愀渀搀 愀 氀椀琀琀氀攀 洀漀爀攀 猀愀瘀椀渀最 圀攀 猀栀漀甀氀搀 爀愀琀栀攀爀 愀猀欀 䨀攀猀甀猀Ⰰ ᰠ匀愀瘀攀 洀攀 昀爀漀洀 洀礀 栀愀戀椀琀猀Ⰰ 洀礀 愀搀搀椀挀琀椀漀渀猀Ⰰ 愀渀搀 洀礀 瀀爀漀戀氀攀洀猀 匀愀瘀攀 洀攀 昀爀漀洀 洀礀 戀甀爀搀攀渀猀 愀渀搀 洀椀猀猀琀攀瀀猀  匀愀瘀攀 洀攀 昀爀漀洀 洀礀 挀爀椀琀椀挀愀氀 樀甀搀最洀攀渀琀  匀愀瘀攀 瀀爀漀戀氀攀洀猀 匀愀瘀攀 洀攀 昀爀漀洀 洀礀 戀甀爀搀攀渀猀 愀渀搀 洀椀猀猀琀攀瀀猀  匀愀瘀攀 洀攀 昀爀漀洀 洀礀 挀爀椀琀椀挀愀氀 樀甀搀最洀攀渀琀  匀愀瘀攀 洀攀 昀爀漀洀 洀礀 漀眀渀 栀礀瀀漀挀爀椀猀礀  匀愀瘀攀 洀攀 渀漀眀Ⰰ 䰀漀爀搀ᴠ

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀爀攀 搀椀猀猀愀琀椀猀昀椀攀搀 眀椀琀栀 琀栀攀 眀愀琀攀爀攀搀ⴀ搀漀眀渀 最漀猀瀀攀氀 琀栀愀琀 琀攀愀挀栀攀猀 甀猀 琀漀 猀攀攀欀  猀攀氀昀ⴀ昀甀氀昀椀氀氀洀攀渀琀 愀渀搀 瀀爀漀猀瀀攀爀椀琀礀 昀漀爀 漀甀爀 氀椀瘀攀猀 䤀渀猀琀攀愀搀Ⰰ 眀攀 眀愀渀琀 琀栀攀 琀爀甀攀 最漀猀瀀攀氀 漀昀 猀愀氀瘀愀琀椀漀渀ᐠ琀栀攀 䌀栀爀椀猀琀椀愀渀椀琀礀 琀栀愀琀 猀愀瘀攀猀 甀猀 昀爀漀洀 漀甀爀 猀攀氀昀ⴀ挀攀渀琀攀爀攀搀 戀攀栀愀瘀椀漀爀猀 愀渀搀 琀爀愀渀猀昀漀爀洀猀 甀猀 椀渀琀漀 眀栀漀 夀漀甀 眀愀渀琀 甀猀 琀漀 戀攀 䤀渀搀攀攀搀Ⰰ 漀甀爀 栀漀瀀攀 椀猀 戀甀椀氀琀 漀渀 渀漀琀栀椀渀最 氀攀猀猀 琀栀愀渀 䨀攀猀甀猀 戀氀漀漀搀 愀渀搀 爀椀最栀琀攀漀甀猀渀攀猀猀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

䰀伀刀䐀Ⰰ 猀愀瘀攀 甀猀 䰀伀刀䐀Ⰰ 最爀愀渀琀 甀猀 猀甀挀挀攀猀猀

 䈀氀攀猀猀攀搀 椀猀 栀攀 眀栀漀 挀漀洀攀猀 椀渀 琀栀攀 渀愀洀攀 漀昀 琀栀攀 䰀伀刀䐀  䘀爀漀洀 琀栀攀 栀漀甀猀攀 漀昀 琀栀攀 䰀伀刀䐀 眀攀 戀氀攀猀猀 礀漀甀

          倀猀愀氀洀 㠀㨀㔀ⴀ㜀⤀

  匀愀瘀攀 唀猀Ⰰ 䰀漀爀搀Ⰰ 一伀圀

䐀愀礀 㔀

   吀栀攀 吀爀椀甀洀瀀栀愀氀 䔀渀琀爀礀 猀栀愀琀琀攀爀猀 漀甀爀 渀漀琀椀漀渀 爀攀最愀爀搀椀渀最 琀栀攀 瀀爀攀搀椀挀琀愀戀椀氀椀琀礀 漀昀 䜀漀搀  䨀攀猀甀猀 昀椀渀愀氀 愀爀爀椀瘀愀氀 椀渀琀漀 䨀攀爀甀猀愀氀攀洀 眀漀甀氀搀 戀攀 猀瀀攀渀琀 漀渀 琀栀攀 戀愀挀欀 漀昀 琀栀椀猀 搀漀渀欀攀礀 椀渀猀琀攀愀搀 漀昀 愀 猀琀攀攀搀Ⰰ 搀爀攀猀猀攀搀 椀渀 搀攀猀攀爀琀 最愀爀戀 爀愀琀栀攀爀 琀栀愀渀 爀攀最愀氀 昀椀渀攀爀礀 刀愀琀栀攀爀 琀栀愀渀 愀猀挀攀渀搀椀渀最 琀漀 愀 栀甀洀愀渀 琀栀爀漀渀攀 漀昀 洀愀樀攀猀琀礀Ⰰ 䠀攀 挀漀洀攀猀 琀漀 琀栀攀 琀栀爀漀渀攀 漀昀 琀栀攀 挀爀漀猀猀 吀栀椀猀 栀甀洀戀氀攀 攀渀琀爀愀渀挀攀 搀攀洀漀渀猀琀爀愀琀攀猀 琀栀攀 昀愀挀琀 琀栀愀琀 䜀漀搀 猀琀椀氀氀 甀瀀猀攀琀猀 漀甀爀 攀焀甀椀氀椀戀爀椀甀洀  䠀攀 搀漀攀猀渀琀 瀀氀愀礀 琀栀攀 最愀洀攀 漀昀 氀椀昀攀 琀栀攀 眀愀礀 眀攀 瀀爀攀搀椀挀琀 䠀攀 猀栀漀甀氀搀  

   䤀 氀椀欀攀 琀栀攀 甀渀瀀爀攀搀椀挀琀愀戀椀氀椀琀礀 漀昀 漀甀爀 䰀漀爀搀 䄀渀搀 琀栀愀琀猀 眀栀愀琀 琀栀攀 猀攀愀猀漀渀 漀昀 䰀攀渀琀 愀渀搀 䔀愀猀琀攀爀 爀攀洀椀渀搀猀 甀猀ᐠ琀栀愀琀 䜀漀搀 挀愀渀渀漀琀 戀攀 瀀爀攀搀椀挀琀攀搀 夀漀甀 挀愀渀琀 渀愀椀氀 䜀漀搀 搀漀眀渀 夀漀甀 挀愀渀琀 搀漀洀攀猀琀椀挀愀琀攀 䠀椀洀 刀椀最栀琀 眀栀攀渀 礀漀甀 琀栀椀渀欀 礀漀甀 栀愀瘀攀 昀椀最甀爀攀搀 䜀漀搀 漀甀琀Ⰰ 䠀攀 搀漀攀猀 猀漀洀攀琀栀椀渀最 挀漀洀瀀氀攀琀攀氀礀 搀椀昀昀攀爀攀渀琀 夀漀甀 樀甀猀琀 挀愀渀琀 栀攀洀 䠀椀洀 椀渀 漀爀 瀀氀愀挀攀 䠀椀洀 椀渀 愀 戀漀砀 一漀 眀漀渀搀攀爀 瀀攀漀瀀氀攀 漀昀 琀栀愀琀 愀渀挀椀攀渀琀 搀愀礀 愀渀搀 琀椀洀攀 爀攀樀攀挀琀攀搀 䨀攀猀甀猀㨀 䠀攀猀 渀漀琀 瀀爀攀搀椀挀琀愀戀氀攀 䨀攀猀甀猀 搀攀昀椀渀椀琀攀氀礀 搀椀搀 渀漀琀 搀漀 眀栀愀琀 眀愀猀 攀砀瀀攀挀琀攀搀 漀昀 愀渀 攀愀爀琀栀氀礀 欀椀渀最 䈀礀 搀攀昀椀渀椀琀椀漀渀Ⰰ 䜀漀搀 椀猀 愀戀氀攀Ⰰ 愀渀搀 䠀攀 栀愀猀 爀攀瘀攀愀氀攀搀 戀漀琀栀 椀渀 琀栀攀 戀椀戀氀椀挀愀氀 爀攀挀漀爀搀 愀渀搀 漀甀爀 氀椀瘀攀猀 琀栀愀琀 䠀攀 椀猀 愀戀氀攀 䠀攀 樀甀猀琀 洀愀礀 渀漀琀 挀栀漀漀猀攀 琀漀 搀漀 琀栀椀渀最猀 琀栀攀 眀愀礀 琀栀愀琀 眀攀 琀礀瀀椀挀愀氀氀礀 眀愀渀琀 䠀椀洀 琀漀 搀漀 琀栀攀洀 䈀甀琀 䜀漀搀 搀漀攀猀渀搀漀 琀栀攀洀 䈀甀琀 䜀漀搀 搀漀攀猀渀琀 栀愀瘀攀 琀漀 搀漀 眀栀愀琀 眀攀 眀愀渀琀 戀攀挀愀甀猀攀 䠀攀 椀猀 琀栀攀 猀漀瘀攀爀攀椀最渀 䰀漀爀搀 漀昀 愀氀氀 圀栀攀渀 漀甀爀 甀渀猀愀瘀攀搀 昀爀椀攀渀搀猀 愀渀搀 昀愀洀椀氀礀 攀砀瀀爀攀猀猀 戀攀眀椀氀搀攀爀洀攀渀琀 愀戀漀甀琀 挀甀爀爀攀渀琀 攀瘀攀渀琀猀Ⰰ 眀攀 挀愀渀 愀猀猀甀爀攀 琀栀攀洀 琀栀愀琀 琀栀攀 䰀漀爀搀 椀渀搀攀攀搀 椀猀 椀渀 挀漀渀琀爀漀氀 

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 洀愀礀 渀漀琀 甀渀搀攀爀猀琀愀渀搀 夀漀甀爀 眀愀礀猀 漀爀 瀀爀攀搀椀挀琀 栀漀眀 夀漀甀爀攀 最漀椀渀最 琀漀 洀漀瘀攀Ⰰ 戀甀琀 琀栀攀爀攀猀 漀渀攀 琀栀椀渀最 眀攀 搀漀 欀渀漀眀㨀 夀漀甀 愀爀攀 琀栀攀 最漀漀搀 愀渀搀 樀甀猀琀 䜀漀搀Ⰰ 猀漀 眀攀 挀愀渀 琀爀甀猀琀 夀漀甀 椀渀 愀氀氀 琀栀椀渀最猀 吀栀椀猀 椀猀 漀甀爀 愀猀猀甀爀愀渀挀攀 愀渀搀 栀漀瀀攀 䤀渀挀爀攀愀猀攀 漀甀爀 昀愀椀琀栀 愀猀 眀攀 眀愀氀欀 眀椀琀栀 夀漀甀 漀渀 愀 搀愀椀氀礀 戀愀猀椀猀 猀漀 琀栀愀琀 眀攀 眀椀氀氀 漀戀攀礀 夀漀甀 眀椀琀栀漀甀琀 焀甀攀猀琀椀漀渀Ⰰ 攀瘀攀渀 椀昀 眀攀 搀漀渀琀 甀渀搀攀爀猀琀愀渀搀 眀栀礀 漀爀 栀漀眀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

ᰠ圀栀漀 椀猀 琀栀椀猀 琀栀愀琀 漀戀猀挀甀爀攀猀 洀礀 瀀氀愀渀猀 眀椀琀栀 眀漀爀搀猀 眀椀琀栀漀甀琀 欀渀漀眀氀攀搀最攀㼀ᴠ           䨀漀戀 㠀㨀⤀   

伀甀爀 唀渀瀀爀攀搀椀挀琀愀戀氀攀 䜀漀搀

䐀愀礀 㘀

  一愀瀀漀氀攀漀渀 䈀漀渀愀瀀愀爀琀攀 漀渀挀攀 猀愀椀搀Ⰰ ᰠ䌀栀愀爀氀攀洀愀最渀攀Ⰰ 猀攀愀猀 愀渀搀 愀氀氀Ⰰ 眀椀氀氀 戀攀 最漀渀攀 䄀渀搀 眀攀 挀漀渀ⴀ焀甀攀爀攀搀 眀漀爀氀搀猀 戀礀 昀漀爀挀攀 䨀攀猀甀猀 搀椀搀 椀琀 戀礀 氀漀瘀攀Ⰰ 愀渀搀 䠀攀猀 氀漀瘀攀搀 愀渀搀 爀攀洀攀洀戀攀爀攀搀 戀礀 洀椀氀氀椀漀渀猀 圀攀 猀琀爀甀挀欀 昀攀愀爀 椀渀 琀栀攀 栀攀愀爀琀 漀昀 琀栀攀 瀀攀漀瀀氀攀 琀栀愀琀 眀攀 猀攀爀瘀攀搀 伀甀爀 渀愀洀攀猀 眀椀氀氀 戀攀 氀漀猀琀 椀渀 漀戀氀椀瘀椀漀渀Ⰰ 愀渀搀 琀栀椀猀 䰀漀爀搀 挀愀洀攀 眀椀琀栀 渀漀 猀眀漀爀搀 漀爀 猀栀椀攀氀搀Ⰰ 愀渀搀 渀漀 洀愀挀栀椀渀攀爀礀Ⰰ 樀甀猀琀 眀椀琀栀 琀栀攀 漀戀樀攀挀琀 漀昀 氀漀瘀攀ᴠ 䔀瘀攀渀 琀栀椀猀 最爀攀愀琀 攀洀瀀攀爀漀爀 栀愀搀 琀漀 愀挀欀渀漀眀氀攀搀最攀 琀栀攀 氀椀昀攀ⴀ最椀瘀椀渀最 瀀漀眀攀爀 漀昀 䨀攀猀甀猀 氀漀瘀攀 昀漀爀 琀栀攀 眀漀爀氀搀

  䄀氀琀栀漀甀最栀 漀琀栀攀爀 欀椀渀最猀 挀漀渀焀甀攀爀 戀礀 洀椀氀椀琀愀爀礀 洀椀最栀琀Ⰰ 䨀攀猀甀猀 挀漀洀攀猀 愀氀漀渀最 愀渀搀 猀愀礀猀Ⰰ ᰠ䤀洀 最漀椀渀最 琀漀 挀漀渀焀甀攀爀 瀀攀漀瀀氀攀 眀椀琀栀 氀漀瘀攀ᴠ 吀漀搀愀礀Ⰰ 戀椀氀氀椀漀渀猀 漀昀 甀猀 愀爀攀 最愀琀栀攀爀攀搀 椀渀 挀栀甀爀挀栀 漀渀 倀愀氀洀 匀甀渀搀愀礀Ⰰ 爀攀瘀攀爀ⴀ攀渀挀椀渀最 䠀椀洀 昀漀爀 眀栀愀琀 䠀攀 栀愀猀 搀漀渀攀 䠀攀 搀椀搀 渀漀琀 挀漀攀爀挀攀 甀猀 椀渀琀漀 眀漀爀猀栀椀瀀椀渀最 䠀椀洀㬀 椀渀猀琀攀愀搀Ⰰ 䠀攀 搀攀洀漀渀猀琀爀愀琀攀搀 䠀椀猀 氀漀瘀攀 昀漀爀 甀猀 戀礀 搀礀椀渀最 漀渀 琀栀攀 挀爀漀猀猀 琀漀 昀爀攀攀 甀猀 昀爀漀洀 漀甀爀 挀栀愀椀渀猀 漀昀 猀椀渀 䄀猀 䠀椀猀 昀漀氀ⴀ氀漀眀攀爀猀Ⰰ 眀攀 愀氀猀漀 猀栀漀甀氀搀 猀栀愀爀攀 䠀椀猀 氀漀瘀攀 眀椀琀栀 愀 猀瀀椀爀椀琀甀愀氀氀礀 搀攀愀搀 眀漀爀氀搀 琀栀爀漀甀最栀 愀挀琀猀 漀昀 欀椀渀搀渀攀猀猀 愀渀搀 洀攀爀挀礀 䤀渀猀琀攀愀搀 漀昀 戀攀愀琀椀渀最 琀栀攀洀 漀瘀攀爀 琀栀攀 栀攀愀搀 眀椀琀栀 愀 䈀椀戀氀攀Ⰰ 眀攀 洀甀猀琀 琀愀欀攀 琀栀攀 琀椀洀攀 琀漀 猀椀洀瀀氀礀 氀漀瘀攀 瀀攀漀瀀氀攀 刀攀洀攀洀戀攀爀Ⰰ 琀栀攀礀 眀漀渀琀 挀愀爀攀 甀渀琀椀氀 眀攀 猀栀漀眀 琀栀攀洀 栀漀眀 洀甀挀栀 眀攀 挀愀爀攀

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 夀漀甀爀 搀攀愀爀 匀漀渀 䨀攀猀甀猀 挀漀渀焀甀攀爀攀搀 琀栀攀 眀漀爀氀搀 戀漀琀栀 琀栀攀渀 愀渀搀 渀漀眀 琀栀爀漀甀最栀 䠀椀猀 洀椀最栀琀礀 氀漀瘀攀 圀攀 挀愀渀渀漀琀 攀瘀攀渀 戀攀最椀渀 琀漀 挀漀洀瀀爀攀栀攀渀搀 椀琀猀 搀攀瀀琀栀 愀渀搀 栀攀椀最栀琀 愀渀搀 戀爀攀愀搀琀栀Ⰰ 戀甀琀 眀攀 搀攀猀椀爀攀 琀漀 氀漀瘀攀 漀琀栀攀爀猀 椀渀琀漀 琀栀攀 欀椀渀最搀漀洀 搀攀猀瀀椀琀攀 漀甀爀 氀椀洀椀琀攀搀 甀渀搀攀爀猀琀愀渀搀椀渀最 吀攀愀挀栀 甀猀 琀漀 氀漀瘀攀 漀琀栀攀爀猀 眀椀琀栀 夀漀甀爀 最氀漀爀椀漀甀猀 愀最愀瀀攀 氀漀瘀攀ᐠ愀 氀漀瘀攀 琀栀愀琀 椀猀 挀漀洀瀀愀猀猀椀漀渀愀琀攀Ⰰ 昀漀爀最椀瘀椀渀最Ⰰ 愀渀搀 欀椀渀搀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

䰀漀瘀攀 渀攀瘀攀爀 昀愀椀氀猀                    䌀漀爀椀渀琀栀椀愀渀猀 㨀㠀⤀

  䨀攀猀甀猀 䌀漀渀焀甀攀爀猀 吀栀爀漀甀最栀 䰀漀瘀攀

䐀愀礀 㜀

  䔀瘀攀渀 椀渀 琀栀愀琀 甀渀瀀爀攀搀椀挀琀愀戀椀氀椀琀礀Ⰰ 䜀漀搀 猀琀椀氀氀 戀氀攀猀猀攀猀ᐠ樀甀猀琀 渀漀琀 琀栀攀 眀愀礀 礀漀甀 琀栀椀渀欀 䴀愀渀礀 瀀攀漀瀀氀攀 栀愀瘀攀 猀挀爀愀琀挀栀攀搀 愀渀搀 挀氀愀眀攀搀 琀栀爀漀甀最栀 氀椀昀攀 愀渀搀 渀攀瘀攀爀 攀砀瀀攀爀椀攀渀挀攀 洀愀琀攀爀椀愀氀 瀀爀漀猀瀀攀爀椀琀礀Ⰰ  礀攀琀 琀栀攀礀 洀愀椀渀琀愀椀渀 愀 栀椀最栀 氀攀瘀攀氀 漀昀 昀愀椀琀栀昀甀氀渀攀猀猀 琀漀 䜀漀搀 䤀渀 䜀攀渀攀猀椀猀 Ⰰ 䜀漀搀 瀀爀漀洀椀猀攀搀 䄀戀爀愀栀愀洀 琀栀愀琀 䠀攀 眀漀甀氀搀 戀氀攀猀猀 栀椀洀 眀椀琀栀 猀漀 洀愀渀礀 搀攀猀挀攀渀搀愀渀琀猀 琀栀愀琀 栀攀 眀漀甀氀搀渀琀 戀攀 愀戀氀攀 琀漀 挀漀甀渀琀 琀栀攀洀 䈀甀琀 椀琀猀 漀渀氀礀 愀昀琀攀爀 愀 最攀渀攀爀愀琀椀漀渀 栀愀猀 挀漀洀攀 愀渀搀 最漀渀攀 琀栀愀琀 䠀攀 昀甀氀昀椀氀氀攀搀 琀栀愀琀 瀀爀漀洀椀猀攀 䄀渀搀 漀渀挀攀 琀栀攀 瀀爀漀洀椀猀攀 眀愀猀 最椀瘀攀渀 椀渀 琀栀攀 昀漀爀洀 漀昀 栀椀猀 昀椀爀猀琀ⴀ戀漀爀渀 猀漀渀Ⰰ 䜀漀搀 琀漀氀搀 䄀戀爀愀栀愀洀 琀漀 猀愀挀爀椀昀椀挀攀 椀琀 漀渀 愀 洀漀甀渀琀愀椀渀 䄀渀搀 琀栀攀渀 䜀漀搀 戀氀攀猀猀攀搀 栀椀洀 眀椀琀栀 愀 爀愀洀 琀漀 猀愀挀爀椀昀椀挀攀 䨀漀猀攀瀀栀 猀愀瘀攀搀 䔀最礀瀀琀 昀爀漀洀 愀 搀椀爀攀 昀愀洀椀渀攀Ⰰ 戀甀琀 栀攀 眀愀猀 猀漀氀搀 椀渀琀漀 猀氀愀瘀攀爀礀 戀礀 栀椀猀 戀爀漀琀栀攀爀猀 愀渀搀 眀攀渀琀 琀漀 瀀爀椀猀漀渀 戀攀昀漀爀攀 栀攀 爀攀愀挀栀攀搀 琀栀攀 瀀椀渀渀愀挀氀攀 漀昀 琀栀攀 眀愀猀 猀漀氀搀 椀渀琀漀 猀氀愀瘀攀爀礀 戀礀 栀椀猀 戀爀漀琀栀攀爀猀 愀渀搀 眀攀渀琀 琀漀 瀀爀椀猀漀渀 戀攀昀漀爀攀 栀攀 爀攀愀挀栀攀搀 琀栀攀 瀀椀渀渀愀挀氀攀 漀昀 琀栀攀 瀀愀氀愀挀攀 䐀愀瘀椀搀Ⰰ 愀 洀愀渀 愀昀琀攀爀 䜀漀搀猀 漀眀渀 栀攀愀爀琀Ⰰ 眀漀甀氀搀 愀猀挀攀渀搀 琀漀 琀栀攀 琀栀爀漀渀攀Ⰰ 戀甀琀 渀漀琀 甀渀琀椀氀 栀攀 栀愀搀 洀愀搀攀 洀漀爀愀氀 洀椀猀猀琀攀瀀猀 愀渀搀 栀椀猀 漀眀渀 挀栀椀氀搀爀攀渀 琀甀爀渀攀搀 琀栀攀椀爀 戀愀挀欀 漀渀 栀椀洀 

  䤀渀搀攀攀搀Ⰰ 䜀漀搀 洀漀瘀攀猀 椀渀 洀礀猀琀攀爀椀漀甀猀 眀愀礀猀Ⰰ 䠀椀猀 眀漀渀搀攀爀猀 琀漀 瀀攀爀昀漀爀洀 圀攀 漀昀琀攀渀 猀攀氀昀椀猀栀氀礀 眀愀渀琀 琀漀 戀攀 戀氀攀猀猀攀搀 猀漀 琀栀愀琀 眀攀 挀愀渀 攀渀樀漀礀 氀椀昀攀Ⰰ 戀甀琀 䜀漀搀 栀愀猀 愀 氀愀爀最攀爀 最漀愀氀 昀漀爀 戀氀攀猀猀椀渀最 甀猀 圀椀琀栀 爀攀最愀爀搀 琀漀 䄀戀爀愀栀愀洀Ⰰ 䨀漀猀攀瀀栀Ⰰ 愀渀搀 䐀愀瘀椀搀Ⰰ 䠀攀 戀氀攀猀猀攀搀 琀栀攀洀 猀漀 琀栀攀 攀渀琀椀爀攀 眀漀爀氀搀 眀漀甀氀搀 欀渀漀眀 䠀椀洀Ⰰ 愀渀搀 椀渀 琀甀爀渀Ⰰ 戀攀 戀氀攀猀猀攀搀 琀栀攀洀猀攀氀瘀攀猀 伀昀 挀漀甀爀猀攀Ⰰ 眀攀 猀栀漀甀氀搀 爀攀挀攀椀瘀攀 䠀椀猀 戀氀攀猀猀椀渀最猀 眀椀琀栀 樀漀礀Ⰰ 戀甀琀 琀栀攀渀 眀攀 洀甀猀琀 爀攀愀氀椀稀攀 琀栀愀琀 䠀攀 椀渀琀攀渀搀猀 昀漀爀 甀猀 琀漀 瀀愀猀猀 漀渀 琀栀漀猀攀 戀氀攀猀猀椀渀最猀 琀漀 昀甀琀甀爀攀 最攀渀攀爀愀琀椀漀渀猀 䜀漀搀 挀愀渀 甀猀攀 漀甀爀 戀氀攀猀猀椀渀最猀 琀漀 漀瀀攀渀 琀栀攀 攀礀攀猀 漀昀 樀愀搀攀搀Ⰰ 挀礀渀椀挀愀氀Ⰰ 甀渀戀攀氀椀攀瘀椀渀最 瀀攀漀瀀氀攀 猀漀 琀栀愀琀 琀栀攀礀氀氀 猀攀攀 琀栀愀琀 䠀攀 椀猀 椀渀搀攀攀搀 最漀漀搀

倀爀愀礀攀爀倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 欀渀漀眀 琀栀愀琀 夀漀甀 眀椀氀氀 戀氀攀猀猀 甀猀 愀猀 夀漀甀 栀愀瘀攀 瀀爀漀洀椀猀攀搀 䜀椀瘀攀 甀猀 琀栀攀 瀀愀琀椀攀渀挀攀 琀漀 眀愀椀琀 昀漀爀 琀栀攀 昀甀氀昀椀氀氀洀攀渀琀 漀昀 琀栀攀 戀氀攀猀猀椀渀最猀 䄀琀 琀栀攀 猀愀洀攀 琀椀洀攀Ⰰ 眀攀 甀渀搀攀爀猀琀愀渀搀 琀栀愀琀 椀琀猀 渀漀琀 愀氀氀 愀戀漀甀琀 甀猀 圀攀 渀攀攀搀 夀漀甀爀 眀椀猀搀漀洀 琀漀 猀栀漀眀 甀猀 栀漀眀 琀漀 瀀愀猀猀 琀栀攀 戀氀攀猀猀椀渀最猀 漀渀 琀漀 昀甀琀甀爀攀 最攀渀攀爀愀琀椀漀渀猀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

䴀愀礀 䜀漀搀 戀氀攀猀猀 甀猀 猀琀椀氀氀 猀漀 琀栀愀琀 愀氀氀 琀栀攀 攀渀搀猀 漀昀 琀栀攀 攀愀爀琀栀 眀椀氀氀 昀攀愀爀 栀椀洀           倀猀愀氀洀 㘀㜀㨀㜀⤀  

䜀漀搀猀 䬀椀渀搀 漀昀 䈀氀攀猀猀椀渀最猀

䐀愀礀 㠀

  伀渀 愀渀 伀砀昀漀爀搀 琀爀椀瀀 猀攀瘀攀爀愀氀 猀甀洀洀攀爀猀 愀最漀Ⰰ 䤀 瘀椀猀椀琀攀搀 琀栀攀 猀甀洀洀攀爀 栀漀甀猀攀 漀昀 圀椀渀猀琀漀渀 䌀栀甀爀挀栀椀氀氀 䤀琀 眀愀猀 瘀攀爀礀 攀瘀椀搀攀渀琀 琀栀愀琀 琀栀攀 爀漀琀甀渀搀 圀椀渀猀琀漀渀 䌀栀甀爀挀栀椀氀氀 栀愀搀 洀愀渀礀 猀椀搀攀猀 琀漀 栀椀猀 瀀攀爀猀漀渀愀氀椀琀礀 䤀渀 漀渀攀 瀀椀挀琀甀爀攀 栀愀渀最椀渀最 漀渀 琀栀攀 眀愀氀氀Ⰰ 琀栀攀 猀琀攀爀渀Ⰰ 最爀椀洀ⴀ昀愀挀攀搀 䌀栀甀爀挀栀椀氀氀 椀猀 猀椀琀琀椀渀最 搀漀眀渀 眀椀琀栀 倀爀攀猀椀搀攀渀琀 刀漀漀ⴀ猀攀瘀攀氀琀 䄀渀漀琀栀攀爀 瀀漀爀琀爀愀椀琀 猀栀漀眀猀 栀椀猀 洀漀爀攀 氀椀最栀琀ⴀ栀攀愀爀琀攀搀 猀椀搀攀 眀椀琀栀 栀椀猀 昀愀洀椀氀礀 愀琀 琀攀愀Ⰰ 愀渀搀 琀栀攀爀攀猀 猀琀椀氀氀 愀渀漀琀栀攀爀 瀀椀挀琀甀爀攀 漀昀 栀椀洀 最椀瘀椀渀最 琀栀攀 瘀椀挀琀漀爀礀 猀椀最渀 椀渀 圀漀爀氀搀 圀愀爀 䤀䤀 䤀琀 眀愀猀 琀栀攀 猀愀洀攀 圀椀渀猀琀漀渀 䌀栀甀爀ⴀ挀栀椀氀氀Ⰰ 戀甀琀 攀愀挀栀 瀀愀椀渀琀椀渀最 猀栀漀眀攀搀 搀椀昀昀攀爀攀渀琀 猀椀搀攀猀 漀昀 琀栀攀 洀愀渀 

  吀栀愀琀猀 眀栀愀琀 礀漀甀 愀挀琀甀愀氀氀礀 猀攀攀 眀栀攀渀 礀漀甀 爀攀愀搀 琀栀攀 䜀漀猀瀀攀氀猀 䘀漀甀爀 戀椀漀最爀愀瀀栀攀爀猀 愀爀攀 眀爀椀琀椀渀最 漀渀 琀栀攀 猀愀洀攀 猀甀戀樀攀挀琀Ⰰ 礀攀琀 琀栀攀礀爀攀 樀甀猀琀 栀椀最栀氀椀最栀琀椀渀最 搀椀昀昀攀爀攀渀琀 愀猀瀀攀挀琀猀 漀昀 䨀攀猀甀猀  䴀愀琀琀栀攀眀 漀昀琀攀渀 搀爀愀眀猀 礀漀甀爀 愀琀琀攀渀琀椀漀渀 琀漀 䨀攀猀甀猀 愀猀 琀栀攀 琀攀愀挀栀攀爀 䴀愀爀欀 瀀漀爀琀爀愀礀猀 琀栀攀 栀甀洀愀渀椀琀礀 漀昀 䨀攀猀甀猀 䰀甀欀攀 猀瀀攀愀欀猀 漀昀 䨀攀猀甀猀 愀猀 琀栀攀 漀渀攀 眀栀漀 挀愀爀攀猀 昀漀爀 琀栀漀猀攀 眀栀漀 愀爀攀 洀愀爀最椀渀愀氀椀稀攀搀Ⰰ 爀攀樀攀挀琀攀搀Ⰰ 愀渀搀 搀攀栀甀洀愀渀椀稀攀搀 䨀漀栀渀猀 眀爀椀琀椀渀最 椀猀 䌀栀爀椀猀琀漀挀攀渀琀爀椀挀 椀渀 琀栀愀琀 攀瘀攀爀礀 瀀愀猀猀愀最攀 瀀漀椀渀琀猀 琀漀 䌀栀爀椀猀琀 愀猀 琀栀攀 䴀攀猀猀椀愀栀 一漀琀椀挀攀 琀栀愀琀 琀栀漀甀最栀 攀愀挀栀 眀爀椀琀攀爀 攀洀瀀栀愀猀椀稀攀猀 搀椀昀昀攀爀攀渀琀 愀猀瀀攀挀琀猀 漀昀 䨀攀猀甀猀 挀栀愀爀愀挀琀攀爀Ⰰ 琀栀攀 猀甀戀樀攀挀琀 椀猀 猀琀椀氀氀 䨀攀猀甀猀 刀攀最愀爀搀椀渀最 琀栀攀 爀攀猀甀爀爀攀挀琀椀漀渀Ⰰ 琀栀攀猀攀 搀椀昀昀攀爀攀渀琀 眀爀椀琀攀爀猀 眀爀漀琀攀 愀戀漀甀琀 琀栀攀 猀甀戀樀攀挀琀 漀昀 䨀攀猀甀猀Ⰰ 戀甀琀 琀栀攀礀 愀氀氀 眀爀漀琀攀 愀琀 氀攀愀猀琀 猀攀瘀攀渀 漀昀 琀栀攀 攀砀愀挀琀 琀攀愀挀栀椀渀最猀 漀昀 琀栀攀 爀攀猀甀爀爀攀挀琀椀漀渀 漀瘀攀爀 愀 瀀攀爀椀漀搀 漀昀 猀漀洀攀 　 漀爀 㐀　 眀爀漀琀攀 愀琀 氀攀愀猀琀 猀攀瘀攀渀 漀昀 琀栀攀 攀砀愀挀琀 琀攀愀挀栀椀渀最猀 漀昀 琀栀攀 爀攀猀甀爀爀攀挀琀椀漀渀 漀瘀攀爀 愀 瀀攀爀椀漀搀 漀昀 猀漀洀攀 　 漀爀 㐀　 礀攀愀爀猀Ⰰ 瀀爀漀瘀椀渀最 琀栀攀 愀甀琀栀攀渀琀椀挀椀琀礀 漀昀 琀栀椀猀 搀爀愀洀愀琀椀挀 攀瘀攀渀琀 圀栀攀渀 眀攀 猀栀愀爀攀 漀甀爀 昀愀椀琀栀 眀椀琀栀 甀渀戀攀氀椀攀瘀椀渀最 猀欀攀瀀琀椀挀猀 眀栀漀 搀漀甀戀琀 琀栀愀琀 䨀攀猀甀猀 椀猀 愀氀椀瘀攀Ⰰ 眀攀 挀愀渀 瀀漀椀渀琀 漀甀琀 琀栀椀猀 椀渀挀爀攀搀椀戀氀攀 琀爀甀琀栀 琀漀 琀栀攀洀

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 攀渀樀漀礀 爀攀愀搀椀渀最 愀戀漀甀琀 琀栀攀 搀椀昀昀攀爀攀渀琀 愀猀瀀攀挀琀猀 漀昀 䨀攀猀甀猀 挀栀愀爀愀挀琀攀爀 琀栀爀漀甀最栀 琀栀攀 攀礀攀猀 漀昀 琀栀攀 昀漀甀爀 眀爀椀琀攀爀猀 漀昀 琀栀攀 䜀漀猀瀀攀氀猀 吀栀攀礀 栀愀瘀攀 瀀爀漀瘀椀搀攀搀 甀猀 眀椀琀栀 搀椀猀琀椀渀挀琀椀瘀攀 瀀漀爀琀爀愀椀琀猀 漀昀 漀甀爀 䰀漀爀搀 䄀琀 琀栀攀 猀愀洀攀 琀椀洀攀Ⰰ 琀栀漀甀最栀Ⰰ 眀攀 爀攀愀氀椀稀攀 琀栀愀琀 眀攀氀氀 愀氀眀愀礀猀 戀攀 最攀琀琀椀渀最 琀漀 欀渀漀眀 䨀攀猀甀猀ᐠ攀瘀攀渀 琀栀爀漀甀最栀 攀琀攀爀渀椀琀礀 圀攀 愀渀琀椀挀椀瀀愀琀攀 琀栀椀猀 眀椀琀栀 樀漀礀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

吀栀愀琀 眀栀椀挀栀 眀愀猀 昀爀漀洀 琀栀攀 戀攀最椀渀渀椀渀最Ⰰ 眀栀椀挀栀 眀攀 栀愀瘀攀 栀攀愀爀搀Ⰰ 眀栀椀挀栀 眀攀 栀愀瘀攀 猀攀攀渀 眀椀琀栀 漀甀爀 攀礀攀猀Ⰰ 眀栀椀挀栀 眀攀 栀愀瘀攀 氀漀漀欀攀搀 愀琀 愀渀搀 漀甀爀 栀愀渀搀猀 栀愀瘀攀 琀漀甀挀栀攀搀ᐠ琀栀椀猀 眀攀 瀀爀漀挀氀愀椀洀 挀漀渀挀攀爀渀椀渀最 琀栀攀 圀漀爀搀 漀昀 氀椀昀攀

                    䨀漀栀渀 㨀⤀

  伀渀攀 倀漀爀琀爀愀椀琀Ⰰ 䘀漀甀爀 䄀爀琀椀猀琀猀

䐀愀礀 㤀

  䈀椀戀氀椀挀愀氀 猀挀栀漀氀愀爀猀 愀氀氀 愀最爀攀攀 琀栀愀琀 琀栀攀 攀瘀攀渀琀 眀攀 挀愀氀氀 䔀愀猀琀攀爀 栀愀瀀瀀攀渀攀搀 漀渀 琀栀攀 昀椀爀猀琀 搀愀礀 漀昀 琀栀攀 眀攀攀欀 䘀漀爀 琀漀搀愀礀猀 挀愀氀攀渀搀愀爀ⴀ洀愀欀攀爀猀Ⰰ 琀栀椀猀 洀攀愀渀猀 渀漀琀栀椀渀最Ⰰ 戀甀琀 琀漀 琀栀愀琀 愀渀挀椀攀渀琀 眀漀爀氀搀 搀漀洀椀渀愀琀攀搀 戀礀 刀漀洀攀Ⰰ 椀琀 洀攀愀渀琀 攀瘀攀爀礀琀栀椀渀最 吀栀攀 愀渀挀椀攀渀琀 刀漀洀愀渀猀Ⰰ 眀栀漀 眀攀爀攀 眀漀爀猀栀椀瀀攀爀猀 漀昀 琀栀攀 猀甀渀Ⰰ 洀漀漀渀Ⰰ 愀渀搀 漀琀栀攀爀 愀猀猀漀爀琀攀搀 最漀搀猀Ⰰ 渀愀洀攀搀 匀甀渀搀愀礀 愀昀琀攀爀 琀栀攀 猀甀渀Ⰰ 樀甀猀琀 愀猀 琀栀攀礀 渀愀洀攀搀 匀愀琀甀爀搀愀礀 愀昀琀攀爀 匀愀琀甀爀渀 䈀甀琀 漀渀 琀栀椀猀 搀愀礀Ⰰ 琀栀攀 眀栀漀氀攀 搀攀昀椀渀椀琀椀漀渀 漀昀 琀栀愀琀 搀愀礀 眀漀甀氀搀 挀栀愀渀最攀 䤀琀 眀漀甀氀搀 戀攀 琀爀愀渀猀昀攀爀爀攀搀 昀爀漀洀 琀栀攀 搀漀洀椀渀愀渀挀攀 漀昀 刀漀洀攀 琀漀 琀栀愀琀 猀洀愀氀氀 爀攀樀攀挀琀攀搀Ⰰ 愀戀樀攀挀琀 最爀漀甀瀀 漀昀 瀀攀漀瀀氀攀 挀愀氀氀攀搀 䤀猀爀愀攀氀 吀栀愀琀 搀愀礀Ⰰ 匀甀渀搀愀礀Ⰰ 眀漀甀氀搀 戀攀挀漀洀攀 愀 渀攀眀 匀愀戀戀愀琀栀 䐀愀礀 愀猀 琀栀攀 昀椀爀猀琀 搀愀礀 漀昀 琀栀攀 眀攀攀欀 䤀渀搀攀攀搀Ⰰ 攀瘀攀爀礀琀栀椀渀最 眀漀甀氀搀 挀栀愀渀最攀 漀渀 琀栀愀琀 搀愀眀漀甀氀搀 挀栀愀渀最攀 漀渀 琀栀愀琀 搀愀礀     吀栀椀猀 椀猀 琀栀攀 爀攀愀猀漀渀 眀栀礀 眀攀 最愀琀栀攀爀 椀渀 挀栀甀爀挀栀 漀渀 琀栀椀猀 搀愀礀 䤀渀 昀愀挀琀Ⰰ 洀漀猀琀 搀攀瘀漀甀琀 䌀栀爀椀猀琀椀愀渀猀 愀琀琀攀渀搀 猀攀爀瘀椀挀攀猀 漀渀 愀 爀攀最甀氀愀爀 戀愀猀椀猀 䈀甀琀 眀攀 猀栀漀甀氀搀 渀漀琀 愀瀀瀀爀漀愀挀栀 琀栀椀猀 搀愀礀 挀愀猀甀愀氀氀礀 漀爀 昀氀椀瀀瀀愀渀琀氀礀 䴀愀渀礀 漀昀 甀猀 爀攀搀甀挀攀 琀栀攀 䰀漀爀搀猀 䐀愀礀 琀漀 愀 猀椀渀最氀攀 栀漀甀爀 漀渀 匀甀渀搀愀礀 洀漀爀渀椀渀最 吀栀攀渀Ⰰ 眀攀 甀猀攀 琀栀攀 爀攀猀琀 漀昀 琀栀攀 搀愀礀 琀漀 椀渀搀甀氀最攀 椀渀 漀甀爀 漀眀渀 瀀氀攀愀猀甀爀攀猀 䄀挀琀甀愀氀氀礀Ⰰ 栀漀眀攀瘀攀爀Ⰰ 琀栀攀 䰀漀爀搀 栀愀猀 洀愀搀攀 琀栀椀猀 眀栀漀氀攀 搀愀礀 甀渀椀焀甀攀 昀漀爀 䠀椀猀 挀栀椀氀搀爀攀渀 琀漀 眀漀爀猀栀椀瀀 䠀椀洀 䄀琀 琀栀攀 猀愀洀攀 琀椀洀攀Ⰰ 洀愀琀甀爀攀 䌀栀爀椀猀琀椀愀渀猀 欀渀漀眀 琀栀愀琀 刀攀猀甀爀ⴀ爀攀挀琀椀漀渀 匀甀渀搀愀礀 椀猀 渀漀琀 氀椀洀椀琀攀搀 琀漀 愀 瀀愀爀琀椀挀甀氀愀爀 搀愀礀 漀渀 琀栀攀 挀愀氀攀渀搀愀爀 䤀琀 椀猀 琀栀攀 攀瘀攀爀礀搀愀礀 攀砀瀀攀爀椀攀渀挀攀 漀昀 攀瘀攀爀礀 戀攀氀椀攀瘀攀爀 䨀攀猀甀猀 氀椀瘀攀猀  䠀攀 氀椀瘀攀猀 䰀攀琀猀 挀攀氀攀戀爀愀琀攀 攀瘀攀爀礀 搀愀礀 漀昀 琀栀攀 眀攀攀欀 戀礀 最椀瘀椀渀最 䠀椀洀 漀甀爀 戀攀猀琀 椀渀 漀甀爀 眀漀爀欀Ⰰ 眀漀爀猀栀椀瀀Ⰰ 愀渀搀 眀椀琀渀攀猀猀戀攀猀琀 椀渀 漀甀爀 眀漀爀欀Ⰰ 眀漀爀猀栀椀瀀Ⰰ 愀渀搀 眀椀琀渀攀猀猀

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 爀攀樀漀椀挀攀 琀栀愀琀 攀瘀攀爀礀 搀愀礀 昀漀爀 甀猀 椀猀 爀攀愀氀氀礀 䔀愀猀琀攀爀 伀甀爀 瘀攀爀礀 氀椀昀攀猀琀礀氀攀猀 猀栀漀甀氀搀 瀀爀漀挀氀愀椀洀 琀漀 愀 氀漀猀琀 愀渀搀 搀礀椀渀最 眀漀爀氀搀 琀栀愀琀 䨀攀猀甀猀 氀椀瘀攀猀 愀渀搀 洀漀瘀攀猀 椀渀 琀栀攀 眀漀爀氀搀 琀漀搀愀礀 圀攀 愀猀欀 琀栀愀琀 夀漀甀 挀漀渀昀漀爀洀 甀猀 椀渀琀漀 琀栀攀 椀洀愀最攀 漀昀 夀漀甀爀 匀漀渀 猀漀 琀栀愀琀 漀琀栀攀爀猀 眀椀氀氀 戀攀 搀爀愀眀渀 琀漀 䠀椀洀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

伀渀 琀栀攀 昀椀爀猀琀 搀愀礀 漀昀 琀栀攀 眀攀攀欀Ⰰ 瘀攀爀礀 攀愀爀氀礀 椀渀 琀栀攀 洀漀爀渀椀渀最Ⰰ 琀栀攀 眀漀洀攀渀 琀漀漀欀 琀栀攀 猀瀀椀挀攀猀 琀栀攀礀 栀愀搀 瀀爀攀瀀愀爀攀搀 愀渀搀 眀攀渀琀 琀漀 琀栀攀 琀漀洀戀

           䰀甀欀攀 㐀㨀⤀  

吀栀攀 一攀眀 匀愀戀戀愀琀栀 䐀愀礀

䐀愀礀 　

  伀渀 琀栀椀猀 昀椀爀猀琀 搀愀礀 琀栀攀 瀀攀漀瀀氀攀 眀栀漀 挀愀洀攀 琀漀 琀栀攀 琀漀洀戀 愀爀爀椀瘀攀搀 瘀攀爀礀 攀愀爀氀礀 䤀琀猀 椀渀琀攀爀攀猀琀椀渀最 琀栀愀琀 漀渀攀 一攀眀 吀攀猀琀愀洀攀渀琀 猀挀栀漀氀愀爀 猀愀礀猀 琀栀愀琀 戀漀琀栀 搀攀愀琀栀 愀渀搀 爀攀猀甀爀爀攀挀琀椀漀渀 琀愀欀攀 瀀氀愀挀攀 椀渀 琀栀攀 搀愀爀欀渀攀猀猀 䤀渀搀攀攀搀Ⰰ 琀栀攀爀攀 愀爀攀 猀漀洀攀 琀栀椀渀最猀 猀漀 猀愀挀爀攀搀 琀栀愀琀 攀瘀攀渀 猀甀渀氀椀最栀琀 爀攀洀漀瘀攀猀 琀栀攀椀爀 戀攀愀甀琀礀 伀渀 琀栀椀猀 猀瀀攀挀椀愀氀 洀漀爀渀椀渀最Ⰰ 搀攀愀琀栀 愀渀搀 搀愀爀欀渀攀猀猀 愀渀搀 爀攀猀甀爀爀攀挀琀椀漀渀 漀挀挀甀爀爀攀搀 猀椀洀甀氀琀愀渀攀漀甀猀氀礀 椀渀 琀栀攀 搀愀爀欀渀攀猀猀 吀栀攀礀 戀漀琀栀 栀愀瀀瀀攀渀攀搀 漀渀 琀栀攀 昀椀爀猀琀 搀愀礀Ⰰ 攀愀爀氀礀 椀渀 琀栀攀 洀漀爀渀椀渀最 䤀渀 洀礀 栀漀洀攀 挀栀甀爀挀栀 漀甀爀 猀甀渀爀椀猀攀 猀攀爀瘀椀挀攀 漀渀挀攀 猀琀愀爀琀攀搀 愀琀 㐀㨀　　 䄀䴀 䤀 爀攀挀攀渀琀氀礀 愀猀欀攀搀 琀栀攀椀爀 挀甀爀爀攀渀琀 瀀愀猀琀漀爀Ⰰ 倀愀猀琀漀爀 圀椀氀氀椀愀洀 䨀漀爀搀愀渀Ⰰ 椀昀 琀栀攀礀 猀琀椀氀氀 栀攀氀搀 猀甀渀爀椀猀攀 猀攀爀瘀椀挀攀猀 愀琀 琀栀愀琀 琀椀洀攀 䠀攀 爀攀瀀氀椀攀搀Ⰰ ᰠ夀漀甀氀氀 戀攀 栀攀爀攀 愀氀氀 戀礀 礀漀甀爀猀攀氀昀Ⰰ 刀愀氀瀀栀ᴠ 䨀攀猀甀猀 最漀琀 甀瀀 攀愀爀氀最漀琀 甀瀀 攀愀爀氀礀Ⰰ 攀愀爀氀礀 ጠ 琀漀漀 攀愀爀氀礀 昀漀爀 琀栀攀 栀漀洀攀 挀栀甀爀挀栀 琀漀 最攀琀 甀瀀  

  圀攀 愀氀猀漀 漀甀最栀琀 琀漀 戀攀最椀渀 漀甀爀 搀愀礀猀 攀愀爀氀礀 椀渀 琀栀攀 洀漀爀渀椀渀最 䄀琀 昀椀爀猀琀 氀椀最栀琀 眀攀 猀栀漀甀氀搀 栀愀瘀攀 挀漀渀瘀攀爀ⴀ猀愀琀椀漀渀猀 愀渀搀 昀攀氀氀漀眀猀栀椀瀀 眀椀琀栀 䨀攀猀甀猀 䨀甀猀琀 愀猀 䨀攀猀甀猀 眀愀猀 琀栀攀 昀椀爀猀琀 琀栀漀甀最栀琀 漀渀 琀栀攀 洀椀渀搀猀 漀昀 琀栀攀 眀漀洀攀渀 眀栀漀 瘀椀猀椀琀攀搀 䠀椀猀 琀漀洀戀 攀愀爀氀礀 椀渀 琀栀攀 洀漀爀渀椀渀最Ⰰ 䠀攀 猀栀漀甀氀搀 愀氀猀漀 戀攀 漀甀爀 昀椀爀猀琀 琀栀漀甀最栀琀Ⰰ 渀漀琀 漀甀爀 氀愀猀琀 圀攀 漀甀最栀琀 琀漀 洀攀攀琀 䠀椀洀 琀栀攀渀Ⰰ 渀漀琀 樀甀猀琀 愀琀 渀椀最栀琀 䠀攀 漀甀最栀琀 琀漀 戀攀 琀栀攀 戀攀最椀渀渀椀渀最 漀昀 漀甀爀 搀愀礀 䄀渀搀 眀栀攀渀 礀漀甀 昀愀挀攀 琀栀攀 挀栀愀氀氀攀渀最攀猀 漀昀 琀栀攀 搀愀礀Ⰰ 礀漀甀氀氀 戀攀 猀漀 最氀愀搀 琀栀愀琀 礀漀甀 洀攀琀 䨀攀猀甀猀 攀愀爀氀礀 椀渀 琀栀攀 洀漀爀渀椀渀最  

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 攀渀挀漀甀渀琀攀爀 猀漀 洀愀渀礀 挀栀愀氀氀攀渀最攀猀 漀渀 愀 搀愀椀氀礀 戀愀猀椀猀 琀栀愀琀 眀攀 樀甀猀琀 栀愀瘀攀 琀漀 猀琀愀爀琀 漀甀爀 搀愀礀猀 眀椀琀栀 夀漀甀 䄀猀 眀攀 猀瀀攀渀搀 琀栀椀猀 攀愀爀氀礀 琀椀洀攀 眀椀琀栀 夀漀甀Ⰰ 眀攀 猀攀攀欀 夀漀甀爀 眀椀猀搀漀洀 愀渀搀 最甀椀搀愀渀挀攀 昀漀爀 琀栀攀 搀愀礀 愀栀攀愀搀 圀攀 氀漀渀最 琀漀 栀攀愀爀 夀漀甀爀 瘀漀椀挀攀 椀渀 琀栀攀 猀琀椀氀氀 焀甀椀攀琀 漀昀 琀栀攀 洀漀爀渀椀渀最 猀漀 琀栀愀琀 眀攀氀氀 挀漀渀琀椀渀甀攀 琀漀 栀攀愀爀 夀漀甀 愀氀氀 搀愀礀 氀漀渀最 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

䤀 爀椀猀攀 戀攀昀漀爀攀 搀愀眀渀 愀渀搀 挀爀礀 昀漀爀 栀攀氀瀀㬀 䤀 栀愀瘀攀 瀀甀琀 洀礀 栀漀瀀攀 椀渀 礀漀甀爀 眀漀爀搀                  倀猀愀氀洀 㤀㨀㐀㜀⤀

  䔀愀爀氀礀 琀漀 刀椀猀攀

䐀愀礀 

  䴀漀猀琀 漀昀 甀猀 挀愀渀琀 昀漀爀最攀琀 琀栀攀 洀愀渀礀 洀攀氀琀搀漀眀渀猀 漀昀 眀攀氀氀ⴀ欀渀漀眀渀 挀攀氀攀戀爀椀琀礀 䰀椀渀搀猀愀礀 䰀漀栀愀渀Ⰰ 攀猀瀀攀ⴀ挀椀愀氀氀礀 琀栀愀琀 琀椀洀攀 猀栀攀 氀攀昀琀 栀攀爀 挀攀氀氀 瀀栀漀渀攀 椀渀 漀渀攀 漀昀 琀栀攀 䌀愀氀椀昀漀爀渀椀愀 洀愀氀氀猀 圀栀攀渀 猀栀攀 挀愀洀攀 戀愀挀欀 琀漀 爀攀琀爀椀攀瘀攀 椀琀 愀渀搀 琀爀椀攀搀 琀漀 椀搀攀渀琀椀昀礀 眀栀漀 猀栀攀 眀愀猀Ⰰ 琀栀攀 瀀攀爀猀漀渀 戀攀栀椀渀搀 琀栀攀 挀漀甀渀琀攀爀 搀椀搀渀琀 戀攀氀椀攀瘀攀 栀攀爀 匀栀攀 猀愀椀搀Ⰰ ᰠ䈀甀琀 䤀洀 䰀椀渀搀猀愀礀 䰀漀栀愀渀 䐀漀渀琀 礀漀甀 欀渀漀眀 眀栀漀 䤀 愀洀㼀ᴠ 䄀渀搀 琀栀攀 氀愀搀礀 爀攀瀀氀椀攀搀Ⰰ ᰠ䤀 搀漀渀琀 挀愀爀攀 眀栀漀 礀漀甀 愀爀攀ᴠ 吀栀攀爀攀 栀愀瘀攀 戀攀攀渀 琀椀洀攀猀 眀栀攀渀 眀攀Ⰰ 琀漀漀Ⰰ 栀愀瘀攀渀琀 戀攀攀渀 愀戀氀攀 琀漀 爀攀挀漀最渀椀稀攀 昀愀洀漀甀猀 瀀攀漀瀀氀攀 眀栀漀 瀀愀猀猀攀搀 戀礀 甀猀 吀栀攀渀 愀 洀漀洀攀渀琀 漀昀 挀氀愀爀椀琀礀 戀爀漀欀攀 琀栀爀漀甀最栀 漀甀爀 洀椀渀搀猀 眀栀攀渀 猀漀洀攀戀漀搀礀 琀漀氀搀 甀猀Ⰰ ᰠ夀漀甀 欀渀漀眀 眀栀漀 琀栀愀琀 眀愀猀Ⰰ 搀漀渀琀 礀漀甀㼀ᴠ  

  䤀渀 琀栀攀 戀椀戀氀椀挀愀氀 愀挀挀漀甀渀琀猀 漀昀 琀栀攀 爀攀猀甀爀爀攀挀琀椀漀渀Ⰰ 洀愀渀礀 瀀攀爀猀漀渀猀 搀椀搀 渀漀琀 爀攀挀漀最渀椀稀攀 琀栀攀 爀椀猀攀渀 䨀攀猀甀猀 伀渀 愀琀 氀攀愀猀琀 昀漀甀爀 漀挀挀愀猀椀漀渀猀Ⰰ 瀀攀漀瀀氀攀 栀愀搀 挀漀渀瘀攀爀猀愀琀椀漀渀猀 眀椀琀栀 䨀攀猀甀猀Ⰰ 猀愀琀 搀漀眀渀 愀渀搀 攀渀最愀最攀搀 䨀攀猀甀猀Ⰰ 戀甀琀 猀琀椀氀氀 搀椀搀渀琀 欀渀漀眀 眀栀漀 䠀攀 眀愀猀 戀攀挀愀甀猀攀 琀栀攀礀 眀攀爀攀渀琀 氀漀漀欀椀渀最 昀漀爀 䠀椀洀  䤀渀 昀愀挀琀Ⰰ 愀琀 琀栀攀 栀攀愀爀琀 漀昀 䔀愀猀琀攀爀Ⰰ 愀 挀漀甀瀀氀攀 漀昀 琀栀漀甀猀愀渀搀 礀攀愀爀猀 愀最漀Ⰰ 渀漀戀漀搀礀 戀攀氀椀攀瘀攀搀 琀栀愀琀 䨀攀猀甀猀 愀挀琀甀愀氀氀礀 眀愀猀 最漀椀渀最 琀漀 搀漀 眀栀愀琀 䠀攀 猀愀椀搀 䠀攀 眀愀猀 最漀椀渀最 琀漀 搀漀 吀栀愀琀猀 眀栀礀 琀栀攀礀 椀渀椀琀椀愀氀氀礀 洀椀猀猀攀搀 䠀椀洀 䈀甀琀 琀栀攀渀 䨀攀猀甀猀 猀愀椀搀 漀爀 搀椀搀 猀漀洀攀琀栀椀渀最 搀椀猀琀椀渀挀琀椀瘀攀 琀漀 挀愀甀猀攀 瀀攀漀瀀氀攀 琀漀 爀攀挀漀最渀椀稀攀 䠀椀洀 吀栀椀猀 栀愀瀀瀀攀渀猀 琀漀 甀猀 愀氀氀 琀栀攀 琀椀洀攀Ⰰ 攀猀瀀攀挀椀愀氀氀礀 椀渀 漀甀爀 搀愀爀欀攀猀琀 搀愀礀猀 眀栀攀渀 椀琀 猀攀攀洀猀 氀椀欀攀 愀氀氀 栀漀瀀攀 椀猀 最漀渀攀 圀攀 栀愀瘀攀 愀 栀愀爀搀 琀椀洀攀 爀攀挀漀最ⴀ渀椀稀椀渀最 䨀攀猀甀猀 椀渀 琀栀攀 猀椀琀甀愀琀椀漀渀 甀渀琀椀氀 䠀攀 猀瀀攀愀欀猀 琀漀 漀甀爀 栀攀愀爀琀 漀爀 搀漀攀猀 猀漀洀攀琀栀椀渀最 琀栀愀琀 漀渀氀礀 䠀攀 挀愀渀 搀漀  渀椀稀椀渀最 䨀攀猀甀猀 椀渀 琀栀攀 猀椀琀甀愀琀椀漀渀 甀渀琀椀氀 䠀攀 猀瀀攀愀欀猀 琀漀 漀甀爀 栀攀愀爀琀 漀爀 搀漀攀猀 猀漀洀攀琀栀椀渀最 琀栀愀琀 漀渀氀礀 䠀攀 挀愀渀 搀漀  䈀甀琀 眀攀 洀甀猀琀 爀攀洀攀洀戀攀爀 琀栀愀琀 䨀攀猀甀猀 瀀爀漀洀椀猀攀搀 䠀攀 眀漀甀氀搀 渀攀瘀攀爀 氀攀愀瘀攀 甀猀 漀爀 昀漀爀猀愀欀攀 甀猀 吀栀愀琀猀 琀栀攀 愀猀猀甀爀愀渀挀攀 眀攀 挀愀渀 挀漀渀瘀攀礀 琀漀 愀 氀漀猀琀 愀渀搀 搀礀椀渀最 眀漀爀氀搀

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 猀漀洀攀 搀愀礀猀 愀爀攀 猀漀 搀愀爀欀 愀渀搀 搀椀猀琀爀攀猀猀椀渀最 琀栀愀琀 眀攀 搀漀渀琀 爀攀挀漀最渀椀稀攀 夀漀甀 愀渀礀洀漀爀攀Ⰰ 攀瘀攀渀 琀栀漀甀最栀 夀漀甀 愀爀攀 洀漀瘀椀渀最 漀渀 漀甀爀 戀攀栀愀氀昀 䐀甀爀椀渀最 琀栀漀猀攀 琀椀洀攀猀Ⰰ 眀攀 挀氀椀渀最 琀漀 琀栀愀琀 猀琀攀愀搀ⴀ昀愀猀琀 瀀爀漀洀椀猀攀 夀漀甀 最椀瘀攀 琀漀 愀氀氀 夀漀甀爀 搀椀猀挀椀瀀氀攀猀㨀 夀漀甀 眀椀氀氀 渀攀瘀攀爀 氀攀愀瘀攀 渀漀爀 昀漀爀猀愀欀攀 甀猀 伀瀀攀渀 漀甀爀 猀瀀椀爀椀ⴀ琀甀愀氀 攀礀攀猀 猀漀 眀攀 挀愀渀 爀攀挀漀最渀椀稀攀 夀漀甀 椀渀 攀瘀攀爀礀 猀椀琀甀愀琀椀漀渀Ⰰ 渀漀 洀愀琀琀攀爀 栀漀眀 戀愀搀 椀琀 氀漀漀欀猀 漀渀 琀栀攀 猀甀爀昀愀挀攀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

䄀琀 琀栀椀猀Ⰰ 猀栀攀 琀甀爀渀攀搀 愀爀漀甀渀搀 愀渀搀 猀愀眀 䨀攀猀甀猀 猀琀愀渀搀椀渀最 琀栀攀爀攀Ⰰ 戀甀琀 猀栀攀 搀椀搀 渀漀琀 爀攀愀氀椀稀攀 琀栀愀琀 椀琀 眀愀猀 䨀攀猀甀猀           䨀漀栀渀 　㨀㐀⤀  

䐀漀 夀漀甀 刀攀挀漀最渀椀稀攀 䨀攀猀甀猀㼀 

䐀愀礀 

  伀渀 琀栀攀 昀椀爀猀琀 䔀愀猀琀攀爀 洀漀爀渀椀渀最 愀琀 琀栀椀猀 瀀愀爀琀椀挀甀氀愀爀 洀漀洀攀渀琀Ⰰ 䴀愀爀礀 挀愀洀攀 琀漀 瘀椀攀眀 琀栀攀 戀漀搀礀  匀栀攀 栀愀搀 挀漀洀攀 琀栀攀爀攀 眀椀琀栀 瀀攀爀昀甀洀攀 琀漀 挀漀瘀攀爀 甀瀀 琀栀攀 猀琀攀渀挀栀 漀昀 栀漀瀀攀氀攀猀猀渀攀猀猀  䘀甀琀甀爀攀 愀猀瀀椀爀愀琀椀漀渀猀 漀昀 愀 戀攀琀琀攀爀 眀漀爀氀搀 栀愀搀 戀攀攀渀 搀椀洀椀渀椀猀栀攀搀Ⰰ 愀渀搀 椀琀 愀瀀瀀攀愀爀攀搀 琀栀愀琀 琀栀攀 搀椀猀挀椀瀀氀攀猀 眀漀甀氀搀 栀愀瘀攀 琀漀 眀愀椀琀 攀瘀攀渀 氀漀渀最攀爀 昀漀爀 琀栀攀 挀漀洀椀渀最 漀昀 愀 䴀攀猀猀椀愀栀 伀甀琀 漀昀 栀攀爀 最爀椀攀昀Ⰰ 猀栀攀 最椀瘀攀猀 瘀漀椀挀攀 琀漀 栀攀爀 爀攀愀氀 瀀愀椀渀 匀栀攀 瀀氀攀愀搀猀 眀椀琀栀 愀 洀愀渀 眀栀漀洀 猀栀攀 琀栀椀渀欀猀 椀猀 琀栀攀 最愀爀搀攀渀攀爀Ⰰ ᰠ圀栀攀爀攀 椀猀 洀礀 䰀漀爀搀㼀  匀漀洀攀戀漀搀礀 栀愀猀 挀漀洀攀 愀渀搀 琀愀欀攀渀 䠀椀洀 匀椀爀Ⰰ 搀漀 礀漀甀 欀渀漀眀 眀栀攀爀攀 琀栀攀礀瘀攀 爀攀洀漀瘀攀搀 洀礀 䰀漀爀搀㼀 䌀漀甀氀搀 礀漀甀 瀀氀攀愀猀攀 瀀漀椀渀琀 洀攀 椀渀 琀栀攀 搀椀爀攀挀琀椀漀渀㼀ᴠ 圀栀愀琀 椀爀漀渀礀 䴀愀爀礀 椀猀 愀猀欀椀渀最 䨀攀猀甀猀 椀昀 䠀攀 挀漀甀氀搀 琀攀氀氀 栀攀爀 眀栀攀爀攀 䠀攀 栀愀猀 琀愀欀攀渀 䠀椀洀猀攀氀昀 匀栀攀 搀椀搀渀䠀椀洀猀攀氀昀 匀栀攀 搀椀搀渀琀 猀攀攀 䠀椀洀 戀攀挀愀甀猀攀 猀栀攀 搀椀搀渀琀 攀砀瀀攀挀琀 䠀椀洀 匀栀攀 樀甀猀琀 愀猀猀甀洀攀搀 猀漀洀攀戀漀搀礀 栀愀搀 挀漀洀攀 愀氀漀渀最 愀渀搀 琀愀欀攀渀 䠀椀猀 戀漀搀礀 䈀甀琀 琀栀攀渀 䠀攀 挀愀氀氀攀搀 栀攀爀 戀礀 渀愀洀攀 愀渀搀 猀栀攀 爀攀猀瀀漀渀搀攀搀Ⰰ ᰠ刀愀戀戀漀渀椀ᴠ 

  䤀琀 眀漀甀氀搀 戀攀 愀渀 愀眀昀甀氀 猀栀愀洀攀 琀栀椀猀 䔀愀猀琀攀爀 昀漀爀 礀漀甀 琀漀 猀愀礀Ⰰ ᰠ䤀 欀渀漀眀 䨀攀猀甀猀 䤀 栀愀瘀攀 愀 䈀椀戀氀攀 椀渀 洀礀 栀愀渀搀Ⰰ 愀琀 洀礀 栀漀甀猀攀Ⰰ 椀渀 洀礀 挀愀爀Ⰰ 愀渀搀 漀渀 洀礀 椀倀栀漀渀攀 䤀 最爀攀眀 甀瀀 椀渀 挀栀甀爀挀栀 䤀 眀攀渀琀 琀漀 匀甀渀搀愀礀 猀挀栀漀漀氀 愀渀搀 䈀吀唀 䈀甀琀 䤀 搀漀渀琀 攀瘀攀渀 猀攀攀 䠀椀洀ᴠ 夀漀甀 挀愀渀琀 猀攀攀 䠀椀洀 椀昀 礀漀甀爀攀 渀漀琀 氀漀漀欀椀渀最 昀漀爀 䠀椀洀Ⰰ 戀甀琀 椀昀 礀漀甀 氀漀漀欀Ⰰ 礀漀甀氀氀 昀椀渀搀 䠀椀洀 吀栀攀爀攀 椀猀 愀 爀攀氀愀琀椀漀渀猀栀椀瀀 琀栀愀琀 䜀漀搀 攀猀琀愀戀氀椀猀栀攀猀 眀椀琀栀 琀栀漀猀攀 眀栀漀 愀爀攀 氀漀漀欀椀渀最 昀漀爀 䠀椀洀 圀攀 甀猀攀搀 琀漀 猀椀渀最 愀 猀漀渀最 愀猀 挀栀椀氀搀爀攀渀Ⰰ ᰠ䤀昀 䠀攀 挀愀氀氀猀 洀攀Ⰰ 䤀 眀椀氀氀 愀渀猀眀攀爀ᴠ 圀攀 渀攀攀搀 琀漀 爀攀猀瀀漀渀搀 眀栀攀渀 䠀攀 挀愀氀氀猀 愀渀搀 搀攀瘀攀氀漀瀀 愀 挀氀漀猀攀 爀攀氀愀琀椀漀渀猀栀椀瀀 眀椀琀栀 䠀椀洀 猀漀 琀栀攀 挀甀爀椀漀甀猀Ⰰ 甀渀猀愀瘀攀搀 眀漀爀氀搀 眀椀氀氀 眀愀渀琀 眀栀愀琀 眀攀 栀愀瘀攀    

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 挀漀渀昀攀猀猀 琀栀愀琀 漀昀琀攀渀 眀攀 搀漀渀琀 爀攀挀漀最渀椀稀攀 夀漀甀 戀攀挀愀甀猀攀 眀攀爀攀 渀漀琀 攀瘀攀渀 氀漀漀欀椀渀最 昀漀爀 夀漀甀 倀攀爀栀愀瀀猀 眀攀爀攀 猀漀 愀昀爀愀椀搀 夀漀甀氀氀 搀椀猀愀瀀瀀漀椀渀琀 甀猀 椀渀 猀漀洀攀 眀愀礀 琀栀愀琀 眀攀 搀漀渀琀 攀砀瀀攀挀琀 夀漀甀 琀漀 猀栀漀眀 甀瀀 䴀愀礀戀攀 眀攀爀攀 愀瘀漀椀搀椀渀最 夀漀甀 戀攀挀愀甀猀攀 眀攀 戀攀氀椀攀瘀攀 夀漀甀氀氀 愀猀欀 甀猀 琀漀 搀漀 猀漀洀攀琀栀椀渀最 琀栀愀琀 眀攀 搀漀渀琀 眀愀渀琀 琀漀 搀漀 圀栀愀琀攀瘀攀爀 漀甀爀 攀砀挀甀猀攀Ⰰ 挀栀愀渀最攀 漀甀爀 栀攀愀爀琀猀 猀漀 琀栀愀琀 眀攀爀攀 栀甀渀最爀礀 昀漀爀 夀漀甀爀 瀀爀攀猀攀渀挀攀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

ᰠ吀栀攀礀 栀愀瘀攀 琀愀欀攀渀 洀礀 䰀漀爀搀 愀眀愀礀Ⰰᴠ 猀栀攀 猀愀椀搀Ⰰ ᰠ愀渀搀 䤀 搀漀渀琀 欀渀漀眀 眀栀攀爀攀 琀栀攀礀 栀愀瘀攀 瀀甀琀 栀椀洀ᴠ 䄀琀 琀栀椀猀Ⰰ 猀栀攀 琀甀爀渀攀搀 愀爀漀甀渀搀 愀渀搀 猀愀眀 䨀攀猀甀猀 猀琀愀渀搀椀渀最 琀栀攀爀攀Ⰰ 戀甀琀 猀栀攀 搀椀搀 渀漀琀 爀攀愀氀椀稀攀 琀栀愀琀 椀琀 眀愀猀 䨀攀猀甀猀

                  䨀漀栀渀 　㨀ⴀ㐀⤀

  一漀 䔀砀瀀攀挀琀愀琀椀漀渀猀

䐀愀礀 

  䈀爀椀最栀琀Ⰰ 猀栀椀渀礀Ⰰ 愀渀搀 最氀椀猀琀攀渀椀渀最Ⰰ 愀渀 愀渀最攀氀 瀀攀爀挀栀攀搀 漀渀 琀漀瀀 漀昀 琀栀攀 猀琀漀渀攀 搀攀氀椀瘀攀爀攀搀 琀栀攀 䔀愀猀琀攀爀 洀攀猀猀愀最攀 琀漀 琀栀攀 眀漀洀攀渀  䠀攀 戀攀最愀渀 眀椀琀栀 爀攀愀猀猀甀爀愀渀挀攀Ⰰ ᰠ䈀攀 渀漀琀 愀昀爀愀椀搀ᴠ 吀栀攀 眀漀洀攀渀Ⰰ 愀氀漀渀最 眀椀琀栀 琀栀攀 漀琀栀攀爀 搀椀猀挀椀瀀氀攀猀 琀漀 眀栀漀洀 琀栀攀 爀攀猀甀爀爀攀挀琀攀搀 䨀攀猀甀猀 愀瀀瀀攀愀爀攀搀 氀愀琀攀爀Ⰰ 搀椀搀 渀漀琀 椀渀椀琀椀愀氀氀礀 爀攀挀漀最渀椀稀攀 䠀椀洀 戀攀挀愀甀猀攀 漀昀 琀栀攀椀爀 昀攀愀爀 䈀攀挀愀甀猀攀 琀栀攀 搀椀猀挀椀瀀氀攀猀 眀攀爀攀 渀漀琀 攀砀瀀攀挀琀椀渀最 䠀椀洀Ⰰ 琀栀攀礀 栀愀搀 戀甀爀椀攀搀 椀渀 琀栀攀 琀漀洀戀 琀栀攀椀爀 昀攀愀爀猀Ⰰ 昀爀甀猀琀爀愀琀椀漀渀猀Ⰰ 愀渀搀 搀漀甀戀琀猀Ⰰ 戀甀琀 琀栀攀礀 愀氀猀漀 戀甀爀椀攀搀 琀栀攀椀爀 戀攀琀爀愀礀愀氀猀Ⰰ 搀攀渀椀愀氀猀Ⰰ 愀渀搀 甀渀戀攀氀椀攀昀 圀栀攀渀 䨀攀猀甀猀 愀爀漀猀攀 漀渀 䔀愀猀琀攀爀Ⰰ 琀栀攀礀 昀椀最甀爀攀搀 椀琀 漀甀琀 䤀昀 䠀攀 愀爀漀猀攀Ⰰ 䠀攀 愀爀漀猀攀 眀椀琀栀 愀氀氀 琀栀攀 猀琀甀昀昀 琀栀攀礀 瀀甀琀 椀渀 琀栀攀爀攀 眀椀琀栀 䠀椀洀 䔀愀猀琀攀爀 眀愀猀 愀 昀爀椀最栀琀攀渀椀渀最 搀愀礀 昀漀爀 琀栀攀洀 戀攀挀愀甀猀攀 椀昀 琀栀攀 䰀漀爀搀 愀爀漀猀攀Ⰰ 琀栀攀礀 栀愀搀 琀漀 昀愀挀攀 愀氀氀 漀昀 琀栀漀猀攀 渀攀最愀琀椀瘀攀 攀洀漀琀椀漀渀猀 琀栀攀礀 栀愀搀 琀漀 昀愀挀攀 愀氀氀 漀昀 琀栀漀猀攀 渀攀最愀琀椀瘀攀 攀洀漀琀椀漀渀猀 

  匀漀 漀昀琀攀渀 眀攀 栀愀瘀攀 琀栀攀 猀愀洀攀 昀攀愀爀猀 爀攀最愀爀搀椀渀最 漀甀爀 漀眀渀 搀攀渀椀愀氀猀Ⰰ 戀攀琀爀愀礀愀氀猀Ⰰ 愀渀搀 甀渀戀攀氀椀攀昀 䘀漀爀琀甀ⴀ渀愀琀攀氀礀Ⰰ 栀漀眀攀瘀攀爀Ⰰ  吀椀洀漀琀栀礀 㨀㜀 猀愀礀猀 琀栀愀琀 䜀漀搀 栀愀猀 渀漀琀 最椀瘀攀渀 甀猀 愀 猀瀀椀爀椀琀 漀昀 昀攀愀爀 戀甀琀 漀昀 氀漀瘀攀 愀渀搀 瀀漀眀攀爀 愀渀搀 愀 猀漀甀渀搀 洀椀渀搀 一漀 洀愀琀琀攀爀 栀漀眀 琀栀爀攀愀琀攀渀椀渀最 愀渀搀 瀀漀眀攀爀昀甀氀 琀栀攀 昀漀爀挀攀猀 漀昀 匀愀琀愀渀 洀愀礀 愀瀀瀀攀愀爀Ⰰ 琀栀攀礀 愀爀攀 渀漀琀 洀漀爀攀 瀀漀眀攀爀昀甀氀 琀栀愀渀 琀栀攀 伀渀攀 眀栀漀 挀漀渀焀甀攀爀攀搀 琀栀攀 最爀愀瘀攀 吀漀搀愀礀Ⰰ 䨀攀猀甀猀 猀愀礀猀 琀漀 甀猀Ⰰ ᰠ匀琀漀瀀 戀攀椀渀最 猀挀愀爀攀搀 匀琀愀渀搀 甀瀀 椀渀 琀栀攀 瀀漀眀攀爀 漀昀 䴀礀 爀攀猀甀爀爀攀挀琀椀漀渀 䘀愀挀攀 氀椀昀攀 猀焀甀愀爀攀氀礀Ⰰ 愀渀搀 戀攀氀椀攀瘀攀 琀栀愀琀 愀氀氀 琀栀椀渀最猀 愀爀攀 瀀漀猀猀椀戀氀攀 琀漀 栀椀洀 眀栀漀 戀攀氀椀攀瘀攀猀ᴠ 圀栀攀渀 眀攀 栀愀瘀攀 琀栀攀 瀀攀愀挀攀 漀昀 䜀漀搀 椀渀 琀栀攀 洀椀搀猀琀 漀昀 琀栀攀 眀漀爀猀琀 猀椀琀甀愀琀椀漀渀猀Ⰰ 甀渀猀愀瘀攀搀 瀀攀漀瀀氀攀 眀椀氀氀 洀愀爀瘀攀氀 愀渀搀 愀猀欀 甀猀 眀栀礀 眀攀 眀攀爀攀 渀漀琀 昀愀氀氀椀渀最 愀瀀愀爀琀愀瀀愀爀琀 圀攀 挀愀渀 爀攀瀀氀礀 琀栀愀琀 漀甀爀 䰀漀爀搀 栀愀猀 最漀琀 琀栀椀猀

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 猀漀 洀愀渀礀 琀椀洀攀猀 漀甀爀 氀椀瘀攀猀 愀爀攀 爀甀氀攀搀 戀礀 昀攀愀爀 圀攀爀攀 猀漀 愀昀爀愀椀搀 漀昀 琀栀攀 昀甀琀甀爀攀 琀栀愀琀 眀攀 氀椀瘀攀 椀渀 愀 瀀攀爀瀀攀琀甀愀氀 猀琀愀琀攀 漀昀 愀渀砀椀攀琀礀 愀渀搀 猀琀爀攀猀猀 吀栀攀 漀渀氀礀 愀渀琀椀搀漀琀攀 椀猀 琀漀 挀愀猀琀 䄀䰀䰀 漀昀 漀甀爀 挀愀爀攀猀 愀渀搀 眀漀爀爀椀攀猀 甀瀀漀渀 夀漀甀 圀栀攀渀 眀攀 猀椀洀瀀氀礀 爀攀氀攀愀猀攀 琀栀攀洀Ⰰ 眀攀氀氀 攀砀瀀攀爀椀攀渀挀攀 瀀攀愀挀攀 戀攀礀漀渀搀 愀氀氀 甀渀搀攀爀ⴀ猀琀愀渀搀椀渀最 䜀椀瘀攀 甀猀 琀栀攀 最爀愀挀攀 愀渀搀 昀愀椀琀栀 琀漀 琀爀甀猀琀 夀漀甀 眀椀琀栀 漀甀爀 昀攀愀爀猀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

吀栀攀 愀渀最攀氀 猀愀椀搀 琀漀 琀栀攀 眀漀洀攀渀Ⰰ ᰠ䐀漀 渀漀琀 戀攀 愀昀爀愀椀搀Ⰰ 昀漀爀 䤀 欀渀漀眀 琀栀愀琀 礀漀甀 愀爀攀 氀漀漀欀椀渀最 昀漀爀 䨀攀猀甀猀Ⰰ 眀栀漀 眀愀猀 挀爀甀挀椀ⴀ昀椀攀搀

          䴀愀琀琀栀攀眀 㠀㨀㔀⤀ 

䘀攀愀爀 一漀琀

䐀愀礀 㐀

  䔀瘀攀爀礀 礀攀愀爀 琀漀甀爀椀猀琀猀 昀漀爀欀 漀瘀攀爀 瀀氀攀渀琀礀 漀昀 洀漀渀攀礀 猀漀 琀栀攀礀 挀愀渀 瘀椀攀眀 琀栀攀 氀愀猀琀 爀攀洀愀椀渀猀 漀昀 昀愀洀漀甀猀 瀀攀漀瀀氀攀 吀栀漀甀猀愀渀搀猀 漀昀 瀀攀漀瀀氀攀 昀氀礀 琀漀 匀瀀爀椀渀最昀椀攀氀搀Ⰰ 䤀氀氀椀渀漀椀猀Ⰰ 猀漀 琀栀愀琀 琀栀攀礀 挀愀渀 最漀 愀渀搀 猀攀攀 琀栀攀 琀漀洀戀 漀昀 䄀戀爀愀栀愀洀 䰀椀渀挀漀氀渀 吀爀愀瘀攀氀攀爀猀 最漀 漀瘀攀爀 琀漀 倀愀爀椀猀 琀漀 猀攀攀 琀栀攀 琀漀洀戀 漀昀 一愀瀀漀氀攀漀渀 漀爀 琀漀 匀琀 倀愀甀氀猀 椀渀 䰀漀渀搀漀渀 猀漀 琀栀攀礀 挀愀渀 猀攀攀 琀栀攀 䐀甀欀攀 漀昀 圀攀氀氀椀渀最琀漀渀  䤀瘀攀 戀攀攀渀 漀瘀攀爀 琀漀 琀栀攀 䠀漀氀礀 䰀愀渀搀 琀漀 猀攀攀 眀栀攀爀攀 䨀攀猀甀猀 眀愀猀 戀甀爀椀攀搀 䄀昀琀攀爀 戀攀渀搀椀渀最 搀漀眀渀 琀漀 最攀琀 琀栀爀漀甀最栀 琀栀愀琀 氀椀琀琀氀攀 搀漀漀爀Ⰰ 䤀 氀漀漀欀攀搀 愀爀漀甀渀搀Ⰰ 戀甀琀 渀漀戀漀搀礀 眀愀猀 琀栀攀爀攀 䤀 愀猀欀攀搀 洀礀猀攀氀昀Ⰰ ᰠ圀栀愀琀 愀爀攀 琀栀攀礀 挀漀洀椀渀最 琀漀 氀漀漀欀 愀琀㼀  吀栀攀礀爀攀 渀漀琀 挀漀洀椀渀最 琀漀 昀椀渀搀 䨀攀猀甀猀 戀攀挀愀甀猀攀 䠀攀 氀攀昀琀 琀栀攀爀攀 漀渀 爀攀猀甀爀爀攀挀琀椀漀渀 洀漀爀渀椀渀最ᴠ  

   圀栀攀爀攀瘀攀爀 礀漀甀 最漀Ⰰ 䌀栀爀椀猀琀 椀猀 愀氀爀攀愀搀礀 琀栀攀爀攀 圀攀 挀愀渀 猀愀礀 琀栀攀 眀漀爀搀猀 漀昀 琀栀攀 栀礀洀渀 眀椀琀栀 愀猀猀甀爀愀渀挀攀Ⰰ ᰠ䠀攀 氀椀瘀攀猀 䠀攀 氀椀瘀攀猀 䌀栀爀椀猀琀 䨀攀猀甀猀 氀椀瘀攀猀 琀漀搀愀礀䠀攀 眀愀氀欀猀 眀椀琀栀 洀攀 愀渀搀 琀愀氀欀猀 眀椀琀栀 洀攀 愀氀漀渀最 氀椀昀攀猀 渀愀爀爀漀眀 眀愀礀ᴠ 圀栀攀渀 瀀攀漀瀀氀攀 愀猀欀 甀猀Ⰰ ᰠ圀栀礀 愀爀攀 礀漀甀 愀氀眀愀礀猀 猀愀礀椀渀最 琀栀愀琀㼀ᴠ  眀攀 爀攀瀀氀礀Ⰰ ᰠ䈀攀挀愀甀猀攀 攀瘀攀爀礀 搀愀礀 猀漀洀攀戀漀搀礀猀 愀氀眀愀礀猀 琀爀礀椀渀最 琀漀 焀甀攀猀琀椀漀渀 琀栀攀 爀攀愀氀椀琀礀 漀昀 眀栀漀 䌀栀爀椀猀琀 椀猀 䈀甀琀 䤀 搀漀渀琀 樀甀猀琀 猀愀礀 䠀攀 眀愀氀欀猀 眀椀琀栀 洀攀 愀渀搀 琀愀氀欀猀 眀椀琀栀 洀攀Ⰰ 戀甀琀 䠀攀 氀椀瘀攀猀 椀渀 洀礀 栀攀愀爀琀  䠀攀 氀椀瘀攀猀 䄀猀 愀渀漀琀栀攀爀 瘀攀爀猀攀 漀昀 琀栀愀琀 䔀愀猀琀攀爀 栀礀洀渀 猀漀 瀀爀漀甀搀氀礀 搀攀挀氀愀爀攀猀Ⰰ ᰠ䤀 猀攀爀瘀攀 愀 氀椀瘀椀渀最 匀愀瘀椀漀爀㬀  䠀攀猀 椀渀 琀栀攀 眀漀爀氀搀 琀漀搀愀礀䤀 欀渀漀眀 琀栀愀琀 䠀攀 椀猀 氀椀瘀椀渀最Ⰰ 渀漀 洀愀琀琀攀爀 眀栀愀琀 洀攀渀 洀愀礀 猀愀礀䤀 猀攀攀 䠀椀猀 栀愀渀搀 漀昀 洀攀爀挀礀㬀 䤀 栀攀愀爀 䠀椀猀 瘀漀椀挀攀 漀昀 挀栀攀攀爀䄀渀搀 樀甀猀琀 琀栀攀 琀椀洀攀 䤀 渀攀攀搀 䠀椀洀Ⰰ 䠀攀挀栀攀攀爀䄀渀搀 樀甀猀琀 琀栀攀 琀椀洀攀 䤀 渀攀攀搀 䠀椀洀Ⰰ 䠀攀猀 愀氀眀愀礀猀 渀攀愀爀ᴠ    䤀渀搀攀攀搀Ⰰ 䌀栀爀椀猀琀 䨀攀猀甀猀 氀椀瘀攀猀 琀漀搀愀礀

  

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 昀椀渀搀 椀琀 爀攀愀猀猀甀爀椀渀最 琀栀愀琀 甀渀氀椀欀攀 琀栀攀 昀漀甀渀搀攀爀猀 漀昀 漀琀栀攀爀 爀攀氀椀最椀漀渀猀Ⰰ 漀甀爀 攀猀琀愀戀ⴀ氀椀猀栀攀爀 漀昀 琀栀攀 昀愀椀琀栀 椀猀 渀漀琀 搀攀愀搀 戀甀琀 愀氀椀瘀攀 吀栀椀猀 椀猀 琀栀攀 栀漀瀀攀 琀栀愀琀 眀攀 瀀爀漀挀氀愀椀洀 琀漀 漀甀爀 甀渀猀愀瘀攀搀 昀爀椀攀渀搀猀 愀渀搀 昀愀洀椀氀礀ᐠ琀栀愀琀 漀甀爀 氀椀瘀椀渀最 䰀漀爀搀 挀愀渀 愀氀猀漀 氀椀瘀攀 椀渀猀椀搀攀 琀栀攀椀爀 栀攀愀爀琀猀 圀攀 爀攀樀漀椀挀攀 琀栀愀琀 戀攀挀愀甀猀攀 漀昀 䨀攀猀甀猀 爀攀猀甀爀爀攀挀琀椀漀渀Ⰰ 眀攀 琀漀漀 挀愀渀 氀椀瘀攀 昀漀爀攀瘀攀爀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

䠀攀 椀猀 渀漀琀 栀攀爀攀㬀 栀攀 栀愀猀 爀椀猀攀渀                  䰀甀欀攀 㐀㨀㘀⤀

  䠀攀 䰀椀瘀攀猀

䐀愀礀 㔀

  吀栀攀 昀椀爀猀琀 眀椀琀渀攀猀猀攀猀 漀昀 琀栀攀 爀攀猀甀爀爀攀挀琀椀漀渀 眀攀爀攀 眀漀洀攀渀Ⰰ 眀栀漀 爀攀挀攀椀瘀攀搀 琀栀攀 洀攀猀猀愀最攀 愀渀搀 瀀爀漀洀瀀琀氀礀 眀攀渀琀 琀漀 琀攀氀氀 琀栀攀 洀攀渀 吀栀椀猀 眀愀猀 椀洀瀀漀爀琀愀渀琀 戀攀挀愀甀猀攀 椀渀 琀栀攀 愀渀挀椀攀渀琀 眀漀爀氀搀Ⰰ 眀漀洀攀渀 眀攀爀攀 琀爀攀愀琀攀搀 愀猀 椀昀 琀栀攀礀 眀攀爀攀 渀漀琀栀椀渀最Ⰰ 攀猀瀀攀挀椀愀氀氀礀 椀昀 琀栀攀礀 搀椀搀渀琀 戀攀愀爀 猀漀渀猀 吀栀攀礀 眀攀爀攀渀琀 攀瘀攀渀 愀氀氀漀眀攀搀 琀漀 眀漀爀猀栀椀瀀 眀椀琀栀 琀栀攀 洀攀渀 匀漀 礀漀甀爀攀 爀椀最栀琀 眀栀攀渀 礀漀甀 琀栀椀渀欀 琀栀攀 匀挀爀椀瀀琀甀爀攀猀 愀瀀瀀攀愀爀 挀栀愀甀瘀椀渀椀猀琀椀挀 吀栀愀琀猀 眀栀礀 礀漀甀 洀甀猀琀 爀攀愀搀 瀀愀猀琀 䜀攀渀攀猀椀猀Ⰰ 䰀攀瘀椀琀椀挀甀猀Ⰰ 䐀攀甀琀攀爀漀渀漀洀礀Ⰰ 愀渀搀 琀栀攀 瀀爀漀瀀栀攀琀猀 䤀琀 眀愀猀渀琀 愀挀挀椀搀攀渀琀愀氀 琀栀愀琀 漀昀 愀氀氀 琀栀攀 瀀攀漀瀀氀攀 䨀攀猀甀猀 挀漀甀氀搀 栀愀瘀攀 甀猀攀搀 琀漀 琀攀氀氀 琀栀愀琀 洀攀猀猀愀最攀Ⰰ 椀琀 眀愀猀 琀栀攀猀攀 眀漀洀攀渀 夀漀甀 栀愀瘀攀 琀漀 欀渀漀眀 眀栀漀 琀栀攀礀 眀攀爀攀 匀漀洀攀 漀昀 琀栀攀洀 栀愀搀 最漀漀搀 爀攀瀀甀琀愀琀椀漀渀猀Ⰰ 戀甀琀 琀栀攀渀 猀漀洀攀 漀昀 琀栀攀洀 甀猀攀搀 琀漀 栀愀瘀攀 愀 爀愀琀栀攀爀 渀漀琀漀爀椀漀甀猀 挀栀愀爀愀挀琀攀栀愀瘀攀 愀 爀愀琀栀攀爀 渀漀琀漀爀椀漀甀猀 挀栀愀爀愀挀琀攀爀 吀栀攀 匀挀爀椀瀀琀甀爀攀猀 愀爀攀 爀攀洀椀渀搀椀渀最 甀猀 琀栀愀琀 䜀漀搀 挀愀渀 甀猀攀 眀栀漀洀攀瘀攀爀 䠀攀 眀愀渀琀猀 琀漀 甀猀攀 愀渀搀 䠀攀 椀猀渀琀 愀猀欀椀渀最 礀漀甀爀 瀀攀爀洀椀猀猀椀漀渀 琀漀搀愀礀 圀栀攀渀 䨀攀猀甀猀 愀爀漀猀攀Ⰰ 䠀攀 搀椀最渀椀昀椀攀搀 琀栀攀猀攀 眀漀洀攀渀Ⰰ 最椀瘀椀渀最 琀栀攀洀 攀焀甀愀氀椀琀礀 琀漀 洀攀渀 愀琀 琀栀愀琀 瘀攀爀礀 洀漀洀攀渀琀   圀漀洀攀渀 搀漀渀琀 栀愀瘀攀 琀漀 戀甀椀氀搀 愀 昀攀洀椀渀椀猀琀 琀栀攀漀氀漀最礀 愀戀漀甀琀 琀栀椀猀 戀攀挀愀甀猀攀 琀栀攀 䰀漀爀搀 栀愀猀 愀氀爀攀愀搀礀 攀氀攀瘀愀琀攀搀 琀栀攀洀 琀漀 愀 栀椀最栀 氀攀瘀攀氀 漀昀 攀猀琀攀攀洀 吀栀攀礀 搀漀渀琀 栀愀瘀攀 琀漀 昀椀最栀琀 琀栀攀椀爀 眀愀礀 琀漀 琀栀攀 琀漀瀀 䤀 琀攀氀氀 琀栀愀琀 琀漀 琀栀攀 眀漀洀攀渀 椀渀 漀甀爀 挀栀甀爀挀栀 眀栀漀 愀爀攀 椀渀 洀椀渀椀猀琀爀礀 戀攀挀愀甀猀攀 琀栀攀礀 眀漀甀氀搀 漀昀琀攀渀 最攀琀 甀瀀 愀渀搀 戀攀 甀瀀猀攀琀 眀椀琀栀 甀猀Ⰰ 愀猀 椀昀 眀攀 眀攀爀攀 愀渀琀椀ⴀ眀漀洀愀渀 䤀 猀愀椀搀Ⰰ ᰠ圀漀洀攀渀Ⰰ 礀漀甀爀攀 猀琀愀渀搀椀渀最 椀渀 漀甀爀 瀀甀氀瀀椀琀 夀漀甀爀攀 瀀爀攀愀挀栀椀渀最 琀漀 甀猀 圀攀爀攀 搀椀最渀椀昀礀椀渀最 礀漀甀 䐀漀渀琀 戀攀愀琀 甀猀 甀瀀 圀攀爀攀 琀栀攀 漀渀攀猀 眀栀漀 愀爀攀 琀攀氀氀椀渀最 礀漀甀 琀漀 瀀爀攀愀挀栀 琀栀攀 最漀猀瀀攀氀 圀攀爀攀 渀漀琀 栀攀爀攀 琀爀礀椀渀最 琀漀 琀攀愀爀 礀漀甀 搀漀眀渀ᴠ 

倀爀愀礀攀爀   䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 椀琀猀 愀 爀攀氀椀攀昀 琀漀 甀猀 眀漀洀攀渀 琀栀愀琀 眀攀 搀漀渀琀 栀愀瘀攀 琀漀 昀椀最栀琀 琀漀 爀攀挀攀椀瘀攀 攀焀甀愀氀 愀琀琀攀渀ⴀ琀椀漀渀 椀渀 夀漀甀爀 欀椀渀最搀漀洀Ⰰ 甀渀氀椀欀攀 琀栀攀 戀甀猀椀渀攀猀猀 眀漀爀氀搀 夀漀甀 琀爀攀愀猀甀爀攀 眀漀洀攀渀Ⰰ 愀猀 夀漀甀 搀攀洀漀渀猀琀爀愀琀攀搀 琀栀爀漀甀最栀 夀漀甀爀 匀漀渀 䨀攀猀甀猀 䌀漀渀琀椀渀甀攀 琀漀 眀漀爀欀 琀栀爀漀甀最栀 甀猀 琀漀 爀攀愀挀栀 琀栀漀猀攀 眀漀洀攀渀 眀栀漀 栀愀瘀攀 戀攀攀渀 搀椀猀ⴀ挀愀爀搀攀搀 愀猀 眀漀爀琀栀氀攀猀猀 戀礀 漀甀爀 猀漀挀椀攀琀礀 䤀琀 椀猀 愀 樀漀礀 琀漀 戀攀 愀渀 椀渀猀琀爀甀洀攀渀琀 漀昀 爀攀猀琀漀爀愀琀椀漀渀 椀渀 琀栀攀椀爀 氀椀瘀攀猀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

圀栀攀渀 䨀攀猀甀猀 爀漀猀攀 攀愀爀氀礀 漀渀 琀栀攀 昀椀爀猀琀 搀愀礀 漀昀 琀栀攀 眀攀攀欀Ⰰ 栀攀 愀瀀瀀攀愀爀攀搀 昀椀爀猀琀 琀漀 䴀愀爀礀 䴀愀最搀愀氀攀渀攀Ⰰ 漀甀琀 漀昀 眀栀漀洀 栀攀 栀愀搀 搀爀椀瘀攀渀 猀攀瘀攀渀 搀攀洀漀渀猀

          䴀愀爀欀 㘀㨀㤀⤀ 

䨀攀猀甀猀 䐀椀最渀椀昀椀攀猀 圀漀洀攀渀

䐀愀礀 㘀

At work home and play can you do what Jesus told the women to do Go tell somebody Now thatrsquos Easter If you donrsquot get to that point you miss its true meaning Go tell somebody And whom do we tell The angel said ldquoGo tell Peterrdquo who represents all kinds of people Tell the young and the old those who are up and down male and female the have and the have notrsquos Go tell Peter or go tell Katrinamdashit doesnrsquot matter who it is just go tell somebody that Jesus is alive Thatrsquos the real message of Easter When you get through with everything else go tell somebody

Unfortunately so many of us have heard todayrsquos news that wersquore not shocked or surprised by it I still get surprised and overwhelmed by it but I know how it is When you learn a great deal about one subject you say therersquos nothing else to learn Some say ldquoYou can tell me about Jesus but I know everythingrdquo Irsquove had people tell me that and I reply ldquoYou know thatrsquos amazing Every week Irsquom still trying to figure it out still trying to learn still trying to grow still tryingrdquo So every week when I come to church I donrsquot wait for that day to share the gospel For me every day is Resurrection Sunday and I have news thatrsquos absolutely too good to keep to myself I just have to tell somebody that Jesus liveskeep to myself I just have to tell somebody that Jesus lives

Prayer Heavenly Father it is our joyful privilege and honor to share the gospel with those who donrsquot know Your Son Refresh our hearts and minds so that wersquoll never grow complacent or lackadaisical regarding its life-transforming power Place a burning desire within us to tell everyone that Yoursquore alive In Jesusrsquo name Amen

Then go quickly and tell his disciples lsquoHe has risen from the dead and is going ahead of you into Galilee There you will see himrsquo Now I have told yourdquo

(Matthew 287)

Go Tell Somebody

Day 27

In New York City this wannabe bomber turned his car into a bomb and pulled it in front of the UN building intending to blow it up Fortunately the bomb didnrsquot detonate and they found the bomber The police dismantled the bomb and said ldquoWersquore going to put a campaign together with this motto lsquoIf you see something you ought to say somethingrsquordquo They informed the public ldquoIf you see a bag on a train or at the cab stand thatrsquos left unattended or something doesnrsquot feel right just say somethingrdquo

Now these authorities may not necessarily be Christians but they urged people to relay their important tips to keep everybody else safe As believers we have the best news in the world that can save othersmdashthe life-changing gospel of Jesus Christ When the Lord has been good to us we ought to say something Nobody ought to have to beg us to say anything If we know the Lord woke us up watched over us and started us on our way we ought to say some-thing When we drive from one place to the next and the Lord protects us we ought to say something because wersquove seen something People have heard so much bad news about acci-dents problems and break-ins that itrsquos refreshing to their ears when we testify how the Lord has kept us safe from disasters because Hersquos good If Godrsquos been good to you you ought to say so

Prayer Heavenly Father the authorities in our society have increased our awareness about possible threats to our safety to the point that wersquoll tell them about anything suspicious that wersquove seen even if wersquore not sure But we know what wersquove seen and heard regarding the gospel of Jesus Christ It would be a crime of a spiritual kind not to share what we KNOW to be true Give us the same kind of urgency to convey this lifesaving news In Jesusrsquo name Amen

ldquoAs for us we cannot help speaking about what we have seen and heardrdquo (Acts 420)

If You See Something Say Something

Day 28

Some of you may remember the rsquo60s TV police drama called ldquoDragnetrdquo about a pair of Los Angeles detectives who solved crimes each week When the one named Joe Friday was investi-gating some crimes and trying to collect evidence he would often make this request from a potential witness he was questioning ldquoJust the factsmdashjust the factsrdquo Friday knew that random speculation was not enough he needed solid evidence to bring the guilty party to justice And evidence demands a verdict

As Christians living in a skeptical world we may be asked why we believe in Jesus Christ If we can just get the first four verses of 1 Corinthians 15 into our heads we can easily respond ldquoI believe according to the Scripturesrdquo When they press us with ldquoHow do you believe thisrdquo we can tell them with assurance ldquoThere are eyewitness accounts that have passed this truth down to usrdquo Indeed as we examine the four Gospel accounts of the resurrection written by four different people at different times our faith is renewed and encouraged by the correspond-ing testimonies We gladly celebrate the resurrection because we believe in the factsmdashthat Jesus Christ is aliveChrist is alive

Prayer Heavenly Father wersquore thankful that we not only have experiential evidence that Jesus is alive but there are also plenty of factual proofs to back up this actual historical event When skeptics question us about the validity of the resurrection bring all of these facts to our remem-brance to share with them In Jesusrsquo name Amen

After his suffering he presented himself to them and gave many convincing proofs that he was alive (Acts 13)

Just the Facts

Day 29

To prove that He rose from the dead that first Easter morning Jesus appeared to individual people outdoors and indoors Over the years skeptics have dismissed the resurrection as fallacy claiming that the body of Christ was stolen by the brokenhearted disciples before His placement in the tomb However the truth according to the Scriptures is that Jesus died for our sins and was buried but He arose and appeared outside the tomb to Mary Magdalene and some other women The risen Christ also appeared insidemdashto His disciples gathered together in the upper room While they were there He provided tangible evidence to prove that He wasnrsquot a ghost or they werenthey werenrsquot just hallucinating Jesus told Thomas to examine His hands and side so he would know for himself that He was real He then ate fish in their presence to prove that He was indeed alive But Jesus didnrsquot just appear to individuals He also appeared to large groups of people which totaled approximately 500

Why do we talk about these appearances Itrsquos because therersquos no discrepancy between the eyewitness reports All of the people testified that they saw Him in Jerusalem and Galilee He was in the capital city Jerusalem walking up and down the streets through the marketplace where His followers would be able to identify Him Today even though we are not direct eye-witnesses of His resurrection we see clear evidence of His work in our own lives that proves to us He is alive and well

Prayer Heavenly Father Jesus appeared to so many people after His resurrection proving to them in many ways that He wasnrsquot a ghost or hallucination Wersquore thankful that He has also appeared in our lives in such powerful ways that we know He is very alive and well As we tell others about our experience prepare their hearts by melting away their skepticism and unbelief In Jesusrsquo name Amen

After that he appeared to more than five hundred of the brothers and sisters at the same time most of whom are still living though some have fallen asleep

(1 Corinthians 156)

Jesusrsquo Personal AppearancesmdashInside and Outside

Day 30

In the height of lifersquos experiences Christ can be there and in the low places of life He can be there too There is no place that is off-limits to where Christ can be He can come and assist you here and there not just in Jerusalem and Galilee not just to individuals and groups not just indoors and outdoors but here and now Christ can appear in different places at the same time here there and everywhere Before the crucifixion He was limited to one place He had to die and be resurrected so He could be everywhere at once

In the daylight He arose and the angels testified by asking the women ldquoWhy are you looking for the living among the deadrdquo Thatrsquos why a church can never reach cemetery status This is no mausoleum or museum We are the body of Jesus who is our Head ministering the good news of the gospel to our world We come to serve a resurrected Christ a living Christ a living Lord We come to worship Christ Himself the Living Lord who is here there and every-where

Prayer Heavenly Father we are comforted by the fact that Jesus is available here there and every-where We donrsquot have to worry that He isnrsquot around when we need Him Because He is alive those of us who are believers are alive in Him and always will be Remind us of this truth when we feel like giving up In Jesusrsquo name Amen

Where can I go from your Spirit Where can I flee from your presence (Psalm 1397)

Here There and Everywhere

Day 31

In this account Jesus has already been resurrected Now we join up with Cleopas and his nameless companion walking to the suburbs of Emmaus Seven miles out of Jerusalem they are discussing in copious detail what took place from Friday to this day The conclusion these two followers of Jesus have reached is that the Promised One who died on the cross cannot be who He claims to be So they are walking into the sunset of their disappointment As theyrsquore walking suddenly theyrsquore joined by a stranger These travelers now have a companion along with them Luke says that God seized their eyes That word ldquoseizedrdquo means that God Himself kept them from recognizing Jesuskept them from recognizing Jesus They were so preoccupied with their disappointment and personal pain that they started believing that Easter was about them and not about God

We must make sure that we donrsquot miss the reality of Easter because wersquore preoccupied with disappointments on our particular road to Emmaus Some of us are disappointed today because we work jobs that we donrsquot like or wersquore married to people we wish would get out of the house Wersquore disappointed because wersquore looking at life through narrow slits And yet today God can take your disappointments and give you a clarity of vision for you to see home and life and work from His perspective of fulfillment in Christ alone Indeed you can only find wholeness in the Lord Jesus Christ and itrsquos only when you are whole that you can be a help to somebody elseelse

Prayer Heavenly Father we confess that the disappointments in our lives have seriously clouded our vision to the point that we are unable to recognize You We pray that Yoursquoll give us spiritual eyes to see You clearly once again so that we can once again minister effectively to others In Jesusrsquo name Amen

As they talked and discussed these things with each other Jesus himself came up and walked along with them

(Luke 2415)

The Road to Emmaus

Day 32

The mysterious stranger on the road to Emmausmdashwho was really Jesusmdashtold the travelers ldquoThese things had to take place for the Scriptures to be fulfilledrdquo He actually was describing Himself starting with the books written by Moses He says in Genesis that Hersquos the sea in Exodus Hersquos a deliverer In Numbers Hersquos the lifted circle in Deuteronomy Hersquos the living word In Joshua Hersquos a battle axe in Judges Hersquos the Lord who shall come in Kings and Chronicles and even in Samuel He is the King of Kings and Lord of Lords Then He discussed what the prophets said about Him He says now in Isaiah hersquos the Prince of Peace in Jeremiah HeHersquos the balm in Gilead Then He declares that in Daniel Hersquos a stone hewed out of a mountain tearing the wonders of Babylon down In Hosea Hersquos love in Micah Hersquos mercy and in Davidrsquos writing Hersquos music

Jesus who is the same yesterday today and forever is the culmination of all these charac-teristics He completely fulfills every single prophecy written in the Torah and the books of the prophets as the Lamb of God who takes away the sin of the world As those who have been cleansed by His blood we have the joyous privilege and responsibility to tell others that He can be everything for them as well

Prayer Heavenly Father we rejoice that Jesus indeed is everything to usmdashSavior Deliverer Won-derful Counselor the Prince of Peace and so much more Because of this assurance no situa-tion is too difficult and no obstacle impossible to overcome When others ask us the reason for the hope that is in us help us to readily give them the Answer Jesus In Jesusrsquo name Amen

And my God will meet all your needs according to the riches of his glory in Christ Jesus (Philippians 419)

Hersquos Everything to Me

Day 33

On that dusty road to Emmaus the stranger kept on talking When the travelers reached their house the Gospel writer Luke said ldquoHe acted like he would keep on goingrdquo And when Jesus talked to these disciples along the way they pled with Him ldquoDonrsquot keep walking Come home with usrdquo They discovered that when they invited Him in He initially responded as a guest but once He walked across the threshold He became the host They had been walking all day so He most likely washed their feet and hands After they said grace He took over and served them bread

At some point in your life yoursquove got to ask the Lord to stay with you because Hersquos always on the move Jesus always has somewhere to go so yoursquove got to ask Him ldquoLord will You stay here with merdquo He will never turn down that invitation Just realize that every time you invite Him in Hersquoll take over the circumstance and the next thing you know yoursquoll see something

Prayer Heavenly Father we donrsquot want Jesus to just be a visiting guest in our hearts and lives instead we want Him to be the only permanent resident We surrender every place in our hearts that wersquove closed to Him in the past Jesus come and make Your home in us In Jesusrsquo name Amen

But they urged him strongly ldquoStay with us for it is nearly evening the day is almost overrdquo So he went in to stay with them

(Luke 2429)

Stay with Us Lord

Day 34

Jesus took the bread blessed it and then broke it And the travelers thought to themselves That looks familiar Wait a minute Irsquove seen this before They looked at each other as He gave the bread to them And when they recognized those hands that had broken and blessed those hands that had been nailed those hands they thought Those aremdashwell we know who this is This isnrsquot a stranger This is the one that hung on the cross He got up and now hersquos at our house They couldnrsquot even eat After Jesus suddenly vanished they said to each other Didnrsquot our hearts burn within as He talked with us along the way

Thatrsquos what this post-resurrection event reminds usmdashthat the same God on the other side of resurrection who took us blessed us broke us and gave us away now in resurrection will come into our lives and use them if we just give them to Him When He comes into our lives Hersquoll bless them but we must always realize that breaking precedes blessing In order for God to get the best out of us He has to break us first Sometimes He breaks us when we deliberately go our own way and sin but other times He breaks us with trials of His own making Neverthe-less all of us who follow Christ will get broken Itrsquos only then that He can give us away to people in our families neighborhoods workplaces and churches people in our families neighborhoods workplaces and churches Yes He will Hersquoll give us away so that we can help others

Prayer Heavenly Father we realize that just like the bread we have to be broken before You can give us away to a spiritually starving world Give us the grace to endure the trials with patience and then when wersquore ready to minister stoke our desire to minister to others In Jesusrsquo name Amen

When he was at the table with them he took bread gave thanks broke it and began to give it to them Then their eyes were opened and they recognized him and he disappeared from their sight

(Luke 2430-31)

The Broken

Day 35

Donrsquot miss God because of disappointment Donrsquot let death grief hate bitterness and unfulfilled dreams keep you from seeing God Instead let God seize your eyes so that you will see what He wants you to see He calls us to gather in the community of faith to support each other in times of disappointment That is the answer to this whole dilemma for these disciples My heart breaks when I see Christians abandon the church or lose focus of the significance and work of the fellowship

Sometimes I hear church members saying ldquoIrsquom looking for perfect peoplerdquo They get upset when they see broken and fragmented folks in the fellowship so they walk away from the church disillusioned because their perceptions are shattered In 30-plus years of walking with the Lord I have never gone to church looking for people who are perfect When I was a young Christian in my teens I knew there wasnrsquot but one perfect somebody and that was the Lord Jesus Christ Thatrsquos why I come to churchmdashpeople who are imperfect broken shattered lost and confused can come into the fellowship to meet with other people who are broken shattered and confusedand confused The good news is that we donrsquot have to stay that way We can show our broken-ness to somebody else who will say ldquoYeah yoursquore broken but God knows how to put you back together againrdquo Oh yes He will and He accomplishes that feat through the intense pressures of life

Prayer Heavenly Father we thank You for the security and protection that Your church provides to every believer Forgive us when we allow bitterness and disillusionment to keep us from the fel-lowship We need each other Also we realize that You are the only perfect somebody Give us the grace to forgive others when they hurt us In Jesusrsquo name Amen

And let us consider how we may spur one another on toward love and good deeds not giving up meeting together as some are in the habit of doing but encouraging one anothermdashand all the more as you see the

Day approaching (Hebrews 1024-25)

Only One Perfect Somebody

Day 36

Monterey pine trees live in those California deserts and mountains and are closely related to the redwood The pinecones on these trees are shut and nothing can open them because the resin keeps them closed Of course you can get a hammer and smash them but that doesnrsquot mean yoursquove opened them You can tear them apart but it doesnrsquot mean yoursquore opening them They open only when therersquos a fire Itrsquos the intensity of the heat that loosens and melts that resin away so the mouth will open When the seed falls new life gathers together but it only happens under the pressure and the heat of fire

Often we want to attend a church that hasnrsquot got any people under fire Instead we want to go where everybodyrsquos perfect But wersquove got to go where people have been forgiven of their sins and found in their lostness Itrsquos there in the fellowship where we open up and new life develops Church is a good place But you canrsquot like church if yoursquove got God on a schedule If you only pencil God in on your calendar saying ldquoIrsquom only going to have time with God when itrsquos convenientrdquo you really donrsquot like church Yoursquove got to do church because the church is you and you are the church Church is where the people come pray for you Yoursquove got to be careful that you doncareful that you donrsquot become so perfectionistic and legalistic that you require members to meet a certain criteria

Prayer Heavenly Father we know the church is as vital to believers as breathing Despite the pain wersquore going through wersquore going to joyfully gather together with other brothers and sisters in the faith for support and encouragement Forgive us when we avoid church because itrsquos incon-venient or we feel that the people there donrsquot meet up to our ldquostandardrdquo Remind us often that wersquore not perfect just forgiven In Jesusrsquo name Amen

See I have refined you though not as silver I have tested you in the furnace of affliction

(Isaiah 4810)

The Church on Fire

Day 37

In John 21 the disciples know all too well that Jesus has been resurrected In the previous chapter Jesus instructs Mary Magdalene to tell His disciples and Peter that He is alive Seven of the eleven disciples however decide to resume their occupation as fishermen Even though they once followed Him and have heard the message about His resurrection they want to go back to doing what they did before Jesus called them In the morning by the seaside Jesus appears and sees them fishing The resurrected Lord is back so itrsquos time to re-engage in their discipleship activity but theyrsquore AWOL right now He wants to see whatrsquos keeping them so pre-occupied that they could stay away so long from where theyrsquore supposed to beoccupied that they could stay away so long from where theyrsquore supposed to be They donrsquot rec-ognize Him because they are running in the wrong direction Somehow they are blinded because they arenrsquot seeing Him for who He is Perhaps just like the disciples yoursquove expected Jesus to do something for youmdashor even be something else altogethermdashand you feel that He has let you down Out of anger frustration and disappointment yoursquove gone AWOL from your active service to the Lord in His church to engage in familiar ldquogoodrdquo worldly activities But you must realize that no matter what you think would be good for your life God always has the best in mind for you Thatrsquos where trust and obedience comes in When you acknowledge Jesus as the Lord of your life you must do what He expects of youmdashnot the other way around

PrayerPrayer Heavenly Father in Your gracious mercy You are calling us from our AWOL status back into Your service Forgive us for backsliding into the easy coziness of the world because the going got tough We know that You truly know whatrsquos best for us in all aspects of our lives In Jesusrsquo name Amen

ldquoIrsquom going out to fishrdquo Simon Peter told them and they said ldquoWersquoll go with yourdquo (John 213)

Gone AWOL

Day 38

Once again just as in Luke 5 the disciples were doing the same thingmdashfishing from the wrong side of the boat Jesus must have been shaking His head as He told them ldquoDonrsquot you know by now that yoursquoll never be successful without Me Yoursquore just spinning your wheels and running around in circlesrdquo The first thing Jesus said was ldquoLet your nets down on the right side of the boatrdquo Theyrsquore in the same water in the same pond The only difference is from one side to the next Why couldnrsquot they catch fish on that side instead of the other Itrsquos because one side is the wrong side and the other is the right one And when Jesus says ldquoLet your nets downrdquo they immediately obeyed Him because Hethey immediately obeyed Him because Hersquos the Lord

Irsquove seen rich people who have all kinds of fancy titles and prestige but theyrsquore restless all the time They never have any joy because nothing is ever good enough As a result they always looking for something else to fulfill their lives But anytime Jesus is not involved in your life yoursquore living on the wrong side of the boat and nothing good will ever come out of your life If you come and live on the right side however therersquos joy excitement love peace and power And then just as these disciples learned when the Lord has moved powerfully in your life you ought to tell your unsaved friends and family about it Therersquos nothing more per-suasive than a transformed lifesuasive than a transformed life

Prayer Heavenly Father we confess that wersquove wasted precious time living on the wrong side of the boat Wersquove pursued earthly pleasures and material things while paying You lip service for a couple of hours in church every Sunday We repent Lord and ask You to forgive us for our way-wardness Give us empowering grace to live for You on the right side of the boat In Jesusrsquo name Amen

He said ldquoThrow your net on the right side of the boat and you will find somerdquo When they did they were unable to haul the net in because of the large number of fish

(John 216)

Fishing on the Wrong Side of the Boat

Day 39

And the real message of Easter is simply this ldquoGo tell Peter and the other disciples to meet Him in Galileerdquo Now when the angel delivered this message from Jesus therersquos weight in what he said In other words the Lord says through the angel ldquoPeter has jettisoned the faith Hersquos gone in the wrong trajectory because he doesnrsquot think that I can use him anymore I know he lied when he said he didnrsquot know Me but go get Peter because I can use him Irsquove got a book that I need him to write He hasnrsquot always been wrong He did say I was the Christ the Son of the Living God So go get Peter and bring him with you to Galilee where I will meet yourdquo

The visitors comprehended the angelrsquos underlying message A dead man doesnrsquot tell you to meet him somewhere He was actually saying ldquoTell them Jesus isnrsquot dead but aliverdquo The true commission of Easter is to tell people news that is too good to keep to yourself If people have really personally received the gospel message theyrsquoll talk about it Christians can talk in church about how much they love Jesus all they want but if theyrsquore not telling unsaved people about it theyrsquove never really tasted of it As His followers we must keep telling people the old old story over and over again

PrayerPrayer Heavenly Father we realize that the commission of Easter is quite simplemdashto proclaim the gospel to every living creature We indeed have good news to tell Give us the boldness and faith to tell others about the salvation that Jesus offers through His sacrificial death on the cross and glorious resurrection We look forward to seeing many people added to Your kingdom In Jesusrsquo name Amen

ldquoBut go tell his disciples and Peter lsquoHe is going ahead of you into Galilee There you will see him just as he told yoursquordquo

(Mark 167)

The Commission of Easter

Day 40

  吀栀攀 瀀攀漀瀀氀攀 猀栀漀甀琀攀搀Ⰰ ᰠ䠀漀猀愀渀渀愀ᴠ 眀栀椀氀攀 眀愀瘀椀渀最 戀爀愀渀挀栀攀猀 昀爀漀洀 愀氀氀 欀椀渀搀猀 漀昀 琀爀攀攀猀ᐠ瀀愀氀洀Ⰰ 洀礀爀琀氀攀Ⰰ 眀椀氀氀漀眀ᐠ眀栀愀琀攀瘀攀爀 琀栀攀礀 栀愀搀 椀渀 琀栀攀椀爀 栀愀渀搀猀 䈀礀 琀栀攀 猀愀洀攀 琀漀欀攀渀Ⰰ 礀漀甀 漀甀最栀琀 琀漀 栀愀瘀攀 猀漀洀攀ⴀ琀栀椀渀最 椀渀 礀漀甀爀 栀愀渀搀 琀栀愀琀 礀漀甀 瀀爀愀椀猀攀 䠀椀洀 眀椀琀栀 䄀爀攀 礀漀甀 眀椀氀氀椀渀最 琀漀 樀甀猀琀 瀀爀愀椀猀攀 䠀椀洀 眀椀琀栀 琀栀攀 洀椀渀搀 䠀攀 栀愀猀 最椀瘀攀渀 琀漀 礀漀甀㼀  䤀 愀氀眀愀礀猀 氀椀欀攀 猀漀洀攀戀漀搀礀 眀栀漀猀 猀洀愀爀琀 攀渀漀甀最栀 琀漀 欀渀漀眀 琀栀愀琀 眀漀爀猀栀椀瀀椀渀最 䜀漀搀 搀漀攀猀 渀漀琀 搀攀琀攀爀椀漀爀愀琀攀 漀渀攀猀 椀渀琀攀氀氀攀挀琀 䤀渀 昀愀挀琀Ⰰ 䤀 戀攀氀椀攀瘀攀 琀栀攀 洀漀爀攀 猀攀渀猀攀 礀漀甀瘀攀 最漀琀Ⰰ 琀栀攀 洀漀爀攀 礀漀甀 漀甀最栀琀 琀漀 瀀爀愀椀猀攀 䠀椀洀 䴀愀渀礀 漀昀 礀漀甀 眀栀漀 最攀琀 攀搀甀挀愀琀攀搀 愀渀搀 攀愀爀渀 琀眀漀 渀椀挀欀攀氀猀 愀戀漀瘀攀 瀀漀瘀攀爀琀礀 琀栀椀渀欀 琀栀愀琀 礀漀甀爀攀 搀漀椀渀最 䜀漀搀 愀 昀愀瘀漀爀 眀栀攀渀 礀漀甀 猀栀漀眀 甀瀀 椀渀 䠀椀猀 栀漀甀猀攀 䈀甀琀 眀栀攀渀 氀椀昀攀 最攀琀猀 搀椀昀昀椀挀甀氀琀 愀渀搀 礀漀甀 挀漀洀攀 琀漀 琀栀攀 猀愀渀挀琀甀愀爀愀渀搀 礀漀甀 挀漀洀攀 琀漀 琀栀攀 猀愀渀挀琀甀愀爀礀Ⰰ 琀栀攀 瀀氀愀挀攀 漀昀 爀攀昀甀最攀Ⰰ 䜀漀搀 眀椀氀氀 氀攀琀 礀漀甀 猀琀攀愀氀 愀眀愀礀 昀漀爀 愀 氀椀琀琀氀攀 眀栀椀氀攀 猀漀 琀栀愀琀 礀漀甀 挀愀渀 戀攀 挀漀瘀攀爀攀搀  

  䄀琀 漀琀栀攀爀 琀椀洀攀猀Ⰰ 眀攀 眀愀渀琀 琀漀 瀀爀愀椀猀攀 䜀漀搀Ⰰ 戀甀琀 眀攀 琀栀椀渀欀 琀栀愀琀 眀攀 栀愀瘀攀 琀漀 洀攀攀琀 猀漀洀攀 挀爀椀琀攀爀椀愀 琀漀 瀀爀愀椀猀攀 䠀椀洀 吀栀愀琀猀 眀栀礀 眀攀 洀椀猀猀 䠀椀洀 猀漀 洀愀渀礀 琀椀洀攀猀  匀漀洀攀 漀昀 甀猀 琀栀椀渀欀Ⰰ ᰠ圀攀氀氀Ⰰ 䤀 眀漀甀氀搀Ⰰ 戀甀琀 䤀 挀愀渀琀 搀漀 琀栀愀琀 䤀洀 渀漀琀 愀氀氀 漀昀 琀栀愀琀Ⰰ 愀渀搀 琀栀攀 爀攀猀琀 漀昀 甀猀 眀栀漀 瀀爀愀椀猀攀 䠀椀洀 愀椀渀琀 愀氀氀 漀昀 琀栀愀琀 攀椀琀栀攀爀ᴠ 䈀甀琀 椀昀 眀攀 眀攀爀攀 愀氀氀 漀昀 琀栀愀琀Ⰰ 眀攀 眀漀甀氀搀渀琀 渀攀攀搀 䨀攀猀甀猀 圀攀爀攀 瀀爀愀椀猀椀渀最 䠀椀洀 戀攀挀愀甀猀攀 眀攀 搀漀 渀攀攀搀 䠀椀洀Ⰰ 猀漀 眀攀 瀀爀愀椀猀攀 䠀椀洀 眀椀琀栀 眀栀愀琀攀瘀攀爀 眀攀 栀愀瘀攀 椀渀 漀甀爀 栀愀渀搀 倀攀爀栀愀瀀猀 椀昀 眀攀 搀漀 洀漀爀攀 樀漀礀昀甀氀 瀀爀愀椀猀椀渀最 椀渀猀琀攀愀搀 漀昀 眀椀琀栀搀爀愀眀椀渀最 椀渀琀漀 漀甀爀 搀漀甀爀 椀渀琀攀氀氀攀挀琀甀愀氀 挀漀挀漀漀渀Ⰰ 眀攀 挀愀渀 爀攀愀挀栀 洀漀爀攀 瀀攀漀瀀氀攀 眀椀琀栀 琀栀攀 最漀猀瀀攀氀 漀昀 䨀攀猀甀猀 䌀栀爀椀猀琀  

倀爀愀礀攀爀   䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 椀琀 猀攀攀洀猀 氀椀欀攀 攀瘀攀爀礀 琀椀洀攀 眀攀 琀栀椀渀欀 眀攀瘀攀 最漀琀 椀琀 洀愀搀攀 琀栀爀漀甀最栀 漀甀爀 漀眀渀 愀戀椀氀椀ⴀ琀椀攀猀 愀渀搀 猀洀愀爀琀猀Ⰰ 夀漀甀 愀氀氀漀眀 猀椀琀甀愀琀椀漀渀猀 琀漀 愀爀椀猀攀 椀渀 漀甀爀 氀椀瘀攀猀 琀漀 猀栀漀眀 甀猀 琀栀愀琀 眀攀 挀愀渀琀 洀愀欀攀 椀琀 漀渀 漀甀爀 漀眀渀 吀栀攀爀攀 愀爀攀 漀琀栀攀爀 琀椀洀攀猀 眀栀攀渀 眀攀 搀攀猀椀爀攀 琀漀 瀀爀愀椀猀攀 夀漀甀 戀甀琀 搀漀渀琀 昀攀攀氀 琀栀愀琀 眀攀 洀攀愀猀甀爀攀 甀瀀 琀漀 猀漀洀攀 渀攀戀甀氀漀甀猀 猀瀀椀爀椀琀甀愀氀 挀爀椀琀攀爀椀愀 䘀漀爀 戀漀琀栀 漀昀 琀栀攀猀攀 漀挀挀愀猀椀漀渀猀Ⰰ 爀攀洀椀渀搀 甀猀 琀漀 樀甀猀琀 瀀爀愀椀猀攀 夀漀甀 眀椀琀栀 眀栀愀琀攀瘀攀爀 椀猀 椀渀 漀甀爀 栀愀渀搀Ⰰ 愀渀搀 眀攀 欀渀漀眀 琀栀愀琀 眀攀氀氀 攀渀搀 甀瀀 搀椀爀攀挀琀氀礀 椀渀 夀漀甀爀 氀漀瘀椀渀最 愀爀洀猀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

    漀琀栀攀爀猀 挀甀琀 戀爀愀渀挀栀攀猀 昀爀漀洀 琀栀攀 琀爀攀攀猀 愀渀搀 猀瀀爀攀愀搀 琀栀攀洀 漀渀 琀栀攀 爀漀愀搀             䴀愀琀琀栀攀眀 㨀㠀⤀

倀爀愀椀猀攀 䜀漀搀 眀椀琀栀 圀栀愀琀 夀漀甀 䠀愀瘀攀 椀渀 夀漀甀爀 䠀愀渀搀

䐀愀礀 㠀

  䘀爀攀渀挀栀 渀漀瘀攀氀椀猀琀 䄀渀愀琀漀氀攀 䘀爀愀渀挀攀 琀攀氀氀猀 琀栀攀 猀琀漀爀礀 愀戀漀甀琀 琀栀攀 洀漀渀欀 眀栀漀 眀愀猀 渀漀琀 愀猀 最椀昀琀攀搀 愀渀搀 琀愀氀攀渀琀攀搀 愀猀 愀氀氀 琀栀攀 漀琀栀攀爀 洀漀渀欀猀 䠀攀 挀漀甀氀搀渀琀 搀爀愀眀 漀爀 搀漀 愀爀琀猀 愀渀搀 挀爀愀昀琀猀 䠀攀 挀漀甀氀搀渀琀 攀瘀攀渀 琀爀愀渀ⴀ猀挀爀椀戀攀 䄀琀 琀栀愀琀 瘀攀爀礀 洀漀洀攀渀琀Ⰰ 愀氀氀 栀攀 栀愀搀 琀漀 最椀瘀攀 琀漀 䜀漀搀 眀愀猀 栀椀猀 愀戀椀氀椀琀礀 琀漀 樀甀最最氀攀 䘀攀攀氀椀渀最 椀渀昀攀爀椀漀爀 愀渀搀 漀甀琀 漀昀 瀀氀愀挀攀 眀栀攀渀 愀氀氀 琀栀攀 洀漀渀欀猀 眀攀渀琀 琀漀 氀甀渀挀栀Ⰰ 瀀爀愀礀攀爀 琀椀洀攀Ⰰ 漀爀 挀栀漀椀爀 爀攀栀攀愀爀猀愀氀Ⰰ 琀栀椀猀 洀漀渀欀 眀攀渀琀 椀渀猀椀搀攀 琀栀攀 挀栀愀瀀攀氀 愀渀搀 樀甀最最氀攀搀 眀椀琀栀 栀椀猀 昀攀攀琀 椀渀 昀爀漀渀琀 漀昀 琀栀攀 猀琀愀琀甀攀 漀昀 䴀愀爀礀ᐠ樀甀猀琀 甀猀椀渀最 琀栀攀 最椀昀琀 栀攀 栀愀搀 圀栀攀渀 琀栀攀 漀琀栀攀爀 洀漀渀欀猀 昀漀甀渀搀 漀甀琀Ⰰ 琀栀攀礀 愀搀洀漀渀椀猀栀攀搀 栀椀洀Ⰰ ᰠ夀漀甀 搀漀渀琀 搀漀 琀栀愀琀 椀渀 栀攀爀攀㬀 琀栀愀琀 搀漀攀猀渀琀 戀攀氀漀渀最 栀攀爀攀ᴠ 䄀挀挀漀爀搀椀渀最 琀漀 琀栀攀 氀攀最攀渀搀Ⰰ 䴀愀爀礀 猀琀攀瀀瀀攀搀 搀漀眀渀 昀爀漀洀 琀栀攀 猀琀愀琀甀攀 愀渀搀 猀琀愀爀琀攀搀 眀椀瀀椀渀最 栀攀爀 琀攀愀爀猀 眀椀琀栀 栀椀猀 最愀爀洀攀渀琀猀猀琀愀爀琀攀搀 眀椀瀀椀渀最 栀攀爀 琀攀愀爀猀 眀椀琀栀 栀椀猀 最愀爀洀攀渀琀猀 吀栀攀礀 栀愀搀 戀爀漀欀攀渀 栀攀爀 栀攀愀爀琀 戀礀 搀椀猀愀氀氀漀眀椀渀最 琀栀椀猀 洀漀渀欀 琀漀 甀猀攀 琀栀攀 漀渀氀礀 琀栀椀渀最 栀攀 欀渀攀眀 栀漀眀 琀漀 搀漀 

  䜀漀搀 洀愀礀 渀攀瘀攀爀 愀猀欀 礀漀甀 琀漀 戀攀 愀 猀挀栀漀氀愀爀Ⰰ 琀栀攀漀氀漀最椀愀渀Ⰰ 栀椀猀琀漀爀椀愀渀Ⰰ 漀爀 氀椀渀最甀椀猀琀 䤀渀猀琀攀愀搀Ⰰ  䠀攀 愀猀欀猀 礀漀甀 琀漀 搀漀 眀栀愀琀 䠀攀猀 挀爀攀愀琀攀搀 礀漀甀 琀漀 搀漀Ⰰ 猀漀 礀漀甀 漀甀最栀琀 琀漀 瀀爀愀椀猀攀 䠀椀洀 眀椀琀栀 眀栀愀琀攀瘀攀爀 䠀攀 栀愀猀 最椀昀琀攀搀 礀漀甀 䤀昀 礀漀甀瘀攀 最漀琀 愀 栀愀洀洀攀爀Ⰰ 栀愀洀洀攀爀 漀甀琀 樀甀猀琀椀挀攀 愀渀搀 攀瘀椀氀㬀 椀昀 礀漀甀瘀攀 最漀琀 愀 瘀漀椀挀攀Ⰰ 氀椀昀琀 椀琀 甀瀀 椀渀 瀀爀愀椀猀攀 琀漀 䠀椀洀㬀 椀昀 礀漀甀瘀攀 最漀琀 愀 瀀攀渀Ⰰ 眀爀椀琀攀 琀漀 䠀椀猀 最氀漀爀礀 愀渀搀 栀漀渀漀爀 圀栀愀琀攀瘀攀爀 最椀昀琀猀 愀渀搀 琀愀氀攀渀琀猀 礀漀甀 栀愀瘀攀Ⰰ 甀猀攀 琀栀攀洀 昀漀爀 琀栀攀 最氀漀爀礀 漀昀 䜀漀搀  

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 爀攀愀氀椀稀攀 渀漀眀 琀栀愀琀 瀀爀愀椀猀攀 愀渀搀 眀漀爀猀栀椀瀀 搀漀攀猀 渀漀琀 樀甀猀琀 挀漀渀猀椀猀琀 漀昀 猀椀渀最椀渀最 愀渀搀 挀氀愀瀀瀀椀渀最 椀渀 匀甀渀搀愀礀 洀漀爀渀椀渀最 猀攀爀瘀椀挀攀猀 䤀渀猀琀攀愀搀Ⰰ 夀漀甀 栀愀瘀攀 挀愀氀氀攀搀 甀猀 琀漀 眀漀爀猀栀椀瀀 夀漀甀 漀渀 愀 搀愀椀氀礀 戀愀猀椀猀 眀椀琀栀 琀栀攀 最椀昀琀猀 愀渀搀 琀愀氀攀渀琀猀 琀栀愀琀 夀漀甀 栀愀瘀攀 猀漀 最攀渀攀爀漀甀猀氀礀 戀攀猀琀漀眀攀搀 甀瀀漀渀 甀猀 䠀攀氀瀀 甀猀 琀漀 猀攀爀瘀攀 夀漀甀 眀椀琀栀 愀氀氀 漀昀 漀甀爀 洀椀渀搀Ⰰ 猀琀爀攀渀最琀栀Ⰰ 愀渀搀 猀漀甀氀 夀漀甀 栀愀瘀攀 最椀瘀攀渀 甀猀 夀漀甀爀 愀氀氀 琀栀爀漀甀最栀 夀漀甀爀 匀漀渀Ⰰ 猀漀 眀攀 猀栀漀甀氀搀 搀漀 渀漀 氀攀猀猀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

圀栀愀琀攀瘀攀爀 礀漀甀爀 栀愀渀搀 昀椀渀搀猀 琀漀 搀漀Ⰰ 搀漀 椀琀 眀椀琀栀 愀氀氀 礀漀甀爀 洀椀最栀琀              䔀挀挀氀攀猀椀愀猀琀攀猀 㤀㨀　⤀

  圀漀爀猀栀椀瀀 䜀漀搀 眀椀琀栀 夀漀甀爀 䜀椀昀琀猀

䐀愀礀 㤀

  䔀瘀攀渀 琀漀搀愀礀 琀栀攀爀攀 愀爀攀 愀氀眀愀礀猀 琀栀漀猀攀 爀攀氀椀最椀漀甀猀Ⰰ 爀椀最椀搀 倀栀愀爀椀猀攀攀猀 眀栀漀 猀愀礀Ⰰ ᰠ䨀攀猀甀猀Ⰰ 琀攀氀氀 琀栀攀 瀀攀漀瀀氀攀 琀漀 戀攀 焀甀椀攀琀 吀漀渀攀 椀琀 搀漀眀渀㬀 琀栀椀猀 椀猀 挀栀甀爀挀栀ᴠ 吀栀攀礀瘀攀 戀攀攀渀 琀漀 挀漀氀氀攀最攀 愀渀搀 最爀愀搀甀愀琀攀 猀挀栀漀漀氀 吀栀攀礀爀攀 洀愀欀椀渀最 洀漀渀攀礀 吀栀攀礀 氀椀瘀攀 椀渀 琀栀攀 猀甀戀甀爀戀猀 吀栀攀礀爀攀 攀搀甀挀愀琀攀搀 愀渀搀 挀甀氀琀甀爀攀搀 渀漀眀 吀栀攀礀 愀氀眀愀礀猀 氀椀欀攀 琀漀 戀攀 椀渀 挀漀渀琀爀漀氀 漀昀 琀栀攀 猀攀爀瘀椀挀攀猀 椀渀猀琀攀愀搀 漀昀 琀栀攀 䠀漀氀礀 匀瀀椀爀椀琀 匀漀 琀栀攀礀 挀爀漀猀猀 琀栀攀椀爀 愀爀洀猀Ⰰ 昀爀漀眀渀Ⰰ 愀渀搀 爀攀昀甀猀攀 琀漀 樀漀椀渀 椀渀 樀漀礀昀甀氀 瀀爀愀椀猀攀 愀渀搀 眀漀爀猀栀椀瀀Ⰰ 琀攀氀氀椀渀最 攀瘀攀爀礀漀渀攀Ⰰ ᰠ䤀琀 搀漀攀猀渀琀 琀愀欀攀 愀氀氀 琀栀愀琀ᴠ 䈀甀琀 猀椀渀挀攀 眀栀攀渀 搀椀搀 攀搀甀挀愀琀椀漀渀 愀渀搀 挀甀氀琀甀爀攀 攀瘀攀爀 戀攀挀漀洀攀 愀渀 愀渀琀椀琀栀攀猀椀猀 琀漀 挀攀氀攀戀爀愀琀椀漀渀㼀 

   匀漀洀攀 琀椀洀攀 愀最漀 䤀 眀愀猀 栀漀猀琀椀渀最 愀 最爀漀甀瀀 漀昀 愀爀漀甀渀搀 　 搀漀挀琀漀爀愀氀 挀愀渀搀椀搀愀琀攀猀 昀爀漀洀 唀渀椀琀攀搀 匀攀洀椀渀愀爀礀 椀渀 伀栀椀漀 䄀渀搀 琀栀攀礀 瀀漀猀攀搀 琀栀椀猀 焀甀攀猀琀椀漀渀 琀漀 洀攀㨀 ᰠ䐀漀 礀漀甀 猀琀椀氀氀 挀攀氀攀戀爀愀琀攀 琀栀攀 䰀漀爀搀 眀椀琀栀 攀砀甀戀攀爀愀渀琀 瀀爀愀椀猀攀 愀渀搀 眀漀爀猀栀椀瀀㼀ᴠ 伀渀攀 漀昀 琀栀攀 礀漀甀渀最 猀琀甀搀攀渀琀猀 椀渀昀漀爀洀攀搀 洀攀 琀栀愀琀 琀栀攀爀攀猀 渀漀 瀀氀愀挀攀 昀漀爀 椀琀 戀攀挀愀甀猀攀 ᰠ椀琀 眀愀猀 漀氀搀ⴀ琀椀洀攀礀 愀渀搀 漀甀琀 漀昀 琀栀攀 眀愀礀ᴠ 䤀 爀攀瀀氀椀攀搀Ⰰ ᰠ夀漀甀 挀愀渀 戀攀氀椀攀瘀攀 愀渀礀琀栀椀渀最 礀漀甀 眀愀渀琀 琀漀Ⰰ 戀甀琀 䤀 琀愀欀攀 椀琀 琀栀愀琀 礀漀甀 搀漀渀琀 瀀愀猀琀漀爀ᴠ 䠀攀 猀愀椀搀 渀漀 䤀 猀愀椀搀Ⰰ ᰠ夀漀甀 瀀爀漀戀愀戀氀礀 渀攀瘀攀爀 眀椀氀氀Ⰰ 攀椀琀栀攀爀 夀漀甀 猀攀攀Ⰰ 眀栀攀渀 昀漀氀欀猀 栀愀瘀攀 戀攀攀渀 琀栀爀漀甀最栀 栀攀氀氀 愀氀氀 眀攀攀欀 氀漀渀最Ⰰ 琀栀攀礀 眀愀渀琀 琀漀 戀攀氀椀攀瘀攀 椀渀 愀 䨀攀猀甀猀 眀栀漀 眀椀氀氀 最攀琀 琀栀攀洀 漀甀琀 䄀渀搀 琀栀愀琀猀 挀攀氀攀戀爀愀琀椀漀渀 琀椀洀攀ᴠ 䰀椀猀琀攀渀Ⰰ 椀昀 礀漀甀 眀愀渀琀 礀漀甀爀 䨀攀猀甀猀 琀漀 猀琀愀礀 氀漀挀欀攀搀 椀渀 愀 最爀愀瘀攀Ⰰ 䤀洀 渀漀琀 甀瀀猀攀琀 眀椀琀栀 礀漀甀 昀漀爀 戀攀氀椀攀瘀椀渀最 琀栀愀琀 眀愀最爀愀瘀攀Ⰰ 䤀洀 渀漀琀 甀瀀猀攀琀 眀椀琀栀 礀漀甀 昀漀爀 戀攀氀椀攀瘀椀渀最 琀栀愀琀 眀愀礀 䈀甀琀 洀礀 䨀攀猀甀猀 最漀琀 甀瀀 䤀昀 䤀 搀漀渀琀 挀爀礀 漀甀琀Ⰰ 琀栀攀 爀漀挀欀猀 眀椀氀氀

 

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 爀攀昀甀猀攀 琀漀 戀攀 椀渀琀椀洀椀搀愀琀攀搀 戀礀 琀栀漀猀攀 氀攀最愀氀椀猀琀椀挀 瀀愀爀琀礀ⴀ瀀漀漀瀀攀爀猀 眀栀漀 眀漀甀氀搀 猀焀甀愀猀栀 漀甀爀 樀漀礀昀甀氀 攀渀琀栀甀猀椀愀猀洀 椀渀 瀀爀愀椀猀攀 愀渀搀 眀漀爀猀栀椀瀀 䤀渀猀琀攀愀搀Ⰰ 眀攀 樀甀猀琀 眀愀渀琀 琀漀 瀀爀愀椀猀攀 夀漀甀 愀氀氀 琀栀攀 洀漀爀攀 戀攀挀愀甀猀攀 栀攀愀爀琀昀攀氀琀 眀漀爀猀栀椀瀀 椀猀 渀攀瘀攀爀 漀甀琀 漀昀 昀愀猀栀椀漀渀 椀渀 夀漀甀爀 攀礀攀猀 圀攀 爀攀樀漀椀挀攀 椀渀 夀漀甀 倀爀愀椀猀攀 夀漀甀爀 栀漀氀礀 渀愀洀攀Ⰰ 昀漀爀攀瘀攀爀 愀渀搀 攀瘀攀爀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

匀漀洀攀 漀昀 琀栀攀 倀栀愀爀椀猀攀攀猀 椀渀 琀栀攀 挀爀漀眀搀 猀愀椀搀 琀漀 䨀攀猀甀猀Ⰰ ᰠ吀攀愀挀栀攀爀Ⰰ 爀攀戀甀欀攀 礀漀甀爀 搀椀猀挀椀瀀氀攀猀ᴠ            䰀甀欀攀 㤀㨀㤀⤀

ᰠ䤀琀 䐀漀攀猀渀琀 吀愀欀攀 䄀氀氀 漀昀 吀栀愀琀ᴠ

䐀愀礀 　

  䴀漀渀漀氀椀琀栀 猀琀漀渀攀猀 栀愀瘀攀 愀 瘀漀挀愀戀甀氀愀爀礀 琀栀攀礀 甀猀攀 琀漀 愀挀琀甀愀氀氀礀 琀愀氀欀 匀攀椀猀洀漀氀漀最椀猀琀猀 栀愀瘀攀 猀琀甀搀椀攀搀 琀栀攀洀 搀甀爀椀渀最 攀愀爀琀栀焀甀愀欀攀猀Ⰰ 愀渀搀 琀栀攀礀 挀漀渀挀氀甀搀攀搀 琀栀愀琀 爀漀挀欀猀 琀愀氀欀 戀攀昀漀爀攀 琀栀攀 攀愀爀琀栀焀甀愀欀攀 椀渀 䴀Ⰰ 倀Ⰰ 愀渀搀 匀 眀愀瘀攀猀 吀栀攀猀攀 猀攀椀猀洀漀氀漀最椀猀琀猀 猀愀礀 琀栀愀琀 眀栀攀渀 琀栀攀 琀攀挀琀漀渀椀挀 瀀氀愀琀攀猀 猀栀椀昀琀Ⰰ 椀琀 挀愀甀猀攀猀 琀栀攀 爀漀挀欀猀 琀漀 猀琀愀爀琀 猀瀀攀愀欀椀渀最 椀渀 琀栀攀椀爀 漀眀渀 氀愀渀最甀愀最攀 吀栀攀礀 猀琀愀爀琀 琀愀氀欀椀渀最 愀渀搀 洀愀欀椀渀最 渀漀椀猀攀 伀渀攀 猀愀椀搀 椀琀 眀愀猀 氀椀欀攀 琀栀攀 猀漀甀渀搀 漀昀 愀 挀愀渀渀漀渀 戀爀攀愀欀椀渀最 椀渀 琀栀攀 搀椀猀琀愀渀挀攀 伀琀栀攀爀 攀愀爀眀椀琀渀攀猀猀攀猀 挀氀愀椀洀 琀栀愀琀 椀琀 猀漀甀渀搀猀 氀椀欀攀 琀栀攀 爀甀洀戀氀椀渀最 漀昀 眀椀渀搀 挀漀洀椀渀最 礀漀甀爀 眀愀礀

   刀漀挀欀猀 眀椀氀氀 琀愀氀欀 䤀渀 漀琀栀攀爀 眀漀爀搀猀Ⰰ 椀昀 礀漀甀 眀漀渀琀 猀栀漀甀琀Ⰰ 䜀漀搀猀 最漀琀 愀 眀栀漀氀攀 挀爀攀愀琀椀漀渀 琀栀愀琀 眀椀氀氀 瀀爀愀椀猀攀 䠀椀洀 䌀爀攀愀琀椀漀渀 椀猀 愀氀眀愀礀猀 椀渀 栀愀爀洀漀渀礀 眀椀琀栀 椀琀猀攀氀昀 吀栀攀爀攀 愀爀攀 琀栀漀甀猀愀渀搀猀 漀昀 甀渀椀瘀攀爀猀攀猀 猀椀渀最椀渀最 䜀漀搀猀 瀀爀愀椀猀攀猀 爀椀最栀琀 渀漀眀Ⰰ 戀椀氀氀椀漀渀猀 漀昀 最愀氀愀砀椀攀猀 氀椀昀琀椀渀最 琀栀攀椀爀 瘀漀椀挀攀猀 椀渀 漀爀挀栀攀猀琀爀愀 䄀氀氀 漀昀 䜀漀搀猀 渀愀琀甀爀攀 樀漀椀渀猀 琀漀最攀琀栀攀爀 椀渀 愀 挀栀漀爀甀猀 愀渀搀 猀椀渀最猀 琀栀攀 猀漀渀最 漀昀 挀爀攀愀琀椀漀渀 琀栀愀琀 䜀漀搀 猀琀椀氀氀 氀椀瘀攀猀 愀渀搀 爀攀椀最渀猀 䜀漀搀 猀琀椀氀氀 爀甀氀攀猀 圀椀氀氀 礀漀甀 戀攀 椀渀 栀愀爀洀漀渀礀 眀椀琀栀 挀爀攀愀琀椀漀渀㼀 圀栀攀渀 挀爀攀愀琀椀漀渀 猀椀渀最猀Ⰰ 眀椀氀氀 礀漀甀 樀漀椀渀 椀渀 愀渀搀 最攀琀 椀渀 琀甀渀攀㼀 夀漀甀 洀愀礀 戀爀攀愀欀 琀栀攀 栀愀爀洀漀渀礀Ⰰ 戀甀琀 䜀漀搀 栀愀猀 愀 眀愀礀 漀昀 挀愀氀氀椀渀最 挀爀攀愀琀椀漀渀 琀漀 戀攀 愀 瀀愀爀琀 漀昀 琀栀攀 挀攀氀ⴀ攀戀爀愀琀椀漀渀 䨀攀猀甀猀 猀愀椀搀Ⰰ ᰠ䤀昀 琀栀攀猀攀 眀漀渀琀 挀爀礀 漀甀琀Ⰰ 琀栀攀 爀漀挀欀猀 眀椀氀氀 挀爀礀 漀甀琀ᴠ 䤀 搀漀渀琀 眀愀渀琀 琀漀 栀愀瘀攀 愀 爀漀挀欀 猀琀愀渀搀 甀瀀 愀渀搀 琀愀氀欀 愀戀漀甀琀 栀漀眀 最漀漀搀 䜀漀搀 栀愀猀 戀攀攀渀 戀攀挀愀甀猀攀 䤀 欀渀漀眀 昀漀爀 洀礀猀攀氀昀 眀栀愀琀 琀栀攀 䰀漀爀搀 栀愀猀 猀琀愀渀搀 甀瀀 愀渀搀 琀愀氀欀 愀戀漀甀琀 栀漀眀 最漀漀搀 䜀漀搀 栀愀猀 戀攀攀渀 戀攀挀愀甀猀攀 䤀 欀渀漀眀 昀漀爀 洀礀猀攀氀昀 眀栀愀琀 琀栀攀 䰀漀爀搀 栀愀猀 搀漀渀攀 昀漀爀 洀攀

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 攀瘀攀爀礀 琀椀洀攀 眀攀 氀漀漀欀 愀琀 夀漀甀爀 洀愀爀瘀攀氀漀甀猀 挀爀攀愀琀椀漀渀Ⰰ 眀攀 漀戀猀攀爀瘀攀 琀栀攀 瘀愀爀椀漀甀猀 眀愀礀猀 椀琀 瀀爀愀椀猀攀猀 愀渀搀 眀漀爀猀栀椀瀀猀 夀漀甀 吀栀攀 琀爀攀攀猀 漀昀 琀栀攀 昀椀攀氀搀 挀氀愀瀀 琀栀攀椀爀 栀愀渀搀猀Ⰰ 愀渀搀 琀栀攀椀爀 瘀攀爀礀 氀攀愀瘀攀猀 眀栀椀猀瀀攀爀 夀漀甀爀 渀愀洀攀 吀栀攀 爀漀挀欀猀 挀爀礀 漀甀琀 戀攀昀漀爀攀 愀渀 攀愀爀琀栀焀甀愀欀攀 吀栀攀 琀栀甀渀搀攀爀 琀栀愀琀 爀漀氀氀猀 搀攀挀氀愀爀攀猀 夀漀甀爀 洀椀最栀琀 愀渀搀 洀愀樀攀猀琀礀 䄀猀 夀漀甀爀 爀攀搀攀攀洀攀搀 挀爀攀愀琀椀漀渀Ⰰ 眀攀 栀愀瘀攀 氀椀瀀猀Ⰰ 栀愀渀搀猀Ⰰ 昀攀攀琀Ⰰ 愀渀搀 洀椀渀搀猀 琀漀 瀀爀愀椀猀攀 夀漀甀 眀椀琀栀 圀攀 最氀愀搀氀礀 樀漀椀渀 椀渀 琀甀渀攀 眀椀琀栀 愀氀氀 琀栀攀 甀渀椀瘀攀爀猀攀 椀渀 最椀瘀椀渀最 夀漀甀 瀀爀愀椀猀攀Ⰰ 昀漀爀 夀漀甀 愀爀攀 眀漀爀琀栀礀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

ᰠ䤀 琀攀氀氀 礀漀甀Ⰰᴠ 栀攀 爀攀瀀氀椀攀搀Ⰰ ᰠ椀昀 琀栀攀礀 欀攀攀瀀 焀甀椀攀琀Ⰰ 琀栀攀 猀琀漀渀攀猀 眀椀氀氀 挀爀礀 漀甀琀ᴠ              䰀甀欀攀 㤀㨀㐀　⤀

  刀漀挀欀猀 䐀漀 吀愀氀欀

䐀愀礀 

  䤀 挀愀渀 渀愀洀攀 琀眀漀 漀爀 琀栀爀攀攀 爀漀挀欀猀 琀栀愀琀 漀渀挀攀 猀瀀漀欀攀Ⰰ 愀渀搀 琀栀攀礀 猀琀椀氀氀 猀瀀攀愀欀 琀漀 甀猀 爀椀最栀琀 渀漀眀 吀栀攀爀攀猀 愀渀 甀渀愀瀀瀀爀漀愀挀栀愀戀氀攀 爀漀挀欀 䤀渀 䔀砀漀搀甀猀 㤀Ⰰ 䴀漀猀攀猀 挀氀椀洀戀猀 甀瀀 琀漀 琀栀愀琀 爀漀挀欀ᐠ愀 爀漀挀欀 昀椀氀氀攀搀 眀椀琀栀 昀椀爀攀 愀渀搀 猀洀漀欀攀Ⰰ 愀 爀漀挀欀 琀栀愀琀 椀猀 愀眀攀猀漀洀攀Ⰰ 搀愀渀最攀爀漀甀猀Ⰰ 愀渀搀 甀渀愀瀀瀀爀漀愀挀栀愀戀氀攀 䤀琀 椀猀 愀 爀漀挀欀 眀栀攀爀攀 䜀漀搀 最椀瘀攀猀 栀椀洀 愀 氀愀眀 琀栀愀琀 眀攀 猀琀椀氀氀 栀漀氀搀 椀渀 漀甀爀 栀愀渀搀猀 爀椀最栀琀 渀漀眀 圀栀攀渀 挀愀爀攀氀攀猀猀 眀漀爀猀栀椀瀀瀀攀爀猀 琀爀椀攀搀 琀漀 琀爀攀愀搀 甀瀀漀渀 琀栀愀琀 猀琀漀渀攀 愀渀搀 琀漀甀挀栀攀搀 椀琀Ⰰ 琀栀攀礀 昀攀氀氀 搀漀眀渀 搀攀愀搀Ⰰ 眀愀爀渀椀渀最 甀猀 琀栀愀琀 礀漀甀 搀漀渀琀 瀀氀愀礀 眀椀琀栀 栀漀氀椀渀攀猀猀 夀漀甀瘀攀 最漀琀 琀漀 爀攀瘀攀爀攀渀挀攀 椀琀 愀渀搀 琀栀攀渀 最攀琀 漀甀琀 漀昀 琀栀攀 眀愀礀 

   圀栀愀琀 愀戀漀甀琀 琀栀攀 爀漀挀欀 漀昀 瀀爀漀瘀椀猀椀漀渀㼀 䤀渀 䔀砀漀搀甀猀 㜀Ⰰ 愀昀琀攀爀 琀栀攀 挀栀椀氀搀爀攀渀 漀昀 䤀猀爀愀攀氀 栀愀搀 戀攀攀渀 攀洀愀渀ⴀ挀椀瀀愀琀攀搀 昀爀漀洀 䔀最礀瀀琀椀愀渀 猀氀愀瘀攀爀礀 愀渀搀 眀攀爀攀 眀愀氀欀椀渀最 琀栀爀漀甀最栀 琀栀攀 眀椀氀搀攀爀渀攀猀猀 琀漀 琀栀攀 倀爀漀洀椀猀攀搀 䰀愀渀搀Ⰰ 琀栀攀猀攀 挀愀琀琀氀攀 搀爀椀瘀攀爀猀 愀渀搀 栀攀爀搀猀洀攀渀 戀攀挀愀洀攀 挀漀渀挀攀爀渀攀搀 琀栀愀琀 琀栀攀爀攀 洀愀礀 渀漀琀 戀攀 攀渀漀甀最栀 眀愀琀攀爀ᐠ渀漀琀 樀甀猀琀 琀漀 猀氀愀欀攀 琀栀攀椀爀 琀栀椀爀猀琀 戀甀琀 琀漀 欀攀攀瀀 琀栀攀椀爀 氀椀瘀攀猀琀漀挀欀 愀氀椀瘀攀 吀栀攀礀 猀琀愀爀琀攀搀 挀漀洀瀀氀愀椀渀椀渀最Ⰰ ᰠ䴀漀猀攀猀Ⰰ 礀漀甀 戀爀漀甀最栀琀 甀猀 漀甀琀 栀攀爀攀 琀漀 搀椀攀 漀昀 琀栀椀爀猀琀 椀渀 琀栀攀 搀攀猀攀爀琀Ⰰᴠ 愀渀搀 䜀漀搀 猀愀椀搀Ⰰ ᰠ䐀漀渀琀 氀攀琀 琀栀攀洀 瀀愀渀椀挀 䐀漀渀琀 氀攀琀 琀栀攀洀 瀀愀猀猀 漀甀琀 匀琀漀瀀 戀礀 琀栀攀 爀漀挀欀 愀渀搀 猀瀀攀愀欀 琀漀 椀琀ᴠ 圀栀攀渀 䴀漀猀攀猀 猀瀀漀欀攀Ⰰ 眀愀琀攀爀 最甀猀栀攀搀 昀爀漀洀 琀栀攀 爀漀挀欀 琀漀 搀攀洀漀渀猀琀爀愀琀攀 戀漀琀栀 琀栀攀渀 愀渀搀 渀漀眀 琀栀愀琀 䠀攀猀 眀愀琀攀爀 椀渀 搀爀礀 瀀氀愀挀攀猀 䠀攀猀 氀椀昀攀 眀栀攀爀攀 琀栀攀爀攀猀 搀攀愀琀栀 䠀攀搀攀愀琀栀 䠀攀猀 琀栀攀 漀渀攀 眀栀漀 挀愀渀 爀攀瀀氀攀渀椀猀栀 甀猀 眀栀攀渀 漀甀爀 氀椀瘀攀猀 猀攀攀洀 猀漀 攀洀瀀琀礀 䄀渀搀 眀攀 挀愀渀 琀攀氀氀 漀琀栀攀爀猀 琀栀愀琀 椀昀 琀栀攀礀 瀀氀愀挀攀 琀栀攀椀爀 琀爀甀猀琀 椀渀 䜀漀搀Ⰰ 䠀攀 挀愀渀 戀攀 琀栀攀椀爀 爀漀挀欀 漀昀 瀀爀漀瘀椀猀椀漀渀 琀漀漀

 

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 琀愀欀攀 挀漀洀昀漀爀琀 椀渀 欀渀漀眀椀渀最 琀栀愀琀 夀漀甀 愀爀攀 戀漀琀栀 琀栀攀 甀渀愀瀀瀀爀漀愀挀栀愀戀氀攀 爀漀挀欀 愀渀搀 琀栀攀 爀漀挀欀 漀昀 瀀爀漀瘀椀猀椀漀渀ᐠ栀漀氀椀渀攀猀猀 愀渀搀 洀攀爀挀礀 挀漀洀戀椀渀攀搀 吀漀搀愀礀 眀攀 挀漀洀攀 戀攀昀漀爀攀 夀漀甀 眀椀琀栀 爀攀瘀攀爀ⴀ攀渀挀攀 愀渀搀 愀眀攀 琀漀 栀甀洀戀氀礀 猀攀攀欀 夀漀甀爀 瀀爀漀瘀椀搀攀渀琀椀愀氀 洀攀爀挀礀 昀漀爀 漀甀爀 氀椀瘀攀猀 圀攀 琀栀愀渀欀 夀漀甀 琀栀愀琀 戀攀挀愀甀猀攀 漀昀 琀栀攀 渀攀眀 挀漀瘀攀渀愀渀琀 椀渀 䌀栀爀椀猀琀 䨀攀猀甀猀Ⰰ 眀攀 挀愀渀 挀漀洀攀 戀漀氀搀氀礀 渀漀琀 愀爀爀漀最愀渀琀氀礀⤀ 椀渀琀漀 夀漀甀爀 瀀爀攀猀攀渀挀攀 愀猀 夀漀甀爀 爀攀搀攀攀洀攀搀 挀栀椀氀搀爀攀渀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

ᰠ匀琀爀椀欀攀 琀栀攀 爀漀挀欀Ⰰ 愀渀搀 眀愀琀攀爀 眀椀氀氀 挀漀洀攀 漀甀琀 漀昀 椀琀 昀漀爀 琀栀攀 瀀攀漀瀀氀攀 琀漀 搀爀椀渀欀ᴠ            䔀砀漀搀甀猀 㜀㨀㘀⤀

䠀漀眀 䜀漀搀 唀猀攀猀 刀漀挀欀猀

䐀愀礀 

    吀栀攀 挀栀椀氀搀爀攀渀 猀琀愀爀琀攀搀 挀爀礀椀渀最 漀甀琀Ⰰ ᰠ䠀漀猀愀渀渀愀ᴠ 䈀甀琀 琀栀攀 倀栀愀爀椀猀攀攀猀 眀攀爀攀 樀甀猀琀 琀爀礀椀渀最 琀漀 猀栀甀琀 琀栀攀洀 甀瀀㨀 ᰠ匀栀栀    戀攀 焀甀椀攀琀  䜀漀 漀渀 戀愀挀欀 漀瘀攀爀 琀栀攀爀攀 琀漀 琀栀愀琀 猀琀甀搀攀渀琀 挀攀渀琀攀爀  吀栀愀琀猀 眀栀愀琀 琀栀攀礀 戀甀椀氀琀 椀琀 昀漀爀 䐀漀渀琀 戀攀 挀漀洀椀渀最 漀瘀攀爀 栀攀爀攀ᴠ 吀栀攀 挀栀椀氀搀爀攀渀 搀椀搀渀琀 爀攀愀氀氀礀 欀渀漀眀 眀栀愀琀 琀栀攀礀 眀攀爀攀 猀愀礀椀渀最  吀栀攀礀 栀愀搀 樀甀猀琀 栀攀愀爀搀 眀栀愀琀 琀栀攀 瀀愀爀攀渀琀猀 眀攀爀攀 猀愀礀椀渀最 愀渀搀 猀漀 琀栀攀礀 猀琀愀爀琀攀搀 猀栀漀甀琀椀渀最Ⰰ ᰠ䠀漀猀愀渀渀愀ᴠ 䈀甀琀 琀栀攀 倀栀愀爀椀猀攀攀猀 渀攀爀瘀漀甀猀氀礀 琀漀氀搀 琀栀攀洀Ⰰ ᰠ匀栀栀     戀攀 焀甀椀攀琀 夀漀甀爀攀 琀漀漀 氀漀甀搀  䤀琀 搀漀攀猀渀琀 琀愀欀攀 愀氀氀 漀昀 琀栀愀琀 椀渀 挀栀甀爀挀栀ᴠ 吀栀攀 挀栀椀氀搀爀攀渀 欀攀瀀琀 挀爀礀椀渀最 漀甀琀Ⰰ ᰠ䠀漀猀愀渀渀愀 椀渀 琀栀攀 栀椀最栀攀猀琀ᴠ 吀栀攀 爀攀氀椀最椀漀甀猀 氀攀愀搀攀爀猀 最漀琀 愀渀最爀礀㨀 ᰠ匀栀栀     圀攀爀攀 最漀椀渀最 琀漀 瀀甀琀 愀氀氀 漀昀 礀漀甀 氀椀琀琀氀攀 爀愀最愀洀甀昀昀椀渀猀 漀甀琀 漀昀 栀攀爀攀 䜀漀 愀眀愀礀ᴠ 圀栀攀渀 䨀攀猀甀猀 栀攀愀爀搀 琀栀攀 爀攀氀椀最椀漀渀椀猀琀猀 猀愀䨀攀猀甀猀 栀攀愀爀搀 琀栀攀 爀攀氀椀最椀漀渀椀猀琀猀 猀愀礀Ⰰ ᰠ䜀攀琀 琀栀漀猀攀 挀栀椀氀搀爀攀渀 漀甀琀ᴠ 䠀攀 瀀爀漀洀瀀琀氀礀 爀攀瀀氀椀攀搀Ⰰ ᰠ䰀攀愀瘀攀 琀栀攀洀 挀栀椀氀搀爀攀渀 愀氀漀渀攀Ⰰᴠ 愀渀搀 焀甀漀琀攀搀 倀猀愀氀洀 㠀㨀 琀漀 甀渀搀攀爀氀椀渀攀 䠀椀猀 爀攀戀甀欀攀  

  䐀甀爀椀渀最 琀栀愀琀 瀀愀爀琀椀挀甀氀愀爀 搀愀礀 愀渀搀 愀最攀Ⰰ 挀栀椀氀搀爀攀渀 眀攀爀攀 猀甀瀀瀀漀猀攀搀 琀漀 戀攀 ᰠ猀攀攀渀 戀甀琀 渀漀琀 栀攀愀爀搀ᴠ 伀渀 琀眀漀 瀀爀攀瘀椀漀甀猀 漀挀挀愀猀椀漀渀猀 眀栀攀渀 瀀愀爀攀渀琀猀 眀攀爀攀 戀爀椀渀最椀渀最 挀栀椀氀搀爀攀渀 琀漀 䨀攀猀甀猀 琀漀 戀攀 戀氀攀猀猀攀搀Ⰰ 琀栀攀 搀椀猀挀椀瀀氀攀猀 琀爀椀攀搀 琀漀 猀攀渀搀 琀栀攀洀 愀眀愀礀Ⰰ 瀀爀漀戀愀戀氀礀 戀攀挀愀甀猀攀 琀栀攀礀 琀栀漀甀最栀琀 琀栀攀 挀栀椀氀搀爀攀渀 眀漀甀氀搀 ᰠ戀漀琀栀攀爀ᴠ 䠀椀洀 䈀甀琀 椀渀猀琀攀愀搀Ⰰ 䨀攀猀甀猀 眀攀氀挀漀洀攀搀 琀栀攀 挀栀椀氀搀爀攀渀Ⰰ 猀愀礀椀渀最Ⰰ ᰠ䰀攀琀 琀栀攀 挀栀椀氀搀爀攀渀 挀漀洀攀 甀渀琀漀 䴀攀Ⰰ 昀漀爀 猀甀挀栀 椀猀 琀栀攀 欀椀渀最搀漀洀 漀昀 栀攀愀瘀攀渀ᴠ 䤀渀 漀琀栀攀爀 眀漀爀搀猀Ⰰ 挀栀椀氀搀爀攀渀 栀愀瘀攀 攀猀猀攀渀琀椀愀氀 焀甀愀氀椀琀椀攀猀 昀漀爀 挀椀琀椀稀攀渀猀 椀渀 琀栀攀 栀攀愀瘀攀渀氀礀 挀椀琀礀㨀 琀栀攀礀 愀爀攀 栀漀渀攀猀琀 愀渀搀 栀甀洀戀氀攀Ⰰ 甀渀愀昀爀愀椀搀 琀漀 攀砀瀀爀攀猀猀 眀栀愀琀猀 琀爀甀氀礀 椀渀 琀栀攀椀爀 栀攀愀爀琀猀 䄀猀 䌀栀爀椀猀琀椀愀渀猀Ⰰ 眀攀 猀栀漀甀氀搀 愀氀氀漀眀 琀栀椀猀 猀愀洀攀 挀栀椀氀搀氀椀欀攀渀攀猀猀 琀漀 瀀攀爀洀攀愀琀攀 漀甀爀 瘀攀爀礀 戀攀椀渀最ᐠ椀渀 漀甀爀 眀漀爀猀栀椀瀀Ⰰ 眀漀爀欀Ⰰ 愀渀搀 眀椀琀渀攀猀猀眀漀爀猀栀椀瀀Ⰰ 眀漀爀欀Ⰰ 愀渀搀 眀椀琀渀攀猀猀

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 搀攀猀椀爀攀 琀漀 戀攀 氀椀欀攀 氀椀琀琀氀攀 挀栀椀氀搀爀攀渀 椀渀 夀漀甀爀 瀀爀攀猀攀渀挀攀Ⰰ 眀栀椀挀栀 椀猀 愀氀氀 琀栀攀 琀椀洀攀ᐠ渀漀琀 樀甀猀琀 椀渀 挀栀甀爀挀栀 匀栀漀眀 甀猀 琀栀漀猀攀 瀀氀愀挀攀猀 椀渀 漀甀爀 猀瀀椀爀椀琀猀Ⰰ 洀椀渀搀猀Ⰰ 愀渀搀 攀洀漀琀椀漀渀猀 眀栀攀爀攀 眀攀爀攀 愀挀琀椀渀最 氀椀欀攀 挀爀甀猀琀礀Ⰰ 漀氀搀 愀搀甀氀琀猀 圀攀 眀愀渀琀 琀漀 眀漀爀猀栀椀瀀 夀漀甀 眀椀琀栀 瀀愀猀猀椀漀渀愀琀攀Ⰰ 挀栀椀氀搀氀椀欀攀 愀戀愀渀搀漀渀 琀栀愀琀猀 甀渀昀攀琀琀攀爀攀搀 戀礀 琀栀攀 挀栀愀椀渀猀 漀昀 氀攀最愀氀椀猀琀椀挀 爀攀氀椀最椀漀渀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀 

ᰠ䐀漀 礀漀甀 栀攀愀爀 眀栀愀琀 琀栀攀猀攀 挀栀椀氀搀爀攀渀 愀爀攀 猀愀礀椀渀最㼀ᴠ 琀栀攀礀 愀猀欀攀搀 栀椀洀ᰠ夀攀猀Ⰰᴠ 爀攀瀀氀椀攀搀 䨀攀猀甀猀Ⰰ ᰠ栀愀瘀攀 礀漀甀 渀攀瘀攀爀 爀攀愀搀Ⰰᰠᠠ䘀爀漀洀 琀栀攀 氀椀瀀猀 漀昀 挀栀椀氀搀爀攀渀 愀渀搀 椀渀昀愀渀琀猀

    礀漀甀Ⰰ 䰀漀爀搀Ⰰ 栀愀瘀攀 挀愀氀氀攀搀 昀漀爀琀栀 礀漀甀爀 瀀爀愀椀猀攀㼀ᴠ䴀愀琀琀栀攀眀 㨀㘀⤀

  伀甀琀 漀昀 琀栀攀 䴀漀甀琀栀猀 漀昀 䈀愀戀攀猀

䐀愀礀 

    䠀漀眀 洀愀渀礀 琀椀洀攀猀 栀愀瘀攀 瀀攀漀瀀氀攀 洀愀搀攀 愀昀昀椀爀洀愀琀椀漀渀猀 琀栀愀琀 愀爀攀 瀀爀漀瘀攀渀 琀漀 戀攀 栀椀氀愀爀椀漀甀猀氀礀 爀椀搀椀挀甀氀漀甀猀 愀渀搀 眀爀漀渀最㼀  䌀漀渀猀椀搀攀爀 猀漀洀攀 漀昀 琀栀攀 最爀攀愀琀攀猀琀 洀椀猀猀琀愀琀攀洀攀渀琀猀 椀渀 愀氀氀 漀昀 眀漀爀氀搀 栀椀猀琀漀爀礀  圀攀猀琀攀爀渀 唀渀椀漀渀 椀渀 㠀㜀㘀 猀攀渀琀 愀 洀攀洀漀 漀甀琀 琀栀愀琀 爀攀愀搀Ⰰ ᰠ吀栀攀 琀攀氀攀瀀栀漀渀攀 栀愀猀 琀漀漀 洀愀渀礀 猀栀漀爀琀挀漀洀椀渀最猀 琀漀 戀攀 猀攀爀椀ⴀ漀甀猀氀礀 挀漀渀猀椀搀攀爀攀搀 愀猀 愀 洀攀愀渀猀 漀昀 挀漀洀洀甀渀椀挀愀琀椀漀渀 吀栀椀猀 搀攀瘀椀挀攀 椀猀 椀渀栀攀爀攀渀琀氀礀 漀昀 渀漀 瘀愀氀甀攀ᴠ  䴀漀瘀椀攀 戀甀昀昀猀 洀愀礀 爀攀洀攀洀戀攀爀 琀栀椀猀 氀椀渀攀㨀 ᰠ䤀洀 樀甀猀琀 最氀愀搀 椀琀氀氀 戀攀 䌀氀愀爀欀 䜀愀戀氀攀 眀栀漀 昀愀氀氀猀 漀渀 栀椀猀 昀愀挀攀 愀渀搀 渀漀琀 䜀愀爀礀 䌀漀漀瀀攀爀ᴠ 吀栀漀猀攀 眀攀爀攀 琀栀攀 挀爀椀琀椀挀猀 眀漀爀搀猀 眀栀攀渀 䌀漀漀瀀攀爀 爀攀樀攀挀琀攀搀 琀栀攀 氀攀愀搀椀渀最 爀漀氀攀 琀漀 䜀漀渀攀 眀椀琀栀 琀栀攀 圀椀渀搀 䤀渀 㤀㘀Ⰰ 䐀攀挀欀攀爀 刀攀挀漀爀搀猀 䌀漀洀瀀愀渀礀 爀攀樀攀挀琀攀搀 愀 礀漀甀渀最 爀漀挀欀 戀愀渀搀 眀椀琀栀 琀栀椀猀 搀椀猀洀椀猀ⴀ猀椀瘀攀 挀漀洀洀攀渀琀㨀 ᰠ圀攀 搀漀渀琀 氀椀欀攀 琀栀攀椀爀 猀漀甀渀搀Ⰰ 愀渀搀 琀栀攀 最甀椀琀愀爀 椀猀 漀渀 椀琀猀 眀愀礀 漀甀琀Ⰰᴠ 琀甀爀渀椀渀最 搀漀眀渀 吀栀攀 䈀攀愀琀氀攀猀  

  吀栀攀猀攀 愀爀攀 猀琀愀琀攀洀攀渀琀猀 洀愀搀攀 愀戀漀甀琀 琀栀攀 爀椀最栀琀 琀栀椀渀最 愀琀 琀栀攀 眀爀漀渀最 琀椀洀攀 圀栀攀渀 琀栀攀 刀漀洀愀渀猀 戀礀 琀栀攀 爀漀愀搀猀椀搀攀 猀愀眀 䨀攀猀甀猀 爀椀搀椀渀最 漀渀 琀栀愀琀 搀漀渀欀攀礀 搀甀爀椀渀最 琀栀攀 吀爀椀甀洀瀀栀愀氀 䔀渀琀爀礀Ⰰ 琀栀攀礀 最椀最最氀攀搀 愀渀搀 猀渀椀挀欀ⴀ攀爀攀搀 甀渀搀攀爀 琀栀攀椀爀 戀爀攀愀琀栀 戀攀挀愀甀猀攀 琀栀攀礀 栀愀搀 戀攀攀渀 愀 瀀愀爀琀 漀昀 攀瘀攀渀琀猀 氀椀欀攀 琀栀椀猀 昀漀爀 猀漀 洀愀渀礀 礀攀愀爀猀 ᰠ圀栀愀琀 愀 猀琀爀愀渀最攀 瀀愀爀愀搀攀 圀栀愀琀 愀渀 愀眀欀眀愀爀搀ⴀ氀漀漀欀椀渀最 欀椀渀最 䠀攀 栀愀猀 渀漀 挀爀漀眀渀 䠀椀猀 猀漀氀搀椀攀爀猀 栀愀瘀攀 渀漀 猀眀漀爀搀猀 䤀猀 琀栀椀猀 猀甀瀀瀀漀猀攀搀 琀漀 戀攀 眀栀愀琀猀 最漀椀渀最 琀漀 琀栀爀攀愀琀攀渀 琀栀攀 欀椀渀最搀漀洀 漀昀 刀漀洀攀㼀  䤀猀 琀栀椀猀 眀栀愀琀猀 最漀椀渀最 琀漀 甀瀀猀攀琀 漀甀爀 最漀瘀攀爀渀洀攀渀琀㼀ᴠ  䰀椀欀攀眀椀猀攀Ⰰ 眀栀攀渀 礀漀甀 猀栀愀爀攀 琀栀攀 最漀猀瀀攀氀 眀椀琀栀 漀琀栀攀爀猀Ⰰ 礀漀甀 洀愀礀 最攀琀 琀栀攀 猀愀洀攀 猀挀漀爀渀昀甀氀 爀攀愀挀琀椀漀渀 䈀甀琀 搀漀渀琀 氀攀琀 琀栀愀琀 猀琀漀瀀 礀漀甀 䤀渀猀琀攀愀搀Ⰰ 琀攀氀氀 琀栀攀洀 礀漀甀爀 琀攀猀琀椀洀漀渀礀 吀栀攀礀 挀愀渀吀栀攀礀 挀愀渀琀 猀渀攀攀爀 愀戀漀甀琀 琀栀攀 眀愀礀 琀栀攀 䰀漀爀搀 栀愀猀 琀爀愀渀猀昀漀爀洀攀搀 礀漀甀爀 氀椀昀攀

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 琀栀攀 瀀攀漀瀀氀攀 椀渀 䨀攀猀甀猀 搀愀礀 搀椀搀渀琀 甀渀搀攀爀猀琀愀渀搀 䠀椀猀 欀椀渀最搀漀洀Ⰰ 愀渀搀 琀漀搀愀礀 琀栀攀礀 猀琀椀氀氀 搀漀渀琀 甀渀搀攀爀猀琀愀渀搀 吀栀攀礀 猀挀漀爀渀昀甀氀氀礀 洀漀挀欀 愀 洀攀攀欀 愀渀搀 洀椀氀搀 䨀攀猀甀猀 眀栀漀 琀攀愀挀栀攀猀 昀漀爀最椀瘀攀渀攀猀猀 椀渀猀琀攀愀搀 漀昀 爀攀瘀攀渀最攀Ⰰ 猀攀氀昀氀攀猀猀渀攀猀猀 椀渀猀琀攀愀搀 漀昀 猀攀氀昀椀猀栀渀攀猀猀Ⰰ 愀渀搀 栀甀洀椀氀椀琀礀 椀渀猀琀攀愀搀 漀昀 猀攀氀昀ⴀ瀀爀漀洀漀琀椀漀渀 䄀猀 䠀椀猀 昀漀氀氀漀眀攀爀猀Ⰰ 眀攀 愀氀猀漀 眀椀氀氀 戀攀 甀渀搀攀爀猀琀漀漀搀 眀栀攀渀 眀攀 瀀爀愀挀琀椀挀攀 䠀椀猀 眀愀礀猀 䜀椀瘀攀 甀猀 琀栀攀 最爀愀挀攀 愀渀搀 挀漀甀爀愀最攀 琀漀 氀椀瘀攀 昀漀爀 夀漀甀 椀渀 琀栀攀 昀愀挀攀 漀昀 猀挀漀爀渀 愀渀搀 爀椀搀椀挀甀氀攀 圀栀攀渀 琀栀攀礀 爀攀愀氀椀稀攀 琀栀愀琀 琀栀攀椀爀 眀愀礀猀 樀甀猀琀 搀漀渀琀 眀漀爀欀Ⰰ 琀栀攀礀氀氀 挀漀洀攀 琀漀 甀猀 昀漀爀 愀渀猀眀攀爀猀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

ᰠ䄀猀 琀栀攀 栀攀愀瘀攀渀猀 愀爀攀 栀椀最栀攀爀 琀栀愀渀 琀栀攀 攀愀爀琀栀Ⰰ    猀漀 愀爀攀 洀礀 眀愀礀猀 栀椀最栀攀爀 琀栀愀渀 礀漀甀爀 眀愀礀猀    愀渀搀 洀礀 琀栀漀甀最栀琀猀 琀栀愀渀 礀漀甀爀 琀栀漀甀最栀琀猀ᴠ

           䤀猀愀椀愀栀 㔀㔀㨀㤀⤀   

吀栀攀 刀椀最栀琀 倀爀愀椀猀攀 愀琀 琀栀攀 圀爀漀渀最 吀椀洀攀

䐀愀礀 㐀

    ᰠ䠀漀猀愀渀渀愀Ⰰ 䠀漀猀愀渀渀愀ᴠ 圀栀愀琀 琀栀攀礀 眀攀爀攀 爀攀愀氀氀礀 猀栀漀甀琀椀渀最 眀愀猀Ⰰ ᰠ匀愀瘀攀 甀猀Ⰰ 䰀漀爀搀Ⰰ 渀漀眀 䜀椀瘀攀 甀猀 瀀漀眀攀爀 渀漀眀 䜀椀瘀攀 甀猀 瀀爀攀挀攀搀攀渀挀攀 渀漀眀 䜀椀瘀攀 甀猀 瀀爀攀攀洀椀渀攀渀挀攀 渀漀眀 愀琀 氀愀猀琀Ⰰ 䰀漀爀搀  䴀愀欀攀 甀猀 戀攀琀琀攀爀 琀栀愀渀 琀栀攀 刀漀洀愀渀猀 䌀漀洀攀 漀渀ᴠ 䄀渀搀 琀栀攀 稀攀愀氀漀琀猀 眀攀爀攀 眀愀椀琀椀渀最 愀爀漀甀渀搀 琀栀攀 挀漀爀渀攀爀 猀栀愀爀瀀攀渀椀渀最 琀栀攀椀爀 搀愀最最攀爀猀 眀愀椀琀椀渀最 昀漀爀 琀栀椀猀 渀攀眀 渀愀琀椀漀渀愀氀椀猀琀 洀漀瘀攀洀攀渀琀 琀漀 猀琀爀椀欀攀 漀甀琀 愀最愀椀渀猀琀 琀栀攀 刀漀洀愀渀猀 吀栀攀礀爀攀 樀甀猀琀 眀愀椀琀椀渀最 琀漀 甀瀀猀攀琀 猀漀洀攀琀栀椀渀最 猀漀洀攀眀栀攀爀攀Ⰰ 戀甀琀 愀氀氀 琀栀攀礀 渀攀攀搀 椀猀 漀渀攀 猀椀最渀 漀爀 猀椀最渀愀氀Ⰰ 愀渀搀 琀栀攀礀爀攀 最漀椀渀最 琀漀 戀攀 漀昀昀 琀栀攀 挀栀愀椀渀  匀漀洀攀琀栀椀渀最猀 最漀椀渀最 琀漀 樀甀洀瀀 漀昀昀 椀渀 栀攀爀攀 椀昀 䠀攀 樀甀猀琀 氀攀琀猀 琀栀攀洀 欀渀漀眀  

   䄀洀椀搀猀琀 愀氀氀 漀昀 琀栀愀琀 攀氀攀挀琀爀椀挀椀琀礀Ⰰ 椀琀 戀漀椀氀猀 搀漀眀渀 渀漀眀 琀漀 琀栀椀猀㨀 吀栀攀礀 眀攀爀攀 愀猀欀椀渀最 䨀攀猀甀猀 琀漀 搀漀 眀栀愀琀 䠀攀 挀漀甀氀搀渀琀 昀爀漀洀 琀栀攀 戀愀挀欀 漀昀 愀 搀漀渀欀攀礀ᐠ琀漀 椀洀瀀爀漀瘀攀 琀栀攀椀爀 氀椀瘀攀猀 愀渀搀 最椀瘀攀 琀栀攀洀 愀 洀愀欀攀漀瘀攀爀 䤀琀猀 渀漀 搀椀昀昀攀爀攀渀琀 琀漀搀愀礀 圀椀琀栀 洀愀渀礀 漀昀 甀猀 攀瘀愀渀最攀氀椀挀愀氀 䌀栀爀椀猀琀椀愀渀猀Ⰰ 眀栀愀琀 眀攀 眀愀渀琀 椀猀 愀 挀爀漀猀猀ⴀ氀攀猀猀 䌀栀爀椀猀琀椀ⴀ愀渀椀琀礀 圀攀 琀攀氀氀 䨀攀猀甀猀Ⰰ ᰠ䨀甀猀琀 最椀瘀攀 洀攀 愀 洀愀欀攀漀瘀攀爀 䴀愀欀攀 洀攀 昀攀攀氀 戀攀琀琀攀爀 愀戀漀甀琀 洀礀猀攀氀昀 刀攀琀漀甀挀栀 琀栀攀 瀀栀漀琀漀最爀愀瀀栀猀 漀昀 洀礀 氀椀昀攀ᴠ  伀渀 琀栀攀 戀愀挀欀 漀昀 愀 搀漀渀欀攀礀Ⰰ 愀氀氀 䨀攀猀甀猀 挀愀渀 搀漀 椀猀 最椀瘀攀 甀猀 猀漀洀攀 最漀漀搀 愀搀瘀椀挀攀 吀栀攀 漀渀氀礀 漀渀攀 眀栀漀 挀愀渀 猀愀瘀攀 甀猀 栀愀猀 琀漀 最漀 琀漀 琀栀攀 挀爀漀猀猀  䄀渀搀 愀氀氀 漀昀 甀猀 挀漀甀氀搀 猀琀愀渀搀 愀 氀椀琀琀氀攀 洀漀爀攀 猀愀瘀椀渀最 圀攀 猀栀漀甀氀搀 爀愀琀栀攀爀 愀猀欀 䨀攀猀甀猀Ⰰ ᰠ匀愀瘀攀 洀攀 昀爀漀洀 洀礀 栀愀戀椀琀猀Ⰰ 洀礀 愀搀搀椀挀琀椀漀渀猀Ⰰ 愀渀搀 洀礀 瀀爀漀戀氀攀洀猀 匀愀瘀攀 洀攀 昀爀漀洀 洀礀 戀甀爀搀攀渀猀 愀渀搀 洀椀猀猀琀攀瀀猀  匀愀瘀攀 洀攀 昀爀漀洀 洀礀 挀爀椀琀椀挀愀氀 樀甀搀最洀攀渀琀  匀愀瘀攀 瀀爀漀戀氀攀洀猀 匀愀瘀攀 洀攀 昀爀漀洀 洀礀 戀甀爀搀攀渀猀 愀渀搀 洀椀猀猀琀攀瀀猀  匀愀瘀攀 洀攀 昀爀漀洀 洀礀 挀爀椀琀椀挀愀氀 樀甀搀最洀攀渀琀  匀愀瘀攀 洀攀 昀爀漀洀 洀礀 漀眀渀 栀礀瀀漀挀爀椀猀礀  匀愀瘀攀 洀攀 渀漀眀Ⰰ 䰀漀爀搀ᴠ

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀爀攀 搀椀猀猀愀琀椀猀昀椀攀搀 眀椀琀栀 琀栀攀 眀愀琀攀爀攀搀ⴀ搀漀眀渀 最漀猀瀀攀氀 琀栀愀琀 琀攀愀挀栀攀猀 甀猀 琀漀 猀攀攀欀  猀攀氀昀ⴀ昀甀氀昀椀氀氀洀攀渀琀 愀渀搀 瀀爀漀猀瀀攀爀椀琀礀 昀漀爀 漀甀爀 氀椀瘀攀猀 䤀渀猀琀攀愀搀Ⰰ 眀攀 眀愀渀琀 琀栀攀 琀爀甀攀 最漀猀瀀攀氀 漀昀 猀愀氀瘀愀琀椀漀渀ᐠ琀栀攀 䌀栀爀椀猀琀椀愀渀椀琀礀 琀栀愀琀 猀愀瘀攀猀 甀猀 昀爀漀洀 漀甀爀 猀攀氀昀ⴀ挀攀渀琀攀爀攀搀 戀攀栀愀瘀椀漀爀猀 愀渀搀 琀爀愀渀猀昀漀爀洀猀 甀猀 椀渀琀漀 眀栀漀 夀漀甀 眀愀渀琀 甀猀 琀漀 戀攀 䤀渀搀攀攀搀Ⰰ 漀甀爀 栀漀瀀攀 椀猀 戀甀椀氀琀 漀渀 渀漀琀栀椀渀最 氀攀猀猀 琀栀愀渀 䨀攀猀甀猀 戀氀漀漀搀 愀渀搀 爀椀最栀琀攀漀甀猀渀攀猀猀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

䰀伀刀䐀Ⰰ 猀愀瘀攀 甀猀 䰀伀刀䐀Ⰰ 最爀愀渀琀 甀猀 猀甀挀挀攀猀猀

 䈀氀攀猀猀攀搀 椀猀 栀攀 眀栀漀 挀漀洀攀猀 椀渀 琀栀攀 渀愀洀攀 漀昀 琀栀攀 䰀伀刀䐀  䘀爀漀洀 琀栀攀 栀漀甀猀攀 漀昀 琀栀攀 䰀伀刀䐀 眀攀 戀氀攀猀猀 礀漀甀

          倀猀愀氀洀 㠀㨀㔀ⴀ㜀⤀

  匀愀瘀攀 唀猀Ⰰ 䰀漀爀搀Ⰰ 一伀圀

䐀愀礀 㔀

   吀栀攀 吀爀椀甀洀瀀栀愀氀 䔀渀琀爀礀 猀栀愀琀琀攀爀猀 漀甀爀 渀漀琀椀漀渀 爀攀最愀爀搀椀渀最 琀栀攀 瀀爀攀搀椀挀琀愀戀椀氀椀琀礀 漀昀 䜀漀搀  䨀攀猀甀猀 昀椀渀愀氀 愀爀爀椀瘀愀氀 椀渀琀漀 䨀攀爀甀猀愀氀攀洀 眀漀甀氀搀 戀攀 猀瀀攀渀琀 漀渀 琀栀攀 戀愀挀欀 漀昀 琀栀椀猀 搀漀渀欀攀礀 椀渀猀琀攀愀搀 漀昀 愀 猀琀攀攀搀Ⰰ 搀爀攀猀猀攀搀 椀渀 搀攀猀攀爀琀 最愀爀戀 爀愀琀栀攀爀 琀栀愀渀 爀攀最愀氀 昀椀渀攀爀礀 刀愀琀栀攀爀 琀栀愀渀 愀猀挀攀渀搀椀渀最 琀漀 愀 栀甀洀愀渀 琀栀爀漀渀攀 漀昀 洀愀樀攀猀琀礀Ⰰ 䠀攀 挀漀洀攀猀 琀漀 琀栀攀 琀栀爀漀渀攀 漀昀 琀栀攀 挀爀漀猀猀 吀栀椀猀 栀甀洀戀氀攀 攀渀琀爀愀渀挀攀 搀攀洀漀渀猀琀爀愀琀攀猀 琀栀攀 昀愀挀琀 琀栀愀琀 䜀漀搀 猀琀椀氀氀 甀瀀猀攀琀猀 漀甀爀 攀焀甀椀氀椀戀爀椀甀洀  䠀攀 搀漀攀猀渀琀 瀀氀愀礀 琀栀攀 最愀洀攀 漀昀 氀椀昀攀 琀栀攀 眀愀礀 眀攀 瀀爀攀搀椀挀琀 䠀攀 猀栀漀甀氀搀  

   䤀 氀椀欀攀 琀栀攀 甀渀瀀爀攀搀椀挀琀愀戀椀氀椀琀礀 漀昀 漀甀爀 䰀漀爀搀 䄀渀搀 琀栀愀琀猀 眀栀愀琀 琀栀攀 猀攀愀猀漀渀 漀昀 䰀攀渀琀 愀渀搀 䔀愀猀琀攀爀 爀攀洀椀渀搀猀 甀猀ᐠ琀栀愀琀 䜀漀搀 挀愀渀渀漀琀 戀攀 瀀爀攀搀椀挀琀攀搀 夀漀甀 挀愀渀琀 渀愀椀氀 䜀漀搀 搀漀眀渀 夀漀甀 挀愀渀琀 搀漀洀攀猀琀椀挀愀琀攀 䠀椀洀 刀椀最栀琀 眀栀攀渀 礀漀甀 琀栀椀渀欀 礀漀甀 栀愀瘀攀 昀椀最甀爀攀搀 䜀漀搀 漀甀琀Ⰰ 䠀攀 搀漀攀猀 猀漀洀攀琀栀椀渀最 挀漀洀瀀氀攀琀攀氀礀 搀椀昀昀攀爀攀渀琀 夀漀甀 樀甀猀琀 挀愀渀琀 栀攀洀 䠀椀洀 椀渀 漀爀 瀀氀愀挀攀 䠀椀洀 椀渀 愀 戀漀砀 一漀 眀漀渀搀攀爀 瀀攀漀瀀氀攀 漀昀 琀栀愀琀 愀渀挀椀攀渀琀 搀愀礀 愀渀搀 琀椀洀攀 爀攀樀攀挀琀攀搀 䨀攀猀甀猀㨀 䠀攀猀 渀漀琀 瀀爀攀搀椀挀琀愀戀氀攀 䨀攀猀甀猀 搀攀昀椀渀椀琀攀氀礀 搀椀搀 渀漀琀 搀漀 眀栀愀琀 眀愀猀 攀砀瀀攀挀琀攀搀 漀昀 愀渀 攀愀爀琀栀氀礀 欀椀渀最 䈀礀 搀攀昀椀渀椀琀椀漀渀Ⰰ 䜀漀搀 椀猀 愀戀氀攀Ⰰ 愀渀搀 䠀攀 栀愀猀 爀攀瘀攀愀氀攀搀 戀漀琀栀 椀渀 琀栀攀 戀椀戀氀椀挀愀氀 爀攀挀漀爀搀 愀渀搀 漀甀爀 氀椀瘀攀猀 琀栀愀琀 䠀攀 椀猀 愀戀氀攀 䠀攀 樀甀猀琀 洀愀礀 渀漀琀 挀栀漀漀猀攀 琀漀 搀漀 琀栀椀渀最猀 琀栀攀 眀愀礀 琀栀愀琀 眀攀 琀礀瀀椀挀愀氀氀礀 眀愀渀琀 䠀椀洀 琀漀 搀漀 琀栀攀洀 䈀甀琀 䜀漀搀 搀漀攀猀渀搀漀 琀栀攀洀 䈀甀琀 䜀漀搀 搀漀攀猀渀琀 栀愀瘀攀 琀漀 搀漀 眀栀愀琀 眀攀 眀愀渀琀 戀攀挀愀甀猀攀 䠀攀 椀猀 琀栀攀 猀漀瘀攀爀攀椀最渀 䰀漀爀搀 漀昀 愀氀氀 圀栀攀渀 漀甀爀 甀渀猀愀瘀攀搀 昀爀椀攀渀搀猀 愀渀搀 昀愀洀椀氀礀 攀砀瀀爀攀猀猀 戀攀眀椀氀搀攀爀洀攀渀琀 愀戀漀甀琀 挀甀爀爀攀渀琀 攀瘀攀渀琀猀Ⰰ 眀攀 挀愀渀 愀猀猀甀爀攀 琀栀攀洀 琀栀愀琀 琀栀攀 䰀漀爀搀 椀渀搀攀攀搀 椀猀 椀渀 挀漀渀琀爀漀氀 

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 洀愀礀 渀漀琀 甀渀搀攀爀猀琀愀渀搀 夀漀甀爀 眀愀礀猀 漀爀 瀀爀攀搀椀挀琀 栀漀眀 夀漀甀爀攀 最漀椀渀最 琀漀 洀漀瘀攀Ⰰ 戀甀琀 琀栀攀爀攀猀 漀渀攀 琀栀椀渀最 眀攀 搀漀 欀渀漀眀㨀 夀漀甀 愀爀攀 琀栀攀 最漀漀搀 愀渀搀 樀甀猀琀 䜀漀搀Ⰰ 猀漀 眀攀 挀愀渀 琀爀甀猀琀 夀漀甀 椀渀 愀氀氀 琀栀椀渀最猀 吀栀椀猀 椀猀 漀甀爀 愀猀猀甀爀愀渀挀攀 愀渀搀 栀漀瀀攀 䤀渀挀爀攀愀猀攀 漀甀爀 昀愀椀琀栀 愀猀 眀攀 眀愀氀欀 眀椀琀栀 夀漀甀 漀渀 愀 搀愀椀氀礀 戀愀猀椀猀 猀漀 琀栀愀琀 眀攀 眀椀氀氀 漀戀攀礀 夀漀甀 眀椀琀栀漀甀琀 焀甀攀猀琀椀漀渀Ⰰ 攀瘀攀渀 椀昀 眀攀 搀漀渀琀 甀渀搀攀爀猀琀愀渀搀 眀栀礀 漀爀 栀漀眀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

ᰠ圀栀漀 椀猀 琀栀椀猀 琀栀愀琀 漀戀猀挀甀爀攀猀 洀礀 瀀氀愀渀猀 眀椀琀栀 眀漀爀搀猀 眀椀琀栀漀甀琀 欀渀漀眀氀攀搀最攀㼀ᴠ           䨀漀戀 㠀㨀⤀   

伀甀爀 唀渀瀀爀攀搀椀挀琀愀戀氀攀 䜀漀搀

䐀愀礀 㘀

  一愀瀀漀氀攀漀渀 䈀漀渀愀瀀愀爀琀攀 漀渀挀攀 猀愀椀搀Ⰰ ᰠ䌀栀愀爀氀攀洀愀最渀攀Ⰰ 猀攀愀猀 愀渀搀 愀氀氀Ⰰ 眀椀氀氀 戀攀 最漀渀攀 䄀渀搀 眀攀 挀漀渀ⴀ焀甀攀爀攀搀 眀漀爀氀搀猀 戀礀 昀漀爀挀攀 䨀攀猀甀猀 搀椀搀 椀琀 戀礀 氀漀瘀攀Ⰰ 愀渀搀 䠀攀猀 氀漀瘀攀搀 愀渀搀 爀攀洀攀洀戀攀爀攀搀 戀礀 洀椀氀氀椀漀渀猀 圀攀 猀琀爀甀挀欀 昀攀愀爀 椀渀 琀栀攀 栀攀愀爀琀 漀昀 琀栀攀 瀀攀漀瀀氀攀 琀栀愀琀 眀攀 猀攀爀瘀攀搀 伀甀爀 渀愀洀攀猀 眀椀氀氀 戀攀 氀漀猀琀 椀渀 漀戀氀椀瘀椀漀渀Ⰰ 愀渀搀 琀栀椀猀 䰀漀爀搀 挀愀洀攀 眀椀琀栀 渀漀 猀眀漀爀搀 漀爀 猀栀椀攀氀搀Ⰰ 愀渀搀 渀漀 洀愀挀栀椀渀攀爀礀Ⰰ 樀甀猀琀 眀椀琀栀 琀栀攀 漀戀樀攀挀琀 漀昀 氀漀瘀攀ᴠ 䔀瘀攀渀 琀栀椀猀 最爀攀愀琀 攀洀瀀攀爀漀爀 栀愀搀 琀漀 愀挀欀渀漀眀氀攀搀最攀 琀栀攀 氀椀昀攀ⴀ最椀瘀椀渀最 瀀漀眀攀爀 漀昀 䨀攀猀甀猀 氀漀瘀攀 昀漀爀 琀栀攀 眀漀爀氀搀

  䄀氀琀栀漀甀最栀 漀琀栀攀爀 欀椀渀最猀 挀漀渀焀甀攀爀 戀礀 洀椀氀椀琀愀爀礀 洀椀最栀琀Ⰰ 䨀攀猀甀猀 挀漀洀攀猀 愀氀漀渀最 愀渀搀 猀愀礀猀Ⰰ ᰠ䤀洀 最漀椀渀最 琀漀 挀漀渀焀甀攀爀 瀀攀漀瀀氀攀 眀椀琀栀 氀漀瘀攀ᴠ 吀漀搀愀礀Ⰰ 戀椀氀氀椀漀渀猀 漀昀 甀猀 愀爀攀 最愀琀栀攀爀攀搀 椀渀 挀栀甀爀挀栀 漀渀 倀愀氀洀 匀甀渀搀愀礀Ⰰ 爀攀瘀攀爀ⴀ攀渀挀椀渀最 䠀椀洀 昀漀爀 眀栀愀琀 䠀攀 栀愀猀 搀漀渀攀 䠀攀 搀椀搀 渀漀琀 挀漀攀爀挀攀 甀猀 椀渀琀漀 眀漀爀猀栀椀瀀椀渀最 䠀椀洀㬀 椀渀猀琀攀愀搀Ⰰ 䠀攀 搀攀洀漀渀猀琀爀愀琀攀搀 䠀椀猀 氀漀瘀攀 昀漀爀 甀猀 戀礀 搀礀椀渀最 漀渀 琀栀攀 挀爀漀猀猀 琀漀 昀爀攀攀 甀猀 昀爀漀洀 漀甀爀 挀栀愀椀渀猀 漀昀 猀椀渀 䄀猀 䠀椀猀 昀漀氀ⴀ氀漀眀攀爀猀Ⰰ 眀攀 愀氀猀漀 猀栀漀甀氀搀 猀栀愀爀攀 䠀椀猀 氀漀瘀攀 眀椀琀栀 愀 猀瀀椀爀椀琀甀愀氀氀礀 搀攀愀搀 眀漀爀氀搀 琀栀爀漀甀最栀 愀挀琀猀 漀昀 欀椀渀搀渀攀猀猀 愀渀搀 洀攀爀挀礀 䤀渀猀琀攀愀搀 漀昀 戀攀愀琀椀渀最 琀栀攀洀 漀瘀攀爀 琀栀攀 栀攀愀搀 眀椀琀栀 愀 䈀椀戀氀攀Ⰰ 眀攀 洀甀猀琀 琀愀欀攀 琀栀攀 琀椀洀攀 琀漀 猀椀洀瀀氀礀 氀漀瘀攀 瀀攀漀瀀氀攀 刀攀洀攀洀戀攀爀Ⰰ 琀栀攀礀 眀漀渀琀 挀愀爀攀 甀渀琀椀氀 眀攀 猀栀漀眀 琀栀攀洀 栀漀眀 洀甀挀栀 眀攀 挀愀爀攀

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 夀漀甀爀 搀攀愀爀 匀漀渀 䨀攀猀甀猀 挀漀渀焀甀攀爀攀搀 琀栀攀 眀漀爀氀搀 戀漀琀栀 琀栀攀渀 愀渀搀 渀漀眀 琀栀爀漀甀最栀 䠀椀猀 洀椀最栀琀礀 氀漀瘀攀 圀攀 挀愀渀渀漀琀 攀瘀攀渀 戀攀最椀渀 琀漀 挀漀洀瀀爀攀栀攀渀搀 椀琀猀 搀攀瀀琀栀 愀渀搀 栀攀椀最栀琀 愀渀搀 戀爀攀愀搀琀栀Ⰰ 戀甀琀 眀攀 搀攀猀椀爀攀 琀漀 氀漀瘀攀 漀琀栀攀爀猀 椀渀琀漀 琀栀攀 欀椀渀最搀漀洀 搀攀猀瀀椀琀攀 漀甀爀 氀椀洀椀琀攀搀 甀渀搀攀爀猀琀愀渀搀椀渀最 吀攀愀挀栀 甀猀 琀漀 氀漀瘀攀 漀琀栀攀爀猀 眀椀琀栀 夀漀甀爀 最氀漀爀椀漀甀猀 愀最愀瀀攀 氀漀瘀攀ᐠ愀 氀漀瘀攀 琀栀愀琀 椀猀 挀漀洀瀀愀猀猀椀漀渀愀琀攀Ⰰ 昀漀爀最椀瘀椀渀最Ⰰ 愀渀搀 欀椀渀搀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

䰀漀瘀攀 渀攀瘀攀爀 昀愀椀氀猀                    䌀漀爀椀渀琀栀椀愀渀猀 㨀㠀⤀

  䨀攀猀甀猀 䌀漀渀焀甀攀爀猀 吀栀爀漀甀最栀 䰀漀瘀攀

䐀愀礀 㜀

  䔀瘀攀渀 椀渀 琀栀愀琀 甀渀瀀爀攀搀椀挀琀愀戀椀氀椀琀礀Ⰰ 䜀漀搀 猀琀椀氀氀 戀氀攀猀猀攀猀ᐠ樀甀猀琀 渀漀琀 琀栀攀 眀愀礀 礀漀甀 琀栀椀渀欀 䴀愀渀礀 瀀攀漀瀀氀攀 栀愀瘀攀 猀挀爀愀琀挀栀攀搀 愀渀搀 挀氀愀眀攀搀 琀栀爀漀甀最栀 氀椀昀攀 愀渀搀 渀攀瘀攀爀 攀砀瀀攀爀椀攀渀挀攀 洀愀琀攀爀椀愀氀 瀀爀漀猀瀀攀爀椀琀礀Ⰰ  礀攀琀 琀栀攀礀 洀愀椀渀琀愀椀渀 愀 栀椀最栀 氀攀瘀攀氀 漀昀 昀愀椀琀栀昀甀氀渀攀猀猀 琀漀 䜀漀搀 䤀渀 䜀攀渀攀猀椀猀 Ⰰ 䜀漀搀 瀀爀漀洀椀猀攀搀 䄀戀爀愀栀愀洀 琀栀愀琀 䠀攀 眀漀甀氀搀 戀氀攀猀猀 栀椀洀 眀椀琀栀 猀漀 洀愀渀礀 搀攀猀挀攀渀搀愀渀琀猀 琀栀愀琀 栀攀 眀漀甀氀搀渀琀 戀攀 愀戀氀攀 琀漀 挀漀甀渀琀 琀栀攀洀 䈀甀琀 椀琀猀 漀渀氀礀 愀昀琀攀爀 愀 最攀渀攀爀愀琀椀漀渀 栀愀猀 挀漀洀攀 愀渀搀 最漀渀攀 琀栀愀琀 䠀攀 昀甀氀昀椀氀氀攀搀 琀栀愀琀 瀀爀漀洀椀猀攀 䄀渀搀 漀渀挀攀 琀栀攀 瀀爀漀洀椀猀攀 眀愀猀 最椀瘀攀渀 椀渀 琀栀攀 昀漀爀洀 漀昀 栀椀猀 昀椀爀猀琀ⴀ戀漀爀渀 猀漀渀Ⰰ 䜀漀搀 琀漀氀搀 䄀戀爀愀栀愀洀 琀漀 猀愀挀爀椀昀椀挀攀 椀琀 漀渀 愀 洀漀甀渀琀愀椀渀 䄀渀搀 琀栀攀渀 䜀漀搀 戀氀攀猀猀攀搀 栀椀洀 眀椀琀栀 愀 爀愀洀 琀漀 猀愀挀爀椀昀椀挀攀 䨀漀猀攀瀀栀 猀愀瘀攀搀 䔀最礀瀀琀 昀爀漀洀 愀 搀椀爀攀 昀愀洀椀渀攀Ⰰ 戀甀琀 栀攀 眀愀猀 猀漀氀搀 椀渀琀漀 猀氀愀瘀攀爀礀 戀礀 栀椀猀 戀爀漀琀栀攀爀猀 愀渀搀 眀攀渀琀 琀漀 瀀爀椀猀漀渀 戀攀昀漀爀攀 栀攀 爀攀愀挀栀攀搀 琀栀攀 瀀椀渀渀愀挀氀攀 漀昀 琀栀攀 眀愀猀 猀漀氀搀 椀渀琀漀 猀氀愀瘀攀爀礀 戀礀 栀椀猀 戀爀漀琀栀攀爀猀 愀渀搀 眀攀渀琀 琀漀 瀀爀椀猀漀渀 戀攀昀漀爀攀 栀攀 爀攀愀挀栀攀搀 琀栀攀 瀀椀渀渀愀挀氀攀 漀昀 琀栀攀 瀀愀氀愀挀攀 䐀愀瘀椀搀Ⰰ 愀 洀愀渀 愀昀琀攀爀 䜀漀搀猀 漀眀渀 栀攀愀爀琀Ⰰ 眀漀甀氀搀 愀猀挀攀渀搀 琀漀 琀栀攀 琀栀爀漀渀攀Ⰰ 戀甀琀 渀漀琀 甀渀琀椀氀 栀攀 栀愀搀 洀愀搀攀 洀漀爀愀氀 洀椀猀猀琀攀瀀猀 愀渀搀 栀椀猀 漀眀渀 挀栀椀氀搀爀攀渀 琀甀爀渀攀搀 琀栀攀椀爀 戀愀挀欀 漀渀 栀椀洀 

  䤀渀搀攀攀搀Ⰰ 䜀漀搀 洀漀瘀攀猀 椀渀 洀礀猀琀攀爀椀漀甀猀 眀愀礀猀Ⰰ 䠀椀猀 眀漀渀搀攀爀猀 琀漀 瀀攀爀昀漀爀洀 圀攀 漀昀琀攀渀 猀攀氀昀椀猀栀氀礀 眀愀渀琀 琀漀 戀攀 戀氀攀猀猀攀搀 猀漀 琀栀愀琀 眀攀 挀愀渀 攀渀樀漀礀 氀椀昀攀Ⰰ 戀甀琀 䜀漀搀 栀愀猀 愀 氀愀爀最攀爀 最漀愀氀 昀漀爀 戀氀攀猀猀椀渀最 甀猀 圀椀琀栀 爀攀最愀爀搀 琀漀 䄀戀爀愀栀愀洀Ⰰ 䨀漀猀攀瀀栀Ⰰ 愀渀搀 䐀愀瘀椀搀Ⰰ 䠀攀 戀氀攀猀猀攀搀 琀栀攀洀 猀漀 琀栀攀 攀渀琀椀爀攀 眀漀爀氀搀 眀漀甀氀搀 欀渀漀眀 䠀椀洀Ⰰ 愀渀搀 椀渀 琀甀爀渀Ⰰ 戀攀 戀氀攀猀猀攀搀 琀栀攀洀猀攀氀瘀攀猀 伀昀 挀漀甀爀猀攀Ⰰ 眀攀 猀栀漀甀氀搀 爀攀挀攀椀瘀攀 䠀椀猀 戀氀攀猀猀椀渀最猀 眀椀琀栀 樀漀礀Ⰰ 戀甀琀 琀栀攀渀 眀攀 洀甀猀琀 爀攀愀氀椀稀攀 琀栀愀琀 䠀攀 椀渀琀攀渀搀猀 昀漀爀 甀猀 琀漀 瀀愀猀猀 漀渀 琀栀漀猀攀 戀氀攀猀猀椀渀最猀 琀漀 昀甀琀甀爀攀 最攀渀攀爀愀琀椀漀渀猀 䜀漀搀 挀愀渀 甀猀攀 漀甀爀 戀氀攀猀猀椀渀最猀 琀漀 漀瀀攀渀 琀栀攀 攀礀攀猀 漀昀 樀愀搀攀搀Ⰰ 挀礀渀椀挀愀氀Ⰰ 甀渀戀攀氀椀攀瘀椀渀最 瀀攀漀瀀氀攀 猀漀 琀栀愀琀 琀栀攀礀氀氀 猀攀攀 琀栀愀琀 䠀攀 椀猀 椀渀搀攀攀搀 最漀漀搀

倀爀愀礀攀爀倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 欀渀漀眀 琀栀愀琀 夀漀甀 眀椀氀氀 戀氀攀猀猀 甀猀 愀猀 夀漀甀 栀愀瘀攀 瀀爀漀洀椀猀攀搀 䜀椀瘀攀 甀猀 琀栀攀 瀀愀琀椀攀渀挀攀 琀漀 眀愀椀琀 昀漀爀 琀栀攀 昀甀氀昀椀氀氀洀攀渀琀 漀昀 琀栀攀 戀氀攀猀猀椀渀最猀 䄀琀 琀栀攀 猀愀洀攀 琀椀洀攀Ⰰ 眀攀 甀渀搀攀爀猀琀愀渀搀 琀栀愀琀 椀琀猀 渀漀琀 愀氀氀 愀戀漀甀琀 甀猀 圀攀 渀攀攀搀 夀漀甀爀 眀椀猀搀漀洀 琀漀 猀栀漀眀 甀猀 栀漀眀 琀漀 瀀愀猀猀 琀栀攀 戀氀攀猀猀椀渀最猀 漀渀 琀漀 昀甀琀甀爀攀 最攀渀攀爀愀琀椀漀渀猀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

䴀愀礀 䜀漀搀 戀氀攀猀猀 甀猀 猀琀椀氀氀 猀漀 琀栀愀琀 愀氀氀 琀栀攀 攀渀搀猀 漀昀 琀栀攀 攀愀爀琀栀 眀椀氀氀 昀攀愀爀 栀椀洀           倀猀愀氀洀 㘀㜀㨀㜀⤀  

䜀漀搀猀 䬀椀渀搀 漀昀 䈀氀攀猀猀椀渀最猀

䐀愀礀 㠀

  伀渀 愀渀 伀砀昀漀爀搀 琀爀椀瀀 猀攀瘀攀爀愀氀 猀甀洀洀攀爀猀 愀最漀Ⰰ 䤀 瘀椀猀椀琀攀搀 琀栀攀 猀甀洀洀攀爀 栀漀甀猀攀 漀昀 圀椀渀猀琀漀渀 䌀栀甀爀挀栀椀氀氀 䤀琀 眀愀猀 瘀攀爀礀 攀瘀椀搀攀渀琀 琀栀愀琀 琀栀攀 爀漀琀甀渀搀 圀椀渀猀琀漀渀 䌀栀甀爀挀栀椀氀氀 栀愀搀 洀愀渀礀 猀椀搀攀猀 琀漀 栀椀猀 瀀攀爀猀漀渀愀氀椀琀礀 䤀渀 漀渀攀 瀀椀挀琀甀爀攀 栀愀渀最椀渀最 漀渀 琀栀攀 眀愀氀氀Ⰰ 琀栀攀 猀琀攀爀渀Ⰰ 最爀椀洀ⴀ昀愀挀攀搀 䌀栀甀爀挀栀椀氀氀 椀猀 猀椀琀琀椀渀最 搀漀眀渀 眀椀琀栀 倀爀攀猀椀搀攀渀琀 刀漀漀ⴀ猀攀瘀攀氀琀 䄀渀漀琀栀攀爀 瀀漀爀琀爀愀椀琀 猀栀漀眀猀 栀椀猀 洀漀爀攀 氀椀最栀琀ⴀ栀攀愀爀琀攀搀 猀椀搀攀 眀椀琀栀 栀椀猀 昀愀洀椀氀礀 愀琀 琀攀愀Ⰰ 愀渀搀 琀栀攀爀攀猀 猀琀椀氀氀 愀渀漀琀栀攀爀 瀀椀挀琀甀爀攀 漀昀 栀椀洀 最椀瘀椀渀最 琀栀攀 瘀椀挀琀漀爀礀 猀椀最渀 椀渀 圀漀爀氀搀 圀愀爀 䤀䤀 䤀琀 眀愀猀 琀栀攀 猀愀洀攀 圀椀渀猀琀漀渀 䌀栀甀爀ⴀ挀栀椀氀氀Ⰰ 戀甀琀 攀愀挀栀 瀀愀椀渀琀椀渀最 猀栀漀眀攀搀 搀椀昀昀攀爀攀渀琀 猀椀搀攀猀 漀昀 琀栀攀 洀愀渀 

  吀栀愀琀猀 眀栀愀琀 礀漀甀 愀挀琀甀愀氀氀礀 猀攀攀 眀栀攀渀 礀漀甀 爀攀愀搀 琀栀攀 䜀漀猀瀀攀氀猀 䘀漀甀爀 戀椀漀最爀愀瀀栀攀爀猀 愀爀攀 眀爀椀琀椀渀最 漀渀 琀栀攀 猀愀洀攀 猀甀戀樀攀挀琀Ⰰ 礀攀琀 琀栀攀礀爀攀 樀甀猀琀 栀椀最栀氀椀最栀琀椀渀最 搀椀昀昀攀爀攀渀琀 愀猀瀀攀挀琀猀 漀昀 䨀攀猀甀猀  䴀愀琀琀栀攀眀 漀昀琀攀渀 搀爀愀眀猀 礀漀甀爀 愀琀琀攀渀琀椀漀渀 琀漀 䨀攀猀甀猀 愀猀 琀栀攀 琀攀愀挀栀攀爀 䴀愀爀欀 瀀漀爀琀爀愀礀猀 琀栀攀 栀甀洀愀渀椀琀礀 漀昀 䨀攀猀甀猀 䰀甀欀攀 猀瀀攀愀欀猀 漀昀 䨀攀猀甀猀 愀猀 琀栀攀 漀渀攀 眀栀漀 挀愀爀攀猀 昀漀爀 琀栀漀猀攀 眀栀漀 愀爀攀 洀愀爀最椀渀愀氀椀稀攀搀Ⰰ 爀攀樀攀挀琀攀搀Ⰰ 愀渀搀 搀攀栀甀洀愀渀椀稀攀搀 䨀漀栀渀猀 眀爀椀琀椀渀最 椀猀 䌀栀爀椀猀琀漀挀攀渀琀爀椀挀 椀渀 琀栀愀琀 攀瘀攀爀礀 瀀愀猀猀愀最攀 瀀漀椀渀琀猀 琀漀 䌀栀爀椀猀琀 愀猀 琀栀攀 䴀攀猀猀椀愀栀 一漀琀椀挀攀 琀栀愀琀 琀栀漀甀最栀 攀愀挀栀 眀爀椀琀攀爀 攀洀瀀栀愀猀椀稀攀猀 搀椀昀昀攀爀攀渀琀 愀猀瀀攀挀琀猀 漀昀 䨀攀猀甀猀 挀栀愀爀愀挀琀攀爀Ⰰ 琀栀攀 猀甀戀樀攀挀琀 椀猀 猀琀椀氀氀 䨀攀猀甀猀 刀攀最愀爀搀椀渀最 琀栀攀 爀攀猀甀爀爀攀挀琀椀漀渀Ⰰ 琀栀攀猀攀 搀椀昀昀攀爀攀渀琀 眀爀椀琀攀爀猀 眀爀漀琀攀 愀戀漀甀琀 琀栀攀 猀甀戀樀攀挀琀 漀昀 䨀攀猀甀猀Ⰰ 戀甀琀 琀栀攀礀 愀氀氀 眀爀漀琀攀 愀琀 氀攀愀猀琀 猀攀瘀攀渀 漀昀 琀栀攀 攀砀愀挀琀 琀攀愀挀栀椀渀最猀 漀昀 琀栀攀 爀攀猀甀爀爀攀挀琀椀漀渀 漀瘀攀爀 愀 瀀攀爀椀漀搀 漀昀 猀漀洀攀 　 漀爀 㐀　 眀爀漀琀攀 愀琀 氀攀愀猀琀 猀攀瘀攀渀 漀昀 琀栀攀 攀砀愀挀琀 琀攀愀挀栀椀渀最猀 漀昀 琀栀攀 爀攀猀甀爀爀攀挀琀椀漀渀 漀瘀攀爀 愀 瀀攀爀椀漀搀 漀昀 猀漀洀攀 　 漀爀 㐀　 礀攀愀爀猀Ⰰ 瀀爀漀瘀椀渀最 琀栀攀 愀甀琀栀攀渀琀椀挀椀琀礀 漀昀 琀栀椀猀 搀爀愀洀愀琀椀挀 攀瘀攀渀琀 圀栀攀渀 眀攀 猀栀愀爀攀 漀甀爀 昀愀椀琀栀 眀椀琀栀 甀渀戀攀氀椀攀瘀椀渀最 猀欀攀瀀琀椀挀猀 眀栀漀 搀漀甀戀琀 琀栀愀琀 䨀攀猀甀猀 椀猀 愀氀椀瘀攀Ⰰ 眀攀 挀愀渀 瀀漀椀渀琀 漀甀琀 琀栀椀猀 椀渀挀爀攀搀椀戀氀攀 琀爀甀琀栀 琀漀 琀栀攀洀

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 攀渀樀漀礀 爀攀愀搀椀渀最 愀戀漀甀琀 琀栀攀 搀椀昀昀攀爀攀渀琀 愀猀瀀攀挀琀猀 漀昀 䨀攀猀甀猀 挀栀愀爀愀挀琀攀爀 琀栀爀漀甀最栀 琀栀攀 攀礀攀猀 漀昀 琀栀攀 昀漀甀爀 眀爀椀琀攀爀猀 漀昀 琀栀攀 䜀漀猀瀀攀氀猀 吀栀攀礀 栀愀瘀攀 瀀爀漀瘀椀搀攀搀 甀猀 眀椀琀栀 搀椀猀琀椀渀挀琀椀瘀攀 瀀漀爀琀爀愀椀琀猀 漀昀 漀甀爀 䰀漀爀搀 䄀琀 琀栀攀 猀愀洀攀 琀椀洀攀Ⰰ 琀栀漀甀最栀Ⰰ 眀攀 爀攀愀氀椀稀攀 琀栀愀琀 眀攀氀氀 愀氀眀愀礀猀 戀攀 最攀琀琀椀渀最 琀漀 欀渀漀眀 䨀攀猀甀猀ᐠ攀瘀攀渀 琀栀爀漀甀最栀 攀琀攀爀渀椀琀礀 圀攀 愀渀琀椀挀椀瀀愀琀攀 琀栀椀猀 眀椀琀栀 樀漀礀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

吀栀愀琀 眀栀椀挀栀 眀愀猀 昀爀漀洀 琀栀攀 戀攀最椀渀渀椀渀最Ⰰ 眀栀椀挀栀 眀攀 栀愀瘀攀 栀攀愀爀搀Ⰰ 眀栀椀挀栀 眀攀 栀愀瘀攀 猀攀攀渀 眀椀琀栀 漀甀爀 攀礀攀猀Ⰰ 眀栀椀挀栀 眀攀 栀愀瘀攀 氀漀漀欀攀搀 愀琀 愀渀搀 漀甀爀 栀愀渀搀猀 栀愀瘀攀 琀漀甀挀栀攀搀ᐠ琀栀椀猀 眀攀 瀀爀漀挀氀愀椀洀 挀漀渀挀攀爀渀椀渀最 琀栀攀 圀漀爀搀 漀昀 氀椀昀攀

                    䨀漀栀渀 㨀⤀

  伀渀攀 倀漀爀琀爀愀椀琀Ⰰ 䘀漀甀爀 䄀爀琀椀猀琀猀

䐀愀礀 㤀

  䈀椀戀氀椀挀愀氀 猀挀栀漀氀愀爀猀 愀氀氀 愀最爀攀攀 琀栀愀琀 琀栀攀 攀瘀攀渀琀 眀攀 挀愀氀氀 䔀愀猀琀攀爀 栀愀瀀瀀攀渀攀搀 漀渀 琀栀攀 昀椀爀猀琀 搀愀礀 漀昀 琀栀攀 眀攀攀欀 䘀漀爀 琀漀搀愀礀猀 挀愀氀攀渀搀愀爀ⴀ洀愀欀攀爀猀Ⰰ 琀栀椀猀 洀攀愀渀猀 渀漀琀栀椀渀最Ⰰ 戀甀琀 琀漀 琀栀愀琀 愀渀挀椀攀渀琀 眀漀爀氀搀 搀漀洀椀渀愀琀攀搀 戀礀 刀漀洀攀Ⰰ 椀琀 洀攀愀渀琀 攀瘀攀爀礀琀栀椀渀最 吀栀攀 愀渀挀椀攀渀琀 刀漀洀愀渀猀Ⰰ 眀栀漀 眀攀爀攀 眀漀爀猀栀椀瀀攀爀猀 漀昀 琀栀攀 猀甀渀Ⰰ 洀漀漀渀Ⰰ 愀渀搀 漀琀栀攀爀 愀猀猀漀爀琀攀搀 最漀搀猀Ⰰ 渀愀洀攀搀 匀甀渀搀愀礀 愀昀琀攀爀 琀栀攀 猀甀渀Ⰰ 樀甀猀琀 愀猀 琀栀攀礀 渀愀洀攀搀 匀愀琀甀爀搀愀礀 愀昀琀攀爀 匀愀琀甀爀渀 䈀甀琀 漀渀 琀栀椀猀 搀愀礀Ⰰ 琀栀攀 眀栀漀氀攀 搀攀昀椀渀椀琀椀漀渀 漀昀 琀栀愀琀 搀愀礀 眀漀甀氀搀 挀栀愀渀最攀 䤀琀 眀漀甀氀搀 戀攀 琀爀愀渀猀昀攀爀爀攀搀 昀爀漀洀 琀栀攀 搀漀洀椀渀愀渀挀攀 漀昀 刀漀洀攀 琀漀 琀栀愀琀 猀洀愀氀氀 爀攀樀攀挀琀攀搀Ⰰ 愀戀樀攀挀琀 最爀漀甀瀀 漀昀 瀀攀漀瀀氀攀 挀愀氀氀攀搀 䤀猀爀愀攀氀 吀栀愀琀 搀愀礀Ⰰ 匀甀渀搀愀礀Ⰰ 眀漀甀氀搀 戀攀挀漀洀攀 愀 渀攀眀 匀愀戀戀愀琀栀 䐀愀礀 愀猀 琀栀攀 昀椀爀猀琀 搀愀礀 漀昀 琀栀攀 眀攀攀欀 䤀渀搀攀攀搀Ⰰ 攀瘀攀爀礀琀栀椀渀最 眀漀甀氀搀 挀栀愀渀最攀 漀渀 琀栀愀琀 搀愀眀漀甀氀搀 挀栀愀渀最攀 漀渀 琀栀愀琀 搀愀礀     吀栀椀猀 椀猀 琀栀攀 爀攀愀猀漀渀 眀栀礀 眀攀 最愀琀栀攀爀 椀渀 挀栀甀爀挀栀 漀渀 琀栀椀猀 搀愀礀 䤀渀 昀愀挀琀Ⰰ 洀漀猀琀 搀攀瘀漀甀琀 䌀栀爀椀猀琀椀愀渀猀 愀琀琀攀渀搀 猀攀爀瘀椀挀攀猀 漀渀 愀 爀攀最甀氀愀爀 戀愀猀椀猀 䈀甀琀 眀攀 猀栀漀甀氀搀 渀漀琀 愀瀀瀀爀漀愀挀栀 琀栀椀猀 搀愀礀 挀愀猀甀愀氀氀礀 漀爀 昀氀椀瀀瀀愀渀琀氀礀 䴀愀渀礀 漀昀 甀猀 爀攀搀甀挀攀 琀栀攀 䰀漀爀搀猀 䐀愀礀 琀漀 愀 猀椀渀最氀攀 栀漀甀爀 漀渀 匀甀渀搀愀礀 洀漀爀渀椀渀最 吀栀攀渀Ⰰ 眀攀 甀猀攀 琀栀攀 爀攀猀琀 漀昀 琀栀攀 搀愀礀 琀漀 椀渀搀甀氀最攀 椀渀 漀甀爀 漀眀渀 瀀氀攀愀猀甀爀攀猀 䄀挀琀甀愀氀氀礀Ⰰ 栀漀眀攀瘀攀爀Ⰰ 琀栀攀 䰀漀爀搀 栀愀猀 洀愀搀攀 琀栀椀猀 眀栀漀氀攀 搀愀礀 甀渀椀焀甀攀 昀漀爀 䠀椀猀 挀栀椀氀搀爀攀渀 琀漀 眀漀爀猀栀椀瀀 䠀椀洀 䄀琀 琀栀攀 猀愀洀攀 琀椀洀攀Ⰰ 洀愀琀甀爀攀 䌀栀爀椀猀琀椀愀渀猀 欀渀漀眀 琀栀愀琀 刀攀猀甀爀ⴀ爀攀挀琀椀漀渀 匀甀渀搀愀礀 椀猀 渀漀琀 氀椀洀椀琀攀搀 琀漀 愀 瀀愀爀琀椀挀甀氀愀爀 搀愀礀 漀渀 琀栀攀 挀愀氀攀渀搀愀爀 䤀琀 椀猀 琀栀攀 攀瘀攀爀礀搀愀礀 攀砀瀀攀爀椀攀渀挀攀 漀昀 攀瘀攀爀礀 戀攀氀椀攀瘀攀爀 䨀攀猀甀猀 氀椀瘀攀猀  䠀攀 氀椀瘀攀猀 䰀攀琀猀 挀攀氀攀戀爀愀琀攀 攀瘀攀爀礀 搀愀礀 漀昀 琀栀攀 眀攀攀欀 戀礀 最椀瘀椀渀最 䠀椀洀 漀甀爀 戀攀猀琀 椀渀 漀甀爀 眀漀爀欀Ⰰ 眀漀爀猀栀椀瀀Ⰰ 愀渀搀 眀椀琀渀攀猀猀戀攀猀琀 椀渀 漀甀爀 眀漀爀欀Ⰰ 眀漀爀猀栀椀瀀Ⰰ 愀渀搀 眀椀琀渀攀猀猀

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 爀攀樀漀椀挀攀 琀栀愀琀 攀瘀攀爀礀 搀愀礀 昀漀爀 甀猀 椀猀 爀攀愀氀氀礀 䔀愀猀琀攀爀 伀甀爀 瘀攀爀礀 氀椀昀攀猀琀礀氀攀猀 猀栀漀甀氀搀 瀀爀漀挀氀愀椀洀 琀漀 愀 氀漀猀琀 愀渀搀 搀礀椀渀最 眀漀爀氀搀 琀栀愀琀 䨀攀猀甀猀 氀椀瘀攀猀 愀渀搀 洀漀瘀攀猀 椀渀 琀栀攀 眀漀爀氀搀 琀漀搀愀礀 圀攀 愀猀欀 琀栀愀琀 夀漀甀 挀漀渀昀漀爀洀 甀猀 椀渀琀漀 琀栀攀 椀洀愀最攀 漀昀 夀漀甀爀 匀漀渀 猀漀 琀栀愀琀 漀琀栀攀爀猀 眀椀氀氀 戀攀 搀爀愀眀渀 琀漀 䠀椀洀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

伀渀 琀栀攀 昀椀爀猀琀 搀愀礀 漀昀 琀栀攀 眀攀攀欀Ⰰ 瘀攀爀礀 攀愀爀氀礀 椀渀 琀栀攀 洀漀爀渀椀渀最Ⰰ 琀栀攀 眀漀洀攀渀 琀漀漀欀 琀栀攀 猀瀀椀挀攀猀 琀栀攀礀 栀愀搀 瀀爀攀瀀愀爀攀搀 愀渀搀 眀攀渀琀 琀漀 琀栀攀 琀漀洀戀

           䰀甀欀攀 㐀㨀⤀  

吀栀攀 一攀眀 匀愀戀戀愀琀栀 䐀愀礀

䐀愀礀 　

  伀渀 琀栀椀猀 昀椀爀猀琀 搀愀礀 琀栀攀 瀀攀漀瀀氀攀 眀栀漀 挀愀洀攀 琀漀 琀栀攀 琀漀洀戀 愀爀爀椀瘀攀搀 瘀攀爀礀 攀愀爀氀礀 䤀琀猀 椀渀琀攀爀攀猀琀椀渀最 琀栀愀琀 漀渀攀 一攀眀 吀攀猀琀愀洀攀渀琀 猀挀栀漀氀愀爀 猀愀礀猀 琀栀愀琀 戀漀琀栀 搀攀愀琀栀 愀渀搀 爀攀猀甀爀爀攀挀琀椀漀渀 琀愀欀攀 瀀氀愀挀攀 椀渀 琀栀攀 搀愀爀欀渀攀猀猀 䤀渀搀攀攀搀Ⰰ 琀栀攀爀攀 愀爀攀 猀漀洀攀 琀栀椀渀最猀 猀漀 猀愀挀爀攀搀 琀栀愀琀 攀瘀攀渀 猀甀渀氀椀最栀琀 爀攀洀漀瘀攀猀 琀栀攀椀爀 戀攀愀甀琀礀 伀渀 琀栀椀猀 猀瀀攀挀椀愀氀 洀漀爀渀椀渀最Ⰰ 搀攀愀琀栀 愀渀搀 搀愀爀欀渀攀猀猀 愀渀搀 爀攀猀甀爀爀攀挀琀椀漀渀 漀挀挀甀爀爀攀搀 猀椀洀甀氀琀愀渀攀漀甀猀氀礀 椀渀 琀栀攀 搀愀爀欀渀攀猀猀 吀栀攀礀 戀漀琀栀 栀愀瀀瀀攀渀攀搀 漀渀 琀栀攀 昀椀爀猀琀 搀愀礀Ⰰ 攀愀爀氀礀 椀渀 琀栀攀 洀漀爀渀椀渀最 䤀渀 洀礀 栀漀洀攀 挀栀甀爀挀栀 漀甀爀 猀甀渀爀椀猀攀 猀攀爀瘀椀挀攀 漀渀挀攀 猀琀愀爀琀攀搀 愀琀 㐀㨀　　 䄀䴀 䤀 爀攀挀攀渀琀氀礀 愀猀欀攀搀 琀栀攀椀爀 挀甀爀爀攀渀琀 瀀愀猀琀漀爀Ⰰ 倀愀猀琀漀爀 圀椀氀氀椀愀洀 䨀漀爀搀愀渀Ⰰ 椀昀 琀栀攀礀 猀琀椀氀氀 栀攀氀搀 猀甀渀爀椀猀攀 猀攀爀瘀椀挀攀猀 愀琀 琀栀愀琀 琀椀洀攀 䠀攀 爀攀瀀氀椀攀搀Ⰰ ᰠ夀漀甀氀氀 戀攀 栀攀爀攀 愀氀氀 戀礀 礀漀甀爀猀攀氀昀Ⰰ 刀愀氀瀀栀ᴠ 䨀攀猀甀猀 最漀琀 甀瀀 攀愀爀氀最漀琀 甀瀀 攀愀爀氀礀Ⰰ 攀愀爀氀礀 ጠ 琀漀漀 攀愀爀氀礀 昀漀爀 琀栀攀 栀漀洀攀 挀栀甀爀挀栀 琀漀 最攀琀 甀瀀  

  圀攀 愀氀猀漀 漀甀最栀琀 琀漀 戀攀最椀渀 漀甀爀 搀愀礀猀 攀愀爀氀礀 椀渀 琀栀攀 洀漀爀渀椀渀最 䄀琀 昀椀爀猀琀 氀椀最栀琀 眀攀 猀栀漀甀氀搀 栀愀瘀攀 挀漀渀瘀攀爀ⴀ猀愀琀椀漀渀猀 愀渀搀 昀攀氀氀漀眀猀栀椀瀀 眀椀琀栀 䨀攀猀甀猀 䨀甀猀琀 愀猀 䨀攀猀甀猀 眀愀猀 琀栀攀 昀椀爀猀琀 琀栀漀甀最栀琀 漀渀 琀栀攀 洀椀渀搀猀 漀昀 琀栀攀 眀漀洀攀渀 眀栀漀 瘀椀猀椀琀攀搀 䠀椀猀 琀漀洀戀 攀愀爀氀礀 椀渀 琀栀攀 洀漀爀渀椀渀最Ⰰ 䠀攀 猀栀漀甀氀搀 愀氀猀漀 戀攀 漀甀爀 昀椀爀猀琀 琀栀漀甀最栀琀Ⰰ 渀漀琀 漀甀爀 氀愀猀琀 圀攀 漀甀最栀琀 琀漀 洀攀攀琀 䠀椀洀 琀栀攀渀Ⰰ 渀漀琀 樀甀猀琀 愀琀 渀椀最栀琀 䠀攀 漀甀最栀琀 琀漀 戀攀 琀栀攀 戀攀最椀渀渀椀渀最 漀昀 漀甀爀 搀愀礀 䄀渀搀 眀栀攀渀 礀漀甀 昀愀挀攀 琀栀攀 挀栀愀氀氀攀渀最攀猀 漀昀 琀栀攀 搀愀礀Ⰰ 礀漀甀氀氀 戀攀 猀漀 最氀愀搀 琀栀愀琀 礀漀甀 洀攀琀 䨀攀猀甀猀 攀愀爀氀礀 椀渀 琀栀攀 洀漀爀渀椀渀最  

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 攀渀挀漀甀渀琀攀爀 猀漀 洀愀渀礀 挀栀愀氀氀攀渀最攀猀 漀渀 愀 搀愀椀氀礀 戀愀猀椀猀 琀栀愀琀 眀攀 樀甀猀琀 栀愀瘀攀 琀漀 猀琀愀爀琀 漀甀爀 搀愀礀猀 眀椀琀栀 夀漀甀 䄀猀 眀攀 猀瀀攀渀搀 琀栀椀猀 攀愀爀氀礀 琀椀洀攀 眀椀琀栀 夀漀甀Ⰰ 眀攀 猀攀攀欀 夀漀甀爀 眀椀猀搀漀洀 愀渀搀 最甀椀搀愀渀挀攀 昀漀爀 琀栀攀 搀愀礀 愀栀攀愀搀 圀攀 氀漀渀最 琀漀 栀攀愀爀 夀漀甀爀 瘀漀椀挀攀 椀渀 琀栀攀 猀琀椀氀氀 焀甀椀攀琀 漀昀 琀栀攀 洀漀爀渀椀渀最 猀漀 琀栀愀琀 眀攀氀氀 挀漀渀琀椀渀甀攀 琀漀 栀攀愀爀 夀漀甀 愀氀氀 搀愀礀 氀漀渀最 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

䤀 爀椀猀攀 戀攀昀漀爀攀 搀愀眀渀 愀渀搀 挀爀礀 昀漀爀 栀攀氀瀀㬀 䤀 栀愀瘀攀 瀀甀琀 洀礀 栀漀瀀攀 椀渀 礀漀甀爀 眀漀爀搀                  倀猀愀氀洀 㤀㨀㐀㜀⤀

  䔀愀爀氀礀 琀漀 刀椀猀攀

䐀愀礀 

  䴀漀猀琀 漀昀 甀猀 挀愀渀琀 昀漀爀最攀琀 琀栀攀 洀愀渀礀 洀攀氀琀搀漀眀渀猀 漀昀 眀攀氀氀ⴀ欀渀漀眀渀 挀攀氀攀戀爀椀琀礀 䰀椀渀搀猀愀礀 䰀漀栀愀渀Ⰰ 攀猀瀀攀ⴀ挀椀愀氀氀礀 琀栀愀琀 琀椀洀攀 猀栀攀 氀攀昀琀 栀攀爀 挀攀氀氀 瀀栀漀渀攀 椀渀 漀渀攀 漀昀 琀栀攀 䌀愀氀椀昀漀爀渀椀愀 洀愀氀氀猀 圀栀攀渀 猀栀攀 挀愀洀攀 戀愀挀欀 琀漀 爀攀琀爀椀攀瘀攀 椀琀 愀渀搀 琀爀椀攀搀 琀漀 椀搀攀渀琀椀昀礀 眀栀漀 猀栀攀 眀愀猀Ⰰ 琀栀攀 瀀攀爀猀漀渀 戀攀栀椀渀搀 琀栀攀 挀漀甀渀琀攀爀 搀椀搀渀琀 戀攀氀椀攀瘀攀 栀攀爀 匀栀攀 猀愀椀搀Ⰰ ᰠ䈀甀琀 䤀洀 䰀椀渀搀猀愀礀 䰀漀栀愀渀 䐀漀渀琀 礀漀甀 欀渀漀眀 眀栀漀 䤀 愀洀㼀ᴠ 䄀渀搀 琀栀攀 氀愀搀礀 爀攀瀀氀椀攀搀Ⰰ ᰠ䤀 搀漀渀琀 挀愀爀攀 眀栀漀 礀漀甀 愀爀攀ᴠ 吀栀攀爀攀 栀愀瘀攀 戀攀攀渀 琀椀洀攀猀 眀栀攀渀 眀攀Ⰰ 琀漀漀Ⰰ 栀愀瘀攀渀琀 戀攀攀渀 愀戀氀攀 琀漀 爀攀挀漀最渀椀稀攀 昀愀洀漀甀猀 瀀攀漀瀀氀攀 眀栀漀 瀀愀猀猀攀搀 戀礀 甀猀 吀栀攀渀 愀 洀漀洀攀渀琀 漀昀 挀氀愀爀椀琀礀 戀爀漀欀攀 琀栀爀漀甀最栀 漀甀爀 洀椀渀搀猀 眀栀攀渀 猀漀洀攀戀漀搀礀 琀漀氀搀 甀猀Ⰰ ᰠ夀漀甀 欀渀漀眀 眀栀漀 琀栀愀琀 眀愀猀Ⰰ 搀漀渀琀 礀漀甀㼀ᴠ  

  䤀渀 琀栀攀 戀椀戀氀椀挀愀氀 愀挀挀漀甀渀琀猀 漀昀 琀栀攀 爀攀猀甀爀爀攀挀琀椀漀渀Ⰰ 洀愀渀礀 瀀攀爀猀漀渀猀 搀椀搀 渀漀琀 爀攀挀漀最渀椀稀攀 琀栀攀 爀椀猀攀渀 䨀攀猀甀猀 伀渀 愀琀 氀攀愀猀琀 昀漀甀爀 漀挀挀愀猀椀漀渀猀Ⰰ 瀀攀漀瀀氀攀 栀愀搀 挀漀渀瘀攀爀猀愀琀椀漀渀猀 眀椀琀栀 䨀攀猀甀猀Ⰰ 猀愀琀 搀漀眀渀 愀渀搀 攀渀最愀最攀搀 䨀攀猀甀猀Ⰰ 戀甀琀 猀琀椀氀氀 搀椀搀渀琀 欀渀漀眀 眀栀漀 䠀攀 眀愀猀 戀攀挀愀甀猀攀 琀栀攀礀 眀攀爀攀渀琀 氀漀漀欀椀渀最 昀漀爀 䠀椀洀  䤀渀 昀愀挀琀Ⰰ 愀琀 琀栀攀 栀攀愀爀琀 漀昀 䔀愀猀琀攀爀Ⰰ 愀 挀漀甀瀀氀攀 漀昀 琀栀漀甀猀愀渀搀 礀攀愀爀猀 愀最漀Ⰰ 渀漀戀漀搀礀 戀攀氀椀攀瘀攀搀 琀栀愀琀 䨀攀猀甀猀 愀挀琀甀愀氀氀礀 眀愀猀 最漀椀渀最 琀漀 搀漀 眀栀愀琀 䠀攀 猀愀椀搀 䠀攀 眀愀猀 最漀椀渀最 琀漀 搀漀 吀栀愀琀猀 眀栀礀 琀栀攀礀 椀渀椀琀椀愀氀氀礀 洀椀猀猀攀搀 䠀椀洀 䈀甀琀 琀栀攀渀 䨀攀猀甀猀 猀愀椀搀 漀爀 搀椀搀 猀漀洀攀琀栀椀渀最 搀椀猀琀椀渀挀琀椀瘀攀 琀漀 挀愀甀猀攀 瀀攀漀瀀氀攀 琀漀 爀攀挀漀最渀椀稀攀 䠀椀洀 吀栀椀猀 栀愀瀀瀀攀渀猀 琀漀 甀猀 愀氀氀 琀栀攀 琀椀洀攀Ⰰ 攀猀瀀攀挀椀愀氀氀礀 椀渀 漀甀爀 搀愀爀欀攀猀琀 搀愀礀猀 眀栀攀渀 椀琀 猀攀攀洀猀 氀椀欀攀 愀氀氀 栀漀瀀攀 椀猀 最漀渀攀 圀攀 栀愀瘀攀 愀 栀愀爀搀 琀椀洀攀 爀攀挀漀最ⴀ渀椀稀椀渀最 䨀攀猀甀猀 椀渀 琀栀攀 猀椀琀甀愀琀椀漀渀 甀渀琀椀氀 䠀攀 猀瀀攀愀欀猀 琀漀 漀甀爀 栀攀愀爀琀 漀爀 搀漀攀猀 猀漀洀攀琀栀椀渀最 琀栀愀琀 漀渀氀礀 䠀攀 挀愀渀 搀漀  渀椀稀椀渀最 䨀攀猀甀猀 椀渀 琀栀攀 猀椀琀甀愀琀椀漀渀 甀渀琀椀氀 䠀攀 猀瀀攀愀欀猀 琀漀 漀甀爀 栀攀愀爀琀 漀爀 搀漀攀猀 猀漀洀攀琀栀椀渀最 琀栀愀琀 漀渀氀礀 䠀攀 挀愀渀 搀漀  䈀甀琀 眀攀 洀甀猀琀 爀攀洀攀洀戀攀爀 琀栀愀琀 䨀攀猀甀猀 瀀爀漀洀椀猀攀搀 䠀攀 眀漀甀氀搀 渀攀瘀攀爀 氀攀愀瘀攀 甀猀 漀爀 昀漀爀猀愀欀攀 甀猀 吀栀愀琀猀 琀栀攀 愀猀猀甀爀愀渀挀攀 眀攀 挀愀渀 挀漀渀瘀攀礀 琀漀 愀 氀漀猀琀 愀渀搀 搀礀椀渀最 眀漀爀氀搀

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 猀漀洀攀 搀愀礀猀 愀爀攀 猀漀 搀愀爀欀 愀渀搀 搀椀猀琀爀攀猀猀椀渀最 琀栀愀琀 眀攀 搀漀渀琀 爀攀挀漀最渀椀稀攀 夀漀甀 愀渀礀洀漀爀攀Ⰰ 攀瘀攀渀 琀栀漀甀最栀 夀漀甀 愀爀攀 洀漀瘀椀渀最 漀渀 漀甀爀 戀攀栀愀氀昀 䐀甀爀椀渀最 琀栀漀猀攀 琀椀洀攀猀Ⰰ 眀攀 挀氀椀渀最 琀漀 琀栀愀琀 猀琀攀愀搀ⴀ昀愀猀琀 瀀爀漀洀椀猀攀 夀漀甀 最椀瘀攀 琀漀 愀氀氀 夀漀甀爀 搀椀猀挀椀瀀氀攀猀㨀 夀漀甀 眀椀氀氀 渀攀瘀攀爀 氀攀愀瘀攀 渀漀爀 昀漀爀猀愀欀攀 甀猀 伀瀀攀渀 漀甀爀 猀瀀椀爀椀ⴀ琀甀愀氀 攀礀攀猀 猀漀 眀攀 挀愀渀 爀攀挀漀最渀椀稀攀 夀漀甀 椀渀 攀瘀攀爀礀 猀椀琀甀愀琀椀漀渀Ⰰ 渀漀 洀愀琀琀攀爀 栀漀眀 戀愀搀 椀琀 氀漀漀欀猀 漀渀 琀栀攀 猀甀爀昀愀挀攀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

䄀琀 琀栀椀猀Ⰰ 猀栀攀 琀甀爀渀攀搀 愀爀漀甀渀搀 愀渀搀 猀愀眀 䨀攀猀甀猀 猀琀愀渀搀椀渀最 琀栀攀爀攀Ⰰ 戀甀琀 猀栀攀 搀椀搀 渀漀琀 爀攀愀氀椀稀攀 琀栀愀琀 椀琀 眀愀猀 䨀攀猀甀猀           䨀漀栀渀 　㨀㐀⤀  

䐀漀 夀漀甀 刀攀挀漀最渀椀稀攀 䨀攀猀甀猀㼀 

䐀愀礀 

  伀渀 琀栀攀 昀椀爀猀琀 䔀愀猀琀攀爀 洀漀爀渀椀渀最 愀琀 琀栀椀猀 瀀愀爀琀椀挀甀氀愀爀 洀漀洀攀渀琀Ⰰ 䴀愀爀礀 挀愀洀攀 琀漀 瘀椀攀眀 琀栀攀 戀漀搀礀  匀栀攀 栀愀搀 挀漀洀攀 琀栀攀爀攀 眀椀琀栀 瀀攀爀昀甀洀攀 琀漀 挀漀瘀攀爀 甀瀀 琀栀攀 猀琀攀渀挀栀 漀昀 栀漀瀀攀氀攀猀猀渀攀猀猀  䘀甀琀甀爀攀 愀猀瀀椀爀愀琀椀漀渀猀 漀昀 愀 戀攀琀琀攀爀 眀漀爀氀搀 栀愀搀 戀攀攀渀 搀椀洀椀渀椀猀栀攀搀Ⰰ 愀渀搀 椀琀 愀瀀瀀攀愀爀攀搀 琀栀愀琀 琀栀攀 搀椀猀挀椀瀀氀攀猀 眀漀甀氀搀 栀愀瘀攀 琀漀 眀愀椀琀 攀瘀攀渀 氀漀渀最攀爀 昀漀爀 琀栀攀 挀漀洀椀渀最 漀昀 愀 䴀攀猀猀椀愀栀 伀甀琀 漀昀 栀攀爀 最爀椀攀昀Ⰰ 猀栀攀 最椀瘀攀猀 瘀漀椀挀攀 琀漀 栀攀爀 爀攀愀氀 瀀愀椀渀 匀栀攀 瀀氀攀愀搀猀 眀椀琀栀 愀 洀愀渀 眀栀漀洀 猀栀攀 琀栀椀渀欀猀 椀猀 琀栀攀 最愀爀搀攀渀攀爀Ⰰ ᰠ圀栀攀爀攀 椀猀 洀礀 䰀漀爀搀㼀  匀漀洀攀戀漀搀礀 栀愀猀 挀漀洀攀 愀渀搀 琀愀欀攀渀 䠀椀洀 匀椀爀Ⰰ 搀漀 礀漀甀 欀渀漀眀 眀栀攀爀攀 琀栀攀礀瘀攀 爀攀洀漀瘀攀搀 洀礀 䰀漀爀搀㼀 䌀漀甀氀搀 礀漀甀 瀀氀攀愀猀攀 瀀漀椀渀琀 洀攀 椀渀 琀栀攀 搀椀爀攀挀琀椀漀渀㼀ᴠ 圀栀愀琀 椀爀漀渀礀 䴀愀爀礀 椀猀 愀猀欀椀渀最 䨀攀猀甀猀 椀昀 䠀攀 挀漀甀氀搀 琀攀氀氀 栀攀爀 眀栀攀爀攀 䠀攀 栀愀猀 琀愀欀攀渀 䠀椀洀猀攀氀昀 匀栀攀 搀椀搀渀䠀椀洀猀攀氀昀 匀栀攀 搀椀搀渀琀 猀攀攀 䠀椀洀 戀攀挀愀甀猀攀 猀栀攀 搀椀搀渀琀 攀砀瀀攀挀琀 䠀椀洀 匀栀攀 樀甀猀琀 愀猀猀甀洀攀搀 猀漀洀攀戀漀搀礀 栀愀搀 挀漀洀攀 愀氀漀渀最 愀渀搀 琀愀欀攀渀 䠀椀猀 戀漀搀礀 䈀甀琀 琀栀攀渀 䠀攀 挀愀氀氀攀搀 栀攀爀 戀礀 渀愀洀攀 愀渀搀 猀栀攀 爀攀猀瀀漀渀搀攀搀Ⰰ ᰠ刀愀戀戀漀渀椀ᴠ 

  䤀琀 眀漀甀氀搀 戀攀 愀渀 愀眀昀甀氀 猀栀愀洀攀 琀栀椀猀 䔀愀猀琀攀爀 昀漀爀 礀漀甀 琀漀 猀愀礀Ⰰ ᰠ䤀 欀渀漀眀 䨀攀猀甀猀 䤀 栀愀瘀攀 愀 䈀椀戀氀攀 椀渀 洀礀 栀愀渀搀Ⰰ 愀琀 洀礀 栀漀甀猀攀Ⰰ 椀渀 洀礀 挀愀爀Ⰰ 愀渀搀 漀渀 洀礀 椀倀栀漀渀攀 䤀 最爀攀眀 甀瀀 椀渀 挀栀甀爀挀栀 䤀 眀攀渀琀 琀漀 匀甀渀搀愀礀 猀挀栀漀漀氀 愀渀搀 䈀吀唀 䈀甀琀 䤀 搀漀渀琀 攀瘀攀渀 猀攀攀 䠀椀洀ᴠ 夀漀甀 挀愀渀琀 猀攀攀 䠀椀洀 椀昀 礀漀甀爀攀 渀漀琀 氀漀漀欀椀渀最 昀漀爀 䠀椀洀Ⰰ 戀甀琀 椀昀 礀漀甀 氀漀漀欀Ⰰ 礀漀甀氀氀 昀椀渀搀 䠀椀洀 吀栀攀爀攀 椀猀 愀 爀攀氀愀琀椀漀渀猀栀椀瀀 琀栀愀琀 䜀漀搀 攀猀琀愀戀氀椀猀栀攀猀 眀椀琀栀 琀栀漀猀攀 眀栀漀 愀爀攀 氀漀漀欀椀渀最 昀漀爀 䠀椀洀 圀攀 甀猀攀搀 琀漀 猀椀渀最 愀 猀漀渀最 愀猀 挀栀椀氀搀爀攀渀Ⰰ ᰠ䤀昀 䠀攀 挀愀氀氀猀 洀攀Ⰰ 䤀 眀椀氀氀 愀渀猀眀攀爀ᴠ 圀攀 渀攀攀搀 琀漀 爀攀猀瀀漀渀搀 眀栀攀渀 䠀攀 挀愀氀氀猀 愀渀搀 搀攀瘀攀氀漀瀀 愀 挀氀漀猀攀 爀攀氀愀琀椀漀渀猀栀椀瀀 眀椀琀栀 䠀椀洀 猀漀 琀栀攀 挀甀爀椀漀甀猀Ⰰ 甀渀猀愀瘀攀搀 眀漀爀氀搀 眀椀氀氀 眀愀渀琀 眀栀愀琀 眀攀 栀愀瘀攀    

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 挀漀渀昀攀猀猀 琀栀愀琀 漀昀琀攀渀 眀攀 搀漀渀琀 爀攀挀漀最渀椀稀攀 夀漀甀 戀攀挀愀甀猀攀 眀攀爀攀 渀漀琀 攀瘀攀渀 氀漀漀欀椀渀最 昀漀爀 夀漀甀 倀攀爀栀愀瀀猀 眀攀爀攀 猀漀 愀昀爀愀椀搀 夀漀甀氀氀 搀椀猀愀瀀瀀漀椀渀琀 甀猀 椀渀 猀漀洀攀 眀愀礀 琀栀愀琀 眀攀 搀漀渀琀 攀砀瀀攀挀琀 夀漀甀 琀漀 猀栀漀眀 甀瀀 䴀愀礀戀攀 眀攀爀攀 愀瘀漀椀搀椀渀最 夀漀甀 戀攀挀愀甀猀攀 眀攀 戀攀氀椀攀瘀攀 夀漀甀氀氀 愀猀欀 甀猀 琀漀 搀漀 猀漀洀攀琀栀椀渀最 琀栀愀琀 眀攀 搀漀渀琀 眀愀渀琀 琀漀 搀漀 圀栀愀琀攀瘀攀爀 漀甀爀 攀砀挀甀猀攀Ⰰ 挀栀愀渀最攀 漀甀爀 栀攀愀爀琀猀 猀漀 琀栀愀琀 眀攀爀攀 栀甀渀最爀礀 昀漀爀 夀漀甀爀 瀀爀攀猀攀渀挀攀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

ᰠ吀栀攀礀 栀愀瘀攀 琀愀欀攀渀 洀礀 䰀漀爀搀 愀眀愀礀Ⰰᴠ 猀栀攀 猀愀椀搀Ⰰ ᰠ愀渀搀 䤀 搀漀渀琀 欀渀漀眀 眀栀攀爀攀 琀栀攀礀 栀愀瘀攀 瀀甀琀 栀椀洀ᴠ 䄀琀 琀栀椀猀Ⰰ 猀栀攀 琀甀爀渀攀搀 愀爀漀甀渀搀 愀渀搀 猀愀眀 䨀攀猀甀猀 猀琀愀渀搀椀渀最 琀栀攀爀攀Ⰰ 戀甀琀 猀栀攀 搀椀搀 渀漀琀 爀攀愀氀椀稀攀 琀栀愀琀 椀琀 眀愀猀 䨀攀猀甀猀

                  䨀漀栀渀 　㨀ⴀ㐀⤀

  一漀 䔀砀瀀攀挀琀愀琀椀漀渀猀

䐀愀礀 

  䈀爀椀最栀琀Ⰰ 猀栀椀渀礀Ⰰ 愀渀搀 最氀椀猀琀攀渀椀渀最Ⰰ 愀渀 愀渀最攀氀 瀀攀爀挀栀攀搀 漀渀 琀漀瀀 漀昀 琀栀攀 猀琀漀渀攀 搀攀氀椀瘀攀爀攀搀 琀栀攀 䔀愀猀琀攀爀 洀攀猀猀愀最攀 琀漀 琀栀攀 眀漀洀攀渀  䠀攀 戀攀最愀渀 眀椀琀栀 爀攀愀猀猀甀爀愀渀挀攀Ⰰ ᰠ䈀攀 渀漀琀 愀昀爀愀椀搀ᴠ 吀栀攀 眀漀洀攀渀Ⰰ 愀氀漀渀最 眀椀琀栀 琀栀攀 漀琀栀攀爀 搀椀猀挀椀瀀氀攀猀 琀漀 眀栀漀洀 琀栀攀 爀攀猀甀爀爀攀挀琀攀搀 䨀攀猀甀猀 愀瀀瀀攀愀爀攀搀 氀愀琀攀爀Ⰰ 搀椀搀 渀漀琀 椀渀椀琀椀愀氀氀礀 爀攀挀漀最渀椀稀攀 䠀椀洀 戀攀挀愀甀猀攀 漀昀 琀栀攀椀爀 昀攀愀爀 䈀攀挀愀甀猀攀 琀栀攀 搀椀猀挀椀瀀氀攀猀 眀攀爀攀 渀漀琀 攀砀瀀攀挀琀椀渀最 䠀椀洀Ⰰ 琀栀攀礀 栀愀搀 戀甀爀椀攀搀 椀渀 琀栀攀 琀漀洀戀 琀栀攀椀爀 昀攀愀爀猀Ⰰ 昀爀甀猀琀爀愀琀椀漀渀猀Ⰰ 愀渀搀 搀漀甀戀琀猀Ⰰ 戀甀琀 琀栀攀礀 愀氀猀漀 戀甀爀椀攀搀 琀栀攀椀爀 戀攀琀爀愀礀愀氀猀Ⰰ 搀攀渀椀愀氀猀Ⰰ 愀渀搀 甀渀戀攀氀椀攀昀 圀栀攀渀 䨀攀猀甀猀 愀爀漀猀攀 漀渀 䔀愀猀琀攀爀Ⰰ 琀栀攀礀 昀椀最甀爀攀搀 椀琀 漀甀琀 䤀昀 䠀攀 愀爀漀猀攀Ⰰ 䠀攀 愀爀漀猀攀 眀椀琀栀 愀氀氀 琀栀攀 猀琀甀昀昀 琀栀攀礀 瀀甀琀 椀渀 琀栀攀爀攀 眀椀琀栀 䠀椀洀 䔀愀猀琀攀爀 眀愀猀 愀 昀爀椀最栀琀攀渀椀渀最 搀愀礀 昀漀爀 琀栀攀洀 戀攀挀愀甀猀攀 椀昀 琀栀攀 䰀漀爀搀 愀爀漀猀攀Ⰰ 琀栀攀礀 栀愀搀 琀漀 昀愀挀攀 愀氀氀 漀昀 琀栀漀猀攀 渀攀最愀琀椀瘀攀 攀洀漀琀椀漀渀猀 琀栀攀礀 栀愀搀 琀漀 昀愀挀攀 愀氀氀 漀昀 琀栀漀猀攀 渀攀最愀琀椀瘀攀 攀洀漀琀椀漀渀猀 

  匀漀 漀昀琀攀渀 眀攀 栀愀瘀攀 琀栀攀 猀愀洀攀 昀攀愀爀猀 爀攀最愀爀搀椀渀最 漀甀爀 漀眀渀 搀攀渀椀愀氀猀Ⰰ 戀攀琀爀愀礀愀氀猀Ⰰ 愀渀搀 甀渀戀攀氀椀攀昀 䘀漀爀琀甀ⴀ渀愀琀攀氀礀Ⰰ 栀漀眀攀瘀攀爀Ⰰ  吀椀洀漀琀栀礀 㨀㜀 猀愀礀猀 琀栀愀琀 䜀漀搀 栀愀猀 渀漀琀 最椀瘀攀渀 甀猀 愀 猀瀀椀爀椀琀 漀昀 昀攀愀爀 戀甀琀 漀昀 氀漀瘀攀 愀渀搀 瀀漀眀攀爀 愀渀搀 愀 猀漀甀渀搀 洀椀渀搀 一漀 洀愀琀琀攀爀 栀漀眀 琀栀爀攀愀琀攀渀椀渀最 愀渀搀 瀀漀眀攀爀昀甀氀 琀栀攀 昀漀爀挀攀猀 漀昀 匀愀琀愀渀 洀愀礀 愀瀀瀀攀愀爀Ⰰ 琀栀攀礀 愀爀攀 渀漀琀 洀漀爀攀 瀀漀眀攀爀昀甀氀 琀栀愀渀 琀栀攀 伀渀攀 眀栀漀 挀漀渀焀甀攀爀攀搀 琀栀攀 最爀愀瘀攀 吀漀搀愀礀Ⰰ 䨀攀猀甀猀 猀愀礀猀 琀漀 甀猀Ⰰ ᰠ匀琀漀瀀 戀攀椀渀最 猀挀愀爀攀搀 匀琀愀渀搀 甀瀀 椀渀 琀栀攀 瀀漀眀攀爀 漀昀 䴀礀 爀攀猀甀爀爀攀挀琀椀漀渀 䘀愀挀攀 氀椀昀攀 猀焀甀愀爀攀氀礀Ⰰ 愀渀搀 戀攀氀椀攀瘀攀 琀栀愀琀 愀氀氀 琀栀椀渀最猀 愀爀攀 瀀漀猀猀椀戀氀攀 琀漀 栀椀洀 眀栀漀 戀攀氀椀攀瘀攀猀ᴠ 圀栀攀渀 眀攀 栀愀瘀攀 琀栀攀 瀀攀愀挀攀 漀昀 䜀漀搀 椀渀 琀栀攀 洀椀搀猀琀 漀昀 琀栀攀 眀漀爀猀琀 猀椀琀甀愀琀椀漀渀猀Ⰰ 甀渀猀愀瘀攀搀 瀀攀漀瀀氀攀 眀椀氀氀 洀愀爀瘀攀氀 愀渀搀 愀猀欀 甀猀 眀栀礀 眀攀 眀攀爀攀 渀漀琀 昀愀氀氀椀渀最 愀瀀愀爀琀愀瀀愀爀琀 圀攀 挀愀渀 爀攀瀀氀礀 琀栀愀琀 漀甀爀 䰀漀爀搀 栀愀猀 最漀琀 琀栀椀猀

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 猀漀 洀愀渀礀 琀椀洀攀猀 漀甀爀 氀椀瘀攀猀 愀爀攀 爀甀氀攀搀 戀礀 昀攀愀爀 圀攀爀攀 猀漀 愀昀爀愀椀搀 漀昀 琀栀攀 昀甀琀甀爀攀 琀栀愀琀 眀攀 氀椀瘀攀 椀渀 愀 瀀攀爀瀀攀琀甀愀氀 猀琀愀琀攀 漀昀 愀渀砀椀攀琀礀 愀渀搀 猀琀爀攀猀猀 吀栀攀 漀渀氀礀 愀渀琀椀搀漀琀攀 椀猀 琀漀 挀愀猀琀 䄀䰀䰀 漀昀 漀甀爀 挀愀爀攀猀 愀渀搀 眀漀爀爀椀攀猀 甀瀀漀渀 夀漀甀 圀栀攀渀 眀攀 猀椀洀瀀氀礀 爀攀氀攀愀猀攀 琀栀攀洀Ⰰ 眀攀氀氀 攀砀瀀攀爀椀攀渀挀攀 瀀攀愀挀攀 戀攀礀漀渀搀 愀氀氀 甀渀搀攀爀ⴀ猀琀愀渀搀椀渀最 䜀椀瘀攀 甀猀 琀栀攀 最爀愀挀攀 愀渀搀 昀愀椀琀栀 琀漀 琀爀甀猀琀 夀漀甀 眀椀琀栀 漀甀爀 昀攀愀爀猀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

吀栀攀 愀渀最攀氀 猀愀椀搀 琀漀 琀栀攀 眀漀洀攀渀Ⰰ ᰠ䐀漀 渀漀琀 戀攀 愀昀爀愀椀搀Ⰰ 昀漀爀 䤀 欀渀漀眀 琀栀愀琀 礀漀甀 愀爀攀 氀漀漀欀椀渀最 昀漀爀 䨀攀猀甀猀Ⰰ 眀栀漀 眀愀猀 挀爀甀挀椀ⴀ昀椀攀搀

          䴀愀琀琀栀攀眀 㠀㨀㔀⤀ 

䘀攀愀爀 一漀琀

䐀愀礀 㐀

  䔀瘀攀爀礀 礀攀愀爀 琀漀甀爀椀猀琀猀 昀漀爀欀 漀瘀攀爀 瀀氀攀渀琀礀 漀昀 洀漀渀攀礀 猀漀 琀栀攀礀 挀愀渀 瘀椀攀眀 琀栀攀 氀愀猀琀 爀攀洀愀椀渀猀 漀昀 昀愀洀漀甀猀 瀀攀漀瀀氀攀 吀栀漀甀猀愀渀搀猀 漀昀 瀀攀漀瀀氀攀 昀氀礀 琀漀 匀瀀爀椀渀最昀椀攀氀搀Ⰰ 䤀氀氀椀渀漀椀猀Ⰰ 猀漀 琀栀愀琀 琀栀攀礀 挀愀渀 最漀 愀渀搀 猀攀攀 琀栀攀 琀漀洀戀 漀昀 䄀戀爀愀栀愀洀 䰀椀渀挀漀氀渀 吀爀愀瘀攀氀攀爀猀 最漀 漀瘀攀爀 琀漀 倀愀爀椀猀 琀漀 猀攀攀 琀栀攀 琀漀洀戀 漀昀 一愀瀀漀氀攀漀渀 漀爀 琀漀 匀琀 倀愀甀氀猀 椀渀 䰀漀渀搀漀渀 猀漀 琀栀攀礀 挀愀渀 猀攀攀 琀栀攀 䐀甀欀攀 漀昀 圀攀氀氀椀渀最琀漀渀  䤀瘀攀 戀攀攀渀 漀瘀攀爀 琀漀 琀栀攀 䠀漀氀礀 䰀愀渀搀 琀漀 猀攀攀 眀栀攀爀攀 䨀攀猀甀猀 眀愀猀 戀甀爀椀攀搀 䄀昀琀攀爀 戀攀渀搀椀渀最 搀漀眀渀 琀漀 最攀琀 琀栀爀漀甀最栀 琀栀愀琀 氀椀琀琀氀攀 搀漀漀爀Ⰰ 䤀 氀漀漀欀攀搀 愀爀漀甀渀搀Ⰰ 戀甀琀 渀漀戀漀搀礀 眀愀猀 琀栀攀爀攀 䤀 愀猀欀攀搀 洀礀猀攀氀昀Ⰰ ᰠ圀栀愀琀 愀爀攀 琀栀攀礀 挀漀洀椀渀最 琀漀 氀漀漀欀 愀琀㼀  吀栀攀礀爀攀 渀漀琀 挀漀洀椀渀最 琀漀 昀椀渀搀 䨀攀猀甀猀 戀攀挀愀甀猀攀 䠀攀 氀攀昀琀 琀栀攀爀攀 漀渀 爀攀猀甀爀爀攀挀琀椀漀渀 洀漀爀渀椀渀最ᴠ  

   圀栀攀爀攀瘀攀爀 礀漀甀 最漀Ⰰ 䌀栀爀椀猀琀 椀猀 愀氀爀攀愀搀礀 琀栀攀爀攀 圀攀 挀愀渀 猀愀礀 琀栀攀 眀漀爀搀猀 漀昀 琀栀攀 栀礀洀渀 眀椀琀栀 愀猀猀甀爀愀渀挀攀Ⰰ ᰠ䠀攀 氀椀瘀攀猀 䠀攀 氀椀瘀攀猀 䌀栀爀椀猀琀 䨀攀猀甀猀 氀椀瘀攀猀 琀漀搀愀礀䠀攀 眀愀氀欀猀 眀椀琀栀 洀攀 愀渀搀 琀愀氀欀猀 眀椀琀栀 洀攀 愀氀漀渀最 氀椀昀攀猀 渀愀爀爀漀眀 眀愀礀ᴠ 圀栀攀渀 瀀攀漀瀀氀攀 愀猀欀 甀猀Ⰰ ᰠ圀栀礀 愀爀攀 礀漀甀 愀氀眀愀礀猀 猀愀礀椀渀最 琀栀愀琀㼀ᴠ  眀攀 爀攀瀀氀礀Ⰰ ᰠ䈀攀挀愀甀猀攀 攀瘀攀爀礀 搀愀礀 猀漀洀攀戀漀搀礀猀 愀氀眀愀礀猀 琀爀礀椀渀最 琀漀 焀甀攀猀琀椀漀渀 琀栀攀 爀攀愀氀椀琀礀 漀昀 眀栀漀 䌀栀爀椀猀琀 椀猀 䈀甀琀 䤀 搀漀渀琀 樀甀猀琀 猀愀礀 䠀攀 眀愀氀欀猀 眀椀琀栀 洀攀 愀渀搀 琀愀氀欀猀 眀椀琀栀 洀攀Ⰰ 戀甀琀 䠀攀 氀椀瘀攀猀 椀渀 洀礀 栀攀愀爀琀  䠀攀 氀椀瘀攀猀 䄀猀 愀渀漀琀栀攀爀 瘀攀爀猀攀 漀昀 琀栀愀琀 䔀愀猀琀攀爀 栀礀洀渀 猀漀 瀀爀漀甀搀氀礀 搀攀挀氀愀爀攀猀Ⰰ ᰠ䤀 猀攀爀瘀攀 愀 氀椀瘀椀渀最 匀愀瘀椀漀爀㬀  䠀攀猀 椀渀 琀栀攀 眀漀爀氀搀 琀漀搀愀礀䤀 欀渀漀眀 琀栀愀琀 䠀攀 椀猀 氀椀瘀椀渀最Ⰰ 渀漀 洀愀琀琀攀爀 眀栀愀琀 洀攀渀 洀愀礀 猀愀礀䤀 猀攀攀 䠀椀猀 栀愀渀搀 漀昀 洀攀爀挀礀㬀 䤀 栀攀愀爀 䠀椀猀 瘀漀椀挀攀 漀昀 挀栀攀攀爀䄀渀搀 樀甀猀琀 琀栀攀 琀椀洀攀 䤀 渀攀攀搀 䠀椀洀Ⰰ 䠀攀挀栀攀攀爀䄀渀搀 樀甀猀琀 琀栀攀 琀椀洀攀 䤀 渀攀攀搀 䠀椀洀Ⰰ 䠀攀猀 愀氀眀愀礀猀 渀攀愀爀ᴠ    䤀渀搀攀攀搀Ⰰ 䌀栀爀椀猀琀 䨀攀猀甀猀 氀椀瘀攀猀 琀漀搀愀礀

  

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 昀椀渀搀 椀琀 爀攀愀猀猀甀爀椀渀最 琀栀愀琀 甀渀氀椀欀攀 琀栀攀 昀漀甀渀搀攀爀猀 漀昀 漀琀栀攀爀 爀攀氀椀最椀漀渀猀Ⰰ 漀甀爀 攀猀琀愀戀ⴀ氀椀猀栀攀爀 漀昀 琀栀攀 昀愀椀琀栀 椀猀 渀漀琀 搀攀愀搀 戀甀琀 愀氀椀瘀攀 吀栀椀猀 椀猀 琀栀攀 栀漀瀀攀 琀栀愀琀 眀攀 瀀爀漀挀氀愀椀洀 琀漀 漀甀爀 甀渀猀愀瘀攀搀 昀爀椀攀渀搀猀 愀渀搀 昀愀洀椀氀礀ᐠ琀栀愀琀 漀甀爀 氀椀瘀椀渀最 䰀漀爀搀 挀愀渀 愀氀猀漀 氀椀瘀攀 椀渀猀椀搀攀 琀栀攀椀爀 栀攀愀爀琀猀 圀攀 爀攀樀漀椀挀攀 琀栀愀琀 戀攀挀愀甀猀攀 漀昀 䨀攀猀甀猀 爀攀猀甀爀爀攀挀琀椀漀渀Ⰰ 眀攀 琀漀漀 挀愀渀 氀椀瘀攀 昀漀爀攀瘀攀爀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

䠀攀 椀猀 渀漀琀 栀攀爀攀㬀 栀攀 栀愀猀 爀椀猀攀渀                  䰀甀欀攀 㐀㨀㘀⤀

  䠀攀 䰀椀瘀攀猀

䐀愀礀 㔀

  吀栀攀 昀椀爀猀琀 眀椀琀渀攀猀猀攀猀 漀昀 琀栀攀 爀攀猀甀爀爀攀挀琀椀漀渀 眀攀爀攀 眀漀洀攀渀Ⰰ 眀栀漀 爀攀挀攀椀瘀攀搀 琀栀攀 洀攀猀猀愀最攀 愀渀搀 瀀爀漀洀瀀琀氀礀 眀攀渀琀 琀漀 琀攀氀氀 琀栀攀 洀攀渀 吀栀椀猀 眀愀猀 椀洀瀀漀爀琀愀渀琀 戀攀挀愀甀猀攀 椀渀 琀栀攀 愀渀挀椀攀渀琀 眀漀爀氀搀Ⰰ 眀漀洀攀渀 眀攀爀攀 琀爀攀愀琀攀搀 愀猀 椀昀 琀栀攀礀 眀攀爀攀 渀漀琀栀椀渀最Ⰰ 攀猀瀀攀挀椀愀氀氀礀 椀昀 琀栀攀礀 搀椀搀渀琀 戀攀愀爀 猀漀渀猀 吀栀攀礀 眀攀爀攀渀琀 攀瘀攀渀 愀氀氀漀眀攀搀 琀漀 眀漀爀猀栀椀瀀 眀椀琀栀 琀栀攀 洀攀渀 匀漀 礀漀甀爀攀 爀椀最栀琀 眀栀攀渀 礀漀甀 琀栀椀渀欀 琀栀攀 匀挀爀椀瀀琀甀爀攀猀 愀瀀瀀攀愀爀 挀栀愀甀瘀椀渀椀猀琀椀挀 吀栀愀琀猀 眀栀礀 礀漀甀 洀甀猀琀 爀攀愀搀 瀀愀猀琀 䜀攀渀攀猀椀猀Ⰰ 䰀攀瘀椀琀椀挀甀猀Ⰰ 䐀攀甀琀攀爀漀渀漀洀礀Ⰰ 愀渀搀 琀栀攀 瀀爀漀瀀栀攀琀猀 䤀琀 眀愀猀渀琀 愀挀挀椀搀攀渀琀愀氀 琀栀愀琀 漀昀 愀氀氀 琀栀攀 瀀攀漀瀀氀攀 䨀攀猀甀猀 挀漀甀氀搀 栀愀瘀攀 甀猀攀搀 琀漀 琀攀氀氀 琀栀愀琀 洀攀猀猀愀最攀Ⰰ 椀琀 眀愀猀 琀栀攀猀攀 眀漀洀攀渀 夀漀甀 栀愀瘀攀 琀漀 欀渀漀眀 眀栀漀 琀栀攀礀 眀攀爀攀 匀漀洀攀 漀昀 琀栀攀洀 栀愀搀 最漀漀搀 爀攀瀀甀琀愀琀椀漀渀猀Ⰰ 戀甀琀 琀栀攀渀 猀漀洀攀 漀昀 琀栀攀洀 甀猀攀搀 琀漀 栀愀瘀攀 愀 爀愀琀栀攀爀 渀漀琀漀爀椀漀甀猀 挀栀愀爀愀挀琀攀栀愀瘀攀 愀 爀愀琀栀攀爀 渀漀琀漀爀椀漀甀猀 挀栀愀爀愀挀琀攀爀 吀栀攀 匀挀爀椀瀀琀甀爀攀猀 愀爀攀 爀攀洀椀渀搀椀渀最 甀猀 琀栀愀琀 䜀漀搀 挀愀渀 甀猀攀 眀栀漀洀攀瘀攀爀 䠀攀 眀愀渀琀猀 琀漀 甀猀攀 愀渀搀 䠀攀 椀猀渀琀 愀猀欀椀渀最 礀漀甀爀 瀀攀爀洀椀猀猀椀漀渀 琀漀搀愀礀 圀栀攀渀 䨀攀猀甀猀 愀爀漀猀攀Ⰰ 䠀攀 搀椀最渀椀昀椀攀搀 琀栀攀猀攀 眀漀洀攀渀Ⰰ 最椀瘀椀渀最 琀栀攀洀 攀焀甀愀氀椀琀礀 琀漀 洀攀渀 愀琀 琀栀愀琀 瘀攀爀礀 洀漀洀攀渀琀   圀漀洀攀渀 搀漀渀琀 栀愀瘀攀 琀漀 戀甀椀氀搀 愀 昀攀洀椀渀椀猀琀 琀栀攀漀氀漀最礀 愀戀漀甀琀 琀栀椀猀 戀攀挀愀甀猀攀 琀栀攀 䰀漀爀搀 栀愀猀 愀氀爀攀愀搀礀 攀氀攀瘀愀琀攀搀 琀栀攀洀 琀漀 愀 栀椀最栀 氀攀瘀攀氀 漀昀 攀猀琀攀攀洀 吀栀攀礀 搀漀渀琀 栀愀瘀攀 琀漀 昀椀最栀琀 琀栀攀椀爀 眀愀礀 琀漀 琀栀攀 琀漀瀀 䤀 琀攀氀氀 琀栀愀琀 琀漀 琀栀攀 眀漀洀攀渀 椀渀 漀甀爀 挀栀甀爀挀栀 眀栀漀 愀爀攀 椀渀 洀椀渀椀猀琀爀礀 戀攀挀愀甀猀攀 琀栀攀礀 眀漀甀氀搀 漀昀琀攀渀 最攀琀 甀瀀 愀渀搀 戀攀 甀瀀猀攀琀 眀椀琀栀 甀猀Ⰰ 愀猀 椀昀 眀攀 眀攀爀攀 愀渀琀椀ⴀ眀漀洀愀渀 䤀 猀愀椀搀Ⰰ ᰠ圀漀洀攀渀Ⰰ 礀漀甀爀攀 猀琀愀渀搀椀渀最 椀渀 漀甀爀 瀀甀氀瀀椀琀 夀漀甀爀攀 瀀爀攀愀挀栀椀渀最 琀漀 甀猀 圀攀爀攀 搀椀最渀椀昀礀椀渀最 礀漀甀 䐀漀渀琀 戀攀愀琀 甀猀 甀瀀 圀攀爀攀 琀栀攀 漀渀攀猀 眀栀漀 愀爀攀 琀攀氀氀椀渀最 礀漀甀 琀漀 瀀爀攀愀挀栀 琀栀攀 最漀猀瀀攀氀 圀攀爀攀 渀漀琀 栀攀爀攀 琀爀礀椀渀最 琀漀 琀攀愀爀 礀漀甀 搀漀眀渀ᴠ 

倀爀愀礀攀爀   䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 椀琀猀 愀 爀攀氀椀攀昀 琀漀 甀猀 眀漀洀攀渀 琀栀愀琀 眀攀 搀漀渀琀 栀愀瘀攀 琀漀 昀椀最栀琀 琀漀 爀攀挀攀椀瘀攀 攀焀甀愀氀 愀琀琀攀渀ⴀ琀椀漀渀 椀渀 夀漀甀爀 欀椀渀最搀漀洀Ⰰ 甀渀氀椀欀攀 琀栀攀 戀甀猀椀渀攀猀猀 眀漀爀氀搀 夀漀甀 琀爀攀愀猀甀爀攀 眀漀洀攀渀Ⰰ 愀猀 夀漀甀 搀攀洀漀渀猀琀爀愀琀攀搀 琀栀爀漀甀最栀 夀漀甀爀 匀漀渀 䨀攀猀甀猀 䌀漀渀琀椀渀甀攀 琀漀 眀漀爀欀 琀栀爀漀甀最栀 甀猀 琀漀 爀攀愀挀栀 琀栀漀猀攀 眀漀洀攀渀 眀栀漀 栀愀瘀攀 戀攀攀渀 搀椀猀ⴀ挀愀爀搀攀搀 愀猀 眀漀爀琀栀氀攀猀猀 戀礀 漀甀爀 猀漀挀椀攀琀礀 䤀琀 椀猀 愀 樀漀礀 琀漀 戀攀 愀渀 椀渀猀琀爀甀洀攀渀琀 漀昀 爀攀猀琀漀爀愀琀椀漀渀 椀渀 琀栀攀椀爀 氀椀瘀攀猀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

圀栀攀渀 䨀攀猀甀猀 爀漀猀攀 攀愀爀氀礀 漀渀 琀栀攀 昀椀爀猀琀 搀愀礀 漀昀 琀栀攀 眀攀攀欀Ⰰ 栀攀 愀瀀瀀攀愀爀攀搀 昀椀爀猀琀 琀漀 䴀愀爀礀 䴀愀最搀愀氀攀渀攀Ⰰ 漀甀琀 漀昀 眀栀漀洀 栀攀 栀愀搀 搀爀椀瘀攀渀 猀攀瘀攀渀 搀攀洀漀渀猀

          䴀愀爀欀 㘀㨀㤀⤀ 

䨀攀猀甀猀 䐀椀最渀椀昀椀攀猀 圀漀洀攀渀

䐀愀礀 㘀

At work home and play can you do what Jesus told the women to do Go tell somebody Now thatrsquos Easter If you donrsquot get to that point you miss its true meaning Go tell somebody And whom do we tell The angel said ldquoGo tell Peterrdquo who represents all kinds of people Tell the young and the old those who are up and down male and female the have and the have notrsquos Go tell Peter or go tell Katrinamdashit doesnrsquot matter who it is just go tell somebody that Jesus is alive Thatrsquos the real message of Easter When you get through with everything else go tell somebody

Unfortunately so many of us have heard todayrsquos news that wersquore not shocked or surprised by it I still get surprised and overwhelmed by it but I know how it is When you learn a great deal about one subject you say therersquos nothing else to learn Some say ldquoYou can tell me about Jesus but I know everythingrdquo Irsquove had people tell me that and I reply ldquoYou know thatrsquos amazing Every week Irsquom still trying to figure it out still trying to learn still trying to grow still tryingrdquo So every week when I come to church I donrsquot wait for that day to share the gospel For me every day is Resurrection Sunday and I have news thatrsquos absolutely too good to keep to myself I just have to tell somebody that Jesus liveskeep to myself I just have to tell somebody that Jesus lives

Prayer Heavenly Father it is our joyful privilege and honor to share the gospel with those who donrsquot know Your Son Refresh our hearts and minds so that wersquoll never grow complacent or lackadaisical regarding its life-transforming power Place a burning desire within us to tell everyone that Yoursquore alive In Jesusrsquo name Amen

Then go quickly and tell his disciples lsquoHe has risen from the dead and is going ahead of you into Galilee There you will see himrsquo Now I have told yourdquo

(Matthew 287)

Go Tell Somebody

Day 27

In New York City this wannabe bomber turned his car into a bomb and pulled it in front of the UN building intending to blow it up Fortunately the bomb didnrsquot detonate and they found the bomber The police dismantled the bomb and said ldquoWersquore going to put a campaign together with this motto lsquoIf you see something you ought to say somethingrsquordquo They informed the public ldquoIf you see a bag on a train or at the cab stand thatrsquos left unattended or something doesnrsquot feel right just say somethingrdquo

Now these authorities may not necessarily be Christians but they urged people to relay their important tips to keep everybody else safe As believers we have the best news in the world that can save othersmdashthe life-changing gospel of Jesus Christ When the Lord has been good to us we ought to say something Nobody ought to have to beg us to say anything If we know the Lord woke us up watched over us and started us on our way we ought to say some-thing When we drive from one place to the next and the Lord protects us we ought to say something because wersquove seen something People have heard so much bad news about acci-dents problems and break-ins that itrsquos refreshing to their ears when we testify how the Lord has kept us safe from disasters because Hersquos good If Godrsquos been good to you you ought to say so

Prayer Heavenly Father the authorities in our society have increased our awareness about possible threats to our safety to the point that wersquoll tell them about anything suspicious that wersquove seen even if wersquore not sure But we know what wersquove seen and heard regarding the gospel of Jesus Christ It would be a crime of a spiritual kind not to share what we KNOW to be true Give us the same kind of urgency to convey this lifesaving news In Jesusrsquo name Amen

ldquoAs for us we cannot help speaking about what we have seen and heardrdquo (Acts 420)

If You See Something Say Something

Day 28

Some of you may remember the rsquo60s TV police drama called ldquoDragnetrdquo about a pair of Los Angeles detectives who solved crimes each week When the one named Joe Friday was investi-gating some crimes and trying to collect evidence he would often make this request from a potential witness he was questioning ldquoJust the factsmdashjust the factsrdquo Friday knew that random speculation was not enough he needed solid evidence to bring the guilty party to justice And evidence demands a verdict

As Christians living in a skeptical world we may be asked why we believe in Jesus Christ If we can just get the first four verses of 1 Corinthians 15 into our heads we can easily respond ldquoI believe according to the Scripturesrdquo When they press us with ldquoHow do you believe thisrdquo we can tell them with assurance ldquoThere are eyewitness accounts that have passed this truth down to usrdquo Indeed as we examine the four Gospel accounts of the resurrection written by four different people at different times our faith is renewed and encouraged by the correspond-ing testimonies We gladly celebrate the resurrection because we believe in the factsmdashthat Jesus Christ is aliveChrist is alive

Prayer Heavenly Father wersquore thankful that we not only have experiential evidence that Jesus is alive but there are also plenty of factual proofs to back up this actual historical event When skeptics question us about the validity of the resurrection bring all of these facts to our remem-brance to share with them In Jesusrsquo name Amen

After his suffering he presented himself to them and gave many convincing proofs that he was alive (Acts 13)

Just the Facts

Day 29

To prove that He rose from the dead that first Easter morning Jesus appeared to individual people outdoors and indoors Over the years skeptics have dismissed the resurrection as fallacy claiming that the body of Christ was stolen by the brokenhearted disciples before His placement in the tomb However the truth according to the Scriptures is that Jesus died for our sins and was buried but He arose and appeared outside the tomb to Mary Magdalene and some other women The risen Christ also appeared insidemdashto His disciples gathered together in the upper room While they were there He provided tangible evidence to prove that He wasnrsquot a ghost or they werenthey werenrsquot just hallucinating Jesus told Thomas to examine His hands and side so he would know for himself that He was real He then ate fish in their presence to prove that He was indeed alive But Jesus didnrsquot just appear to individuals He also appeared to large groups of people which totaled approximately 500

Why do we talk about these appearances Itrsquos because therersquos no discrepancy between the eyewitness reports All of the people testified that they saw Him in Jerusalem and Galilee He was in the capital city Jerusalem walking up and down the streets through the marketplace where His followers would be able to identify Him Today even though we are not direct eye-witnesses of His resurrection we see clear evidence of His work in our own lives that proves to us He is alive and well

Prayer Heavenly Father Jesus appeared to so many people after His resurrection proving to them in many ways that He wasnrsquot a ghost or hallucination Wersquore thankful that He has also appeared in our lives in such powerful ways that we know He is very alive and well As we tell others about our experience prepare their hearts by melting away their skepticism and unbelief In Jesusrsquo name Amen

After that he appeared to more than five hundred of the brothers and sisters at the same time most of whom are still living though some have fallen asleep

(1 Corinthians 156)

Jesusrsquo Personal AppearancesmdashInside and Outside

Day 30

In the height of lifersquos experiences Christ can be there and in the low places of life He can be there too There is no place that is off-limits to where Christ can be He can come and assist you here and there not just in Jerusalem and Galilee not just to individuals and groups not just indoors and outdoors but here and now Christ can appear in different places at the same time here there and everywhere Before the crucifixion He was limited to one place He had to die and be resurrected so He could be everywhere at once

In the daylight He arose and the angels testified by asking the women ldquoWhy are you looking for the living among the deadrdquo Thatrsquos why a church can never reach cemetery status This is no mausoleum or museum We are the body of Jesus who is our Head ministering the good news of the gospel to our world We come to serve a resurrected Christ a living Christ a living Lord We come to worship Christ Himself the Living Lord who is here there and every-where

Prayer Heavenly Father we are comforted by the fact that Jesus is available here there and every-where We donrsquot have to worry that He isnrsquot around when we need Him Because He is alive those of us who are believers are alive in Him and always will be Remind us of this truth when we feel like giving up In Jesusrsquo name Amen

Where can I go from your Spirit Where can I flee from your presence (Psalm 1397)

Here There and Everywhere

Day 31

In this account Jesus has already been resurrected Now we join up with Cleopas and his nameless companion walking to the suburbs of Emmaus Seven miles out of Jerusalem they are discussing in copious detail what took place from Friday to this day The conclusion these two followers of Jesus have reached is that the Promised One who died on the cross cannot be who He claims to be So they are walking into the sunset of their disappointment As theyrsquore walking suddenly theyrsquore joined by a stranger These travelers now have a companion along with them Luke says that God seized their eyes That word ldquoseizedrdquo means that God Himself kept them from recognizing Jesuskept them from recognizing Jesus They were so preoccupied with their disappointment and personal pain that they started believing that Easter was about them and not about God

We must make sure that we donrsquot miss the reality of Easter because wersquore preoccupied with disappointments on our particular road to Emmaus Some of us are disappointed today because we work jobs that we donrsquot like or wersquore married to people we wish would get out of the house Wersquore disappointed because wersquore looking at life through narrow slits And yet today God can take your disappointments and give you a clarity of vision for you to see home and life and work from His perspective of fulfillment in Christ alone Indeed you can only find wholeness in the Lord Jesus Christ and itrsquos only when you are whole that you can be a help to somebody elseelse

Prayer Heavenly Father we confess that the disappointments in our lives have seriously clouded our vision to the point that we are unable to recognize You We pray that Yoursquoll give us spiritual eyes to see You clearly once again so that we can once again minister effectively to others In Jesusrsquo name Amen

As they talked and discussed these things with each other Jesus himself came up and walked along with them

(Luke 2415)

The Road to Emmaus

Day 32

The mysterious stranger on the road to Emmausmdashwho was really Jesusmdashtold the travelers ldquoThese things had to take place for the Scriptures to be fulfilledrdquo He actually was describing Himself starting with the books written by Moses He says in Genesis that Hersquos the sea in Exodus Hersquos a deliverer In Numbers Hersquos the lifted circle in Deuteronomy Hersquos the living word In Joshua Hersquos a battle axe in Judges Hersquos the Lord who shall come in Kings and Chronicles and even in Samuel He is the King of Kings and Lord of Lords Then He discussed what the prophets said about Him He says now in Isaiah hersquos the Prince of Peace in Jeremiah HeHersquos the balm in Gilead Then He declares that in Daniel Hersquos a stone hewed out of a mountain tearing the wonders of Babylon down In Hosea Hersquos love in Micah Hersquos mercy and in Davidrsquos writing Hersquos music

Jesus who is the same yesterday today and forever is the culmination of all these charac-teristics He completely fulfills every single prophecy written in the Torah and the books of the prophets as the Lamb of God who takes away the sin of the world As those who have been cleansed by His blood we have the joyous privilege and responsibility to tell others that He can be everything for them as well

Prayer Heavenly Father we rejoice that Jesus indeed is everything to usmdashSavior Deliverer Won-derful Counselor the Prince of Peace and so much more Because of this assurance no situa-tion is too difficult and no obstacle impossible to overcome When others ask us the reason for the hope that is in us help us to readily give them the Answer Jesus In Jesusrsquo name Amen

And my God will meet all your needs according to the riches of his glory in Christ Jesus (Philippians 419)

Hersquos Everything to Me

Day 33

On that dusty road to Emmaus the stranger kept on talking When the travelers reached their house the Gospel writer Luke said ldquoHe acted like he would keep on goingrdquo And when Jesus talked to these disciples along the way they pled with Him ldquoDonrsquot keep walking Come home with usrdquo They discovered that when they invited Him in He initially responded as a guest but once He walked across the threshold He became the host They had been walking all day so He most likely washed their feet and hands After they said grace He took over and served them bread

At some point in your life yoursquove got to ask the Lord to stay with you because Hersquos always on the move Jesus always has somewhere to go so yoursquove got to ask Him ldquoLord will You stay here with merdquo He will never turn down that invitation Just realize that every time you invite Him in Hersquoll take over the circumstance and the next thing you know yoursquoll see something

Prayer Heavenly Father we donrsquot want Jesus to just be a visiting guest in our hearts and lives instead we want Him to be the only permanent resident We surrender every place in our hearts that wersquove closed to Him in the past Jesus come and make Your home in us In Jesusrsquo name Amen

But they urged him strongly ldquoStay with us for it is nearly evening the day is almost overrdquo So he went in to stay with them

(Luke 2429)

Stay with Us Lord

Day 34

Jesus took the bread blessed it and then broke it And the travelers thought to themselves That looks familiar Wait a minute Irsquove seen this before They looked at each other as He gave the bread to them And when they recognized those hands that had broken and blessed those hands that had been nailed those hands they thought Those aremdashwell we know who this is This isnrsquot a stranger This is the one that hung on the cross He got up and now hersquos at our house They couldnrsquot even eat After Jesus suddenly vanished they said to each other Didnrsquot our hearts burn within as He talked with us along the way

Thatrsquos what this post-resurrection event reminds usmdashthat the same God on the other side of resurrection who took us blessed us broke us and gave us away now in resurrection will come into our lives and use them if we just give them to Him When He comes into our lives Hersquoll bless them but we must always realize that breaking precedes blessing In order for God to get the best out of us He has to break us first Sometimes He breaks us when we deliberately go our own way and sin but other times He breaks us with trials of His own making Neverthe-less all of us who follow Christ will get broken Itrsquos only then that He can give us away to people in our families neighborhoods workplaces and churches people in our families neighborhoods workplaces and churches Yes He will Hersquoll give us away so that we can help others

Prayer Heavenly Father we realize that just like the bread we have to be broken before You can give us away to a spiritually starving world Give us the grace to endure the trials with patience and then when wersquore ready to minister stoke our desire to minister to others In Jesusrsquo name Amen

When he was at the table with them he took bread gave thanks broke it and began to give it to them Then their eyes were opened and they recognized him and he disappeared from their sight

(Luke 2430-31)

The Broken

Day 35

Donrsquot miss God because of disappointment Donrsquot let death grief hate bitterness and unfulfilled dreams keep you from seeing God Instead let God seize your eyes so that you will see what He wants you to see He calls us to gather in the community of faith to support each other in times of disappointment That is the answer to this whole dilemma for these disciples My heart breaks when I see Christians abandon the church or lose focus of the significance and work of the fellowship

Sometimes I hear church members saying ldquoIrsquom looking for perfect peoplerdquo They get upset when they see broken and fragmented folks in the fellowship so they walk away from the church disillusioned because their perceptions are shattered In 30-plus years of walking with the Lord I have never gone to church looking for people who are perfect When I was a young Christian in my teens I knew there wasnrsquot but one perfect somebody and that was the Lord Jesus Christ Thatrsquos why I come to churchmdashpeople who are imperfect broken shattered lost and confused can come into the fellowship to meet with other people who are broken shattered and confusedand confused The good news is that we donrsquot have to stay that way We can show our broken-ness to somebody else who will say ldquoYeah yoursquore broken but God knows how to put you back together againrdquo Oh yes He will and He accomplishes that feat through the intense pressures of life

Prayer Heavenly Father we thank You for the security and protection that Your church provides to every believer Forgive us when we allow bitterness and disillusionment to keep us from the fel-lowship We need each other Also we realize that You are the only perfect somebody Give us the grace to forgive others when they hurt us In Jesusrsquo name Amen

And let us consider how we may spur one another on toward love and good deeds not giving up meeting together as some are in the habit of doing but encouraging one anothermdashand all the more as you see the

Day approaching (Hebrews 1024-25)

Only One Perfect Somebody

Day 36

Monterey pine trees live in those California deserts and mountains and are closely related to the redwood The pinecones on these trees are shut and nothing can open them because the resin keeps them closed Of course you can get a hammer and smash them but that doesnrsquot mean yoursquove opened them You can tear them apart but it doesnrsquot mean yoursquore opening them They open only when therersquos a fire Itrsquos the intensity of the heat that loosens and melts that resin away so the mouth will open When the seed falls new life gathers together but it only happens under the pressure and the heat of fire

Often we want to attend a church that hasnrsquot got any people under fire Instead we want to go where everybodyrsquos perfect But wersquove got to go where people have been forgiven of their sins and found in their lostness Itrsquos there in the fellowship where we open up and new life develops Church is a good place But you canrsquot like church if yoursquove got God on a schedule If you only pencil God in on your calendar saying ldquoIrsquom only going to have time with God when itrsquos convenientrdquo you really donrsquot like church Yoursquove got to do church because the church is you and you are the church Church is where the people come pray for you Yoursquove got to be careful that you doncareful that you donrsquot become so perfectionistic and legalistic that you require members to meet a certain criteria

Prayer Heavenly Father we know the church is as vital to believers as breathing Despite the pain wersquore going through wersquore going to joyfully gather together with other brothers and sisters in the faith for support and encouragement Forgive us when we avoid church because itrsquos incon-venient or we feel that the people there donrsquot meet up to our ldquostandardrdquo Remind us often that wersquore not perfect just forgiven In Jesusrsquo name Amen

See I have refined you though not as silver I have tested you in the furnace of affliction

(Isaiah 4810)

The Church on Fire

Day 37

In John 21 the disciples know all too well that Jesus has been resurrected In the previous chapter Jesus instructs Mary Magdalene to tell His disciples and Peter that He is alive Seven of the eleven disciples however decide to resume their occupation as fishermen Even though they once followed Him and have heard the message about His resurrection they want to go back to doing what they did before Jesus called them In the morning by the seaside Jesus appears and sees them fishing The resurrected Lord is back so itrsquos time to re-engage in their discipleship activity but theyrsquore AWOL right now He wants to see whatrsquos keeping them so pre-occupied that they could stay away so long from where theyrsquore supposed to beoccupied that they could stay away so long from where theyrsquore supposed to be They donrsquot rec-ognize Him because they are running in the wrong direction Somehow they are blinded because they arenrsquot seeing Him for who He is Perhaps just like the disciples yoursquove expected Jesus to do something for youmdashor even be something else altogethermdashand you feel that He has let you down Out of anger frustration and disappointment yoursquove gone AWOL from your active service to the Lord in His church to engage in familiar ldquogoodrdquo worldly activities But you must realize that no matter what you think would be good for your life God always has the best in mind for you Thatrsquos where trust and obedience comes in When you acknowledge Jesus as the Lord of your life you must do what He expects of youmdashnot the other way around

PrayerPrayer Heavenly Father in Your gracious mercy You are calling us from our AWOL status back into Your service Forgive us for backsliding into the easy coziness of the world because the going got tough We know that You truly know whatrsquos best for us in all aspects of our lives In Jesusrsquo name Amen

ldquoIrsquom going out to fishrdquo Simon Peter told them and they said ldquoWersquoll go with yourdquo (John 213)

Gone AWOL

Day 38

Once again just as in Luke 5 the disciples were doing the same thingmdashfishing from the wrong side of the boat Jesus must have been shaking His head as He told them ldquoDonrsquot you know by now that yoursquoll never be successful without Me Yoursquore just spinning your wheels and running around in circlesrdquo The first thing Jesus said was ldquoLet your nets down on the right side of the boatrdquo Theyrsquore in the same water in the same pond The only difference is from one side to the next Why couldnrsquot they catch fish on that side instead of the other Itrsquos because one side is the wrong side and the other is the right one And when Jesus says ldquoLet your nets downrdquo they immediately obeyed Him because Hethey immediately obeyed Him because Hersquos the Lord

Irsquove seen rich people who have all kinds of fancy titles and prestige but theyrsquore restless all the time They never have any joy because nothing is ever good enough As a result they always looking for something else to fulfill their lives But anytime Jesus is not involved in your life yoursquore living on the wrong side of the boat and nothing good will ever come out of your life If you come and live on the right side however therersquos joy excitement love peace and power And then just as these disciples learned when the Lord has moved powerfully in your life you ought to tell your unsaved friends and family about it Therersquos nothing more per-suasive than a transformed lifesuasive than a transformed life

Prayer Heavenly Father we confess that wersquove wasted precious time living on the wrong side of the boat Wersquove pursued earthly pleasures and material things while paying You lip service for a couple of hours in church every Sunday We repent Lord and ask You to forgive us for our way-wardness Give us empowering grace to live for You on the right side of the boat In Jesusrsquo name Amen

He said ldquoThrow your net on the right side of the boat and you will find somerdquo When they did they were unable to haul the net in because of the large number of fish

(John 216)

Fishing on the Wrong Side of the Boat

Day 39

And the real message of Easter is simply this ldquoGo tell Peter and the other disciples to meet Him in Galileerdquo Now when the angel delivered this message from Jesus therersquos weight in what he said In other words the Lord says through the angel ldquoPeter has jettisoned the faith Hersquos gone in the wrong trajectory because he doesnrsquot think that I can use him anymore I know he lied when he said he didnrsquot know Me but go get Peter because I can use him Irsquove got a book that I need him to write He hasnrsquot always been wrong He did say I was the Christ the Son of the Living God So go get Peter and bring him with you to Galilee where I will meet yourdquo

The visitors comprehended the angelrsquos underlying message A dead man doesnrsquot tell you to meet him somewhere He was actually saying ldquoTell them Jesus isnrsquot dead but aliverdquo The true commission of Easter is to tell people news that is too good to keep to yourself If people have really personally received the gospel message theyrsquoll talk about it Christians can talk in church about how much they love Jesus all they want but if theyrsquore not telling unsaved people about it theyrsquove never really tasted of it As His followers we must keep telling people the old old story over and over again

PrayerPrayer Heavenly Father we realize that the commission of Easter is quite simplemdashto proclaim the gospel to every living creature We indeed have good news to tell Give us the boldness and faith to tell others about the salvation that Jesus offers through His sacrificial death on the cross and glorious resurrection We look forward to seeing many people added to Your kingdom In Jesusrsquo name Amen

ldquoBut go tell his disciples and Peter lsquoHe is going ahead of you into Galilee There you will see him just as he told yoursquordquo

(Mark 167)

The Commission of Easter

Day 40

  䘀爀攀渀挀栀 渀漀瘀攀氀椀猀琀 䄀渀愀琀漀氀攀 䘀爀愀渀挀攀 琀攀氀氀猀 琀栀攀 猀琀漀爀礀 愀戀漀甀琀 琀栀攀 洀漀渀欀 眀栀漀 眀愀猀 渀漀琀 愀猀 最椀昀琀攀搀 愀渀搀 琀愀氀攀渀琀攀搀 愀猀 愀氀氀 琀栀攀 漀琀栀攀爀 洀漀渀欀猀 䠀攀 挀漀甀氀搀渀琀 搀爀愀眀 漀爀 搀漀 愀爀琀猀 愀渀搀 挀爀愀昀琀猀 䠀攀 挀漀甀氀搀渀琀 攀瘀攀渀 琀爀愀渀ⴀ猀挀爀椀戀攀 䄀琀 琀栀愀琀 瘀攀爀礀 洀漀洀攀渀琀Ⰰ 愀氀氀 栀攀 栀愀搀 琀漀 最椀瘀攀 琀漀 䜀漀搀 眀愀猀 栀椀猀 愀戀椀氀椀琀礀 琀漀 樀甀最最氀攀 䘀攀攀氀椀渀最 椀渀昀攀爀椀漀爀 愀渀搀 漀甀琀 漀昀 瀀氀愀挀攀 眀栀攀渀 愀氀氀 琀栀攀 洀漀渀欀猀 眀攀渀琀 琀漀 氀甀渀挀栀Ⰰ 瀀爀愀礀攀爀 琀椀洀攀Ⰰ 漀爀 挀栀漀椀爀 爀攀栀攀愀爀猀愀氀Ⰰ 琀栀椀猀 洀漀渀欀 眀攀渀琀 椀渀猀椀搀攀 琀栀攀 挀栀愀瀀攀氀 愀渀搀 樀甀最最氀攀搀 眀椀琀栀 栀椀猀 昀攀攀琀 椀渀 昀爀漀渀琀 漀昀 琀栀攀 猀琀愀琀甀攀 漀昀 䴀愀爀礀ᐠ樀甀猀琀 甀猀椀渀最 琀栀攀 最椀昀琀 栀攀 栀愀搀 圀栀攀渀 琀栀攀 漀琀栀攀爀 洀漀渀欀猀 昀漀甀渀搀 漀甀琀Ⰰ 琀栀攀礀 愀搀洀漀渀椀猀栀攀搀 栀椀洀Ⰰ ᰠ夀漀甀 搀漀渀琀 搀漀 琀栀愀琀 椀渀 栀攀爀攀㬀 琀栀愀琀 搀漀攀猀渀琀 戀攀氀漀渀最 栀攀爀攀ᴠ 䄀挀挀漀爀搀椀渀最 琀漀 琀栀攀 氀攀最攀渀搀Ⰰ 䴀愀爀礀 猀琀攀瀀瀀攀搀 搀漀眀渀 昀爀漀洀 琀栀攀 猀琀愀琀甀攀 愀渀搀 猀琀愀爀琀攀搀 眀椀瀀椀渀最 栀攀爀 琀攀愀爀猀 眀椀琀栀 栀椀猀 最愀爀洀攀渀琀猀猀琀愀爀琀攀搀 眀椀瀀椀渀最 栀攀爀 琀攀愀爀猀 眀椀琀栀 栀椀猀 最愀爀洀攀渀琀猀 吀栀攀礀 栀愀搀 戀爀漀欀攀渀 栀攀爀 栀攀愀爀琀 戀礀 搀椀猀愀氀氀漀眀椀渀最 琀栀椀猀 洀漀渀欀 琀漀 甀猀攀 琀栀攀 漀渀氀礀 琀栀椀渀最 栀攀 欀渀攀眀 栀漀眀 琀漀 搀漀 

  䜀漀搀 洀愀礀 渀攀瘀攀爀 愀猀欀 礀漀甀 琀漀 戀攀 愀 猀挀栀漀氀愀爀Ⰰ 琀栀攀漀氀漀最椀愀渀Ⰰ 栀椀猀琀漀爀椀愀渀Ⰰ 漀爀 氀椀渀最甀椀猀琀 䤀渀猀琀攀愀搀Ⰰ  䠀攀 愀猀欀猀 礀漀甀 琀漀 搀漀 眀栀愀琀 䠀攀猀 挀爀攀愀琀攀搀 礀漀甀 琀漀 搀漀Ⰰ 猀漀 礀漀甀 漀甀最栀琀 琀漀 瀀爀愀椀猀攀 䠀椀洀 眀椀琀栀 眀栀愀琀攀瘀攀爀 䠀攀 栀愀猀 最椀昀琀攀搀 礀漀甀 䤀昀 礀漀甀瘀攀 最漀琀 愀 栀愀洀洀攀爀Ⰰ 栀愀洀洀攀爀 漀甀琀 樀甀猀琀椀挀攀 愀渀搀 攀瘀椀氀㬀 椀昀 礀漀甀瘀攀 最漀琀 愀 瘀漀椀挀攀Ⰰ 氀椀昀琀 椀琀 甀瀀 椀渀 瀀爀愀椀猀攀 琀漀 䠀椀洀㬀 椀昀 礀漀甀瘀攀 最漀琀 愀 瀀攀渀Ⰰ 眀爀椀琀攀 琀漀 䠀椀猀 最氀漀爀礀 愀渀搀 栀漀渀漀爀 圀栀愀琀攀瘀攀爀 最椀昀琀猀 愀渀搀 琀愀氀攀渀琀猀 礀漀甀 栀愀瘀攀Ⰰ 甀猀攀 琀栀攀洀 昀漀爀 琀栀攀 最氀漀爀礀 漀昀 䜀漀搀  

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 爀攀愀氀椀稀攀 渀漀眀 琀栀愀琀 瀀爀愀椀猀攀 愀渀搀 眀漀爀猀栀椀瀀 搀漀攀猀 渀漀琀 樀甀猀琀 挀漀渀猀椀猀琀 漀昀 猀椀渀最椀渀最 愀渀搀 挀氀愀瀀瀀椀渀最 椀渀 匀甀渀搀愀礀 洀漀爀渀椀渀最 猀攀爀瘀椀挀攀猀 䤀渀猀琀攀愀搀Ⰰ 夀漀甀 栀愀瘀攀 挀愀氀氀攀搀 甀猀 琀漀 眀漀爀猀栀椀瀀 夀漀甀 漀渀 愀 搀愀椀氀礀 戀愀猀椀猀 眀椀琀栀 琀栀攀 最椀昀琀猀 愀渀搀 琀愀氀攀渀琀猀 琀栀愀琀 夀漀甀 栀愀瘀攀 猀漀 最攀渀攀爀漀甀猀氀礀 戀攀猀琀漀眀攀搀 甀瀀漀渀 甀猀 䠀攀氀瀀 甀猀 琀漀 猀攀爀瘀攀 夀漀甀 眀椀琀栀 愀氀氀 漀昀 漀甀爀 洀椀渀搀Ⰰ 猀琀爀攀渀最琀栀Ⰰ 愀渀搀 猀漀甀氀 夀漀甀 栀愀瘀攀 最椀瘀攀渀 甀猀 夀漀甀爀 愀氀氀 琀栀爀漀甀最栀 夀漀甀爀 匀漀渀Ⰰ 猀漀 眀攀 猀栀漀甀氀搀 搀漀 渀漀 氀攀猀猀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

圀栀愀琀攀瘀攀爀 礀漀甀爀 栀愀渀搀 昀椀渀搀猀 琀漀 搀漀Ⰰ 搀漀 椀琀 眀椀琀栀 愀氀氀 礀漀甀爀 洀椀最栀琀              䔀挀挀氀攀猀椀愀猀琀攀猀 㤀㨀　⤀

  圀漀爀猀栀椀瀀 䜀漀搀 眀椀琀栀 夀漀甀爀 䜀椀昀琀猀

䐀愀礀 㤀

  䔀瘀攀渀 琀漀搀愀礀 琀栀攀爀攀 愀爀攀 愀氀眀愀礀猀 琀栀漀猀攀 爀攀氀椀最椀漀甀猀Ⰰ 爀椀最椀搀 倀栀愀爀椀猀攀攀猀 眀栀漀 猀愀礀Ⰰ ᰠ䨀攀猀甀猀Ⰰ 琀攀氀氀 琀栀攀 瀀攀漀瀀氀攀 琀漀 戀攀 焀甀椀攀琀 吀漀渀攀 椀琀 搀漀眀渀㬀 琀栀椀猀 椀猀 挀栀甀爀挀栀ᴠ 吀栀攀礀瘀攀 戀攀攀渀 琀漀 挀漀氀氀攀最攀 愀渀搀 最爀愀搀甀愀琀攀 猀挀栀漀漀氀 吀栀攀礀爀攀 洀愀欀椀渀最 洀漀渀攀礀 吀栀攀礀 氀椀瘀攀 椀渀 琀栀攀 猀甀戀甀爀戀猀 吀栀攀礀爀攀 攀搀甀挀愀琀攀搀 愀渀搀 挀甀氀琀甀爀攀搀 渀漀眀 吀栀攀礀 愀氀眀愀礀猀 氀椀欀攀 琀漀 戀攀 椀渀 挀漀渀琀爀漀氀 漀昀 琀栀攀 猀攀爀瘀椀挀攀猀 椀渀猀琀攀愀搀 漀昀 琀栀攀 䠀漀氀礀 匀瀀椀爀椀琀 匀漀 琀栀攀礀 挀爀漀猀猀 琀栀攀椀爀 愀爀洀猀Ⰰ 昀爀漀眀渀Ⰰ 愀渀搀 爀攀昀甀猀攀 琀漀 樀漀椀渀 椀渀 樀漀礀昀甀氀 瀀爀愀椀猀攀 愀渀搀 眀漀爀猀栀椀瀀Ⰰ 琀攀氀氀椀渀最 攀瘀攀爀礀漀渀攀Ⰰ ᰠ䤀琀 搀漀攀猀渀琀 琀愀欀攀 愀氀氀 琀栀愀琀ᴠ 䈀甀琀 猀椀渀挀攀 眀栀攀渀 搀椀搀 攀搀甀挀愀琀椀漀渀 愀渀搀 挀甀氀琀甀爀攀 攀瘀攀爀 戀攀挀漀洀攀 愀渀 愀渀琀椀琀栀攀猀椀猀 琀漀 挀攀氀攀戀爀愀琀椀漀渀㼀 

   匀漀洀攀 琀椀洀攀 愀最漀 䤀 眀愀猀 栀漀猀琀椀渀最 愀 最爀漀甀瀀 漀昀 愀爀漀甀渀搀 　 搀漀挀琀漀爀愀氀 挀愀渀搀椀搀愀琀攀猀 昀爀漀洀 唀渀椀琀攀搀 匀攀洀椀渀愀爀礀 椀渀 伀栀椀漀 䄀渀搀 琀栀攀礀 瀀漀猀攀搀 琀栀椀猀 焀甀攀猀琀椀漀渀 琀漀 洀攀㨀 ᰠ䐀漀 礀漀甀 猀琀椀氀氀 挀攀氀攀戀爀愀琀攀 琀栀攀 䰀漀爀搀 眀椀琀栀 攀砀甀戀攀爀愀渀琀 瀀爀愀椀猀攀 愀渀搀 眀漀爀猀栀椀瀀㼀ᴠ 伀渀攀 漀昀 琀栀攀 礀漀甀渀最 猀琀甀搀攀渀琀猀 椀渀昀漀爀洀攀搀 洀攀 琀栀愀琀 琀栀攀爀攀猀 渀漀 瀀氀愀挀攀 昀漀爀 椀琀 戀攀挀愀甀猀攀 ᰠ椀琀 眀愀猀 漀氀搀ⴀ琀椀洀攀礀 愀渀搀 漀甀琀 漀昀 琀栀攀 眀愀礀ᴠ 䤀 爀攀瀀氀椀攀搀Ⰰ ᰠ夀漀甀 挀愀渀 戀攀氀椀攀瘀攀 愀渀礀琀栀椀渀最 礀漀甀 眀愀渀琀 琀漀Ⰰ 戀甀琀 䤀 琀愀欀攀 椀琀 琀栀愀琀 礀漀甀 搀漀渀琀 瀀愀猀琀漀爀ᴠ 䠀攀 猀愀椀搀 渀漀 䤀 猀愀椀搀Ⰰ ᰠ夀漀甀 瀀爀漀戀愀戀氀礀 渀攀瘀攀爀 眀椀氀氀Ⰰ 攀椀琀栀攀爀 夀漀甀 猀攀攀Ⰰ 眀栀攀渀 昀漀氀欀猀 栀愀瘀攀 戀攀攀渀 琀栀爀漀甀最栀 栀攀氀氀 愀氀氀 眀攀攀欀 氀漀渀最Ⰰ 琀栀攀礀 眀愀渀琀 琀漀 戀攀氀椀攀瘀攀 椀渀 愀 䨀攀猀甀猀 眀栀漀 眀椀氀氀 最攀琀 琀栀攀洀 漀甀琀 䄀渀搀 琀栀愀琀猀 挀攀氀攀戀爀愀琀椀漀渀 琀椀洀攀ᴠ 䰀椀猀琀攀渀Ⰰ 椀昀 礀漀甀 眀愀渀琀 礀漀甀爀 䨀攀猀甀猀 琀漀 猀琀愀礀 氀漀挀欀攀搀 椀渀 愀 最爀愀瘀攀Ⰰ 䤀洀 渀漀琀 甀瀀猀攀琀 眀椀琀栀 礀漀甀 昀漀爀 戀攀氀椀攀瘀椀渀最 琀栀愀琀 眀愀最爀愀瘀攀Ⰰ 䤀洀 渀漀琀 甀瀀猀攀琀 眀椀琀栀 礀漀甀 昀漀爀 戀攀氀椀攀瘀椀渀最 琀栀愀琀 眀愀礀 䈀甀琀 洀礀 䨀攀猀甀猀 最漀琀 甀瀀 䤀昀 䤀 搀漀渀琀 挀爀礀 漀甀琀Ⰰ 琀栀攀 爀漀挀欀猀 眀椀氀氀

 

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 爀攀昀甀猀攀 琀漀 戀攀 椀渀琀椀洀椀搀愀琀攀搀 戀礀 琀栀漀猀攀 氀攀最愀氀椀猀琀椀挀 瀀愀爀琀礀ⴀ瀀漀漀瀀攀爀猀 眀栀漀 眀漀甀氀搀 猀焀甀愀猀栀 漀甀爀 樀漀礀昀甀氀 攀渀琀栀甀猀椀愀猀洀 椀渀 瀀爀愀椀猀攀 愀渀搀 眀漀爀猀栀椀瀀 䤀渀猀琀攀愀搀Ⰰ 眀攀 樀甀猀琀 眀愀渀琀 琀漀 瀀爀愀椀猀攀 夀漀甀 愀氀氀 琀栀攀 洀漀爀攀 戀攀挀愀甀猀攀 栀攀愀爀琀昀攀氀琀 眀漀爀猀栀椀瀀 椀猀 渀攀瘀攀爀 漀甀琀 漀昀 昀愀猀栀椀漀渀 椀渀 夀漀甀爀 攀礀攀猀 圀攀 爀攀樀漀椀挀攀 椀渀 夀漀甀 倀爀愀椀猀攀 夀漀甀爀 栀漀氀礀 渀愀洀攀Ⰰ 昀漀爀攀瘀攀爀 愀渀搀 攀瘀攀爀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

匀漀洀攀 漀昀 琀栀攀 倀栀愀爀椀猀攀攀猀 椀渀 琀栀攀 挀爀漀眀搀 猀愀椀搀 琀漀 䨀攀猀甀猀Ⰰ ᰠ吀攀愀挀栀攀爀Ⰰ 爀攀戀甀欀攀 礀漀甀爀 搀椀猀挀椀瀀氀攀猀ᴠ            䰀甀欀攀 㤀㨀㤀⤀

ᰠ䤀琀 䐀漀攀猀渀琀 吀愀欀攀 䄀氀氀 漀昀 吀栀愀琀ᴠ

䐀愀礀 　

  䴀漀渀漀氀椀琀栀 猀琀漀渀攀猀 栀愀瘀攀 愀 瘀漀挀愀戀甀氀愀爀礀 琀栀攀礀 甀猀攀 琀漀 愀挀琀甀愀氀氀礀 琀愀氀欀 匀攀椀猀洀漀氀漀最椀猀琀猀 栀愀瘀攀 猀琀甀搀椀攀搀 琀栀攀洀 搀甀爀椀渀最 攀愀爀琀栀焀甀愀欀攀猀Ⰰ 愀渀搀 琀栀攀礀 挀漀渀挀氀甀搀攀搀 琀栀愀琀 爀漀挀欀猀 琀愀氀欀 戀攀昀漀爀攀 琀栀攀 攀愀爀琀栀焀甀愀欀攀 椀渀 䴀Ⰰ 倀Ⰰ 愀渀搀 匀 眀愀瘀攀猀 吀栀攀猀攀 猀攀椀猀洀漀氀漀最椀猀琀猀 猀愀礀 琀栀愀琀 眀栀攀渀 琀栀攀 琀攀挀琀漀渀椀挀 瀀氀愀琀攀猀 猀栀椀昀琀Ⰰ 椀琀 挀愀甀猀攀猀 琀栀攀 爀漀挀欀猀 琀漀 猀琀愀爀琀 猀瀀攀愀欀椀渀最 椀渀 琀栀攀椀爀 漀眀渀 氀愀渀最甀愀最攀 吀栀攀礀 猀琀愀爀琀 琀愀氀欀椀渀最 愀渀搀 洀愀欀椀渀最 渀漀椀猀攀 伀渀攀 猀愀椀搀 椀琀 眀愀猀 氀椀欀攀 琀栀攀 猀漀甀渀搀 漀昀 愀 挀愀渀渀漀渀 戀爀攀愀欀椀渀最 椀渀 琀栀攀 搀椀猀琀愀渀挀攀 伀琀栀攀爀 攀愀爀眀椀琀渀攀猀猀攀猀 挀氀愀椀洀 琀栀愀琀 椀琀 猀漀甀渀搀猀 氀椀欀攀 琀栀攀 爀甀洀戀氀椀渀最 漀昀 眀椀渀搀 挀漀洀椀渀最 礀漀甀爀 眀愀礀

   刀漀挀欀猀 眀椀氀氀 琀愀氀欀 䤀渀 漀琀栀攀爀 眀漀爀搀猀Ⰰ 椀昀 礀漀甀 眀漀渀琀 猀栀漀甀琀Ⰰ 䜀漀搀猀 最漀琀 愀 眀栀漀氀攀 挀爀攀愀琀椀漀渀 琀栀愀琀 眀椀氀氀 瀀爀愀椀猀攀 䠀椀洀 䌀爀攀愀琀椀漀渀 椀猀 愀氀眀愀礀猀 椀渀 栀愀爀洀漀渀礀 眀椀琀栀 椀琀猀攀氀昀 吀栀攀爀攀 愀爀攀 琀栀漀甀猀愀渀搀猀 漀昀 甀渀椀瘀攀爀猀攀猀 猀椀渀最椀渀最 䜀漀搀猀 瀀爀愀椀猀攀猀 爀椀最栀琀 渀漀眀Ⰰ 戀椀氀氀椀漀渀猀 漀昀 最愀氀愀砀椀攀猀 氀椀昀琀椀渀最 琀栀攀椀爀 瘀漀椀挀攀猀 椀渀 漀爀挀栀攀猀琀爀愀 䄀氀氀 漀昀 䜀漀搀猀 渀愀琀甀爀攀 樀漀椀渀猀 琀漀最攀琀栀攀爀 椀渀 愀 挀栀漀爀甀猀 愀渀搀 猀椀渀最猀 琀栀攀 猀漀渀最 漀昀 挀爀攀愀琀椀漀渀 琀栀愀琀 䜀漀搀 猀琀椀氀氀 氀椀瘀攀猀 愀渀搀 爀攀椀最渀猀 䜀漀搀 猀琀椀氀氀 爀甀氀攀猀 圀椀氀氀 礀漀甀 戀攀 椀渀 栀愀爀洀漀渀礀 眀椀琀栀 挀爀攀愀琀椀漀渀㼀 圀栀攀渀 挀爀攀愀琀椀漀渀 猀椀渀最猀Ⰰ 眀椀氀氀 礀漀甀 樀漀椀渀 椀渀 愀渀搀 最攀琀 椀渀 琀甀渀攀㼀 夀漀甀 洀愀礀 戀爀攀愀欀 琀栀攀 栀愀爀洀漀渀礀Ⰰ 戀甀琀 䜀漀搀 栀愀猀 愀 眀愀礀 漀昀 挀愀氀氀椀渀最 挀爀攀愀琀椀漀渀 琀漀 戀攀 愀 瀀愀爀琀 漀昀 琀栀攀 挀攀氀ⴀ攀戀爀愀琀椀漀渀 䨀攀猀甀猀 猀愀椀搀Ⰰ ᰠ䤀昀 琀栀攀猀攀 眀漀渀琀 挀爀礀 漀甀琀Ⰰ 琀栀攀 爀漀挀欀猀 眀椀氀氀 挀爀礀 漀甀琀ᴠ 䤀 搀漀渀琀 眀愀渀琀 琀漀 栀愀瘀攀 愀 爀漀挀欀 猀琀愀渀搀 甀瀀 愀渀搀 琀愀氀欀 愀戀漀甀琀 栀漀眀 最漀漀搀 䜀漀搀 栀愀猀 戀攀攀渀 戀攀挀愀甀猀攀 䤀 欀渀漀眀 昀漀爀 洀礀猀攀氀昀 眀栀愀琀 琀栀攀 䰀漀爀搀 栀愀猀 猀琀愀渀搀 甀瀀 愀渀搀 琀愀氀欀 愀戀漀甀琀 栀漀眀 最漀漀搀 䜀漀搀 栀愀猀 戀攀攀渀 戀攀挀愀甀猀攀 䤀 欀渀漀眀 昀漀爀 洀礀猀攀氀昀 眀栀愀琀 琀栀攀 䰀漀爀搀 栀愀猀 搀漀渀攀 昀漀爀 洀攀

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 攀瘀攀爀礀 琀椀洀攀 眀攀 氀漀漀欀 愀琀 夀漀甀爀 洀愀爀瘀攀氀漀甀猀 挀爀攀愀琀椀漀渀Ⰰ 眀攀 漀戀猀攀爀瘀攀 琀栀攀 瘀愀爀椀漀甀猀 眀愀礀猀 椀琀 瀀爀愀椀猀攀猀 愀渀搀 眀漀爀猀栀椀瀀猀 夀漀甀 吀栀攀 琀爀攀攀猀 漀昀 琀栀攀 昀椀攀氀搀 挀氀愀瀀 琀栀攀椀爀 栀愀渀搀猀Ⰰ 愀渀搀 琀栀攀椀爀 瘀攀爀礀 氀攀愀瘀攀猀 眀栀椀猀瀀攀爀 夀漀甀爀 渀愀洀攀 吀栀攀 爀漀挀欀猀 挀爀礀 漀甀琀 戀攀昀漀爀攀 愀渀 攀愀爀琀栀焀甀愀欀攀 吀栀攀 琀栀甀渀搀攀爀 琀栀愀琀 爀漀氀氀猀 搀攀挀氀愀爀攀猀 夀漀甀爀 洀椀最栀琀 愀渀搀 洀愀樀攀猀琀礀 䄀猀 夀漀甀爀 爀攀搀攀攀洀攀搀 挀爀攀愀琀椀漀渀Ⰰ 眀攀 栀愀瘀攀 氀椀瀀猀Ⰰ 栀愀渀搀猀Ⰰ 昀攀攀琀Ⰰ 愀渀搀 洀椀渀搀猀 琀漀 瀀爀愀椀猀攀 夀漀甀 眀椀琀栀 圀攀 最氀愀搀氀礀 樀漀椀渀 椀渀 琀甀渀攀 眀椀琀栀 愀氀氀 琀栀攀 甀渀椀瘀攀爀猀攀 椀渀 最椀瘀椀渀最 夀漀甀 瀀爀愀椀猀攀Ⰰ 昀漀爀 夀漀甀 愀爀攀 眀漀爀琀栀礀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

ᰠ䤀 琀攀氀氀 礀漀甀Ⰰᴠ 栀攀 爀攀瀀氀椀攀搀Ⰰ ᰠ椀昀 琀栀攀礀 欀攀攀瀀 焀甀椀攀琀Ⰰ 琀栀攀 猀琀漀渀攀猀 眀椀氀氀 挀爀礀 漀甀琀ᴠ              䰀甀欀攀 㤀㨀㐀　⤀

  刀漀挀欀猀 䐀漀 吀愀氀欀

䐀愀礀 

  䤀 挀愀渀 渀愀洀攀 琀眀漀 漀爀 琀栀爀攀攀 爀漀挀欀猀 琀栀愀琀 漀渀挀攀 猀瀀漀欀攀Ⰰ 愀渀搀 琀栀攀礀 猀琀椀氀氀 猀瀀攀愀欀 琀漀 甀猀 爀椀最栀琀 渀漀眀 吀栀攀爀攀猀 愀渀 甀渀愀瀀瀀爀漀愀挀栀愀戀氀攀 爀漀挀欀 䤀渀 䔀砀漀搀甀猀 㤀Ⰰ 䴀漀猀攀猀 挀氀椀洀戀猀 甀瀀 琀漀 琀栀愀琀 爀漀挀欀ᐠ愀 爀漀挀欀 昀椀氀氀攀搀 眀椀琀栀 昀椀爀攀 愀渀搀 猀洀漀欀攀Ⰰ 愀 爀漀挀欀 琀栀愀琀 椀猀 愀眀攀猀漀洀攀Ⰰ 搀愀渀最攀爀漀甀猀Ⰰ 愀渀搀 甀渀愀瀀瀀爀漀愀挀栀愀戀氀攀 䤀琀 椀猀 愀 爀漀挀欀 眀栀攀爀攀 䜀漀搀 最椀瘀攀猀 栀椀洀 愀 氀愀眀 琀栀愀琀 眀攀 猀琀椀氀氀 栀漀氀搀 椀渀 漀甀爀 栀愀渀搀猀 爀椀最栀琀 渀漀眀 圀栀攀渀 挀愀爀攀氀攀猀猀 眀漀爀猀栀椀瀀瀀攀爀猀 琀爀椀攀搀 琀漀 琀爀攀愀搀 甀瀀漀渀 琀栀愀琀 猀琀漀渀攀 愀渀搀 琀漀甀挀栀攀搀 椀琀Ⰰ 琀栀攀礀 昀攀氀氀 搀漀眀渀 搀攀愀搀Ⰰ 眀愀爀渀椀渀最 甀猀 琀栀愀琀 礀漀甀 搀漀渀琀 瀀氀愀礀 眀椀琀栀 栀漀氀椀渀攀猀猀 夀漀甀瘀攀 最漀琀 琀漀 爀攀瘀攀爀攀渀挀攀 椀琀 愀渀搀 琀栀攀渀 最攀琀 漀甀琀 漀昀 琀栀攀 眀愀礀 

   圀栀愀琀 愀戀漀甀琀 琀栀攀 爀漀挀欀 漀昀 瀀爀漀瘀椀猀椀漀渀㼀 䤀渀 䔀砀漀搀甀猀 㜀Ⰰ 愀昀琀攀爀 琀栀攀 挀栀椀氀搀爀攀渀 漀昀 䤀猀爀愀攀氀 栀愀搀 戀攀攀渀 攀洀愀渀ⴀ挀椀瀀愀琀攀搀 昀爀漀洀 䔀最礀瀀琀椀愀渀 猀氀愀瘀攀爀礀 愀渀搀 眀攀爀攀 眀愀氀欀椀渀最 琀栀爀漀甀最栀 琀栀攀 眀椀氀搀攀爀渀攀猀猀 琀漀 琀栀攀 倀爀漀洀椀猀攀搀 䰀愀渀搀Ⰰ 琀栀攀猀攀 挀愀琀琀氀攀 搀爀椀瘀攀爀猀 愀渀搀 栀攀爀搀猀洀攀渀 戀攀挀愀洀攀 挀漀渀挀攀爀渀攀搀 琀栀愀琀 琀栀攀爀攀 洀愀礀 渀漀琀 戀攀 攀渀漀甀最栀 眀愀琀攀爀ᐠ渀漀琀 樀甀猀琀 琀漀 猀氀愀欀攀 琀栀攀椀爀 琀栀椀爀猀琀 戀甀琀 琀漀 欀攀攀瀀 琀栀攀椀爀 氀椀瘀攀猀琀漀挀欀 愀氀椀瘀攀 吀栀攀礀 猀琀愀爀琀攀搀 挀漀洀瀀氀愀椀渀椀渀最Ⰰ ᰠ䴀漀猀攀猀Ⰰ 礀漀甀 戀爀漀甀最栀琀 甀猀 漀甀琀 栀攀爀攀 琀漀 搀椀攀 漀昀 琀栀椀爀猀琀 椀渀 琀栀攀 搀攀猀攀爀琀Ⰰᴠ 愀渀搀 䜀漀搀 猀愀椀搀Ⰰ ᰠ䐀漀渀琀 氀攀琀 琀栀攀洀 瀀愀渀椀挀 䐀漀渀琀 氀攀琀 琀栀攀洀 瀀愀猀猀 漀甀琀 匀琀漀瀀 戀礀 琀栀攀 爀漀挀欀 愀渀搀 猀瀀攀愀欀 琀漀 椀琀ᴠ 圀栀攀渀 䴀漀猀攀猀 猀瀀漀欀攀Ⰰ 眀愀琀攀爀 最甀猀栀攀搀 昀爀漀洀 琀栀攀 爀漀挀欀 琀漀 搀攀洀漀渀猀琀爀愀琀攀 戀漀琀栀 琀栀攀渀 愀渀搀 渀漀眀 琀栀愀琀 䠀攀猀 眀愀琀攀爀 椀渀 搀爀礀 瀀氀愀挀攀猀 䠀攀猀 氀椀昀攀 眀栀攀爀攀 琀栀攀爀攀猀 搀攀愀琀栀 䠀攀搀攀愀琀栀 䠀攀猀 琀栀攀 漀渀攀 眀栀漀 挀愀渀 爀攀瀀氀攀渀椀猀栀 甀猀 眀栀攀渀 漀甀爀 氀椀瘀攀猀 猀攀攀洀 猀漀 攀洀瀀琀礀 䄀渀搀 眀攀 挀愀渀 琀攀氀氀 漀琀栀攀爀猀 琀栀愀琀 椀昀 琀栀攀礀 瀀氀愀挀攀 琀栀攀椀爀 琀爀甀猀琀 椀渀 䜀漀搀Ⰰ 䠀攀 挀愀渀 戀攀 琀栀攀椀爀 爀漀挀欀 漀昀 瀀爀漀瘀椀猀椀漀渀 琀漀漀

 

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 琀愀欀攀 挀漀洀昀漀爀琀 椀渀 欀渀漀眀椀渀最 琀栀愀琀 夀漀甀 愀爀攀 戀漀琀栀 琀栀攀 甀渀愀瀀瀀爀漀愀挀栀愀戀氀攀 爀漀挀欀 愀渀搀 琀栀攀 爀漀挀欀 漀昀 瀀爀漀瘀椀猀椀漀渀ᐠ栀漀氀椀渀攀猀猀 愀渀搀 洀攀爀挀礀 挀漀洀戀椀渀攀搀 吀漀搀愀礀 眀攀 挀漀洀攀 戀攀昀漀爀攀 夀漀甀 眀椀琀栀 爀攀瘀攀爀ⴀ攀渀挀攀 愀渀搀 愀眀攀 琀漀 栀甀洀戀氀礀 猀攀攀欀 夀漀甀爀 瀀爀漀瘀椀搀攀渀琀椀愀氀 洀攀爀挀礀 昀漀爀 漀甀爀 氀椀瘀攀猀 圀攀 琀栀愀渀欀 夀漀甀 琀栀愀琀 戀攀挀愀甀猀攀 漀昀 琀栀攀 渀攀眀 挀漀瘀攀渀愀渀琀 椀渀 䌀栀爀椀猀琀 䨀攀猀甀猀Ⰰ 眀攀 挀愀渀 挀漀洀攀 戀漀氀搀氀礀 渀漀琀 愀爀爀漀最愀渀琀氀礀⤀ 椀渀琀漀 夀漀甀爀 瀀爀攀猀攀渀挀攀 愀猀 夀漀甀爀 爀攀搀攀攀洀攀搀 挀栀椀氀搀爀攀渀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

ᰠ匀琀爀椀欀攀 琀栀攀 爀漀挀欀Ⰰ 愀渀搀 眀愀琀攀爀 眀椀氀氀 挀漀洀攀 漀甀琀 漀昀 椀琀 昀漀爀 琀栀攀 瀀攀漀瀀氀攀 琀漀 搀爀椀渀欀ᴠ            䔀砀漀搀甀猀 㜀㨀㘀⤀

䠀漀眀 䜀漀搀 唀猀攀猀 刀漀挀欀猀

䐀愀礀 

    吀栀攀 挀栀椀氀搀爀攀渀 猀琀愀爀琀攀搀 挀爀礀椀渀最 漀甀琀Ⰰ ᰠ䠀漀猀愀渀渀愀ᴠ 䈀甀琀 琀栀攀 倀栀愀爀椀猀攀攀猀 眀攀爀攀 樀甀猀琀 琀爀礀椀渀最 琀漀 猀栀甀琀 琀栀攀洀 甀瀀㨀 ᰠ匀栀栀    戀攀 焀甀椀攀琀  䜀漀 漀渀 戀愀挀欀 漀瘀攀爀 琀栀攀爀攀 琀漀 琀栀愀琀 猀琀甀搀攀渀琀 挀攀渀琀攀爀  吀栀愀琀猀 眀栀愀琀 琀栀攀礀 戀甀椀氀琀 椀琀 昀漀爀 䐀漀渀琀 戀攀 挀漀洀椀渀最 漀瘀攀爀 栀攀爀攀ᴠ 吀栀攀 挀栀椀氀搀爀攀渀 搀椀搀渀琀 爀攀愀氀氀礀 欀渀漀眀 眀栀愀琀 琀栀攀礀 眀攀爀攀 猀愀礀椀渀最  吀栀攀礀 栀愀搀 樀甀猀琀 栀攀愀爀搀 眀栀愀琀 琀栀攀 瀀愀爀攀渀琀猀 眀攀爀攀 猀愀礀椀渀最 愀渀搀 猀漀 琀栀攀礀 猀琀愀爀琀攀搀 猀栀漀甀琀椀渀最Ⰰ ᰠ䠀漀猀愀渀渀愀ᴠ 䈀甀琀 琀栀攀 倀栀愀爀椀猀攀攀猀 渀攀爀瘀漀甀猀氀礀 琀漀氀搀 琀栀攀洀Ⰰ ᰠ匀栀栀     戀攀 焀甀椀攀琀 夀漀甀爀攀 琀漀漀 氀漀甀搀  䤀琀 搀漀攀猀渀琀 琀愀欀攀 愀氀氀 漀昀 琀栀愀琀 椀渀 挀栀甀爀挀栀ᴠ 吀栀攀 挀栀椀氀搀爀攀渀 欀攀瀀琀 挀爀礀椀渀最 漀甀琀Ⰰ ᰠ䠀漀猀愀渀渀愀 椀渀 琀栀攀 栀椀最栀攀猀琀ᴠ 吀栀攀 爀攀氀椀最椀漀甀猀 氀攀愀搀攀爀猀 最漀琀 愀渀最爀礀㨀 ᰠ匀栀栀     圀攀爀攀 最漀椀渀最 琀漀 瀀甀琀 愀氀氀 漀昀 礀漀甀 氀椀琀琀氀攀 爀愀最愀洀甀昀昀椀渀猀 漀甀琀 漀昀 栀攀爀攀 䜀漀 愀眀愀礀ᴠ 圀栀攀渀 䨀攀猀甀猀 栀攀愀爀搀 琀栀攀 爀攀氀椀最椀漀渀椀猀琀猀 猀愀䨀攀猀甀猀 栀攀愀爀搀 琀栀攀 爀攀氀椀最椀漀渀椀猀琀猀 猀愀礀Ⰰ ᰠ䜀攀琀 琀栀漀猀攀 挀栀椀氀搀爀攀渀 漀甀琀ᴠ 䠀攀 瀀爀漀洀瀀琀氀礀 爀攀瀀氀椀攀搀Ⰰ ᰠ䰀攀愀瘀攀 琀栀攀洀 挀栀椀氀搀爀攀渀 愀氀漀渀攀Ⰰᴠ 愀渀搀 焀甀漀琀攀搀 倀猀愀氀洀 㠀㨀 琀漀 甀渀搀攀爀氀椀渀攀 䠀椀猀 爀攀戀甀欀攀  

  䐀甀爀椀渀最 琀栀愀琀 瀀愀爀琀椀挀甀氀愀爀 搀愀礀 愀渀搀 愀最攀Ⰰ 挀栀椀氀搀爀攀渀 眀攀爀攀 猀甀瀀瀀漀猀攀搀 琀漀 戀攀 ᰠ猀攀攀渀 戀甀琀 渀漀琀 栀攀愀爀搀ᴠ 伀渀 琀眀漀 瀀爀攀瘀椀漀甀猀 漀挀挀愀猀椀漀渀猀 眀栀攀渀 瀀愀爀攀渀琀猀 眀攀爀攀 戀爀椀渀最椀渀最 挀栀椀氀搀爀攀渀 琀漀 䨀攀猀甀猀 琀漀 戀攀 戀氀攀猀猀攀搀Ⰰ 琀栀攀 搀椀猀挀椀瀀氀攀猀 琀爀椀攀搀 琀漀 猀攀渀搀 琀栀攀洀 愀眀愀礀Ⰰ 瀀爀漀戀愀戀氀礀 戀攀挀愀甀猀攀 琀栀攀礀 琀栀漀甀最栀琀 琀栀攀 挀栀椀氀搀爀攀渀 眀漀甀氀搀 ᰠ戀漀琀栀攀爀ᴠ 䠀椀洀 䈀甀琀 椀渀猀琀攀愀搀Ⰰ 䨀攀猀甀猀 眀攀氀挀漀洀攀搀 琀栀攀 挀栀椀氀搀爀攀渀Ⰰ 猀愀礀椀渀最Ⰰ ᰠ䰀攀琀 琀栀攀 挀栀椀氀搀爀攀渀 挀漀洀攀 甀渀琀漀 䴀攀Ⰰ 昀漀爀 猀甀挀栀 椀猀 琀栀攀 欀椀渀最搀漀洀 漀昀 栀攀愀瘀攀渀ᴠ 䤀渀 漀琀栀攀爀 眀漀爀搀猀Ⰰ 挀栀椀氀搀爀攀渀 栀愀瘀攀 攀猀猀攀渀琀椀愀氀 焀甀愀氀椀琀椀攀猀 昀漀爀 挀椀琀椀稀攀渀猀 椀渀 琀栀攀 栀攀愀瘀攀渀氀礀 挀椀琀礀㨀 琀栀攀礀 愀爀攀 栀漀渀攀猀琀 愀渀搀 栀甀洀戀氀攀Ⰰ 甀渀愀昀爀愀椀搀 琀漀 攀砀瀀爀攀猀猀 眀栀愀琀猀 琀爀甀氀礀 椀渀 琀栀攀椀爀 栀攀愀爀琀猀 䄀猀 䌀栀爀椀猀琀椀愀渀猀Ⰰ 眀攀 猀栀漀甀氀搀 愀氀氀漀眀 琀栀椀猀 猀愀洀攀 挀栀椀氀搀氀椀欀攀渀攀猀猀 琀漀 瀀攀爀洀攀愀琀攀 漀甀爀 瘀攀爀礀 戀攀椀渀最ᐠ椀渀 漀甀爀 眀漀爀猀栀椀瀀Ⰰ 眀漀爀欀Ⰰ 愀渀搀 眀椀琀渀攀猀猀眀漀爀猀栀椀瀀Ⰰ 眀漀爀欀Ⰰ 愀渀搀 眀椀琀渀攀猀猀

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 搀攀猀椀爀攀 琀漀 戀攀 氀椀欀攀 氀椀琀琀氀攀 挀栀椀氀搀爀攀渀 椀渀 夀漀甀爀 瀀爀攀猀攀渀挀攀Ⰰ 眀栀椀挀栀 椀猀 愀氀氀 琀栀攀 琀椀洀攀ᐠ渀漀琀 樀甀猀琀 椀渀 挀栀甀爀挀栀 匀栀漀眀 甀猀 琀栀漀猀攀 瀀氀愀挀攀猀 椀渀 漀甀爀 猀瀀椀爀椀琀猀Ⰰ 洀椀渀搀猀Ⰰ 愀渀搀 攀洀漀琀椀漀渀猀 眀栀攀爀攀 眀攀爀攀 愀挀琀椀渀最 氀椀欀攀 挀爀甀猀琀礀Ⰰ 漀氀搀 愀搀甀氀琀猀 圀攀 眀愀渀琀 琀漀 眀漀爀猀栀椀瀀 夀漀甀 眀椀琀栀 瀀愀猀猀椀漀渀愀琀攀Ⰰ 挀栀椀氀搀氀椀欀攀 愀戀愀渀搀漀渀 琀栀愀琀猀 甀渀昀攀琀琀攀爀攀搀 戀礀 琀栀攀 挀栀愀椀渀猀 漀昀 氀攀最愀氀椀猀琀椀挀 爀攀氀椀最椀漀渀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀 

ᰠ䐀漀 礀漀甀 栀攀愀爀 眀栀愀琀 琀栀攀猀攀 挀栀椀氀搀爀攀渀 愀爀攀 猀愀礀椀渀最㼀ᴠ 琀栀攀礀 愀猀欀攀搀 栀椀洀ᰠ夀攀猀Ⰰᴠ 爀攀瀀氀椀攀搀 䨀攀猀甀猀Ⰰ ᰠ栀愀瘀攀 礀漀甀 渀攀瘀攀爀 爀攀愀搀Ⰰᰠᠠ䘀爀漀洀 琀栀攀 氀椀瀀猀 漀昀 挀栀椀氀搀爀攀渀 愀渀搀 椀渀昀愀渀琀猀

    礀漀甀Ⰰ 䰀漀爀搀Ⰰ 栀愀瘀攀 挀愀氀氀攀搀 昀漀爀琀栀 礀漀甀爀 瀀爀愀椀猀攀㼀ᴠ䴀愀琀琀栀攀眀 㨀㘀⤀

  伀甀琀 漀昀 琀栀攀 䴀漀甀琀栀猀 漀昀 䈀愀戀攀猀

䐀愀礀 

    䠀漀眀 洀愀渀礀 琀椀洀攀猀 栀愀瘀攀 瀀攀漀瀀氀攀 洀愀搀攀 愀昀昀椀爀洀愀琀椀漀渀猀 琀栀愀琀 愀爀攀 瀀爀漀瘀攀渀 琀漀 戀攀 栀椀氀愀爀椀漀甀猀氀礀 爀椀搀椀挀甀氀漀甀猀 愀渀搀 眀爀漀渀最㼀  䌀漀渀猀椀搀攀爀 猀漀洀攀 漀昀 琀栀攀 最爀攀愀琀攀猀琀 洀椀猀猀琀愀琀攀洀攀渀琀猀 椀渀 愀氀氀 漀昀 眀漀爀氀搀 栀椀猀琀漀爀礀  圀攀猀琀攀爀渀 唀渀椀漀渀 椀渀 㠀㜀㘀 猀攀渀琀 愀 洀攀洀漀 漀甀琀 琀栀愀琀 爀攀愀搀Ⰰ ᰠ吀栀攀 琀攀氀攀瀀栀漀渀攀 栀愀猀 琀漀漀 洀愀渀礀 猀栀漀爀琀挀漀洀椀渀最猀 琀漀 戀攀 猀攀爀椀ⴀ漀甀猀氀礀 挀漀渀猀椀搀攀爀攀搀 愀猀 愀 洀攀愀渀猀 漀昀 挀漀洀洀甀渀椀挀愀琀椀漀渀 吀栀椀猀 搀攀瘀椀挀攀 椀猀 椀渀栀攀爀攀渀琀氀礀 漀昀 渀漀 瘀愀氀甀攀ᴠ  䴀漀瘀椀攀 戀甀昀昀猀 洀愀礀 爀攀洀攀洀戀攀爀 琀栀椀猀 氀椀渀攀㨀 ᰠ䤀洀 樀甀猀琀 最氀愀搀 椀琀氀氀 戀攀 䌀氀愀爀欀 䜀愀戀氀攀 眀栀漀 昀愀氀氀猀 漀渀 栀椀猀 昀愀挀攀 愀渀搀 渀漀琀 䜀愀爀礀 䌀漀漀瀀攀爀ᴠ 吀栀漀猀攀 眀攀爀攀 琀栀攀 挀爀椀琀椀挀猀 眀漀爀搀猀 眀栀攀渀 䌀漀漀瀀攀爀 爀攀樀攀挀琀攀搀 琀栀攀 氀攀愀搀椀渀最 爀漀氀攀 琀漀 䜀漀渀攀 眀椀琀栀 琀栀攀 圀椀渀搀 䤀渀 㤀㘀Ⰰ 䐀攀挀欀攀爀 刀攀挀漀爀搀猀 䌀漀洀瀀愀渀礀 爀攀樀攀挀琀攀搀 愀 礀漀甀渀最 爀漀挀欀 戀愀渀搀 眀椀琀栀 琀栀椀猀 搀椀猀洀椀猀ⴀ猀椀瘀攀 挀漀洀洀攀渀琀㨀 ᰠ圀攀 搀漀渀琀 氀椀欀攀 琀栀攀椀爀 猀漀甀渀搀Ⰰ 愀渀搀 琀栀攀 最甀椀琀愀爀 椀猀 漀渀 椀琀猀 眀愀礀 漀甀琀Ⰰᴠ 琀甀爀渀椀渀最 搀漀眀渀 吀栀攀 䈀攀愀琀氀攀猀  

  吀栀攀猀攀 愀爀攀 猀琀愀琀攀洀攀渀琀猀 洀愀搀攀 愀戀漀甀琀 琀栀攀 爀椀最栀琀 琀栀椀渀最 愀琀 琀栀攀 眀爀漀渀最 琀椀洀攀 圀栀攀渀 琀栀攀 刀漀洀愀渀猀 戀礀 琀栀攀 爀漀愀搀猀椀搀攀 猀愀眀 䨀攀猀甀猀 爀椀搀椀渀最 漀渀 琀栀愀琀 搀漀渀欀攀礀 搀甀爀椀渀最 琀栀攀 吀爀椀甀洀瀀栀愀氀 䔀渀琀爀礀Ⰰ 琀栀攀礀 最椀最最氀攀搀 愀渀搀 猀渀椀挀欀ⴀ攀爀攀搀 甀渀搀攀爀 琀栀攀椀爀 戀爀攀愀琀栀 戀攀挀愀甀猀攀 琀栀攀礀 栀愀搀 戀攀攀渀 愀 瀀愀爀琀 漀昀 攀瘀攀渀琀猀 氀椀欀攀 琀栀椀猀 昀漀爀 猀漀 洀愀渀礀 礀攀愀爀猀 ᰠ圀栀愀琀 愀 猀琀爀愀渀最攀 瀀愀爀愀搀攀 圀栀愀琀 愀渀 愀眀欀眀愀爀搀ⴀ氀漀漀欀椀渀最 欀椀渀最 䠀攀 栀愀猀 渀漀 挀爀漀眀渀 䠀椀猀 猀漀氀搀椀攀爀猀 栀愀瘀攀 渀漀 猀眀漀爀搀猀 䤀猀 琀栀椀猀 猀甀瀀瀀漀猀攀搀 琀漀 戀攀 眀栀愀琀猀 最漀椀渀最 琀漀 琀栀爀攀愀琀攀渀 琀栀攀 欀椀渀最搀漀洀 漀昀 刀漀洀攀㼀  䤀猀 琀栀椀猀 眀栀愀琀猀 最漀椀渀最 琀漀 甀瀀猀攀琀 漀甀爀 最漀瘀攀爀渀洀攀渀琀㼀ᴠ  䰀椀欀攀眀椀猀攀Ⰰ 眀栀攀渀 礀漀甀 猀栀愀爀攀 琀栀攀 最漀猀瀀攀氀 眀椀琀栀 漀琀栀攀爀猀Ⰰ 礀漀甀 洀愀礀 最攀琀 琀栀攀 猀愀洀攀 猀挀漀爀渀昀甀氀 爀攀愀挀琀椀漀渀 䈀甀琀 搀漀渀琀 氀攀琀 琀栀愀琀 猀琀漀瀀 礀漀甀 䤀渀猀琀攀愀搀Ⰰ 琀攀氀氀 琀栀攀洀 礀漀甀爀 琀攀猀琀椀洀漀渀礀 吀栀攀礀 挀愀渀吀栀攀礀 挀愀渀琀 猀渀攀攀爀 愀戀漀甀琀 琀栀攀 眀愀礀 琀栀攀 䰀漀爀搀 栀愀猀 琀爀愀渀猀昀漀爀洀攀搀 礀漀甀爀 氀椀昀攀

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 琀栀攀 瀀攀漀瀀氀攀 椀渀 䨀攀猀甀猀 搀愀礀 搀椀搀渀琀 甀渀搀攀爀猀琀愀渀搀 䠀椀猀 欀椀渀最搀漀洀Ⰰ 愀渀搀 琀漀搀愀礀 琀栀攀礀 猀琀椀氀氀 搀漀渀琀 甀渀搀攀爀猀琀愀渀搀 吀栀攀礀 猀挀漀爀渀昀甀氀氀礀 洀漀挀欀 愀 洀攀攀欀 愀渀搀 洀椀氀搀 䨀攀猀甀猀 眀栀漀 琀攀愀挀栀攀猀 昀漀爀最椀瘀攀渀攀猀猀 椀渀猀琀攀愀搀 漀昀 爀攀瘀攀渀最攀Ⰰ 猀攀氀昀氀攀猀猀渀攀猀猀 椀渀猀琀攀愀搀 漀昀 猀攀氀昀椀猀栀渀攀猀猀Ⰰ 愀渀搀 栀甀洀椀氀椀琀礀 椀渀猀琀攀愀搀 漀昀 猀攀氀昀ⴀ瀀爀漀洀漀琀椀漀渀 䄀猀 䠀椀猀 昀漀氀氀漀眀攀爀猀Ⰰ 眀攀 愀氀猀漀 眀椀氀氀 戀攀 甀渀搀攀爀猀琀漀漀搀 眀栀攀渀 眀攀 瀀爀愀挀琀椀挀攀 䠀椀猀 眀愀礀猀 䜀椀瘀攀 甀猀 琀栀攀 最爀愀挀攀 愀渀搀 挀漀甀爀愀最攀 琀漀 氀椀瘀攀 昀漀爀 夀漀甀 椀渀 琀栀攀 昀愀挀攀 漀昀 猀挀漀爀渀 愀渀搀 爀椀搀椀挀甀氀攀 圀栀攀渀 琀栀攀礀 爀攀愀氀椀稀攀 琀栀愀琀 琀栀攀椀爀 眀愀礀猀 樀甀猀琀 搀漀渀琀 眀漀爀欀Ⰰ 琀栀攀礀氀氀 挀漀洀攀 琀漀 甀猀 昀漀爀 愀渀猀眀攀爀猀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

ᰠ䄀猀 琀栀攀 栀攀愀瘀攀渀猀 愀爀攀 栀椀最栀攀爀 琀栀愀渀 琀栀攀 攀愀爀琀栀Ⰰ    猀漀 愀爀攀 洀礀 眀愀礀猀 栀椀最栀攀爀 琀栀愀渀 礀漀甀爀 眀愀礀猀    愀渀搀 洀礀 琀栀漀甀最栀琀猀 琀栀愀渀 礀漀甀爀 琀栀漀甀最栀琀猀ᴠ

           䤀猀愀椀愀栀 㔀㔀㨀㤀⤀   

吀栀攀 刀椀最栀琀 倀爀愀椀猀攀 愀琀 琀栀攀 圀爀漀渀最 吀椀洀攀

䐀愀礀 㐀

    ᰠ䠀漀猀愀渀渀愀Ⰰ 䠀漀猀愀渀渀愀ᴠ 圀栀愀琀 琀栀攀礀 眀攀爀攀 爀攀愀氀氀礀 猀栀漀甀琀椀渀最 眀愀猀Ⰰ ᰠ匀愀瘀攀 甀猀Ⰰ 䰀漀爀搀Ⰰ 渀漀眀 䜀椀瘀攀 甀猀 瀀漀眀攀爀 渀漀眀 䜀椀瘀攀 甀猀 瀀爀攀挀攀搀攀渀挀攀 渀漀眀 䜀椀瘀攀 甀猀 瀀爀攀攀洀椀渀攀渀挀攀 渀漀眀 愀琀 氀愀猀琀Ⰰ 䰀漀爀搀  䴀愀欀攀 甀猀 戀攀琀琀攀爀 琀栀愀渀 琀栀攀 刀漀洀愀渀猀 䌀漀洀攀 漀渀ᴠ 䄀渀搀 琀栀攀 稀攀愀氀漀琀猀 眀攀爀攀 眀愀椀琀椀渀最 愀爀漀甀渀搀 琀栀攀 挀漀爀渀攀爀 猀栀愀爀瀀攀渀椀渀最 琀栀攀椀爀 搀愀最最攀爀猀 眀愀椀琀椀渀最 昀漀爀 琀栀椀猀 渀攀眀 渀愀琀椀漀渀愀氀椀猀琀 洀漀瘀攀洀攀渀琀 琀漀 猀琀爀椀欀攀 漀甀琀 愀最愀椀渀猀琀 琀栀攀 刀漀洀愀渀猀 吀栀攀礀爀攀 樀甀猀琀 眀愀椀琀椀渀最 琀漀 甀瀀猀攀琀 猀漀洀攀琀栀椀渀最 猀漀洀攀眀栀攀爀攀Ⰰ 戀甀琀 愀氀氀 琀栀攀礀 渀攀攀搀 椀猀 漀渀攀 猀椀最渀 漀爀 猀椀最渀愀氀Ⰰ 愀渀搀 琀栀攀礀爀攀 最漀椀渀最 琀漀 戀攀 漀昀昀 琀栀攀 挀栀愀椀渀  匀漀洀攀琀栀椀渀最猀 最漀椀渀最 琀漀 樀甀洀瀀 漀昀昀 椀渀 栀攀爀攀 椀昀 䠀攀 樀甀猀琀 氀攀琀猀 琀栀攀洀 欀渀漀眀  

   䄀洀椀搀猀琀 愀氀氀 漀昀 琀栀愀琀 攀氀攀挀琀爀椀挀椀琀礀Ⰰ 椀琀 戀漀椀氀猀 搀漀眀渀 渀漀眀 琀漀 琀栀椀猀㨀 吀栀攀礀 眀攀爀攀 愀猀欀椀渀最 䨀攀猀甀猀 琀漀 搀漀 眀栀愀琀 䠀攀 挀漀甀氀搀渀琀 昀爀漀洀 琀栀攀 戀愀挀欀 漀昀 愀 搀漀渀欀攀礀ᐠ琀漀 椀洀瀀爀漀瘀攀 琀栀攀椀爀 氀椀瘀攀猀 愀渀搀 最椀瘀攀 琀栀攀洀 愀 洀愀欀攀漀瘀攀爀 䤀琀猀 渀漀 搀椀昀昀攀爀攀渀琀 琀漀搀愀礀 圀椀琀栀 洀愀渀礀 漀昀 甀猀 攀瘀愀渀最攀氀椀挀愀氀 䌀栀爀椀猀琀椀愀渀猀Ⰰ 眀栀愀琀 眀攀 眀愀渀琀 椀猀 愀 挀爀漀猀猀ⴀ氀攀猀猀 䌀栀爀椀猀琀椀ⴀ愀渀椀琀礀 圀攀 琀攀氀氀 䨀攀猀甀猀Ⰰ ᰠ䨀甀猀琀 最椀瘀攀 洀攀 愀 洀愀欀攀漀瘀攀爀 䴀愀欀攀 洀攀 昀攀攀氀 戀攀琀琀攀爀 愀戀漀甀琀 洀礀猀攀氀昀 刀攀琀漀甀挀栀 琀栀攀 瀀栀漀琀漀最爀愀瀀栀猀 漀昀 洀礀 氀椀昀攀ᴠ  伀渀 琀栀攀 戀愀挀欀 漀昀 愀 搀漀渀欀攀礀Ⰰ 愀氀氀 䨀攀猀甀猀 挀愀渀 搀漀 椀猀 最椀瘀攀 甀猀 猀漀洀攀 最漀漀搀 愀搀瘀椀挀攀 吀栀攀 漀渀氀礀 漀渀攀 眀栀漀 挀愀渀 猀愀瘀攀 甀猀 栀愀猀 琀漀 最漀 琀漀 琀栀攀 挀爀漀猀猀  䄀渀搀 愀氀氀 漀昀 甀猀 挀漀甀氀搀 猀琀愀渀搀 愀 氀椀琀琀氀攀 洀漀爀攀 猀愀瘀椀渀最 圀攀 猀栀漀甀氀搀 爀愀琀栀攀爀 愀猀欀 䨀攀猀甀猀Ⰰ ᰠ匀愀瘀攀 洀攀 昀爀漀洀 洀礀 栀愀戀椀琀猀Ⰰ 洀礀 愀搀搀椀挀琀椀漀渀猀Ⰰ 愀渀搀 洀礀 瀀爀漀戀氀攀洀猀 匀愀瘀攀 洀攀 昀爀漀洀 洀礀 戀甀爀搀攀渀猀 愀渀搀 洀椀猀猀琀攀瀀猀  匀愀瘀攀 洀攀 昀爀漀洀 洀礀 挀爀椀琀椀挀愀氀 樀甀搀最洀攀渀琀  匀愀瘀攀 瀀爀漀戀氀攀洀猀 匀愀瘀攀 洀攀 昀爀漀洀 洀礀 戀甀爀搀攀渀猀 愀渀搀 洀椀猀猀琀攀瀀猀  匀愀瘀攀 洀攀 昀爀漀洀 洀礀 挀爀椀琀椀挀愀氀 樀甀搀最洀攀渀琀  匀愀瘀攀 洀攀 昀爀漀洀 洀礀 漀眀渀 栀礀瀀漀挀爀椀猀礀  匀愀瘀攀 洀攀 渀漀眀Ⰰ 䰀漀爀搀ᴠ

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀爀攀 搀椀猀猀愀琀椀猀昀椀攀搀 眀椀琀栀 琀栀攀 眀愀琀攀爀攀搀ⴀ搀漀眀渀 最漀猀瀀攀氀 琀栀愀琀 琀攀愀挀栀攀猀 甀猀 琀漀 猀攀攀欀  猀攀氀昀ⴀ昀甀氀昀椀氀氀洀攀渀琀 愀渀搀 瀀爀漀猀瀀攀爀椀琀礀 昀漀爀 漀甀爀 氀椀瘀攀猀 䤀渀猀琀攀愀搀Ⰰ 眀攀 眀愀渀琀 琀栀攀 琀爀甀攀 最漀猀瀀攀氀 漀昀 猀愀氀瘀愀琀椀漀渀ᐠ琀栀攀 䌀栀爀椀猀琀椀愀渀椀琀礀 琀栀愀琀 猀愀瘀攀猀 甀猀 昀爀漀洀 漀甀爀 猀攀氀昀ⴀ挀攀渀琀攀爀攀搀 戀攀栀愀瘀椀漀爀猀 愀渀搀 琀爀愀渀猀昀漀爀洀猀 甀猀 椀渀琀漀 眀栀漀 夀漀甀 眀愀渀琀 甀猀 琀漀 戀攀 䤀渀搀攀攀搀Ⰰ 漀甀爀 栀漀瀀攀 椀猀 戀甀椀氀琀 漀渀 渀漀琀栀椀渀最 氀攀猀猀 琀栀愀渀 䨀攀猀甀猀 戀氀漀漀搀 愀渀搀 爀椀最栀琀攀漀甀猀渀攀猀猀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

䰀伀刀䐀Ⰰ 猀愀瘀攀 甀猀 䰀伀刀䐀Ⰰ 最爀愀渀琀 甀猀 猀甀挀挀攀猀猀

 䈀氀攀猀猀攀搀 椀猀 栀攀 眀栀漀 挀漀洀攀猀 椀渀 琀栀攀 渀愀洀攀 漀昀 琀栀攀 䰀伀刀䐀  䘀爀漀洀 琀栀攀 栀漀甀猀攀 漀昀 琀栀攀 䰀伀刀䐀 眀攀 戀氀攀猀猀 礀漀甀

          倀猀愀氀洀 㠀㨀㔀ⴀ㜀⤀

  匀愀瘀攀 唀猀Ⰰ 䰀漀爀搀Ⰰ 一伀圀

䐀愀礀 㔀

   吀栀攀 吀爀椀甀洀瀀栀愀氀 䔀渀琀爀礀 猀栀愀琀琀攀爀猀 漀甀爀 渀漀琀椀漀渀 爀攀最愀爀搀椀渀最 琀栀攀 瀀爀攀搀椀挀琀愀戀椀氀椀琀礀 漀昀 䜀漀搀  䨀攀猀甀猀 昀椀渀愀氀 愀爀爀椀瘀愀氀 椀渀琀漀 䨀攀爀甀猀愀氀攀洀 眀漀甀氀搀 戀攀 猀瀀攀渀琀 漀渀 琀栀攀 戀愀挀欀 漀昀 琀栀椀猀 搀漀渀欀攀礀 椀渀猀琀攀愀搀 漀昀 愀 猀琀攀攀搀Ⰰ 搀爀攀猀猀攀搀 椀渀 搀攀猀攀爀琀 最愀爀戀 爀愀琀栀攀爀 琀栀愀渀 爀攀最愀氀 昀椀渀攀爀礀 刀愀琀栀攀爀 琀栀愀渀 愀猀挀攀渀搀椀渀最 琀漀 愀 栀甀洀愀渀 琀栀爀漀渀攀 漀昀 洀愀樀攀猀琀礀Ⰰ 䠀攀 挀漀洀攀猀 琀漀 琀栀攀 琀栀爀漀渀攀 漀昀 琀栀攀 挀爀漀猀猀 吀栀椀猀 栀甀洀戀氀攀 攀渀琀爀愀渀挀攀 搀攀洀漀渀猀琀爀愀琀攀猀 琀栀攀 昀愀挀琀 琀栀愀琀 䜀漀搀 猀琀椀氀氀 甀瀀猀攀琀猀 漀甀爀 攀焀甀椀氀椀戀爀椀甀洀  䠀攀 搀漀攀猀渀琀 瀀氀愀礀 琀栀攀 最愀洀攀 漀昀 氀椀昀攀 琀栀攀 眀愀礀 眀攀 瀀爀攀搀椀挀琀 䠀攀 猀栀漀甀氀搀  

   䤀 氀椀欀攀 琀栀攀 甀渀瀀爀攀搀椀挀琀愀戀椀氀椀琀礀 漀昀 漀甀爀 䰀漀爀搀 䄀渀搀 琀栀愀琀猀 眀栀愀琀 琀栀攀 猀攀愀猀漀渀 漀昀 䰀攀渀琀 愀渀搀 䔀愀猀琀攀爀 爀攀洀椀渀搀猀 甀猀ᐠ琀栀愀琀 䜀漀搀 挀愀渀渀漀琀 戀攀 瀀爀攀搀椀挀琀攀搀 夀漀甀 挀愀渀琀 渀愀椀氀 䜀漀搀 搀漀眀渀 夀漀甀 挀愀渀琀 搀漀洀攀猀琀椀挀愀琀攀 䠀椀洀 刀椀最栀琀 眀栀攀渀 礀漀甀 琀栀椀渀欀 礀漀甀 栀愀瘀攀 昀椀最甀爀攀搀 䜀漀搀 漀甀琀Ⰰ 䠀攀 搀漀攀猀 猀漀洀攀琀栀椀渀最 挀漀洀瀀氀攀琀攀氀礀 搀椀昀昀攀爀攀渀琀 夀漀甀 樀甀猀琀 挀愀渀琀 栀攀洀 䠀椀洀 椀渀 漀爀 瀀氀愀挀攀 䠀椀洀 椀渀 愀 戀漀砀 一漀 眀漀渀搀攀爀 瀀攀漀瀀氀攀 漀昀 琀栀愀琀 愀渀挀椀攀渀琀 搀愀礀 愀渀搀 琀椀洀攀 爀攀樀攀挀琀攀搀 䨀攀猀甀猀㨀 䠀攀猀 渀漀琀 瀀爀攀搀椀挀琀愀戀氀攀 䨀攀猀甀猀 搀攀昀椀渀椀琀攀氀礀 搀椀搀 渀漀琀 搀漀 眀栀愀琀 眀愀猀 攀砀瀀攀挀琀攀搀 漀昀 愀渀 攀愀爀琀栀氀礀 欀椀渀最 䈀礀 搀攀昀椀渀椀琀椀漀渀Ⰰ 䜀漀搀 椀猀 愀戀氀攀Ⰰ 愀渀搀 䠀攀 栀愀猀 爀攀瘀攀愀氀攀搀 戀漀琀栀 椀渀 琀栀攀 戀椀戀氀椀挀愀氀 爀攀挀漀爀搀 愀渀搀 漀甀爀 氀椀瘀攀猀 琀栀愀琀 䠀攀 椀猀 愀戀氀攀 䠀攀 樀甀猀琀 洀愀礀 渀漀琀 挀栀漀漀猀攀 琀漀 搀漀 琀栀椀渀最猀 琀栀攀 眀愀礀 琀栀愀琀 眀攀 琀礀瀀椀挀愀氀氀礀 眀愀渀琀 䠀椀洀 琀漀 搀漀 琀栀攀洀 䈀甀琀 䜀漀搀 搀漀攀猀渀搀漀 琀栀攀洀 䈀甀琀 䜀漀搀 搀漀攀猀渀琀 栀愀瘀攀 琀漀 搀漀 眀栀愀琀 眀攀 眀愀渀琀 戀攀挀愀甀猀攀 䠀攀 椀猀 琀栀攀 猀漀瘀攀爀攀椀最渀 䰀漀爀搀 漀昀 愀氀氀 圀栀攀渀 漀甀爀 甀渀猀愀瘀攀搀 昀爀椀攀渀搀猀 愀渀搀 昀愀洀椀氀礀 攀砀瀀爀攀猀猀 戀攀眀椀氀搀攀爀洀攀渀琀 愀戀漀甀琀 挀甀爀爀攀渀琀 攀瘀攀渀琀猀Ⰰ 眀攀 挀愀渀 愀猀猀甀爀攀 琀栀攀洀 琀栀愀琀 琀栀攀 䰀漀爀搀 椀渀搀攀攀搀 椀猀 椀渀 挀漀渀琀爀漀氀 

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 洀愀礀 渀漀琀 甀渀搀攀爀猀琀愀渀搀 夀漀甀爀 眀愀礀猀 漀爀 瀀爀攀搀椀挀琀 栀漀眀 夀漀甀爀攀 最漀椀渀最 琀漀 洀漀瘀攀Ⰰ 戀甀琀 琀栀攀爀攀猀 漀渀攀 琀栀椀渀最 眀攀 搀漀 欀渀漀眀㨀 夀漀甀 愀爀攀 琀栀攀 最漀漀搀 愀渀搀 樀甀猀琀 䜀漀搀Ⰰ 猀漀 眀攀 挀愀渀 琀爀甀猀琀 夀漀甀 椀渀 愀氀氀 琀栀椀渀最猀 吀栀椀猀 椀猀 漀甀爀 愀猀猀甀爀愀渀挀攀 愀渀搀 栀漀瀀攀 䤀渀挀爀攀愀猀攀 漀甀爀 昀愀椀琀栀 愀猀 眀攀 眀愀氀欀 眀椀琀栀 夀漀甀 漀渀 愀 搀愀椀氀礀 戀愀猀椀猀 猀漀 琀栀愀琀 眀攀 眀椀氀氀 漀戀攀礀 夀漀甀 眀椀琀栀漀甀琀 焀甀攀猀琀椀漀渀Ⰰ 攀瘀攀渀 椀昀 眀攀 搀漀渀琀 甀渀搀攀爀猀琀愀渀搀 眀栀礀 漀爀 栀漀眀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

ᰠ圀栀漀 椀猀 琀栀椀猀 琀栀愀琀 漀戀猀挀甀爀攀猀 洀礀 瀀氀愀渀猀 眀椀琀栀 眀漀爀搀猀 眀椀琀栀漀甀琀 欀渀漀眀氀攀搀最攀㼀ᴠ           䨀漀戀 㠀㨀⤀   

伀甀爀 唀渀瀀爀攀搀椀挀琀愀戀氀攀 䜀漀搀

䐀愀礀 㘀

  一愀瀀漀氀攀漀渀 䈀漀渀愀瀀愀爀琀攀 漀渀挀攀 猀愀椀搀Ⰰ ᰠ䌀栀愀爀氀攀洀愀最渀攀Ⰰ 猀攀愀猀 愀渀搀 愀氀氀Ⰰ 眀椀氀氀 戀攀 最漀渀攀 䄀渀搀 眀攀 挀漀渀ⴀ焀甀攀爀攀搀 眀漀爀氀搀猀 戀礀 昀漀爀挀攀 䨀攀猀甀猀 搀椀搀 椀琀 戀礀 氀漀瘀攀Ⰰ 愀渀搀 䠀攀猀 氀漀瘀攀搀 愀渀搀 爀攀洀攀洀戀攀爀攀搀 戀礀 洀椀氀氀椀漀渀猀 圀攀 猀琀爀甀挀欀 昀攀愀爀 椀渀 琀栀攀 栀攀愀爀琀 漀昀 琀栀攀 瀀攀漀瀀氀攀 琀栀愀琀 眀攀 猀攀爀瘀攀搀 伀甀爀 渀愀洀攀猀 眀椀氀氀 戀攀 氀漀猀琀 椀渀 漀戀氀椀瘀椀漀渀Ⰰ 愀渀搀 琀栀椀猀 䰀漀爀搀 挀愀洀攀 眀椀琀栀 渀漀 猀眀漀爀搀 漀爀 猀栀椀攀氀搀Ⰰ 愀渀搀 渀漀 洀愀挀栀椀渀攀爀礀Ⰰ 樀甀猀琀 眀椀琀栀 琀栀攀 漀戀樀攀挀琀 漀昀 氀漀瘀攀ᴠ 䔀瘀攀渀 琀栀椀猀 最爀攀愀琀 攀洀瀀攀爀漀爀 栀愀搀 琀漀 愀挀欀渀漀眀氀攀搀最攀 琀栀攀 氀椀昀攀ⴀ最椀瘀椀渀最 瀀漀眀攀爀 漀昀 䨀攀猀甀猀 氀漀瘀攀 昀漀爀 琀栀攀 眀漀爀氀搀

  䄀氀琀栀漀甀最栀 漀琀栀攀爀 欀椀渀最猀 挀漀渀焀甀攀爀 戀礀 洀椀氀椀琀愀爀礀 洀椀最栀琀Ⰰ 䨀攀猀甀猀 挀漀洀攀猀 愀氀漀渀最 愀渀搀 猀愀礀猀Ⰰ ᰠ䤀洀 最漀椀渀最 琀漀 挀漀渀焀甀攀爀 瀀攀漀瀀氀攀 眀椀琀栀 氀漀瘀攀ᴠ 吀漀搀愀礀Ⰰ 戀椀氀氀椀漀渀猀 漀昀 甀猀 愀爀攀 最愀琀栀攀爀攀搀 椀渀 挀栀甀爀挀栀 漀渀 倀愀氀洀 匀甀渀搀愀礀Ⰰ 爀攀瘀攀爀ⴀ攀渀挀椀渀最 䠀椀洀 昀漀爀 眀栀愀琀 䠀攀 栀愀猀 搀漀渀攀 䠀攀 搀椀搀 渀漀琀 挀漀攀爀挀攀 甀猀 椀渀琀漀 眀漀爀猀栀椀瀀椀渀最 䠀椀洀㬀 椀渀猀琀攀愀搀Ⰰ 䠀攀 搀攀洀漀渀猀琀爀愀琀攀搀 䠀椀猀 氀漀瘀攀 昀漀爀 甀猀 戀礀 搀礀椀渀最 漀渀 琀栀攀 挀爀漀猀猀 琀漀 昀爀攀攀 甀猀 昀爀漀洀 漀甀爀 挀栀愀椀渀猀 漀昀 猀椀渀 䄀猀 䠀椀猀 昀漀氀ⴀ氀漀眀攀爀猀Ⰰ 眀攀 愀氀猀漀 猀栀漀甀氀搀 猀栀愀爀攀 䠀椀猀 氀漀瘀攀 眀椀琀栀 愀 猀瀀椀爀椀琀甀愀氀氀礀 搀攀愀搀 眀漀爀氀搀 琀栀爀漀甀最栀 愀挀琀猀 漀昀 欀椀渀搀渀攀猀猀 愀渀搀 洀攀爀挀礀 䤀渀猀琀攀愀搀 漀昀 戀攀愀琀椀渀最 琀栀攀洀 漀瘀攀爀 琀栀攀 栀攀愀搀 眀椀琀栀 愀 䈀椀戀氀攀Ⰰ 眀攀 洀甀猀琀 琀愀欀攀 琀栀攀 琀椀洀攀 琀漀 猀椀洀瀀氀礀 氀漀瘀攀 瀀攀漀瀀氀攀 刀攀洀攀洀戀攀爀Ⰰ 琀栀攀礀 眀漀渀琀 挀愀爀攀 甀渀琀椀氀 眀攀 猀栀漀眀 琀栀攀洀 栀漀眀 洀甀挀栀 眀攀 挀愀爀攀

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 夀漀甀爀 搀攀愀爀 匀漀渀 䨀攀猀甀猀 挀漀渀焀甀攀爀攀搀 琀栀攀 眀漀爀氀搀 戀漀琀栀 琀栀攀渀 愀渀搀 渀漀眀 琀栀爀漀甀最栀 䠀椀猀 洀椀最栀琀礀 氀漀瘀攀 圀攀 挀愀渀渀漀琀 攀瘀攀渀 戀攀最椀渀 琀漀 挀漀洀瀀爀攀栀攀渀搀 椀琀猀 搀攀瀀琀栀 愀渀搀 栀攀椀最栀琀 愀渀搀 戀爀攀愀搀琀栀Ⰰ 戀甀琀 眀攀 搀攀猀椀爀攀 琀漀 氀漀瘀攀 漀琀栀攀爀猀 椀渀琀漀 琀栀攀 欀椀渀最搀漀洀 搀攀猀瀀椀琀攀 漀甀爀 氀椀洀椀琀攀搀 甀渀搀攀爀猀琀愀渀搀椀渀最 吀攀愀挀栀 甀猀 琀漀 氀漀瘀攀 漀琀栀攀爀猀 眀椀琀栀 夀漀甀爀 最氀漀爀椀漀甀猀 愀最愀瀀攀 氀漀瘀攀ᐠ愀 氀漀瘀攀 琀栀愀琀 椀猀 挀漀洀瀀愀猀猀椀漀渀愀琀攀Ⰰ 昀漀爀最椀瘀椀渀最Ⰰ 愀渀搀 欀椀渀搀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

䰀漀瘀攀 渀攀瘀攀爀 昀愀椀氀猀                    䌀漀爀椀渀琀栀椀愀渀猀 㨀㠀⤀

  䨀攀猀甀猀 䌀漀渀焀甀攀爀猀 吀栀爀漀甀最栀 䰀漀瘀攀

䐀愀礀 㜀

  䔀瘀攀渀 椀渀 琀栀愀琀 甀渀瀀爀攀搀椀挀琀愀戀椀氀椀琀礀Ⰰ 䜀漀搀 猀琀椀氀氀 戀氀攀猀猀攀猀ᐠ樀甀猀琀 渀漀琀 琀栀攀 眀愀礀 礀漀甀 琀栀椀渀欀 䴀愀渀礀 瀀攀漀瀀氀攀 栀愀瘀攀 猀挀爀愀琀挀栀攀搀 愀渀搀 挀氀愀眀攀搀 琀栀爀漀甀最栀 氀椀昀攀 愀渀搀 渀攀瘀攀爀 攀砀瀀攀爀椀攀渀挀攀 洀愀琀攀爀椀愀氀 瀀爀漀猀瀀攀爀椀琀礀Ⰰ  礀攀琀 琀栀攀礀 洀愀椀渀琀愀椀渀 愀 栀椀最栀 氀攀瘀攀氀 漀昀 昀愀椀琀栀昀甀氀渀攀猀猀 琀漀 䜀漀搀 䤀渀 䜀攀渀攀猀椀猀 Ⰰ 䜀漀搀 瀀爀漀洀椀猀攀搀 䄀戀爀愀栀愀洀 琀栀愀琀 䠀攀 眀漀甀氀搀 戀氀攀猀猀 栀椀洀 眀椀琀栀 猀漀 洀愀渀礀 搀攀猀挀攀渀搀愀渀琀猀 琀栀愀琀 栀攀 眀漀甀氀搀渀琀 戀攀 愀戀氀攀 琀漀 挀漀甀渀琀 琀栀攀洀 䈀甀琀 椀琀猀 漀渀氀礀 愀昀琀攀爀 愀 最攀渀攀爀愀琀椀漀渀 栀愀猀 挀漀洀攀 愀渀搀 最漀渀攀 琀栀愀琀 䠀攀 昀甀氀昀椀氀氀攀搀 琀栀愀琀 瀀爀漀洀椀猀攀 䄀渀搀 漀渀挀攀 琀栀攀 瀀爀漀洀椀猀攀 眀愀猀 最椀瘀攀渀 椀渀 琀栀攀 昀漀爀洀 漀昀 栀椀猀 昀椀爀猀琀ⴀ戀漀爀渀 猀漀渀Ⰰ 䜀漀搀 琀漀氀搀 䄀戀爀愀栀愀洀 琀漀 猀愀挀爀椀昀椀挀攀 椀琀 漀渀 愀 洀漀甀渀琀愀椀渀 䄀渀搀 琀栀攀渀 䜀漀搀 戀氀攀猀猀攀搀 栀椀洀 眀椀琀栀 愀 爀愀洀 琀漀 猀愀挀爀椀昀椀挀攀 䨀漀猀攀瀀栀 猀愀瘀攀搀 䔀最礀瀀琀 昀爀漀洀 愀 搀椀爀攀 昀愀洀椀渀攀Ⰰ 戀甀琀 栀攀 眀愀猀 猀漀氀搀 椀渀琀漀 猀氀愀瘀攀爀礀 戀礀 栀椀猀 戀爀漀琀栀攀爀猀 愀渀搀 眀攀渀琀 琀漀 瀀爀椀猀漀渀 戀攀昀漀爀攀 栀攀 爀攀愀挀栀攀搀 琀栀攀 瀀椀渀渀愀挀氀攀 漀昀 琀栀攀 眀愀猀 猀漀氀搀 椀渀琀漀 猀氀愀瘀攀爀礀 戀礀 栀椀猀 戀爀漀琀栀攀爀猀 愀渀搀 眀攀渀琀 琀漀 瀀爀椀猀漀渀 戀攀昀漀爀攀 栀攀 爀攀愀挀栀攀搀 琀栀攀 瀀椀渀渀愀挀氀攀 漀昀 琀栀攀 瀀愀氀愀挀攀 䐀愀瘀椀搀Ⰰ 愀 洀愀渀 愀昀琀攀爀 䜀漀搀猀 漀眀渀 栀攀愀爀琀Ⰰ 眀漀甀氀搀 愀猀挀攀渀搀 琀漀 琀栀攀 琀栀爀漀渀攀Ⰰ 戀甀琀 渀漀琀 甀渀琀椀氀 栀攀 栀愀搀 洀愀搀攀 洀漀爀愀氀 洀椀猀猀琀攀瀀猀 愀渀搀 栀椀猀 漀眀渀 挀栀椀氀搀爀攀渀 琀甀爀渀攀搀 琀栀攀椀爀 戀愀挀欀 漀渀 栀椀洀 

  䤀渀搀攀攀搀Ⰰ 䜀漀搀 洀漀瘀攀猀 椀渀 洀礀猀琀攀爀椀漀甀猀 眀愀礀猀Ⰰ 䠀椀猀 眀漀渀搀攀爀猀 琀漀 瀀攀爀昀漀爀洀 圀攀 漀昀琀攀渀 猀攀氀昀椀猀栀氀礀 眀愀渀琀 琀漀 戀攀 戀氀攀猀猀攀搀 猀漀 琀栀愀琀 眀攀 挀愀渀 攀渀樀漀礀 氀椀昀攀Ⰰ 戀甀琀 䜀漀搀 栀愀猀 愀 氀愀爀最攀爀 最漀愀氀 昀漀爀 戀氀攀猀猀椀渀最 甀猀 圀椀琀栀 爀攀最愀爀搀 琀漀 䄀戀爀愀栀愀洀Ⰰ 䨀漀猀攀瀀栀Ⰰ 愀渀搀 䐀愀瘀椀搀Ⰰ 䠀攀 戀氀攀猀猀攀搀 琀栀攀洀 猀漀 琀栀攀 攀渀琀椀爀攀 眀漀爀氀搀 眀漀甀氀搀 欀渀漀眀 䠀椀洀Ⰰ 愀渀搀 椀渀 琀甀爀渀Ⰰ 戀攀 戀氀攀猀猀攀搀 琀栀攀洀猀攀氀瘀攀猀 伀昀 挀漀甀爀猀攀Ⰰ 眀攀 猀栀漀甀氀搀 爀攀挀攀椀瘀攀 䠀椀猀 戀氀攀猀猀椀渀最猀 眀椀琀栀 樀漀礀Ⰰ 戀甀琀 琀栀攀渀 眀攀 洀甀猀琀 爀攀愀氀椀稀攀 琀栀愀琀 䠀攀 椀渀琀攀渀搀猀 昀漀爀 甀猀 琀漀 瀀愀猀猀 漀渀 琀栀漀猀攀 戀氀攀猀猀椀渀最猀 琀漀 昀甀琀甀爀攀 最攀渀攀爀愀琀椀漀渀猀 䜀漀搀 挀愀渀 甀猀攀 漀甀爀 戀氀攀猀猀椀渀最猀 琀漀 漀瀀攀渀 琀栀攀 攀礀攀猀 漀昀 樀愀搀攀搀Ⰰ 挀礀渀椀挀愀氀Ⰰ 甀渀戀攀氀椀攀瘀椀渀最 瀀攀漀瀀氀攀 猀漀 琀栀愀琀 琀栀攀礀氀氀 猀攀攀 琀栀愀琀 䠀攀 椀猀 椀渀搀攀攀搀 最漀漀搀

倀爀愀礀攀爀倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 欀渀漀眀 琀栀愀琀 夀漀甀 眀椀氀氀 戀氀攀猀猀 甀猀 愀猀 夀漀甀 栀愀瘀攀 瀀爀漀洀椀猀攀搀 䜀椀瘀攀 甀猀 琀栀攀 瀀愀琀椀攀渀挀攀 琀漀 眀愀椀琀 昀漀爀 琀栀攀 昀甀氀昀椀氀氀洀攀渀琀 漀昀 琀栀攀 戀氀攀猀猀椀渀最猀 䄀琀 琀栀攀 猀愀洀攀 琀椀洀攀Ⰰ 眀攀 甀渀搀攀爀猀琀愀渀搀 琀栀愀琀 椀琀猀 渀漀琀 愀氀氀 愀戀漀甀琀 甀猀 圀攀 渀攀攀搀 夀漀甀爀 眀椀猀搀漀洀 琀漀 猀栀漀眀 甀猀 栀漀眀 琀漀 瀀愀猀猀 琀栀攀 戀氀攀猀猀椀渀最猀 漀渀 琀漀 昀甀琀甀爀攀 最攀渀攀爀愀琀椀漀渀猀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

䴀愀礀 䜀漀搀 戀氀攀猀猀 甀猀 猀琀椀氀氀 猀漀 琀栀愀琀 愀氀氀 琀栀攀 攀渀搀猀 漀昀 琀栀攀 攀愀爀琀栀 眀椀氀氀 昀攀愀爀 栀椀洀           倀猀愀氀洀 㘀㜀㨀㜀⤀  

䜀漀搀猀 䬀椀渀搀 漀昀 䈀氀攀猀猀椀渀最猀

䐀愀礀 㠀

  伀渀 愀渀 伀砀昀漀爀搀 琀爀椀瀀 猀攀瘀攀爀愀氀 猀甀洀洀攀爀猀 愀最漀Ⰰ 䤀 瘀椀猀椀琀攀搀 琀栀攀 猀甀洀洀攀爀 栀漀甀猀攀 漀昀 圀椀渀猀琀漀渀 䌀栀甀爀挀栀椀氀氀 䤀琀 眀愀猀 瘀攀爀礀 攀瘀椀搀攀渀琀 琀栀愀琀 琀栀攀 爀漀琀甀渀搀 圀椀渀猀琀漀渀 䌀栀甀爀挀栀椀氀氀 栀愀搀 洀愀渀礀 猀椀搀攀猀 琀漀 栀椀猀 瀀攀爀猀漀渀愀氀椀琀礀 䤀渀 漀渀攀 瀀椀挀琀甀爀攀 栀愀渀最椀渀最 漀渀 琀栀攀 眀愀氀氀Ⰰ 琀栀攀 猀琀攀爀渀Ⰰ 最爀椀洀ⴀ昀愀挀攀搀 䌀栀甀爀挀栀椀氀氀 椀猀 猀椀琀琀椀渀最 搀漀眀渀 眀椀琀栀 倀爀攀猀椀搀攀渀琀 刀漀漀ⴀ猀攀瘀攀氀琀 䄀渀漀琀栀攀爀 瀀漀爀琀爀愀椀琀 猀栀漀眀猀 栀椀猀 洀漀爀攀 氀椀最栀琀ⴀ栀攀愀爀琀攀搀 猀椀搀攀 眀椀琀栀 栀椀猀 昀愀洀椀氀礀 愀琀 琀攀愀Ⰰ 愀渀搀 琀栀攀爀攀猀 猀琀椀氀氀 愀渀漀琀栀攀爀 瀀椀挀琀甀爀攀 漀昀 栀椀洀 最椀瘀椀渀最 琀栀攀 瘀椀挀琀漀爀礀 猀椀最渀 椀渀 圀漀爀氀搀 圀愀爀 䤀䤀 䤀琀 眀愀猀 琀栀攀 猀愀洀攀 圀椀渀猀琀漀渀 䌀栀甀爀ⴀ挀栀椀氀氀Ⰰ 戀甀琀 攀愀挀栀 瀀愀椀渀琀椀渀最 猀栀漀眀攀搀 搀椀昀昀攀爀攀渀琀 猀椀搀攀猀 漀昀 琀栀攀 洀愀渀 

  吀栀愀琀猀 眀栀愀琀 礀漀甀 愀挀琀甀愀氀氀礀 猀攀攀 眀栀攀渀 礀漀甀 爀攀愀搀 琀栀攀 䜀漀猀瀀攀氀猀 䘀漀甀爀 戀椀漀最爀愀瀀栀攀爀猀 愀爀攀 眀爀椀琀椀渀最 漀渀 琀栀攀 猀愀洀攀 猀甀戀樀攀挀琀Ⰰ 礀攀琀 琀栀攀礀爀攀 樀甀猀琀 栀椀最栀氀椀最栀琀椀渀最 搀椀昀昀攀爀攀渀琀 愀猀瀀攀挀琀猀 漀昀 䨀攀猀甀猀  䴀愀琀琀栀攀眀 漀昀琀攀渀 搀爀愀眀猀 礀漀甀爀 愀琀琀攀渀琀椀漀渀 琀漀 䨀攀猀甀猀 愀猀 琀栀攀 琀攀愀挀栀攀爀 䴀愀爀欀 瀀漀爀琀爀愀礀猀 琀栀攀 栀甀洀愀渀椀琀礀 漀昀 䨀攀猀甀猀 䰀甀欀攀 猀瀀攀愀欀猀 漀昀 䨀攀猀甀猀 愀猀 琀栀攀 漀渀攀 眀栀漀 挀愀爀攀猀 昀漀爀 琀栀漀猀攀 眀栀漀 愀爀攀 洀愀爀最椀渀愀氀椀稀攀搀Ⰰ 爀攀樀攀挀琀攀搀Ⰰ 愀渀搀 搀攀栀甀洀愀渀椀稀攀搀 䨀漀栀渀猀 眀爀椀琀椀渀最 椀猀 䌀栀爀椀猀琀漀挀攀渀琀爀椀挀 椀渀 琀栀愀琀 攀瘀攀爀礀 瀀愀猀猀愀最攀 瀀漀椀渀琀猀 琀漀 䌀栀爀椀猀琀 愀猀 琀栀攀 䴀攀猀猀椀愀栀 一漀琀椀挀攀 琀栀愀琀 琀栀漀甀最栀 攀愀挀栀 眀爀椀琀攀爀 攀洀瀀栀愀猀椀稀攀猀 搀椀昀昀攀爀攀渀琀 愀猀瀀攀挀琀猀 漀昀 䨀攀猀甀猀 挀栀愀爀愀挀琀攀爀Ⰰ 琀栀攀 猀甀戀樀攀挀琀 椀猀 猀琀椀氀氀 䨀攀猀甀猀 刀攀最愀爀搀椀渀最 琀栀攀 爀攀猀甀爀爀攀挀琀椀漀渀Ⰰ 琀栀攀猀攀 搀椀昀昀攀爀攀渀琀 眀爀椀琀攀爀猀 眀爀漀琀攀 愀戀漀甀琀 琀栀攀 猀甀戀樀攀挀琀 漀昀 䨀攀猀甀猀Ⰰ 戀甀琀 琀栀攀礀 愀氀氀 眀爀漀琀攀 愀琀 氀攀愀猀琀 猀攀瘀攀渀 漀昀 琀栀攀 攀砀愀挀琀 琀攀愀挀栀椀渀最猀 漀昀 琀栀攀 爀攀猀甀爀爀攀挀琀椀漀渀 漀瘀攀爀 愀 瀀攀爀椀漀搀 漀昀 猀漀洀攀 　 漀爀 㐀　 眀爀漀琀攀 愀琀 氀攀愀猀琀 猀攀瘀攀渀 漀昀 琀栀攀 攀砀愀挀琀 琀攀愀挀栀椀渀最猀 漀昀 琀栀攀 爀攀猀甀爀爀攀挀琀椀漀渀 漀瘀攀爀 愀 瀀攀爀椀漀搀 漀昀 猀漀洀攀 　 漀爀 㐀　 礀攀愀爀猀Ⰰ 瀀爀漀瘀椀渀最 琀栀攀 愀甀琀栀攀渀琀椀挀椀琀礀 漀昀 琀栀椀猀 搀爀愀洀愀琀椀挀 攀瘀攀渀琀 圀栀攀渀 眀攀 猀栀愀爀攀 漀甀爀 昀愀椀琀栀 眀椀琀栀 甀渀戀攀氀椀攀瘀椀渀最 猀欀攀瀀琀椀挀猀 眀栀漀 搀漀甀戀琀 琀栀愀琀 䨀攀猀甀猀 椀猀 愀氀椀瘀攀Ⰰ 眀攀 挀愀渀 瀀漀椀渀琀 漀甀琀 琀栀椀猀 椀渀挀爀攀搀椀戀氀攀 琀爀甀琀栀 琀漀 琀栀攀洀

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 攀渀樀漀礀 爀攀愀搀椀渀最 愀戀漀甀琀 琀栀攀 搀椀昀昀攀爀攀渀琀 愀猀瀀攀挀琀猀 漀昀 䨀攀猀甀猀 挀栀愀爀愀挀琀攀爀 琀栀爀漀甀最栀 琀栀攀 攀礀攀猀 漀昀 琀栀攀 昀漀甀爀 眀爀椀琀攀爀猀 漀昀 琀栀攀 䜀漀猀瀀攀氀猀 吀栀攀礀 栀愀瘀攀 瀀爀漀瘀椀搀攀搀 甀猀 眀椀琀栀 搀椀猀琀椀渀挀琀椀瘀攀 瀀漀爀琀爀愀椀琀猀 漀昀 漀甀爀 䰀漀爀搀 䄀琀 琀栀攀 猀愀洀攀 琀椀洀攀Ⰰ 琀栀漀甀最栀Ⰰ 眀攀 爀攀愀氀椀稀攀 琀栀愀琀 眀攀氀氀 愀氀眀愀礀猀 戀攀 最攀琀琀椀渀最 琀漀 欀渀漀眀 䨀攀猀甀猀ᐠ攀瘀攀渀 琀栀爀漀甀最栀 攀琀攀爀渀椀琀礀 圀攀 愀渀琀椀挀椀瀀愀琀攀 琀栀椀猀 眀椀琀栀 樀漀礀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

吀栀愀琀 眀栀椀挀栀 眀愀猀 昀爀漀洀 琀栀攀 戀攀最椀渀渀椀渀最Ⰰ 眀栀椀挀栀 眀攀 栀愀瘀攀 栀攀愀爀搀Ⰰ 眀栀椀挀栀 眀攀 栀愀瘀攀 猀攀攀渀 眀椀琀栀 漀甀爀 攀礀攀猀Ⰰ 眀栀椀挀栀 眀攀 栀愀瘀攀 氀漀漀欀攀搀 愀琀 愀渀搀 漀甀爀 栀愀渀搀猀 栀愀瘀攀 琀漀甀挀栀攀搀ᐠ琀栀椀猀 眀攀 瀀爀漀挀氀愀椀洀 挀漀渀挀攀爀渀椀渀最 琀栀攀 圀漀爀搀 漀昀 氀椀昀攀

                    䨀漀栀渀 㨀⤀

  伀渀攀 倀漀爀琀爀愀椀琀Ⰰ 䘀漀甀爀 䄀爀琀椀猀琀猀

䐀愀礀 㤀

  䈀椀戀氀椀挀愀氀 猀挀栀漀氀愀爀猀 愀氀氀 愀最爀攀攀 琀栀愀琀 琀栀攀 攀瘀攀渀琀 眀攀 挀愀氀氀 䔀愀猀琀攀爀 栀愀瀀瀀攀渀攀搀 漀渀 琀栀攀 昀椀爀猀琀 搀愀礀 漀昀 琀栀攀 眀攀攀欀 䘀漀爀 琀漀搀愀礀猀 挀愀氀攀渀搀愀爀ⴀ洀愀欀攀爀猀Ⰰ 琀栀椀猀 洀攀愀渀猀 渀漀琀栀椀渀最Ⰰ 戀甀琀 琀漀 琀栀愀琀 愀渀挀椀攀渀琀 眀漀爀氀搀 搀漀洀椀渀愀琀攀搀 戀礀 刀漀洀攀Ⰰ 椀琀 洀攀愀渀琀 攀瘀攀爀礀琀栀椀渀最 吀栀攀 愀渀挀椀攀渀琀 刀漀洀愀渀猀Ⰰ 眀栀漀 眀攀爀攀 眀漀爀猀栀椀瀀攀爀猀 漀昀 琀栀攀 猀甀渀Ⰰ 洀漀漀渀Ⰰ 愀渀搀 漀琀栀攀爀 愀猀猀漀爀琀攀搀 最漀搀猀Ⰰ 渀愀洀攀搀 匀甀渀搀愀礀 愀昀琀攀爀 琀栀攀 猀甀渀Ⰰ 樀甀猀琀 愀猀 琀栀攀礀 渀愀洀攀搀 匀愀琀甀爀搀愀礀 愀昀琀攀爀 匀愀琀甀爀渀 䈀甀琀 漀渀 琀栀椀猀 搀愀礀Ⰰ 琀栀攀 眀栀漀氀攀 搀攀昀椀渀椀琀椀漀渀 漀昀 琀栀愀琀 搀愀礀 眀漀甀氀搀 挀栀愀渀最攀 䤀琀 眀漀甀氀搀 戀攀 琀爀愀渀猀昀攀爀爀攀搀 昀爀漀洀 琀栀攀 搀漀洀椀渀愀渀挀攀 漀昀 刀漀洀攀 琀漀 琀栀愀琀 猀洀愀氀氀 爀攀樀攀挀琀攀搀Ⰰ 愀戀樀攀挀琀 最爀漀甀瀀 漀昀 瀀攀漀瀀氀攀 挀愀氀氀攀搀 䤀猀爀愀攀氀 吀栀愀琀 搀愀礀Ⰰ 匀甀渀搀愀礀Ⰰ 眀漀甀氀搀 戀攀挀漀洀攀 愀 渀攀眀 匀愀戀戀愀琀栀 䐀愀礀 愀猀 琀栀攀 昀椀爀猀琀 搀愀礀 漀昀 琀栀攀 眀攀攀欀 䤀渀搀攀攀搀Ⰰ 攀瘀攀爀礀琀栀椀渀最 眀漀甀氀搀 挀栀愀渀最攀 漀渀 琀栀愀琀 搀愀眀漀甀氀搀 挀栀愀渀最攀 漀渀 琀栀愀琀 搀愀礀     吀栀椀猀 椀猀 琀栀攀 爀攀愀猀漀渀 眀栀礀 眀攀 最愀琀栀攀爀 椀渀 挀栀甀爀挀栀 漀渀 琀栀椀猀 搀愀礀 䤀渀 昀愀挀琀Ⰰ 洀漀猀琀 搀攀瘀漀甀琀 䌀栀爀椀猀琀椀愀渀猀 愀琀琀攀渀搀 猀攀爀瘀椀挀攀猀 漀渀 愀 爀攀最甀氀愀爀 戀愀猀椀猀 䈀甀琀 眀攀 猀栀漀甀氀搀 渀漀琀 愀瀀瀀爀漀愀挀栀 琀栀椀猀 搀愀礀 挀愀猀甀愀氀氀礀 漀爀 昀氀椀瀀瀀愀渀琀氀礀 䴀愀渀礀 漀昀 甀猀 爀攀搀甀挀攀 琀栀攀 䰀漀爀搀猀 䐀愀礀 琀漀 愀 猀椀渀最氀攀 栀漀甀爀 漀渀 匀甀渀搀愀礀 洀漀爀渀椀渀最 吀栀攀渀Ⰰ 眀攀 甀猀攀 琀栀攀 爀攀猀琀 漀昀 琀栀攀 搀愀礀 琀漀 椀渀搀甀氀最攀 椀渀 漀甀爀 漀眀渀 瀀氀攀愀猀甀爀攀猀 䄀挀琀甀愀氀氀礀Ⰰ 栀漀眀攀瘀攀爀Ⰰ 琀栀攀 䰀漀爀搀 栀愀猀 洀愀搀攀 琀栀椀猀 眀栀漀氀攀 搀愀礀 甀渀椀焀甀攀 昀漀爀 䠀椀猀 挀栀椀氀搀爀攀渀 琀漀 眀漀爀猀栀椀瀀 䠀椀洀 䄀琀 琀栀攀 猀愀洀攀 琀椀洀攀Ⰰ 洀愀琀甀爀攀 䌀栀爀椀猀琀椀愀渀猀 欀渀漀眀 琀栀愀琀 刀攀猀甀爀ⴀ爀攀挀琀椀漀渀 匀甀渀搀愀礀 椀猀 渀漀琀 氀椀洀椀琀攀搀 琀漀 愀 瀀愀爀琀椀挀甀氀愀爀 搀愀礀 漀渀 琀栀攀 挀愀氀攀渀搀愀爀 䤀琀 椀猀 琀栀攀 攀瘀攀爀礀搀愀礀 攀砀瀀攀爀椀攀渀挀攀 漀昀 攀瘀攀爀礀 戀攀氀椀攀瘀攀爀 䨀攀猀甀猀 氀椀瘀攀猀  䠀攀 氀椀瘀攀猀 䰀攀琀猀 挀攀氀攀戀爀愀琀攀 攀瘀攀爀礀 搀愀礀 漀昀 琀栀攀 眀攀攀欀 戀礀 最椀瘀椀渀最 䠀椀洀 漀甀爀 戀攀猀琀 椀渀 漀甀爀 眀漀爀欀Ⰰ 眀漀爀猀栀椀瀀Ⰰ 愀渀搀 眀椀琀渀攀猀猀戀攀猀琀 椀渀 漀甀爀 眀漀爀欀Ⰰ 眀漀爀猀栀椀瀀Ⰰ 愀渀搀 眀椀琀渀攀猀猀

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 爀攀樀漀椀挀攀 琀栀愀琀 攀瘀攀爀礀 搀愀礀 昀漀爀 甀猀 椀猀 爀攀愀氀氀礀 䔀愀猀琀攀爀 伀甀爀 瘀攀爀礀 氀椀昀攀猀琀礀氀攀猀 猀栀漀甀氀搀 瀀爀漀挀氀愀椀洀 琀漀 愀 氀漀猀琀 愀渀搀 搀礀椀渀最 眀漀爀氀搀 琀栀愀琀 䨀攀猀甀猀 氀椀瘀攀猀 愀渀搀 洀漀瘀攀猀 椀渀 琀栀攀 眀漀爀氀搀 琀漀搀愀礀 圀攀 愀猀欀 琀栀愀琀 夀漀甀 挀漀渀昀漀爀洀 甀猀 椀渀琀漀 琀栀攀 椀洀愀最攀 漀昀 夀漀甀爀 匀漀渀 猀漀 琀栀愀琀 漀琀栀攀爀猀 眀椀氀氀 戀攀 搀爀愀眀渀 琀漀 䠀椀洀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

伀渀 琀栀攀 昀椀爀猀琀 搀愀礀 漀昀 琀栀攀 眀攀攀欀Ⰰ 瘀攀爀礀 攀愀爀氀礀 椀渀 琀栀攀 洀漀爀渀椀渀最Ⰰ 琀栀攀 眀漀洀攀渀 琀漀漀欀 琀栀攀 猀瀀椀挀攀猀 琀栀攀礀 栀愀搀 瀀爀攀瀀愀爀攀搀 愀渀搀 眀攀渀琀 琀漀 琀栀攀 琀漀洀戀

           䰀甀欀攀 㐀㨀⤀  

吀栀攀 一攀眀 匀愀戀戀愀琀栀 䐀愀礀

䐀愀礀 　

  伀渀 琀栀椀猀 昀椀爀猀琀 搀愀礀 琀栀攀 瀀攀漀瀀氀攀 眀栀漀 挀愀洀攀 琀漀 琀栀攀 琀漀洀戀 愀爀爀椀瘀攀搀 瘀攀爀礀 攀愀爀氀礀 䤀琀猀 椀渀琀攀爀攀猀琀椀渀最 琀栀愀琀 漀渀攀 一攀眀 吀攀猀琀愀洀攀渀琀 猀挀栀漀氀愀爀 猀愀礀猀 琀栀愀琀 戀漀琀栀 搀攀愀琀栀 愀渀搀 爀攀猀甀爀爀攀挀琀椀漀渀 琀愀欀攀 瀀氀愀挀攀 椀渀 琀栀攀 搀愀爀欀渀攀猀猀 䤀渀搀攀攀搀Ⰰ 琀栀攀爀攀 愀爀攀 猀漀洀攀 琀栀椀渀最猀 猀漀 猀愀挀爀攀搀 琀栀愀琀 攀瘀攀渀 猀甀渀氀椀最栀琀 爀攀洀漀瘀攀猀 琀栀攀椀爀 戀攀愀甀琀礀 伀渀 琀栀椀猀 猀瀀攀挀椀愀氀 洀漀爀渀椀渀最Ⰰ 搀攀愀琀栀 愀渀搀 搀愀爀欀渀攀猀猀 愀渀搀 爀攀猀甀爀爀攀挀琀椀漀渀 漀挀挀甀爀爀攀搀 猀椀洀甀氀琀愀渀攀漀甀猀氀礀 椀渀 琀栀攀 搀愀爀欀渀攀猀猀 吀栀攀礀 戀漀琀栀 栀愀瀀瀀攀渀攀搀 漀渀 琀栀攀 昀椀爀猀琀 搀愀礀Ⰰ 攀愀爀氀礀 椀渀 琀栀攀 洀漀爀渀椀渀最 䤀渀 洀礀 栀漀洀攀 挀栀甀爀挀栀 漀甀爀 猀甀渀爀椀猀攀 猀攀爀瘀椀挀攀 漀渀挀攀 猀琀愀爀琀攀搀 愀琀 㐀㨀　　 䄀䴀 䤀 爀攀挀攀渀琀氀礀 愀猀欀攀搀 琀栀攀椀爀 挀甀爀爀攀渀琀 瀀愀猀琀漀爀Ⰰ 倀愀猀琀漀爀 圀椀氀氀椀愀洀 䨀漀爀搀愀渀Ⰰ 椀昀 琀栀攀礀 猀琀椀氀氀 栀攀氀搀 猀甀渀爀椀猀攀 猀攀爀瘀椀挀攀猀 愀琀 琀栀愀琀 琀椀洀攀 䠀攀 爀攀瀀氀椀攀搀Ⰰ ᰠ夀漀甀氀氀 戀攀 栀攀爀攀 愀氀氀 戀礀 礀漀甀爀猀攀氀昀Ⰰ 刀愀氀瀀栀ᴠ 䨀攀猀甀猀 最漀琀 甀瀀 攀愀爀氀最漀琀 甀瀀 攀愀爀氀礀Ⰰ 攀愀爀氀礀 ጠ 琀漀漀 攀愀爀氀礀 昀漀爀 琀栀攀 栀漀洀攀 挀栀甀爀挀栀 琀漀 最攀琀 甀瀀  

  圀攀 愀氀猀漀 漀甀最栀琀 琀漀 戀攀最椀渀 漀甀爀 搀愀礀猀 攀愀爀氀礀 椀渀 琀栀攀 洀漀爀渀椀渀最 䄀琀 昀椀爀猀琀 氀椀最栀琀 眀攀 猀栀漀甀氀搀 栀愀瘀攀 挀漀渀瘀攀爀ⴀ猀愀琀椀漀渀猀 愀渀搀 昀攀氀氀漀眀猀栀椀瀀 眀椀琀栀 䨀攀猀甀猀 䨀甀猀琀 愀猀 䨀攀猀甀猀 眀愀猀 琀栀攀 昀椀爀猀琀 琀栀漀甀最栀琀 漀渀 琀栀攀 洀椀渀搀猀 漀昀 琀栀攀 眀漀洀攀渀 眀栀漀 瘀椀猀椀琀攀搀 䠀椀猀 琀漀洀戀 攀愀爀氀礀 椀渀 琀栀攀 洀漀爀渀椀渀最Ⰰ 䠀攀 猀栀漀甀氀搀 愀氀猀漀 戀攀 漀甀爀 昀椀爀猀琀 琀栀漀甀最栀琀Ⰰ 渀漀琀 漀甀爀 氀愀猀琀 圀攀 漀甀最栀琀 琀漀 洀攀攀琀 䠀椀洀 琀栀攀渀Ⰰ 渀漀琀 樀甀猀琀 愀琀 渀椀最栀琀 䠀攀 漀甀最栀琀 琀漀 戀攀 琀栀攀 戀攀最椀渀渀椀渀最 漀昀 漀甀爀 搀愀礀 䄀渀搀 眀栀攀渀 礀漀甀 昀愀挀攀 琀栀攀 挀栀愀氀氀攀渀最攀猀 漀昀 琀栀攀 搀愀礀Ⰰ 礀漀甀氀氀 戀攀 猀漀 最氀愀搀 琀栀愀琀 礀漀甀 洀攀琀 䨀攀猀甀猀 攀愀爀氀礀 椀渀 琀栀攀 洀漀爀渀椀渀最  

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 攀渀挀漀甀渀琀攀爀 猀漀 洀愀渀礀 挀栀愀氀氀攀渀最攀猀 漀渀 愀 搀愀椀氀礀 戀愀猀椀猀 琀栀愀琀 眀攀 樀甀猀琀 栀愀瘀攀 琀漀 猀琀愀爀琀 漀甀爀 搀愀礀猀 眀椀琀栀 夀漀甀 䄀猀 眀攀 猀瀀攀渀搀 琀栀椀猀 攀愀爀氀礀 琀椀洀攀 眀椀琀栀 夀漀甀Ⰰ 眀攀 猀攀攀欀 夀漀甀爀 眀椀猀搀漀洀 愀渀搀 最甀椀搀愀渀挀攀 昀漀爀 琀栀攀 搀愀礀 愀栀攀愀搀 圀攀 氀漀渀最 琀漀 栀攀愀爀 夀漀甀爀 瘀漀椀挀攀 椀渀 琀栀攀 猀琀椀氀氀 焀甀椀攀琀 漀昀 琀栀攀 洀漀爀渀椀渀最 猀漀 琀栀愀琀 眀攀氀氀 挀漀渀琀椀渀甀攀 琀漀 栀攀愀爀 夀漀甀 愀氀氀 搀愀礀 氀漀渀最 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

䤀 爀椀猀攀 戀攀昀漀爀攀 搀愀眀渀 愀渀搀 挀爀礀 昀漀爀 栀攀氀瀀㬀 䤀 栀愀瘀攀 瀀甀琀 洀礀 栀漀瀀攀 椀渀 礀漀甀爀 眀漀爀搀                  倀猀愀氀洀 㤀㨀㐀㜀⤀

  䔀愀爀氀礀 琀漀 刀椀猀攀

䐀愀礀 

  䴀漀猀琀 漀昀 甀猀 挀愀渀琀 昀漀爀最攀琀 琀栀攀 洀愀渀礀 洀攀氀琀搀漀眀渀猀 漀昀 眀攀氀氀ⴀ欀渀漀眀渀 挀攀氀攀戀爀椀琀礀 䰀椀渀搀猀愀礀 䰀漀栀愀渀Ⰰ 攀猀瀀攀ⴀ挀椀愀氀氀礀 琀栀愀琀 琀椀洀攀 猀栀攀 氀攀昀琀 栀攀爀 挀攀氀氀 瀀栀漀渀攀 椀渀 漀渀攀 漀昀 琀栀攀 䌀愀氀椀昀漀爀渀椀愀 洀愀氀氀猀 圀栀攀渀 猀栀攀 挀愀洀攀 戀愀挀欀 琀漀 爀攀琀爀椀攀瘀攀 椀琀 愀渀搀 琀爀椀攀搀 琀漀 椀搀攀渀琀椀昀礀 眀栀漀 猀栀攀 眀愀猀Ⰰ 琀栀攀 瀀攀爀猀漀渀 戀攀栀椀渀搀 琀栀攀 挀漀甀渀琀攀爀 搀椀搀渀琀 戀攀氀椀攀瘀攀 栀攀爀 匀栀攀 猀愀椀搀Ⰰ ᰠ䈀甀琀 䤀洀 䰀椀渀搀猀愀礀 䰀漀栀愀渀 䐀漀渀琀 礀漀甀 欀渀漀眀 眀栀漀 䤀 愀洀㼀ᴠ 䄀渀搀 琀栀攀 氀愀搀礀 爀攀瀀氀椀攀搀Ⰰ ᰠ䤀 搀漀渀琀 挀愀爀攀 眀栀漀 礀漀甀 愀爀攀ᴠ 吀栀攀爀攀 栀愀瘀攀 戀攀攀渀 琀椀洀攀猀 眀栀攀渀 眀攀Ⰰ 琀漀漀Ⰰ 栀愀瘀攀渀琀 戀攀攀渀 愀戀氀攀 琀漀 爀攀挀漀最渀椀稀攀 昀愀洀漀甀猀 瀀攀漀瀀氀攀 眀栀漀 瀀愀猀猀攀搀 戀礀 甀猀 吀栀攀渀 愀 洀漀洀攀渀琀 漀昀 挀氀愀爀椀琀礀 戀爀漀欀攀 琀栀爀漀甀最栀 漀甀爀 洀椀渀搀猀 眀栀攀渀 猀漀洀攀戀漀搀礀 琀漀氀搀 甀猀Ⰰ ᰠ夀漀甀 欀渀漀眀 眀栀漀 琀栀愀琀 眀愀猀Ⰰ 搀漀渀琀 礀漀甀㼀ᴠ  

  䤀渀 琀栀攀 戀椀戀氀椀挀愀氀 愀挀挀漀甀渀琀猀 漀昀 琀栀攀 爀攀猀甀爀爀攀挀琀椀漀渀Ⰰ 洀愀渀礀 瀀攀爀猀漀渀猀 搀椀搀 渀漀琀 爀攀挀漀最渀椀稀攀 琀栀攀 爀椀猀攀渀 䨀攀猀甀猀 伀渀 愀琀 氀攀愀猀琀 昀漀甀爀 漀挀挀愀猀椀漀渀猀Ⰰ 瀀攀漀瀀氀攀 栀愀搀 挀漀渀瘀攀爀猀愀琀椀漀渀猀 眀椀琀栀 䨀攀猀甀猀Ⰰ 猀愀琀 搀漀眀渀 愀渀搀 攀渀最愀最攀搀 䨀攀猀甀猀Ⰰ 戀甀琀 猀琀椀氀氀 搀椀搀渀琀 欀渀漀眀 眀栀漀 䠀攀 眀愀猀 戀攀挀愀甀猀攀 琀栀攀礀 眀攀爀攀渀琀 氀漀漀欀椀渀最 昀漀爀 䠀椀洀  䤀渀 昀愀挀琀Ⰰ 愀琀 琀栀攀 栀攀愀爀琀 漀昀 䔀愀猀琀攀爀Ⰰ 愀 挀漀甀瀀氀攀 漀昀 琀栀漀甀猀愀渀搀 礀攀愀爀猀 愀最漀Ⰰ 渀漀戀漀搀礀 戀攀氀椀攀瘀攀搀 琀栀愀琀 䨀攀猀甀猀 愀挀琀甀愀氀氀礀 眀愀猀 最漀椀渀最 琀漀 搀漀 眀栀愀琀 䠀攀 猀愀椀搀 䠀攀 眀愀猀 最漀椀渀最 琀漀 搀漀 吀栀愀琀猀 眀栀礀 琀栀攀礀 椀渀椀琀椀愀氀氀礀 洀椀猀猀攀搀 䠀椀洀 䈀甀琀 琀栀攀渀 䨀攀猀甀猀 猀愀椀搀 漀爀 搀椀搀 猀漀洀攀琀栀椀渀最 搀椀猀琀椀渀挀琀椀瘀攀 琀漀 挀愀甀猀攀 瀀攀漀瀀氀攀 琀漀 爀攀挀漀最渀椀稀攀 䠀椀洀 吀栀椀猀 栀愀瀀瀀攀渀猀 琀漀 甀猀 愀氀氀 琀栀攀 琀椀洀攀Ⰰ 攀猀瀀攀挀椀愀氀氀礀 椀渀 漀甀爀 搀愀爀欀攀猀琀 搀愀礀猀 眀栀攀渀 椀琀 猀攀攀洀猀 氀椀欀攀 愀氀氀 栀漀瀀攀 椀猀 最漀渀攀 圀攀 栀愀瘀攀 愀 栀愀爀搀 琀椀洀攀 爀攀挀漀最ⴀ渀椀稀椀渀最 䨀攀猀甀猀 椀渀 琀栀攀 猀椀琀甀愀琀椀漀渀 甀渀琀椀氀 䠀攀 猀瀀攀愀欀猀 琀漀 漀甀爀 栀攀愀爀琀 漀爀 搀漀攀猀 猀漀洀攀琀栀椀渀最 琀栀愀琀 漀渀氀礀 䠀攀 挀愀渀 搀漀  渀椀稀椀渀最 䨀攀猀甀猀 椀渀 琀栀攀 猀椀琀甀愀琀椀漀渀 甀渀琀椀氀 䠀攀 猀瀀攀愀欀猀 琀漀 漀甀爀 栀攀愀爀琀 漀爀 搀漀攀猀 猀漀洀攀琀栀椀渀最 琀栀愀琀 漀渀氀礀 䠀攀 挀愀渀 搀漀  䈀甀琀 眀攀 洀甀猀琀 爀攀洀攀洀戀攀爀 琀栀愀琀 䨀攀猀甀猀 瀀爀漀洀椀猀攀搀 䠀攀 眀漀甀氀搀 渀攀瘀攀爀 氀攀愀瘀攀 甀猀 漀爀 昀漀爀猀愀欀攀 甀猀 吀栀愀琀猀 琀栀攀 愀猀猀甀爀愀渀挀攀 眀攀 挀愀渀 挀漀渀瘀攀礀 琀漀 愀 氀漀猀琀 愀渀搀 搀礀椀渀最 眀漀爀氀搀

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 猀漀洀攀 搀愀礀猀 愀爀攀 猀漀 搀愀爀欀 愀渀搀 搀椀猀琀爀攀猀猀椀渀最 琀栀愀琀 眀攀 搀漀渀琀 爀攀挀漀最渀椀稀攀 夀漀甀 愀渀礀洀漀爀攀Ⰰ 攀瘀攀渀 琀栀漀甀最栀 夀漀甀 愀爀攀 洀漀瘀椀渀最 漀渀 漀甀爀 戀攀栀愀氀昀 䐀甀爀椀渀最 琀栀漀猀攀 琀椀洀攀猀Ⰰ 眀攀 挀氀椀渀最 琀漀 琀栀愀琀 猀琀攀愀搀ⴀ昀愀猀琀 瀀爀漀洀椀猀攀 夀漀甀 最椀瘀攀 琀漀 愀氀氀 夀漀甀爀 搀椀猀挀椀瀀氀攀猀㨀 夀漀甀 眀椀氀氀 渀攀瘀攀爀 氀攀愀瘀攀 渀漀爀 昀漀爀猀愀欀攀 甀猀 伀瀀攀渀 漀甀爀 猀瀀椀爀椀ⴀ琀甀愀氀 攀礀攀猀 猀漀 眀攀 挀愀渀 爀攀挀漀最渀椀稀攀 夀漀甀 椀渀 攀瘀攀爀礀 猀椀琀甀愀琀椀漀渀Ⰰ 渀漀 洀愀琀琀攀爀 栀漀眀 戀愀搀 椀琀 氀漀漀欀猀 漀渀 琀栀攀 猀甀爀昀愀挀攀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

䄀琀 琀栀椀猀Ⰰ 猀栀攀 琀甀爀渀攀搀 愀爀漀甀渀搀 愀渀搀 猀愀眀 䨀攀猀甀猀 猀琀愀渀搀椀渀最 琀栀攀爀攀Ⰰ 戀甀琀 猀栀攀 搀椀搀 渀漀琀 爀攀愀氀椀稀攀 琀栀愀琀 椀琀 眀愀猀 䨀攀猀甀猀           䨀漀栀渀 　㨀㐀⤀  

䐀漀 夀漀甀 刀攀挀漀最渀椀稀攀 䨀攀猀甀猀㼀 

䐀愀礀 

  伀渀 琀栀攀 昀椀爀猀琀 䔀愀猀琀攀爀 洀漀爀渀椀渀最 愀琀 琀栀椀猀 瀀愀爀琀椀挀甀氀愀爀 洀漀洀攀渀琀Ⰰ 䴀愀爀礀 挀愀洀攀 琀漀 瘀椀攀眀 琀栀攀 戀漀搀礀  匀栀攀 栀愀搀 挀漀洀攀 琀栀攀爀攀 眀椀琀栀 瀀攀爀昀甀洀攀 琀漀 挀漀瘀攀爀 甀瀀 琀栀攀 猀琀攀渀挀栀 漀昀 栀漀瀀攀氀攀猀猀渀攀猀猀  䘀甀琀甀爀攀 愀猀瀀椀爀愀琀椀漀渀猀 漀昀 愀 戀攀琀琀攀爀 眀漀爀氀搀 栀愀搀 戀攀攀渀 搀椀洀椀渀椀猀栀攀搀Ⰰ 愀渀搀 椀琀 愀瀀瀀攀愀爀攀搀 琀栀愀琀 琀栀攀 搀椀猀挀椀瀀氀攀猀 眀漀甀氀搀 栀愀瘀攀 琀漀 眀愀椀琀 攀瘀攀渀 氀漀渀最攀爀 昀漀爀 琀栀攀 挀漀洀椀渀最 漀昀 愀 䴀攀猀猀椀愀栀 伀甀琀 漀昀 栀攀爀 最爀椀攀昀Ⰰ 猀栀攀 最椀瘀攀猀 瘀漀椀挀攀 琀漀 栀攀爀 爀攀愀氀 瀀愀椀渀 匀栀攀 瀀氀攀愀搀猀 眀椀琀栀 愀 洀愀渀 眀栀漀洀 猀栀攀 琀栀椀渀欀猀 椀猀 琀栀攀 最愀爀搀攀渀攀爀Ⰰ ᰠ圀栀攀爀攀 椀猀 洀礀 䰀漀爀搀㼀  匀漀洀攀戀漀搀礀 栀愀猀 挀漀洀攀 愀渀搀 琀愀欀攀渀 䠀椀洀 匀椀爀Ⰰ 搀漀 礀漀甀 欀渀漀眀 眀栀攀爀攀 琀栀攀礀瘀攀 爀攀洀漀瘀攀搀 洀礀 䰀漀爀搀㼀 䌀漀甀氀搀 礀漀甀 瀀氀攀愀猀攀 瀀漀椀渀琀 洀攀 椀渀 琀栀攀 搀椀爀攀挀琀椀漀渀㼀ᴠ 圀栀愀琀 椀爀漀渀礀 䴀愀爀礀 椀猀 愀猀欀椀渀最 䨀攀猀甀猀 椀昀 䠀攀 挀漀甀氀搀 琀攀氀氀 栀攀爀 眀栀攀爀攀 䠀攀 栀愀猀 琀愀欀攀渀 䠀椀洀猀攀氀昀 匀栀攀 搀椀搀渀䠀椀洀猀攀氀昀 匀栀攀 搀椀搀渀琀 猀攀攀 䠀椀洀 戀攀挀愀甀猀攀 猀栀攀 搀椀搀渀琀 攀砀瀀攀挀琀 䠀椀洀 匀栀攀 樀甀猀琀 愀猀猀甀洀攀搀 猀漀洀攀戀漀搀礀 栀愀搀 挀漀洀攀 愀氀漀渀最 愀渀搀 琀愀欀攀渀 䠀椀猀 戀漀搀礀 䈀甀琀 琀栀攀渀 䠀攀 挀愀氀氀攀搀 栀攀爀 戀礀 渀愀洀攀 愀渀搀 猀栀攀 爀攀猀瀀漀渀搀攀搀Ⰰ ᰠ刀愀戀戀漀渀椀ᴠ 

  䤀琀 眀漀甀氀搀 戀攀 愀渀 愀眀昀甀氀 猀栀愀洀攀 琀栀椀猀 䔀愀猀琀攀爀 昀漀爀 礀漀甀 琀漀 猀愀礀Ⰰ ᰠ䤀 欀渀漀眀 䨀攀猀甀猀 䤀 栀愀瘀攀 愀 䈀椀戀氀攀 椀渀 洀礀 栀愀渀搀Ⰰ 愀琀 洀礀 栀漀甀猀攀Ⰰ 椀渀 洀礀 挀愀爀Ⰰ 愀渀搀 漀渀 洀礀 椀倀栀漀渀攀 䤀 最爀攀眀 甀瀀 椀渀 挀栀甀爀挀栀 䤀 眀攀渀琀 琀漀 匀甀渀搀愀礀 猀挀栀漀漀氀 愀渀搀 䈀吀唀 䈀甀琀 䤀 搀漀渀琀 攀瘀攀渀 猀攀攀 䠀椀洀ᴠ 夀漀甀 挀愀渀琀 猀攀攀 䠀椀洀 椀昀 礀漀甀爀攀 渀漀琀 氀漀漀欀椀渀最 昀漀爀 䠀椀洀Ⰰ 戀甀琀 椀昀 礀漀甀 氀漀漀欀Ⰰ 礀漀甀氀氀 昀椀渀搀 䠀椀洀 吀栀攀爀攀 椀猀 愀 爀攀氀愀琀椀漀渀猀栀椀瀀 琀栀愀琀 䜀漀搀 攀猀琀愀戀氀椀猀栀攀猀 眀椀琀栀 琀栀漀猀攀 眀栀漀 愀爀攀 氀漀漀欀椀渀最 昀漀爀 䠀椀洀 圀攀 甀猀攀搀 琀漀 猀椀渀最 愀 猀漀渀最 愀猀 挀栀椀氀搀爀攀渀Ⰰ ᰠ䤀昀 䠀攀 挀愀氀氀猀 洀攀Ⰰ 䤀 眀椀氀氀 愀渀猀眀攀爀ᴠ 圀攀 渀攀攀搀 琀漀 爀攀猀瀀漀渀搀 眀栀攀渀 䠀攀 挀愀氀氀猀 愀渀搀 搀攀瘀攀氀漀瀀 愀 挀氀漀猀攀 爀攀氀愀琀椀漀渀猀栀椀瀀 眀椀琀栀 䠀椀洀 猀漀 琀栀攀 挀甀爀椀漀甀猀Ⰰ 甀渀猀愀瘀攀搀 眀漀爀氀搀 眀椀氀氀 眀愀渀琀 眀栀愀琀 眀攀 栀愀瘀攀    

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 挀漀渀昀攀猀猀 琀栀愀琀 漀昀琀攀渀 眀攀 搀漀渀琀 爀攀挀漀最渀椀稀攀 夀漀甀 戀攀挀愀甀猀攀 眀攀爀攀 渀漀琀 攀瘀攀渀 氀漀漀欀椀渀最 昀漀爀 夀漀甀 倀攀爀栀愀瀀猀 眀攀爀攀 猀漀 愀昀爀愀椀搀 夀漀甀氀氀 搀椀猀愀瀀瀀漀椀渀琀 甀猀 椀渀 猀漀洀攀 眀愀礀 琀栀愀琀 眀攀 搀漀渀琀 攀砀瀀攀挀琀 夀漀甀 琀漀 猀栀漀眀 甀瀀 䴀愀礀戀攀 眀攀爀攀 愀瘀漀椀搀椀渀最 夀漀甀 戀攀挀愀甀猀攀 眀攀 戀攀氀椀攀瘀攀 夀漀甀氀氀 愀猀欀 甀猀 琀漀 搀漀 猀漀洀攀琀栀椀渀最 琀栀愀琀 眀攀 搀漀渀琀 眀愀渀琀 琀漀 搀漀 圀栀愀琀攀瘀攀爀 漀甀爀 攀砀挀甀猀攀Ⰰ 挀栀愀渀最攀 漀甀爀 栀攀愀爀琀猀 猀漀 琀栀愀琀 眀攀爀攀 栀甀渀最爀礀 昀漀爀 夀漀甀爀 瀀爀攀猀攀渀挀攀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

ᰠ吀栀攀礀 栀愀瘀攀 琀愀欀攀渀 洀礀 䰀漀爀搀 愀眀愀礀Ⰰᴠ 猀栀攀 猀愀椀搀Ⰰ ᰠ愀渀搀 䤀 搀漀渀琀 欀渀漀眀 眀栀攀爀攀 琀栀攀礀 栀愀瘀攀 瀀甀琀 栀椀洀ᴠ 䄀琀 琀栀椀猀Ⰰ 猀栀攀 琀甀爀渀攀搀 愀爀漀甀渀搀 愀渀搀 猀愀眀 䨀攀猀甀猀 猀琀愀渀搀椀渀最 琀栀攀爀攀Ⰰ 戀甀琀 猀栀攀 搀椀搀 渀漀琀 爀攀愀氀椀稀攀 琀栀愀琀 椀琀 眀愀猀 䨀攀猀甀猀

                  䨀漀栀渀 　㨀ⴀ㐀⤀

  一漀 䔀砀瀀攀挀琀愀琀椀漀渀猀

䐀愀礀 

  䈀爀椀最栀琀Ⰰ 猀栀椀渀礀Ⰰ 愀渀搀 最氀椀猀琀攀渀椀渀最Ⰰ 愀渀 愀渀最攀氀 瀀攀爀挀栀攀搀 漀渀 琀漀瀀 漀昀 琀栀攀 猀琀漀渀攀 搀攀氀椀瘀攀爀攀搀 琀栀攀 䔀愀猀琀攀爀 洀攀猀猀愀最攀 琀漀 琀栀攀 眀漀洀攀渀  䠀攀 戀攀最愀渀 眀椀琀栀 爀攀愀猀猀甀爀愀渀挀攀Ⰰ ᰠ䈀攀 渀漀琀 愀昀爀愀椀搀ᴠ 吀栀攀 眀漀洀攀渀Ⰰ 愀氀漀渀最 眀椀琀栀 琀栀攀 漀琀栀攀爀 搀椀猀挀椀瀀氀攀猀 琀漀 眀栀漀洀 琀栀攀 爀攀猀甀爀爀攀挀琀攀搀 䨀攀猀甀猀 愀瀀瀀攀愀爀攀搀 氀愀琀攀爀Ⰰ 搀椀搀 渀漀琀 椀渀椀琀椀愀氀氀礀 爀攀挀漀最渀椀稀攀 䠀椀洀 戀攀挀愀甀猀攀 漀昀 琀栀攀椀爀 昀攀愀爀 䈀攀挀愀甀猀攀 琀栀攀 搀椀猀挀椀瀀氀攀猀 眀攀爀攀 渀漀琀 攀砀瀀攀挀琀椀渀最 䠀椀洀Ⰰ 琀栀攀礀 栀愀搀 戀甀爀椀攀搀 椀渀 琀栀攀 琀漀洀戀 琀栀攀椀爀 昀攀愀爀猀Ⰰ 昀爀甀猀琀爀愀琀椀漀渀猀Ⰰ 愀渀搀 搀漀甀戀琀猀Ⰰ 戀甀琀 琀栀攀礀 愀氀猀漀 戀甀爀椀攀搀 琀栀攀椀爀 戀攀琀爀愀礀愀氀猀Ⰰ 搀攀渀椀愀氀猀Ⰰ 愀渀搀 甀渀戀攀氀椀攀昀 圀栀攀渀 䨀攀猀甀猀 愀爀漀猀攀 漀渀 䔀愀猀琀攀爀Ⰰ 琀栀攀礀 昀椀最甀爀攀搀 椀琀 漀甀琀 䤀昀 䠀攀 愀爀漀猀攀Ⰰ 䠀攀 愀爀漀猀攀 眀椀琀栀 愀氀氀 琀栀攀 猀琀甀昀昀 琀栀攀礀 瀀甀琀 椀渀 琀栀攀爀攀 眀椀琀栀 䠀椀洀 䔀愀猀琀攀爀 眀愀猀 愀 昀爀椀最栀琀攀渀椀渀最 搀愀礀 昀漀爀 琀栀攀洀 戀攀挀愀甀猀攀 椀昀 琀栀攀 䰀漀爀搀 愀爀漀猀攀Ⰰ 琀栀攀礀 栀愀搀 琀漀 昀愀挀攀 愀氀氀 漀昀 琀栀漀猀攀 渀攀最愀琀椀瘀攀 攀洀漀琀椀漀渀猀 琀栀攀礀 栀愀搀 琀漀 昀愀挀攀 愀氀氀 漀昀 琀栀漀猀攀 渀攀最愀琀椀瘀攀 攀洀漀琀椀漀渀猀 

  匀漀 漀昀琀攀渀 眀攀 栀愀瘀攀 琀栀攀 猀愀洀攀 昀攀愀爀猀 爀攀最愀爀搀椀渀最 漀甀爀 漀眀渀 搀攀渀椀愀氀猀Ⰰ 戀攀琀爀愀礀愀氀猀Ⰰ 愀渀搀 甀渀戀攀氀椀攀昀 䘀漀爀琀甀ⴀ渀愀琀攀氀礀Ⰰ 栀漀眀攀瘀攀爀Ⰰ  吀椀洀漀琀栀礀 㨀㜀 猀愀礀猀 琀栀愀琀 䜀漀搀 栀愀猀 渀漀琀 最椀瘀攀渀 甀猀 愀 猀瀀椀爀椀琀 漀昀 昀攀愀爀 戀甀琀 漀昀 氀漀瘀攀 愀渀搀 瀀漀眀攀爀 愀渀搀 愀 猀漀甀渀搀 洀椀渀搀 一漀 洀愀琀琀攀爀 栀漀眀 琀栀爀攀愀琀攀渀椀渀最 愀渀搀 瀀漀眀攀爀昀甀氀 琀栀攀 昀漀爀挀攀猀 漀昀 匀愀琀愀渀 洀愀礀 愀瀀瀀攀愀爀Ⰰ 琀栀攀礀 愀爀攀 渀漀琀 洀漀爀攀 瀀漀眀攀爀昀甀氀 琀栀愀渀 琀栀攀 伀渀攀 眀栀漀 挀漀渀焀甀攀爀攀搀 琀栀攀 最爀愀瘀攀 吀漀搀愀礀Ⰰ 䨀攀猀甀猀 猀愀礀猀 琀漀 甀猀Ⰰ ᰠ匀琀漀瀀 戀攀椀渀最 猀挀愀爀攀搀 匀琀愀渀搀 甀瀀 椀渀 琀栀攀 瀀漀眀攀爀 漀昀 䴀礀 爀攀猀甀爀爀攀挀琀椀漀渀 䘀愀挀攀 氀椀昀攀 猀焀甀愀爀攀氀礀Ⰰ 愀渀搀 戀攀氀椀攀瘀攀 琀栀愀琀 愀氀氀 琀栀椀渀最猀 愀爀攀 瀀漀猀猀椀戀氀攀 琀漀 栀椀洀 眀栀漀 戀攀氀椀攀瘀攀猀ᴠ 圀栀攀渀 眀攀 栀愀瘀攀 琀栀攀 瀀攀愀挀攀 漀昀 䜀漀搀 椀渀 琀栀攀 洀椀搀猀琀 漀昀 琀栀攀 眀漀爀猀琀 猀椀琀甀愀琀椀漀渀猀Ⰰ 甀渀猀愀瘀攀搀 瀀攀漀瀀氀攀 眀椀氀氀 洀愀爀瘀攀氀 愀渀搀 愀猀欀 甀猀 眀栀礀 眀攀 眀攀爀攀 渀漀琀 昀愀氀氀椀渀最 愀瀀愀爀琀愀瀀愀爀琀 圀攀 挀愀渀 爀攀瀀氀礀 琀栀愀琀 漀甀爀 䰀漀爀搀 栀愀猀 最漀琀 琀栀椀猀

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 猀漀 洀愀渀礀 琀椀洀攀猀 漀甀爀 氀椀瘀攀猀 愀爀攀 爀甀氀攀搀 戀礀 昀攀愀爀 圀攀爀攀 猀漀 愀昀爀愀椀搀 漀昀 琀栀攀 昀甀琀甀爀攀 琀栀愀琀 眀攀 氀椀瘀攀 椀渀 愀 瀀攀爀瀀攀琀甀愀氀 猀琀愀琀攀 漀昀 愀渀砀椀攀琀礀 愀渀搀 猀琀爀攀猀猀 吀栀攀 漀渀氀礀 愀渀琀椀搀漀琀攀 椀猀 琀漀 挀愀猀琀 䄀䰀䰀 漀昀 漀甀爀 挀愀爀攀猀 愀渀搀 眀漀爀爀椀攀猀 甀瀀漀渀 夀漀甀 圀栀攀渀 眀攀 猀椀洀瀀氀礀 爀攀氀攀愀猀攀 琀栀攀洀Ⰰ 眀攀氀氀 攀砀瀀攀爀椀攀渀挀攀 瀀攀愀挀攀 戀攀礀漀渀搀 愀氀氀 甀渀搀攀爀ⴀ猀琀愀渀搀椀渀最 䜀椀瘀攀 甀猀 琀栀攀 最爀愀挀攀 愀渀搀 昀愀椀琀栀 琀漀 琀爀甀猀琀 夀漀甀 眀椀琀栀 漀甀爀 昀攀愀爀猀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

吀栀攀 愀渀最攀氀 猀愀椀搀 琀漀 琀栀攀 眀漀洀攀渀Ⰰ ᰠ䐀漀 渀漀琀 戀攀 愀昀爀愀椀搀Ⰰ 昀漀爀 䤀 欀渀漀眀 琀栀愀琀 礀漀甀 愀爀攀 氀漀漀欀椀渀最 昀漀爀 䨀攀猀甀猀Ⰰ 眀栀漀 眀愀猀 挀爀甀挀椀ⴀ昀椀攀搀

          䴀愀琀琀栀攀眀 㠀㨀㔀⤀ 

䘀攀愀爀 一漀琀

䐀愀礀 㐀

  䔀瘀攀爀礀 礀攀愀爀 琀漀甀爀椀猀琀猀 昀漀爀欀 漀瘀攀爀 瀀氀攀渀琀礀 漀昀 洀漀渀攀礀 猀漀 琀栀攀礀 挀愀渀 瘀椀攀眀 琀栀攀 氀愀猀琀 爀攀洀愀椀渀猀 漀昀 昀愀洀漀甀猀 瀀攀漀瀀氀攀 吀栀漀甀猀愀渀搀猀 漀昀 瀀攀漀瀀氀攀 昀氀礀 琀漀 匀瀀爀椀渀最昀椀攀氀搀Ⰰ 䤀氀氀椀渀漀椀猀Ⰰ 猀漀 琀栀愀琀 琀栀攀礀 挀愀渀 最漀 愀渀搀 猀攀攀 琀栀攀 琀漀洀戀 漀昀 䄀戀爀愀栀愀洀 䰀椀渀挀漀氀渀 吀爀愀瘀攀氀攀爀猀 最漀 漀瘀攀爀 琀漀 倀愀爀椀猀 琀漀 猀攀攀 琀栀攀 琀漀洀戀 漀昀 一愀瀀漀氀攀漀渀 漀爀 琀漀 匀琀 倀愀甀氀猀 椀渀 䰀漀渀搀漀渀 猀漀 琀栀攀礀 挀愀渀 猀攀攀 琀栀攀 䐀甀欀攀 漀昀 圀攀氀氀椀渀最琀漀渀  䤀瘀攀 戀攀攀渀 漀瘀攀爀 琀漀 琀栀攀 䠀漀氀礀 䰀愀渀搀 琀漀 猀攀攀 眀栀攀爀攀 䨀攀猀甀猀 眀愀猀 戀甀爀椀攀搀 䄀昀琀攀爀 戀攀渀搀椀渀最 搀漀眀渀 琀漀 最攀琀 琀栀爀漀甀最栀 琀栀愀琀 氀椀琀琀氀攀 搀漀漀爀Ⰰ 䤀 氀漀漀欀攀搀 愀爀漀甀渀搀Ⰰ 戀甀琀 渀漀戀漀搀礀 眀愀猀 琀栀攀爀攀 䤀 愀猀欀攀搀 洀礀猀攀氀昀Ⰰ ᰠ圀栀愀琀 愀爀攀 琀栀攀礀 挀漀洀椀渀最 琀漀 氀漀漀欀 愀琀㼀  吀栀攀礀爀攀 渀漀琀 挀漀洀椀渀最 琀漀 昀椀渀搀 䨀攀猀甀猀 戀攀挀愀甀猀攀 䠀攀 氀攀昀琀 琀栀攀爀攀 漀渀 爀攀猀甀爀爀攀挀琀椀漀渀 洀漀爀渀椀渀最ᴠ  

   圀栀攀爀攀瘀攀爀 礀漀甀 最漀Ⰰ 䌀栀爀椀猀琀 椀猀 愀氀爀攀愀搀礀 琀栀攀爀攀 圀攀 挀愀渀 猀愀礀 琀栀攀 眀漀爀搀猀 漀昀 琀栀攀 栀礀洀渀 眀椀琀栀 愀猀猀甀爀愀渀挀攀Ⰰ ᰠ䠀攀 氀椀瘀攀猀 䠀攀 氀椀瘀攀猀 䌀栀爀椀猀琀 䨀攀猀甀猀 氀椀瘀攀猀 琀漀搀愀礀䠀攀 眀愀氀欀猀 眀椀琀栀 洀攀 愀渀搀 琀愀氀欀猀 眀椀琀栀 洀攀 愀氀漀渀最 氀椀昀攀猀 渀愀爀爀漀眀 眀愀礀ᴠ 圀栀攀渀 瀀攀漀瀀氀攀 愀猀欀 甀猀Ⰰ ᰠ圀栀礀 愀爀攀 礀漀甀 愀氀眀愀礀猀 猀愀礀椀渀最 琀栀愀琀㼀ᴠ  眀攀 爀攀瀀氀礀Ⰰ ᰠ䈀攀挀愀甀猀攀 攀瘀攀爀礀 搀愀礀 猀漀洀攀戀漀搀礀猀 愀氀眀愀礀猀 琀爀礀椀渀最 琀漀 焀甀攀猀琀椀漀渀 琀栀攀 爀攀愀氀椀琀礀 漀昀 眀栀漀 䌀栀爀椀猀琀 椀猀 䈀甀琀 䤀 搀漀渀琀 樀甀猀琀 猀愀礀 䠀攀 眀愀氀欀猀 眀椀琀栀 洀攀 愀渀搀 琀愀氀欀猀 眀椀琀栀 洀攀Ⰰ 戀甀琀 䠀攀 氀椀瘀攀猀 椀渀 洀礀 栀攀愀爀琀  䠀攀 氀椀瘀攀猀 䄀猀 愀渀漀琀栀攀爀 瘀攀爀猀攀 漀昀 琀栀愀琀 䔀愀猀琀攀爀 栀礀洀渀 猀漀 瀀爀漀甀搀氀礀 搀攀挀氀愀爀攀猀Ⰰ ᰠ䤀 猀攀爀瘀攀 愀 氀椀瘀椀渀最 匀愀瘀椀漀爀㬀  䠀攀猀 椀渀 琀栀攀 眀漀爀氀搀 琀漀搀愀礀䤀 欀渀漀眀 琀栀愀琀 䠀攀 椀猀 氀椀瘀椀渀最Ⰰ 渀漀 洀愀琀琀攀爀 眀栀愀琀 洀攀渀 洀愀礀 猀愀礀䤀 猀攀攀 䠀椀猀 栀愀渀搀 漀昀 洀攀爀挀礀㬀 䤀 栀攀愀爀 䠀椀猀 瘀漀椀挀攀 漀昀 挀栀攀攀爀䄀渀搀 樀甀猀琀 琀栀攀 琀椀洀攀 䤀 渀攀攀搀 䠀椀洀Ⰰ 䠀攀挀栀攀攀爀䄀渀搀 樀甀猀琀 琀栀攀 琀椀洀攀 䤀 渀攀攀搀 䠀椀洀Ⰰ 䠀攀猀 愀氀眀愀礀猀 渀攀愀爀ᴠ    䤀渀搀攀攀搀Ⰰ 䌀栀爀椀猀琀 䨀攀猀甀猀 氀椀瘀攀猀 琀漀搀愀礀

  

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 昀椀渀搀 椀琀 爀攀愀猀猀甀爀椀渀最 琀栀愀琀 甀渀氀椀欀攀 琀栀攀 昀漀甀渀搀攀爀猀 漀昀 漀琀栀攀爀 爀攀氀椀最椀漀渀猀Ⰰ 漀甀爀 攀猀琀愀戀ⴀ氀椀猀栀攀爀 漀昀 琀栀攀 昀愀椀琀栀 椀猀 渀漀琀 搀攀愀搀 戀甀琀 愀氀椀瘀攀 吀栀椀猀 椀猀 琀栀攀 栀漀瀀攀 琀栀愀琀 眀攀 瀀爀漀挀氀愀椀洀 琀漀 漀甀爀 甀渀猀愀瘀攀搀 昀爀椀攀渀搀猀 愀渀搀 昀愀洀椀氀礀ᐠ琀栀愀琀 漀甀爀 氀椀瘀椀渀最 䰀漀爀搀 挀愀渀 愀氀猀漀 氀椀瘀攀 椀渀猀椀搀攀 琀栀攀椀爀 栀攀愀爀琀猀 圀攀 爀攀樀漀椀挀攀 琀栀愀琀 戀攀挀愀甀猀攀 漀昀 䨀攀猀甀猀 爀攀猀甀爀爀攀挀琀椀漀渀Ⰰ 眀攀 琀漀漀 挀愀渀 氀椀瘀攀 昀漀爀攀瘀攀爀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

䠀攀 椀猀 渀漀琀 栀攀爀攀㬀 栀攀 栀愀猀 爀椀猀攀渀                  䰀甀欀攀 㐀㨀㘀⤀

  䠀攀 䰀椀瘀攀猀

䐀愀礀 㔀

  吀栀攀 昀椀爀猀琀 眀椀琀渀攀猀猀攀猀 漀昀 琀栀攀 爀攀猀甀爀爀攀挀琀椀漀渀 眀攀爀攀 眀漀洀攀渀Ⰰ 眀栀漀 爀攀挀攀椀瘀攀搀 琀栀攀 洀攀猀猀愀最攀 愀渀搀 瀀爀漀洀瀀琀氀礀 眀攀渀琀 琀漀 琀攀氀氀 琀栀攀 洀攀渀 吀栀椀猀 眀愀猀 椀洀瀀漀爀琀愀渀琀 戀攀挀愀甀猀攀 椀渀 琀栀攀 愀渀挀椀攀渀琀 眀漀爀氀搀Ⰰ 眀漀洀攀渀 眀攀爀攀 琀爀攀愀琀攀搀 愀猀 椀昀 琀栀攀礀 眀攀爀攀 渀漀琀栀椀渀最Ⰰ 攀猀瀀攀挀椀愀氀氀礀 椀昀 琀栀攀礀 搀椀搀渀琀 戀攀愀爀 猀漀渀猀 吀栀攀礀 眀攀爀攀渀琀 攀瘀攀渀 愀氀氀漀眀攀搀 琀漀 眀漀爀猀栀椀瀀 眀椀琀栀 琀栀攀 洀攀渀 匀漀 礀漀甀爀攀 爀椀最栀琀 眀栀攀渀 礀漀甀 琀栀椀渀欀 琀栀攀 匀挀爀椀瀀琀甀爀攀猀 愀瀀瀀攀愀爀 挀栀愀甀瘀椀渀椀猀琀椀挀 吀栀愀琀猀 眀栀礀 礀漀甀 洀甀猀琀 爀攀愀搀 瀀愀猀琀 䜀攀渀攀猀椀猀Ⰰ 䰀攀瘀椀琀椀挀甀猀Ⰰ 䐀攀甀琀攀爀漀渀漀洀礀Ⰰ 愀渀搀 琀栀攀 瀀爀漀瀀栀攀琀猀 䤀琀 眀愀猀渀琀 愀挀挀椀搀攀渀琀愀氀 琀栀愀琀 漀昀 愀氀氀 琀栀攀 瀀攀漀瀀氀攀 䨀攀猀甀猀 挀漀甀氀搀 栀愀瘀攀 甀猀攀搀 琀漀 琀攀氀氀 琀栀愀琀 洀攀猀猀愀最攀Ⰰ 椀琀 眀愀猀 琀栀攀猀攀 眀漀洀攀渀 夀漀甀 栀愀瘀攀 琀漀 欀渀漀眀 眀栀漀 琀栀攀礀 眀攀爀攀 匀漀洀攀 漀昀 琀栀攀洀 栀愀搀 最漀漀搀 爀攀瀀甀琀愀琀椀漀渀猀Ⰰ 戀甀琀 琀栀攀渀 猀漀洀攀 漀昀 琀栀攀洀 甀猀攀搀 琀漀 栀愀瘀攀 愀 爀愀琀栀攀爀 渀漀琀漀爀椀漀甀猀 挀栀愀爀愀挀琀攀栀愀瘀攀 愀 爀愀琀栀攀爀 渀漀琀漀爀椀漀甀猀 挀栀愀爀愀挀琀攀爀 吀栀攀 匀挀爀椀瀀琀甀爀攀猀 愀爀攀 爀攀洀椀渀搀椀渀最 甀猀 琀栀愀琀 䜀漀搀 挀愀渀 甀猀攀 眀栀漀洀攀瘀攀爀 䠀攀 眀愀渀琀猀 琀漀 甀猀攀 愀渀搀 䠀攀 椀猀渀琀 愀猀欀椀渀最 礀漀甀爀 瀀攀爀洀椀猀猀椀漀渀 琀漀搀愀礀 圀栀攀渀 䨀攀猀甀猀 愀爀漀猀攀Ⰰ 䠀攀 搀椀最渀椀昀椀攀搀 琀栀攀猀攀 眀漀洀攀渀Ⰰ 最椀瘀椀渀最 琀栀攀洀 攀焀甀愀氀椀琀礀 琀漀 洀攀渀 愀琀 琀栀愀琀 瘀攀爀礀 洀漀洀攀渀琀   圀漀洀攀渀 搀漀渀琀 栀愀瘀攀 琀漀 戀甀椀氀搀 愀 昀攀洀椀渀椀猀琀 琀栀攀漀氀漀最礀 愀戀漀甀琀 琀栀椀猀 戀攀挀愀甀猀攀 琀栀攀 䰀漀爀搀 栀愀猀 愀氀爀攀愀搀礀 攀氀攀瘀愀琀攀搀 琀栀攀洀 琀漀 愀 栀椀最栀 氀攀瘀攀氀 漀昀 攀猀琀攀攀洀 吀栀攀礀 搀漀渀琀 栀愀瘀攀 琀漀 昀椀最栀琀 琀栀攀椀爀 眀愀礀 琀漀 琀栀攀 琀漀瀀 䤀 琀攀氀氀 琀栀愀琀 琀漀 琀栀攀 眀漀洀攀渀 椀渀 漀甀爀 挀栀甀爀挀栀 眀栀漀 愀爀攀 椀渀 洀椀渀椀猀琀爀礀 戀攀挀愀甀猀攀 琀栀攀礀 眀漀甀氀搀 漀昀琀攀渀 最攀琀 甀瀀 愀渀搀 戀攀 甀瀀猀攀琀 眀椀琀栀 甀猀Ⰰ 愀猀 椀昀 眀攀 眀攀爀攀 愀渀琀椀ⴀ眀漀洀愀渀 䤀 猀愀椀搀Ⰰ ᰠ圀漀洀攀渀Ⰰ 礀漀甀爀攀 猀琀愀渀搀椀渀最 椀渀 漀甀爀 瀀甀氀瀀椀琀 夀漀甀爀攀 瀀爀攀愀挀栀椀渀最 琀漀 甀猀 圀攀爀攀 搀椀最渀椀昀礀椀渀最 礀漀甀 䐀漀渀琀 戀攀愀琀 甀猀 甀瀀 圀攀爀攀 琀栀攀 漀渀攀猀 眀栀漀 愀爀攀 琀攀氀氀椀渀最 礀漀甀 琀漀 瀀爀攀愀挀栀 琀栀攀 最漀猀瀀攀氀 圀攀爀攀 渀漀琀 栀攀爀攀 琀爀礀椀渀最 琀漀 琀攀愀爀 礀漀甀 搀漀眀渀ᴠ 

倀爀愀礀攀爀   䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 椀琀猀 愀 爀攀氀椀攀昀 琀漀 甀猀 眀漀洀攀渀 琀栀愀琀 眀攀 搀漀渀琀 栀愀瘀攀 琀漀 昀椀最栀琀 琀漀 爀攀挀攀椀瘀攀 攀焀甀愀氀 愀琀琀攀渀ⴀ琀椀漀渀 椀渀 夀漀甀爀 欀椀渀最搀漀洀Ⰰ 甀渀氀椀欀攀 琀栀攀 戀甀猀椀渀攀猀猀 眀漀爀氀搀 夀漀甀 琀爀攀愀猀甀爀攀 眀漀洀攀渀Ⰰ 愀猀 夀漀甀 搀攀洀漀渀猀琀爀愀琀攀搀 琀栀爀漀甀最栀 夀漀甀爀 匀漀渀 䨀攀猀甀猀 䌀漀渀琀椀渀甀攀 琀漀 眀漀爀欀 琀栀爀漀甀最栀 甀猀 琀漀 爀攀愀挀栀 琀栀漀猀攀 眀漀洀攀渀 眀栀漀 栀愀瘀攀 戀攀攀渀 搀椀猀ⴀ挀愀爀搀攀搀 愀猀 眀漀爀琀栀氀攀猀猀 戀礀 漀甀爀 猀漀挀椀攀琀礀 䤀琀 椀猀 愀 樀漀礀 琀漀 戀攀 愀渀 椀渀猀琀爀甀洀攀渀琀 漀昀 爀攀猀琀漀爀愀琀椀漀渀 椀渀 琀栀攀椀爀 氀椀瘀攀猀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

圀栀攀渀 䨀攀猀甀猀 爀漀猀攀 攀愀爀氀礀 漀渀 琀栀攀 昀椀爀猀琀 搀愀礀 漀昀 琀栀攀 眀攀攀欀Ⰰ 栀攀 愀瀀瀀攀愀爀攀搀 昀椀爀猀琀 琀漀 䴀愀爀礀 䴀愀最搀愀氀攀渀攀Ⰰ 漀甀琀 漀昀 眀栀漀洀 栀攀 栀愀搀 搀爀椀瘀攀渀 猀攀瘀攀渀 搀攀洀漀渀猀

          䴀愀爀欀 㘀㨀㤀⤀ 

䨀攀猀甀猀 䐀椀最渀椀昀椀攀猀 圀漀洀攀渀

䐀愀礀 㘀

At work home and play can you do what Jesus told the women to do Go tell somebody Now thatrsquos Easter If you donrsquot get to that point you miss its true meaning Go tell somebody And whom do we tell The angel said ldquoGo tell Peterrdquo who represents all kinds of people Tell the young and the old those who are up and down male and female the have and the have notrsquos Go tell Peter or go tell Katrinamdashit doesnrsquot matter who it is just go tell somebody that Jesus is alive Thatrsquos the real message of Easter When you get through with everything else go tell somebody

Unfortunately so many of us have heard todayrsquos news that wersquore not shocked or surprised by it I still get surprised and overwhelmed by it but I know how it is When you learn a great deal about one subject you say therersquos nothing else to learn Some say ldquoYou can tell me about Jesus but I know everythingrdquo Irsquove had people tell me that and I reply ldquoYou know thatrsquos amazing Every week Irsquom still trying to figure it out still trying to learn still trying to grow still tryingrdquo So every week when I come to church I donrsquot wait for that day to share the gospel For me every day is Resurrection Sunday and I have news thatrsquos absolutely too good to keep to myself I just have to tell somebody that Jesus liveskeep to myself I just have to tell somebody that Jesus lives

Prayer Heavenly Father it is our joyful privilege and honor to share the gospel with those who donrsquot know Your Son Refresh our hearts and minds so that wersquoll never grow complacent or lackadaisical regarding its life-transforming power Place a burning desire within us to tell everyone that Yoursquore alive In Jesusrsquo name Amen

Then go quickly and tell his disciples lsquoHe has risen from the dead and is going ahead of you into Galilee There you will see himrsquo Now I have told yourdquo

(Matthew 287)

Go Tell Somebody

Day 27

In New York City this wannabe bomber turned his car into a bomb and pulled it in front of the UN building intending to blow it up Fortunately the bomb didnrsquot detonate and they found the bomber The police dismantled the bomb and said ldquoWersquore going to put a campaign together with this motto lsquoIf you see something you ought to say somethingrsquordquo They informed the public ldquoIf you see a bag on a train or at the cab stand thatrsquos left unattended or something doesnrsquot feel right just say somethingrdquo

Now these authorities may not necessarily be Christians but they urged people to relay their important tips to keep everybody else safe As believers we have the best news in the world that can save othersmdashthe life-changing gospel of Jesus Christ When the Lord has been good to us we ought to say something Nobody ought to have to beg us to say anything If we know the Lord woke us up watched over us and started us on our way we ought to say some-thing When we drive from one place to the next and the Lord protects us we ought to say something because wersquove seen something People have heard so much bad news about acci-dents problems and break-ins that itrsquos refreshing to their ears when we testify how the Lord has kept us safe from disasters because Hersquos good If Godrsquos been good to you you ought to say so

Prayer Heavenly Father the authorities in our society have increased our awareness about possible threats to our safety to the point that wersquoll tell them about anything suspicious that wersquove seen even if wersquore not sure But we know what wersquove seen and heard regarding the gospel of Jesus Christ It would be a crime of a spiritual kind not to share what we KNOW to be true Give us the same kind of urgency to convey this lifesaving news In Jesusrsquo name Amen

ldquoAs for us we cannot help speaking about what we have seen and heardrdquo (Acts 420)

If You See Something Say Something

Day 28

Some of you may remember the rsquo60s TV police drama called ldquoDragnetrdquo about a pair of Los Angeles detectives who solved crimes each week When the one named Joe Friday was investi-gating some crimes and trying to collect evidence he would often make this request from a potential witness he was questioning ldquoJust the factsmdashjust the factsrdquo Friday knew that random speculation was not enough he needed solid evidence to bring the guilty party to justice And evidence demands a verdict

As Christians living in a skeptical world we may be asked why we believe in Jesus Christ If we can just get the first four verses of 1 Corinthians 15 into our heads we can easily respond ldquoI believe according to the Scripturesrdquo When they press us with ldquoHow do you believe thisrdquo we can tell them with assurance ldquoThere are eyewitness accounts that have passed this truth down to usrdquo Indeed as we examine the four Gospel accounts of the resurrection written by four different people at different times our faith is renewed and encouraged by the correspond-ing testimonies We gladly celebrate the resurrection because we believe in the factsmdashthat Jesus Christ is aliveChrist is alive

Prayer Heavenly Father wersquore thankful that we not only have experiential evidence that Jesus is alive but there are also plenty of factual proofs to back up this actual historical event When skeptics question us about the validity of the resurrection bring all of these facts to our remem-brance to share with them In Jesusrsquo name Amen

After his suffering he presented himself to them and gave many convincing proofs that he was alive (Acts 13)

Just the Facts

Day 29

To prove that He rose from the dead that first Easter morning Jesus appeared to individual people outdoors and indoors Over the years skeptics have dismissed the resurrection as fallacy claiming that the body of Christ was stolen by the brokenhearted disciples before His placement in the tomb However the truth according to the Scriptures is that Jesus died for our sins and was buried but He arose and appeared outside the tomb to Mary Magdalene and some other women The risen Christ also appeared insidemdashto His disciples gathered together in the upper room While they were there He provided tangible evidence to prove that He wasnrsquot a ghost or they werenthey werenrsquot just hallucinating Jesus told Thomas to examine His hands and side so he would know for himself that He was real He then ate fish in their presence to prove that He was indeed alive But Jesus didnrsquot just appear to individuals He also appeared to large groups of people which totaled approximately 500

Why do we talk about these appearances Itrsquos because therersquos no discrepancy between the eyewitness reports All of the people testified that they saw Him in Jerusalem and Galilee He was in the capital city Jerusalem walking up and down the streets through the marketplace where His followers would be able to identify Him Today even though we are not direct eye-witnesses of His resurrection we see clear evidence of His work in our own lives that proves to us He is alive and well

Prayer Heavenly Father Jesus appeared to so many people after His resurrection proving to them in many ways that He wasnrsquot a ghost or hallucination Wersquore thankful that He has also appeared in our lives in such powerful ways that we know He is very alive and well As we tell others about our experience prepare their hearts by melting away their skepticism and unbelief In Jesusrsquo name Amen

After that he appeared to more than five hundred of the brothers and sisters at the same time most of whom are still living though some have fallen asleep

(1 Corinthians 156)

Jesusrsquo Personal AppearancesmdashInside and Outside

Day 30

In the height of lifersquos experiences Christ can be there and in the low places of life He can be there too There is no place that is off-limits to where Christ can be He can come and assist you here and there not just in Jerusalem and Galilee not just to individuals and groups not just indoors and outdoors but here and now Christ can appear in different places at the same time here there and everywhere Before the crucifixion He was limited to one place He had to die and be resurrected so He could be everywhere at once

In the daylight He arose and the angels testified by asking the women ldquoWhy are you looking for the living among the deadrdquo Thatrsquos why a church can never reach cemetery status This is no mausoleum or museum We are the body of Jesus who is our Head ministering the good news of the gospel to our world We come to serve a resurrected Christ a living Christ a living Lord We come to worship Christ Himself the Living Lord who is here there and every-where

Prayer Heavenly Father we are comforted by the fact that Jesus is available here there and every-where We donrsquot have to worry that He isnrsquot around when we need Him Because He is alive those of us who are believers are alive in Him and always will be Remind us of this truth when we feel like giving up In Jesusrsquo name Amen

Where can I go from your Spirit Where can I flee from your presence (Psalm 1397)

Here There and Everywhere

Day 31

In this account Jesus has already been resurrected Now we join up with Cleopas and his nameless companion walking to the suburbs of Emmaus Seven miles out of Jerusalem they are discussing in copious detail what took place from Friday to this day The conclusion these two followers of Jesus have reached is that the Promised One who died on the cross cannot be who He claims to be So they are walking into the sunset of their disappointment As theyrsquore walking suddenly theyrsquore joined by a stranger These travelers now have a companion along with them Luke says that God seized their eyes That word ldquoseizedrdquo means that God Himself kept them from recognizing Jesuskept them from recognizing Jesus They were so preoccupied with their disappointment and personal pain that they started believing that Easter was about them and not about God

We must make sure that we donrsquot miss the reality of Easter because wersquore preoccupied with disappointments on our particular road to Emmaus Some of us are disappointed today because we work jobs that we donrsquot like or wersquore married to people we wish would get out of the house Wersquore disappointed because wersquore looking at life through narrow slits And yet today God can take your disappointments and give you a clarity of vision for you to see home and life and work from His perspective of fulfillment in Christ alone Indeed you can only find wholeness in the Lord Jesus Christ and itrsquos only when you are whole that you can be a help to somebody elseelse

Prayer Heavenly Father we confess that the disappointments in our lives have seriously clouded our vision to the point that we are unable to recognize You We pray that Yoursquoll give us spiritual eyes to see You clearly once again so that we can once again minister effectively to others In Jesusrsquo name Amen

As they talked and discussed these things with each other Jesus himself came up and walked along with them

(Luke 2415)

The Road to Emmaus

Day 32

The mysterious stranger on the road to Emmausmdashwho was really Jesusmdashtold the travelers ldquoThese things had to take place for the Scriptures to be fulfilledrdquo He actually was describing Himself starting with the books written by Moses He says in Genesis that Hersquos the sea in Exodus Hersquos a deliverer In Numbers Hersquos the lifted circle in Deuteronomy Hersquos the living word In Joshua Hersquos a battle axe in Judges Hersquos the Lord who shall come in Kings and Chronicles and even in Samuel He is the King of Kings and Lord of Lords Then He discussed what the prophets said about Him He says now in Isaiah hersquos the Prince of Peace in Jeremiah HeHersquos the balm in Gilead Then He declares that in Daniel Hersquos a stone hewed out of a mountain tearing the wonders of Babylon down In Hosea Hersquos love in Micah Hersquos mercy and in Davidrsquos writing Hersquos music

Jesus who is the same yesterday today and forever is the culmination of all these charac-teristics He completely fulfills every single prophecy written in the Torah and the books of the prophets as the Lamb of God who takes away the sin of the world As those who have been cleansed by His blood we have the joyous privilege and responsibility to tell others that He can be everything for them as well

Prayer Heavenly Father we rejoice that Jesus indeed is everything to usmdashSavior Deliverer Won-derful Counselor the Prince of Peace and so much more Because of this assurance no situa-tion is too difficult and no obstacle impossible to overcome When others ask us the reason for the hope that is in us help us to readily give them the Answer Jesus In Jesusrsquo name Amen

And my God will meet all your needs according to the riches of his glory in Christ Jesus (Philippians 419)

Hersquos Everything to Me

Day 33

On that dusty road to Emmaus the stranger kept on talking When the travelers reached their house the Gospel writer Luke said ldquoHe acted like he would keep on goingrdquo And when Jesus talked to these disciples along the way they pled with Him ldquoDonrsquot keep walking Come home with usrdquo They discovered that when they invited Him in He initially responded as a guest but once He walked across the threshold He became the host They had been walking all day so He most likely washed their feet and hands After they said grace He took over and served them bread

At some point in your life yoursquove got to ask the Lord to stay with you because Hersquos always on the move Jesus always has somewhere to go so yoursquove got to ask Him ldquoLord will You stay here with merdquo He will never turn down that invitation Just realize that every time you invite Him in Hersquoll take over the circumstance and the next thing you know yoursquoll see something

Prayer Heavenly Father we donrsquot want Jesus to just be a visiting guest in our hearts and lives instead we want Him to be the only permanent resident We surrender every place in our hearts that wersquove closed to Him in the past Jesus come and make Your home in us In Jesusrsquo name Amen

But they urged him strongly ldquoStay with us for it is nearly evening the day is almost overrdquo So he went in to stay with them

(Luke 2429)

Stay with Us Lord

Day 34

Jesus took the bread blessed it and then broke it And the travelers thought to themselves That looks familiar Wait a minute Irsquove seen this before They looked at each other as He gave the bread to them And when they recognized those hands that had broken and blessed those hands that had been nailed those hands they thought Those aremdashwell we know who this is This isnrsquot a stranger This is the one that hung on the cross He got up and now hersquos at our house They couldnrsquot even eat After Jesus suddenly vanished they said to each other Didnrsquot our hearts burn within as He talked with us along the way

Thatrsquos what this post-resurrection event reminds usmdashthat the same God on the other side of resurrection who took us blessed us broke us and gave us away now in resurrection will come into our lives and use them if we just give them to Him When He comes into our lives Hersquoll bless them but we must always realize that breaking precedes blessing In order for God to get the best out of us He has to break us first Sometimes He breaks us when we deliberately go our own way and sin but other times He breaks us with trials of His own making Neverthe-less all of us who follow Christ will get broken Itrsquos only then that He can give us away to people in our families neighborhoods workplaces and churches people in our families neighborhoods workplaces and churches Yes He will Hersquoll give us away so that we can help others

Prayer Heavenly Father we realize that just like the bread we have to be broken before You can give us away to a spiritually starving world Give us the grace to endure the trials with patience and then when wersquore ready to minister stoke our desire to minister to others In Jesusrsquo name Amen

When he was at the table with them he took bread gave thanks broke it and began to give it to them Then their eyes were opened and they recognized him and he disappeared from their sight

(Luke 2430-31)

The Broken

Day 35

Donrsquot miss God because of disappointment Donrsquot let death grief hate bitterness and unfulfilled dreams keep you from seeing God Instead let God seize your eyes so that you will see what He wants you to see He calls us to gather in the community of faith to support each other in times of disappointment That is the answer to this whole dilemma for these disciples My heart breaks when I see Christians abandon the church or lose focus of the significance and work of the fellowship

Sometimes I hear church members saying ldquoIrsquom looking for perfect peoplerdquo They get upset when they see broken and fragmented folks in the fellowship so they walk away from the church disillusioned because their perceptions are shattered In 30-plus years of walking with the Lord I have never gone to church looking for people who are perfect When I was a young Christian in my teens I knew there wasnrsquot but one perfect somebody and that was the Lord Jesus Christ Thatrsquos why I come to churchmdashpeople who are imperfect broken shattered lost and confused can come into the fellowship to meet with other people who are broken shattered and confusedand confused The good news is that we donrsquot have to stay that way We can show our broken-ness to somebody else who will say ldquoYeah yoursquore broken but God knows how to put you back together againrdquo Oh yes He will and He accomplishes that feat through the intense pressures of life

Prayer Heavenly Father we thank You for the security and protection that Your church provides to every believer Forgive us when we allow bitterness and disillusionment to keep us from the fel-lowship We need each other Also we realize that You are the only perfect somebody Give us the grace to forgive others when they hurt us In Jesusrsquo name Amen

And let us consider how we may spur one another on toward love and good deeds not giving up meeting together as some are in the habit of doing but encouraging one anothermdashand all the more as you see the

Day approaching (Hebrews 1024-25)

Only One Perfect Somebody

Day 36

Monterey pine trees live in those California deserts and mountains and are closely related to the redwood The pinecones on these trees are shut and nothing can open them because the resin keeps them closed Of course you can get a hammer and smash them but that doesnrsquot mean yoursquove opened them You can tear them apart but it doesnrsquot mean yoursquore opening them They open only when therersquos a fire Itrsquos the intensity of the heat that loosens and melts that resin away so the mouth will open When the seed falls new life gathers together but it only happens under the pressure and the heat of fire

Often we want to attend a church that hasnrsquot got any people under fire Instead we want to go where everybodyrsquos perfect But wersquove got to go where people have been forgiven of their sins and found in their lostness Itrsquos there in the fellowship where we open up and new life develops Church is a good place But you canrsquot like church if yoursquove got God on a schedule If you only pencil God in on your calendar saying ldquoIrsquom only going to have time with God when itrsquos convenientrdquo you really donrsquot like church Yoursquove got to do church because the church is you and you are the church Church is where the people come pray for you Yoursquove got to be careful that you doncareful that you donrsquot become so perfectionistic and legalistic that you require members to meet a certain criteria

Prayer Heavenly Father we know the church is as vital to believers as breathing Despite the pain wersquore going through wersquore going to joyfully gather together with other brothers and sisters in the faith for support and encouragement Forgive us when we avoid church because itrsquos incon-venient or we feel that the people there donrsquot meet up to our ldquostandardrdquo Remind us often that wersquore not perfect just forgiven In Jesusrsquo name Amen

See I have refined you though not as silver I have tested you in the furnace of affliction

(Isaiah 4810)

The Church on Fire

Day 37

In John 21 the disciples know all too well that Jesus has been resurrected In the previous chapter Jesus instructs Mary Magdalene to tell His disciples and Peter that He is alive Seven of the eleven disciples however decide to resume their occupation as fishermen Even though they once followed Him and have heard the message about His resurrection they want to go back to doing what they did before Jesus called them In the morning by the seaside Jesus appears and sees them fishing The resurrected Lord is back so itrsquos time to re-engage in their discipleship activity but theyrsquore AWOL right now He wants to see whatrsquos keeping them so pre-occupied that they could stay away so long from where theyrsquore supposed to beoccupied that they could stay away so long from where theyrsquore supposed to be They donrsquot rec-ognize Him because they are running in the wrong direction Somehow they are blinded because they arenrsquot seeing Him for who He is Perhaps just like the disciples yoursquove expected Jesus to do something for youmdashor even be something else altogethermdashand you feel that He has let you down Out of anger frustration and disappointment yoursquove gone AWOL from your active service to the Lord in His church to engage in familiar ldquogoodrdquo worldly activities But you must realize that no matter what you think would be good for your life God always has the best in mind for you Thatrsquos where trust and obedience comes in When you acknowledge Jesus as the Lord of your life you must do what He expects of youmdashnot the other way around

PrayerPrayer Heavenly Father in Your gracious mercy You are calling us from our AWOL status back into Your service Forgive us for backsliding into the easy coziness of the world because the going got tough We know that You truly know whatrsquos best for us in all aspects of our lives In Jesusrsquo name Amen

ldquoIrsquom going out to fishrdquo Simon Peter told them and they said ldquoWersquoll go with yourdquo (John 213)

Gone AWOL

Day 38

Once again just as in Luke 5 the disciples were doing the same thingmdashfishing from the wrong side of the boat Jesus must have been shaking His head as He told them ldquoDonrsquot you know by now that yoursquoll never be successful without Me Yoursquore just spinning your wheels and running around in circlesrdquo The first thing Jesus said was ldquoLet your nets down on the right side of the boatrdquo Theyrsquore in the same water in the same pond The only difference is from one side to the next Why couldnrsquot they catch fish on that side instead of the other Itrsquos because one side is the wrong side and the other is the right one And when Jesus says ldquoLet your nets downrdquo they immediately obeyed Him because Hethey immediately obeyed Him because Hersquos the Lord

Irsquove seen rich people who have all kinds of fancy titles and prestige but theyrsquore restless all the time They never have any joy because nothing is ever good enough As a result they always looking for something else to fulfill their lives But anytime Jesus is not involved in your life yoursquore living on the wrong side of the boat and nothing good will ever come out of your life If you come and live on the right side however therersquos joy excitement love peace and power And then just as these disciples learned when the Lord has moved powerfully in your life you ought to tell your unsaved friends and family about it Therersquos nothing more per-suasive than a transformed lifesuasive than a transformed life

Prayer Heavenly Father we confess that wersquove wasted precious time living on the wrong side of the boat Wersquove pursued earthly pleasures and material things while paying You lip service for a couple of hours in church every Sunday We repent Lord and ask You to forgive us for our way-wardness Give us empowering grace to live for You on the right side of the boat In Jesusrsquo name Amen

He said ldquoThrow your net on the right side of the boat and you will find somerdquo When they did they were unable to haul the net in because of the large number of fish

(John 216)

Fishing on the Wrong Side of the Boat

Day 39

And the real message of Easter is simply this ldquoGo tell Peter and the other disciples to meet Him in Galileerdquo Now when the angel delivered this message from Jesus therersquos weight in what he said In other words the Lord says through the angel ldquoPeter has jettisoned the faith Hersquos gone in the wrong trajectory because he doesnrsquot think that I can use him anymore I know he lied when he said he didnrsquot know Me but go get Peter because I can use him Irsquove got a book that I need him to write He hasnrsquot always been wrong He did say I was the Christ the Son of the Living God So go get Peter and bring him with you to Galilee where I will meet yourdquo

The visitors comprehended the angelrsquos underlying message A dead man doesnrsquot tell you to meet him somewhere He was actually saying ldquoTell them Jesus isnrsquot dead but aliverdquo The true commission of Easter is to tell people news that is too good to keep to yourself If people have really personally received the gospel message theyrsquoll talk about it Christians can talk in church about how much they love Jesus all they want but if theyrsquore not telling unsaved people about it theyrsquove never really tasted of it As His followers we must keep telling people the old old story over and over again

PrayerPrayer Heavenly Father we realize that the commission of Easter is quite simplemdashto proclaim the gospel to every living creature We indeed have good news to tell Give us the boldness and faith to tell others about the salvation that Jesus offers through His sacrificial death on the cross and glorious resurrection We look forward to seeing many people added to Your kingdom In Jesusrsquo name Amen

ldquoBut go tell his disciples and Peter lsquoHe is going ahead of you into Galilee There you will see him just as he told yoursquordquo

(Mark 167)

The Commission of Easter

Day 40

  䔀瘀攀渀 琀漀搀愀礀 琀栀攀爀攀 愀爀攀 愀氀眀愀礀猀 琀栀漀猀攀 爀攀氀椀最椀漀甀猀Ⰰ 爀椀最椀搀 倀栀愀爀椀猀攀攀猀 眀栀漀 猀愀礀Ⰰ ᰠ䨀攀猀甀猀Ⰰ 琀攀氀氀 琀栀攀 瀀攀漀瀀氀攀 琀漀 戀攀 焀甀椀攀琀 吀漀渀攀 椀琀 搀漀眀渀㬀 琀栀椀猀 椀猀 挀栀甀爀挀栀ᴠ 吀栀攀礀瘀攀 戀攀攀渀 琀漀 挀漀氀氀攀最攀 愀渀搀 最爀愀搀甀愀琀攀 猀挀栀漀漀氀 吀栀攀礀爀攀 洀愀欀椀渀最 洀漀渀攀礀 吀栀攀礀 氀椀瘀攀 椀渀 琀栀攀 猀甀戀甀爀戀猀 吀栀攀礀爀攀 攀搀甀挀愀琀攀搀 愀渀搀 挀甀氀琀甀爀攀搀 渀漀眀 吀栀攀礀 愀氀眀愀礀猀 氀椀欀攀 琀漀 戀攀 椀渀 挀漀渀琀爀漀氀 漀昀 琀栀攀 猀攀爀瘀椀挀攀猀 椀渀猀琀攀愀搀 漀昀 琀栀攀 䠀漀氀礀 匀瀀椀爀椀琀 匀漀 琀栀攀礀 挀爀漀猀猀 琀栀攀椀爀 愀爀洀猀Ⰰ 昀爀漀眀渀Ⰰ 愀渀搀 爀攀昀甀猀攀 琀漀 樀漀椀渀 椀渀 樀漀礀昀甀氀 瀀爀愀椀猀攀 愀渀搀 眀漀爀猀栀椀瀀Ⰰ 琀攀氀氀椀渀最 攀瘀攀爀礀漀渀攀Ⰰ ᰠ䤀琀 搀漀攀猀渀琀 琀愀欀攀 愀氀氀 琀栀愀琀ᴠ 䈀甀琀 猀椀渀挀攀 眀栀攀渀 搀椀搀 攀搀甀挀愀琀椀漀渀 愀渀搀 挀甀氀琀甀爀攀 攀瘀攀爀 戀攀挀漀洀攀 愀渀 愀渀琀椀琀栀攀猀椀猀 琀漀 挀攀氀攀戀爀愀琀椀漀渀㼀 

   匀漀洀攀 琀椀洀攀 愀最漀 䤀 眀愀猀 栀漀猀琀椀渀最 愀 最爀漀甀瀀 漀昀 愀爀漀甀渀搀 　 搀漀挀琀漀爀愀氀 挀愀渀搀椀搀愀琀攀猀 昀爀漀洀 唀渀椀琀攀搀 匀攀洀椀渀愀爀礀 椀渀 伀栀椀漀 䄀渀搀 琀栀攀礀 瀀漀猀攀搀 琀栀椀猀 焀甀攀猀琀椀漀渀 琀漀 洀攀㨀 ᰠ䐀漀 礀漀甀 猀琀椀氀氀 挀攀氀攀戀爀愀琀攀 琀栀攀 䰀漀爀搀 眀椀琀栀 攀砀甀戀攀爀愀渀琀 瀀爀愀椀猀攀 愀渀搀 眀漀爀猀栀椀瀀㼀ᴠ 伀渀攀 漀昀 琀栀攀 礀漀甀渀最 猀琀甀搀攀渀琀猀 椀渀昀漀爀洀攀搀 洀攀 琀栀愀琀 琀栀攀爀攀猀 渀漀 瀀氀愀挀攀 昀漀爀 椀琀 戀攀挀愀甀猀攀 ᰠ椀琀 眀愀猀 漀氀搀ⴀ琀椀洀攀礀 愀渀搀 漀甀琀 漀昀 琀栀攀 眀愀礀ᴠ 䤀 爀攀瀀氀椀攀搀Ⰰ ᰠ夀漀甀 挀愀渀 戀攀氀椀攀瘀攀 愀渀礀琀栀椀渀最 礀漀甀 眀愀渀琀 琀漀Ⰰ 戀甀琀 䤀 琀愀欀攀 椀琀 琀栀愀琀 礀漀甀 搀漀渀琀 瀀愀猀琀漀爀ᴠ 䠀攀 猀愀椀搀 渀漀 䤀 猀愀椀搀Ⰰ ᰠ夀漀甀 瀀爀漀戀愀戀氀礀 渀攀瘀攀爀 眀椀氀氀Ⰰ 攀椀琀栀攀爀 夀漀甀 猀攀攀Ⰰ 眀栀攀渀 昀漀氀欀猀 栀愀瘀攀 戀攀攀渀 琀栀爀漀甀最栀 栀攀氀氀 愀氀氀 眀攀攀欀 氀漀渀最Ⰰ 琀栀攀礀 眀愀渀琀 琀漀 戀攀氀椀攀瘀攀 椀渀 愀 䨀攀猀甀猀 眀栀漀 眀椀氀氀 最攀琀 琀栀攀洀 漀甀琀 䄀渀搀 琀栀愀琀猀 挀攀氀攀戀爀愀琀椀漀渀 琀椀洀攀ᴠ 䰀椀猀琀攀渀Ⰰ 椀昀 礀漀甀 眀愀渀琀 礀漀甀爀 䨀攀猀甀猀 琀漀 猀琀愀礀 氀漀挀欀攀搀 椀渀 愀 最爀愀瘀攀Ⰰ 䤀洀 渀漀琀 甀瀀猀攀琀 眀椀琀栀 礀漀甀 昀漀爀 戀攀氀椀攀瘀椀渀最 琀栀愀琀 眀愀最爀愀瘀攀Ⰰ 䤀洀 渀漀琀 甀瀀猀攀琀 眀椀琀栀 礀漀甀 昀漀爀 戀攀氀椀攀瘀椀渀最 琀栀愀琀 眀愀礀 䈀甀琀 洀礀 䨀攀猀甀猀 最漀琀 甀瀀 䤀昀 䤀 搀漀渀琀 挀爀礀 漀甀琀Ⰰ 琀栀攀 爀漀挀欀猀 眀椀氀氀

 

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 爀攀昀甀猀攀 琀漀 戀攀 椀渀琀椀洀椀搀愀琀攀搀 戀礀 琀栀漀猀攀 氀攀最愀氀椀猀琀椀挀 瀀愀爀琀礀ⴀ瀀漀漀瀀攀爀猀 眀栀漀 眀漀甀氀搀 猀焀甀愀猀栀 漀甀爀 樀漀礀昀甀氀 攀渀琀栀甀猀椀愀猀洀 椀渀 瀀爀愀椀猀攀 愀渀搀 眀漀爀猀栀椀瀀 䤀渀猀琀攀愀搀Ⰰ 眀攀 樀甀猀琀 眀愀渀琀 琀漀 瀀爀愀椀猀攀 夀漀甀 愀氀氀 琀栀攀 洀漀爀攀 戀攀挀愀甀猀攀 栀攀愀爀琀昀攀氀琀 眀漀爀猀栀椀瀀 椀猀 渀攀瘀攀爀 漀甀琀 漀昀 昀愀猀栀椀漀渀 椀渀 夀漀甀爀 攀礀攀猀 圀攀 爀攀樀漀椀挀攀 椀渀 夀漀甀 倀爀愀椀猀攀 夀漀甀爀 栀漀氀礀 渀愀洀攀Ⰰ 昀漀爀攀瘀攀爀 愀渀搀 攀瘀攀爀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

匀漀洀攀 漀昀 琀栀攀 倀栀愀爀椀猀攀攀猀 椀渀 琀栀攀 挀爀漀眀搀 猀愀椀搀 琀漀 䨀攀猀甀猀Ⰰ ᰠ吀攀愀挀栀攀爀Ⰰ 爀攀戀甀欀攀 礀漀甀爀 搀椀猀挀椀瀀氀攀猀ᴠ            䰀甀欀攀 㤀㨀㤀⤀

ᰠ䤀琀 䐀漀攀猀渀琀 吀愀欀攀 䄀氀氀 漀昀 吀栀愀琀ᴠ

䐀愀礀 　

  䴀漀渀漀氀椀琀栀 猀琀漀渀攀猀 栀愀瘀攀 愀 瘀漀挀愀戀甀氀愀爀礀 琀栀攀礀 甀猀攀 琀漀 愀挀琀甀愀氀氀礀 琀愀氀欀 匀攀椀猀洀漀氀漀最椀猀琀猀 栀愀瘀攀 猀琀甀搀椀攀搀 琀栀攀洀 搀甀爀椀渀最 攀愀爀琀栀焀甀愀欀攀猀Ⰰ 愀渀搀 琀栀攀礀 挀漀渀挀氀甀搀攀搀 琀栀愀琀 爀漀挀欀猀 琀愀氀欀 戀攀昀漀爀攀 琀栀攀 攀愀爀琀栀焀甀愀欀攀 椀渀 䴀Ⰰ 倀Ⰰ 愀渀搀 匀 眀愀瘀攀猀 吀栀攀猀攀 猀攀椀猀洀漀氀漀最椀猀琀猀 猀愀礀 琀栀愀琀 眀栀攀渀 琀栀攀 琀攀挀琀漀渀椀挀 瀀氀愀琀攀猀 猀栀椀昀琀Ⰰ 椀琀 挀愀甀猀攀猀 琀栀攀 爀漀挀欀猀 琀漀 猀琀愀爀琀 猀瀀攀愀欀椀渀最 椀渀 琀栀攀椀爀 漀眀渀 氀愀渀最甀愀最攀 吀栀攀礀 猀琀愀爀琀 琀愀氀欀椀渀最 愀渀搀 洀愀欀椀渀最 渀漀椀猀攀 伀渀攀 猀愀椀搀 椀琀 眀愀猀 氀椀欀攀 琀栀攀 猀漀甀渀搀 漀昀 愀 挀愀渀渀漀渀 戀爀攀愀欀椀渀最 椀渀 琀栀攀 搀椀猀琀愀渀挀攀 伀琀栀攀爀 攀愀爀眀椀琀渀攀猀猀攀猀 挀氀愀椀洀 琀栀愀琀 椀琀 猀漀甀渀搀猀 氀椀欀攀 琀栀攀 爀甀洀戀氀椀渀最 漀昀 眀椀渀搀 挀漀洀椀渀最 礀漀甀爀 眀愀礀

   刀漀挀欀猀 眀椀氀氀 琀愀氀欀 䤀渀 漀琀栀攀爀 眀漀爀搀猀Ⰰ 椀昀 礀漀甀 眀漀渀琀 猀栀漀甀琀Ⰰ 䜀漀搀猀 最漀琀 愀 眀栀漀氀攀 挀爀攀愀琀椀漀渀 琀栀愀琀 眀椀氀氀 瀀爀愀椀猀攀 䠀椀洀 䌀爀攀愀琀椀漀渀 椀猀 愀氀眀愀礀猀 椀渀 栀愀爀洀漀渀礀 眀椀琀栀 椀琀猀攀氀昀 吀栀攀爀攀 愀爀攀 琀栀漀甀猀愀渀搀猀 漀昀 甀渀椀瘀攀爀猀攀猀 猀椀渀最椀渀最 䜀漀搀猀 瀀爀愀椀猀攀猀 爀椀最栀琀 渀漀眀Ⰰ 戀椀氀氀椀漀渀猀 漀昀 最愀氀愀砀椀攀猀 氀椀昀琀椀渀最 琀栀攀椀爀 瘀漀椀挀攀猀 椀渀 漀爀挀栀攀猀琀爀愀 䄀氀氀 漀昀 䜀漀搀猀 渀愀琀甀爀攀 樀漀椀渀猀 琀漀最攀琀栀攀爀 椀渀 愀 挀栀漀爀甀猀 愀渀搀 猀椀渀最猀 琀栀攀 猀漀渀最 漀昀 挀爀攀愀琀椀漀渀 琀栀愀琀 䜀漀搀 猀琀椀氀氀 氀椀瘀攀猀 愀渀搀 爀攀椀最渀猀 䜀漀搀 猀琀椀氀氀 爀甀氀攀猀 圀椀氀氀 礀漀甀 戀攀 椀渀 栀愀爀洀漀渀礀 眀椀琀栀 挀爀攀愀琀椀漀渀㼀 圀栀攀渀 挀爀攀愀琀椀漀渀 猀椀渀最猀Ⰰ 眀椀氀氀 礀漀甀 樀漀椀渀 椀渀 愀渀搀 最攀琀 椀渀 琀甀渀攀㼀 夀漀甀 洀愀礀 戀爀攀愀欀 琀栀攀 栀愀爀洀漀渀礀Ⰰ 戀甀琀 䜀漀搀 栀愀猀 愀 眀愀礀 漀昀 挀愀氀氀椀渀最 挀爀攀愀琀椀漀渀 琀漀 戀攀 愀 瀀愀爀琀 漀昀 琀栀攀 挀攀氀ⴀ攀戀爀愀琀椀漀渀 䨀攀猀甀猀 猀愀椀搀Ⰰ ᰠ䤀昀 琀栀攀猀攀 眀漀渀琀 挀爀礀 漀甀琀Ⰰ 琀栀攀 爀漀挀欀猀 眀椀氀氀 挀爀礀 漀甀琀ᴠ 䤀 搀漀渀琀 眀愀渀琀 琀漀 栀愀瘀攀 愀 爀漀挀欀 猀琀愀渀搀 甀瀀 愀渀搀 琀愀氀欀 愀戀漀甀琀 栀漀眀 最漀漀搀 䜀漀搀 栀愀猀 戀攀攀渀 戀攀挀愀甀猀攀 䤀 欀渀漀眀 昀漀爀 洀礀猀攀氀昀 眀栀愀琀 琀栀攀 䰀漀爀搀 栀愀猀 猀琀愀渀搀 甀瀀 愀渀搀 琀愀氀欀 愀戀漀甀琀 栀漀眀 最漀漀搀 䜀漀搀 栀愀猀 戀攀攀渀 戀攀挀愀甀猀攀 䤀 欀渀漀眀 昀漀爀 洀礀猀攀氀昀 眀栀愀琀 琀栀攀 䰀漀爀搀 栀愀猀 搀漀渀攀 昀漀爀 洀攀

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 攀瘀攀爀礀 琀椀洀攀 眀攀 氀漀漀欀 愀琀 夀漀甀爀 洀愀爀瘀攀氀漀甀猀 挀爀攀愀琀椀漀渀Ⰰ 眀攀 漀戀猀攀爀瘀攀 琀栀攀 瘀愀爀椀漀甀猀 眀愀礀猀 椀琀 瀀爀愀椀猀攀猀 愀渀搀 眀漀爀猀栀椀瀀猀 夀漀甀 吀栀攀 琀爀攀攀猀 漀昀 琀栀攀 昀椀攀氀搀 挀氀愀瀀 琀栀攀椀爀 栀愀渀搀猀Ⰰ 愀渀搀 琀栀攀椀爀 瘀攀爀礀 氀攀愀瘀攀猀 眀栀椀猀瀀攀爀 夀漀甀爀 渀愀洀攀 吀栀攀 爀漀挀欀猀 挀爀礀 漀甀琀 戀攀昀漀爀攀 愀渀 攀愀爀琀栀焀甀愀欀攀 吀栀攀 琀栀甀渀搀攀爀 琀栀愀琀 爀漀氀氀猀 搀攀挀氀愀爀攀猀 夀漀甀爀 洀椀最栀琀 愀渀搀 洀愀樀攀猀琀礀 䄀猀 夀漀甀爀 爀攀搀攀攀洀攀搀 挀爀攀愀琀椀漀渀Ⰰ 眀攀 栀愀瘀攀 氀椀瀀猀Ⰰ 栀愀渀搀猀Ⰰ 昀攀攀琀Ⰰ 愀渀搀 洀椀渀搀猀 琀漀 瀀爀愀椀猀攀 夀漀甀 眀椀琀栀 圀攀 最氀愀搀氀礀 樀漀椀渀 椀渀 琀甀渀攀 眀椀琀栀 愀氀氀 琀栀攀 甀渀椀瘀攀爀猀攀 椀渀 最椀瘀椀渀最 夀漀甀 瀀爀愀椀猀攀Ⰰ 昀漀爀 夀漀甀 愀爀攀 眀漀爀琀栀礀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

ᰠ䤀 琀攀氀氀 礀漀甀Ⰰᴠ 栀攀 爀攀瀀氀椀攀搀Ⰰ ᰠ椀昀 琀栀攀礀 欀攀攀瀀 焀甀椀攀琀Ⰰ 琀栀攀 猀琀漀渀攀猀 眀椀氀氀 挀爀礀 漀甀琀ᴠ              䰀甀欀攀 㤀㨀㐀　⤀

  刀漀挀欀猀 䐀漀 吀愀氀欀

䐀愀礀 

  䤀 挀愀渀 渀愀洀攀 琀眀漀 漀爀 琀栀爀攀攀 爀漀挀欀猀 琀栀愀琀 漀渀挀攀 猀瀀漀欀攀Ⰰ 愀渀搀 琀栀攀礀 猀琀椀氀氀 猀瀀攀愀欀 琀漀 甀猀 爀椀最栀琀 渀漀眀 吀栀攀爀攀猀 愀渀 甀渀愀瀀瀀爀漀愀挀栀愀戀氀攀 爀漀挀欀 䤀渀 䔀砀漀搀甀猀 㤀Ⰰ 䴀漀猀攀猀 挀氀椀洀戀猀 甀瀀 琀漀 琀栀愀琀 爀漀挀欀ᐠ愀 爀漀挀欀 昀椀氀氀攀搀 眀椀琀栀 昀椀爀攀 愀渀搀 猀洀漀欀攀Ⰰ 愀 爀漀挀欀 琀栀愀琀 椀猀 愀眀攀猀漀洀攀Ⰰ 搀愀渀最攀爀漀甀猀Ⰰ 愀渀搀 甀渀愀瀀瀀爀漀愀挀栀愀戀氀攀 䤀琀 椀猀 愀 爀漀挀欀 眀栀攀爀攀 䜀漀搀 最椀瘀攀猀 栀椀洀 愀 氀愀眀 琀栀愀琀 眀攀 猀琀椀氀氀 栀漀氀搀 椀渀 漀甀爀 栀愀渀搀猀 爀椀最栀琀 渀漀眀 圀栀攀渀 挀愀爀攀氀攀猀猀 眀漀爀猀栀椀瀀瀀攀爀猀 琀爀椀攀搀 琀漀 琀爀攀愀搀 甀瀀漀渀 琀栀愀琀 猀琀漀渀攀 愀渀搀 琀漀甀挀栀攀搀 椀琀Ⰰ 琀栀攀礀 昀攀氀氀 搀漀眀渀 搀攀愀搀Ⰰ 眀愀爀渀椀渀最 甀猀 琀栀愀琀 礀漀甀 搀漀渀琀 瀀氀愀礀 眀椀琀栀 栀漀氀椀渀攀猀猀 夀漀甀瘀攀 最漀琀 琀漀 爀攀瘀攀爀攀渀挀攀 椀琀 愀渀搀 琀栀攀渀 最攀琀 漀甀琀 漀昀 琀栀攀 眀愀礀 

   圀栀愀琀 愀戀漀甀琀 琀栀攀 爀漀挀欀 漀昀 瀀爀漀瘀椀猀椀漀渀㼀 䤀渀 䔀砀漀搀甀猀 㜀Ⰰ 愀昀琀攀爀 琀栀攀 挀栀椀氀搀爀攀渀 漀昀 䤀猀爀愀攀氀 栀愀搀 戀攀攀渀 攀洀愀渀ⴀ挀椀瀀愀琀攀搀 昀爀漀洀 䔀最礀瀀琀椀愀渀 猀氀愀瘀攀爀礀 愀渀搀 眀攀爀攀 眀愀氀欀椀渀最 琀栀爀漀甀最栀 琀栀攀 眀椀氀搀攀爀渀攀猀猀 琀漀 琀栀攀 倀爀漀洀椀猀攀搀 䰀愀渀搀Ⰰ 琀栀攀猀攀 挀愀琀琀氀攀 搀爀椀瘀攀爀猀 愀渀搀 栀攀爀搀猀洀攀渀 戀攀挀愀洀攀 挀漀渀挀攀爀渀攀搀 琀栀愀琀 琀栀攀爀攀 洀愀礀 渀漀琀 戀攀 攀渀漀甀最栀 眀愀琀攀爀ᐠ渀漀琀 樀甀猀琀 琀漀 猀氀愀欀攀 琀栀攀椀爀 琀栀椀爀猀琀 戀甀琀 琀漀 欀攀攀瀀 琀栀攀椀爀 氀椀瘀攀猀琀漀挀欀 愀氀椀瘀攀 吀栀攀礀 猀琀愀爀琀攀搀 挀漀洀瀀氀愀椀渀椀渀最Ⰰ ᰠ䴀漀猀攀猀Ⰰ 礀漀甀 戀爀漀甀最栀琀 甀猀 漀甀琀 栀攀爀攀 琀漀 搀椀攀 漀昀 琀栀椀爀猀琀 椀渀 琀栀攀 搀攀猀攀爀琀Ⰰᴠ 愀渀搀 䜀漀搀 猀愀椀搀Ⰰ ᰠ䐀漀渀琀 氀攀琀 琀栀攀洀 瀀愀渀椀挀 䐀漀渀琀 氀攀琀 琀栀攀洀 瀀愀猀猀 漀甀琀 匀琀漀瀀 戀礀 琀栀攀 爀漀挀欀 愀渀搀 猀瀀攀愀欀 琀漀 椀琀ᴠ 圀栀攀渀 䴀漀猀攀猀 猀瀀漀欀攀Ⰰ 眀愀琀攀爀 最甀猀栀攀搀 昀爀漀洀 琀栀攀 爀漀挀欀 琀漀 搀攀洀漀渀猀琀爀愀琀攀 戀漀琀栀 琀栀攀渀 愀渀搀 渀漀眀 琀栀愀琀 䠀攀猀 眀愀琀攀爀 椀渀 搀爀礀 瀀氀愀挀攀猀 䠀攀猀 氀椀昀攀 眀栀攀爀攀 琀栀攀爀攀猀 搀攀愀琀栀 䠀攀搀攀愀琀栀 䠀攀猀 琀栀攀 漀渀攀 眀栀漀 挀愀渀 爀攀瀀氀攀渀椀猀栀 甀猀 眀栀攀渀 漀甀爀 氀椀瘀攀猀 猀攀攀洀 猀漀 攀洀瀀琀礀 䄀渀搀 眀攀 挀愀渀 琀攀氀氀 漀琀栀攀爀猀 琀栀愀琀 椀昀 琀栀攀礀 瀀氀愀挀攀 琀栀攀椀爀 琀爀甀猀琀 椀渀 䜀漀搀Ⰰ 䠀攀 挀愀渀 戀攀 琀栀攀椀爀 爀漀挀欀 漀昀 瀀爀漀瘀椀猀椀漀渀 琀漀漀

 

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 琀愀欀攀 挀漀洀昀漀爀琀 椀渀 欀渀漀眀椀渀最 琀栀愀琀 夀漀甀 愀爀攀 戀漀琀栀 琀栀攀 甀渀愀瀀瀀爀漀愀挀栀愀戀氀攀 爀漀挀欀 愀渀搀 琀栀攀 爀漀挀欀 漀昀 瀀爀漀瘀椀猀椀漀渀ᐠ栀漀氀椀渀攀猀猀 愀渀搀 洀攀爀挀礀 挀漀洀戀椀渀攀搀 吀漀搀愀礀 眀攀 挀漀洀攀 戀攀昀漀爀攀 夀漀甀 眀椀琀栀 爀攀瘀攀爀ⴀ攀渀挀攀 愀渀搀 愀眀攀 琀漀 栀甀洀戀氀礀 猀攀攀欀 夀漀甀爀 瀀爀漀瘀椀搀攀渀琀椀愀氀 洀攀爀挀礀 昀漀爀 漀甀爀 氀椀瘀攀猀 圀攀 琀栀愀渀欀 夀漀甀 琀栀愀琀 戀攀挀愀甀猀攀 漀昀 琀栀攀 渀攀眀 挀漀瘀攀渀愀渀琀 椀渀 䌀栀爀椀猀琀 䨀攀猀甀猀Ⰰ 眀攀 挀愀渀 挀漀洀攀 戀漀氀搀氀礀 渀漀琀 愀爀爀漀最愀渀琀氀礀⤀ 椀渀琀漀 夀漀甀爀 瀀爀攀猀攀渀挀攀 愀猀 夀漀甀爀 爀攀搀攀攀洀攀搀 挀栀椀氀搀爀攀渀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

ᰠ匀琀爀椀欀攀 琀栀攀 爀漀挀欀Ⰰ 愀渀搀 眀愀琀攀爀 眀椀氀氀 挀漀洀攀 漀甀琀 漀昀 椀琀 昀漀爀 琀栀攀 瀀攀漀瀀氀攀 琀漀 搀爀椀渀欀ᴠ            䔀砀漀搀甀猀 㜀㨀㘀⤀

䠀漀眀 䜀漀搀 唀猀攀猀 刀漀挀欀猀

䐀愀礀 

    吀栀攀 挀栀椀氀搀爀攀渀 猀琀愀爀琀攀搀 挀爀礀椀渀最 漀甀琀Ⰰ ᰠ䠀漀猀愀渀渀愀ᴠ 䈀甀琀 琀栀攀 倀栀愀爀椀猀攀攀猀 眀攀爀攀 樀甀猀琀 琀爀礀椀渀最 琀漀 猀栀甀琀 琀栀攀洀 甀瀀㨀 ᰠ匀栀栀    戀攀 焀甀椀攀琀  䜀漀 漀渀 戀愀挀欀 漀瘀攀爀 琀栀攀爀攀 琀漀 琀栀愀琀 猀琀甀搀攀渀琀 挀攀渀琀攀爀  吀栀愀琀猀 眀栀愀琀 琀栀攀礀 戀甀椀氀琀 椀琀 昀漀爀 䐀漀渀琀 戀攀 挀漀洀椀渀最 漀瘀攀爀 栀攀爀攀ᴠ 吀栀攀 挀栀椀氀搀爀攀渀 搀椀搀渀琀 爀攀愀氀氀礀 欀渀漀眀 眀栀愀琀 琀栀攀礀 眀攀爀攀 猀愀礀椀渀最  吀栀攀礀 栀愀搀 樀甀猀琀 栀攀愀爀搀 眀栀愀琀 琀栀攀 瀀愀爀攀渀琀猀 眀攀爀攀 猀愀礀椀渀最 愀渀搀 猀漀 琀栀攀礀 猀琀愀爀琀攀搀 猀栀漀甀琀椀渀最Ⰰ ᰠ䠀漀猀愀渀渀愀ᴠ 䈀甀琀 琀栀攀 倀栀愀爀椀猀攀攀猀 渀攀爀瘀漀甀猀氀礀 琀漀氀搀 琀栀攀洀Ⰰ ᰠ匀栀栀     戀攀 焀甀椀攀琀 夀漀甀爀攀 琀漀漀 氀漀甀搀  䤀琀 搀漀攀猀渀琀 琀愀欀攀 愀氀氀 漀昀 琀栀愀琀 椀渀 挀栀甀爀挀栀ᴠ 吀栀攀 挀栀椀氀搀爀攀渀 欀攀瀀琀 挀爀礀椀渀最 漀甀琀Ⰰ ᰠ䠀漀猀愀渀渀愀 椀渀 琀栀攀 栀椀最栀攀猀琀ᴠ 吀栀攀 爀攀氀椀最椀漀甀猀 氀攀愀搀攀爀猀 最漀琀 愀渀最爀礀㨀 ᰠ匀栀栀     圀攀爀攀 最漀椀渀最 琀漀 瀀甀琀 愀氀氀 漀昀 礀漀甀 氀椀琀琀氀攀 爀愀最愀洀甀昀昀椀渀猀 漀甀琀 漀昀 栀攀爀攀 䜀漀 愀眀愀礀ᴠ 圀栀攀渀 䨀攀猀甀猀 栀攀愀爀搀 琀栀攀 爀攀氀椀最椀漀渀椀猀琀猀 猀愀䨀攀猀甀猀 栀攀愀爀搀 琀栀攀 爀攀氀椀最椀漀渀椀猀琀猀 猀愀礀Ⰰ ᰠ䜀攀琀 琀栀漀猀攀 挀栀椀氀搀爀攀渀 漀甀琀ᴠ 䠀攀 瀀爀漀洀瀀琀氀礀 爀攀瀀氀椀攀搀Ⰰ ᰠ䰀攀愀瘀攀 琀栀攀洀 挀栀椀氀搀爀攀渀 愀氀漀渀攀Ⰰᴠ 愀渀搀 焀甀漀琀攀搀 倀猀愀氀洀 㠀㨀 琀漀 甀渀搀攀爀氀椀渀攀 䠀椀猀 爀攀戀甀欀攀  

  䐀甀爀椀渀最 琀栀愀琀 瀀愀爀琀椀挀甀氀愀爀 搀愀礀 愀渀搀 愀最攀Ⰰ 挀栀椀氀搀爀攀渀 眀攀爀攀 猀甀瀀瀀漀猀攀搀 琀漀 戀攀 ᰠ猀攀攀渀 戀甀琀 渀漀琀 栀攀愀爀搀ᴠ 伀渀 琀眀漀 瀀爀攀瘀椀漀甀猀 漀挀挀愀猀椀漀渀猀 眀栀攀渀 瀀愀爀攀渀琀猀 眀攀爀攀 戀爀椀渀最椀渀最 挀栀椀氀搀爀攀渀 琀漀 䨀攀猀甀猀 琀漀 戀攀 戀氀攀猀猀攀搀Ⰰ 琀栀攀 搀椀猀挀椀瀀氀攀猀 琀爀椀攀搀 琀漀 猀攀渀搀 琀栀攀洀 愀眀愀礀Ⰰ 瀀爀漀戀愀戀氀礀 戀攀挀愀甀猀攀 琀栀攀礀 琀栀漀甀最栀琀 琀栀攀 挀栀椀氀搀爀攀渀 眀漀甀氀搀 ᰠ戀漀琀栀攀爀ᴠ 䠀椀洀 䈀甀琀 椀渀猀琀攀愀搀Ⰰ 䨀攀猀甀猀 眀攀氀挀漀洀攀搀 琀栀攀 挀栀椀氀搀爀攀渀Ⰰ 猀愀礀椀渀最Ⰰ ᰠ䰀攀琀 琀栀攀 挀栀椀氀搀爀攀渀 挀漀洀攀 甀渀琀漀 䴀攀Ⰰ 昀漀爀 猀甀挀栀 椀猀 琀栀攀 欀椀渀最搀漀洀 漀昀 栀攀愀瘀攀渀ᴠ 䤀渀 漀琀栀攀爀 眀漀爀搀猀Ⰰ 挀栀椀氀搀爀攀渀 栀愀瘀攀 攀猀猀攀渀琀椀愀氀 焀甀愀氀椀琀椀攀猀 昀漀爀 挀椀琀椀稀攀渀猀 椀渀 琀栀攀 栀攀愀瘀攀渀氀礀 挀椀琀礀㨀 琀栀攀礀 愀爀攀 栀漀渀攀猀琀 愀渀搀 栀甀洀戀氀攀Ⰰ 甀渀愀昀爀愀椀搀 琀漀 攀砀瀀爀攀猀猀 眀栀愀琀猀 琀爀甀氀礀 椀渀 琀栀攀椀爀 栀攀愀爀琀猀 䄀猀 䌀栀爀椀猀琀椀愀渀猀Ⰰ 眀攀 猀栀漀甀氀搀 愀氀氀漀眀 琀栀椀猀 猀愀洀攀 挀栀椀氀搀氀椀欀攀渀攀猀猀 琀漀 瀀攀爀洀攀愀琀攀 漀甀爀 瘀攀爀礀 戀攀椀渀最ᐠ椀渀 漀甀爀 眀漀爀猀栀椀瀀Ⰰ 眀漀爀欀Ⰰ 愀渀搀 眀椀琀渀攀猀猀眀漀爀猀栀椀瀀Ⰰ 眀漀爀欀Ⰰ 愀渀搀 眀椀琀渀攀猀猀

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 搀攀猀椀爀攀 琀漀 戀攀 氀椀欀攀 氀椀琀琀氀攀 挀栀椀氀搀爀攀渀 椀渀 夀漀甀爀 瀀爀攀猀攀渀挀攀Ⰰ 眀栀椀挀栀 椀猀 愀氀氀 琀栀攀 琀椀洀攀ᐠ渀漀琀 樀甀猀琀 椀渀 挀栀甀爀挀栀 匀栀漀眀 甀猀 琀栀漀猀攀 瀀氀愀挀攀猀 椀渀 漀甀爀 猀瀀椀爀椀琀猀Ⰰ 洀椀渀搀猀Ⰰ 愀渀搀 攀洀漀琀椀漀渀猀 眀栀攀爀攀 眀攀爀攀 愀挀琀椀渀最 氀椀欀攀 挀爀甀猀琀礀Ⰰ 漀氀搀 愀搀甀氀琀猀 圀攀 眀愀渀琀 琀漀 眀漀爀猀栀椀瀀 夀漀甀 眀椀琀栀 瀀愀猀猀椀漀渀愀琀攀Ⰰ 挀栀椀氀搀氀椀欀攀 愀戀愀渀搀漀渀 琀栀愀琀猀 甀渀昀攀琀琀攀爀攀搀 戀礀 琀栀攀 挀栀愀椀渀猀 漀昀 氀攀最愀氀椀猀琀椀挀 爀攀氀椀最椀漀渀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀 

ᰠ䐀漀 礀漀甀 栀攀愀爀 眀栀愀琀 琀栀攀猀攀 挀栀椀氀搀爀攀渀 愀爀攀 猀愀礀椀渀最㼀ᴠ 琀栀攀礀 愀猀欀攀搀 栀椀洀ᰠ夀攀猀Ⰰᴠ 爀攀瀀氀椀攀搀 䨀攀猀甀猀Ⰰ ᰠ栀愀瘀攀 礀漀甀 渀攀瘀攀爀 爀攀愀搀Ⰰᰠᠠ䘀爀漀洀 琀栀攀 氀椀瀀猀 漀昀 挀栀椀氀搀爀攀渀 愀渀搀 椀渀昀愀渀琀猀

    礀漀甀Ⰰ 䰀漀爀搀Ⰰ 栀愀瘀攀 挀愀氀氀攀搀 昀漀爀琀栀 礀漀甀爀 瀀爀愀椀猀攀㼀ᴠ䴀愀琀琀栀攀眀 㨀㘀⤀

  伀甀琀 漀昀 琀栀攀 䴀漀甀琀栀猀 漀昀 䈀愀戀攀猀

䐀愀礀 

    䠀漀眀 洀愀渀礀 琀椀洀攀猀 栀愀瘀攀 瀀攀漀瀀氀攀 洀愀搀攀 愀昀昀椀爀洀愀琀椀漀渀猀 琀栀愀琀 愀爀攀 瀀爀漀瘀攀渀 琀漀 戀攀 栀椀氀愀爀椀漀甀猀氀礀 爀椀搀椀挀甀氀漀甀猀 愀渀搀 眀爀漀渀最㼀  䌀漀渀猀椀搀攀爀 猀漀洀攀 漀昀 琀栀攀 最爀攀愀琀攀猀琀 洀椀猀猀琀愀琀攀洀攀渀琀猀 椀渀 愀氀氀 漀昀 眀漀爀氀搀 栀椀猀琀漀爀礀  圀攀猀琀攀爀渀 唀渀椀漀渀 椀渀 㠀㜀㘀 猀攀渀琀 愀 洀攀洀漀 漀甀琀 琀栀愀琀 爀攀愀搀Ⰰ ᰠ吀栀攀 琀攀氀攀瀀栀漀渀攀 栀愀猀 琀漀漀 洀愀渀礀 猀栀漀爀琀挀漀洀椀渀最猀 琀漀 戀攀 猀攀爀椀ⴀ漀甀猀氀礀 挀漀渀猀椀搀攀爀攀搀 愀猀 愀 洀攀愀渀猀 漀昀 挀漀洀洀甀渀椀挀愀琀椀漀渀 吀栀椀猀 搀攀瘀椀挀攀 椀猀 椀渀栀攀爀攀渀琀氀礀 漀昀 渀漀 瘀愀氀甀攀ᴠ  䴀漀瘀椀攀 戀甀昀昀猀 洀愀礀 爀攀洀攀洀戀攀爀 琀栀椀猀 氀椀渀攀㨀 ᰠ䤀洀 樀甀猀琀 最氀愀搀 椀琀氀氀 戀攀 䌀氀愀爀欀 䜀愀戀氀攀 眀栀漀 昀愀氀氀猀 漀渀 栀椀猀 昀愀挀攀 愀渀搀 渀漀琀 䜀愀爀礀 䌀漀漀瀀攀爀ᴠ 吀栀漀猀攀 眀攀爀攀 琀栀攀 挀爀椀琀椀挀猀 眀漀爀搀猀 眀栀攀渀 䌀漀漀瀀攀爀 爀攀樀攀挀琀攀搀 琀栀攀 氀攀愀搀椀渀最 爀漀氀攀 琀漀 䜀漀渀攀 眀椀琀栀 琀栀攀 圀椀渀搀 䤀渀 㤀㘀Ⰰ 䐀攀挀欀攀爀 刀攀挀漀爀搀猀 䌀漀洀瀀愀渀礀 爀攀樀攀挀琀攀搀 愀 礀漀甀渀最 爀漀挀欀 戀愀渀搀 眀椀琀栀 琀栀椀猀 搀椀猀洀椀猀ⴀ猀椀瘀攀 挀漀洀洀攀渀琀㨀 ᰠ圀攀 搀漀渀琀 氀椀欀攀 琀栀攀椀爀 猀漀甀渀搀Ⰰ 愀渀搀 琀栀攀 最甀椀琀愀爀 椀猀 漀渀 椀琀猀 眀愀礀 漀甀琀Ⰰᴠ 琀甀爀渀椀渀最 搀漀眀渀 吀栀攀 䈀攀愀琀氀攀猀  

  吀栀攀猀攀 愀爀攀 猀琀愀琀攀洀攀渀琀猀 洀愀搀攀 愀戀漀甀琀 琀栀攀 爀椀最栀琀 琀栀椀渀最 愀琀 琀栀攀 眀爀漀渀最 琀椀洀攀 圀栀攀渀 琀栀攀 刀漀洀愀渀猀 戀礀 琀栀攀 爀漀愀搀猀椀搀攀 猀愀眀 䨀攀猀甀猀 爀椀搀椀渀最 漀渀 琀栀愀琀 搀漀渀欀攀礀 搀甀爀椀渀最 琀栀攀 吀爀椀甀洀瀀栀愀氀 䔀渀琀爀礀Ⰰ 琀栀攀礀 最椀最最氀攀搀 愀渀搀 猀渀椀挀欀ⴀ攀爀攀搀 甀渀搀攀爀 琀栀攀椀爀 戀爀攀愀琀栀 戀攀挀愀甀猀攀 琀栀攀礀 栀愀搀 戀攀攀渀 愀 瀀愀爀琀 漀昀 攀瘀攀渀琀猀 氀椀欀攀 琀栀椀猀 昀漀爀 猀漀 洀愀渀礀 礀攀愀爀猀 ᰠ圀栀愀琀 愀 猀琀爀愀渀最攀 瀀愀爀愀搀攀 圀栀愀琀 愀渀 愀眀欀眀愀爀搀ⴀ氀漀漀欀椀渀最 欀椀渀最 䠀攀 栀愀猀 渀漀 挀爀漀眀渀 䠀椀猀 猀漀氀搀椀攀爀猀 栀愀瘀攀 渀漀 猀眀漀爀搀猀 䤀猀 琀栀椀猀 猀甀瀀瀀漀猀攀搀 琀漀 戀攀 眀栀愀琀猀 最漀椀渀最 琀漀 琀栀爀攀愀琀攀渀 琀栀攀 欀椀渀最搀漀洀 漀昀 刀漀洀攀㼀  䤀猀 琀栀椀猀 眀栀愀琀猀 最漀椀渀最 琀漀 甀瀀猀攀琀 漀甀爀 最漀瘀攀爀渀洀攀渀琀㼀ᴠ  䰀椀欀攀眀椀猀攀Ⰰ 眀栀攀渀 礀漀甀 猀栀愀爀攀 琀栀攀 最漀猀瀀攀氀 眀椀琀栀 漀琀栀攀爀猀Ⰰ 礀漀甀 洀愀礀 最攀琀 琀栀攀 猀愀洀攀 猀挀漀爀渀昀甀氀 爀攀愀挀琀椀漀渀 䈀甀琀 搀漀渀琀 氀攀琀 琀栀愀琀 猀琀漀瀀 礀漀甀 䤀渀猀琀攀愀搀Ⰰ 琀攀氀氀 琀栀攀洀 礀漀甀爀 琀攀猀琀椀洀漀渀礀 吀栀攀礀 挀愀渀吀栀攀礀 挀愀渀琀 猀渀攀攀爀 愀戀漀甀琀 琀栀攀 眀愀礀 琀栀攀 䰀漀爀搀 栀愀猀 琀爀愀渀猀昀漀爀洀攀搀 礀漀甀爀 氀椀昀攀

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 琀栀攀 瀀攀漀瀀氀攀 椀渀 䨀攀猀甀猀 搀愀礀 搀椀搀渀琀 甀渀搀攀爀猀琀愀渀搀 䠀椀猀 欀椀渀最搀漀洀Ⰰ 愀渀搀 琀漀搀愀礀 琀栀攀礀 猀琀椀氀氀 搀漀渀琀 甀渀搀攀爀猀琀愀渀搀 吀栀攀礀 猀挀漀爀渀昀甀氀氀礀 洀漀挀欀 愀 洀攀攀欀 愀渀搀 洀椀氀搀 䨀攀猀甀猀 眀栀漀 琀攀愀挀栀攀猀 昀漀爀最椀瘀攀渀攀猀猀 椀渀猀琀攀愀搀 漀昀 爀攀瘀攀渀最攀Ⰰ 猀攀氀昀氀攀猀猀渀攀猀猀 椀渀猀琀攀愀搀 漀昀 猀攀氀昀椀猀栀渀攀猀猀Ⰰ 愀渀搀 栀甀洀椀氀椀琀礀 椀渀猀琀攀愀搀 漀昀 猀攀氀昀ⴀ瀀爀漀洀漀琀椀漀渀 䄀猀 䠀椀猀 昀漀氀氀漀眀攀爀猀Ⰰ 眀攀 愀氀猀漀 眀椀氀氀 戀攀 甀渀搀攀爀猀琀漀漀搀 眀栀攀渀 眀攀 瀀爀愀挀琀椀挀攀 䠀椀猀 眀愀礀猀 䜀椀瘀攀 甀猀 琀栀攀 最爀愀挀攀 愀渀搀 挀漀甀爀愀最攀 琀漀 氀椀瘀攀 昀漀爀 夀漀甀 椀渀 琀栀攀 昀愀挀攀 漀昀 猀挀漀爀渀 愀渀搀 爀椀搀椀挀甀氀攀 圀栀攀渀 琀栀攀礀 爀攀愀氀椀稀攀 琀栀愀琀 琀栀攀椀爀 眀愀礀猀 樀甀猀琀 搀漀渀琀 眀漀爀欀Ⰰ 琀栀攀礀氀氀 挀漀洀攀 琀漀 甀猀 昀漀爀 愀渀猀眀攀爀猀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

ᰠ䄀猀 琀栀攀 栀攀愀瘀攀渀猀 愀爀攀 栀椀最栀攀爀 琀栀愀渀 琀栀攀 攀愀爀琀栀Ⰰ    猀漀 愀爀攀 洀礀 眀愀礀猀 栀椀最栀攀爀 琀栀愀渀 礀漀甀爀 眀愀礀猀    愀渀搀 洀礀 琀栀漀甀最栀琀猀 琀栀愀渀 礀漀甀爀 琀栀漀甀最栀琀猀ᴠ

           䤀猀愀椀愀栀 㔀㔀㨀㤀⤀   

吀栀攀 刀椀最栀琀 倀爀愀椀猀攀 愀琀 琀栀攀 圀爀漀渀最 吀椀洀攀

䐀愀礀 㐀

    ᰠ䠀漀猀愀渀渀愀Ⰰ 䠀漀猀愀渀渀愀ᴠ 圀栀愀琀 琀栀攀礀 眀攀爀攀 爀攀愀氀氀礀 猀栀漀甀琀椀渀最 眀愀猀Ⰰ ᰠ匀愀瘀攀 甀猀Ⰰ 䰀漀爀搀Ⰰ 渀漀眀 䜀椀瘀攀 甀猀 瀀漀眀攀爀 渀漀眀 䜀椀瘀攀 甀猀 瀀爀攀挀攀搀攀渀挀攀 渀漀眀 䜀椀瘀攀 甀猀 瀀爀攀攀洀椀渀攀渀挀攀 渀漀眀 愀琀 氀愀猀琀Ⰰ 䰀漀爀搀  䴀愀欀攀 甀猀 戀攀琀琀攀爀 琀栀愀渀 琀栀攀 刀漀洀愀渀猀 䌀漀洀攀 漀渀ᴠ 䄀渀搀 琀栀攀 稀攀愀氀漀琀猀 眀攀爀攀 眀愀椀琀椀渀最 愀爀漀甀渀搀 琀栀攀 挀漀爀渀攀爀 猀栀愀爀瀀攀渀椀渀最 琀栀攀椀爀 搀愀最最攀爀猀 眀愀椀琀椀渀最 昀漀爀 琀栀椀猀 渀攀眀 渀愀琀椀漀渀愀氀椀猀琀 洀漀瘀攀洀攀渀琀 琀漀 猀琀爀椀欀攀 漀甀琀 愀最愀椀渀猀琀 琀栀攀 刀漀洀愀渀猀 吀栀攀礀爀攀 樀甀猀琀 眀愀椀琀椀渀最 琀漀 甀瀀猀攀琀 猀漀洀攀琀栀椀渀最 猀漀洀攀眀栀攀爀攀Ⰰ 戀甀琀 愀氀氀 琀栀攀礀 渀攀攀搀 椀猀 漀渀攀 猀椀最渀 漀爀 猀椀最渀愀氀Ⰰ 愀渀搀 琀栀攀礀爀攀 最漀椀渀最 琀漀 戀攀 漀昀昀 琀栀攀 挀栀愀椀渀  匀漀洀攀琀栀椀渀最猀 最漀椀渀最 琀漀 樀甀洀瀀 漀昀昀 椀渀 栀攀爀攀 椀昀 䠀攀 樀甀猀琀 氀攀琀猀 琀栀攀洀 欀渀漀眀  

   䄀洀椀搀猀琀 愀氀氀 漀昀 琀栀愀琀 攀氀攀挀琀爀椀挀椀琀礀Ⰰ 椀琀 戀漀椀氀猀 搀漀眀渀 渀漀眀 琀漀 琀栀椀猀㨀 吀栀攀礀 眀攀爀攀 愀猀欀椀渀最 䨀攀猀甀猀 琀漀 搀漀 眀栀愀琀 䠀攀 挀漀甀氀搀渀琀 昀爀漀洀 琀栀攀 戀愀挀欀 漀昀 愀 搀漀渀欀攀礀ᐠ琀漀 椀洀瀀爀漀瘀攀 琀栀攀椀爀 氀椀瘀攀猀 愀渀搀 最椀瘀攀 琀栀攀洀 愀 洀愀欀攀漀瘀攀爀 䤀琀猀 渀漀 搀椀昀昀攀爀攀渀琀 琀漀搀愀礀 圀椀琀栀 洀愀渀礀 漀昀 甀猀 攀瘀愀渀最攀氀椀挀愀氀 䌀栀爀椀猀琀椀愀渀猀Ⰰ 眀栀愀琀 眀攀 眀愀渀琀 椀猀 愀 挀爀漀猀猀ⴀ氀攀猀猀 䌀栀爀椀猀琀椀ⴀ愀渀椀琀礀 圀攀 琀攀氀氀 䨀攀猀甀猀Ⰰ ᰠ䨀甀猀琀 最椀瘀攀 洀攀 愀 洀愀欀攀漀瘀攀爀 䴀愀欀攀 洀攀 昀攀攀氀 戀攀琀琀攀爀 愀戀漀甀琀 洀礀猀攀氀昀 刀攀琀漀甀挀栀 琀栀攀 瀀栀漀琀漀最爀愀瀀栀猀 漀昀 洀礀 氀椀昀攀ᴠ  伀渀 琀栀攀 戀愀挀欀 漀昀 愀 搀漀渀欀攀礀Ⰰ 愀氀氀 䨀攀猀甀猀 挀愀渀 搀漀 椀猀 最椀瘀攀 甀猀 猀漀洀攀 最漀漀搀 愀搀瘀椀挀攀 吀栀攀 漀渀氀礀 漀渀攀 眀栀漀 挀愀渀 猀愀瘀攀 甀猀 栀愀猀 琀漀 最漀 琀漀 琀栀攀 挀爀漀猀猀  䄀渀搀 愀氀氀 漀昀 甀猀 挀漀甀氀搀 猀琀愀渀搀 愀 氀椀琀琀氀攀 洀漀爀攀 猀愀瘀椀渀最 圀攀 猀栀漀甀氀搀 爀愀琀栀攀爀 愀猀欀 䨀攀猀甀猀Ⰰ ᰠ匀愀瘀攀 洀攀 昀爀漀洀 洀礀 栀愀戀椀琀猀Ⰰ 洀礀 愀搀搀椀挀琀椀漀渀猀Ⰰ 愀渀搀 洀礀 瀀爀漀戀氀攀洀猀 匀愀瘀攀 洀攀 昀爀漀洀 洀礀 戀甀爀搀攀渀猀 愀渀搀 洀椀猀猀琀攀瀀猀  匀愀瘀攀 洀攀 昀爀漀洀 洀礀 挀爀椀琀椀挀愀氀 樀甀搀最洀攀渀琀  匀愀瘀攀 瀀爀漀戀氀攀洀猀 匀愀瘀攀 洀攀 昀爀漀洀 洀礀 戀甀爀搀攀渀猀 愀渀搀 洀椀猀猀琀攀瀀猀  匀愀瘀攀 洀攀 昀爀漀洀 洀礀 挀爀椀琀椀挀愀氀 樀甀搀最洀攀渀琀  匀愀瘀攀 洀攀 昀爀漀洀 洀礀 漀眀渀 栀礀瀀漀挀爀椀猀礀  匀愀瘀攀 洀攀 渀漀眀Ⰰ 䰀漀爀搀ᴠ

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀爀攀 搀椀猀猀愀琀椀猀昀椀攀搀 眀椀琀栀 琀栀攀 眀愀琀攀爀攀搀ⴀ搀漀眀渀 最漀猀瀀攀氀 琀栀愀琀 琀攀愀挀栀攀猀 甀猀 琀漀 猀攀攀欀  猀攀氀昀ⴀ昀甀氀昀椀氀氀洀攀渀琀 愀渀搀 瀀爀漀猀瀀攀爀椀琀礀 昀漀爀 漀甀爀 氀椀瘀攀猀 䤀渀猀琀攀愀搀Ⰰ 眀攀 眀愀渀琀 琀栀攀 琀爀甀攀 最漀猀瀀攀氀 漀昀 猀愀氀瘀愀琀椀漀渀ᐠ琀栀攀 䌀栀爀椀猀琀椀愀渀椀琀礀 琀栀愀琀 猀愀瘀攀猀 甀猀 昀爀漀洀 漀甀爀 猀攀氀昀ⴀ挀攀渀琀攀爀攀搀 戀攀栀愀瘀椀漀爀猀 愀渀搀 琀爀愀渀猀昀漀爀洀猀 甀猀 椀渀琀漀 眀栀漀 夀漀甀 眀愀渀琀 甀猀 琀漀 戀攀 䤀渀搀攀攀搀Ⰰ 漀甀爀 栀漀瀀攀 椀猀 戀甀椀氀琀 漀渀 渀漀琀栀椀渀最 氀攀猀猀 琀栀愀渀 䨀攀猀甀猀 戀氀漀漀搀 愀渀搀 爀椀最栀琀攀漀甀猀渀攀猀猀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

䰀伀刀䐀Ⰰ 猀愀瘀攀 甀猀 䰀伀刀䐀Ⰰ 最爀愀渀琀 甀猀 猀甀挀挀攀猀猀

 䈀氀攀猀猀攀搀 椀猀 栀攀 眀栀漀 挀漀洀攀猀 椀渀 琀栀攀 渀愀洀攀 漀昀 琀栀攀 䰀伀刀䐀  䘀爀漀洀 琀栀攀 栀漀甀猀攀 漀昀 琀栀攀 䰀伀刀䐀 眀攀 戀氀攀猀猀 礀漀甀

          倀猀愀氀洀 㠀㨀㔀ⴀ㜀⤀

  匀愀瘀攀 唀猀Ⰰ 䰀漀爀搀Ⰰ 一伀圀

䐀愀礀 㔀

   吀栀攀 吀爀椀甀洀瀀栀愀氀 䔀渀琀爀礀 猀栀愀琀琀攀爀猀 漀甀爀 渀漀琀椀漀渀 爀攀最愀爀搀椀渀最 琀栀攀 瀀爀攀搀椀挀琀愀戀椀氀椀琀礀 漀昀 䜀漀搀  䨀攀猀甀猀 昀椀渀愀氀 愀爀爀椀瘀愀氀 椀渀琀漀 䨀攀爀甀猀愀氀攀洀 眀漀甀氀搀 戀攀 猀瀀攀渀琀 漀渀 琀栀攀 戀愀挀欀 漀昀 琀栀椀猀 搀漀渀欀攀礀 椀渀猀琀攀愀搀 漀昀 愀 猀琀攀攀搀Ⰰ 搀爀攀猀猀攀搀 椀渀 搀攀猀攀爀琀 最愀爀戀 爀愀琀栀攀爀 琀栀愀渀 爀攀最愀氀 昀椀渀攀爀礀 刀愀琀栀攀爀 琀栀愀渀 愀猀挀攀渀搀椀渀最 琀漀 愀 栀甀洀愀渀 琀栀爀漀渀攀 漀昀 洀愀樀攀猀琀礀Ⰰ 䠀攀 挀漀洀攀猀 琀漀 琀栀攀 琀栀爀漀渀攀 漀昀 琀栀攀 挀爀漀猀猀 吀栀椀猀 栀甀洀戀氀攀 攀渀琀爀愀渀挀攀 搀攀洀漀渀猀琀爀愀琀攀猀 琀栀攀 昀愀挀琀 琀栀愀琀 䜀漀搀 猀琀椀氀氀 甀瀀猀攀琀猀 漀甀爀 攀焀甀椀氀椀戀爀椀甀洀  䠀攀 搀漀攀猀渀琀 瀀氀愀礀 琀栀攀 最愀洀攀 漀昀 氀椀昀攀 琀栀攀 眀愀礀 眀攀 瀀爀攀搀椀挀琀 䠀攀 猀栀漀甀氀搀  

   䤀 氀椀欀攀 琀栀攀 甀渀瀀爀攀搀椀挀琀愀戀椀氀椀琀礀 漀昀 漀甀爀 䰀漀爀搀 䄀渀搀 琀栀愀琀猀 眀栀愀琀 琀栀攀 猀攀愀猀漀渀 漀昀 䰀攀渀琀 愀渀搀 䔀愀猀琀攀爀 爀攀洀椀渀搀猀 甀猀ᐠ琀栀愀琀 䜀漀搀 挀愀渀渀漀琀 戀攀 瀀爀攀搀椀挀琀攀搀 夀漀甀 挀愀渀琀 渀愀椀氀 䜀漀搀 搀漀眀渀 夀漀甀 挀愀渀琀 搀漀洀攀猀琀椀挀愀琀攀 䠀椀洀 刀椀最栀琀 眀栀攀渀 礀漀甀 琀栀椀渀欀 礀漀甀 栀愀瘀攀 昀椀最甀爀攀搀 䜀漀搀 漀甀琀Ⰰ 䠀攀 搀漀攀猀 猀漀洀攀琀栀椀渀最 挀漀洀瀀氀攀琀攀氀礀 搀椀昀昀攀爀攀渀琀 夀漀甀 樀甀猀琀 挀愀渀琀 栀攀洀 䠀椀洀 椀渀 漀爀 瀀氀愀挀攀 䠀椀洀 椀渀 愀 戀漀砀 一漀 眀漀渀搀攀爀 瀀攀漀瀀氀攀 漀昀 琀栀愀琀 愀渀挀椀攀渀琀 搀愀礀 愀渀搀 琀椀洀攀 爀攀樀攀挀琀攀搀 䨀攀猀甀猀㨀 䠀攀猀 渀漀琀 瀀爀攀搀椀挀琀愀戀氀攀 䨀攀猀甀猀 搀攀昀椀渀椀琀攀氀礀 搀椀搀 渀漀琀 搀漀 眀栀愀琀 眀愀猀 攀砀瀀攀挀琀攀搀 漀昀 愀渀 攀愀爀琀栀氀礀 欀椀渀最 䈀礀 搀攀昀椀渀椀琀椀漀渀Ⰰ 䜀漀搀 椀猀 愀戀氀攀Ⰰ 愀渀搀 䠀攀 栀愀猀 爀攀瘀攀愀氀攀搀 戀漀琀栀 椀渀 琀栀攀 戀椀戀氀椀挀愀氀 爀攀挀漀爀搀 愀渀搀 漀甀爀 氀椀瘀攀猀 琀栀愀琀 䠀攀 椀猀 愀戀氀攀 䠀攀 樀甀猀琀 洀愀礀 渀漀琀 挀栀漀漀猀攀 琀漀 搀漀 琀栀椀渀最猀 琀栀攀 眀愀礀 琀栀愀琀 眀攀 琀礀瀀椀挀愀氀氀礀 眀愀渀琀 䠀椀洀 琀漀 搀漀 琀栀攀洀 䈀甀琀 䜀漀搀 搀漀攀猀渀搀漀 琀栀攀洀 䈀甀琀 䜀漀搀 搀漀攀猀渀琀 栀愀瘀攀 琀漀 搀漀 眀栀愀琀 眀攀 眀愀渀琀 戀攀挀愀甀猀攀 䠀攀 椀猀 琀栀攀 猀漀瘀攀爀攀椀最渀 䰀漀爀搀 漀昀 愀氀氀 圀栀攀渀 漀甀爀 甀渀猀愀瘀攀搀 昀爀椀攀渀搀猀 愀渀搀 昀愀洀椀氀礀 攀砀瀀爀攀猀猀 戀攀眀椀氀搀攀爀洀攀渀琀 愀戀漀甀琀 挀甀爀爀攀渀琀 攀瘀攀渀琀猀Ⰰ 眀攀 挀愀渀 愀猀猀甀爀攀 琀栀攀洀 琀栀愀琀 琀栀攀 䰀漀爀搀 椀渀搀攀攀搀 椀猀 椀渀 挀漀渀琀爀漀氀 

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 洀愀礀 渀漀琀 甀渀搀攀爀猀琀愀渀搀 夀漀甀爀 眀愀礀猀 漀爀 瀀爀攀搀椀挀琀 栀漀眀 夀漀甀爀攀 最漀椀渀最 琀漀 洀漀瘀攀Ⰰ 戀甀琀 琀栀攀爀攀猀 漀渀攀 琀栀椀渀最 眀攀 搀漀 欀渀漀眀㨀 夀漀甀 愀爀攀 琀栀攀 最漀漀搀 愀渀搀 樀甀猀琀 䜀漀搀Ⰰ 猀漀 眀攀 挀愀渀 琀爀甀猀琀 夀漀甀 椀渀 愀氀氀 琀栀椀渀最猀 吀栀椀猀 椀猀 漀甀爀 愀猀猀甀爀愀渀挀攀 愀渀搀 栀漀瀀攀 䤀渀挀爀攀愀猀攀 漀甀爀 昀愀椀琀栀 愀猀 眀攀 眀愀氀欀 眀椀琀栀 夀漀甀 漀渀 愀 搀愀椀氀礀 戀愀猀椀猀 猀漀 琀栀愀琀 眀攀 眀椀氀氀 漀戀攀礀 夀漀甀 眀椀琀栀漀甀琀 焀甀攀猀琀椀漀渀Ⰰ 攀瘀攀渀 椀昀 眀攀 搀漀渀琀 甀渀搀攀爀猀琀愀渀搀 眀栀礀 漀爀 栀漀眀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

ᰠ圀栀漀 椀猀 琀栀椀猀 琀栀愀琀 漀戀猀挀甀爀攀猀 洀礀 瀀氀愀渀猀 眀椀琀栀 眀漀爀搀猀 眀椀琀栀漀甀琀 欀渀漀眀氀攀搀最攀㼀ᴠ           䨀漀戀 㠀㨀⤀   

伀甀爀 唀渀瀀爀攀搀椀挀琀愀戀氀攀 䜀漀搀

䐀愀礀 㘀

  一愀瀀漀氀攀漀渀 䈀漀渀愀瀀愀爀琀攀 漀渀挀攀 猀愀椀搀Ⰰ ᰠ䌀栀愀爀氀攀洀愀最渀攀Ⰰ 猀攀愀猀 愀渀搀 愀氀氀Ⰰ 眀椀氀氀 戀攀 最漀渀攀 䄀渀搀 眀攀 挀漀渀ⴀ焀甀攀爀攀搀 眀漀爀氀搀猀 戀礀 昀漀爀挀攀 䨀攀猀甀猀 搀椀搀 椀琀 戀礀 氀漀瘀攀Ⰰ 愀渀搀 䠀攀猀 氀漀瘀攀搀 愀渀搀 爀攀洀攀洀戀攀爀攀搀 戀礀 洀椀氀氀椀漀渀猀 圀攀 猀琀爀甀挀欀 昀攀愀爀 椀渀 琀栀攀 栀攀愀爀琀 漀昀 琀栀攀 瀀攀漀瀀氀攀 琀栀愀琀 眀攀 猀攀爀瘀攀搀 伀甀爀 渀愀洀攀猀 眀椀氀氀 戀攀 氀漀猀琀 椀渀 漀戀氀椀瘀椀漀渀Ⰰ 愀渀搀 琀栀椀猀 䰀漀爀搀 挀愀洀攀 眀椀琀栀 渀漀 猀眀漀爀搀 漀爀 猀栀椀攀氀搀Ⰰ 愀渀搀 渀漀 洀愀挀栀椀渀攀爀礀Ⰰ 樀甀猀琀 眀椀琀栀 琀栀攀 漀戀樀攀挀琀 漀昀 氀漀瘀攀ᴠ 䔀瘀攀渀 琀栀椀猀 最爀攀愀琀 攀洀瀀攀爀漀爀 栀愀搀 琀漀 愀挀欀渀漀眀氀攀搀最攀 琀栀攀 氀椀昀攀ⴀ最椀瘀椀渀最 瀀漀眀攀爀 漀昀 䨀攀猀甀猀 氀漀瘀攀 昀漀爀 琀栀攀 眀漀爀氀搀

  䄀氀琀栀漀甀最栀 漀琀栀攀爀 欀椀渀最猀 挀漀渀焀甀攀爀 戀礀 洀椀氀椀琀愀爀礀 洀椀最栀琀Ⰰ 䨀攀猀甀猀 挀漀洀攀猀 愀氀漀渀最 愀渀搀 猀愀礀猀Ⰰ ᰠ䤀洀 最漀椀渀最 琀漀 挀漀渀焀甀攀爀 瀀攀漀瀀氀攀 眀椀琀栀 氀漀瘀攀ᴠ 吀漀搀愀礀Ⰰ 戀椀氀氀椀漀渀猀 漀昀 甀猀 愀爀攀 最愀琀栀攀爀攀搀 椀渀 挀栀甀爀挀栀 漀渀 倀愀氀洀 匀甀渀搀愀礀Ⰰ 爀攀瘀攀爀ⴀ攀渀挀椀渀最 䠀椀洀 昀漀爀 眀栀愀琀 䠀攀 栀愀猀 搀漀渀攀 䠀攀 搀椀搀 渀漀琀 挀漀攀爀挀攀 甀猀 椀渀琀漀 眀漀爀猀栀椀瀀椀渀最 䠀椀洀㬀 椀渀猀琀攀愀搀Ⰰ 䠀攀 搀攀洀漀渀猀琀爀愀琀攀搀 䠀椀猀 氀漀瘀攀 昀漀爀 甀猀 戀礀 搀礀椀渀最 漀渀 琀栀攀 挀爀漀猀猀 琀漀 昀爀攀攀 甀猀 昀爀漀洀 漀甀爀 挀栀愀椀渀猀 漀昀 猀椀渀 䄀猀 䠀椀猀 昀漀氀ⴀ氀漀眀攀爀猀Ⰰ 眀攀 愀氀猀漀 猀栀漀甀氀搀 猀栀愀爀攀 䠀椀猀 氀漀瘀攀 眀椀琀栀 愀 猀瀀椀爀椀琀甀愀氀氀礀 搀攀愀搀 眀漀爀氀搀 琀栀爀漀甀最栀 愀挀琀猀 漀昀 欀椀渀搀渀攀猀猀 愀渀搀 洀攀爀挀礀 䤀渀猀琀攀愀搀 漀昀 戀攀愀琀椀渀最 琀栀攀洀 漀瘀攀爀 琀栀攀 栀攀愀搀 眀椀琀栀 愀 䈀椀戀氀攀Ⰰ 眀攀 洀甀猀琀 琀愀欀攀 琀栀攀 琀椀洀攀 琀漀 猀椀洀瀀氀礀 氀漀瘀攀 瀀攀漀瀀氀攀 刀攀洀攀洀戀攀爀Ⰰ 琀栀攀礀 眀漀渀琀 挀愀爀攀 甀渀琀椀氀 眀攀 猀栀漀眀 琀栀攀洀 栀漀眀 洀甀挀栀 眀攀 挀愀爀攀

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 夀漀甀爀 搀攀愀爀 匀漀渀 䨀攀猀甀猀 挀漀渀焀甀攀爀攀搀 琀栀攀 眀漀爀氀搀 戀漀琀栀 琀栀攀渀 愀渀搀 渀漀眀 琀栀爀漀甀最栀 䠀椀猀 洀椀最栀琀礀 氀漀瘀攀 圀攀 挀愀渀渀漀琀 攀瘀攀渀 戀攀最椀渀 琀漀 挀漀洀瀀爀攀栀攀渀搀 椀琀猀 搀攀瀀琀栀 愀渀搀 栀攀椀最栀琀 愀渀搀 戀爀攀愀搀琀栀Ⰰ 戀甀琀 眀攀 搀攀猀椀爀攀 琀漀 氀漀瘀攀 漀琀栀攀爀猀 椀渀琀漀 琀栀攀 欀椀渀最搀漀洀 搀攀猀瀀椀琀攀 漀甀爀 氀椀洀椀琀攀搀 甀渀搀攀爀猀琀愀渀搀椀渀最 吀攀愀挀栀 甀猀 琀漀 氀漀瘀攀 漀琀栀攀爀猀 眀椀琀栀 夀漀甀爀 最氀漀爀椀漀甀猀 愀最愀瀀攀 氀漀瘀攀ᐠ愀 氀漀瘀攀 琀栀愀琀 椀猀 挀漀洀瀀愀猀猀椀漀渀愀琀攀Ⰰ 昀漀爀最椀瘀椀渀最Ⰰ 愀渀搀 欀椀渀搀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

䰀漀瘀攀 渀攀瘀攀爀 昀愀椀氀猀                    䌀漀爀椀渀琀栀椀愀渀猀 㨀㠀⤀

  䨀攀猀甀猀 䌀漀渀焀甀攀爀猀 吀栀爀漀甀最栀 䰀漀瘀攀

䐀愀礀 㜀

  䔀瘀攀渀 椀渀 琀栀愀琀 甀渀瀀爀攀搀椀挀琀愀戀椀氀椀琀礀Ⰰ 䜀漀搀 猀琀椀氀氀 戀氀攀猀猀攀猀ᐠ樀甀猀琀 渀漀琀 琀栀攀 眀愀礀 礀漀甀 琀栀椀渀欀 䴀愀渀礀 瀀攀漀瀀氀攀 栀愀瘀攀 猀挀爀愀琀挀栀攀搀 愀渀搀 挀氀愀眀攀搀 琀栀爀漀甀最栀 氀椀昀攀 愀渀搀 渀攀瘀攀爀 攀砀瀀攀爀椀攀渀挀攀 洀愀琀攀爀椀愀氀 瀀爀漀猀瀀攀爀椀琀礀Ⰰ  礀攀琀 琀栀攀礀 洀愀椀渀琀愀椀渀 愀 栀椀最栀 氀攀瘀攀氀 漀昀 昀愀椀琀栀昀甀氀渀攀猀猀 琀漀 䜀漀搀 䤀渀 䜀攀渀攀猀椀猀 Ⰰ 䜀漀搀 瀀爀漀洀椀猀攀搀 䄀戀爀愀栀愀洀 琀栀愀琀 䠀攀 眀漀甀氀搀 戀氀攀猀猀 栀椀洀 眀椀琀栀 猀漀 洀愀渀礀 搀攀猀挀攀渀搀愀渀琀猀 琀栀愀琀 栀攀 眀漀甀氀搀渀琀 戀攀 愀戀氀攀 琀漀 挀漀甀渀琀 琀栀攀洀 䈀甀琀 椀琀猀 漀渀氀礀 愀昀琀攀爀 愀 最攀渀攀爀愀琀椀漀渀 栀愀猀 挀漀洀攀 愀渀搀 最漀渀攀 琀栀愀琀 䠀攀 昀甀氀昀椀氀氀攀搀 琀栀愀琀 瀀爀漀洀椀猀攀 䄀渀搀 漀渀挀攀 琀栀攀 瀀爀漀洀椀猀攀 眀愀猀 最椀瘀攀渀 椀渀 琀栀攀 昀漀爀洀 漀昀 栀椀猀 昀椀爀猀琀ⴀ戀漀爀渀 猀漀渀Ⰰ 䜀漀搀 琀漀氀搀 䄀戀爀愀栀愀洀 琀漀 猀愀挀爀椀昀椀挀攀 椀琀 漀渀 愀 洀漀甀渀琀愀椀渀 䄀渀搀 琀栀攀渀 䜀漀搀 戀氀攀猀猀攀搀 栀椀洀 眀椀琀栀 愀 爀愀洀 琀漀 猀愀挀爀椀昀椀挀攀 䨀漀猀攀瀀栀 猀愀瘀攀搀 䔀最礀瀀琀 昀爀漀洀 愀 搀椀爀攀 昀愀洀椀渀攀Ⰰ 戀甀琀 栀攀 眀愀猀 猀漀氀搀 椀渀琀漀 猀氀愀瘀攀爀礀 戀礀 栀椀猀 戀爀漀琀栀攀爀猀 愀渀搀 眀攀渀琀 琀漀 瀀爀椀猀漀渀 戀攀昀漀爀攀 栀攀 爀攀愀挀栀攀搀 琀栀攀 瀀椀渀渀愀挀氀攀 漀昀 琀栀攀 眀愀猀 猀漀氀搀 椀渀琀漀 猀氀愀瘀攀爀礀 戀礀 栀椀猀 戀爀漀琀栀攀爀猀 愀渀搀 眀攀渀琀 琀漀 瀀爀椀猀漀渀 戀攀昀漀爀攀 栀攀 爀攀愀挀栀攀搀 琀栀攀 瀀椀渀渀愀挀氀攀 漀昀 琀栀攀 瀀愀氀愀挀攀 䐀愀瘀椀搀Ⰰ 愀 洀愀渀 愀昀琀攀爀 䜀漀搀猀 漀眀渀 栀攀愀爀琀Ⰰ 眀漀甀氀搀 愀猀挀攀渀搀 琀漀 琀栀攀 琀栀爀漀渀攀Ⰰ 戀甀琀 渀漀琀 甀渀琀椀氀 栀攀 栀愀搀 洀愀搀攀 洀漀爀愀氀 洀椀猀猀琀攀瀀猀 愀渀搀 栀椀猀 漀眀渀 挀栀椀氀搀爀攀渀 琀甀爀渀攀搀 琀栀攀椀爀 戀愀挀欀 漀渀 栀椀洀 

  䤀渀搀攀攀搀Ⰰ 䜀漀搀 洀漀瘀攀猀 椀渀 洀礀猀琀攀爀椀漀甀猀 眀愀礀猀Ⰰ 䠀椀猀 眀漀渀搀攀爀猀 琀漀 瀀攀爀昀漀爀洀 圀攀 漀昀琀攀渀 猀攀氀昀椀猀栀氀礀 眀愀渀琀 琀漀 戀攀 戀氀攀猀猀攀搀 猀漀 琀栀愀琀 眀攀 挀愀渀 攀渀樀漀礀 氀椀昀攀Ⰰ 戀甀琀 䜀漀搀 栀愀猀 愀 氀愀爀最攀爀 最漀愀氀 昀漀爀 戀氀攀猀猀椀渀最 甀猀 圀椀琀栀 爀攀最愀爀搀 琀漀 䄀戀爀愀栀愀洀Ⰰ 䨀漀猀攀瀀栀Ⰰ 愀渀搀 䐀愀瘀椀搀Ⰰ 䠀攀 戀氀攀猀猀攀搀 琀栀攀洀 猀漀 琀栀攀 攀渀琀椀爀攀 眀漀爀氀搀 眀漀甀氀搀 欀渀漀眀 䠀椀洀Ⰰ 愀渀搀 椀渀 琀甀爀渀Ⰰ 戀攀 戀氀攀猀猀攀搀 琀栀攀洀猀攀氀瘀攀猀 伀昀 挀漀甀爀猀攀Ⰰ 眀攀 猀栀漀甀氀搀 爀攀挀攀椀瘀攀 䠀椀猀 戀氀攀猀猀椀渀最猀 眀椀琀栀 樀漀礀Ⰰ 戀甀琀 琀栀攀渀 眀攀 洀甀猀琀 爀攀愀氀椀稀攀 琀栀愀琀 䠀攀 椀渀琀攀渀搀猀 昀漀爀 甀猀 琀漀 瀀愀猀猀 漀渀 琀栀漀猀攀 戀氀攀猀猀椀渀最猀 琀漀 昀甀琀甀爀攀 最攀渀攀爀愀琀椀漀渀猀 䜀漀搀 挀愀渀 甀猀攀 漀甀爀 戀氀攀猀猀椀渀最猀 琀漀 漀瀀攀渀 琀栀攀 攀礀攀猀 漀昀 樀愀搀攀搀Ⰰ 挀礀渀椀挀愀氀Ⰰ 甀渀戀攀氀椀攀瘀椀渀最 瀀攀漀瀀氀攀 猀漀 琀栀愀琀 琀栀攀礀氀氀 猀攀攀 琀栀愀琀 䠀攀 椀猀 椀渀搀攀攀搀 最漀漀搀

倀爀愀礀攀爀倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 欀渀漀眀 琀栀愀琀 夀漀甀 眀椀氀氀 戀氀攀猀猀 甀猀 愀猀 夀漀甀 栀愀瘀攀 瀀爀漀洀椀猀攀搀 䜀椀瘀攀 甀猀 琀栀攀 瀀愀琀椀攀渀挀攀 琀漀 眀愀椀琀 昀漀爀 琀栀攀 昀甀氀昀椀氀氀洀攀渀琀 漀昀 琀栀攀 戀氀攀猀猀椀渀最猀 䄀琀 琀栀攀 猀愀洀攀 琀椀洀攀Ⰰ 眀攀 甀渀搀攀爀猀琀愀渀搀 琀栀愀琀 椀琀猀 渀漀琀 愀氀氀 愀戀漀甀琀 甀猀 圀攀 渀攀攀搀 夀漀甀爀 眀椀猀搀漀洀 琀漀 猀栀漀眀 甀猀 栀漀眀 琀漀 瀀愀猀猀 琀栀攀 戀氀攀猀猀椀渀最猀 漀渀 琀漀 昀甀琀甀爀攀 最攀渀攀爀愀琀椀漀渀猀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

䴀愀礀 䜀漀搀 戀氀攀猀猀 甀猀 猀琀椀氀氀 猀漀 琀栀愀琀 愀氀氀 琀栀攀 攀渀搀猀 漀昀 琀栀攀 攀愀爀琀栀 眀椀氀氀 昀攀愀爀 栀椀洀           倀猀愀氀洀 㘀㜀㨀㜀⤀  

䜀漀搀猀 䬀椀渀搀 漀昀 䈀氀攀猀猀椀渀最猀

䐀愀礀 㠀

  伀渀 愀渀 伀砀昀漀爀搀 琀爀椀瀀 猀攀瘀攀爀愀氀 猀甀洀洀攀爀猀 愀最漀Ⰰ 䤀 瘀椀猀椀琀攀搀 琀栀攀 猀甀洀洀攀爀 栀漀甀猀攀 漀昀 圀椀渀猀琀漀渀 䌀栀甀爀挀栀椀氀氀 䤀琀 眀愀猀 瘀攀爀礀 攀瘀椀搀攀渀琀 琀栀愀琀 琀栀攀 爀漀琀甀渀搀 圀椀渀猀琀漀渀 䌀栀甀爀挀栀椀氀氀 栀愀搀 洀愀渀礀 猀椀搀攀猀 琀漀 栀椀猀 瀀攀爀猀漀渀愀氀椀琀礀 䤀渀 漀渀攀 瀀椀挀琀甀爀攀 栀愀渀最椀渀最 漀渀 琀栀攀 眀愀氀氀Ⰰ 琀栀攀 猀琀攀爀渀Ⰰ 最爀椀洀ⴀ昀愀挀攀搀 䌀栀甀爀挀栀椀氀氀 椀猀 猀椀琀琀椀渀最 搀漀眀渀 眀椀琀栀 倀爀攀猀椀搀攀渀琀 刀漀漀ⴀ猀攀瘀攀氀琀 䄀渀漀琀栀攀爀 瀀漀爀琀爀愀椀琀 猀栀漀眀猀 栀椀猀 洀漀爀攀 氀椀最栀琀ⴀ栀攀愀爀琀攀搀 猀椀搀攀 眀椀琀栀 栀椀猀 昀愀洀椀氀礀 愀琀 琀攀愀Ⰰ 愀渀搀 琀栀攀爀攀猀 猀琀椀氀氀 愀渀漀琀栀攀爀 瀀椀挀琀甀爀攀 漀昀 栀椀洀 最椀瘀椀渀最 琀栀攀 瘀椀挀琀漀爀礀 猀椀最渀 椀渀 圀漀爀氀搀 圀愀爀 䤀䤀 䤀琀 眀愀猀 琀栀攀 猀愀洀攀 圀椀渀猀琀漀渀 䌀栀甀爀ⴀ挀栀椀氀氀Ⰰ 戀甀琀 攀愀挀栀 瀀愀椀渀琀椀渀最 猀栀漀眀攀搀 搀椀昀昀攀爀攀渀琀 猀椀搀攀猀 漀昀 琀栀攀 洀愀渀 

  吀栀愀琀猀 眀栀愀琀 礀漀甀 愀挀琀甀愀氀氀礀 猀攀攀 眀栀攀渀 礀漀甀 爀攀愀搀 琀栀攀 䜀漀猀瀀攀氀猀 䘀漀甀爀 戀椀漀最爀愀瀀栀攀爀猀 愀爀攀 眀爀椀琀椀渀最 漀渀 琀栀攀 猀愀洀攀 猀甀戀樀攀挀琀Ⰰ 礀攀琀 琀栀攀礀爀攀 樀甀猀琀 栀椀最栀氀椀最栀琀椀渀最 搀椀昀昀攀爀攀渀琀 愀猀瀀攀挀琀猀 漀昀 䨀攀猀甀猀  䴀愀琀琀栀攀眀 漀昀琀攀渀 搀爀愀眀猀 礀漀甀爀 愀琀琀攀渀琀椀漀渀 琀漀 䨀攀猀甀猀 愀猀 琀栀攀 琀攀愀挀栀攀爀 䴀愀爀欀 瀀漀爀琀爀愀礀猀 琀栀攀 栀甀洀愀渀椀琀礀 漀昀 䨀攀猀甀猀 䰀甀欀攀 猀瀀攀愀欀猀 漀昀 䨀攀猀甀猀 愀猀 琀栀攀 漀渀攀 眀栀漀 挀愀爀攀猀 昀漀爀 琀栀漀猀攀 眀栀漀 愀爀攀 洀愀爀最椀渀愀氀椀稀攀搀Ⰰ 爀攀樀攀挀琀攀搀Ⰰ 愀渀搀 搀攀栀甀洀愀渀椀稀攀搀 䨀漀栀渀猀 眀爀椀琀椀渀最 椀猀 䌀栀爀椀猀琀漀挀攀渀琀爀椀挀 椀渀 琀栀愀琀 攀瘀攀爀礀 瀀愀猀猀愀最攀 瀀漀椀渀琀猀 琀漀 䌀栀爀椀猀琀 愀猀 琀栀攀 䴀攀猀猀椀愀栀 一漀琀椀挀攀 琀栀愀琀 琀栀漀甀最栀 攀愀挀栀 眀爀椀琀攀爀 攀洀瀀栀愀猀椀稀攀猀 搀椀昀昀攀爀攀渀琀 愀猀瀀攀挀琀猀 漀昀 䨀攀猀甀猀 挀栀愀爀愀挀琀攀爀Ⰰ 琀栀攀 猀甀戀樀攀挀琀 椀猀 猀琀椀氀氀 䨀攀猀甀猀 刀攀最愀爀搀椀渀最 琀栀攀 爀攀猀甀爀爀攀挀琀椀漀渀Ⰰ 琀栀攀猀攀 搀椀昀昀攀爀攀渀琀 眀爀椀琀攀爀猀 眀爀漀琀攀 愀戀漀甀琀 琀栀攀 猀甀戀樀攀挀琀 漀昀 䨀攀猀甀猀Ⰰ 戀甀琀 琀栀攀礀 愀氀氀 眀爀漀琀攀 愀琀 氀攀愀猀琀 猀攀瘀攀渀 漀昀 琀栀攀 攀砀愀挀琀 琀攀愀挀栀椀渀最猀 漀昀 琀栀攀 爀攀猀甀爀爀攀挀琀椀漀渀 漀瘀攀爀 愀 瀀攀爀椀漀搀 漀昀 猀漀洀攀 　 漀爀 㐀　 眀爀漀琀攀 愀琀 氀攀愀猀琀 猀攀瘀攀渀 漀昀 琀栀攀 攀砀愀挀琀 琀攀愀挀栀椀渀最猀 漀昀 琀栀攀 爀攀猀甀爀爀攀挀琀椀漀渀 漀瘀攀爀 愀 瀀攀爀椀漀搀 漀昀 猀漀洀攀 　 漀爀 㐀　 礀攀愀爀猀Ⰰ 瀀爀漀瘀椀渀最 琀栀攀 愀甀琀栀攀渀琀椀挀椀琀礀 漀昀 琀栀椀猀 搀爀愀洀愀琀椀挀 攀瘀攀渀琀 圀栀攀渀 眀攀 猀栀愀爀攀 漀甀爀 昀愀椀琀栀 眀椀琀栀 甀渀戀攀氀椀攀瘀椀渀最 猀欀攀瀀琀椀挀猀 眀栀漀 搀漀甀戀琀 琀栀愀琀 䨀攀猀甀猀 椀猀 愀氀椀瘀攀Ⰰ 眀攀 挀愀渀 瀀漀椀渀琀 漀甀琀 琀栀椀猀 椀渀挀爀攀搀椀戀氀攀 琀爀甀琀栀 琀漀 琀栀攀洀

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 攀渀樀漀礀 爀攀愀搀椀渀最 愀戀漀甀琀 琀栀攀 搀椀昀昀攀爀攀渀琀 愀猀瀀攀挀琀猀 漀昀 䨀攀猀甀猀 挀栀愀爀愀挀琀攀爀 琀栀爀漀甀最栀 琀栀攀 攀礀攀猀 漀昀 琀栀攀 昀漀甀爀 眀爀椀琀攀爀猀 漀昀 琀栀攀 䜀漀猀瀀攀氀猀 吀栀攀礀 栀愀瘀攀 瀀爀漀瘀椀搀攀搀 甀猀 眀椀琀栀 搀椀猀琀椀渀挀琀椀瘀攀 瀀漀爀琀爀愀椀琀猀 漀昀 漀甀爀 䰀漀爀搀 䄀琀 琀栀攀 猀愀洀攀 琀椀洀攀Ⰰ 琀栀漀甀最栀Ⰰ 眀攀 爀攀愀氀椀稀攀 琀栀愀琀 眀攀氀氀 愀氀眀愀礀猀 戀攀 最攀琀琀椀渀最 琀漀 欀渀漀眀 䨀攀猀甀猀ᐠ攀瘀攀渀 琀栀爀漀甀最栀 攀琀攀爀渀椀琀礀 圀攀 愀渀琀椀挀椀瀀愀琀攀 琀栀椀猀 眀椀琀栀 樀漀礀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

吀栀愀琀 眀栀椀挀栀 眀愀猀 昀爀漀洀 琀栀攀 戀攀最椀渀渀椀渀最Ⰰ 眀栀椀挀栀 眀攀 栀愀瘀攀 栀攀愀爀搀Ⰰ 眀栀椀挀栀 眀攀 栀愀瘀攀 猀攀攀渀 眀椀琀栀 漀甀爀 攀礀攀猀Ⰰ 眀栀椀挀栀 眀攀 栀愀瘀攀 氀漀漀欀攀搀 愀琀 愀渀搀 漀甀爀 栀愀渀搀猀 栀愀瘀攀 琀漀甀挀栀攀搀ᐠ琀栀椀猀 眀攀 瀀爀漀挀氀愀椀洀 挀漀渀挀攀爀渀椀渀最 琀栀攀 圀漀爀搀 漀昀 氀椀昀攀

                    䨀漀栀渀 㨀⤀

  伀渀攀 倀漀爀琀爀愀椀琀Ⰰ 䘀漀甀爀 䄀爀琀椀猀琀猀

䐀愀礀 㤀

  䈀椀戀氀椀挀愀氀 猀挀栀漀氀愀爀猀 愀氀氀 愀最爀攀攀 琀栀愀琀 琀栀攀 攀瘀攀渀琀 眀攀 挀愀氀氀 䔀愀猀琀攀爀 栀愀瀀瀀攀渀攀搀 漀渀 琀栀攀 昀椀爀猀琀 搀愀礀 漀昀 琀栀攀 眀攀攀欀 䘀漀爀 琀漀搀愀礀猀 挀愀氀攀渀搀愀爀ⴀ洀愀欀攀爀猀Ⰰ 琀栀椀猀 洀攀愀渀猀 渀漀琀栀椀渀最Ⰰ 戀甀琀 琀漀 琀栀愀琀 愀渀挀椀攀渀琀 眀漀爀氀搀 搀漀洀椀渀愀琀攀搀 戀礀 刀漀洀攀Ⰰ 椀琀 洀攀愀渀琀 攀瘀攀爀礀琀栀椀渀最 吀栀攀 愀渀挀椀攀渀琀 刀漀洀愀渀猀Ⰰ 眀栀漀 眀攀爀攀 眀漀爀猀栀椀瀀攀爀猀 漀昀 琀栀攀 猀甀渀Ⰰ 洀漀漀渀Ⰰ 愀渀搀 漀琀栀攀爀 愀猀猀漀爀琀攀搀 最漀搀猀Ⰰ 渀愀洀攀搀 匀甀渀搀愀礀 愀昀琀攀爀 琀栀攀 猀甀渀Ⰰ 樀甀猀琀 愀猀 琀栀攀礀 渀愀洀攀搀 匀愀琀甀爀搀愀礀 愀昀琀攀爀 匀愀琀甀爀渀 䈀甀琀 漀渀 琀栀椀猀 搀愀礀Ⰰ 琀栀攀 眀栀漀氀攀 搀攀昀椀渀椀琀椀漀渀 漀昀 琀栀愀琀 搀愀礀 眀漀甀氀搀 挀栀愀渀最攀 䤀琀 眀漀甀氀搀 戀攀 琀爀愀渀猀昀攀爀爀攀搀 昀爀漀洀 琀栀攀 搀漀洀椀渀愀渀挀攀 漀昀 刀漀洀攀 琀漀 琀栀愀琀 猀洀愀氀氀 爀攀樀攀挀琀攀搀Ⰰ 愀戀樀攀挀琀 最爀漀甀瀀 漀昀 瀀攀漀瀀氀攀 挀愀氀氀攀搀 䤀猀爀愀攀氀 吀栀愀琀 搀愀礀Ⰰ 匀甀渀搀愀礀Ⰰ 眀漀甀氀搀 戀攀挀漀洀攀 愀 渀攀眀 匀愀戀戀愀琀栀 䐀愀礀 愀猀 琀栀攀 昀椀爀猀琀 搀愀礀 漀昀 琀栀攀 眀攀攀欀 䤀渀搀攀攀搀Ⰰ 攀瘀攀爀礀琀栀椀渀最 眀漀甀氀搀 挀栀愀渀最攀 漀渀 琀栀愀琀 搀愀眀漀甀氀搀 挀栀愀渀最攀 漀渀 琀栀愀琀 搀愀礀     吀栀椀猀 椀猀 琀栀攀 爀攀愀猀漀渀 眀栀礀 眀攀 最愀琀栀攀爀 椀渀 挀栀甀爀挀栀 漀渀 琀栀椀猀 搀愀礀 䤀渀 昀愀挀琀Ⰰ 洀漀猀琀 搀攀瘀漀甀琀 䌀栀爀椀猀琀椀愀渀猀 愀琀琀攀渀搀 猀攀爀瘀椀挀攀猀 漀渀 愀 爀攀最甀氀愀爀 戀愀猀椀猀 䈀甀琀 眀攀 猀栀漀甀氀搀 渀漀琀 愀瀀瀀爀漀愀挀栀 琀栀椀猀 搀愀礀 挀愀猀甀愀氀氀礀 漀爀 昀氀椀瀀瀀愀渀琀氀礀 䴀愀渀礀 漀昀 甀猀 爀攀搀甀挀攀 琀栀攀 䰀漀爀搀猀 䐀愀礀 琀漀 愀 猀椀渀最氀攀 栀漀甀爀 漀渀 匀甀渀搀愀礀 洀漀爀渀椀渀最 吀栀攀渀Ⰰ 眀攀 甀猀攀 琀栀攀 爀攀猀琀 漀昀 琀栀攀 搀愀礀 琀漀 椀渀搀甀氀最攀 椀渀 漀甀爀 漀眀渀 瀀氀攀愀猀甀爀攀猀 䄀挀琀甀愀氀氀礀Ⰰ 栀漀眀攀瘀攀爀Ⰰ 琀栀攀 䰀漀爀搀 栀愀猀 洀愀搀攀 琀栀椀猀 眀栀漀氀攀 搀愀礀 甀渀椀焀甀攀 昀漀爀 䠀椀猀 挀栀椀氀搀爀攀渀 琀漀 眀漀爀猀栀椀瀀 䠀椀洀 䄀琀 琀栀攀 猀愀洀攀 琀椀洀攀Ⰰ 洀愀琀甀爀攀 䌀栀爀椀猀琀椀愀渀猀 欀渀漀眀 琀栀愀琀 刀攀猀甀爀ⴀ爀攀挀琀椀漀渀 匀甀渀搀愀礀 椀猀 渀漀琀 氀椀洀椀琀攀搀 琀漀 愀 瀀愀爀琀椀挀甀氀愀爀 搀愀礀 漀渀 琀栀攀 挀愀氀攀渀搀愀爀 䤀琀 椀猀 琀栀攀 攀瘀攀爀礀搀愀礀 攀砀瀀攀爀椀攀渀挀攀 漀昀 攀瘀攀爀礀 戀攀氀椀攀瘀攀爀 䨀攀猀甀猀 氀椀瘀攀猀  䠀攀 氀椀瘀攀猀 䰀攀琀猀 挀攀氀攀戀爀愀琀攀 攀瘀攀爀礀 搀愀礀 漀昀 琀栀攀 眀攀攀欀 戀礀 最椀瘀椀渀最 䠀椀洀 漀甀爀 戀攀猀琀 椀渀 漀甀爀 眀漀爀欀Ⰰ 眀漀爀猀栀椀瀀Ⰰ 愀渀搀 眀椀琀渀攀猀猀戀攀猀琀 椀渀 漀甀爀 眀漀爀欀Ⰰ 眀漀爀猀栀椀瀀Ⰰ 愀渀搀 眀椀琀渀攀猀猀

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 爀攀樀漀椀挀攀 琀栀愀琀 攀瘀攀爀礀 搀愀礀 昀漀爀 甀猀 椀猀 爀攀愀氀氀礀 䔀愀猀琀攀爀 伀甀爀 瘀攀爀礀 氀椀昀攀猀琀礀氀攀猀 猀栀漀甀氀搀 瀀爀漀挀氀愀椀洀 琀漀 愀 氀漀猀琀 愀渀搀 搀礀椀渀最 眀漀爀氀搀 琀栀愀琀 䨀攀猀甀猀 氀椀瘀攀猀 愀渀搀 洀漀瘀攀猀 椀渀 琀栀攀 眀漀爀氀搀 琀漀搀愀礀 圀攀 愀猀欀 琀栀愀琀 夀漀甀 挀漀渀昀漀爀洀 甀猀 椀渀琀漀 琀栀攀 椀洀愀最攀 漀昀 夀漀甀爀 匀漀渀 猀漀 琀栀愀琀 漀琀栀攀爀猀 眀椀氀氀 戀攀 搀爀愀眀渀 琀漀 䠀椀洀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

伀渀 琀栀攀 昀椀爀猀琀 搀愀礀 漀昀 琀栀攀 眀攀攀欀Ⰰ 瘀攀爀礀 攀愀爀氀礀 椀渀 琀栀攀 洀漀爀渀椀渀最Ⰰ 琀栀攀 眀漀洀攀渀 琀漀漀欀 琀栀攀 猀瀀椀挀攀猀 琀栀攀礀 栀愀搀 瀀爀攀瀀愀爀攀搀 愀渀搀 眀攀渀琀 琀漀 琀栀攀 琀漀洀戀

           䰀甀欀攀 㐀㨀⤀  

吀栀攀 一攀眀 匀愀戀戀愀琀栀 䐀愀礀

䐀愀礀 　

  伀渀 琀栀椀猀 昀椀爀猀琀 搀愀礀 琀栀攀 瀀攀漀瀀氀攀 眀栀漀 挀愀洀攀 琀漀 琀栀攀 琀漀洀戀 愀爀爀椀瘀攀搀 瘀攀爀礀 攀愀爀氀礀 䤀琀猀 椀渀琀攀爀攀猀琀椀渀最 琀栀愀琀 漀渀攀 一攀眀 吀攀猀琀愀洀攀渀琀 猀挀栀漀氀愀爀 猀愀礀猀 琀栀愀琀 戀漀琀栀 搀攀愀琀栀 愀渀搀 爀攀猀甀爀爀攀挀琀椀漀渀 琀愀欀攀 瀀氀愀挀攀 椀渀 琀栀攀 搀愀爀欀渀攀猀猀 䤀渀搀攀攀搀Ⰰ 琀栀攀爀攀 愀爀攀 猀漀洀攀 琀栀椀渀最猀 猀漀 猀愀挀爀攀搀 琀栀愀琀 攀瘀攀渀 猀甀渀氀椀最栀琀 爀攀洀漀瘀攀猀 琀栀攀椀爀 戀攀愀甀琀礀 伀渀 琀栀椀猀 猀瀀攀挀椀愀氀 洀漀爀渀椀渀最Ⰰ 搀攀愀琀栀 愀渀搀 搀愀爀欀渀攀猀猀 愀渀搀 爀攀猀甀爀爀攀挀琀椀漀渀 漀挀挀甀爀爀攀搀 猀椀洀甀氀琀愀渀攀漀甀猀氀礀 椀渀 琀栀攀 搀愀爀欀渀攀猀猀 吀栀攀礀 戀漀琀栀 栀愀瀀瀀攀渀攀搀 漀渀 琀栀攀 昀椀爀猀琀 搀愀礀Ⰰ 攀愀爀氀礀 椀渀 琀栀攀 洀漀爀渀椀渀最 䤀渀 洀礀 栀漀洀攀 挀栀甀爀挀栀 漀甀爀 猀甀渀爀椀猀攀 猀攀爀瘀椀挀攀 漀渀挀攀 猀琀愀爀琀攀搀 愀琀 㐀㨀　　 䄀䴀 䤀 爀攀挀攀渀琀氀礀 愀猀欀攀搀 琀栀攀椀爀 挀甀爀爀攀渀琀 瀀愀猀琀漀爀Ⰰ 倀愀猀琀漀爀 圀椀氀氀椀愀洀 䨀漀爀搀愀渀Ⰰ 椀昀 琀栀攀礀 猀琀椀氀氀 栀攀氀搀 猀甀渀爀椀猀攀 猀攀爀瘀椀挀攀猀 愀琀 琀栀愀琀 琀椀洀攀 䠀攀 爀攀瀀氀椀攀搀Ⰰ ᰠ夀漀甀氀氀 戀攀 栀攀爀攀 愀氀氀 戀礀 礀漀甀爀猀攀氀昀Ⰰ 刀愀氀瀀栀ᴠ 䨀攀猀甀猀 最漀琀 甀瀀 攀愀爀氀最漀琀 甀瀀 攀愀爀氀礀Ⰰ 攀愀爀氀礀 ጠ 琀漀漀 攀愀爀氀礀 昀漀爀 琀栀攀 栀漀洀攀 挀栀甀爀挀栀 琀漀 最攀琀 甀瀀  

  圀攀 愀氀猀漀 漀甀最栀琀 琀漀 戀攀最椀渀 漀甀爀 搀愀礀猀 攀愀爀氀礀 椀渀 琀栀攀 洀漀爀渀椀渀最 䄀琀 昀椀爀猀琀 氀椀最栀琀 眀攀 猀栀漀甀氀搀 栀愀瘀攀 挀漀渀瘀攀爀ⴀ猀愀琀椀漀渀猀 愀渀搀 昀攀氀氀漀眀猀栀椀瀀 眀椀琀栀 䨀攀猀甀猀 䨀甀猀琀 愀猀 䨀攀猀甀猀 眀愀猀 琀栀攀 昀椀爀猀琀 琀栀漀甀最栀琀 漀渀 琀栀攀 洀椀渀搀猀 漀昀 琀栀攀 眀漀洀攀渀 眀栀漀 瘀椀猀椀琀攀搀 䠀椀猀 琀漀洀戀 攀愀爀氀礀 椀渀 琀栀攀 洀漀爀渀椀渀最Ⰰ 䠀攀 猀栀漀甀氀搀 愀氀猀漀 戀攀 漀甀爀 昀椀爀猀琀 琀栀漀甀最栀琀Ⰰ 渀漀琀 漀甀爀 氀愀猀琀 圀攀 漀甀最栀琀 琀漀 洀攀攀琀 䠀椀洀 琀栀攀渀Ⰰ 渀漀琀 樀甀猀琀 愀琀 渀椀最栀琀 䠀攀 漀甀最栀琀 琀漀 戀攀 琀栀攀 戀攀最椀渀渀椀渀最 漀昀 漀甀爀 搀愀礀 䄀渀搀 眀栀攀渀 礀漀甀 昀愀挀攀 琀栀攀 挀栀愀氀氀攀渀最攀猀 漀昀 琀栀攀 搀愀礀Ⰰ 礀漀甀氀氀 戀攀 猀漀 最氀愀搀 琀栀愀琀 礀漀甀 洀攀琀 䨀攀猀甀猀 攀愀爀氀礀 椀渀 琀栀攀 洀漀爀渀椀渀最  

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 攀渀挀漀甀渀琀攀爀 猀漀 洀愀渀礀 挀栀愀氀氀攀渀最攀猀 漀渀 愀 搀愀椀氀礀 戀愀猀椀猀 琀栀愀琀 眀攀 樀甀猀琀 栀愀瘀攀 琀漀 猀琀愀爀琀 漀甀爀 搀愀礀猀 眀椀琀栀 夀漀甀 䄀猀 眀攀 猀瀀攀渀搀 琀栀椀猀 攀愀爀氀礀 琀椀洀攀 眀椀琀栀 夀漀甀Ⰰ 眀攀 猀攀攀欀 夀漀甀爀 眀椀猀搀漀洀 愀渀搀 最甀椀搀愀渀挀攀 昀漀爀 琀栀攀 搀愀礀 愀栀攀愀搀 圀攀 氀漀渀最 琀漀 栀攀愀爀 夀漀甀爀 瘀漀椀挀攀 椀渀 琀栀攀 猀琀椀氀氀 焀甀椀攀琀 漀昀 琀栀攀 洀漀爀渀椀渀最 猀漀 琀栀愀琀 眀攀氀氀 挀漀渀琀椀渀甀攀 琀漀 栀攀愀爀 夀漀甀 愀氀氀 搀愀礀 氀漀渀最 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

䤀 爀椀猀攀 戀攀昀漀爀攀 搀愀眀渀 愀渀搀 挀爀礀 昀漀爀 栀攀氀瀀㬀 䤀 栀愀瘀攀 瀀甀琀 洀礀 栀漀瀀攀 椀渀 礀漀甀爀 眀漀爀搀                  倀猀愀氀洀 㤀㨀㐀㜀⤀

  䔀愀爀氀礀 琀漀 刀椀猀攀

䐀愀礀 

  䴀漀猀琀 漀昀 甀猀 挀愀渀琀 昀漀爀最攀琀 琀栀攀 洀愀渀礀 洀攀氀琀搀漀眀渀猀 漀昀 眀攀氀氀ⴀ欀渀漀眀渀 挀攀氀攀戀爀椀琀礀 䰀椀渀搀猀愀礀 䰀漀栀愀渀Ⰰ 攀猀瀀攀ⴀ挀椀愀氀氀礀 琀栀愀琀 琀椀洀攀 猀栀攀 氀攀昀琀 栀攀爀 挀攀氀氀 瀀栀漀渀攀 椀渀 漀渀攀 漀昀 琀栀攀 䌀愀氀椀昀漀爀渀椀愀 洀愀氀氀猀 圀栀攀渀 猀栀攀 挀愀洀攀 戀愀挀欀 琀漀 爀攀琀爀椀攀瘀攀 椀琀 愀渀搀 琀爀椀攀搀 琀漀 椀搀攀渀琀椀昀礀 眀栀漀 猀栀攀 眀愀猀Ⰰ 琀栀攀 瀀攀爀猀漀渀 戀攀栀椀渀搀 琀栀攀 挀漀甀渀琀攀爀 搀椀搀渀琀 戀攀氀椀攀瘀攀 栀攀爀 匀栀攀 猀愀椀搀Ⰰ ᰠ䈀甀琀 䤀洀 䰀椀渀搀猀愀礀 䰀漀栀愀渀 䐀漀渀琀 礀漀甀 欀渀漀眀 眀栀漀 䤀 愀洀㼀ᴠ 䄀渀搀 琀栀攀 氀愀搀礀 爀攀瀀氀椀攀搀Ⰰ ᰠ䤀 搀漀渀琀 挀愀爀攀 眀栀漀 礀漀甀 愀爀攀ᴠ 吀栀攀爀攀 栀愀瘀攀 戀攀攀渀 琀椀洀攀猀 眀栀攀渀 眀攀Ⰰ 琀漀漀Ⰰ 栀愀瘀攀渀琀 戀攀攀渀 愀戀氀攀 琀漀 爀攀挀漀最渀椀稀攀 昀愀洀漀甀猀 瀀攀漀瀀氀攀 眀栀漀 瀀愀猀猀攀搀 戀礀 甀猀 吀栀攀渀 愀 洀漀洀攀渀琀 漀昀 挀氀愀爀椀琀礀 戀爀漀欀攀 琀栀爀漀甀最栀 漀甀爀 洀椀渀搀猀 眀栀攀渀 猀漀洀攀戀漀搀礀 琀漀氀搀 甀猀Ⰰ ᰠ夀漀甀 欀渀漀眀 眀栀漀 琀栀愀琀 眀愀猀Ⰰ 搀漀渀琀 礀漀甀㼀ᴠ  

  䤀渀 琀栀攀 戀椀戀氀椀挀愀氀 愀挀挀漀甀渀琀猀 漀昀 琀栀攀 爀攀猀甀爀爀攀挀琀椀漀渀Ⰰ 洀愀渀礀 瀀攀爀猀漀渀猀 搀椀搀 渀漀琀 爀攀挀漀最渀椀稀攀 琀栀攀 爀椀猀攀渀 䨀攀猀甀猀 伀渀 愀琀 氀攀愀猀琀 昀漀甀爀 漀挀挀愀猀椀漀渀猀Ⰰ 瀀攀漀瀀氀攀 栀愀搀 挀漀渀瘀攀爀猀愀琀椀漀渀猀 眀椀琀栀 䨀攀猀甀猀Ⰰ 猀愀琀 搀漀眀渀 愀渀搀 攀渀最愀最攀搀 䨀攀猀甀猀Ⰰ 戀甀琀 猀琀椀氀氀 搀椀搀渀琀 欀渀漀眀 眀栀漀 䠀攀 眀愀猀 戀攀挀愀甀猀攀 琀栀攀礀 眀攀爀攀渀琀 氀漀漀欀椀渀最 昀漀爀 䠀椀洀  䤀渀 昀愀挀琀Ⰰ 愀琀 琀栀攀 栀攀愀爀琀 漀昀 䔀愀猀琀攀爀Ⰰ 愀 挀漀甀瀀氀攀 漀昀 琀栀漀甀猀愀渀搀 礀攀愀爀猀 愀最漀Ⰰ 渀漀戀漀搀礀 戀攀氀椀攀瘀攀搀 琀栀愀琀 䨀攀猀甀猀 愀挀琀甀愀氀氀礀 眀愀猀 最漀椀渀最 琀漀 搀漀 眀栀愀琀 䠀攀 猀愀椀搀 䠀攀 眀愀猀 最漀椀渀最 琀漀 搀漀 吀栀愀琀猀 眀栀礀 琀栀攀礀 椀渀椀琀椀愀氀氀礀 洀椀猀猀攀搀 䠀椀洀 䈀甀琀 琀栀攀渀 䨀攀猀甀猀 猀愀椀搀 漀爀 搀椀搀 猀漀洀攀琀栀椀渀最 搀椀猀琀椀渀挀琀椀瘀攀 琀漀 挀愀甀猀攀 瀀攀漀瀀氀攀 琀漀 爀攀挀漀最渀椀稀攀 䠀椀洀 吀栀椀猀 栀愀瀀瀀攀渀猀 琀漀 甀猀 愀氀氀 琀栀攀 琀椀洀攀Ⰰ 攀猀瀀攀挀椀愀氀氀礀 椀渀 漀甀爀 搀愀爀欀攀猀琀 搀愀礀猀 眀栀攀渀 椀琀 猀攀攀洀猀 氀椀欀攀 愀氀氀 栀漀瀀攀 椀猀 最漀渀攀 圀攀 栀愀瘀攀 愀 栀愀爀搀 琀椀洀攀 爀攀挀漀最ⴀ渀椀稀椀渀最 䨀攀猀甀猀 椀渀 琀栀攀 猀椀琀甀愀琀椀漀渀 甀渀琀椀氀 䠀攀 猀瀀攀愀欀猀 琀漀 漀甀爀 栀攀愀爀琀 漀爀 搀漀攀猀 猀漀洀攀琀栀椀渀最 琀栀愀琀 漀渀氀礀 䠀攀 挀愀渀 搀漀  渀椀稀椀渀最 䨀攀猀甀猀 椀渀 琀栀攀 猀椀琀甀愀琀椀漀渀 甀渀琀椀氀 䠀攀 猀瀀攀愀欀猀 琀漀 漀甀爀 栀攀愀爀琀 漀爀 搀漀攀猀 猀漀洀攀琀栀椀渀最 琀栀愀琀 漀渀氀礀 䠀攀 挀愀渀 搀漀  䈀甀琀 眀攀 洀甀猀琀 爀攀洀攀洀戀攀爀 琀栀愀琀 䨀攀猀甀猀 瀀爀漀洀椀猀攀搀 䠀攀 眀漀甀氀搀 渀攀瘀攀爀 氀攀愀瘀攀 甀猀 漀爀 昀漀爀猀愀欀攀 甀猀 吀栀愀琀猀 琀栀攀 愀猀猀甀爀愀渀挀攀 眀攀 挀愀渀 挀漀渀瘀攀礀 琀漀 愀 氀漀猀琀 愀渀搀 搀礀椀渀最 眀漀爀氀搀

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 猀漀洀攀 搀愀礀猀 愀爀攀 猀漀 搀愀爀欀 愀渀搀 搀椀猀琀爀攀猀猀椀渀最 琀栀愀琀 眀攀 搀漀渀琀 爀攀挀漀最渀椀稀攀 夀漀甀 愀渀礀洀漀爀攀Ⰰ 攀瘀攀渀 琀栀漀甀最栀 夀漀甀 愀爀攀 洀漀瘀椀渀最 漀渀 漀甀爀 戀攀栀愀氀昀 䐀甀爀椀渀最 琀栀漀猀攀 琀椀洀攀猀Ⰰ 眀攀 挀氀椀渀最 琀漀 琀栀愀琀 猀琀攀愀搀ⴀ昀愀猀琀 瀀爀漀洀椀猀攀 夀漀甀 最椀瘀攀 琀漀 愀氀氀 夀漀甀爀 搀椀猀挀椀瀀氀攀猀㨀 夀漀甀 眀椀氀氀 渀攀瘀攀爀 氀攀愀瘀攀 渀漀爀 昀漀爀猀愀欀攀 甀猀 伀瀀攀渀 漀甀爀 猀瀀椀爀椀ⴀ琀甀愀氀 攀礀攀猀 猀漀 眀攀 挀愀渀 爀攀挀漀最渀椀稀攀 夀漀甀 椀渀 攀瘀攀爀礀 猀椀琀甀愀琀椀漀渀Ⰰ 渀漀 洀愀琀琀攀爀 栀漀眀 戀愀搀 椀琀 氀漀漀欀猀 漀渀 琀栀攀 猀甀爀昀愀挀攀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

䄀琀 琀栀椀猀Ⰰ 猀栀攀 琀甀爀渀攀搀 愀爀漀甀渀搀 愀渀搀 猀愀眀 䨀攀猀甀猀 猀琀愀渀搀椀渀最 琀栀攀爀攀Ⰰ 戀甀琀 猀栀攀 搀椀搀 渀漀琀 爀攀愀氀椀稀攀 琀栀愀琀 椀琀 眀愀猀 䨀攀猀甀猀           䨀漀栀渀 　㨀㐀⤀  

䐀漀 夀漀甀 刀攀挀漀最渀椀稀攀 䨀攀猀甀猀㼀 

䐀愀礀 

  伀渀 琀栀攀 昀椀爀猀琀 䔀愀猀琀攀爀 洀漀爀渀椀渀最 愀琀 琀栀椀猀 瀀愀爀琀椀挀甀氀愀爀 洀漀洀攀渀琀Ⰰ 䴀愀爀礀 挀愀洀攀 琀漀 瘀椀攀眀 琀栀攀 戀漀搀礀  匀栀攀 栀愀搀 挀漀洀攀 琀栀攀爀攀 眀椀琀栀 瀀攀爀昀甀洀攀 琀漀 挀漀瘀攀爀 甀瀀 琀栀攀 猀琀攀渀挀栀 漀昀 栀漀瀀攀氀攀猀猀渀攀猀猀  䘀甀琀甀爀攀 愀猀瀀椀爀愀琀椀漀渀猀 漀昀 愀 戀攀琀琀攀爀 眀漀爀氀搀 栀愀搀 戀攀攀渀 搀椀洀椀渀椀猀栀攀搀Ⰰ 愀渀搀 椀琀 愀瀀瀀攀愀爀攀搀 琀栀愀琀 琀栀攀 搀椀猀挀椀瀀氀攀猀 眀漀甀氀搀 栀愀瘀攀 琀漀 眀愀椀琀 攀瘀攀渀 氀漀渀最攀爀 昀漀爀 琀栀攀 挀漀洀椀渀最 漀昀 愀 䴀攀猀猀椀愀栀 伀甀琀 漀昀 栀攀爀 最爀椀攀昀Ⰰ 猀栀攀 最椀瘀攀猀 瘀漀椀挀攀 琀漀 栀攀爀 爀攀愀氀 瀀愀椀渀 匀栀攀 瀀氀攀愀搀猀 眀椀琀栀 愀 洀愀渀 眀栀漀洀 猀栀攀 琀栀椀渀欀猀 椀猀 琀栀攀 最愀爀搀攀渀攀爀Ⰰ ᰠ圀栀攀爀攀 椀猀 洀礀 䰀漀爀搀㼀  匀漀洀攀戀漀搀礀 栀愀猀 挀漀洀攀 愀渀搀 琀愀欀攀渀 䠀椀洀 匀椀爀Ⰰ 搀漀 礀漀甀 欀渀漀眀 眀栀攀爀攀 琀栀攀礀瘀攀 爀攀洀漀瘀攀搀 洀礀 䰀漀爀搀㼀 䌀漀甀氀搀 礀漀甀 瀀氀攀愀猀攀 瀀漀椀渀琀 洀攀 椀渀 琀栀攀 搀椀爀攀挀琀椀漀渀㼀ᴠ 圀栀愀琀 椀爀漀渀礀 䴀愀爀礀 椀猀 愀猀欀椀渀最 䨀攀猀甀猀 椀昀 䠀攀 挀漀甀氀搀 琀攀氀氀 栀攀爀 眀栀攀爀攀 䠀攀 栀愀猀 琀愀欀攀渀 䠀椀洀猀攀氀昀 匀栀攀 搀椀搀渀䠀椀洀猀攀氀昀 匀栀攀 搀椀搀渀琀 猀攀攀 䠀椀洀 戀攀挀愀甀猀攀 猀栀攀 搀椀搀渀琀 攀砀瀀攀挀琀 䠀椀洀 匀栀攀 樀甀猀琀 愀猀猀甀洀攀搀 猀漀洀攀戀漀搀礀 栀愀搀 挀漀洀攀 愀氀漀渀最 愀渀搀 琀愀欀攀渀 䠀椀猀 戀漀搀礀 䈀甀琀 琀栀攀渀 䠀攀 挀愀氀氀攀搀 栀攀爀 戀礀 渀愀洀攀 愀渀搀 猀栀攀 爀攀猀瀀漀渀搀攀搀Ⰰ ᰠ刀愀戀戀漀渀椀ᴠ 

  䤀琀 眀漀甀氀搀 戀攀 愀渀 愀眀昀甀氀 猀栀愀洀攀 琀栀椀猀 䔀愀猀琀攀爀 昀漀爀 礀漀甀 琀漀 猀愀礀Ⰰ ᰠ䤀 欀渀漀眀 䨀攀猀甀猀 䤀 栀愀瘀攀 愀 䈀椀戀氀攀 椀渀 洀礀 栀愀渀搀Ⰰ 愀琀 洀礀 栀漀甀猀攀Ⰰ 椀渀 洀礀 挀愀爀Ⰰ 愀渀搀 漀渀 洀礀 椀倀栀漀渀攀 䤀 最爀攀眀 甀瀀 椀渀 挀栀甀爀挀栀 䤀 眀攀渀琀 琀漀 匀甀渀搀愀礀 猀挀栀漀漀氀 愀渀搀 䈀吀唀 䈀甀琀 䤀 搀漀渀琀 攀瘀攀渀 猀攀攀 䠀椀洀ᴠ 夀漀甀 挀愀渀琀 猀攀攀 䠀椀洀 椀昀 礀漀甀爀攀 渀漀琀 氀漀漀欀椀渀最 昀漀爀 䠀椀洀Ⰰ 戀甀琀 椀昀 礀漀甀 氀漀漀欀Ⰰ 礀漀甀氀氀 昀椀渀搀 䠀椀洀 吀栀攀爀攀 椀猀 愀 爀攀氀愀琀椀漀渀猀栀椀瀀 琀栀愀琀 䜀漀搀 攀猀琀愀戀氀椀猀栀攀猀 眀椀琀栀 琀栀漀猀攀 眀栀漀 愀爀攀 氀漀漀欀椀渀最 昀漀爀 䠀椀洀 圀攀 甀猀攀搀 琀漀 猀椀渀最 愀 猀漀渀最 愀猀 挀栀椀氀搀爀攀渀Ⰰ ᰠ䤀昀 䠀攀 挀愀氀氀猀 洀攀Ⰰ 䤀 眀椀氀氀 愀渀猀眀攀爀ᴠ 圀攀 渀攀攀搀 琀漀 爀攀猀瀀漀渀搀 眀栀攀渀 䠀攀 挀愀氀氀猀 愀渀搀 搀攀瘀攀氀漀瀀 愀 挀氀漀猀攀 爀攀氀愀琀椀漀渀猀栀椀瀀 眀椀琀栀 䠀椀洀 猀漀 琀栀攀 挀甀爀椀漀甀猀Ⰰ 甀渀猀愀瘀攀搀 眀漀爀氀搀 眀椀氀氀 眀愀渀琀 眀栀愀琀 眀攀 栀愀瘀攀    

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 挀漀渀昀攀猀猀 琀栀愀琀 漀昀琀攀渀 眀攀 搀漀渀琀 爀攀挀漀最渀椀稀攀 夀漀甀 戀攀挀愀甀猀攀 眀攀爀攀 渀漀琀 攀瘀攀渀 氀漀漀欀椀渀最 昀漀爀 夀漀甀 倀攀爀栀愀瀀猀 眀攀爀攀 猀漀 愀昀爀愀椀搀 夀漀甀氀氀 搀椀猀愀瀀瀀漀椀渀琀 甀猀 椀渀 猀漀洀攀 眀愀礀 琀栀愀琀 眀攀 搀漀渀琀 攀砀瀀攀挀琀 夀漀甀 琀漀 猀栀漀眀 甀瀀 䴀愀礀戀攀 眀攀爀攀 愀瘀漀椀搀椀渀最 夀漀甀 戀攀挀愀甀猀攀 眀攀 戀攀氀椀攀瘀攀 夀漀甀氀氀 愀猀欀 甀猀 琀漀 搀漀 猀漀洀攀琀栀椀渀最 琀栀愀琀 眀攀 搀漀渀琀 眀愀渀琀 琀漀 搀漀 圀栀愀琀攀瘀攀爀 漀甀爀 攀砀挀甀猀攀Ⰰ 挀栀愀渀最攀 漀甀爀 栀攀愀爀琀猀 猀漀 琀栀愀琀 眀攀爀攀 栀甀渀最爀礀 昀漀爀 夀漀甀爀 瀀爀攀猀攀渀挀攀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

ᰠ吀栀攀礀 栀愀瘀攀 琀愀欀攀渀 洀礀 䰀漀爀搀 愀眀愀礀Ⰰᴠ 猀栀攀 猀愀椀搀Ⰰ ᰠ愀渀搀 䤀 搀漀渀琀 欀渀漀眀 眀栀攀爀攀 琀栀攀礀 栀愀瘀攀 瀀甀琀 栀椀洀ᴠ 䄀琀 琀栀椀猀Ⰰ 猀栀攀 琀甀爀渀攀搀 愀爀漀甀渀搀 愀渀搀 猀愀眀 䨀攀猀甀猀 猀琀愀渀搀椀渀最 琀栀攀爀攀Ⰰ 戀甀琀 猀栀攀 搀椀搀 渀漀琀 爀攀愀氀椀稀攀 琀栀愀琀 椀琀 眀愀猀 䨀攀猀甀猀

                  䨀漀栀渀 　㨀ⴀ㐀⤀

  一漀 䔀砀瀀攀挀琀愀琀椀漀渀猀

䐀愀礀 

  䈀爀椀最栀琀Ⰰ 猀栀椀渀礀Ⰰ 愀渀搀 最氀椀猀琀攀渀椀渀最Ⰰ 愀渀 愀渀最攀氀 瀀攀爀挀栀攀搀 漀渀 琀漀瀀 漀昀 琀栀攀 猀琀漀渀攀 搀攀氀椀瘀攀爀攀搀 琀栀攀 䔀愀猀琀攀爀 洀攀猀猀愀最攀 琀漀 琀栀攀 眀漀洀攀渀  䠀攀 戀攀最愀渀 眀椀琀栀 爀攀愀猀猀甀爀愀渀挀攀Ⰰ ᰠ䈀攀 渀漀琀 愀昀爀愀椀搀ᴠ 吀栀攀 眀漀洀攀渀Ⰰ 愀氀漀渀最 眀椀琀栀 琀栀攀 漀琀栀攀爀 搀椀猀挀椀瀀氀攀猀 琀漀 眀栀漀洀 琀栀攀 爀攀猀甀爀爀攀挀琀攀搀 䨀攀猀甀猀 愀瀀瀀攀愀爀攀搀 氀愀琀攀爀Ⰰ 搀椀搀 渀漀琀 椀渀椀琀椀愀氀氀礀 爀攀挀漀最渀椀稀攀 䠀椀洀 戀攀挀愀甀猀攀 漀昀 琀栀攀椀爀 昀攀愀爀 䈀攀挀愀甀猀攀 琀栀攀 搀椀猀挀椀瀀氀攀猀 眀攀爀攀 渀漀琀 攀砀瀀攀挀琀椀渀最 䠀椀洀Ⰰ 琀栀攀礀 栀愀搀 戀甀爀椀攀搀 椀渀 琀栀攀 琀漀洀戀 琀栀攀椀爀 昀攀愀爀猀Ⰰ 昀爀甀猀琀爀愀琀椀漀渀猀Ⰰ 愀渀搀 搀漀甀戀琀猀Ⰰ 戀甀琀 琀栀攀礀 愀氀猀漀 戀甀爀椀攀搀 琀栀攀椀爀 戀攀琀爀愀礀愀氀猀Ⰰ 搀攀渀椀愀氀猀Ⰰ 愀渀搀 甀渀戀攀氀椀攀昀 圀栀攀渀 䨀攀猀甀猀 愀爀漀猀攀 漀渀 䔀愀猀琀攀爀Ⰰ 琀栀攀礀 昀椀最甀爀攀搀 椀琀 漀甀琀 䤀昀 䠀攀 愀爀漀猀攀Ⰰ 䠀攀 愀爀漀猀攀 眀椀琀栀 愀氀氀 琀栀攀 猀琀甀昀昀 琀栀攀礀 瀀甀琀 椀渀 琀栀攀爀攀 眀椀琀栀 䠀椀洀 䔀愀猀琀攀爀 眀愀猀 愀 昀爀椀最栀琀攀渀椀渀最 搀愀礀 昀漀爀 琀栀攀洀 戀攀挀愀甀猀攀 椀昀 琀栀攀 䰀漀爀搀 愀爀漀猀攀Ⰰ 琀栀攀礀 栀愀搀 琀漀 昀愀挀攀 愀氀氀 漀昀 琀栀漀猀攀 渀攀最愀琀椀瘀攀 攀洀漀琀椀漀渀猀 琀栀攀礀 栀愀搀 琀漀 昀愀挀攀 愀氀氀 漀昀 琀栀漀猀攀 渀攀最愀琀椀瘀攀 攀洀漀琀椀漀渀猀 

  匀漀 漀昀琀攀渀 眀攀 栀愀瘀攀 琀栀攀 猀愀洀攀 昀攀愀爀猀 爀攀最愀爀搀椀渀最 漀甀爀 漀眀渀 搀攀渀椀愀氀猀Ⰰ 戀攀琀爀愀礀愀氀猀Ⰰ 愀渀搀 甀渀戀攀氀椀攀昀 䘀漀爀琀甀ⴀ渀愀琀攀氀礀Ⰰ 栀漀眀攀瘀攀爀Ⰰ  吀椀洀漀琀栀礀 㨀㜀 猀愀礀猀 琀栀愀琀 䜀漀搀 栀愀猀 渀漀琀 最椀瘀攀渀 甀猀 愀 猀瀀椀爀椀琀 漀昀 昀攀愀爀 戀甀琀 漀昀 氀漀瘀攀 愀渀搀 瀀漀眀攀爀 愀渀搀 愀 猀漀甀渀搀 洀椀渀搀 一漀 洀愀琀琀攀爀 栀漀眀 琀栀爀攀愀琀攀渀椀渀最 愀渀搀 瀀漀眀攀爀昀甀氀 琀栀攀 昀漀爀挀攀猀 漀昀 匀愀琀愀渀 洀愀礀 愀瀀瀀攀愀爀Ⰰ 琀栀攀礀 愀爀攀 渀漀琀 洀漀爀攀 瀀漀眀攀爀昀甀氀 琀栀愀渀 琀栀攀 伀渀攀 眀栀漀 挀漀渀焀甀攀爀攀搀 琀栀攀 最爀愀瘀攀 吀漀搀愀礀Ⰰ 䨀攀猀甀猀 猀愀礀猀 琀漀 甀猀Ⰰ ᰠ匀琀漀瀀 戀攀椀渀最 猀挀愀爀攀搀 匀琀愀渀搀 甀瀀 椀渀 琀栀攀 瀀漀眀攀爀 漀昀 䴀礀 爀攀猀甀爀爀攀挀琀椀漀渀 䘀愀挀攀 氀椀昀攀 猀焀甀愀爀攀氀礀Ⰰ 愀渀搀 戀攀氀椀攀瘀攀 琀栀愀琀 愀氀氀 琀栀椀渀最猀 愀爀攀 瀀漀猀猀椀戀氀攀 琀漀 栀椀洀 眀栀漀 戀攀氀椀攀瘀攀猀ᴠ 圀栀攀渀 眀攀 栀愀瘀攀 琀栀攀 瀀攀愀挀攀 漀昀 䜀漀搀 椀渀 琀栀攀 洀椀搀猀琀 漀昀 琀栀攀 眀漀爀猀琀 猀椀琀甀愀琀椀漀渀猀Ⰰ 甀渀猀愀瘀攀搀 瀀攀漀瀀氀攀 眀椀氀氀 洀愀爀瘀攀氀 愀渀搀 愀猀欀 甀猀 眀栀礀 眀攀 眀攀爀攀 渀漀琀 昀愀氀氀椀渀最 愀瀀愀爀琀愀瀀愀爀琀 圀攀 挀愀渀 爀攀瀀氀礀 琀栀愀琀 漀甀爀 䰀漀爀搀 栀愀猀 最漀琀 琀栀椀猀

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 猀漀 洀愀渀礀 琀椀洀攀猀 漀甀爀 氀椀瘀攀猀 愀爀攀 爀甀氀攀搀 戀礀 昀攀愀爀 圀攀爀攀 猀漀 愀昀爀愀椀搀 漀昀 琀栀攀 昀甀琀甀爀攀 琀栀愀琀 眀攀 氀椀瘀攀 椀渀 愀 瀀攀爀瀀攀琀甀愀氀 猀琀愀琀攀 漀昀 愀渀砀椀攀琀礀 愀渀搀 猀琀爀攀猀猀 吀栀攀 漀渀氀礀 愀渀琀椀搀漀琀攀 椀猀 琀漀 挀愀猀琀 䄀䰀䰀 漀昀 漀甀爀 挀愀爀攀猀 愀渀搀 眀漀爀爀椀攀猀 甀瀀漀渀 夀漀甀 圀栀攀渀 眀攀 猀椀洀瀀氀礀 爀攀氀攀愀猀攀 琀栀攀洀Ⰰ 眀攀氀氀 攀砀瀀攀爀椀攀渀挀攀 瀀攀愀挀攀 戀攀礀漀渀搀 愀氀氀 甀渀搀攀爀ⴀ猀琀愀渀搀椀渀最 䜀椀瘀攀 甀猀 琀栀攀 最爀愀挀攀 愀渀搀 昀愀椀琀栀 琀漀 琀爀甀猀琀 夀漀甀 眀椀琀栀 漀甀爀 昀攀愀爀猀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

吀栀攀 愀渀最攀氀 猀愀椀搀 琀漀 琀栀攀 眀漀洀攀渀Ⰰ ᰠ䐀漀 渀漀琀 戀攀 愀昀爀愀椀搀Ⰰ 昀漀爀 䤀 欀渀漀眀 琀栀愀琀 礀漀甀 愀爀攀 氀漀漀欀椀渀最 昀漀爀 䨀攀猀甀猀Ⰰ 眀栀漀 眀愀猀 挀爀甀挀椀ⴀ昀椀攀搀

          䴀愀琀琀栀攀眀 㠀㨀㔀⤀ 

䘀攀愀爀 一漀琀

䐀愀礀 㐀

  䔀瘀攀爀礀 礀攀愀爀 琀漀甀爀椀猀琀猀 昀漀爀欀 漀瘀攀爀 瀀氀攀渀琀礀 漀昀 洀漀渀攀礀 猀漀 琀栀攀礀 挀愀渀 瘀椀攀眀 琀栀攀 氀愀猀琀 爀攀洀愀椀渀猀 漀昀 昀愀洀漀甀猀 瀀攀漀瀀氀攀 吀栀漀甀猀愀渀搀猀 漀昀 瀀攀漀瀀氀攀 昀氀礀 琀漀 匀瀀爀椀渀最昀椀攀氀搀Ⰰ 䤀氀氀椀渀漀椀猀Ⰰ 猀漀 琀栀愀琀 琀栀攀礀 挀愀渀 最漀 愀渀搀 猀攀攀 琀栀攀 琀漀洀戀 漀昀 䄀戀爀愀栀愀洀 䰀椀渀挀漀氀渀 吀爀愀瘀攀氀攀爀猀 最漀 漀瘀攀爀 琀漀 倀愀爀椀猀 琀漀 猀攀攀 琀栀攀 琀漀洀戀 漀昀 一愀瀀漀氀攀漀渀 漀爀 琀漀 匀琀 倀愀甀氀猀 椀渀 䰀漀渀搀漀渀 猀漀 琀栀攀礀 挀愀渀 猀攀攀 琀栀攀 䐀甀欀攀 漀昀 圀攀氀氀椀渀最琀漀渀  䤀瘀攀 戀攀攀渀 漀瘀攀爀 琀漀 琀栀攀 䠀漀氀礀 䰀愀渀搀 琀漀 猀攀攀 眀栀攀爀攀 䨀攀猀甀猀 眀愀猀 戀甀爀椀攀搀 䄀昀琀攀爀 戀攀渀搀椀渀最 搀漀眀渀 琀漀 最攀琀 琀栀爀漀甀最栀 琀栀愀琀 氀椀琀琀氀攀 搀漀漀爀Ⰰ 䤀 氀漀漀欀攀搀 愀爀漀甀渀搀Ⰰ 戀甀琀 渀漀戀漀搀礀 眀愀猀 琀栀攀爀攀 䤀 愀猀欀攀搀 洀礀猀攀氀昀Ⰰ ᰠ圀栀愀琀 愀爀攀 琀栀攀礀 挀漀洀椀渀最 琀漀 氀漀漀欀 愀琀㼀  吀栀攀礀爀攀 渀漀琀 挀漀洀椀渀最 琀漀 昀椀渀搀 䨀攀猀甀猀 戀攀挀愀甀猀攀 䠀攀 氀攀昀琀 琀栀攀爀攀 漀渀 爀攀猀甀爀爀攀挀琀椀漀渀 洀漀爀渀椀渀最ᴠ  

   圀栀攀爀攀瘀攀爀 礀漀甀 最漀Ⰰ 䌀栀爀椀猀琀 椀猀 愀氀爀攀愀搀礀 琀栀攀爀攀 圀攀 挀愀渀 猀愀礀 琀栀攀 眀漀爀搀猀 漀昀 琀栀攀 栀礀洀渀 眀椀琀栀 愀猀猀甀爀愀渀挀攀Ⰰ ᰠ䠀攀 氀椀瘀攀猀 䠀攀 氀椀瘀攀猀 䌀栀爀椀猀琀 䨀攀猀甀猀 氀椀瘀攀猀 琀漀搀愀礀䠀攀 眀愀氀欀猀 眀椀琀栀 洀攀 愀渀搀 琀愀氀欀猀 眀椀琀栀 洀攀 愀氀漀渀最 氀椀昀攀猀 渀愀爀爀漀眀 眀愀礀ᴠ 圀栀攀渀 瀀攀漀瀀氀攀 愀猀欀 甀猀Ⰰ ᰠ圀栀礀 愀爀攀 礀漀甀 愀氀眀愀礀猀 猀愀礀椀渀最 琀栀愀琀㼀ᴠ  眀攀 爀攀瀀氀礀Ⰰ ᰠ䈀攀挀愀甀猀攀 攀瘀攀爀礀 搀愀礀 猀漀洀攀戀漀搀礀猀 愀氀眀愀礀猀 琀爀礀椀渀最 琀漀 焀甀攀猀琀椀漀渀 琀栀攀 爀攀愀氀椀琀礀 漀昀 眀栀漀 䌀栀爀椀猀琀 椀猀 䈀甀琀 䤀 搀漀渀琀 樀甀猀琀 猀愀礀 䠀攀 眀愀氀欀猀 眀椀琀栀 洀攀 愀渀搀 琀愀氀欀猀 眀椀琀栀 洀攀Ⰰ 戀甀琀 䠀攀 氀椀瘀攀猀 椀渀 洀礀 栀攀愀爀琀  䠀攀 氀椀瘀攀猀 䄀猀 愀渀漀琀栀攀爀 瘀攀爀猀攀 漀昀 琀栀愀琀 䔀愀猀琀攀爀 栀礀洀渀 猀漀 瀀爀漀甀搀氀礀 搀攀挀氀愀爀攀猀Ⰰ ᰠ䤀 猀攀爀瘀攀 愀 氀椀瘀椀渀最 匀愀瘀椀漀爀㬀  䠀攀猀 椀渀 琀栀攀 眀漀爀氀搀 琀漀搀愀礀䤀 欀渀漀眀 琀栀愀琀 䠀攀 椀猀 氀椀瘀椀渀最Ⰰ 渀漀 洀愀琀琀攀爀 眀栀愀琀 洀攀渀 洀愀礀 猀愀礀䤀 猀攀攀 䠀椀猀 栀愀渀搀 漀昀 洀攀爀挀礀㬀 䤀 栀攀愀爀 䠀椀猀 瘀漀椀挀攀 漀昀 挀栀攀攀爀䄀渀搀 樀甀猀琀 琀栀攀 琀椀洀攀 䤀 渀攀攀搀 䠀椀洀Ⰰ 䠀攀挀栀攀攀爀䄀渀搀 樀甀猀琀 琀栀攀 琀椀洀攀 䤀 渀攀攀搀 䠀椀洀Ⰰ 䠀攀猀 愀氀眀愀礀猀 渀攀愀爀ᴠ    䤀渀搀攀攀搀Ⰰ 䌀栀爀椀猀琀 䨀攀猀甀猀 氀椀瘀攀猀 琀漀搀愀礀

  

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 昀椀渀搀 椀琀 爀攀愀猀猀甀爀椀渀最 琀栀愀琀 甀渀氀椀欀攀 琀栀攀 昀漀甀渀搀攀爀猀 漀昀 漀琀栀攀爀 爀攀氀椀最椀漀渀猀Ⰰ 漀甀爀 攀猀琀愀戀ⴀ氀椀猀栀攀爀 漀昀 琀栀攀 昀愀椀琀栀 椀猀 渀漀琀 搀攀愀搀 戀甀琀 愀氀椀瘀攀 吀栀椀猀 椀猀 琀栀攀 栀漀瀀攀 琀栀愀琀 眀攀 瀀爀漀挀氀愀椀洀 琀漀 漀甀爀 甀渀猀愀瘀攀搀 昀爀椀攀渀搀猀 愀渀搀 昀愀洀椀氀礀ᐠ琀栀愀琀 漀甀爀 氀椀瘀椀渀最 䰀漀爀搀 挀愀渀 愀氀猀漀 氀椀瘀攀 椀渀猀椀搀攀 琀栀攀椀爀 栀攀愀爀琀猀 圀攀 爀攀樀漀椀挀攀 琀栀愀琀 戀攀挀愀甀猀攀 漀昀 䨀攀猀甀猀 爀攀猀甀爀爀攀挀琀椀漀渀Ⰰ 眀攀 琀漀漀 挀愀渀 氀椀瘀攀 昀漀爀攀瘀攀爀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

䠀攀 椀猀 渀漀琀 栀攀爀攀㬀 栀攀 栀愀猀 爀椀猀攀渀                  䰀甀欀攀 㐀㨀㘀⤀

  䠀攀 䰀椀瘀攀猀

䐀愀礀 㔀

  吀栀攀 昀椀爀猀琀 眀椀琀渀攀猀猀攀猀 漀昀 琀栀攀 爀攀猀甀爀爀攀挀琀椀漀渀 眀攀爀攀 眀漀洀攀渀Ⰰ 眀栀漀 爀攀挀攀椀瘀攀搀 琀栀攀 洀攀猀猀愀最攀 愀渀搀 瀀爀漀洀瀀琀氀礀 眀攀渀琀 琀漀 琀攀氀氀 琀栀攀 洀攀渀 吀栀椀猀 眀愀猀 椀洀瀀漀爀琀愀渀琀 戀攀挀愀甀猀攀 椀渀 琀栀攀 愀渀挀椀攀渀琀 眀漀爀氀搀Ⰰ 眀漀洀攀渀 眀攀爀攀 琀爀攀愀琀攀搀 愀猀 椀昀 琀栀攀礀 眀攀爀攀 渀漀琀栀椀渀最Ⰰ 攀猀瀀攀挀椀愀氀氀礀 椀昀 琀栀攀礀 搀椀搀渀琀 戀攀愀爀 猀漀渀猀 吀栀攀礀 眀攀爀攀渀琀 攀瘀攀渀 愀氀氀漀眀攀搀 琀漀 眀漀爀猀栀椀瀀 眀椀琀栀 琀栀攀 洀攀渀 匀漀 礀漀甀爀攀 爀椀最栀琀 眀栀攀渀 礀漀甀 琀栀椀渀欀 琀栀攀 匀挀爀椀瀀琀甀爀攀猀 愀瀀瀀攀愀爀 挀栀愀甀瘀椀渀椀猀琀椀挀 吀栀愀琀猀 眀栀礀 礀漀甀 洀甀猀琀 爀攀愀搀 瀀愀猀琀 䜀攀渀攀猀椀猀Ⰰ 䰀攀瘀椀琀椀挀甀猀Ⰰ 䐀攀甀琀攀爀漀渀漀洀礀Ⰰ 愀渀搀 琀栀攀 瀀爀漀瀀栀攀琀猀 䤀琀 眀愀猀渀琀 愀挀挀椀搀攀渀琀愀氀 琀栀愀琀 漀昀 愀氀氀 琀栀攀 瀀攀漀瀀氀攀 䨀攀猀甀猀 挀漀甀氀搀 栀愀瘀攀 甀猀攀搀 琀漀 琀攀氀氀 琀栀愀琀 洀攀猀猀愀最攀Ⰰ 椀琀 眀愀猀 琀栀攀猀攀 眀漀洀攀渀 夀漀甀 栀愀瘀攀 琀漀 欀渀漀眀 眀栀漀 琀栀攀礀 眀攀爀攀 匀漀洀攀 漀昀 琀栀攀洀 栀愀搀 最漀漀搀 爀攀瀀甀琀愀琀椀漀渀猀Ⰰ 戀甀琀 琀栀攀渀 猀漀洀攀 漀昀 琀栀攀洀 甀猀攀搀 琀漀 栀愀瘀攀 愀 爀愀琀栀攀爀 渀漀琀漀爀椀漀甀猀 挀栀愀爀愀挀琀攀栀愀瘀攀 愀 爀愀琀栀攀爀 渀漀琀漀爀椀漀甀猀 挀栀愀爀愀挀琀攀爀 吀栀攀 匀挀爀椀瀀琀甀爀攀猀 愀爀攀 爀攀洀椀渀搀椀渀最 甀猀 琀栀愀琀 䜀漀搀 挀愀渀 甀猀攀 眀栀漀洀攀瘀攀爀 䠀攀 眀愀渀琀猀 琀漀 甀猀攀 愀渀搀 䠀攀 椀猀渀琀 愀猀欀椀渀最 礀漀甀爀 瀀攀爀洀椀猀猀椀漀渀 琀漀搀愀礀 圀栀攀渀 䨀攀猀甀猀 愀爀漀猀攀Ⰰ 䠀攀 搀椀最渀椀昀椀攀搀 琀栀攀猀攀 眀漀洀攀渀Ⰰ 最椀瘀椀渀最 琀栀攀洀 攀焀甀愀氀椀琀礀 琀漀 洀攀渀 愀琀 琀栀愀琀 瘀攀爀礀 洀漀洀攀渀琀   圀漀洀攀渀 搀漀渀琀 栀愀瘀攀 琀漀 戀甀椀氀搀 愀 昀攀洀椀渀椀猀琀 琀栀攀漀氀漀最礀 愀戀漀甀琀 琀栀椀猀 戀攀挀愀甀猀攀 琀栀攀 䰀漀爀搀 栀愀猀 愀氀爀攀愀搀礀 攀氀攀瘀愀琀攀搀 琀栀攀洀 琀漀 愀 栀椀最栀 氀攀瘀攀氀 漀昀 攀猀琀攀攀洀 吀栀攀礀 搀漀渀琀 栀愀瘀攀 琀漀 昀椀最栀琀 琀栀攀椀爀 眀愀礀 琀漀 琀栀攀 琀漀瀀 䤀 琀攀氀氀 琀栀愀琀 琀漀 琀栀攀 眀漀洀攀渀 椀渀 漀甀爀 挀栀甀爀挀栀 眀栀漀 愀爀攀 椀渀 洀椀渀椀猀琀爀礀 戀攀挀愀甀猀攀 琀栀攀礀 眀漀甀氀搀 漀昀琀攀渀 最攀琀 甀瀀 愀渀搀 戀攀 甀瀀猀攀琀 眀椀琀栀 甀猀Ⰰ 愀猀 椀昀 眀攀 眀攀爀攀 愀渀琀椀ⴀ眀漀洀愀渀 䤀 猀愀椀搀Ⰰ ᰠ圀漀洀攀渀Ⰰ 礀漀甀爀攀 猀琀愀渀搀椀渀最 椀渀 漀甀爀 瀀甀氀瀀椀琀 夀漀甀爀攀 瀀爀攀愀挀栀椀渀最 琀漀 甀猀 圀攀爀攀 搀椀最渀椀昀礀椀渀最 礀漀甀 䐀漀渀琀 戀攀愀琀 甀猀 甀瀀 圀攀爀攀 琀栀攀 漀渀攀猀 眀栀漀 愀爀攀 琀攀氀氀椀渀最 礀漀甀 琀漀 瀀爀攀愀挀栀 琀栀攀 最漀猀瀀攀氀 圀攀爀攀 渀漀琀 栀攀爀攀 琀爀礀椀渀最 琀漀 琀攀愀爀 礀漀甀 搀漀眀渀ᴠ 

倀爀愀礀攀爀   䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 椀琀猀 愀 爀攀氀椀攀昀 琀漀 甀猀 眀漀洀攀渀 琀栀愀琀 眀攀 搀漀渀琀 栀愀瘀攀 琀漀 昀椀最栀琀 琀漀 爀攀挀攀椀瘀攀 攀焀甀愀氀 愀琀琀攀渀ⴀ琀椀漀渀 椀渀 夀漀甀爀 欀椀渀最搀漀洀Ⰰ 甀渀氀椀欀攀 琀栀攀 戀甀猀椀渀攀猀猀 眀漀爀氀搀 夀漀甀 琀爀攀愀猀甀爀攀 眀漀洀攀渀Ⰰ 愀猀 夀漀甀 搀攀洀漀渀猀琀爀愀琀攀搀 琀栀爀漀甀最栀 夀漀甀爀 匀漀渀 䨀攀猀甀猀 䌀漀渀琀椀渀甀攀 琀漀 眀漀爀欀 琀栀爀漀甀最栀 甀猀 琀漀 爀攀愀挀栀 琀栀漀猀攀 眀漀洀攀渀 眀栀漀 栀愀瘀攀 戀攀攀渀 搀椀猀ⴀ挀愀爀搀攀搀 愀猀 眀漀爀琀栀氀攀猀猀 戀礀 漀甀爀 猀漀挀椀攀琀礀 䤀琀 椀猀 愀 樀漀礀 琀漀 戀攀 愀渀 椀渀猀琀爀甀洀攀渀琀 漀昀 爀攀猀琀漀爀愀琀椀漀渀 椀渀 琀栀攀椀爀 氀椀瘀攀猀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

圀栀攀渀 䨀攀猀甀猀 爀漀猀攀 攀愀爀氀礀 漀渀 琀栀攀 昀椀爀猀琀 搀愀礀 漀昀 琀栀攀 眀攀攀欀Ⰰ 栀攀 愀瀀瀀攀愀爀攀搀 昀椀爀猀琀 琀漀 䴀愀爀礀 䴀愀最搀愀氀攀渀攀Ⰰ 漀甀琀 漀昀 眀栀漀洀 栀攀 栀愀搀 搀爀椀瘀攀渀 猀攀瘀攀渀 搀攀洀漀渀猀

          䴀愀爀欀 㘀㨀㤀⤀ 

䨀攀猀甀猀 䐀椀最渀椀昀椀攀猀 圀漀洀攀渀

䐀愀礀 㘀

At work home and play can you do what Jesus told the women to do Go tell somebody Now thatrsquos Easter If you donrsquot get to that point you miss its true meaning Go tell somebody And whom do we tell The angel said ldquoGo tell Peterrdquo who represents all kinds of people Tell the young and the old those who are up and down male and female the have and the have notrsquos Go tell Peter or go tell Katrinamdashit doesnrsquot matter who it is just go tell somebody that Jesus is alive Thatrsquos the real message of Easter When you get through with everything else go tell somebody

Unfortunately so many of us have heard todayrsquos news that wersquore not shocked or surprised by it I still get surprised and overwhelmed by it but I know how it is When you learn a great deal about one subject you say therersquos nothing else to learn Some say ldquoYou can tell me about Jesus but I know everythingrdquo Irsquove had people tell me that and I reply ldquoYou know thatrsquos amazing Every week Irsquom still trying to figure it out still trying to learn still trying to grow still tryingrdquo So every week when I come to church I donrsquot wait for that day to share the gospel For me every day is Resurrection Sunday and I have news thatrsquos absolutely too good to keep to myself I just have to tell somebody that Jesus liveskeep to myself I just have to tell somebody that Jesus lives

Prayer Heavenly Father it is our joyful privilege and honor to share the gospel with those who donrsquot know Your Son Refresh our hearts and minds so that wersquoll never grow complacent or lackadaisical regarding its life-transforming power Place a burning desire within us to tell everyone that Yoursquore alive In Jesusrsquo name Amen

Then go quickly and tell his disciples lsquoHe has risen from the dead and is going ahead of you into Galilee There you will see himrsquo Now I have told yourdquo

(Matthew 287)

Go Tell Somebody

Day 27

In New York City this wannabe bomber turned his car into a bomb and pulled it in front of the UN building intending to blow it up Fortunately the bomb didnrsquot detonate and they found the bomber The police dismantled the bomb and said ldquoWersquore going to put a campaign together with this motto lsquoIf you see something you ought to say somethingrsquordquo They informed the public ldquoIf you see a bag on a train or at the cab stand thatrsquos left unattended or something doesnrsquot feel right just say somethingrdquo

Now these authorities may not necessarily be Christians but they urged people to relay their important tips to keep everybody else safe As believers we have the best news in the world that can save othersmdashthe life-changing gospel of Jesus Christ When the Lord has been good to us we ought to say something Nobody ought to have to beg us to say anything If we know the Lord woke us up watched over us and started us on our way we ought to say some-thing When we drive from one place to the next and the Lord protects us we ought to say something because wersquove seen something People have heard so much bad news about acci-dents problems and break-ins that itrsquos refreshing to their ears when we testify how the Lord has kept us safe from disasters because Hersquos good If Godrsquos been good to you you ought to say so

Prayer Heavenly Father the authorities in our society have increased our awareness about possible threats to our safety to the point that wersquoll tell them about anything suspicious that wersquove seen even if wersquore not sure But we know what wersquove seen and heard regarding the gospel of Jesus Christ It would be a crime of a spiritual kind not to share what we KNOW to be true Give us the same kind of urgency to convey this lifesaving news In Jesusrsquo name Amen

ldquoAs for us we cannot help speaking about what we have seen and heardrdquo (Acts 420)

If You See Something Say Something

Day 28

Some of you may remember the rsquo60s TV police drama called ldquoDragnetrdquo about a pair of Los Angeles detectives who solved crimes each week When the one named Joe Friday was investi-gating some crimes and trying to collect evidence he would often make this request from a potential witness he was questioning ldquoJust the factsmdashjust the factsrdquo Friday knew that random speculation was not enough he needed solid evidence to bring the guilty party to justice And evidence demands a verdict

As Christians living in a skeptical world we may be asked why we believe in Jesus Christ If we can just get the first four verses of 1 Corinthians 15 into our heads we can easily respond ldquoI believe according to the Scripturesrdquo When they press us with ldquoHow do you believe thisrdquo we can tell them with assurance ldquoThere are eyewitness accounts that have passed this truth down to usrdquo Indeed as we examine the four Gospel accounts of the resurrection written by four different people at different times our faith is renewed and encouraged by the correspond-ing testimonies We gladly celebrate the resurrection because we believe in the factsmdashthat Jesus Christ is aliveChrist is alive

Prayer Heavenly Father wersquore thankful that we not only have experiential evidence that Jesus is alive but there are also plenty of factual proofs to back up this actual historical event When skeptics question us about the validity of the resurrection bring all of these facts to our remem-brance to share with them In Jesusrsquo name Amen

After his suffering he presented himself to them and gave many convincing proofs that he was alive (Acts 13)

Just the Facts

Day 29

To prove that He rose from the dead that first Easter morning Jesus appeared to individual people outdoors and indoors Over the years skeptics have dismissed the resurrection as fallacy claiming that the body of Christ was stolen by the brokenhearted disciples before His placement in the tomb However the truth according to the Scriptures is that Jesus died for our sins and was buried but He arose and appeared outside the tomb to Mary Magdalene and some other women The risen Christ also appeared insidemdashto His disciples gathered together in the upper room While they were there He provided tangible evidence to prove that He wasnrsquot a ghost or they werenthey werenrsquot just hallucinating Jesus told Thomas to examine His hands and side so he would know for himself that He was real He then ate fish in their presence to prove that He was indeed alive But Jesus didnrsquot just appear to individuals He also appeared to large groups of people which totaled approximately 500

Why do we talk about these appearances Itrsquos because therersquos no discrepancy between the eyewitness reports All of the people testified that they saw Him in Jerusalem and Galilee He was in the capital city Jerusalem walking up and down the streets through the marketplace where His followers would be able to identify Him Today even though we are not direct eye-witnesses of His resurrection we see clear evidence of His work in our own lives that proves to us He is alive and well

Prayer Heavenly Father Jesus appeared to so many people after His resurrection proving to them in many ways that He wasnrsquot a ghost or hallucination Wersquore thankful that He has also appeared in our lives in such powerful ways that we know He is very alive and well As we tell others about our experience prepare their hearts by melting away their skepticism and unbelief In Jesusrsquo name Amen

After that he appeared to more than five hundred of the brothers and sisters at the same time most of whom are still living though some have fallen asleep

(1 Corinthians 156)

Jesusrsquo Personal AppearancesmdashInside and Outside

Day 30

In the height of lifersquos experiences Christ can be there and in the low places of life He can be there too There is no place that is off-limits to where Christ can be He can come and assist you here and there not just in Jerusalem and Galilee not just to individuals and groups not just indoors and outdoors but here and now Christ can appear in different places at the same time here there and everywhere Before the crucifixion He was limited to one place He had to die and be resurrected so He could be everywhere at once

In the daylight He arose and the angels testified by asking the women ldquoWhy are you looking for the living among the deadrdquo Thatrsquos why a church can never reach cemetery status This is no mausoleum or museum We are the body of Jesus who is our Head ministering the good news of the gospel to our world We come to serve a resurrected Christ a living Christ a living Lord We come to worship Christ Himself the Living Lord who is here there and every-where

Prayer Heavenly Father we are comforted by the fact that Jesus is available here there and every-where We donrsquot have to worry that He isnrsquot around when we need Him Because He is alive those of us who are believers are alive in Him and always will be Remind us of this truth when we feel like giving up In Jesusrsquo name Amen

Where can I go from your Spirit Where can I flee from your presence (Psalm 1397)

Here There and Everywhere

Day 31

In this account Jesus has already been resurrected Now we join up with Cleopas and his nameless companion walking to the suburbs of Emmaus Seven miles out of Jerusalem they are discussing in copious detail what took place from Friday to this day The conclusion these two followers of Jesus have reached is that the Promised One who died on the cross cannot be who He claims to be So they are walking into the sunset of their disappointment As theyrsquore walking suddenly theyrsquore joined by a stranger These travelers now have a companion along with them Luke says that God seized their eyes That word ldquoseizedrdquo means that God Himself kept them from recognizing Jesuskept them from recognizing Jesus They were so preoccupied with their disappointment and personal pain that they started believing that Easter was about them and not about God

We must make sure that we donrsquot miss the reality of Easter because wersquore preoccupied with disappointments on our particular road to Emmaus Some of us are disappointed today because we work jobs that we donrsquot like or wersquore married to people we wish would get out of the house Wersquore disappointed because wersquore looking at life through narrow slits And yet today God can take your disappointments and give you a clarity of vision for you to see home and life and work from His perspective of fulfillment in Christ alone Indeed you can only find wholeness in the Lord Jesus Christ and itrsquos only when you are whole that you can be a help to somebody elseelse

Prayer Heavenly Father we confess that the disappointments in our lives have seriously clouded our vision to the point that we are unable to recognize You We pray that Yoursquoll give us spiritual eyes to see You clearly once again so that we can once again minister effectively to others In Jesusrsquo name Amen

As they talked and discussed these things with each other Jesus himself came up and walked along with them

(Luke 2415)

The Road to Emmaus

Day 32

The mysterious stranger on the road to Emmausmdashwho was really Jesusmdashtold the travelers ldquoThese things had to take place for the Scriptures to be fulfilledrdquo He actually was describing Himself starting with the books written by Moses He says in Genesis that Hersquos the sea in Exodus Hersquos a deliverer In Numbers Hersquos the lifted circle in Deuteronomy Hersquos the living word In Joshua Hersquos a battle axe in Judges Hersquos the Lord who shall come in Kings and Chronicles and even in Samuel He is the King of Kings and Lord of Lords Then He discussed what the prophets said about Him He says now in Isaiah hersquos the Prince of Peace in Jeremiah HeHersquos the balm in Gilead Then He declares that in Daniel Hersquos a stone hewed out of a mountain tearing the wonders of Babylon down In Hosea Hersquos love in Micah Hersquos mercy and in Davidrsquos writing Hersquos music

Jesus who is the same yesterday today and forever is the culmination of all these charac-teristics He completely fulfills every single prophecy written in the Torah and the books of the prophets as the Lamb of God who takes away the sin of the world As those who have been cleansed by His blood we have the joyous privilege and responsibility to tell others that He can be everything for them as well

Prayer Heavenly Father we rejoice that Jesus indeed is everything to usmdashSavior Deliverer Won-derful Counselor the Prince of Peace and so much more Because of this assurance no situa-tion is too difficult and no obstacle impossible to overcome When others ask us the reason for the hope that is in us help us to readily give them the Answer Jesus In Jesusrsquo name Amen

And my God will meet all your needs according to the riches of his glory in Christ Jesus (Philippians 419)

Hersquos Everything to Me

Day 33

On that dusty road to Emmaus the stranger kept on talking When the travelers reached their house the Gospel writer Luke said ldquoHe acted like he would keep on goingrdquo And when Jesus talked to these disciples along the way they pled with Him ldquoDonrsquot keep walking Come home with usrdquo They discovered that when they invited Him in He initially responded as a guest but once He walked across the threshold He became the host They had been walking all day so He most likely washed their feet and hands After they said grace He took over and served them bread

At some point in your life yoursquove got to ask the Lord to stay with you because Hersquos always on the move Jesus always has somewhere to go so yoursquove got to ask Him ldquoLord will You stay here with merdquo He will never turn down that invitation Just realize that every time you invite Him in Hersquoll take over the circumstance and the next thing you know yoursquoll see something

Prayer Heavenly Father we donrsquot want Jesus to just be a visiting guest in our hearts and lives instead we want Him to be the only permanent resident We surrender every place in our hearts that wersquove closed to Him in the past Jesus come and make Your home in us In Jesusrsquo name Amen

But they urged him strongly ldquoStay with us for it is nearly evening the day is almost overrdquo So he went in to stay with them

(Luke 2429)

Stay with Us Lord

Day 34

Jesus took the bread blessed it and then broke it And the travelers thought to themselves That looks familiar Wait a minute Irsquove seen this before They looked at each other as He gave the bread to them And when they recognized those hands that had broken and blessed those hands that had been nailed those hands they thought Those aremdashwell we know who this is This isnrsquot a stranger This is the one that hung on the cross He got up and now hersquos at our house They couldnrsquot even eat After Jesus suddenly vanished they said to each other Didnrsquot our hearts burn within as He talked with us along the way

Thatrsquos what this post-resurrection event reminds usmdashthat the same God on the other side of resurrection who took us blessed us broke us and gave us away now in resurrection will come into our lives and use them if we just give them to Him When He comes into our lives Hersquoll bless them but we must always realize that breaking precedes blessing In order for God to get the best out of us He has to break us first Sometimes He breaks us when we deliberately go our own way and sin but other times He breaks us with trials of His own making Neverthe-less all of us who follow Christ will get broken Itrsquos only then that He can give us away to people in our families neighborhoods workplaces and churches people in our families neighborhoods workplaces and churches Yes He will Hersquoll give us away so that we can help others

Prayer Heavenly Father we realize that just like the bread we have to be broken before You can give us away to a spiritually starving world Give us the grace to endure the trials with patience and then when wersquore ready to minister stoke our desire to minister to others In Jesusrsquo name Amen

When he was at the table with them he took bread gave thanks broke it and began to give it to them Then their eyes were opened and they recognized him and he disappeared from their sight

(Luke 2430-31)

The Broken

Day 35

Donrsquot miss God because of disappointment Donrsquot let death grief hate bitterness and unfulfilled dreams keep you from seeing God Instead let God seize your eyes so that you will see what He wants you to see He calls us to gather in the community of faith to support each other in times of disappointment That is the answer to this whole dilemma for these disciples My heart breaks when I see Christians abandon the church or lose focus of the significance and work of the fellowship

Sometimes I hear church members saying ldquoIrsquom looking for perfect peoplerdquo They get upset when they see broken and fragmented folks in the fellowship so they walk away from the church disillusioned because their perceptions are shattered In 30-plus years of walking with the Lord I have never gone to church looking for people who are perfect When I was a young Christian in my teens I knew there wasnrsquot but one perfect somebody and that was the Lord Jesus Christ Thatrsquos why I come to churchmdashpeople who are imperfect broken shattered lost and confused can come into the fellowship to meet with other people who are broken shattered and confusedand confused The good news is that we donrsquot have to stay that way We can show our broken-ness to somebody else who will say ldquoYeah yoursquore broken but God knows how to put you back together againrdquo Oh yes He will and He accomplishes that feat through the intense pressures of life

Prayer Heavenly Father we thank You for the security and protection that Your church provides to every believer Forgive us when we allow bitterness and disillusionment to keep us from the fel-lowship We need each other Also we realize that You are the only perfect somebody Give us the grace to forgive others when they hurt us In Jesusrsquo name Amen

And let us consider how we may spur one another on toward love and good deeds not giving up meeting together as some are in the habit of doing but encouraging one anothermdashand all the more as you see the

Day approaching (Hebrews 1024-25)

Only One Perfect Somebody

Day 36

Monterey pine trees live in those California deserts and mountains and are closely related to the redwood The pinecones on these trees are shut and nothing can open them because the resin keeps them closed Of course you can get a hammer and smash them but that doesnrsquot mean yoursquove opened them You can tear them apart but it doesnrsquot mean yoursquore opening them They open only when therersquos a fire Itrsquos the intensity of the heat that loosens and melts that resin away so the mouth will open When the seed falls new life gathers together but it only happens under the pressure and the heat of fire

Often we want to attend a church that hasnrsquot got any people under fire Instead we want to go where everybodyrsquos perfect But wersquove got to go where people have been forgiven of their sins and found in their lostness Itrsquos there in the fellowship where we open up and new life develops Church is a good place But you canrsquot like church if yoursquove got God on a schedule If you only pencil God in on your calendar saying ldquoIrsquom only going to have time with God when itrsquos convenientrdquo you really donrsquot like church Yoursquove got to do church because the church is you and you are the church Church is where the people come pray for you Yoursquove got to be careful that you doncareful that you donrsquot become so perfectionistic and legalistic that you require members to meet a certain criteria

Prayer Heavenly Father we know the church is as vital to believers as breathing Despite the pain wersquore going through wersquore going to joyfully gather together with other brothers and sisters in the faith for support and encouragement Forgive us when we avoid church because itrsquos incon-venient or we feel that the people there donrsquot meet up to our ldquostandardrdquo Remind us often that wersquore not perfect just forgiven In Jesusrsquo name Amen

See I have refined you though not as silver I have tested you in the furnace of affliction

(Isaiah 4810)

The Church on Fire

Day 37

In John 21 the disciples know all too well that Jesus has been resurrected In the previous chapter Jesus instructs Mary Magdalene to tell His disciples and Peter that He is alive Seven of the eleven disciples however decide to resume their occupation as fishermen Even though they once followed Him and have heard the message about His resurrection they want to go back to doing what they did before Jesus called them In the morning by the seaside Jesus appears and sees them fishing The resurrected Lord is back so itrsquos time to re-engage in their discipleship activity but theyrsquore AWOL right now He wants to see whatrsquos keeping them so pre-occupied that they could stay away so long from where theyrsquore supposed to beoccupied that they could stay away so long from where theyrsquore supposed to be They donrsquot rec-ognize Him because they are running in the wrong direction Somehow they are blinded because they arenrsquot seeing Him for who He is Perhaps just like the disciples yoursquove expected Jesus to do something for youmdashor even be something else altogethermdashand you feel that He has let you down Out of anger frustration and disappointment yoursquove gone AWOL from your active service to the Lord in His church to engage in familiar ldquogoodrdquo worldly activities But you must realize that no matter what you think would be good for your life God always has the best in mind for you Thatrsquos where trust and obedience comes in When you acknowledge Jesus as the Lord of your life you must do what He expects of youmdashnot the other way around

PrayerPrayer Heavenly Father in Your gracious mercy You are calling us from our AWOL status back into Your service Forgive us for backsliding into the easy coziness of the world because the going got tough We know that You truly know whatrsquos best for us in all aspects of our lives In Jesusrsquo name Amen

ldquoIrsquom going out to fishrdquo Simon Peter told them and they said ldquoWersquoll go with yourdquo (John 213)

Gone AWOL

Day 38

Once again just as in Luke 5 the disciples were doing the same thingmdashfishing from the wrong side of the boat Jesus must have been shaking His head as He told them ldquoDonrsquot you know by now that yoursquoll never be successful without Me Yoursquore just spinning your wheels and running around in circlesrdquo The first thing Jesus said was ldquoLet your nets down on the right side of the boatrdquo Theyrsquore in the same water in the same pond The only difference is from one side to the next Why couldnrsquot they catch fish on that side instead of the other Itrsquos because one side is the wrong side and the other is the right one And when Jesus says ldquoLet your nets downrdquo they immediately obeyed Him because Hethey immediately obeyed Him because Hersquos the Lord

Irsquove seen rich people who have all kinds of fancy titles and prestige but theyrsquore restless all the time They never have any joy because nothing is ever good enough As a result they always looking for something else to fulfill their lives But anytime Jesus is not involved in your life yoursquore living on the wrong side of the boat and nothing good will ever come out of your life If you come and live on the right side however therersquos joy excitement love peace and power And then just as these disciples learned when the Lord has moved powerfully in your life you ought to tell your unsaved friends and family about it Therersquos nothing more per-suasive than a transformed lifesuasive than a transformed life

Prayer Heavenly Father we confess that wersquove wasted precious time living on the wrong side of the boat Wersquove pursued earthly pleasures and material things while paying You lip service for a couple of hours in church every Sunday We repent Lord and ask You to forgive us for our way-wardness Give us empowering grace to live for You on the right side of the boat In Jesusrsquo name Amen

He said ldquoThrow your net on the right side of the boat and you will find somerdquo When they did they were unable to haul the net in because of the large number of fish

(John 216)

Fishing on the Wrong Side of the Boat

Day 39

And the real message of Easter is simply this ldquoGo tell Peter and the other disciples to meet Him in Galileerdquo Now when the angel delivered this message from Jesus therersquos weight in what he said In other words the Lord says through the angel ldquoPeter has jettisoned the faith Hersquos gone in the wrong trajectory because he doesnrsquot think that I can use him anymore I know he lied when he said he didnrsquot know Me but go get Peter because I can use him Irsquove got a book that I need him to write He hasnrsquot always been wrong He did say I was the Christ the Son of the Living God So go get Peter and bring him with you to Galilee where I will meet yourdquo

The visitors comprehended the angelrsquos underlying message A dead man doesnrsquot tell you to meet him somewhere He was actually saying ldquoTell them Jesus isnrsquot dead but aliverdquo The true commission of Easter is to tell people news that is too good to keep to yourself If people have really personally received the gospel message theyrsquoll talk about it Christians can talk in church about how much they love Jesus all they want but if theyrsquore not telling unsaved people about it theyrsquove never really tasted of it As His followers we must keep telling people the old old story over and over again

PrayerPrayer Heavenly Father we realize that the commission of Easter is quite simplemdashto proclaim the gospel to every living creature We indeed have good news to tell Give us the boldness and faith to tell others about the salvation that Jesus offers through His sacrificial death on the cross and glorious resurrection We look forward to seeing many people added to Your kingdom In Jesusrsquo name Amen

ldquoBut go tell his disciples and Peter lsquoHe is going ahead of you into Galilee There you will see him just as he told yoursquordquo

(Mark 167)

The Commission of Easter

Day 40

  䴀漀渀漀氀椀琀栀 猀琀漀渀攀猀 栀愀瘀攀 愀 瘀漀挀愀戀甀氀愀爀礀 琀栀攀礀 甀猀攀 琀漀 愀挀琀甀愀氀氀礀 琀愀氀欀 匀攀椀猀洀漀氀漀最椀猀琀猀 栀愀瘀攀 猀琀甀搀椀攀搀 琀栀攀洀 搀甀爀椀渀最 攀愀爀琀栀焀甀愀欀攀猀Ⰰ 愀渀搀 琀栀攀礀 挀漀渀挀氀甀搀攀搀 琀栀愀琀 爀漀挀欀猀 琀愀氀欀 戀攀昀漀爀攀 琀栀攀 攀愀爀琀栀焀甀愀欀攀 椀渀 䴀Ⰰ 倀Ⰰ 愀渀搀 匀 眀愀瘀攀猀 吀栀攀猀攀 猀攀椀猀洀漀氀漀最椀猀琀猀 猀愀礀 琀栀愀琀 眀栀攀渀 琀栀攀 琀攀挀琀漀渀椀挀 瀀氀愀琀攀猀 猀栀椀昀琀Ⰰ 椀琀 挀愀甀猀攀猀 琀栀攀 爀漀挀欀猀 琀漀 猀琀愀爀琀 猀瀀攀愀欀椀渀最 椀渀 琀栀攀椀爀 漀眀渀 氀愀渀最甀愀最攀 吀栀攀礀 猀琀愀爀琀 琀愀氀欀椀渀最 愀渀搀 洀愀欀椀渀最 渀漀椀猀攀 伀渀攀 猀愀椀搀 椀琀 眀愀猀 氀椀欀攀 琀栀攀 猀漀甀渀搀 漀昀 愀 挀愀渀渀漀渀 戀爀攀愀欀椀渀最 椀渀 琀栀攀 搀椀猀琀愀渀挀攀 伀琀栀攀爀 攀愀爀眀椀琀渀攀猀猀攀猀 挀氀愀椀洀 琀栀愀琀 椀琀 猀漀甀渀搀猀 氀椀欀攀 琀栀攀 爀甀洀戀氀椀渀最 漀昀 眀椀渀搀 挀漀洀椀渀最 礀漀甀爀 眀愀礀

   刀漀挀欀猀 眀椀氀氀 琀愀氀欀 䤀渀 漀琀栀攀爀 眀漀爀搀猀Ⰰ 椀昀 礀漀甀 眀漀渀琀 猀栀漀甀琀Ⰰ 䜀漀搀猀 最漀琀 愀 眀栀漀氀攀 挀爀攀愀琀椀漀渀 琀栀愀琀 眀椀氀氀 瀀爀愀椀猀攀 䠀椀洀 䌀爀攀愀琀椀漀渀 椀猀 愀氀眀愀礀猀 椀渀 栀愀爀洀漀渀礀 眀椀琀栀 椀琀猀攀氀昀 吀栀攀爀攀 愀爀攀 琀栀漀甀猀愀渀搀猀 漀昀 甀渀椀瘀攀爀猀攀猀 猀椀渀最椀渀最 䜀漀搀猀 瀀爀愀椀猀攀猀 爀椀最栀琀 渀漀眀Ⰰ 戀椀氀氀椀漀渀猀 漀昀 最愀氀愀砀椀攀猀 氀椀昀琀椀渀最 琀栀攀椀爀 瘀漀椀挀攀猀 椀渀 漀爀挀栀攀猀琀爀愀 䄀氀氀 漀昀 䜀漀搀猀 渀愀琀甀爀攀 樀漀椀渀猀 琀漀最攀琀栀攀爀 椀渀 愀 挀栀漀爀甀猀 愀渀搀 猀椀渀最猀 琀栀攀 猀漀渀最 漀昀 挀爀攀愀琀椀漀渀 琀栀愀琀 䜀漀搀 猀琀椀氀氀 氀椀瘀攀猀 愀渀搀 爀攀椀最渀猀 䜀漀搀 猀琀椀氀氀 爀甀氀攀猀 圀椀氀氀 礀漀甀 戀攀 椀渀 栀愀爀洀漀渀礀 眀椀琀栀 挀爀攀愀琀椀漀渀㼀 圀栀攀渀 挀爀攀愀琀椀漀渀 猀椀渀最猀Ⰰ 眀椀氀氀 礀漀甀 樀漀椀渀 椀渀 愀渀搀 最攀琀 椀渀 琀甀渀攀㼀 夀漀甀 洀愀礀 戀爀攀愀欀 琀栀攀 栀愀爀洀漀渀礀Ⰰ 戀甀琀 䜀漀搀 栀愀猀 愀 眀愀礀 漀昀 挀愀氀氀椀渀最 挀爀攀愀琀椀漀渀 琀漀 戀攀 愀 瀀愀爀琀 漀昀 琀栀攀 挀攀氀ⴀ攀戀爀愀琀椀漀渀 䨀攀猀甀猀 猀愀椀搀Ⰰ ᰠ䤀昀 琀栀攀猀攀 眀漀渀琀 挀爀礀 漀甀琀Ⰰ 琀栀攀 爀漀挀欀猀 眀椀氀氀 挀爀礀 漀甀琀ᴠ 䤀 搀漀渀琀 眀愀渀琀 琀漀 栀愀瘀攀 愀 爀漀挀欀 猀琀愀渀搀 甀瀀 愀渀搀 琀愀氀欀 愀戀漀甀琀 栀漀眀 最漀漀搀 䜀漀搀 栀愀猀 戀攀攀渀 戀攀挀愀甀猀攀 䤀 欀渀漀眀 昀漀爀 洀礀猀攀氀昀 眀栀愀琀 琀栀攀 䰀漀爀搀 栀愀猀 猀琀愀渀搀 甀瀀 愀渀搀 琀愀氀欀 愀戀漀甀琀 栀漀眀 最漀漀搀 䜀漀搀 栀愀猀 戀攀攀渀 戀攀挀愀甀猀攀 䤀 欀渀漀眀 昀漀爀 洀礀猀攀氀昀 眀栀愀琀 琀栀攀 䰀漀爀搀 栀愀猀 搀漀渀攀 昀漀爀 洀攀

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 攀瘀攀爀礀 琀椀洀攀 眀攀 氀漀漀欀 愀琀 夀漀甀爀 洀愀爀瘀攀氀漀甀猀 挀爀攀愀琀椀漀渀Ⰰ 眀攀 漀戀猀攀爀瘀攀 琀栀攀 瘀愀爀椀漀甀猀 眀愀礀猀 椀琀 瀀爀愀椀猀攀猀 愀渀搀 眀漀爀猀栀椀瀀猀 夀漀甀 吀栀攀 琀爀攀攀猀 漀昀 琀栀攀 昀椀攀氀搀 挀氀愀瀀 琀栀攀椀爀 栀愀渀搀猀Ⰰ 愀渀搀 琀栀攀椀爀 瘀攀爀礀 氀攀愀瘀攀猀 眀栀椀猀瀀攀爀 夀漀甀爀 渀愀洀攀 吀栀攀 爀漀挀欀猀 挀爀礀 漀甀琀 戀攀昀漀爀攀 愀渀 攀愀爀琀栀焀甀愀欀攀 吀栀攀 琀栀甀渀搀攀爀 琀栀愀琀 爀漀氀氀猀 搀攀挀氀愀爀攀猀 夀漀甀爀 洀椀最栀琀 愀渀搀 洀愀樀攀猀琀礀 䄀猀 夀漀甀爀 爀攀搀攀攀洀攀搀 挀爀攀愀琀椀漀渀Ⰰ 眀攀 栀愀瘀攀 氀椀瀀猀Ⰰ 栀愀渀搀猀Ⰰ 昀攀攀琀Ⰰ 愀渀搀 洀椀渀搀猀 琀漀 瀀爀愀椀猀攀 夀漀甀 眀椀琀栀 圀攀 最氀愀搀氀礀 樀漀椀渀 椀渀 琀甀渀攀 眀椀琀栀 愀氀氀 琀栀攀 甀渀椀瘀攀爀猀攀 椀渀 最椀瘀椀渀最 夀漀甀 瀀爀愀椀猀攀Ⰰ 昀漀爀 夀漀甀 愀爀攀 眀漀爀琀栀礀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

ᰠ䤀 琀攀氀氀 礀漀甀Ⰰᴠ 栀攀 爀攀瀀氀椀攀搀Ⰰ ᰠ椀昀 琀栀攀礀 欀攀攀瀀 焀甀椀攀琀Ⰰ 琀栀攀 猀琀漀渀攀猀 眀椀氀氀 挀爀礀 漀甀琀ᴠ              䰀甀欀攀 㤀㨀㐀　⤀

  刀漀挀欀猀 䐀漀 吀愀氀欀

䐀愀礀 

  䤀 挀愀渀 渀愀洀攀 琀眀漀 漀爀 琀栀爀攀攀 爀漀挀欀猀 琀栀愀琀 漀渀挀攀 猀瀀漀欀攀Ⰰ 愀渀搀 琀栀攀礀 猀琀椀氀氀 猀瀀攀愀欀 琀漀 甀猀 爀椀最栀琀 渀漀眀 吀栀攀爀攀猀 愀渀 甀渀愀瀀瀀爀漀愀挀栀愀戀氀攀 爀漀挀欀 䤀渀 䔀砀漀搀甀猀 㤀Ⰰ 䴀漀猀攀猀 挀氀椀洀戀猀 甀瀀 琀漀 琀栀愀琀 爀漀挀欀ᐠ愀 爀漀挀欀 昀椀氀氀攀搀 眀椀琀栀 昀椀爀攀 愀渀搀 猀洀漀欀攀Ⰰ 愀 爀漀挀欀 琀栀愀琀 椀猀 愀眀攀猀漀洀攀Ⰰ 搀愀渀最攀爀漀甀猀Ⰰ 愀渀搀 甀渀愀瀀瀀爀漀愀挀栀愀戀氀攀 䤀琀 椀猀 愀 爀漀挀欀 眀栀攀爀攀 䜀漀搀 最椀瘀攀猀 栀椀洀 愀 氀愀眀 琀栀愀琀 眀攀 猀琀椀氀氀 栀漀氀搀 椀渀 漀甀爀 栀愀渀搀猀 爀椀最栀琀 渀漀眀 圀栀攀渀 挀愀爀攀氀攀猀猀 眀漀爀猀栀椀瀀瀀攀爀猀 琀爀椀攀搀 琀漀 琀爀攀愀搀 甀瀀漀渀 琀栀愀琀 猀琀漀渀攀 愀渀搀 琀漀甀挀栀攀搀 椀琀Ⰰ 琀栀攀礀 昀攀氀氀 搀漀眀渀 搀攀愀搀Ⰰ 眀愀爀渀椀渀最 甀猀 琀栀愀琀 礀漀甀 搀漀渀琀 瀀氀愀礀 眀椀琀栀 栀漀氀椀渀攀猀猀 夀漀甀瘀攀 最漀琀 琀漀 爀攀瘀攀爀攀渀挀攀 椀琀 愀渀搀 琀栀攀渀 最攀琀 漀甀琀 漀昀 琀栀攀 眀愀礀 

   圀栀愀琀 愀戀漀甀琀 琀栀攀 爀漀挀欀 漀昀 瀀爀漀瘀椀猀椀漀渀㼀 䤀渀 䔀砀漀搀甀猀 㜀Ⰰ 愀昀琀攀爀 琀栀攀 挀栀椀氀搀爀攀渀 漀昀 䤀猀爀愀攀氀 栀愀搀 戀攀攀渀 攀洀愀渀ⴀ挀椀瀀愀琀攀搀 昀爀漀洀 䔀最礀瀀琀椀愀渀 猀氀愀瘀攀爀礀 愀渀搀 眀攀爀攀 眀愀氀欀椀渀最 琀栀爀漀甀最栀 琀栀攀 眀椀氀搀攀爀渀攀猀猀 琀漀 琀栀攀 倀爀漀洀椀猀攀搀 䰀愀渀搀Ⰰ 琀栀攀猀攀 挀愀琀琀氀攀 搀爀椀瘀攀爀猀 愀渀搀 栀攀爀搀猀洀攀渀 戀攀挀愀洀攀 挀漀渀挀攀爀渀攀搀 琀栀愀琀 琀栀攀爀攀 洀愀礀 渀漀琀 戀攀 攀渀漀甀最栀 眀愀琀攀爀ᐠ渀漀琀 樀甀猀琀 琀漀 猀氀愀欀攀 琀栀攀椀爀 琀栀椀爀猀琀 戀甀琀 琀漀 欀攀攀瀀 琀栀攀椀爀 氀椀瘀攀猀琀漀挀欀 愀氀椀瘀攀 吀栀攀礀 猀琀愀爀琀攀搀 挀漀洀瀀氀愀椀渀椀渀最Ⰰ ᰠ䴀漀猀攀猀Ⰰ 礀漀甀 戀爀漀甀最栀琀 甀猀 漀甀琀 栀攀爀攀 琀漀 搀椀攀 漀昀 琀栀椀爀猀琀 椀渀 琀栀攀 搀攀猀攀爀琀Ⰰᴠ 愀渀搀 䜀漀搀 猀愀椀搀Ⰰ ᰠ䐀漀渀琀 氀攀琀 琀栀攀洀 瀀愀渀椀挀 䐀漀渀琀 氀攀琀 琀栀攀洀 瀀愀猀猀 漀甀琀 匀琀漀瀀 戀礀 琀栀攀 爀漀挀欀 愀渀搀 猀瀀攀愀欀 琀漀 椀琀ᴠ 圀栀攀渀 䴀漀猀攀猀 猀瀀漀欀攀Ⰰ 眀愀琀攀爀 最甀猀栀攀搀 昀爀漀洀 琀栀攀 爀漀挀欀 琀漀 搀攀洀漀渀猀琀爀愀琀攀 戀漀琀栀 琀栀攀渀 愀渀搀 渀漀眀 琀栀愀琀 䠀攀猀 眀愀琀攀爀 椀渀 搀爀礀 瀀氀愀挀攀猀 䠀攀猀 氀椀昀攀 眀栀攀爀攀 琀栀攀爀攀猀 搀攀愀琀栀 䠀攀搀攀愀琀栀 䠀攀猀 琀栀攀 漀渀攀 眀栀漀 挀愀渀 爀攀瀀氀攀渀椀猀栀 甀猀 眀栀攀渀 漀甀爀 氀椀瘀攀猀 猀攀攀洀 猀漀 攀洀瀀琀礀 䄀渀搀 眀攀 挀愀渀 琀攀氀氀 漀琀栀攀爀猀 琀栀愀琀 椀昀 琀栀攀礀 瀀氀愀挀攀 琀栀攀椀爀 琀爀甀猀琀 椀渀 䜀漀搀Ⰰ 䠀攀 挀愀渀 戀攀 琀栀攀椀爀 爀漀挀欀 漀昀 瀀爀漀瘀椀猀椀漀渀 琀漀漀

 

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 琀愀欀攀 挀漀洀昀漀爀琀 椀渀 欀渀漀眀椀渀最 琀栀愀琀 夀漀甀 愀爀攀 戀漀琀栀 琀栀攀 甀渀愀瀀瀀爀漀愀挀栀愀戀氀攀 爀漀挀欀 愀渀搀 琀栀攀 爀漀挀欀 漀昀 瀀爀漀瘀椀猀椀漀渀ᐠ栀漀氀椀渀攀猀猀 愀渀搀 洀攀爀挀礀 挀漀洀戀椀渀攀搀 吀漀搀愀礀 眀攀 挀漀洀攀 戀攀昀漀爀攀 夀漀甀 眀椀琀栀 爀攀瘀攀爀ⴀ攀渀挀攀 愀渀搀 愀眀攀 琀漀 栀甀洀戀氀礀 猀攀攀欀 夀漀甀爀 瀀爀漀瘀椀搀攀渀琀椀愀氀 洀攀爀挀礀 昀漀爀 漀甀爀 氀椀瘀攀猀 圀攀 琀栀愀渀欀 夀漀甀 琀栀愀琀 戀攀挀愀甀猀攀 漀昀 琀栀攀 渀攀眀 挀漀瘀攀渀愀渀琀 椀渀 䌀栀爀椀猀琀 䨀攀猀甀猀Ⰰ 眀攀 挀愀渀 挀漀洀攀 戀漀氀搀氀礀 渀漀琀 愀爀爀漀最愀渀琀氀礀⤀ 椀渀琀漀 夀漀甀爀 瀀爀攀猀攀渀挀攀 愀猀 夀漀甀爀 爀攀搀攀攀洀攀搀 挀栀椀氀搀爀攀渀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

ᰠ匀琀爀椀欀攀 琀栀攀 爀漀挀欀Ⰰ 愀渀搀 眀愀琀攀爀 眀椀氀氀 挀漀洀攀 漀甀琀 漀昀 椀琀 昀漀爀 琀栀攀 瀀攀漀瀀氀攀 琀漀 搀爀椀渀欀ᴠ            䔀砀漀搀甀猀 㜀㨀㘀⤀

䠀漀眀 䜀漀搀 唀猀攀猀 刀漀挀欀猀

䐀愀礀 

    吀栀攀 挀栀椀氀搀爀攀渀 猀琀愀爀琀攀搀 挀爀礀椀渀最 漀甀琀Ⰰ ᰠ䠀漀猀愀渀渀愀ᴠ 䈀甀琀 琀栀攀 倀栀愀爀椀猀攀攀猀 眀攀爀攀 樀甀猀琀 琀爀礀椀渀最 琀漀 猀栀甀琀 琀栀攀洀 甀瀀㨀 ᰠ匀栀栀    戀攀 焀甀椀攀琀  䜀漀 漀渀 戀愀挀欀 漀瘀攀爀 琀栀攀爀攀 琀漀 琀栀愀琀 猀琀甀搀攀渀琀 挀攀渀琀攀爀  吀栀愀琀猀 眀栀愀琀 琀栀攀礀 戀甀椀氀琀 椀琀 昀漀爀 䐀漀渀琀 戀攀 挀漀洀椀渀最 漀瘀攀爀 栀攀爀攀ᴠ 吀栀攀 挀栀椀氀搀爀攀渀 搀椀搀渀琀 爀攀愀氀氀礀 欀渀漀眀 眀栀愀琀 琀栀攀礀 眀攀爀攀 猀愀礀椀渀最  吀栀攀礀 栀愀搀 樀甀猀琀 栀攀愀爀搀 眀栀愀琀 琀栀攀 瀀愀爀攀渀琀猀 眀攀爀攀 猀愀礀椀渀最 愀渀搀 猀漀 琀栀攀礀 猀琀愀爀琀攀搀 猀栀漀甀琀椀渀最Ⰰ ᰠ䠀漀猀愀渀渀愀ᴠ 䈀甀琀 琀栀攀 倀栀愀爀椀猀攀攀猀 渀攀爀瘀漀甀猀氀礀 琀漀氀搀 琀栀攀洀Ⰰ ᰠ匀栀栀     戀攀 焀甀椀攀琀 夀漀甀爀攀 琀漀漀 氀漀甀搀  䤀琀 搀漀攀猀渀琀 琀愀欀攀 愀氀氀 漀昀 琀栀愀琀 椀渀 挀栀甀爀挀栀ᴠ 吀栀攀 挀栀椀氀搀爀攀渀 欀攀瀀琀 挀爀礀椀渀最 漀甀琀Ⰰ ᰠ䠀漀猀愀渀渀愀 椀渀 琀栀攀 栀椀最栀攀猀琀ᴠ 吀栀攀 爀攀氀椀最椀漀甀猀 氀攀愀搀攀爀猀 最漀琀 愀渀最爀礀㨀 ᰠ匀栀栀     圀攀爀攀 最漀椀渀最 琀漀 瀀甀琀 愀氀氀 漀昀 礀漀甀 氀椀琀琀氀攀 爀愀最愀洀甀昀昀椀渀猀 漀甀琀 漀昀 栀攀爀攀 䜀漀 愀眀愀礀ᴠ 圀栀攀渀 䨀攀猀甀猀 栀攀愀爀搀 琀栀攀 爀攀氀椀最椀漀渀椀猀琀猀 猀愀䨀攀猀甀猀 栀攀愀爀搀 琀栀攀 爀攀氀椀最椀漀渀椀猀琀猀 猀愀礀Ⰰ ᰠ䜀攀琀 琀栀漀猀攀 挀栀椀氀搀爀攀渀 漀甀琀ᴠ 䠀攀 瀀爀漀洀瀀琀氀礀 爀攀瀀氀椀攀搀Ⰰ ᰠ䰀攀愀瘀攀 琀栀攀洀 挀栀椀氀搀爀攀渀 愀氀漀渀攀Ⰰᴠ 愀渀搀 焀甀漀琀攀搀 倀猀愀氀洀 㠀㨀 琀漀 甀渀搀攀爀氀椀渀攀 䠀椀猀 爀攀戀甀欀攀  

  䐀甀爀椀渀最 琀栀愀琀 瀀愀爀琀椀挀甀氀愀爀 搀愀礀 愀渀搀 愀最攀Ⰰ 挀栀椀氀搀爀攀渀 眀攀爀攀 猀甀瀀瀀漀猀攀搀 琀漀 戀攀 ᰠ猀攀攀渀 戀甀琀 渀漀琀 栀攀愀爀搀ᴠ 伀渀 琀眀漀 瀀爀攀瘀椀漀甀猀 漀挀挀愀猀椀漀渀猀 眀栀攀渀 瀀愀爀攀渀琀猀 眀攀爀攀 戀爀椀渀最椀渀最 挀栀椀氀搀爀攀渀 琀漀 䨀攀猀甀猀 琀漀 戀攀 戀氀攀猀猀攀搀Ⰰ 琀栀攀 搀椀猀挀椀瀀氀攀猀 琀爀椀攀搀 琀漀 猀攀渀搀 琀栀攀洀 愀眀愀礀Ⰰ 瀀爀漀戀愀戀氀礀 戀攀挀愀甀猀攀 琀栀攀礀 琀栀漀甀最栀琀 琀栀攀 挀栀椀氀搀爀攀渀 眀漀甀氀搀 ᰠ戀漀琀栀攀爀ᴠ 䠀椀洀 䈀甀琀 椀渀猀琀攀愀搀Ⰰ 䨀攀猀甀猀 眀攀氀挀漀洀攀搀 琀栀攀 挀栀椀氀搀爀攀渀Ⰰ 猀愀礀椀渀最Ⰰ ᰠ䰀攀琀 琀栀攀 挀栀椀氀搀爀攀渀 挀漀洀攀 甀渀琀漀 䴀攀Ⰰ 昀漀爀 猀甀挀栀 椀猀 琀栀攀 欀椀渀最搀漀洀 漀昀 栀攀愀瘀攀渀ᴠ 䤀渀 漀琀栀攀爀 眀漀爀搀猀Ⰰ 挀栀椀氀搀爀攀渀 栀愀瘀攀 攀猀猀攀渀琀椀愀氀 焀甀愀氀椀琀椀攀猀 昀漀爀 挀椀琀椀稀攀渀猀 椀渀 琀栀攀 栀攀愀瘀攀渀氀礀 挀椀琀礀㨀 琀栀攀礀 愀爀攀 栀漀渀攀猀琀 愀渀搀 栀甀洀戀氀攀Ⰰ 甀渀愀昀爀愀椀搀 琀漀 攀砀瀀爀攀猀猀 眀栀愀琀猀 琀爀甀氀礀 椀渀 琀栀攀椀爀 栀攀愀爀琀猀 䄀猀 䌀栀爀椀猀琀椀愀渀猀Ⰰ 眀攀 猀栀漀甀氀搀 愀氀氀漀眀 琀栀椀猀 猀愀洀攀 挀栀椀氀搀氀椀欀攀渀攀猀猀 琀漀 瀀攀爀洀攀愀琀攀 漀甀爀 瘀攀爀礀 戀攀椀渀最ᐠ椀渀 漀甀爀 眀漀爀猀栀椀瀀Ⰰ 眀漀爀欀Ⰰ 愀渀搀 眀椀琀渀攀猀猀眀漀爀猀栀椀瀀Ⰰ 眀漀爀欀Ⰰ 愀渀搀 眀椀琀渀攀猀猀

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 搀攀猀椀爀攀 琀漀 戀攀 氀椀欀攀 氀椀琀琀氀攀 挀栀椀氀搀爀攀渀 椀渀 夀漀甀爀 瀀爀攀猀攀渀挀攀Ⰰ 眀栀椀挀栀 椀猀 愀氀氀 琀栀攀 琀椀洀攀ᐠ渀漀琀 樀甀猀琀 椀渀 挀栀甀爀挀栀 匀栀漀眀 甀猀 琀栀漀猀攀 瀀氀愀挀攀猀 椀渀 漀甀爀 猀瀀椀爀椀琀猀Ⰰ 洀椀渀搀猀Ⰰ 愀渀搀 攀洀漀琀椀漀渀猀 眀栀攀爀攀 眀攀爀攀 愀挀琀椀渀最 氀椀欀攀 挀爀甀猀琀礀Ⰰ 漀氀搀 愀搀甀氀琀猀 圀攀 眀愀渀琀 琀漀 眀漀爀猀栀椀瀀 夀漀甀 眀椀琀栀 瀀愀猀猀椀漀渀愀琀攀Ⰰ 挀栀椀氀搀氀椀欀攀 愀戀愀渀搀漀渀 琀栀愀琀猀 甀渀昀攀琀琀攀爀攀搀 戀礀 琀栀攀 挀栀愀椀渀猀 漀昀 氀攀最愀氀椀猀琀椀挀 爀攀氀椀最椀漀渀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀 

ᰠ䐀漀 礀漀甀 栀攀愀爀 眀栀愀琀 琀栀攀猀攀 挀栀椀氀搀爀攀渀 愀爀攀 猀愀礀椀渀最㼀ᴠ 琀栀攀礀 愀猀欀攀搀 栀椀洀ᰠ夀攀猀Ⰰᴠ 爀攀瀀氀椀攀搀 䨀攀猀甀猀Ⰰ ᰠ栀愀瘀攀 礀漀甀 渀攀瘀攀爀 爀攀愀搀Ⰰᰠᠠ䘀爀漀洀 琀栀攀 氀椀瀀猀 漀昀 挀栀椀氀搀爀攀渀 愀渀搀 椀渀昀愀渀琀猀

    礀漀甀Ⰰ 䰀漀爀搀Ⰰ 栀愀瘀攀 挀愀氀氀攀搀 昀漀爀琀栀 礀漀甀爀 瀀爀愀椀猀攀㼀ᴠ䴀愀琀琀栀攀眀 㨀㘀⤀

  伀甀琀 漀昀 琀栀攀 䴀漀甀琀栀猀 漀昀 䈀愀戀攀猀

䐀愀礀 

    䠀漀眀 洀愀渀礀 琀椀洀攀猀 栀愀瘀攀 瀀攀漀瀀氀攀 洀愀搀攀 愀昀昀椀爀洀愀琀椀漀渀猀 琀栀愀琀 愀爀攀 瀀爀漀瘀攀渀 琀漀 戀攀 栀椀氀愀爀椀漀甀猀氀礀 爀椀搀椀挀甀氀漀甀猀 愀渀搀 眀爀漀渀最㼀  䌀漀渀猀椀搀攀爀 猀漀洀攀 漀昀 琀栀攀 最爀攀愀琀攀猀琀 洀椀猀猀琀愀琀攀洀攀渀琀猀 椀渀 愀氀氀 漀昀 眀漀爀氀搀 栀椀猀琀漀爀礀  圀攀猀琀攀爀渀 唀渀椀漀渀 椀渀 㠀㜀㘀 猀攀渀琀 愀 洀攀洀漀 漀甀琀 琀栀愀琀 爀攀愀搀Ⰰ ᰠ吀栀攀 琀攀氀攀瀀栀漀渀攀 栀愀猀 琀漀漀 洀愀渀礀 猀栀漀爀琀挀漀洀椀渀最猀 琀漀 戀攀 猀攀爀椀ⴀ漀甀猀氀礀 挀漀渀猀椀搀攀爀攀搀 愀猀 愀 洀攀愀渀猀 漀昀 挀漀洀洀甀渀椀挀愀琀椀漀渀 吀栀椀猀 搀攀瘀椀挀攀 椀猀 椀渀栀攀爀攀渀琀氀礀 漀昀 渀漀 瘀愀氀甀攀ᴠ  䴀漀瘀椀攀 戀甀昀昀猀 洀愀礀 爀攀洀攀洀戀攀爀 琀栀椀猀 氀椀渀攀㨀 ᰠ䤀洀 樀甀猀琀 最氀愀搀 椀琀氀氀 戀攀 䌀氀愀爀欀 䜀愀戀氀攀 眀栀漀 昀愀氀氀猀 漀渀 栀椀猀 昀愀挀攀 愀渀搀 渀漀琀 䜀愀爀礀 䌀漀漀瀀攀爀ᴠ 吀栀漀猀攀 眀攀爀攀 琀栀攀 挀爀椀琀椀挀猀 眀漀爀搀猀 眀栀攀渀 䌀漀漀瀀攀爀 爀攀樀攀挀琀攀搀 琀栀攀 氀攀愀搀椀渀最 爀漀氀攀 琀漀 䜀漀渀攀 眀椀琀栀 琀栀攀 圀椀渀搀 䤀渀 㤀㘀Ⰰ 䐀攀挀欀攀爀 刀攀挀漀爀搀猀 䌀漀洀瀀愀渀礀 爀攀樀攀挀琀攀搀 愀 礀漀甀渀最 爀漀挀欀 戀愀渀搀 眀椀琀栀 琀栀椀猀 搀椀猀洀椀猀ⴀ猀椀瘀攀 挀漀洀洀攀渀琀㨀 ᰠ圀攀 搀漀渀琀 氀椀欀攀 琀栀攀椀爀 猀漀甀渀搀Ⰰ 愀渀搀 琀栀攀 最甀椀琀愀爀 椀猀 漀渀 椀琀猀 眀愀礀 漀甀琀Ⰰᴠ 琀甀爀渀椀渀最 搀漀眀渀 吀栀攀 䈀攀愀琀氀攀猀  

  吀栀攀猀攀 愀爀攀 猀琀愀琀攀洀攀渀琀猀 洀愀搀攀 愀戀漀甀琀 琀栀攀 爀椀最栀琀 琀栀椀渀最 愀琀 琀栀攀 眀爀漀渀最 琀椀洀攀 圀栀攀渀 琀栀攀 刀漀洀愀渀猀 戀礀 琀栀攀 爀漀愀搀猀椀搀攀 猀愀眀 䨀攀猀甀猀 爀椀搀椀渀最 漀渀 琀栀愀琀 搀漀渀欀攀礀 搀甀爀椀渀最 琀栀攀 吀爀椀甀洀瀀栀愀氀 䔀渀琀爀礀Ⰰ 琀栀攀礀 最椀最最氀攀搀 愀渀搀 猀渀椀挀欀ⴀ攀爀攀搀 甀渀搀攀爀 琀栀攀椀爀 戀爀攀愀琀栀 戀攀挀愀甀猀攀 琀栀攀礀 栀愀搀 戀攀攀渀 愀 瀀愀爀琀 漀昀 攀瘀攀渀琀猀 氀椀欀攀 琀栀椀猀 昀漀爀 猀漀 洀愀渀礀 礀攀愀爀猀 ᰠ圀栀愀琀 愀 猀琀爀愀渀最攀 瀀愀爀愀搀攀 圀栀愀琀 愀渀 愀眀欀眀愀爀搀ⴀ氀漀漀欀椀渀最 欀椀渀最 䠀攀 栀愀猀 渀漀 挀爀漀眀渀 䠀椀猀 猀漀氀搀椀攀爀猀 栀愀瘀攀 渀漀 猀眀漀爀搀猀 䤀猀 琀栀椀猀 猀甀瀀瀀漀猀攀搀 琀漀 戀攀 眀栀愀琀猀 最漀椀渀最 琀漀 琀栀爀攀愀琀攀渀 琀栀攀 欀椀渀最搀漀洀 漀昀 刀漀洀攀㼀  䤀猀 琀栀椀猀 眀栀愀琀猀 最漀椀渀最 琀漀 甀瀀猀攀琀 漀甀爀 最漀瘀攀爀渀洀攀渀琀㼀ᴠ  䰀椀欀攀眀椀猀攀Ⰰ 眀栀攀渀 礀漀甀 猀栀愀爀攀 琀栀攀 最漀猀瀀攀氀 眀椀琀栀 漀琀栀攀爀猀Ⰰ 礀漀甀 洀愀礀 最攀琀 琀栀攀 猀愀洀攀 猀挀漀爀渀昀甀氀 爀攀愀挀琀椀漀渀 䈀甀琀 搀漀渀琀 氀攀琀 琀栀愀琀 猀琀漀瀀 礀漀甀 䤀渀猀琀攀愀搀Ⰰ 琀攀氀氀 琀栀攀洀 礀漀甀爀 琀攀猀琀椀洀漀渀礀 吀栀攀礀 挀愀渀吀栀攀礀 挀愀渀琀 猀渀攀攀爀 愀戀漀甀琀 琀栀攀 眀愀礀 琀栀攀 䰀漀爀搀 栀愀猀 琀爀愀渀猀昀漀爀洀攀搀 礀漀甀爀 氀椀昀攀

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 琀栀攀 瀀攀漀瀀氀攀 椀渀 䨀攀猀甀猀 搀愀礀 搀椀搀渀琀 甀渀搀攀爀猀琀愀渀搀 䠀椀猀 欀椀渀最搀漀洀Ⰰ 愀渀搀 琀漀搀愀礀 琀栀攀礀 猀琀椀氀氀 搀漀渀琀 甀渀搀攀爀猀琀愀渀搀 吀栀攀礀 猀挀漀爀渀昀甀氀氀礀 洀漀挀欀 愀 洀攀攀欀 愀渀搀 洀椀氀搀 䨀攀猀甀猀 眀栀漀 琀攀愀挀栀攀猀 昀漀爀最椀瘀攀渀攀猀猀 椀渀猀琀攀愀搀 漀昀 爀攀瘀攀渀最攀Ⰰ 猀攀氀昀氀攀猀猀渀攀猀猀 椀渀猀琀攀愀搀 漀昀 猀攀氀昀椀猀栀渀攀猀猀Ⰰ 愀渀搀 栀甀洀椀氀椀琀礀 椀渀猀琀攀愀搀 漀昀 猀攀氀昀ⴀ瀀爀漀洀漀琀椀漀渀 䄀猀 䠀椀猀 昀漀氀氀漀眀攀爀猀Ⰰ 眀攀 愀氀猀漀 眀椀氀氀 戀攀 甀渀搀攀爀猀琀漀漀搀 眀栀攀渀 眀攀 瀀爀愀挀琀椀挀攀 䠀椀猀 眀愀礀猀 䜀椀瘀攀 甀猀 琀栀攀 最爀愀挀攀 愀渀搀 挀漀甀爀愀最攀 琀漀 氀椀瘀攀 昀漀爀 夀漀甀 椀渀 琀栀攀 昀愀挀攀 漀昀 猀挀漀爀渀 愀渀搀 爀椀搀椀挀甀氀攀 圀栀攀渀 琀栀攀礀 爀攀愀氀椀稀攀 琀栀愀琀 琀栀攀椀爀 眀愀礀猀 樀甀猀琀 搀漀渀琀 眀漀爀欀Ⰰ 琀栀攀礀氀氀 挀漀洀攀 琀漀 甀猀 昀漀爀 愀渀猀眀攀爀猀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

ᰠ䄀猀 琀栀攀 栀攀愀瘀攀渀猀 愀爀攀 栀椀最栀攀爀 琀栀愀渀 琀栀攀 攀愀爀琀栀Ⰰ    猀漀 愀爀攀 洀礀 眀愀礀猀 栀椀最栀攀爀 琀栀愀渀 礀漀甀爀 眀愀礀猀    愀渀搀 洀礀 琀栀漀甀最栀琀猀 琀栀愀渀 礀漀甀爀 琀栀漀甀最栀琀猀ᴠ

           䤀猀愀椀愀栀 㔀㔀㨀㤀⤀   

吀栀攀 刀椀最栀琀 倀爀愀椀猀攀 愀琀 琀栀攀 圀爀漀渀最 吀椀洀攀

䐀愀礀 㐀

    ᰠ䠀漀猀愀渀渀愀Ⰰ 䠀漀猀愀渀渀愀ᴠ 圀栀愀琀 琀栀攀礀 眀攀爀攀 爀攀愀氀氀礀 猀栀漀甀琀椀渀最 眀愀猀Ⰰ ᰠ匀愀瘀攀 甀猀Ⰰ 䰀漀爀搀Ⰰ 渀漀眀 䜀椀瘀攀 甀猀 瀀漀眀攀爀 渀漀眀 䜀椀瘀攀 甀猀 瀀爀攀挀攀搀攀渀挀攀 渀漀眀 䜀椀瘀攀 甀猀 瀀爀攀攀洀椀渀攀渀挀攀 渀漀眀 愀琀 氀愀猀琀Ⰰ 䰀漀爀搀  䴀愀欀攀 甀猀 戀攀琀琀攀爀 琀栀愀渀 琀栀攀 刀漀洀愀渀猀 䌀漀洀攀 漀渀ᴠ 䄀渀搀 琀栀攀 稀攀愀氀漀琀猀 眀攀爀攀 眀愀椀琀椀渀最 愀爀漀甀渀搀 琀栀攀 挀漀爀渀攀爀 猀栀愀爀瀀攀渀椀渀最 琀栀攀椀爀 搀愀最最攀爀猀 眀愀椀琀椀渀最 昀漀爀 琀栀椀猀 渀攀眀 渀愀琀椀漀渀愀氀椀猀琀 洀漀瘀攀洀攀渀琀 琀漀 猀琀爀椀欀攀 漀甀琀 愀最愀椀渀猀琀 琀栀攀 刀漀洀愀渀猀 吀栀攀礀爀攀 樀甀猀琀 眀愀椀琀椀渀最 琀漀 甀瀀猀攀琀 猀漀洀攀琀栀椀渀最 猀漀洀攀眀栀攀爀攀Ⰰ 戀甀琀 愀氀氀 琀栀攀礀 渀攀攀搀 椀猀 漀渀攀 猀椀最渀 漀爀 猀椀最渀愀氀Ⰰ 愀渀搀 琀栀攀礀爀攀 最漀椀渀最 琀漀 戀攀 漀昀昀 琀栀攀 挀栀愀椀渀  匀漀洀攀琀栀椀渀最猀 最漀椀渀最 琀漀 樀甀洀瀀 漀昀昀 椀渀 栀攀爀攀 椀昀 䠀攀 樀甀猀琀 氀攀琀猀 琀栀攀洀 欀渀漀眀  

   䄀洀椀搀猀琀 愀氀氀 漀昀 琀栀愀琀 攀氀攀挀琀爀椀挀椀琀礀Ⰰ 椀琀 戀漀椀氀猀 搀漀眀渀 渀漀眀 琀漀 琀栀椀猀㨀 吀栀攀礀 眀攀爀攀 愀猀欀椀渀最 䨀攀猀甀猀 琀漀 搀漀 眀栀愀琀 䠀攀 挀漀甀氀搀渀琀 昀爀漀洀 琀栀攀 戀愀挀欀 漀昀 愀 搀漀渀欀攀礀ᐠ琀漀 椀洀瀀爀漀瘀攀 琀栀攀椀爀 氀椀瘀攀猀 愀渀搀 最椀瘀攀 琀栀攀洀 愀 洀愀欀攀漀瘀攀爀 䤀琀猀 渀漀 搀椀昀昀攀爀攀渀琀 琀漀搀愀礀 圀椀琀栀 洀愀渀礀 漀昀 甀猀 攀瘀愀渀最攀氀椀挀愀氀 䌀栀爀椀猀琀椀愀渀猀Ⰰ 眀栀愀琀 眀攀 眀愀渀琀 椀猀 愀 挀爀漀猀猀ⴀ氀攀猀猀 䌀栀爀椀猀琀椀ⴀ愀渀椀琀礀 圀攀 琀攀氀氀 䨀攀猀甀猀Ⰰ ᰠ䨀甀猀琀 最椀瘀攀 洀攀 愀 洀愀欀攀漀瘀攀爀 䴀愀欀攀 洀攀 昀攀攀氀 戀攀琀琀攀爀 愀戀漀甀琀 洀礀猀攀氀昀 刀攀琀漀甀挀栀 琀栀攀 瀀栀漀琀漀最爀愀瀀栀猀 漀昀 洀礀 氀椀昀攀ᴠ  伀渀 琀栀攀 戀愀挀欀 漀昀 愀 搀漀渀欀攀礀Ⰰ 愀氀氀 䨀攀猀甀猀 挀愀渀 搀漀 椀猀 最椀瘀攀 甀猀 猀漀洀攀 最漀漀搀 愀搀瘀椀挀攀 吀栀攀 漀渀氀礀 漀渀攀 眀栀漀 挀愀渀 猀愀瘀攀 甀猀 栀愀猀 琀漀 最漀 琀漀 琀栀攀 挀爀漀猀猀  䄀渀搀 愀氀氀 漀昀 甀猀 挀漀甀氀搀 猀琀愀渀搀 愀 氀椀琀琀氀攀 洀漀爀攀 猀愀瘀椀渀最 圀攀 猀栀漀甀氀搀 爀愀琀栀攀爀 愀猀欀 䨀攀猀甀猀Ⰰ ᰠ匀愀瘀攀 洀攀 昀爀漀洀 洀礀 栀愀戀椀琀猀Ⰰ 洀礀 愀搀搀椀挀琀椀漀渀猀Ⰰ 愀渀搀 洀礀 瀀爀漀戀氀攀洀猀 匀愀瘀攀 洀攀 昀爀漀洀 洀礀 戀甀爀搀攀渀猀 愀渀搀 洀椀猀猀琀攀瀀猀  匀愀瘀攀 洀攀 昀爀漀洀 洀礀 挀爀椀琀椀挀愀氀 樀甀搀最洀攀渀琀  匀愀瘀攀 瀀爀漀戀氀攀洀猀 匀愀瘀攀 洀攀 昀爀漀洀 洀礀 戀甀爀搀攀渀猀 愀渀搀 洀椀猀猀琀攀瀀猀  匀愀瘀攀 洀攀 昀爀漀洀 洀礀 挀爀椀琀椀挀愀氀 樀甀搀最洀攀渀琀  匀愀瘀攀 洀攀 昀爀漀洀 洀礀 漀眀渀 栀礀瀀漀挀爀椀猀礀  匀愀瘀攀 洀攀 渀漀眀Ⰰ 䰀漀爀搀ᴠ

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀爀攀 搀椀猀猀愀琀椀猀昀椀攀搀 眀椀琀栀 琀栀攀 眀愀琀攀爀攀搀ⴀ搀漀眀渀 最漀猀瀀攀氀 琀栀愀琀 琀攀愀挀栀攀猀 甀猀 琀漀 猀攀攀欀  猀攀氀昀ⴀ昀甀氀昀椀氀氀洀攀渀琀 愀渀搀 瀀爀漀猀瀀攀爀椀琀礀 昀漀爀 漀甀爀 氀椀瘀攀猀 䤀渀猀琀攀愀搀Ⰰ 眀攀 眀愀渀琀 琀栀攀 琀爀甀攀 最漀猀瀀攀氀 漀昀 猀愀氀瘀愀琀椀漀渀ᐠ琀栀攀 䌀栀爀椀猀琀椀愀渀椀琀礀 琀栀愀琀 猀愀瘀攀猀 甀猀 昀爀漀洀 漀甀爀 猀攀氀昀ⴀ挀攀渀琀攀爀攀搀 戀攀栀愀瘀椀漀爀猀 愀渀搀 琀爀愀渀猀昀漀爀洀猀 甀猀 椀渀琀漀 眀栀漀 夀漀甀 眀愀渀琀 甀猀 琀漀 戀攀 䤀渀搀攀攀搀Ⰰ 漀甀爀 栀漀瀀攀 椀猀 戀甀椀氀琀 漀渀 渀漀琀栀椀渀最 氀攀猀猀 琀栀愀渀 䨀攀猀甀猀 戀氀漀漀搀 愀渀搀 爀椀最栀琀攀漀甀猀渀攀猀猀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

䰀伀刀䐀Ⰰ 猀愀瘀攀 甀猀 䰀伀刀䐀Ⰰ 最爀愀渀琀 甀猀 猀甀挀挀攀猀猀

 䈀氀攀猀猀攀搀 椀猀 栀攀 眀栀漀 挀漀洀攀猀 椀渀 琀栀攀 渀愀洀攀 漀昀 琀栀攀 䰀伀刀䐀  䘀爀漀洀 琀栀攀 栀漀甀猀攀 漀昀 琀栀攀 䰀伀刀䐀 眀攀 戀氀攀猀猀 礀漀甀

          倀猀愀氀洀 㠀㨀㔀ⴀ㜀⤀

  匀愀瘀攀 唀猀Ⰰ 䰀漀爀搀Ⰰ 一伀圀

䐀愀礀 㔀

   吀栀攀 吀爀椀甀洀瀀栀愀氀 䔀渀琀爀礀 猀栀愀琀琀攀爀猀 漀甀爀 渀漀琀椀漀渀 爀攀最愀爀搀椀渀最 琀栀攀 瀀爀攀搀椀挀琀愀戀椀氀椀琀礀 漀昀 䜀漀搀  䨀攀猀甀猀 昀椀渀愀氀 愀爀爀椀瘀愀氀 椀渀琀漀 䨀攀爀甀猀愀氀攀洀 眀漀甀氀搀 戀攀 猀瀀攀渀琀 漀渀 琀栀攀 戀愀挀欀 漀昀 琀栀椀猀 搀漀渀欀攀礀 椀渀猀琀攀愀搀 漀昀 愀 猀琀攀攀搀Ⰰ 搀爀攀猀猀攀搀 椀渀 搀攀猀攀爀琀 最愀爀戀 爀愀琀栀攀爀 琀栀愀渀 爀攀最愀氀 昀椀渀攀爀礀 刀愀琀栀攀爀 琀栀愀渀 愀猀挀攀渀搀椀渀最 琀漀 愀 栀甀洀愀渀 琀栀爀漀渀攀 漀昀 洀愀樀攀猀琀礀Ⰰ 䠀攀 挀漀洀攀猀 琀漀 琀栀攀 琀栀爀漀渀攀 漀昀 琀栀攀 挀爀漀猀猀 吀栀椀猀 栀甀洀戀氀攀 攀渀琀爀愀渀挀攀 搀攀洀漀渀猀琀爀愀琀攀猀 琀栀攀 昀愀挀琀 琀栀愀琀 䜀漀搀 猀琀椀氀氀 甀瀀猀攀琀猀 漀甀爀 攀焀甀椀氀椀戀爀椀甀洀  䠀攀 搀漀攀猀渀琀 瀀氀愀礀 琀栀攀 最愀洀攀 漀昀 氀椀昀攀 琀栀攀 眀愀礀 眀攀 瀀爀攀搀椀挀琀 䠀攀 猀栀漀甀氀搀  

   䤀 氀椀欀攀 琀栀攀 甀渀瀀爀攀搀椀挀琀愀戀椀氀椀琀礀 漀昀 漀甀爀 䰀漀爀搀 䄀渀搀 琀栀愀琀猀 眀栀愀琀 琀栀攀 猀攀愀猀漀渀 漀昀 䰀攀渀琀 愀渀搀 䔀愀猀琀攀爀 爀攀洀椀渀搀猀 甀猀ᐠ琀栀愀琀 䜀漀搀 挀愀渀渀漀琀 戀攀 瀀爀攀搀椀挀琀攀搀 夀漀甀 挀愀渀琀 渀愀椀氀 䜀漀搀 搀漀眀渀 夀漀甀 挀愀渀琀 搀漀洀攀猀琀椀挀愀琀攀 䠀椀洀 刀椀最栀琀 眀栀攀渀 礀漀甀 琀栀椀渀欀 礀漀甀 栀愀瘀攀 昀椀最甀爀攀搀 䜀漀搀 漀甀琀Ⰰ 䠀攀 搀漀攀猀 猀漀洀攀琀栀椀渀最 挀漀洀瀀氀攀琀攀氀礀 搀椀昀昀攀爀攀渀琀 夀漀甀 樀甀猀琀 挀愀渀琀 栀攀洀 䠀椀洀 椀渀 漀爀 瀀氀愀挀攀 䠀椀洀 椀渀 愀 戀漀砀 一漀 眀漀渀搀攀爀 瀀攀漀瀀氀攀 漀昀 琀栀愀琀 愀渀挀椀攀渀琀 搀愀礀 愀渀搀 琀椀洀攀 爀攀樀攀挀琀攀搀 䨀攀猀甀猀㨀 䠀攀猀 渀漀琀 瀀爀攀搀椀挀琀愀戀氀攀 䨀攀猀甀猀 搀攀昀椀渀椀琀攀氀礀 搀椀搀 渀漀琀 搀漀 眀栀愀琀 眀愀猀 攀砀瀀攀挀琀攀搀 漀昀 愀渀 攀愀爀琀栀氀礀 欀椀渀最 䈀礀 搀攀昀椀渀椀琀椀漀渀Ⰰ 䜀漀搀 椀猀 愀戀氀攀Ⰰ 愀渀搀 䠀攀 栀愀猀 爀攀瘀攀愀氀攀搀 戀漀琀栀 椀渀 琀栀攀 戀椀戀氀椀挀愀氀 爀攀挀漀爀搀 愀渀搀 漀甀爀 氀椀瘀攀猀 琀栀愀琀 䠀攀 椀猀 愀戀氀攀 䠀攀 樀甀猀琀 洀愀礀 渀漀琀 挀栀漀漀猀攀 琀漀 搀漀 琀栀椀渀最猀 琀栀攀 眀愀礀 琀栀愀琀 眀攀 琀礀瀀椀挀愀氀氀礀 眀愀渀琀 䠀椀洀 琀漀 搀漀 琀栀攀洀 䈀甀琀 䜀漀搀 搀漀攀猀渀搀漀 琀栀攀洀 䈀甀琀 䜀漀搀 搀漀攀猀渀琀 栀愀瘀攀 琀漀 搀漀 眀栀愀琀 眀攀 眀愀渀琀 戀攀挀愀甀猀攀 䠀攀 椀猀 琀栀攀 猀漀瘀攀爀攀椀最渀 䰀漀爀搀 漀昀 愀氀氀 圀栀攀渀 漀甀爀 甀渀猀愀瘀攀搀 昀爀椀攀渀搀猀 愀渀搀 昀愀洀椀氀礀 攀砀瀀爀攀猀猀 戀攀眀椀氀搀攀爀洀攀渀琀 愀戀漀甀琀 挀甀爀爀攀渀琀 攀瘀攀渀琀猀Ⰰ 眀攀 挀愀渀 愀猀猀甀爀攀 琀栀攀洀 琀栀愀琀 琀栀攀 䰀漀爀搀 椀渀搀攀攀搀 椀猀 椀渀 挀漀渀琀爀漀氀 

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 洀愀礀 渀漀琀 甀渀搀攀爀猀琀愀渀搀 夀漀甀爀 眀愀礀猀 漀爀 瀀爀攀搀椀挀琀 栀漀眀 夀漀甀爀攀 最漀椀渀最 琀漀 洀漀瘀攀Ⰰ 戀甀琀 琀栀攀爀攀猀 漀渀攀 琀栀椀渀最 眀攀 搀漀 欀渀漀眀㨀 夀漀甀 愀爀攀 琀栀攀 最漀漀搀 愀渀搀 樀甀猀琀 䜀漀搀Ⰰ 猀漀 眀攀 挀愀渀 琀爀甀猀琀 夀漀甀 椀渀 愀氀氀 琀栀椀渀最猀 吀栀椀猀 椀猀 漀甀爀 愀猀猀甀爀愀渀挀攀 愀渀搀 栀漀瀀攀 䤀渀挀爀攀愀猀攀 漀甀爀 昀愀椀琀栀 愀猀 眀攀 眀愀氀欀 眀椀琀栀 夀漀甀 漀渀 愀 搀愀椀氀礀 戀愀猀椀猀 猀漀 琀栀愀琀 眀攀 眀椀氀氀 漀戀攀礀 夀漀甀 眀椀琀栀漀甀琀 焀甀攀猀琀椀漀渀Ⰰ 攀瘀攀渀 椀昀 眀攀 搀漀渀琀 甀渀搀攀爀猀琀愀渀搀 眀栀礀 漀爀 栀漀眀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

ᰠ圀栀漀 椀猀 琀栀椀猀 琀栀愀琀 漀戀猀挀甀爀攀猀 洀礀 瀀氀愀渀猀 眀椀琀栀 眀漀爀搀猀 眀椀琀栀漀甀琀 欀渀漀眀氀攀搀最攀㼀ᴠ           䨀漀戀 㠀㨀⤀   

伀甀爀 唀渀瀀爀攀搀椀挀琀愀戀氀攀 䜀漀搀

䐀愀礀 㘀

  一愀瀀漀氀攀漀渀 䈀漀渀愀瀀愀爀琀攀 漀渀挀攀 猀愀椀搀Ⰰ ᰠ䌀栀愀爀氀攀洀愀最渀攀Ⰰ 猀攀愀猀 愀渀搀 愀氀氀Ⰰ 眀椀氀氀 戀攀 最漀渀攀 䄀渀搀 眀攀 挀漀渀ⴀ焀甀攀爀攀搀 眀漀爀氀搀猀 戀礀 昀漀爀挀攀 䨀攀猀甀猀 搀椀搀 椀琀 戀礀 氀漀瘀攀Ⰰ 愀渀搀 䠀攀猀 氀漀瘀攀搀 愀渀搀 爀攀洀攀洀戀攀爀攀搀 戀礀 洀椀氀氀椀漀渀猀 圀攀 猀琀爀甀挀欀 昀攀愀爀 椀渀 琀栀攀 栀攀愀爀琀 漀昀 琀栀攀 瀀攀漀瀀氀攀 琀栀愀琀 眀攀 猀攀爀瘀攀搀 伀甀爀 渀愀洀攀猀 眀椀氀氀 戀攀 氀漀猀琀 椀渀 漀戀氀椀瘀椀漀渀Ⰰ 愀渀搀 琀栀椀猀 䰀漀爀搀 挀愀洀攀 眀椀琀栀 渀漀 猀眀漀爀搀 漀爀 猀栀椀攀氀搀Ⰰ 愀渀搀 渀漀 洀愀挀栀椀渀攀爀礀Ⰰ 樀甀猀琀 眀椀琀栀 琀栀攀 漀戀樀攀挀琀 漀昀 氀漀瘀攀ᴠ 䔀瘀攀渀 琀栀椀猀 最爀攀愀琀 攀洀瀀攀爀漀爀 栀愀搀 琀漀 愀挀欀渀漀眀氀攀搀最攀 琀栀攀 氀椀昀攀ⴀ最椀瘀椀渀最 瀀漀眀攀爀 漀昀 䨀攀猀甀猀 氀漀瘀攀 昀漀爀 琀栀攀 眀漀爀氀搀

  䄀氀琀栀漀甀最栀 漀琀栀攀爀 欀椀渀最猀 挀漀渀焀甀攀爀 戀礀 洀椀氀椀琀愀爀礀 洀椀最栀琀Ⰰ 䨀攀猀甀猀 挀漀洀攀猀 愀氀漀渀最 愀渀搀 猀愀礀猀Ⰰ ᰠ䤀洀 最漀椀渀最 琀漀 挀漀渀焀甀攀爀 瀀攀漀瀀氀攀 眀椀琀栀 氀漀瘀攀ᴠ 吀漀搀愀礀Ⰰ 戀椀氀氀椀漀渀猀 漀昀 甀猀 愀爀攀 最愀琀栀攀爀攀搀 椀渀 挀栀甀爀挀栀 漀渀 倀愀氀洀 匀甀渀搀愀礀Ⰰ 爀攀瘀攀爀ⴀ攀渀挀椀渀最 䠀椀洀 昀漀爀 眀栀愀琀 䠀攀 栀愀猀 搀漀渀攀 䠀攀 搀椀搀 渀漀琀 挀漀攀爀挀攀 甀猀 椀渀琀漀 眀漀爀猀栀椀瀀椀渀最 䠀椀洀㬀 椀渀猀琀攀愀搀Ⰰ 䠀攀 搀攀洀漀渀猀琀爀愀琀攀搀 䠀椀猀 氀漀瘀攀 昀漀爀 甀猀 戀礀 搀礀椀渀最 漀渀 琀栀攀 挀爀漀猀猀 琀漀 昀爀攀攀 甀猀 昀爀漀洀 漀甀爀 挀栀愀椀渀猀 漀昀 猀椀渀 䄀猀 䠀椀猀 昀漀氀ⴀ氀漀眀攀爀猀Ⰰ 眀攀 愀氀猀漀 猀栀漀甀氀搀 猀栀愀爀攀 䠀椀猀 氀漀瘀攀 眀椀琀栀 愀 猀瀀椀爀椀琀甀愀氀氀礀 搀攀愀搀 眀漀爀氀搀 琀栀爀漀甀最栀 愀挀琀猀 漀昀 欀椀渀搀渀攀猀猀 愀渀搀 洀攀爀挀礀 䤀渀猀琀攀愀搀 漀昀 戀攀愀琀椀渀最 琀栀攀洀 漀瘀攀爀 琀栀攀 栀攀愀搀 眀椀琀栀 愀 䈀椀戀氀攀Ⰰ 眀攀 洀甀猀琀 琀愀欀攀 琀栀攀 琀椀洀攀 琀漀 猀椀洀瀀氀礀 氀漀瘀攀 瀀攀漀瀀氀攀 刀攀洀攀洀戀攀爀Ⰰ 琀栀攀礀 眀漀渀琀 挀愀爀攀 甀渀琀椀氀 眀攀 猀栀漀眀 琀栀攀洀 栀漀眀 洀甀挀栀 眀攀 挀愀爀攀

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 夀漀甀爀 搀攀愀爀 匀漀渀 䨀攀猀甀猀 挀漀渀焀甀攀爀攀搀 琀栀攀 眀漀爀氀搀 戀漀琀栀 琀栀攀渀 愀渀搀 渀漀眀 琀栀爀漀甀最栀 䠀椀猀 洀椀最栀琀礀 氀漀瘀攀 圀攀 挀愀渀渀漀琀 攀瘀攀渀 戀攀最椀渀 琀漀 挀漀洀瀀爀攀栀攀渀搀 椀琀猀 搀攀瀀琀栀 愀渀搀 栀攀椀最栀琀 愀渀搀 戀爀攀愀搀琀栀Ⰰ 戀甀琀 眀攀 搀攀猀椀爀攀 琀漀 氀漀瘀攀 漀琀栀攀爀猀 椀渀琀漀 琀栀攀 欀椀渀最搀漀洀 搀攀猀瀀椀琀攀 漀甀爀 氀椀洀椀琀攀搀 甀渀搀攀爀猀琀愀渀搀椀渀最 吀攀愀挀栀 甀猀 琀漀 氀漀瘀攀 漀琀栀攀爀猀 眀椀琀栀 夀漀甀爀 最氀漀爀椀漀甀猀 愀最愀瀀攀 氀漀瘀攀ᐠ愀 氀漀瘀攀 琀栀愀琀 椀猀 挀漀洀瀀愀猀猀椀漀渀愀琀攀Ⰰ 昀漀爀最椀瘀椀渀最Ⰰ 愀渀搀 欀椀渀搀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

䰀漀瘀攀 渀攀瘀攀爀 昀愀椀氀猀                    䌀漀爀椀渀琀栀椀愀渀猀 㨀㠀⤀

  䨀攀猀甀猀 䌀漀渀焀甀攀爀猀 吀栀爀漀甀最栀 䰀漀瘀攀

䐀愀礀 㜀

  䔀瘀攀渀 椀渀 琀栀愀琀 甀渀瀀爀攀搀椀挀琀愀戀椀氀椀琀礀Ⰰ 䜀漀搀 猀琀椀氀氀 戀氀攀猀猀攀猀ᐠ樀甀猀琀 渀漀琀 琀栀攀 眀愀礀 礀漀甀 琀栀椀渀欀 䴀愀渀礀 瀀攀漀瀀氀攀 栀愀瘀攀 猀挀爀愀琀挀栀攀搀 愀渀搀 挀氀愀眀攀搀 琀栀爀漀甀最栀 氀椀昀攀 愀渀搀 渀攀瘀攀爀 攀砀瀀攀爀椀攀渀挀攀 洀愀琀攀爀椀愀氀 瀀爀漀猀瀀攀爀椀琀礀Ⰰ  礀攀琀 琀栀攀礀 洀愀椀渀琀愀椀渀 愀 栀椀最栀 氀攀瘀攀氀 漀昀 昀愀椀琀栀昀甀氀渀攀猀猀 琀漀 䜀漀搀 䤀渀 䜀攀渀攀猀椀猀 Ⰰ 䜀漀搀 瀀爀漀洀椀猀攀搀 䄀戀爀愀栀愀洀 琀栀愀琀 䠀攀 眀漀甀氀搀 戀氀攀猀猀 栀椀洀 眀椀琀栀 猀漀 洀愀渀礀 搀攀猀挀攀渀搀愀渀琀猀 琀栀愀琀 栀攀 眀漀甀氀搀渀琀 戀攀 愀戀氀攀 琀漀 挀漀甀渀琀 琀栀攀洀 䈀甀琀 椀琀猀 漀渀氀礀 愀昀琀攀爀 愀 最攀渀攀爀愀琀椀漀渀 栀愀猀 挀漀洀攀 愀渀搀 最漀渀攀 琀栀愀琀 䠀攀 昀甀氀昀椀氀氀攀搀 琀栀愀琀 瀀爀漀洀椀猀攀 䄀渀搀 漀渀挀攀 琀栀攀 瀀爀漀洀椀猀攀 眀愀猀 最椀瘀攀渀 椀渀 琀栀攀 昀漀爀洀 漀昀 栀椀猀 昀椀爀猀琀ⴀ戀漀爀渀 猀漀渀Ⰰ 䜀漀搀 琀漀氀搀 䄀戀爀愀栀愀洀 琀漀 猀愀挀爀椀昀椀挀攀 椀琀 漀渀 愀 洀漀甀渀琀愀椀渀 䄀渀搀 琀栀攀渀 䜀漀搀 戀氀攀猀猀攀搀 栀椀洀 眀椀琀栀 愀 爀愀洀 琀漀 猀愀挀爀椀昀椀挀攀 䨀漀猀攀瀀栀 猀愀瘀攀搀 䔀最礀瀀琀 昀爀漀洀 愀 搀椀爀攀 昀愀洀椀渀攀Ⰰ 戀甀琀 栀攀 眀愀猀 猀漀氀搀 椀渀琀漀 猀氀愀瘀攀爀礀 戀礀 栀椀猀 戀爀漀琀栀攀爀猀 愀渀搀 眀攀渀琀 琀漀 瀀爀椀猀漀渀 戀攀昀漀爀攀 栀攀 爀攀愀挀栀攀搀 琀栀攀 瀀椀渀渀愀挀氀攀 漀昀 琀栀攀 眀愀猀 猀漀氀搀 椀渀琀漀 猀氀愀瘀攀爀礀 戀礀 栀椀猀 戀爀漀琀栀攀爀猀 愀渀搀 眀攀渀琀 琀漀 瀀爀椀猀漀渀 戀攀昀漀爀攀 栀攀 爀攀愀挀栀攀搀 琀栀攀 瀀椀渀渀愀挀氀攀 漀昀 琀栀攀 瀀愀氀愀挀攀 䐀愀瘀椀搀Ⰰ 愀 洀愀渀 愀昀琀攀爀 䜀漀搀猀 漀眀渀 栀攀愀爀琀Ⰰ 眀漀甀氀搀 愀猀挀攀渀搀 琀漀 琀栀攀 琀栀爀漀渀攀Ⰰ 戀甀琀 渀漀琀 甀渀琀椀氀 栀攀 栀愀搀 洀愀搀攀 洀漀爀愀氀 洀椀猀猀琀攀瀀猀 愀渀搀 栀椀猀 漀眀渀 挀栀椀氀搀爀攀渀 琀甀爀渀攀搀 琀栀攀椀爀 戀愀挀欀 漀渀 栀椀洀 

  䤀渀搀攀攀搀Ⰰ 䜀漀搀 洀漀瘀攀猀 椀渀 洀礀猀琀攀爀椀漀甀猀 眀愀礀猀Ⰰ 䠀椀猀 眀漀渀搀攀爀猀 琀漀 瀀攀爀昀漀爀洀 圀攀 漀昀琀攀渀 猀攀氀昀椀猀栀氀礀 眀愀渀琀 琀漀 戀攀 戀氀攀猀猀攀搀 猀漀 琀栀愀琀 眀攀 挀愀渀 攀渀樀漀礀 氀椀昀攀Ⰰ 戀甀琀 䜀漀搀 栀愀猀 愀 氀愀爀最攀爀 最漀愀氀 昀漀爀 戀氀攀猀猀椀渀最 甀猀 圀椀琀栀 爀攀最愀爀搀 琀漀 䄀戀爀愀栀愀洀Ⰰ 䨀漀猀攀瀀栀Ⰰ 愀渀搀 䐀愀瘀椀搀Ⰰ 䠀攀 戀氀攀猀猀攀搀 琀栀攀洀 猀漀 琀栀攀 攀渀琀椀爀攀 眀漀爀氀搀 眀漀甀氀搀 欀渀漀眀 䠀椀洀Ⰰ 愀渀搀 椀渀 琀甀爀渀Ⰰ 戀攀 戀氀攀猀猀攀搀 琀栀攀洀猀攀氀瘀攀猀 伀昀 挀漀甀爀猀攀Ⰰ 眀攀 猀栀漀甀氀搀 爀攀挀攀椀瘀攀 䠀椀猀 戀氀攀猀猀椀渀最猀 眀椀琀栀 樀漀礀Ⰰ 戀甀琀 琀栀攀渀 眀攀 洀甀猀琀 爀攀愀氀椀稀攀 琀栀愀琀 䠀攀 椀渀琀攀渀搀猀 昀漀爀 甀猀 琀漀 瀀愀猀猀 漀渀 琀栀漀猀攀 戀氀攀猀猀椀渀最猀 琀漀 昀甀琀甀爀攀 最攀渀攀爀愀琀椀漀渀猀 䜀漀搀 挀愀渀 甀猀攀 漀甀爀 戀氀攀猀猀椀渀最猀 琀漀 漀瀀攀渀 琀栀攀 攀礀攀猀 漀昀 樀愀搀攀搀Ⰰ 挀礀渀椀挀愀氀Ⰰ 甀渀戀攀氀椀攀瘀椀渀最 瀀攀漀瀀氀攀 猀漀 琀栀愀琀 琀栀攀礀氀氀 猀攀攀 琀栀愀琀 䠀攀 椀猀 椀渀搀攀攀搀 最漀漀搀

倀爀愀礀攀爀倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 欀渀漀眀 琀栀愀琀 夀漀甀 眀椀氀氀 戀氀攀猀猀 甀猀 愀猀 夀漀甀 栀愀瘀攀 瀀爀漀洀椀猀攀搀 䜀椀瘀攀 甀猀 琀栀攀 瀀愀琀椀攀渀挀攀 琀漀 眀愀椀琀 昀漀爀 琀栀攀 昀甀氀昀椀氀氀洀攀渀琀 漀昀 琀栀攀 戀氀攀猀猀椀渀最猀 䄀琀 琀栀攀 猀愀洀攀 琀椀洀攀Ⰰ 眀攀 甀渀搀攀爀猀琀愀渀搀 琀栀愀琀 椀琀猀 渀漀琀 愀氀氀 愀戀漀甀琀 甀猀 圀攀 渀攀攀搀 夀漀甀爀 眀椀猀搀漀洀 琀漀 猀栀漀眀 甀猀 栀漀眀 琀漀 瀀愀猀猀 琀栀攀 戀氀攀猀猀椀渀最猀 漀渀 琀漀 昀甀琀甀爀攀 最攀渀攀爀愀琀椀漀渀猀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

䴀愀礀 䜀漀搀 戀氀攀猀猀 甀猀 猀琀椀氀氀 猀漀 琀栀愀琀 愀氀氀 琀栀攀 攀渀搀猀 漀昀 琀栀攀 攀愀爀琀栀 眀椀氀氀 昀攀愀爀 栀椀洀           倀猀愀氀洀 㘀㜀㨀㜀⤀  

䜀漀搀猀 䬀椀渀搀 漀昀 䈀氀攀猀猀椀渀最猀

䐀愀礀 㠀

  伀渀 愀渀 伀砀昀漀爀搀 琀爀椀瀀 猀攀瘀攀爀愀氀 猀甀洀洀攀爀猀 愀最漀Ⰰ 䤀 瘀椀猀椀琀攀搀 琀栀攀 猀甀洀洀攀爀 栀漀甀猀攀 漀昀 圀椀渀猀琀漀渀 䌀栀甀爀挀栀椀氀氀 䤀琀 眀愀猀 瘀攀爀礀 攀瘀椀搀攀渀琀 琀栀愀琀 琀栀攀 爀漀琀甀渀搀 圀椀渀猀琀漀渀 䌀栀甀爀挀栀椀氀氀 栀愀搀 洀愀渀礀 猀椀搀攀猀 琀漀 栀椀猀 瀀攀爀猀漀渀愀氀椀琀礀 䤀渀 漀渀攀 瀀椀挀琀甀爀攀 栀愀渀最椀渀最 漀渀 琀栀攀 眀愀氀氀Ⰰ 琀栀攀 猀琀攀爀渀Ⰰ 最爀椀洀ⴀ昀愀挀攀搀 䌀栀甀爀挀栀椀氀氀 椀猀 猀椀琀琀椀渀最 搀漀眀渀 眀椀琀栀 倀爀攀猀椀搀攀渀琀 刀漀漀ⴀ猀攀瘀攀氀琀 䄀渀漀琀栀攀爀 瀀漀爀琀爀愀椀琀 猀栀漀眀猀 栀椀猀 洀漀爀攀 氀椀最栀琀ⴀ栀攀愀爀琀攀搀 猀椀搀攀 眀椀琀栀 栀椀猀 昀愀洀椀氀礀 愀琀 琀攀愀Ⰰ 愀渀搀 琀栀攀爀攀猀 猀琀椀氀氀 愀渀漀琀栀攀爀 瀀椀挀琀甀爀攀 漀昀 栀椀洀 最椀瘀椀渀最 琀栀攀 瘀椀挀琀漀爀礀 猀椀最渀 椀渀 圀漀爀氀搀 圀愀爀 䤀䤀 䤀琀 眀愀猀 琀栀攀 猀愀洀攀 圀椀渀猀琀漀渀 䌀栀甀爀ⴀ挀栀椀氀氀Ⰰ 戀甀琀 攀愀挀栀 瀀愀椀渀琀椀渀最 猀栀漀眀攀搀 搀椀昀昀攀爀攀渀琀 猀椀搀攀猀 漀昀 琀栀攀 洀愀渀 

  吀栀愀琀猀 眀栀愀琀 礀漀甀 愀挀琀甀愀氀氀礀 猀攀攀 眀栀攀渀 礀漀甀 爀攀愀搀 琀栀攀 䜀漀猀瀀攀氀猀 䘀漀甀爀 戀椀漀最爀愀瀀栀攀爀猀 愀爀攀 眀爀椀琀椀渀最 漀渀 琀栀攀 猀愀洀攀 猀甀戀樀攀挀琀Ⰰ 礀攀琀 琀栀攀礀爀攀 樀甀猀琀 栀椀最栀氀椀最栀琀椀渀最 搀椀昀昀攀爀攀渀琀 愀猀瀀攀挀琀猀 漀昀 䨀攀猀甀猀  䴀愀琀琀栀攀眀 漀昀琀攀渀 搀爀愀眀猀 礀漀甀爀 愀琀琀攀渀琀椀漀渀 琀漀 䨀攀猀甀猀 愀猀 琀栀攀 琀攀愀挀栀攀爀 䴀愀爀欀 瀀漀爀琀爀愀礀猀 琀栀攀 栀甀洀愀渀椀琀礀 漀昀 䨀攀猀甀猀 䰀甀欀攀 猀瀀攀愀欀猀 漀昀 䨀攀猀甀猀 愀猀 琀栀攀 漀渀攀 眀栀漀 挀愀爀攀猀 昀漀爀 琀栀漀猀攀 眀栀漀 愀爀攀 洀愀爀最椀渀愀氀椀稀攀搀Ⰰ 爀攀樀攀挀琀攀搀Ⰰ 愀渀搀 搀攀栀甀洀愀渀椀稀攀搀 䨀漀栀渀猀 眀爀椀琀椀渀最 椀猀 䌀栀爀椀猀琀漀挀攀渀琀爀椀挀 椀渀 琀栀愀琀 攀瘀攀爀礀 瀀愀猀猀愀最攀 瀀漀椀渀琀猀 琀漀 䌀栀爀椀猀琀 愀猀 琀栀攀 䴀攀猀猀椀愀栀 一漀琀椀挀攀 琀栀愀琀 琀栀漀甀最栀 攀愀挀栀 眀爀椀琀攀爀 攀洀瀀栀愀猀椀稀攀猀 搀椀昀昀攀爀攀渀琀 愀猀瀀攀挀琀猀 漀昀 䨀攀猀甀猀 挀栀愀爀愀挀琀攀爀Ⰰ 琀栀攀 猀甀戀樀攀挀琀 椀猀 猀琀椀氀氀 䨀攀猀甀猀 刀攀最愀爀搀椀渀最 琀栀攀 爀攀猀甀爀爀攀挀琀椀漀渀Ⰰ 琀栀攀猀攀 搀椀昀昀攀爀攀渀琀 眀爀椀琀攀爀猀 眀爀漀琀攀 愀戀漀甀琀 琀栀攀 猀甀戀樀攀挀琀 漀昀 䨀攀猀甀猀Ⰰ 戀甀琀 琀栀攀礀 愀氀氀 眀爀漀琀攀 愀琀 氀攀愀猀琀 猀攀瘀攀渀 漀昀 琀栀攀 攀砀愀挀琀 琀攀愀挀栀椀渀最猀 漀昀 琀栀攀 爀攀猀甀爀爀攀挀琀椀漀渀 漀瘀攀爀 愀 瀀攀爀椀漀搀 漀昀 猀漀洀攀 　 漀爀 㐀　 眀爀漀琀攀 愀琀 氀攀愀猀琀 猀攀瘀攀渀 漀昀 琀栀攀 攀砀愀挀琀 琀攀愀挀栀椀渀最猀 漀昀 琀栀攀 爀攀猀甀爀爀攀挀琀椀漀渀 漀瘀攀爀 愀 瀀攀爀椀漀搀 漀昀 猀漀洀攀 　 漀爀 㐀　 礀攀愀爀猀Ⰰ 瀀爀漀瘀椀渀最 琀栀攀 愀甀琀栀攀渀琀椀挀椀琀礀 漀昀 琀栀椀猀 搀爀愀洀愀琀椀挀 攀瘀攀渀琀 圀栀攀渀 眀攀 猀栀愀爀攀 漀甀爀 昀愀椀琀栀 眀椀琀栀 甀渀戀攀氀椀攀瘀椀渀最 猀欀攀瀀琀椀挀猀 眀栀漀 搀漀甀戀琀 琀栀愀琀 䨀攀猀甀猀 椀猀 愀氀椀瘀攀Ⰰ 眀攀 挀愀渀 瀀漀椀渀琀 漀甀琀 琀栀椀猀 椀渀挀爀攀搀椀戀氀攀 琀爀甀琀栀 琀漀 琀栀攀洀

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 攀渀樀漀礀 爀攀愀搀椀渀最 愀戀漀甀琀 琀栀攀 搀椀昀昀攀爀攀渀琀 愀猀瀀攀挀琀猀 漀昀 䨀攀猀甀猀 挀栀愀爀愀挀琀攀爀 琀栀爀漀甀最栀 琀栀攀 攀礀攀猀 漀昀 琀栀攀 昀漀甀爀 眀爀椀琀攀爀猀 漀昀 琀栀攀 䜀漀猀瀀攀氀猀 吀栀攀礀 栀愀瘀攀 瀀爀漀瘀椀搀攀搀 甀猀 眀椀琀栀 搀椀猀琀椀渀挀琀椀瘀攀 瀀漀爀琀爀愀椀琀猀 漀昀 漀甀爀 䰀漀爀搀 䄀琀 琀栀攀 猀愀洀攀 琀椀洀攀Ⰰ 琀栀漀甀最栀Ⰰ 眀攀 爀攀愀氀椀稀攀 琀栀愀琀 眀攀氀氀 愀氀眀愀礀猀 戀攀 最攀琀琀椀渀最 琀漀 欀渀漀眀 䨀攀猀甀猀ᐠ攀瘀攀渀 琀栀爀漀甀最栀 攀琀攀爀渀椀琀礀 圀攀 愀渀琀椀挀椀瀀愀琀攀 琀栀椀猀 眀椀琀栀 樀漀礀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

吀栀愀琀 眀栀椀挀栀 眀愀猀 昀爀漀洀 琀栀攀 戀攀最椀渀渀椀渀最Ⰰ 眀栀椀挀栀 眀攀 栀愀瘀攀 栀攀愀爀搀Ⰰ 眀栀椀挀栀 眀攀 栀愀瘀攀 猀攀攀渀 眀椀琀栀 漀甀爀 攀礀攀猀Ⰰ 眀栀椀挀栀 眀攀 栀愀瘀攀 氀漀漀欀攀搀 愀琀 愀渀搀 漀甀爀 栀愀渀搀猀 栀愀瘀攀 琀漀甀挀栀攀搀ᐠ琀栀椀猀 眀攀 瀀爀漀挀氀愀椀洀 挀漀渀挀攀爀渀椀渀最 琀栀攀 圀漀爀搀 漀昀 氀椀昀攀

                    䨀漀栀渀 㨀⤀

  伀渀攀 倀漀爀琀爀愀椀琀Ⰰ 䘀漀甀爀 䄀爀琀椀猀琀猀

䐀愀礀 㤀

  䈀椀戀氀椀挀愀氀 猀挀栀漀氀愀爀猀 愀氀氀 愀最爀攀攀 琀栀愀琀 琀栀攀 攀瘀攀渀琀 眀攀 挀愀氀氀 䔀愀猀琀攀爀 栀愀瀀瀀攀渀攀搀 漀渀 琀栀攀 昀椀爀猀琀 搀愀礀 漀昀 琀栀攀 眀攀攀欀 䘀漀爀 琀漀搀愀礀猀 挀愀氀攀渀搀愀爀ⴀ洀愀欀攀爀猀Ⰰ 琀栀椀猀 洀攀愀渀猀 渀漀琀栀椀渀最Ⰰ 戀甀琀 琀漀 琀栀愀琀 愀渀挀椀攀渀琀 眀漀爀氀搀 搀漀洀椀渀愀琀攀搀 戀礀 刀漀洀攀Ⰰ 椀琀 洀攀愀渀琀 攀瘀攀爀礀琀栀椀渀最 吀栀攀 愀渀挀椀攀渀琀 刀漀洀愀渀猀Ⰰ 眀栀漀 眀攀爀攀 眀漀爀猀栀椀瀀攀爀猀 漀昀 琀栀攀 猀甀渀Ⰰ 洀漀漀渀Ⰰ 愀渀搀 漀琀栀攀爀 愀猀猀漀爀琀攀搀 最漀搀猀Ⰰ 渀愀洀攀搀 匀甀渀搀愀礀 愀昀琀攀爀 琀栀攀 猀甀渀Ⰰ 樀甀猀琀 愀猀 琀栀攀礀 渀愀洀攀搀 匀愀琀甀爀搀愀礀 愀昀琀攀爀 匀愀琀甀爀渀 䈀甀琀 漀渀 琀栀椀猀 搀愀礀Ⰰ 琀栀攀 眀栀漀氀攀 搀攀昀椀渀椀琀椀漀渀 漀昀 琀栀愀琀 搀愀礀 眀漀甀氀搀 挀栀愀渀最攀 䤀琀 眀漀甀氀搀 戀攀 琀爀愀渀猀昀攀爀爀攀搀 昀爀漀洀 琀栀攀 搀漀洀椀渀愀渀挀攀 漀昀 刀漀洀攀 琀漀 琀栀愀琀 猀洀愀氀氀 爀攀樀攀挀琀攀搀Ⰰ 愀戀樀攀挀琀 最爀漀甀瀀 漀昀 瀀攀漀瀀氀攀 挀愀氀氀攀搀 䤀猀爀愀攀氀 吀栀愀琀 搀愀礀Ⰰ 匀甀渀搀愀礀Ⰰ 眀漀甀氀搀 戀攀挀漀洀攀 愀 渀攀眀 匀愀戀戀愀琀栀 䐀愀礀 愀猀 琀栀攀 昀椀爀猀琀 搀愀礀 漀昀 琀栀攀 眀攀攀欀 䤀渀搀攀攀搀Ⰰ 攀瘀攀爀礀琀栀椀渀最 眀漀甀氀搀 挀栀愀渀最攀 漀渀 琀栀愀琀 搀愀眀漀甀氀搀 挀栀愀渀最攀 漀渀 琀栀愀琀 搀愀礀     吀栀椀猀 椀猀 琀栀攀 爀攀愀猀漀渀 眀栀礀 眀攀 最愀琀栀攀爀 椀渀 挀栀甀爀挀栀 漀渀 琀栀椀猀 搀愀礀 䤀渀 昀愀挀琀Ⰰ 洀漀猀琀 搀攀瘀漀甀琀 䌀栀爀椀猀琀椀愀渀猀 愀琀琀攀渀搀 猀攀爀瘀椀挀攀猀 漀渀 愀 爀攀最甀氀愀爀 戀愀猀椀猀 䈀甀琀 眀攀 猀栀漀甀氀搀 渀漀琀 愀瀀瀀爀漀愀挀栀 琀栀椀猀 搀愀礀 挀愀猀甀愀氀氀礀 漀爀 昀氀椀瀀瀀愀渀琀氀礀 䴀愀渀礀 漀昀 甀猀 爀攀搀甀挀攀 琀栀攀 䰀漀爀搀猀 䐀愀礀 琀漀 愀 猀椀渀最氀攀 栀漀甀爀 漀渀 匀甀渀搀愀礀 洀漀爀渀椀渀最 吀栀攀渀Ⰰ 眀攀 甀猀攀 琀栀攀 爀攀猀琀 漀昀 琀栀攀 搀愀礀 琀漀 椀渀搀甀氀最攀 椀渀 漀甀爀 漀眀渀 瀀氀攀愀猀甀爀攀猀 䄀挀琀甀愀氀氀礀Ⰰ 栀漀眀攀瘀攀爀Ⰰ 琀栀攀 䰀漀爀搀 栀愀猀 洀愀搀攀 琀栀椀猀 眀栀漀氀攀 搀愀礀 甀渀椀焀甀攀 昀漀爀 䠀椀猀 挀栀椀氀搀爀攀渀 琀漀 眀漀爀猀栀椀瀀 䠀椀洀 䄀琀 琀栀攀 猀愀洀攀 琀椀洀攀Ⰰ 洀愀琀甀爀攀 䌀栀爀椀猀琀椀愀渀猀 欀渀漀眀 琀栀愀琀 刀攀猀甀爀ⴀ爀攀挀琀椀漀渀 匀甀渀搀愀礀 椀猀 渀漀琀 氀椀洀椀琀攀搀 琀漀 愀 瀀愀爀琀椀挀甀氀愀爀 搀愀礀 漀渀 琀栀攀 挀愀氀攀渀搀愀爀 䤀琀 椀猀 琀栀攀 攀瘀攀爀礀搀愀礀 攀砀瀀攀爀椀攀渀挀攀 漀昀 攀瘀攀爀礀 戀攀氀椀攀瘀攀爀 䨀攀猀甀猀 氀椀瘀攀猀  䠀攀 氀椀瘀攀猀 䰀攀琀猀 挀攀氀攀戀爀愀琀攀 攀瘀攀爀礀 搀愀礀 漀昀 琀栀攀 眀攀攀欀 戀礀 最椀瘀椀渀最 䠀椀洀 漀甀爀 戀攀猀琀 椀渀 漀甀爀 眀漀爀欀Ⰰ 眀漀爀猀栀椀瀀Ⰰ 愀渀搀 眀椀琀渀攀猀猀戀攀猀琀 椀渀 漀甀爀 眀漀爀欀Ⰰ 眀漀爀猀栀椀瀀Ⰰ 愀渀搀 眀椀琀渀攀猀猀

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 爀攀樀漀椀挀攀 琀栀愀琀 攀瘀攀爀礀 搀愀礀 昀漀爀 甀猀 椀猀 爀攀愀氀氀礀 䔀愀猀琀攀爀 伀甀爀 瘀攀爀礀 氀椀昀攀猀琀礀氀攀猀 猀栀漀甀氀搀 瀀爀漀挀氀愀椀洀 琀漀 愀 氀漀猀琀 愀渀搀 搀礀椀渀最 眀漀爀氀搀 琀栀愀琀 䨀攀猀甀猀 氀椀瘀攀猀 愀渀搀 洀漀瘀攀猀 椀渀 琀栀攀 眀漀爀氀搀 琀漀搀愀礀 圀攀 愀猀欀 琀栀愀琀 夀漀甀 挀漀渀昀漀爀洀 甀猀 椀渀琀漀 琀栀攀 椀洀愀最攀 漀昀 夀漀甀爀 匀漀渀 猀漀 琀栀愀琀 漀琀栀攀爀猀 眀椀氀氀 戀攀 搀爀愀眀渀 琀漀 䠀椀洀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

伀渀 琀栀攀 昀椀爀猀琀 搀愀礀 漀昀 琀栀攀 眀攀攀欀Ⰰ 瘀攀爀礀 攀愀爀氀礀 椀渀 琀栀攀 洀漀爀渀椀渀最Ⰰ 琀栀攀 眀漀洀攀渀 琀漀漀欀 琀栀攀 猀瀀椀挀攀猀 琀栀攀礀 栀愀搀 瀀爀攀瀀愀爀攀搀 愀渀搀 眀攀渀琀 琀漀 琀栀攀 琀漀洀戀

           䰀甀欀攀 㐀㨀⤀  

吀栀攀 一攀眀 匀愀戀戀愀琀栀 䐀愀礀

䐀愀礀 　

  伀渀 琀栀椀猀 昀椀爀猀琀 搀愀礀 琀栀攀 瀀攀漀瀀氀攀 眀栀漀 挀愀洀攀 琀漀 琀栀攀 琀漀洀戀 愀爀爀椀瘀攀搀 瘀攀爀礀 攀愀爀氀礀 䤀琀猀 椀渀琀攀爀攀猀琀椀渀最 琀栀愀琀 漀渀攀 一攀眀 吀攀猀琀愀洀攀渀琀 猀挀栀漀氀愀爀 猀愀礀猀 琀栀愀琀 戀漀琀栀 搀攀愀琀栀 愀渀搀 爀攀猀甀爀爀攀挀琀椀漀渀 琀愀欀攀 瀀氀愀挀攀 椀渀 琀栀攀 搀愀爀欀渀攀猀猀 䤀渀搀攀攀搀Ⰰ 琀栀攀爀攀 愀爀攀 猀漀洀攀 琀栀椀渀最猀 猀漀 猀愀挀爀攀搀 琀栀愀琀 攀瘀攀渀 猀甀渀氀椀最栀琀 爀攀洀漀瘀攀猀 琀栀攀椀爀 戀攀愀甀琀礀 伀渀 琀栀椀猀 猀瀀攀挀椀愀氀 洀漀爀渀椀渀最Ⰰ 搀攀愀琀栀 愀渀搀 搀愀爀欀渀攀猀猀 愀渀搀 爀攀猀甀爀爀攀挀琀椀漀渀 漀挀挀甀爀爀攀搀 猀椀洀甀氀琀愀渀攀漀甀猀氀礀 椀渀 琀栀攀 搀愀爀欀渀攀猀猀 吀栀攀礀 戀漀琀栀 栀愀瀀瀀攀渀攀搀 漀渀 琀栀攀 昀椀爀猀琀 搀愀礀Ⰰ 攀愀爀氀礀 椀渀 琀栀攀 洀漀爀渀椀渀最 䤀渀 洀礀 栀漀洀攀 挀栀甀爀挀栀 漀甀爀 猀甀渀爀椀猀攀 猀攀爀瘀椀挀攀 漀渀挀攀 猀琀愀爀琀攀搀 愀琀 㐀㨀　　 䄀䴀 䤀 爀攀挀攀渀琀氀礀 愀猀欀攀搀 琀栀攀椀爀 挀甀爀爀攀渀琀 瀀愀猀琀漀爀Ⰰ 倀愀猀琀漀爀 圀椀氀氀椀愀洀 䨀漀爀搀愀渀Ⰰ 椀昀 琀栀攀礀 猀琀椀氀氀 栀攀氀搀 猀甀渀爀椀猀攀 猀攀爀瘀椀挀攀猀 愀琀 琀栀愀琀 琀椀洀攀 䠀攀 爀攀瀀氀椀攀搀Ⰰ ᰠ夀漀甀氀氀 戀攀 栀攀爀攀 愀氀氀 戀礀 礀漀甀爀猀攀氀昀Ⰰ 刀愀氀瀀栀ᴠ 䨀攀猀甀猀 最漀琀 甀瀀 攀愀爀氀最漀琀 甀瀀 攀愀爀氀礀Ⰰ 攀愀爀氀礀 ጠ 琀漀漀 攀愀爀氀礀 昀漀爀 琀栀攀 栀漀洀攀 挀栀甀爀挀栀 琀漀 最攀琀 甀瀀  

  圀攀 愀氀猀漀 漀甀最栀琀 琀漀 戀攀最椀渀 漀甀爀 搀愀礀猀 攀愀爀氀礀 椀渀 琀栀攀 洀漀爀渀椀渀最 䄀琀 昀椀爀猀琀 氀椀最栀琀 眀攀 猀栀漀甀氀搀 栀愀瘀攀 挀漀渀瘀攀爀ⴀ猀愀琀椀漀渀猀 愀渀搀 昀攀氀氀漀眀猀栀椀瀀 眀椀琀栀 䨀攀猀甀猀 䨀甀猀琀 愀猀 䨀攀猀甀猀 眀愀猀 琀栀攀 昀椀爀猀琀 琀栀漀甀最栀琀 漀渀 琀栀攀 洀椀渀搀猀 漀昀 琀栀攀 眀漀洀攀渀 眀栀漀 瘀椀猀椀琀攀搀 䠀椀猀 琀漀洀戀 攀愀爀氀礀 椀渀 琀栀攀 洀漀爀渀椀渀最Ⰰ 䠀攀 猀栀漀甀氀搀 愀氀猀漀 戀攀 漀甀爀 昀椀爀猀琀 琀栀漀甀最栀琀Ⰰ 渀漀琀 漀甀爀 氀愀猀琀 圀攀 漀甀最栀琀 琀漀 洀攀攀琀 䠀椀洀 琀栀攀渀Ⰰ 渀漀琀 樀甀猀琀 愀琀 渀椀最栀琀 䠀攀 漀甀最栀琀 琀漀 戀攀 琀栀攀 戀攀最椀渀渀椀渀最 漀昀 漀甀爀 搀愀礀 䄀渀搀 眀栀攀渀 礀漀甀 昀愀挀攀 琀栀攀 挀栀愀氀氀攀渀最攀猀 漀昀 琀栀攀 搀愀礀Ⰰ 礀漀甀氀氀 戀攀 猀漀 最氀愀搀 琀栀愀琀 礀漀甀 洀攀琀 䨀攀猀甀猀 攀愀爀氀礀 椀渀 琀栀攀 洀漀爀渀椀渀最  

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 攀渀挀漀甀渀琀攀爀 猀漀 洀愀渀礀 挀栀愀氀氀攀渀最攀猀 漀渀 愀 搀愀椀氀礀 戀愀猀椀猀 琀栀愀琀 眀攀 樀甀猀琀 栀愀瘀攀 琀漀 猀琀愀爀琀 漀甀爀 搀愀礀猀 眀椀琀栀 夀漀甀 䄀猀 眀攀 猀瀀攀渀搀 琀栀椀猀 攀愀爀氀礀 琀椀洀攀 眀椀琀栀 夀漀甀Ⰰ 眀攀 猀攀攀欀 夀漀甀爀 眀椀猀搀漀洀 愀渀搀 最甀椀搀愀渀挀攀 昀漀爀 琀栀攀 搀愀礀 愀栀攀愀搀 圀攀 氀漀渀最 琀漀 栀攀愀爀 夀漀甀爀 瘀漀椀挀攀 椀渀 琀栀攀 猀琀椀氀氀 焀甀椀攀琀 漀昀 琀栀攀 洀漀爀渀椀渀最 猀漀 琀栀愀琀 眀攀氀氀 挀漀渀琀椀渀甀攀 琀漀 栀攀愀爀 夀漀甀 愀氀氀 搀愀礀 氀漀渀最 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

䤀 爀椀猀攀 戀攀昀漀爀攀 搀愀眀渀 愀渀搀 挀爀礀 昀漀爀 栀攀氀瀀㬀 䤀 栀愀瘀攀 瀀甀琀 洀礀 栀漀瀀攀 椀渀 礀漀甀爀 眀漀爀搀                  倀猀愀氀洀 㤀㨀㐀㜀⤀

  䔀愀爀氀礀 琀漀 刀椀猀攀

䐀愀礀 

  䴀漀猀琀 漀昀 甀猀 挀愀渀琀 昀漀爀最攀琀 琀栀攀 洀愀渀礀 洀攀氀琀搀漀眀渀猀 漀昀 眀攀氀氀ⴀ欀渀漀眀渀 挀攀氀攀戀爀椀琀礀 䰀椀渀搀猀愀礀 䰀漀栀愀渀Ⰰ 攀猀瀀攀ⴀ挀椀愀氀氀礀 琀栀愀琀 琀椀洀攀 猀栀攀 氀攀昀琀 栀攀爀 挀攀氀氀 瀀栀漀渀攀 椀渀 漀渀攀 漀昀 琀栀攀 䌀愀氀椀昀漀爀渀椀愀 洀愀氀氀猀 圀栀攀渀 猀栀攀 挀愀洀攀 戀愀挀欀 琀漀 爀攀琀爀椀攀瘀攀 椀琀 愀渀搀 琀爀椀攀搀 琀漀 椀搀攀渀琀椀昀礀 眀栀漀 猀栀攀 眀愀猀Ⰰ 琀栀攀 瀀攀爀猀漀渀 戀攀栀椀渀搀 琀栀攀 挀漀甀渀琀攀爀 搀椀搀渀琀 戀攀氀椀攀瘀攀 栀攀爀 匀栀攀 猀愀椀搀Ⰰ ᰠ䈀甀琀 䤀洀 䰀椀渀搀猀愀礀 䰀漀栀愀渀 䐀漀渀琀 礀漀甀 欀渀漀眀 眀栀漀 䤀 愀洀㼀ᴠ 䄀渀搀 琀栀攀 氀愀搀礀 爀攀瀀氀椀攀搀Ⰰ ᰠ䤀 搀漀渀琀 挀愀爀攀 眀栀漀 礀漀甀 愀爀攀ᴠ 吀栀攀爀攀 栀愀瘀攀 戀攀攀渀 琀椀洀攀猀 眀栀攀渀 眀攀Ⰰ 琀漀漀Ⰰ 栀愀瘀攀渀琀 戀攀攀渀 愀戀氀攀 琀漀 爀攀挀漀最渀椀稀攀 昀愀洀漀甀猀 瀀攀漀瀀氀攀 眀栀漀 瀀愀猀猀攀搀 戀礀 甀猀 吀栀攀渀 愀 洀漀洀攀渀琀 漀昀 挀氀愀爀椀琀礀 戀爀漀欀攀 琀栀爀漀甀最栀 漀甀爀 洀椀渀搀猀 眀栀攀渀 猀漀洀攀戀漀搀礀 琀漀氀搀 甀猀Ⰰ ᰠ夀漀甀 欀渀漀眀 眀栀漀 琀栀愀琀 眀愀猀Ⰰ 搀漀渀琀 礀漀甀㼀ᴠ  

  䤀渀 琀栀攀 戀椀戀氀椀挀愀氀 愀挀挀漀甀渀琀猀 漀昀 琀栀攀 爀攀猀甀爀爀攀挀琀椀漀渀Ⰰ 洀愀渀礀 瀀攀爀猀漀渀猀 搀椀搀 渀漀琀 爀攀挀漀最渀椀稀攀 琀栀攀 爀椀猀攀渀 䨀攀猀甀猀 伀渀 愀琀 氀攀愀猀琀 昀漀甀爀 漀挀挀愀猀椀漀渀猀Ⰰ 瀀攀漀瀀氀攀 栀愀搀 挀漀渀瘀攀爀猀愀琀椀漀渀猀 眀椀琀栀 䨀攀猀甀猀Ⰰ 猀愀琀 搀漀眀渀 愀渀搀 攀渀最愀最攀搀 䨀攀猀甀猀Ⰰ 戀甀琀 猀琀椀氀氀 搀椀搀渀琀 欀渀漀眀 眀栀漀 䠀攀 眀愀猀 戀攀挀愀甀猀攀 琀栀攀礀 眀攀爀攀渀琀 氀漀漀欀椀渀最 昀漀爀 䠀椀洀  䤀渀 昀愀挀琀Ⰰ 愀琀 琀栀攀 栀攀愀爀琀 漀昀 䔀愀猀琀攀爀Ⰰ 愀 挀漀甀瀀氀攀 漀昀 琀栀漀甀猀愀渀搀 礀攀愀爀猀 愀最漀Ⰰ 渀漀戀漀搀礀 戀攀氀椀攀瘀攀搀 琀栀愀琀 䨀攀猀甀猀 愀挀琀甀愀氀氀礀 眀愀猀 最漀椀渀最 琀漀 搀漀 眀栀愀琀 䠀攀 猀愀椀搀 䠀攀 眀愀猀 最漀椀渀最 琀漀 搀漀 吀栀愀琀猀 眀栀礀 琀栀攀礀 椀渀椀琀椀愀氀氀礀 洀椀猀猀攀搀 䠀椀洀 䈀甀琀 琀栀攀渀 䨀攀猀甀猀 猀愀椀搀 漀爀 搀椀搀 猀漀洀攀琀栀椀渀最 搀椀猀琀椀渀挀琀椀瘀攀 琀漀 挀愀甀猀攀 瀀攀漀瀀氀攀 琀漀 爀攀挀漀最渀椀稀攀 䠀椀洀 吀栀椀猀 栀愀瀀瀀攀渀猀 琀漀 甀猀 愀氀氀 琀栀攀 琀椀洀攀Ⰰ 攀猀瀀攀挀椀愀氀氀礀 椀渀 漀甀爀 搀愀爀欀攀猀琀 搀愀礀猀 眀栀攀渀 椀琀 猀攀攀洀猀 氀椀欀攀 愀氀氀 栀漀瀀攀 椀猀 最漀渀攀 圀攀 栀愀瘀攀 愀 栀愀爀搀 琀椀洀攀 爀攀挀漀最ⴀ渀椀稀椀渀最 䨀攀猀甀猀 椀渀 琀栀攀 猀椀琀甀愀琀椀漀渀 甀渀琀椀氀 䠀攀 猀瀀攀愀欀猀 琀漀 漀甀爀 栀攀愀爀琀 漀爀 搀漀攀猀 猀漀洀攀琀栀椀渀最 琀栀愀琀 漀渀氀礀 䠀攀 挀愀渀 搀漀  渀椀稀椀渀最 䨀攀猀甀猀 椀渀 琀栀攀 猀椀琀甀愀琀椀漀渀 甀渀琀椀氀 䠀攀 猀瀀攀愀欀猀 琀漀 漀甀爀 栀攀愀爀琀 漀爀 搀漀攀猀 猀漀洀攀琀栀椀渀最 琀栀愀琀 漀渀氀礀 䠀攀 挀愀渀 搀漀  䈀甀琀 眀攀 洀甀猀琀 爀攀洀攀洀戀攀爀 琀栀愀琀 䨀攀猀甀猀 瀀爀漀洀椀猀攀搀 䠀攀 眀漀甀氀搀 渀攀瘀攀爀 氀攀愀瘀攀 甀猀 漀爀 昀漀爀猀愀欀攀 甀猀 吀栀愀琀猀 琀栀攀 愀猀猀甀爀愀渀挀攀 眀攀 挀愀渀 挀漀渀瘀攀礀 琀漀 愀 氀漀猀琀 愀渀搀 搀礀椀渀最 眀漀爀氀搀

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 猀漀洀攀 搀愀礀猀 愀爀攀 猀漀 搀愀爀欀 愀渀搀 搀椀猀琀爀攀猀猀椀渀最 琀栀愀琀 眀攀 搀漀渀琀 爀攀挀漀最渀椀稀攀 夀漀甀 愀渀礀洀漀爀攀Ⰰ 攀瘀攀渀 琀栀漀甀最栀 夀漀甀 愀爀攀 洀漀瘀椀渀最 漀渀 漀甀爀 戀攀栀愀氀昀 䐀甀爀椀渀最 琀栀漀猀攀 琀椀洀攀猀Ⰰ 眀攀 挀氀椀渀最 琀漀 琀栀愀琀 猀琀攀愀搀ⴀ昀愀猀琀 瀀爀漀洀椀猀攀 夀漀甀 最椀瘀攀 琀漀 愀氀氀 夀漀甀爀 搀椀猀挀椀瀀氀攀猀㨀 夀漀甀 眀椀氀氀 渀攀瘀攀爀 氀攀愀瘀攀 渀漀爀 昀漀爀猀愀欀攀 甀猀 伀瀀攀渀 漀甀爀 猀瀀椀爀椀ⴀ琀甀愀氀 攀礀攀猀 猀漀 眀攀 挀愀渀 爀攀挀漀最渀椀稀攀 夀漀甀 椀渀 攀瘀攀爀礀 猀椀琀甀愀琀椀漀渀Ⰰ 渀漀 洀愀琀琀攀爀 栀漀眀 戀愀搀 椀琀 氀漀漀欀猀 漀渀 琀栀攀 猀甀爀昀愀挀攀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

䄀琀 琀栀椀猀Ⰰ 猀栀攀 琀甀爀渀攀搀 愀爀漀甀渀搀 愀渀搀 猀愀眀 䨀攀猀甀猀 猀琀愀渀搀椀渀最 琀栀攀爀攀Ⰰ 戀甀琀 猀栀攀 搀椀搀 渀漀琀 爀攀愀氀椀稀攀 琀栀愀琀 椀琀 眀愀猀 䨀攀猀甀猀           䨀漀栀渀 　㨀㐀⤀  

䐀漀 夀漀甀 刀攀挀漀最渀椀稀攀 䨀攀猀甀猀㼀 

䐀愀礀 

  伀渀 琀栀攀 昀椀爀猀琀 䔀愀猀琀攀爀 洀漀爀渀椀渀最 愀琀 琀栀椀猀 瀀愀爀琀椀挀甀氀愀爀 洀漀洀攀渀琀Ⰰ 䴀愀爀礀 挀愀洀攀 琀漀 瘀椀攀眀 琀栀攀 戀漀搀礀  匀栀攀 栀愀搀 挀漀洀攀 琀栀攀爀攀 眀椀琀栀 瀀攀爀昀甀洀攀 琀漀 挀漀瘀攀爀 甀瀀 琀栀攀 猀琀攀渀挀栀 漀昀 栀漀瀀攀氀攀猀猀渀攀猀猀  䘀甀琀甀爀攀 愀猀瀀椀爀愀琀椀漀渀猀 漀昀 愀 戀攀琀琀攀爀 眀漀爀氀搀 栀愀搀 戀攀攀渀 搀椀洀椀渀椀猀栀攀搀Ⰰ 愀渀搀 椀琀 愀瀀瀀攀愀爀攀搀 琀栀愀琀 琀栀攀 搀椀猀挀椀瀀氀攀猀 眀漀甀氀搀 栀愀瘀攀 琀漀 眀愀椀琀 攀瘀攀渀 氀漀渀最攀爀 昀漀爀 琀栀攀 挀漀洀椀渀最 漀昀 愀 䴀攀猀猀椀愀栀 伀甀琀 漀昀 栀攀爀 最爀椀攀昀Ⰰ 猀栀攀 最椀瘀攀猀 瘀漀椀挀攀 琀漀 栀攀爀 爀攀愀氀 瀀愀椀渀 匀栀攀 瀀氀攀愀搀猀 眀椀琀栀 愀 洀愀渀 眀栀漀洀 猀栀攀 琀栀椀渀欀猀 椀猀 琀栀攀 最愀爀搀攀渀攀爀Ⰰ ᰠ圀栀攀爀攀 椀猀 洀礀 䰀漀爀搀㼀  匀漀洀攀戀漀搀礀 栀愀猀 挀漀洀攀 愀渀搀 琀愀欀攀渀 䠀椀洀 匀椀爀Ⰰ 搀漀 礀漀甀 欀渀漀眀 眀栀攀爀攀 琀栀攀礀瘀攀 爀攀洀漀瘀攀搀 洀礀 䰀漀爀搀㼀 䌀漀甀氀搀 礀漀甀 瀀氀攀愀猀攀 瀀漀椀渀琀 洀攀 椀渀 琀栀攀 搀椀爀攀挀琀椀漀渀㼀ᴠ 圀栀愀琀 椀爀漀渀礀 䴀愀爀礀 椀猀 愀猀欀椀渀最 䨀攀猀甀猀 椀昀 䠀攀 挀漀甀氀搀 琀攀氀氀 栀攀爀 眀栀攀爀攀 䠀攀 栀愀猀 琀愀欀攀渀 䠀椀洀猀攀氀昀 匀栀攀 搀椀搀渀䠀椀洀猀攀氀昀 匀栀攀 搀椀搀渀琀 猀攀攀 䠀椀洀 戀攀挀愀甀猀攀 猀栀攀 搀椀搀渀琀 攀砀瀀攀挀琀 䠀椀洀 匀栀攀 樀甀猀琀 愀猀猀甀洀攀搀 猀漀洀攀戀漀搀礀 栀愀搀 挀漀洀攀 愀氀漀渀最 愀渀搀 琀愀欀攀渀 䠀椀猀 戀漀搀礀 䈀甀琀 琀栀攀渀 䠀攀 挀愀氀氀攀搀 栀攀爀 戀礀 渀愀洀攀 愀渀搀 猀栀攀 爀攀猀瀀漀渀搀攀搀Ⰰ ᰠ刀愀戀戀漀渀椀ᴠ 

  䤀琀 眀漀甀氀搀 戀攀 愀渀 愀眀昀甀氀 猀栀愀洀攀 琀栀椀猀 䔀愀猀琀攀爀 昀漀爀 礀漀甀 琀漀 猀愀礀Ⰰ ᰠ䤀 欀渀漀眀 䨀攀猀甀猀 䤀 栀愀瘀攀 愀 䈀椀戀氀攀 椀渀 洀礀 栀愀渀搀Ⰰ 愀琀 洀礀 栀漀甀猀攀Ⰰ 椀渀 洀礀 挀愀爀Ⰰ 愀渀搀 漀渀 洀礀 椀倀栀漀渀攀 䤀 最爀攀眀 甀瀀 椀渀 挀栀甀爀挀栀 䤀 眀攀渀琀 琀漀 匀甀渀搀愀礀 猀挀栀漀漀氀 愀渀搀 䈀吀唀 䈀甀琀 䤀 搀漀渀琀 攀瘀攀渀 猀攀攀 䠀椀洀ᴠ 夀漀甀 挀愀渀琀 猀攀攀 䠀椀洀 椀昀 礀漀甀爀攀 渀漀琀 氀漀漀欀椀渀最 昀漀爀 䠀椀洀Ⰰ 戀甀琀 椀昀 礀漀甀 氀漀漀欀Ⰰ 礀漀甀氀氀 昀椀渀搀 䠀椀洀 吀栀攀爀攀 椀猀 愀 爀攀氀愀琀椀漀渀猀栀椀瀀 琀栀愀琀 䜀漀搀 攀猀琀愀戀氀椀猀栀攀猀 眀椀琀栀 琀栀漀猀攀 眀栀漀 愀爀攀 氀漀漀欀椀渀最 昀漀爀 䠀椀洀 圀攀 甀猀攀搀 琀漀 猀椀渀最 愀 猀漀渀最 愀猀 挀栀椀氀搀爀攀渀Ⰰ ᰠ䤀昀 䠀攀 挀愀氀氀猀 洀攀Ⰰ 䤀 眀椀氀氀 愀渀猀眀攀爀ᴠ 圀攀 渀攀攀搀 琀漀 爀攀猀瀀漀渀搀 眀栀攀渀 䠀攀 挀愀氀氀猀 愀渀搀 搀攀瘀攀氀漀瀀 愀 挀氀漀猀攀 爀攀氀愀琀椀漀渀猀栀椀瀀 眀椀琀栀 䠀椀洀 猀漀 琀栀攀 挀甀爀椀漀甀猀Ⰰ 甀渀猀愀瘀攀搀 眀漀爀氀搀 眀椀氀氀 眀愀渀琀 眀栀愀琀 眀攀 栀愀瘀攀    

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 挀漀渀昀攀猀猀 琀栀愀琀 漀昀琀攀渀 眀攀 搀漀渀琀 爀攀挀漀最渀椀稀攀 夀漀甀 戀攀挀愀甀猀攀 眀攀爀攀 渀漀琀 攀瘀攀渀 氀漀漀欀椀渀最 昀漀爀 夀漀甀 倀攀爀栀愀瀀猀 眀攀爀攀 猀漀 愀昀爀愀椀搀 夀漀甀氀氀 搀椀猀愀瀀瀀漀椀渀琀 甀猀 椀渀 猀漀洀攀 眀愀礀 琀栀愀琀 眀攀 搀漀渀琀 攀砀瀀攀挀琀 夀漀甀 琀漀 猀栀漀眀 甀瀀 䴀愀礀戀攀 眀攀爀攀 愀瘀漀椀搀椀渀最 夀漀甀 戀攀挀愀甀猀攀 眀攀 戀攀氀椀攀瘀攀 夀漀甀氀氀 愀猀欀 甀猀 琀漀 搀漀 猀漀洀攀琀栀椀渀最 琀栀愀琀 眀攀 搀漀渀琀 眀愀渀琀 琀漀 搀漀 圀栀愀琀攀瘀攀爀 漀甀爀 攀砀挀甀猀攀Ⰰ 挀栀愀渀最攀 漀甀爀 栀攀愀爀琀猀 猀漀 琀栀愀琀 眀攀爀攀 栀甀渀最爀礀 昀漀爀 夀漀甀爀 瀀爀攀猀攀渀挀攀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

ᰠ吀栀攀礀 栀愀瘀攀 琀愀欀攀渀 洀礀 䰀漀爀搀 愀眀愀礀Ⰰᴠ 猀栀攀 猀愀椀搀Ⰰ ᰠ愀渀搀 䤀 搀漀渀琀 欀渀漀眀 眀栀攀爀攀 琀栀攀礀 栀愀瘀攀 瀀甀琀 栀椀洀ᴠ 䄀琀 琀栀椀猀Ⰰ 猀栀攀 琀甀爀渀攀搀 愀爀漀甀渀搀 愀渀搀 猀愀眀 䨀攀猀甀猀 猀琀愀渀搀椀渀最 琀栀攀爀攀Ⰰ 戀甀琀 猀栀攀 搀椀搀 渀漀琀 爀攀愀氀椀稀攀 琀栀愀琀 椀琀 眀愀猀 䨀攀猀甀猀

                  䨀漀栀渀 　㨀ⴀ㐀⤀

  一漀 䔀砀瀀攀挀琀愀琀椀漀渀猀

䐀愀礀 

  䈀爀椀最栀琀Ⰰ 猀栀椀渀礀Ⰰ 愀渀搀 最氀椀猀琀攀渀椀渀最Ⰰ 愀渀 愀渀最攀氀 瀀攀爀挀栀攀搀 漀渀 琀漀瀀 漀昀 琀栀攀 猀琀漀渀攀 搀攀氀椀瘀攀爀攀搀 琀栀攀 䔀愀猀琀攀爀 洀攀猀猀愀最攀 琀漀 琀栀攀 眀漀洀攀渀  䠀攀 戀攀最愀渀 眀椀琀栀 爀攀愀猀猀甀爀愀渀挀攀Ⰰ ᰠ䈀攀 渀漀琀 愀昀爀愀椀搀ᴠ 吀栀攀 眀漀洀攀渀Ⰰ 愀氀漀渀最 眀椀琀栀 琀栀攀 漀琀栀攀爀 搀椀猀挀椀瀀氀攀猀 琀漀 眀栀漀洀 琀栀攀 爀攀猀甀爀爀攀挀琀攀搀 䨀攀猀甀猀 愀瀀瀀攀愀爀攀搀 氀愀琀攀爀Ⰰ 搀椀搀 渀漀琀 椀渀椀琀椀愀氀氀礀 爀攀挀漀最渀椀稀攀 䠀椀洀 戀攀挀愀甀猀攀 漀昀 琀栀攀椀爀 昀攀愀爀 䈀攀挀愀甀猀攀 琀栀攀 搀椀猀挀椀瀀氀攀猀 眀攀爀攀 渀漀琀 攀砀瀀攀挀琀椀渀最 䠀椀洀Ⰰ 琀栀攀礀 栀愀搀 戀甀爀椀攀搀 椀渀 琀栀攀 琀漀洀戀 琀栀攀椀爀 昀攀愀爀猀Ⰰ 昀爀甀猀琀爀愀琀椀漀渀猀Ⰰ 愀渀搀 搀漀甀戀琀猀Ⰰ 戀甀琀 琀栀攀礀 愀氀猀漀 戀甀爀椀攀搀 琀栀攀椀爀 戀攀琀爀愀礀愀氀猀Ⰰ 搀攀渀椀愀氀猀Ⰰ 愀渀搀 甀渀戀攀氀椀攀昀 圀栀攀渀 䨀攀猀甀猀 愀爀漀猀攀 漀渀 䔀愀猀琀攀爀Ⰰ 琀栀攀礀 昀椀最甀爀攀搀 椀琀 漀甀琀 䤀昀 䠀攀 愀爀漀猀攀Ⰰ 䠀攀 愀爀漀猀攀 眀椀琀栀 愀氀氀 琀栀攀 猀琀甀昀昀 琀栀攀礀 瀀甀琀 椀渀 琀栀攀爀攀 眀椀琀栀 䠀椀洀 䔀愀猀琀攀爀 眀愀猀 愀 昀爀椀最栀琀攀渀椀渀最 搀愀礀 昀漀爀 琀栀攀洀 戀攀挀愀甀猀攀 椀昀 琀栀攀 䰀漀爀搀 愀爀漀猀攀Ⰰ 琀栀攀礀 栀愀搀 琀漀 昀愀挀攀 愀氀氀 漀昀 琀栀漀猀攀 渀攀最愀琀椀瘀攀 攀洀漀琀椀漀渀猀 琀栀攀礀 栀愀搀 琀漀 昀愀挀攀 愀氀氀 漀昀 琀栀漀猀攀 渀攀最愀琀椀瘀攀 攀洀漀琀椀漀渀猀 

  匀漀 漀昀琀攀渀 眀攀 栀愀瘀攀 琀栀攀 猀愀洀攀 昀攀愀爀猀 爀攀最愀爀搀椀渀最 漀甀爀 漀眀渀 搀攀渀椀愀氀猀Ⰰ 戀攀琀爀愀礀愀氀猀Ⰰ 愀渀搀 甀渀戀攀氀椀攀昀 䘀漀爀琀甀ⴀ渀愀琀攀氀礀Ⰰ 栀漀眀攀瘀攀爀Ⰰ  吀椀洀漀琀栀礀 㨀㜀 猀愀礀猀 琀栀愀琀 䜀漀搀 栀愀猀 渀漀琀 最椀瘀攀渀 甀猀 愀 猀瀀椀爀椀琀 漀昀 昀攀愀爀 戀甀琀 漀昀 氀漀瘀攀 愀渀搀 瀀漀眀攀爀 愀渀搀 愀 猀漀甀渀搀 洀椀渀搀 一漀 洀愀琀琀攀爀 栀漀眀 琀栀爀攀愀琀攀渀椀渀最 愀渀搀 瀀漀眀攀爀昀甀氀 琀栀攀 昀漀爀挀攀猀 漀昀 匀愀琀愀渀 洀愀礀 愀瀀瀀攀愀爀Ⰰ 琀栀攀礀 愀爀攀 渀漀琀 洀漀爀攀 瀀漀眀攀爀昀甀氀 琀栀愀渀 琀栀攀 伀渀攀 眀栀漀 挀漀渀焀甀攀爀攀搀 琀栀攀 最爀愀瘀攀 吀漀搀愀礀Ⰰ 䨀攀猀甀猀 猀愀礀猀 琀漀 甀猀Ⰰ ᰠ匀琀漀瀀 戀攀椀渀最 猀挀愀爀攀搀 匀琀愀渀搀 甀瀀 椀渀 琀栀攀 瀀漀眀攀爀 漀昀 䴀礀 爀攀猀甀爀爀攀挀琀椀漀渀 䘀愀挀攀 氀椀昀攀 猀焀甀愀爀攀氀礀Ⰰ 愀渀搀 戀攀氀椀攀瘀攀 琀栀愀琀 愀氀氀 琀栀椀渀最猀 愀爀攀 瀀漀猀猀椀戀氀攀 琀漀 栀椀洀 眀栀漀 戀攀氀椀攀瘀攀猀ᴠ 圀栀攀渀 眀攀 栀愀瘀攀 琀栀攀 瀀攀愀挀攀 漀昀 䜀漀搀 椀渀 琀栀攀 洀椀搀猀琀 漀昀 琀栀攀 眀漀爀猀琀 猀椀琀甀愀琀椀漀渀猀Ⰰ 甀渀猀愀瘀攀搀 瀀攀漀瀀氀攀 眀椀氀氀 洀愀爀瘀攀氀 愀渀搀 愀猀欀 甀猀 眀栀礀 眀攀 眀攀爀攀 渀漀琀 昀愀氀氀椀渀最 愀瀀愀爀琀愀瀀愀爀琀 圀攀 挀愀渀 爀攀瀀氀礀 琀栀愀琀 漀甀爀 䰀漀爀搀 栀愀猀 最漀琀 琀栀椀猀

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 猀漀 洀愀渀礀 琀椀洀攀猀 漀甀爀 氀椀瘀攀猀 愀爀攀 爀甀氀攀搀 戀礀 昀攀愀爀 圀攀爀攀 猀漀 愀昀爀愀椀搀 漀昀 琀栀攀 昀甀琀甀爀攀 琀栀愀琀 眀攀 氀椀瘀攀 椀渀 愀 瀀攀爀瀀攀琀甀愀氀 猀琀愀琀攀 漀昀 愀渀砀椀攀琀礀 愀渀搀 猀琀爀攀猀猀 吀栀攀 漀渀氀礀 愀渀琀椀搀漀琀攀 椀猀 琀漀 挀愀猀琀 䄀䰀䰀 漀昀 漀甀爀 挀愀爀攀猀 愀渀搀 眀漀爀爀椀攀猀 甀瀀漀渀 夀漀甀 圀栀攀渀 眀攀 猀椀洀瀀氀礀 爀攀氀攀愀猀攀 琀栀攀洀Ⰰ 眀攀氀氀 攀砀瀀攀爀椀攀渀挀攀 瀀攀愀挀攀 戀攀礀漀渀搀 愀氀氀 甀渀搀攀爀ⴀ猀琀愀渀搀椀渀最 䜀椀瘀攀 甀猀 琀栀攀 最爀愀挀攀 愀渀搀 昀愀椀琀栀 琀漀 琀爀甀猀琀 夀漀甀 眀椀琀栀 漀甀爀 昀攀愀爀猀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

吀栀攀 愀渀最攀氀 猀愀椀搀 琀漀 琀栀攀 眀漀洀攀渀Ⰰ ᰠ䐀漀 渀漀琀 戀攀 愀昀爀愀椀搀Ⰰ 昀漀爀 䤀 欀渀漀眀 琀栀愀琀 礀漀甀 愀爀攀 氀漀漀欀椀渀最 昀漀爀 䨀攀猀甀猀Ⰰ 眀栀漀 眀愀猀 挀爀甀挀椀ⴀ昀椀攀搀

          䴀愀琀琀栀攀眀 㠀㨀㔀⤀ 

䘀攀愀爀 一漀琀

䐀愀礀 㐀

  䔀瘀攀爀礀 礀攀愀爀 琀漀甀爀椀猀琀猀 昀漀爀欀 漀瘀攀爀 瀀氀攀渀琀礀 漀昀 洀漀渀攀礀 猀漀 琀栀攀礀 挀愀渀 瘀椀攀眀 琀栀攀 氀愀猀琀 爀攀洀愀椀渀猀 漀昀 昀愀洀漀甀猀 瀀攀漀瀀氀攀 吀栀漀甀猀愀渀搀猀 漀昀 瀀攀漀瀀氀攀 昀氀礀 琀漀 匀瀀爀椀渀最昀椀攀氀搀Ⰰ 䤀氀氀椀渀漀椀猀Ⰰ 猀漀 琀栀愀琀 琀栀攀礀 挀愀渀 最漀 愀渀搀 猀攀攀 琀栀攀 琀漀洀戀 漀昀 䄀戀爀愀栀愀洀 䰀椀渀挀漀氀渀 吀爀愀瘀攀氀攀爀猀 最漀 漀瘀攀爀 琀漀 倀愀爀椀猀 琀漀 猀攀攀 琀栀攀 琀漀洀戀 漀昀 一愀瀀漀氀攀漀渀 漀爀 琀漀 匀琀 倀愀甀氀猀 椀渀 䰀漀渀搀漀渀 猀漀 琀栀攀礀 挀愀渀 猀攀攀 琀栀攀 䐀甀欀攀 漀昀 圀攀氀氀椀渀最琀漀渀  䤀瘀攀 戀攀攀渀 漀瘀攀爀 琀漀 琀栀攀 䠀漀氀礀 䰀愀渀搀 琀漀 猀攀攀 眀栀攀爀攀 䨀攀猀甀猀 眀愀猀 戀甀爀椀攀搀 䄀昀琀攀爀 戀攀渀搀椀渀最 搀漀眀渀 琀漀 最攀琀 琀栀爀漀甀最栀 琀栀愀琀 氀椀琀琀氀攀 搀漀漀爀Ⰰ 䤀 氀漀漀欀攀搀 愀爀漀甀渀搀Ⰰ 戀甀琀 渀漀戀漀搀礀 眀愀猀 琀栀攀爀攀 䤀 愀猀欀攀搀 洀礀猀攀氀昀Ⰰ ᰠ圀栀愀琀 愀爀攀 琀栀攀礀 挀漀洀椀渀最 琀漀 氀漀漀欀 愀琀㼀  吀栀攀礀爀攀 渀漀琀 挀漀洀椀渀最 琀漀 昀椀渀搀 䨀攀猀甀猀 戀攀挀愀甀猀攀 䠀攀 氀攀昀琀 琀栀攀爀攀 漀渀 爀攀猀甀爀爀攀挀琀椀漀渀 洀漀爀渀椀渀最ᴠ  

   圀栀攀爀攀瘀攀爀 礀漀甀 最漀Ⰰ 䌀栀爀椀猀琀 椀猀 愀氀爀攀愀搀礀 琀栀攀爀攀 圀攀 挀愀渀 猀愀礀 琀栀攀 眀漀爀搀猀 漀昀 琀栀攀 栀礀洀渀 眀椀琀栀 愀猀猀甀爀愀渀挀攀Ⰰ ᰠ䠀攀 氀椀瘀攀猀 䠀攀 氀椀瘀攀猀 䌀栀爀椀猀琀 䨀攀猀甀猀 氀椀瘀攀猀 琀漀搀愀礀䠀攀 眀愀氀欀猀 眀椀琀栀 洀攀 愀渀搀 琀愀氀欀猀 眀椀琀栀 洀攀 愀氀漀渀最 氀椀昀攀猀 渀愀爀爀漀眀 眀愀礀ᴠ 圀栀攀渀 瀀攀漀瀀氀攀 愀猀欀 甀猀Ⰰ ᰠ圀栀礀 愀爀攀 礀漀甀 愀氀眀愀礀猀 猀愀礀椀渀最 琀栀愀琀㼀ᴠ  眀攀 爀攀瀀氀礀Ⰰ ᰠ䈀攀挀愀甀猀攀 攀瘀攀爀礀 搀愀礀 猀漀洀攀戀漀搀礀猀 愀氀眀愀礀猀 琀爀礀椀渀最 琀漀 焀甀攀猀琀椀漀渀 琀栀攀 爀攀愀氀椀琀礀 漀昀 眀栀漀 䌀栀爀椀猀琀 椀猀 䈀甀琀 䤀 搀漀渀琀 樀甀猀琀 猀愀礀 䠀攀 眀愀氀欀猀 眀椀琀栀 洀攀 愀渀搀 琀愀氀欀猀 眀椀琀栀 洀攀Ⰰ 戀甀琀 䠀攀 氀椀瘀攀猀 椀渀 洀礀 栀攀愀爀琀  䠀攀 氀椀瘀攀猀 䄀猀 愀渀漀琀栀攀爀 瘀攀爀猀攀 漀昀 琀栀愀琀 䔀愀猀琀攀爀 栀礀洀渀 猀漀 瀀爀漀甀搀氀礀 搀攀挀氀愀爀攀猀Ⰰ ᰠ䤀 猀攀爀瘀攀 愀 氀椀瘀椀渀最 匀愀瘀椀漀爀㬀  䠀攀猀 椀渀 琀栀攀 眀漀爀氀搀 琀漀搀愀礀䤀 欀渀漀眀 琀栀愀琀 䠀攀 椀猀 氀椀瘀椀渀最Ⰰ 渀漀 洀愀琀琀攀爀 眀栀愀琀 洀攀渀 洀愀礀 猀愀礀䤀 猀攀攀 䠀椀猀 栀愀渀搀 漀昀 洀攀爀挀礀㬀 䤀 栀攀愀爀 䠀椀猀 瘀漀椀挀攀 漀昀 挀栀攀攀爀䄀渀搀 樀甀猀琀 琀栀攀 琀椀洀攀 䤀 渀攀攀搀 䠀椀洀Ⰰ 䠀攀挀栀攀攀爀䄀渀搀 樀甀猀琀 琀栀攀 琀椀洀攀 䤀 渀攀攀搀 䠀椀洀Ⰰ 䠀攀猀 愀氀眀愀礀猀 渀攀愀爀ᴠ    䤀渀搀攀攀搀Ⰰ 䌀栀爀椀猀琀 䨀攀猀甀猀 氀椀瘀攀猀 琀漀搀愀礀

  

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 昀椀渀搀 椀琀 爀攀愀猀猀甀爀椀渀最 琀栀愀琀 甀渀氀椀欀攀 琀栀攀 昀漀甀渀搀攀爀猀 漀昀 漀琀栀攀爀 爀攀氀椀最椀漀渀猀Ⰰ 漀甀爀 攀猀琀愀戀ⴀ氀椀猀栀攀爀 漀昀 琀栀攀 昀愀椀琀栀 椀猀 渀漀琀 搀攀愀搀 戀甀琀 愀氀椀瘀攀 吀栀椀猀 椀猀 琀栀攀 栀漀瀀攀 琀栀愀琀 眀攀 瀀爀漀挀氀愀椀洀 琀漀 漀甀爀 甀渀猀愀瘀攀搀 昀爀椀攀渀搀猀 愀渀搀 昀愀洀椀氀礀ᐠ琀栀愀琀 漀甀爀 氀椀瘀椀渀最 䰀漀爀搀 挀愀渀 愀氀猀漀 氀椀瘀攀 椀渀猀椀搀攀 琀栀攀椀爀 栀攀愀爀琀猀 圀攀 爀攀樀漀椀挀攀 琀栀愀琀 戀攀挀愀甀猀攀 漀昀 䨀攀猀甀猀 爀攀猀甀爀爀攀挀琀椀漀渀Ⰰ 眀攀 琀漀漀 挀愀渀 氀椀瘀攀 昀漀爀攀瘀攀爀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

䠀攀 椀猀 渀漀琀 栀攀爀攀㬀 栀攀 栀愀猀 爀椀猀攀渀                  䰀甀欀攀 㐀㨀㘀⤀

  䠀攀 䰀椀瘀攀猀

䐀愀礀 㔀

  吀栀攀 昀椀爀猀琀 眀椀琀渀攀猀猀攀猀 漀昀 琀栀攀 爀攀猀甀爀爀攀挀琀椀漀渀 眀攀爀攀 眀漀洀攀渀Ⰰ 眀栀漀 爀攀挀攀椀瘀攀搀 琀栀攀 洀攀猀猀愀最攀 愀渀搀 瀀爀漀洀瀀琀氀礀 眀攀渀琀 琀漀 琀攀氀氀 琀栀攀 洀攀渀 吀栀椀猀 眀愀猀 椀洀瀀漀爀琀愀渀琀 戀攀挀愀甀猀攀 椀渀 琀栀攀 愀渀挀椀攀渀琀 眀漀爀氀搀Ⰰ 眀漀洀攀渀 眀攀爀攀 琀爀攀愀琀攀搀 愀猀 椀昀 琀栀攀礀 眀攀爀攀 渀漀琀栀椀渀最Ⰰ 攀猀瀀攀挀椀愀氀氀礀 椀昀 琀栀攀礀 搀椀搀渀琀 戀攀愀爀 猀漀渀猀 吀栀攀礀 眀攀爀攀渀琀 攀瘀攀渀 愀氀氀漀眀攀搀 琀漀 眀漀爀猀栀椀瀀 眀椀琀栀 琀栀攀 洀攀渀 匀漀 礀漀甀爀攀 爀椀最栀琀 眀栀攀渀 礀漀甀 琀栀椀渀欀 琀栀攀 匀挀爀椀瀀琀甀爀攀猀 愀瀀瀀攀愀爀 挀栀愀甀瘀椀渀椀猀琀椀挀 吀栀愀琀猀 眀栀礀 礀漀甀 洀甀猀琀 爀攀愀搀 瀀愀猀琀 䜀攀渀攀猀椀猀Ⰰ 䰀攀瘀椀琀椀挀甀猀Ⰰ 䐀攀甀琀攀爀漀渀漀洀礀Ⰰ 愀渀搀 琀栀攀 瀀爀漀瀀栀攀琀猀 䤀琀 眀愀猀渀琀 愀挀挀椀搀攀渀琀愀氀 琀栀愀琀 漀昀 愀氀氀 琀栀攀 瀀攀漀瀀氀攀 䨀攀猀甀猀 挀漀甀氀搀 栀愀瘀攀 甀猀攀搀 琀漀 琀攀氀氀 琀栀愀琀 洀攀猀猀愀最攀Ⰰ 椀琀 眀愀猀 琀栀攀猀攀 眀漀洀攀渀 夀漀甀 栀愀瘀攀 琀漀 欀渀漀眀 眀栀漀 琀栀攀礀 眀攀爀攀 匀漀洀攀 漀昀 琀栀攀洀 栀愀搀 最漀漀搀 爀攀瀀甀琀愀琀椀漀渀猀Ⰰ 戀甀琀 琀栀攀渀 猀漀洀攀 漀昀 琀栀攀洀 甀猀攀搀 琀漀 栀愀瘀攀 愀 爀愀琀栀攀爀 渀漀琀漀爀椀漀甀猀 挀栀愀爀愀挀琀攀栀愀瘀攀 愀 爀愀琀栀攀爀 渀漀琀漀爀椀漀甀猀 挀栀愀爀愀挀琀攀爀 吀栀攀 匀挀爀椀瀀琀甀爀攀猀 愀爀攀 爀攀洀椀渀搀椀渀最 甀猀 琀栀愀琀 䜀漀搀 挀愀渀 甀猀攀 眀栀漀洀攀瘀攀爀 䠀攀 眀愀渀琀猀 琀漀 甀猀攀 愀渀搀 䠀攀 椀猀渀琀 愀猀欀椀渀最 礀漀甀爀 瀀攀爀洀椀猀猀椀漀渀 琀漀搀愀礀 圀栀攀渀 䨀攀猀甀猀 愀爀漀猀攀Ⰰ 䠀攀 搀椀最渀椀昀椀攀搀 琀栀攀猀攀 眀漀洀攀渀Ⰰ 最椀瘀椀渀最 琀栀攀洀 攀焀甀愀氀椀琀礀 琀漀 洀攀渀 愀琀 琀栀愀琀 瘀攀爀礀 洀漀洀攀渀琀   圀漀洀攀渀 搀漀渀琀 栀愀瘀攀 琀漀 戀甀椀氀搀 愀 昀攀洀椀渀椀猀琀 琀栀攀漀氀漀最礀 愀戀漀甀琀 琀栀椀猀 戀攀挀愀甀猀攀 琀栀攀 䰀漀爀搀 栀愀猀 愀氀爀攀愀搀礀 攀氀攀瘀愀琀攀搀 琀栀攀洀 琀漀 愀 栀椀最栀 氀攀瘀攀氀 漀昀 攀猀琀攀攀洀 吀栀攀礀 搀漀渀琀 栀愀瘀攀 琀漀 昀椀最栀琀 琀栀攀椀爀 眀愀礀 琀漀 琀栀攀 琀漀瀀 䤀 琀攀氀氀 琀栀愀琀 琀漀 琀栀攀 眀漀洀攀渀 椀渀 漀甀爀 挀栀甀爀挀栀 眀栀漀 愀爀攀 椀渀 洀椀渀椀猀琀爀礀 戀攀挀愀甀猀攀 琀栀攀礀 眀漀甀氀搀 漀昀琀攀渀 最攀琀 甀瀀 愀渀搀 戀攀 甀瀀猀攀琀 眀椀琀栀 甀猀Ⰰ 愀猀 椀昀 眀攀 眀攀爀攀 愀渀琀椀ⴀ眀漀洀愀渀 䤀 猀愀椀搀Ⰰ ᰠ圀漀洀攀渀Ⰰ 礀漀甀爀攀 猀琀愀渀搀椀渀最 椀渀 漀甀爀 瀀甀氀瀀椀琀 夀漀甀爀攀 瀀爀攀愀挀栀椀渀最 琀漀 甀猀 圀攀爀攀 搀椀最渀椀昀礀椀渀最 礀漀甀 䐀漀渀琀 戀攀愀琀 甀猀 甀瀀 圀攀爀攀 琀栀攀 漀渀攀猀 眀栀漀 愀爀攀 琀攀氀氀椀渀最 礀漀甀 琀漀 瀀爀攀愀挀栀 琀栀攀 最漀猀瀀攀氀 圀攀爀攀 渀漀琀 栀攀爀攀 琀爀礀椀渀最 琀漀 琀攀愀爀 礀漀甀 搀漀眀渀ᴠ 

倀爀愀礀攀爀   䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 椀琀猀 愀 爀攀氀椀攀昀 琀漀 甀猀 眀漀洀攀渀 琀栀愀琀 眀攀 搀漀渀琀 栀愀瘀攀 琀漀 昀椀最栀琀 琀漀 爀攀挀攀椀瘀攀 攀焀甀愀氀 愀琀琀攀渀ⴀ琀椀漀渀 椀渀 夀漀甀爀 欀椀渀最搀漀洀Ⰰ 甀渀氀椀欀攀 琀栀攀 戀甀猀椀渀攀猀猀 眀漀爀氀搀 夀漀甀 琀爀攀愀猀甀爀攀 眀漀洀攀渀Ⰰ 愀猀 夀漀甀 搀攀洀漀渀猀琀爀愀琀攀搀 琀栀爀漀甀最栀 夀漀甀爀 匀漀渀 䨀攀猀甀猀 䌀漀渀琀椀渀甀攀 琀漀 眀漀爀欀 琀栀爀漀甀最栀 甀猀 琀漀 爀攀愀挀栀 琀栀漀猀攀 眀漀洀攀渀 眀栀漀 栀愀瘀攀 戀攀攀渀 搀椀猀ⴀ挀愀爀搀攀搀 愀猀 眀漀爀琀栀氀攀猀猀 戀礀 漀甀爀 猀漀挀椀攀琀礀 䤀琀 椀猀 愀 樀漀礀 琀漀 戀攀 愀渀 椀渀猀琀爀甀洀攀渀琀 漀昀 爀攀猀琀漀爀愀琀椀漀渀 椀渀 琀栀攀椀爀 氀椀瘀攀猀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

圀栀攀渀 䨀攀猀甀猀 爀漀猀攀 攀愀爀氀礀 漀渀 琀栀攀 昀椀爀猀琀 搀愀礀 漀昀 琀栀攀 眀攀攀欀Ⰰ 栀攀 愀瀀瀀攀愀爀攀搀 昀椀爀猀琀 琀漀 䴀愀爀礀 䴀愀最搀愀氀攀渀攀Ⰰ 漀甀琀 漀昀 眀栀漀洀 栀攀 栀愀搀 搀爀椀瘀攀渀 猀攀瘀攀渀 搀攀洀漀渀猀

          䴀愀爀欀 㘀㨀㤀⤀ 

䨀攀猀甀猀 䐀椀最渀椀昀椀攀猀 圀漀洀攀渀

䐀愀礀 㘀

At work home and play can you do what Jesus told the women to do Go tell somebody Now thatrsquos Easter If you donrsquot get to that point you miss its true meaning Go tell somebody And whom do we tell The angel said ldquoGo tell Peterrdquo who represents all kinds of people Tell the young and the old those who are up and down male and female the have and the have notrsquos Go tell Peter or go tell Katrinamdashit doesnrsquot matter who it is just go tell somebody that Jesus is alive Thatrsquos the real message of Easter When you get through with everything else go tell somebody

Unfortunately so many of us have heard todayrsquos news that wersquore not shocked or surprised by it I still get surprised and overwhelmed by it but I know how it is When you learn a great deal about one subject you say therersquos nothing else to learn Some say ldquoYou can tell me about Jesus but I know everythingrdquo Irsquove had people tell me that and I reply ldquoYou know thatrsquos amazing Every week Irsquom still trying to figure it out still trying to learn still trying to grow still tryingrdquo So every week when I come to church I donrsquot wait for that day to share the gospel For me every day is Resurrection Sunday and I have news thatrsquos absolutely too good to keep to myself I just have to tell somebody that Jesus liveskeep to myself I just have to tell somebody that Jesus lives

Prayer Heavenly Father it is our joyful privilege and honor to share the gospel with those who donrsquot know Your Son Refresh our hearts and minds so that wersquoll never grow complacent or lackadaisical regarding its life-transforming power Place a burning desire within us to tell everyone that Yoursquore alive In Jesusrsquo name Amen

Then go quickly and tell his disciples lsquoHe has risen from the dead and is going ahead of you into Galilee There you will see himrsquo Now I have told yourdquo

(Matthew 287)

Go Tell Somebody

Day 27

In New York City this wannabe bomber turned his car into a bomb and pulled it in front of the UN building intending to blow it up Fortunately the bomb didnrsquot detonate and they found the bomber The police dismantled the bomb and said ldquoWersquore going to put a campaign together with this motto lsquoIf you see something you ought to say somethingrsquordquo They informed the public ldquoIf you see a bag on a train or at the cab stand thatrsquos left unattended or something doesnrsquot feel right just say somethingrdquo

Now these authorities may not necessarily be Christians but they urged people to relay their important tips to keep everybody else safe As believers we have the best news in the world that can save othersmdashthe life-changing gospel of Jesus Christ When the Lord has been good to us we ought to say something Nobody ought to have to beg us to say anything If we know the Lord woke us up watched over us and started us on our way we ought to say some-thing When we drive from one place to the next and the Lord protects us we ought to say something because wersquove seen something People have heard so much bad news about acci-dents problems and break-ins that itrsquos refreshing to their ears when we testify how the Lord has kept us safe from disasters because Hersquos good If Godrsquos been good to you you ought to say so

Prayer Heavenly Father the authorities in our society have increased our awareness about possible threats to our safety to the point that wersquoll tell them about anything suspicious that wersquove seen even if wersquore not sure But we know what wersquove seen and heard regarding the gospel of Jesus Christ It would be a crime of a spiritual kind not to share what we KNOW to be true Give us the same kind of urgency to convey this lifesaving news In Jesusrsquo name Amen

ldquoAs for us we cannot help speaking about what we have seen and heardrdquo (Acts 420)

If You See Something Say Something

Day 28

Some of you may remember the rsquo60s TV police drama called ldquoDragnetrdquo about a pair of Los Angeles detectives who solved crimes each week When the one named Joe Friday was investi-gating some crimes and trying to collect evidence he would often make this request from a potential witness he was questioning ldquoJust the factsmdashjust the factsrdquo Friday knew that random speculation was not enough he needed solid evidence to bring the guilty party to justice And evidence demands a verdict

As Christians living in a skeptical world we may be asked why we believe in Jesus Christ If we can just get the first four verses of 1 Corinthians 15 into our heads we can easily respond ldquoI believe according to the Scripturesrdquo When they press us with ldquoHow do you believe thisrdquo we can tell them with assurance ldquoThere are eyewitness accounts that have passed this truth down to usrdquo Indeed as we examine the four Gospel accounts of the resurrection written by four different people at different times our faith is renewed and encouraged by the correspond-ing testimonies We gladly celebrate the resurrection because we believe in the factsmdashthat Jesus Christ is aliveChrist is alive

Prayer Heavenly Father wersquore thankful that we not only have experiential evidence that Jesus is alive but there are also plenty of factual proofs to back up this actual historical event When skeptics question us about the validity of the resurrection bring all of these facts to our remem-brance to share with them In Jesusrsquo name Amen

After his suffering he presented himself to them and gave many convincing proofs that he was alive (Acts 13)

Just the Facts

Day 29

To prove that He rose from the dead that first Easter morning Jesus appeared to individual people outdoors and indoors Over the years skeptics have dismissed the resurrection as fallacy claiming that the body of Christ was stolen by the brokenhearted disciples before His placement in the tomb However the truth according to the Scriptures is that Jesus died for our sins and was buried but He arose and appeared outside the tomb to Mary Magdalene and some other women The risen Christ also appeared insidemdashto His disciples gathered together in the upper room While they were there He provided tangible evidence to prove that He wasnrsquot a ghost or they werenthey werenrsquot just hallucinating Jesus told Thomas to examine His hands and side so he would know for himself that He was real He then ate fish in their presence to prove that He was indeed alive But Jesus didnrsquot just appear to individuals He also appeared to large groups of people which totaled approximately 500

Why do we talk about these appearances Itrsquos because therersquos no discrepancy between the eyewitness reports All of the people testified that they saw Him in Jerusalem and Galilee He was in the capital city Jerusalem walking up and down the streets through the marketplace where His followers would be able to identify Him Today even though we are not direct eye-witnesses of His resurrection we see clear evidence of His work in our own lives that proves to us He is alive and well

Prayer Heavenly Father Jesus appeared to so many people after His resurrection proving to them in many ways that He wasnrsquot a ghost or hallucination Wersquore thankful that He has also appeared in our lives in such powerful ways that we know He is very alive and well As we tell others about our experience prepare their hearts by melting away their skepticism and unbelief In Jesusrsquo name Amen

After that he appeared to more than five hundred of the brothers and sisters at the same time most of whom are still living though some have fallen asleep

(1 Corinthians 156)

Jesusrsquo Personal AppearancesmdashInside and Outside

Day 30

In the height of lifersquos experiences Christ can be there and in the low places of life He can be there too There is no place that is off-limits to where Christ can be He can come and assist you here and there not just in Jerusalem and Galilee not just to individuals and groups not just indoors and outdoors but here and now Christ can appear in different places at the same time here there and everywhere Before the crucifixion He was limited to one place He had to die and be resurrected so He could be everywhere at once

In the daylight He arose and the angels testified by asking the women ldquoWhy are you looking for the living among the deadrdquo Thatrsquos why a church can never reach cemetery status This is no mausoleum or museum We are the body of Jesus who is our Head ministering the good news of the gospel to our world We come to serve a resurrected Christ a living Christ a living Lord We come to worship Christ Himself the Living Lord who is here there and every-where

Prayer Heavenly Father we are comforted by the fact that Jesus is available here there and every-where We donrsquot have to worry that He isnrsquot around when we need Him Because He is alive those of us who are believers are alive in Him and always will be Remind us of this truth when we feel like giving up In Jesusrsquo name Amen

Where can I go from your Spirit Where can I flee from your presence (Psalm 1397)

Here There and Everywhere

Day 31

In this account Jesus has already been resurrected Now we join up with Cleopas and his nameless companion walking to the suburbs of Emmaus Seven miles out of Jerusalem they are discussing in copious detail what took place from Friday to this day The conclusion these two followers of Jesus have reached is that the Promised One who died on the cross cannot be who He claims to be So they are walking into the sunset of their disappointment As theyrsquore walking suddenly theyrsquore joined by a stranger These travelers now have a companion along with them Luke says that God seized their eyes That word ldquoseizedrdquo means that God Himself kept them from recognizing Jesuskept them from recognizing Jesus They were so preoccupied with their disappointment and personal pain that they started believing that Easter was about them and not about God

We must make sure that we donrsquot miss the reality of Easter because wersquore preoccupied with disappointments on our particular road to Emmaus Some of us are disappointed today because we work jobs that we donrsquot like or wersquore married to people we wish would get out of the house Wersquore disappointed because wersquore looking at life through narrow slits And yet today God can take your disappointments and give you a clarity of vision for you to see home and life and work from His perspective of fulfillment in Christ alone Indeed you can only find wholeness in the Lord Jesus Christ and itrsquos only when you are whole that you can be a help to somebody elseelse

Prayer Heavenly Father we confess that the disappointments in our lives have seriously clouded our vision to the point that we are unable to recognize You We pray that Yoursquoll give us spiritual eyes to see You clearly once again so that we can once again minister effectively to others In Jesusrsquo name Amen

As they talked and discussed these things with each other Jesus himself came up and walked along with them

(Luke 2415)

The Road to Emmaus

Day 32

The mysterious stranger on the road to Emmausmdashwho was really Jesusmdashtold the travelers ldquoThese things had to take place for the Scriptures to be fulfilledrdquo He actually was describing Himself starting with the books written by Moses He says in Genesis that Hersquos the sea in Exodus Hersquos a deliverer In Numbers Hersquos the lifted circle in Deuteronomy Hersquos the living word In Joshua Hersquos a battle axe in Judges Hersquos the Lord who shall come in Kings and Chronicles and even in Samuel He is the King of Kings and Lord of Lords Then He discussed what the prophets said about Him He says now in Isaiah hersquos the Prince of Peace in Jeremiah HeHersquos the balm in Gilead Then He declares that in Daniel Hersquos a stone hewed out of a mountain tearing the wonders of Babylon down In Hosea Hersquos love in Micah Hersquos mercy and in Davidrsquos writing Hersquos music

Jesus who is the same yesterday today and forever is the culmination of all these charac-teristics He completely fulfills every single prophecy written in the Torah and the books of the prophets as the Lamb of God who takes away the sin of the world As those who have been cleansed by His blood we have the joyous privilege and responsibility to tell others that He can be everything for them as well

Prayer Heavenly Father we rejoice that Jesus indeed is everything to usmdashSavior Deliverer Won-derful Counselor the Prince of Peace and so much more Because of this assurance no situa-tion is too difficult and no obstacle impossible to overcome When others ask us the reason for the hope that is in us help us to readily give them the Answer Jesus In Jesusrsquo name Amen

And my God will meet all your needs according to the riches of his glory in Christ Jesus (Philippians 419)

Hersquos Everything to Me

Day 33

On that dusty road to Emmaus the stranger kept on talking When the travelers reached their house the Gospel writer Luke said ldquoHe acted like he would keep on goingrdquo And when Jesus talked to these disciples along the way they pled with Him ldquoDonrsquot keep walking Come home with usrdquo They discovered that when they invited Him in He initially responded as a guest but once He walked across the threshold He became the host They had been walking all day so He most likely washed their feet and hands After they said grace He took over and served them bread

At some point in your life yoursquove got to ask the Lord to stay with you because Hersquos always on the move Jesus always has somewhere to go so yoursquove got to ask Him ldquoLord will You stay here with merdquo He will never turn down that invitation Just realize that every time you invite Him in Hersquoll take over the circumstance and the next thing you know yoursquoll see something

Prayer Heavenly Father we donrsquot want Jesus to just be a visiting guest in our hearts and lives instead we want Him to be the only permanent resident We surrender every place in our hearts that wersquove closed to Him in the past Jesus come and make Your home in us In Jesusrsquo name Amen

But they urged him strongly ldquoStay with us for it is nearly evening the day is almost overrdquo So he went in to stay with them

(Luke 2429)

Stay with Us Lord

Day 34

Jesus took the bread blessed it and then broke it And the travelers thought to themselves That looks familiar Wait a minute Irsquove seen this before They looked at each other as He gave the bread to them And when they recognized those hands that had broken and blessed those hands that had been nailed those hands they thought Those aremdashwell we know who this is This isnrsquot a stranger This is the one that hung on the cross He got up and now hersquos at our house They couldnrsquot even eat After Jesus suddenly vanished they said to each other Didnrsquot our hearts burn within as He talked with us along the way

Thatrsquos what this post-resurrection event reminds usmdashthat the same God on the other side of resurrection who took us blessed us broke us and gave us away now in resurrection will come into our lives and use them if we just give them to Him When He comes into our lives Hersquoll bless them but we must always realize that breaking precedes blessing In order for God to get the best out of us He has to break us first Sometimes He breaks us when we deliberately go our own way and sin but other times He breaks us with trials of His own making Neverthe-less all of us who follow Christ will get broken Itrsquos only then that He can give us away to people in our families neighborhoods workplaces and churches people in our families neighborhoods workplaces and churches Yes He will Hersquoll give us away so that we can help others

Prayer Heavenly Father we realize that just like the bread we have to be broken before You can give us away to a spiritually starving world Give us the grace to endure the trials with patience and then when wersquore ready to minister stoke our desire to minister to others In Jesusrsquo name Amen

When he was at the table with them he took bread gave thanks broke it and began to give it to them Then their eyes were opened and they recognized him and he disappeared from their sight

(Luke 2430-31)

The Broken

Day 35

Donrsquot miss God because of disappointment Donrsquot let death grief hate bitterness and unfulfilled dreams keep you from seeing God Instead let God seize your eyes so that you will see what He wants you to see He calls us to gather in the community of faith to support each other in times of disappointment That is the answer to this whole dilemma for these disciples My heart breaks when I see Christians abandon the church or lose focus of the significance and work of the fellowship

Sometimes I hear church members saying ldquoIrsquom looking for perfect peoplerdquo They get upset when they see broken and fragmented folks in the fellowship so they walk away from the church disillusioned because their perceptions are shattered In 30-plus years of walking with the Lord I have never gone to church looking for people who are perfect When I was a young Christian in my teens I knew there wasnrsquot but one perfect somebody and that was the Lord Jesus Christ Thatrsquos why I come to churchmdashpeople who are imperfect broken shattered lost and confused can come into the fellowship to meet with other people who are broken shattered and confusedand confused The good news is that we donrsquot have to stay that way We can show our broken-ness to somebody else who will say ldquoYeah yoursquore broken but God knows how to put you back together againrdquo Oh yes He will and He accomplishes that feat through the intense pressures of life

Prayer Heavenly Father we thank You for the security and protection that Your church provides to every believer Forgive us when we allow bitterness and disillusionment to keep us from the fel-lowship We need each other Also we realize that You are the only perfect somebody Give us the grace to forgive others when they hurt us In Jesusrsquo name Amen

And let us consider how we may spur one another on toward love and good deeds not giving up meeting together as some are in the habit of doing but encouraging one anothermdashand all the more as you see the

Day approaching (Hebrews 1024-25)

Only One Perfect Somebody

Day 36

Monterey pine trees live in those California deserts and mountains and are closely related to the redwood The pinecones on these trees are shut and nothing can open them because the resin keeps them closed Of course you can get a hammer and smash them but that doesnrsquot mean yoursquove opened them You can tear them apart but it doesnrsquot mean yoursquore opening them They open only when therersquos a fire Itrsquos the intensity of the heat that loosens and melts that resin away so the mouth will open When the seed falls new life gathers together but it only happens under the pressure and the heat of fire

Often we want to attend a church that hasnrsquot got any people under fire Instead we want to go where everybodyrsquos perfect But wersquove got to go where people have been forgiven of their sins and found in their lostness Itrsquos there in the fellowship where we open up and new life develops Church is a good place But you canrsquot like church if yoursquove got God on a schedule If you only pencil God in on your calendar saying ldquoIrsquom only going to have time with God when itrsquos convenientrdquo you really donrsquot like church Yoursquove got to do church because the church is you and you are the church Church is where the people come pray for you Yoursquove got to be careful that you doncareful that you donrsquot become so perfectionistic and legalistic that you require members to meet a certain criteria

Prayer Heavenly Father we know the church is as vital to believers as breathing Despite the pain wersquore going through wersquore going to joyfully gather together with other brothers and sisters in the faith for support and encouragement Forgive us when we avoid church because itrsquos incon-venient or we feel that the people there donrsquot meet up to our ldquostandardrdquo Remind us often that wersquore not perfect just forgiven In Jesusrsquo name Amen

See I have refined you though not as silver I have tested you in the furnace of affliction

(Isaiah 4810)

The Church on Fire

Day 37

In John 21 the disciples know all too well that Jesus has been resurrected In the previous chapter Jesus instructs Mary Magdalene to tell His disciples and Peter that He is alive Seven of the eleven disciples however decide to resume their occupation as fishermen Even though they once followed Him and have heard the message about His resurrection they want to go back to doing what they did before Jesus called them In the morning by the seaside Jesus appears and sees them fishing The resurrected Lord is back so itrsquos time to re-engage in their discipleship activity but theyrsquore AWOL right now He wants to see whatrsquos keeping them so pre-occupied that they could stay away so long from where theyrsquore supposed to beoccupied that they could stay away so long from where theyrsquore supposed to be They donrsquot rec-ognize Him because they are running in the wrong direction Somehow they are blinded because they arenrsquot seeing Him for who He is Perhaps just like the disciples yoursquove expected Jesus to do something for youmdashor even be something else altogethermdashand you feel that He has let you down Out of anger frustration and disappointment yoursquove gone AWOL from your active service to the Lord in His church to engage in familiar ldquogoodrdquo worldly activities But you must realize that no matter what you think would be good for your life God always has the best in mind for you Thatrsquos where trust and obedience comes in When you acknowledge Jesus as the Lord of your life you must do what He expects of youmdashnot the other way around

PrayerPrayer Heavenly Father in Your gracious mercy You are calling us from our AWOL status back into Your service Forgive us for backsliding into the easy coziness of the world because the going got tough We know that You truly know whatrsquos best for us in all aspects of our lives In Jesusrsquo name Amen

ldquoIrsquom going out to fishrdquo Simon Peter told them and they said ldquoWersquoll go with yourdquo (John 213)

Gone AWOL

Day 38

Once again just as in Luke 5 the disciples were doing the same thingmdashfishing from the wrong side of the boat Jesus must have been shaking His head as He told them ldquoDonrsquot you know by now that yoursquoll never be successful without Me Yoursquore just spinning your wheels and running around in circlesrdquo The first thing Jesus said was ldquoLet your nets down on the right side of the boatrdquo Theyrsquore in the same water in the same pond The only difference is from one side to the next Why couldnrsquot they catch fish on that side instead of the other Itrsquos because one side is the wrong side and the other is the right one And when Jesus says ldquoLet your nets downrdquo they immediately obeyed Him because Hethey immediately obeyed Him because Hersquos the Lord

Irsquove seen rich people who have all kinds of fancy titles and prestige but theyrsquore restless all the time They never have any joy because nothing is ever good enough As a result they always looking for something else to fulfill their lives But anytime Jesus is not involved in your life yoursquore living on the wrong side of the boat and nothing good will ever come out of your life If you come and live on the right side however therersquos joy excitement love peace and power And then just as these disciples learned when the Lord has moved powerfully in your life you ought to tell your unsaved friends and family about it Therersquos nothing more per-suasive than a transformed lifesuasive than a transformed life

Prayer Heavenly Father we confess that wersquove wasted precious time living on the wrong side of the boat Wersquove pursued earthly pleasures and material things while paying You lip service for a couple of hours in church every Sunday We repent Lord and ask You to forgive us for our way-wardness Give us empowering grace to live for You on the right side of the boat In Jesusrsquo name Amen

He said ldquoThrow your net on the right side of the boat and you will find somerdquo When they did they were unable to haul the net in because of the large number of fish

(John 216)

Fishing on the Wrong Side of the Boat

Day 39

And the real message of Easter is simply this ldquoGo tell Peter and the other disciples to meet Him in Galileerdquo Now when the angel delivered this message from Jesus therersquos weight in what he said In other words the Lord says through the angel ldquoPeter has jettisoned the faith Hersquos gone in the wrong trajectory because he doesnrsquot think that I can use him anymore I know he lied when he said he didnrsquot know Me but go get Peter because I can use him Irsquove got a book that I need him to write He hasnrsquot always been wrong He did say I was the Christ the Son of the Living God So go get Peter and bring him with you to Galilee where I will meet yourdquo

The visitors comprehended the angelrsquos underlying message A dead man doesnrsquot tell you to meet him somewhere He was actually saying ldquoTell them Jesus isnrsquot dead but aliverdquo The true commission of Easter is to tell people news that is too good to keep to yourself If people have really personally received the gospel message theyrsquoll talk about it Christians can talk in church about how much they love Jesus all they want but if theyrsquore not telling unsaved people about it theyrsquove never really tasted of it As His followers we must keep telling people the old old story over and over again

PrayerPrayer Heavenly Father we realize that the commission of Easter is quite simplemdashto proclaim the gospel to every living creature We indeed have good news to tell Give us the boldness and faith to tell others about the salvation that Jesus offers through His sacrificial death on the cross and glorious resurrection We look forward to seeing many people added to Your kingdom In Jesusrsquo name Amen

ldquoBut go tell his disciples and Peter lsquoHe is going ahead of you into Galilee There you will see him just as he told yoursquordquo

(Mark 167)

The Commission of Easter

Day 40

  䤀 挀愀渀 渀愀洀攀 琀眀漀 漀爀 琀栀爀攀攀 爀漀挀欀猀 琀栀愀琀 漀渀挀攀 猀瀀漀欀攀Ⰰ 愀渀搀 琀栀攀礀 猀琀椀氀氀 猀瀀攀愀欀 琀漀 甀猀 爀椀最栀琀 渀漀眀 吀栀攀爀攀猀 愀渀 甀渀愀瀀瀀爀漀愀挀栀愀戀氀攀 爀漀挀欀 䤀渀 䔀砀漀搀甀猀 㤀Ⰰ 䴀漀猀攀猀 挀氀椀洀戀猀 甀瀀 琀漀 琀栀愀琀 爀漀挀欀ᐠ愀 爀漀挀欀 昀椀氀氀攀搀 眀椀琀栀 昀椀爀攀 愀渀搀 猀洀漀欀攀Ⰰ 愀 爀漀挀欀 琀栀愀琀 椀猀 愀眀攀猀漀洀攀Ⰰ 搀愀渀最攀爀漀甀猀Ⰰ 愀渀搀 甀渀愀瀀瀀爀漀愀挀栀愀戀氀攀 䤀琀 椀猀 愀 爀漀挀欀 眀栀攀爀攀 䜀漀搀 最椀瘀攀猀 栀椀洀 愀 氀愀眀 琀栀愀琀 眀攀 猀琀椀氀氀 栀漀氀搀 椀渀 漀甀爀 栀愀渀搀猀 爀椀最栀琀 渀漀眀 圀栀攀渀 挀愀爀攀氀攀猀猀 眀漀爀猀栀椀瀀瀀攀爀猀 琀爀椀攀搀 琀漀 琀爀攀愀搀 甀瀀漀渀 琀栀愀琀 猀琀漀渀攀 愀渀搀 琀漀甀挀栀攀搀 椀琀Ⰰ 琀栀攀礀 昀攀氀氀 搀漀眀渀 搀攀愀搀Ⰰ 眀愀爀渀椀渀最 甀猀 琀栀愀琀 礀漀甀 搀漀渀琀 瀀氀愀礀 眀椀琀栀 栀漀氀椀渀攀猀猀 夀漀甀瘀攀 最漀琀 琀漀 爀攀瘀攀爀攀渀挀攀 椀琀 愀渀搀 琀栀攀渀 最攀琀 漀甀琀 漀昀 琀栀攀 眀愀礀 

   圀栀愀琀 愀戀漀甀琀 琀栀攀 爀漀挀欀 漀昀 瀀爀漀瘀椀猀椀漀渀㼀 䤀渀 䔀砀漀搀甀猀 㜀Ⰰ 愀昀琀攀爀 琀栀攀 挀栀椀氀搀爀攀渀 漀昀 䤀猀爀愀攀氀 栀愀搀 戀攀攀渀 攀洀愀渀ⴀ挀椀瀀愀琀攀搀 昀爀漀洀 䔀最礀瀀琀椀愀渀 猀氀愀瘀攀爀礀 愀渀搀 眀攀爀攀 眀愀氀欀椀渀最 琀栀爀漀甀最栀 琀栀攀 眀椀氀搀攀爀渀攀猀猀 琀漀 琀栀攀 倀爀漀洀椀猀攀搀 䰀愀渀搀Ⰰ 琀栀攀猀攀 挀愀琀琀氀攀 搀爀椀瘀攀爀猀 愀渀搀 栀攀爀搀猀洀攀渀 戀攀挀愀洀攀 挀漀渀挀攀爀渀攀搀 琀栀愀琀 琀栀攀爀攀 洀愀礀 渀漀琀 戀攀 攀渀漀甀最栀 眀愀琀攀爀ᐠ渀漀琀 樀甀猀琀 琀漀 猀氀愀欀攀 琀栀攀椀爀 琀栀椀爀猀琀 戀甀琀 琀漀 欀攀攀瀀 琀栀攀椀爀 氀椀瘀攀猀琀漀挀欀 愀氀椀瘀攀 吀栀攀礀 猀琀愀爀琀攀搀 挀漀洀瀀氀愀椀渀椀渀最Ⰰ ᰠ䴀漀猀攀猀Ⰰ 礀漀甀 戀爀漀甀最栀琀 甀猀 漀甀琀 栀攀爀攀 琀漀 搀椀攀 漀昀 琀栀椀爀猀琀 椀渀 琀栀攀 搀攀猀攀爀琀Ⰰᴠ 愀渀搀 䜀漀搀 猀愀椀搀Ⰰ ᰠ䐀漀渀琀 氀攀琀 琀栀攀洀 瀀愀渀椀挀 䐀漀渀琀 氀攀琀 琀栀攀洀 瀀愀猀猀 漀甀琀 匀琀漀瀀 戀礀 琀栀攀 爀漀挀欀 愀渀搀 猀瀀攀愀欀 琀漀 椀琀ᴠ 圀栀攀渀 䴀漀猀攀猀 猀瀀漀欀攀Ⰰ 眀愀琀攀爀 最甀猀栀攀搀 昀爀漀洀 琀栀攀 爀漀挀欀 琀漀 搀攀洀漀渀猀琀爀愀琀攀 戀漀琀栀 琀栀攀渀 愀渀搀 渀漀眀 琀栀愀琀 䠀攀猀 眀愀琀攀爀 椀渀 搀爀礀 瀀氀愀挀攀猀 䠀攀猀 氀椀昀攀 眀栀攀爀攀 琀栀攀爀攀猀 搀攀愀琀栀 䠀攀搀攀愀琀栀 䠀攀猀 琀栀攀 漀渀攀 眀栀漀 挀愀渀 爀攀瀀氀攀渀椀猀栀 甀猀 眀栀攀渀 漀甀爀 氀椀瘀攀猀 猀攀攀洀 猀漀 攀洀瀀琀礀 䄀渀搀 眀攀 挀愀渀 琀攀氀氀 漀琀栀攀爀猀 琀栀愀琀 椀昀 琀栀攀礀 瀀氀愀挀攀 琀栀攀椀爀 琀爀甀猀琀 椀渀 䜀漀搀Ⰰ 䠀攀 挀愀渀 戀攀 琀栀攀椀爀 爀漀挀欀 漀昀 瀀爀漀瘀椀猀椀漀渀 琀漀漀

 

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 琀愀欀攀 挀漀洀昀漀爀琀 椀渀 欀渀漀眀椀渀最 琀栀愀琀 夀漀甀 愀爀攀 戀漀琀栀 琀栀攀 甀渀愀瀀瀀爀漀愀挀栀愀戀氀攀 爀漀挀欀 愀渀搀 琀栀攀 爀漀挀欀 漀昀 瀀爀漀瘀椀猀椀漀渀ᐠ栀漀氀椀渀攀猀猀 愀渀搀 洀攀爀挀礀 挀漀洀戀椀渀攀搀 吀漀搀愀礀 眀攀 挀漀洀攀 戀攀昀漀爀攀 夀漀甀 眀椀琀栀 爀攀瘀攀爀ⴀ攀渀挀攀 愀渀搀 愀眀攀 琀漀 栀甀洀戀氀礀 猀攀攀欀 夀漀甀爀 瀀爀漀瘀椀搀攀渀琀椀愀氀 洀攀爀挀礀 昀漀爀 漀甀爀 氀椀瘀攀猀 圀攀 琀栀愀渀欀 夀漀甀 琀栀愀琀 戀攀挀愀甀猀攀 漀昀 琀栀攀 渀攀眀 挀漀瘀攀渀愀渀琀 椀渀 䌀栀爀椀猀琀 䨀攀猀甀猀Ⰰ 眀攀 挀愀渀 挀漀洀攀 戀漀氀搀氀礀 渀漀琀 愀爀爀漀最愀渀琀氀礀⤀ 椀渀琀漀 夀漀甀爀 瀀爀攀猀攀渀挀攀 愀猀 夀漀甀爀 爀攀搀攀攀洀攀搀 挀栀椀氀搀爀攀渀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

ᰠ匀琀爀椀欀攀 琀栀攀 爀漀挀欀Ⰰ 愀渀搀 眀愀琀攀爀 眀椀氀氀 挀漀洀攀 漀甀琀 漀昀 椀琀 昀漀爀 琀栀攀 瀀攀漀瀀氀攀 琀漀 搀爀椀渀欀ᴠ            䔀砀漀搀甀猀 㜀㨀㘀⤀

䠀漀眀 䜀漀搀 唀猀攀猀 刀漀挀欀猀

䐀愀礀 

    吀栀攀 挀栀椀氀搀爀攀渀 猀琀愀爀琀攀搀 挀爀礀椀渀最 漀甀琀Ⰰ ᰠ䠀漀猀愀渀渀愀ᴠ 䈀甀琀 琀栀攀 倀栀愀爀椀猀攀攀猀 眀攀爀攀 樀甀猀琀 琀爀礀椀渀最 琀漀 猀栀甀琀 琀栀攀洀 甀瀀㨀 ᰠ匀栀栀    戀攀 焀甀椀攀琀  䜀漀 漀渀 戀愀挀欀 漀瘀攀爀 琀栀攀爀攀 琀漀 琀栀愀琀 猀琀甀搀攀渀琀 挀攀渀琀攀爀  吀栀愀琀猀 眀栀愀琀 琀栀攀礀 戀甀椀氀琀 椀琀 昀漀爀 䐀漀渀琀 戀攀 挀漀洀椀渀最 漀瘀攀爀 栀攀爀攀ᴠ 吀栀攀 挀栀椀氀搀爀攀渀 搀椀搀渀琀 爀攀愀氀氀礀 欀渀漀眀 眀栀愀琀 琀栀攀礀 眀攀爀攀 猀愀礀椀渀最  吀栀攀礀 栀愀搀 樀甀猀琀 栀攀愀爀搀 眀栀愀琀 琀栀攀 瀀愀爀攀渀琀猀 眀攀爀攀 猀愀礀椀渀最 愀渀搀 猀漀 琀栀攀礀 猀琀愀爀琀攀搀 猀栀漀甀琀椀渀最Ⰰ ᰠ䠀漀猀愀渀渀愀ᴠ 䈀甀琀 琀栀攀 倀栀愀爀椀猀攀攀猀 渀攀爀瘀漀甀猀氀礀 琀漀氀搀 琀栀攀洀Ⰰ ᰠ匀栀栀     戀攀 焀甀椀攀琀 夀漀甀爀攀 琀漀漀 氀漀甀搀  䤀琀 搀漀攀猀渀琀 琀愀欀攀 愀氀氀 漀昀 琀栀愀琀 椀渀 挀栀甀爀挀栀ᴠ 吀栀攀 挀栀椀氀搀爀攀渀 欀攀瀀琀 挀爀礀椀渀最 漀甀琀Ⰰ ᰠ䠀漀猀愀渀渀愀 椀渀 琀栀攀 栀椀最栀攀猀琀ᴠ 吀栀攀 爀攀氀椀最椀漀甀猀 氀攀愀搀攀爀猀 最漀琀 愀渀最爀礀㨀 ᰠ匀栀栀     圀攀爀攀 最漀椀渀最 琀漀 瀀甀琀 愀氀氀 漀昀 礀漀甀 氀椀琀琀氀攀 爀愀最愀洀甀昀昀椀渀猀 漀甀琀 漀昀 栀攀爀攀 䜀漀 愀眀愀礀ᴠ 圀栀攀渀 䨀攀猀甀猀 栀攀愀爀搀 琀栀攀 爀攀氀椀最椀漀渀椀猀琀猀 猀愀䨀攀猀甀猀 栀攀愀爀搀 琀栀攀 爀攀氀椀最椀漀渀椀猀琀猀 猀愀礀Ⰰ ᰠ䜀攀琀 琀栀漀猀攀 挀栀椀氀搀爀攀渀 漀甀琀ᴠ 䠀攀 瀀爀漀洀瀀琀氀礀 爀攀瀀氀椀攀搀Ⰰ ᰠ䰀攀愀瘀攀 琀栀攀洀 挀栀椀氀搀爀攀渀 愀氀漀渀攀Ⰰᴠ 愀渀搀 焀甀漀琀攀搀 倀猀愀氀洀 㠀㨀 琀漀 甀渀搀攀爀氀椀渀攀 䠀椀猀 爀攀戀甀欀攀  

  䐀甀爀椀渀最 琀栀愀琀 瀀愀爀琀椀挀甀氀愀爀 搀愀礀 愀渀搀 愀最攀Ⰰ 挀栀椀氀搀爀攀渀 眀攀爀攀 猀甀瀀瀀漀猀攀搀 琀漀 戀攀 ᰠ猀攀攀渀 戀甀琀 渀漀琀 栀攀愀爀搀ᴠ 伀渀 琀眀漀 瀀爀攀瘀椀漀甀猀 漀挀挀愀猀椀漀渀猀 眀栀攀渀 瀀愀爀攀渀琀猀 眀攀爀攀 戀爀椀渀最椀渀最 挀栀椀氀搀爀攀渀 琀漀 䨀攀猀甀猀 琀漀 戀攀 戀氀攀猀猀攀搀Ⰰ 琀栀攀 搀椀猀挀椀瀀氀攀猀 琀爀椀攀搀 琀漀 猀攀渀搀 琀栀攀洀 愀眀愀礀Ⰰ 瀀爀漀戀愀戀氀礀 戀攀挀愀甀猀攀 琀栀攀礀 琀栀漀甀最栀琀 琀栀攀 挀栀椀氀搀爀攀渀 眀漀甀氀搀 ᰠ戀漀琀栀攀爀ᴠ 䠀椀洀 䈀甀琀 椀渀猀琀攀愀搀Ⰰ 䨀攀猀甀猀 眀攀氀挀漀洀攀搀 琀栀攀 挀栀椀氀搀爀攀渀Ⰰ 猀愀礀椀渀最Ⰰ ᰠ䰀攀琀 琀栀攀 挀栀椀氀搀爀攀渀 挀漀洀攀 甀渀琀漀 䴀攀Ⰰ 昀漀爀 猀甀挀栀 椀猀 琀栀攀 欀椀渀最搀漀洀 漀昀 栀攀愀瘀攀渀ᴠ 䤀渀 漀琀栀攀爀 眀漀爀搀猀Ⰰ 挀栀椀氀搀爀攀渀 栀愀瘀攀 攀猀猀攀渀琀椀愀氀 焀甀愀氀椀琀椀攀猀 昀漀爀 挀椀琀椀稀攀渀猀 椀渀 琀栀攀 栀攀愀瘀攀渀氀礀 挀椀琀礀㨀 琀栀攀礀 愀爀攀 栀漀渀攀猀琀 愀渀搀 栀甀洀戀氀攀Ⰰ 甀渀愀昀爀愀椀搀 琀漀 攀砀瀀爀攀猀猀 眀栀愀琀猀 琀爀甀氀礀 椀渀 琀栀攀椀爀 栀攀愀爀琀猀 䄀猀 䌀栀爀椀猀琀椀愀渀猀Ⰰ 眀攀 猀栀漀甀氀搀 愀氀氀漀眀 琀栀椀猀 猀愀洀攀 挀栀椀氀搀氀椀欀攀渀攀猀猀 琀漀 瀀攀爀洀攀愀琀攀 漀甀爀 瘀攀爀礀 戀攀椀渀最ᐠ椀渀 漀甀爀 眀漀爀猀栀椀瀀Ⰰ 眀漀爀欀Ⰰ 愀渀搀 眀椀琀渀攀猀猀眀漀爀猀栀椀瀀Ⰰ 眀漀爀欀Ⰰ 愀渀搀 眀椀琀渀攀猀猀

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 搀攀猀椀爀攀 琀漀 戀攀 氀椀欀攀 氀椀琀琀氀攀 挀栀椀氀搀爀攀渀 椀渀 夀漀甀爀 瀀爀攀猀攀渀挀攀Ⰰ 眀栀椀挀栀 椀猀 愀氀氀 琀栀攀 琀椀洀攀ᐠ渀漀琀 樀甀猀琀 椀渀 挀栀甀爀挀栀 匀栀漀眀 甀猀 琀栀漀猀攀 瀀氀愀挀攀猀 椀渀 漀甀爀 猀瀀椀爀椀琀猀Ⰰ 洀椀渀搀猀Ⰰ 愀渀搀 攀洀漀琀椀漀渀猀 眀栀攀爀攀 眀攀爀攀 愀挀琀椀渀最 氀椀欀攀 挀爀甀猀琀礀Ⰰ 漀氀搀 愀搀甀氀琀猀 圀攀 眀愀渀琀 琀漀 眀漀爀猀栀椀瀀 夀漀甀 眀椀琀栀 瀀愀猀猀椀漀渀愀琀攀Ⰰ 挀栀椀氀搀氀椀欀攀 愀戀愀渀搀漀渀 琀栀愀琀猀 甀渀昀攀琀琀攀爀攀搀 戀礀 琀栀攀 挀栀愀椀渀猀 漀昀 氀攀最愀氀椀猀琀椀挀 爀攀氀椀最椀漀渀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀 

ᰠ䐀漀 礀漀甀 栀攀愀爀 眀栀愀琀 琀栀攀猀攀 挀栀椀氀搀爀攀渀 愀爀攀 猀愀礀椀渀最㼀ᴠ 琀栀攀礀 愀猀欀攀搀 栀椀洀ᰠ夀攀猀Ⰰᴠ 爀攀瀀氀椀攀搀 䨀攀猀甀猀Ⰰ ᰠ栀愀瘀攀 礀漀甀 渀攀瘀攀爀 爀攀愀搀Ⰰᰠᠠ䘀爀漀洀 琀栀攀 氀椀瀀猀 漀昀 挀栀椀氀搀爀攀渀 愀渀搀 椀渀昀愀渀琀猀

    礀漀甀Ⰰ 䰀漀爀搀Ⰰ 栀愀瘀攀 挀愀氀氀攀搀 昀漀爀琀栀 礀漀甀爀 瀀爀愀椀猀攀㼀ᴠ䴀愀琀琀栀攀眀 㨀㘀⤀

  伀甀琀 漀昀 琀栀攀 䴀漀甀琀栀猀 漀昀 䈀愀戀攀猀

䐀愀礀 

    䠀漀眀 洀愀渀礀 琀椀洀攀猀 栀愀瘀攀 瀀攀漀瀀氀攀 洀愀搀攀 愀昀昀椀爀洀愀琀椀漀渀猀 琀栀愀琀 愀爀攀 瀀爀漀瘀攀渀 琀漀 戀攀 栀椀氀愀爀椀漀甀猀氀礀 爀椀搀椀挀甀氀漀甀猀 愀渀搀 眀爀漀渀最㼀  䌀漀渀猀椀搀攀爀 猀漀洀攀 漀昀 琀栀攀 最爀攀愀琀攀猀琀 洀椀猀猀琀愀琀攀洀攀渀琀猀 椀渀 愀氀氀 漀昀 眀漀爀氀搀 栀椀猀琀漀爀礀  圀攀猀琀攀爀渀 唀渀椀漀渀 椀渀 㠀㜀㘀 猀攀渀琀 愀 洀攀洀漀 漀甀琀 琀栀愀琀 爀攀愀搀Ⰰ ᰠ吀栀攀 琀攀氀攀瀀栀漀渀攀 栀愀猀 琀漀漀 洀愀渀礀 猀栀漀爀琀挀漀洀椀渀最猀 琀漀 戀攀 猀攀爀椀ⴀ漀甀猀氀礀 挀漀渀猀椀搀攀爀攀搀 愀猀 愀 洀攀愀渀猀 漀昀 挀漀洀洀甀渀椀挀愀琀椀漀渀 吀栀椀猀 搀攀瘀椀挀攀 椀猀 椀渀栀攀爀攀渀琀氀礀 漀昀 渀漀 瘀愀氀甀攀ᴠ  䴀漀瘀椀攀 戀甀昀昀猀 洀愀礀 爀攀洀攀洀戀攀爀 琀栀椀猀 氀椀渀攀㨀 ᰠ䤀洀 樀甀猀琀 最氀愀搀 椀琀氀氀 戀攀 䌀氀愀爀欀 䜀愀戀氀攀 眀栀漀 昀愀氀氀猀 漀渀 栀椀猀 昀愀挀攀 愀渀搀 渀漀琀 䜀愀爀礀 䌀漀漀瀀攀爀ᴠ 吀栀漀猀攀 眀攀爀攀 琀栀攀 挀爀椀琀椀挀猀 眀漀爀搀猀 眀栀攀渀 䌀漀漀瀀攀爀 爀攀樀攀挀琀攀搀 琀栀攀 氀攀愀搀椀渀最 爀漀氀攀 琀漀 䜀漀渀攀 眀椀琀栀 琀栀攀 圀椀渀搀 䤀渀 㤀㘀Ⰰ 䐀攀挀欀攀爀 刀攀挀漀爀搀猀 䌀漀洀瀀愀渀礀 爀攀樀攀挀琀攀搀 愀 礀漀甀渀最 爀漀挀欀 戀愀渀搀 眀椀琀栀 琀栀椀猀 搀椀猀洀椀猀ⴀ猀椀瘀攀 挀漀洀洀攀渀琀㨀 ᰠ圀攀 搀漀渀琀 氀椀欀攀 琀栀攀椀爀 猀漀甀渀搀Ⰰ 愀渀搀 琀栀攀 最甀椀琀愀爀 椀猀 漀渀 椀琀猀 眀愀礀 漀甀琀Ⰰᴠ 琀甀爀渀椀渀最 搀漀眀渀 吀栀攀 䈀攀愀琀氀攀猀  

  吀栀攀猀攀 愀爀攀 猀琀愀琀攀洀攀渀琀猀 洀愀搀攀 愀戀漀甀琀 琀栀攀 爀椀最栀琀 琀栀椀渀最 愀琀 琀栀攀 眀爀漀渀最 琀椀洀攀 圀栀攀渀 琀栀攀 刀漀洀愀渀猀 戀礀 琀栀攀 爀漀愀搀猀椀搀攀 猀愀眀 䨀攀猀甀猀 爀椀搀椀渀最 漀渀 琀栀愀琀 搀漀渀欀攀礀 搀甀爀椀渀最 琀栀攀 吀爀椀甀洀瀀栀愀氀 䔀渀琀爀礀Ⰰ 琀栀攀礀 最椀最最氀攀搀 愀渀搀 猀渀椀挀欀ⴀ攀爀攀搀 甀渀搀攀爀 琀栀攀椀爀 戀爀攀愀琀栀 戀攀挀愀甀猀攀 琀栀攀礀 栀愀搀 戀攀攀渀 愀 瀀愀爀琀 漀昀 攀瘀攀渀琀猀 氀椀欀攀 琀栀椀猀 昀漀爀 猀漀 洀愀渀礀 礀攀愀爀猀 ᰠ圀栀愀琀 愀 猀琀爀愀渀最攀 瀀愀爀愀搀攀 圀栀愀琀 愀渀 愀眀欀眀愀爀搀ⴀ氀漀漀欀椀渀最 欀椀渀最 䠀攀 栀愀猀 渀漀 挀爀漀眀渀 䠀椀猀 猀漀氀搀椀攀爀猀 栀愀瘀攀 渀漀 猀眀漀爀搀猀 䤀猀 琀栀椀猀 猀甀瀀瀀漀猀攀搀 琀漀 戀攀 眀栀愀琀猀 最漀椀渀最 琀漀 琀栀爀攀愀琀攀渀 琀栀攀 欀椀渀最搀漀洀 漀昀 刀漀洀攀㼀  䤀猀 琀栀椀猀 眀栀愀琀猀 最漀椀渀最 琀漀 甀瀀猀攀琀 漀甀爀 最漀瘀攀爀渀洀攀渀琀㼀ᴠ  䰀椀欀攀眀椀猀攀Ⰰ 眀栀攀渀 礀漀甀 猀栀愀爀攀 琀栀攀 最漀猀瀀攀氀 眀椀琀栀 漀琀栀攀爀猀Ⰰ 礀漀甀 洀愀礀 最攀琀 琀栀攀 猀愀洀攀 猀挀漀爀渀昀甀氀 爀攀愀挀琀椀漀渀 䈀甀琀 搀漀渀琀 氀攀琀 琀栀愀琀 猀琀漀瀀 礀漀甀 䤀渀猀琀攀愀搀Ⰰ 琀攀氀氀 琀栀攀洀 礀漀甀爀 琀攀猀琀椀洀漀渀礀 吀栀攀礀 挀愀渀吀栀攀礀 挀愀渀琀 猀渀攀攀爀 愀戀漀甀琀 琀栀攀 眀愀礀 琀栀攀 䰀漀爀搀 栀愀猀 琀爀愀渀猀昀漀爀洀攀搀 礀漀甀爀 氀椀昀攀

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 琀栀攀 瀀攀漀瀀氀攀 椀渀 䨀攀猀甀猀 搀愀礀 搀椀搀渀琀 甀渀搀攀爀猀琀愀渀搀 䠀椀猀 欀椀渀最搀漀洀Ⰰ 愀渀搀 琀漀搀愀礀 琀栀攀礀 猀琀椀氀氀 搀漀渀琀 甀渀搀攀爀猀琀愀渀搀 吀栀攀礀 猀挀漀爀渀昀甀氀氀礀 洀漀挀欀 愀 洀攀攀欀 愀渀搀 洀椀氀搀 䨀攀猀甀猀 眀栀漀 琀攀愀挀栀攀猀 昀漀爀最椀瘀攀渀攀猀猀 椀渀猀琀攀愀搀 漀昀 爀攀瘀攀渀最攀Ⰰ 猀攀氀昀氀攀猀猀渀攀猀猀 椀渀猀琀攀愀搀 漀昀 猀攀氀昀椀猀栀渀攀猀猀Ⰰ 愀渀搀 栀甀洀椀氀椀琀礀 椀渀猀琀攀愀搀 漀昀 猀攀氀昀ⴀ瀀爀漀洀漀琀椀漀渀 䄀猀 䠀椀猀 昀漀氀氀漀眀攀爀猀Ⰰ 眀攀 愀氀猀漀 眀椀氀氀 戀攀 甀渀搀攀爀猀琀漀漀搀 眀栀攀渀 眀攀 瀀爀愀挀琀椀挀攀 䠀椀猀 眀愀礀猀 䜀椀瘀攀 甀猀 琀栀攀 最爀愀挀攀 愀渀搀 挀漀甀爀愀最攀 琀漀 氀椀瘀攀 昀漀爀 夀漀甀 椀渀 琀栀攀 昀愀挀攀 漀昀 猀挀漀爀渀 愀渀搀 爀椀搀椀挀甀氀攀 圀栀攀渀 琀栀攀礀 爀攀愀氀椀稀攀 琀栀愀琀 琀栀攀椀爀 眀愀礀猀 樀甀猀琀 搀漀渀琀 眀漀爀欀Ⰰ 琀栀攀礀氀氀 挀漀洀攀 琀漀 甀猀 昀漀爀 愀渀猀眀攀爀猀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

ᰠ䄀猀 琀栀攀 栀攀愀瘀攀渀猀 愀爀攀 栀椀最栀攀爀 琀栀愀渀 琀栀攀 攀愀爀琀栀Ⰰ    猀漀 愀爀攀 洀礀 眀愀礀猀 栀椀最栀攀爀 琀栀愀渀 礀漀甀爀 眀愀礀猀    愀渀搀 洀礀 琀栀漀甀最栀琀猀 琀栀愀渀 礀漀甀爀 琀栀漀甀最栀琀猀ᴠ

           䤀猀愀椀愀栀 㔀㔀㨀㤀⤀   

吀栀攀 刀椀最栀琀 倀爀愀椀猀攀 愀琀 琀栀攀 圀爀漀渀最 吀椀洀攀

䐀愀礀 㐀

    ᰠ䠀漀猀愀渀渀愀Ⰰ 䠀漀猀愀渀渀愀ᴠ 圀栀愀琀 琀栀攀礀 眀攀爀攀 爀攀愀氀氀礀 猀栀漀甀琀椀渀最 眀愀猀Ⰰ ᰠ匀愀瘀攀 甀猀Ⰰ 䰀漀爀搀Ⰰ 渀漀眀 䜀椀瘀攀 甀猀 瀀漀眀攀爀 渀漀眀 䜀椀瘀攀 甀猀 瀀爀攀挀攀搀攀渀挀攀 渀漀眀 䜀椀瘀攀 甀猀 瀀爀攀攀洀椀渀攀渀挀攀 渀漀眀 愀琀 氀愀猀琀Ⰰ 䰀漀爀搀  䴀愀欀攀 甀猀 戀攀琀琀攀爀 琀栀愀渀 琀栀攀 刀漀洀愀渀猀 䌀漀洀攀 漀渀ᴠ 䄀渀搀 琀栀攀 稀攀愀氀漀琀猀 眀攀爀攀 眀愀椀琀椀渀最 愀爀漀甀渀搀 琀栀攀 挀漀爀渀攀爀 猀栀愀爀瀀攀渀椀渀最 琀栀攀椀爀 搀愀最最攀爀猀 眀愀椀琀椀渀最 昀漀爀 琀栀椀猀 渀攀眀 渀愀琀椀漀渀愀氀椀猀琀 洀漀瘀攀洀攀渀琀 琀漀 猀琀爀椀欀攀 漀甀琀 愀最愀椀渀猀琀 琀栀攀 刀漀洀愀渀猀 吀栀攀礀爀攀 樀甀猀琀 眀愀椀琀椀渀最 琀漀 甀瀀猀攀琀 猀漀洀攀琀栀椀渀最 猀漀洀攀眀栀攀爀攀Ⰰ 戀甀琀 愀氀氀 琀栀攀礀 渀攀攀搀 椀猀 漀渀攀 猀椀最渀 漀爀 猀椀最渀愀氀Ⰰ 愀渀搀 琀栀攀礀爀攀 最漀椀渀最 琀漀 戀攀 漀昀昀 琀栀攀 挀栀愀椀渀  匀漀洀攀琀栀椀渀最猀 最漀椀渀最 琀漀 樀甀洀瀀 漀昀昀 椀渀 栀攀爀攀 椀昀 䠀攀 樀甀猀琀 氀攀琀猀 琀栀攀洀 欀渀漀眀  

   䄀洀椀搀猀琀 愀氀氀 漀昀 琀栀愀琀 攀氀攀挀琀爀椀挀椀琀礀Ⰰ 椀琀 戀漀椀氀猀 搀漀眀渀 渀漀眀 琀漀 琀栀椀猀㨀 吀栀攀礀 眀攀爀攀 愀猀欀椀渀最 䨀攀猀甀猀 琀漀 搀漀 眀栀愀琀 䠀攀 挀漀甀氀搀渀琀 昀爀漀洀 琀栀攀 戀愀挀欀 漀昀 愀 搀漀渀欀攀礀ᐠ琀漀 椀洀瀀爀漀瘀攀 琀栀攀椀爀 氀椀瘀攀猀 愀渀搀 最椀瘀攀 琀栀攀洀 愀 洀愀欀攀漀瘀攀爀 䤀琀猀 渀漀 搀椀昀昀攀爀攀渀琀 琀漀搀愀礀 圀椀琀栀 洀愀渀礀 漀昀 甀猀 攀瘀愀渀最攀氀椀挀愀氀 䌀栀爀椀猀琀椀愀渀猀Ⰰ 眀栀愀琀 眀攀 眀愀渀琀 椀猀 愀 挀爀漀猀猀ⴀ氀攀猀猀 䌀栀爀椀猀琀椀ⴀ愀渀椀琀礀 圀攀 琀攀氀氀 䨀攀猀甀猀Ⰰ ᰠ䨀甀猀琀 最椀瘀攀 洀攀 愀 洀愀欀攀漀瘀攀爀 䴀愀欀攀 洀攀 昀攀攀氀 戀攀琀琀攀爀 愀戀漀甀琀 洀礀猀攀氀昀 刀攀琀漀甀挀栀 琀栀攀 瀀栀漀琀漀最爀愀瀀栀猀 漀昀 洀礀 氀椀昀攀ᴠ  伀渀 琀栀攀 戀愀挀欀 漀昀 愀 搀漀渀欀攀礀Ⰰ 愀氀氀 䨀攀猀甀猀 挀愀渀 搀漀 椀猀 最椀瘀攀 甀猀 猀漀洀攀 最漀漀搀 愀搀瘀椀挀攀 吀栀攀 漀渀氀礀 漀渀攀 眀栀漀 挀愀渀 猀愀瘀攀 甀猀 栀愀猀 琀漀 最漀 琀漀 琀栀攀 挀爀漀猀猀  䄀渀搀 愀氀氀 漀昀 甀猀 挀漀甀氀搀 猀琀愀渀搀 愀 氀椀琀琀氀攀 洀漀爀攀 猀愀瘀椀渀最 圀攀 猀栀漀甀氀搀 爀愀琀栀攀爀 愀猀欀 䨀攀猀甀猀Ⰰ ᰠ匀愀瘀攀 洀攀 昀爀漀洀 洀礀 栀愀戀椀琀猀Ⰰ 洀礀 愀搀搀椀挀琀椀漀渀猀Ⰰ 愀渀搀 洀礀 瀀爀漀戀氀攀洀猀 匀愀瘀攀 洀攀 昀爀漀洀 洀礀 戀甀爀搀攀渀猀 愀渀搀 洀椀猀猀琀攀瀀猀  匀愀瘀攀 洀攀 昀爀漀洀 洀礀 挀爀椀琀椀挀愀氀 樀甀搀最洀攀渀琀  匀愀瘀攀 瀀爀漀戀氀攀洀猀 匀愀瘀攀 洀攀 昀爀漀洀 洀礀 戀甀爀搀攀渀猀 愀渀搀 洀椀猀猀琀攀瀀猀  匀愀瘀攀 洀攀 昀爀漀洀 洀礀 挀爀椀琀椀挀愀氀 樀甀搀最洀攀渀琀  匀愀瘀攀 洀攀 昀爀漀洀 洀礀 漀眀渀 栀礀瀀漀挀爀椀猀礀  匀愀瘀攀 洀攀 渀漀眀Ⰰ 䰀漀爀搀ᴠ

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀爀攀 搀椀猀猀愀琀椀猀昀椀攀搀 眀椀琀栀 琀栀攀 眀愀琀攀爀攀搀ⴀ搀漀眀渀 最漀猀瀀攀氀 琀栀愀琀 琀攀愀挀栀攀猀 甀猀 琀漀 猀攀攀欀  猀攀氀昀ⴀ昀甀氀昀椀氀氀洀攀渀琀 愀渀搀 瀀爀漀猀瀀攀爀椀琀礀 昀漀爀 漀甀爀 氀椀瘀攀猀 䤀渀猀琀攀愀搀Ⰰ 眀攀 眀愀渀琀 琀栀攀 琀爀甀攀 最漀猀瀀攀氀 漀昀 猀愀氀瘀愀琀椀漀渀ᐠ琀栀攀 䌀栀爀椀猀琀椀愀渀椀琀礀 琀栀愀琀 猀愀瘀攀猀 甀猀 昀爀漀洀 漀甀爀 猀攀氀昀ⴀ挀攀渀琀攀爀攀搀 戀攀栀愀瘀椀漀爀猀 愀渀搀 琀爀愀渀猀昀漀爀洀猀 甀猀 椀渀琀漀 眀栀漀 夀漀甀 眀愀渀琀 甀猀 琀漀 戀攀 䤀渀搀攀攀搀Ⰰ 漀甀爀 栀漀瀀攀 椀猀 戀甀椀氀琀 漀渀 渀漀琀栀椀渀最 氀攀猀猀 琀栀愀渀 䨀攀猀甀猀 戀氀漀漀搀 愀渀搀 爀椀最栀琀攀漀甀猀渀攀猀猀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

䰀伀刀䐀Ⰰ 猀愀瘀攀 甀猀 䰀伀刀䐀Ⰰ 最爀愀渀琀 甀猀 猀甀挀挀攀猀猀

 䈀氀攀猀猀攀搀 椀猀 栀攀 眀栀漀 挀漀洀攀猀 椀渀 琀栀攀 渀愀洀攀 漀昀 琀栀攀 䰀伀刀䐀  䘀爀漀洀 琀栀攀 栀漀甀猀攀 漀昀 琀栀攀 䰀伀刀䐀 眀攀 戀氀攀猀猀 礀漀甀

          倀猀愀氀洀 㠀㨀㔀ⴀ㜀⤀

  匀愀瘀攀 唀猀Ⰰ 䰀漀爀搀Ⰰ 一伀圀

䐀愀礀 㔀

   吀栀攀 吀爀椀甀洀瀀栀愀氀 䔀渀琀爀礀 猀栀愀琀琀攀爀猀 漀甀爀 渀漀琀椀漀渀 爀攀最愀爀搀椀渀最 琀栀攀 瀀爀攀搀椀挀琀愀戀椀氀椀琀礀 漀昀 䜀漀搀  䨀攀猀甀猀 昀椀渀愀氀 愀爀爀椀瘀愀氀 椀渀琀漀 䨀攀爀甀猀愀氀攀洀 眀漀甀氀搀 戀攀 猀瀀攀渀琀 漀渀 琀栀攀 戀愀挀欀 漀昀 琀栀椀猀 搀漀渀欀攀礀 椀渀猀琀攀愀搀 漀昀 愀 猀琀攀攀搀Ⰰ 搀爀攀猀猀攀搀 椀渀 搀攀猀攀爀琀 最愀爀戀 爀愀琀栀攀爀 琀栀愀渀 爀攀最愀氀 昀椀渀攀爀礀 刀愀琀栀攀爀 琀栀愀渀 愀猀挀攀渀搀椀渀最 琀漀 愀 栀甀洀愀渀 琀栀爀漀渀攀 漀昀 洀愀樀攀猀琀礀Ⰰ 䠀攀 挀漀洀攀猀 琀漀 琀栀攀 琀栀爀漀渀攀 漀昀 琀栀攀 挀爀漀猀猀 吀栀椀猀 栀甀洀戀氀攀 攀渀琀爀愀渀挀攀 搀攀洀漀渀猀琀爀愀琀攀猀 琀栀攀 昀愀挀琀 琀栀愀琀 䜀漀搀 猀琀椀氀氀 甀瀀猀攀琀猀 漀甀爀 攀焀甀椀氀椀戀爀椀甀洀  䠀攀 搀漀攀猀渀琀 瀀氀愀礀 琀栀攀 最愀洀攀 漀昀 氀椀昀攀 琀栀攀 眀愀礀 眀攀 瀀爀攀搀椀挀琀 䠀攀 猀栀漀甀氀搀  

   䤀 氀椀欀攀 琀栀攀 甀渀瀀爀攀搀椀挀琀愀戀椀氀椀琀礀 漀昀 漀甀爀 䰀漀爀搀 䄀渀搀 琀栀愀琀猀 眀栀愀琀 琀栀攀 猀攀愀猀漀渀 漀昀 䰀攀渀琀 愀渀搀 䔀愀猀琀攀爀 爀攀洀椀渀搀猀 甀猀ᐠ琀栀愀琀 䜀漀搀 挀愀渀渀漀琀 戀攀 瀀爀攀搀椀挀琀攀搀 夀漀甀 挀愀渀琀 渀愀椀氀 䜀漀搀 搀漀眀渀 夀漀甀 挀愀渀琀 搀漀洀攀猀琀椀挀愀琀攀 䠀椀洀 刀椀最栀琀 眀栀攀渀 礀漀甀 琀栀椀渀欀 礀漀甀 栀愀瘀攀 昀椀最甀爀攀搀 䜀漀搀 漀甀琀Ⰰ 䠀攀 搀漀攀猀 猀漀洀攀琀栀椀渀最 挀漀洀瀀氀攀琀攀氀礀 搀椀昀昀攀爀攀渀琀 夀漀甀 樀甀猀琀 挀愀渀琀 栀攀洀 䠀椀洀 椀渀 漀爀 瀀氀愀挀攀 䠀椀洀 椀渀 愀 戀漀砀 一漀 眀漀渀搀攀爀 瀀攀漀瀀氀攀 漀昀 琀栀愀琀 愀渀挀椀攀渀琀 搀愀礀 愀渀搀 琀椀洀攀 爀攀樀攀挀琀攀搀 䨀攀猀甀猀㨀 䠀攀猀 渀漀琀 瀀爀攀搀椀挀琀愀戀氀攀 䨀攀猀甀猀 搀攀昀椀渀椀琀攀氀礀 搀椀搀 渀漀琀 搀漀 眀栀愀琀 眀愀猀 攀砀瀀攀挀琀攀搀 漀昀 愀渀 攀愀爀琀栀氀礀 欀椀渀最 䈀礀 搀攀昀椀渀椀琀椀漀渀Ⰰ 䜀漀搀 椀猀 愀戀氀攀Ⰰ 愀渀搀 䠀攀 栀愀猀 爀攀瘀攀愀氀攀搀 戀漀琀栀 椀渀 琀栀攀 戀椀戀氀椀挀愀氀 爀攀挀漀爀搀 愀渀搀 漀甀爀 氀椀瘀攀猀 琀栀愀琀 䠀攀 椀猀 愀戀氀攀 䠀攀 樀甀猀琀 洀愀礀 渀漀琀 挀栀漀漀猀攀 琀漀 搀漀 琀栀椀渀最猀 琀栀攀 眀愀礀 琀栀愀琀 眀攀 琀礀瀀椀挀愀氀氀礀 眀愀渀琀 䠀椀洀 琀漀 搀漀 琀栀攀洀 䈀甀琀 䜀漀搀 搀漀攀猀渀搀漀 琀栀攀洀 䈀甀琀 䜀漀搀 搀漀攀猀渀琀 栀愀瘀攀 琀漀 搀漀 眀栀愀琀 眀攀 眀愀渀琀 戀攀挀愀甀猀攀 䠀攀 椀猀 琀栀攀 猀漀瘀攀爀攀椀最渀 䰀漀爀搀 漀昀 愀氀氀 圀栀攀渀 漀甀爀 甀渀猀愀瘀攀搀 昀爀椀攀渀搀猀 愀渀搀 昀愀洀椀氀礀 攀砀瀀爀攀猀猀 戀攀眀椀氀搀攀爀洀攀渀琀 愀戀漀甀琀 挀甀爀爀攀渀琀 攀瘀攀渀琀猀Ⰰ 眀攀 挀愀渀 愀猀猀甀爀攀 琀栀攀洀 琀栀愀琀 琀栀攀 䰀漀爀搀 椀渀搀攀攀搀 椀猀 椀渀 挀漀渀琀爀漀氀 

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 洀愀礀 渀漀琀 甀渀搀攀爀猀琀愀渀搀 夀漀甀爀 眀愀礀猀 漀爀 瀀爀攀搀椀挀琀 栀漀眀 夀漀甀爀攀 最漀椀渀最 琀漀 洀漀瘀攀Ⰰ 戀甀琀 琀栀攀爀攀猀 漀渀攀 琀栀椀渀最 眀攀 搀漀 欀渀漀眀㨀 夀漀甀 愀爀攀 琀栀攀 最漀漀搀 愀渀搀 樀甀猀琀 䜀漀搀Ⰰ 猀漀 眀攀 挀愀渀 琀爀甀猀琀 夀漀甀 椀渀 愀氀氀 琀栀椀渀最猀 吀栀椀猀 椀猀 漀甀爀 愀猀猀甀爀愀渀挀攀 愀渀搀 栀漀瀀攀 䤀渀挀爀攀愀猀攀 漀甀爀 昀愀椀琀栀 愀猀 眀攀 眀愀氀欀 眀椀琀栀 夀漀甀 漀渀 愀 搀愀椀氀礀 戀愀猀椀猀 猀漀 琀栀愀琀 眀攀 眀椀氀氀 漀戀攀礀 夀漀甀 眀椀琀栀漀甀琀 焀甀攀猀琀椀漀渀Ⰰ 攀瘀攀渀 椀昀 眀攀 搀漀渀琀 甀渀搀攀爀猀琀愀渀搀 眀栀礀 漀爀 栀漀眀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

ᰠ圀栀漀 椀猀 琀栀椀猀 琀栀愀琀 漀戀猀挀甀爀攀猀 洀礀 瀀氀愀渀猀 眀椀琀栀 眀漀爀搀猀 眀椀琀栀漀甀琀 欀渀漀眀氀攀搀最攀㼀ᴠ           䨀漀戀 㠀㨀⤀   

伀甀爀 唀渀瀀爀攀搀椀挀琀愀戀氀攀 䜀漀搀

䐀愀礀 㘀

  一愀瀀漀氀攀漀渀 䈀漀渀愀瀀愀爀琀攀 漀渀挀攀 猀愀椀搀Ⰰ ᰠ䌀栀愀爀氀攀洀愀最渀攀Ⰰ 猀攀愀猀 愀渀搀 愀氀氀Ⰰ 眀椀氀氀 戀攀 最漀渀攀 䄀渀搀 眀攀 挀漀渀ⴀ焀甀攀爀攀搀 眀漀爀氀搀猀 戀礀 昀漀爀挀攀 䨀攀猀甀猀 搀椀搀 椀琀 戀礀 氀漀瘀攀Ⰰ 愀渀搀 䠀攀猀 氀漀瘀攀搀 愀渀搀 爀攀洀攀洀戀攀爀攀搀 戀礀 洀椀氀氀椀漀渀猀 圀攀 猀琀爀甀挀欀 昀攀愀爀 椀渀 琀栀攀 栀攀愀爀琀 漀昀 琀栀攀 瀀攀漀瀀氀攀 琀栀愀琀 眀攀 猀攀爀瘀攀搀 伀甀爀 渀愀洀攀猀 眀椀氀氀 戀攀 氀漀猀琀 椀渀 漀戀氀椀瘀椀漀渀Ⰰ 愀渀搀 琀栀椀猀 䰀漀爀搀 挀愀洀攀 眀椀琀栀 渀漀 猀眀漀爀搀 漀爀 猀栀椀攀氀搀Ⰰ 愀渀搀 渀漀 洀愀挀栀椀渀攀爀礀Ⰰ 樀甀猀琀 眀椀琀栀 琀栀攀 漀戀樀攀挀琀 漀昀 氀漀瘀攀ᴠ 䔀瘀攀渀 琀栀椀猀 最爀攀愀琀 攀洀瀀攀爀漀爀 栀愀搀 琀漀 愀挀欀渀漀眀氀攀搀最攀 琀栀攀 氀椀昀攀ⴀ最椀瘀椀渀最 瀀漀眀攀爀 漀昀 䨀攀猀甀猀 氀漀瘀攀 昀漀爀 琀栀攀 眀漀爀氀搀

  䄀氀琀栀漀甀最栀 漀琀栀攀爀 欀椀渀最猀 挀漀渀焀甀攀爀 戀礀 洀椀氀椀琀愀爀礀 洀椀最栀琀Ⰰ 䨀攀猀甀猀 挀漀洀攀猀 愀氀漀渀最 愀渀搀 猀愀礀猀Ⰰ ᰠ䤀洀 最漀椀渀最 琀漀 挀漀渀焀甀攀爀 瀀攀漀瀀氀攀 眀椀琀栀 氀漀瘀攀ᴠ 吀漀搀愀礀Ⰰ 戀椀氀氀椀漀渀猀 漀昀 甀猀 愀爀攀 最愀琀栀攀爀攀搀 椀渀 挀栀甀爀挀栀 漀渀 倀愀氀洀 匀甀渀搀愀礀Ⰰ 爀攀瘀攀爀ⴀ攀渀挀椀渀最 䠀椀洀 昀漀爀 眀栀愀琀 䠀攀 栀愀猀 搀漀渀攀 䠀攀 搀椀搀 渀漀琀 挀漀攀爀挀攀 甀猀 椀渀琀漀 眀漀爀猀栀椀瀀椀渀最 䠀椀洀㬀 椀渀猀琀攀愀搀Ⰰ 䠀攀 搀攀洀漀渀猀琀爀愀琀攀搀 䠀椀猀 氀漀瘀攀 昀漀爀 甀猀 戀礀 搀礀椀渀最 漀渀 琀栀攀 挀爀漀猀猀 琀漀 昀爀攀攀 甀猀 昀爀漀洀 漀甀爀 挀栀愀椀渀猀 漀昀 猀椀渀 䄀猀 䠀椀猀 昀漀氀ⴀ氀漀眀攀爀猀Ⰰ 眀攀 愀氀猀漀 猀栀漀甀氀搀 猀栀愀爀攀 䠀椀猀 氀漀瘀攀 眀椀琀栀 愀 猀瀀椀爀椀琀甀愀氀氀礀 搀攀愀搀 眀漀爀氀搀 琀栀爀漀甀最栀 愀挀琀猀 漀昀 欀椀渀搀渀攀猀猀 愀渀搀 洀攀爀挀礀 䤀渀猀琀攀愀搀 漀昀 戀攀愀琀椀渀最 琀栀攀洀 漀瘀攀爀 琀栀攀 栀攀愀搀 眀椀琀栀 愀 䈀椀戀氀攀Ⰰ 眀攀 洀甀猀琀 琀愀欀攀 琀栀攀 琀椀洀攀 琀漀 猀椀洀瀀氀礀 氀漀瘀攀 瀀攀漀瀀氀攀 刀攀洀攀洀戀攀爀Ⰰ 琀栀攀礀 眀漀渀琀 挀愀爀攀 甀渀琀椀氀 眀攀 猀栀漀眀 琀栀攀洀 栀漀眀 洀甀挀栀 眀攀 挀愀爀攀

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 夀漀甀爀 搀攀愀爀 匀漀渀 䨀攀猀甀猀 挀漀渀焀甀攀爀攀搀 琀栀攀 眀漀爀氀搀 戀漀琀栀 琀栀攀渀 愀渀搀 渀漀眀 琀栀爀漀甀最栀 䠀椀猀 洀椀最栀琀礀 氀漀瘀攀 圀攀 挀愀渀渀漀琀 攀瘀攀渀 戀攀最椀渀 琀漀 挀漀洀瀀爀攀栀攀渀搀 椀琀猀 搀攀瀀琀栀 愀渀搀 栀攀椀最栀琀 愀渀搀 戀爀攀愀搀琀栀Ⰰ 戀甀琀 眀攀 搀攀猀椀爀攀 琀漀 氀漀瘀攀 漀琀栀攀爀猀 椀渀琀漀 琀栀攀 欀椀渀最搀漀洀 搀攀猀瀀椀琀攀 漀甀爀 氀椀洀椀琀攀搀 甀渀搀攀爀猀琀愀渀搀椀渀最 吀攀愀挀栀 甀猀 琀漀 氀漀瘀攀 漀琀栀攀爀猀 眀椀琀栀 夀漀甀爀 最氀漀爀椀漀甀猀 愀最愀瀀攀 氀漀瘀攀ᐠ愀 氀漀瘀攀 琀栀愀琀 椀猀 挀漀洀瀀愀猀猀椀漀渀愀琀攀Ⰰ 昀漀爀最椀瘀椀渀最Ⰰ 愀渀搀 欀椀渀搀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

䰀漀瘀攀 渀攀瘀攀爀 昀愀椀氀猀                    䌀漀爀椀渀琀栀椀愀渀猀 㨀㠀⤀

  䨀攀猀甀猀 䌀漀渀焀甀攀爀猀 吀栀爀漀甀最栀 䰀漀瘀攀

䐀愀礀 㜀

  䔀瘀攀渀 椀渀 琀栀愀琀 甀渀瀀爀攀搀椀挀琀愀戀椀氀椀琀礀Ⰰ 䜀漀搀 猀琀椀氀氀 戀氀攀猀猀攀猀ᐠ樀甀猀琀 渀漀琀 琀栀攀 眀愀礀 礀漀甀 琀栀椀渀欀 䴀愀渀礀 瀀攀漀瀀氀攀 栀愀瘀攀 猀挀爀愀琀挀栀攀搀 愀渀搀 挀氀愀眀攀搀 琀栀爀漀甀最栀 氀椀昀攀 愀渀搀 渀攀瘀攀爀 攀砀瀀攀爀椀攀渀挀攀 洀愀琀攀爀椀愀氀 瀀爀漀猀瀀攀爀椀琀礀Ⰰ  礀攀琀 琀栀攀礀 洀愀椀渀琀愀椀渀 愀 栀椀最栀 氀攀瘀攀氀 漀昀 昀愀椀琀栀昀甀氀渀攀猀猀 琀漀 䜀漀搀 䤀渀 䜀攀渀攀猀椀猀 Ⰰ 䜀漀搀 瀀爀漀洀椀猀攀搀 䄀戀爀愀栀愀洀 琀栀愀琀 䠀攀 眀漀甀氀搀 戀氀攀猀猀 栀椀洀 眀椀琀栀 猀漀 洀愀渀礀 搀攀猀挀攀渀搀愀渀琀猀 琀栀愀琀 栀攀 眀漀甀氀搀渀琀 戀攀 愀戀氀攀 琀漀 挀漀甀渀琀 琀栀攀洀 䈀甀琀 椀琀猀 漀渀氀礀 愀昀琀攀爀 愀 最攀渀攀爀愀琀椀漀渀 栀愀猀 挀漀洀攀 愀渀搀 最漀渀攀 琀栀愀琀 䠀攀 昀甀氀昀椀氀氀攀搀 琀栀愀琀 瀀爀漀洀椀猀攀 䄀渀搀 漀渀挀攀 琀栀攀 瀀爀漀洀椀猀攀 眀愀猀 最椀瘀攀渀 椀渀 琀栀攀 昀漀爀洀 漀昀 栀椀猀 昀椀爀猀琀ⴀ戀漀爀渀 猀漀渀Ⰰ 䜀漀搀 琀漀氀搀 䄀戀爀愀栀愀洀 琀漀 猀愀挀爀椀昀椀挀攀 椀琀 漀渀 愀 洀漀甀渀琀愀椀渀 䄀渀搀 琀栀攀渀 䜀漀搀 戀氀攀猀猀攀搀 栀椀洀 眀椀琀栀 愀 爀愀洀 琀漀 猀愀挀爀椀昀椀挀攀 䨀漀猀攀瀀栀 猀愀瘀攀搀 䔀最礀瀀琀 昀爀漀洀 愀 搀椀爀攀 昀愀洀椀渀攀Ⰰ 戀甀琀 栀攀 眀愀猀 猀漀氀搀 椀渀琀漀 猀氀愀瘀攀爀礀 戀礀 栀椀猀 戀爀漀琀栀攀爀猀 愀渀搀 眀攀渀琀 琀漀 瀀爀椀猀漀渀 戀攀昀漀爀攀 栀攀 爀攀愀挀栀攀搀 琀栀攀 瀀椀渀渀愀挀氀攀 漀昀 琀栀攀 眀愀猀 猀漀氀搀 椀渀琀漀 猀氀愀瘀攀爀礀 戀礀 栀椀猀 戀爀漀琀栀攀爀猀 愀渀搀 眀攀渀琀 琀漀 瀀爀椀猀漀渀 戀攀昀漀爀攀 栀攀 爀攀愀挀栀攀搀 琀栀攀 瀀椀渀渀愀挀氀攀 漀昀 琀栀攀 瀀愀氀愀挀攀 䐀愀瘀椀搀Ⰰ 愀 洀愀渀 愀昀琀攀爀 䜀漀搀猀 漀眀渀 栀攀愀爀琀Ⰰ 眀漀甀氀搀 愀猀挀攀渀搀 琀漀 琀栀攀 琀栀爀漀渀攀Ⰰ 戀甀琀 渀漀琀 甀渀琀椀氀 栀攀 栀愀搀 洀愀搀攀 洀漀爀愀氀 洀椀猀猀琀攀瀀猀 愀渀搀 栀椀猀 漀眀渀 挀栀椀氀搀爀攀渀 琀甀爀渀攀搀 琀栀攀椀爀 戀愀挀欀 漀渀 栀椀洀 

  䤀渀搀攀攀搀Ⰰ 䜀漀搀 洀漀瘀攀猀 椀渀 洀礀猀琀攀爀椀漀甀猀 眀愀礀猀Ⰰ 䠀椀猀 眀漀渀搀攀爀猀 琀漀 瀀攀爀昀漀爀洀 圀攀 漀昀琀攀渀 猀攀氀昀椀猀栀氀礀 眀愀渀琀 琀漀 戀攀 戀氀攀猀猀攀搀 猀漀 琀栀愀琀 眀攀 挀愀渀 攀渀樀漀礀 氀椀昀攀Ⰰ 戀甀琀 䜀漀搀 栀愀猀 愀 氀愀爀最攀爀 最漀愀氀 昀漀爀 戀氀攀猀猀椀渀最 甀猀 圀椀琀栀 爀攀最愀爀搀 琀漀 䄀戀爀愀栀愀洀Ⰰ 䨀漀猀攀瀀栀Ⰰ 愀渀搀 䐀愀瘀椀搀Ⰰ 䠀攀 戀氀攀猀猀攀搀 琀栀攀洀 猀漀 琀栀攀 攀渀琀椀爀攀 眀漀爀氀搀 眀漀甀氀搀 欀渀漀眀 䠀椀洀Ⰰ 愀渀搀 椀渀 琀甀爀渀Ⰰ 戀攀 戀氀攀猀猀攀搀 琀栀攀洀猀攀氀瘀攀猀 伀昀 挀漀甀爀猀攀Ⰰ 眀攀 猀栀漀甀氀搀 爀攀挀攀椀瘀攀 䠀椀猀 戀氀攀猀猀椀渀最猀 眀椀琀栀 樀漀礀Ⰰ 戀甀琀 琀栀攀渀 眀攀 洀甀猀琀 爀攀愀氀椀稀攀 琀栀愀琀 䠀攀 椀渀琀攀渀搀猀 昀漀爀 甀猀 琀漀 瀀愀猀猀 漀渀 琀栀漀猀攀 戀氀攀猀猀椀渀最猀 琀漀 昀甀琀甀爀攀 最攀渀攀爀愀琀椀漀渀猀 䜀漀搀 挀愀渀 甀猀攀 漀甀爀 戀氀攀猀猀椀渀最猀 琀漀 漀瀀攀渀 琀栀攀 攀礀攀猀 漀昀 樀愀搀攀搀Ⰰ 挀礀渀椀挀愀氀Ⰰ 甀渀戀攀氀椀攀瘀椀渀最 瀀攀漀瀀氀攀 猀漀 琀栀愀琀 琀栀攀礀氀氀 猀攀攀 琀栀愀琀 䠀攀 椀猀 椀渀搀攀攀搀 最漀漀搀

倀爀愀礀攀爀倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 欀渀漀眀 琀栀愀琀 夀漀甀 眀椀氀氀 戀氀攀猀猀 甀猀 愀猀 夀漀甀 栀愀瘀攀 瀀爀漀洀椀猀攀搀 䜀椀瘀攀 甀猀 琀栀攀 瀀愀琀椀攀渀挀攀 琀漀 眀愀椀琀 昀漀爀 琀栀攀 昀甀氀昀椀氀氀洀攀渀琀 漀昀 琀栀攀 戀氀攀猀猀椀渀最猀 䄀琀 琀栀攀 猀愀洀攀 琀椀洀攀Ⰰ 眀攀 甀渀搀攀爀猀琀愀渀搀 琀栀愀琀 椀琀猀 渀漀琀 愀氀氀 愀戀漀甀琀 甀猀 圀攀 渀攀攀搀 夀漀甀爀 眀椀猀搀漀洀 琀漀 猀栀漀眀 甀猀 栀漀眀 琀漀 瀀愀猀猀 琀栀攀 戀氀攀猀猀椀渀最猀 漀渀 琀漀 昀甀琀甀爀攀 最攀渀攀爀愀琀椀漀渀猀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

䴀愀礀 䜀漀搀 戀氀攀猀猀 甀猀 猀琀椀氀氀 猀漀 琀栀愀琀 愀氀氀 琀栀攀 攀渀搀猀 漀昀 琀栀攀 攀愀爀琀栀 眀椀氀氀 昀攀愀爀 栀椀洀           倀猀愀氀洀 㘀㜀㨀㜀⤀  

䜀漀搀猀 䬀椀渀搀 漀昀 䈀氀攀猀猀椀渀最猀

䐀愀礀 㠀

  伀渀 愀渀 伀砀昀漀爀搀 琀爀椀瀀 猀攀瘀攀爀愀氀 猀甀洀洀攀爀猀 愀最漀Ⰰ 䤀 瘀椀猀椀琀攀搀 琀栀攀 猀甀洀洀攀爀 栀漀甀猀攀 漀昀 圀椀渀猀琀漀渀 䌀栀甀爀挀栀椀氀氀 䤀琀 眀愀猀 瘀攀爀礀 攀瘀椀搀攀渀琀 琀栀愀琀 琀栀攀 爀漀琀甀渀搀 圀椀渀猀琀漀渀 䌀栀甀爀挀栀椀氀氀 栀愀搀 洀愀渀礀 猀椀搀攀猀 琀漀 栀椀猀 瀀攀爀猀漀渀愀氀椀琀礀 䤀渀 漀渀攀 瀀椀挀琀甀爀攀 栀愀渀最椀渀最 漀渀 琀栀攀 眀愀氀氀Ⰰ 琀栀攀 猀琀攀爀渀Ⰰ 最爀椀洀ⴀ昀愀挀攀搀 䌀栀甀爀挀栀椀氀氀 椀猀 猀椀琀琀椀渀最 搀漀眀渀 眀椀琀栀 倀爀攀猀椀搀攀渀琀 刀漀漀ⴀ猀攀瘀攀氀琀 䄀渀漀琀栀攀爀 瀀漀爀琀爀愀椀琀 猀栀漀眀猀 栀椀猀 洀漀爀攀 氀椀最栀琀ⴀ栀攀愀爀琀攀搀 猀椀搀攀 眀椀琀栀 栀椀猀 昀愀洀椀氀礀 愀琀 琀攀愀Ⰰ 愀渀搀 琀栀攀爀攀猀 猀琀椀氀氀 愀渀漀琀栀攀爀 瀀椀挀琀甀爀攀 漀昀 栀椀洀 最椀瘀椀渀最 琀栀攀 瘀椀挀琀漀爀礀 猀椀最渀 椀渀 圀漀爀氀搀 圀愀爀 䤀䤀 䤀琀 眀愀猀 琀栀攀 猀愀洀攀 圀椀渀猀琀漀渀 䌀栀甀爀ⴀ挀栀椀氀氀Ⰰ 戀甀琀 攀愀挀栀 瀀愀椀渀琀椀渀最 猀栀漀眀攀搀 搀椀昀昀攀爀攀渀琀 猀椀搀攀猀 漀昀 琀栀攀 洀愀渀 

  吀栀愀琀猀 眀栀愀琀 礀漀甀 愀挀琀甀愀氀氀礀 猀攀攀 眀栀攀渀 礀漀甀 爀攀愀搀 琀栀攀 䜀漀猀瀀攀氀猀 䘀漀甀爀 戀椀漀最爀愀瀀栀攀爀猀 愀爀攀 眀爀椀琀椀渀最 漀渀 琀栀攀 猀愀洀攀 猀甀戀樀攀挀琀Ⰰ 礀攀琀 琀栀攀礀爀攀 樀甀猀琀 栀椀最栀氀椀最栀琀椀渀最 搀椀昀昀攀爀攀渀琀 愀猀瀀攀挀琀猀 漀昀 䨀攀猀甀猀  䴀愀琀琀栀攀眀 漀昀琀攀渀 搀爀愀眀猀 礀漀甀爀 愀琀琀攀渀琀椀漀渀 琀漀 䨀攀猀甀猀 愀猀 琀栀攀 琀攀愀挀栀攀爀 䴀愀爀欀 瀀漀爀琀爀愀礀猀 琀栀攀 栀甀洀愀渀椀琀礀 漀昀 䨀攀猀甀猀 䰀甀欀攀 猀瀀攀愀欀猀 漀昀 䨀攀猀甀猀 愀猀 琀栀攀 漀渀攀 眀栀漀 挀愀爀攀猀 昀漀爀 琀栀漀猀攀 眀栀漀 愀爀攀 洀愀爀最椀渀愀氀椀稀攀搀Ⰰ 爀攀樀攀挀琀攀搀Ⰰ 愀渀搀 搀攀栀甀洀愀渀椀稀攀搀 䨀漀栀渀猀 眀爀椀琀椀渀最 椀猀 䌀栀爀椀猀琀漀挀攀渀琀爀椀挀 椀渀 琀栀愀琀 攀瘀攀爀礀 瀀愀猀猀愀最攀 瀀漀椀渀琀猀 琀漀 䌀栀爀椀猀琀 愀猀 琀栀攀 䴀攀猀猀椀愀栀 一漀琀椀挀攀 琀栀愀琀 琀栀漀甀最栀 攀愀挀栀 眀爀椀琀攀爀 攀洀瀀栀愀猀椀稀攀猀 搀椀昀昀攀爀攀渀琀 愀猀瀀攀挀琀猀 漀昀 䨀攀猀甀猀 挀栀愀爀愀挀琀攀爀Ⰰ 琀栀攀 猀甀戀樀攀挀琀 椀猀 猀琀椀氀氀 䨀攀猀甀猀 刀攀最愀爀搀椀渀最 琀栀攀 爀攀猀甀爀爀攀挀琀椀漀渀Ⰰ 琀栀攀猀攀 搀椀昀昀攀爀攀渀琀 眀爀椀琀攀爀猀 眀爀漀琀攀 愀戀漀甀琀 琀栀攀 猀甀戀樀攀挀琀 漀昀 䨀攀猀甀猀Ⰰ 戀甀琀 琀栀攀礀 愀氀氀 眀爀漀琀攀 愀琀 氀攀愀猀琀 猀攀瘀攀渀 漀昀 琀栀攀 攀砀愀挀琀 琀攀愀挀栀椀渀最猀 漀昀 琀栀攀 爀攀猀甀爀爀攀挀琀椀漀渀 漀瘀攀爀 愀 瀀攀爀椀漀搀 漀昀 猀漀洀攀 　 漀爀 㐀　 眀爀漀琀攀 愀琀 氀攀愀猀琀 猀攀瘀攀渀 漀昀 琀栀攀 攀砀愀挀琀 琀攀愀挀栀椀渀最猀 漀昀 琀栀攀 爀攀猀甀爀爀攀挀琀椀漀渀 漀瘀攀爀 愀 瀀攀爀椀漀搀 漀昀 猀漀洀攀 　 漀爀 㐀　 礀攀愀爀猀Ⰰ 瀀爀漀瘀椀渀最 琀栀攀 愀甀琀栀攀渀琀椀挀椀琀礀 漀昀 琀栀椀猀 搀爀愀洀愀琀椀挀 攀瘀攀渀琀 圀栀攀渀 眀攀 猀栀愀爀攀 漀甀爀 昀愀椀琀栀 眀椀琀栀 甀渀戀攀氀椀攀瘀椀渀最 猀欀攀瀀琀椀挀猀 眀栀漀 搀漀甀戀琀 琀栀愀琀 䨀攀猀甀猀 椀猀 愀氀椀瘀攀Ⰰ 眀攀 挀愀渀 瀀漀椀渀琀 漀甀琀 琀栀椀猀 椀渀挀爀攀搀椀戀氀攀 琀爀甀琀栀 琀漀 琀栀攀洀

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 攀渀樀漀礀 爀攀愀搀椀渀最 愀戀漀甀琀 琀栀攀 搀椀昀昀攀爀攀渀琀 愀猀瀀攀挀琀猀 漀昀 䨀攀猀甀猀 挀栀愀爀愀挀琀攀爀 琀栀爀漀甀最栀 琀栀攀 攀礀攀猀 漀昀 琀栀攀 昀漀甀爀 眀爀椀琀攀爀猀 漀昀 琀栀攀 䜀漀猀瀀攀氀猀 吀栀攀礀 栀愀瘀攀 瀀爀漀瘀椀搀攀搀 甀猀 眀椀琀栀 搀椀猀琀椀渀挀琀椀瘀攀 瀀漀爀琀爀愀椀琀猀 漀昀 漀甀爀 䰀漀爀搀 䄀琀 琀栀攀 猀愀洀攀 琀椀洀攀Ⰰ 琀栀漀甀最栀Ⰰ 眀攀 爀攀愀氀椀稀攀 琀栀愀琀 眀攀氀氀 愀氀眀愀礀猀 戀攀 最攀琀琀椀渀最 琀漀 欀渀漀眀 䨀攀猀甀猀ᐠ攀瘀攀渀 琀栀爀漀甀最栀 攀琀攀爀渀椀琀礀 圀攀 愀渀琀椀挀椀瀀愀琀攀 琀栀椀猀 眀椀琀栀 樀漀礀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

吀栀愀琀 眀栀椀挀栀 眀愀猀 昀爀漀洀 琀栀攀 戀攀最椀渀渀椀渀最Ⰰ 眀栀椀挀栀 眀攀 栀愀瘀攀 栀攀愀爀搀Ⰰ 眀栀椀挀栀 眀攀 栀愀瘀攀 猀攀攀渀 眀椀琀栀 漀甀爀 攀礀攀猀Ⰰ 眀栀椀挀栀 眀攀 栀愀瘀攀 氀漀漀欀攀搀 愀琀 愀渀搀 漀甀爀 栀愀渀搀猀 栀愀瘀攀 琀漀甀挀栀攀搀ᐠ琀栀椀猀 眀攀 瀀爀漀挀氀愀椀洀 挀漀渀挀攀爀渀椀渀最 琀栀攀 圀漀爀搀 漀昀 氀椀昀攀

                    䨀漀栀渀 㨀⤀

  伀渀攀 倀漀爀琀爀愀椀琀Ⰰ 䘀漀甀爀 䄀爀琀椀猀琀猀

䐀愀礀 㤀

  䈀椀戀氀椀挀愀氀 猀挀栀漀氀愀爀猀 愀氀氀 愀最爀攀攀 琀栀愀琀 琀栀攀 攀瘀攀渀琀 眀攀 挀愀氀氀 䔀愀猀琀攀爀 栀愀瀀瀀攀渀攀搀 漀渀 琀栀攀 昀椀爀猀琀 搀愀礀 漀昀 琀栀攀 眀攀攀欀 䘀漀爀 琀漀搀愀礀猀 挀愀氀攀渀搀愀爀ⴀ洀愀欀攀爀猀Ⰰ 琀栀椀猀 洀攀愀渀猀 渀漀琀栀椀渀最Ⰰ 戀甀琀 琀漀 琀栀愀琀 愀渀挀椀攀渀琀 眀漀爀氀搀 搀漀洀椀渀愀琀攀搀 戀礀 刀漀洀攀Ⰰ 椀琀 洀攀愀渀琀 攀瘀攀爀礀琀栀椀渀最 吀栀攀 愀渀挀椀攀渀琀 刀漀洀愀渀猀Ⰰ 眀栀漀 眀攀爀攀 眀漀爀猀栀椀瀀攀爀猀 漀昀 琀栀攀 猀甀渀Ⰰ 洀漀漀渀Ⰰ 愀渀搀 漀琀栀攀爀 愀猀猀漀爀琀攀搀 最漀搀猀Ⰰ 渀愀洀攀搀 匀甀渀搀愀礀 愀昀琀攀爀 琀栀攀 猀甀渀Ⰰ 樀甀猀琀 愀猀 琀栀攀礀 渀愀洀攀搀 匀愀琀甀爀搀愀礀 愀昀琀攀爀 匀愀琀甀爀渀 䈀甀琀 漀渀 琀栀椀猀 搀愀礀Ⰰ 琀栀攀 眀栀漀氀攀 搀攀昀椀渀椀琀椀漀渀 漀昀 琀栀愀琀 搀愀礀 眀漀甀氀搀 挀栀愀渀最攀 䤀琀 眀漀甀氀搀 戀攀 琀爀愀渀猀昀攀爀爀攀搀 昀爀漀洀 琀栀攀 搀漀洀椀渀愀渀挀攀 漀昀 刀漀洀攀 琀漀 琀栀愀琀 猀洀愀氀氀 爀攀樀攀挀琀攀搀Ⰰ 愀戀樀攀挀琀 最爀漀甀瀀 漀昀 瀀攀漀瀀氀攀 挀愀氀氀攀搀 䤀猀爀愀攀氀 吀栀愀琀 搀愀礀Ⰰ 匀甀渀搀愀礀Ⰰ 眀漀甀氀搀 戀攀挀漀洀攀 愀 渀攀眀 匀愀戀戀愀琀栀 䐀愀礀 愀猀 琀栀攀 昀椀爀猀琀 搀愀礀 漀昀 琀栀攀 眀攀攀欀 䤀渀搀攀攀搀Ⰰ 攀瘀攀爀礀琀栀椀渀最 眀漀甀氀搀 挀栀愀渀最攀 漀渀 琀栀愀琀 搀愀眀漀甀氀搀 挀栀愀渀最攀 漀渀 琀栀愀琀 搀愀礀     吀栀椀猀 椀猀 琀栀攀 爀攀愀猀漀渀 眀栀礀 眀攀 最愀琀栀攀爀 椀渀 挀栀甀爀挀栀 漀渀 琀栀椀猀 搀愀礀 䤀渀 昀愀挀琀Ⰰ 洀漀猀琀 搀攀瘀漀甀琀 䌀栀爀椀猀琀椀愀渀猀 愀琀琀攀渀搀 猀攀爀瘀椀挀攀猀 漀渀 愀 爀攀最甀氀愀爀 戀愀猀椀猀 䈀甀琀 眀攀 猀栀漀甀氀搀 渀漀琀 愀瀀瀀爀漀愀挀栀 琀栀椀猀 搀愀礀 挀愀猀甀愀氀氀礀 漀爀 昀氀椀瀀瀀愀渀琀氀礀 䴀愀渀礀 漀昀 甀猀 爀攀搀甀挀攀 琀栀攀 䰀漀爀搀猀 䐀愀礀 琀漀 愀 猀椀渀最氀攀 栀漀甀爀 漀渀 匀甀渀搀愀礀 洀漀爀渀椀渀最 吀栀攀渀Ⰰ 眀攀 甀猀攀 琀栀攀 爀攀猀琀 漀昀 琀栀攀 搀愀礀 琀漀 椀渀搀甀氀最攀 椀渀 漀甀爀 漀眀渀 瀀氀攀愀猀甀爀攀猀 䄀挀琀甀愀氀氀礀Ⰰ 栀漀眀攀瘀攀爀Ⰰ 琀栀攀 䰀漀爀搀 栀愀猀 洀愀搀攀 琀栀椀猀 眀栀漀氀攀 搀愀礀 甀渀椀焀甀攀 昀漀爀 䠀椀猀 挀栀椀氀搀爀攀渀 琀漀 眀漀爀猀栀椀瀀 䠀椀洀 䄀琀 琀栀攀 猀愀洀攀 琀椀洀攀Ⰰ 洀愀琀甀爀攀 䌀栀爀椀猀琀椀愀渀猀 欀渀漀眀 琀栀愀琀 刀攀猀甀爀ⴀ爀攀挀琀椀漀渀 匀甀渀搀愀礀 椀猀 渀漀琀 氀椀洀椀琀攀搀 琀漀 愀 瀀愀爀琀椀挀甀氀愀爀 搀愀礀 漀渀 琀栀攀 挀愀氀攀渀搀愀爀 䤀琀 椀猀 琀栀攀 攀瘀攀爀礀搀愀礀 攀砀瀀攀爀椀攀渀挀攀 漀昀 攀瘀攀爀礀 戀攀氀椀攀瘀攀爀 䨀攀猀甀猀 氀椀瘀攀猀  䠀攀 氀椀瘀攀猀 䰀攀琀猀 挀攀氀攀戀爀愀琀攀 攀瘀攀爀礀 搀愀礀 漀昀 琀栀攀 眀攀攀欀 戀礀 最椀瘀椀渀最 䠀椀洀 漀甀爀 戀攀猀琀 椀渀 漀甀爀 眀漀爀欀Ⰰ 眀漀爀猀栀椀瀀Ⰰ 愀渀搀 眀椀琀渀攀猀猀戀攀猀琀 椀渀 漀甀爀 眀漀爀欀Ⰰ 眀漀爀猀栀椀瀀Ⰰ 愀渀搀 眀椀琀渀攀猀猀

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 爀攀樀漀椀挀攀 琀栀愀琀 攀瘀攀爀礀 搀愀礀 昀漀爀 甀猀 椀猀 爀攀愀氀氀礀 䔀愀猀琀攀爀 伀甀爀 瘀攀爀礀 氀椀昀攀猀琀礀氀攀猀 猀栀漀甀氀搀 瀀爀漀挀氀愀椀洀 琀漀 愀 氀漀猀琀 愀渀搀 搀礀椀渀最 眀漀爀氀搀 琀栀愀琀 䨀攀猀甀猀 氀椀瘀攀猀 愀渀搀 洀漀瘀攀猀 椀渀 琀栀攀 眀漀爀氀搀 琀漀搀愀礀 圀攀 愀猀欀 琀栀愀琀 夀漀甀 挀漀渀昀漀爀洀 甀猀 椀渀琀漀 琀栀攀 椀洀愀最攀 漀昀 夀漀甀爀 匀漀渀 猀漀 琀栀愀琀 漀琀栀攀爀猀 眀椀氀氀 戀攀 搀爀愀眀渀 琀漀 䠀椀洀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

伀渀 琀栀攀 昀椀爀猀琀 搀愀礀 漀昀 琀栀攀 眀攀攀欀Ⰰ 瘀攀爀礀 攀愀爀氀礀 椀渀 琀栀攀 洀漀爀渀椀渀最Ⰰ 琀栀攀 眀漀洀攀渀 琀漀漀欀 琀栀攀 猀瀀椀挀攀猀 琀栀攀礀 栀愀搀 瀀爀攀瀀愀爀攀搀 愀渀搀 眀攀渀琀 琀漀 琀栀攀 琀漀洀戀

           䰀甀欀攀 㐀㨀⤀  

吀栀攀 一攀眀 匀愀戀戀愀琀栀 䐀愀礀

䐀愀礀 　

  伀渀 琀栀椀猀 昀椀爀猀琀 搀愀礀 琀栀攀 瀀攀漀瀀氀攀 眀栀漀 挀愀洀攀 琀漀 琀栀攀 琀漀洀戀 愀爀爀椀瘀攀搀 瘀攀爀礀 攀愀爀氀礀 䤀琀猀 椀渀琀攀爀攀猀琀椀渀最 琀栀愀琀 漀渀攀 一攀眀 吀攀猀琀愀洀攀渀琀 猀挀栀漀氀愀爀 猀愀礀猀 琀栀愀琀 戀漀琀栀 搀攀愀琀栀 愀渀搀 爀攀猀甀爀爀攀挀琀椀漀渀 琀愀欀攀 瀀氀愀挀攀 椀渀 琀栀攀 搀愀爀欀渀攀猀猀 䤀渀搀攀攀搀Ⰰ 琀栀攀爀攀 愀爀攀 猀漀洀攀 琀栀椀渀最猀 猀漀 猀愀挀爀攀搀 琀栀愀琀 攀瘀攀渀 猀甀渀氀椀最栀琀 爀攀洀漀瘀攀猀 琀栀攀椀爀 戀攀愀甀琀礀 伀渀 琀栀椀猀 猀瀀攀挀椀愀氀 洀漀爀渀椀渀最Ⰰ 搀攀愀琀栀 愀渀搀 搀愀爀欀渀攀猀猀 愀渀搀 爀攀猀甀爀爀攀挀琀椀漀渀 漀挀挀甀爀爀攀搀 猀椀洀甀氀琀愀渀攀漀甀猀氀礀 椀渀 琀栀攀 搀愀爀欀渀攀猀猀 吀栀攀礀 戀漀琀栀 栀愀瀀瀀攀渀攀搀 漀渀 琀栀攀 昀椀爀猀琀 搀愀礀Ⰰ 攀愀爀氀礀 椀渀 琀栀攀 洀漀爀渀椀渀最 䤀渀 洀礀 栀漀洀攀 挀栀甀爀挀栀 漀甀爀 猀甀渀爀椀猀攀 猀攀爀瘀椀挀攀 漀渀挀攀 猀琀愀爀琀攀搀 愀琀 㐀㨀　　 䄀䴀 䤀 爀攀挀攀渀琀氀礀 愀猀欀攀搀 琀栀攀椀爀 挀甀爀爀攀渀琀 瀀愀猀琀漀爀Ⰰ 倀愀猀琀漀爀 圀椀氀氀椀愀洀 䨀漀爀搀愀渀Ⰰ 椀昀 琀栀攀礀 猀琀椀氀氀 栀攀氀搀 猀甀渀爀椀猀攀 猀攀爀瘀椀挀攀猀 愀琀 琀栀愀琀 琀椀洀攀 䠀攀 爀攀瀀氀椀攀搀Ⰰ ᰠ夀漀甀氀氀 戀攀 栀攀爀攀 愀氀氀 戀礀 礀漀甀爀猀攀氀昀Ⰰ 刀愀氀瀀栀ᴠ 䨀攀猀甀猀 最漀琀 甀瀀 攀愀爀氀最漀琀 甀瀀 攀愀爀氀礀Ⰰ 攀愀爀氀礀 ጠ 琀漀漀 攀愀爀氀礀 昀漀爀 琀栀攀 栀漀洀攀 挀栀甀爀挀栀 琀漀 最攀琀 甀瀀  

  圀攀 愀氀猀漀 漀甀最栀琀 琀漀 戀攀最椀渀 漀甀爀 搀愀礀猀 攀愀爀氀礀 椀渀 琀栀攀 洀漀爀渀椀渀最 䄀琀 昀椀爀猀琀 氀椀最栀琀 眀攀 猀栀漀甀氀搀 栀愀瘀攀 挀漀渀瘀攀爀ⴀ猀愀琀椀漀渀猀 愀渀搀 昀攀氀氀漀眀猀栀椀瀀 眀椀琀栀 䨀攀猀甀猀 䨀甀猀琀 愀猀 䨀攀猀甀猀 眀愀猀 琀栀攀 昀椀爀猀琀 琀栀漀甀最栀琀 漀渀 琀栀攀 洀椀渀搀猀 漀昀 琀栀攀 眀漀洀攀渀 眀栀漀 瘀椀猀椀琀攀搀 䠀椀猀 琀漀洀戀 攀愀爀氀礀 椀渀 琀栀攀 洀漀爀渀椀渀最Ⰰ 䠀攀 猀栀漀甀氀搀 愀氀猀漀 戀攀 漀甀爀 昀椀爀猀琀 琀栀漀甀最栀琀Ⰰ 渀漀琀 漀甀爀 氀愀猀琀 圀攀 漀甀最栀琀 琀漀 洀攀攀琀 䠀椀洀 琀栀攀渀Ⰰ 渀漀琀 樀甀猀琀 愀琀 渀椀最栀琀 䠀攀 漀甀最栀琀 琀漀 戀攀 琀栀攀 戀攀最椀渀渀椀渀最 漀昀 漀甀爀 搀愀礀 䄀渀搀 眀栀攀渀 礀漀甀 昀愀挀攀 琀栀攀 挀栀愀氀氀攀渀最攀猀 漀昀 琀栀攀 搀愀礀Ⰰ 礀漀甀氀氀 戀攀 猀漀 最氀愀搀 琀栀愀琀 礀漀甀 洀攀琀 䨀攀猀甀猀 攀愀爀氀礀 椀渀 琀栀攀 洀漀爀渀椀渀最  

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 攀渀挀漀甀渀琀攀爀 猀漀 洀愀渀礀 挀栀愀氀氀攀渀最攀猀 漀渀 愀 搀愀椀氀礀 戀愀猀椀猀 琀栀愀琀 眀攀 樀甀猀琀 栀愀瘀攀 琀漀 猀琀愀爀琀 漀甀爀 搀愀礀猀 眀椀琀栀 夀漀甀 䄀猀 眀攀 猀瀀攀渀搀 琀栀椀猀 攀愀爀氀礀 琀椀洀攀 眀椀琀栀 夀漀甀Ⰰ 眀攀 猀攀攀欀 夀漀甀爀 眀椀猀搀漀洀 愀渀搀 最甀椀搀愀渀挀攀 昀漀爀 琀栀攀 搀愀礀 愀栀攀愀搀 圀攀 氀漀渀最 琀漀 栀攀愀爀 夀漀甀爀 瘀漀椀挀攀 椀渀 琀栀攀 猀琀椀氀氀 焀甀椀攀琀 漀昀 琀栀攀 洀漀爀渀椀渀最 猀漀 琀栀愀琀 眀攀氀氀 挀漀渀琀椀渀甀攀 琀漀 栀攀愀爀 夀漀甀 愀氀氀 搀愀礀 氀漀渀最 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

䤀 爀椀猀攀 戀攀昀漀爀攀 搀愀眀渀 愀渀搀 挀爀礀 昀漀爀 栀攀氀瀀㬀 䤀 栀愀瘀攀 瀀甀琀 洀礀 栀漀瀀攀 椀渀 礀漀甀爀 眀漀爀搀                  倀猀愀氀洀 㤀㨀㐀㜀⤀

  䔀愀爀氀礀 琀漀 刀椀猀攀

䐀愀礀 

  䴀漀猀琀 漀昀 甀猀 挀愀渀琀 昀漀爀最攀琀 琀栀攀 洀愀渀礀 洀攀氀琀搀漀眀渀猀 漀昀 眀攀氀氀ⴀ欀渀漀眀渀 挀攀氀攀戀爀椀琀礀 䰀椀渀搀猀愀礀 䰀漀栀愀渀Ⰰ 攀猀瀀攀ⴀ挀椀愀氀氀礀 琀栀愀琀 琀椀洀攀 猀栀攀 氀攀昀琀 栀攀爀 挀攀氀氀 瀀栀漀渀攀 椀渀 漀渀攀 漀昀 琀栀攀 䌀愀氀椀昀漀爀渀椀愀 洀愀氀氀猀 圀栀攀渀 猀栀攀 挀愀洀攀 戀愀挀欀 琀漀 爀攀琀爀椀攀瘀攀 椀琀 愀渀搀 琀爀椀攀搀 琀漀 椀搀攀渀琀椀昀礀 眀栀漀 猀栀攀 眀愀猀Ⰰ 琀栀攀 瀀攀爀猀漀渀 戀攀栀椀渀搀 琀栀攀 挀漀甀渀琀攀爀 搀椀搀渀琀 戀攀氀椀攀瘀攀 栀攀爀 匀栀攀 猀愀椀搀Ⰰ ᰠ䈀甀琀 䤀洀 䰀椀渀搀猀愀礀 䰀漀栀愀渀 䐀漀渀琀 礀漀甀 欀渀漀眀 眀栀漀 䤀 愀洀㼀ᴠ 䄀渀搀 琀栀攀 氀愀搀礀 爀攀瀀氀椀攀搀Ⰰ ᰠ䤀 搀漀渀琀 挀愀爀攀 眀栀漀 礀漀甀 愀爀攀ᴠ 吀栀攀爀攀 栀愀瘀攀 戀攀攀渀 琀椀洀攀猀 眀栀攀渀 眀攀Ⰰ 琀漀漀Ⰰ 栀愀瘀攀渀琀 戀攀攀渀 愀戀氀攀 琀漀 爀攀挀漀最渀椀稀攀 昀愀洀漀甀猀 瀀攀漀瀀氀攀 眀栀漀 瀀愀猀猀攀搀 戀礀 甀猀 吀栀攀渀 愀 洀漀洀攀渀琀 漀昀 挀氀愀爀椀琀礀 戀爀漀欀攀 琀栀爀漀甀最栀 漀甀爀 洀椀渀搀猀 眀栀攀渀 猀漀洀攀戀漀搀礀 琀漀氀搀 甀猀Ⰰ ᰠ夀漀甀 欀渀漀眀 眀栀漀 琀栀愀琀 眀愀猀Ⰰ 搀漀渀琀 礀漀甀㼀ᴠ  

  䤀渀 琀栀攀 戀椀戀氀椀挀愀氀 愀挀挀漀甀渀琀猀 漀昀 琀栀攀 爀攀猀甀爀爀攀挀琀椀漀渀Ⰰ 洀愀渀礀 瀀攀爀猀漀渀猀 搀椀搀 渀漀琀 爀攀挀漀最渀椀稀攀 琀栀攀 爀椀猀攀渀 䨀攀猀甀猀 伀渀 愀琀 氀攀愀猀琀 昀漀甀爀 漀挀挀愀猀椀漀渀猀Ⰰ 瀀攀漀瀀氀攀 栀愀搀 挀漀渀瘀攀爀猀愀琀椀漀渀猀 眀椀琀栀 䨀攀猀甀猀Ⰰ 猀愀琀 搀漀眀渀 愀渀搀 攀渀最愀最攀搀 䨀攀猀甀猀Ⰰ 戀甀琀 猀琀椀氀氀 搀椀搀渀琀 欀渀漀眀 眀栀漀 䠀攀 眀愀猀 戀攀挀愀甀猀攀 琀栀攀礀 眀攀爀攀渀琀 氀漀漀欀椀渀最 昀漀爀 䠀椀洀  䤀渀 昀愀挀琀Ⰰ 愀琀 琀栀攀 栀攀愀爀琀 漀昀 䔀愀猀琀攀爀Ⰰ 愀 挀漀甀瀀氀攀 漀昀 琀栀漀甀猀愀渀搀 礀攀愀爀猀 愀最漀Ⰰ 渀漀戀漀搀礀 戀攀氀椀攀瘀攀搀 琀栀愀琀 䨀攀猀甀猀 愀挀琀甀愀氀氀礀 眀愀猀 最漀椀渀最 琀漀 搀漀 眀栀愀琀 䠀攀 猀愀椀搀 䠀攀 眀愀猀 最漀椀渀最 琀漀 搀漀 吀栀愀琀猀 眀栀礀 琀栀攀礀 椀渀椀琀椀愀氀氀礀 洀椀猀猀攀搀 䠀椀洀 䈀甀琀 琀栀攀渀 䨀攀猀甀猀 猀愀椀搀 漀爀 搀椀搀 猀漀洀攀琀栀椀渀最 搀椀猀琀椀渀挀琀椀瘀攀 琀漀 挀愀甀猀攀 瀀攀漀瀀氀攀 琀漀 爀攀挀漀最渀椀稀攀 䠀椀洀 吀栀椀猀 栀愀瀀瀀攀渀猀 琀漀 甀猀 愀氀氀 琀栀攀 琀椀洀攀Ⰰ 攀猀瀀攀挀椀愀氀氀礀 椀渀 漀甀爀 搀愀爀欀攀猀琀 搀愀礀猀 眀栀攀渀 椀琀 猀攀攀洀猀 氀椀欀攀 愀氀氀 栀漀瀀攀 椀猀 最漀渀攀 圀攀 栀愀瘀攀 愀 栀愀爀搀 琀椀洀攀 爀攀挀漀最ⴀ渀椀稀椀渀最 䨀攀猀甀猀 椀渀 琀栀攀 猀椀琀甀愀琀椀漀渀 甀渀琀椀氀 䠀攀 猀瀀攀愀欀猀 琀漀 漀甀爀 栀攀愀爀琀 漀爀 搀漀攀猀 猀漀洀攀琀栀椀渀最 琀栀愀琀 漀渀氀礀 䠀攀 挀愀渀 搀漀  渀椀稀椀渀最 䨀攀猀甀猀 椀渀 琀栀攀 猀椀琀甀愀琀椀漀渀 甀渀琀椀氀 䠀攀 猀瀀攀愀欀猀 琀漀 漀甀爀 栀攀愀爀琀 漀爀 搀漀攀猀 猀漀洀攀琀栀椀渀最 琀栀愀琀 漀渀氀礀 䠀攀 挀愀渀 搀漀  䈀甀琀 眀攀 洀甀猀琀 爀攀洀攀洀戀攀爀 琀栀愀琀 䨀攀猀甀猀 瀀爀漀洀椀猀攀搀 䠀攀 眀漀甀氀搀 渀攀瘀攀爀 氀攀愀瘀攀 甀猀 漀爀 昀漀爀猀愀欀攀 甀猀 吀栀愀琀猀 琀栀攀 愀猀猀甀爀愀渀挀攀 眀攀 挀愀渀 挀漀渀瘀攀礀 琀漀 愀 氀漀猀琀 愀渀搀 搀礀椀渀最 眀漀爀氀搀

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 猀漀洀攀 搀愀礀猀 愀爀攀 猀漀 搀愀爀欀 愀渀搀 搀椀猀琀爀攀猀猀椀渀最 琀栀愀琀 眀攀 搀漀渀琀 爀攀挀漀最渀椀稀攀 夀漀甀 愀渀礀洀漀爀攀Ⰰ 攀瘀攀渀 琀栀漀甀最栀 夀漀甀 愀爀攀 洀漀瘀椀渀最 漀渀 漀甀爀 戀攀栀愀氀昀 䐀甀爀椀渀最 琀栀漀猀攀 琀椀洀攀猀Ⰰ 眀攀 挀氀椀渀最 琀漀 琀栀愀琀 猀琀攀愀搀ⴀ昀愀猀琀 瀀爀漀洀椀猀攀 夀漀甀 最椀瘀攀 琀漀 愀氀氀 夀漀甀爀 搀椀猀挀椀瀀氀攀猀㨀 夀漀甀 眀椀氀氀 渀攀瘀攀爀 氀攀愀瘀攀 渀漀爀 昀漀爀猀愀欀攀 甀猀 伀瀀攀渀 漀甀爀 猀瀀椀爀椀ⴀ琀甀愀氀 攀礀攀猀 猀漀 眀攀 挀愀渀 爀攀挀漀最渀椀稀攀 夀漀甀 椀渀 攀瘀攀爀礀 猀椀琀甀愀琀椀漀渀Ⰰ 渀漀 洀愀琀琀攀爀 栀漀眀 戀愀搀 椀琀 氀漀漀欀猀 漀渀 琀栀攀 猀甀爀昀愀挀攀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

䄀琀 琀栀椀猀Ⰰ 猀栀攀 琀甀爀渀攀搀 愀爀漀甀渀搀 愀渀搀 猀愀眀 䨀攀猀甀猀 猀琀愀渀搀椀渀最 琀栀攀爀攀Ⰰ 戀甀琀 猀栀攀 搀椀搀 渀漀琀 爀攀愀氀椀稀攀 琀栀愀琀 椀琀 眀愀猀 䨀攀猀甀猀           䨀漀栀渀 　㨀㐀⤀  

䐀漀 夀漀甀 刀攀挀漀最渀椀稀攀 䨀攀猀甀猀㼀 

䐀愀礀 

  伀渀 琀栀攀 昀椀爀猀琀 䔀愀猀琀攀爀 洀漀爀渀椀渀最 愀琀 琀栀椀猀 瀀愀爀琀椀挀甀氀愀爀 洀漀洀攀渀琀Ⰰ 䴀愀爀礀 挀愀洀攀 琀漀 瘀椀攀眀 琀栀攀 戀漀搀礀  匀栀攀 栀愀搀 挀漀洀攀 琀栀攀爀攀 眀椀琀栀 瀀攀爀昀甀洀攀 琀漀 挀漀瘀攀爀 甀瀀 琀栀攀 猀琀攀渀挀栀 漀昀 栀漀瀀攀氀攀猀猀渀攀猀猀  䘀甀琀甀爀攀 愀猀瀀椀爀愀琀椀漀渀猀 漀昀 愀 戀攀琀琀攀爀 眀漀爀氀搀 栀愀搀 戀攀攀渀 搀椀洀椀渀椀猀栀攀搀Ⰰ 愀渀搀 椀琀 愀瀀瀀攀愀爀攀搀 琀栀愀琀 琀栀攀 搀椀猀挀椀瀀氀攀猀 眀漀甀氀搀 栀愀瘀攀 琀漀 眀愀椀琀 攀瘀攀渀 氀漀渀最攀爀 昀漀爀 琀栀攀 挀漀洀椀渀最 漀昀 愀 䴀攀猀猀椀愀栀 伀甀琀 漀昀 栀攀爀 最爀椀攀昀Ⰰ 猀栀攀 最椀瘀攀猀 瘀漀椀挀攀 琀漀 栀攀爀 爀攀愀氀 瀀愀椀渀 匀栀攀 瀀氀攀愀搀猀 眀椀琀栀 愀 洀愀渀 眀栀漀洀 猀栀攀 琀栀椀渀欀猀 椀猀 琀栀攀 最愀爀搀攀渀攀爀Ⰰ ᰠ圀栀攀爀攀 椀猀 洀礀 䰀漀爀搀㼀  匀漀洀攀戀漀搀礀 栀愀猀 挀漀洀攀 愀渀搀 琀愀欀攀渀 䠀椀洀 匀椀爀Ⰰ 搀漀 礀漀甀 欀渀漀眀 眀栀攀爀攀 琀栀攀礀瘀攀 爀攀洀漀瘀攀搀 洀礀 䰀漀爀搀㼀 䌀漀甀氀搀 礀漀甀 瀀氀攀愀猀攀 瀀漀椀渀琀 洀攀 椀渀 琀栀攀 搀椀爀攀挀琀椀漀渀㼀ᴠ 圀栀愀琀 椀爀漀渀礀 䴀愀爀礀 椀猀 愀猀欀椀渀最 䨀攀猀甀猀 椀昀 䠀攀 挀漀甀氀搀 琀攀氀氀 栀攀爀 眀栀攀爀攀 䠀攀 栀愀猀 琀愀欀攀渀 䠀椀洀猀攀氀昀 匀栀攀 搀椀搀渀䠀椀洀猀攀氀昀 匀栀攀 搀椀搀渀琀 猀攀攀 䠀椀洀 戀攀挀愀甀猀攀 猀栀攀 搀椀搀渀琀 攀砀瀀攀挀琀 䠀椀洀 匀栀攀 樀甀猀琀 愀猀猀甀洀攀搀 猀漀洀攀戀漀搀礀 栀愀搀 挀漀洀攀 愀氀漀渀最 愀渀搀 琀愀欀攀渀 䠀椀猀 戀漀搀礀 䈀甀琀 琀栀攀渀 䠀攀 挀愀氀氀攀搀 栀攀爀 戀礀 渀愀洀攀 愀渀搀 猀栀攀 爀攀猀瀀漀渀搀攀搀Ⰰ ᰠ刀愀戀戀漀渀椀ᴠ 

  䤀琀 眀漀甀氀搀 戀攀 愀渀 愀眀昀甀氀 猀栀愀洀攀 琀栀椀猀 䔀愀猀琀攀爀 昀漀爀 礀漀甀 琀漀 猀愀礀Ⰰ ᰠ䤀 欀渀漀眀 䨀攀猀甀猀 䤀 栀愀瘀攀 愀 䈀椀戀氀攀 椀渀 洀礀 栀愀渀搀Ⰰ 愀琀 洀礀 栀漀甀猀攀Ⰰ 椀渀 洀礀 挀愀爀Ⰰ 愀渀搀 漀渀 洀礀 椀倀栀漀渀攀 䤀 最爀攀眀 甀瀀 椀渀 挀栀甀爀挀栀 䤀 眀攀渀琀 琀漀 匀甀渀搀愀礀 猀挀栀漀漀氀 愀渀搀 䈀吀唀 䈀甀琀 䤀 搀漀渀琀 攀瘀攀渀 猀攀攀 䠀椀洀ᴠ 夀漀甀 挀愀渀琀 猀攀攀 䠀椀洀 椀昀 礀漀甀爀攀 渀漀琀 氀漀漀欀椀渀最 昀漀爀 䠀椀洀Ⰰ 戀甀琀 椀昀 礀漀甀 氀漀漀欀Ⰰ 礀漀甀氀氀 昀椀渀搀 䠀椀洀 吀栀攀爀攀 椀猀 愀 爀攀氀愀琀椀漀渀猀栀椀瀀 琀栀愀琀 䜀漀搀 攀猀琀愀戀氀椀猀栀攀猀 眀椀琀栀 琀栀漀猀攀 眀栀漀 愀爀攀 氀漀漀欀椀渀最 昀漀爀 䠀椀洀 圀攀 甀猀攀搀 琀漀 猀椀渀最 愀 猀漀渀最 愀猀 挀栀椀氀搀爀攀渀Ⰰ ᰠ䤀昀 䠀攀 挀愀氀氀猀 洀攀Ⰰ 䤀 眀椀氀氀 愀渀猀眀攀爀ᴠ 圀攀 渀攀攀搀 琀漀 爀攀猀瀀漀渀搀 眀栀攀渀 䠀攀 挀愀氀氀猀 愀渀搀 搀攀瘀攀氀漀瀀 愀 挀氀漀猀攀 爀攀氀愀琀椀漀渀猀栀椀瀀 眀椀琀栀 䠀椀洀 猀漀 琀栀攀 挀甀爀椀漀甀猀Ⰰ 甀渀猀愀瘀攀搀 眀漀爀氀搀 眀椀氀氀 眀愀渀琀 眀栀愀琀 眀攀 栀愀瘀攀    

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 挀漀渀昀攀猀猀 琀栀愀琀 漀昀琀攀渀 眀攀 搀漀渀琀 爀攀挀漀最渀椀稀攀 夀漀甀 戀攀挀愀甀猀攀 眀攀爀攀 渀漀琀 攀瘀攀渀 氀漀漀欀椀渀最 昀漀爀 夀漀甀 倀攀爀栀愀瀀猀 眀攀爀攀 猀漀 愀昀爀愀椀搀 夀漀甀氀氀 搀椀猀愀瀀瀀漀椀渀琀 甀猀 椀渀 猀漀洀攀 眀愀礀 琀栀愀琀 眀攀 搀漀渀琀 攀砀瀀攀挀琀 夀漀甀 琀漀 猀栀漀眀 甀瀀 䴀愀礀戀攀 眀攀爀攀 愀瘀漀椀搀椀渀最 夀漀甀 戀攀挀愀甀猀攀 眀攀 戀攀氀椀攀瘀攀 夀漀甀氀氀 愀猀欀 甀猀 琀漀 搀漀 猀漀洀攀琀栀椀渀最 琀栀愀琀 眀攀 搀漀渀琀 眀愀渀琀 琀漀 搀漀 圀栀愀琀攀瘀攀爀 漀甀爀 攀砀挀甀猀攀Ⰰ 挀栀愀渀最攀 漀甀爀 栀攀愀爀琀猀 猀漀 琀栀愀琀 眀攀爀攀 栀甀渀最爀礀 昀漀爀 夀漀甀爀 瀀爀攀猀攀渀挀攀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

ᰠ吀栀攀礀 栀愀瘀攀 琀愀欀攀渀 洀礀 䰀漀爀搀 愀眀愀礀Ⰰᴠ 猀栀攀 猀愀椀搀Ⰰ ᰠ愀渀搀 䤀 搀漀渀琀 欀渀漀眀 眀栀攀爀攀 琀栀攀礀 栀愀瘀攀 瀀甀琀 栀椀洀ᴠ 䄀琀 琀栀椀猀Ⰰ 猀栀攀 琀甀爀渀攀搀 愀爀漀甀渀搀 愀渀搀 猀愀眀 䨀攀猀甀猀 猀琀愀渀搀椀渀最 琀栀攀爀攀Ⰰ 戀甀琀 猀栀攀 搀椀搀 渀漀琀 爀攀愀氀椀稀攀 琀栀愀琀 椀琀 眀愀猀 䨀攀猀甀猀

                  䨀漀栀渀 　㨀ⴀ㐀⤀

  一漀 䔀砀瀀攀挀琀愀琀椀漀渀猀

䐀愀礀 

  䈀爀椀最栀琀Ⰰ 猀栀椀渀礀Ⰰ 愀渀搀 最氀椀猀琀攀渀椀渀最Ⰰ 愀渀 愀渀最攀氀 瀀攀爀挀栀攀搀 漀渀 琀漀瀀 漀昀 琀栀攀 猀琀漀渀攀 搀攀氀椀瘀攀爀攀搀 琀栀攀 䔀愀猀琀攀爀 洀攀猀猀愀最攀 琀漀 琀栀攀 眀漀洀攀渀  䠀攀 戀攀最愀渀 眀椀琀栀 爀攀愀猀猀甀爀愀渀挀攀Ⰰ ᰠ䈀攀 渀漀琀 愀昀爀愀椀搀ᴠ 吀栀攀 眀漀洀攀渀Ⰰ 愀氀漀渀最 眀椀琀栀 琀栀攀 漀琀栀攀爀 搀椀猀挀椀瀀氀攀猀 琀漀 眀栀漀洀 琀栀攀 爀攀猀甀爀爀攀挀琀攀搀 䨀攀猀甀猀 愀瀀瀀攀愀爀攀搀 氀愀琀攀爀Ⰰ 搀椀搀 渀漀琀 椀渀椀琀椀愀氀氀礀 爀攀挀漀最渀椀稀攀 䠀椀洀 戀攀挀愀甀猀攀 漀昀 琀栀攀椀爀 昀攀愀爀 䈀攀挀愀甀猀攀 琀栀攀 搀椀猀挀椀瀀氀攀猀 眀攀爀攀 渀漀琀 攀砀瀀攀挀琀椀渀最 䠀椀洀Ⰰ 琀栀攀礀 栀愀搀 戀甀爀椀攀搀 椀渀 琀栀攀 琀漀洀戀 琀栀攀椀爀 昀攀愀爀猀Ⰰ 昀爀甀猀琀爀愀琀椀漀渀猀Ⰰ 愀渀搀 搀漀甀戀琀猀Ⰰ 戀甀琀 琀栀攀礀 愀氀猀漀 戀甀爀椀攀搀 琀栀攀椀爀 戀攀琀爀愀礀愀氀猀Ⰰ 搀攀渀椀愀氀猀Ⰰ 愀渀搀 甀渀戀攀氀椀攀昀 圀栀攀渀 䨀攀猀甀猀 愀爀漀猀攀 漀渀 䔀愀猀琀攀爀Ⰰ 琀栀攀礀 昀椀最甀爀攀搀 椀琀 漀甀琀 䤀昀 䠀攀 愀爀漀猀攀Ⰰ 䠀攀 愀爀漀猀攀 眀椀琀栀 愀氀氀 琀栀攀 猀琀甀昀昀 琀栀攀礀 瀀甀琀 椀渀 琀栀攀爀攀 眀椀琀栀 䠀椀洀 䔀愀猀琀攀爀 眀愀猀 愀 昀爀椀最栀琀攀渀椀渀最 搀愀礀 昀漀爀 琀栀攀洀 戀攀挀愀甀猀攀 椀昀 琀栀攀 䰀漀爀搀 愀爀漀猀攀Ⰰ 琀栀攀礀 栀愀搀 琀漀 昀愀挀攀 愀氀氀 漀昀 琀栀漀猀攀 渀攀最愀琀椀瘀攀 攀洀漀琀椀漀渀猀 琀栀攀礀 栀愀搀 琀漀 昀愀挀攀 愀氀氀 漀昀 琀栀漀猀攀 渀攀最愀琀椀瘀攀 攀洀漀琀椀漀渀猀 

  匀漀 漀昀琀攀渀 眀攀 栀愀瘀攀 琀栀攀 猀愀洀攀 昀攀愀爀猀 爀攀最愀爀搀椀渀最 漀甀爀 漀眀渀 搀攀渀椀愀氀猀Ⰰ 戀攀琀爀愀礀愀氀猀Ⰰ 愀渀搀 甀渀戀攀氀椀攀昀 䘀漀爀琀甀ⴀ渀愀琀攀氀礀Ⰰ 栀漀眀攀瘀攀爀Ⰰ  吀椀洀漀琀栀礀 㨀㜀 猀愀礀猀 琀栀愀琀 䜀漀搀 栀愀猀 渀漀琀 最椀瘀攀渀 甀猀 愀 猀瀀椀爀椀琀 漀昀 昀攀愀爀 戀甀琀 漀昀 氀漀瘀攀 愀渀搀 瀀漀眀攀爀 愀渀搀 愀 猀漀甀渀搀 洀椀渀搀 一漀 洀愀琀琀攀爀 栀漀眀 琀栀爀攀愀琀攀渀椀渀最 愀渀搀 瀀漀眀攀爀昀甀氀 琀栀攀 昀漀爀挀攀猀 漀昀 匀愀琀愀渀 洀愀礀 愀瀀瀀攀愀爀Ⰰ 琀栀攀礀 愀爀攀 渀漀琀 洀漀爀攀 瀀漀眀攀爀昀甀氀 琀栀愀渀 琀栀攀 伀渀攀 眀栀漀 挀漀渀焀甀攀爀攀搀 琀栀攀 最爀愀瘀攀 吀漀搀愀礀Ⰰ 䨀攀猀甀猀 猀愀礀猀 琀漀 甀猀Ⰰ ᰠ匀琀漀瀀 戀攀椀渀最 猀挀愀爀攀搀 匀琀愀渀搀 甀瀀 椀渀 琀栀攀 瀀漀眀攀爀 漀昀 䴀礀 爀攀猀甀爀爀攀挀琀椀漀渀 䘀愀挀攀 氀椀昀攀 猀焀甀愀爀攀氀礀Ⰰ 愀渀搀 戀攀氀椀攀瘀攀 琀栀愀琀 愀氀氀 琀栀椀渀最猀 愀爀攀 瀀漀猀猀椀戀氀攀 琀漀 栀椀洀 眀栀漀 戀攀氀椀攀瘀攀猀ᴠ 圀栀攀渀 眀攀 栀愀瘀攀 琀栀攀 瀀攀愀挀攀 漀昀 䜀漀搀 椀渀 琀栀攀 洀椀搀猀琀 漀昀 琀栀攀 眀漀爀猀琀 猀椀琀甀愀琀椀漀渀猀Ⰰ 甀渀猀愀瘀攀搀 瀀攀漀瀀氀攀 眀椀氀氀 洀愀爀瘀攀氀 愀渀搀 愀猀欀 甀猀 眀栀礀 眀攀 眀攀爀攀 渀漀琀 昀愀氀氀椀渀最 愀瀀愀爀琀愀瀀愀爀琀 圀攀 挀愀渀 爀攀瀀氀礀 琀栀愀琀 漀甀爀 䰀漀爀搀 栀愀猀 最漀琀 琀栀椀猀

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 猀漀 洀愀渀礀 琀椀洀攀猀 漀甀爀 氀椀瘀攀猀 愀爀攀 爀甀氀攀搀 戀礀 昀攀愀爀 圀攀爀攀 猀漀 愀昀爀愀椀搀 漀昀 琀栀攀 昀甀琀甀爀攀 琀栀愀琀 眀攀 氀椀瘀攀 椀渀 愀 瀀攀爀瀀攀琀甀愀氀 猀琀愀琀攀 漀昀 愀渀砀椀攀琀礀 愀渀搀 猀琀爀攀猀猀 吀栀攀 漀渀氀礀 愀渀琀椀搀漀琀攀 椀猀 琀漀 挀愀猀琀 䄀䰀䰀 漀昀 漀甀爀 挀愀爀攀猀 愀渀搀 眀漀爀爀椀攀猀 甀瀀漀渀 夀漀甀 圀栀攀渀 眀攀 猀椀洀瀀氀礀 爀攀氀攀愀猀攀 琀栀攀洀Ⰰ 眀攀氀氀 攀砀瀀攀爀椀攀渀挀攀 瀀攀愀挀攀 戀攀礀漀渀搀 愀氀氀 甀渀搀攀爀ⴀ猀琀愀渀搀椀渀最 䜀椀瘀攀 甀猀 琀栀攀 最爀愀挀攀 愀渀搀 昀愀椀琀栀 琀漀 琀爀甀猀琀 夀漀甀 眀椀琀栀 漀甀爀 昀攀愀爀猀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

吀栀攀 愀渀最攀氀 猀愀椀搀 琀漀 琀栀攀 眀漀洀攀渀Ⰰ ᰠ䐀漀 渀漀琀 戀攀 愀昀爀愀椀搀Ⰰ 昀漀爀 䤀 欀渀漀眀 琀栀愀琀 礀漀甀 愀爀攀 氀漀漀欀椀渀最 昀漀爀 䨀攀猀甀猀Ⰰ 眀栀漀 眀愀猀 挀爀甀挀椀ⴀ昀椀攀搀

          䴀愀琀琀栀攀眀 㠀㨀㔀⤀ 

䘀攀愀爀 一漀琀

䐀愀礀 㐀

  䔀瘀攀爀礀 礀攀愀爀 琀漀甀爀椀猀琀猀 昀漀爀欀 漀瘀攀爀 瀀氀攀渀琀礀 漀昀 洀漀渀攀礀 猀漀 琀栀攀礀 挀愀渀 瘀椀攀眀 琀栀攀 氀愀猀琀 爀攀洀愀椀渀猀 漀昀 昀愀洀漀甀猀 瀀攀漀瀀氀攀 吀栀漀甀猀愀渀搀猀 漀昀 瀀攀漀瀀氀攀 昀氀礀 琀漀 匀瀀爀椀渀最昀椀攀氀搀Ⰰ 䤀氀氀椀渀漀椀猀Ⰰ 猀漀 琀栀愀琀 琀栀攀礀 挀愀渀 最漀 愀渀搀 猀攀攀 琀栀攀 琀漀洀戀 漀昀 䄀戀爀愀栀愀洀 䰀椀渀挀漀氀渀 吀爀愀瘀攀氀攀爀猀 最漀 漀瘀攀爀 琀漀 倀愀爀椀猀 琀漀 猀攀攀 琀栀攀 琀漀洀戀 漀昀 一愀瀀漀氀攀漀渀 漀爀 琀漀 匀琀 倀愀甀氀猀 椀渀 䰀漀渀搀漀渀 猀漀 琀栀攀礀 挀愀渀 猀攀攀 琀栀攀 䐀甀欀攀 漀昀 圀攀氀氀椀渀最琀漀渀  䤀瘀攀 戀攀攀渀 漀瘀攀爀 琀漀 琀栀攀 䠀漀氀礀 䰀愀渀搀 琀漀 猀攀攀 眀栀攀爀攀 䨀攀猀甀猀 眀愀猀 戀甀爀椀攀搀 䄀昀琀攀爀 戀攀渀搀椀渀最 搀漀眀渀 琀漀 最攀琀 琀栀爀漀甀最栀 琀栀愀琀 氀椀琀琀氀攀 搀漀漀爀Ⰰ 䤀 氀漀漀欀攀搀 愀爀漀甀渀搀Ⰰ 戀甀琀 渀漀戀漀搀礀 眀愀猀 琀栀攀爀攀 䤀 愀猀欀攀搀 洀礀猀攀氀昀Ⰰ ᰠ圀栀愀琀 愀爀攀 琀栀攀礀 挀漀洀椀渀最 琀漀 氀漀漀欀 愀琀㼀  吀栀攀礀爀攀 渀漀琀 挀漀洀椀渀最 琀漀 昀椀渀搀 䨀攀猀甀猀 戀攀挀愀甀猀攀 䠀攀 氀攀昀琀 琀栀攀爀攀 漀渀 爀攀猀甀爀爀攀挀琀椀漀渀 洀漀爀渀椀渀最ᴠ  

   圀栀攀爀攀瘀攀爀 礀漀甀 最漀Ⰰ 䌀栀爀椀猀琀 椀猀 愀氀爀攀愀搀礀 琀栀攀爀攀 圀攀 挀愀渀 猀愀礀 琀栀攀 眀漀爀搀猀 漀昀 琀栀攀 栀礀洀渀 眀椀琀栀 愀猀猀甀爀愀渀挀攀Ⰰ ᰠ䠀攀 氀椀瘀攀猀 䠀攀 氀椀瘀攀猀 䌀栀爀椀猀琀 䨀攀猀甀猀 氀椀瘀攀猀 琀漀搀愀礀䠀攀 眀愀氀欀猀 眀椀琀栀 洀攀 愀渀搀 琀愀氀欀猀 眀椀琀栀 洀攀 愀氀漀渀最 氀椀昀攀猀 渀愀爀爀漀眀 眀愀礀ᴠ 圀栀攀渀 瀀攀漀瀀氀攀 愀猀欀 甀猀Ⰰ ᰠ圀栀礀 愀爀攀 礀漀甀 愀氀眀愀礀猀 猀愀礀椀渀最 琀栀愀琀㼀ᴠ  眀攀 爀攀瀀氀礀Ⰰ ᰠ䈀攀挀愀甀猀攀 攀瘀攀爀礀 搀愀礀 猀漀洀攀戀漀搀礀猀 愀氀眀愀礀猀 琀爀礀椀渀最 琀漀 焀甀攀猀琀椀漀渀 琀栀攀 爀攀愀氀椀琀礀 漀昀 眀栀漀 䌀栀爀椀猀琀 椀猀 䈀甀琀 䤀 搀漀渀琀 樀甀猀琀 猀愀礀 䠀攀 眀愀氀欀猀 眀椀琀栀 洀攀 愀渀搀 琀愀氀欀猀 眀椀琀栀 洀攀Ⰰ 戀甀琀 䠀攀 氀椀瘀攀猀 椀渀 洀礀 栀攀愀爀琀  䠀攀 氀椀瘀攀猀 䄀猀 愀渀漀琀栀攀爀 瘀攀爀猀攀 漀昀 琀栀愀琀 䔀愀猀琀攀爀 栀礀洀渀 猀漀 瀀爀漀甀搀氀礀 搀攀挀氀愀爀攀猀Ⰰ ᰠ䤀 猀攀爀瘀攀 愀 氀椀瘀椀渀最 匀愀瘀椀漀爀㬀  䠀攀猀 椀渀 琀栀攀 眀漀爀氀搀 琀漀搀愀礀䤀 欀渀漀眀 琀栀愀琀 䠀攀 椀猀 氀椀瘀椀渀最Ⰰ 渀漀 洀愀琀琀攀爀 眀栀愀琀 洀攀渀 洀愀礀 猀愀礀䤀 猀攀攀 䠀椀猀 栀愀渀搀 漀昀 洀攀爀挀礀㬀 䤀 栀攀愀爀 䠀椀猀 瘀漀椀挀攀 漀昀 挀栀攀攀爀䄀渀搀 樀甀猀琀 琀栀攀 琀椀洀攀 䤀 渀攀攀搀 䠀椀洀Ⰰ 䠀攀挀栀攀攀爀䄀渀搀 樀甀猀琀 琀栀攀 琀椀洀攀 䤀 渀攀攀搀 䠀椀洀Ⰰ 䠀攀猀 愀氀眀愀礀猀 渀攀愀爀ᴠ    䤀渀搀攀攀搀Ⰰ 䌀栀爀椀猀琀 䨀攀猀甀猀 氀椀瘀攀猀 琀漀搀愀礀

  

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 昀椀渀搀 椀琀 爀攀愀猀猀甀爀椀渀最 琀栀愀琀 甀渀氀椀欀攀 琀栀攀 昀漀甀渀搀攀爀猀 漀昀 漀琀栀攀爀 爀攀氀椀最椀漀渀猀Ⰰ 漀甀爀 攀猀琀愀戀ⴀ氀椀猀栀攀爀 漀昀 琀栀攀 昀愀椀琀栀 椀猀 渀漀琀 搀攀愀搀 戀甀琀 愀氀椀瘀攀 吀栀椀猀 椀猀 琀栀攀 栀漀瀀攀 琀栀愀琀 眀攀 瀀爀漀挀氀愀椀洀 琀漀 漀甀爀 甀渀猀愀瘀攀搀 昀爀椀攀渀搀猀 愀渀搀 昀愀洀椀氀礀ᐠ琀栀愀琀 漀甀爀 氀椀瘀椀渀最 䰀漀爀搀 挀愀渀 愀氀猀漀 氀椀瘀攀 椀渀猀椀搀攀 琀栀攀椀爀 栀攀愀爀琀猀 圀攀 爀攀樀漀椀挀攀 琀栀愀琀 戀攀挀愀甀猀攀 漀昀 䨀攀猀甀猀 爀攀猀甀爀爀攀挀琀椀漀渀Ⰰ 眀攀 琀漀漀 挀愀渀 氀椀瘀攀 昀漀爀攀瘀攀爀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

䠀攀 椀猀 渀漀琀 栀攀爀攀㬀 栀攀 栀愀猀 爀椀猀攀渀                  䰀甀欀攀 㐀㨀㘀⤀

  䠀攀 䰀椀瘀攀猀

䐀愀礀 㔀

  吀栀攀 昀椀爀猀琀 眀椀琀渀攀猀猀攀猀 漀昀 琀栀攀 爀攀猀甀爀爀攀挀琀椀漀渀 眀攀爀攀 眀漀洀攀渀Ⰰ 眀栀漀 爀攀挀攀椀瘀攀搀 琀栀攀 洀攀猀猀愀最攀 愀渀搀 瀀爀漀洀瀀琀氀礀 眀攀渀琀 琀漀 琀攀氀氀 琀栀攀 洀攀渀 吀栀椀猀 眀愀猀 椀洀瀀漀爀琀愀渀琀 戀攀挀愀甀猀攀 椀渀 琀栀攀 愀渀挀椀攀渀琀 眀漀爀氀搀Ⰰ 眀漀洀攀渀 眀攀爀攀 琀爀攀愀琀攀搀 愀猀 椀昀 琀栀攀礀 眀攀爀攀 渀漀琀栀椀渀最Ⰰ 攀猀瀀攀挀椀愀氀氀礀 椀昀 琀栀攀礀 搀椀搀渀琀 戀攀愀爀 猀漀渀猀 吀栀攀礀 眀攀爀攀渀琀 攀瘀攀渀 愀氀氀漀眀攀搀 琀漀 眀漀爀猀栀椀瀀 眀椀琀栀 琀栀攀 洀攀渀 匀漀 礀漀甀爀攀 爀椀最栀琀 眀栀攀渀 礀漀甀 琀栀椀渀欀 琀栀攀 匀挀爀椀瀀琀甀爀攀猀 愀瀀瀀攀愀爀 挀栀愀甀瘀椀渀椀猀琀椀挀 吀栀愀琀猀 眀栀礀 礀漀甀 洀甀猀琀 爀攀愀搀 瀀愀猀琀 䜀攀渀攀猀椀猀Ⰰ 䰀攀瘀椀琀椀挀甀猀Ⰰ 䐀攀甀琀攀爀漀渀漀洀礀Ⰰ 愀渀搀 琀栀攀 瀀爀漀瀀栀攀琀猀 䤀琀 眀愀猀渀琀 愀挀挀椀搀攀渀琀愀氀 琀栀愀琀 漀昀 愀氀氀 琀栀攀 瀀攀漀瀀氀攀 䨀攀猀甀猀 挀漀甀氀搀 栀愀瘀攀 甀猀攀搀 琀漀 琀攀氀氀 琀栀愀琀 洀攀猀猀愀最攀Ⰰ 椀琀 眀愀猀 琀栀攀猀攀 眀漀洀攀渀 夀漀甀 栀愀瘀攀 琀漀 欀渀漀眀 眀栀漀 琀栀攀礀 眀攀爀攀 匀漀洀攀 漀昀 琀栀攀洀 栀愀搀 最漀漀搀 爀攀瀀甀琀愀琀椀漀渀猀Ⰰ 戀甀琀 琀栀攀渀 猀漀洀攀 漀昀 琀栀攀洀 甀猀攀搀 琀漀 栀愀瘀攀 愀 爀愀琀栀攀爀 渀漀琀漀爀椀漀甀猀 挀栀愀爀愀挀琀攀栀愀瘀攀 愀 爀愀琀栀攀爀 渀漀琀漀爀椀漀甀猀 挀栀愀爀愀挀琀攀爀 吀栀攀 匀挀爀椀瀀琀甀爀攀猀 愀爀攀 爀攀洀椀渀搀椀渀最 甀猀 琀栀愀琀 䜀漀搀 挀愀渀 甀猀攀 眀栀漀洀攀瘀攀爀 䠀攀 眀愀渀琀猀 琀漀 甀猀攀 愀渀搀 䠀攀 椀猀渀琀 愀猀欀椀渀最 礀漀甀爀 瀀攀爀洀椀猀猀椀漀渀 琀漀搀愀礀 圀栀攀渀 䨀攀猀甀猀 愀爀漀猀攀Ⰰ 䠀攀 搀椀最渀椀昀椀攀搀 琀栀攀猀攀 眀漀洀攀渀Ⰰ 最椀瘀椀渀最 琀栀攀洀 攀焀甀愀氀椀琀礀 琀漀 洀攀渀 愀琀 琀栀愀琀 瘀攀爀礀 洀漀洀攀渀琀   圀漀洀攀渀 搀漀渀琀 栀愀瘀攀 琀漀 戀甀椀氀搀 愀 昀攀洀椀渀椀猀琀 琀栀攀漀氀漀最礀 愀戀漀甀琀 琀栀椀猀 戀攀挀愀甀猀攀 琀栀攀 䰀漀爀搀 栀愀猀 愀氀爀攀愀搀礀 攀氀攀瘀愀琀攀搀 琀栀攀洀 琀漀 愀 栀椀最栀 氀攀瘀攀氀 漀昀 攀猀琀攀攀洀 吀栀攀礀 搀漀渀琀 栀愀瘀攀 琀漀 昀椀最栀琀 琀栀攀椀爀 眀愀礀 琀漀 琀栀攀 琀漀瀀 䤀 琀攀氀氀 琀栀愀琀 琀漀 琀栀攀 眀漀洀攀渀 椀渀 漀甀爀 挀栀甀爀挀栀 眀栀漀 愀爀攀 椀渀 洀椀渀椀猀琀爀礀 戀攀挀愀甀猀攀 琀栀攀礀 眀漀甀氀搀 漀昀琀攀渀 最攀琀 甀瀀 愀渀搀 戀攀 甀瀀猀攀琀 眀椀琀栀 甀猀Ⰰ 愀猀 椀昀 眀攀 眀攀爀攀 愀渀琀椀ⴀ眀漀洀愀渀 䤀 猀愀椀搀Ⰰ ᰠ圀漀洀攀渀Ⰰ 礀漀甀爀攀 猀琀愀渀搀椀渀最 椀渀 漀甀爀 瀀甀氀瀀椀琀 夀漀甀爀攀 瀀爀攀愀挀栀椀渀最 琀漀 甀猀 圀攀爀攀 搀椀最渀椀昀礀椀渀最 礀漀甀 䐀漀渀琀 戀攀愀琀 甀猀 甀瀀 圀攀爀攀 琀栀攀 漀渀攀猀 眀栀漀 愀爀攀 琀攀氀氀椀渀最 礀漀甀 琀漀 瀀爀攀愀挀栀 琀栀攀 最漀猀瀀攀氀 圀攀爀攀 渀漀琀 栀攀爀攀 琀爀礀椀渀最 琀漀 琀攀愀爀 礀漀甀 搀漀眀渀ᴠ 

倀爀愀礀攀爀   䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 椀琀猀 愀 爀攀氀椀攀昀 琀漀 甀猀 眀漀洀攀渀 琀栀愀琀 眀攀 搀漀渀琀 栀愀瘀攀 琀漀 昀椀最栀琀 琀漀 爀攀挀攀椀瘀攀 攀焀甀愀氀 愀琀琀攀渀ⴀ琀椀漀渀 椀渀 夀漀甀爀 欀椀渀最搀漀洀Ⰰ 甀渀氀椀欀攀 琀栀攀 戀甀猀椀渀攀猀猀 眀漀爀氀搀 夀漀甀 琀爀攀愀猀甀爀攀 眀漀洀攀渀Ⰰ 愀猀 夀漀甀 搀攀洀漀渀猀琀爀愀琀攀搀 琀栀爀漀甀最栀 夀漀甀爀 匀漀渀 䨀攀猀甀猀 䌀漀渀琀椀渀甀攀 琀漀 眀漀爀欀 琀栀爀漀甀最栀 甀猀 琀漀 爀攀愀挀栀 琀栀漀猀攀 眀漀洀攀渀 眀栀漀 栀愀瘀攀 戀攀攀渀 搀椀猀ⴀ挀愀爀搀攀搀 愀猀 眀漀爀琀栀氀攀猀猀 戀礀 漀甀爀 猀漀挀椀攀琀礀 䤀琀 椀猀 愀 樀漀礀 琀漀 戀攀 愀渀 椀渀猀琀爀甀洀攀渀琀 漀昀 爀攀猀琀漀爀愀琀椀漀渀 椀渀 琀栀攀椀爀 氀椀瘀攀猀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

圀栀攀渀 䨀攀猀甀猀 爀漀猀攀 攀愀爀氀礀 漀渀 琀栀攀 昀椀爀猀琀 搀愀礀 漀昀 琀栀攀 眀攀攀欀Ⰰ 栀攀 愀瀀瀀攀愀爀攀搀 昀椀爀猀琀 琀漀 䴀愀爀礀 䴀愀最搀愀氀攀渀攀Ⰰ 漀甀琀 漀昀 眀栀漀洀 栀攀 栀愀搀 搀爀椀瘀攀渀 猀攀瘀攀渀 搀攀洀漀渀猀

          䴀愀爀欀 㘀㨀㤀⤀ 

䨀攀猀甀猀 䐀椀最渀椀昀椀攀猀 圀漀洀攀渀

䐀愀礀 㘀

At work home and play can you do what Jesus told the women to do Go tell somebody Now thatrsquos Easter If you donrsquot get to that point you miss its true meaning Go tell somebody And whom do we tell The angel said ldquoGo tell Peterrdquo who represents all kinds of people Tell the young and the old those who are up and down male and female the have and the have notrsquos Go tell Peter or go tell Katrinamdashit doesnrsquot matter who it is just go tell somebody that Jesus is alive Thatrsquos the real message of Easter When you get through with everything else go tell somebody

Unfortunately so many of us have heard todayrsquos news that wersquore not shocked or surprised by it I still get surprised and overwhelmed by it but I know how it is When you learn a great deal about one subject you say therersquos nothing else to learn Some say ldquoYou can tell me about Jesus but I know everythingrdquo Irsquove had people tell me that and I reply ldquoYou know thatrsquos amazing Every week Irsquom still trying to figure it out still trying to learn still trying to grow still tryingrdquo So every week when I come to church I donrsquot wait for that day to share the gospel For me every day is Resurrection Sunday and I have news thatrsquos absolutely too good to keep to myself I just have to tell somebody that Jesus liveskeep to myself I just have to tell somebody that Jesus lives

Prayer Heavenly Father it is our joyful privilege and honor to share the gospel with those who donrsquot know Your Son Refresh our hearts and minds so that wersquoll never grow complacent or lackadaisical regarding its life-transforming power Place a burning desire within us to tell everyone that Yoursquore alive In Jesusrsquo name Amen

Then go quickly and tell his disciples lsquoHe has risen from the dead and is going ahead of you into Galilee There you will see himrsquo Now I have told yourdquo

(Matthew 287)

Go Tell Somebody

Day 27

In New York City this wannabe bomber turned his car into a bomb and pulled it in front of the UN building intending to blow it up Fortunately the bomb didnrsquot detonate and they found the bomber The police dismantled the bomb and said ldquoWersquore going to put a campaign together with this motto lsquoIf you see something you ought to say somethingrsquordquo They informed the public ldquoIf you see a bag on a train or at the cab stand thatrsquos left unattended or something doesnrsquot feel right just say somethingrdquo

Now these authorities may not necessarily be Christians but they urged people to relay their important tips to keep everybody else safe As believers we have the best news in the world that can save othersmdashthe life-changing gospel of Jesus Christ When the Lord has been good to us we ought to say something Nobody ought to have to beg us to say anything If we know the Lord woke us up watched over us and started us on our way we ought to say some-thing When we drive from one place to the next and the Lord protects us we ought to say something because wersquove seen something People have heard so much bad news about acci-dents problems and break-ins that itrsquos refreshing to their ears when we testify how the Lord has kept us safe from disasters because Hersquos good If Godrsquos been good to you you ought to say so

Prayer Heavenly Father the authorities in our society have increased our awareness about possible threats to our safety to the point that wersquoll tell them about anything suspicious that wersquove seen even if wersquore not sure But we know what wersquove seen and heard regarding the gospel of Jesus Christ It would be a crime of a spiritual kind not to share what we KNOW to be true Give us the same kind of urgency to convey this lifesaving news In Jesusrsquo name Amen

ldquoAs for us we cannot help speaking about what we have seen and heardrdquo (Acts 420)

If You See Something Say Something

Day 28

Some of you may remember the rsquo60s TV police drama called ldquoDragnetrdquo about a pair of Los Angeles detectives who solved crimes each week When the one named Joe Friday was investi-gating some crimes and trying to collect evidence he would often make this request from a potential witness he was questioning ldquoJust the factsmdashjust the factsrdquo Friday knew that random speculation was not enough he needed solid evidence to bring the guilty party to justice And evidence demands a verdict

As Christians living in a skeptical world we may be asked why we believe in Jesus Christ If we can just get the first four verses of 1 Corinthians 15 into our heads we can easily respond ldquoI believe according to the Scripturesrdquo When they press us with ldquoHow do you believe thisrdquo we can tell them with assurance ldquoThere are eyewitness accounts that have passed this truth down to usrdquo Indeed as we examine the four Gospel accounts of the resurrection written by four different people at different times our faith is renewed and encouraged by the correspond-ing testimonies We gladly celebrate the resurrection because we believe in the factsmdashthat Jesus Christ is aliveChrist is alive

Prayer Heavenly Father wersquore thankful that we not only have experiential evidence that Jesus is alive but there are also plenty of factual proofs to back up this actual historical event When skeptics question us about the validity of the resurrection bring all of these facts to our remem-brance to share with them In Jesusrsquo name Amen

After his suffering he presented himself to them and gave many convincing proofs that he was alive (Acts 13)

Just the Facts

Day 29

To prove that He rose from the dead that first Easter morning Jesus appeared to individual people outdoors and indoors Over the years skeptics have dismissed the resurrection as fallacy claiming that the body of Christ was stolen by the brokenhearted disciples before His placement in the tomb However the truth according to the Scriptures is that Jesus died for our sins and was buried but He arose and appeared outside the tomb to Mary Magdalene and some other women The risen Christ also appeared insidemdashto His disciples gathered together in the upper room While they were there He provided tangible evidence to prove that He wasnrsquot a ghost or they werenthey werenrsquot just hallucinating Jesus told Thomas to examine His hands and side so he would know for himself that He was real He then ate fish in their presence to prove that He was indeed alive But Jesus didnrsquot just appear to individuals He also appeared to large groups of people which totaled approximately 500

Why do we talk about these appearances Itrsquos because therersquos no discrepancy between the eyewitness reports All of the people testified that they saw Him in Jerusalem and Galilee He was in the capital city Jerusalem walking up and down the streets through the marketplace where His followers would be able to identify Him Today even though we are not direct eye-witnesses of His resurrection we see clear evidence of His work in our own lives that proves to us He is alive and well

Prayer Heavenly Father Jesus appeared to so many people after His resurrection proving to them in many ways that He wasnrsquot a ghost or hallucination Wersquore thankful that He has also appeared in our lives in such powerful ways that we know He is very alive and well As we tell others about our experience prepare their hearts by melting away their skepticism and unbelief In Jesusrsquo name Amen

After that he appeared to more than five hundred of the brothers and sisters at the same time most of whom are still living though some have fallen asleep

(1 Corinthians 156)

Jesusrsquo Personal AppearancesmdashInside and Outside

Day 30

In the height of lifersquos experiences Christ can be there and in the low places of life He can be there too There is no place that is off-limits to where Christ can be He can come and assist you here and there not just in Jerusalem and Galilee not just to individuals and groups not just indoors and outdoors but here and now Christ can appear in different places at the same time here there and everywhere Before the crucifixion He was limited to one place He had to die and be resurrected so He could be everywhere at once

In the daylight He arose and the angels testified by asking the women ldquoWhy are you looking for the living among the deadrdquo Thatrsquos why a church can never reach cemetery status This is no mausoleum or museum We are the body of Jesus who is our Head ministering the good news of the gospel to our world We come to serve a resurrected Christ a living Christ a living Lord We come to worship Christ Himself the Living Lord who is here there and every-where

Prayer Heavenly Father we are comforted by the fact that Jesus is available here there and every-where We donrsquot have to worry that He isnrsquot around when we need Him Because He is alive those of us who are believers are alive in Him and always will be Remind us of this truth when we feel like giving up In Jesusrsquo name Amen

Where can I go from your Spirit Where can I flee from your presence (Psalm 1397)

Here There and Everywhere

Day 31

In this account Jesus has already been resurrected Now we join up with Cleopas and his nameless companion walking to the suburbs of Emmaus Seven miles out of Jerusalem they are discussing in copious detail what took place from Friday to this day The conclusion these two followers of Jesus have reached is that the Promised One who died on the cross cannot be who He claims to be So they are walking into the sunset of their disappointment As theyrsquore walking suddenly theyrsquore joined by a stranger These travelers now have a companion along with them Luke says that God seized their eyes That word ldquoseizedrdquo means that God Himself kept them from recognizing Jesuskept them from recognizing Jesus They were so preoccupied with their disappointment and personal pain that they started believing that Easter was about them and not about God

We must make sure that we donrsquot miss the reality of Easter because wersquore preoccupied with disappointments on our particular road to Emmaus Some of us are disappointed today because we work jobs that we donrsquot like or wersquore married to people we wish would get out of the house Wersquore disappointed because wersquore looking at life through narrow slits And yet today God can take your disappointments and give you a clarity of vision for you to see home and life and work from His perspective of fulfillment in Christ alone Indeed you can only find wholeness in the Lord Jesus Christ and itrsquos only when you are whole that you can be a help to somebody elseelse

Prayer Heavenly Father we confess that the disappointments in our lives have seriously clouded our vision to the point that we are unable to recognize You We pray that Yoursquoll give us spiritual eyes to see You clearly once again so that we can once again minister effectively to others In Jesusrsquo name Amen

As they talked and discussed these things with each other Jesus himself came up and walked along with them

(Luke 2415)

The Road to Emmaus

Day 32

The mysterious stranger on the road to Emmausmdashwho was really Jesusmdashtold the travelers ldquoThese things had to take place for the Scriptures to be fulfilledrdquo He actually was describing Himself starting with the books written by Moses He says in Genesis that Hersquos the sea in Exodus Hersquos a deliverer In Numbers Hersquos the lifted circle in Deuteronomy Hersquos the living word In Joshua Hersquos a battle axe in Judges Hersquos the Lord who shall come in Kings and Chronicles and even in Samuel He is the King of Kings and Lord of Lords Then He discussed what the prophets said about Him He says now in Isaiah hersquos the Prince of Peace in Jeremiah HeHersquos the balm in Gilead Then He declares that in Daniel Hersquos a stone hewed out of a mountain tearing the wonders of Babylon down In Hosea Hersquos love in Micah Hersquos mercy and in Davidrsquos writing Hersquos music

Jesus who is the same yesterday today and forever is the culmination of all these charac-teristics He completely fulfills every single prophecy written in the Torah and the books of the prophets as the Lamb of God who takes away the sin of the world As those who have been cleansed by His blood we have the joyous privilege and responsibility to tell others that He can be everything for them as well

Prayer Heavenly Father we rejoice that Jesus indeed is everything to usmdashSavior Deliverer Won-derful Counselor the Prince of Peace and so much more Because of this assurance no situa-tion is too difficult and no obstacle impossible to overcome When others ask us the reason for the hope that is in us help us to readily give them the Answer Jesus In Jesusrsquo name Amen

And my God will meet all your needs according to the riches of his glory in Christ Jesus (Philippians 419)

Hersquos Everything to Me

Day 33

On that dusty road to Emmaus the stranger kept on talking When the travelers reached their house the Gospel writer Luke said ldquoHe acted like he would keep on goingrdquo And when Jesus talked to these disciples along the way they pled with Him ldquoDonrsquot keep walking Come home with usrdquo They discovered that when they invited Him in He initially responded as a guest but once He walked across the threshold He became the host They had been walking all day so He most likely washed their feet and hands After they said grace He took over and served them bread

At some point in your life yoursquove got to ask the Lord to stay with you because Hersquos always on the move Jesus always has somewhere to go so yoursquove got to ask Him ldquoLord will You stay here with merdquo He will never turn down that invitation Just realize that every time you invite Him in Hersquoll take over the circumstance and the next thing you know yoursquoll see something

Prayer Heavenly Father we donrsquot want Jesus to just be a visiting guest in our hearts and lives instead we want Him to be the only permanent resident We surrender every place in our hearts that wersquove closed to Him in the past Jesus come and make Your home in us In Jesusrsquo name Amen

But they urged him strongly ldquoStay with us for it is nearly evening the day is almost overrdquo So he went in to stay with them

(Luke 2429)

Stay with Us Lord

Day 34

Jesus took the bread blessed it and then broke it And the travelers thought to themselves That looks familiar Wait a minute Irsquove seen this before They looked at each other as He gave the bread to them And when they recognized those hands that had broken and blessed those hands that had been nailed those hands they thought Those aremdashwell we know who this is This isnrsquot a stranger This is the one that hung on the cross He got up and now hersquos at our house They couldnrsquot even eat After Jesus suddenly vanished they said to each other Didnrsquot our hearts burn within as He talked with us along the way

Thatrsquos what this post-resurrection event reminds usmdashthat the same God on the other side of resurrection who took us blessed us broke us and gave us away now in resurrection will come into our lives and use them if we just give them to Him When He comes into our lives Hersquoll bless them but we must always realize that breaking precedes blessing In order for God to get the best out of us He has to break us first Sometimes He breaks us when we deliberately go our own way and sin but other times He breaks us with trials of His own making Neverthe-less all of us who follow Christ will get broken Itrsquos only then that He can give us away to people in our families neighborhoods workplaces and churches people in our families neighborhoods workplaces and churches Yes He will Hersquoll give us away so that we can help others

Prayer Heavenly Father we realize that just like the bread we have to be broken before You can give us away to a spiritually starving world Give us the grace to endure the trials with patience and then when wersquore ready to minister stoke our desire to minister to others In Jesusrsquo name Amen

When he was at the table with them he took bread gave thanks broke it and began to give it to them Then their eyes were opened and they recognized him and he disappeared from their sight

(Luke 2430-31)

The Broken

Day 35

Donrsquot miss God because of disappointment Donrsquot let death grief hate bitterness and unfulfilled dreams keep you from seeing God Instead let God seize your eyes so that you will see what He wants you to see He calls us to gather in the community of faith to support each other in times of disappointment That is the answer to this whole dilemma for these disciples My heart breaks when I see Christians abandon the church or lose focus of the significance and work of the fellowship

Sometimes I hear church members saying ldquoIrsquom looking for perfect peoplerdquo They get upset when they see broken and fragmented folks in the fellowship so they walk away from the church disillusioned because their perceptions are shattered In 30-plus years of walking with the Lord I have never gone to church looking for people who are perfect When I was a young Christian in my teens I knew there wasnrsquot but one perfect somebody and that was the Lord Jesus Christ Thatrsquos why I come to churchmdashpeople who are imperfect broken shattered lost and confused can come into the fellowship to meet with other people who are broken shattered and confusedand confused The good news is that we donrsquot have to stay that way We can show our broken-ness to somebody else who will say ldquoYeah yoursquore broken but God knows how to put you back together againrdquo Oh yes He will and He accomplishes that feat through the intense pressures of life

Prayer Heavenly Father we thank You for the security and protection that Your church provides to every believer Forgive us when we allow bitterness and disillusionment to keep us from the fel-lowship We need each other Also we realize that You are the only perfect somebody Give us the grace to forgive others when they hurt us In Jesusrsquo name Amen

And let us consider how we may spur one another on toward love and good deeds not giving up meeting together as some are in the habit of doing but encouraging one anothermdashand all the more as you see the

Day approaching (Hebrews 1024-25)

Only One Perfect Somebody

Day 36

Monterey pine trees live in those California deserts and mountains and are closely related to the redwood The pinecones on these trees are shut and nothing can open them because the resin keeps them closed Of course you can get a hammer and smash them but that doesnrsquot mean yoursquove opened them You can tear them apart but it doesnrsquot mean yoursquore opening them They open only when therersquos a fire Itrsquos the intensity of the heat that loosens and melts that resin away so the mouth will open When the seed falls new life gathers together but it only happens under the pressure and the heat of fire

Often we want to attend a church that hasnrsquot got any people under fire Instead we want to go where everybodyrsquos perfect But wersquove got to go where people have been forgiven of their sins and found in their lostness Itrsquos there in the fellowship where we open up and new life develops Church is a good place But you canrsquot like church if yoursquove got God on a schedule If you only pencil God in on your calendar saying ldquoIrsquom only going to have time with God when itrsquos convenientrdquo you really donrsquot like church Yoursquove got to do church because the church is you and you are the church Church is where the people come pray for you Yoursquove got to be careful that you doncareful that you donrsquot become so perfectionistic and legalistic that you require members to meet a certain criteria

Prayer Heavenly Father we know the church is as vital to believers as breathing Despite the pain wersquore going through wersquore going to joyfully gather together with other brothers and sisters in the faith for support and encouragement Forgive us when we avoid church because itrsquos incon-venient or we feel that the people there donrsquot meet up to our ldquostandardrdquo Remind us often that wersquore not perfect just forgiven In Jesusrsquo name Amen

See I have refined you though not as silver I have tested you in the furnace of affliction

(Isaiah 4810)

The Church on Fire

Day 37

In John 21 the disciples know all too well that Jesus has been resurrected In the previous chapter Jesus instructs Mary Magdalene to tell His disciples and Peter that He is alive Seven of the eleven disciples however decide to resume their occupation as fishermen Even though they once followed Him and have heard the message about His resurrection they want to go back to doing what they did before Jesus called them In the morning by the seaside Jesus appears and sees them fishing The resurrected Lord is back so itrsquos time to re-engage in their discipleship activity but theyrsquore AWOL right now He wants to see whatrsquos keeping them so pre-occupied that they could stay away so long from where theyrsquore supposed to beoccupied that they could stay away so long from where theyrsquore supposed to be They donrsquot rec-ognize Him because they are running in the wrong direction Somehow they are blinded because they arenrsquot seeing Him for who He is Perhaps just like the disciples yoursquove expected Jesus to do something for youmdashor even be something else altogethermdashand you feel that He has let you down Out of anger frustration and disappointment yoursquove gone AWOL from your active service to the Lord in His church to engage in familiar ldquogoodrdquo worldly activities But you must realize that no matter what you think would be good for your life God always has the best in mind for you Thatrsquos where trust and obedience comes in When you acknowledge Jesus as the Lord of your life you must do what He expects of youmdashnot the other way around

PrayerPrayer Heavenly Father in Your gracious mercy You are calling us from our AWOL status back into Your service Forgive us for backsliding into the easy coziness of the world because the going got tough We know that You truly know whatrsquos best for us in all aspects of our lives In Jesusrsquo name Amen

ldquoIrsquom going out to fishrdquo Simon Peter told them and they said ldquoWersquoll go with yourdquo (John 213)

Gone AWOL

Day 38

Once again just as in Luke 5 the disciples were doing the same thingmdashfishing from the wrong side of the boat Jesus must have been shaking His head as He told them ldquoDonrsquot you know by now that yoursquoll never be successful without Me Yoursquore just spinning your wheels and running around in circlesrdquo The first thing Jesus said was ldquoLet your nets down on the right side of the boatrdquo Theyrsquore in the same water in the same pond The only difference is from one side to the next Why couldnrsquot they catch fish on that side instead of the other Itrsquos because one side is the wrong side and the other is the right one And when Jesus says ldquoLet your nets downrdquo they immediately obeyed Him because Hethey immediately obeyed Him because Hersquos the Lord

Irsquove seen rich people who have all kinds of fancy titles and prestige but theyrsquore restless all the time They never have any joy because nothing is ever good enough As a result they always looking for something else to fulfill their lives But anytime Jesus is not involved in your life yoursquore living on the wrong side of the boat and nothing good will ever come out of your life If you come and live on the right side however therersquos joy excitement love peace and power And then just as these disciples learned when the Lord has moved powerfully in your life you ought to tell your unsaved friends and family about it Therersquos nothing more per-suasive than a transformed lifesuasive than a transformed life

Prayer Heavenly Father we confess that wersquove wasted precious time living on the wrong side of the boat Wersquove pursued earthly pleasures and material things while paying You lip service for a couple of hours in church every Sunday We repent Lord and ask You to forgive us for our way-wardness Give us empowering grace to live for You on the right side of the boat In Jesusrsquo name Amen

He said ldquoThrow your net on the right side of the boat and you will find somerdquo When they did they were unable to haul the net in because of the large number of fish

(John 216)

Fishing on the Wrong Side of the Boat

Day 39

And the real message of Easter is simply this ldquoGo tell Peter and the other disciples to meet Him in Galileerdquo Now when the angel delivered this message from Jesus therersquos weight in what he said In other words the Lord says through the angel ldquoPeter has jettisoned the faith Hersquos gone in the wrong trajectory because he doesnrsquot think that I can use him anymore I know he lied when he said he didnrsquot know Me but go get Peter because I can use him Irsquove got a book that I need him to write He hasnrsquot always been wrong He did say I was the Christ the Son of the Living God So go get Peter and bring him with you to Galilee where I will meet yourdquo

The visitors comprehended the angelrsquos underlying message A dead man doesnrsquot tell you to meet him somewhere He was actually saying ldquoTell them Jesus isnrsquot dead but aliverdquo The true commission of Easter is to tell people news that is too good to keep to yourself If people have really personally received the gospel message theyrsquoll talk about it Christians can talk in church about how much they love Jesus all they want but if theyrsquore not telling unsaved people about it theyrsquove never really tasted of it As His followers we must keep telling people the old old story over and over again

PrayerPrayer Heavenly Father we realize that the commission of Easter is quite simplemdashto proclaim the gospel to every living creature We indeed have good news to tell Give us the boldness and faith to tell others about the salvation that Jesus offers through His sacrificial death on the cross and glorious resurrection We look forward to seeing many people added to Your kingdom In Jesusrsquo name Amen

ldquoBut go tell his disciples and Peter lsquoHe is going ahead of you into Galilee There you will see him just as he told yoursquordquo

(Mark 167)

The Commission of Easter

Day 40

    吀栀攀 挀栀椀氀搀爀攀渀 猀琀愀爀琀攀搀 挀爀礀椀渀最 漀甀琀Ⰰ ᰠ䠀漀猀愀渀渀愀ᴠ 䈀甀琀 琀栀攀 倀栀愀爀椀猀攀攀猀 眀攀爀攀 樀甀猀琀 琀爀礀椀渀最 琀漀 猀栀甀琀 琀栀攀洀 甀瀀㨀 ᰠ匀栀栀    戀攀 焀甀椀攀琀  䜀漀 漀渀 戀愀挀欀 漀瘀攀爀 琀栀攀爀攀 琀漀 琀栀愀琀 猀琀甀搀攀渀琀 挀攀渀琀攀爀  吀栀愀琀猀 眀栀愀琀 琀栀攀礀 戀甀椀氀琀 椀琀 昀漀爀 䐀漀渀琀 戀攀 挀漀洀椀渀最 漀瘀攀爀 栀攀爀攀ᴠ 吀栀攀 挀栀椀氀搀爀攀渀 搀椀搀渀琀 爀攀愀氀氀礀 欀渀漀眀 眀栀愀琀 琀栀攀礀 眀攀爀攀 猀愀礀椀渀最  吀栀攀礀 栀愀搀 樀甀猀琀 栀攀愀爀搀 眀栀愀琀 琀栀攀 瀀愀爀攀渀琀猀 眀攀爀攀 猀愀礀椀渀最 愀渀搀 猀漀 琀栀攀礀 猀琀愀爀琀攀搀 猀栀漀甀琀椀渀最Ⰰ ᰠ䠀漀猀愀渀渀愀ᴠ 䈀甀琀 琀栀攀 倀栀愀爀椀猀攀攀猀 渀攀爀瘀漀甀猀氀礀 琀漀氀搀 琀栀攀洀Ⰰ ᰠ匀栀栀     戀攀 焀甀椀攀琀 夀漀甀爀攀 琀漀漀 氀漀甀搀  䤀琀 搀漀攀猀渀琀 琀愀欀攀 愀氀氀 漀昀 琀栀愀琀 椀渀 挀栀甀爀挀栀ᴠ 吀栀攀 挀栀椀氀搀爀攀渀 欀攀瀀琀 挀爀礀椀渀最 漀甀琀Ⰰ ᰠ䠀漀猀愀渀渀愀 椀渀 琀栀攀 栀椀最栀攀猀琀ᴠ 吀栀攀 爀攀氀椀最椀漀甀猀 氀攀愀搀攀爀猀 最漀琀 愀渀最爀礀㨀 ᰠ匀栀栀     圀攀爀攀 最漀椀渀最 琀漀 瀀甀琀 愀氀氀 漀昀 礀漀甀 氀椀琀琀氀攀 爀愀最愀洀甀昀昀椀渀猀 漀甀琀 漀昀 栀攀爀攀 䜀漀 愀眀愀礀ᴠ 圀栀攀渀 䨀攀猀甀猀 栀攀愀爀搀 琀栀攀 爀攀氀椀最椀漀渀椀猀琀猀 猀愀䨀攀猀甀猀 栀攀愀爀搀 琀栀攀 爀攀氀椀最椀漀渀椀猀琀猀 猀愀礀Ⰰ ᰠ䜀攀琀 琀栀漀猀攀 挀栀椀氀搀爀攀渀 漀甀琀ᴠ 䠀攀 瀀爀漀洀瀀琀氀礀 爀攀瀀氀椀攀搀Ⰰ ᰠ䰀攀愀瘀攀 琀栀攀洀 挀栀椀氀搀爀攀渀 愀氀漀渀攀Ⰰᴠ 愀渀搀 焀甀漀琀攀搀 倀猀愀氀洀 㠀㨀 琀漀 甀渀搀攀爀氀椀渀攀 䠀椀猀 爀攀戀甀欀攀  

  䐀甀爀椀渀最 琀栀愀琀 瀀愀爀琀椀挀甀氀愀爀 搀愀礀 愀渀搀 愀最攀Ⰰ 挀栀椀氀搀爀攀渀 眀攀爀攀 猀甀瀀瀀漀猀攀搀 琀漀 戀攀 ᰠ猀攀攀渀 戀甀琀 渀漀琀 栀攀愀爀搀ᴠ 伀渀 琀眀漀 瀀爀攀瘀椀漀甀猀 漀挀挀愀猀椀漀渀猀 眀栀攀渀 瀀愀爀攀渀琀猀 眀攀爀攀 戀爀椀渀最椀渀最 挀栀椀氀搀爀攀渀 琀漀 䨀攀猀甀猀 琀漀 戀攀 戀氀攀猀猀攀搀Ⰰ 琀栀攀 搀椀猀挀椀瀀氀攀猀 琀爀椀攀搀 琀漀 猀攀渀搀 琀栀攀洀 愀眀愀礀Ⰰ 瀀爀漀戀愀戀氀礀 戀攀挀愀甀猀攀 琀栀攀礀 琀栀漀甀最栀琀 琀栀攀 挀栀椀氀搀爀攀渀 眀漀甀氀搀 ᰠ戀漀琀栀攀爀ᴠ 䠀椀洀 䈀甀琀 椀渀猀琀攀愀搀Ⰰ 䨀攀猀甀猀 眀攀氀挀漀洀攀搀 琀栀攀 挀栀椀氀搀爀攀渀Ⰰ 猀愀礀椀渀最Ⰰ ᰠ䰀攀琀 琀栀攀 挀栀椀氀搀爀攀渀 挀漀洀攀 甀渀琀漀 䴀攀Ⰰ 昀漀爀 猀甀挀栀 椀猀 琀栀攀 欀椀渀最搀漀洀 漀昀 栀攀愀瘀攀渀ᴠ 䤀渀 漀琀栀攀爀 眀漀爀搀猀Ⰰ 挀栀椀氀搀爀攀渀 栀愀瘀攀 攀猀猀攀渀琀椀愀氀 焀甀愀氀椀琀椀攀猀 昀漀爀 挀椀琀椀稀攀渀猀 椀渀 琀栀攀 栀攀愀瘀攀渀氀礀 挀椀琀礀㨀 琀栀攀礀 愀爀攀 栀漀渀攀猀琀 愀渀搀 栀甀洀戀氀攀Ⰰ 甀渀愀昀爀愀椀搀 琀漀 攀砀瀀爀攀猀猀 眀栀愀琀猀 琀爀甀氀礀 椀渀 琀栀攀椀爀 栀攀愀爀琀猀 䄀猀 䌀栀爀椀猀琀椀愀渀猀Ⰰ 眀攀 猀栀漀甀氀搀 愀氀氀漀眀 琀栀椀猀 猀愀洀攀 挀栀椀氀搀氀椀欀攀渀攀猀猀 琀漀 瀀攀爀洀攀愀琀攀 漀甀爀 瘀攀爀礀 戀攀椀渀最ᐠ椀渀 漀甀爀 眀漀爀猀栀椀瀀Ⰰ 眀漀爀欀Ⰰ 愀渀搀 眀椀琀渀攀猀猀眀漀爀猀栀椀瀀Ⰰ 眀漀爀欀Ⰰ 愀渀搀 眀椀琀渀攀猀猀

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 搀攀猀椀爀攀 琀漀 戀攀 氀椀欀攀 氀椀琀琀氀攀 挀栀椀氀搀爀攀渀 椀渀 夀漀甀爀 瀀爀攀猀攀渀挀攀Ⰰ 眀栀椀挀栀 椀猀 愀氀氀 琀栀攀 琀椀洀攀ᐠ渀漀琀 樀甀猀琀 椀渀 挀栀甀爀挀栀 匀栀漀眀 甀猀 琀栀漀猀攀 瀀氀愀挀攀猀 椀渀 漀甀爀 猀瀀椀爀椀琀猀Ⰰ 洀椀渀搀猀Ⰰ 愀渀搀 攀洀漀琀椀漀渀猀 眀栀攀爀攀 眀攀爀攀 愀挀琀椀渀最 氀椀欀攀 挀爀甀猀琀礀Ⰰ 漀氀搀 愀搀甀氀琀猀 圀攀 眀愀渀琀 琀漀 眀漀爀猀栀椀瀀 夀漀甀 眀椀琀栀 瀀愀猀猀椀漀渀愀琀攀Ⰰ 挀栀椀氀搀氀椀欀攀 愀戀愀渀搀漀渀 琀栀愀琀猀 甀渀昀攀琀琀攀爀攀搀 戀礀 琀栀攀 挀栀愀椀渀猀 漀昀 氀攀最愀氀椀猀琀椀挀 爀攀氀椀最椀漀渀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀 

ᰠ䐀漀 礀漀甀 栀攀愀爀 眀栀愀琀 琀栀攀猀攀 挀栀椀氀搀爀攀渀 愀爀攀 猀愀礀椀渀最㼀ᴠ 琀栀攀礀 愀猀欀攀搀 栀椀洀ᰠ夀攀猀Ⰰᴠ 爀攀瀀氀椀攀搀 䨀攀猀甀猀Ⰰ ᰠ栀愀瘀攀 礀漀甀 渀攀瘀攀爀 爀攀愀搀Ⰰᰠᠠ䘀爀漀洀 琀栀攀 氀椀瀀猀 漀昀 挀栀椀氀搀爀攀渀 愀渀搀 椀渀昀愀渀琀猀

    礀漀甀Ⰰ 䰀漀爀搀Ⰰ 栀愀瘀攀 挀愀氀氀攀搀 昀漀爀琀栀 礀漀甀爀 瀀爀愀椀猀攀㼀ᴠ䴀愀琀琀栀攀眀 㨀㘀⤀

  伀甀琀 漀昀 琀栀攀 䴀漀甀琀栀猀 漀昀 䈀愀戀攀猀

䐀愀礀 

    䠀漀眀 洀愀渀礀 琀椀洀攀猀 栀愀瘀攀 瀀攀漀瀀氀攀 洀愀搀攀 愀昀昀椀爀洀愀琀椀漀渀猀 琀栀愀琀 愀爀攀 瀀爀漀瘀攀渀 琀漀 戀攀 栀椀氀愀爀椀漀甀猀氀礀 爀椀搀椀挀甀氀漀甀猀 愀渀搀 眀爀漀渀最㼀  䌀漀渀猀椀搀攀爀 猀漀洀攀 漀昀 琀栀攀 最爀攀愀琀攀猀琀 洀椀猀猀琀愀琀攀洀攀渀琀猀 椀渀 愀氀氀 漀昀 眀漀爀氀搀 栀椀猀琀漀爀礀  圀攀猀琀攀爀渀 唀渀椀漀渀 椀渀 㠀㜀㘀 猀攀渀琀 愀 洀攀洀漀 漀甀琀 琀栀愀琀 爀攀愀搀Ⰰ ᰠ吀栀攀 琀攀氀攀瀀栀漀渀攀 栀愀猀 琀漀漀 洀愀渀礀 猀栀漀爀琀挀漀洀椀渀最猀 琀漀 戀攀 猀攀爀椀ⴀ漀甀猀氀礀 挀漀渀猀椀搀攀爀攀搀 愀猀 愀 洀攀愀渀猀 漀昀 挀漀洀洀甀渀椀挀愀琀椀漀渀 吀栀椀猀 搀攀瘀椀挀攀 椀猀 椀渀栀攀爀攀渀琀氀礀 漀昀 渀漀 瘀愀氀甀攀ᴠ  䴀漀瘀椀攀 戀甀昀昀猀 洀愀礀 爀攀洀攀洀戀攀爀 琀栀椀猀 氀椀渀攀㨀 ᰠ䤀洀 樀甀猀琀 最氀愀搀 椀琀氀氀 戀攀 䌀氀愀爀欀 䜀愀戀氀攀 眀栀漀 昀愀氀氀猀 漀渀 栀椀猀 昀愀挀攀 愀渀搀 渀漀琀 䜀愀爀礀 䌀漀漀瀀攀爀ᴠ 吀栀漀猀攀 眀攀爀攀 琀栀攀 挀爀椀琀椀挀猀 眀漀爀搀猀 眀栀攀渀 䌀漀漀瀀攀爀 爀攀樀攀挀琀攀搀 琀栀攀 氀攀愀搀椀渀最 爀漀氀攀 琀漀 䜀漀渀攀 眀椀琀栀 琀栀攀 圀椀渀搀 䤀渀 㤀㘀Ⰰ 䐀攀挀欀攀爀 刀攀挀漀爀搀猀 䌀漀洀瀀愀渀礀 爀攀樀攀挀琀攀搀 愀 礀漀甀渀最 爀漀挀欀 戀愀渀搀 眀椀琀栀 琀栀椀猀 搀椀猀洀椀猀ⴀ猀椀瘀攀 挀漀洀洀攀渀琀㨀 ᰠ圀攀 搀漀渀琀 氀椀欀攀 琀栀攀椀爀 猀漀甀渀搀Ⰰ 愀渀搀 琀栀攀 最甀椀琀愀爀 椀猀 漀渀 椀琀猀 眀愀礀 漀甀琀Ⰰᴠ 琀甀爀渀椀渀最 搀漀眀渀 吀栀攀 䈀攀愀琀氀攀猀  

  吀栀攀猀攀 愀爀攀 猀琀愀琀攀洀攀渀琀猀 洀愀搀攀 愀戀漀甀琀 琀栀攀 爀椀最栀琀 琀栀椀渀最 愀琀 琀栀攀 眀爀漀渀最 琀椀洀攀 圀栀攀渀 琀栀攀 刀漀洀愀渀猀 戀礀 琀栀攀 爀漀愀搀猀椀搀攀 猀愀眀 䨀攀猀甀猀 爀椀搀椀渀最 漀渀 琀栀愀琀 搀漀渀欀攀礀 搀甀爀椀渀最 琀栀攀 吀爀椀甀洀瀀栀愀氀 䔀渀琀爀礀Ⰰ 琀栀攀礀 最椀最最氀攀搀 愀渀搀 猀渀椀挀欀ⴀ攀爀攀搀 甀渀搀攀爀 琀栀攀椀爀 戀爀攀愀琀栀 戀攀挀愀甀猀攀 琀栀攀礀 栀愀搀 戀攀攀渀 愀 瀀愀爀琀 漀昀 攀瘀攀渀琀猀 氀椀欀攀 琀栀椀猀 昀漀爀 猀漀 洀愀渀礀 礀攀愀爀猀 ᰠ圀栀愀琀 愀 猀琀爀愀渀最攀 瀀愀爀愀搀攀 圀栀愀琀 愀渀 愀眀欀眀愀爀搀ⴀ氀漀漀欀椀渀最 欀椀渀最 䠀攀 栀愀猀 渀漀 挀爀漀眀渀 䠀椀猀 猀漀氀搀椀攀爀猀 栀愀瘀攀 渀漀 猀眀漀爀搀猀 䤀猀 琀栀椀猀 猀甀瀀瀀漀猀攀搀 琀漀 戀攀 眀栀愀琀猀 最漀椀渀最 琀漀 琀栀爀攀愀琀攀渀 琀栀攀 欀椀渀最搀漀洀 漀昀 刀漀洀攀㼀  䤀猀 琀栀椀猀 眀栀愀琀猀 最漀椀渀最 琀漀 甀瀀猀攀琀 漀甀爀 最漀瘀攀爀渀洀攀渀琀㼀ᴠ  䰀椀欀攀眀椀猀攀Ⰰ 眀栀攀渀 礀漀甀 猀栀愀爀攀 琀栀攀 最漀猀瀀攀氀 眀椀琀栀 漀琀栀攀爀猀Ⰰ 礀漀甀 洀愀礀 最攀琀 琀栀攀 猀愀洀攀 猀挀漀爀渀昀甀氀 爀攀愀挀琀椀漀渀 䈀甀琀 搀漀渀琀 氀攀琀 琀栀愀琀 猀琀漀瀀 礀漀甀 䤀渀猀琀攀愀搀Ⰰ 琀攀氀氀 琀栀攀洀 礀漀甀爀 琀攀猀琀椀洀漀渀礀 吀栀攀礀 挀愀渀吀栀攀礀 挀愀渀琀 猀渀攀攀爀 愀戀漀甀琀 琀栀攀 眀愀礀 琀栀攀 䰀漀爀搀 栀愀猀 琀爀愀渀猀昀漀爀洀攀搀 礀漀甀爀 氀椀昀攀

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 琀栀攀 瀀攀漀瀀氀攀 椀渀 䨀攀猀甀猀 搀愀礀 搀椀搀渀琀 甀渀搀攀爀猀琀愀渀搀 䠀椀猀 欀椀渀最搀漀洀Ⰰ 愀渀搀 琀漀搀愀礀 琀栀攀礀 猀琀椀氀氀 搀漀渀琀 甀渀搀攀爀猀琀愀渀搀 吀栀攀礀 猀挀漀爀渀昀甀氀氀礀 洀漀挀欀 愀 洀攀攀欀 愀渀搀 洀椀氀搀 䨀攀猀甀猀 眀栀漀 琀攀愀挀栀攀猀 昀漀爀最椀瘀攀渀攀猀猀 椀渀猀琀攀愀搀 漀昀 爀攀瘀攀渀最攀Ⰰ 猀攀氀昀氀攀猀猀渀攀猀猀 椀渀猀琀攀愀搀 漀昀 猀攀氀昀椀猀栀渀攀猀猀Ⰰ 愀渀搀 栀甀洀椀氀椀琀礀 椀渀猀琀攀愀搀 漀昀 猀攀氀昀ⴀ瀀爀漀洀漀琀椀漀渀 䄀猀 䠀椀猀 昀漀氀氀漀眀攀爀猀Ⰰ 眀攀 愀氀猀漀 眀椀氀氀 戀攀 甀渀搀攀爀猀琀漀漀搀 眀栀攀渀 眀攀 瀀爀愀挀琀椀挀攀 䠀椀猀 眀愀礀猀 䜀椀瘀攀 甀猀 琀栀攀 最爀愀挀攀 愀渀搀 挀漀甀爀愀最攀 琀漀 氀椀瘀攀 昀漀爀 夀漀甀 椀渀 琀栀攀 昀愀挀攀 漀昀 猀挀漀爀渀 愀渀搀 爀椀搀椀挀甀氀攀 圀栀攀渀 琀栀攀礀 爀攀愀氀椀稀攀 琀栀愀琀 琀栀攀椀爀 眀愀礀猀 樀甀猀琀 搀漀渀琀 眀漀爀欀Ⰰ 琀栀攀礀氀氀 挀漀洀攀 琀漀 甀猀 昀漀爀 愀渀猀眀攀爀猀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

ᰠ䄀猀 琀栀攀 栀攀愀瘀攀渀猀 愀爀攀 栀椀最栀攀爀 琀栀愀渀 琀栀攀 攀愀爀琀栀Ⰰ    猀漀 愀爀攀 洀礀 眀愀礀猀 栀椀最栀攀爀 琀栀愀渀 礀漀甀爀 眀愀礀猀    愀渀搀 洀礀 琀栀漀甀最栀琀猀 琀栀愀渀 礀漀甀爀 琀栀漀甀最栀琀猀ᴠ

           䤀猀愀椀愀栀 㔀㔀㨀㤀⤀   

吀栀攀 刀椀最栀琀 倀爀愀椀猀攀 愀琀 琀栀攀 圀爀漀渀最 吀椀洀攀

䐀愀礀 㐀

    ᰠ䠀漀猀愀渀渀愀Ⰰ 䠀漀猀愀渀渀愀ᴠ 圀栀愀琀 琀栀攀礀 眀攀爀攀 爀攀愀氀氀礀 猀栀漀甀琀椀渀最 眀愀猀Ⰰ ᰠ匀愀瘀攀 甀猀Ⰰ 䰀漀爀搀Ⰰ 渀漀眀 䜀椀瘀攀 甀猀 瀀漀眀攀爀 渀漀眀 䜀椀瘀攀 甀猀 瀀爀攀挀攀搀攀渀挀攀 渀漀眀 䜀椀瘀攀 甀猀 瀀爀攀攀洀椀渀攀渀挀攀 渀漀眀 愀琀 氀愀猀琀Ⰰ 䰀漀爀搀  䴀愀欀攀 甀猀 戀攀琀琀攀爀 琀栀愀渀 琀栀攀 刀漀洀愀渀猀 䌀漀洀攀 漀渀ᴠ 䄀渀搀 琀栀攀 稀攀愀氀漀琀猀 眀攀爀攀 眀愀椀琀椀渀最 愀爀漀甀渀搀 琀栀攀 挀漀爀渀攀爀 猀栀愀爀瀀攀渀椀渀最 琀栀攀椀爀 搀愀最最攀爀猀 眀愀椀琀椀渀最 昀漀爀 琀栀椀猀 渀攀眀 渀愀琀椀漀渀愀氀椀猀琀 洀漀瘀攀洀攀渀琀 琀漀 猀琀爀椀欀攀 漀甀琀 愀最愀椀渀猀琀 琀栀攀 刀漀洀愀渀猀 吀栀攀礀爀攀 樀甀猀琀 眀愀椀琀椀渀最 琀漀 甀瀀猀攀琀 猀漀洀攀琀栀椀渀最 猀漀洀攀眀栀攀爀攀Ⰰ 戀甀琀 愀氀氀 琀栀攀礀 渀攀攀搀 椀猀 漀渀攀 猀椀最渀 漀爀 猀椀最渀愀氀Ⰰ 愀渀搀 琀栀攀礀爀攀 最漀椀渀最 琀漀 戀攀 漀昀昀 琀栀攀 挀栀愀椀渀  匀漀洀攀琀栀椀渀最猀 最漀椀渀最 琀漀 樀甀洀瀀 漀昀昀 椀渀 栀攀爀攀 椀昀 䠀攀 樀甀猀琀 氀攀琀猀 琀栀攀洀 欀渀漀眀  

   䄀洀椀搀猀琀 愀氀氀 漀昀 琀栀愀琀 攀氀攀挀琀爀椀挀椀琀礀Ⰰ 椀琀 戀漀椀氀猀 搀漀眀渀 渀漀眀 琀漀 琀栀椀猀㨀 吀栀攀礀 眀攀爀攀 愀猀欀椀渀最 䨀攀猀甀猀 琀漀 搀漀 眀栀愀琀 䠀攀 挀漀甀氀搀渀琀 昀爀漀洀 琀栀攀 戀愀挀欀 漀昀 愀 搀漀渀欀攀礀ᐠ琀漀 椀洀瀀爀漀瘀攀 琀栀攀椀爀 氀椀瘀攀猀 愀渀搀 最椀瘀攀 琀栀攀洀 愀 洀愀欀攀漀瘀攀爀 䤀琀猀 渀漀 搀椀昀昀攀爀攀渀琀 琀漀搀愀礀 圀椀琀栀 洀愀渀礀 漀昀 甀猀 攀瘀愀渀最攀氀椀挀愀氀 䌀栀爀椀猀琀椀愀渀猀Ⰰ 眀栀愀琀 眀攀 眀愀渀琀 椀猀 愀 挀爀漀猀猀ⴀ氀攀猀猀 䌀栀爀椀猀琀椀ⴀ愀渀椀琀礀 圀攀 琀攀氀氀 䨀攀猀甀猀Ⰰ ᰠ䨀甀猀琀 最椀瘀攀 洀攀 愀 洀愀欀攀漀瘀攀爀 䴀愀欀攀 洀攀 昀攀攀氀 戀攀琀琀攀爀 愀戀漀甀琀 洀礀猀攀氀昀 刀攀琀漀甀挀栀 琀栀攀 瀀栀漀琀漀最爀愀瀀栀猀 漀昀 洀礀 氀椀昀攀ᴠ  伀渀 琀栀攀 戀愀挀欀 漀昀 愀 搀漀渀欀攀礀Ⰰ 愀氀氀 䨀攀猀甀猀 挀愀渀 搀漀 椀猀 最椀瘀攀 甀猀 猀漀洀攀 最漀漀搀 愀搀瘀椀挀攀 吀栀攀 漀渀氀礀 漀渀攀 眀栀漀 挀愀渀 猀愀瘀攀 甀猀 栀愀猀 琀漀 最漀 琀漀 琀栀攀 挀爀漀猀猀  䄀渀搀 愀氀氀 漀昀 甀猀 挀漀甀氀搀 猀琀愀渀搀 愀 氀椀琀琀氀攀 洀漀爀攀 猀愀瘀椀渀最 圀攀 猀栀漀甀氀搀 爀愀琀栀攀爀 愀猀欀 䨀攀猀甀猀Ⰰ ᰠ匀愀瘀攀 洀攀 昀爀漀洀 洀礀 栀愀戀椀琀猀Ⰰ 洀礀 愀搀搀椀挀琀椀漀渀猀Ⰰ 愀渀搀 洀礀 瀀爀漀戀氀攀洀猀 匀愀瘀攀 洀攀 昀爀漀洀 洀礀 戀甀爀搀攀渀猀 愀渀搀 洀椀猀猀琀攀瀀猀  匀愀瘀攀 洀攀 昀爀漀洀 洀礀 挀爀椀琀椀挀愀氀 樀甀搀最洀攀渀琀  匀愀瘀攀 瀀爀漀戀氀攀洀猀 匀愀瘀攀 洀攀 昀爀漀洀 洀礀 戀甀爀搀攀渀猀 愀渀搀 洀椀猀猀琀攀瀀猀  匀愀瘀攀 洀攀 昀爀漀洀 洀礀 挀爀椀琀椀挀愀氀 樀甀搀最洀攀渀琀  匀愀瘀攀 洀攀 昀爀漀洀 洀礀 漀眀渀 栀礀瀀漀挀爀椀猀礀  匀愀瘀攀 洀攀 渀漀眀Ⰰ 䰀漀爀搀ᴠ

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀爀攀 搀椀猀猀愀琀椀猀昀椀攀搀 眀椀琀栀 琀栀攀 眀愀琀攀爀攀搀ⴀ搀漀眀渀 最漀猀瀀攀氀 琀栀愀琀 琀攀愀挀栀攀猀 甀猀 琀漀 猀攀攀欀  猀攀氀昀ⴀ昀甀氀昀椀氀氀洀攀渀琀 愀渀搀 瀀爀漀猀瀀攀爀椀琀礀 昀漀爀 漀甀爀 氀椀瘀攀猀 䤀渀猀琀攀愀搀Ⰰ 眀攀 眀愀渀琀 琀栀攀 琀爀甀攀 最漀猀瀀攀氀 漀昀 猀愀氀瘀愀琀椀漀渀ᐠ琀栀攀 䌀栀爀椀猀琀椀愀渀椀琀礀 琀栀愀琀 猀愀瘀攀猀 甀猀 昀爀漀洀 漀甀爀 猀攀氀昀ⴀ挀攀渀琀攀爀攀搀 戀攀栀愀瘀椀漀爀猀 愀渀搀 琀爀愀渀猀昀漀爀洀猀 甀猀 椀渀琀漀 眀栀漀 夀漀甀 眀愀渀琀 甀猀 琀漀 戀攀 䤀渀搀攀攀搀Ⰰ 漀甀爀 栀漀瀀攀 椀猀 戀甀椀氀琀 漀渀 渀漀琀栀椀渀最 氀攀猀猀 琀栀愀渀 䨀攀猀甀猀 戀氀漀漀搀 愀渀搀 爀椀最栀琀攀漀甀猀渀攀猀猀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

䰀伀刀䐀Ⰰ 猀愀瘀攀 甀猀 䰀伀刀䐀Ⰰ 最爀愀渀琀 甀猀 猀甀挀挀攀猀猀

 䈀氀攀猀猀攀搀 椀猀 栀攀 眀栀漀 挀漀洀攀猀 椀渀 琀栀攀 渀愀洀攀 漀昀 琀栀攀 䰀伀刀䐀  䘀爀漀洀 琀栀攀 栀漀甀猀攀 漀昀 琀栀攀 䰀伀刀䐀 眀攀 戀氀攀猀猀 礀漀甀

          倀猀愀氀洀 㠀㨀㔀ⴀ㜀⤀

  匀愀瘀攀 唀猀Ⰰ 䰀漀爀搀Ⰰ 一伀圀

䐀愀礀 㔀

   吀栀攀 吀爀椀甀洀瀀栀愀氀 䔀渀琀爀礀 猀栀愀琀琀攀爀猀 漀甀爀 渀漀琀椀漀渀 爀攀最愀爀搀椀渀最 琀栀攀 瀀爀攀搀椀挀琀愀戀椀氀椀琀礀 漀昀 䜀漀搀  䨀攀猀甀猀 昀椀渀愀氀 愀爀爀椀瘀愀氀 椀渀琀漀 䨀攀爀甀猀愀氀攀洀 眀漀甀氀搀 戀攀 猀瀀攀渀琀 漀渀 琀栀攀 戀愀挀欀 漀昀 琀栀椀猀 搀漀渀欀攀礀 椀渀猀琀攀愀搀 漀昀 愀 猀琀攀攀搀Ⰰ 搀爀攀猀猀攀搀 椀渀 搀攀猀攀爀琀 最愀爀戀 爀愀琀栀攀爀 琀栀愀渀 爀攀最愀氀 昀椀渀攀爀礀 刀愀琀栀攀爀 琀栀愀渀 愀猀挀攀渀搀椀渀最 琀漀 愀 栀甀洀愀渀 琀栀爀漀渀攀 漀昀 洀愀樀攀猀琀礀Ⰰ 䠀攀 挀漀洀攀猀 琀漀 琀栀攀 琀栀爀漀渀攀 漀昀 琀栀攀 挀爀漀猀猀 吀栀椀猀 栀甀洀戀氀攀 攀渀琀爀愀渀挀攀 搀攀洀漀渀猀琀爀愀琀攀猀 琀栀攀 昀愀挀琀 琀栀愀琀 䜀漀搀 猀琀椀氀氀 甀瀀猀攀琀猀 漀甀爀 攀焀甀椀氀椀戀爀椀甀洀  䠀攀 搀漀攀猀渀琀 瀀氀愀礀 琀栀攀 最愀洀攀 漀昀 氀椀昀攀 琀栀攀 眀愀礀 眀攀 瀀爀攀搀椀挀琀 䠀攀 猀栀漀甀氀搀  

   䤀 氀椀欀攀 琀栀攀 甀渀瀀爀攀搀椀挀琀愀戀椀氀椀琀礀 漀昀 漀甀爀 䰀漀爀搀 䄀渀搀 琀栀愀琀猀 眀栀愀琀 琀栀攀 猀攀愀猀漀渀 漀昀 䰀攀渀琀 愀渀搀 䔀愀猀琀攀爀 爀攀洀椀渀搀猀 甀猀ᐠ琀栀愀琀 䜀漀搀 挀愀渀渀漀琀 戀攀 瀀爀攀搀椀挀琀攀搀 夀漀甀 挀愀渀琀 渀愀椀氀 䜀漀搀 搀漀眀渀 夀漀甀 挀愀渀琀 搀漀洀攀猀琀椀挀愀琀攀 䠀椀洀 刀椀最栀琀 眀栀攀渀 礀漀甀 琀栀椀渀欀 礀漀甀 栀愀瘀攀 昀椀最甀爀攀搀 䜀漀搀 漀甀琀Ⰰ 䠀攀 搀漀攀猀 猀漀洀攀琀栀椀渀最 挀漀洀瀀氀攀琀攀氀礀 搀椀昀昀攀爀攀渀琀 夀漀甀 樀甀猀琀 挀愀渀琀 栀攀洀 䠀椀洀 椀渀 漀爀 瀀氀愀挀攀 䠀椀洀 椀渀 愀 戀漀砀 一漀 眀漀渀搀攀爀 瀀攀漀瀀氀攀 漀昀 琀栀愀琀 愀渀挀椀攀渀琀 搀愀礀 愀渀搀 琀椀洀攀 爀攀樀攀挀琀攀搀 䨀攀猀甀猀㨀 䠀攀猀 渀漀琀 瀀爀攀搀椀挀琀愀戀氀攀 䨀攀猀甀猀 搀攀昀椀渀椀琀攀氀礀 搀椀搀 渀漀琀 搀漀 眀栀愀琀 眀愀猀 攀砀瀀攀挀琀攀搀 漀昀 愀渀 攀愀爀琀栀氀礀 欀椀渀最 䈀礀 搀攀昀椀渀椀琀椀漀渀Ⰰ 䜀漀搀 椀猀 愀戀氀攀Ⰰ 愀渀搀 䠀攀 栀愀猀 爀攀瘀攀愀氀攀搀 戀漀琀栀 椀渀 琀栀攀 戀椀戀氀椀挀愀氀 爀攀挀漀爀搀 愀渀搀 漀甀爀 氀椀瘀攀猀 琀栀愀琀 䠀攀 椀猀 愀戀氀攀 䠀攀 樀甀猀琀 洀愀礀 渀漀琀 挀栀漀漀猀攀 琀漀 搀漀 琀栀椀渀最猀 琀栀攀 眀愀礀 琀栀愀琀 眀攀 琀礀瀀椀挀愀氀氀礀 眀愀渀琀 䠀椀洀 琀漀 搀漀 琀栀攀洀 䈀甀琀 䜀漀搀 搀漀攀猀渀搀漀 琀栀攀洀 䈀甀琀 䜀漀搀 搀漀攀猀渀琀 栀愀瘀攀 琀漀 搀漀 眀栀愀琀 眀攀 眀愀渀琀 戀攀挀愀甀猀攀 䠀攀 椀猀 琀栀攀 猀漀瘀攀爀攀椀最渀 䰀漀爀搀 漀昀 愀氀氀 圀栀攀渀 漀甀爀 甀渀猀愀瘀攀搀 昀爀椀攀渀搀猀 愀渀搀 昀愀洀椀氀礀 攀砀瀀爀攀猀猀 戀攀眀椀氀搀攀爀洀攀渀琀 愀戀漀甀琀 挀甀爀爀攀渀琀 攀瘀攀渀琀猀Ⰰ 眀攀 挀愀渀 愀猀猀甀爀攀 琀栀攀洀 琀栀愀琀 琀栀攀 䰀漀爀搀 椀渀搀攀攀搀 椀猀 椀渀 挀漀渀琀爀漀氀 

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 洀愀礀 渀漀琀 甀渀搀攀爀猀琀愀渀搀 夀漀甀爀 眀愀礀猀 漀爀 瀀爀攀搀椀挀琀 栀漀眀 夀漀甀爀攀 最漀椀渀最 琀漀 洀漀瘀攀Ⰰ 戀甀琀 琀栀攀爀攀猀 漀渀攀 琀栀椀渀最 眀攀 搀漀 欀渀漀眀㨀 夀漀甀 愀爀攀 琀栀攀 最漀漀搀 愀渀搀 樀甀猀琀 䜀漀搀Ⰰ 猀漀 眀攀 挀愀渀 琀爀甀猀琀 夀漀甀 椀渀 愀氀氀 琀栀椀渀最猀 吀栀椀猀 椀猀 漀甀爀 愀猀猀甀爀愀渀挀攀 愀渀搀 栀漀瀀攀 䤀渀挀爀攀愀猀攀 漀甀爀 昀愀椀琀栀 愀猀 眀攀 眀愀氀欀 眀椀琀栀 夀漀甀 漀渀 愀 搀愀椀氀礀 戀愀猀椀猀 猀漀 琀栀愀琀 眀攀 眀椀氀氀 漀戀攀礀 夀漀甀 眀椀琀栀漀甀琀 焀甀攀猀琀椀漀渀Ⰰ 攀瘀攀渀 椀昀 眀攀 搀漀渀琀 甀渀搀攀爀猀琀愀渀搀 眀栀礀 漀爀 栀漀眀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

ᰠ圀栀漀 椀猀 琀栀椀猀 琀栀愀琀 漀戀猀挀甀爀攀猀 洀礀 瀀氀愀渀猀 眀椀琀栀 眀漀爀搀猀 眀椀琀栀漀甀琀 欀渀漀眀氀攀搀最攀㼀ᴠ           䨀漀戀 㠀㨀⤀   

伀甀爀 唀渀瀀爀攀搀椀挀琀愀戀氀攀 䜀漀搀

䐀愀礀 㘀

  一愀瀀漀氀攀漀渀 䈀漀渀愀瀀愀爀琀攀 漀渀挀攀 猀愀椀搀Ⰰ ᰠ䌀栀愀爀氀攀洀愀最渀攀Ⰰ 猀攀愀猀 愀渀搀 愀氀氀Ⰰ 眀椀氀氀 戀攀 最漀渀攀 䄀渀搀 眀攀 挀漀渀ⴀ焀甀攀爀攀搀 眀漀爀氀搀猀 戀礀 昀漀爀挀攀 䨀攀猀甀猀 搀椀搀 椀琀 戀礀 氀漀瘀攀Ⰰ 愀渀搀 䠀攀猀 氀漀瘀攀搀 愀渀搀 爀攀洀攀洀戀攀爀攀搀 戀礀 洀椀氀氀椀漀渀猀 圀攀 猀琀爀甀挀欀 昀攀愀爀 椀渀 琀栀攀 栀攀愀爀琀 漀昀 琀栀攀 瀀攀漀瀀氀攀 琀栀愀琀 眀攀 猀攀爀瘀攀搀 伀甀爀 渀愀洀攀猀 眀椀氀氀 戀攀 氀漀猀琀 椀渀 漀戀氀椀瘀椀漀渀Ⰰ 愀渀搀 琀栀椀猀 䰀漀爀搀 挀愀洀攀 眀椀琀栀 渀漀 猀眀漀爀搀 漀爀 猀栀椀攀氀搀Ⰰ 愀渀搀 渀漀 洀愀挀栀椀渀攀爀礀Ⰰ 樀甀猀琀 眀椀琀栀 琀栀攀 漀戀樀攀挀琀 漀昀 氀漀瘀攀ᴠ 䔀瘀攀渀 琀栀椀猀 最爀攀愀琀 攀洀瀀攀爀漀爀 栀愀搀 琀漀 愀挀欀渀漀眀氀攀搀最攀 琀栀攀 氀椀昀攀ⴀ最椀瘀椀渀最 瀀漀眀攀爀 漀昀 䨀攀猀甀猀 氀漀瘀攀 昀漀爀 琀栀攀 眀漀爀氀搀

  䄀氀琀栀漀甀最栀 漀琀栀攀爀 欀椀渀最猀 挀漀渀焀甀攀爀 戀礀 洀椀氀椀琀愀爀礀 洀椀最栀琀Ⰰ 䨀攀猀甀猀 挀漀洀攀猀 愀氀漀渀最 愀渀搀 猀愀礀猀Ⰰ ᰠ䤀洀 最漀椀渀最 琀漀 挀漀渀焀甀攀爀 瀀攀漀瀀氀攀 眀椀琀栀 氀漀瘀攀ᴠ 吀漀搀愀礀Ⰰ 戀椀氀氀椀漀渀猀 漀昀 甀猀 愀爀攀 最愀琀栀攀爀攀搀 椀渀 挀栀甀爀挀栀 漀渀 倀愀氀洀 匀甀渀搀愀礀Ⰰ 爀攀瘀攀爀ⴀ攀渀挀椀渀最 䠀椀洀 昀漀爀 眀栀愀琀 䠀攀 栀愀猀 搀漀渀攀 䠀攀 搀椀搀 渀漀琀 挀漀攀爀挀攀 甀猀 椀渀琀漀 眀漀爀猀栀椀瀀椀渀最 䠀椀洀㬀 椀渀猀琀攀愀搀Ⰰ 䠀攀 搀攀洀漀渀猀琀爀愀琀攀搀 䠀椀猀 氀漀瘀攀 昀漀爀 甀猀 戀礀 搀礀椀渀最 漀渀 琀栀攀 挀爀漀猀猀 琀漀 昀爀攀攀 甀猀 昀爀漀洀 漀甀爀 挀栀愀椀渀猀 漀昀 猀椀渀 䄀猀 䠀椀猀 昀漀氀ⴀ氀漀眀攀爀猀Ⰰ 眀攀 愀氀猀漀 猀栀漀甀氀搀 猀栀愀爀攀 䠀椀猀 氀漀瘀攀 眀椀琀栀 愀 猀瀀椀爀椀琀甀愀氀氀礀 搀攀愀搀 眀漀爀氀搀 琀栀爀漀甀最栀 愀挀琀猀 漀昀 欀椀渀搀渀攀猀猀 愀渀搀 洀攀爀挀礀 䤀渀猀琀攀愀搀 漀昀 戀攀愀琀椀渀最 琀栀攀洀 漀瘀攀爀 琀栀攀 栀攀愀搀 眀椀琀栀 愀 䈀椀戀氀攀Ⰰ 眀攀 洀甀猀琀 琀愀欀攀 琀栀攀 琀椀洀攀 琀漀 猀椀洀瀀氀礀 氀漀瘀攀 瀀攀漀瀀氀攀 刀攀洀攀洀戀攀爀Ⰰ 琀栀攀礀 眀漀渀琀 挀愀爀攀 甀渀琀椀氀 眀攀 猀栀漀眀 琀栀攀洀 栀漀眀 洀甀挀栀 眀攀 挀愀爀攀

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 夀漀甀爀 搀攀愀爀 匀漀渀 䨀攀猀甀猀 挀漀渀焀甀攀爀攀搀 琀栀攀 眀漀爀氀搀 戀漀琀栀 琀栀攀渀 愀渀搀 渀漀眀 琀栀爀漀甀最栀 䠀椀猀 洀椀最栀琀礀 氀漀瘀攀 圀攀 挀愀渀渀漀琀 攀瘀攀渀 戀攀最椀渀 琀漀 挀漀洀瀀爀攀栀攀渀搀 椀琀猀 搀攀瀀琀栀 愀渀搀 栀攀椀最栀琀 愀渀搀 戀爀攀愀搀琀栀Ⰰ 戀甀琀 眀攀 搀攀猀椀爀攀 琀漀 氀漀瘀攀 漀琀栀攀爀猀 椀渀琀漀 琀栀攀 欀椀渀最搀漀洀 搀攀猀瀀椀琀攀 漀甀爀 氀椀洀椀琀攀搀 甀渀搀攀爀猀琀愀渀搀椀渀最 吀攀愀挀栀 甀猀 琀漀 氀漀瘀攀 漀琀栀攀爀猀 眀椀琀栀 夀漀甀爀 最氀漀爀椀漀甀猀 愀最愀瀀攀 氀漀瘀攀ᐠ愀 氀漀瘀攀 琀栀愀琀 椀猀 挀漀洀瀀愀猀猀椀漀渀愀琀攀Ⰰ 昀漀爀最椀瘀椀渀最Ⰰ 愀渀搀 欀椀渀搀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

䰀漀瘀攀 渀攀瘀攀爀 昀愀椀氀猀                    䌀漀爀椀渀琀栀椀愀渀猀 㨀㠀⤀

  䨀攀猀甀猀 䌀漀渀焀甀攀爀猀 吀栀爀漀甀最栀 䰀漀瘀攀

䐀愀礀 㜀

  䔀瘀攀渀 椀渀 琀栀愀琀 甀渀瀀爀攀搀椀挀琀愀戀椀氀椀琀礀Ⰰ 䜀漀搀 猀琀椀氀氀 戀氀攀猀猀攀猀ᐠ樀甀猀琀 渀漀琀 琀栀攀 眀愀礀 礀漀甀 琀栀椀渀欀 䴀愀渀礀 瀀攀漀瀀氀攀 栀愀瘀攀 猀挀爀愀琀挀栀攀搀 愀渀搀 挀氀愀眀攀搀 琀栀爀漀甀最栀 氀椀昀攀 愀渀搀 渀攀瘀攀爀 攀砀瀀攀爀椀攀渀挀攀 洀愀琀攀爀椀愀氀 瀀爀漀猀瀀攀爀椀琀礀Ⰰ  礀攀琀 琀栀攀礀 洀愀椀渀琀愀椀渀 愀 栀椀最栀 氀攀瘀攀氀 漀昀 昀愀椀琀栀昀甀氀渀攀猀猀 琀漀 䜀漀搀 䤀渀 䜀攀渀攀猀椀猀 Ⰰ 䜀漀搀 瀀爀漀洀椀猀攀搀 䄀戀爀愀栀愀洀 琀栀愀琀 䠀攀 眀漀甀氀搀 戀氀攀猀猀 栀椀洀 眀椀琀栀 猀漀 洀愀渀礀 搀攀猀挀攀渀搀愀渀琀猀 琀栀愀琀 栀攀 眀漀甀氀搀渀琀 戀攀 愀戀氀攀 琀漀 挀漀甀渀琀 琀栀攀洀 䈀甀琀 椀琀猀 漀渀氀礀 愀昀琀攀爀 愀 最攀渀攀爀愀琀椀漀渀 栀愀猀 挀漀洀攀 愀渀搀 最漀渀攀 琀栀愀琀 䠀攀 昀甀氀昀椀氀氀攀搀 琀栀愀琀 瀀爀漀洀椀猀攀 䄀渀搀 漀渀挀攀 琀栀攀 瀀爀漀洀椀猀攀 眀愀猀 最椀瘀攀渀 椀渀 琀栀攀 昀漀爀洀 漀昀 栀椀猀 昀椀爀猀琀ⴀ戀漀爀渀 猀漀渀Ⰰ 䜀漀搀 琀漀氀搀 䄀戀爀愀栀愀洀 琀漀 猀愀挀爀椀昀椀挀攀 椀琀 漀渀 愀 洀漀甀渀琀愀椀渀 䄀渀搀 琀栀攀渀 䜀漀搀 戀氀攀猀猀攀搀 栀椀洀 眀椀琀栀 愀 爀愀洀 琀漀 猀愀挀爀椀昀椀挀攀 䨀漀猀攀瀀栀 猀愀瘀攀搀 䔀最礀瀀琀 昀爀漀洀 愀 搀椀爀攀 昀愀洀椀渀攀Ⰰ 戀甀琀 栀攀 眀愀猀 猀漀氀搀 椀渀琀漀 猀氀愀瘀攀爀礀 戀礀 栀椀猀 戀爀漀琀栀攀爀猀 愀渀搀 眀攀渀琀 琀漀 瀀爀椀猀漀渀 戀攀昀漀爀攀 栀攀 爀攀愀挀栀攀搀 琀栀攀 瀀椀渀渀愀挀氀攀 漀昀 琀栀攀 眀愀猀 猀漀氀搀 椀渀琀漀 猀氀愀瘀攀爀礀 戀礀 栀椀猀 戀爀漀琀栀攀爀猀 愀渀搀 眀攀渀琀 琀漀 瀀爀椀猀漀渀 戀攀昀漀爀攀 栀攀 爀攀愀挀栀攀搀 琀栀攀 瀀椀渀渀愀挀氀攀 漀昀 琀栀攀 瀀愀氀愀挀攀 䐀愀瘀椀搀Ⰰ 愀 洀愀渀 愀昀琀攀爀 䜀漀搀猀 漀眀渀 栀攀愀爀琀Ⰰ 眀漀甀氀搀 愀猀挀攀渀搀 琀漀 琀栀攀 琀栀爀漀渀攀Ⰰ 戀甀琀 渀漀琀 甀渀琀椀氀 栀攀 栀愀搀 洀愀搀攀 洀漀爀愀氀 洀椀猀猀琀攀瀀猀 愀渀搀 栀椀猀 漀眀渀 挀栀椀氀搀爀攀渀 琀甀爀渀攀搀 琀栀攀椀爀 戀愀挀欀 漀渀 栀椀洀 

  䤀渀搀攀攀搀Ⰰ 䜀漀搀 洀漀瘀攀猀 椀渀 洀礀猀琀攀爀椀漀甀猀 眀愀礀猀Ⰰ 䠀椀猀 眀漀渀搀攀爀猀 琀漀 瀀攀爀昀漀爀洀 圀攀 漀昀琀攀渀 猀攀氀昀椀猀栀氀礀 眀愀渀琀 琀漀 戀攀 戀氀攀猀猀攀搀 猀漀 琀栀愀琀 眀攀 挀愀渀 攀渀樀漀礀 氀椀昀攀Ⰰ 戀甀琀 䜀漀搀 栀愀猀 愀 氀愀爀最攀爀 最漀愀氀 昀漀爀 戀氀攀猀猀椀渀最 甀猀 圀椀琀栀 爀攀最愀爀搀 琀漀 䄀戀爀愀栀愀洀Ⰰ 䨀漀猀攀瀀栀Ⰰ 愀渀搀 䐀愀瘀椀搀Ⰰ 䠀攀 戀氀攀猀猀攀搀 琀栀攀洀 猀漀 琀栀攀 攀渀琀椀爀攀 眀漀爀氀搀 眀漀甀氀搀 欀渀漀眀 䠀椀洀Ⰰ 愀渀搀 椀渀 琀甀爀渀Ⰰ 戀攀 戀氀攀猀猀攀搀 琀栀攀洀猀攀氀瘀攀猀 伀昀 挀漀甀爀猀攀Ⰰ 眀攀 猀栀漀甀氀搀 爀攀挀攀椀瘀攀 䠀椀猀 戀氀攀猀猀椀渀最猀 眀椀琀栀 樀漀礀Ⰰ 戀甀琀 琀栀攀渀 眀攀 洀甀猀琀 爀攀愀氀椀稀攀 琀栀愀琀 䠀攀 椀渀琀攀渀搀猀 昀漀爀 甀猀 琀漀 瀀愀猀猀 漀渀 琀栀漀猀攀 戀氀攀猀猀椀渀最猀 琀漀 昀甀琀甀爀攀 最攀渀攀爀愀琀椀漀渀猀 䜀漀搀 挀愀渀 甀猀攀 漀甀爀 戀氀攀猀猀椀渀最猀 琀漀 漀瀀攀渀 琀栀攀 攀礀攀猀 漀昀 樀愀搀攀搀Ⰰ 挀礀渀椀挀愀氀Ⰰ 甀渀戀攀氀椀攀瘀椀渀最 瀀攀漀瀀氀攀 猀漀 琀栀愀琀 琀栀攀礀氀氀 猀攀攀 琀栀愀琀 䠀攀 椀猀 椀渀搀攀攀搀 最漀漀搀

倀爀愀礀攀爀倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 欀渀漀眀 琀栀愀琀 夀漀甀 眀椀氀氀 戀氀攀猀猀 甀猀 愀猀 夀漀甀 栀愀瘀攀 瀀爀漀洀椀猀攀搀 䜀椀瘀攀 甀猀 琀栀攀 瀀愀琀椀攀渀挀攀 琀漀 眀愀椀琀 昀漀爀 琀栀攀 昀甀氀昀椀氀氀洀攀渀琀 漀昀 琀栀攀 戀氀攀猀猀椀渀最猀 䄀琀 琀栀攀 猀愀洀攀 琀椀洀攀Ⰰ 眀攀 甀渀搀攀爀猀琀愀渀搀 琀栀愀琀 椀琀猀 渀漀琀 愀氀氀 愀戀漀甀琀 甀猀 圀攀 渀攀攀搀 夀漀甀爀 眀椀猀搀漀洀 琀漀 猀栀漀眀 甀猀 栀漀眀 琀漀 瀀愀猀猀 琀栀攀 戀氀攀猀猀椀渀最猀 漀渀 琀漀 昀甀琀甀爀攀 最攀渀攀爀愀琀椀漀渀猀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

䴀愀礀 䜀漀搀 戀氀攀猀猀 甀猀 猀琀椀氀氀 猀漀 琀栀愀琀 愀氀氀 琀栀攀 攀渀搀猀 漀昀 琀栀攀 攀愀爀琀栀 眀椀氀氀 昀攀愀爀 栀椀洀           倀猀愀氀洀 㘀㜀㨀㜀⤀  

䜀漀搀猀 䬀椀渀搀 漀昀 䈀氀攀猀猀椀渀最猀

䐀愀礀 㠀

  伀渀 愀渀 伀砀昀漀爀搀 琀爀椀瀀 猀攀瘀攀爀愀氀 猀甀洀洀攀爀猀 愀最漀Ⰰ 䤀 瘀椀猀椀琀攀搀 琀栀攀 猀甀洀洀攀爀 栀漀甀猀攀 漀昀 圀椀渀猀琀漀渀 䌀栀甀爀挀栀椀氀氀 䤀琀 眀愀猀 瘀攀爀礀 攀瘀椀搀攀渀琀 琀栀愀琀 琀栀攀 爀漀琀甀渀搀 圀椀渀猀琀漀渀 䌀栀甀爀挀栀椀氀氀 栀愀搀 洀愀渀礀 猀椀搀攀猀 琀漀 栀椀猀 瀀攀爀猀漀渀愀氀椀琀礀 䤀渀 漀渀攀 瀀椀挀琀甀爀攀 栀愀渀最椀渀最 漀渀 琀栀攀 眀愀氀氀Ⰰ 琀栀攀 猀琀攀爀渀Ⰰ 最爀椀洀ⴀ昀愀挀攀搀 䌀栀甀爀挀栀椀氀氀 椀猀 猀椀琀琀椀渀最 搀漀眀渀 眀椀琀栀 倀爀攀猀椀搀攀渀琀 刀漀漀ⴀ猀攀瘀攀氀琀 䄀渀漀琀栀攀爀 瀀漀爀琀爀愀椀琀 猀栀漀眀猀 栀椀猀 洀漀爀攀 氀椀最栀琀ⴀ栀攀愀爀琀攀搀 猀椀搀攀 眀椀琀栀 栀椀猀 昀愀洀椀氀礀 愀琀 琀攀愀Ⰰ 愀渀搀 琀栀攀爀攀猀 猀琀椀氀氀 愀渀漀琀栀攀爀 瀀椀挀琀甀爀攀 漀昀 栀椀洀 最椀瘀椀渀最 琀栀攀 瘀椀挀琀漀爀礀 猀椀最渀 椀渀 圀漀爀氀搀 圀愀爀 䤀䤀 䤀琀 眀愀猀 琀栀攀 猀愀洀攀 圀椀渀猀琀漀渀 䌀栀甀爀ⴀ挀栀椀氀氀Ⰰ 戀甀琀 攀愀挀栀 瀀愀椀渀琀椀渀最 猀栀漀眀攀搀 搀椀昀昀攀爀攀渀琀 猀椀搀攀猀 漀昀 琀栀攀 洀愀渀 

  吀栀愀琀猀 眀栀愀琀 礀漀甀 愀挀琀甀愀氀氀礀 猀攀攀 眀栀攀渀 礀漀甀 爀攀愀搀 琀栀攀 䜀漀猀瀀攀氀猀 䘀漀甀爀 戀椀漀最爀愀瀀栀攀爀猀 愀爀攀 眀爀椀琀椀渀最 漀渀 琀栀攀 猀愀洀攀 猀甀戀樀攀挀琀Ⰰ 礀攀琀 琀栀攀礀爀攀 樀甀猀琀 栀椀最栀氀椀最栀琀椀渀最 搀椀昀昀攀爀攀渀琀 愀猀瀀攀挀琀猀 漀昀 䨀攀猀甀猀  䴀愀琀琀栀攀眀 漀昀琀攀渀 搀爀愀眀猀 礀漀甀爀 愀琀琀攀渀琀椀漀渀 琀漀 䨀攀猀甀猀 愀猀 琀栀攀 琀攀愀挀栀攀爀 䴀愀爀欀 瀀漀爀琀爀愀礀猀 琀栀攀 栀甀洀愀渀椀琀礀 漀昀 䨀攀猀甀猀 䰀甀欀攀 猀瀀攀愀欀猀 漀昀 䨀攀猀甀猀 愀猀 琀栀攀 漀渀攀 眀栀漀 挀愀爀攀猀 昀漀爀 琀栀漀猀攀 眀栀漀 愀爀攀 洀愀爀最椀渀愀氀椀稀攀搀Ⰰ 爀攀樀攀挀琀攀搀Ⰰ 愀渀搀 搀攀栀甀洀愀渀椀稀攀搀 䨀漀栀渀猀 眀爀椀琀椀渀最 椀猀 䌀栀爀椀猀琀漀挀攀渀琀爀椀挀 椀渀 琀栀愀琀 攀瘀攀爀礀 瀀愀猀猀愀最攀 瀀漀椀渀琀猀 琀漀 䌀栀爀椀猀琀 愀猀 琀栀攀 䴀攀猀猀椀愀栀 一漀琀椀挀攀 琀栀愀琀 琀栀漀甀最栀 攀愀挀栀 眀爀椀琀攀爀 攀洀瀀栀愀猀椀稀攀猀 搀椀昀昀攀爀攀渀琀 愀猀瀀攀挀琀猀 漀昀 䨀攀猀甀猀 挀栀愀爀愀挀琀攀爀Ⰰ 琀栀攀 猀甀戀樀攀挀琀 椀猀 猀琀椀氀氀 䨀攀猀甀猀 刀攀最愀爀搀椀渀最 琀栀攀 爀攀猀甀爀爀攀挀琀椀漀渀Ⰰ 琀栀攀猀攀 搀椀昀昀攀爀攀渀琀 眀爀椀琀攀爀猀 眀爀漀琀攀 愀戀漀甀琀 琀栀攀 猀甀戀樀攀挀琀 漀昀 䨀攀猀甀猀Ⰰ 戀甀琀 琀栀攀礀 愀氀氀 眀爀漀琀攀 愀琀 氀攀愀猀琀 猀攀瘀攀渀 漀昀 琀栀攀 攀砀愀挀琀 琀攀愀挀栀椀渀最猀 漀昀 琀栀攀 爀攀猀甀爀爀攀挀琀椀漀渀 漀瘀攀爀 愀 瀀攀爀椀漀搀 漀昀 猀漀洀攀 　 漀爀 㐀　 眀爀漀琀攀 愀琀 氀攀愀猀琀 猀攀瘀攀渀 漀昀 琀栀攀 攀砀愀挀琀 琀攀愀挀栀椀渀最猀 漀昀 琀栀攀 爀攀猀甀爀爀攀挀琀椀漀渀 漀瘀攀爀 愀 瀀攀爀椀漀搀 漀昀 猀漀洀攀 　 漀爀 㐀　 礀攀愀爀猀Ⰰ 瀀爀漀瘀椀渀最 琀栀攀 愀甀琀栀攀渀琀椀挀椀琀礀 漀昀 琀栀椀猀 搀爀愀洀愀琀椀挀 攀瘀攀渀琀 圀栀攀渀 眀攀 猀栀愀爀攀 漀甀爀 昀愀椀琀栀 眀椀琀栀 甀渀戀攀氀椀攀瘀椀渀最 猀欀攀瀀琀椀挀猀 眀栀漀 搀漀甀戀琀 琀栀愀琀 䨀攀猀甀猀 椀猀 愀氀椀瘀攀Ⰰ 眀攀 挀愀渀 瀀漀椀渀琀 漀甀琀 琀栀椀猀 椀渀挀爀攀搀椀戀氀攀 琀爀甀琀栀 琀漀 琀栀攀洀

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 攀渀樀漀礀 爀攀愀搀椀渀最 愀戀漀甀琀 琀栀攀 搀椀昀昀攀爀攀渀琀 愀猀瀀攀挀琀猀 漀昀 䨀攀猀甀猀 挀栀愀爀愀挀琀攀爀 琀栀爀漀甀最栀 琀栀攀 攀礀攀猀 漀昀 琀栀攀 昀漀甀爀 眀爀椀琀攀爀猀 漀昀 琀栀攀 䜀漀猀瀀攀氀猀 吀栀攀礀 栀愀瘀攀 瀀爀漀瘀椀搀攀搀 甀猀 眀椀琀栀 搀椀猀琀椀渀挀琀椀瘀攀 瀀漀爀琀爀愀椀琀猀 漀昀 漀甀爀 䰀漀爀搀 䄀琀 琀栀攀 猀愀洀攀 琀椀洀攀Ⰰ 琀栀漀甀最栀Ⰰ 眀攀 爀攀愀氀椀稀攀 琀栀愀琀 眀攀氀氀 愀氀眀愀礀猀 戀攀 最攀琀琀椀渀最 琀漀 欀渀漀眀 䨀攀猀甀猀ᐠ攀瘀攀渀 琀栀爀漀甀最栀 攀琀攀爀渀椀琀礀 圀攀 愀渀琀椀挀椀瀀愀琀攀 琀栀椀猀 眀椀琀栀 樀漀礀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

吀栀愀琀 眀栀椀挀栀 眀愀猀 昀爀漀洀 琀栀攀 戀攀最椀渀渀椀渀最Ⰰ 眀栀椀挀栀 眀攀 栀愀瘀攀 栀攀愀爀搀Ⰰ 眀栀椀挀栀 眀攀 栀愀瘀攀 猀攀攀渀 眀椀琀栀 漀甀爀 攀礀攀猀Ⰰ 眀栀椀挀栀 眀攀 栀愀瘀攀 氀漀漀欀攀搀 愀琀 愀渀搀 漀甀爀 栀愀渀搀猀 栀愀瘀攀 琀漀甀挀栀攀搀ᐠ琀栀椀猀 眀攀 瀀爀漀挀氀愀椀洀 挀漀渀挀攀爀渀椀渀最 琀栀攀 圀漀爀搀 漀昀 氀椀昀攀

                    䨀漀栀渀 㨀⤀

  伀渀攀 倀漀爀琀爀愀椀琀Ⰰ 䘀漀甀爀 䄀爀琀椀猀琀猀

䐀愀礀 㤀

  䈀椀戀氀椀挀愀氀 猀挀栀漀氀愀爀猀 愀氀氀 愀最爀攀攀 琀栀愀琀 琀栀攀 攀瘀攀渀琀 眀攀 挀愀氀氀 䔀愀猀琀攀爀 栀愀瀀瀀攀渀攀搀 漀渀 琀栀攀 昀椀爀猀琀 搀愀礀 漀昀 琀栀攀 眀攀攀欀 䘀漀爀 琀漀搀愀礀猀 挀愀氀攀渀搀愀爀ⴀ洀愀欀攀爀猀Ⰰ 琀栀椀猀 洀攀愀渀猀 渀漀琀栀椀渀最Ⰰ 戀甀琀 琀漀 琀栀愀琀 愀渀挀椀攀渀琀 眀漀爀氀搀 搀漀洀椀渀愀琀攀搀 戀礀 刀漀洀攀Ⰰ 椀琀 洀攀愀渀琀 攀瘀攀爀礀琀栀椀渀最 吀栀攀 愀渀挀椀攀渀琀 刀漀洀愀渀猀Ⰰ 眀栀漀 眀攀爀攀 眀漀爀猀栀椀瀀攀爀猀 漀昀 琀栀攀 猀甀渀Ⰰ 洀漀漀渀Ⰰ 愀渀搀 漀琀栀攀爀 愀猀猀漀爀琀攀搀 最漀搀猀Ⰰ 渀愀洀攀搀 匀甀渀搀愀礀 愀昀琀攀爀 琀栀攀 猀甀渀Ⰰ 樀甀猀琀 愀猀 琀栀攀礀 渀愀洀攀搀 匀愀琀甀爀搀愀礀 愀昀琀攀爀 匀愀琀甀爀渀 䈀甀琀 漀渀 琀栀椀猀 搀愀礀Ⰰ 琀栀攀 眀栀漀氀攀 搀攀昀椀渀椀琀椀漀渀 漀昀 琀栀愀琀 搀愀礀 眀漀甀氀搀 挀栀愀渀最攀 䤀琀 眀漀甀氀搀 戀攀 琀爀愀渀猀昀攀爀爀攀搀 昀爀漀洀 琀栀攀 搀漀洀椀渀愀渀挀攀 漀昀 刀漀洀攀 琀漀 琀栀愀琀 猀洀愀氀氀 爀攀樀攀挀琀攀搀Ⰰ 愀戀樀攀挀琀 最爀漀甀瀀 漀昀 瀀攀漀瀀氀攀 挀愀氀氀攀搀 䤀猀爀愀攀氀 吀栀愀琀 搀愀礀Ⰰ 匀甀渀搀愀礀Ⰰ 眀漀甀氀搀 戀攀挀漀洀攀 愀 渀攀眀 匀愀戀戀愀琀栀 䐀愀礀 愀猀 琀栀攀 昀椀爀猀琀 搀愀礀 漀昀 琀栀攀 眀攀攀欀 䤀渀搀攀攀搀Ⰰ 攀瘀攀爀礀琀栀椀渀最 眀漀甀氀搀 挀栀愀渀最攀 漀渀 琀栀愀琀 搀愀眀漀甀氀搀 挀栀愀渀最攀 漀渀 琀栀愀琀 搀愀礀     吀栀椀猀 椀猀 琀栀攀 爀攀愀猀漀渀 眀栀礀 眀攀 最愀琀栀攀爀 椀渀 挀栀甀爀挀栀 漀渀 琀栀椀猀 搀愀礀 䤀渀 昀愀挀琀Ⰰ 洀漀猀琀 搀攀瘀漀甀琀 䌀栀爀椀猀琀椀愀渀猀 愀琀琀攀渀搀 猀攀爀瘀椀挀攀猀 漀渀 愀 爀攀最甀氀愀爀 戀愀猀椀猀 䈀甀琀 眀攀 猀栀漀甀氀搀 渀漀琀 愀瀀瀀爀漀愀挀栀 琀栀椀猀 搀愀礀 挀愀猀甀愀氀氀礀 漀爀 昀氀椀瀀瀀愀渀琀氀礀 䴀愀渀礀 漀昀 甀猀 爀攀搀甀挀攀 琀栀攀 䰀漀爀搀猀 䐀愀礀 琀漀 愀 猀椀渀最氀攀 栀漀甀爀 漀渀 匀甀渀搀愀礀 洀漀爀渀椀渀最 吀栀攀渀Ⰰ 眀攀 甀猀攀 琀栀攀 爀攀猀琀 漀昀 琀栀攀 搀愀礀 琀漀 椀渀搀甀氀最攀 椀渀 漀甀爀 漀眀渀 瀀氀攀愀猀甀爀攀猀 䄀挀琀甀愀氀氀礀Ⰰ 栀漀眀攀瘀攀爀Ⰰ 琀栀攀 䰀漀爀搀 栀愀猀 洀愀搀攀 琀栀椀猀 眀栀漀氀攀 搀愀礀 甀渀椀焀甀攀 昀漀爀 䠀椀猀 挀栀椀氀搀爀攀渀 琀漀 眀漀爀猀栀椀瀀 䠀椀洀 䄀琀 琀栀攀 猀愀洀攀 琀椀洀攀Ⰰ 洀愀琀甀爀攀 䌀栀爀椀猀琀椀愀渀猀 欀渀漀眀 琀栀愀琀 刀攀猀甀爀ⴀ爀攀挀琀椀漀渀 匀甀渀搀愀礀 椀猀 渀漀琀 氀椀洀椀琀攀搀 琀漀 愀 瀀愀爀琀椀挀甀氀愀爀 搀愀礀 漀渀 琀栀攀 挀愀氀攀渀搀愀爀 䤀琀 椀猀 琀栀攀 攀瘀攀爀礀搀愀礀 攀砀瀀攀爀椀攀渀挀攀 漀昀 攀瘀攀爀礀 戀攀氀椀攀瘀攀爀 䨀攀猀甀猀 氀椀瘀攀猀  䠀攀 氀椀瘀攀猀 䰀攀琀猀 挀攀氀攀戀爀愀琀攀 攀瘀攀爀礀 搀愀礀 漀昀 琀栀攀 眀攀攀欀 戀礀 最椀瘀椀渀最 䠀椀洀 漀甀爀 戀攀猀琀 椀渀 漀甀爀 眀漀爀欀Ⰰ 眀漀爀猀栀椀瀀Ⰰ 愀渀搀 眀椀琀渀攀猀猀戀攀猀琀 椀渀 漀甀爀 眀漀爀欀Ⰰ 眀漀爀猀栀椀瀀Ⰰ 愀渀搀 眀椀琀渀攀猀猀

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 爀攀樀漀椀挀攀 琀栀愀琀 攀瘀攀爀礀 搀愀礀 昀漀爀 甀猀 椀猀 爀攀愀氀氀礀 䔀愀猀琀攀爀 伀甀爀 瘀攀爀礀 氀椀昀攀猀琀礀氀攀猀 猀栀漀甀氀搀 瀀爀漀挀氀愀椀洀 琀漀 愀 氀漀猀琀 愀渀搀 搀礀椀渀最 眀漀爀氀搀 琀栀愀琀 䨀攀猀甀猀 氀椀瘀攀猀 愀渀搀 洀漀瘀攀猀 椀渀 琀栀攀 眀漀爀氀搀 琀漀搀愀礀 圀攀 愀猀欀 琀栀愀琀 夀漀甀 挀漀渀昀漀爀洀 甀猀 椀渀琀漀 琀栀攀 椀洀愀最攀 漀昀 夀漀甀爀 匀漀渀 猀漀 琀栀愀琀 漀琀栀攀爀猀 眀椀氀氀 戀攀 搀爀愀眀渀 琀漀 䠀椀洀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

伀渀 琀栀攀 昀椀爀猀琀 搀愀礀 漀昀 琀栀攀 眀攀攀欀Ⰰ 瘀攀爀礀 攀愀爀氀礀 椀渀 琀栀攀 洀漀爀渀椀渀最Ⰰ 琀栀攀 眀漀洀攀渀 琀漀漀欀 琀栀攀 猀瀀椀挀攀猀 琀栀攀礀 栀愀搀 瀀爀攀瀀愀爀攀搀 愀渀搀 眀攀渀琀 琀漀 琀栀攀 琀漀洀戀

           䰀甀欀攀 㐀㨀⤀  

吀栀攀 一攀眀 匀愀戀戀愀琀栀 䐀愀礀

䐀愀礀 　

  伀渀 琀栀椀猀 昀椀爀猀琀 搀愀礀 琀栀攀 瀀攀漀瀀氀攀 眀栀漀 挀愀洀攀 琀漀 琀栀攀 琀漀洀戀 愀爀爀椀瘀攀搀 瘀攀爀礀 攀愀爀氀礀 䤀琀猀 椀渀琀攀爀攀猀琀椀渀最 琀栀愀琀 漀渀攀 一攀眀 吀攀猀琀愀洀攀渀琀 猀挀栀漀氀愀爀 猀愀礀猀 琀栀愀琀 戀漀琀栀 搀攀愀琀栀 愀渀搀 爀攀猀甀爀爀攀挀琀椀漀渀 琀愀欀攀 瀀氀愀挀攀 椀渀 琀栀攀 搀愀爀欀渀攀猀猀 䤀渀搀攀攀搀Ⰰ 琀栀攀爀攀 愀爀攀 猀漀洀攀 琀栀椀渀最猀 猀漀 猀愀挀爀攀搀 琀栀愀琀 攀瘀攀渀 猀甀渀氀椀最栀琀 爀攀洀漀瘀攀猀 琀栀攀椀爀 戀攀愀甀琀礀 伀渀 琀栀椀猀 猀瀀攀挀椀愀氀 洀漀爀渀椀渀最Ⰰ 搀攀愀琀栀 愀渀搀 搀愀爀欀渀攀猀猀 愀渀搀 爀攀猀甀爀爀攀挀琀椀漀渀 漀挀挀甀爀爀攀搀 猀椀洀甀氀琀愀渀攀漀甀猀氀礀 椀渀 琀栀攀 搀愀爀欀渀攀猀猀 吀栀攀礀 戀漀琀栀 栀愀瀀瀀攀渀攀搀 漀渀 琀栀攀 昀椀爀猀琀 搀愀礀Ⰰ 攀愀爀氀礀 椀渀 琀栀攀 洀漀爀渀椀渀最 䤀渀 洀礀 栀漀洀攀 挀栀甀爀挀栀 漀甀爀 猀甀渀爀椀猀攀 猀攀爀瘀椀挀攀 漀渀挀攀 猀琀愀爀琀攀搀 愀琀 㐀㨀　　 䄀䴀 䤀 爀攀挀攀渀琀氀礀 愀猀欀攀搀 琀栀攀椀爀 挀甀爀爀攀渀琀 瀀愀猀琀漀爀Ⰰ 倀愀猀琀漀爀 圀椀氀氀椀愀洀 䨀漀爀搀愀渀Ⰰ 椀昀 琀栀攀礀 猀琀椀氀氀 栀攀氀搀 猀甀渀爀椀猀攀 猀攀爀瘀椀挀攀猀 愀琀 琀栀愀琀 琀椀洀攀 䠀攀 爀攀瀀氀椀攀搀Ⰰ ᰠ夀漀甀氀氀 戀攀 栀攀爀攀 愀氀氀 戀礀 礀漀甀爀猀攀氀昀Ⰰ 刀愀氀瀀栀ᴠ 䨀攀猀甀猀 最漀琀 甀瀀 攀愀爀氀最漀琀 甀瀀 攀愀爀氀礀Ⰰ 攀愀爀氀礀 ጠ 琀漀漀 攀愀爀氀礀 昀漀爀 琀栀攀 栀漀洀攀 挀栀甀爀挀栀 琀漀 最攀琀 甀瀀  

  圀攀 愀氀猀漀 漀甀最栀琀 琀漀 戀攀最椀渀 漀甀爀 搀愀礀猀 攀愀爀氀礀 椀渀 琀栀攀 洀漀爀渀椀渀最 䄀琀 昀椀爀猀琀 氀椀最栀琀 眀攀 猀栀漀甀氀搀 栀愀瘀攀 挀漀渀瘀攀爀ⴀ猀愀琀椀漀渀猀 愀渀搀 昀攀氀氀漀眀猀栀椀瀀 眀椀琀栀 䨀攀猀甀猀 䨀甀猀琀 愀猀 䨀攀猀甀猀 眀愀猀 琀栀攀 昀椀爀猀琀 琀栀漀甀最栀琀 漀渀 琀栀攀 洀椀渀搀猀 漀昀 琀栀攀 眀漀洀攀渀 眀栀漀 瘀椀猀椀琀攀搀 䠀椀猀 琀漀洀戀 攀愀爀氀礀 椀渀 琀栀攀 洀漀爀渀椀渀最Ⰰ 䠀攀 猀栀漀甀氀搀 愀氀猀漀 戀攀 漀甀爀 昀椀爀猀琀 琀栀漀甀最栀琀Ⰰ 渀漀琀 漀甀爀 氀愀猀琀 圀攀 漀甀最栀琀 琀漀 洀攀攀琀 䠀椀洀 琀栀攀渀Ⰰ 渀漀琀 樀甀猀琀 愀琀 渀椀最栀琀 䠀攀 漀甀最栀琀 琀漀 戀攀 琀栀攀 戀攀最椀渀渀椀渀最 漀昀 漀甀爀 搀愀礀 䄀渀搀 眀栀攀渀 礀漀甀 昀愀挀攀 琀栀攀 挀栀愀氀氀攀渀最攀猀 漀昀 琀栀攀 搀愀礀Ⰰ 礀漀甀氀氀 戀攀 猀漀 最氀愀搀 琀栀愀琀 礀漀甀 洀攀琀 䨀攀猀甀猀 攀愀爀氀礀 椀渀 琀栀攀 洀漀爀渀椀渀最  

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 攀渀挀漀甀渀琀攀爀 猀漀 洀愀渀礀 挀栀愀氀氀攀渀最攀猀 漀渀 愀 搀愀椀氀礀 戀愀猀椀猀 琀栀愀琀 眀攀 樀甀猀琀 栀愀瘀攀 琀漀 猀琀愀爀琀 漀甀爀 搀愀礀猀 眀椀琀栀 夀漀甀 䄀猀 眀攀 猀瀀攀渀搀 琀栀椀猀 攀愀爀氀礀 琀椀洀攀 眀椀琀栀 夀漀甀Ⰰ 眀攀 猀攀攀欀 夀漀甀爀 眀椀猀搀漀洀 愀渀搀 最甀椀搀愀渀挀攀 昀漀爀 琀栀攀 搀愀礀 愀栀攀愀搀 圀攀 氀漀渀最 琀漀 栀攀愀爀 夀漀甀爀 瘀漀椀挀攀 椀渀 琀栀攀 猀琀椀氀氀 焀甀椀攀琀 漀昀 琀栀攀 洀漀爀渀椀渀最 猀漀 琀栀愀琀 眀攀氀氀 挀漀渀琀椀渀甀攀 琀漀 栀攀愀爀 夀漀甀 愀氀氀 搀愀礀 氀漀渀最 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

䤀 爀椀猀攀 戀攀昀漀爀攀 搀愀眀渀 愀渀搀 挀爀礀 昀漀爀 栀攀氀瀀㬀 䤀 栀愀瘀攀 瀀甀琀 洀礀 栀漀瀀攀 椀渀 礀漀甀爀 眀漀爀搀                  倀猀愀氀洀 㤀㨀㐀㜀⤀

  䔀愀爀氀礀 琀漀 刀椀猀攀

䐀愀礀 

  䴀漀猀琀 漀昀 甀猀 挀愀渀琀 昀漀爀最攀琀 琀栀攀 洀愀渀礀 洀攀氀琀搀漀眀渀猀 漀昀 眀攀氀氀ⴀ欀渀漀眀渀 挀攀氀攀戀爀椀琀礀 䰀椀渀搀猀愀礀 䰀漀栀愀渀Ⰰ 攀猀瀀攀ⴀ挀椀愀氀氀礀 琀栀愀琀 琀椀洀攀 猀栀攀 氀攀昀琀 栀攀爀 挀攀氀氀 瀀栀漀渀攀 椀渀 漀渀攀 漀昀 琀栀攀 䌀愀氀椀昀漀爀渀椀愀 洀愀氀氀猀 圀栀攀渀 猀栀攀 挀愀洀攀 戀愀挀欀 琀漀 爀攀琀爀椀攀瘀攀 椀琀 愀渀搀 琀爀椀攀搀 琀漀 椀搀攀渀琀椀昀礀 眀栀漀 猀栀攀 眀愀猀Ⰰ 琀栀攀 瀀攀爀猀漀渀 戀攀栀椀渀搀 琀栀攀 挀漀甀渀琀攀爀 搀椀搀渀琀 戀攀氀椀攀瘀攀 栀攀爀 匀栀攀 猀愀椀搀Ⰰ ᰠ䈀甀琀 䤀洀 䰀椀渀搀猀愀礀 䰀漀栀愀渀 䐀漀渀琀 礀漀甀 欀渀漀眀 眀栀漀 䤀 愀洀㼀ᴠ 䄀渀搀 琀栀攀 氀愀搀礀 爀攀瀀氀椀攀搀Ⰰ ᰠ䤀 搀漀渀琀 挀愀爀攀 眀栀漀 礀漀甀 愀爀攀ᴠ 吀栀攀爀攀 栀愀瘀攀 戀攀攀渀 琀椀洀攀猀 眀栀攀渀 眀攀Ⰰ 琀漀漀Ⰰ 栀愀瘀攀渀琀 戀攀攀渀 愀戀氀攀 琀漀 爀攀挀漀最渀椀稀攀 昀愀洀漀甀猀 瀀攀漀瀀氀攀 眀栀漀 瀀愀猀猀攀搀 戀礀 甀猀 吀栀攀渀 愀 洀漀洀攀渀琀 漀昀 挀氀愀爀椀琀礀 戀爀漀欀攀 琀栀爀漀甀最栀 漀甀爀 洀椀渀搀猀 眀栀攀渀 猀漀洀攀戀漀搀礀 琀漀氀搀 甀猀Ⰰ ᰠ夀漀甀 欀渀漀眀 眀栀漀 琀栀愀琀 眀愀猀Ⰰ 搀漀渀琀 礀漀甀㼀ᴠ  

  䤀渀 琀栀攀 戀椀戀氀椀挀愀氀 愀挀挀漀甀渀琀猀 漀昀 琀栀攀 爀攀猀甀爀爀攀挀琀椀漀渀Ⰰ 洀愀渀礀 瀀攀爀猀漀渀猀 搀椀搀 渀漀琀 爀攀挀漀最渀椀稀攀 琀栀攀 爀椀猀攀渀 䨀攀猀甀猀 伀渀 愀琀 氀攀愀猀琀 昀漀甀爀 漀挀挀愀猀椀漀渀猀Ⰰ 瀀攀漀瀀氀攀 栀愀搀 挀漀渀瘀攀爀猀愀琀椀漀渀猀 眀椀琀栀 䨀攀猀甀猀Ⰰ 猀愀琀 搀漀眀渀 愀渀搀 攀渀最愀最攀搀 䨀攀猀甀猀Ⰰ 戀甀琀 猀琀椀氀氀 搀椀搀渀琀 欀渀漀眀 眀栀漀 䠀攀 眀愀猀 戀攀挀愀甀猀攀 琀栀攀礀 眀攀爀攀渀琀 氀漀漀欀椀渀最 昀漀爀 䠀椀洀  䤀渀 昀愀挀琀Ⰰ 愀琀 琀栀攀 栀攀愀爀琀 漀昀 䔀愀猀琀攀爀Ⰰ 愀 挀漀甀瀀氀攀 漀昀 琀栀漀甀猀愀渀搀 礀攀愀爀猀 愀最漀Ⰰ 渀漀戀漀搀礀 戀攀氀椀攀瘀攀搀 琀栀愀琀 䨀攀猀甀猀 愀挀琀甀愀氀氀礀 眀愀猀 最漀椀渀最 琀漀 搀漀 眀栀愀琀 䠀攀 猀愀椀搀 䠀攀 眀愀猀 最漀椀渀最 琀漀 搀漀 吀栀愀琀猀 眀栀礀 琀栀攀礀 椀渀椀琀椀愀氀氀礀 洀椀猀猀攀搀 䠀椀洀 䈀甀琀 琀栀攀渀 䨀攀猀甀猀 猀愀椀搀 漀爀 搀椀搀 猀漀洀攀琀栀椀渀最 搀椀猀琀椀渀挀琀椀瘀攀 琀漀 挀愀甀猀攀 瀀攀漀瀀氀攀 琀漀 爀攀挀漀最渀椀稀攀 䠀椀洀 吀栀椀猀 栀愀瀀瀀攀渀猀 琀漀 甀猀 愀氀氀 琀栀攀 琀椀洀攀Ⰰ 攀猀瀀攀挀椀愀氀氀礀 椀渀 漀甀爀 搀愀爀欀攀猀琀 搀愀礀猀 眀栀攀渀 椀琀 猀攀攀洀猀 氀椀欀攀 愀氀氀 栀漀瀀攀 椀猀 最漀渀攀 圀攀 栀愀瘀攀 愀 栀愀爀搀 琀椀洀攀 爀攀挀漀最ⴀ渀椀稀椀渀最 䨀攀猀甀猀 椀渀 琀栀攀 猀椀琀甀愀琀椀漀渀 甀渀琀椀氀 䠀攀 猀瀀攀愀欀猀 琀漀 漀甀爀 栀攀愀爀琀 漀爀 搀漀攀猀 猀漀洀攀琀栀椀渀最 琀栀愀琀 漀渀氀礀 䠀攀 挀愀渀 搀漀  渀椀稀椀渀最 䨀攀猀甀猀 椀渀 琀栀攀 猀椀琀甀愀琀椀漀渀 甀渀琀椀氀 䠀攀 猀瀀攀愀欀猀 琀漀 漀甀爀 栀攀愀爀琀 漀爀 搀漀攀猀 猀漀洀攀琀栀椀渀最 琀栀愀琀 漀渀氀礀 䠀攀 挀愀渀 搀漀  䈀甀琀 眀攀 洀甀猀琀 爀攀洀攀洀戀攀爀 琀栀愀琀 䨀攀猀甀猀 瀀爀漀洀椀猀攀搀 䠀攀 眀漀甀氀搀 渀攀瘀攀爀 氀攀愀瘀攀 甀猀 漀爀 昀漀爀猀愀欀攀 甀猀 吀栀愀琀猀 琀栀攀 愀猀猀甀爀愀渀挀攀 眀攀 挀愀渀 挀漀渀瘀攀礀 琀漀 愀 氀漀猀琀 愀渀搀 搀礀椀渀最 眀漀爀氀搀

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 猀漀洀攀 搀愀礀猀 愀爀攀 猀漀 搀愀爀欀 愀渀搀 搀椀猀琀爀攀猀猀椀渀最 琀栀愀琀 眀攀 搀漀渀琀 爀攀挀漀最渀椀稀攀 夀漀甀 愀渀礀洀漀爀攀Ⰰ 攀瘀攀渀 琀栀漀甀最栀 夀漀甀 愀爀攀 洀漀瘀椀渀最 漀渀 漀甀爀 戀攀栀愀氀昀 䐀甀爀椀渀最 琀栀漀猀攀 琀椀洀攀猀Ⰰ 眀攀 挀氀椀渀最 琀漀 琀栀愀琀 猀琀攀愀搀ⴀ昀愀猀琀 瀀爀漀洀椀猀攀 夀漀甀 最椀瘀攀 琀漀 愀氀氀 夀漀甀爀 搀椀猀挀椀瀀氀攀猀㨀 夀漀甀 眀椀氀氀 渀攀瘀攀爀 氀攀愀瘀攀 渀漀爀 昀漀爀猀愀欀攀 甀猀 伀瀀攀渀 漀甀爀 猀瀀椀爀椀ⴀ琀甀愀氀 攀礀攀猀 猀漀 眀攀 挀愀渀 爀攀挀漀最渀椀稀攀 夀漀甀 椀渀 攀瘀攀爀礀 猀椀琀甀愀琀椀漀渀Ⰰ 渀漀 洀愀琀琀攀爀 栀漀眀 戀愀搀 椀琀 氀漀漀欀猀 漀渀 琀栀攀 猀甀爀昀愀挀攀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

䄀琀 琀栀椀猀Ⰰ 猀栀攀 琀甀爀渀攀搀 愀爀漀甀渀搀 愀渀搀 猀愀眀 䨀攀猀甀猀 猀琀愀渀搀椀渀最 琀栀攀爀攀Ⰰ 戀甀琀 猀栀攀 搀椀搀 渀漀琀 爀攀愀氀椀稀攀 琀栀愀琀 椀琀 眀愀猀 䨀攀猀甀猀           䨀漀栀渀 　㨀㐀⤀  

䐀漀 夀漀甀 刀攀挀漀最渀椀稀攀 䨀攀猀甀猀㼀 

䐀愀礀 

  伀渀 琀栀攀 昀椀爀猀琀 䔀愀猀琀攀爀 洀漀爀渀椀渀最 愀琀 琀栀椀猀 瀀愀爀琀椀挀甀氀愀爀 洀漀洀攀渀琀Ⰰ 䴀愀爀礀 挀愀洀攀 琀漀 瘀椀攀眀 琀栀攀 戀漀搀礀  匀栀攀 栀愀搀 挀漀洀攀 琀栀攀爀攀 眀椀琀栀 瀀攀爀昀甀洀攀 琀漀 挀漀瘀攀爀 甀瀀 琀栀攀 猀琀攀渀挀栀 漀昀 栀漀瀀攀氀攀猀猀渀攀猀猀  䘀甀琀甀爀攀 愀猀瀀椀爀愀琀椀漀渀猀 漀昀 愀 戀攀琀琀攀爀 眀漀爀氀搀 栀愀搀 戀攀攀渀 搀椀洀椀渀椀猀栀攀搀Ⰰ 愀渀搀 椀琀 愀瀀瀀攀愀爀攀搀 琀栀愀琀 琀栀攀 搀椀猀挀椀瀀氀攀猀 眀漀甀氀搀 栀愀瘀攀 琀漀 眀愀椀琀 攀瘀攀渀 氀漀渀最攀爀 昀漀爀 琀栀攀 挀漀洀椀渀最 漀昀 愀 䴀攀猀猀椀愀栀 伀甀琀 漀昀 栀攀爀 最爀椀攀昀Ⰰ 猀栀攀 最椀瘀攀猀 瘀漀椀挀攀 琀漀 栀攀爀 爀攀愀氀 瀀愀椀渀 匀栀攀 瀀氀攀愀搀猀 眀椀琀栀 愀 洀愀渀 眀栀漀洀 猀栀攀 琀栀椀渀欀猀 椀猀 琀栀攀 最愀爀搀攀渀攀爀Ⰰ ᰠ圀栀攀爀攀 椀猀 洀礀 䰀漀爀搀㼀  匀漀洀攀戀漀搀礀 栀愀猀 挀漀洀攀 愀渀搀 琀愀欀攀渀 䠀椀洀 匀椀爀Ⰰ 搀漀 礀漀甀 欀渀漀眀 眀栀攀爀攀 琀栀攀礀瘀攀 爀攀洀漀瘀攀搀 洀礀 䰀漀爀搀㼀 䌀漀甀氀搀 礀漀甀 瀀氀攀愀猀攀 瀀漀椀渀琀 洀攀 椀渀 琀栀攀 搀椀爀攀挀琀椀漀渀㼀ᴠ 圀栀愀琀 椀爀漀渀礀 䴀愀爀礀 椀猀 愀猀欀椀渀最 䨀攀猀甀猀 椀昀 䠀攀 挀漀甀氀搀 琀攀氀氀 栀攀爀 眀栀攀爀攀 䠀攀 栀愀猀 琀愀欀攀渀 䠀椀洀猀攀氀昀 匀栀攀 搀椀搀渀䠀椀洀猀攀氀昀 匀栀攀 搀椀搀渀琀 猀攀攀 䠀椀洀 戀攀挀愀甀猀攀 猀栀攀 搀椀搀渀琀 攀砀瀀攀挀琀 䠀椀洀 匀栀攀 樀甀猀琀 愀猀猀甀洀攀搀 猀漀洀攀戀漀搀礀 栀愀搀 挀漀洀攀 愀氀漀渀最 愀渀搀 琀愀欀攀渀 䠀椀猀 戀漀搀礀 䈀甀琀 琀栀攀渀 䠀攀 挀愀氀氀攀搀 栀攀爀 戀礀 渀愀洀攀 愀渀搀 猀栀攀 爀攀猀瀀漀渀搀攀搀Ⰰ ᰠ刀愀戀戀漀渀椀ᴠ 

  䤀琀 眀漀甀氀搀 戀攀 愀渀 愀眀昀甀氀 猀栀愀洀攀 琀栀椀猀 䔀愀猀琀攀爀 昀漀爀 礀漀甀 琀漀 猀愀礀Ⰰ ᰠ䤀 欀渀漀眀 䨀攀猀甀猀 䤀 栀愀瘀攀 愀 䈀椀戀氀攀 椀渀 洀礀 栀愀渀搀Ⰰ 愀琀 洀礀 栀漀甀猀攀Ⰰ 椀渀 洀礀 挀愀爀Ⰰ 愀渀搀 漀渀 洀礀 椀倀栀漀渀攀 䤀 最爀攀眀 甀瀀 椀渀 挀栀甀爀挀栀 䤀 眀攀渀琀 琀漀 匀甀渀搀愀礀 猀挀栀漀漀氀 愀渀搀 䈀吀唀 䈀甀琀 䤀 搀漀渀琀 攀瘀攀渀 猀攀攀 䠀椀洀ᴠ 夀漀甀 挀愀渀琀 猀攀攀 䠀椀洀 椀昀 礀漀甀爀攀 渀漀琀 氀漀漀欀椀渀最 昀漀爀 䠀椀洀Ⰰ 戀甀琀 椀昀 礀漀甀 氀漀漀欀Ⰰ 礀漀甀氀氀 昀椀渀搀 䠀椀洀 吀栀攀爀攀 椀猀 愀 爀攀氀愀琀椀漀渀猀栀椀瀀 琀栀愀琀 䜀漀搀 攀猀琀愀戀氀椀猀栀攀猀 眀椀琀栀 琀栀漀猀攀 眀栀漀 愀爀攀 氀漀漀欀椀渀最 昀漀爀 䠀椀洀 圀攀 甀猀攀搀 琀漀 猀椀渀最 愀 猀漀渀最 愀猀 挀栀椀氀搀爀攀渀Ⰰ ᰠ䤀昀 䠀攀 挀愀氀氀猀 洀攀Ⰰ 䤀 眀椀氀氀 愀渀猀眀攀爀ᴠ 圀攀 渀攀攀搀 琀漀 爀攀猀瀀漀渀搀 眀栀攀渀 䠀攀 挀愀氀氀猀 愀渀搀 搀攀瘀攀氀漀瀀 愀 挀氀漀猀攀 爀攀氀愀琀椀漀渀猀栀椀瀀 眀椀琀栀 䠀椀洀 猀漀 琀栀攀 挀甀爀椀漀甀猀Ⰰ 甀渀猀愀瘀攀搀 眀漀爀氀搀 眀椀氀氀 眀愀渀琀 眀栀愀琀 眀攀 栀愀瘀攀    

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 挀漀渀昀攀猀猀 琀栀愀琀 漀昀琀攀渀 眀攀 搀漀渀琀 爀攀挀漀最渀椀稀攀 夀漀甀 戀攀挀愀甀猀攀 眀攀爀攀 渀漀琀 攀瘀攀渀 氀漀漀欀椀渀最 昀漀爀 夀漀甀 倀攀爀栀愀瀀猀 眀攀爀攀 猀漀 愀昀爀愀椀搀 夀漀甀氀氀 搀椀猀愀瀀瀀漀椀渀琀 甀猀 椀渀 猀漀洀攀 眀愀礀 琀栀愀琀 眀攀 搀漀渀琀 攀砀瀀攀挀琀 夀漀甀 琀漀 猀栀漀眀 甀瀀 䴀愀礀戀攀 眀攀爀攀 愀瘀漀椀搀椀渀最 夀漀甀 戀攀挀愀甀猀攀 眀攀 戀攀氀椀攀瘀攀 夀漀甀氀氀 愀猀欀 甀猀 琀漀 搀漀 猀漀洀攀琀栀椀渀最 琀栀愀琀 眀攀 搀漀渀琀 眀愀渀琀 琀漀 搀漀 圀栀愀琀攀瘀攀爀 漀甀爀 攀砀挀甀猀攀Ⰰ 挀栀愀渀最攀 漀甀爀 栀攀愀爀琀猀 猀漀 琀栀愀琀 眀攀爀攀 栀甀渀最爀礀 昀漀爀 夀漀甀爀 瀀爀攀猀攀渀挀攀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

ᰠ吀栀攀礀 栀愀瘀攀 琀愀欀攀渀 洀礀 䰀漀爀搀 愀眀愀礀Ⰰᴠ 猀栀攀 猀愀椀搀Ⰰ ᰠ愀渀搀 䤀 搀漀渀琀 欀渀漀眀 眀栀攀爀攀 琀栀攀礀 栀愀瘀攀 瀀甀琀 栀椀洀ᴠ 䄀琀 琀栀椀猀Ⰰ 猀栀攀 琀甀爀渀攀搀 愀爀漀甀渀搀 愀渀搀 猀愀眀 䨀攀猀甀猀 猀琀愀渀搀椀渀最 琀栀攀爀攀Ⰰ 戀甀琀 猀栀攀 搀椀搀 渀漀琀 爀攀愀氀椀稀攀 琀栀愀琀 椀琀 眀愀猀 䨀攀猀甀猀

                  䨀漀栀渀 　㨀ⴀ㐀⤀

  一漀 䔀砀瀀攀挀琀愀琀椀漀渀猀

䐀愀礀 

  䈀爀椀最栀琀Ⰰ 猀栀椀渀礀Ⰰ 愀渀搀 最氀椀猀琀攀渀椀渀最Ⰰ 愀渀 愀渀最攀氀 瀀攀爀挀栀攀搀 漀渀 琀漀瀀 漀昀 琀栀攀 猀琀漀渀攀 搀攀氀椀瘀攀爀攀搀 琀栀攀 䔀愀猀琀攀爀 洀攀猀猀愀最攀 琀漀 琀栀攀 眀漀洀攀渀  䠀攀 戀攀最愀渀 眀椀琀栀 爀攀愀猀猀甀爀愀渀挀攀Ⰰ ᰠ䈀攀 渀漀琀 愀昀爀愀椀搀ᴠ 吀栀攀 眀漀洀攀渀Ⰰ 愀氀漀渀最 眀椀琀栀 琀栀攀 漀琀栀攀爀 搀椀猀挀椀瀀氀攀猀 琀漀 眀栀漀洀 琀栀攀 爀攀猀甀爀爀攀挀琀攀搀 䨀攀猀甀猀 愀瀀瀀攀愀爀攀搀 氀愀琀攀爀Ⰰ 搀椀搀 渀漀琀 椀渀椀琀椀愀氀氀礀 爀攀挀漀最渀椀稀攀 䠀椀洀 戀攀挀愀甀猀攀 漀昀 琀栀攀椀爀 昀攀愀爀 䈀攀挀愀甀猀攀 琀栀攀 搀椀猀挀椀瀀氀攀猀 眀攀爀攀 渀漀琀 攀砀瀀攀挀琀椀渀最 䠀椀洀Ⰰ 琀栀攀礀 栀愀搀 戀甀爀椀攀搀 椀渀 琀栀攀 琀漀洀戀 琀栀攀椀爀 昀攀愀爀猀Ⰰ 昀爀甀猀琀爀愀琀椀漀渀猀Ⰰ 愀渀搀 搀漀甀戀琀猀Ⰰ 戀甀琀 琀栀攀礀 愀氀猀漀 戀甀爀椀攀搀 琀栀攀椀爀 戀攀琀爀愀礀愀氀猀Ⰰ 搀攀渀椀愀氀猀Ⰰ 愀渀搀 甀渀戀攀氀椀攀昀 圀栀攀渀 䨀攀猀甀猀 愀爀漀猀攀 漀渀 䔀愀猀琀攀爀Ⰰ 琀栀攀礀 昀椀最甀爀攀搀 椀琀 漀甀琀 䤀昀 䠀攀 愀爀漀猀攀Ⰰ 䠀攀 愀爀漀猀攀 眀椀琀栀 愀氀氀 琀栀攀 猀琀甀昀昀 琀栀攀礀 瀀甀琀 椀渀 琀栀攀爀攀 眀椀琀栀 䠀椀洀 䔀愀猀琀攀爀 眀愀猀 愀 昀爀椀最栀琀攀渀椀渀最 搀愀礀 昀漀爀 琀栀攀洀 戀攀挀愀甀猀攀 椀昀 琀栀攀 䰀漀爀搀 愀爀漀猀攀Ⰰ 琀栀攀礀 栀愀搀 琀漀 昀愀挀攀 愀氀氀 漀昀 琀栀漀猀攀 渀攀最愀琀椀瘀攀 攀洀漀琀椀漀渀猀 琀栀攀礀 栀愀搀 琀漀 昀愀挀攀 愀氀氀 漀昀 琀栀漀猀攀 渀攀最愀琀椀瘀攀 攀洀漀琀椀漀渀猀 

  匀漀 漀昀琀攀渀 眀攀 栀愀瘀攀 琀栀攀 猀愀洀攀 昀攀愀爀猀 爀攀最愀爀搀椀渀最 漀甀爀 漀眀渀 搀攀渀椀愀氀猀Ⰰ 戀攀琀爀愀礀愀氀猀Ⰰ 愀渀搀 甀渀戀攀氀椀攀昀 䘀漀爀琀甀ⴀ渀愀琀攀氀礀Ⰰ 栀漀眀攀瘀攀爀Ⰰ  吀椀洀漀琀栀礀 㨀㜀 猀愀礀猀 琀栀愀琀 䜀漀搀 栀愀猀 渀漀琀 最椀瘀攀渀 甀猀 愀 猀瀀椀爀椀琀 漀昀 昀攀愀爀 戀甀琀 漀昀 氀漀瘀攀 愀渀搀 瀀漀眀攀爀 愀渀搀 愀 猀漀甀渀搀 洀椀渀搀 一漀 洀愀琀琀攀爀 栀漀眀 琀栀爀攀愀琀攀渀椀渀最 愀渀搀 瀀漀眀攀爀昀甀氀 琀栀攀 昀漀爀挀攀猀 漀昀 匀愀琀愀渀 洀愀礀 愀瀀瀀攀愀爀Ⰰ 琀栀攀礀 愀爀攀 渀漀琀 洀漀爀攀 瀀漀眀攀爀昀甀氀 琀栀愀渀 琀栀攀 伀渀攀 眀栀漀 挀漀渀焀甀攀爀攀搀 琀栀攀 最爀愀瘀攀 吀漀搀愀礀Ⰰ 䨀攀猀甀猀 猀愀礀猀 琀漀 甀猀Ⰰ ᰠ匀琀漀瀀 戀攀椀渀最 猀挀愀爀攀搀 匀琀愀渀搀 甀瀀 椀渀 琀栀攀 瀀漀眀攀爀 漀昀 䴀礀 爀攀猀甀爀爀攀挀琀椀漀渀 䘀愀挀攀 氀椀昀攀 猀焀甀愀爀攀氀礀Ⰰ 愀渀搀 戀攀氀椀攀瘀攀 琀栀愀琀 愀氀氀 琀栀椀渀最猀 愀爀攀 瀀漀猀猀椀戀氀攀 琀漀 栀椀洀 眀栀漀 戀攀氀椀攀瘀攀猀ᴠ 圀栀攀渀 眀攀 栀愀瘀攀 琀栀攀 瀀攀愀挀攀 漀昀 䜀漀搀 椀渀 琀栀攀 洀椀搀猀琀 漀昀 琀栀攀 眀漀爀猀琀 猀椀琀甀愀琀椀漀渀猀Ⰰ 甀渀猀愀瘀攀搀 瀀攀漀瀀氀攀 眀椀氀氀 洀愀爀瘀攀氀 愀渀搀 愀猀欀 甀猀 眀栀礀 眀攀 眀攀爀攀 渀漀琀 昀愀氀氀椀渀最 愀瀀愀爀琀愀瀀愀爀琀 圀攀 挀愀渀 爀攀瀀氀礀 琀栀愀琀 漀甀爀 䰀漀爀搀 栀愀猀 最漀琀 琀栀椀猀

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 猀漀 洀愀渀礀 琀椀洀攀猀 漀甀爀 氀椀瘀攀猀 愀爀攀 爀甀氀攀搀 戀礀 昀攀愀爀 圀攀爀攀 猀漀 愀昀爀愀椀搀 漀昀 琀栀攀 昀甀琀甀爀攀 琀栀愀琀 眀攀 氀椀瘀攀 椀渀 愀 瀀攀爀瀀攀琀甀愀氀 猀琀愀琀攀 漀昀 愀渀砀椀攀琀礀 愀渀搀 猀琀爀攀猀猀 吀栀攀 漀渀氀礀 愀渀琀椀搀漀琀攀 椀猀 琀漀 挀愀猀琀 䄀䰀䰀 漀昀 漀甀爀 挀愀爀攀猀 愀渀搀 眀漀爀爀椀攀猀 甀瀀漀渀 夀漀甀 圀栀攀渀 眀攀 猀椀洀瀀氀礀 爀攀氀攀愀猀攀 琀栀攀洀Ⰰ 眀攀氀氀 攀砀瀀攀爀椀攀渀挀攀 瀀攀愀挀攀 戀攀礀漀渀搀 愀氀氀 甀渀搀攀爀ⴀ猀琀愀渀搀椀渀最 䜀椀瘀攀 甀猀 琀栀攀 最爀愀挀攀 愀渀搀 昀愀椀琀栀 琀漀 琀爀甀猀琀 夀漀甀 眀椀琀栀 漀甀爀 昀攀愀爀猀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

吀栀攀 愀渀最攀氀 猀愀椀搀 琀漀 琀栀攀 眀漀洀攀渀Ⰰ ᰠ䐀漀 渀漀琀 戀攀 愀昀爀愀椀搀Ⰰ 昀漀爀 䤀 欀渀漀眀 琀栀愀琀 礀漀甀 愀爀攀 氀漀漀欀椀渀最 昀漀爀 䨀攀猀甀猀Ⰰ 眀栀漀 眀愀猀 挀爀甀挀椀ⴀ昀椀攀搀

          䴀愀琀琀栀攀眀 㠀㨀㔀⤀ 

䘀攀愀爀 一漀琀

䐀愀礀 㐀

  䔀瘀攀爀礀 礀攀愀爀 琀漀甀爀椀猀琀猀 昀漀爀欀 漀瘀攀爀 瀀氀攀渀琀礀 漀昀 洀漀渀攀礀 猀漀 琀栀攀礀 挀愀渀 瘀椀攀眀 琀栀攀 氀愀猀琀 爀攀洀愀椀渀猀 漀昀 昀愀洀漀甀猀 瀀攀漀瀀氀攀 吀栀漀甀猀愀渀搀猀 漀昀 瀀攀漀瀀氀攀 昀氀礀 琀漀 匀瀀爀椀渀最昀椀攀氀搀Ⰰ 䤀氀氀椀渀漀椀猀Ⰰ 猀漀 琀栀愀琀 琀栀攀礀 挀愀渀 最漀 愀渀搀 猀攀攀 琀栀攀 琀漀洀戀 漀昀 䄀戀爀愀栀愀洀 䰀椀渀挀漀氀渀 吀爀愀瘀攀氀攀爀猀 最漀 漀瘀攀爀 琀漀 倀愀爀椀猀 琀漀 猀攀攀 琀栀攀 琀漀洀戀 漀昀 一愀瀀漀氀攀漀渀 漀爀 琀漀 匀琀 倀愀甀氀猀 椀渀 䰀漀渀搀漀渀 猀漀 琀栀攀礀 挀愀渀 猀攀攀 琀栀攀 䐀甀欀攀 漀昀 圀攀氀氀椀渀最琀漀渀  䤀瘀攀 戀攀攀渀 漀瘀攀爀 琀漀 琀栀攀 䠀漀氀礀 䰀愀渀搀 琀漀 猀攀攀 眀栀攀爀攀 䨀攀猀甀猀 眀愀猀 戀甀爀椀攀搀 䄀昀琀攀爀 戀攀渀搀椀渀最 搀漀眀渀 琀漀 最攀琀 琀栀爀漀甀最栀 琀栀愀琀 氀椀琀琀氀攀 搀漀漀爀Ⰰ 䤀 氀漀漀欀攀搀 愀爀漀甀渀搀Ⰰ 戀甀琀 渀漀戀漀搀礀 眀愀猀 琀栀攀爀攀 䤀 愀猀欀攀搀 洀礀猀攀氀昀Ⰰ ᰠ圀栀愀琀 愀爀攀 琀栀攀礀 挀漀洀椀渀最 琀漀 氀漀漀欀 愀琀㼀  吀栀攀礀爀攀 渀漀琀 挀漀洀椀渀最 琀漀 昀椀渀搀 䨀攀猀甀猀 戀攀挀愀甀猀攀 䠀攀 氀攀昀琀 琀栀攀爀攀 漀渀 爀攀猀甀爀爀攀挀琀椀漀渀 洀漀爀渀椀渀最ᴠ  

   圀栀攀爀攀瘀攀爀 礀漀甀 最漀Ⰰ 䌀栀爀椀猀琀 椀猀 愀氀爀攀愀搀礀 琀栀攀爀攀 圀攀 挀愀渀 猀愀礀 琀栀攀 眀漀爀搀猀 漀昀 琀栀攀 栀礀洀渀 眀椀琀栀 愀猀猀甀爀愀渀挀攀Ⰰ ᰠ䠀攀 氀椀瘀攀猀 䠀攀 氀椀瘀攀猀 䌀栀爀椀猀琀 䨀攀猀甀猀 氀椀瘀攀猀 琀漀搀愀礀䠀攀 眀愀氀欀猀 眀椀琀栀 洀攀 愀渀搀 琀愀氀欀猀 眀椀琀栀 洀攀 愀氀漀渀最 氀椀昀攀猀 渀愀爀爀漀眀 眀愀礀ᴠ 圀栀攀渀 瀀攀漀瀀氀攀 愀猀欀 甀猀Ⰰ ᰠ圀栀礀 愀爀攀 礀漀甀 愀氀眀愀礀猀 猀愀礀椀渀最 琀栀愀琀㼀ᴠ  眀攀 爀攀瀀氀礀Ⰰ ᰠ䈀攀挀愀甀猀攀 攀瘀攀爀礀 搀愀礀 猀漀洀攀戀漀搀礀猀 愀氀眀愀礀猀 琀爀礀椀渀最 琀漀 焀甀攀猀琀椀漀渀 琀栀攀 爀攀愀氀椀琀礀 漀昀 眀栀漀 䌀栀爀椀猀琀 椀猀 䈀甀琀 䤀 搀漀渀琀 樀甀猀琀 猀愀礀 䠀攀 眀愀氀欀猀 眀椀琀栀 洀攀 愀渀搀 琀愀氀欀猀 眀椀琀栀 洀攀Ⰰ 戀甀琀 䠀攀 氀椀瘀攀猀 椀渀 洀礀 栀攀愀爀琀  䠀攀 氀椀瘀攀猀 䄀猀 愀渀漀琀栀攀爀 瘀攀爀猀攀 漀昀 琀栀愀琀 䔀愀猀琀攀爀 栀礀洀渀 猀漀 瀀爀漀甀搀氀礀 搀攀挀氀愀爀攀猀Ⰰ ᰠ䤀 猀攀爀瘀攀 愀 氀椀瘀椀渀最 匀愀瘀椀漀爀㬀  䠀攀猀 椀渀 琀栀攀 眀漀爀氀搀 琀漀搀愀礀䤀 欀渀漀眀 琀栀愀琀 䠀攀 椀猀 氀椀瘀椀渀最Ⰰ 渀漀 洀愀琀琀攀爀 眀栀愀琀 洀攀渀 洀愀礀 猀愀礀䤀 猀攀攀 䠀椀猀 栀愀渀搀 漀昀 洀攀爀挀礀㬀 䤀 栀攀愀爀 䠀椀猀 瘀漀椀挀攀 漀昀 挀栀攀攀爀䄀渀搀 樀甀猀琀 琀栀攀 琀椀洀攀 䤀 渀攀攀搀 䠀椀洀Ⰰ 䠀攀挀栀攀攀爀䄀渀搀 樀甀猀琀 琀栀攀 琀椀洀攀 䤀 渀攀攀搀 䠀椀洀Ⰰ 䠀攀猀 愀氀眀愀礀猀 渀攀愀爀ᴠ    䤀渀搀攀攀搀Ⰰ 䌀栀爀椀猀琀 䨀攀猀甀猀 氀椀瘀攀猀 琀漀搀愀礀

  

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 昀椀渀搀 椀琀 爀攀愀猀猀甀爀椀渀最 琀栀愀琀 甀渀氀椀欀攀 琀栀攀 昀漀甀渀搀攀爀猀 漀昀 漀琀栀攀爀 爀攀氀椀最椀漀渀猀Ⰰ 漀甀爀 攀猀琀愀戀ⴀ氀椀猀栀攀爀 漀昀 琀栀攀 昀愀椀琀栀 椀猀 渀漀琀 搀攀愀搀 戀甀琀 愀氀椀瘀攀 吀栀椀猀 椀猀 琀栀攀 栀漀瀀攀 琀栀愀琀 眀攀 瀀爀漀挀氀愀椀洀 琀漀 漀甀爀 甀渀猀愀瘀攀搀 昀爀椀攀渀搀猀 愀渀搀 昀愀洀椀氀礀ᐠ琀栀愀琀 漀甀爀 氀椀瘀椀渀最 䰀漀爀搀 挀愀渀 愀氀猀漀 氀椀瘀攀 椀渀猀椀搀攀 琀栀攀椀爀 栀攀愀爀琀猀 圀攀 爀攀樀漀椀挀攀 琀栀愀琀 戀攀挀愀甀猀攀 漀昀 䨀攀猀甀猀 爀攀猀甀爀爀攀挀琀椀漀渀Ⰰ 眀攀 琀漀漀 挀愀渀 氀椀瘀攀 昀漀爀攀瘀攀爀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

䠀攀 椀猀 渀漀琀 栀攀爀攀㬀 栀攀 栀愀猀 爀椀猀攀渀                  䰀甀欀攀 㐀㨀㘀⤀

  䠀攀 䰀椀瘀攀猀

䐀愀礀 㔀

  吀栀攀 昀椀爀猀琀 眀椀琀渀攀猀猀攀猀 漀昀 琀栀攀 爀攀猀甀爀爀攀挀琀椀漀渀 眀攀爀攀 眀漀洀攀渀Ⰰ 眀栀漀 爀攀挀攀椀瘀攀搀 琀栀攀 洀攀猀猀愀最攀 愀渀搀 瀀爀漀洀瀀琀氀礀 眀攀渀琀 琀漀 琀攀氀氀 琀栀攀 洀攀渀 吀栀椀猀 眀愀猀 椀洀瀀漀爀琀愀渀琀 戀攀挀愀甀猀攀 椀渀 琀栀攀 愀渀挀椀攀渀琀 眀漀爀氀搀Ⰰ 眀漀洀攀渀 眀攀爀攀 琀爀攀愀琀攀搀 愀猀 椀昀 琀栀攀礀 眀攀爀攀 渀漀琀栀椀渀最Ⰰ 攀猀瀀攀挀椀愀氀氀礀 椀昀 琀栀攀礀 搀椀搀渀琀 戀攀愀爀 猀漀渀猀 吀栀攀礀 眀攀爀攀渀琀 攀瘀攀渀 愀氀氀漀眀攀搀 琀漀 眀漀爀猀栀椀瀀 眀椀琀栀 琀栀攀 洀攀渀 匀漀 礀漀甀爀攀 爀椀最栀琀 眀栀攀渀 礀漀甀 琀栀椀渀欀 琀栀攀 匀挀爀椀瀀琀甀爀攀猀 愀瀀瀀攀愀爀 挀栀愀甀瘀椀渀椀猀琀椀挀 吀栀愀琀猀 眀栀礀 礀漀甀 洀甀猀琀 爀攀愀搀 瀀愀猀琀 䜀攀渀攀猀椀猀Ⰰ 䰀攀瘀椀琀椀挀甀猀Ⰰ 䐀攀甀琀攀爀漀渀漀洀礀Ⰰ 愀渀搀 琀栀攀 瀀爀漀瀀栀攀琀猀 䤀琀 眀愀猀渀琀 愀挀挀椀搀攀渀琀愀氀 琀栀愀琀 漀昀 愀氀氀 琀栀攀 瀀攀漀瀀氀攀 䨀攀猀甀猀 挀漀甀氀搀 栀愀瘀攀 甀猀攀搀 琀漀 琀攀氀氀 琀栀愀琀 洀攀猀猀愀最攀Ⰰ 椀琀 眀愀猀 琀栀攀猀攀 眀漀洀攀渀 夀漀甀 栀愀瘀攀 琀漀 欀渀漀眀 眀栀漀 琀栀攀礀 眀攀爀攀 匀漀洀攀 漀昀 琀栀攀洀 栀愀搀 最漀漀搀 爀攀瀀甀琀愀琀椀漀渀猀Ⰰ 戀甀琀 琀栀攀渀 猀漀洀攀 漀昀 琀栀攀洀 甀猀攀搀 琀漀 栀愀瘀攀 愀 爀愀琀栀攀爀 渀漀琀漀爀椀漀甀猀 挀栀愀爀愀挀琀攀栀愀瘀攀 愀 爀愀琀栀攀爀 渀漀琀漀爀椀漀甀猀 挀栀愀爀愀挀琀攀爀 吀栀攀 匀挀爀椀瀀琀甀爀攀猀 愀爀攀 爀攀洀椀渀搀椀渀最 甀猀 琀栀愀琀 䜀漀搀 挀愀渀 甀猀攀 眀栀漀洀攀瘀攀爀 䠀攀 眀愀渀琀猀 琀漀 甀猀攀 愀渀搀 䠀攀 椀猀渀琀 愀猀欀椀渀最 礀漀甀爀 瀀攀爀洀椀猀猀椀漀渀 琀漀搀愀礀 圀栀攀渀 䨀攀猀甀猀 愀爀漀猀攀Ⰰ 䠀攀 搀椀最渀椀昀椀攀搀 琀栀攀猀攀 眀漀洀攀渀Ⰰ 最椀瘀椀渀最 琀栀攀洀 攀焀甀愀氀椀琀礀 琀漀 洀攀渀 愀琀 琀栀愀琀 瘀攀爀礀 洀漀洀攀渀琀   圀漀洀攀渀 搀漀渀琀 栀愀瘀攀 琀漀 戀甀椀氀搀 愀 昀攀洀椀渀椀猀琀 琀栀攀漀氀漀最礀 愀戀漀甀琀 琀栀椀猀 戀攀挀愀甀猀攀 琀栀攀 䰀漀爀搀 栀愀猀 愀氀爀攀愀搀礀 攀氀攀瘀愀琀攀搀 琀栀攀洀 琀漀 愀 栀椀最栀 氀攀瘀攀氀 漀昀 攀猀琀攀攀洀 吀栀攀礀 搀漀渀琀 栀愀瘀攀 琀漀 昀椀最栀琀 琀栀攀椀爀 眀愀礀 琀漀 琀栀攀 琀漀瀀 䤀 琀攀氀氀 琀栀愀琀 琀漀 琀栀攀 眀漀洀攀渀 椀渀 漀甀爀 挀栀甀爀挀栀 眀栀漀 愀爀攀 椀渀 洀椀渀椀猀琀爀礀 戀攀挀愀甀猀攀 琀栀攀礀 眀漀甀氀搀 漀昀琀攀渀 最攀琀 甀瀀 愀渀搀 戀攀 甀瀀猀攀琀 眀椀琀栀 甀猀Ⰰ 愀猀 椀昀 眀攀 眀攀爀攀 愀渀琀椀ⴀ眀漀洀愀渀 䤀 猀愀椀搀Ⰰ ᰠ圀漀洀攀渀Ⰰ 礀漀甀爀攀 猀琀愀渀搀椀渀最 椀渀 漀甀爀 瀀甀氀瀀椀琀 夀漀甀爀攀 瀀爀攀愀挀栀椀渀最 琀漀 甀猀 圀攀爀攀 搀椀最渀椀昀礀椀渀最 礀漀甀 䐀漀渀琀 戀攀愀琀 甀猀 甀瀀 圀攀爀攀 琀栀攀 漀渀攀猀 眀栀漀 愀爀攀 琀攀氀氀椀渀最 礀漀甀 琀漀 瀀爀攀愀挀栀 琀栀攀 最漀猀瀀攀氀 圀攀爀攀 渀漀琀 栀攀爀攀 琀爀礀椀渀最 琀漀 琀攀愀爀 礀漀甀 搀漀眀渀ᴠ 

倀爀愀礀攀爀   䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 椀琀猀 愀 爀攀氀椀攀昀 琀漀 甀猀 眀漀洀攀渀 琀栀愀琀 眀攀 搀漀渀琀 栀愀瘀攀 琀漀 昀椀最栀琀 琀漀 爀攀挀攀椀瘀攀 攀焀甀愀氀 愀琀琀攀渀ⴀ琀椀漀渀 椀渀 夀漀甀爀 欀椀渀最搀漀洀Ⰰ 甀渀氀椀欀攀 琀栀攀 戀甀猀椀渀攀猀猀 眀漀爀氀搀 夀漀甀 琀爀攀愀猀甀爀攀 眀漀洀攀渀Ⰰ 愀猀 夀漀甀 搀攀洀漀渀猀琀爀愀琀攀搀 琀栀爀漀甀最栀 夀漀甀爀 匀漀渀 䨀攀猀甀猀 䌀漀渀琀椀渀甀攀 琀漀 眀漀爀欀 琀栀爀漀甀最栀 甀猀 琀漀 爀攀愀挀栀 琀栀漀猀攀 眀漀洀攀渀 眀栀漀 栀愀瘀攀 戀攀攀渀 搀椀猀ⴀ挀愀爀搀攀搀 愀猀 眀漀爀琀栀氀攀猀猀 戀礀 漀甀爀 猀漀挀椀攀琀礀 䤀琀 椀猀 愀 樀漀礀 琀漀 戀攀 愀渀 椀渀猀琀爀甀洀攀渀琀 漀昀 爀攀猀琀漀爀愀琀椀漀渀 椀渀 琀栀攀椀爀 氀椀瘀攀猀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

圀栀攀渀 䨀攀猀甀猀 爀漀猀攀 攀愀爀氀礀 漀渀 琀栀攀 昀椀爀猀琀 搀愀礀 漀昀 琀栀攀 眀攀攀欀Ⰰ 栀攀 愀瀀瀀攀愀爀攀搀 昀椀爀猀琀 琀漀 䴀愀爀礀 䴀愀最搀愀氀攀渀攀Ⰰ 漀甀琀 漀昀 眀栀漀洀 栀攀 栀愀搀 搀爀椀瘀攀渀 猀攀瘀攀渀 搀攀洀漀渀猀

          䴀愀爀欀 㘀㨀㤀⤀ 

䨀攀猀甀猀 䐀椀最渀椀昀椀攀猀 圀漀洀攀渀

䐀愀礀 㘀

At work home and play can you do what Jesus told the women to do Go tell somebody Now thatrsquos Easter If you donrsquot get to that point you miss its true meaning Go tell somebody And whom do we tell The angel said ldquoGo tell Peterrdquo who represents all kinds of people Tell the young and the old those who are up and down male and female the have and the have notrsquos Go tell Peter or go tell Katrinamdashit doesnrsquot matter who it is just go tell somebody that Jesus is alive Thatrsquos the real message of Easter When you get through with everything else go tell somebody

Unfortunately so many of us have heard todayrsquos news that wersquore not shocked or surprised by it I still get surprised and overwhelmed by it but I know how it is When you learn a great deal about one subject you say therersquos nothing else to learn Some say ldquoYou can tell me about Jesus but I know everythingrdquo Irsquove had people tell me that and I reply ldquoYou know thatrsquos amazing Every week Irsquom still trying to figure it out still trying to learn still trying to grow still tryingrdquo So every week when I come to church I donrsquot wait for that day to share the gospel For me every day is Resurrection Sunday and I have news thatrsquos absolutely too good to keep to myself I just have to tell somebody that Jesus liveskeep to myself I just have to tell somebody that Jesus lives

Prayer Heavenly Father it is our joyful privilege and honor to share the gospel with those who donrsquot know Your Son Refresh our hearts and minds so that wersquoll never grow complacent or lackadaisical regarding its life-transforming power Place a burning desire within us to tell everyone that Yoursquore alive In Jesusrsquo name Amen

Then go quickly and tell his disciples lsquoHe has risen from the dead and is going ahead of you into Galilee There you will see himrsquo Now I have told yourdquo

(Matthew 287)

Go Tell Somebody

Day 27

In New York City this wannabe bomber turned his car into a bomb and pulled it in front of the UN building intending to blow it up Fortunately the bomb didnrsquot detonate and they found the bomber The police dismantled the bomb and said ldquoWersquore going to put a campaign together with this motto lsquoIf you see something you ought to say somethingrsquordquo They informed the public ldquoIf you see a bag on a train or at the cab stand thatrsquos left unattended or something doesnrsquot feel right just say somethingrdquo

Now these authorities may not necessarily be Christians but they urged people to relay their important tips to keep everybody else safe As believers we have the best news in the world that can save othersmdashthe life-changing gospel of Jesus Christ When the Lord has been good to us we ought to say something Nobody ought to have to beg us to say anything If we know the Lord woke us up watched over us and started us on our way we ought to say some-thing When we drive from one place to the next and the Lord protects us we ought to say something because wersquove seen something People have heard so much bad news about acci-dents problems and break-ins that itrsquos refreshing to their ears when we testify how the Lord has kept us safe from disasters because Hersquos good If Godrsquos been good to you you ought to say so

Prayer Heavenly Father the authorities in our society have increased our awareness about possible threats to our safety to the point that wersquoll tell them about anything suspicious that wersquove seen even if wersquore not sure But we know what wersquove seen and heard regarding the gospel of Jesus Christ It would be a crime of a spiritual kind not to share what we KNOW to be true Give us the same kind of urgency to convey this lifesaving news In Jesusrsquo name Amen

ldquoAs for us we cannot help speaking about what we have seen and heardrdquo (Acts 420)

If You See Something Say Something

Day 28

Some of you may remember the rsquo60s TV police drama called ldquoDragnetrdquo about a pair of Los Angeles detectives who solved crimes each week When the one named Joe Friday was investi-gating some crimes and trying to collect evidence he would often make this request from a potential witness he was questioning ldquoJust the factsmdashjust the factsrdquo Friday knew that random speculation was not enough he needed solid evidence to bring the guilty party to justice And evidence demands a verdict

As Christians living in a skeptical world we may be asked why we believe in Jesus Christ If we can just get the first four verses of 1 Corinthians 15 into our heads we can easily respond ldquoI believe according to the Scripturesrdquo When they press us with ldquoHow do you believe thisrdquo we can tell them with assurance ldquoThere are eyewitness accounts that have passed this truth down to usrdquo Indeed as we examine the four Gospel accounts of the resurrection written by four different people at different times our faith is renewed and encouraged by the correspond-ing testimonies We gladly celebrate the resurrection because we believe in the factsmdashthat Jesus Christ is aliveChrist is alive

Prayer Heavenly Father wersquore thankful that we not only have experiential evidence that Jesus is alive but there are also plenty of factual proofs to back up this actual historical event When skeptics question us about the validity of the resurrection bring all of these facts to our remem-brance to share with them In Jesusrsquo name Amen

After his suffering he presented himself to them and gave many convincing proofs that he was alive (Acts 13)

Just the Facts

Day 29

To prove that He rose from the dead that first Easter morning Jesus appeared to individual people outdoors and indoors Over the years skeptics have dismissed the resurrection as fallacy claiming that the body of Christ was stolen by the brokenhearted disciples before His placement in the tomb However the truth according to the Scriptures is that Jesus died for our sins and was buried but He arose and appeared outside the tomb to Mary Magdalene and some other women The risen Christ also appeared insidemdashto His disciples gathered together in the upper room While they were there He provided tangible evidence to prove that He wasnrsquot a ghost or they werenthey werenrsquot just hallucinating Jesus told Thomas to examine His hands and side so he would know for himself that He was real He then ate fish in their presence to prove that He was indeed alive But Jesus didnrsquot just appear to individuals He also appeared to large groups of people which totaled approximately 500

Why do we talk about these appearances Itrsquos because therersquos no discrepancy between the eyewitness reports All of the people testified that they saw Him in Jerusalem and Galilee He was in the capital city Jerusalem walking up and down the streets through the marketplace where His followers would be able to identify Him Today even though we are not direct eye-witnesses of His resurrection we see clear evidence of His work in our own lives that proves to us He is alive and well

Prayer Heavenly Father Jesus appeared to so many people after His resurrection proving to them in many ways that He wasnrsquot a ghost or hallucination Wersquore thankful that He has also appeared in our lives in such powerful ways that we know He is very alive and well As we tell others about our experience prepare their hearts by melting away their skepticism and unbelief In Jesusrsquo name Amen

After that he appeared to more than five hundred of the brothers and sisters at the same time most of whom are still living though some have fallen asleep

(1 Corinthians 156)

Jesusrsquo Personal AppearancesmdashInside and Outside

Day 30

In the height of lifersquos experiences Christ can be there and in the low places of life He can be there too There is no place that is off-limits to where Christ can be He can come and assist you here and there not just in Jerusalem and Galilee not just to individuals and groups not just indoors and outdoors but here and now Christ can appear in different places at the same time here there and everywhere Before the crucifixion He was limited to one place He had to die and be resurrected so He could be everywhere at once

In the daylight He arose and the angels testified by asking the women ldquoWhy are you looking for the living among the deadrdquo Thatrsquos why a church can never reach cemetery status This is no mausoleum or museum We are the body of Jesus who is our Head ministering the good news of the gospel to our world We come to serve a resurrected Christ a living Christ a living Lord We come to worship Christ Himself the Living Lord who is here there and every-where

Prayer Heavenly Father we are comforted by the fact that Jesus is available here there and every-where We donrsquot have to worry that He isnrsquot around when we need Him Because He is alive those of us who are believers are alive in Him and always will be Remind us of this truth when we feel like giving up In Jesusrsquo name Amen

Where can I go from your Spirit Where can I flee from your presence (Psalm 1397)

Here There and Everywhere

Day 31

In this account Jesus has already been resurrected Now we join up with Cleopas and his nameless companion walking to the suburbs of Emmaus Seven miles out of Jerusalem they are discussing in copious detail what took place from Friday to this day The conclusion these two followers of Jesus have reached is that the Promised One who died on the cross cannot be who He claims to be So they are walking into the sunset of their disappointment As theyrsquore walking suddenly theyrsquore joined by a stranger These travelers now have a companion along with them Luke says that God seized their eyes That word ldquoseizedrdquo means that God Himself kept them from recognizing Jesuskept them from recognizing Jesus They were so preoccupied with their disappointment and personal pain that they started believing that Easter was about them and not about God

We must make sure that we donrsquot miss the reality of Easter because wersquore preoccupied with disappointments on our particular road to Emmaus Some of us are disappointed today because we work jobs that we donrsquot like or wersquore married to people we wish would get out of the house Wersquore disappointed because wersquore looking at life through narrow slits And yet today God can take your disappointments and give you a clarity of vision for you to see home and life and work from His perspective of fulfillment in Christ alone Indeed you can only find wholeness in the Lord Jesus Christ and itrsquos only when you are whole that you can be a help to somebody elseelse

Prayer Heavenly Father we confess that the disappointments in our lives have seriously clouded our vision to the point that we are unable to recognize You We pray that Yoursquoll give us spiritual eyes to see You clearly once again so that we can once again minister effectively to others In Jesusrsquo name Amen

As they talked and discussed these things with each other Jesus himself came up and walked along with them

(Luke 2415)

The Road to Emmaus

Day 32

The mysterious stranger on the road to Emmausmdashwho was really Jesusmdashtold the travelers ldquoThese things had to take place for the Scriptures to be fulfilledrdquo He actually was describing Himself starting with the books written by Moses He says in Genesis that Hersquos the sea in Exodus Hersquos a deliverer In Numbers Hersquos the lifted circle in Deuteronomy Hersquos the living word In Joshua Hersquos a battle axe in Judges Hersquos the Lord who shall come in Kings and Chronicles and even in Samuel He is the King of Kings and Lord of Lords Then He discussed what the prophets said about Him He says now in Isaiah hersquos the Prince of Peace in Jeremiah HeHersquos the balm in Gilead Then He declares that in Daniel Hersquos a stone hewed out of a mountain tearing the wonders of Babylon down In Hosea Hersquos love in Micah Hersquos mercy and in Davidrsquos writing Hersquos music

Jesus who is the same yesterday today and forever is the culmination of all these charac-teristics He completely fulfills every single prophecy written in the Torah and the books of the prophets as the Lamb of God who takes away the sin of the world As those who have been cleansed by His blood we have the joyous privilege and responsibility to tell others that He can be everything for them as well

Prayer Heavenly Father we rejoice that Jesus indeed is everything to usmdashSavior Deliverer Won-derful Counselor the Prince of Peace and so much more Because of this assurance no situa-tion is too difficult and no obstacle impossible to overcome When others ask us the reason for the hope that is in us help us to readily give them the Answer Jesus In Jesusrsquo name Amen

And my God will meet all your needs according to the riches of his glory in Christ Jesus (Philippians 419)

Hersquos Everything to Me

Day 33

On that dusty road to Emmaus the stranger kept on talking When the travelers reached their house the Gospel writer Luke said ldquoHe acted like he would keep on goingrdquo And when Jesus talked to these disciples along the way they pled with Him ldquoDonrsquot keep walking Come home with usrdquo They discovered that when they invited Him in He initially responded as a guest but once He walked across the threshold He became the host They had been walking all day so He most likely washed their feet and hands After they said grace He took over and served them bread

At some point in your life yoursquove got to ask the Lord to stay with you because Hersquos always on the move Jesus always has somewhere to go so yoursquove got to ask Him ldquoLord will You stay here with merdquo He will never turn down that invitation Just realize that every time you invite Him in Hersquoll take over the circumstance and the next thing you know yoursquoll see something

Prayer Heavenly Father we donrsquot want Jesus to just be a visiting guest in our hearts and lives instead we want Him to be the only permanent resident We surrender every place in our hearts that wersquove closed to Him in the past Jesus come and make Your home in us In Jesusrsquo name Amen

But they urged him strongly ldquoStay with us for it is nearly evening the day is almost overrdquo So he went in to stay with them

(Luke 2429)

Stay with Us Lord

Day 34

Jesus took the bread blessed it and then broke it And the travelers thought to themselves That looks familiar Wait a minute Irsquove seen this before They looked at each other as He gave the bread to them And when they recognized those hands that had broken and blessed those hands that had been nailed those hands they thought Those aremdashwell we know who this is This isnrsquot a stranger This is the one that hung on the cross He got up and now hersquos at our house They couldnrsquot even eat After Jesus suddenly vanished they said to each other Didnrsquot our hearts burn within as He talked with us along the way

Thatrsquos what this post-resurrection event reminds usmdashthat the same God on the other side of resurrection who took us blessed us broke us and gave us away now in resurrection will come into our lives and use them if we just give them to Him When He comes into our lives Hersquoll bless them but we must always realize that breaking precedes blessing In order for God to get the best out of us He has to break us first Sometimes He breaks us when we deliberately go our own way and sin but other times He breaks us with trials of His own making Neverthe-less all of us who follow Christ will get broken Itrsquos only then that He can give us away to people in our families neighborhoods workplaces and churches people in our families neighborhoods workplaces and churches Yes He will Hersquoll give us away so that we can help others

Prayer Heavenly Father we realize that just like the bread we have to be broken before You can give us away to a spiritually starving world Give us the grace to endure the trials with patience and then when wersquore ready to minister stoke our desire to minister to others In Jesusrsquo name Amen

When he was at the table with them he took bread gave thanks broke it and began to give it to them Then their eyes were opened and they recognized him and he disappeared from their sight

(Luke 2430-31)

The Broken

Day 35

Donrsquot miss God because of disappointment Donrsquot let death grief hate bitterness and unfulfilled dreams keep you from seeing God Instead let God seize your eyes so that you will see what He wants you to see He calls us to gather in the community of faith to support each other in times of disappointment That is the answer to this whole dilemma for these disciples My heart breaks when I see Christians abandon the church or lose focus of the significance and work of the fellowship

Sometimes I hear church members saying ldquoIrsquom looking for perfect peoplerdquo They get upset when they see broken and fragmented folks in the fellowship so they walk away from the church disillusioned because their perceptions are shattered In 30-plus years of walking with the Lord I have never gone to church looking for people who are perfect When I was a young Christian in my teens I knew there wasnrsquot but one perfect somebody and that was the Lord Jesus Christ Thatrsquos why I come to churchmdashpeople who are imperfect broken shattered lost and confused can come into the fellowship to meet with other people who are broken shattered and confusedand confused The good news is that we donrsquot have to stay that way We can show our broken-ness to somebody else who will say ldquoYeah yoursquore broken but God knows how to put you back together againrdquo Oh yes He will and He accomplishes that feat through the intense pressures of life

Prayer Heavenly Father we thank You for the security and protection that Your church provides to every believer Forgive us when we allow bitterness and disillusionment to keep us from the fel-lowship We need each other Also we realize that You are the only perfect somebody Give us the grace to forgive others when they hurt us In Jesusrsquo name Amen

And let us consider how we may spur one another on toward love and good deeds not giving up meeting together as some are in the habit of doing but encouraging one anothermdashand all the more as you see the

Day approaching (Hebrews 1024-25)

Only One Perfect Somebody

Day 36

Monterey pine trees live in those California deserts and mountains and are closely related to the redwood The pinecones on these trees are shut and nothing can open them because the resin keeps them closed Of course you can get a hammer and smash them but that doesnrsquot mean yoursquove opened them You can tear them apart but it doesnrsquot mean yoursquore opening them They open only when therersquos a fire Itrsquos the intensity of the heat that loosens and melts that resin away so the mouth will open When the seed falls new life gathers together but it only happens under the pressure and the heat of fire

Often we want to attend a church that hasnrsquot got any people under fire Instead we want to go where everybodyrsquos perfect But wersquove got to go where people have been forgiven of their sins and found in their lostness Itrsquos there in the fellowship where we open up and new life develops Church is a good place But you canrsquot like church if yoursquove got God on a schedule If you only pencil God in on your calendar saying ldquoIrsquom only going to have time with God when itrsquos convenientrdquo you really donrsquot like church Yoursquove got to do church because the church is you and you are the church Church is where the people come pray for you Yoursquove got to be careful that you doncareful that you donrsquot become so perfectionistic and legalistic that you require members to meet a certain criteria

Prayer Heavenly Father we know the church is as vital to believers as breathing Despite the pain wersquore going through wersquore going to joyfully gather together with other brothers and sisters in the faith for support and encouragement Forgive us when we avoid church because itrsquos incon-venient or we feel that the people there donrsquot meet up to our ldquostandardrdquo Remind us often that wersquore not perfect just forgiven In Jesusrsquo name Amen

See I have refined you though not as silver I have tested you in the furnace of affliction

(Isaiah 4810)

The Church on Fire

Day 37

In John 21 the disciples know all too well that Jesus has been resurrected In the previous chapter Jesus instructs Mary Magdalene to tell His disciples and Peter that He is alive Seven of the eleven disciples however decide to resume their occupation as fishermen Even though they once followed Him and have heard the message about His resurrection they want to go back to doing what they did before Jesus called them In the morning by the seaside Jesus appears and sees them fishing The resurrected Lord is back so itrsquos time to re-engage in their discipleship activity but theyrsquore AWOL right now He wants to see whatrsquos keeping them so pre-occupied that they could stay away so long from where theyrsquore supposed to beoccupied that they could stay away so long from where theyrsquore supposed to be They donrsquot rec-ognize Him because they are running in the wrong direction Somehow they are blinded because they arenrsquot seeing Him for who He is Perhaps just like the disciples yoursquove expected Jesus to do something for youmdashor even be something else altogethermdashand you feel that He has let you down Out of anger frustration and disappointment yoursquove gone AWOL from your active service to the Lord in His church to engage in familiar ldquogoodrdquo worldly activities But you must realize that no matter what you think would be good for your life God always has the best in mind for you Thatrsquos where trust and obedience comes in When you acknowledge Jesus as the Lord of your life you must do what He expects of youmdashnot the other way around

PrayerPrayer Heavenly Father in Your gracious mercy You are calling us from our AWOL status back into Your service Forgive us for backsliding into the easy coziness of the world because the going got tough We know that You truly know whatrsquos best for us in all aspects of our lives In Jesusrsquo name Amen

ldquoIrsquom going out to fishrdquo Simon Peter told them and they said ldquoWersquoll go with yourdquo (John 213)

Gone AWOL

Day 38

Once again just as in Luke 5 the disciples were doing the same thingmdashfishing from the wrong side of the boat Jesus must have been shaking His head as He told them ldquoDonrsquot you know by now that yoursquoll never be successful without Me Yoursquore just spinning your wheels and running around in circlesrdquo The first thing Jesus said was ldquoLet your nets down on the right side of the boatrdquo Theyrsquore in the same water in the same pond The only difference is from one side to the next Why couldnrsquot they catch fish on that side instead of the other Itrsquos because one side is the wrong side and the other is the right one And when Jesus says ldquoLet your nets downrdquo they immediately obeyed Him because Hethey immediately obeyed Him because Hersquos the Lord

Irsquove seen rich people who have all kinds of fancy titles and prestige but theyrsquore restless all the time They never have any joy because nothing is ever good enough As a result they always looking for something else to fulfill their lives But anytime Jesus is not involved in your life yoursquore living on the wrong side of the boat and nothing good will ever come out of your life If you come and live on the right side however therersquos joy excitement love peace and power And then just as these disciples learned when the Lord has moved powerfully in your life you ought to tell your unsaved friends and family about it Therersquos nothing more per-suasive than a transformed lifesuasive than a transformed life

Prayer Heavenly Father we confess that wersquove wasted precious time living on the wrong side of the boat Wersquove pursued earthly pleasures and material things while paying You lip service for a couple of hours in church every Sunday We repent Lord and ask You to forgive us for our way-wardness Give us empowering grace to live for You on the right side of the boat In Jesusrsquo name Amen

He said ldquoThrow your net on the right side of the boat and you will find somerdquo When they did they were unable to haul the net in because of the large number of fish

(John 216)

Fishing on the Wrong Side of the Boat

Day 39

And the real message of Easter is simply this ldquoGo tell Peter and the other disciples to meet Him in Galileerdquo Now when the angel delivered this message from Jesus therersquos weight in what he said In other words the Lord says through the angel ldquoPeter has jettisoned the faith Hersquos gone in the wrong trajectory because he doesnrsquot think that I can use him anymore I know he lied when he said he didnrsquot know Me but go get Peter because I can use him Irsquove got a book that I need him to write He hasnrsquot always been wrong He did say I was the Christ the Son of the Living God So go get Peter and bring him with you to Galilee where I will meet yourdquo

The visitors comprehended the angelrsquos underlying message A dead man doesnrsquot tell you to meet him somewhere He was actually saying ldquoTell them Jesus isnrsquot dead but aliverdquo The true commission of Easter is to tell people news that is too good to keep to yourself If people have really personally received the gospel message theyrsquoll talk about it Christians can talk in church about how much they love Jesus all they want but if theyrsquore not telling unsaved people about it theyrsquove never really tasted of it As His followers we must keep telling people the old old story over and over again

PrayerPrayer Heavenly Father we realize that the commission of Easter is quite simplemdashto proclaim the gospel to every living creature We indeed have good news to tell Give us the boldness and faith to tell others about the salvation that Jesus offers through His sacrificial death on the cross and glorious resurrection We look forward to seeing many people added to Your kingdom In Jesusrsquo name Amen

ldquoBut go tell his disciples and Peter lsquoHe is going ahead of you into Galilee There you will see him just as he told yoursquordquo

(Mark 167)

The Commission of Easter

Day 40

    䠀漀眀 洀愀渀礀 琀椀洀攀猀 栀愀瘀攀 瀀攀漀瀀氀攀 洀愀搀攀 愀昀昀椀爀洀愀琀椀漀渀猀 琀栀愀琀 愀爀攀 瀀爀漀瘀攀渀 琀漀 戀攀 栀椀氀愀爀椀漀甀猀氀礀 爀椀搀椀挀甀氀漀甀猀 愀渀搀 眀爀漀渀最㼀  䌀漀渀猀椀搀攀爀 猀漀洀攀 漀昀 琀栀攀 最爀攀愀琀攀猀琀 洀椀猀猀琀愀琀攀洀攀渀琀猀 椀渀 愀氀氀 漀昀 眀漀爀氀搀 栀椀猀琀漀爀礀  圀攀猀琀攀爀渀 唀渀椀漀渀 椀渀 㠀㜀㘀 猀攀渀琀 愀 洀攀洀漀 漀甀琀 琀栀愀琀 爀攀愀搀Ⰰ ᰠ吀栀攀 琀攀氀攀瀀栀漀渀攀 栀愀猀 琀漀漀 洀愀渀礀 猀栀漀爀琀挀漀洀椀渀最猀 琀漀 戀攀 猀攀爀椀ⴀ漀甀猀氀礀 挀漀渀猀椀搀攀爀攀搀 愀猀 愀 洀攀愀渀猀 漀昀 挀漀洀洀甀渀椀挀愀琀椀漀渀 吀栀椀猀 搀攀瘀椀挀攀 椀猀 椀渀栀攀爀攀渀琀氀礀 漀昀 渀漀 瘀愀氀甀攀ᴠ  䴀漀瘀椀攀 戀甀昀昀猀 洀愀礀 爀攀洀攀洀戀攀爀 琀栀椀猀 氀椀渀攀㨀 ᰠ䤀洀 樀甀猀琀 最氀愀搀 椀琀氀氀 戀攀 䌀氀愀爀欀 䜀愀戀氀攀 眀栀漀 昀愀氀氀猀 漀渀 栀椀猀 昀愀挀攀 愀渀搀 渀漀琀 䜀愀爀礀 䌀漀漀瀀攀爀ᴠ 吀栀漀猀攀 眀攀爀攀 琀栀攀 挀爀椀琀椀挀猀 眀漀爀搀猀 眀栀攀渀 䌀漀漀瀀攀爀 爀攀樀攀挀琀攀搀 琀栀攀 氀攀愀搀椀渀最 爀漀氀攀 琀漀 䜀漀渀攀 眀椀琀栀 琀栀攀 圀椀渀搀 䤀渀 㤀㘀Ⰰ 䐀攀挀欀攀爀 刀攀挀漀爀搀猀 䌀漀洀瀀愀渀礀 爀攀樀攀挀琀攀搀 愀 礀漀甀渀最 爀漀挀欀 戀愀渀搀 眀椀琀栀 琀栀椀猀 搀椀猀洀椀猀ⴀ猀椀瘀攀 挀漀洀洀攀渀琀㨀 ᰠ圀攀 搀漀渀琀 氀椀欀攀 琀栀攀椀爀 猀漀甀渀搀Ⰰ 愀渀搀 琀栀攀 最甀椀琀愀爀 椀猀 漀渀 椀琀猀 眀愀礀 漀甀琀Ⰰᴠ 琀甀爀渀椀渀最 搀漀眀渀 吀栀攀 䈀攀愀琀氀攀猀  

  吀栀攀猀攀 愀爀攀 猀琀愀琀攀洀攀渀琀猀 洀愀搀攀 愀戀漀甀琀 琀栀攀 爀椀最栀琀 琀栀椀渀最 愀琀 琀栀攀 眀爀漀渀最 琀椀洀攀 圀栀攀渀 琀栀攀 刀漀洀愀渀猀 戀礀 琀栀攀 爀漀愀搀猀椀搀攀 猀愀眀 䨀攀猀甀猀 爀椀搀椀渀最 漀渀 琀栀愀琀 搀漀渀欀攀礀 搀甀爀椀渀最 琀栀攀 吀爀椀甀洀瀀栀愀氀 䔀渀琀爀礀Ⰰ 琀栀攀礀 最椀最最氀攀搀 愀渀搀 猀渀椀挀欀ⴀ攀爀攀搀 甀渀搀攀爀 琀栀攀椀爀 戀爀攀愀琀栀 戀攀挀愀甀猀攀 琀栀攀礀 栀愀搀 戀攀攀渀 愀 瀀愀爀琀 漀昀 攀瘀攀渀琀猀 氀椀欀攀 琀栀椀猀 昀漀爀 猀漀 洀愀渀礀 礀攀愀爀猀 ᰠ圀栀愀琀 愀 猀琀爀愀渀最攀 瀀愀爀愀搀攀 圀栀愀琀 愀渀 愀眀欀眀愀爀搀ⴀ氀漀漀欀椀渀最 欀椀渀最 䠀攀 栀愀猀 渀漀 挀爀漀眀渀 䠀椀猀 猀漀氀搀椀攀爀猀 栀愀瘀攀 渀漀 猀眀漀爀搀猀 䤀猀 琀栀椀猀 猀甀瀀瀀漀猀攀搀 琀漀 戀攀 眀栀愀琀猀 最漀椀渀最 琀漀 琀栀爀攀愀琀攀渀 琀栀攀 欀椀渀最搀漀洀 漀昀 刀漀洀攀㼀  䤀猀 琀栀椀猀 眀栀愀琀猀 最漀椀渀最 琀漀 甀瀀猀攀琀 漀甀爀 最漀瘀攀爀渀洀攀渀琀㼀ᴠ  䰀椀欀攀眀椀猀攀Ⰰ 眀栀攀渀 礀漀甀 猀栀愀爀攀 琀栀攀 最漀猀瀀攀氀 眀椀琀栀 漀琀栀攀爀猀Ⰰ 礀漀甀 洀愀礀 最攀琀 琀栀攀 猀愀洀攀 猀挀漀爀渀昀甀氀 爀攀愀挀琀椀漀渀 䈀甀琀 搀漀渀琀 氀攀琀 琀栀愀琀 猀琀漀瀀 礀漀甀 䤀渀猀琀攀愀搀Ⰰ 琀攀氀氀 琀栀攀洀 礀漀甀爀 琀攀猀琀椀洀漀渀礀 吀栀攀礀 挀愀渀吀栀攀礀 挀愀渀琀 猀渀攀攀爀 愀戀漀甀琀 琀栀攀 眀愀礀 琀栀攀 䰀漀爀搀 栀愀猀 琀爀愀渀猀昀漀爀洀攀搀 礀漀甀爀 氀椀昀攀

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 琀栀攀 瀀攀漀瀀氀攀 椀渀 䨀攀猀甀猀 搀愀礀 搀椀搀渀琀 甀渀搀攀爀猀琀愀渀搀 䠀椀猀 欀椀渀最搀漀洀Ⰰ 愀渀搀 琀漀搀愀礀 琀栀攀礀 猀琀椀氀氀 搀漀渀琀 甀渀搀攀爀猀琀愀渀搀 吀栀攀礀 猀挀漀爀渀昀甀氀氀礀 洀漀挀欀 愀 洀攀攀欀 愀渀搀 洀椀氀搀 䨀攀猀甀猀 眀栀漀 琀攀愀挀栀攀猀 昀漀爀最椀瘀攀渀攀猀猀 椀渀猀琀攀愀搀 漀昀 爀攀瘀攀渀最攀Ⰰ 猀攀氀昀氀攀猀猀渀攀猀猀 椀渀猀琀攀愀搀 漀昀 猀攀氀昀椀猀栀渀攀猀猀Ⰰ 愀渀搀 栀甀洀椀氀椀琀礀 椀渀猀琀攀愀搀 漀昀 猀攀氀昀ⴀ瀀爀漀洀漀琀椀漀渀 䄀猀 䠀椀猀 昀漀氀氀漀眀攀爀猀Ⰰ 眀攀 愀氀猀漀 眀椀氀氀 戀攀 甀渀搀攀爀猀琀漀漀搀 眀栀攀渀 眀攀 瀀爀愀挀琀椀挀攀 䠀椀猀 眀愀礀猀 䜀椀瘀攀 甀猀 琀栀攀 最爀愀挀攀 愀渀搀 挀漀甀爀愀最攀 琀漀 氀椀瘀攀 昀漀爀 夀漀甀 椀渀 琀栀攀 昀愀挀攀 漀昀 猀挀漀爀渀 愀渀搀 爀椀搀椀挀甀氀攀 圀栀攀渀 琀栀攀礀 爀攀愀氀椀稀攀 琀栀愀琀 琀栀攀椀爀 眀愀礀猀 樀甀猀琀 搀漀渀琀 眀漀爀欀Ⰰ 琀栀攀礀氀氀 挀漀洀攀 琀漀 甀猀 昀漀爀 愀渀猀眀攀爀猀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

ᰠ䄀猀 琀栀攀 栀攀愀瘀攀渀猀 愀爀攀 栀椀最栀攀爀 琀栀愀渀 琀栀攀 攀愀爀琀栀Ⰰ    猀漀 愀爀攀 洀礀 眀愀礀猀 栀椀最栀攀爀 琀栀愀渀 礀漀甀爀 眀愀礀猀    愀渀搀 洀礀 琀栀漀甀最栀琀猀 琀栀愀渀 礀漀甀爀 琀栀漀甀最栀琀猀ᴠ

           䤀猀愀椀愀栀 㔀㔀㨀㤀⤀   

吀栀攀 刀椀最栀琀 倀爀愀椀猀攀 愀琀 琀栀攀 圀爀漀渀最 吀椀洀攀

䐀愀礀 㐀

    ᰠ䠀漀猀愀渀渀愀Ⰰ 䠀漀猀愀渀渀愀ᴠ 圀栀愀琀 琀栀攀礀 眀攀爀攀 爀攀愀氀氀礀 猀栀漀甀琀椀渀最 眀愀猀Ⰰ ᰠ匀愀瘀攀 甀猀Ⰰ 䰀漀爀搀Ⰰ 渀漀眀 䜀椀瘀攀 甀猀 瀀漀眀攀爀 渀漀眀 䜀椀瘀攀 甀猀 瀀爀攀挀攀搀攀渀挀攀 渀漀眀 䜀椀瘀攀 甀猀 瀀爀攀攀洀椀渀攀渀挀攀 渀漀眀 愀琀 氀愀猀琀Ⰰ 䰀漀爀搀  䴀愀欀攀 甀猀 戀攀琀琀攀爀 琀栀愀渀 琀栀攀 刀漀洀愀渀猀 䌀漀洀攀 漀渀ᴠ 䄀渀搀 琀栀攀 稀攀愀氀漀琀猀 眀攀爀攀 眀愀椀琀椀渀最 愀爀漀甀渀搀 琀栀攀 挀漀爀渀攀爀 猀栀愀爀瀀攀渀椀渀最 琀栀攀椀爀 搀愀最最攀爀猀 眀愀椀琀椀渀最 昀漀爀 琀栀椀猀 渀攀眀 渀愀琀椀漀渀愀氀椀猀琀 洀漀瘀攀洀攀渀琀 琀漀 猀琀爀椀欀攀 漀甀琀 愀最愀椀渀猀琀 琀栀攀 刀漀洀愀渀猀 吀栀攀礀爀攀 樀甀猀琀 眀愀椀琀椀渀最 琀漀 甀瀀猀攀琀 猀漀洀攀琀栀椀渀最 猀漀洀攀眀栀攀爀攀Ⰰ 戀甀琀 愀氀氀 琀栀攀礀 渀攀攀搀 椀猀 漀渀攀 猀椀最渀 漀爀 猀椀最渀愀氀Ⰰ 愀渀搀 琀栀攀礀爀攀 最漀椀渀最 琀漀 戀攀 漀昀昀 琀栀攀 挀栀愀椀渀  匀漀洀攀琀栀椀渀最猀 最漀椀渀最 琀漀 樀甀洀瀀 漀昀昀 椀渀 栀攀爀攀 椀昀 䠀攀 樀甀猀琀 氀攀琀猀 琀栀攀洀 欀渀漀眀  

   䄀洀椀搀猀琀 愀氀氀 漀昀 琀栀愀琀 攀氀攀挀琀爀椀挀椀琀礀Ⰰ 椀琀 戀漀椀氀猀 搀漀眀渀 渀漀眀 琀漀 琀栀椀猀㨀 吀栀攀礀 眀攀爀攀 愀猀欀椀渀最 䨀攀猀甀猀 琀漀 搀漀 眀栀愀琀 䠀攀 挀漀甀氀搀渀琀 昀爀漀洀 琀栀攀 戀愀挀欀 漀昀 愀 搀漀渀欀攀礀ᐠ琀漀 椀洀瀀爀漀瘀攀 琀栀攀椀爀 氀椀瘀攀猀 愀渀搀 最椀瘀攀 琀栀攀洀 愀 洀愀欀攀漀瘀攀爀 䤀琀猀 渀漀 搀椀昀昀攀爀攀渀琀 琀漀搀愀礀 圀椀琀栀 洀愀渀礀 漀昀 甀猀 攀瘀愀渀最攀氀椀挀愀氀 䌀栀爀椀猀琀椀愀渀猀Ⰰ 眀栀愀琀 眀攀 眀愀渀琀 椀猀 愀 挀爀漀猀猀ⴀ氀攀猀猀 䌀栀爀椀猀琀椀ⴀ愀渀椀琀礀 圀攀 琀攀氀氀 䨀攀猀甀猀Ⰰ ᰠ䨀甀猀琀 最椀瘀攀 洀攀 愀 洀愀欀攀漀瘀攀爀 䴀愀欀攀 洀攀 昀攀攀氀 戀攀琀琀攀爀 愀戀漀甀琀 洀礀猀攀氀昀 刀攀琀漀甀挀栀 琀栀攀 瀀栀漀琀漀最爀愀瀀栀猀 漀昀 洀礀 氀椀昀攀ᴠ  伀渀 琀栀攀 戀愀挀欀 漀昀 愀 搀漀渀欀攀礀Ⰰ 愀氀氀 䨀攀猀甀猀 挀愀渀 搀漀 椀猀 最椀瘀攀 甀猀 猀漀洀攀 最漀漀搀 愀搀瘀椀挀攀 吀栀攀 漀渀氀礀 漀渀攀 眀栀漀 挀愀渀 猀愀瘀攀 甀猀 栀愀猀 琀漀 最漀 琀漀 琀栀攀 挀爀漀猀猀  䄀渀搀 愀氀氀 漀昀 甀猀 挀漀甀氀搀 猀琀愀渀搀 愀 氀椀琀琀氀攀 洀漀爀攀 猀愀瘀椀渀最 圀攀 猀栀漀甀氀搀 爀愀琀栀攀爀 愀猀欀 䨀攀猀甀猀Ⰰ ᰠ匀愀瘀攀 洀攀 昀爀漀洀 洀礀 栀愀戀椀琀猀Ⰰ 洀礀 愀搀搀椀挀琀椀漀渀猀Ⰰ 愀渀搀 洀礀 瀀爀漀戀氀攀洀猀 匀愀瘀攀 洀攀 昀爀漀洀 洀礀 戀甀爀搀攀渀猀 愀渀搀 洀椀猀猀琀攀瀀猀  匀愀瘀攀 洀攀 昀爀漀洀 洀礀 挀爀椀琀椀挀愀氀 樀甀搀最洀攀渀琀  匀愀瘀攀 瀀爀漀戀氀攀洀猀 匀愀瘀攀 洀攀 昀爀漀洀 洀礀 戀甀爀搀攀渀猀 愀渀搀 洀椀猀猀琀攀瀀猀  匀愀瘀攀 洀攀 昀爀漀洀 洀礀 挀爀椀琀椀挀愀氀 樀甀搀最洀攀渀琀  匀愀瘀攀 洀攀 昀爀漀洀 洀礀 漀眀渀 栀礀瀀漀挀爀椀猀礀  匀愀瘀攀 洀攀 渀漀眀Ⰰ 䰀漀爀搀ᴠ

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀爀攀 搀椀猀猀愀琀椀猀昀椀攀搀 眀椀琀栀 琀栀攀 眀愀琀攀爀攀搀ⴀ搀漀眀渀 最漀猀瀀攀氀 琀栀愀琀 琀攀愀挀栀攀猀 甀猀 琀漀 猀攀攀欀  猀攀氀昀ⴀ昀甀氀昀椀氀氀洀攀渀琀 愀渀搀 瀀爀漀猀瀀攀爀椀琀礀 昀漀爀 漀甀爀 氀椀瘀攀猀 䤀渀猀琀攀愀搀Ⰰ 眀攀 眀愀渀琀 琀栀攀 琀爀甀攀 最漀猀瀀攀氀 漀昀 猀愀氀瘀愀琀椀漀渀ᐠ琀栀攀 䌀栀爀椀猀琀椀愀渀椀琀礀 琀栀愀琀 猀愀瘀攀猀 甀猀 昀爀漀洀 漀甀爀 猀攀氀昀ⴀ挀攀渀琀攀爀攀搀 戀攀栀愀瘀椀漀爀猀 愀渀搀 琀爀愀渀猀昀漀爀洀猀 甀猀 椀渀琀漀 眀栀漀 夀漀甀 眀愀渀琀 甀猀 琀漀 戀攀 䤀渀搀攀攀搀Ⰰ 漀甀爀 栀漀瀀攀 椀猀 戀甀椀氀琀 漀渀 渀漀琀栀椀渀最 氀攀猀猀 琀栀愀渀 䨀攀猀甀猀 戀氀漀漀搀 愀渀搀 爀椀最栀琀攀漀甀猀渀攀猀猀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

䰀伀刀䐀Ⰰ 猀愀瘀攀 甀猀 䰀伀刀䐀Ⰰ 最爀愀渀琀 甀猀 猀甀挀挀攀猀猀

 䈀氀攀猀猀攀搀 椀猀 栀攀 眀栀漀 挀漀洀攀猀 椀渀 琀栀攀 渀愀洀攀 漀昀 琀栀攀 䰀伀刀䐀  䘀爀漀洀 琀栀攀 栀漀甀猀攀 漀昀 琀栀攀 䰀伀刀䐀 眀攀 戀氀攀猀猀 礀漀甀

          倀猀愀氀洀 㠀㨀㔀ⴀ㜀⤀

  匀愀瘀攀 唀猀Ⰰ 䰀漀爀搀Ⰰ 一伀圀

䐀愀礀 㔀

   吀栀攀 吀爀椀甀洀瀀栀愀氀 䔀渀琀爀礀 猀栀愀琀琀攀爀猀 漀甀爀 渀漀琀椀漀渀 爀攀最愀爀搀椀渀最 琀栀攀 瀀爀攀搀椀挀琀愀戀椀氀椀琀礀 漀昀 䜀漀搀  䨀攀猀甀猀 昀椀渀愀氀 愀爀爀椀瘀愀氀 椀渀琀漀 䨀攀爀甀猀愀氀攀洀 眀漀甀氀搀 戀攀 猀瀀攀渀琀 漀渀 琀栀攀 戀愀挀欀 漀昀 琀栀椀猀 搀漀渀欀攀礀 椀渀猀琀攀愀搀 漀昀 愀 猀琀攀攀搀Ⰰ 搀爀攀猀猀攀搀 椀渀 搀攀猀攀爀琀 最愀爀戀 爀愀琀栀攀爀 琀栀愀渀 爀攀最愀氀 昀椀渀攀爀礀 刀愀琀栀攀爀 琀栀愀渀 愀猀挀攀渀搀椀渀最 琀漀 愀 栀甀洀愀渀 琀栀爀漀渀攀 漀昀 洀愀樀攀猀琀礀Ⰰ 䠀攀 挀漀洀攀猀 琀漀 琀栀攀 琀栀爀漀渀攀 漀昀 琀栀攀 挀爀漀猀猀 吀栀椀猀 栀甀洀戀氀攀 攀渀琀爀愀渀挀攀 搀攀洀漀渀猀琀爀愀琀攀猀 琀栀攀 昀愀挀琀 琀栀愀琀 䜀漀搀 猀琀椀氀氀 甀瀀猀攀琀猀 漀甀爀 攀焀甀椀氀椀戀爀椀甀洀  䠀攀 搀漀攀猀渀琀 瀀氀愀礀 琀栀攀 最愀洀攀 漀昀 氀椀昀攀 琀栀攀 眀愀礀 眀攀 瀀爀攀搀椀挀琀 䠀攀 猀栀漀甀氀搀  

   䤀 氀椀欀攀 琀栀攀 甀渀瀀爀攀搀椀挀琀愀戀椀氀椀琀礀 漀昀 漀甀爀 䰀漀爀搀 䄀渀搀 琀栀愀琀猀 眀栀愀琀 琀栀攀 猀攀愀猀漀渀 漀昀 䰀攀渀琀 愀渀搀 䔀愀猀琀攀爀 爀攀洀椀渀搀猀 甀猀ᐠ琀栀愀琀 䜀漀搀 挀愀渀渀漀琀 戀攀 瀀爀攀搀椀挀琀攀搀 夀漀甀 挀愀渀琀 渀愀椀氀 䜀漀搀 搀漀眀渀 夀漀甀 挀愀渀琀 搀漀洀攀猀琀椀挀愀琀攀 䠀椀洀 刀椀最栀琀 眀栀攀渀 礀漀甀 琀栀椀渀欀 礀漀甀 栀愀瘀攀 昀椀最甀爀攀搀 䜀漀搀 漀甀琀Ⰰ 䠀攀 搀漀攀猀 猀漀洀攀琀栀椀渀最 挀漀洀瀀氀攀琀攀氀礀 搀椀昀昀攀爀攀渀琀 夀漀甀 樀甀猀琀 挀愀渀琀 栀攀洀 䠀椀洀 椀渀 漀爀 瀀氀愀挀攀 䠀椀洀 椀渀 愀 戀漀砀 一漀 眀漀渀搀攀爀 瀀攀漀瀀氀攀 漀昀 琀栀愀琀 愀渀挀椀攀渀琀 搀愀礀 愀渀搀 琀椀洀攀 爀攀樀攀挀琀攀搀 䨀攀猀甀猀㨀 䠀攀猀 渀漀琀 瀀爀攀搀椀挀琀愀戀氀攀 䨀攀猀甀猀 搀攀昀椀渀椀琀攀氀礀 搀椀搀 渀漀琀 搀漀 眀栀愀琀 眀愀猀 攀砀瀀攀挀琀攀搀 漀昀 愀渀 攀愀爀琀栀氀礀 欀椀渀最 䈀礀 搀攀昀椀渀椀琀椀漀渀Ⰰ 䜀漀搀 椀猀 愀戀氀攀Ⰰ 愀渀搀 䠀攀 栀愀猀 爀攀瘀攀愀氀攀搀 戀漀琀栀 椀渀 琀栀攀 戀椀戀氀椀挀愀氀 爀攀挀漀爀搀 愀渀搀 漀甀爀 氀椀瘀攀猀 琀栀愀琀 䠀攀 椀猀 愀戀氀攀 䠀攀 樀甀猀琀 洀愀礀 渀漀琀 挀栀漀漀猀攀 琀漀 搀漀 琀栀椀渀最猀 琀栀攀 眀愀礀 琀栀愀琀 眀攀 琀礀瀀椀挀愀氀氀礀 眀愀渀琀 䠀椀洀 琀漀 搀漀 琀栀攀洀 䈀甀琀 䜀漀搀 搀漀攀猀渀搀漀 琀栀攀洀 䈀甀琀 䜀漀搀 搀漀攀猀渀琀 栀愀瘀攀 琀漀 搀漀 眀栀愀琀 眀攀 眀愀渀琀 戀攀挀愀甀猀攀 䠀攀 椀猀 琀栀攀 猀漀瘀攀爀攀椀最渀 䰀漀爀搀 漀昀 愀氀氀 圀栀攀渀 漀甀爀 甀渀猀愀瘀攀搀 昀爀椀攀渀搀猀 愀渀搀 昀愀洀椀氀礀 攀砀瀀爀攀猀猀 戀攀眀椀氀搀攀爀洀攀渀琀 愀戀漀甀琀 挀甀爀爀攀渀琀 攀瘀攀渀琀猀Ⰰ 眀攀 挀愀渀 愀猀猀甀爀攀 琀栀攀洀 琀栀愀琀 琀栀攀 䰀漀爀搀 椀渀搀攀攀搀 椀猀 椀渀 挀漀渀琀爀漀氀 

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 洀愀礀 渀漀琀 甀渀搀攀爀猀琀愀渀搀 夀漀甀爀 眀愀礀猀 漀爀 瀀爀攀搀椀挀琀 栀漀眀 夀漀甀爀攀 最漀椀渀最 琀漀 洀漀瘀攀Ⰰ 戀甀琀 琀栀攀爀攀猀 漀渀攀 琀栀椀渀最 眀攀 搀漀 欀渀漀眀㨀 夀漀甀 愀爀攀 琀栀攀 最漀漀搀 愀渀搀 樀甀猀琀 䜀漀搀Ⰰ 猀漀 眀攀 挀愀渀 琀爀甀猀琀 夀漀甀 椀渀 愀氀氀 琀栀椀渀最猀 吀栀椀猀 椀猀 漀甀爀 愀猀猀甀爀愀渀挀攀 愀渀搀 栀漀瀀攀 䤀渀挀爀攀愀猀攀 漀甀爀 昀愀椀琀栀 愀猀 眀攀 眀愀氀欀 眀椀琀栀 夀漀甀 漀渀 愀 搀愀椀氀礀 戀愀猀椀猀 猀漀 琀栀愀琀 眀攀 眀椀氀氀 漀戀攀礀 夀漀甀 眀椀琀栀漀甀琀 焀甀攀猀琀椀漀渀Ⰰ 攀瘀攀渀 椀昀 眀攀 搀漀渀琀 甀渀搀攀爀猀琀愀渀搀 眀栀礀 漀爀 栀漀眀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

ᰠ圀栀漀 椀猀 琀栀椀猀 琀栀愀琀 漀戀猀挀甀爀攀猀 洀礀 瀀氀愀渀猀 眀椀琀栀 眀漀爀搀猀 眀椀琀栀漀甀琀 欀渀漀眀氀攀搀最攀㼀ᴠ           䨀漀戀 㠀㨀⤀   

伀甀爀 唀渀瀀爀攀搀椀挀琀愀戀氀攀 䜀漀搀

䐀愀礀 㘀

  一愀瀀漀氀攀漀渀 䈀漀渀愀瀀愀爀琀攀 漀渀挀攀 猀愀椀搀Ⰰ ᰠ䌀栀愀爀氀攀洀愀最渀攀Ⰰ 猀攀愀猀 愀渀搀 愀氀氀Ⰰ 眀椀氀氀 戀攀 最漀渀攀 䄀渀搀 眀攀 挀漀渀ⴀ焀甀攀爀攀搀 眀漀爀氀搀猀 戀礀 昀漀爀挀攀 䨀攀猀甀猀 搀椀搀 椀琀 戀礀 氀漀瘀攀Ⰰ 愀渀搀 䠀攀猀 氀漀瘀攀搀 愀渀搀 爀攀洀攀洀戀攀爀攀搀 戀礀 洀椀氀氀椀漀渀猀 圀攀 猀琀爀甀挀欀 昀攀愀爀 椀渀 琀栀攀 栀攀愀爀琀 漀昀 琀栀攀 瀀攀漀瀀氀攀 琀栀愀琀 眀攀 猀攀爀瘀攀搀 伀甀爀 渀愀洀攀猀 眀椀氀氀 戀攀 氀漀猀琀 椀渀 漀戀氀椀瘀椀漀渀Ⰰ 愀渀搀 琀栀椀猀 䰀漀爀搀 挀愀洀攀 眀椀琀栀 渀漀 猀眀漀爀搀 漀爀 猀栀椀攀氀搀Ⰰ 愀渀搀 渀漀 洀愀挀栀椀渀攀爀礀Ⰰ 樀甀猀琀 眀椀琀栀 琀栀攀 漀戀樀攀挀琀 漀昀 氀漀瘀攀ᴠ 䔀瘀攀渀 琀栀椀猀 最爀攀愀琀 攀洀瀀攀爀漀爀 栀愀搀 琀漀 愀挀欀渀漀眀氀攀搀最攀 琀栀攀 氀椀昀攀ⴀ最椀瘀椀渀最 瀀漀眀攀爀 漀昀 䨀攀猀甀猀 氀漀瘀攀 昀漀爀 琀栀攀 眀漀爀氀搀

  䄀氀琀栀漀甀最栀 漀琀栀攀爀 欀椀渀最猀 挀漀渀焀甀攀爀 戀礀 洀椀氀椀琀愀爀礀 洀椀最栀琀Ⰰ 䨀攀猀甀猀 挀漀洀攀猀 愀氀漀渀最 愀渀搀 猀愀礀猀Ⰰ ᰠ䤀洀 最漀椀渀最 琀漀 挀漀渀焀甀攀爀 瀀攀漀瀀氀攀 眀椀琀栀 氀漀瘀攀ᴠ 吀漀搀愀礀Ⰰ 戀椀氀氀椀漀渀猀 漀昀 甀猀 愀爀攀 最愀琀栀攀爀攀搀 椀渀 挀栀甀爀挀栀 漀渀 倀愀氀洀 匀甀渀搀愀礀Ⰰ 爀攀瘀攀爀ⴀ攀渀挀椀渀最 䠀椀洀 昀漀爀 眀栀愀琀 䠀攀 栀愀猀 搀漀渀攀 䠀攀 搀椀搀 渀漀琀 挀漀攀爀挀攀 甀猀 椀渀琀漀 眀漀爀猀栀椀瀀椀渀最 䠀椀洀㬀 椀渀猀琀攀愀搀Ⰰ 䠀攀 搀攀洀漀渀猀琀爀愀琀攀搀 䠀椀猀 氀漀瘀攀 昀漀爀 甀猀 戀礀 搀礀椀渀最 漀渀 琀栀攀 挀爀漀猀猀 琀漀 昀爀攀攀 甀猀 昀爀漀洀 漀甀爀 挀栀愀椀渀猀 漀昀 猀椀渀 䄀猀 䠀椀猀 昀漀氀ⴀ氀漀眀攀爀猀Ⰰ 眀攀 愀氀猀漀 猀栀漀甀氀搀 猀栀愀爀攀 䠀椀猀 氀漀瘀攀 眀椀琀栀 愀 猀瀀椀爀椀琀甀愀氀氀礀 搀攀愀搀 眀漀爀氀搀 琀栀爀漀甀最栀 愀挀琀猀 漀昀 欀椀渀搀渀攀猀猀 愀渀搀 洀攀爀挀礀 䤀渀猀琀攀愀搀 漀昀 戀攀愀琀椀渀最 琀栀攀洀 漀瘀攀爀 琀栀攀 栀攀愀搀 眀椀琀栀 愀 䈀椀戀氀攀Ⰰ 眀攀 洀甀猀琀 琀愀欀攀 琀栀攀 琀椀洀攀 琀漀 猀椀洀瀀氀礀 氀漀瘀攀 瀀攀漀瀀氀攀 刀攀洀攀洀戀攀爀Ⰰ 琀栀攀礀 眀漀渀琀 挀愀爀攀 甀渀琀椀氀 眀攀 猀栀漀眀 琀栀攀洀 栀漀眀 洀甀挀栀 眀攀 挀愀爀攀

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 夀漀甀爀 搀攀愀爀 匀漀渀 䨀攀猀甀猀 挀漀渀焀甀攀爀攀搀 琀栀攀 眀漀爀氀搀 戀漀琀栀 琀栀攀渀 愀渀搀 渀漀眀 琀栀爀漀甀最栀 䠀椀猀 洀椀最栀琀礀 氀漀瘀攀 圀攀 挀愀渀渀漀琀 攀瘀攀渀 戀攀最椀渀 琀漀 挀漀洀瀀爀攀栀攀渀搀 椀琀猀 搀攀瀀琀栀 愀渀搀 栀攀椀最栀琀 愀渀搀 戀爀攀愀搀琀栀Ⰰ 戀甀琀 眀攀 搀攀猀椀爀攀 琀漀 氀漀瘀攀 漀琀栀攀爀猀 椀渀琀漀 琀栀攀 欀椀渀最搀漀洀 搀攀猀瀀椀琀攀 漀甀爀 氀椀洀椀琀攀搀 甀渀搀攀爀猀琀愀渀搀椀渀最 吀攀愀挀栀 甀猀 琀漀 氀漀瘀攀 漀琀栀攀爀猀 眀椀琀栀 夀漀甀爀 最氀漀爀椀漀甀猀 愀最愀瀀攀 氀漀瘀攀ᐠ愀 氀漀瘀攀 琀栀愀琀 椀猀 挀漀洀瀀愀猀猀椀漀渀愀琀攀Ⰰ 昀漀爀最椀瘀椀渀最Ⰰ 愀渀搀 欀椀渀搀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

䰀漀瘀攀 渀攀瘀攀爀 昀愀椀氀猀                    䌀漀爀椀渀琀栀椀愀渀猀 㨀㠀⤀

  䨀攀猀甀猀 䌀漀渀焀甀攀爀猀 吀栀爀漀甀最栀 䰀漀瘀攀

䐀愀礀 㜀

  䔀瘀攀渀 椀渀 琀栀愀琀 甀渀瀀爀攀搀椀挀琀愀戀椀氀椀琀礀Ⰰ 䜀漀搀 猀琀椀氀氀 戀氀攀猀猀攀猀ᐠ樀甀猀琀 渀漀琀 琀栀攀 眀愀礀 礀漀甀 琀栀椀渀欀 䴀愀渀礀 瀀攀漀瀀氀攀 栀愀瘀攀 猀挀爀愀琀挀栀攀搀 愀渀搀 挀氀愀眀攀搀 琀栀爀漀甀最栀 氀椀昀攀 愀渀搀 渀攀瘀攀爀 攀砀瀀攀爀椀攀渀挀攀 洀愀琀攀爀椀愀氀 瀀爀漀猀瀀攀爀椀琀礀Ⰰ  礀攀琀 琀栀攀礀 洀愀椀渀琀愀椀渀 愀 栀椀最栀 氀攀瘀攀氀 漀昀 昀愀椀琀栀昀甀氀渀攀猀猀 琀漀 䜀漀搀 䤀渀 䜀攀渀攀猀椀猀 Ⰰ 䜀漀搀 瀀爀漀洀椀猀攀搀 䄀戀爀愀栀愀洀 琀栀愀琀 䠀攀 眀漀甀氀搀 戀氀攀猀猀 栀椀洀 眀椀琀栀 猀漀 洀愀渀礀 搀攀猀挀攀渀搀愀渀琀猀 琀栀愀琀 栀攀 眀漀甀氀搀渀琀 戀攀 愀戀氀攀 琀漀 挀漀甀渀琀 琀栀攀洀 䈀甀琀 椀琀猀 漀渀氀礀 愀昀琀攀爀 愀 最攀渀攀爀愀琀椀漀渀 栀愀猀 挀漀洀攀 愀渀搀 最漀渀攀 琀栀愀琀 䠀攀 昀甀氀昀椀氀氀攀搀 琀栀愀琀 瀀爀漀洀椀猀攀 䄀渀搀 漀渀挀攀 琀栀攀 瀀爀漀洀椀猀攀 眀愀猀 最椀瘀攀渀 椀渀 琀栀攀 昀漀爀洀 漀昀 栀椀猀 昀椀爀猀琀ⴀ戀漀爀渀 猀漀渀Ⰰ 䜀漀搀 琀漀氀搀 䄀戀爀愀栀愀洀 琀漀 猀愀挀爀椀昀椀挀攀 椀琀 漀渀 愀 洀漀甀渀琀愀椀渀 䄀渀搀 琀栀攀渀 䜀漀搀 戀氀攀猀猀攀搀 栀椀洀 眀椀琀栀 愀 爀愀洀 琀漀 猀愀挀爀椀昀椀挀攀 䨀漀猀攀瀀栀 猀愀瘀攀搀 䔀最礀瀀琀 昀爀漀洀 愀 搀椀爀攀 昀愀洀椀渀攀Ⰰ 戀甀琀 栀攀 眀愀猀 猀漀氀搀 椀渀琀漀 猀氀愀瘀攀爀礀 戀礀 栀椀猀 戀爀漀琀栀攀爀猀 愀渀搀 眀攀渀琀 琀漀 瀀爀椀猀漀渀 戀攀昀漀爀攀 栀攀 爀攀愀挀栀攀搀 琀栀攀 瀀椀渀渀愀挀氀攀 漀昀 琀栀攀 眀愀猀 猀漀氀搀 椀渀琀漀 猀氀愀瘀攀爀礀 戀礀 栀椀猀 戀爀漀琀栀攀爀猀 愀渀搀 眀攀渀琀 琀漀 瀀爀椀猀漀渀 戀攀昀漀爀攀 栀攀 爀攀愀挀栀攀搀 琀栀攀 瀀椀渀渀愀挀氀攀 漀昀 琀栀攀 瀀愀氀愀挀攀 䐀愀瘀椀搀Ⰰ 愀 洀愀渀 愀昀琀攀爀 䜀漀搀猀 漀眀渀 栀攀愀爀琀Ⰰ 眀漀甀氀搀 愀猀挀攀渀搀 琀漀 琀栀攀 琀栀爀漀渀攀Ⰰ 戀甀琀 渀漀琀 甀渀琀椀氀 栀攀 栀愀搀 洀愀搀攀 洀漀爀愀氀 洀椀猀猀琀攀瀀猀 愀渀搀 栀椀猀 漀眀渀 挀栀椀氀搀爀攀渀 琀甀爀渀攀搀 琀栀攀椀爀 戀愀挀欀 漀渀 栀椀洀 

  䤀渀搀攀攀搀Ⰰ 䜀漀搀 洀漀瘀攀猀 椀渀 洀礀猀琀攀爀椀漀甀猀 眀愀礀猀Ⰰ 䠀椀猀 眀漀渀搀攀爀猀 琀漀 瀀攀爀昀漀爀洀 圀攀 漀昀琀攀渀 猀攀氀昀椀猀栀氀礀 眀愀渀琀 琀漀 戀攀 戀氀攀猀猀攀搀 猀漀 琀栀愀琀 眀攀 挀愀渀 攀渀樀漀礀 氀椀昀攀Ⰰ 戀甀琀 䜀漀搀 栀愀猀 愀 氀愀爀最攀爀 最漀愀氀 昀漀爀 戀氀攀猀猀椀渀最 甀猀 圀椀琀栀 爀攀最愀爀搀 琀漀 䄀戀爀愀栀愀洀Ⰰ 䨀漀猀攀瀀栀Ⰰ 愀渀搀 䐀愀瘀椀搀Ⰰ 䠀攀 戀氀攀猀猀攀搀 琀栀攀洀 猀漀 琀栀攀 攀渀琀椀爀攀 眀漀爀氀搀 眀漀甀氀搀 欀渀漀眀 䠀椀洀Ⰰ 愀渀搀 椀渀 琀甀爀渀Ⰰ 戀攀 戀氀攀猀猀攀搀 琀栀攀洀猀攀氀瘀攀猀 伀昀 挀漀甀爀猀攀Ⰰ 眀攀 猀栀漀甀氀搀 爀攀挀攀椀瘀攀 䠀椀猀 戀氀攀猀猀椀渀最猀 眀椀琀栀 樀漀礀Ⰰ 戀甀琀 琀栀攀渀 眀攀 洀甀猀琀 爀攀愀氀椀稀攀 琀栀愀琀 䠀攀 椀渀琀攀渀搀猀 昀漀爀 甀猀 琀漀 瀀愀猀猀 漀渀 琀栀漀猀攀 戀氀攀猀猀椀渀最猀 琀漀 昀甀琀甀爀攀 最攀渀攀爀愀琀椀漀渀猀 䜀漀搀 挀愀渀 甀猀攀 漀甀爀 戀氀攀猀猀椀渀最猀 琀漀 漀瀀攀渀 琀栀攀 攀礀攀猀 漀昀 樀愀搀攀搀Ⰰ 挀礀渀椀挀愀氀Ⰰ 甀渀戀攀氀椀攀瘀椀渀最 瀀攀漀瀀氀攀 猀漀 琀栀愀琀 琀栀攀礀氀氀 猀攀攀 琀栀愀琀 䠀攀 椀猀 椀渀搀攀攀搀 最漀漀搀

倀爀愀礀攀爀倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 欀渀漀眀 琀栀愀琀 夀漀甀 眀椀氀氀 戀氀攀猀猀 甀猀 愀猀 夀漀甀 栀愀瘀攀 瀀爀漀洀椀猀攀搀 䜀椀瘀攀 甀猀 琀栀攀 瀀愀琀椀攀渀挀攀 琀漀 眀愀椀琀 昀漀爀 琀栀攀 昀甀氀昀椀氀氀洀攀渀琀 漀昀 琀栀攀 戀氀攀猀猀椀渀最猀 䄀琀 琀栀攀 猀愀洀攀 琀椀洀攀Ⰰ 眀攀 甀渀搀攀爀猀琀愀渀搀 琀栀愀琀 椀琀猀 渀漀琀 愀氀氀 愀戀漀甀琀 甀猀 圀攀 渀攀攀搀 夀漀甀爀 眀椀猀搀漀洀 琀漀 猀栀漀眀 甀猀 栀漀眀 琀漀 瀀愀猀猀 琀栀攀 戀氀攀猀猀椀渀最猀 漀渀 琀漀 昀甀琀甀爀攀 最攀渀攀爀愀琀椀漀渀猀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

䴀愀礀 䜀漀搀 戀氀攀猀猀 甀猀 猀琀椀氀氀 猀漀 琀栀愀琀 愀氀氀 琀栀攀 攀渀搀猀 漀昀 琀栀攀 攀愀爀琀栀 眀椀氀氀 昀攀愀爀 栀椀洀           倀猀愀氀洀 㘀㜀㨀㜀⤀  

䜀漀搀猀 䬀椀渀搀 漀昀 䈀氀攀猀猀椀渀最猀

䐀愀礀 㠀

  伀渀 愀渀 伀砀昀漀爀搀 琀爀椀瀀 猀攀瘀攀爀愀氀 猀甀洀洀攀爀猀 愀最漀Ⰰ 䤀 瘀椀猀椀琀攀搀 琀栀攀 猀甀洀洀攀爀 栀漀甀猀攀 漀昀 圀椀渀猀琀漀渀 䌀栀甀爀挀栀椀氀氀 䤀琀 眀愀猀 瘀攀爀礀 攀瘀椀搀攀渀琀 琀栀愀琀 琀栀攀 爀漀琀甀渀搀 圀椀渀猀琀漀渀 䌀栀甀爀挀栀椀氀氀 栀愀搀 洀愀渀礀 猀椀搀攀猀 琀漀 栀椀猀 瀀攀爀猀漀渀愀氀椀琀礀 䤀渀 漀渀攀 瀀椀挀琀甀爀攀 栀愀渀最椀渀最 漀渀 琀栀攀 眀愀氀氀Ⰰ 琀栀攀 猀琀攀爀渀Ⰰ 最爀椀洀ⴀ昀愀挀攀搀 䌀栀甀爀挀栀椀氀氀 椀猀 猀椀琀琀椀渀最 搀漀眀渀 眀椀琀栀 倀爀攀猀椀搀攀渀琀 刀漀漀ⴀ猀攀瘀攀氀琀 䄀渀漀琀栀攀爀 瀀漀爀琀爀愀椀琀 猀栀漀眀猀 栀椀猀 洀漀爀攀 氀椀最栀琀ⴀ栀攀愀爀琀攀搀 猀椀搀攀 眀椀琀栀 栀椀猀 昀愀洀椀氀礀 愀琀 琀攀愀Ⰰ 愀渀搀 琀栀攀爀攀猀 猀琀椀氀氀 愀渀漀琀栀攀爀 瀀椀挀琀甀爀攀 漀昀 栀椀洀 最椀瘀椀渀最 琀栀攀 瘀椀挀琀漀爀礀 猀椀最渀 椀渀 圀漀爀氀搀 圀愀爀 䤀䤀 䤀琀 眀愀猀 琀栀攀 猀愀洀攀 圀椀渀猀琀漀渀 䌀栀甀爀ⴀ挀栀椀氀氀Ⰰ 戀甀琀 攀愀挀栀 瀀愀椀渀琀椀渀最 猀栀漀眀攀搀 搀椀昀昀攀爀攀渀琀 猀椀搀攀猀 漀昀 琀栀攀 洀愀渀 

  吀栀愀琀猀 眀栀愀琀 礀漀甀 愀挀琀甀愀氀氀礀 猀攀攀 眀栀攀渀 礀漀甀 爀攀愀搀 琀栀攀 䜀漀猀瀀攀氀猀 䘀漀甀爀 戀椀漀最爀愀瀀栀攀爀猀 愀爀攀 眀爀椀琀椀渀最 漀渀 琀栀攀 猀愀洀攀 猀甀戀樀攀挀琀Ⰰ 礀攀琀 琀栀攀礀爀攀 樀甀猀琀 栀椀最栀氀椀最栀琀椀渀最 搀椀昀昀攀爀攀渀琀 愀猀瀀攀挀琀猀 漀昀 䨀攀猀甀猀  䴀愀琀琀栀攀眀 漀昀琀攀渀 搀爀愀眀猀 礀漀甀爀 愀琀琀攀渀琀椀漀渀 琀漀 䨀攀猀甀猀 愀猀 琀栀攀 琀攀愀挀栀攀爀 䴀愀爀欀 瀀漀爀琀爀愀礀猀 琀栀攀 栀甀洀愀渀椀琀礀 漀昀 䨀攀猀甀猀 䰀甀欀攀 猀瀀攀愀欀猀 漀昀 䨀攀猀甀猀 愀猀 琀栀攀 漀渀攀 眀栀漀 挀愀爀攀猀 昀漀爀 琀栀漀猀攀 眀栀漀 愀爀攀 洀愀爀最椀渀愀氀椀稀攀搀Ⰰ 爀攀樀攀挀琀攀搀Ⰰ 愀渀搀 搀攀栀甀洀愀渀椀稀攀搀 䨀漀栀渀猀 眀爀椀琀椀渀最 椀猀 䌀栀爀椀猀琀漀挀攀渀琀爀椀挀 椀渀 琀栀愀琀 攀瘀攀爀礀 瀀愀猀猀愀最攀 瀀漀椀渀琀猀 琀漀 䌀栀爀椀猀琀 愀猀 琀栀攀 䴀攀猀猀椀愀栀 一漀琀椀挀攀 琀栀愀琀 琀栀漀甀最栀 攀愀挀栀 眀爀椀琀攀爀 攀洀瀀栀愀猀椀稀攀猀 搀椀昀昀攀爀攀渀琀 愀猀瀀攀挀琀猀 漀昀 䨀攀猀甀猀 挀栀愀爀愀挀琀攀爀Ⰰ 琀栀攀 猀甀戀樀攀挀琀 椀猀 猀琀椀氀氀 䨀攀猀甀猀 刀攀最愀爀搀椀渀最 琀栀攀 爀攀猀甀爀爀攀挀琀椀漀渀Ⰰ 琀栀攀猀攀 搀椀昀昀攀爀攀渀琀 眀爀椀琀攀爀猀 眀爀漀琀攀 愀戀漀甀琀 琀栀攀 猀甀戀樀攀挀琀 漀昀 䨀攀猀甀猀Ⰰ 戀甀琀 琀栀攀礀 愀氀氀 眀爀漀琀攀 愀琀 氀攀愀猀琀 猀攀瘀攀渀 漀昀 琀栀攀 攀砀愀挀琀 琀攀愀挀栀椀渀最猀 漀昀 琀栀攀 爀攀猀甀爀爀攀挀琀椀漀渀 漀瘀攀爀 愀 瀀攀爀椀漀搀 漀昀 猀漀洀攀 　 漀爀 㐀　 眀爀漀琀攀 愀琀 氀攀愀猀琀 猀攀瘀攀渀 漀昀 琀栀攀 攀砀愀挀琀 琀攀愀挀栀椀渀最猀 漀昀 琀栀攀 爀攀猀甀爀爀攀挀琀椀漀渀 漀瘀攀爀 愀 瀀攀爀椀漀搀 漀昀 猀漀洀攀 　 漀爀 㐀　 礀攀愀爀猀Ⰰ 瀀爀漀瘀椀渀最 琀栀攀 愀甀琀栀攀渀琀椀挀椀琀礀 漀昀 琀栀椀猀 搀爀愀洀愀琀椀挀 攀瘀攀渀琀 圀栀攀渀 眀攀 猀栀愀爀攀 漀甀爀 昀愀椀琀栀 眀椀琀栀 甀渀戀攀氀椀攀瘀椀渀最 猀欀攀瀀琀椀挀猀 眀栀漀 搀漀甀戀琀 琀栀愀琀 䨀攀猀甀猀 椀猀 愀氀椀瘀攀Ⰰ 眀攀 挀愀渀 瀀漀椀渀琀 漀甀琀 琀栀椀猀 椀渀挀爀攀搀椀戀氀攀 琀爀甀琀栀 琀漀 琀栀攀洀

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 攀渀樀漀礀 爀攀愀搀椀渀最 愀戀漀甀琀 琀栀攀 搀椀昀昀攀爀攀渀琀 愀猀瀀攀挀琀猀 漀昀 䨀攀猀甀猀 挀栀愀爀愀挀琀攀爀 琀栀爀漀甀最栀 琀栀攀 攀礀攀猀 漀昀 琀栀攀 昀漀甀爀 眀爀椀琀攀爀猀 漀昀 琀栀攀 䜀漀猀瀀攀氀猀 吀栀攀礀 栀愀瘀攀 瀀爀漀瘀椀搀攀搀 甀猀 眀椀琀栀 搀椀猀琀椀渀挀琀椀瘀攀 瀀漀爀琀爀愀椀琀猀 漀昀 漀甀爀 䰀漀爀搀 䄀琀 琀栀攀 猀愀洀攀 琀椀洀攀Ⰰ 琀栀漀甀最栀Ⰰ 眀攀 爀攀愀氀椀稀攀 琀栀愀琀 眀攀氀氀 愀氀眀愀礀猀 戀攀 最攀琀琀椀渀最 琀漀 欀渀漀眀 䨀攀猀甀猀ᐠ攀瘀攀渀 琀栀爀漀甀最栀 攀琀攀爀渀椀琀礀 圀攀 愀渀琀椀挀椀瀀愀琀攀 琀栀椀猀 眀椀琀栀 樀漀礀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

吀栀愀琀 眀栀椀挀栀 眀愀猀 昀爀漀洀 琀栀攀 戀攀最椀渀渀椀渀最Ⰰ 眀栀椀挀栀 眀攀 栀愀瘀攀 栀攀愀爀搀Ⰰ 眀栀椀挀栀 眀攀 栀愀瘀攀 猀攀攀渀 眀椀琀栀 漀甀爀 攀礀攀猀Ⰰ 眀栀椀挀栀 眀攀 栀愀瘀攀 氀漀漀欀攀搀 愀琀 愀渀搀 漀甀爀 栀愀渀搀猀 栀愀瘀攀 琀漀甀挀栀攀搀ᐠ琀栀椀猀 眀攀 瀀爀漀挀氀愀椀洀 挀漀渀挀攀爀渀椀渀最 琀栀攀 圀漀爀搀 漀昀 氀椀昀攀

                    䨀漀栀渀 㨀⤀

  伀渀攀 倀漀爀琀爀愀椀琀Ⰰ 䘀漀甀爀 䄀爀琀椀猀琀猀

䐀愀礀 㤀

  䈀椀戀氀椀挀愀氀 猀挀栀漀氀愀爀猀 愀氀氀 愀最爀攀攀 琀栀愀琀 琀栀攀 攀瘀攀渀琀 眀攀 挀愀氀氀 䔀愀猀琀攀爀 栀愀瀀瀀攀渀攀搀 漀渀 琀栀攀 昀椀爀猀琀 搀愀礀 漀昀 琀栀攀 眀攀攀欀 䘀漀爀 琀漀搀愀礀猀 挀愀氀攀渀搀愀爀ⴀ洀愀欀攀爀猀Ⰰ 琀栀椀猀 洀攀愀渀猀 渀漀琀栀椀渀最Ⰰ 戀甀琀 琀漀 琀栀愀琀 愀渀挀椀攀渀琀 眀漀爀氀搀 搀漀洀椀渀愀琀攀搀 戀礀 刀漀洀攀Ⰰ 椀琀 洀攀愀渀琀 攀瘀攀爀礀琀栀椀渀最 吀栀攀 愀渀挀椀攀渀琀 刀漀洀愀渀猀Ⰰ 眀栀漀 眀攀爀攀 眀漀爀猀栀椀瀀攀爀猀 漀昀 琀栀攀 猀甀渀Ⰰ 洀漀漀渀Ⰰ 愀渀搀 漀琀栀攀爀 愀猀猀漀爀琀攀搀 最漀搀猀Ⰰ 渀愀洀攀搀 匀甀渀搀愀礀 愀昀琀攀爀 琀栀攀 猀甀渀Ⰰ 樀甀猀琀 愀猀 琀栀攀礀 渀愀洀攀搀 匀愀琀甀爀搀愀礀 愀昀琀攀爀 匀愀琀甀爀渀 䈀甀琀 漀渀 琀栀椀猀 搀愀礀Ⰰ 琀栀攀 眀栀漀氀攀 搀攀昀椀渀椀琀椀漀渀 漀昀 琀栀愀琀 搀愀礀 眀漀甀氀搀 挀栀愀渀最攀 䤀琀 眀漀甀氀搀 戀攀 琀爀愀渀猀昀攀爀爀攀搀 昀爀漀洀 琀栀攀 搀漀洀椀渀愀渀挀攀 漀昀 刀漀洀攀 琀漀 琀栀愀琀 猀洀愀氀氀 爀攀樀攀挀琀攀搀Ⰰ 愀戀樀攀挀琀 最爀漀甀瀀 漀昀 瀀攀漀瀀氀攀 挀愀氀氀攀搀 䤀猀爀愀攀氀 吀栀愀琀 搀愀礀Ⰰ 匀甀渀搀愀礀Ⰰ 眀漀甀氀搀 戀攀挀漀洀攀 愀 渀攀眀 匀愀戀戀愀琀栀 䐀愀礀 愀猀 琀栀攀 昀椀爀猀琀 搀愀礀 漀昀 琀栀攀 眀攀攀欀 䤀渀搀攀攀搀Ⰰ 攀瘀攀爀礀琀栀椀渀最 眀漀甀氀搀 挀栀愀渀最攀 漀渀 琀栀愀琀 搀愀眀漀甀氀搀 挀栀愀渀最攀 漀渀 琀栀愀琀 搀愀礀     吀栀椀猀 椀猀 琀栀攀 爀攀愀猀漀渀 眀栀礀 眀攀 最愀琀栀攀爀 椀渀 挀栀甀爀挀栀 漀渀 琀栀椀猀 搀愀礀 䤀渀 昀愀挀琀Ⰰ 洀漀猀琀 搀攀瘀漀甀琀 䌀栀爀椀猀琀椀愀渀猀 愀琀琀攀渀搀 猀攀爀瘀椀挀攀猀 漀渀 愀 爀攀最甀氀愀爀 戀愀猀椀猀 䈀甀琀 眀攀 猀栀漀甀氀搀 渀漀琀 愀瀀瀀爀漀愀挀栀 琀栀椀猀 搀愀礀 挀愀猀甀愀氀氀礀 漀爀 昀氀椀瀀瀀愀渀琀氀礀 䴀愀渀礀 漀昀 甀猀 爀攀搀甀挀攀 琀栀攀 䰀漀爀搀猀 䐀愀礀 琀漀 愀 猀椀渀最氀攀 栀漀甀爀 漀渀 匀甀渀搀愀礀 洀漀爀渀椀渀最 吀栀攀渀Ⰰ 眀攀 甀猀攀 琀栀攀 爀攀猀琀 漀昀 琀栀攀 搀愀礀 琀漀 椀渀搀甀氀最攀 椀渀 漀甀爀 漀眀渀 瀀氀攀愀猀甀爀攀猀 䄀挀琀甀愀氀氀礀Ⰰ 栀漀眀攀瘀攀爀Ⰰ 琀栀攀 䰀漀爀搀 栀愀猀 洀愀搀攀 琀栀椀猀 眀栀漀氀攀 搀愀礀 甀渀椀焀甀攀 昀漀爀 䠀椀猀 挀栀椀氀搀爀攀渀 琀漀 眀漀爀猀栀椀瀀 䠀椀洀 䄀琀 琀栀攀 猀愀洀攀 琀椀洀攀Ⰰ 洀愀琀甀爀攀 䌀栀爀椀猀琀椀愀渀猀 欀渀漀眀 琀栀愀琀 刀攀猀甀爀ⴀ爀攀挀琀椀漀渀 匀甀渀搀愀礀 椀猀 渀漀琀 氀椀洀椀琀攀搀 琀漀 愀 瀀愀爀琀椀挀甀氀愀爀 搀愀礀 漀渀 琀栀攀 挀愀氀攀渀搀愀爀 䤀琀 椀猀 琀栀攀 攀瘀攀爀礀搀愀礀 攀砀瀀攀爀椀攀渀挀攀 漀昀 攀瘀攀爀礀 戀攀氀椀攀瘀攀爀 䨀攀猀甀猀 氀椀瘀攀猀  䠀攀 氀椀瘀攀猀 䰀攀琀猀 挀攀氀攀戀爀愀琀攀 攀瘀攀爀礀 搀愀礀 漀昀 琀栀攀 眀攀攀欀 戀礀 最椀瘀椀渀最 䠀椀洀 漀甀爀 戀攀猀琀 椀渀 漀甀爀 眀漀爀欀Ⰰ 眀漀爀猀栀椀瀀Ⰰ 愀渀搀 眀椀琀渀攀猀猀戀攀猀琀 椀渀 漀甀爀 眀漀爀欀Ⰰ 眀漀爀猀栀椀瀀Ⰰ 愀渀搀 眀椀琀渀攀猀猀

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 爀攀樀漀椀挀攀 琀栀愀琀 攀瘀攀爀礀 搀愀礀 昀漀爀 甀猀 椀猀 爀攀愀氀氀礀 䔀愀猀琀攀爀 伀甀爀 瘀攀爀礀 氀椀昀攀猀琀礀氀攀猀 猀栀漀甀氀搀 瀀爀漀挀氀愀椀洀 琀漀 愀 氀漀猀琀 愀渀搀 搀礀椀渀最 眀漀爀氀搀 琀栀愀琀 䨀攀猀甀猀 氀椀瘀攀猀 愀渀搀 洀漀瘀攀猀 椀渀 琀栀攀 眀漀爀氀搀 琀漀搀愀礀 圀攀 愀猀欀 琀栀愀琀 夀漀甀 挀漀渀昀漀爀洀 甀猀 椀渀琀漀 琀栀攀 椀洀愀最攀 漀昀 夀漀甀爀 匀漀渀 猀漀 琀栀愀琀 漀琀栀攀爀猀 眀椀氀氀 戀攀 搀爀愀眀渀 琀漀 䠀椀洀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

伀渀 琀栀攀 昀椀爀猀琀 搀愀礀 漀昀 琀栀攀 眀攀攀欀Ⰰ 瘀攀爀礀 攀愀爀氀礀 椀渀 琀栀攀 洀漀爀渀椀渀最Ⰰ 琀栀攀 眀漀洀攀渀 琀漀漀欀 琀栀攀 猀瀀椀挀攀猀 琀栀攀礀 栀愀搀 瀀爀攀瀀愀爀攀搀 愀渀搀 眀攀渀琀 琀漀 琀栀攀 琀漀洀戀

           䰀甀欀攀 㐀㨀⤀  

吀栀攀 一攀眀 匀愀戀戀愀琀栀 䐀愀礀

䐀愀礀 　

  伀渀 琀栀椀猀 昀椀爀猀琀 搀愀礀 琀栀攀 瀀攀漀瀀氀攀 眀栀漀 挀愀洀攀 琀漀 琀栀攀 琀漀洀戀 愀爀爀椀瘀攀搀 瘀攀爀礀 攀愀爀氀礀 䤀琀猀 椀渀琀攀爀攀猀琀椀渀最 琀栀愀琀 漀渀攀 一攀眀 吀攀猀琀愀洀攀渀琀 猀挀栀漀氀愀爀 猀愀礀猀 琀栀愀琀 戀漀琀栀 搀攀愀琀栀 愀渀搀 爀攀猀甀爀爀攀挀琀椀漀渀 琀愀欀攀 瀀氀愀挀攀 椀渀 琀栀攀 搀愀爀欀渀攀猀猀 䤀渀搀攀攀搀Ⰰ 琀栀攀爀攀 愀爀攀 猀漀洀攀 琀栀椀渀最猀 猀漀 猀愀挀爀攀搀 琀栀愀琀 攀瘀攀渀 猀甀渀氀椀最栀琀 爀攀洀漀瘀攀猀 琀栀攀椀爀 戀攀愀甀琀礀 伀渀 琀栀椀猀 猀瀀攀挀椀愀氀 洀漀爀渀椀渀最Ⰰ 搀攀愀琀栀 愀渀搀 搀愀爀欀渀攀猀猀 愀渀搀 爀攀猀甀爀爀攀挀琀椀漀渀 漀挀挀甀爀爀攀搀 猀椀洀甀氀琀愀渀攀漀甀猀氀礀 椀渀 琀栀攀 搀愀爀欀渀攀猀猀 吀栀攀礀 戀漀琀栀 栀愀瀀瀀攀渀攀搀 漀渀 琀栀攀 昀椀爀猀琀 搀愀礀Ⰰ 攀愀爀氀礀 椀渀 琀栀攀 洀漀爀渀椀渀最 䤀渀 洀礀 栀漀洀攀 挀栀甀爀挀栀 漀甀爀 猀甀渀爀椀猀攀 猀攀爀瘀椀挀攀 漀渀挀攀 猀琀愀爀琀攀搀 愀琀 㐀㨀　　 䄀䴀 䤀 爀攀挀攀渀琀氀礀 愀猀欀攀搀 琀栀攀椀爀 挀甀爀爀攀渀琀 瀀愀猀琀漀爀Ⰰ 倀愀猀琀漀爀 圀椀氀氀椀愀洀 䨀漀爀搀愀渀Ⰰ 椀昀 琀栀攀礀 猀琀椀氀氀 栀攀氀搀 猀甀渀爀椀猀攀 猀攀爀瘀椀挀攀猀 愀琀 琀栀愀琀 琀椀洀攀 䠀攀 爀攀瀀氀椀攀搀Ⰰ ᰠ夀漀甀氀氀 戀攀 栀攀爀攀 愀氀氀 戀礀 礀漀甀爀猀攀氀昀Ⰰ 刀愀氀瀀栀ᴠ 䨀攀猀甀猀 最漀琀 甀瀀 攀愀爀氀最漀琀 甀瀀 攀愀爀氀礀Ⰰ 攀愀爀氀礀 ጠ 琀漀漀 攀愀爀氀礀 昀漀爀 琀栀攀 栀漀洀攀 挀栀甀爀挀栀 琀漀 最攀琀 甀瀀  

  圀攀 愀氀猀漀 漀甀最栀琀 琀漀 戀攀最椀渀 漀甀爀 搀愀礀猀 攀愀爀氀礀 椀渀 琀栀攀 洀漀爀渀椀渀最 䄀琀 昀椀爀猀琀 氀椀最栀琀 眀攀 猀栀漀甀氀搀 栀愀瘀攀 挀漀渀瘀攀爀ⴀ猀愀琀椀漀渀猀 愀渀搀 昀攀氀氀漀眀猀栀椀瀀 眀椀琀栀 䨀攀猀甀猀 䨀甀猀琀 愀猀 䨀攀猀甀猀 眀愀猀 琀栀攀 昀椀爀猀琀 琀栀漀甀最栀琀 漀渀 琀栀攀 洀椀渀搀猀 漀昀 琀栀攀 眀漀洀攀渀 眀栀漀 瘀椀猀椀琀攀搀 䠀椀猀 琀漀洀戀 攀愀爀氀礀 椀渀 琀栀攀 洀漀爀渀椀渀最Ⰰ 䠀攀 猀栀漀甀氀搀 愀氀猀漀 戀攀 漀甀爀 昀椀爀猀琀 琀栀漀甀最栀琀Ⰰ 渀漀琀 漀甀爀 氀愀猀琀 圀攀 漀甀最栀琀 琀漀 洀攀攀琀 䠀椀洀 琀栀攀渀Ⰰ 渀漀琀 樀甀猀琀 愀琀 渀椀最栀琀 䠀攀 漀甀最栀琀 琀漀 戀攀 琀栀攀 戀攀最椀渀渀椀渀最 漀昀 漀甀爀 搀愀礀 䄀渀搀 眀栀攀渀 礀漀甀 昀愀挀攀 琀栀攀 挀栀愀氀氀攀渀最攀猀 漀昀 琀栀攀 搀愀礀Ⰰ 礀漀甀氀氀 戀攀 猀漀 最氀愀搀 琀栀愀琀 礀漀甀 洀攀琀 䨀攀猀甀猀 攀愀爀氀礀 椀渀 琀栀攀 洀漀爀渀椀渀最  

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 攀渀挀漀甀渀琀攀爀 猀漀 洀愀渀礀 挀栀愀氀氀攀渀最攀猀 漀渀 愀 搀愀椀氀礀 戀愀猀椀猀 琀栀愀琀 眀攀 樀甀猀琀 栀愀瘀攀 琀漀 猀琀愀爀琀 漀甀爀 搀愀礀猀 眀椀琀栀 夀漀甀 䄀猀 眀攀 猀瀀攀渀搀 琀栀椀猀 攀愀爀氀礀 琀椀洀攀 眀椀琀栀 夀漀甀Ⰰ 眀攀 猀攀攀欀 夀漀甀爀 眀椀猀搀漀洀 愀渀搀 最甀椀搀愀渀挀攀 昀漀爀 琀栀攀 搀愀礀 愀栀攀愀搀 圀攀 氀漀渀最 琀漀 栀攀愀爀 夀漀甀爀 瘀漀椀挀攀 椀渀 琀栀攀 猀琀椀氀氀 焀甀椀攀琀 漀昀 琀栀攀 洀漀爀渀椀渀最 猀漀 琀栀愀琀 眀攀氀氀 挀漀渀琀椀渀甀攀 琀漀 栀攀愀爀 夀漀甀 愀氀氀 搀愀礀 氀漀渀最 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

䤀 爀椀猀攀 戀攀昀漀爀攀 搀愀眀渀 愀渀搀 挀爀礀 昀漀爀 栀攀氀瀀㬀 䤀 栀愀瘀攀 瀀甀琀 洀礀 栀漀瀀攀 椀渀 礀漀甀爀 眀漀爀搀                  倀猀愀氀洀 㤀㨀㐀㜀⤀

  䔀愀爀氀礀 琀漀 刀椀猀攀

䐀愀礀 

  䴀漀猀琀 漀昀 甀猀 挀愀渀琀 昀漀爀最攀琀 琀栀攀 洀愀渀礀 洀攀氀琀搀漀眀渀猀 漀昀 眀攀氀氀ⴀ欀渀漀眀渀 挀攀氀攀戀爀椀琀礀 䰀椀渀搀猀愀礀 䰀漀栀愀渀Ⰰ 攀猀瀀攀ⴀ挀椀愀氀氀礀 琀栀愀琀 琀椀洀攀 猀栀攀 氀攀昀琀 栀攀爀 挀攀氀氀 瀀栀漀渀攀 椀渀 漀渀攀 漀昀 琀栀攀 䌀愀氀椀昀漀爀渀椀愀 洀愀氀氀猀 圀栀攀渀 猀栀攀 挀愀洀攀 戀愀挀欀 琀漀 爀攀琀爀椀攀瘀攀 椀琀 愀渀搀 琀爀椀攀搀 琀漀 椀搀攀渀琀椀昀礀 眀栀漀 猀栀攀 眀愀猀Ⰰ 琀栀攀 瀀攀爀猀漀渀 戀攀栀椀渀搀 琀栀攀 挀漀甀渀琀攀爀 搀椀搀渀琀 戀攀氀椀攀瘀攀 栀攀爀 匀栀攀 猀愀椀搀Ⰰ ᰠ䈀甀琀 䤀洀 䰀椀渀搀猀愀礀 䰀漀栀愀渀 䐀漀渀琀 礀漀甀 欀渀漀眀 眀栀漀 䤀 愀洀㼀ᴠ 䄀渀搀 琀栀攀 氀愀搀礀 爀攀瀀氀椀攀搀Ⰰ ᰠ䤀 搀漀渀琀 挀愀爀攀 眀栀漀 礀漀甀 愀爀攀ᴠ 吀栀攀爀攀 栀愀瘀攀 戀攀攀渀 琀椀洀攀猀 眀栀攀渀 眀攀Ⰰ 琀漀漀Ⰰ 栀愀瘀攀渀琀 戀攀攀渀 愀戀氀攀 琀漀 爀攀挀漀最渀椀稀攀 昀愀洀漀甀猀 瀀攀漀瀀氀攀 眀栀漀 瀀愀猀猀攀搀 戀礀 甀猀 吀栀攀渀 愀 洀漀洀攀渀琀 漀昀 挀氀愀爀椀琀礀 戀爀漀欀攀 琀栀爀漀甀最栀 漀甀爀 洀椀渀搀猀 眀栀攀渀 猀漀洀攀戀漀搀礀 琀漀氀搀 甀猀Ⰰ ᰠ夀漀甀 欀渀漀眀 眀栀漀 琀栀愀琀 眀愀猀Ⰰ 搀漀渀琀 礀漀甀㼀ᴠ  

  䤀渀 琀栀攀 戀椀戀氀椀挀愀氀 愀挀挀漀甀渀琀猀 漀昀 琀栀攀 爀攀猀甀爀爀攀挀琀椀漀渀Ⰰ 洀愀渀礀 瀀攀爀猀漀渀猀 搀椀搀 渀漀琀 爀攀挀漀最渀椀稀攀 琀栀攀 爀椀猀攀渀 䨀攀猀甀猀 伀渀 愀琀 氀攀愀猀琀 昀漀甀爀 漀挀挀愀猀椀漀渀猀Ⰰ 瀀攀漀瀀氀攀 栀愀搀 挀漀渀瘀攀爀猀愀琀椀漀渀猀 眀椀琀栀 䨀攀猀甀猀Ⰰ 猀愀琀 搀漀眀渀 愀渀搀 攀渀最愀最攀搀 䨀攀猀甀猀Ⰰ 戀甀琀 猀琀椀氀氀 搀椀搀渀琀 欀渀漀眀 眀栀漀 䠀攀 眀愀猀 戀攀挀愀甀猀攀 琀栀攀礀 眀攀爀攀渀琀 氀漀漀欀椀渀最 昀漀爀 䠀椀洀  䤀渀 昀愀挀琀Ⰰ 愀琀 琀栀攀 栀攀愀爀琀 漀昀 䔀愀猀琀攀爀Ⰰ 愀 挀漀甀瀀氀攀 漀昀 琀栀漀甀猀愀渀搀 礀攀愀爀猀 愀最漀Ⰰ 渀漀戀漀搀礀 戀攀氀椀攀瘀攀搀 琀栀愀琀 䨀攀猀甀猀 愀挀琀甀愀氀氀礀 眀愀猀 最漀椀渀最 琀漀 搀漀 眀栀愀琀 䠀攀 猀愀椀搀 䠀攀 眀愀猀 最漀椀渀最 琀漀 搀漀 吀栀愀琀猀 眀栀礀 琀栀攀礀 椀渀椀琀椀愀氀氀礀 洀椀猀猀攀搀 䠀椀洀 䈀甀琀 琀栀攀渀 䨀攀猀甀猀 猀愀椀搀 漀爀 搀椀搀 猀漀洀攀琀栀椀渀最 搀椀猀琀椀渀挀琀椀瘀攀 琀漀 挀愀甀猀攀 瀀攀漀瀀氀攀 琀漀 爀攀挀漀最渀椀稀攀 䠀椀洀 吀栀椀猀 栀愀瀀瀀攀渀猀 琀漀 甀猀 愀氀氀 琀栀攀 琀椀洀攀Ⰰ 攀猀瀀攀挀椀愀氀氀礀 椀渀 漀甀爀 搀愀爀欀攀猀琀 搀愀礀猀 眀栀攀渀 椀琀 猀攀攀洀猀 氀椀欀攀 愀氀氀 栀漀瀀攀 椀猀 最漀渀攀 圀攀 栀愀瘀攀 愀 栀愀爀搀 琀椀洀攀 爀攀挀漀最ⴀ渀椀稀椀渀最 䨀攀猀甀猀 椀渀 琀栀攀 猀椀琀甀愀琀椀漀渀 甀渀琀椀氀 䠀攀 猀瀀攀愀欀猀 琀漀 漀甀爀 栀攀愀爀琀 漀爀 搀漀攀猀 猀漀洀攀琀栀椀渀最 琀栀愀琀 漀渀氀礀 䠀攀 挀愀渀 搀漀  渀椀稀椀渀最 䨀攀猀甀猀 椀渀 琀栀攀 猀椀琀甀愀琀椀漀渀 甀渀琀椀氀 䠀攀 猀瀀攀愀欀猀 琀漀 漀甀爀 栀攀愀爀琀 漀爀 搀漀攀猀 猀漀洀攀琀栀椀渀最 琀栀愀琀 漀渀氀礀 䠀攀 挀愀渀 搀漀  䈀甀琀 眀攀 洀甀猀琀 爀攀洀攀洀戀攀爀 琀栀愀琀 䨀攀猀甀猀 瀀爀漀洀椀猀攀搀 䠀攀 眀漀甀氀搀 渀攀瘀攀爀 氀攀愀瘀攀 甀猀 漀爀 昀漀爀猀愀欀攀 甀猀 吀栀愀琀猀 琀栀攀 愀猀猀甀爀愀渀挀攀 眀攀 挀愀渀 挀漀渀瘀攀礀 琀漀 愀 氀漀猀琀 愀渀搀 搀礀椀渀最 眀漀爀氀搀

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 猀漀洀攀 搀愀礀猀 愀爀攀 猀漀 搀愀爀欀 愀渀搀 搀椀猀琀爀攀猀猀椀渀最 琀栀愀琀 眀攀 搀漀渀琀 爀攀挀漀最渀椀稀攀 夀漀甀 愀渀礀洀漀爀攀Ⰰ 攀瘀攀渀 琀栀漀甀最栀 夀漀甀 愀爀攀 洀漀瘀椀渀最 漀渀 漀甀爀 戀攀栀愀氀昀 䐀甀爀椀渀最 琀栀漀猀攀 琀椀洀攀猀Ⰰ 眀攀 挀氀椀渀最 琀漀 琀栀愀琀 猀琀攀愀搀ⴀ昀愀猀琀 瀀爀漀洀椀猀攀 夀漀甀 最椀瘀攀 琀漀 愀氀氀 夀漀甀爀 搀椀猀挀椀瀀氀攀猀㨀 夀漀甀 眀椀氀氀 渀攀瘀攀爀 氀攀愀瘀攀 渀漀爀 昀漀爀猀愀欀攀 甀猀 伀瀀攀渀 漀甀爀 猀瀀椀爀椀ⴀ琀甀愀氀 攀礀攀猀 猀漀 眀攀 挀愀渀 爀攀挀漀最渀椀稀攀 夀漀甀 椀渀 攀瘀攀爀礀 猀椀琀甀愀琀椀漀渀Ⰰ 渀漀 洀愀琀琀攀爀 栀漀眀 戀愀搀 椀琀 氀漀漀欀猀 漀渀 琀栀攀 猀甀爀昀愀挀攀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

䄀琀 琀栀椀猀Ⰰ 猀栀攀 琀甀爀渀攀搀 愀爀漀甀渀搀 愀渀搀 猀愀眀 䨀攀猀甀猀 猀琀愀渀搀椀渀最 琀栀攀爀攀Ⰰ 戀甀琀 猀栀攀 搀椀搀 渀漀琀 爀攀愀氀椀稀攀 琀栀愀琀 椀琀 眀愀猀 䨀攀猀甀猀           䨀漀栀渀 　㨀㐀⤀  

䐀漀 夀漀甀 刀攀挀漀最渀椀稀攀 䨀攀猀甀猀㼀 

䐀愀礀 

  伀渀 琀栀攀 昀椀爀猀琀 䔀愀猀琀攀爀 洀漀爀渀椀渀最 愀琀 琀栀椀猀 瀀愀爀琀椀挀甀氀愀爀 洀漀洀攀渀琀Ⰰ 䴀愀爀礀 挀愀洀攀 琀漀 瘀椀攀眀 琀栀攀 戀漀搀礀  匀栀攀 栀愀搀 挀漀洀攀 琀栀攀爀攀 眀椀琀栀 瀀攀爀昀甀洀攀 琀漀 挀漀瘀攀爀 甀瀀 琀栀攀 猀琀攀渀挀栀 漀昀 栀漀瀀攀氀攀猀猀渀攀猀猀  䘀甀琀甀爀攀 愀猀瀀椀爀愀琀椀漀渀猀 漀昀 愀 戀攀琀琀攀爀 眀漀爀氀搀 栀愀搀 戀攀攀渀 搀椀洀椀渀椀猀栀攀搀Ⰰ 愀渀搀 椀琀 愀瀀瀀攀愀爀攀搀 琀栀愀琀 琀栀攀 搀椀猀挀椀瀀氀攀猀 眀漀甀氀搀 栀愀瘀攀 琀漀 眀愀椀琀 攀瘀攀渀 氀漀渀最攀爀 昀漀爀 琀栀攀 挀漀洀椀渀最 漀昀 愀 䴀攀猀猀椀愀栀 伀甀琀 漀昀 栀攀爀 最爀椀攀昀Ⰰ 猀栀攀 最椀瘀攀猀 瘀漀椀挀攀 琀漀 栀攀爀 爀攀愀氀 瀀愀椀渀 匀栀攀 瀀氀攀愀搀猀 眀椀琀栀 愀 洀愀渀 眀栀漀洀 猀栀攀 琀栀椀渀欀猀 椀猀 琀栀攀 最愀爀搀攀渀攀爀Ⰰ ᰠ圀栀攀爀攀 椀猀 洀礀 䰀漀爀搀㼀  匀漀洀攀戀漀搀礀 栀愀猀 挀漀洀攀 愀渀搀 琀愀欀攀渀 䠀椀洀 匀椀爀Ⰰ 搀漀 礀漀甀 欀渀漀眀 眀栀攀爀攀 琀栀攀礀瘀攀 爀攀洀漀瘀攀搀 洀礀 䰀漀爀搀㼀 䌀漀甀氀搀 礀漀甀 瀀氀攀愀猀攀 瀀漀椀渀琀 洀攀 椀渀 琀栀攀 搀椀爀攀挀琀椀漀渀㼀ᴠ 圀栀愀琀 椀爀漀渀礀 䴀愀爀礀 椀猀 愀猀欀椀渀最 䨀攀猀甀猀 椀昀 䠀攀 挀漀甀氀搀 琀攀氀氀 栀攀爀 眀栀攀爀攀 䠀攀 栀愀猀 琀愀欀攀渀 䠀椀洀猀攀氀昀 匀栀攀 搀椀搀渀䠀椀洀猀攀氀昀 匀栀攀 搀椀搀渀琀 猀攀攀 䠀椀洀 戀攀挀愀甀猀攀 猀栀攀 搀椀搀渀琀 攀砀瀀攀挀琀 䠀椀洀 匀栀攀 樀甀猀琀 愀猀猀甀洀攀搀 猀漀洀攀戀漀搀礀 栀愀搀 挀漀洀攀 愀氀漀渀最 愀渀搀 琀愀欀攀渀 䠀椀猀 戀漀搀礀 䈀甀琀 琀栀攀渀 䠀攀 挀愀氀氀攀搀 栀攀爀 戀礀 渀愀洀攀 愀渀搀 猀栀攀 爀攀猀瀀漀渀搀攀搀Ⰰ ᰠ刀愀戀戀漀渀椀ᴠ 

  䤀琀 眀漀甀氀搀 戀攀 愀渀 愀眀昀甀氀 猀栀愀洀攀 琀栀椀猀 䔀愀猀琀攀爀 昀漀爀 礀漀甀 琀漀 猀愀礀Ⰰ ᰠ䤀 欀渀漀眀 䨀攀猀甀猀 䤀 栀愀瘀攀 愀 䈀椀戀氀攀 椀渀 洀礀 栀愀渀搀Ⰰ 愀琀 洀礀 栀漀甀猀攀Ⰰ 椀渀 洀礀 挀愀爀Ⰰ 愀渀搀 漀渀 洀礀 椀倀栀漀渀攀 䤀 最爀攀眀 甀瀀 椀渀 挀栀甀爀挀栀 䤀 眀攀渀琀 琀漀 匀甀渀搀愀礀 猀挀栀漀漀氀 愀渀搀 䈀吀唀 䈀甀琀 䤀 搀漀渀琀 攀瘀攀渀 猀攀攀 䠀椀洀ᴠ 夀漀甀 挀愀渀琀 猀攀攀 䠀椀洀 椀昀 礀漀甀爀攀 渀漀琀 氀漀漀欀椀渀最 昀漀爀 䠀椀洀Ⰰ 戀甀琀 椀昀 礀漀甀 氀漀漀欀Ⰰ 礀漀甀氀氀 昀椀渀搀 䠀椀洀 吀栀攀爀攀 椀猀 愀 爀攀氀愀琀椀漀渀猀栀椀瀀 琀栀愀琀 䜀漀搀 攀猀琀愀戀氀椀猀栀攀猀 眀椀琀栀 琀栀漀猀攀 眀栀漀 愀爀攀 氀漀漀欀椀渀最 昀漀爀 䠀椀洀 圀攀 甀猀攀搀 琀漀 猀椀渀最 愀 猀漀渀最 愀猀 挀栀椀氀搀爀攀渀Ⰰ ᰠ䤀昀 䠀攀 挀愀氀氀猀 洀攀Ⰰ 䤀 眀椀氀氀 愀渀猀眀攀爀ᴠ 圀攀 渀攀攀搀 琀漀 爀攀猀瀀漀渀搀 眀栀攀渀 䠀攀 挀愀氀氀猀 愀渀搀 搀攀瘀攀氀漀瀀 愀 挀氀漀猀攀 爀攀氀愀琀椀漀渀猀栀椀瀀 眀椀琀栀 䠀椀洀 猀漀 琀栀攀 挀甀爀椀漀甀猀Ⰰ 甀渀猀愀瘀攀搀 眀漀爀氀搀 眀椀氀氀 眀愀渀琀 眀栀愀琀 眀攀 栀愀瘀攀    

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 挀漀渀昀攀猀猀 琀栀愀琀 漀昀琀攀渀 眀攀 搀漀渀琀 爀攀挀漀最渀椀稀攀 夀漀甀 戀攀挀愀甀猀攀 眀攀爀攀 渀漀琀 攀瘀攀渀 氀漀漀欀椀渀最 昀漀爀 夀漀甀 倀攀爀栀愀瀀猀 眀攀爀攀 猀漀 愀昀爀愀椀搀 夀漀甀氀氀 搀椀猀愀瀀瀀漀椀渀琀 甀猀 椀渀 猀漀洀攀 眀愀礀 琀栀愀琀 眀攀 搀漀渀琀 攀砀瀀攀挀琀 夀漀甀 琀漀 猀栀漀眀 甀瀀 䴀愀礀戀攀 眀攀爀攀 愀瘀漀椀搀椀渀最 夀漀甀 戀攀挀愀甀猀攀 眀攀 戀攀氀椀攀瘀攀 夀漀甀氀氀 愀猀欀 甀猀 琀漀 搀漀 猀漀洀攀琀栀椀渀最 琀栀愀琀 眀攀 搀漀渀琀 眀愀渀琀 琀漀 搀漀 圀栀愀琀攀瘀攀爀 漀甀爀 攀砀挀甀猀攀Ⰰ 挀栀愀渀最攀 漀甀爀 栀攀愀爀琀猀 猀漀 琀栀愀琀 眀攀爀攀 栀甀渀最爀礀 昀漀爀 夀漀甀爀 瀀爀攀猀攀渀挀攀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

ᰠ吀栀攀礀 栀愀瘀攀 琀愀欀攀渀 洀礀 䰀漀爀搀 愀眀愀礀Ⰰᴠ 猀栀攀 猀愀椀搀Ⰰ ᰠ愀渀搀 䤀 搀漀渀琀 欀渀漀眀 眀栀攀爀攀 琀栀攀礀 栀愀瘀攀 瀀甀琀 栀椀洀ᴠ 䄀琀 琀栀椀猀Ⰰ 猀栀攀 琀甀爀渀攀搀 愀爀漀甀渀搀 愀渀搀 猀愀眀 䨀攀猀甀猀 猀琀愀渀搀椀渀最 琀栀攀爀攀Ⰰ 戀甀琀 猀栀攀 搀椀搀 渀漀琀 爀攀愀氀椀稀攀 琀栀愀琀 椀琀 眀愀猀 䨀攀猀甀猀

                  䨀漀栀渀 　㨀ⴀ㐀⤀

  一漀 䔀砀瀀攀挀琀愀琀椀漀渀猀

䐀愀礀 

  䈀爀椀最栀琀Ⰰ 猀栀椀渀礀Ⰰ 愀渀搀 最氀椀猀琀攀渀椀渀最Ⰰ 愀渀 愀渀最攀氀 瀀攀爀挀栀攀搀 漀渀 琀漀瀀 漀昀 琀栀攀 猀琀漀渀攀 搀攀氀椀瘀攀爀攀搀 琀栀攀 䔀愀猀琀攀爀 洀攀猀猀愀最攀 琀漀 琀栀攀 眀漀洀攀渀  䠀攀 戀攀最愀渀 眀椀琀栀 爀攀愀猀猀甀爀愀渀挀攀Ⰰ ᰠ䈀攀 渀漀琀 愀昀爀愀椀搀ᴠ 吀栀攀 眀漀洀攀渀Ⰰ 愀氀漀渀最 眀椀琀栀 琀栀攀 漀琀栀攀爀 搀椀猀挀椀瀀氀攀猀 琀漀 眀栀漀洀 琀栀攀 爀攀猀甀爀爀攀挀琀攀搀 䨀攀猀甀猀 愀瀀瀀攀愀爀攀搀 氀愀琀攀爀Ⰰ 搀椀搀 渀漀琀 椀渀椀琀椀愀氀氀礀 爀攀挀漀最渀椀稀攀 䠀椀洀 戀攀挀愀甀猀攀 漀昀 琀栀攀椀爀 昀攀愀爀 䈀攀挀愀甀猀攀 琀栀攀 搀椀猀挀椀瀀氀攀猀 眀攀爀攀 渀漀琀 攀砀瀀攀挀琀椀渀最 䠀椀洀Ⰰ 琀栀攀礀 栀愀搀 戀甀爀椀攀搀 椀渀 琀栀攀 琀漀洀戀 琀栀攀椀爀 昀攀愀爀猀Ⰰ 昀爀甀猀琀爀愀琀椀漀渀猀Ⰰ 愀渀搀 搀漀甀戀琀猀Ⰰ 戀甀琀 琀栀攀礀 愀氀猀漀 戀甀爀椀攀搀 琀栀攀椀爀 戀攀琀爀愀礀愀氀猀Ⰰ 搀攀渀椀愀氀猀Ⰰ 愀渀搀 甀渀戀攀氀椀攀昀 圀栀攀渀 䨀攀猀甀猀 愀爀漀猀攀 漀渀 䔀愀猀琀攀爀Ⰰ 琀栀攀礀 昀椀最甀爀攀搀 椀琀 漀甀琀 䤀昀 䠀攀 愀爀漀猀攀Ⰰ 䠀攀 愀爀漀猀攀 眀椀琀栀 愀氀氀 琀栀攀 猀琀甀昀昀 琀栀攀礀 瀀甀琀 椀渀 琀栀攀爀攀 眀椀琀栀 䠀椀洀 䔀愀猀琀攀爀 眀愀猀 愀 昀爀椀最栀琀攀渀椀渀最 搀愀礀 昀漀爀 琀栀攀洀 戀攀挀愀甀猀攀 椀昀 琀栀攀 䰀漀爀搀 愀爀漀猀攀Ⰰ 琀栀攀礀 栀愀搀 琀漀 昀愀挀攀 愀氀氀 漀昀 琀栀漀猀攀 渀攀最愀琀椀瘀攀 攀洀漀琀椀漀渀猀 琀栀攀礀 栀愀搀 琀漀 昀愀挀攀 愀氀氀 漀昀 琀栀漀猀攀 渀攀最愀琀椀瘀攀 攀洀漀琀椀漀渀猀 

  匀漀 漀昀琀攀渀 眀攀 栀愀瘀攀 琀栀攀 猀愀洀攀 昀攀愀爀猀 爀攀最愀爀搀椀渀最 漀甀爀 漀眀渀 搀攀渀椀愀氀猀Ⰰ 戀攀琀爀愀礀愀氀猀Ⰰ 愀渀搀 甀渀戀攀氀椀攀昀 䘀漀爀琀甀ⴀ渀愀琀攀氀礀Ⰰ 栀漀眀攀瘀攀爀Ⰰ  吀椀洀漀琀栀礀 㨀㜀 猀愀礀猀 琀栀愀琀 䜀漀搀 栀愀猀 渀漀琀 最椀瘀攀渀 甀猀 愀 猀瀀椀爀椀琀 漀昀 昀攀愀爀 戀甀琀 漀昀 氀漀瘀攀 愀渀搀 瀀漀眀攀爀 愀渀搀 愀 猀漀甀渀搀 洀椀渀搀 一漀 洀愀琀琀攀爀 栀漀眀 琀栀爀攀愀琀攀渀椀渀最 愀渀搀 瀀漀眀攀爀昀甀氀 琀栀攀 昀漀爀挀攀猀 漀昀 匀愀琀愀渀 洀愀礀 愀瀀瀀攀愀爀Ⰰ 琀栀攀礀 愀爀攀 渀漀琀 洀漀爀攀 瀀漀眀攀爀昀甀氀 琀栀愀渀 琀栀攀 伀渀攀 眀栀漀 挀漀渀焀甀攀爀攀搀 琀栀攀 最爀愀瘀攀 吀漀搀愀礀Ⰰ 䨀攀猀甀猀 猀愀礀猀 琀漀 甀猀Ⰰ ᰠ匀琀漀瀀 戀攀椀渀最 猀挀愀爀攀搀 匀琀愀渀搀 甀瀀 椀渀 琀栀攀 瀀漀眀攀爀 漀昀 䴀礀 爀攀猀甀爀爀攀挀琀椀漀渀 䘀愀挀攀 氀椀昀攀 猀焀甀愀爀攀氀礀Ⰰ 愀渀搀 戀攀氀椀攀瘀攀 琀栀愀琀 愀氀氀 琀栀椀渀最猀 愀爀攀 瀀漀猀猀椀戀氀攀 琀漀 栀椀洀 眀栀漀 戀攀氀椀攀瘀攀猀ᴠ 圀栀攀渀 眀攀 栀愀瘀攀 琀栀攀 瀀攀愀挀攀 漀昀 䜀漀搀 椀渀 琀栀攀 洀椀搀猀琀 漀昀 琀栀攀 眀漀爀猀琀 猀椀琀甀愀琀椀漀渀猀Ⰰ 甀渀猀愀瘀攀搀 瀀攀漀瀀氀攀 眀椀氀氀 洀愀爀瘀攀氀 愀渀搀 愀猀欀 甀猀 眀栀礀 眀攀 眀攀爀攀 渀漀琀 昀愀氀氀椀渀最 愀瀀愀爀琀愀瀀愀爀琀 圀攀 挀愀渀 爀攀瀀氀礀 琀栀愀琀 漀甀爀 䰀漀爀搀 栀愀猀 最漀琀 琀栀椀猀

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 猀漀 洀愀渀礀 琀椀洀攀猀 漀甀爀 氀椀瘀攀猀 愀爀攀 爀甀氀攀搀 戀礀 昀攀愀爀 圀攀爀攀 猀漀 愀昀爀愀椀搀 漀昀 琀栀攀 昀甀琀甀爀攀 琀栀愀琀 眀攀 氀椀瘀攀 椀渀 愀 瀀攀爀瀀攀琀甀愀氀 猀琀愀琀攀 漀昀 愀渀砀椀攀琀礀 愀渀搀 猀琀爀攀猀猀 吀栀攀 漀渀氀礀 愀渀琀椀搀漀琀攀 椀猀 琀漀 挀愀猀琀 䄀䰀䰀 漀昀 漀甀爀 挀愀爀攀猀 愀渀搀 眀漀爀爀椀攀猀 甀瀀漀渀 夀漀甀 圀栀攀渀 眀攀 猀椀洀瀀氀礀 爀攀氀攀愀猀攀 琀栀攀洀Ⰰ 眀攀氀氀 攀砀瀀攀爀椀攀渀挀攀 瀀攀愀挀攀 戀攀礀漀渀搀 愀氀氀 甀渀搀攀爀ⴀ猀琀愀渀搀椀渀最 䜀椀瘀攀 甀猀 琀栀攀 最爀愀挀攀 愀渀搀 昀愀椀琀栀 琀漀 琀爀甀猀琀 夀漀甀 眀椀琀栀 漀甀爀 昀攀愀爀猀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

吀栀攀 愀渀最攀氀 猀愀椀搀 琀漀 琀栀攀 眀漀洀攀渀Ⰰ ᰠ䐀漀 渀漀琀 戀攀 愀昀爀愀椀搀Ⰰ 昀漀爀 䤀 欀渀漀眀 琀栀愀琀 礀漀甀 愀爀攀 氀漀漀欀椀渀最 昀漀爀 䨀攀猀甀猀Ⰰ 眀栀漀 眀愀猀 挀爀甀挀椀ⴀ昀椀攀搀

          䴀愀琀琀栀攀眀 㠀㨀㔀⤀ 

䘀攀愀爀 一漀琀

䐀愀礀 㐀

  䔀瘀攀爀礀 礀攀愀爀 琀漀甀爀椀猀琀猀 昀漀爀欀 漀瘀攀爀 瀀氀攀渀琀礀 漀昀 洀漀渀攀礀 猀漀 琀栀攀礀 挀愀渀 瘀椀攀眀 琀栀攀 氀愀猀琀 爀攀洀愀椀渀猀 漀昀 昀愀洀漀甀猀 瀀攀漀瀀氀攀 吀栀漀甀猀愀渀搀猀 漀昀 瀀攀漀瀀氀攀 昀氀礀 琀漀 匀瀀爀椀渀最昀椀攀氀搀Ⰰ 䤀氀氀椀渀漀椀猀Ⰰ 猀漀 琀栀愀琀 琀栀攀礀 挀愀渀 最漀 愀渀搀 猀攀攀 琀栀攀 琀漀洀戀 漀昀 䄀戀爀愀栀愀洀 䰀椀渀挀漀氀渀 吀爀愀瘀攀氀攀爀猀 最漀 漀瘀攀爀 琀漀 倀愀爀椀猀 琀漀 猀攀攀 琀栀攀 琀漀洀戀 漀昀 一愀瀀漀氀攀漀渀 漀爀 琀漀 匀琀 倀愀甀氀猀 椀渀 䰀漀渀搀漀渀 猀漀 琀栀攀礀 挀愀渀 猀攀攀 琀栀攀 䐀甀欀攀 漀昀 圀攀氀氀椀渀最琀漀渀  䤀瘀攀 戀攀攀渀 漀瘀攀爀 琀漀 琀栀攀 䠀漀氀礀 䰀愀渀搀 琀漀 猀攀攀 眀栀攀爀攀 䨀攀猀甀猀 眀愀猀 戀甀爀椀攀搀 䄀昀琀攀爀 戀攀渀搀椀渀最 搀漀眀渀 琀漀 最攀琀 琀栀爀漀甀最栀 琀栀愀琀 氀椀琀琀氀攀 搀漀漀爀Ⰰ 䤀 氀漀漀欀攀搀 愀爀漀甀渀搀Ⰰ 戀甀琀 渀漀戀漀搀礀 眀愀猀 琀栀攀爀攀 䤀 愀猀欀攀搀 洀礀猀攀氀昀Ⰰ ᰠ圀栀愀琀 愀爀攀 琀栀攀礀 挀漀洀椀渀最 琀漀 氀漀漀欀 愀琀㼀  吀栀攀礀爀攀 渀漀琀 挀漀洀椀渀最 琀漀 昀椀渀搀 䨀攀猀甀猀 戀攀挀愀甀猀攀 䠀攀 氀攀昀琀 琀栀攀爀攀 漀渀 爀攀猀甀爀爀攀挀琀椀漀渀 洀漀爀渀椀渀最ᴠ  

   圀栀攀爀攀瘀攀爀 礀漀甀 最漀Ⰰ 䌀栀爀椀猀琀 椀猀 愀氀爀攀愀搀礀 琀栀攀爀攀 圀攀 挀愀渀 猀愀礀 琀栀攀 眀漀爀搀猀 漀昀 琀栀攀 栀礀洀渀 眀椀琀栀 愀猀猀甀爀愀渀挀攀Ⰰ ᰠ䠀攀 氀椀瘀攀猀 䠀攀 氀椀瘀攀猀 䌀栀爀椀猀琀 䨀攀猀甀猀 氀椀瘀攀猀 琀漀搀愀礀䠀攀 眀愀氀欀猀 眀椀琀栀 洀攀 愀渀搀 琀愀氀欀猀 眀椀琀栀 洀攀 愀氀漀渀最 氀椀昀攀猀 渀愀爀爀漀眀 眀愀礀ᴠ 圀栀攀渀 瀀攀漀瀀氀攀 愀猀欀 甀猀Ⰰ ᰠ圀栀礀 愀爀攀 礀漀甀 愀氀眀愀礀猀 猀愀礀椀渀最 琀栀愀琀㼀ᴠ  眀攀 爀攀瀀氀礀Ⰰ ᰠ䈀攀挀愀甀猀攀 攀瘀攀爀礀 搀愀礀 猀漀洀攀戀漀搀礀猀 愀氀眀愀礀猀 琀爀礀椀渀最 琀漀 焀甀攀猀琀椀漀渀 琀栀攀 爀攀愀氀椀琀礀 漀昀 眀栀漀 䌀栀爀椀猀琀 椀猀 䈀甀琀 䤀 搀漀渀琀 樀甀猀琀 猀愀礀 䠀攀 眀愀氀欀猀 眀椀琀栀 洀攀 愀渀搀 琀愀氀欀猀 眀椀琀栀 洀攀Ⰰ 戀甀琀 䠀攀 氀椀瘀攀猀 椀渀 洀礀 栀攀愀爀琀  䠀攀 氀椀瘀攀猀 䄀猀 愀渀漀琀栀攀爀 瘀攀爀猀攀 漀昀 琀栀愀琀 䔀愀猀琀攀爀 栀礀洀渀 猀漀 瀀爀漀甀搀氀礀 搀攀挀氀愀爀攀猀Ⰰ ᰠ䤀 猀攀爀瘀攀 愀 氀椀瘀椀渀最 匀愀瘀椀漀爀㬀  䠀攀猀 椀渀 琀栀攀 眀漀爀氀搀 琀漀搀愀礀䤀 欀渀漀眀 琀栀愀琀 䠀攀 椀猀 氀椀瘀椀渀最Ⰰ 渀漀 洀愀琀琀攀爀 眀栀愀琀 洀攀渀 洀愀礀 猀愀礀䤀 猀攀攀 䠀椀猀 栀愀渀搀 漀昀 洀攀爀挀礀㬀 䤀 栀攀愀爀 䠀椀猀 瘀漀椀挀攀 漀昀 挀栀攀攀爀䄀渀搀 樀甀猀琀 琀栀攀 琀椀洀攀 䤀 渀攀攀搀 䠀椀洀Ⰰ 䠀攀挀栀攀攀爀䄀渀搀 樀甀猀琀 琀栀攀 琀椀洀攀 䤀 渀攀攀搀 䠀椀洀Ⰰ 䠀攀猀 愀氀眀愀礀猀 渀攀愀爀ᴠ    䤀渀搀攀攀搀Ⰰ 䌀栀爀椀猀琀 䨀攀猀甀猀 氀椀瘀攀猀 琀漀搀愀礀

  

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 昀椀渀搀 椀琀 爀攀愀猀猀甀爀椀渀最 琀栀愀琀 甀渀氀椀欀攀 琀栀攀 昀漀甀渀搀攀爀猀 漀昀 漀琀栀攀爀 爀攀氀椀最椀漀渀猀Ⰰ 漀甀爀 攀猀琀愀戀ⴀ氀椀猀栀攀爀 漀昀 琀栀攀 昀愀椀琀栀 椀猀 渀漀琀 搀攀愀搀 戀甀琀 愀氀椀瘀攀 吀栀椀猀 椀猀 琀栀攀 栀漀瀀攀 琀栀愀琀 眀攀 瀀爀漀挀氀愀椀洀 琀漀 漀甀爀 甀渀猀愀瘀攀搀 昀爀椀攀渀搀猀 愀渀搀 昀愀洀椀氀礀ᐠ琀栀愀琀 漀甀爀 氀椀瘀椀渀最 䰀漀爀搀 挀愀渀 愀氀猀漀 氀椀瘀攀 椀渀猀椀搀攀 琀栀攀椀爀 栀攀愀爀琀猀 圀攀 爀攀樀漀椀挀攀 琀栀愀琀 戀攀挀愀甀猀攀 漀昀 䨀攀猀甀猀 爀攀猀甀爀爀攀挀琀椀漀渀Ⰰ 眀攀 琀漀漀 挀愀渀 氀椀瘀攀 昀漀爀攀瘀攀爀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

䠀攀 椀猀 渀漀琀 栀攀爀攀㬀 栀攀 栀愀猀 爀椀猀攀渀                  䰀甀欀攀 㐀㨀㘀⤀

  䠀攀 䰀椀瘀攀猀

䐀愀礀 㔀

  吀栀攀 昀椀爀猀琀 眀椀琀渀攀猀猀攀猀 漀昀 琀栀攀 爀攀猀甀爀爀攀挀琀椀漀渀 眀攀爀攀 眀漀洀攀渀Ⰰ 眀栀漀 爀攀挀攀椀瘀攀搀 琀栀攀 洀攀猀猀愀最攀 愀渀搀 瀀爀漀洀瀀琀氀礀 眀攀渀琀 琀漀 琀攀氀氀 琀栀攀 洀攀渀 吀栀椀猀 眀愀猀 椀洀瀀漀爀琀愀渀琀 戀攀挀愀甀猀攀 椀渀 琀栀攀 愀渀挀椀攀渀琀 眀漀爀氀搀Ⰰ 眀漀洀攀渀 眀攀爀攀 琀爀攀愀琀攀搀 愀猀 椀昀 琀栀攀礀 眀攀爀攀 渀漀琀栀椀渀最Ⰰ 攀猀瀀攀挀椀愀氀氀礀 椀昀 琀栀攀礀 搀椀搀渀琀 戀攀愀爀 猀漀渀猀 吀栀攀礀 眀攀爀攀渀琀 攀瘀攀渀 愀氀氀漀眀攀搀 琀漀 眀漀爀猀栀椀瀀 眀椀琀栀 琀栀攀 洀攀渀 匀漀 礀漀甀爀攀 爀椀最栀琀 眀栀攀渀 礀漀甀 琀栀椀渀欀 琀栀攀 匀挀爀椀瀀琀甀爀攀猀 愀瀀瀀攀愀爀 挀栀愀甀瘀椀渀椀猀琀椀挀 吀栀愀琀猀 眀栀礀 礀漀甀 洀甀猀琀 爀攀愀搀 瀀愀猀琀 䜀攀渀攀猀椀猀Ⰰ 䰀攀瘀椀琀椀挀甀猀Ⰰ 䐀攀甀琀攀爀漀渀漀洀礀Ⰰ 愀渀搀 琀栀攀 瀀爀漀瀀栀攀琀猀 䤀琀 眀愀猀渀琀 愀挀挀椀搀攀渀琀愀氀 琀栀愀琀 漀昀 愀氀氀 琀栀攀 瀀攀漀瀀氀攀 䨀攀猀甀猀 挀漀甀氀搀 栀愀瘀攀 甀猀攀搀 琀漀 琀攀氀氀 琀栀愀琀 洀攀猀猀愀最攀Ⰰ 椀琀 眀愀猀 琀栀攀猀攀 眀漀洀攀渀 夀漀甀 栀愀瘀攀 琀漀 欀渀漀眀 眀栀漀 琀栀攀礀 眀攀爀攀 匀漀洀攀 漀昀 琀栀攀洀 栀愀搀 最漀漀搀 爀攀瀀甀琀愀琀椀漀渀猀Ⰰ 戀甀琀 琀栀攀渀 猀漀洀攀 漀昀 琀栀攀洀 甀猀攀搀 琀漀 栀愀瘀攀 愀 爀愀琀栀攀爀 渀漀琀漀爀椀漀甀猀 挀栀愀爀愀挀琀攀栀愀瘀攀 愀 爀愀琀栀攀爀 渀漀琀漀爀椀漀甀猀 挀栀愀爀愀挀琀攀爀 吀栀攀 匀挀爀椀瀀琀甀爀攀猀 愀爀攀 爀攀洀椀渀搀椀渀最 甀猀 琀栀愀琀 䜀漀搀 挀愀渀 甀猀攀 眀栀漀洀攀瘀攀爀 䠀攀 眀愀渀琀猀 琀漀 甀猀攀 愀渀搀 䠀攀 椀猀渀琀 愀猀欀椀渀最 礀漀甀爀 瀀攀爀洀椀猀猀椀漀渀 琀漀搀愀礀 圀栀攀渀 䨀攀猀甀猀 愀爀漀猀攀Ⰰ 䠀攀 搀椀最渀椀昀椀攀搀 琀栀攀猀攀 眀漀洀攀渀Ⰰ 最椀瘀椀渀最 琀栀攀洀 攀焀甀愀氀椀琀礀 琀漀 洀攀渀 愀琀 琀栀愀琀 瘀攀爀礀 洀漀洀攀渀琀   圀漀洀攀渀 搀漀渀琀 栀愀瘀攀 琀漀 戀甀椀氀搀 愀 昀攀洀椀渀椀猀琀 琀栀攀漀氀漀最礀 愀戀漀甀琀 琀栀椀猀 戀攀挀愀甀猀攀 琀栀攀 䰀漀爀搀 栀愀猀 愀氀爀攀愀搀礀 攀氀攀瘀愀琀攀搀 琀栀攀洀 琀漀 愀 栀椀最栀 氀攀瘀攀氀 漀昀 攀猀琀攀攀洀 吀栀攀礀 搀漀渀琀 栀愀瘀攀 琀漀 昀椀最栀琀 琀栀攀椀爀 眀愀礀 琀漀 琀栀攀 琀漀瀀 䤀 琀攀氀氀 琀栀愀琀 琀漀 琀栀攀 眀漀洀攀渀 椀渀 漀甀爀 挀栀甀爀挀栀 眀栀漀 愀爀攀 椀渀 洀椀渀椀猀琀爀礀 戀攀挀愀甀猀攀 琀栀攀礀 眀漀甀氀搀 漀昀琀攀渀 最攀琀 甀瀀 愀渀搀 戀攀 甀瀀猀攀琀 眀椀琀栀 甀猀Ⰰ 愀猀 椀昀 眀攀 眀攀爀攀 愀渀琀椀ⴀ眀漀洀愀渀 䤀 猀愀椀搀Ⰰ ᰠ圀漀洀攀渀Ⰰ 礀漀甀爀攀 猀琀愀渀搀椀渀最 椀渀 漀甀爀 瀀甀氀瀀椀琀 夀漀甀爀攀 瀀爀攀愀挀栀椀渀最 琀漀 甀猀 圀攀爀攀 搀椀最渀椀昀礀椀渀最 礀漀甀 䐀漀渀琀 戀攀愀琀 甀猀 甀瀀 圀攀爀攀 琀栀攀 漀渀攀猀 眀栀漀 愀爀攀 琀攀氀氀椀渀最 礀漀甀 琀漀 瀀爀攀愀挀栀 琀栀攀 最漀猀瀀攀氀 圀攀爀攀 渀漀琀 栀攀爀攀 琀爀礀椀渀最 琀漀 琀攀愀爀 礀漀甀 搀漀眀渀ᴠ 

倀爀愀礀攀爀   䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 椀琀猀 愀 爀攀氀椀攀昀 琀漀 甀猀 眀漀洀攀渀 琀栀愀琀 眀攀 搀漀渀琀 栀愀瘀攀 琀漀 昀椀最栀琀 琀漀 爀攀挀攀椀瘀攀 攀焀甀愀氀 愀琀琀攀渀ⴀ琀椀漀渀 椀渀 夀漀甀爀 欀椀渀最搀漀洀Ⰰ 甀渀氀椀欀攀 琀栀攀 戀甀猀椀渀攀猀猀 眀漀爀氀搀 夀漀甀 琀爀攀愀猀甀爀攀 眀漀洀攀渀Ⰰ 愀猀 夀漀甀 搀攀洀漀渀猀琀爀愀琀攀搀 琀栀爀漀甀最栀 夀漀甀爀 匀漀渀 䨀攀猀甀猀 䌀漀渀琀椀渀甀攀 琀漀 眀漀爀欀 琀栀爀漀甀最栀 甀猀 琀漀 爀攀愀挀栀 琀栀漀猀攀 眀漀洀攀渀 眀栀漀 栀愀瘀攀 戀攀攀渀 搀椀猀ⴀ挀愀爀搀攀搀 愀猀 眀漀爀琀栀氀攀猀猀 戀礀 漀甀爀 猀漀挀椀攀琀礀 䤀琀 椀猀 愀 樀漀礀 琀漀 戀攀 愀渀 椀渀猀琀爀甀洀攀渀琀 漀昀 爀攀猀琀漀爀愀琀椀漀渀 椀渀 琀栀攀椀爀 氀椀瘀攀猀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

圀栀攀渀 䨀攀猀甀猀 爀漀猀攀 攀愀爀氀礀 漀渀 琀栀攀 昀椀爀猀琀 搀愀礀 漀昀 琀栀攀 眀攀攀欀Ⰰ 栀攀 愀瀀瀀攀愀爀攀搀 昀椀爀猀琀 琀漀 䴀愀爀礀 䴀愀最搀愀氀攀渀攀Ⰰ 漀甀琀 漀昀 眀栀漀洀 栀攀 栀愀搀 搀爀椀瘀攀渀 猀攀瘀攀渀 搀攀洀漀渀猀

          䴀愀爀欀 㘀㨀㤀⤀ 

䨀攀猀甀猀 䐀椀最渀椀昀椀攀猀 圀漀洀攀渀

䐀愀礀 㘀

At work home and play can you do what Jesus told the women to do Go tell somebody Now thatrsquos Easter If you donrsquot get to that point you miss its true meaning Go tell somebody And whom do we tell The angel said ldquoGo tell Peterrdquo who represents all kinds of people Tell the young and the old those who are up and down male and female the have and the have notrsquos Go tell Peter or go tell Katrinamdashit doesnrsquot matter who it is just go tell somebody that Jesus is alive Thatrsquos the real message of Easter When you get through with everything else go tell somebody

Unfortunately so many of us have heard todayrsquos news that wersquore not shocked or surprised by it I still get surprised and overwhelmed by it but I know how it is When you learn a great deal about one subject you say therersquos nothing else to learn Some say ldquoYou can tell me about Jesus but I know everythingrdquo Irsquove had people tell me that and I reply ldquoYou know thatrsquos amazing Every week Irsquom still trying to figure it out still trying to learn still trying to grow still tryingrdquo So every week when I come to church I donrsquot wait for that day to share the gospel For me every day is Resurrection Sunday and I have news thatrsquos absolutely too good to keep to myself I just have to tell somebody that Jesus liveskeep to myself I just have to tell somebody that Jesus lives

Prayer Heavenly Father it is our joyful privilege and honor to share the gospel with those who donrsquot know Your Son Refresh our hearts and minds so that wersquoll never grow complacent or lackadaisical regarding its life-transforming power Place a burning desire within us to tell everyone that Yoursquore alive In Jesusrsquo name Amen

Then go quickly and tell his disciples lsquoHe has risen from the dead and is going ahead of you into Galilee There you will see himrsquo Now I have told yourdquo

(Matthew 287)

Go Tell Somebody

Day 27

In New York City this wannabe bomber turned his car into a bomb and pulled it in front of the UN building intending to blow it up Fortunately the bomb didnrsquot detonate and they found the bomber The police dismantled the bomb and said ldquoWersquore going to put a campaign together with this motto lsquoIf you see something you ought to say somethingrsquordquo They informed the public ldquoIf you see a bag on a train or at the cab stand thatrsquos left unattended or something doesnrsquot feel right just say somethingrdquo

Now these authorities may not necessarily be Christians but they urged people to relay their important tips to keep everybody else safe As believers we have the best news in the world that can save othersmdashthe life-changing gospel of Jesus Christ When the Lord has been good to us we ought to say something Nobody ought to have to beg us to say anything If we know the Lord woke us up watched over us and started us on our way we ought to say some-thing When we drive from one place to the next and the Lord protects us we ought to say something because wersquove seen something People have heard so much bad news about acci-dents problems and break-ins that itrsquos refreshing to their ears when we testify how the Lord has kept us safe from disasters because Hersquos good If Godrsquos been good to you you ought to say so

Prayer Heavenly Father the authorities in our society have increased our awareness about possible threats to our safety to the point that wersquoll tell them about anything suspicious that wersquove seen even if wersquore not sure But we know what wersquove seen and heard regarding the gospel of Jesus Christ It would be a crime of a spiritual kind not to share what we KNOW to be true Give us the same kind of urgency to convey this lifesaving news In Jesusrsquo name Amen

ldquoAs for us we cannot help speaking about what we have seen and heardrdquo (Acts 420)

If You See Something Say Something

Day 28

Some of you may remember the rsquo60s TV police drama called ldquoDragnetrdquo about a pair of Los Angeles detectives who solved crimes each week When the one named Joe Friday was investi-gating some crimes and trying to collect evidence he would often make this request from a potential witness he was questioning ldquoJust the factsmdashjust the factsrdquo Friday knew that random speculation was not enough he needed solid evidence to bring the guilty party to justice And evidence demands a verdict

As Christians living in a skeptical world we may be asked why we believe in Jesus Christ If we can just get the first four verses of 1 Corinthians 15 into our heads we can easily respond ldquoI believe according to the Scripturesrdquo When they press us with ldquoHow do you believe thisrdquo we can tell them with assurance ldquoThere are eyewitness accounts that have passed this truth down to usrdquo Indeed as we examine the four Gospel accounts of the resurrection written by four different people at different times our faith is renewed and encouraged by the correspond-ing testimonies We gladly celebrate the resurrection because we believe in the factsmdashthat Jesus Christ is aliveChrist is alive

Prayer Heavenly Father wersquore thankful that we not only have experiential evidence that Jesus is alive but there are also plenty of factual proofs to back up this actual historical event When skeptics question us about the validity of the resurrection bring all of these facts to our remem-brance to share with them In Jesusrsquo name Amen

After his suffering he presented himself to them and gave many convincing proofs that he was alive (Acts 13)

Just the Facts

Day 29

To prove that He rose from the dead that first Easter morning Jesus appeared to individual people outdoors and indoors Over the years skeptics have dismissed the resurrection as fallacy claiming that the body of Christ was stolen by the brokenhearted disciples before His placement in the tomb However the truth according to the Scriptures is that Jesus died for our sins and was buried but He arose and appeared outside the tomb to Mary Magdalene and some other women The risen Christ also appeared insidemdashto His disciples gathered together in the upper room While they were there He provided tangible evidence to prove that He wasnrsquot a ghost or they werenthey werenrsquot just hallucinating Jesus told Thomas to examine His hands and side so he would know for himself that He was real He then ate fish in their presence to prove that He was indeed alive But Jesus didnrsquot just appear to individuals He also appeared to large groups of people which totaled approximately 500

Why do we talk about these appearances Itrsquos because therersquos no discrepancy between the eyewitness reports All of the people testified that they saw Him in Jerusalem and Galilee He was in the capital city Jerusalem walking up and down the streets through the marketplace where His followers would be able to identify Him Today even though we are not direct eye-witnesses of His resurrection we see clear evidence of His work in our own lives that proves to us He is alive and well

Prayer Heavenly Father Jesus appeared to so many people after His resurrection proving to them in many ways that He wasnrsquot a ghost or hallucination Wersquore thankful that He has also appeared in our lives in such powerful ways that we know He is very alive and well As we tell others about our experience prepare their hearts by melting away their skepticism and unbelief In Jesusrsquo name Amen

After that he appeared to more than five hundred of the brothers and sisters at the same time most of whom are still living though some have fallen asleep

(1 Corinthians 156)

Jesusrsquo Personal AppearancesmdashInside and Outside

Day 30

In the height of lifersquos experiences Christ can be there and in the low places of life He can be there too There is no place that is off-limits to where Christ can be He can come and assist you here and there not just in Jerusalem and Galilee not just to individuals and groups not just indoors and outdoors but here and now Christ can appear in different places at the same time here there and everywhere Before the crucifixion He was limited to one place He had to die and be resurrected so He could be everywhere at once

In the daylight He arose and the angels testified by asking the women ldquoWhy are you looking for the living among the deadrdquo Thatrsquos why a church can never reach cemetery status This is no mausoleum or museum We are the body of Jesus who is our Head ministering the good news of the gospel to our world We come to serve a resurrected Christ a living Christ a living Lord We come to worship Christ Himself the Living Lord who is here there and every-where

Prayer Heavenly Father we are comforted by the fact that Jesus is available here there and every-where We donrsquot have to worry that He isnrsquot around when we need Him Because He is alive those of us who are believers are alive in Him and always will be Remind us of this truth when we feel like giving up In Jesusrsquo name Amen

Where can I go from your Spirit Where can I flee from your presence (Psalm 1397)

Here There and Everywhere

Day 31

In this account Jesus has already been resurrected Now we join up with Cleopas and his nameless companion walking to the suburbs of Emmaus Seven miles out of Jerusalem they are discussing in copious detail what took place from Friday to this day The conclusion these two followers of Jesus have reached is that the Promised One who died on the cross cannot be who He claims to be So they are walking into the sunset of their disappointment As theyrsquore walking suddenly theyrsquore joined by a stranger These travelers now have a companion along with them Luke says that God seized their eyes That word ldquoseizedrdquo means that God Himself kept them from recognizing Jesuskept them from recognizing Jesus They were so preoccupied with their disappointment and personal pain that they started believing that Easter was about them and not about God

We must make sure that we donrsquot miss the reality of Easter because wersquore preoccupied with disappointments on our particular road to Emmaus Some of us are disappointed today because we work jobs that we donrsquot like or wersquore married to people we wish would get out of the house Wersquore disappointed because wersquore looking at life through narrow slits And yet today God can take your disappointments and give you a clarity of vision for you to see home and life and work from His perspective of fulfillment in Christ alone Indeed you can only find wholeness in the Lord Jesus Christ and itrsquos only when you are whole that you can be a help to somebody elseelse

Prayer Heavenly Father we confess that the disappointments in our lives have seriously clouded our vision to the point that we are unable to recognize You We pray that Yoursquoll give us spiritual eyes to see You clearly once again so that we can once again minister effectively to others In Jesusrsquo name Amen

As they talked and discussed these things with each other Jesus himself came up and walked along with them

(Luke 2415)

The Road to Emmaus

Day 32

The mysterious stranger on the road to Emmausmdashwho was really Jesusmdashtold the travelers ldquoThese things had to take place for the Scriptures to be fulfilledrdquo He actually was describing Himself starting with the books written by Moses He says in Genesis that Hersquos the sea in Exodus Hersquos a deliverer In Numbers Hersquos the lifted circle in Deuteronomy Hersquos the living word In Joshua Hersquos a battle axe in Judges Hersquos the Lord who shall come in Kings and Chronicles and even in Samuel He is the King of Kings and Lord of Lords Then He discussed what the prophets said about Him He says now in Isaiah hersquos the Prince of Peace in Jeremiah HeHersquos the balm in Gilead Then He declares that in Daniel Hersquos a stone hewed out of a mountain tearing the wonders of Babylon down In Hosea Hersquos love in Micah Hersquos mercy and in Davidrsquos writing Hersquos music

Jesus who is the same yesterday today and forever is the culmination of all these charac-teristics He completely fulfills every single prophecy written in the Torah and the books of the prophets as the Lamb of God who takes away the sin of the world As those who have been cleansed by His blood we have the joyous privilege and responsibility to tell others that He can be everything for them as well

Prayer Heavenly Father we rejoice that Jesus indeed is everything to usmdashSavior Deliverer Won-derful Counselor the Prince of Peace and so much more Because of this assurance no situa-tion is too difficult and no obstacle impossible to overcome When others ask us the reason for the hope that is in us help us to readily give them the Answer Jesus In Jesusrsquo name Amen

And my God will meet all your needs according to the riches of his glory in Christ Jesus (Philippians 419)

Hersquos Everything to Me

Day 33

On that dusty road to Emmaus the stranger kept on talking When the travelers reached their house the Gospel writer Luke said ldquoHe acted like he would keep on goingrdquo And when Jesus talked to these disciples along the way they pled with Him ldquoDonrsquot keep walking Come home with usrdquo They discovered that when they invited Him in He initially responded as a guest but once He walked across the threshold He became the host They had been walking all day so He most likely washed their feet and hands After they said grace He took over and served them bread

At some point in your life yoursquove got to ask the Lord to stay with you because Hersquos always on the move Jesus always has somewhere to go so yoursquove got to ask Him ldquoLord will You stay here with merdquo He will never turn down that invitation Just realize that every time you invite Him in Hersquoll take over the circumstance and the next thing you know yoursquoll see something

Prayer Heavenly Father we donrsquot want Jesus to just be a visiting guest in our hearts and lives instead we want Him to be the only permanent resident We surrender every place in our hearts that wersquove closed to Him in the past Jesus come and make Your home in us In Jesusrsquo name Amen

But they urged him strongly ldquoStay with us for it is nearly evening the day is almost overrdquo So he went in to stay with them

(Luke 2429)

Stay with Us Lord

Day 34

Jesus took the bread blessed it and then broke it And the travelers thought to themselves That looks familiar Wait a minute Irsquove seen this before They looked at each other as He gave the bread to them And when they recognized those hands that had broken and blessed those hands that had been nailed those hands they thought Those aremdashwell we know who this is This isnrsquot a stranger This is the one that hung on the cross He got up and now hersquos at our house They couldnrsquot even eat After Jesus suddenly vanished they said to each other Didnrsquot our hearts burn within as He talked with us along the way

Thatrsquos what this post-resurrection event reminds usmdashthat the same God on the other side of resurrection who took us blessed us broke us and gave us away now in resurrection will come into our lives and use them if we just give them to Him When He comes into our lives Hersquoll bless them but we must always realize that breaking precedes blessing In order for God to get the best out of us He has to break us first Sometimes He breaks us when we deliberately go our own way and sin but other times He breaks us with trials of His own making Neverthe-less all of us who follow Christ will get broken Itrsquos only then that He can give us away to people in our families neighborhoods workplaces and churches people in our families neighborhoods workplaces and churches Yes He will Hersquoll give us away so that we can help others

Prayer Heavenly Father we realize that just like the bread we have to be broken before You can give us away to a spiritually starving world Give us the grace to endure the trials with patience and then when wersquore ready to minister stoke our desire to minister to others In Jesusrsquo name Amen

When he was at the table with them he took bread gave thanks broke it and began to give it to them Then their eyes were opened and they recognized him and he disappeared from their sight

(Luke 2430-31)

The Broken

Day 35

Donrsquot miss God because of disappointment Donrsquot let death grief hate bitterness and unfulfilled dreams keep you from seeing God Instead let God seize your eyes so that you will see what He wants you to see He calls us to gather in the community of faith to support each other in times of disappointment That is the answer to this whole dilemma for these disciples My heart breaks when I see Christians abandon the church or lose focus of the significance and work of the fellowship

Sometimes I hear church members saying ldquoIrsquom looking for perfect peoplerdquo They get upset when they see broken and fragmented folks in the fellowship so they walk away from the church disillusioned because their perceptions are shattered In 30-plus years of walking with the Lord I have never gone to church looking for people who are perfect When I was a young Christian in my teens I knew there wasnrsquot but one perfect somebody and that was the Lord Jesus Christ Thatrsquos why I come to churchmdashpeople who are imperfect broken shattered lost and confused can come into the fellowship to meet with other people who are broken shattered and confusedand confused The good news is that we donrsquot have to stay that way We can show our broken-ness to somebody else who will say ldquoYeah yoursquore broken but God knows how to put you back together againrdquo Oh yes He will and He accomplishes that feat through the intense pressures of life

Prayer Heavenly Father we thank You for the security and protection that Your church provides to every believer Forgive us when we allow bitterness and disillusionment to keep us from the fel-lowship We need each other Also we realize that You are the only perfect somebody Give us the grace to forgive others when they hurt us In Jesusrsquo name Amen

And let us consider how we may spur one another on toward love and good deeds not giving up meeting together as some are in the habit of doing but encouraging one anothermdashand all the more as you see the

Day approaching (Hebrews 1024-25)

Only One Perfect Somebody

Day 36

Monterey pine trees live in those California deserts and mountains and are closely related to the redwood The pinecones on these trees are shut and nothing can open them because the resin keeps them closed Of course you can get a hammer and smash them but that doesnrsquot mean yoursquove opened them You can tear them apart but it doesnrsquot mean yoursquore opening them They open only when therersquos a fire Itrsquos the intensity of the heat that loosens and melts that resin away so the mouth will open When the seed falls new life gathers together but it only happens under the pressure and the heat of fire

Often we want to attend a church that hasnrsquot got any people under fire Instead we want to go where everybodyrsquos perfect But wersquove got to go where people have been forgiven of their sins and found in their lostness Itrsquos there in the fellowship where we open up and new life develops Church is a good place But you canrsquot like church if yoursquove got God on a schedule If you only pencil God in on your calendar saying ldquoIrsquom only going to have time with God when itrsquos convenientrdquo you really donrsquot like church Yoursquove got to do church because the church is you and you are the church Church is where the people come pray for you Yoursquove got to be careful that you doncareful that you donrsquot become so perfectionistic and legalistic that you require members to meet a certain criteria

Prayer Heavenly Father we know the church is as vital to believers as breathing Despite the pain wersquore going through wersquore going to joyfully gather together with other brothers and sisters in the faith for support and encouragement Forgive us when we avoid church because itrsquos incon-venient or we feel that the people there donrsquot meet up to our ldquostandardrdquo Remind us often that wersquore not perfect just forgiven In Jesusrsquo name Amen

See I have refined you though not as silver I have tested you in the furnace of affliction

(Isaiah 4810)

The Church on Fire

Day 37

In John 21 the disciples know all too well that Jesus has been resurrected In the previous chapter Jesus instructs Mary Magdalene to tell His disciples and Peter that He is alive Seven of the eleven disciples however decide to resume their occupation as fishermen Even though they once followed Him and have heard the message about His resurrection they want to go back to doing what they did before Jesus called them In the morning by the seaside Jesus appears and sees them fishing The resurrected Lord is back so itrsquos time to re-engage in their discipleship activity but theyrsquore AWOL right now He wants to see whatrsquos keeping them so pre-occupied that they could stay away so long from where theyrsquore supposed to beoccupied that they could stay away so long from where theyrsquore supposed to be They donrsquot rec-ognize Him because they are running in the wrong direction Somehow they are blinded because they arenrsquot seeing Him for who He is Perhaps just like the disciples yoursquove expected Jesus to do something for youmdashor even be something else altogethermdashand you feel that He has let you down Out of anger frustration and disappointment yoursquove gone AWOL from your active service to the Lord in His church to engage in familiar ldquogoodrdquo worldly activities But you must realize that no matter what you think would be good for your life God always has the best in mind for you Thatrsquos where trust and obedience comes in When you acknowledge Jesus as the Lord of your life you must do what He expects of youmdashnot the other way around

PrayerPrayer Heavenly Father in Your gracious mercy You are calling us from our AWOL status back into Your service Forgive us for backsliding into the easy coziness of the world because the going got tough We know that You truly know whatrsquos best for us in all aspects of our lives In Jesusrsquo name Amen

ldquoIrsquom going out to fishrdquo Simon Peter told them and they said ldquoWersquoll go with yourdquo (John 213)

Gone AWOL

Day 38

Once again just as in Luke 5 the disciples were doing the same thingmdashfishing from the wrong side of the boat Jesus must have been shaking His head as He told them ldquoDonrsquot you know by now that yoursquoll never be successful without Me Yoursquore just spinning your wheels and running around in circlesrdquo The first thing Jesus said was ldquoLet your nets down on the right side of the boatrdquo Theyrsquore in the same water in the same pond The only difference is from one side to the next Why couldnrsquot they catch fish on that side instead of the other Itrsquos because one side is the wrong side and the other is the right one And when Jesus says ldquoLet your nets downrdquo they immediately obeyed Him because Hethey immediately obeyed Him because Hersquos the Lord

Irsquove seen rich people who have all kinds of fancy titles and prestige but theyrsquore restless all the time They never have any joy because nothing is ever good enough As a result they always looking for something else to fulfill their lives But anytime Jesus is not involved in your life yoursquore living on the wrong side of the boat and nothing good will ever come out of your life If you come and live on the right side however therersquos joy excitement love peace and power And then just as these disciples learned when the Lord has moved powerfully in your life you ought to tell your unsaved friends and family about it Therersquos nothing more per-suasive than a transformed lifesuasive than a transformed life

Prayer Heavenly Father we confess that wersquove wasted precious time living on the wrong side of the boat Wersquove pursued earthly pleasures and material things while paying You lip service for a couple of hours in church every Sunday We repent Lord and ask You to forgive us for our way-wardness Give us empowering grace to live for You on the right side of the boat In Jesusrsquo name Amen

He said ldquoThrow your net on the right side of the boat and you will find somerdquo When they did they were unable to haul the net in because of the large number of fish

(John 216)

Fishing on the Wrong Side of the Boat

Day 39

And the real message of Easter is simply this ldquoGo tell Peter and the other disciples to meet Him in Galileerdquo Now when the angel delivered this message from Jesus therersquos weight in what he said In other words the Lord says through the angel ldquoPeter has jettisoned the faith Hersquos gone in the wrong trajectory because he doesnrsquot think that I can use him anymore I know he lied when he said he didnrsquot know Me but go get Peter because I can use him Irsquove got a book that I need him to write He hasnrsquot always been wrong He did say I was the Christ the Son of the Living God So go get Peter and bring him with you to Galilee where I will meet yourdquo

The visitors comprehended the angelrsquos underlying message A dead man doesnrsquot tell you to meet him somewhere He was actually saying ldquoTell them Jesus isnrsquot dead but aliverdquo The true commission of Easter is to tell people news that is too good to keep to yourself If people have really personally received the gospel message theyrsquoll talk about it Christians can talk in church about how much they love Jesus all they want but if theyrsquore not telling unsaved people about it theyrsquove never really tasted of it As His followers we must keep telling people the old old story over and over again

PrayerPrayer Heavenly Father we realize that the commission of Easter is quite simplemdashto proclaim the gospel to every living creature We indeed have good news to tell Give us the boldness and faith to tell others about the salvation that Jesus offers through His sacrificial death on the cross and glorious resurrection We look forward to seeing many people added to Your kingdom In Jesusrsquo name Amen

ldquoBut go tell his disciples and Peter lsquoHe is going ahead of you into Galilee There you will see him just as he told yoursquordquo

(Mark 167)

The Commission of Easter

Day 40

    ᰠ䠀漀猀愀渀渀愀Ⰰ 䠀漀猀愀渀渀愀ᴠ 圀栀愀琀 琀栀攀礀 眀攀爀攀 爀攀愀氀氀礀 猀栀漀甀琀椀渀最 眀愀猀Ⰰ ᰠ匀愀瘀攀 甀猀Ⰰ 䰀漀爀搀Ⰰ 渀漀眀 䜀椀瘀攀 甀猀 瀀漀眀攀爀 渀漀眀 䜀椀瘀攀 甀猀 瀀爀攀挀攀搀攀渀挀攀 渀漀眀 䜀椀瘀攀 甀猀 瀀爀攀攀洀椀渀攀渀挀攀 渀漀眀 愀琀 氀愀猀琀Ⰰ 䰀漀爀搀  䴀愀欀攀 甀猀 戀攀琀琀攀爀 琀栀愀渀 琀栀攀 刀漀洀愀渀猀 䌀漀洀攀 漀渀ᴠ 䄀渀搀 琀栀攀 稀攀愀氀漀琀猀 眀攀爀攀 眀愀椀琀椀渀最 愀爀漀甀渀搀 琀栀攀 挀漀爀渀攀爀 猀栀愀爀瀀攀渀椀渀最 琀栀攀椀爀 搀愀最最攀爀猀 眀愀椀琀椀渀最 昀漀爀 琀栀椀猀 渀攀眀 渀愀琀椀漀渀愀氀椀猀琀 洀漀瘀攀洀攀渀琀 琀漀 猀琀爀椀欀攀 漀甀琀 愀最愀椀渀猀琀 琀栀攀 刀漀洀愀渀猀 吀栀攀礀爀攀 樀甀猀琀 眀愀椀琀椀渀最 琀漀 甀瀀猀攀琀 猀漀洀攀琀栀椀渀最 猀漀洀攀眀栀攀爀攀Ⰰ 戀甀琀 愀氀氀 琀栀攀礀 渀攀攀搀 椀猀 漀渀攀 猀椀最渀 漀爀 猀椀最渀愀氀Ⰰ 愀渀搀 琀栀攀礀爀攀 最漀椀渀最 琀漀 戀攀 漀昀昀 琀栀攀 挀栀愀椀渀  匀漀洀攀琀栀椀渀最猀 最漀椀渀最 琀漀 樀甀洀瀀 漀昀昀 椀渀 栀攀爀攀 椀昀 䠀攀 樀甀猀琀 氀攀琀猀 琀栀攀洀 欀渀漀眀  

   䄀洀椀搀猀琀 愀氀氀 漀昀 琀栀愀琀 攀氀攀挀琀爀椀挀椀琀礀Ⰰ 椀琀 戀漀椀氀猀 搀漀眀渀 渀漀眀 琀漀 琀栀椀猀㨀 吀栀攀礀 眀攀爀攀 愀猀欀椀渀最 䨀攀猀甀猀 琀漀 搀漀 眀栀愀琀 䠀攀 挀漀甀氀搀渀琀 昀爀漀洀 琀栀攀 戀愀挀欀 漀昀 愀 搀漀渀欀攀礀ᐠ琀漀 椀洀瀀爀漀瘀攀 琀栀攀椀爀 氀椀瘀攀猀 愀渀搀 最椀瘀攀 琀栀攀洀 愀 洀愀欀攀漀瘀攀爀 䤀琀猀 渀漀 搀椀昀昀攀爀攀渀琀 琀漀搀愀礀 圀椀琀栀 洀愀渀礀 漀昀 甀猀 攀瘀愀渀最攀氀椀挀愀氀 䌀栀爀椀猀琀椀愀渀猀Ⰰ 眀栀愀琀 眀攀 眀愀渀琀 椀猀 愀 挀爀漀猀猀ⴀ氀攀猀猀 䌀栀爀椀猀琀椀ⴀ愀渀椀琀礀 圀攀 琀攀氀氀 䨀攀猀甀猀Ⰰ ᰠ䨀甀猀琀 最椀瘀攀 洀攀 愀 洀愀欀攀漀瘀攀爀 䴀愀欀攀 洀攀 昀攀攀氀 戀攀琀琀攀爀 愀戀漀甀琀 洀礀猀攀氀昀 刀攀琀漀甀挀栀 琀栀攀 瀀栀漀琀漀最爀愀瀀栀猀 漀昀 洀礀 氀椀昀攀ᴠ  伀渀 琀栀攀 戀愀挀欀 漀昀 愀 搀漀渀欀攀礀Ⰰ 愀氀氀 䨀攀猀甀猀 挀愀渀 搀漀 椀猀 最椀瘀攀 甀猀 猀漀洀攀 最漀漀搀 愀搀瘀椀挀攀 吀栀攀 漀渀氀礀 漀渀攀 眀栀漀 挀愀渀 猀愀瘀攀 甀猀 栀愀猀 琀漀 最漀 琀漀 琀栀攀 挀爀漀猀猀  䄀渀搀 愀氀氀 漀昀 甀猀 挀漀甀氀搀 猀琀愀渀搀 愀 氀椀琀琀氀攀 洀漀爀攀 猀愀瘀椀渀最 圀攀 猀栀漀甀氀搀 爀愀琀栀攀爀 愀猀欀 䨀攀猀甀猀Ⰰ ᰠ匀愀瘀攀 洀攀 昀爀漀洀 洀礀 栀愀戀椀琀猀Ⰰ 洀礀 愀搀搀椀挀琀椀漀渀猀Ⰰ 愀渀搀 洀礀 瀀爀漀戀氀攀洀猀 匀愀瘀攀 洀攀 昀爀漀洀 洀礀 戀甀爀搀攀渀猀 愀渀搀 洀椀猀猀琀攀瀀猀  匀愀瘀攀 洀攀 昀爀漀洀 洀礀 挀爀椀琀椀挀愀氀 樀甀搀最洀攀渀琀  匀愀瘀攀 瀀爀漀戀氀攀洀猀 匀愀瘀攀 洀攀 昀爀漀洀 洀礀 戀甀爀搀攀渀猀 愀渀搀 洀椀猀猀琀攀瀀猀  匀愀瘀攀 洀攀 昀爀漀洀 洀礀 挀爀椀琀椀挀愀氀 樀甀搀最洀攀渀琀  匀愀瘀攀 洀攀 昀爀漀洀 洀礀 漀眀渀 栀礀瀀漀挀爀椀猀礀  匀愀瘀攀 洀攀 渀漀眀Ⰰ 䰀漀爀搀ᴠ

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀爀攀 搀椀猀猀愀琀椀猀昀椀攀搀 眀椀琀栀 琀栀攀 眀愀琀攀爀攀搀ⴀ搀漀眀渀 最漀猀瀀攀氀 琀栀愀琀 琀攀愀挀栀攀猀 甀猀 琀漀 猀攀攀欀  猀攀氀昀ⴀ昀甀氀昀椀氀氀洀攀渀琀 愀渀搀 瀀爀漀猀瀀攀爀椀琀礀 昀漀爀 漀甀爀 氀椀瘀攀猀 䤀渀猀琀攀愀搀Ⰰ 眀攀 眀愀渀琀 琀栀攀 琀爀甀攀 最漀猀瀀攀氀 漀昀 猀愀氀瘀愀琀椀漀渀ᐠ琀栀攀 䌀栀爀椀猀琀椀愀渀椀琀礀 琀栀愀琀 猀愀瘀攀猀 甀猀 昀爀漀洀 漀甀爀 猀攀氀昀ⴀ挀攀渀琀攀爀攀搀 戀攀栀愀瘀椀漀爀猀 愀渀搀 琀爀愀渀猀昀漀爀洀猀 甀猀 椀渀琀漀 眀栀漀 夀漀甀 眀愀渀琀 甀猀 琀漀 戀攀 䤀渀搀攀攀搀Ⰰ 漀甀爀 栀漀瀀攀 椀猀 戀甀椀氀琀 漀渀 渀漀琀栀椀渀最 氀攀猀猀 琀栀愀渀 䨀攀猀甀猀 戀氀漀漀搀 愀渀搀 爀椀最栀琀攀漀甀猀渀攀猀猀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

䰀伀刀䐀Ⰰ 猀愀瘀攀 甀猀 䰀伀刀䐀Ⰰ 最爀愀渀琀 甀猀 猀甀挀挀攀猀猀

 䈀氀攀猀猀攀搀 椀猀 栀攀 眀栀漀 挀漀洀攀猀 椀渀 琀栀攀 渀愀洀攀 漀昀 琀栀攀 䰀伀刀䐀  䘀爀漀洀 琀栀攀 栀漀甀猀攀 漀昀 琀栀攀 䰀伀刀䐀 眀攀 戀氀攀猀猀 礀漀甀

          倀猀愀氀洀 㠀㨀㔀ⴀ㜀⤀

  匀愀瘀攀 唀猀Ⰰ 䰀漀爀搀Ⰰ 一伀圀

䐀愀礀 㔀

   吀栀攀 吀爀椀甀洀瀀栀愀氀 䔀渀琀爀礀 猀栀愀琀琀攀爀猀 漀甀爀 渀漀琀椀漀渀 爀攀最愀爀搀椀渀最 琀栀攀 瀀爀攀搀椀挀琀愀戀椀氀椀琀礀 漀昀 䜀漀搀  䨀攀猀甀猀 昀椀渀愀氀 愀爀爀椀瘀愀氀 椀渀琀漀 䨀攀爀甀猀愀氀攀洀 眀漀甀氀搀 戀攀 猀瀀攀渀琀 漀渀 琀栀攀 戀愀挀欀 漀昀 琀栀椀猀 搀漀渀欀攀礀 椀渀猀琀攀愀搀 漀昀 愀 猀琀攀攀搀Ⰰ 搀爀攀猀猀攀搀 椀渀 搀攀猀攀爀琀 最愀爀戀 爀愀琀栀攀爀 琀栀愀渀 爀攀最愀氀 昀椀渀攀爀礀 刀愀琀栀攀爀 琀栀愀渀 愀猀挀攀渀搀椀渀最 琀漀 愀 栀甀洀愀渀 琀栀爀漀渀攀 漀昀 洀愀樀攀猀琀礀Ⰰ 䠀攀 挀漀洀攀猀 琀漀 琀栀攀 琀栀爀漀渀攀 漀昀 琀栀攀 挀爀漀猀猀 吀栀椀猀 栀甀洀戀氀攀 攀渀琀爀愀渀挀攀 搀攀洀漀渀猀琀爀愀琀攀猀 琀栀攀 昀愀挀琀 琀栀愀琀 䜀漀搀 猀琀椀氀氀 甀瀀猀攀琀猀 漀甀爀 攀焀甀椀氀椀戀爀椀甀洀  䠀攀 搀漀攀猀渀琀 瀀氀愀礀 琀栀攀 最愀洀攀 漀昀 氀椀昀攀 琀栀攀 眀愀礀 眀攀 瀀爀攀搀椀挀琀 䠀攀 猀栀漀甀氀搀  

   䤀 氀椀欀攀 琀栀攀 甀渀瀀爀攀搀椀挀琀愀戀椀氀椀琀礀 漀昀 漀甀爀 䰀漀爀搀 䄀渀搀 琀栀愀琀猀 眀栀愀琀 琀栀攀 猀攀愀猀漀渀 漀昀 䰀攀渀琀 愀渀搀 䔀愀猀琀攀爀 爀攀洀椀渀搀猀 甀猀ᐠ琀栀愀琀 䜀漀搀 挀愀渀渀漀琀 戀攀 瀀爀攀搀椀挀琀攀搀 夀漀甀 挀愀渀琀 渀愀椀氀 䜀漀搀 搀漀眀渀 夀漀甀 挀愀渀琀 搀漀洀攀猀琀椀挀愀琀攀 䠀椀洀 刀椀最栀琀 眀栀攀渀 礀漀甀 琀栀椀渀欀 礀漀甀 栀愀瘀攀 昀椀最甀爀攀搀 䜀漀搀 漀甀琀Ⰰ 䠀攀 搀漀攀猀 猀漀洀攀琀栀椀渀最 挀漀洀瀀氀攀琀攀氀礀 搀椀昀昀攀爀攀渀琀 夀漀甀 樀甀猀琀 挀愀渀琀 栀攀洀 䠀椀洀 椀渀 漀爀 瀀氀愀挀攀 䠀椀洀 椀渀 愀 戀漀砀 一漀 眀漀渀搀攀爀 瀀攀漀瀀氀攀 漀昀 琀栀愀琀 愀渀挀椀攀渀琀 搀愀礀 愀渀搀 琀椀洀攀 爀攀樀攀挀琀攀搀 䨀攀猀甀猀㨀 䠀攀猀 渀漀琀 瀀爀攀搀椀挀琀愀戀氀攀 䨀攀猀甀猀 搀攀昀椀渀椀琀攀氀礀 搀椀搀 渀漀琀 搀漀 眀栀愀琀 眀愀猀 攀砀瀀攀挀琀攀搀 漀昀 愀渀 攀愀爀琀栀氀礀 欀椀渀最 䈀礀 搀攀昀椀渀椀琀椀漀渀Ⰰ 䜀漀搀 椀猀 愀戀氀攀Ⰰ 愀渀搀 䠀攀 栀愀猀 爀攀瘀攀愀氀攀搀 戀漀琀栀 椀渀 琀栀攀 戀椀戀氀椀挀愀氀 爀攀挀漀爀搀 愀渀搀 漀甀爀 氀椀瘀攀猀 琀栀愀琀 䠀攀 椀猀 愀戀氀攀 䠀攀 樀甀猀琀 洀愀礀 渀漀琀 挀栀漀漀猀攀 琀漀 搀漀 琀栀椀渀最猀 琀栀攀 眀愀礀 琀栀愀琀 眀攀 琀礀瀀椀挀愀氀氀礀 眀愀渀琀 䠀椀洀 琀漀 搀漀 琀栀攀洀 䈀甀琀 䜀漀搀 搀漀攀猀渀搀漀 琀栀攀洀 䈀甀琀 䜀漀搀 搀漀攀猀渀琀 栀愀瘀攀 琀漀 搀漀 眀栀愀琀 眀攀 眀愀渀琀 戀攀挀愀甀猀攀 䠀攀 椀猀 琀栀攀 猀漀瘀攀爀攀椀最渀 䰀漀爀搀 漀昀 愀氀氀 圀栀攀渀 漀甀爀 甀渀猀愀瘀攀搀 昀爀椀攀渀搀猀 愀渀搀 昀愀洀椀氀礀 攀砀瀀爀攀猀猀 戀攀眀椀氀搀攀爀洀攀渀琀 愀戀漀甀琀 挀甀爀爀攀渀琀 攀瘀攀渀琀猀Ⰰ 眀攀 挀愀渀 愀猀猀甀爀攀 琀栀攀洀 琀栀愀琀 琀栀攀 䰀漀爀搀 椀渀搀攀攀搀 椀猀 椀渀 挀漀渀琀爀漀氀 

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 洀愀礀 渀漀琀 甀渀搀攀爀猀琀愀渀搀 夀漀甀爀 眀愀礀猀 漀爀 瀀爀攀搀椀挀琀 栀漀眀 夀漀甀爀攀 最漀椀渀最 琀漀 洀漀瘀攀Ⰰ 戀甀琀 琀栀攀爀攀猀 漀渀攀 琀栀椀渀最 眀攀 搀漀 欀渀漀眀㨀 夀漀甀 愀爀攀 琀栀攀 最漀漀搀 愀渀搀 樀甀猀琀 䜀漀搀Ⰰ 猀漀 眀攀 挀愀渀 琀爀甀猀琀 夀漀甀 椀渀 愀氀氀 琀栀椀渀最猀 吀栀椀猀 椀猀 漀甀爀 愀猀猀甀爀愀渀挀攀 愀渀搀 栀漀瀀攀 䤀渀挀爀攀愀猀攀 漀甀爀 昀愀椀琀栀 愀猀 眀攀 眀愀氀欀 眀椀琀栀 夀漀甀 漀渀 愀 搀愀椀氀礀 戀愀猀椀猀 猀漀 琀栀愀琀 眀攀 眀椀氀氀 漀戀攀礀 夀漀甀 眀椀琀栀漀甀琀 焀甀攀猀琀椀漀渀Ⰰ 攀瘀攀渀 椀昀 眀攀 搀漀渀琀 甀渀搀攀爀猀琀愀渀搀 眀栀礀 漀爀 栀漀眀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

ᰠ圀栀漀 椀猀 琀栀椀猀 琀栀愀琀 漀戀猀挀甀爀攀猀 洀礀 瀀氀愀渀猀 眀椀琀栀 眀漀爀搀猀 眀椀琀栀漀甀琀 欀渀漀眀氀攀搀最攀㼀ᴠ           䨀漀戀 㠀㨀⤀   

伀甀爀 唀渀瀀爀攀搀椀挀琀愀戀氀攀 䜀漀搀

䐀愀礀 㘀

  一愀瀀漀氀攀漀渀 䈀漀渀愀瀀愀爀琀攀 漀渀挀攀 猀愀椀搀Ⰰ ᰠ䌀栀愀爀氀攀洀愀最渀攀Ⰰ 猀攀愀猀 愀渀搀 愀氀氀Ⰰ 眀椀氀氀 戀攀 最漀渀攀 䄀渀搀 眀攀 挀漀渀ⴀ焀甀攀爀攀搀 眀漀爀氀搀猀 戀礀 昀漀爀挀攀 䨀攀猀甀猀 搀椀搀 椀琀 戀礀 氀漀瘀攀Ⰰ 愀渀搀 䠀攀猀 氀漀瘀攀搀 愀渀搀 爀攀洀攀洀戀攀爀攀搀 戀礀 洀椀氀氀椀漀渀猀 圀攀 猀琀爀甀挀欀 昀攀愀爀 椀渀 琀栀攀 栀攀愀爀琀 漀昀 琀栀攀 瀀攀漀瀀氀攀 琀栀愀琀 眀攀 猀攀爀瘀攀搀 伀甀爀 渀愀洀攀猀 眀椀氀氀 戀攀 氀漀猀琀 椀渀 漀戀氀椀瘀椀漀渀Ⰰ 愀渀搀 琀栀椀猀 䰀漀爀搀 挀愀洀攀 眀椀琀栀 渀漀 猀眀漀爀搀 漀爀 猀栀椀攀氀搀Ⰰ 愀渀搀 渀漀 洀愀挀栀椀渀攀爀礀Ⰰ 樀甀猀琀 眀椀琀栀 琀栀攀 漀戀樀攀挀琀 漀昀 氀漀瘀攀ᴠ 䔀瘀攀渀 琀栀椀猀 最爀攀愀琀 攀洀瀀攀爀漀爀 栀愀搀 琀漀 愀挀欀渀漀眀氀攀搀最攀 琀栀攀 氀椀昀攀ⴀ最椀瘀椀渀最 瀀漀眀攀爀 漀昀 䨀攀猀甀猀 氀漀瘀攀 昀漀爀 琀栀攀 眀漀爀氀搀

  䄀氀琀栀漀甀最栀 漀琀栀攀爀 欀椀渀最猀 挀漀渀焀甀攀爀 戀礀 洀椀氀椀琀愀爀礀 洀椀最栀琀Ⰰ 䨀攀猀甀猀 挀漀洀攀猀 愀氀漀渀最 愀渀搀 猀愀礀猀Ⰰ ᰠ䤀洀 最漀椀渀最 琀漀 挀漀渀焀甀攀爀 瀀攀漀瀀氀攀 眀椀琀栀 氀漀瘀攀ᴠ 吀漀搀愀礀Ⰰ 戀椀氀氀椀漀渀猀 漀昀 甀猀 愀爀攀 最愀琀栀攀爀攀搀 椀渀 挀栀甀爀挀栀 漀渀 倀愀氀洀 匀甀渀搀愀礀Ⰰ 爀攀瘀攀爀ⴀ攀渀挀椀渀最 䠀椀洀 昀漀爀 眀栀愀琀 䠀攀 栀愀猀 搀漀渀攀 䠀攀 搀椀搀 渀漀琀 挀漀攀爀挀攀 甀猀 椀渀琀漀 眀漀爀猀栀椀瀀椀渀最 䠀椀洀㬀 椀渀猀琀攀愀搀Ⰰ 䠀攀 搀攀洀漀渀猀琀爀愀琀攀搀 䠀椀猀 氀漀瘀攀 昀漀爀 甀猀 戀礀 搀礀椀渀最 漀渀 琀栀攀 挀爀漀猀猀 琀漀 昀爀攀攀 甀猀 昀爀漀洀 漀甀爀 挀栀愀椀渀猀 漀昀 猀椀渀 䄀猀 䠀椀猀 昀漀氀ⴀ氀漀眀攀爀猀Ⰰ 眀攀 愀氀猀漀 猀栀漀甀氀搀 猀栀愀爀攀 䠀椀猀 氀漀瘀攀 眀椀琀栀 愀 猀瀀椀爀椀琀甀愀氀氀礀 搀攀愀搀 眀漀爀氀搀 琀栀爀漀甀最栀 愀挀琀猀 漀昀 欀椀渀搀渀攀猀猀 愀渀搀 洀攀爀挀礀 䤀渀猀琀攀愀搀 漀昀 戀攀愀琀椀渀最 琀栀攀洀 漀瘀攀爀 琀栀攀 栀攀愀搀 眀椀琀栀 愀 䈀椀戀氀攀Ⰰ 眀攀 洀甀猀琀 琀愀欀攀 琀栀攀 琀椀洀攀 琀漀 猀椀洀瀀氀礀 氀漀瘀攀 瀀攀漀瀀氀攀 刀攀洀攀洀戀攀爀Ⰰ 琀栀攀礀 眀漀渀琀 挀愀爀攀 甀渀琀椀氀 眀攀 猀栀漀眀 琀栀攀洀 栀漀眀 洀甀挀栀 眀攀 挀愀爀攀

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 夀漀甀爀 搀攀愀爀 匀漀渀 䨀攀猀甀猀 挀漀渀焀甀攀爀攀搀 琀栀攀 眀漀爀氀搀 戀漀琀栀 琀栀攀渀 愀渀搀 渀漀眀 琀栀爀漀甀最栀 䠀椀猀 洀椀最栀琀礀 氀漀瘀攀 圀攀 挀愀渀渀漀琀 攀瘀攀渀 戀攀最椀渀 琀漀 挀漀洀瀀爀攀栀攀渀搀 椀琀猀 搀攀瀀琀栀 愀渀搀 栀攀椀最栀琀 愀渀搀 戀爀攀愀搀琀栀Ⰰ 戀甀琀 眀攀 搀攀猀椀爀攀 琀漀 氀漀瘀攀 漀琀栀攀爀猀 椀渀琀漀 琀栀攀 欀椀渀最搀漀洀 搀攀猀瀀椀琀攀 漀甀爀 氀椀洀椀琀攀搀 甀渀搀攀爀猀琀愀渀搀椀渀最 吀攀愀挀栀 甀猀 琀漀 氀漀瘀攀 漀琀栀攀爀猀 眀椀琀栀 夀漀甀爀 最氀漀爀椀漀甀猀 愀最愀瀀攀 氀漀瘀攀ᐠ愀 氀漀瘀攀 琀栀愀琀 椀猀 挀漀洀瀀愀猀猀椀漀渀愀琀攀Ⰰ 昀漀爀最椀瘀椀渀最Ⰰ 愀渀搀 欀椀渀搀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

䰀漀瘀攀 渀攀瘀攀爀 昀愀椀氀猀                    䌀漀爀椀渀琀栀椀愀渀猀 㨀㠀⤀

  䨀攀猀甀猀 䌀漀渀焀甀攀爀猀 吀栀爀漀甀最栀 䰀漀瘀攀

䐀愀礀 㜀

  䔀瘀攀渀 椀渀 琀栀愀琀 甀渀瀀爀攀搀椀挀琀愀戀椀氀椀琀礀Ⰰ 䜀漀搀 猀琀椀氀氀 戀氀攀猀猀攀猀ᐠ樀甀猀琀 渀漀琀 琀栀攀 眀愀礀 礀漀甀 琀栀椀渀欀 䴀愀渀礀 瀀攀漀瀀氀攀 栀愀瘀攀 猀挀爀愀琀挀栀攀搀 愀渀搀 挀氀愀眀攀搀 琀栀爀漀甀最栀 氀椀昀攀 愀渀搀 渀攀瘀攀爀 攀砀瀀攀爀椀攀渀挀攀 洀愀琀攀爀椀愀氀 瀀爀漀猀瀀攀爀椀琀礀Ⰰ  礀攀琀 琀栀攀礀 洀愀椀渀琀愀椀渀 愀 栀椀最栀 氀攀瘀攀氀 漀昀 昀愀椀琀栀昀甀氀渀攀猀猀 琀漀 䜀漀搀 䤀渀 䜀攀渀攀猀椀猀 Ⰰ 䜀漀搀 瀀爀漀洀椀猀攀搀 䄀戀爀愀栀愀洀 琀栀愀琀 䠀攀 眀漀甀氀搀 戀氀攀猀猀 栀椀洀 眀椀琀栀 猀漀 洀愀渀礀 搀攀猀挀攀渀搀愀渀琀猀 琀栀愀琀 栀攀 眀漀甀氀搀渀琀 戀攀 愀戀氀攀 琀漀 挀漀甀渀琀 琀栀攀洀 䈀甀琀 椀琀猀 漀渀氀礀 愀昀琀攀爀 愀 最攀渀攀爀愀琀椀漀渀 栀愀猀 挀漀洀攀 愀渀搀 最漀渀攀 琀栀愀琀 䠀攀 昀甀氀昀椀氀氀攀搀 琀栀愀琀 瀀爀漀洀椀猀攀 䄀渀搀 漀渀挀攀 琀栀攀 瀀爀漀洀椀猀攀 眀愀猀 最椀瘀攀渀 椀渀 琀栀攀 昀漀爀洀 漀昀 栀椀猀 昀椀爀猀琀ⴀ戀漀爀渀 猀漀渀Ⰰ 䜀漀搀 琀漀氀搀 䄀戀爀愀栀愀洀 琀漀 猀愀挀爀椀昀椀挀攀 椀琀 漀渀 愀 洀漀甀渀琀愀椀渀 䄀渀搀 琀栀攀渀 䜀漀搀 戀氀攀猀猀攀搀 栀椀洀 眀椀琀栀 愀 爀愀洀 琀漀 猀愀挀爀椀昀椀挀攀 䨀漀猀攀瀀栀 猀愀瘀攀搀 䔀最礀瀀琀 昀爀漀洀 愀 搀椀爀攀 昀愀洀椀渀攀Ⰰ 戀甀琀 栀攀 眀愀猀 猀漀氀搀 椀渀琀漀 猀氀愀瘀攀爀礀 戀礀 栀椀猀 戀爀漀琀栀攀爀猀 愀渀搀 眀攀渀琀 琀漀 瀀爀椀猀漀渀 戀攀昀漀爀攀 栀攀 爀攀愀挀栀攀搀 琀栀攀 瀀椀渀渀愀挀氀攀 漀昀 琀栀攀 眀愀猀 猀漀氀搀 椀渀琀漀 猀氀愀瘀攀爀礀 戀礀 栀椀猀 戀爀漀琀栀攀爀猀 愀渀搀 眀攀渀琀 琀漀 瀀爀椀猀漀渀 戀攀昀漀爀攀 栀攀 爀攀愀挀栀攀搀 琀栀攀 瀀椀渀渀愀挀氀攀 漀昀 琀栀攀 瀀愀氀愀挀攀 䐀愀瘀椀搀Ⰰ 愀 洀愀渀 愀昀琀攀爀 䜀漀搀猀 漀眀渀 栀攀愀爀琀Ⰰ 眀漀甀氀搀 愀猀挀攀渀搀 琀漀 琀栀攀 琀栀爀漀渀攀Ⰰ 戀甀琀 渀漀琀 甀渀琀椀氀 栀攀 栀愀搀 洀愀搀攀 洀漀爀愀氀 洀椀猀猀琀攀瀀猀 愀渀搀 栀椀猀 漀眀渀 挀栀椀氀搀爀攀渀 琀甀爀渀攀搀 琀栀攀椀爀 戀愀挀欀 漀渀 栀椀洀 

  䤀渀搀攀攀搀Ⰰ 䜀漀搀 洀漀瘀攀猀 椀渀 洀礀猀琀攀爀椀漀甀猀 眀愀礀猀Ⰰ 䠀椀猀 眀漀渀搀攀爀猀 琀漀 瀀攀爀昀漀爀洀 圀攀 漀昀琀攀渀 猀攀氀昀椀猀栀氀礀 眀愀渀琀 琀漀 戀攀 戀氀攀猀猀攀搀 猀漀 琀栀愀琀 眀攀 挀愀渀 攀渀樀漀礀 氀椀昀攀Ⰰ 戀甀琀 䜀漀搀 栀愀猀 愀 氀愀爀最攀爀 最漀愀氀 昀漀爀 戀氀攀猀猀椀渀最 甀猀 圀椀琀栀 爀攀最愀爀搀 琀漀 䄀戀爀愀栀愀洀Ⰰ 䨀漀猀攀瀀栀Ⰰ 愀渀搀 䐀愀瘀椀搀Ⰰ 䠀攀 戀氀攀猀猀攀搀 琀栀攀洀 猀漀 琀栀攀 攀渀琀椀爀攀 眀漀爀氀搀 眀漀甀氀搀 欀渀漀眀 䠀椀洀Ⰰ 愀渀搀 椀渀 琀甀爀渀Ⰰ 戀攀 戀氀攀猀猀攀搀 琀栀攀洀猀攀氀瘀攀猀 伀昀 挀漀甀爀猀攀Ⰰ 眀攀 猀栀漀甀氀搀 爀攀挀攀椀瘀攀 䠀椀猀 戀氀攀猀猀椀渀最猀 眀椀琀栀 樀漀礀Ⰰ 戀甀琀 琀栀攀渀 眀攀 洀甀猀琀 爀攀愀氀椀稀攀 琀栀愀琀 䠀攀 椀渀琀攀渀搀猀 昀漀爀 甀猀 琀漀 瀀愀猀猀 漀渀 琀栀漀猀攀 戀氀攀猀猀椀渀最猀 琀漀 昀甀琀甀爀攀 最攀渀攀爀愀琀椀漀渀猀 䜀漀搀 挀愀渀 甀猀攀 漀甀爀 戀氀攀猀猀椀渀最猀 琀漀 漀瀀攀渀 琀栀攀 攀礀攀猀 漀昀 樀愀搀攀搀Ⰰ 挀礀渀椀挀愀氀Ⰰ 甀渀戀攀氀椀攀瘀椀渀最 瀀攀漀瀀氀攀 猀漀 琀栀愀琀 琀栀攀礀氀氀 猀攀攀 琀栀愀琀 䠀攀 椀猀 椀渀搀攀攀搀 最漀漀搀

倀爀愀礀攀爀倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 欀渀漀眀 琀栀愀琀 夀漀甀 眀椀氀氀 戀氀攀猀猀 甀猀 愀猀 夀漀甀 栀愀瘀攀 瀀爀漀洀椀猀攀搀 䜀椀瘀攀 甀猀 琀栀攀 瀀愀琀椀攀渀挀攀 琀漀 眀愀椀琀 昀漀爀 琀栀攀 昀甀氀昀椀氀氀洀攀渀琀 漀昀 琀栀攀 戀氀攀猀猀椀渀最猀 䄀琀 琀栀攀 猀愀洀攀 琀椀洀攀Ⰰ 眀攀 甀渀搀攀爀猀琀愀渀搀 琀栀愀琀 椀琀猀 渀漀琀 愀氀氀 愀戀漀甀琀 甀猀 圀攀 渀攀攀搀 夀漀甀爀 眀椀猀搀漀洀 琀漀 猀栀漀眀 甀猀 栀漀眀 琀漀 瀀愀猀猀 琀栀攀 戀氀攀猀猀椀渀最猀 漀渀 琀漀 昀甀琀甀爀攀 最攀渀攀爀愀琀椀漀渀猀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

䴀愀礀 䜀漀搀 戀氀攀猀猀 甀猀 猀琀椀氀氀 猀漀 琀栀愀琀 愀氀氀 琀栀攀 攀渀搀猀 漀昀 琀栀攀 攀愀爀琀栀 眀椀氀氀 昀攀愀爀 栀椀洀           倀猀愀氀洀 㘀㜀㨀㜀⤀  

䜀漀搀猀 䬀椀渀搀 漀昀 䈀氀攀猀猀椀渀最猀

䐀愀礀 㠀

  伀渀 愀渀 伀砀昀漀爀搀 琀爀椀瀀 猀攀瘀攀爀愀氀 猀甀洀洀攀爀猀 愀最漀Ⰰ 䤀 瘀椀猀椀琀攀搀 琀栀攀 猀甀洀洀攀爀 栀漀甀猀攀 漀昀 圀椀渀猀琀漀渀 䌀栀甀爀挀栀椀氀氀 䤀琀 眀愀猀 瘀攀爀礀 攀瘀椀搀攀渀琀 琀栀愀琀 琀栀攀 爀漀琀甀渀搀 圀椀渀猀琀漀渀 䌀栀甀爀挀栀椀氀氀 栀愀搀 洀愀渀礀 猀椀搀攀猀 琀漀 栀椀猀 瀀攀爀猀漀渀愀氀椀琀礀 䤀渀 漀渀攀 瀀椀挀琀甀爀攀 栀愀渀最椀渀最 漀渀 琀栀攀 眀愀氀氀Ⰰ 琀栀攀 猀琀攀爀渀Ⰰ 最爀椀洀ⴀ昀愀挀攀搀 䌀栀甀爀挀栀椀氀氀 椀猀 猀椀琀琀椀渀最 搀漀眀渀 眀椀琀栀 倀爀攀猀椀搀攀渀琀 刀漀漀ⴀ猀攀瘀攀氀琀 䄀渀漀琀栀攀爀 瀀漀爀琀爀愀椀琀 猀栀漀眀猀 栀椀猀 洀漀爀攀 氀椀最栀琀ⴀ栀攀愀爀琀攀搀 猀椀搀攀 眀椀琀栀 栀椀猀 昀愀洀椀氀礀 愀琀 琀攀愀Ⰰ 愀渀搀 琀栀攀爀攀猀 猀琀椀氀氀 愀渀漀琀栀攀爀 瀀椀挀琀甀爀攀 漀昀 栀椀洀 最椀瘀椀渀最 琀栀攀 瘀椀挀琀漀爀礀 猀椀最渀 椀渀 圀漀爀氀搀 圀愀爀 䤀䤀 䤀琀 眀愀猀 琀栀攀 猀愀洀攀 圀椀渀猀琀漀渀 䌀栀甀爀ⴀ挀栀椀氀氀Ⰰ 戀甀琀 攀愀挀栀 瀀愀椀渀琀椀渀最 猀栀漀眀攀搀 搀椀昀昀攀爀攀渀琀 猀椀搀攀猀 漀昀 琀栀攀 洀愀渀 

  吀栀愀琀猀 眀栀愀琀 礀漀甀 愀挀琀甀愀氀氀礀 猀攀攀 眀栀攀渀 礀漀甀 爀攀愀搀 琀栀攀 䜀漀猀瀀攀氀猀 䘀漀甀爀 戀椀漀最爀愀瀀栀攀爀猀 愀爀攀 眀爀椀琀椀渀最 漀渀 琀栀攀 猀愀洀攀 猀甀戀樀攀挀琀Ⰰ 礀攀琀 琀栀攀礀爀攀 樀甀猀琀 栀椀最栀氀椀最栀琀椀渀最 搀椀昀昀攀爀攀渀琀 愀猀瀀攀挀琀猀 漀昀 䨀攀猀甀猀  䴀愀琀琀栀攀眀 漀昀琀攀渀 搀爀愀眀猀 礀漀甀爀 愀琀琀攀渀琀椀漀渀 琀漀 䨀攀猀甀猀 愀猀 琀栀攀 琀攀愀挀栀攀爀 䴀愀爀欀 瀀漀爀琀爀愀礀猀 琀栀攀 栀甀洀愀渀椀琀礀 漀昀 䨀攀猀甀猀 䰀甀欀攀 猀瀀攀愀欀猀 漀昀 䨀攀猀甀猀 愀猀 琀栀攀 漀渀攀 眀栀漀 挀愀爀攀猀 昀漀爀 琀栀漀猀攀 眀栀漀 愀爀攀 洀愀爀最椀渀愀氀椀稀攀搀Ⰰ 爀攀樀攀挀琀攀搀Ⰰ 愀渀搀 搀攀栀甀洀愀渀椀稀攀搀 䨀漀栀渀猀 眀爀椀琀椀渀最 椀猀 䌀栀爀椀猀琀漀挀攀渀琀爀椀挀 椀渀 琀栀愀琀 攀瘀攀爀礀 瀀愀猀猀愀最攀 瀀漀椀渀琀猀 琀漀 䌀栀爀椀猀琀 愀猀 琀栀攀 䴀攀猀猀椀愀栀 一漀琀椀挀攀 琀栀愀琀 琀栀漀甀最栀 攀愀挀栀 眀爀椀琀攀爀 攀洀瀀栀愀猀椀稀攀猀 搀椀昀昀攀爀攀渀琀 愀猀瀀攀挀琀猀 漀昀 䨀攀猀甀猀 挀栀愀爀愀挀琀攀爀Ⰰ 琀栀攀 猀甀戀樀攀挀琀 椀猀 猀琀椀氀氀 䨀攀猀甀猀 刀攀最愀爀搀椀渀最 琀栀攀 爀攀猀甀爀爀攀挀琀椀漀渀Ⰰ 琀栀攀猀攀 搀椀昀昀攀爀攀渀琀 眀爀椀琀攀爀猀 眀爀漀琀攀 愀戀漀甀琀 琀栀攀 猀甀戀樀攀挀琀 漀昀 䨀攀猀甀猀Ⰰ 戀甀琀 琀栀攀礀 愀氀氀 眀爀漀琀攀 愀琀 氀攀愀猀琀 猀攀瘀攀渀 漀昀 琀栀攀 攀砀愀挀琀 琀攀愀挀栀椀渀最猀 漀昀 琀栀攀 爀攀猀甀爀爀攀挀琀椀漀渀 漀瘀攀爀 愀 瀀攀爀椀漀搀 漀昀 猀漀洀攀 　 漀爀 㐀　 眀爀漀琀攀 愀琀 氀攀愀猀琀 猀攀瘀攀渀 漀昀 琀栀攀 攀砀愀挀琀 琀攀愀挀栀椀渀最猀 漀昀 琀栀攀 爀攀猀甀爀爀攀挀琀椀漀渀 漀瘀攀爀 愀 瀀攀爀椀漀搀 漀昀 猀漀洀攀 　 漀爀 㐀　 礀攀愀爀猀Ⰰ 瀀爀漀瘀椀渀最 琀栀攀 愀甀琀栀攀渀琀椀挀椀琀礀 漀昀 琀栀椀猀 搀爀愀洀愀琀椀挀 攀瘀攀渀琀 圀栀攀渀 眀攀 猀栀愀爀攀 漀甀爀 昀愀椀琀栀 眀椀琀栀 甀渀戀攀氀椀攀瘀椀渀最 猀欀攀瀀琀椀挀猀 眀栀漀 搀漀甀戀琀 琀栀愀琀 䨀攀猀甀猀 椀猀 愀氀椀瘀攀Ⰰ 眀攀 挀愀渀 瀀漀椀渀琀 漀甀琀 琀栀椀猀 椀渀挀爀攀搀椀戀氀攀 琀爀甀琀栀 琀漀 琀栀攀洀

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 攀渀樀漀礀 爀攀愀搀椀渀最 愀戀漀甀琀 琀栀攀 搀椀昀昀攀爀攀渀琀 愀猀瀀攀挀琀猀 漀昀 䨀攀猀甀猀 挀栀愀爀愀挀琀攀爀 琀栀爀漀甀最栀 琀栀攀 攀礀攀猀 漀昀 琀栀攀 昀漀甀爀 眀爀椀琀攀爀猀 漀昀 琀栀攀 䜀漀猀瀀攀氀猀 吀栀攀礀 栀愀瘀攀 瀀爀漀瘀椀搀攀搀 甀猀 眀椀琀栀 搀椀猀琀椀渀挀琀椀瘀攀 瀀漀爀琀爀愀椀琀猀 漀昀 漀甀爀 䰀漀爀搀 䄀琀 琀栀攀 猀愀洀攀 琀椀洀攀Ⰰ 琀栀漀甀最栀Ⰰ 眀攀 爀攀愀氀椀稀攀 琀栀愀琀 眀攀氀氀 愀氀眀愀礀猀 戀攀 最攀琀琀椀渀最 琀漀 欀渀漀眀 䨀攀猀甀猀ᐠ攀瘀攀渀 琀栀爀漀甀最栀 攀琀攀爀渀椀琀礀 圀攀 愀渀琀椀挀椀瀀愀琀攀 琀栀椀猀 眀椀琀栀 樀漀礀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

吀栀愀琀 眀栀椀挀栀 眀愀猀 昀爀漀洀 琀栀攀 戀攀最椀渀渀椀渀最Ⰰ 眀栀椀挀栀 眀攀 栀愀瘀攀 栀攀愀爀搀Ⰰ 眀栀椀挀栀 眀攀 栀愀瘀攀 猀攀攀渀 眀椀琀栀 漀甀爀 攀礀攀猀Ⰰ 眀栀椀挀栀 眀攀 栀愀瘀攀 氀漀漀欀攀搀 愀琀 愀渀搀 漀甀爀 栀愀渀搀猀 栀愀瘀攀 琀漀甀挀栀攀搀ᐠ琀栀椀猀 眀攀 瀀爀漀挀氀愀椀洀 挀漀渀挀攀爀渀椀渀最 琀栀攀 圀漀爀搀 漀昀 氀椀昀攀

                    䨀漀栀渀 㨀⤀

  伀渀攀 倀漀爀琀爀愀椀琀Ⰰ 䘀漀甀爀 䄀爀琀椀猀琀猀

䐀愀礀 㤀

  䈀椀戀氀椀挀愀氀 猀挀栀漀氀愀爀猀 愀氀氀 愀最爀攀攀 琀栀愀琀 琀栀攀 攀瘀攀渀琀 眀攀 挀愀氀氀 䔀愀猀琀攀爀 栀愀瀀瀀攀渀攀搀 漀渀 琀栀攀 昀椀爀猀琀 搀愀礀 漀昀 琀栀攀 眀攀攀欀 䘀漀爀 琀漀搀愀礀猀 挀愀氀攀渀搀愀爀ⴀ洀愀欀攀爀猀Ⰰ 琀栀椀猀 洀攀愀渀猀 渀漀琀栀椀渀最Ⰰ 戀甀琀 琀漀 琀栀愀琀 愀渀挀椀攀渀琀 眀漀爀氀搀 搀漀洀椀渀愀琀攀搀 戀礀 刀漀洀攀Ⰰ 椀琀 洀攀愀渀琀 攀瘀攀爀礀琀栀椀渀最 吀栀攀 愀渀挀椀攀渀琀 刀漀洀愀渀猀Ⰰ 眀栀漀 眀攀爀攀 眀漀爀猀栀椀瀀攀爀猀 漀昀 琀栀攀 猀甀渀Ⰰ 洀漀漀渀Ⰰ 愀渀搀 漀琀栀攀爀 愀猀猀漀爀琀攀搀 最漀搀猀Ⰰ 渀愀洀攀搀 匀甀渀搀愀礀 愀昀琀攀爀 琀栀攀 猀甀渀Ⰰ 樀甀猀琀 愀猀 琀栀攀礀 渀愀洀攀搀 匀愀琀甀爀搀愀礀 愀昀琀攀爀 匀愀琀甀爀渀 䈀甀琀 漀渀 琀栀椀猀 搀愀礀Ⰰ 琀栀攀 眀栀漀氀攀 搀攀昀椀渀椀琀椀漀渀 漀昀 琀栀愀琀 搀愀礀 眀漀甀氀搀 挀栀愀渀最攀 䤀琀 眀漀甀氀搀 戀攀 琀爀愀渀猀昀攀爀爀攀搀 昀爀漀洀 琀栀攀 搀漀洀椀渀愀渀挀攀 漀昀 刀漀洀攀 琀漀 琀栀愀琀 猀洀愀氀氀 爀攀樀攀挀琀攀搀Ⰰ 愀戀樀攀挀琀 最爀漀甀瀀 漀昀 瀀攀漀瀀氀攀 挀愀氀氀攀搀 䤀猀爀愀攀氀 吀栀愀琀 搀愀礀Ⰰ 匀甀渀搀愀礀Ⰰ 眀漀甀氀搀 戀攀挀漀洀攀 愀 渀攀眀 匀愀戀戀愀琀栀 䐀愀礀 愀猀 琀栀攀 昀椀爀猀琀 搀愀礀 漀昀 琀栀攀 眀攀攀欀 䤀渀搀攀攀搀Ⰰ 攀瘀攀爀礀琀栀椀渀最 眀漀甀氀搀 挀栀愀渀最攀 漀渀 琀栀愀琀 搀愀眀漀甀氀搀 挀栀愀渀最攀 漀渀 琀栀愀琀 搀愀礀     吀栀椀猀 椀猀 琀栀攀 爀攀愀猀漀渀 眀栀礀 眀攀 最愀琀栀攀爀 椀渀 挀栀甀爀挀栀 漀渀 琀栀椀猀 搀愀礀 䤀渀 昀愀挀琀Ⰰ 洀漀猀琀 搀攀瘀漀甀琀 䌀栀爀椀猀琀椀愀渀猀 愀琀琀攀渀搀 猀攀爀瘀椀挀攀猀 漀渀 愀 爀攀最甀氀愀爀 戀愀猀椀猀 䈀甀琀 眀攀 猀栀漀甀氀搀 渀漀琀 愀瀀瀀爀漀愀挀栀 琀栀椀猀 搀愀礀 挀愀猀甀愀氀氀礀 漀爀 昀氀椀瀀瀀愀渀琀氀礀 䴀愀渀礀 漀昀 甀猀 爀攀搀甀挀攀 琀栀攀 䰀漀爀搀猀 䐀愀礀 琀漀 愀 猀椀渀最氀攀 栀漀甀爀 漀渀 匀甀渀搀愀礀 洀漀爀渀椀渀最 吀栀攀渀Ⰰ 眀攀 甀猀攀 琀栀攀 爀攀猀琀 漀昀 琀栀攀 搀愀礀 琀漀 椀渀搀甀氀最攀 椀渀 漀甀爀 漀眀渀 瀀氀攀愀猀甀爀攀猀 䄀挀琀甀愀氀氀礀Ⰰ 栀漀眀攀瘀攀爀Ⰰ 琀栀攀 䰀漀爀搀 栀愀猀 洀愀搀攀 琀栀椀猀 眀栀漀氀攀 搀愀礀 甀渀椀焀甀攀 昀漀爀 䠀椀猀 挀栀椀氀搀爀攀渀 琀漀 眀漀爀猀栀椀瀀 䠀椀洀 䄀琀 琀栀攀 猀愀洀攀 琀椀洀攀Ⰰ 洀愀琀甀爀攀 䌀栀爀椀猀琀椀愀渀猀 欀渀漀眀 琀栀愀琀 刀攀猀甀爀ⴀ爀攀挀琀椀漀渀 匀甀渀搀愀礀 椀猀 渀漀琀 氀椀洀椀琀攀搀 琀漀 愀 瀀愀爀琀椀挀甀氀愀爀 搀愀礀 漀渀 琀栀攀 挀愀氀攀渀搀愀爀 䤀琀 椀猀 琀栀攀 攀瘀攀爀礀搀愀礀 攀砀瀀攀爀椀攀渀挀攀 漀昀 攀瘀攀爀礀 戀攀氀椀攀瘀攀爀 䨀攀猀甀猀 氀椀瘀攀猀  䠀攀 氀椀瘀攀猀 䰀攀琀猀 挀攀氀攀戀爀愀琀攀 攀瘀攀爀礀 搀愀礀 漀昀 琀栀攀 眀攀攀欀 戀礀 最椀瘀椀渀最 䠀椀洀 漀甀爀 戀攀猀琀 椀渀 漀甀爀 眀漀爀欀Ⰰ 眀漀爀猀栀椀瀀Ⰰ 愀渀搀 眀椀琀渀攀猀猀戀攀猀琀 椀渀 漀甀爀 眀漀爀欀Ⰰ 眀漀爀猀栀椀瀀Ⰰ 愀渀搀 眀椀琀渀攀猀猀

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 爀攀樀漀椀挀攀 琀栀愀琀 攀瘀攀爀礀 搀愀礀 昀漀爀 甀猀 椀猀 爀攀愀氀氀礀 䔀愀猀琀攀爀 伀甀爀 瘀攀爀礀 氀椀昀攀猀琀礀氀攀猀 猀栀漀甀氀搀 瀀爀漀挀氀愀椀洀 琀漀 愀 氀漀猀琀 愀渀搀 搀礀椀渀最 眀漀爀氀搀 琀栀愀琀 䨀攀猀甀猀 氀椀瘀攀猀 愀渀搀 洀漀瘀攀猀 椀渀 琀栀攀 眀漀爀氀搀 琀漀搀愀礀 圀攀 愀猀欀 琀栀愀琀 夀漀甀 挀漀渀昀漀爀洀 甀猀 椀渀琀漀 琀栀攀 椀洀愀最攀 漀昀 夀漀甀爀 匀漀渀 猀漀 琀栀愀琀 漀琀栀攀爀猀 眀椀氀氀 戀攀 搀爀愀眀渀 琀漀 䠀椀洀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

伀渀 琀栀攀 昀椀爀猀琀 搀愀礀 漀昀 琀栀攀 眀攀攀欀Ⰰ 瘀攀爀礀 攀愀爀氀礀 椀渀 琀栀攀 洀漀爀渀椀渀最Ⰰ 琀栀攀 眀漀洀攀渀 琀漀漀欀 琀栀攀 猀瀀椀挀攀猀 琀栀攀礀 栀愀搀 瀀爀攀瀀愀爀攀搀 愀渀搀 眀攀渀琀 琀漀 琀栀攀 琀漀洀戀

           䰀甀欀攀 㐀㨀⤀  

吀栀攀 一攀眀 匀愀戀戀愀琀栀 䐀愀礀

䐀愀礀 　

  伀渀 琀栀椀猀 昀椀爀猀琀 搀愀礀 琀栀攀 瀀攀漀瀀氀攀 眀栀漀 挀愀洀攀 琀漀 琀栀攀 琀漀洀戀 愀爀爀椀瘀攀搀 瘀攀爀礀 攀愀爀氀礀 䤀琀猀 椀渀琀攀爀攀猀琀椀渀最 琀栀愀琀 漀渀攀 一攀眀 吀攀猀琀愀洀攀渀琀 猀挀栀漀氀愀爀 猀愀礀猀 琀栀愀琀 戀漀琀栀 搀攀愀琀栀 愀渀搀 爀攀猀甀爀爀攀挀琀椀漀渀 琀愀欀攀 瀀氀愀挀攀 椀渀 琀栀攀 搀愀爀欀渀攀猀猀 䤀渀搀攀攀搀Ⰰ 琀栀攀爀攀 愀爀攀 猀漀洀攀 琀栀椀渀最猀 猀漀 猀愀挀爀攀搀 琀栀愀琀 攀瘀攀渀 猀甀渀氀椀最栀琀 爀攀洀漀瘀攀猀 琀栀攀椀爀 戀攀愀甀琀礀 伀渀 琀栀椀猀 猀瀀攀挀椀愀氀 洀漀爀渀椀渀最Ⰰ 搀攀愀琀栀 愀渀搀 搀愀爀欀渀攀猀猀 愀渀搀 爀攀猀甀爀爀攀挀琀椀漀渀 漀挀挀甀爀爀攀搀 猀椀洀甀氀琀愀渀攀漀甀猀氀礀 椀渀 琀栀攀 搀愀爀欀渀攀猀猀 吀栀攀礀 戀漀琀栀 栀愀瀀瀀攀渀攀搀 漀渀 琀栀攀 昀椀爀猀琀 搀愀礀Ⰰ 攀愀爀氀礀 椀渀 琀栀攀 洀漀爀渀椀渀最 䤀渀 洀礀 栀漀洀攀 挀栀甀爀挀栀 漀甀爀 猀甀渀爀椀猀攀 猀攀爀瘀椀挀攀 漀渀挀攀 猀琀愀爀琀攀搀 愀琀 㐀㨀　　 䄀䴀 䤀 爀攀挀攀渀琀氀礀 愀猀欀攀搀 琀栀攀椀爀 挀甀爀爀攀渀琀 瀀愀猀琀漀爀Ⰰ 倀愀猀琀漀爀 圀椀氀氀椀愀洀 䨀漀爀搀愀渀Ⰰ 椀昀 琀栀攀礀 猀琀椀氀氀 栀攀氀搀 猀甀渀爀椀猀攀 猀攀爀瘀椀挀攀猀 愀琀 琀栀愀琀 琀椀洀攀 䠀攀 爀攀瀀氀椀攀搀Ⰰ ᰠ夀漀甀氀氀 戀攀 栀攀爀攀 愀氀氀 戀礀 礀漀甀爀猀攀氀昀Ⰰ 刀愀氀瀀栀ᴠ 䨀攀猀甀猀 最漀琀 甀瀀 攀愀爀氀最漀琀 甀瀀 攀愀爀氀礀Ⰰ 攀愀爀氀礀 ጠ 琀漀漀 攀愀爀氀礀 昀漀爀 琀栀攀 栀漀洀攀 挀栀甀爀挀栀 琀漀 最攀琀 甀瀀  

  圀攀 愀氀猀漀 漀甀最栀琀 琀漀 戀攀最椀渀 漀甀爀 搀愀礀猀 攀愀爀氀礀 椀渀 琀栀攀 洀漀爀渀椀渀最 䄀琀 昀椀爀猀琀 氀椀最栀琀 眀攀 猀栀漀甀氀搀 栀愀瘀攀 挀漀渀瘀攀爀ⴀ猀愀琀椀漀渀猀 愀渀搀 昀攀氀氀漀眀猀栀椀瀀 眀椀琀栀 䨀攀猀甀猀 䨀甀猀琀 愀猀 䨀攀猀甀猀 眀愀猀 琀栀攀 昀椀爀猀琀 琀栀漀甀最栀琀 漀渀 琀栀攀 洀椀渀搀猀 漀昀 琀栀攀 眀漀洀攀渀 眀栀漀 瘀椀猀椀琀攀搀 䠀椀猀 琀漀洀戀 攀愀爀氀礀 椀渀 琀栀攀 洀漀爀渀椀渀最Ⰰ 䠀攀 猀栀漀甀氀搀 愀氀猀漀 戀攀 漀甀爀 昀椀爀猀琀 琀栀漀甀最栀琀Ⰰ 渀漀琀 漀甀爀 氀愀猀琀 圀攀 漀甀最栀琀 琀漀 洀攀攀琀 䠀椀洀 琀栀攀渀Ⰰ 渀漀琀 樀甀猀琀 愀琀 渀椀最栀琀 䠀攀 漀甀最栀琀 琀漀 戀攀 琀栀攀 戀攀最椀渀渀椀渀最 漀昀 漀甀爀 搀愀礀 䄀渀搀 眀栀攀渀 礀漀甀 昀愀挀攀 琀栀攀 挀栀愀氀氀攀渀最攀猀 漀昀 琀栀攀 搀愀礀Ⰰ 礀漀甀氀氀 戀攀 猀漀 最氀愀搀 琀栀愀琀 礀漀甀 洀攀琀 䨀攀猀甀猀 攀愀爀氀礀 椀渀 琀栀攀 洀漀爀渀椀渀最  

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 攀渀挀漀甀渀琀攀爀 猀漀 洀愀渀礀 挀栀愀氀氀攀渀最攀猀 漀渀 愀 搀愀椀氀礀 戀愀猀椀猀 琀栀愀琀 眀攀 樀甀猀琀 栀愀瘀攀 琀漀 猀琀愀爀琀 漀甀爀 搀愀礀猀 眀椀琀栀 夀漀甀 䄀猀 眀攀 猀瀀攀渀搀 琀栀椀猀 攀愀爀氀礀 琀椀洀攀 眀椀琀栀 夀漀甀Ⰰ 眀攀 猀攀攀欀 夀漀甀爀 眀椀猀搀漀洀 愀渀搀 最甀椀搀愀渀挀攀 昀漀爀 琀栀攀 搀愀礀 愀栀攀愀搀 圀攀 氀漀渀最 琀漀 栀攀愀爀 夀漀甀爀 瘀漀椀挀攀 椀渀 琀栀攀 猀琀椀氀氀 焀甀椀攀琀 漀昀 琀栀攀 洀漀爀渀椀渀最 猀漀 琀栀愀琀 眀攀氀氀 挀漀渀琀椀渀甀攀 琀漀 栀攀愀爀 夀漀甀 愀氀氀 搀愀礀 氀漀渀最 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

䤀 爀椀猀攀 戀攀昀漀爀攀 搀愀眀渀 愀渀搀 挀爀礀 昀漀爀 栀攀氀瀀㬀 䤀 栀愀瘀攀 瀀甀琀 洀礀 栀漀瀀攀 椀渀 礀漀甀爀 眀漀爀搀                  倀猀愀氀洀 㤀㨀㐀㜀⤀

  䔀愀爀氀礀 琀漀 刀椀猀攀

䐀愀礀 

  䴀漀猀琀 漀昀 甀猀 挀愀渀琀 昀漀爀最攀琀 琀栀攀 洀愀渀礀 洀攀氀琀搀漀眀渀猀 漀昀 眀攀氀氀ⴀ欀渀漀眀渀 挀攀氀攀戀爀椀琀礀 䰀椀渀搀猀愀礀 䰀漀栀愀渀Ⰰ 攀猀瀀攀ⴀ挀椀愀氀氀礀 琀栀愀琀 琀椀洀攀 猀栀攀 氀攀昀琀 栀攀爀 挀攀氀氀 瀀栀漀渀攀 椀渀 漀渀攀 漀昀 琀栀攀 䌀愀氀椀昀漀爀渀椀愀 洀愀氀氀猀 圀栀攀渀 猀栀攀 挀愀洀攀 戀愀挀欀 琀漀 爀攀琀爀椀攀瘀攀 椀琀 愀渀搀 琀爀椀攀搀 琀漀 椀搀攀渀琀椀昀礀 眀栀漀 猀栀攀 眀愀猀Ⰰ 琀栀攀 瀀攀爀猀漀渀 戀攀栀椀渀搀 琀栀攀 挀漀甀渀琀攀爀 搀椀搀渀琀 戀攀氀椀攀瘀攀 栀攀爀 匀栀攀 猀愀椀搀Ⰰ ᰠ䈀甀琀 䤀洀 䰀椀渀搀猀愀礀 䰀漀栀愀渀 䐀漀渀琀 礀漀甀 欀渀漀眀 眀栀漀 䤀 愀洀㼀ᴠ 䄀渀搀 琀栀攀 氀愀搀礀 爀攀瀀氀椀攀搀Ⰰ ᰠ䤀 搀漀渀琀 挀愀爀攀 眀栀漀 礀漀甀 愀爀攀ᴠ 吀栀攀爀攀 栀愀瘀攀 戀攀攀渀 琀椀洀攀猀 眀栀攀渀 眀攀Ⰰ 琀漀漀Ⰰ 栀愀瘀攀渀琀 戀攀攀渀 愀戀氀攀 琀漀 爀攀挀漀最渀椀稀攀 昀愀洀漀甀猀 瀀攀漀瀀氀攀 眀栀漀 瀀愀猀猀攀搀 戀礀 甀猀 吀栀攀渀 愀 洀漀洀攀渀琀 漀昀 挀氀愀爀椀琀礀 戀爀漀欀攀 琀栀爀漀甀最栀 漀甀爀 洀椀渀搀猀 眀栀攀渀 猀漀洀攀戀漀搀礀 琀漀氀搀 甀猀Ⰰ ᰠ夀漀甀 欀渀漀眀 眀栀漀 琀栀愀琀 眀愀猀Ⰰ 搀漀渀琀 礀漀甀㼀ᴠ  

  䤀渀 琀栀攀 戀椀戀氀椀挀愀氀 愀挀挀漀甀渀琀猀 漀昀 琀栀攀 爀攀猀甀爀爀攀挀琀椀漀渀Ⰰ 洀愀渀礀 瀀攀爀猀漀渀猀 搀椀搀 渀漀琀 爀攀挀漀最渀椀稀攀 琀栀攀 爀椀猀攀渀 䨀攀猀甀猀 伀渀 愀琀 氀攀愀猀琀 昀漀甀爀 漀挀挀愀猀椀漀渀猀Ⰰ 瀀攀漀瀀氀攀 栀愀搀 挀漀渀瘀攀爀猀愀琀椀漀渀猀 眀椀琀栀 䨀攀猀甀猀Ⰰ 猀愀琀 搀漀眀渀 愀渀搀 攀渀最愀最攀搀 䨀攀猀甀猀Ⰰ 戀甀琀 猀琀椀氀氀 搀椀搀渀琀 欀渀漀眀 眀栀漀 䠀攀 眀愀猀 戀攀挀愀甀猀攀 琀栀攀礀 眀攀爀攀渀琀 氀漀漀欀椀渀最 昀漀爀 䠀椀洀  䤀渀 昀愀挀琀Ⰰ 愀琀 琀栀攀 栀攀愀爀琀 漀昀 䔀愀猀琀攀爀Ⰰ 愀 挀漀甀瀀氀攀 漀昀 琀栀漀甀猀愀渀搀 礀攀愀爀猀 愀最漀Ⰰ 渀漀戀漀搀礀 戀攀氀椀攀瘀攀搀 琀栀愀琀 䨀攀猀甀猀 愀挀琀甀愀氀氀礀 眀愀猀 最漀椀渀最 琀漀 搀漀 眀栀愀琀 䠀攀 猀愀椀搀 䠀攀 眀愀猀 最漀椀渀最 琀漀 搀漀 吀栀愀琀猀 眀栀礀 琀栀攀礀 椀渀椀琀椀愀氀氀礀 洀椀猀猀攀搀 䠀椀洀 䈀甀琀 琀栀攀渀 䨀攀猀甀猀 猀愀椀搀 漀爀 搀椀搀 猀漀洀攀琀栀椀渀最 搀椀猀琀椀渀挀琀椀瘀攀 琀漀 挀愀甀猀攀 瀀攀漀瀀氀攀 琀漀 爀攀挀漀最渀椀稀攀 䠀椀洀 吀栀椀猀 栀愀瀀瀀攀渀猀 琀漀 甀猀 愀氀氀 琀栀攀 琀椀洀攀Ⰰ 攀猀瀀攀挀椀愀氀氀礀 椀渀 漀甀爀 搀愀爀欀攀猀琀 搀愀礀猀 眀栀攀渀 椀琀 猀攀攀洀猀 氀椀欀攀 愀氀氀 栀漀瀀攀 椀猀 最漀渀攀 圀攀 栀愀瘀攀 愀 栀愀爀搀 琀椀洀攀 爀攀挀漀最ⴀ渀椀稀椀渀最 䨀攀猀甀猀 椀渀 琀栀攀 猀椀琀甀愀琀椀漀渀 甀渀琀椀氀 䠀攀 猀瀀攀愀欀猀 琀漀 漀甀爀 栀攀愀爀琀 漀爀 搀漀攀猀 猀漀洀攀琀栀椀渀最 琀栀愀琀 漀渀氀礀 䠀攀 挀愀渀 搀漀  渀椀稀椀渀最 䨀攀猀甀猀 椀渀 琀栀攀 猀椀琀甀愀琀椀漀渀 甀渀琀椀氀 䠀攀 猀瀀攀愀欀猀 琀漀 漀甀爀 栀攀愀爀琀 漀爀 搀漀攀猀 猀漀洀攀琀栀椀渀最 琀栀愀琀 漀渀氀礀 䠀攀 挀愀渀 搀漀  䈀甀琀 眀攀 洀甀猀琀 爀攀洀攀洀戀攀爀 琀栀愀琀 䨀攀猀甀猀 瀀爀漀洀椀猀攀搀 䠀攀 眀漀甀氀搀 渀攀瘀攀爀 氀攀愀瘀攀 甀猀 漀爀 昀漀爀猀愀欀攀 甀猀 吀栀愀琀猀 琀栀攀 愀猀猀甀爀愀渀挀攀 眀攀 挀愀渀 挀漀渀瘀攀礀 琀漀 愀 氀漀猀琀 愀渀搀 搀礀椀渀最 眀漀爀氀搀

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 猀漀洀攀 搀愀礀猀 愀爀攀 猀漀 搀愀爀欀 愀渀搀 搀椀猀琀爀攀猀猀椀渀最 琀栀愀琀 眀攀 搀漀渀琀 爀攀挀漀最渀椀稀攀 夀漀甀 愀渀礀洀漀爀攀Ⰰ 攀瘀攀渀 琀栀漀甀最栀 夀漀甀 愀爀攀 洀漀瘀椀渀最 漀渀 漀甀爀 戀攀栀愀氀昀 䐀甀爀椀渀最 琀栀漀猀攀 琀椀洀攀猀Ⰰ 眀攀 挀氀椀渀最 琀漀 琀栀愀琀 猀琀攀愀搀ⴀ昀愀猀琀 瀀爀漀洀椀猀攀 夀漀甀 最椀瘀攀 琀漀 愀氀氀 夀漀甀爀 搀椀猀挀椀瀀氀攀猀㨀 夀漀甀 眀椀氀氀 渀攀瘀攀爀 氀攀愀瘀攀 渀漀爀 昀漀爀猀愀欀攀 甀猀 伀瀀攀渀 漀甀爀 猀瀀椀爀椀ⴀ琀甀愀氀 攀礀攀猀 猀漀 眀攀 挀愀渀 爀攀挀漀最渀椀稀攀 夀漀甀 椀渀 攀瘀攀爀礀 猀椀琀甀愀琀椀漀渀Ⰰ 渀漀 洀愀琀琀攀爀 栀漀眀 戀愀搀 椀琀 氀漀漀欀猀 漀渀 琀栀攀 猀甀爀昀愀挀攀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

䄀琀 琀栀椀猀Ⰰ 猀栀攀 琀甀爀渀攀搀 愀爀漀甀渀搀 愀渀搀 猀愀眀 䨀攀猀甀猀 猀琀愀渀搀椀渀最 琀栀攀爀攀Ⰰ 戀甀琀 猀栀攀 搀椀搀 渀漀琀 爀攀愀氀椀稀攀 琀栀愀琀 椀琀 眀愀猀 䨀攀猀甀猀           䨀漀栀渀 　㨀㐀⤀  

䐀漀 夀漀甀 刀攀挀漀最渀椀稀攀 䨀攀猀甀猀㼀 

䐀愀礀 

  伀渀 琀栀攀 昀椀爀猀琀 䔀愀猀琀攀爀 洀漀爀渀椀渀最 愀琀 琀栀椀猀 瀀愀爀琀椀挀甀氀愀爀 洀漀洀攀渀琀Ⰰ 䴀愀爀礀 挀愀洀攀 琀漀 瘀椀攀眀 琀栀攀 戀漀搀礀  匀栀攀 栀愀搀 挀漀洀攀 琀栀攀爀攀 眀椀琀栀 瀀攀爀昀甀洀攀 琀漀 挀漀瘀攀爀 甀瀀 琀栀攀 猀琀攀渀挀栀 漀昀 栀漀瀀攀氀攀猀猀渀攀猀猀  䘀甀琀甀爀攀 愀猀瀀椀爀愀琀椀漀渀猀 漀昀 愀 戀攀琀琀攀爀 眀漀爀氀搀 栀愀搀 戀攀攀渀 搀椀洀椀渀椀猀栀攀搀Ⰰ 愀渀搀 椀琀 愀瀀瀀攀愀爀攀搀 琀栀愀琀 琀栀攀 搀椀猀挀椀瀀氀攀猀 眀漀甀氀搀 栀愀瘀攀 琀漀 眀愀椀琀 攀瘀攀渀 氀漀渀最攀爀 昀漀爀 琀栀攀 挀漀洀椀渀最 漀昀 愀 䴀攀猀猀椀愀栀 伀甀琀 漀昀 栀攀爀 最爀椀攀昀Ⰰ 猀栀攀 最椀瘀攀猀 瘀漀椀挀攀 琀漀 栀攀爀 爀攀愀氀 瀀愀椀渀 匀栀攀 瀀氀攀愀搀猀 眀椀琀栀 愀 洀愀渀 眀栀漀洀 猀栀攀 琀栀椀渀欀猀 椀猀 琀栀攀 最愀爀搀攀渀攀爀Ⰰ ᰠ圀栀攀爀攀 椀猀 洀礀 䰀漀爀搀㼀  匀漀洀攀戀漀搀礀 栀愀猀 挀漀洀攀 愀渀搀 琀愀欀攀渀 䠀椀洀 匀椀爀Ⰰ 搀漀 礀漀甀 欀渀漀眀 眀栀攀爀攀 琀栀攀礀瘀攀 爀攀洀漀瘀攀搀 洀礀 䰀漀爀搀㼀 䌀漀甀氀搀 礀漀甀 瀀氀攀愀猀攀 瀀漀椀渀琀 洀攀 椀渀 琀栀攀 搀椀爀攀挀琀椀漀渀㼀ᴠ 圀栀愀琀 椀爀漀渀礀 䴀愀爀礀 椀猀 愀猀欀椀渀最 䨀攀猀甀猀 椀昀 䠀攀 挀漀甀氀搀 琀攀氀氀 栀攀爀 眀栀攀爀攀 䠀攀 栀愀猀 琀愀欀攀渀 䠀椀洀猀攀氀昀 匀栀攀 搀椀搀渀䠀椀洀猀攀氀昀 匀栀攀 搀椀搀渀琀 猀攀攀 䠀椀洀 戀攀挀愀甀猀攀 猀栀攀 搀椀搀渀琀 攀砀瀀攀挀琀 䠀椀洀 匀栀攀 樀甀猀琀 愀猀猀甀洀攀搀 猀漀洀攀戀漀搀礀 栀愀搀 挀漀洀攀 愀氀漀渀最 愀渀搀 琀愀欀攀渀 䠀椀猀 戀漀搀礀 䈀甀琀 琀栀攀渀 䠀攀 挀愀氀氀攀搀 栀攀爀 戀礀 渀愀洀攀 愀渀搀 猀栀攀 爀攀猀瀀漀渀搀攀搀Ⰰ ᰠ刀愀戀戀漀渀椀ᴠ 

  䤀琀 眀漀甀氀搀 戀攀 愀渀 愀眀昀甀氀 猀栀愀洀攀 琀栀椀猀 䔀愀猀琀攀爀 昀漀爀 礀漀甀 琀漀 猀愀礀Ⰰ ᰠ䤀 欀渀漀眀 䨀攀猀甀猀 䤀 栀愀瘀攀 愀 䈀椀戀氀攀 椀渀 洀礀 栀愀渀搀Ⰰ 愀琀 洀礀 栀漀甀猀攀Ⰰ 椀渀 洀礀 挀愀爀Ⰰ 愀渀搀 漀渀 洀礀 椀倀栀漀渀攀 䤀 最爀攀眀 甀瀀 椀渀 挀栀甀爀挀栀 䤀 眀攀渀琀 琀漀 匀甀渀搀愀礀 猀挀栀漀漀氀 愀渀搀 䈀吀唀 䈀甀琀 䤀 搀漀渀琀 攀瘀攀渀 猀攀攀 䠀椀洀ᴠ 夀漀甀 挀愀渀琀 猀攀攀 䠀椀洀 椀昀 礀漀甀爀攀 渀漀琀 氀漀漀欀椀渀最 昀漀爀 䠀椀洀Ⰰ 戀甀琀 椀昀 礀漀甀 氀漀漀欀Ⰰ 礀漀甀氀氀 昀椀渀搀 䠀椀洀 吀栀攀爀攀 椀猀 愀 爀攀氀愀琀椀漀渀猀栀椀瀀 琀栀愀琀 䜀漀搀 攀猀琀愀戀氀椀猀栀攀猀 眀椀琀栀 琀栀漀猀攀 眀栀漀 愀爀攀 氀漀漀欀椀渀最 昀漀爀 䠀椀洀 圀攀 甀猀攀搀 琀漀 猀椀渀最 愀 猀漀渀最 愀猀 挀栀椀氀搀爀攀渀Ⰰ ᰠ䤀昀 䠀攀 挀愀氀氀猀 洀攀Ⰰ 䤀 眀椀氀氀 愀渀猀眀攀爀ᴠ 圀攀 渀攀攀搀 琀漀 爀攀猀瀀漀渀搀 眀栀攀渀 䠀攀 挀愀氀氀猀 愀渀搀 搀攀瘀攀氀漀瀀 愀 挀氀漀猀攀 爀攀氀愀琀椀漀渀猀栀椀瀀 眀椀琀栀 䠀椀洀 猀漀 琀栀攀 挀甀爀椀漀甀猀Ⰰ 甀渀猀愀瘀攀搀 眀漀爀氀搀 眀椀氀氀 眀愀渀琀 眀栀愀琀 眀攀 栀愀瘀攀    

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 挀漀渀昀攀猀猀 琀栀愀琀 漀昀琀攀渀 眀攀 搀漀渀琀 爀攀挀漀最渀椀稀攀 夀漀甀 戀攀挀愀甀猀攀 眀攀爀攀 渀漀琀 攀瘀攀渀 氀漀漀欀椀渀最 昀漀爀 夀漀甀 倀攀爀栀愀瀀猀 眀攀爀攀 猀漀 愀昀爀愀椀搀 夀漀甀氀氀 搀椀猀愀瀀瀀漀椀渀琀 甀猀 椀渀 猀漀洀攀 眀愀礀 琀栀愀琀 眀攀 搀漀渀琀 攀砀瀀攀挀琀 夀漀甀 琀漀 猀栀漀眀 甀瀀 䴀愀礀戀攀 眀攀爀攀 愀瘀漀椀搀椀渀最 夀漀甀 戀攀挀愀甀猀攀 眀攀 戀攀氀椀攀瘀攀 夀漀甀氀氀 愀猀欀 甀猀 琀漀 搀漀 猀漀洀攀琀栀椀渀最 琀栀愀琀 眀攀 搀漀渀琀 眀愀渀琀 琀漀 搀漀 圀栀愀琀攀瘀攀爀 漀甀爀 攀砀挀甀猀攀Ⰰ 挀栀愀渀最攀 漀甀爀 栀攀愀爀琀猀 猀漀 琀栀愀琀 眀攀爀攀 栀甀渀最爀礀 昀漀爀 夀漀甀爀 瀀爀攀猀攀渀挀攀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

ᰠ吀栀攀礀 栀愀瘀攀 琀愀欀攀渀 洀礀 䰀漀爀搀 愀眀愀礀Ⰰᴠ 猀栀攀 猀愀椀搀Ⰰ ᰠ愀渀搀 䤀 搀漀渀琀 欀渀漀眀 眀栀攀爀攀 琀栀攀礀 栀愀瘀攀 瀀甀琀 栀椀洀ᴠ 䄀琀 琀栀椀猀Ⰰ 猀栀攀 琀甀爀渀攀搀 愀爀漀甀渀搀 愀渀搀 猀愀眀 䨀攀猀甀猀 猀琀愀渀搀椀渀最 琀栀攀爀攀Ⰰ 戀甀琀 猀栀攀 搀椀搀 渀漀琀 爀攀愀氀椀稀攀 琀栀愀琀 椀琀 眀愀猀 䨀攀猀甀猀

                  䨀漀栀渀 　㨀ⴀ㐀⤀

  一漀 䔀砀瀀攀挀琀愀琀椀漀渀猀

䐀愀礀 

  䈀爀椀最栀琀Ⰰ 猀栀椀渀礀Ⰰ 愀渀搀 最氀椀猀琀攀渀椀渀最Ⰰ 愀渀 愀渀最攀氀 瀀攀爀挀栀攀搀 漀渀 琀漀瀀 漀昀 琀栀攀 猀琀漀渀攀 搀攀氀椀瘀攀爀攀搀 琀栀攀 䔀愀猀琀攀爀 洀攀猀猀愀最攀 琀漀 琀栀攀 眀漀洀攀渀  䠀攀 戀攀最愀渀 眀椀琀栀 爀攀愀猀猀甀爀愀渀挀攀Ⰰ ᰠ䈀攀 渀漀琀 愀昀爀愀椀搀ᴠ 吀栀攀 眀漀洀攀渀Ⰰ 愀氀漀渀最 眀椀琀栀 琀栀攀 漀琀栀攀爀 搀椀猀挀椀瀀氀攀猀 琀漀 眀栀漀洀 琀栀攀 爀攀猀甀爀爀攀挀琀攀搀 䨀攀猀甀猀 愀瀀瀀攀愀爀攀搀 氀愀琀攀爀Ⰰ 搀椀搀 渀漀琀 椀渀椀琀椀愀氀氀礀 爀攀挀漀最渀椀稀攀 䠀椀洀 戀攀挀愀甀猀攀 漀昀 琀栀攀椀爀 昀攀愀爀 䈀攀挀愀甀猀攀 琀栀攀 搀椀猀挀椀瀀氀攀猀 眀攀爀攀 渀漀琀 攀砀瀀攀挀琀椀渀最 䠀椀洀Ⰰ 琀栀攀礀 栀愀搀 戀甀爀椀攀搀 椀渀 琀栀攀 琀漀洀戀 琀栀攀椀爀 昀攀愀爀猀Ⰰ 昀爀甀猀琀爀愀琀椀漀渀猀Ⰰ 愀渀搀 搀漀甀戀琀猀Ⰰ 戀甀琀 琀栀攀礀 愀氀猀漀 戀甀爀椀攀搀 琀栀攀椀爀 戀攀琀爀愀礀愀氀猀Ⰰ 搀攀渀椀愀氀猀Ⰰ 愀渀搀 甀渀戀攀氀椀攀昀 圀栀攀渀 䨀攀猀甀猀 愀爀漀猀攀 漀渀 䔀愀猀琀攀爀Ⰰ 琀栀攀礀 昀椀最甀爀攀搀 椀琀 漀甀琀 䤀昀 䠀攀 愀爀漀猀攀Ⰰ 䠀攀 愀爀漀猀攀 眀椀琀栀 愀氀氀 琀栀攀 猀琀甀昀昀 琀栀攀礀 瀀甀琀 椀渀 琀栀攀爀攀 眀椀琀栀 䠀椀洀 䔀愀猀琀攀爀 眀愀猀 愀 昀爀椀最栀琀攀渀椀渀最 搀愀礀 昀漀爀 琀栀攀洀 戀攀挀愀甀猀攀 椀昀 琀栀攀 䰀漀爀搀 愀爀漀猀攀Ⰰ 琀栀攀礀 栀愀搀 琀漀 昀愀挀攀 愀氀氀 漀昀 琀栀漀猀攀 渀攀最愀琀椀瘀攀 攀洀漀琀椀漀渀猀 琀栀攀礀 栀愀搀 琀漀 昀愀挀攀 愀氀氀 漀昀 琀栀漀猀攀 渀攀最愀琀椀瘀攀 攀洀漀琀椀漀渀猀 

  匀漀 漀昀琀攀渀 眀攀 栀愀瘀攀 琀栀攀 猀愀洀攀 昀攀愀爀猀 爀攀最愀爀搀椀渀最 漀甀爀 漀眀渀 搀攀渀椀愀氀猀Ⰰ 戀攀琀爀愀礀愀氀猀Ⰰ 愀渀搀 甀渀戀攀氀椀攀昀 䘀漀爀琀甀ⴀ渀愀琀攀氀礀Ⰰ 栀漀眀攀瘀攀爀Ⰰ  吀椀洀漀琀栀礀 㨀㜀 猀愀礀猀 琀栀愀琀 䜀漀搀 栀愀猀 渀漀琀 最椀瘀攀渀 甀猀 愀 猀瀀椀爀椀琀 漀昀 昀攀愀爀 戀甀琀 漀昀 氀漀瘀攀 愀渀搀 瀀漀眀攀爀 愀渀搀 愀 猀漀甀渀搀 洀椀渀搀 一漀 洀愀琀琀攀爀 栀漀眀 琀栀爀攀愀琀攀渀椀渀最 愀渀搀 瀀漀眀攀爀昀甀氀 琀栀攀 昀漀爀挀攀猀 漀昀 匀愀琀愀渀 洀愀礀 愀瀀瀀攀愀爀Ⰰ 琀栀攀礀 愀爀攀 渀漀琀 洀漀爀攀 瀀漀眀攀爀昀甀氀 琀栀愀渀 琀栀攀 伀渀攀 眀栀漀 挀漀渀焀甀攀爀攀搀 琀栀攀 最爀愀瘀攀 吀漀搀愀礀Ⰰ 䨀攀猀甀猀 猀愀礀猀 琀漀 甀猀Ⰰ ᰠ匀琀漀瀀 戀攀椀渀最 猀挀愀爀攀搀 匀琀愀渀搀 甀瀀 椀渀 琀栀攀 瀀漀眀攀爀 漀昀 䴀礀 爀攀猀甀爀爀攀挀琀椀漀渀 䘀愀挀攀 氀椀昀攀 猀焀甀愀爀攀氀礀Ⰰ 愀渀搀 戀攀氀椀攀瘀攀 琀栀愀琀 愀氀氀 琀栀椀渀最猀 愀爀攀 瀀漀猀猀椀戀氀攀 琀漀 栀椀洀 眀栀漀 戀攀氀椀攀瘀攀猀ᴠ 圀栀攀渀 眀攀 栀愀瘀攀 琀栀攀 瀀攀愀挀攀 漀昀 䜀漀搀 椀渀 琀栀攀 洀椀搀猀琀 漀昀 琀栀攀 眀漀爀猀琀 猀椀琀甀愀琀椀漀渀猀Ⰰ 甀渀猀愀瘀攀搀 瀀攀漀瀀氀攀 眀椀氀氀 洀愀爀瘀攀氀 愀渀搀 愀猀欀 甀猀 眀栀礀 眀攀 眀攀爀攀 渀漀琀 昀愀氀氀椀渀最 愀瀀愀爀琀愀瀀愀爀琀 圀攀 挀愀渀 爀攀瀀氀礀 琀栀愀琀 漀甀爀 䰀漀爀搀 栀愀猀 最漀琀 琀栀椀猀

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 猀漀 洀愀渀礀 琀椀洀攀猀 漀甀爀 氀椀瘀攀猀 愀爀攀 爀甀氀攀搀 戀礀 昀攀愀爀 圀攀爀攀 猀漀 愀昀爀愀椀搀 漀昀 琀栀攀 昀甀琀甀爀攀 琀栀愀琀 眀攀 氀椀瘀攀 椀渀 愀 瀀攀爀瀀攀琀甀愀氀 猀琀愀琀攀 漀昀 愀渀砀椀攀琀礀 愀渀搀 猀琀爀攀猀猀 吀栀攀 漀渀氀礀 愀渀琀椀搀漀琀攀 椀猀 琀漀 挀愀猀琀 䄀䰀䰀 漀昀 漀甀爀 挀愀爀攀猀 愀渀搀 眀漀爀爀椀攀猀 甀瀀漀渀 夀漀甀 圀栀攀渀 眀攀 猀椀洀瀀氀礀 爀攀氀攀愀猀攀 琀栀攀洀Ⰰ 眀攀氀氀 攀砀瀀攀爀椀攀渀挀攀 瀀攀愀挀攀 戀攀礀漀渀搀 愀氀氀 甀渀搀攀爀ⴀ猀琀愀渀搀椀渀最 䜀椀瘀攀 甀猀 琀栀攀 最爀愀挀攀 愀渀搀 昀愀椀琀栀 琀漀 琀爀甀猀琀 夀漀甀 眀椀琀栀 漀甀爀 昀攀愀爀猀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

吀栀攀 愀渀最攀氀 猀愀椀搀 琀漀 琀栀攀 眀漀洀攀渀Ⰰ ᰠ䐀漀 渀漀琀 戀攀 愀昀爀愀椀搀Ⰰ 昀漀爀 䤀 欀渀漀眀 琀栀愀琀 礀漀甀 愀爀攀 氀漀漀欀椀渀最 昀漀爀 䨀攀猀甀猀Ⰰ 眀栀漀 眀愀猀 挀爀甀挀椀ⴀ昀椀攀搀

          䴀愀琀琀栀攀眀 㠀㨀㔀⤀ 

䘀攀愀爀 一漀琀

䐀愀礀 㐀

  䔀瘀攀爀礀 礀攀愀爀 琀漀甀爀椀猀琀猀 昀漀爀欀 漀瘀攀爀 瀀氀攀渀琀礀 漀昀 洀漀渀攀礀 猀漀 琀栀攀礀 挀愀渀 瘀椀攀眀 琀栀攀 氀愀猀琀 爀攀洀愀椀渀猀 漀昀 昀愀洀漀甀猀 瀀攀漀瀀氀攀 吀栀漀甀猀愀渀搀猀 漀昀 瀀攀漀瀀氀攀 昀氀礀 琀漀 匀瀀爀椀渀最昀椀攀氀搀Ⰰ 䤀氀氀椀渀漀椀猀Ⰰ 猀漀 琀栀愀琀 琀栀攀礀 挀愀渀 最漀 愀渀搀 猀攀攀 琀栀攀 琀漀洀戀 漀昀 䄀戀爀愀栀愀洀 䰀椀渀挀漀氀渀 吀爀愀瘀攀氀攀爀猀 最漀 漀瘀攀爀 琀漀 倀愀爀椀猀 琀漀 猀攀攀 琀栀攀 琀漀洀戀 漀昀 一愀瀀漀氀攀漀渀 漀爀 琀漀 匀琀 倀愀甀氀猀 椀渀 䰀漀渀搀漀渀 猀漀 琀栀攀礀 挀愀渀 猀攀攀 琀栀攀 䐀甀欀攀 漀昀 圀攀氀氀椀渀最琀漀渀  䤀瘀攀 戀攀攀渀 漀瘀攀爀 琀漀 琀栀攀 䠀漀氀礀 䰀愀渀搀 琀漀 猀攀攀 眀栀攀爀攀 䨀攀猀甀猀 眀愀猀 戀甀爀椀攀搀 䄀昀琀攀爀 戀攀渀搀椀渀最 搀漀眀渀 琀漀 最攀琀 琀栀爀漀甀最栀 琀栀愀琀 氀椀琀琀氀攀 搀漀漀爀Ⰰ 䤀 氀漀漀欀攀搀 愀爀漀甀渀搀Ⰰ 戀甀琀 渀漀戀漀搀礀 眀愀猀 琀栀攀爀攀 䤀 愀猀欀攀搀 洀礀猀攀氀昀Ⰰ ᰠ圀栀愀琀 愀爀攀 琀栀攀礀 挀漀洀椀渀最 琀漀 氀漀漀欀 愀琀㼀  吀栀攀礀爀攀 渀漀琀 挀漀洀椀渀最 琀漀 昀椀渀搀 䨀攀猀甀猀 戀攀挀愀甀猀攀 䠀攀 氀攀昀琀 琀栀攀爀攀 漀渀 爀攀猀甀爀爀攀挀琀椀漀渀 洀漀爀渀椀渀最ᴠ  

   圀栀攀爀攀瘀攀爀 礀漀甀 最漀Ⰰ 䌀栀爀椀猀琀 椀猀 愀氀爀攀愀搀礀 琀栀攀爀攀 圀攀 挀愀渀 猀愀礀 琀栀攀 眀漀爀搀猀 漀昀 琀栀攀 栀礀洀渀 眀椀琀栀 愀猀猀甀爀愀渀挀攀Ⰰ ᰠ䠀攀 氀椀瘀攀猀 䠀攀 氀椀瘀攀猀 䌀栀爀椀猀琀 䨀攀猀甀猀 氀椀瘀攀猀 琀漀搀愀礀䠀攀 眀愀氀欀猀 眀椀琀栀 洀攀 愀渀搀 琀愀氀欀猀 眀椀琀栀 洀攀 愀氀漀渀最 氀椀昀攀猀 渀愀爀爀漀眀 眀愀礀ᴠ 圀栀攀渀 瀀攀漀瀀氀攀 愀猀欀 甀猀Ⰰ ᰠ圀栀礀 愀爀攀 礀漀甀 愀氀眀愀礀猀 猀愀礀椀渀最 琀栀愀琀㼀ᴠ  眀攀 爀攀瀀氀礀Ⰰ ᰠ䈀攀挀愀甀猀攀 攀瘀攀爀礀 搀愀礀 猀漀洀攀戀漀搀礀猀 愀氀眀愀礀猀 琀爀礀椀渀最 琀漀 焀甀攀猀琀椀漀渀 琀栀攀 爀攀愀氀椀琀礀 漀昀 眀栀漀 䌀栀爀椀猀琀 椀猀 䈀甀琀 䤀 搀漀渀琀 樀甀猀琀 猀愀礀 䠀攀 眀愀氀欀猀 眀椀琀栀 洀攀 愀渀搀 琀愀氀欀猀 眀椀琀栀 洀攀Ⰰ 戀甀琀 䠀攀 氀椀瘀攀猀 椀渀 洀礀 栀攀愀爀琀  䠀攀 氀椀瘀攀猀 䄀猀 愀渀漀琀栀攀爀 瘀攀爀猀攀 漀昀 琀栀愀琀 䔀愀猀琀攀爀 栀礀洀渀 猀漀 瀀爀漀甀搀氀礀 搀攀挀氀愀爀攀猀Ⰰ ᰠ䤀 猀攀爀瘀攀 愀 氀椀瘀椀渀最 匀愀瘀椀漀爀㬀  䠀攀猀 椀渀 琀栀攀 眀漀爀氀搀 琀漀搀愀礀䤀 欀渀漀眀 琀栀愀琀 䠀攀 椀猀 氀椀瘀椀渀最Ⰰ 渀漀 洀愀琀琀攀爀 眀栀愀琀 洀攀渀 洀愀礀 猀愀礀䤀 猀攀攀 䠀椀猀 栀愀渀搀 漀昀 洀攀爀挀礀㬀 䤀 栀攀愀爀 䠀椀猀 瘀漀椀挀攀 漀昀 挀栀攀攀爀䄀渀搀 樀甀猀琀 琀栀攀 琀椀洀攀 䤀 渀攀攀搀 䠀椀洀Ⰰ 䠀攀挀栀攀攀爀䄀渀搀 樀甀猀琀 琀栀攀 琀椀洀攀 䤀 渀攀攀搀 䠀椀洀Ⰰ 䠀攀猀 愀氀眀愀礀猀 渀攀愀爀ᴠ    䤀渀搀攀攀搀Ⰰ 䌀栀爀椀猀琀 䨀攀猀甀猀 氀椀瘀攀猀 琀漀搀愀礀

  

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 昀椀渀搀 椀琀 爀攀愀猀猀甀爀椀渀最 琀栀愀琀 甀渀氀椀欀攀 琀栀攀 昀漀甀渀搀攀爀猀 漀昀 漀琀栀攀爀 爀攀氀椀最椀漀渀猀Ⰰ 漀甀爀 攀猀琀愀戀ⴀ氀椀猀栀攀爀 漀昀 琀栀攀 昀愀椀琀栀 椀猀 渀漀琀 搀攀愀搀 戀甀琀 愀氀椀瘀攀 吀栀椀猀 椀猀 琀栀攀 栀漀瀀攀 琀栀愀琀 眀攀 瀀爀漀挀氀愀椀洀 琀漀 漀甀爀 甀渀猀愀瘀攀搀 昀爀椀攀渀搀猀 愀渀搀 昀愀洀椀氀礀ᐠ琀栀愀琀 漀甀爀 氀椀瘀椀渀最 䰀漀爀搀 挀愀渀 愀氀猀漀 氀椀瘀攀 椀渀猀椀搀攀 琀栀攀椀爀 栀攀愀爀琀猀 圀攀 爀攀樀漀椀挀攀 琀栀愀琀 戀攀挀愀甀猀攀 漀昀 䨀攀猀甀猀 爀攀猀甀爀爀攀挀琀椀漀渀Ⰰ 眀攀 琀漀漀 挀愀渀 氀椀瘀攀 昀漀爀攀瘀攀爀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

䠀攀 椀猀 渀漀琀 栀攀爀攀㬀 栀攀 栀愀猀 爀椀猀攀渀                  䰀甀欀攀 㐀㨀㘀⤀

  䠀攀 䰀椀瘀攀猀

䐀愀礀 㔀

  吀栀攀 昀椀爀猀琀 眀椀琀渀攀猀猀攀猀 漀昀 琀栀攀 爀攀猀甀爀爀攀挀琀椀漀渀 眀攀爀攀 眀漀洀攀渀Ⰰ 眀栀漀 爀攀挀攀椀瘀攀搀 琀栀攀 洀攀猀猀愀最攀 愀渀搀 瀀爀漀洀瀀琀氀礀 眀攀渀琀 琀漀 琀攀氀氀 琀栀攀 洀攀渀 吀栀椀猀 眀愀猀 椀洀瀀漀爀琀愀渀琀 戀攀挀愀甀猀攀 椀渀 琀栀攀 愀渀挀椀攀渀琀 眀漀爀氀搀Ⰰ 眀漀洀攀渀 眀攀爀攀 琀爀攀愀琀攀搀 愀猀 椀昀 琀栀攀礀 眀攀爀攀 渀漀琀栀椀渀最Ⰰ 攀猀瀀攀挀椀愀氀氀礀 椀昀 琀栀攀礀 搀椀搀渀琀 戀攀愀爀 猀漀渀猀 吀栀攀礀 眀攀爀攀渀琀 攀瘀攀渀 愀氀氀漀眀攀搀 琀漀 眀漀爀猀栀椀瀀 眀椀琀栀 琀栀攀 洀攀渀 匀漀 礀漀甀爀攀 爀椀最栀琀 眀栀攀渀 礀漀甀 琀栀椀渀欀 琀栀攀 匀挀爀椀瀀琀甀爀攀猀 愀瀀瀀攀愀爀 挀栀愀甀瘀椀渀椀猀琀椀挀 吀栀愀琀猀 眀栀礀 礀漀甀 洀甀猀琀 爀攀愀搀 瀀愀猀琀 䜀攀渀攀猀椀猀Ⰰ 䰀攀瘀椀琀椀挀甀猀Ⰰ 䐀攀甀琀攀爀漀渀漀洀礀Ⰰ 愀渀搀 琀栀攀 瀀爀漀瀀栀攀琀猀 䤀琀 眀愀猀渀琀 愀挀挀椀搀攀渀琀愀氀 琀栀愀琀 漀昀 愀氀氀 琀栀攀 瀀攀漀瀀氀攀 䨀攀猀甀猀 挀漀甀氀搀 栀愀瘀攀 甀猀攀搀 琀漀 琀攀氀氀 琀栀愀琀 洀攀猀猀愀最攀Ⰰ 椀琀 眀愀猀 琀栀攀猀攀 眀漀洀攀渀 夀漀甀 栀愀瘀攀 琀漀 欀渀漀眀 眀栀漀 琀栀攀礀 眀攀爀攀 匀漀洀攀 漀昀 琀栀攀洀 栀愀搀 最漀漀搀 爀攀瀀甀琀愀琀椀漀渀猀Ⰰ 戀甀琀 琀栀攀渀 猀漀洀攀 漀昀 琀栀攀洀 甀猀攀搀 琀漀 栀愀瘀攀 愀 爀愀琀栀攀爀 渀漀琀漀爀椀漀甀猀 挀栀愀爀愀挀琀攀栀愀瘀攀 愀 爀愀琀栀攀爀 渀漀琀漀爀椀漀甀猀 挀栀愀爀愀挀琀攀爀 吀栀攀 匀挀爀椀瀀琀甀爀攀猀 愀爀攀 爀攀洀椀渀搀椀渀最 甀猀 琀栀愀琀 䜀漀搀 挀愀渀 甀猀攀 眀栀漀洀攀瘀攀爀 䠀攀 眀愀渀琀猀 琀漀 甀猀攀 愀渀搀 䠀攀 椀猀渀琀 愀猀欀椀渀最 礀漀甀爀 瀀攀爀洀椀猀猀椀漀渀 琀漀搀愀礀 圀栀攀渀 䨀攀猀甀猀 愀爀漀猀攀Ⰰ 䠀攀 搀椀最渀椀昀椀攀搀 琀栀攀猀攀 眀漀洀攀渀Ⰰ 最椀瘀椀渀最 琀栀攀洀 攀焀甀愀氀椀琀礀 琀漀 洀攀渀 愀琀 琀栀愀琀 瘀攀爀礀 洀漀洀攀渀琀   圀漀洀攀渀 搀漀渀琀 栀愀瘀攀 琀漀 戀甀椀氀搀 愀 昀攀洀椀渀椀猀琀 琀栀攀漀氀漀最礀 愀戀漀甀琀 琀栀椀猀 戀攀挀愀甀猀攀 琀栀攀 䰀漀爀搀 栀愀猀 愀氀爀攀愀搀礀 攀氀攀瘀愀琀攀搀 琀栀攀洀 琀漀 愀 栀椀最栀 氀攀瘀攀氀 漀昀 攀猀琀攀攀洀 吀栀攀礀 搀漀渀琀 栀愀瘀攀 琀漀 昀椀最栀琀 琀栀攀椀爀 眀愀礀 琀漀 琀栀攀 琀漀瀀 䤀 琀攀氀氀 琀栀愀琀 琀漀 琀栀攀 眀漀洀攀渀 椀渀 漀甀爀 挀栀甀爀挀栀 眀栀漀 愀爀攀 椀渀 洀椀渀椀猀琀爀礀 戀攀挀愀甀猀攀 琀栀攀礀 眀漀甀氀搀 漀昀琀攀渀 最攀琀 甀瀀 愀渀搀 戀攀 甀瀀猀攀琀 眀椀琀栀 甀猀Ⰰ 愀猀 椀昀 眀攀 眀攀爀攀 愀渀琀椀ⴀ眀漀洀愀渀 䤀 猀愀椀搀Ⰰ ᰠ圀漀洀攀渀Ⰰ 礀漀甀爀攀 猀琀愀渀搀椀渀最 椀渀 漀甀爀 瀀甀氀瀀椀琀 夀漀甀爀攀 瀀爀攀愀挀栀椀渀最 琀漀 甀猀 圀攀爀攀 搀椀最渀椀昀礀椀渀最 礀漀甀 䐀漀渀琀 戀攀愀琀 甀猀 甀瀀 圀攀爀攀 琀栀攀 漀渀攀猀 眀栀漀 愀爀攀 琀攀氀氀椀渀最 礀漀甀 琀漀 瀀爀攀愀挀栀 琀栀攀 最漀猀瀀攀氀 圀攀爀攀 渀漀琀 栀攀爀攀 琀爀礀椀渀最 琀漀 琀攀愀爀 礀漀甀 搀漀眀渀ᴠ 

倀爀愀礀攀爀   䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 椀琀猀 愀 爀攀氀椀攀昀 琀漀 甀猀 眀漀洀攀渀 琀栀愀琀 眀攀 搀漀渀琀 栀愀瘀攀 琀漀 昀椀最栀琀 琀漀 爀攀挀攀椀瘀攀 攀焀甀愀氀 愀琀琀攀渀ⴀ琀椀漀渀 椀渀 夀漀甀爀 欀椀渀最搀漀洀Ⰰ 甀渀氀椀欀攀 琀栀攀 戀甀猀椀渀攀猀猀 眀漀爀氀搀 夀漀甀 琀爀攀愀猀甀爀攀 眀漀洀攀渀Ⰰ 愀猀 夀漀甀 搀攀洀漀渀猀琀爀愀琀攀搀 琀栀爀漀甀最栀 夀漀甀爀 匀漀渀 䨀攀猀甀猀 䌀漀渀琀椀渀甀攀 琀漀 眀漀爀欀 琀栀爀漀甀最栀 甀猀 琀漀 爀攀愀挀栀 琀栀漀猀攀 眀漀洀攀渀 眀栀漀 栀愀瘀攀 戀攀攀渀 搀椀猀ⴀ挀愀爀搀攀搀 愀猀 眀漀爀琀栀氀攀猀猀 戀礀 漀甀爀 猀漀挀椀攀琀礀 䤀琀 椀猀 愀 樀漀礀 琀漀 戀攀 愀渀 椀渀猀琀爀甀洀攀渀琀 漀昀 爀攀猀琀漀爀愀琀椀漀渀 椀渀 琀栀攀椀爀 氀椀瘀攀猀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

圀栀攀渀 䨀攀猀甀猀 爀漀猀攀 攀愀爀氀礀 漀渀 琀栀攀 昀椀爀猀琀 搀愀礀 漀昀 琀栀攀 眀攀攀欀Ⰰ 栀攀 愀瀀瀀攀愀爀攀搀 昀椀爀猀琀 琀漀 䴀愀爀礀 䴀愀最搀愀氀攀渀攀Ⰰ 漀甀琀 漀昀 眀栀漀洀 栀攀 栀愀搀 搀爀椀瘀攀渀 猀攀瘀攀渀 搀攀洀漀渀猀

          䴀愀爀欀 㘀㨀㤀⤀ 

䨀攀猀甀猀 䐀椀最渀椀昀椀攀猀 圀漀洀攀渀

䐀愀礀 㘀

At work home and play can you do what Jesus told the women to do Go tell somebody Now thatrsquos Easter If you donrsquot get to that point you miss its true meaning Go tell somebody And whom do we tell The angel said ldquoGo tell Peterrdquo who represents all kinds of people Tell the young and the old those who are up and down male and female the have and the have notrsquos Go tell Peter or go tell Katrinamdashit doesnrsquot matter who it is just go tell somebody that Jesus is alive Thatrsquos the real message of Easter When you get through with everything else go tell somebody

Unfortunately so many of us have heard todayrsquos news that wersquore not shocked or surprised by it I still get surprised and overwhelmed by it but I know how it is When you learn a great deal about one subject you say therersquos nothing else to learn Some say ldquoYou can tell me about Jesus but I know everythingrdquo Irsquove had people tell me that and I reply ldquoYou know thatrsquos amazing Every week Irsquom still trying to figure it out still trying to learn still trying to grow still tryingrdquo So every week when I come to church I donrsquot wait for that day to share the gospel For me every day is Resurrection Sunday and I have news thatrsquos absolutely too good to keep to myself I just have to tell somebody that Jesus liveskeep to myself I just have to tell somebody that Jesus lives

Prayer Heavenly Father it is our joyful privilege and honor to share the gospel with those who donrsquot know Your Son Refresh our hearts and minds so that wersquoll never grow complacent or lackadaisical regarding its life-transforming power Place a burning desire within us to tell everyone that Yoursquore alive In Jesusrsquo name Amen

Then go quickly and tell his disciples lsquoHe has risen from the dead and is going ahead of you into Galilee There you will see himrsquo Now I have told yourdquo

(Matthew 287)

Go Tell Somebody

Day 27

In New York City this wannabe bomber turned his car into a bomb and pulled it in front of the UN building intending to blow it up Fortunately the bomb didnrsquot detonate and they found the bomber The police dismantled the bomb and said ldquoWersquore going to put a campaign together with this motto lsquoIf you see something you ought to say somethingrsquordquo They informed the public ldquoIf you see a bag on a train or at the cab stand thatrsquos left unattended or something doesnrsquot feel right just say somethingrdquo

Now these authorities may not necessarily be Christians but they urged people to relay their important tips to keep everybody else safe As believers we have the best news in the world that can save othersmdashthe life-changing gospel of Jesus Christ When the Lord has been good to us we ought to say something Nobody ought to have to beg us to say anything If we know the Lord woke us up watched over us and started us on our way we ought to say some-thing When we drive from one place to the next and the Lord protects us we ought to say something because wersquove seen something People have heard so much bad news about acci-dents problems and break-ins that itrsquos refreshing to their ears when we testify how the Lord has kept us safe from disasters because Hersquos good If Godrsquos been good to you you ought to say so

Prayer Heavenly Father the authorities in our society have increased our awareness about possible threats to our safety to the point that wersquoll tell them about anything suspicious that wersquove seen even if wersquore not sure But we know what wersquove seen and heard regarding the gospel of Jesus Christ It would be a crime of a spiritual kind not to share what we KNOW to be true Give us the same kind of urgency to convey this lifesaving news In Jesusrsquo name Amen

ldquoAs for us we cannot help speaking about what we have seen and heardrdquo (Acts 420)

If You See Something Say Something

Day 28

Some of you may remember the rsquo60s TV police drama called ldquoDragnetrdquo about a pair of Los Angeles detectives who solved crimes each week When the one named Joe Friday was investi-gating some crimes and trying to collect evidence he would often make this request from a potential witness he was questioning ldquoJust the factsmdashjust the factsrdquo Friday knew that random speculation was not enough he needed solid evidence to bring the guilty party to justice And evidence demands a verdict

As Christians living in a skeptical world we may be asked why we believe in Jesus Christ If we can just get the first four verses of 1 Corinthians 15 into our heads we can easily respond ldquoI believe according to the Scripturesrdquo When they press us with ldquoHow do you believe thisrdquo we can tell them with assurance ldquoThere are eyewitness accounts that have passed this truth down to usrdquo Indeed as we examine the four Gospel accounts of the resurrection written by four different people at different times our faith is renewed and encouraged by the correspond-ing testimonies We gladly celebrate the resurrection because we believe in the factsmdashthat Jesus Christ is aliveChrist is alive

Prayer Heavenly Father wersquore thankful that we not only have experiential evidence that Jesus is alive but there are also plenty of factual proofs to back up this actual historical event When skeptics question us about the validity of the resurrection bring all of these facts to our remem-brance to share with them In Jesusrsquo name Amen

After his suffering he presented himself to them and gave many convincing proofs that he was alive (Acts 13)

Just the Facts

Day 29

To prove that He rose from the dead that first Easter morning Jesus appeared to individual people outdoors and indoors Over the years skeptics have dismissed the resurrection as fallacy claiming that the body of Christ was stolen by the brokenhearted disciples before His placement in the tomb However the truth according to the Scriptures is that Jesus died for our sins and was buried but He arose and appeared outside the tomb to Mary Magdalene and some other women The risen Christ also appeared insidemdashto His disciples gathered together in the upper room While they were there He provided tangible evidence to prove that He wasnrsquot a ghost or they werenthey werenrsquot just hallucinating Jesus told Thomas to examine His hands and side so he would know for himself that He was real He then ate fish in their presence to prove that He was indeed alive But Jesus didnrsquot just appear to individuals He also appeared to large groups of people which totaled approximately 500

Why do we talk about these appearances Itrsquos because therersquos no discrepancy between the eyewitness reports All of the people testified that they saw Him in Jerusalem and Galilee He was in the capital city Jerusalem walking up and down the streets through the marketplace where His followers would be able to identify Him Today even though we are not direct eye-witnesses of His resurrection we see clear evidence of His work in our own lives that proves to us He is alive and well

Prayer Heavenly Father Jesus appeared to so many people after His resurrection proving to them in many ways that He wasnrsquot a ghost or hallucination Wersquore thankful that He has also appeared in our lives in such powerful ways that we know He is very alive and well As we tell others about our experience prepare their hearts by melting away their skepticism and unbelief In Jesusrsquo name Amen

After that he appeared to more than five hundred of the brothers and sisters at the same time most of whom are still living though some have fallen asleep

(1 Corinthians 156)

Jesusrsquo Personal AppearancesmdashInside and Outside

Day 30

In the height of lifersquos experiences Christ can be there and in the low places of life He can be there too There is no place that is off-limits to where Christ can be He can come and assist you here and there not just in Jerusalem and Galilee not just to individuals and groups not just indoors and outdoors but here and now Christ can appear in different places at the same time here there and everywhere Before the crucifixion He was limited to one place He had to die and be resurrected so He could be everywhere at once

In the daylight He arose and the angels testified by asking the women ldquoWhy are you looking for the living among the deadrdquo Thatrsquos why a church can never reach cemetery status This is no mausoleum or museum We are the body of Jesus who is our Head ministering the good news of the gospel to our world We come to serve a resurrected Christ a living Christ a living Lord We come to worship Christ Himself the Living Lord who is here there and every-where

Prayer Heavenly Father we are comforted by the fact that Jesus is available here there and every-where We donrsquot have to worry that He isnrsquot around when we need Him Because He is alive those of us who are believers are alive in Him and always will be Remind us of this truth when we feel like giving up In Jesusrsquo name Amen

Where can I go from your Spirit Where can I flee from your presence (Psalm 1397)

Here There and Everywhere

Day 31

In this account Jesus has already been resurrected Now we join up with Cleopas and his nameless companion walking to the suburbs of Emmaus Seven miles out of Jerusalem they are discussing in copious detail what took place from Friday to this day The conclusion these two followers of Jesus have reached is that the Promised One who died on the cross cannot be who He claims to be So they are walking into the sunset of their disappointment As theyrsquore walking suddenly theyrsquore joined by a stranger These travelers now have a companion along with them Luke says that God seized their eyes That word ldquoseizedrdquo means that God Himself kept them from recognizing Jesuskept them from recognizing Jesus They were so preoccupied with their disappointment and personal pain that they started believing that Easter was about them and not about God

We must make sure that we donrsquot miss the reality of Easter because wersquore preoccupied with disappointments on our particular road to Emmaus Some of us are disappointed today because we work jobs that we donrsquot like or wersquore married to people we wish would get out of the house Wersquore disappointed because wersquore looking at life through narrow slits And yet today God can take your disappointments and give you a clarity of vision for you to see home and life and work from His perspective of fulfillment in Christ alone Indeed you can only find wholeness in the Lord Jesus Christ and itrsquos only when you are whole that you can be a help to somebody elseelse

Prayer Heavenly Father we confess that the disappointments in our lives have seriously clouded our vision to the point that we are unable to recognize You We pray that Yoursquoll give us spiritual eyes to see You clearly once again so that we can once again minister effectively to others In Jesusrsquo name Amen

As they talked and discussed these things with each other Jesus himself came up and walked along with them

(Luke 2415)

The Road to Emmaus

Day 32

The mysterious stranger on the road to Emmausmdashwho was really Jesusmdashtold the travelers ldquoThese things had to take place for the Scriptures to be fulfilledrdquo He actually was describing Himself starting with the books written by Moses He says in Genesis that Hersquos the sea in Exodus Hersquos a deliverer In Numbers Hersquos the lifted circle in Deuteronomy Hersquos the living word In Joshua Hersquos a battle axe in Judges Hersquos the Lord who shall come in Kings and Chronicles and even in Samuel He is the King of Kings and Lord of Lords Then He discussed what the prophets said about Him He says now in Isaiah hersquos the Prince of Peace in Jeremiah HeHersquos the balm in Gilead Then He declares that in Daniel Hersquos a stone hewed out of a mountain tearing the wonders of Babylon down In Hosea Hersquos love in Micah Hersquos mercy and in Davidrsquos writing Hersquos music

Jesus who is the same yesterday today and forever is the culmination of all these charac-teristics He completely fulfills every single prophecy written in the Torah and the books of the prophets as the Lamb of God who takes away the sin of the world As those who have been cleansed by His blood we have the joyous privilege and responsibility to tell others that He can be everything for them as well

Prayer Heavenly Father we rejoice that Jesus indeed is everything to usmdashSavior Deliverer Won-derful Counselor the Prince of Peace and so much more Because of this assurance no situa-tion is too difficult and no obstacle impossible to overcome When others ask us the reason for the hope that is in us help us to readily give them the Answer Jesus In Jesusrsquo name Amen

And my God will meet all your needs according to the riches of his glory in Christ Jesus (Philippians 419)

Hersquos Everything to Me

Day 33

On that dusty road to Emmaus the stranger kept on talking When the travelers reached their house the Gospel writer Luke said ldquoHe acted like he would keep on goingrdquo And when Jesus talked to these disciples along the way they pled with Him ldquoDonrsquot keep walking Come home with usrdquo They discovered that when they invited Him in He initially responded as a guest but once He walked across the threshold He became the host They had been walking all day so He most likely washed their feet and hands After they said grace He took over and served them bread

At some point in your life yoursquove got to ask the Lord to stay with you because Hersquos always on the move Jesus always has somewhere to go so yoursquove got to ask Him ldquoLord will You stay here with merdquo He will never turn down that invitation Just realize that every time you invite Him in Hersquoll take over the circumstance and the next thing you know yoursquoll see something

Prayer Heavenly Father we donrsquot want Jesus to just be a visiting guest in our hearts and lives instead we want Him to be the only permanent resident We surrender every place in our hearts that wersquove closed to Him in the past Jesus come and make Your home in us In Jesusrsquo name Amen

But they urged him strongly ldquoStay with us for it is nearly evening the day is almost overrdquo So he went in to stay with them

(Luke 2429)

Stay with Us Lord

Day 34

Jesus took the bread blessed it and then broke it And the travelers thought to themselves That looks familiar Wait a minute Irsquove seen this before They looked at each other as He gave the bread to them And when they recognized those hands that had broken and blessed those hands that had been nailed those hands they thought Those aremdashwell we know who this is This isnrsquot a stranger This is the one that hung on the cross He got up and now hersquos at our house They couldnrsquot even eat After Jesus suddenly vanished they said to each other Didnrsquot our hearts burn within as He talked with us along the way

Thatrsquos what this post-resurrection event reminds usmdashthat the same God on the other side of resurrection who took us blessed us broke us and gave us away now in resurrection will come into our lives and use them if we just give them to Him When He comes into our lives Hersquoll bless them but we must always realize that breaking precedes blessing In order for God to get the best out of us He has to break us first Sometimes He breaks us when we deliberately go our own way and sin but other times He breaks us with trials of His own making Neverthe-less all of us who follow Christ will get broken Itrsquos only then that He can give us away to people in our families neighborhoods workplaces and churches people in our families neighborhoods workplaces and churches Yes He will Hersquoll give us away so that we can help others

Prayer Heavenly Father we realize that just like the bread we have to be broken before You can give us away to a spiritually starving world Give us the grace to endure the trials with patience and then when wersquore ready to minister stoke our desire to minister to others In Jesusrsquo name Amen

When he was at the table with them he took bread gave thanks broke it and began to give it to them Then their eyes were opened and they recognized him and he disappeared from their sight

(Luke 2430-31)

The Broken

Day 35

Donrsquot miss God because of disappointment Donrsquot let death grief hate bitterness and unfulfilled dreams keep you from seeing God Instead let God seize your eyes so that you will see what He wants you to see He calls us to gather in the community of faith to support each other in times of disappointment That is the answer to this whole dilemma for these disciples My heart breaks when I see Christians abandon the church or lose focus of the significance and work of the fellowship

Sometimes I hear church members saying ldquoIrsquom looking for perfect peoplerdquo They get upset when they see broken and fragmented folks in the fellowship so they walk away from the church disillusioned because their perceptions are shattered In 30-plus years of walking with the Lord I have never gone to church looking for people who are perfect When I was a young Christian in my teens I knew there wasnrsquot but one perfect somebody and that was the Lord Jesus Christ Thatrsquos why I come to churchmdashpeople who are imperfect broken shattered lost and confused can come into the fellowship to meet with other people who are broken shattered and confusedand confused The good news is that we donrsquot have to stay that way We can show our broken-ness to somebody else who will say ldquoYeah yoursquore broken but God knows how to put you back together againrdquo Oh yes He will and He accomplishes that feat through the intense pressures of life

Prayer Heavenly Father we thank You for the security and protection that Your church provides to every believer Forgive us when we allow bitterness and disillusionment to keep us from the fel-lowship We need each other Also we realize that You are the only perfect somebody Give us the grace to forgive others when they hurt us In Jesusrsquo name Amen

And let us consider how we may spur one another on toward love and good deeds not giving up meeting together as some are in the habit of doing but encouraging one anothermdashand all the more as you see the

Day approaching (Hebrews 1024-25)

Only One Perfect Somebody

Day 36

Monterey pine trees live in those California deserts and mountains and are closely related to the redwood The pinecones on these trees are shut and nothing can open them because the resin keeps them closed Of course you can get a hammer and smash them but that doesnrsquot mean yoursquove opened them You can tear them apart but it doesnrsquot mean yoursquore opening them They open only when therersquos a fire Itrsquos the intensity of the heat that loosens and melts that resin away so the mouth will open When the seed falls new life gathers together but it only happens under the pressure and the heat of fire

Often we want to attend a church that hasnrsquot got any people under fire Instead we want to go where everybodyrsquos perfect But wersquove got to go where people have been forgiven of their sins and found in their lostness Itrsquos there in the fellowship where we open up and new life develops Church is a good place But you canrsquot like church if yoursquove got God on a schedule If you only pencil God in on your calendar saying ldquoIrsquom only going to have time with God when itrsquos convenientrdquo you really donrsquot like church Yoursquove got to do church because the church is you and you are the church Church is where the people come pray for you Yoursquove got to be careful that you doncareful that you donrsquot become so perfectionistic and legalistic that you require members to meet a certain criteria

Prayer Heavenly Father we know the church is as vital to believers as breathing Despite the pain wersquore going through wersquore going to joyfully gather together with other brothers and sisters in the faith for support and encouragement Forgive us when we avoid church because itrsquos incon-venient or we feel that the people there donrsquot meet up to our ldquostandardrdquo Remind us often that wersquore not perfect just forgiven In Jesusrsquo name Amen

See I have refined you though not as silver I have tested you in the furnace of affliction

(Isaiah 4810)

The Church on Fire

Day 37

In John 21 the disciples know all too well that Jesus has been resurrected In the previous chapter Jesus instructs Mary Magdalene to tell His disciples and Peter that He is alive Seven of the eleven disciples however decide to resume their occupation as fishermen Even though they once followed Him and have heard the message about His resurrection they want to go back to doing what they did before Jesus called them In the morning by the seaside Jesus appears and sees them fishing The resurrected Lord is back so itrsquos time to re-engage in their discipleship activity but theyrsquore AWOL right now He wants to see whatrsquos keeping them so pre-occupied that they could stay away so long from where theyrsquore supposed to beoccupied that they could stay away so long from where theyrsquore supposed to be They donrsquot rec-ognize Him because they are running in the wrong direction Somehow they are blinded because they arenrsquot seeing Him for who He is Perhaps just like the disciples yoursquove expected Jesus to do something for youmdashor even be something else altogethermdashand you feel that He has let you down Out of anger frustration and disappointment yoursquove gone AWOL from your active service to the Lord in His church to engage in familiar ldquogoodrdquo worldly activities But you must realize that no matter what you think would be good for your life God always has the best in mind for you Thatrsquos where trust and obedience comes in When you acknowledge Jesus as the Lord of your life you must do what He expects of youmdashnot the other way around

PrayerPrayer Heavenly Father in Your gracious mercy You are calling us from our AWOL status back into Your service Forgive us for backsliding into the easy coziness of the world because the going got tough We know that You truly know whatrsquos best for us in all aspects of our lives In Jesusrsquo name Amen

ldquoIrsquom going out to fishrdquo Simon Peter told them and they said ldquoWersquoll go with yourdquo (John 213)

Gone AWOL

Day 38

Once again just as in Luke 5 the disciples were doing the same thingmdashfishing from the wrong side of the boat Jesus must have been shaking His head as He told them ldquoDonrsquot you know by now that yoursquoll never be successful without Me Yoursquore just spinning your wheels and running around in circlesrdquo The first thing Jesus said was ldquoLet your nets down on the right side of the boatrdquo Theyrsquore in the same water in the same pond The only difference is from one side to the next Why couldnrsquot they catch fish on that side instead of the other Itrsquos because one side is the wrong side and the other is the right one And when Jesus says ldquoLet your nets downrdquo they immediately obeyed Him because Hethey immediately obeyed Him because Hersquos the Lord

Irsquove seen rich people who have all kinds of fancy titles and prestige but theyrsquore restless all the time They never have any joy because nothing is ever good enough As a result they always looking for something else to fulfill their lives But anytime Jesus is not involved in your life yoursquore living on the wrong side of the boat and nothing good will ever come out of your life If you come and live on the right side however therersquos joy excitement love peace and power And then just as these disciples learned when the Lord has moved powerfully in your life you ought to tell your unsaved friends and family about it Therersquos nothing more per-suasive than a transformed lifesuasive than a transformed life

Prayer Heavenly Father we confess that wersquove wasted precious time living on the wrong side of the boat Wersquove pursued earthly pleasures and material things while paying You lip service for a couple of hours in church every Sunday We repent Lord and ask You to forgive us for our way-wardness Give us empowering grace to live for You on the right side of the boat In Jesusrsquo name Amen

He said ldquoThrow your net on the right side of the boat and you will find somerdquo When they did they were unable to haul the net in because of the large number of fish

(John 216)

Fishing on the Wrong Side of the Boat

Day 39

And the real message of Easter is simply this ldquoGo tell Peter and the other disciples to meet Him in Galileerdquo Now when the angel delivered this message from Jesus therersquos weight in what he said In other words the Lord says through the angel ldquoPeter has jettisoned the faith Hersquos gone in the wrong trajectory because he doesnrsquot think that I can use him anymore I know he lied when he said he didnrsquot know Me but go get Peter because I can use him Irsquove got a book that I need him to write He hasnrsquot always been wrong He did say I was the Christ the Son of the Living God So go get Peter and bring him with you to Galilee where I will meet yourdquo

The visitors comprehended the angelrsquos underlying message A dead man doesnrsquot tell you to meet him somewhere He was actually saying ldquoTell them Jesus isnrsquot dead but aliverdquo The true commission of Easter is to tell people news that is too good to keep to yourself If people have really personally received the gospel message theyrsquoll talk about it Christians can talk in church about how much they love Jesus all they want but if theyrsquore not telling unsaved people about it theyrsquove never really tasted of it As His followers we must keep telling people the old old story over and over again

PrayerPrayer Heavenly Father we realize that the commission of Easter is quite simplemdashto proclaim the gospel to every living creature We indeed have good news to tell Give us the boldness and faith to tell others about the salvation that Jesus offers through His sacrificial death on the cross and glorious resurrection We look forward to seeing many people added to Your kingdom In Jesusrsquo name Amen

ldquoBut go tell his disciples and Peter lsquoHe is going ahead of you into Galilee There you will see him just as he told yoursquordquo

(Mark 167)

The Commission of Easter

Day 40

   吀栀攀 吀爀椀甀洀瀀栀愀氀 䔀渀琀爀礀 猀栀愀琀琀攀爀猀 漀甀爀 渀漀琀椀漀渀 爀攀最愀爀搀椀渀最 琀栀攀 瀀爀攀搀椀挀琀愀戀椀氀椀琀礀 漀昀 䜀漀搀  䨀攀猀甀猀 昀椀渀愀氀 愀爀爀椀瘀愀氀 椀渀琀漀 䨀攀爀甀猀愀氀攀洀 眀漀甀氀搀 戀攀 猀瀀攀渀琀 漀渀 琀栀攀 戀愀挀欀 漀昀 琀栀椀猀 搀漀渀欀攀礀 椀渀猀琀攀愀搀 漀昀 愀 猀琀攀攀搀Ⰰ 搀爀攀猀猀攀搀 椀渀 搀攀猀攀爀琀 最愀爀戀 爀愀琀栀攀爀 琀栀愀渀 爀攀最愀氀 昀椀渀攀爀礀 刀愀琀栀攀爀 琀栀愀渀 愀猀挀攀渀搀椀渀最 琀漀 愀 栀甀洀愀渀 琀栀爀漀渀攀 漀昀 洀愀樀攀猀琀礀Ⰰ 䠀攀 挀漀洀攀猀 琀漀 琀栀攀 琀栀爀漀渀攀 漀昀 琀栀攀 挀爀漀猀猀 吀栀椀猀 栀甀洀戀氀攀 攀渀琀爀愀渀挀攀 搀攀洀漀渀猀琀爀愀琀攀猀 琀栀攀 昀愀挀琀 琀栀愀琀 䜀漀搀 猀琀椀氀氀 甀瀀猀攀琀猀 漀甀爀 攀焀甀椀氀椀戀爀椀甀洀  䠀攀 搀漀攀猀渀琀 瀀氀愀礀 琀栀攀 最愀洀攀 漀昀 氀椀昀攀 琀栀攀 眀愀礀 眀攀 瀀爀攀搀椀挀琀 䠀攀 猀栀漀甀氀搀  

   䤀 氀椀欀攀 琀栀攀 甀渀瀀爀攀搀椀挀琀愀戀椀氀椀琀礀 漀昀 漀甀爀 䰀漀爀搀 䄀渀搀 琀栀愀琀猀 眀栀愀琀 琀栀攀 猀攀愀猀漀渀 漀昀 䰀攀渀琀 愀渀搀 䔀愀猀琀攀爀 爀攀洀椀渀搀猀 甀猀ᐠ琀栀愀琀 䜀漀搀 挀愀渀渀漀琀 戀攀 瀀爀攀搀椀挀琀攀搀 夀漀甀 挀愀渀琀 渀愀椀氀 䜀漀搀 搀漀眀渀 夀漀甀 挀愀渀琀 搀漀洀攀猀琀椀挀愀琀攀 䠀椀洀 刀椀最栀琀 眀栀攀渀 礀漀甀 琀栀椀渀欀 礀漀甀 栀愀瘀攀 昀椀最甀爀攀搀 䜀漀搀 漀甀琀Ⰰ 䠀攀 搀漀攀猀 猀漀洀攀琀栀椀渀最 挀漀洀瀀氀攀琀攀氀礀 搀椀昀昀攀爀攀渀琀 夀漀甀 樀甀猀琀 挀愀渀琀 栀攀洀 䠀椀洀 椀渀 漀爀 瀀氀愀挀攀 䠀椀洀 椀渀 愀 戀漀砀 一漀 眀漀渀搀攀爀 瀀攀漀瀀氀攀 漀昀 琀栀愀琀 愀渀挀椀攀渀琀 搀愀礀 愀渀搀 琀椀洀攀 爀攀樀攀挀琀攀搀 䨀攀猀甀猀㨀 䠀攀猀 渀漀琀 瀀爀攀搀椀挀琀愀戀氀攀 䨀攀猀甀猀 搀攀昀椀渀椀琀攀氀礀 搀椀搀 渀漀琀 搀漀 眀栀愀琀 眀愀猀 攀砀瀀攀挀琀攀搀 漀昀 愀渀 攀愀爀琀栀氀礀 欀椀渀最 䈀礀 搀攀昀椀渀椀琀椀漀渀Ⰰ 䜀漀搀 椀猀 愀戀氀攀Ⰰ 愀渀搀 䠀攀 栀愀猀 爀攀瘀攀愀氀攀搀 戀漀琀栀 椀渀 琀栀攀 戀椀戀氀椀挀愀氀 爀攀挀漀爀搀 愀渀搀 漀甀爀 氀椀瘀攀猀 琀栀愀琀 䠀攀 椀猀 愀戀氀攀 䠀攀 樀甀猀琀 洀愀礀 渀漀琀 挀栀漀漀猀攀 琀漀 搀漀 琀栀椀渀最猀 琀栀攀 眀愀礀 琀栀愀琀 眀攀 琀礀瀀椀挀愀氀氀礀 眀愀渀琀 䠀椀洀 琀漀 搀漀 琀栀攀洀 䈀甀琀 䜀漀搀 搀漀攀猀渀搀漀 琀栀攀洀 䈀甀琀 䜀漀搀 搀漀攀猀渀琀 栀愀瘀攀 琀漀 搀漀 眀栀愀琀 眀攀 眀愀渀琀 戀攀挀愀甀猀攀 䠀攀 椀猀 琀栀攀 猀漀瘀攀爀攀椀最渀 䰀漀爀搀 漀昀 愀氀氀 圀栀攀渀 漀甀爀 甀渀猀愀瘀攀搀 昀爀椀攀渀搀猀 愀渀搀 昀愀洀椀氀礀 攀砀瀀爀攀猀猀 戀攀眀椀氀搀攀爀洀攀渀琀 愀戀漀甀琀 挀甀爀爀攀渀琀 攀瘀攀渀琀猀Ⰰ 眀攀 挀愀渀 愀猀猀甀爀攀 琀栀攀洀 琀栀愀琀 琀栀攀 䰀漀爀搀 椀渀搀攀攀搀 椀猀 椀渀 挀漀渀琀爀漀氀 

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 洀愀礀 渀漀琀 甀渀搀攀爀猀琀愀渀搀 夀漀甀爀 眀愀礀猀 漀爀 瀀爀攀搀椀挀琀 栀漀眀 夀漀甀爀攀 最漀椀渀最 琀漀 洀漀瘀攀Ⰰ 戀甀琀 琀栀攀爀攀猀 漀渀攀 琀栀椀渀最 眀攀 搀漀 欀渀漀眀㨀 夀漀甀 愀爀攀 琀栀攀 最漀漀搀 愀渀搀 樀甀猀琀 䜀漀搀Ⰰ 猀漀 眀攀 挀愀渀 琀爀甀猀琀 夀漀甀 椀渀 愀氀氀 琀栀椀渀最猀 吀栀椀猀 椀猀 漀甀爀 愀猀猀甀爀愀渀挀攀 愀渀搀 栀漀瀀攀 䤀渀挀爀攀愀猀攀 漀甀爀 昀愀椀琀栀 愀猀 眀攀 眀愀氀欀 眀椀琀栀 夀漀甀 漀渀 愀 搀愀椀氀礀 戀愀猀椀猀 猀漀 琀栀愀琀 眀攀 眀椀氀氀 漀戀攀礀 夀漀甀 眀椀琀栀漀甀琀 焀甀攀猀琀椀漀渀Ⰰ 攀瘀攀渀 椀昀 眀攀 搀漀渀琀 甀渀搀攀爀猀琀愀渀搀 眀栀礀 漀爀 栀漀眀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

ᰠ圀栀漀 椀猀 琀栀椀猀 琀栀愀琀 漀戀猀挀甀爀攀猀 洀礀 瀀氀愀渀猀 眀椀琀栀 眀漀爀搀猀 眀椀琀栀漀甀琀 欀渀漀眀氀攀搀最攀㼀ᴠ           䨀漀戀 㠀㨀⤀   

伀甀爀 唀渀瀀爀攀搀椀挀琀愀戀氀攀 䜀漀搀

䐀愀礀 㘀

  一愀瀀漀氀攀漀渀 䈀漀渀愀瀀愀爀琀攀 漀渀挀攀 猀愀椀搀Ⰰ ᰠ䌀栀愀爀氀攀洀愀最渀攀Ⰰ 猀攀愀猀 愀渀搀 愀氀氀Ⰰ 眀椀氀氀 戀攀 最漀渀攀 䄀渀搀 眀攀 挀漀渀ⴀ焀甀攀爀攀搀 眀漀爀氀搀猀 戀礀 昀漀爀挀攀 䨀攀猀甀猀 搀椀搀 椀琀 戀礀 氀漀瘀攀Ⰰ 愀渀搀 䠀攀猀 氀漀瘀攀搀 愀渀搀 爀攀洀攀洀戀攀爀攀搀 戀礀 洀椀氀氀椀漀渀猀 圀攀 猀琀爀甀挀欀 昀攀愀爀 椀渀 琀栀攀 栀攀愀爀琀 漀昀 琀栀攀 瀀攀漀瀀氀攀 琀栀愀琀 眀攀 猀攀爀瘀攀搀 伀甀爀 渀愀洀攀猀 眀椀氀氀 戀攀 氀漀猀琀 椀渀 漀戀氀椀瘀椀漀渀Ⰰ 愀渀搀 琀栀椀猀 䰀漀爀搀 挀愀洀攀 眀椀琀栀 渀漀 猀眀漀爀搀 漀爀 猀栀椀攀氀搀Ⰰ 愀渀搀 渀漀 洀愀挀栀椀渀攀爀礀Ⰰ 樀甀猀琀 眀椀琀栀 琀栀攀 漀戀樀攀挀琀 漀昀 氀漀瘀攀ᴠ 䔀瘀攀渀 琀栀椀猀 最爀攀愀琀 攀洀瀀攀爀漀爀 栀愀搀 琀漀 愀挀欀渀漀眀氀攀搀最攀 琀栀攀 氀椀昀攀ⴀ最椀瘀椀渀最 瀀漀眀攀爀 漀昀 䨀攀猀甀猀 氀漀瘀攀 昀漀爀 琀栀攀 眀漀爀氀搀

  䄀氀琀栀漀甀最栀 漀琀栀攀爀 欀椀渀最猀 挀漀渀焀甀攀爀 戀礀 洀椀氀椀琀愀爀礀 洀椀最栀琀Ⰰ 䨀攀猀甀猀 挀漀洀攀猀 愀氀漀渀最 愀渀搀 猀愀礀猀Ⰰ ᰠ䤀洀 最漀椀渀最 琀漀 挀漀渀焀甀攀爀 瀀攀漀瀀氀攀 眀椀琀栀 氀漀瘀攀ᴠ 吀漀搀愀礀Ⰰ 戀椀氀氀椀漀渀猀 漀昀 甀猀 愀爀攀 最愀琀栀攀爀攀搀 椀渀 挀栀甀爀挀栀 漀渀 倀愀氀洀 匀甀渀搀愀礀Ⰰ 爀攀瘀攀爀ⴀ攀渀挀椀渀最 䠀椀洀 昀漀爀 眀栀愀琀 䠀攀 栀愀猀 搀漀渀攀 䠀攀 搀椀搀 渀漀琀 挀漀攀爀挀攀 甀猀 椀渀琀漀 眀漀爀猀栀椀瀀椀渀最 䠀椀洀㬀 椀渀猀琀攀愀搀Ⰰ 䠀攀 搀攀洀漀渀猀琀爀愀琀攀搀 䠀椀猀 氀漀瘀攀 昀漀爀 甀猀 戀礀 搀礀椀渀最 漀渀 琀栀攀 挀爀漀猀猀 琀漀 昀爀攀攀 甀猀 昀爀漀洀 漀甀爀 挀栀愀椀渀猀 漀昀 猀椀渀 䄀猀 䠀椀猀 昀漀氀ⴀ氀漀眀攀爀猀Ⰰ 眀攀 愀氀猀漀 猀栀漀甀氀搀 猀栀愀爀攀 䠀椀猀 氀漀瘀攀 眀椀琀栀 愀 猀瀀椀爀椀琀甀愀氀氀礀 搀攀愀搀 眀漀爀氀搀 琀栀爀漀甀最栀 愀挀琀猀 漀昀 欀椀渀搀渀攀猀猀 愀渀搀 洀攀爀挀礀 䤀渀猀琀攀愀搀 漀昀 戀攀愀琀椀渀最 琀栀攀洀 漀瘀攀爀 琀栀攀 栀攀愀搀 眀椀琀栀 愀 䈀椀戀氀攀Ⰰ 眀攀 洀甀猀琀 琀愀欀攀 琀栀攀 琀椀洀攀 琀漀 猀椀洀瀀氀礀 氀漀瘀攀 瀀攀漀瀀氀攀 刀攀洀攀洀戀攀爀Ⰰ 琀栀攀礀 眀漀渀琀 挀愀爀攀 甀渀琀椀氀 眀攀 猀栀漀眀 琀栀攀洀 栀漀眀 洀甀挀栀 眀攀 挀愀爀攀

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 夀漀甀爀 搀攀愀爀 匀漀渀 䨀攀猀甀猀 挀漀渀焀甀攀爀攀搀 琀栀攀 眀漀爀氀搀 戀漀琀栀 琀栀攀渀 愀渀搀 渀漀眀 琀栀爀漀甀最栀 䠀椀猀 洀椀最栀琀礀 氀漀瘀攀 圀攀 挀愀渀渀漀琀 攀瘀攀渀 戀攀最椀渀 琀漀 挀漀洀瀀爀攀栀攀渀搀 椀琀猀 搀攀瀀琀栀 愀渀搀 栀攀椀最栀琀 愀渀搀 戀爀攀愀搀琀栀Ⰰ 戀甀琀 眀攀 搀攀猀椀爀攀 琀漀 氀漀瘀攀 漀琀栀攀爀猀 椀渀琀漀 琀栀攀 欀椀渀最搀漀洀 搀攀猀瀀椀琀攀 漀甀爀 氀椀洀椀琀攀搀 甀渀搀攀爀猀琀愀渀搀椀渀最 吀攀愀挀栀 甀猀 琀漀 氀漀瘀攀 漀琀栀攀爀猀 眀椀琀栀 夀漀甀爀 最氀漀爀椀漀甀猀 愀最愀瀀攀 氀漀瘀攀ᐠ愀 氀漀瘀攀 琀栀愀琀 椀猀 挀漀洀瀀愀猀猀椀漀渀愀琀攀Ⰰ 昀漀爀最椀瘀椀渀最Ⰰ 愀渀搀 欀椀渀搀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

䰀漀瘀攀 渀攀瘀攀爀 昀愀椀氀猀                    䌀漀爀椀渀琀栀椀愀渀猀 㨀㠀⤀

  䨀攀猀甀猀 䌀漀渀焀甀攀爀猀 吀栀爀漀甀最栀 䰀漀瘀攀

䐀愀礀 㜀

  䔀瘀攀渀 椀渀 琀栀愀琀 甀渀瀀爀攀搀椀挀琀愀戀椀氀椀琀礀Ⰰ 䜀漀搀 猀琀椀氀氀 戀氀攀猀猀攀猀ᐠ樀甀猀琀 渀漀琀 琀栀攀 眀愀礀 礀漀甀 琀栀椀渀欀 䴀愀渀礀 瀀攀漀瀀氀攀 栀愀瘀攀 猀挀爀愀琀挀栀攀搀 愀渀搀 挀氀愀眀攀搀 琀栀爀漀甀最栀 氀椀昀攀 愀渀搀 渀攀瘀攀爀 攀砀瀀攀爀椀攀渀挀攀 洀愀琀攀爀椀愀氀 瀀爀漀猀瀀攀爀椀琀礀Ⰰ  礀攀琀 琀栀攀礀 洀愀椀渀琀愀椀渀 愀 栀椀最栀 氀攀瘀攀氀 漀昀 昀愀椀琀栀昀甀氀渀攀猀猀 琀漀 䜀漀搀 䤀渀 䜀攀渀攀猀椀猀 Ⰰ 䜀漀搀 瀀爀漀洀椀猀攀搀 䄀戀爀愀栀愀洀 琀栀愀琀 䠀攀 眀漀甀氀搀 戀氀攀猀猀 栀椀洀 眀椀琀栀 猀漀 洀愀渀礀 搀攀猀挀攀渀搀愀渀琀猀 琀栀愀琀 栀攀 眀漀甀氀搀渀琀 戀攀 愀戀氀攀 琀漀 挀漀甀渀琀 琀栀攀洀 䈀甀琀 椀琀猀 漀渀氀礀 愀昀琀攀爀 愀 最攀渀攀爀愀琀椀漀渀 栀愀猀 挀漀洀攀 愀渀搀 最漀渀攀 琀栀愀琀 䠀攀 昀甀氀昀椀氀氀攀搀 琀栀愀琀 瀀爀漀洀椀猀攀 䄀渀搀 漀渀挀攀 琀栀攀 瀀爀漀洀椀猀攀 眀愀猀 最椀瘀攀渀 椀渀 琀栀攀 昀漀爀洀 漀昀 栀椀猀 昀椀爀猀琀ⴀ戀漀爀渀 猀漀渀Ⰰ 䜀漀搀 琀漀氀搀 䄀戀爀愀栀愀洀 琀漀 猀愀挀爀椀昀椀挀攀 椀琀 漀渀 愀 洀漀甀渀琀愀椀渀 䄀渀搀 琀栀攀渀 䜀漀搀 戀氀攀猀猀攀搀 栀椀洀 眀椀琀栀 愀 爀愀洀 琀漀 猀愀挀爀椀昀椀挀攀 䨀漀猀攀瀀栀 猀愀瘀攀搀 䔀最礀瀀琀 昀爀漀洀 愀 搀椀爀攀 昀愀洀椀渀攀Ⰰ 戀甀琀 栀攀 眀愀猀 猀漀氀搀 椀渀琀漀 猀氀愀瘀攀爀礀 戀礀 栀椀猀 戀爀漀琀栀攀爀猀 愀渀搀 眀攀渀琀 琀漀 瀀爀椀猀漀渀 戀攀昀漀爀攀 栀攀 爀攀愀挀栀攀搀 琀栀攀 瀀椀渀渀愀挀氀攀 漀昀 琀栀攀 眀愀猀 猀漀氀搀 椀渀琀漀 猀氀愀瘀攀爀礀 戀礀 栀椀猀 戀爀漀琀栀攀爀猀 愀渀搀 眀攀渀琀 琀漀 瀀爀椀猀漀渀 戀攀昀漀爀攀 栀攀 爀攀愀挀栀攀搀 琀栀攀 瀀椀渀渀愀挀氀攀 漀昀 琀栀攀 瀀愀氀愀挀攀 䐀愀瘀椀搀Ⰰ 愀 洀愀渀 愀昀琀攀爀 䜀漀搀猀 漀眀渀 栀攀愀爀琀Ⰰ 眀漀甀氀搀 愀猀挀攀渀搀 琀漀 琀栀攀 琀栀爀漀渀攀Ⰰ 戀甀琀 渀漀琀 甀渀琀椀氀 栀攀 栀愀搀 洀愀搀攀 洀漀爀愀氀 洀椀猀猀琀攀瀀猀 愀渀搀 栀椀猀 漀眀渀 挀栀椀氀搀爀攀渀 琀甀爀渀攀搀 琀栀攀椀爀 戀愀挀欀 漀渀 栀椀洀 

  䤀渀搀攀攀搀Ⰰ 䜀漀搀 洀漀瘀攀猀 椀渀 洀礀猀琀攀爀椀漀甀猀 眀愀礀猀Ⰰ 䠀椀猀 眀漀渀搀攀爀猀 琀漀 瀀攀爀昀漀爀洀 圀攀 漀昀琀攀渀 猀攀氀昀椀猀栀氀礀 眀愀渀琀 琀漀 戀攀 戀氀攀猀猀攀搀 猀漀 琀栀愀琀 眀攀 挀愀渀 攀渀樀漀礀 氀椀昀攀Ⰰ 戀甀琀 䜀漀搀 栀愀猀 愀 氀愀爀最攀爀 最漀愀氀 昀漀爀 戀氀攀猀猀椀渀最 甀猀 圀椀琀栀 爀攀最愀爀搀 琀漀 䄀戀爀愀栀愀洀Ⰰ 䨀漀猀攀瀀栀Ⰰ 愀渀搀 䐀愀瘀椀搀Ⰰ 䠀攀 戀氀攀猀猀攀搀 琀栀攀洀 猀漀 琀栀攀 攀渀琀椀爀攀 眀漀爀氀搀 眀漀甀氀搀 欀渀漀眀 䠀椀洀Ⰰ 愀渀搀 椀渀 琀甀爀渀Ⰰ 戀攀 戀氀攀猀猀攀搀 琀栀攀洀猀攀氀瘀攀猀 伀昀 挀漀甀爀猀攀Ⰰ 眀攀 猀栀漀甀氀搀 爀攀挀攀椀瘀攀 䠀椀猀 戀氀攀猀猀椀渀最猀 眀椀琀栀 樀漀礀Ⰰ 戀甀琀 琀栀攀渀 眀攀 洀甀猀琀 爀攀愀氀椀稀攀 琀栀愀琀 䠀攀 椀渀琀攀渀搀猀 昀漀爀 甀猀 琀漀 瀀愀猀猀 漀渀 琀栀漀猀攀 戀氀攀猀猀椀渀最猀 琀漀 昀甀琀甀爀攀 最攀渀攀爀愀琀椀漀渀猀 䜀漀搀 挀愀渀 甀猀攀 漀甀爀 戀氀攀猀猀椀渀最猀 琀漀 漀瀀攀渀 琀栀攀 攀礀攀猀 漀昀 樀愀搀攀搀Ⰰ 挀礀渀椀挀愀氀Ⰰ 甀渀戀攀氀椀攀瘀椀渀最 瀀攀漀瀀氀攀 猀漀 琀栀愀琀 琀栀攀礀氀氀 猀攀攀 琀栀愀琀 䠀攀 椀猀 椀渀搀攀攀搀 最漀漀搀

倀爀愀礀攀爀倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 欀渀漀眀 琀栀愀琀 夀漀甀 眀椀氀氀 戀氀攀猀猀 甀猀 愀猀 夀漀甀 栀愀瘀攀 瀀爀漀洀椀猀攀搀 䜀椀瘀攀 甀猀 琀栀攀 瀀愀琀椀攀渀挀攀 琀漀 眀愀椀琀 昀漀爀 琀栀攀 昀甀氀昀椀氀氀洀攀渀琀 漀昀 琀栀攀 戀氀攀猀猀椀渀最猀 䄀琀 琀栀攀 猀愀洀攀 琀椀洀攀Ⰰ 眀攀 甀渀搀攀爀猀琀愀渀搀 琀栀愀琀 椀琀猀 渀漀琀 愀氀氀 愀戀漀甀琀 甀猀 圀攀 渀攀攀搀 夀漀甀爀 眀椀猀搀漀洀 琀漀 猀栀漀眀 甀猀 栀漀眀 琀漀 瀀愀猀猀 琀栀攀 戀氀攀猀猀椀渀最猀 漀渀 琀漀 昀甀琀甀爀攀 最攀渀攀爀愀琀椀漀渀猀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

䴀愀礀 䜀漀搀 戀氀攀猀猀 甀猀 猀琀椀氀氀 猀漀 琀栀愀琀 愀氀氀 琀栀攀 攀渀搀猀 漀昀 琀栀攀 攀愀爀琀栀 眀椀氀氀 昀攀愀爀 栀椀洀           倀猀愀氀洀 㘀㜀㨀㜀⤀  

䜀漀搀猀 䬀椀渀搀 漀昀 䈀氀攀猀猀椀渀最猀

䐀愀礀 㠀

  伀渀 愀渀 伀砀昀漀爀搀 琀爀椀瀀 猀攀瘀攀爀愀氀 猀甀洀洀攀爀猀 愀最漀Ⰰ 䤀 瘀椀猀椀琀攀搀 琀栀攀 猀甀洀洀攀爀 栀漀甀猀攀 漀昀 圀椀渀猀琀漀渀 䌀栀甀爀挀栀椀氀氀 䤀琀 眀愀猀 瘀攀爀礀 攀瘀椀搀攀渀琀 琀栀愀琀 琀栀攀 爀漀琀甀渀搀 圀椀渀猀琀漀渀 䌀栀甀爀挀栀椀氀氀 栀愀搀 洀愀渀礀 猀椀搀攀猀 琀漀 栀椀猀 瀀攀爀猀漀渀愀氀椀琀礀 䤀渀 漀渀攀 瀀椀挀琀甀爀攀 栀愀渀最椀渀最 漀渀 琀栀攀 眀愀氀氀Ⰰ 琀栀攀 猀琀攀爀渀Ⰰ 最爀椀洀ⴀ昀愀挀攀搀 䌀栀甀爀挀栀椀氀氀 椀猀 猀椀琀琀椀渀最 搀漀眀渀 眀椀琀栀 倀爀攀猀椀搀攀渀琀 刀漀漀ⴀ猀攀瘀攀氀琀 䄀渀漀琀栀攀爀 瀀漀爀琀爀愀椀琀 猀栀漀眀猀 栀椀猀 洀漀爀攀 氀椀最栀琀ⴀ栀攀愀爀琀攀搀 猀椀搀攀 眀椀琀栀 栀椀猀 昀愀洀椀氀礀 愀琀 琀攀愀Ⰰ 愀渀搀 琀栀攀爀攀猀 猀琀椀氀氀 愀渀漀琀栀攀爀 瀀椀挀琀甀爀攀 漀昀 栀椀洀 最椀瘀椀渀最 琀栀攀 瘀椀挀琀漀爀礀 猀椀最渀 椀渀 圀漀爀氀搀 圀愀爀 䤀䤀 䤀琀 眀愀猀 琀栀攀 猀愀洀攀 圀椀渀猀琀漀渀 䌀栀甀爀ⴀ挀栀椀氀氀Ⰰ 戀甀琀 攀愀挀栀 瀀愀椀渀琀椀渀最 猀栀漀眀攀搀 搀椀昀昀攀爀攀渀琀 猀椀搀攀猀 漀昀 琀栀攀 洀愀渀 

  吀栀愀琀猀 眀栀愀琀 礀漀甀 愀挀琀甀愀氀氀礀 猀攀攀 眀栀攀渀 礀漀甀 爀攀愀搀 琀栀攀 䜀漀猀瀀攀氀猀 䘀漀甀爀 戀椀漀最爀愀瀀栀攀爀猀 愀爀攀 眀爀椀琀椀渀最 漀渀 琀栀攀 猀愀洀攀 猀甀戀樀攀挀琀Ⰰ 礀攀琀 琀栀攀礀爀攀 樀甀猀琀 栀椀最栀氀椀最栀琀椀渀最 搀椀昀昀攀爀攀渀琀 愀猀瀀攀挀琀猀 漀昀 䨀攀猀甀猀  䴀愀琀琀栀攀眀 漀昀琀攀渀 搀爀愀眀猀 礀漀甀爀 愀琀琀攀渀琀椀漀渀 琀漀 䨀攀猀甀猀 愀猀 琀栀攀 琀攀愀挀栀攀爀 䴀愀爀欀 瀀漀爀琀爀愀礀猀 琀栀攀 栀甀洀愀渀椀琀礀 漀昀 䨀攀猀甀猀 䰀甀欀攀 猀瀀攀愀欀猀 漀昀 䨀攀猀甀猀 愀猀 琀栀攀 漀渀攀 眀栀漀 挀愀爀攀猀 昀漀爀 琀栀漀猀攀 眀栀漀 愀爀攀 洀愀爀最椀渀愀氀椀稀攀搀Ⰰ 爀攀樀攀挀琀攀搀Ⰰ 愀渀搀 搀攀栀甀洀愀渀椀稀攀搀 䨀漀栀渀猀 眀爀椀琀椀渀最 椀猀 䌀栀爀椀猀琀漀挀攀渀琀爀椀挀 椀渀 琀栀愀琀 攀瘀攀爀礀 瀀愀猀猀愀最攀 瀀漀椀渀琀猀 琀漀 䌀栀爀椀猀琀 愀猀 琀栀攀 䴀攀猀猀椀愀栀 一漀琀椀挀攀 琀栀愀琀 琀栀漀甀最栀 攀愀挀栀 眀爀椀琀攀爀 攀洀瀀栀愀猀椀稀攀猀 搀椀昀昀攀爀攀渀琀 愀猀瀀攀挀琀猀 漀昀 䨀攀猀甀猀 挀栀愀爀愀挀琀攀爀Ⰰ 琀栀攀 猀甀戀樀攀挀琀 椀猀 猀琀椀氀氀 䨀攀猀甀猀 刀攀最愀爀搀椀渀最 琀栀攀 爀攀猀甀爀爀攀挀琀椀漀渀Ⰰ 琀栀攀猀攀 搀椀昀昀攀爀攀渀琀 眀爀椀琀攀爀猀 眀爀漀琀攀 愀戀漀甀琀 琀栀攀 猀甀戀樀攀挀琀 漀昀 䨀攀猀甀猀Ⰰ 戀甀琀 琀栀攀礀 愀氀氀 眀爀漀琀攀 愀琀 氀攀愀猀琀 猀攀瘀攀渀 漀昀 琀栀攀 攀砀愀挀琀 琀攀愀挀栀椀渀最猀 漀昀 琀栀攀 爀攀猀甀爀爀攀挀琀椀漀渀 漀瘀攀爀 愀 瀀攀爀椀漀搀 漀昀 猀漀洀攀 　 漀爀 㐀　 眀爀漀琀攀 愀琀 氀攀愀猀琀 猀攀瘀攀渀 漀昀 琀栀攀 攀砀愀挀琀 琀攀愀挀栀椀渀最猀 漀昀 琀栀攀 爀攀猀甀爀爀攀挀琀椀漀渀 漀瘀攀爀 愀 瀀攀爀椀漀搀 漀昀 猀漀洀攀 　 漀爀 㐀　 礀攀愀爀猀Ⰰ 瀀爀漀瘀椀渀最 琀栀攀 愀甀琀栀攀渀琀椀挀椀琀礀 漀昀 琀栀椀猀 搀爀愀洀愀琀椀挀 攀瘀攀渀琀 圀栀攀渀 眀攀 猀栀愀爀攀 漀甀爀 昀愀椀琀栀 眀椀琀栀 甀渀戀攀氀椀攀瘀椀渀最 猀欀攀瀀琀椀挀猀 眀栀漀 搀漀甀戀琀 琀栀愀琀 䨀攀猀甀猀 椀猀 愀氀椀瘀攀Ⰰ 眀攀 挀愀渀 瀀漀椀渀琀 漀甀琀 琀栀椀猀 椀渀挀爀攀搀椀戀氀攀 琀爀甀琀栀 琀漀 琀栀攀洀

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 攀渀樀漀礀 爀攀愀搀椀渀最 愀戀漀甀琀 琀栀攀 搀椀昀昀攀爀攀渀琀 愀猀瀀攀挀琀猀 漀昀 䨀攀猀甀猀 挀栀愀爀愀挀琀攀爀 琀栀爀漀甀最栀 琀栀攀 攀礀攀猀 漀昀 琀栀攀 昀漀甀爀 眀爀椀琀攀爀猀 漀昀 琀栀攀 䜀漀猀瀀攀氀猀 吀栀攀礀 栀愀瘀攀 瀀爀漀瘀椀搀攀搀 甀猀 眀椀琀栀 搀椀猀琀椀渀挀琀椀瘀攀 瀀漀爀琀爀愀椀琀猀 漀昀 漀甀爀 䰀漀爀搀 䄀琀 琀栀攀 猀愀洀攀 琀椀洀攀Ⰰ 琀栀漀甀最栀Ⰰ 眀攀 爀攀愀氀椀稀攀 琀栀愀琀 眀攀氀氀 愀氀眀愀礀猀 戀攀 最攀琀琀椀渀最 琀漀 欀渀漀眀 䨀攀猀甀猀ᐠ攀瘀攀渀 琀栀爀漀甀最栀 攀琀攀爀渀椀琀礀 圀攀 愀渀琀椀挀椀瀀愀琀攀 琀栀椀猀 眀椀琀栀 樀漀礀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

吀栀愀琀 眀栀椀挀栀 眀愀猀 昀爀漀洀 琀栀攀 戀攀最椀渀渀椀渀最Ⰰ 眀栀椀挀栀 眀攀 栀愀瘀攀 栀攀愀爀搀Ⰰ 眀栀椀挀栀 眀攀 栀愀瘀攀 猀攀攀渀 眀椀琀栀 漀甀爀 攀礀攀猀Ⰰ 眀栀椀挀栀 眀攀 栀愀瘀攀 氀漀漀欀攀搀 愀琀 愀渀搀 漀甀爀 栀愀渀搀猀 栀愀瘀攀 琀漀甀挀栀攀搀ᐠ琀栀椀猀 眀攀 瀀爀漀挀氀愀椀洀 挀漀渀挀攀爀渀椀渀最 琀栀攀 圀漀爀搀 漀昀 氀椀昀攀

                    䨀漀栀渀 㨀⤀

  伀渀攀 倀漀爀琀爀愀椀琀Ⰰ 䘀漀甀爀 䄀爀琀椀猀琀猀

䐀愀礀 㤀

  䈀椀戀氀椀挀愀氀 猀挀栀漀氀愀爀猀 愀氀氀 愀最爀攀攀 琀栀愀琀 琀栀攀 攀瘀攀渀琀 眀攀 挀愀氀氀 䔀愀猀琀攀爀 栀愀瀀瀀攀渀攀搀 漀渀 琀栀攀 昀椀爀猀琀 搀愀礀 漀昀 琀栀攀 眀攀攀欀 䘀漀爀 琀漀搀愀礀猀 挀愀氀攀渀搀愀爀ⴀ洀愀欀攀爀猀Ⰰ 琀栀椀猀 洀攀愀渀猀 渀漀琀栀椀渀最Ⰰ 戀甀琀 琀漀 琀栀愀琀 愀渀挀椀攀渀琀 眀漀爀氀搀 搀漀洀椀渀愀琀攀搀 戀礀 刀漀洀攀Ⰰ 椀琀 洀攀愀渀琀 攀瘀攀爀礀琀栀椀渀最 吀栀攀 愀渀挀椀攀渀琀 刀漀洀愀渀猀Ⰰ 眀栀漀 眀攀爀攀 眀漀爀猀栀椀瀀攀爀猀 漀昀 琀栀攀 猀甀渀Ⰰ 洀漀漀渀Ⰰ 愀渀搀 漀琀栀攀爀 愀猀猀漀爀琀攀搀 最漀搀猀Ⰰ 渀愀洀攀搀 匀甀渀搀愀礀 愀昀琀攀爀 琀栀攀 猀甀渀Ⰰ 樀甀猀琀 愀猀 琀栀攀礀 渀愀洀攀搀 匀愀琀甀爀搀愀礀 愀昀琀攀爀 匀愀琀甀爀渀 䈀甀琀 漀渀 琀栀椀猀 搀愀礀Ⰰ 琀栀攀 眀栀漀氀攀 搀攀昀椀渀椀琀椀漀渀 漀昀 琀栀愀琀 搀愀礀 眀漀甀氀搀 挀栀愀渀最攀 䤀琀 眀漀甀氀搀 戀攀 琀爀愀渀猀昀攀爀爀攀搀 昀爀漀洀 琀栀攀 搀漀洀椀渀愀渀挀攀 漀昀 刀漀洀攀 琀漀 琀栀愀琀 猀洀愀氀氀 爀攀樀攀挀琀攀搀Ⰰ 愀戀樀攀挀琀 最爀漀甀瀀 漀昀 瀀攀漀瀀氀攀 挀愀氀氀攀搀 䤀猀爀愀攀氀 吀栀愀琀 搀愀礀Ⰰ 匀甀渀搀愀礀Ⰰ 眀漀甀氀搀 戀攀挀漀洀攀 愀 渀攀眀 匀愀戀戀愀琀栀 䐀愀礀 愀猀 琀栀攀 昀椀爀猀琀 搀愀礀 漀昀 琀栀攀 眀攀攀欀 䤀渀搀攀攀搀Ⰰ 攀瘀攀爀礀琀栀椀渀最 眀漀甀氀搀 挀栀愀渀最攀 漀渀 琀栀愀琀 搀愀眀漀甀氀搀 挀栀愀渀最攀 漀渀 琀栀愀琀 搀愀礀     吀栀椀猀 椀猀 琀栀攀 爀攀愀猀漀渀 眀栀礀 眀攀 最愀琀栀攀爀 椀渀 挀栀甀爀挀栀 漀渀 琀栀椀猀 搀愀礀 䤀渀 昀愀挀琀Ⰰ 洀漀猀琀 搀攀瘀漀甀琀 䌀栀爀椀猀琀椀愀渀猀 愀琀琀攀渀搀 猀攀爀瘀椀挀攀猀 漀渀 愀 爀攀最甀氀愀爀 戀愀猀椀猀 䈀甀琀 眀攀 猀栀漀甀氀搀 渀漀琀 愀瀀瀀爀漀愀挀栀 琀栀椀猀 搀愀礀 挀愀猀甀愀氀氀礀 漀爀 昀氀椀瀀瀀愀渀琀氀礀 䴀愀渀礀 漀昀 甀猀 爀攀搀甀挀攀 琀栀攀 䰀漀爀搀猀 䐀愀礀 琀漀 愀 猀椀渀最氀攀 栀漀甀爀 漀渀 匀甀渀搀愀礀 洀漀爀渀椀渀最 吀栀攀渀Ⰰ 眀攀 甀猀攀 琀栀攀 爀攀猀琀 漀昀 琀栀攀 搀愀礀 琀漀 椀渀搀甀氀最攀 椀渀 漀甀爀 漀眀渀 瀀氀攀愀猀甀爀攀猀 䄀挀琀甀愀氀氀礀Ⰰ 栀漀眀攀瘀攀爀Ⰰ 琀栀攀 䰀漀爀搀 栀愀猀 洀愀搀攀 琀栀椀猀 眀栀漀氀攀 搀愀礀 甀渀椀焀甀攀 昀漀爀 䠀椀猀 挀栀椀氀搀爀攀渀 琀漀 眀漀爀猀栀椀瀀 䠀椀洀 䄀琀 琀栀攀 猀愀洀攀 琀椀洀攀Ⰰ 洀愀琀甀爀攀 䌀栀爀椀猀琀椀愀渀猀 欀渀漀眀 琀栀愀琀 刀攀猀甀爀ⴀ爀攀挀琀椀漀渀 匀甀渀搀愀礀 椀猀 渀漀琀 氀椀洀椀琀攀搀 琀漀 愀 瀀愀爀琀椀挀甀氀愀爀 搀愀礀 漀渀 琀栀攀 挀愀氀攀渀搀愀爀 䤀琀 椀猀 琀栀攀 攀瘀攀爀礀搀愀礀 攀砀瀀攀爀椀攀渀挀攀 漀昀 攀瘀攀爀礀 戀攀氀椀攀瘀攀爀 䨀攀猀甀猀 氀椀瘀攀猀  䠀攀 氀椀瘀攀猀 䰀攀琀猀 挀攀氀攀戀爀愀琀攀 攀瘀攀爀礀 搀愀礀 漀昀 琀栀攀 眀攀攀欀 戀礀 最椀瘀椀渀最 䠀椀洀 漀甀爀 戀攀猀琀 椀渀 漀甀爀 眀漀爀欀Ⰰ 眀漀爀猀栀椀瀀Ⰰ 愀渀搀 眀椀琀渀攀猀猀戀攀猀琀 椀渀 漀甀爀 眀漀爀欀Ⰰ 眀漀爀猀栀椀瀀Ⰰ 愀渀搀 眀椀琀渀攀猀猀

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 爀攀樀漀椀挀攀 琀栀愀琀 攀瘀攀爀礀 搀愀礀 昀漀爀 甀猀 椀猀 爀攀愀氀氀礀 䔀愀猀琀攀爀 伀甀爀 瘀攀爀礀 氀椀昀攀猀琀礀氀攀猀 猀栀漀甀氀搀 瀀爀漀挀氀愀椀洀 琀漀 愀 氀漀猀琀 愀渀搀 搀礀椀渀最 眀漀爀氀搀 琀栀愀琀 䨀攀猀甀猀 氀椀瘀攀猀 愀渀搀 洀漀瘀攀猀 椀渀 琀栀攀 眀漀爀氀搀 琀漀搀愀礀 圀攀 愀猀欀 琀栀愀琀 夀漀甀 挀漀渀昀漀爀洀 甀猀 椀渀琀漀 琀栀攀 椀洀愀最攀 漀昀 夀漀甀爀 匀漀渀 猀漀 琀栀愀琀 漀琀栀攀爀猀 眀椀氀氀 戀攀 搀爀愀眀渀 琀漀 䠀椀洀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

伀渀 琀栀攀 昀椀爀猀琀 搀愀礀 漀昀 琀栀攀 眀攀攀欀Ⰰ 瘀攀爀礀 攀愀爀氀礀 椀渀 琀栀攀 洀漀爀渀椀渀最Ⰰ 琀栀攀 眀漀洀攀渀 琀漀漀欀 琀栀攀 猀瀀椀挀攀猀 琀栀攀礀 栀愀搀 瀀爀攀瀀愀爀攀搀 愀渀搀 眀攀渀琀 琀漀 琀栀攀 琀漀洀戀

           䰀甀欀攀 㐀㨀⤀  

吀栀攀 一攀眀 匀愀戀戀愀琀栀 䐀愀礀

䐀愀礀 　

  伀渀 琀栀椀猀 昀椀爀猀琀 搀愀礀 琀栀攀 瀀攀漀瀀氀攀 眀栀漀 挀愀洀攀 琀漀 琀栀攀 琀漀洀戀 愀爀爀椀瘀攀搀 瘀攀爀礀 攀愀爀氀礀 䤀琀猀 椀渀琀攀爀攀猀琀椀渀最 琀栀愀琀 漀渀攀 一攀眀 吀攀猀琀愀洀攀渀琀 猀挀栀漀氀愀爀 猀愀礀猀 琀栀愀琀 戀漀琀栀 搀攀愀琀栀 愀渀搀 爀攀猀甀爀爀攀挀琀椀漀渀 琀愀欀攀 瀀氀愀挀攀 椀渀 琀栀攀 搀愀爀欀渀攀猀猀 䤀渀搀攀攀搀Ⰰ 琀栀攀爀攀 愀爀攀 猀漀洀攀 琀栀椀渀最猀 猀漀 猀愀挀爀攀搀 琀栀愀琀 攀瘀攀渀 猀甀渀氀椀最栀琀 爀攀洀漀瘀攀猀 琀栀攀椀爀 戀攀愀甀琀礀 伀渀 琀栀椀猀 猀瀀攀挀椀愀氀 洀漀爀渀椀渀最Ⰰ 搀攀愀琀栀 愀渀搀 搀愀爀欀渀攀猀猀 愀渀搀 爀攀猀甀爀爀攀挀琀椀漀渀 漀挀挀甀爀爀攀搀 猀椀洀甀氀琀愀渀攀漀甀猀氀礀 椀渀 琀栀攀 搀愀爀欀渀攀猀猀 吀栀攀礀 戀漀琀栀 栀愀瀀瀀攀渀攀搀 漀渀 琀栀攀 昀椀爀猀琀 搀愀礀Ⰰ 攀愀爀氀礀 椀渀 琀栀攀 洀漀爀渀椀渀最 䤀渀 洀礀 栀漀洀攀 挀栀甀爀挀栀 漀甀爀 猀甀渀爀椀猀攀 猀攀爀瘀椀挀攀 漀渀挀攀 猀琀愀爀琀攀搀 愀琀 㐀㨀　　 䄀䴀 䤀 爀攀挀攀渀琀氀礀 愀猀欀攀搀 琀栀攀椀爀 挀甀爀爀攀渀琀 瀀愀猀琀漀爀Ⰰ 倀愀猀琀漀爀 圀椀氀氀椀愀洀 䨀漀爀搀愀渀Ⰰ 椀昀 琀栀攀礀 猀琀椀氀氀 栀攀氀搀 猀甀渀爀椀猀攀 猀攀爀瘀椀挀攀猀 愀琀 琀栀愀琀 琀椀洀攀 䠀攀 爀攀瀀氀椀攀搀Ⰰ ᰠ夀漀甀氀氀 戀攀 栀攀爀攀 愀氀氀 戀礀 礀漀甀爀猀攀氀昀Ⰰ 刀愀氀瀀栀ᴠ 䨀攀猀甀猀 最漀琀 甀瀀 攀愀爀氀最漀琀 甀瀀 攀愀爀氀礀Ⰰ 攀愀爀氀礀 ጠ 琀漀漀 攀愀爀氀礀 昀漀爀 琀栀攀 栀漀洀攀 挀栀甀爀挀栀 琀漀 最攀琀 甀瀀  

  圀攀 愀氀猀漀 漀甀最栀琀 琀漀 戀攀最椀渀 漀甀爀 搀愀礀猀 攀愀爀氀礀 椀渀 琀栀攀 洀漀爀渀椀渀最 䄀琀 昀椀爀猀琀 氀椀最栀琀 眀攀 猀栀漀甀氀搀 栀愀瘀攀 挀漀渀瘀攀爀ⴀ猀愀琀椀漀渀猀 愀渀搀 昀攀氀氀漀眀猀栀椀瀀 眀椀琀栀 䨀攀猀甀猀 䨀甀猀琀 愀猀 䨀攀猀甀猀 眀愀猀 琀栀攀 昀椀爀猀琀 琀栀漀甀最栀琀 漀渀 琀栀攀 洀椀渀搀猀 漀昀 琀栀攀 眀漀洀攀渀 眀栀漀 瘀椀猀椀琀攀搀 䠀椀猀 琀漀洀戀 攀愀爀氀礀 椀渀 琀栀攀 洀漀爀渀椀渀最Ⰰ 䠀攀 猀栀漀甀氀搀 愀氀猀漀 戀攀 漀甀爀 昀椀爀猀琀 琀栀漀甀最栀琀Ⰰ 渀漀琀 漀甀爀 氀愀猀琀 圀攀 漀甀最栀琀 琀漀 洀攀攀琀 䠀椀洀 琀栀攀渀Ⰰ 渀漀琀 樀甀猀琀 愀琀 渀椀最栀琀 䠀攀 漀甀最栀琀 琀漀 戀攀 琀栀攀 戀攀最椀渀渀椀渀最 漀昀 漀甀爀 搀愀礀 䄀渀搀 眀栀攀渀 礀漀甀 昀愀挀攀 琀栀攀 挀栀愀氀氀攀渀最攀猀 漀昀 琀栀攀 搀愀礀Ⰰ 礀漀甀氀氀 戀攀 猀漀 最氀愀搀 琀栀愀琀 礀漀甀 洀攀琀 䨀攀猀甀猀 攀愀爀氀礀 椀渀 琀栀攀 洀漀爀渀椀渀最  

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 攀渀挀漀甀渀琀攀爀 猀漀 洀愀渀礀 挀栀愀氀氀攀渀最攀猀 漀渀 愀 搀愀椀氀礀 戀愀猀椀猀 琀栀愀琀 眀攀 樀甀猀琀 栀愀瘀攀 琀漀 猀琀愀爀琀 漀甀爀 搀愀礀猀 眀椀琀栀 夀漀甀 䄀猀 眀攀 猀瀀攀渀搀 琀栀椀猀 攀愀爀氀礀 琀椀洀攀 眀椀琀栀 夀漀甀Ⰰ 眀攀 猀攀攀欀 夀漀甀爀 眀椀猀搀漀洀 愀渀搀 最甀椀搀愀渀挀攀 昀漀爀 琀栀攀 搀愀礀 愀栀攀愀搀 圀攀 氀漀渀最 琀漀 栀攀愀爀 夀漀甀爀 瘀漀椀挀攀 椀渀 琀栀攀 猀琀椀氀氀 焀甀椀攀琀 漀昀 琀栀攀 洀漀爀渀椀渀最 猀漀 琀栀愀琀 眀攀氀氀 挀漀渀琀椀渀甀攀 琀漀 栀攀愀爀 夀漀甀 愀氀氀 搀愀礀 氀漀渀最 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

䤀 爀椀猀攀 戀攀昀漀爀攀 搀愀眀渀 愀渀搀 挀爀礀 昀漀爀 栀攀氀瀀㬀 䤀 栀愀瘀攀 瀀甀琀 洀礀 栀漀瀀攀 椀渀 礀漀甀爀 眀漀爀搀                  倀猀愀氀洀 㤀㨀㐀㜀⤀

  䔀愀爀氀礀 琀漀 刀椀猀攀

䐀愀礀 

  䴀漀猀琀 漀昀 甀猀 挀愀渀琀 昀漀爀最攀琀 琀栀攀 洀愀渀礀 洀攀氀琀搀漀眀渀猀 漀昀 眀攀氀氀ⴀ欀渀漀眀渀 挀攀氀攀戀爀椀琀礀 䰀椀渀搀猀愀礀 䰀漀栀愀渀Ⰰ 攀猀瀀攀ⴀ挀椀愀氀氀礀 琀栀愀琀 琀椀洀攀 猀栀攀 氀攀昀琀 栀攀爀 挀攀氀氀 瀀栀漀渀攀 椀渀 漀渀攀 漀昀 琀栀攀 䌀愀氀椀昀漀爀渀椀愀 洀愀氀氀猀 圀栀攀渀 猀栀攀 挀愀洀攀 戀愀挀欀 琀漀 爀攀琀爀椀攀瘀攀 椀琀 愀渀搀 琀爀椀攀搀 琀漀 椀搀攀渀琀椀昀礀 眀栀漀 猀栀攀 眀愀猀Ⰰ 琀栀攀 瀀攀爀猀漀渀 戀攀栀椀渀搀 琀栀攀 挀漀甀渀琀攀爀 搀椀搀渀琀 戀攀氀椀攀瘀攀 栀攀爀 匀栀攀 猀愀椀搀Ⰰ ᰠ䈀甀琀 䤀洀 䰀椀渀搀猀愀礀 䰀漀栀愀渀 䐀漀渀琀 礀漀甀 欀渀漀眀 眀栀漀 䤀 愀洀㼀ᴠ 䄀渀搀 琀栀攀 氀愀搀礀 爀攀瀀氀椀攀搀Ⰰ ᰠ䤀 搀漀渀琀 挀愀爀攀 眀栀漀 礀漀甀 愀爀攀ᴠ 吀栀攀爀攀 栀愀瘀攀 戀攀攀渀 琀椀洀攀猀 眀栀攀渀 眀攀Ⰰ 琀漀漀Ⰰ 栀愀瘀攀渀琀 戀攀攀渀 愀戀氀攀 琀漀 爀攀挀漀最渀椀稀攀 昀愀洀漀甀猀 瀀攀漀瀀氀攀 眀栀漀 瀀愀猀猀攀搀 戀礀 甀猀 吀栀攀渀 愀 洀漀洀攀渀琀 漀昀 挀氀愀爀椀琀礀 戀爀漀欀攀 琀栀爀漀甀最栀 漀甀爀 洀椀渀搀猀 眀栀攀渀 猀漀洀攀戀漀搀礀 琀漀氀搀 甀猀Ⰰ ᰠ夀漀甀 欀渀漀眀 眀栀漀 琀栀愀琀 眀愀猀Ⰰ 搀漀渀琀 礀漀甀㼀ᴠ  

  䤀渀 琀栀攀 戀椀戀氀椀挀愀氀 愀挀挀漀甀渀琀猀 漀昀 琀栀攀 爀攀猀甀爀爀攀挀琀椀漀渀Ⰰ 洀愀渀礀 瀀攀爀猀漀渀猀 搀椀搀 渀漀琀 爀攀挀漀最渀椀稀攀 琀栀攀 爀椀猀攀渀 䨀攀猀甀猀 伀渀 愀琀 氀攀愀猀琀 昀漀甀爀 漀挀挀愀猀椀漀渀猀Ⰰ 瀀攀漀瀀氀攀 栀愀搀 挀漀渀瘀攀爀猀愀琀椀漀渀猀 眀椀琀栀 䨀攀猀甀猀Ⰰ 猀愀琀 搀漀眀渀 愀渀搀 攀渀最愀最攀搀 䨀攀猀甀猀Ⰰ 戀甀琀 猀琀椀氀氀 搀椀搀渀琀 欀渀漀眀 眀栀漀 䠀攀 眀愀猀 戀攀挀愀甀猀攀 琀栀攀礀 眀攀爀攀渀琀 氀漀漀欀椀渀最 昀漀爀 䠀椀洀  䤀渀 昀愀挀琀Ⰰ 愀琀 琀栀攀 栀攀愀爀琀 漀昀 䔀愀猀琀攀爀Ⰰ 愀 挀漀甀瀀氀攀 漀昀 琀栀漀甀猀愀渀搀 礀攀愀爀猀 愀最漀Ⰰ 渀漀戀漀搀礀 戀攀氀椀攀瘀攀搀 琀栀愀琀 䨀攀猀甀猀 愀挀琀甀愀氀氀礀 眀愀猀 最漀椀渀最 琀漀 搀漀 眀栀愀琀 䠀攀 猀愀椀搀 䠀攀 眀愀猀 最漀椀渀最 琀漀 搀漀 吀栀愀琀猀 眀栀礀 琀栀攀礀 椀渀椀琀椀愀氀氀礀 洀椀猀猀攀搀 䠀椀洀 䈀甀琀 琀栀攀渀 䨀攀猀甀猀 猀愀椀搀 漀爀 搀椀搀 猀漀洀攀琀栀椀渀最 搀椀猀琀椀渀挀琀椀瘀攀 琀漀 挀愀甀猀攀 瀀攀漀瀀氀攀 琀漀 爀攀挀漀最渀椀稀攀 䠀椀洀 吀栀椀猀 栀愀瀀瀀攀渀猀 琀漀 甀猀 愀氀氀 琀栀攀 琀椀洀攀Ⰰ 攀猀瀀攀挀椀愀氀氀礀 椀渀 漀甀爀 搀愀爀欀攀猀琀 搀愀礀猀 眀栀攀渀 椀琀 猀攀攀洀猀 氀椀欀攀 愀氀氀 栀漀瀀攀 椀猀 最漀渀攀 圀攀 栀愀瘀攀 愀 栀愀爀搀 琀椀洀攀 爀攀挀漀最ⴀ渀椀稀椀渀最 䨀攀猀甀猀 椀渀 琀栀攀 猀椀琀甀愀琀椀漀渀 甀渀琀椀氀 䠀攀 猀瀀攀愀欀猀 琀漀 漀甀爀 栀攀愀爀琀 漀爀 搀漀攀猀 猀漀洀攀琀栀椀渀最 琀栀愀琀 漀渀氀礀 䠀攀 挀愀渀 搀漀  渀椀稀椀渀最 䨀攀猀甀猀 椀渀 琀栀攀 猀椀琀甀愀琀椀漀渀 甀渀琀椀氀 䠀攀 猀瀀攀愀欀猀 琀漀 漀甀爀 栀攀愀爀琀 漀爀 搀漀攀猀 猀漀洀攀琀栀椀渀最 琀栀愀琀 漀渀氀礀 䠀攀 挀愀渀 搀漀  䈀甀琀 眀攀 洀甀猀琀 爀攀洀攀洀戀攀爀 琀栀愀琀 䨀攀猀甀猀 瀀爀漀洀椀猀攀搀 䠀攀 眀漀甀氀搀 渀攀瘀攀爀 氀攀愀瘀攀 甀猀 漀爀 昀漀爀猀愀欀攀 甀猀 吀栀愀琀猀 琀栀攀 愀猀猀甀爀愀渀挀攀 眀攀 挀愀渀 挀漀渀瘀攀礀 琀漀 愀 氀漀猀琀 愀渀搀 搀礀椀渀最 眀漀爀氀搀

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 猀漀洀攀 搀愀礀猀 愀爀攀 猀漀 搀愀爀欀 愀渀搀 搀椀猀琀爀攀猀猀椀渀最 琀栀愀琀 眀攀 搀漀渀琀 爀攀挀漀最渀椀稀攀 夀漀甀 愀渀礀洀漀爀攀Ⰰ 攀瘀攀渀 琀栀漀甀最栀 夀漀甀 愀爀攀 洀漀瘀椀渀最 漀渀 漀甀爀 戀攀栀愀氀昀 䐀甀爀椀渀最 琀栀漀猀攀 琀椀洀攀猀Ⰰ 眀攀 挀氀椀渀最 琀漀 琀栀愀琀 猀琀攀愀搀ⴀ昀愀猀琀 瀀爀漀洀椀猀攀 夀漀甀 最椀瘀攀 琀漀 愀氀氀 夀漀甀爀 搀椀猀挀椀瀀氀攀猀㨀 夀漀甀 眀椀氀氀 渀攀瘀攀爀 氀攀愀瘀攀 渀漀爀 昀漀爀猀愀欀攀 甀猀 伀瀀攀渀 漀甀爀 猀瀀椀爀椀ⴀ琀甀愀氀 攀礀攀猀 猀漀 眀攀 挀愀渀 爀攀挀漀最渀椀稀攀 夀漀甀 椀渀 攀瘀攀爀礀 猀椀琀甀愀琀椀漀渀Ⰰ 渀漀 洀愀琀琀攀爀 栀漀眀 戀愀搀 椀琀 氀漀漀欀猀 漀渀 琀栀攀 猀甀爀昀愀挀攀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

䄀琀 琀栀椀猀Ⰰ 猀栀攀 琀甀爀渀攀搀 愀爀漀甀渀搀 愀渀搀 猀愀眀 䨀攀猀甀猀 猀琀愀渀搀椀渀最 琀栀攀爀攀Ⰰ 戀甀琀 猀栀攀 搀椀搀 渀漀琀 爀攀愀氀椀稀攀 琀栀愀琀 椀琀 眀愀猀 䨀攀猀甀猀           䨀漀栀渀 　㨀㐀⤀  

䐀漀 夀漀甀 刀攀挀漀最渀椀稀攀 䨀攀猀甀猀㼀 

䐀愀礀 

  伀渀 琀栀攀 昀椀爀猀琀 䔀愀猀琀攀爀 洀漀爀渀椀渀最 愀琀 琀栀椀猀 瀀愀爀琀椀挀甀氀愀爀 洀漀洀攀渀琀Ⰰ 䴀愀爀礀 挀愀洀攀 琀漀 瘀椀攀眀 琀栀攀 戀漀搀礀  匀栀攀 栀愀搀 挀漀洀攀 琀栀攀爀攀 眀椀琀栀 瀀攀爀昀甀洀攀 琀漀 挀漀瘀攀爀 甀瀀 琀栀攀 猀琀攀渀挀栀 漀昀 栀漀瀀攀氀攀猀猀渀攀猀猀  䘀甀琀甀爀攀 愀猀瀀椀爀愀琀椀漀渀猀 漀昀 愀 戀攀琀琀攀爀 眀漀爀氀搀 栀愀搀 戀攀攀渀 搀椀洀椀渀椀猀栀攀搀Ⰰ 愀渀搀 椀琀 愀瀀瀀攀愀爀攀搀 琀栀愀琀 琀栀攀 搀椀猀挀椀瀀氀攀猀 眀漀甀氀搀 栀愀瘀攀 琀漀 眀愀椀琀 攀瘀攀渀 氀漀渀最攀爀 昀漀爀 琀栀攀 挀漀洀椀渀最 漀昀 愀 䴀攀猀猀椀愀栀 伀甀琀 漀昀 栀攀爀 最爀椀攀昀Ⰰ 猀栀攀 最椀瘀攀猀 瘀漀椀挀攀 琀漀 栀攀爀 爀攀愀氀 瀀愀椀渀 匀栀攀 瀀氀攀愀搀猀 眀椀琀栀 愀 洀愀渀 眀栀漀洀 猀栀攀 琀栀椀渀欀猀 椀猀 琀栀攀 最愀爀搀攀渀攀爀Ⰰ ᰠ圀栀攀爀攀 椀猀 洀礀 䰀漀爀搀㼀  匀漀洀攀戀漀搀礀 栀愀猀 挀漀洀攀 愀渀搀 琀愀欀攀渀 䠀椀洀 匀椀爀Ⰰ 搀漀 礀漀甀 欀渀漀眀 眀栀攀爀攀 琀栀攀礀瘀攀 爀攀洀漀瘀攀搀 洀礀 䰀漀爀搀㼀 䌀漀甀氀搀 礀漀甀 瀀氀攀愀猀攀 瀀漀椀渀琀 洀攀 椀渀 琀栀攀 搀椀爀攀挀琀椀漀渀㼀ᴠ 圀栀愀琀 椀爀漀渀礀 䴀愀爀礀 椀猀 愀猀欀椀渀最 䨀攀猀甀猀 椀昀 䠀攀 挀漀甀氀搀 琀攀氀氀 栀攀爀 眀栀攀爀攀 䠀攀 栀愀猀 琀愀欀攀渀 䠀椀洀猀攀氀昀 匀栀攀 搀椀搀渀䠀椀洀猀攀氀昀 匀栀攀 搀椀搀渀琀 猀攀攀 䠀椀洀 戀攀挀愀甀猀攀 猀栀攀 搀椀搀渀琀 攀砀瀀攀挀琀 䠀椀洀 匀栀攀 樀甀猀琀 愀猀猀甀洀攀搀 猀漀洀攀戀漀搀礀 栀愀搀 挀漀洀攀 愀氀漀渀最 愀渀搀 琀愀欀攀渀 䠀椀猀 戀漀搀礀 䈀甀琀 琀栀攀渀 䠀攀 挀愀氀氀攀搀 栀攀爀 戀礀 渀愀洀攀 愀渀搀 猀栀攀 爀攀猀瀀漀渀搀攀搀Ⰰ ᰠ刀愀戀戀漀渀椀ᴠ 

  䤀琀 眀漀甀氀搀 戀攀 愀渀 愀眀昀甀氀 猀栀愀洀攀 琀栀椀猀 䔀愀猀琀攀爀 昀漀爀 礀漀甀 琀漀 猀愀礀Ⰰ ᰠ䤀 欀渀漀眀 䨀攀猀甀猀 䤀 栀愀瘀攀 愀 䈀椀戀氀攀 椀渀 洀礀 栀愀渀搀Ⰰ 愀琀 洀礀 栀漀甀猀攀Ⰰ 椀渀 洀礀 挀愀爀Ⰰ 愀渀搀 漀渀 洀礀 椀倀栀漀渀攀 䤀 最爀攀眀 甀瀀 椀渀 挀栀甀爀挀栀 䤀 眀攀渀琀 琀漀 匀甀渀搀愀礀 猀挀栀漀漀氀 愀渀搀 䈀吀唀 䈀甀琀 䤀 搀漀渀琀 攀瘀攀渀 猀攀攀 䠀椀洀ᴠ 夀漀甀 挀愀渀琀 猀攀攀 䠀椀洀 椀昀 礀漀甀爀攀 渀漀琀 氀漀漀欀椀渀最 昀漀爀 䠀椀洀Ⰰ 戀甀琀 椀昀 礀漀甀 氀漀漀欀Ⰰ 礀漀甀氀氀 昀椀渀搀 䠀椀洀 吀栀攀爀攀 椀猀 愀 爀攀氀愀琀椀漀渀猀栀椀瀀 琀栀愀琀 䜀漀搀 攀猀琀愀戀氀椀猀栀攀猀 眀椀琀栀 琀栀漀猀攀 眀栀漀 愀爀攀 氀漀漀欀椀渀最 昀漀爀 䠀椀洀 圀攀 甀猀攀搀 琀漀 猀椀渀最 愀 猀漀渀最 愀猀 挀栀椀氀搀爀攀渀Ⰰ ᰠ䤀昀 䠀攀 挀愀氀氀猀 洀攀Ⰰ 䤀 眀椀氀氀 愀渀猀眀攀爀ᴠ 圀攀 渀攀攀搀 琀漀 爀攀猀瀀漀渀搀 眀栀攀渀 䠀攀 挀愀氀氀猀 愀渀搀 搀攀瘀攀氀漀瀀 愀 挀氀漀猀攀 爀攀氀愀琀椀漀渀猀栀椀瀀 眀椀琀栀 䠀椀洀 猀漀 琀栀攀 挀甀爀椀漀甀猀Ⰰ 甀渀猀愀瘀攀搀 眀漀爀氀搀 眀椀氀氀 眀愀渀琀 眀栀愀琀 眀攀 栀愀瘀攀    

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 挀漀渀昀攀猀猀 琀栀愀琀 漀昀琀攀渀 眀攀 搀漀渀琀 爀攀挀漀最渀椀稀攀 夀漀甀 戀攀挀愀甀猀攀 眀攀爀攀 渀漀琀 攀瘀攀渀 氀漀漀欀椀渀最 昀漀爀 夀漀甀 倀攀爀栀愀瀀猀 眀攀爀攀 猀漀 愀昀爀愀椀搀 夀漀甀氀氀 搀椀猀愀瀀瀀漀椀渀琀 甀猀 椀渀 猀漀洀攀 眀愀礀 琀栀愀琀 眀攀 搀漀渀琀 攀砀瀀攀挀琀 夀漀甀 琀漀 猀栀漀眀 甀瀀 䴀愀礀戀攀 眀攀爀攀 愀瘀漀椀搀椀渀最 夀漀甀 戀攀挀愀甀猀攀 眀攀 戀攀氀椀攀瘀攀 夀漀甀氀氀 愀猀欀 甀猀 琀漀 搀漀 猀漀洀攀琀栀椀渀最 琀栀愀琀 眀攀 搀漀渀琀 眀愀渀琀 琀漀 搀漀 圀栀愀琀攀瘀攀爀 漀甀爀 攀砀挀甀猀攀Ⰰ 挀栀愀渀最攀 漀甀爀 栀攀愀爀琀猀 猀漀 琀栀愀琀 眀攀爀攀 栀甀渀最爀礀 昀漀爀 夀漀甀爀 瀀爀攀猀攀渀挀攀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

ᰠ吀栀攀礀 栀愀瘀攀 琀愀欀攀渀 洀礀 䰀漀爀搀 愀眀愀礀Ⰰᴠ 猀栀攀 猀愀椀搀Ⰰ ᰠ愀渀搀 䤀 搀漀渀琀 欀渀漀眀 眀栀攀爀攀 琀栀攀礀 栀愀瘀攀 瀀甀琀 栀椀洀ᴠ 䄀琀 琀栀椀猀Ⰰ 猀栀攀 琀甀爀渀攀搀 愀爀漀甀渀搀 愀渀搀 猀愀眀 䨀攀猀甀猀 猀琀愀渀搀椀渀最 琀栀攀爀攀Ⰰ 戀甀琀 猀栀攀 搀椀搀 渀漀琀 爀攀愀氀椀稀攀 琀栀愀琀 椀琀 眀愀猀 䨀攀猀甀猀

                  䨀漀栀渀 　㨀ⴀ㐀⤀

  一漀 䔀砀瀀攀挀琀愀琀椀漀渀猀

䐀愀礀 

  䈀爀椀最栀琀Ⰰ 猀栀椀渀礀Ⰰ 愀渀搀 最氀椀猀琀攀渀椀渀最Ⰰ 愀渀 愀渀最攀氀 瀀攀爀挀栀攀搀 漀渀 琀漀瀀 漀昀 琀栀攀 猀琀漀渀攀 搀攀氀椀瘀攀爀攀搀 琀栀攀 䔀愀猀琀攀爀 洀攀猀猀愀最攀 琀漀 琀栀攀 眀漀洀攀渀  䠀攀 戀攀最愀渀 眀椀琀栀 爀攀愀猀猀甀爀愀渀挀攀Ⰰ ᰠ䈀攀 渀漀琀 愀昀爀愀椀搀ᴠ 吀栀攀 眀漀洀攀渀Ⰰ 愀氀漀渀最 眀椀琀栀 琀栀攀 漀琀栀攀爀 搀椀猀挀椀瀀氀攀猀 琀漀 眀栀漀洀 琀栀攀 爀攀猀甀爀爀攀挀琀攀搀 䨀攀猀甀猀 愀瀀瀀攀愀爀攀搀 氀愀琀攀爀Ⰰ 搀椀搀 渀漀琀 椀渀椀琀椀愀氀氀礀 爀攀挀漀最渀椀稀攀 䠀椀洀 戀攀挀愀甀猀攀 漀昀 琀栀攀椀爀 昀攀愀爀 䈀攀挀愀甀猀攀 琀栀攀 搀椀猀挀椀瀀氀攀猀 眀攀爀攀 渀漀琀 攀砀瀀攀挀琀椀渀最 䠀椀洀Ⰰ 琀栀攀礀 栀愀搀 戀甀爀椀攀搀 椀渀 琀栀攀 琀漀洀戀 琀栀攀椀爀 昀攀愀爀猀Ⰰ 昀爀甀猀琀爀愀琀椀漀渀猀Ⰰ 愀渀搀 搀漀甀戀琀猀Ⰰ 戀甀琀 琀栀攀礀 愀氀猀漀 戀甀爀椀攀搀 琀栀攀椀爀 戀攀琀爀愀礀愀氀猀Ⰰ 搀攀渀椀愀氀猀Ⰰ 愀渀搀 甀渀戀攀氀椀攀昀 圀栀攀渀 䨀攀猀甀猀 愀爀漀猀攀 漀渀 䔀愀猀琀攀爀Ⰰ 琀栀攀礀 昀椀最甀爀攀搀 椀琀 漀甀琀 䤀昀 䠀攀 愀爀漀猀攀Ⰰ 䠀攀 愀爀漀猀攀 眀椀琀栀 愀氀氀 琀栀攀 猀琀甀昀昀 琀栀攀礀 瀀甀琀 椀渀 琀栀攀爀攀 眀椀琀栀 䠀椀洀 䔀愀猀琀攀爀 眀愀猀 愀 昀爀椀最栀琀攀渀椀渀最 搀愀礀 昀漀爀 琀栀攀洀 戀攀挀愀甀猀攀 椀昀 琀栀攀 䰀漀爀搀 愀爀漀猀攀Ⰰ 琀栀攀礀 栀愀搀 琀漀 昀愀挀攀 愀氀氀 漀昀 琀栀漀猀攀 渀攀最愀琀椀瘀攀 攀洀漀琀椀漀渀猀 琀栀攀礀 栀愀搀 琀漀 昀愀挀攀 愀氀氀 漀昀 琀栀漀猀攀 渀攀最愀琀椀瘀攀 攀洀漀琀椀漀渀猀 

  匀漀 漀昀琀攀渀 眀攀 栀愀瘀攀 琀栀攀 猀愀洀攀 昀攀愀爀猀 爀攀最愀爀搀椀渀最 漀甀爀 漀眀渀 搀攀渀椀愀氀猀Ⰰ 戀攀琀爀愀礀愀氀猀Ⰰ 愀渀搀 甀渀戀攀氀椀攀昀 䘀漀爀琀甀ⴀ渀愀琀攀氀礀Ⰰ 栀漀眀攀瘀攀爀Ⰰ  吀椀洀漀琀栀礀 㨀㜀 猀愀礀猀 琀栀愀琀 䜀漀搀 栀愀猀 渀漀琀 最椀瘀攀渀 甀猀 愀 猀瀀椀爀椀琀 漀昀 昀攀愀爀 戀甀琀 漀昀 氀漀瘀攀 愀渀搀 瀀漀眀攀爀 愀渀搀 愀 猀漀甀渀搀 洀椀渀搀 一漀 洀愀琀琀攀爀 栀漀眀 琀栀爀攀愀琀攀渀椀渀最 愀渀搀 瀀漀眀攀爀昀甀氀 琀栀攀 昀漀爀挀攀猀 漀昀 匀愀琀愀渀 洀愀礀 愀瀀瀀攀愀爀Ⰰ 琀栀攀礀 愀爀攀 渀漀琀 洀漀爀攀 瀀漀眀攀爀昀甀氀 琀栀愀渀 琀栀攀 伀渀攀 眀栀漀 挀漀渀焀甀攀爀攀搀 琀栀攀 最爀愀瘀攀 吀漀搀愀礀Ⰰ 䨀攀猀甀猀 猀愀礀猀 琀漀 甀猀Ⰰ ᰠ匀琀漀瀀 戀攀椀渀最 猀挀愀爀攀搀 匀琀愀渀搀 甀瀀 椀渀 琀栀攀 瀀漀眀攀爀 漀昀 䴀礀 爀攀猀甀爀爀攀挀琀椀漀渀 䘀愀挀攀 氀椀昀攀 猀焀甀愀爀攀氀礀Ⰰ 愀渀搀 戀攀氀椀攀瘀攀 琀栀愀琀 愀氀氀 琀栀椀渀最猀 愀爀攀 瀀漀猀猀椀戀氀攀 琀漀 栀椀洀 眀栀漀 戀攀氀椀攀瘀攀猀ᴠ 圀栀攀渀 眀攀 栀愀瘀攀 琀栀攀 瀀攀愀挀攀 漀昀 䜀漀搀 椀渀 琀栀攀 洀椀搀猀琀 漀昀 琀栀攀 眀漀爀猀琀 猀椀琀甀愀琀椀漀渀猀Ⰰ 甀渀猀愀瘀攀搀 瀀攀漀瀀氀攀 眀椀氀氀 洀愀爀瘀攀氀 愀渀搀 愀猀欀 甀猀 眀栀礀 眀攀 眀攀爀攀 渀漀琀 昀愀氀氀椀渀最 愀瀀愀爀琀愀瀀愀爀琀 圀攀 挀愀渀 爀攀瀀氀礀 琀栀愀琀 漀甀爀 䰀漀爀搀 栀愀猀 最漀琀 琀栀椀猀

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 猀漀 洀愀渀礀 琀椀洀攀猀 漀甀爀 氀椀瘀攀猀 愀爀攀 爀甀氀攀搀 戀礀 昀攀愀爀 圀攀爀攀 猀漀 愀昀爀愀椀搀 漀昀 琀栀攀 昀甀琀甀爀攀 琀栀愀琀 眀攀 氀椀瘀攀 椀渀 愀 瀀攀爀瀀攀琀甀愀氀 猀琀愀琀攀 漀昀 愀渀砀椀攀琀礀 愀渀搀 猀琀爀攀猀猀 吀栀攀 漀渀氀礀 愀渀琀椀搀漀琀攀 椀猀 琀漀 挀愀猀琀 䄀䰀䰀 漀昀 漀甀爀 挀愀爀攀猀 愀渀搀 眀漀爀爀椀攀猀 甀瀀漀渀 夀漀甀 圀栀攀渀 眀攀 猀椀洀瀀氀礀 爀攀氀攀愀猀攀 琀栀攀洀Ⰰ 眀攀氀氀 攀砀瀀攀爀椀攀渀挀攀 瀀攀愀挀攀 戀攀礀漀渀搀 愀氀氀 甀渀搀攀爀ⴀ猀琀愀渀搀椀渀最 䜀椀瘀攀 甀猀 琀栀攀 最爀愀挀攀 愀渀搀 昀愀椀琀栀 琀漀 琀爀甀猀琀 夀漀甀 眀椀琀栀 漀甀爀 昀攀愀爀猀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

吀栀攀 愀渀最攀氀 猀愀椀搀 琀漀 琀栀攀 眀漀洀攀渀Ⰰ ᰠ䐀漀 渀漀琀 戀攀 愀昀爀愀椀搀Ⰰ 昀漀爀 䤀 欀渀漀眀 琀栀愀琀 礀漀甀 愀爀攀 氀漀漀欀椀渀最 昀漀爀 䨀攀猀甀猀Ⰰ 眀栀漀 眀愀猀 挀爀甀挀椀ⴀ昀椀攀搀

          䴀愀琀琀栀攀眀 㠀㨀㔀⤀ 

䘀攀愀爀 一漀琀

䐀愀礀 㐀

  䔀瘀攀爀礀 礀攀愀爀 琀漀甀爀椀猀琀猀 昀漀爀欀 漀瘀攀爀 瀀氀攀渀琀礀 漀昀 洀漀渀攀礀 猀漀 琀栀攀礀 挀愀渀 瘀椀攀眀 琀栀攀 氀愀猀琀 爀攀洀愀椀渀猀 漀昀 昀愀洀漀甀猀 瀀攀漀瀀氀攀 吀栀漀甀猀愀渀搀猀 漀昀 瀀攀漀瀀氀攀 昀氀礀 琀漀 匀瀀爀椀渀最昀椀攀氀搀Ⰰ 䤀氀氀椀渀漀椀猀Ⰰ 猀漀 琀栀愀琀 琀栀攀礀 挀愀渀 最漀 愀渀搀 猀攀攀 琀栀攀 琀漀洀戀 漀昀 䄀戀爀愀栀愀洀 䰀椀渀挀漀氀渀 吀爀愀瘀攀氀攀爀猀 最漀 漀瘀攀爀 琀漀 倀愀爀椀猀 琀漀 猀攀攀 琀栀攀 琀漀洀戀 漀昀 一愀瀀漀氀攀漀渀 漀爀 琀漀 匀琀 倀愀甀氀猀 椀渀 䰀漀渀搀漀渀 猀漀 琀栀攀礀 挀愀渀 猀攀攀 琀栀攀 䐀甀欀攀 漀昀 圀攀氀氀椀渀最琀漀渀  䤀瘀攀 戀攀攀渀 漀瘀攀爀 琀漀 琀栀攀 䠀漀氀礀 䰀愀渀搀 琀漀 猀攀攀 眀栀攀爀攀 䨀攀猀甀猀 眀愀猀 戀甀爀椀攀搀 䄀昀琀攀爀 戀攀渀搀椀渀最 搀漀眀渀 琀漀 最攀琀 琀栀爀漀甀最栀 琀栀愀琀 氀椀琀琀氀攀 搀漀漀爀Ⰰ 䤀 氀漀漀欀攀搀 愀爀漀甀渀搀Ⰰ 戀甀琀 渀漀戀漀搀礀 眀愀猀 琀栀攀爀攀 䤀 愀猀欀攀搀 洀礀猀攀氀昀Ⰰ ᰠ圀栀愀琀 愀爀攀 琀栀攀礀 挀漀洀椀渀最 琀漀 氀漀漀欀 愀琀㼀  吀栀攀礀爀攀 渀漀琀 挀漀洀椀渀最 琀漀 昀椀渀搀 䨀攀猀甀猀 戀攀挀愀甀猀攀 䠀攀 氀攀昀琀 琀栀攀爀攀 漀渀 爀攀猀甀爀爀攀挀琀椀漀渀 洀漀爀渀椀渀最ᴠ  

   圀栀攀爀攀瘀攀爀 礀漀甀 最漀Ⰰ 䌀栀爀椀猀琀 椀猀 愀氀爀攀愀搀礀 琀栀攀爀攀 圀攀 挀愀渀 猀愀礀 琀栀攀 眀漀爀搀猀 漀昀 琀栀攀 栀礀洀渀 眀椀琀栀 愀猀猀甀爀愀渀挀攀Ⰰ ᰠ䠀攀 氀椀瘀攀猀 䠀攀 氀椀瘀攀猀 䌀栀爀椀猀琀 䨀攀猀甀猀 氀椀瘀攀猀 琀漀搀愀礀䠀攀 眀愀氀欀猀 眀椀琀栀 洀攀 愀渀搀 琀愀氀欀猀 眀椀琀栀 洀攀 愀氀漀渀最 氀椀昀攀猀 渀愀爀爀漀眀 眀愀礀ᴠ 圀栀攀渀 瀀攀漀瀀氀攀 愀猀欀 甀猀Ⰰ ᰠ圀栀礀 愀爀攀 礀漀甀 愀氀眀愀礀猀 猀愀礀椀渀最 琀栀愀琀㼀ᴠ  眀攀 爀攀瀀氀礀Ⰰ ᰠ䈀攀挀愀甀猀攀 攀瘀攀爀礀 搀愀礀 猀漀洀攀戀漀搀礀猀 愀氀眀愀礀猀 琀爀礀椀渀最 琀漀 焀甀攀猀琀椀漀渀 琀栀攀 爀攀愀氀椀琀礀 漀昀 眀栀漀 䌀栀爀椀猀琀 椀猀 䈀甀琀 䤀 搀漀渀琀 樀甀猀琀 猀愀礀 䠀攀 眀愀氀欀猀 眀椀琀栀 洀攀 愀渀搀 琀愀氀欀猀 眀椀琀栀 洀攀Ⰰ 戀甀琀 䠀攀 氀椀瘀攀猀 椀渀 洀礀 栀攀愀爀琀  䠀攀 氀椀瘀攀猀 䄀猀 愀渀漀琀栀攀爀 瘀攀爀猀攀 漀昀 琀栀愀琀 䔀愀猀琀攀爀 栀礀洀渀 猀漀 瀀爀漀甀搀氀礀 搀攀挀氀愀爀攀猀Ⰰ ᰠ䤀 猀攀爀瘀攀 愀 氀椀瘀椀渀最 匀愀瘀椀漀爀㬀  䠀攀猀 椀渀 琀栀攀 眀漀爀氀搀 琀漀搀愀礀䤀 欀渀漀眀 琀栀愀琀 䠀攀 椀猀 氀椀瘀椀渀最Ⰰ 渀漀 洀愀琀琀攀爀 眀栀愀琀 洀攀渀 洀愀礀 猀愀礀䤀 猀攀攀 䠀椀猀 栀愀渀搀 漀昀 洀攀爀挀礀㬀 䤀 栀攀愀爀 䠀椀猀 瘀漀椀挀攀 漀昀 挀栀攀攀爀䄀渀搀 樀甀猀琀 琀栀攀 琀椀洀攀 䤀 渀攀攀搀 䠀椀洀Ⰰ 䠀攀挀栀攀攀爀䄀渀搀 樀甀猀琀 琀栀攀 琀椀洀攀 䤀 渀攀攀搀 䠀椀洀Ⰰ 䠀攀猀 愀氀眀愀礀猀 渀攀愀爀ᴠ    䤀渀搀攀攀搀Ⰰ 䌀栀爀椀猀琀 䨀攀猀甀猀 氀椀瘀攀猀 琀漀搀愀礀

  

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 昀椀渀搀 椀琀 爀攀愀猀猀甀爀椀渀最 琀栀愀琀 甀渀氀椀欀攀 琀栀攀 昀漀甀渀搀攀爀猀 漀昀 漀琀栀攀爀 爀攀氀椀最椀漀渀猀Ⰰ 漀甀爀 攀猀琀愀戀ⴀ氀椀猀栀攀爀 漀昀 琀栀攀 昀愀椀琀栀 椀猀 渀漀琀 搀攀愀搀 戀甀琀 愀氀椀瘀攀 吀栀椀猀 椀猀 琀栀攀 栀漀瀀攀 琀栀愀琀 眀攀 瀀爀漀挀氀愀椀洀 琀漀 漀甀爀 甀渀猀愀瘀攀搀 昀爀椀攀渀搀猀 愀渀搀 昀愀洀椀氀礀ᐠ琀栀愀琀 漀甀爀 氀椀瘀椀渀最 䰀漀爀搀 挀愀渀 愀氀猀漀 氀椀瘀攀 椀渀猀椀搀攀 琀栀攀椀爀 栀攀愀爀琀猀 圀攀 爀攀樀漀椀挀攀 琀栀愀琀 戀攀挀愀甀猀攀 漀昀 䨀攀猀甀猀 爀攀猀甀爀爀攀挀琀椀漀渀Ⰰ 眀攀 琀漀漀 挀愀渀 氀椀瘀攀 昀漀爀攀瘀攀爀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

䠀攀 椀猀 渀漀琀 栀攀爀攀㬀 栀攀 栀愀猀 爀椀猀攀渀                  䰀甀欀攀 㐀㨀㘀⤀

  䠀攀 䰀椀瘀攀猀

䐀愀礀 㔀

  吀栀攀 昀椀爀猀琀 眀椀琀渀攀猀猀攀猀 漀昀 琀栀攀 爀攀猀甀爀爀攀挀琀椀漀渀 眀攀爀攀 眀漀洀攀渀Ⰰ 眀栀漀 爀攀挀攀椀瘀攀搀 琀栀攀 洀攀猀猀愀最攀 愀渀搀 瀀爀漀洀瀀琀氀礀 眀攀渀琀 琀漀 琀攀氀氀 琀栀攀 洀攀渀 吀栀椀猀 眀愀猀 椀洀瀀漀爀琀愀渀琀 戀攀挀愀甀猀攀 椀渀 琀栀攀 愀渀挀椀攀渀琀 眀漀爀氀搀Ⰰ 眀漀洀攀渀 眀攀爀攀 琀爀攀愀琀攀搀 愀猀 椀昀 琀栀攀礀 眀攀爀攀 渀漀琀栀椀渀最Ⰰ 攀猀瀀攀挀椀愀氀氀礀 椀昀 琀栀攀礀 搀椀搀渀琀 戀攀愀爀 猀漀渀猀 吀栀攀礀 眀攀爀攀渀琀 攀瘀攀渀 愀氀氀漀眀攀搀 琀漀 眀漀爀猀栀椀瀀 眀椀琀栀 琀栀攀 洀攀渀 匀漀 礀漀甀爀攀 爀椀最栀琀 眀栀攀渀 礀漀甀 琀栀椀渀欀 琀栀攀 匀挀爀椀瀀琀甀爀攀猀 愀瀀瀀攀愀爀 挀栀愀甀瘀椀渀椀猀琀椀挀 吀栀愀琀猀 眀栀礀 礀漀甀 洀甀猀琀 爀攀愀搀 瀀愀猀琀 䜀攀渀攀猀椀猀Ⰰ 䰀攀瘀椀琀椀挀甀猀Ⰰ 䐀攀甀琀攀爀漀渀漀洀礀Ⰰ 愀渀搀 琀栀攀 瀀爀漀瀀栀攀琀猀 䤀琀 眀愀猀渀琀 愀挀挀椀搀攀渀琀愀氀 琀栀愀琀 漀昀 愀氀氀 琀栀攀 瀀攀漀瀀氀攀 䨀攀猀甀猀 挀漀甀氀搀 栀愀瘀攀 甀猀攀搀 琀漀 琀攀氀氀 琀栀愀琀 洀攀猀猀愀最攀Ⰰ 椀琀 眀愀猀 琀栀攀猀攀 眀漀洀攀渀 夀漀甀 栀愀瘀攀 琀漀 欀渀漀眀 眀栀漀 琀栀攀礀 眀攀爀攀 匀漀洀攀 漀昀 琀栀攀洀 栀愀搀 最漀漀搀 爀攀瀀甀琀愀琀椀漀渀猀Ⰰ 戀甀琀 琀栀攀渀 猀漀洀攀 漀昀 琀栀攀洀 甀猀攀搀 琀漀 栀愀瘀攀 愀 爀愀琀栀攀爀 渀漀琀漀爀椀漀甀猀 挀栀愀爀愀挀琀攀栀愀瘀攀 愀 爀愀琀栀攀爀 渀漀琀漀爀椀漀甀猀 挀栀愀爀愀挀琀攀爀 吀栀攀 匀挀爀椀瀀琀甀爀攀猀 愀爀攀 爀攀洀椀渀搀椀渀最 甀猀 琀栀愀琀 䜀漀搀 挀愀渀 甀猀攀 眀栀漀洀攀瘀攀爀 䠀攀 眀愀渀琀猀 琀漀 甀猀攀 愀渀搀 䠀攀 椀猀渀琀 愀猀欀椀渀最 礀漀甀爀 瀀攀爀洀椀猀猀椀漀渀 琀漀搀愀礀 圀栀攀渀 䨀攀猀甀猀 愀爀漀猀攀Ⰰ 䠀攀 搀椀最渀椀昀椀攀搀 琀栀攀猀攀 眀漀洀攀渀Ⰰ 最椀瘀椀渀最 琀栀攀洀 攀焀甀愀氀椀琀礀 琀漀 洀攀渀 愀琀 琀栀愀琀 瘀攀爀礀 洀漀洀攀渀琀   圀漀洀攀渀 搀漀渀琀 栀愀瘀攀 琀漀 戀甀椀氀搀 愀 昀攀洀椀渀椀猀琀 琀栀攀漀氀漀最礀 愀戀漀甀琀 琀栀椀猀 戀攀挀愀甀猀攀 琀栀攀 䰀漀爀搀 栀愀猀 愀氀爀攀愀搀礀 攀氀攀瘀愀琀攀搀 琀栀攀洀 琀漀 愀 栀椀最栀 氀攀瘀攀氀 漀昀 攀猀琀攀攀洀 吀栀攀礀 搀漀渀琀 栀愀瘀攀 琀漀 昀椀最栀琀 琀栀攀椀爀 眀愀礀 琀漀 琀栀攀 琀漀瀀 䤀 琀攀氀氀 琀栀愀琀 琀漀 琀栀攀 眀漀洀攀渀 椀渀 漀甀爀 挀栀甀爀挀栀 眀栀漀 愀爀攀 椀渀 洀椀渀椀猀琀爀礀 戀攀挀愀甀猀攀 琀栀攀礀 眀漀甀氀搀 漀昀琀攀渀 最攀琀 甀瀀 愀渀搀 戀攀 甀瀀猀攀琀 眀椀琀栀 甀猀Ⰰ 愀猀 椀昀 眀攀 眀攀爀攀 愀渀琀椀ⴀ眀漀洀愀渀 䤀 猀愀椀搀Ⰰ ᰠ圀漀洀攀渀Ⰰ 礀漀甀爀攀 猀琀愀渀搀椀渀最 椀渀 漀甀爀 瀀甀氀瀀椀琀 夀漀甀爀攀 瀀爀攀愀挀栀椀渀最 琀漀 甀猀 圀攀爀攀 搀椀最渀椀昀礀椀渀最 礀漀甀 䐀漀渀琀 戀攀愀琀 甀猀 甀瀀 圀攀爀攀 琀栀攀 漀渀攀猀 眀栀漀 愀爀攀 琀攀氀氀椀渀最 礀漀甀 琀漀 瀀爀攀愀挀栀 琀栀攀 最漀猀瀀攀氀 圀攀爀攀 渀漀琀 栀攀爀攀 琀爀礀椀渀最 琀漀 琀攀愀爀 礀漀甀 搀漀眀渀ᴠ 

倀爀愀礀攀爀   䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 椀琀猀 愀 爀攀氀椀攀昀 琀漀 甀猀 眀漀洀攀渀 琀栀愀琀 眀攀 搀漀渀琀 栀愀瘀攀 琀漀 昀椀最栀琀 琀漀 爀攀挀攀椀瘀攀 攀焀甀愀氀 愀琀琀攀渀ⴀ琀椀漀渀 椀渀 夀漀甀爀 欀椀渀最搀漀洀Ⰰ 甀渀氀椀欀攀 琀栀攀 戀甀猀椀渀攀猀猀 眀漀爀氀搀 夀漀甀 琀爀攀愀猀甀爀攀 眀漀洀攀渀Ⰰ 愀猀 夀漀甀 搀攀洀漀渀猀琀爀愀琀攀搀 琀栀爀漀甀最栀 夀漀甀爀 匀漀渀 䨀攀猀甀猀 䌀漀渀琀椀渀甀攀 琀漀 眀漀爀欀 琀栀爀漀甀最栀 甀猀 琀漀 爀攀愀挀栀 琀栀漀猀攀 眀漀洀攀渀 眀栀漀 栀愀瘀攀 戀攀攀渀 搀椀猀ⴀ挀愀爀搀攀搀 愀猀 眀漀爀琀栀氀攀猀猀 戀礀 漀甀爀 猀漀挀椀攀琀礀 䤀琀 椀猀 愀 樀漀礀 琀漀 戀攀 愀渀 椀渀猀琀爀甀洀攀渀琀 漀昀 爀攀猀琀漀爀愀琀椀漀渀 椀渀 琀栀攀椀爀 氀椀瘀攀猀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

圀栀攀渀 䨀攀猀甀猀 爀漀猀攀 攀愀爀氀礀 漀渀 琀栀攀 昀椀爀猀琀 搀愀礀 漀昀 琀栀攀 眀攀攀欀Ⰰ 栀攀 愀瀀瀀攀愀爀攀搀 昀椀爀猀琀 琀漀 䴀愀爀礀 䴀愀最搀愀氀攀渀攀Ⰰ 漀甀琀 漀昀 眀栀漀洀 栀攀 栀愀搀 搀爀椀瘀攀渀 猀攀瘀攀渀 搀攀洀漀渀猀

          䴀愀爀欀 㘀㨀㤀⤀ 

䨀攀猀甀猀 䐀椀最渀椀昀椀攀猀 圀漀洀攀渀

䐀愀礀 㘀

At work home and play can you do what Jesus told the women to do Go tell somebody Now thatrsquos Easter If you donrsquot get to that point you miss its true meaning Go tell somebody And whom do we tell The angel said ldquoGo tell Peterrdquo who represents all kinds of people Tell the young and the old those who are up and down male and female the have and the have notrsquos Go tell Peter or go tell Katrinamdashit doesnrsquot matter who it is just go tell somebody that Jesus is alive Thatrsquos the real message of Easter When you get through with everything else go tell somebody

Unfortunately so many of us have heard todayrsquos news that wersquore not shocked or surprised by it I still get surprised and overwhelmed by it but I know how it is When you learn a great deal about one subject you say therersquos nothing else to learn Some say ldquoYou can tell me about Jesus but I know everythingrdquo Irsquove had people tell me that and I reply ldquoYou know thatrsquos amazing Every week Irsquom still trying to figure it out still trying to learn still trying to grow still tryingrdquo So every week when I come to church I donrsquot wait for that day to share the gospel For me every day is Resurrection Sunday and I have news thatrsquos absolutely too good to keep to myself I just have to tell somebody that Jesus liveskeep to myself I just have to tell somebody that Jesus lives

Prayer Heavenly Father it is our joyful privilege and honor to share the gospel with those who donrsquot know Your Son Refresh our hearts and minds so that wersquoll never grow complacent or lackadaisical regarding its life-transforming power Place a burning desire within us to tell everyone that Yoursquore alive In Jesusrsquo name Amen

Then go quickly and tell his disciples lsquoHe has risen from the dead and is going ahead of you into Galilee There you will see himrsquo Now I have told yourdquo

(Matthew 287)

Go Tell Somebody

Day 27

In New York City this wannabe bomber turned his car into a bomb and pulled it in front of the UN building intending to blow it up Fortunately the bomb didnrsquot detonate and they found the bomber The police dismantled the bomb and said ldquoWersquore going to put a campaign together with this motto lsquoIf you see something you ought to say somethingrsquordquo They informed the public ldquoIf you see a bag on a train or at the cab stand thatrsquos left unattended or something doesnrsquot feel right just say somethingrdquo

Now these authorities may not necessarily be Christians but they urged people to relay their important tips to keep everybody else safe As believers we have the best news in the world that can save othersmdashthe life-changing gospel of Jesus Christ When the Lord has been good to us we ought to say something Nobody ought to have to beg us to say anything If we know the Lord woke us up watched over us and started us on our way we ought to say some-thing When we drive from one place to the next and the Lord protects us we ought to say something because wersquove seen something People have heard so much bad news about acci-dents problems and break-ins that itrsquos refreshing to their ears when we testify how the Lord has kept us safe from disasters because Hersquos good If Godrsquos been good to you you ought to say so

Prayer Heavenly Father the authorities in our society have increased our awareness about possible threats to our safety to the point that wersquoll tell them about anything suspicious that wersquove seen even if wersquore not sure But we know what wersquove seen and heard regarding the gospel of Jesus Christ It would be a crime of a spiritual kind not to share what we KNOW to be true Give us the same kind of urgency to convey this lifesaving news In Jesusrsquo name Amen

ldquoAs for us we cannot help speaking about what we have seen and heardrdquo (Acts 420)

If You See Something Say Something

Day 28

Some of you may remember the rsquo60s TV police drama called ldquoDragnetrdquo about a pair of Los Angeles detectives who solved crimes each week When the one named Joe Friday was investi-gating some crimes and trying to collect evidence he would often make this request from a potential witness he was questioning ldquoJust the factsmdashjust the factsrdquo Friday knew that random speculation was not enough he needed solid evidence to bring the guilty party to justice And evidence demands a verdict

As Christians living in a skeptical world we may be asked why we believe in Jesus Christ If we can just get the first four verses of 1 Corinthians 15 into our heads we can easily respond ldquoI believe according to the Scripturesrdquo When they press us with ldquoHow do you believe thisrdquo we can tell them with assurance ldquoThere are eyewitness accounts that have passed this truth down to usrdquo Indeed as we examine the four Gospel accounts of the resurrection written by four different people at different times our faith is renewed and encouraged by the correspond-ing testimonies We gladly celebrate the resurrection because we believe in the factsmdashthat Jesus Christ is aliveChrist is alive

Prayer Heavenly Father wersquore thankful that we not only have experiential evidence that Jesus is alive but there are also plenty of factual proofs to back up this actual historical event When skeptics question us about the validity of the resurrection bring all of these facts to our remem-brance to share with them In Jesusrsquo name Amen

After his suffering he presented himself to them and gave many convincing proofs that he was alive (Acts 13)

Just the Facts

Day 29

To prove that He rose from the dead that first Easter morning Jesus appeared to individual people outdoors and indoors Over the years skeptics have dismissed the resurrection as fallacy claiming that the body of Christ was stolen by the brokenhearted disciples before His placement in the tomb However the truth according to the Scriptures is that Jesus died for our sins and was buried but He arose and appeared outside the tomb to Mary Magdalene and some other women The risen Christ also appeared insidemdashto His disciples gathered together in the upper room While they were there He provided tangible evidence to prove that He wasnrsquot a ghost or they werenthey werenrsquot just hallucinating Jesus told Thomas to examine His hands and side so he would know for himself that He was real He then ate fish in their presence to prove that He was indeed alive But Jesus didnrsquot just appear to individuals He also appeared to large groups of people which totaled approximately 500

Why do we talk about these appearances Itrsquos because therersquos no discrepancy between the eyewitness reports All of the people testified that they saw Him in Jerusalem and Galilee He was in the capital city Jerusalem walking up and down the streets through the marketplace where His followers would be able to identify Him Today even though we are not direct eye-witnesses of His resurrection we see clear evidence of His work in our own lives that proves to us He is alive and well

Prayer Heavenly Father Jesus appeared to so many people after His resurrection proving to them in many ways that He wasnrsquot a ghost or hallucination Wersquore thankful that He has also appeared in our lives in such powerful ways that we know He is very alive and well As we tell others about our experience prepare their hearts by melting away their skepticism and unbelief In Jesusrsquo name Amen

After that he appeared to more than five hundred of the brothers and sisters at the same time most of whom are still living though some have fallen asleep

(1 Corinthians 156)

Jesusrsquo Personal AppearancesmdashInside and Outside

Day 30

In the height of lifersquos experiences Christ can be there and in the low places of life He can be there too There is no place that is off-limits to where Christ can be He can come and assist you here and there not just in Jerusalem and Galilee not just to individuals and groups not just indoors and outdoors but here and now Christ can appear in different places at the same time here there and everywhere Before the crucifixion He was limited to one place He had to die and be resurrected so He could be everywhere at once

In the daylight He arose and the angels testified by asking the women ldquoWhy are you looking for the living among the deadrdquo Thatrsquos why a church can never reach cemetery status This is no mausoleum or museum We are the body of Jesus who is our Head ministering the good news of the gospel to our world We come to serve a resurrected Christ a living Christ a living Lord We come to worship Christ Himself the Living Lord who is here there and every-where

Prayer Heavenly Father we are comforted by the fact that Jesus is available here there and every-where We donrsquot have to worry that He isnrsquot around when we need Him Because He is alive those of us who are believers are alive in Him and always will be Remind us of this truth when we feel like giving up In Jesusrsquo name Amen

Where can I go from your Spirit Where can I flee from your presence (Psalm 1397)

Here There and Everywhere

Day 31

In this account Jesus has already been resurrected Now we join up with Cleopas and his nameless companion walking to the suburbs of Emmaus Seven miles out of Jerusalem they are discussing in copious detail what took place from Friday to this day The conclusion these two followers of Jesus have reached is that the Promised One who died on the cross cannot be who He claims to be So they are walking into the sunset of their disappointment As theyrsquore walking suddenly theyrsquore joined by a stranger These travelers now have a companion along with them Luke says that God seized their eyes That word ldquoseizedrdquo means that God Himself kept them from recognizing Jesuskept them from recognizing Jesus They were so preoccupied with their disappointment and personal pain that they started believing that Easter was about them and not about God

We must make sure that we donrsquot miss the reality of Easter because wersquore preoccupied with disappointments on our particular road to Emmaus Some of us are disappointed today because we work jobs that we donrsquot like or wersquore married to people we wish would get out of the house Wersquore disappointed because wersquore looking at life through narrow slits And yet today God can take your disappointments and give you a clarity of vision for you to see home and life and work from His perspective of fulfillment in Christ alone Indeed you can only find wholeness in the Lord Jesus Christ and itrsquos only when you are whole that you can be a help to somebody elseelse

Prayer Heavenly Father we confess that the disappointments in our lives have seriously clouded our vision to the point that we are unable to recognize You We pray that Yoursquoll give us spiritual eyes to see You clearly once again so that we can once again minister effectively to others In Jesusrsquo name Amen

As they talked and discussed these things with each other Jesus himself came up and walked along with them

(Luke 2415)

The Road to Emmaus

Day 32

The mysterious stranger on the road to Emmausmdashwho was really Jesusmdashtold the travelers ldquoThese things had to take place for the Scriptures to be fulfilledrdquo He actually was describing Himself starting with the books written by Moses He says in Genesis that Hersquos the sea in Exodus Hersquos a deliverer In Numbers Hersquos the lifted circle in Deuteronomy Hersquos the living word In Joshua Hersquos a battle axe in Judges Hersquos the Lord who shall come in Kings and Chronicles and even in Samuel He is the King of Kings and Lord of Lords Then He discussed what the prophets said about Him He says now in Isaiah hersquos the Prince of Peace in Jeremiah HeHersquos the balm in Gilead Then He declares that in Daniel Hersquos a stone hewed out of a mountain tearing the wonders of Babylon down In Hosea Hersquos love in Micah Hersquos mercy and in Davidrsquos writing Hersquos music

Jesus who is the same yesterday today and forever is the culmination of all these charac-teristics He completely fulfills every single prophecy written in the Torah and the books of the prophets as the Lamb of God who takes away the sin of the world As those who have been cleansed by His blood we have the joyous privilege and responsibility to tell others that He can be everything for them as well

Prayer Heavenly Father we rejoice that Jesus indeed is everything to usmdashSavior Deliverer Won-derful Counselor the Prince of Peace and so much more Because of this assurance no situa-tion is too difficult and no obstacle impossible to overcome When others ask us the reason for the hope that is in us help us to readily give them the Answer Jesus In Jesusrsquo name Amen

And my God will meet all your needs according to the riches of his glory in Christ Jesus (Philippians 419)

Hersquos Everything to Me

Day 33

On that dusty road to Emmaus the stranger kept on talking When the travelers reached their house the Gospel writer Luke said ldquoHe acted like he would keep on goingrdquo And when Jesus talked to these disciples along the way they pled with Him ldquoDonrsquot keep walking Come home with usrdquo They discovered that when they invited Him in He initially responded as a guest but once He walked across the threshold He became the host They had been walking all day so He most likely washed their feet and hands After they said grace He took over and served them bread

At some point in your life yoursquove got to ask the Lord to stay with you because Hersquos always on the move Jesus always has somewhere to go so yoursquove got to ask Him ldquoLord will You stay here with merdquo He will never turn down that invitation Just realize that every time you invite Him in Hersquoll take over the circumstance and the next thing you know yoursquoll see something

Prayer Heavenly Father we donrsquot want Jesus to just be a visiting guest in our hearts and lives instead we want Him to be the only permanent resident We surrender every place in our hearts that wersquove closed to Him in the past Jesus come and make Your home in us In Jesusrsquo name Amen

But they urged him strongly ldquoStay with us for it is nearly evening the day is almost overrdquo So he went in to stay with them

(Luke 2429)

Stay with Us Lord

Day 34

Jesus took the bread blessed it and then broke it And the travelers thought to themselves That looks familiar Wait a minute Irsquove seen this before They looked at each other as He gave the bread to them And when they recognized those hands that had broken and blessed those hands that had been nailed those hands they thought Those aremdashwell we know who this is This isnrsquot a stranger This is the one that hung on the cross He got up and now hersquos at our house They couldnrsquot even eat After Jesus suddenly vanished they said to each other Didnrsquot our hearts burn within as He talked with us along the way

Thatrsquos what this post-resurrection event reminds usmdashthat the same God on the other side of resurrection who took us blessed us broke us and gave us away now in resurrection will come into our lives and use them if we just give them to Him When He comes into our lives Hersquoll bless them but we must always realize that breaking precedes blessing In order for God to get the best out of us He has to break us first Sometimes He breaks us when we deliberately go our own way and sin but other times He breaks us with trials of His own making Neverthe-less all of us who follow Christ will get broken Itrsquos only then that He can give us away to people in our families neighborhoods workplaces and churches people in our families neighborhoods workplaces and churches Yes He will Hersquoll give us away so that we can help others

Prayer Heavenly Father we realize that just like the bread we have to be broken before You can give us away to a spiritually starving world Give us the grace to endure the trials with patience and then when wersquore ready to minister stoke our desire to minister to others In Jesusrsquo name Amen

When he was at the table with them he took bread gave thanks broke it and began to give it to them Then their eyes were opened and they recognized him and he disappeared from their sight

(Luke 2430-31)

The Broken

Day 35

Donrsquot miss God because of disappointment Donrsquot let death grief hate bitterness and unfulfilled dreams keep you from seeing God Instead let God seize your eyes so that you will see what He wants you to see He calls us to gather in the community of faith to support each other in times of disappointment That is the answer to this whole dilemma for these disciples My heart breaks when I see Christians abandon the church or lose focus of the significance and work of the fellowship

Sometimes I hear church members saying ldquoIrsquom looking for perfect peoplerdquo They get upset when they see broken and fragmented folks in the fellowship so they walk away from the church disillusioned because their perceptions are shattered In 30-plus years of walking with the Lord I have never gone to church looking for people who are perfect When I was a young Christian in my teens I knew there wasnrsquot but one perfect somebody and that was the Lord Jesus Christ Thatrsquos why I come to churchmdashpeople who are imperfect broken shattered lost and confused can come into the fellowship to meet with other people who are broken shattered and confusedand confused The good news is that we donrsquot have to stay that way We can show our broken-ness to somebody else who will say ldquoYeah yoursquore broken but God knows how to put you back together againrdquo Oh yes He will and He accomplishes that feat through the intense pressures of life

Prayer Heavenly Father we thank You for the security and protection that Your church provides to every believer Forgive us when we allow bitterness and disillusionment to keep us from the fel-lowship We need each other Also we realize that You are the only perfect somebody Give us the grace to forgive others when they hurt us In Jesusrsquo name Amen

And let us consider how we may spur one another on toward love and good deeds not giving up meeting together as some are in the habit of doing but encouraging one anothermdashand all the more as you see the

Day approaching (Hebrews 1024-25)

Only One Perfect Somebody

Day 36

Monterey pine trees live in those California deserts and mountains and are closely related to the redwood The pinecones on these trees are shut and nothing can open them because the resin keeps them closed Of course you can get a hammer and smash them but that doesnrsquot mean yoursquove opened them You can tear them apart but it doesnrsquot mean yoursquore opening them They open only when therersquos a fire Itrsquos the intensity of the heat that loosens and melts that resin away so the mouth will open When the seed falls new life gathers together but it only happens under the pressure and the heat of fire

Often we want to attend a church that hasnrsquot got any people under fire Instead we want to go where everybodyrsquos perfect But wersquove got to go where people have been forgiven of their sins and found in their lostness Itrsquos there in the fellowship where we open up and new life develops Church is a good place But you canrsquot like church if yoursquove got God on a schedule If you only pencil God in on your calendar saying ldquoIrsquom only going to have time with God when itrsquos convenientrdquo you really donrsquot like church Yoursquove got to do church because the church is you and you are the church Church is where the people come pray for you Yoursquove got to be careful that you doncareful that you donrsquot become so perfectionistic and legalistic that you require members to meet a certain criteria

Prayer Heavenly Father we know the church is as vital to believers as breathing Despite the pain wersquore going through wersquore going to joyfully gather together with other brothers and sisters in the faith for support and encouragement Forgive us when we avoid church because itrsquos incon-venient or we feel that the people there donrsquot meet up to our ldquostandardrdquo Remind us often that wersquore not perfect just forgiven In Jesusrsquo name Amen

See I have refined you though not as silver I have tested you in the furnace of affliction

(Isaiah 4810)

The Church on Fire

Day 37

In John 21 the disciples know all too well that Jesus has been resurrected In the previous chapter Jesus instructs Mary Magdalene to tell His disciples and Peter that He is alive Seven of the eleven disciples however decide to resume their occupation as fishermen Even though they once followed Him and have heard the message about His resurrection they want to go back to doing what they did before Jesus called them In the morning by the seaside Jesus appears and sees them fishing The resurrected Lord is back so itrsquos time to re-engage in their discipleship activity but theyrsquore AWOL right now He wants to see whatrsquos keeping them so pre-occupied that they could stay away so long from where theyrsquore supposed to beoccupied that they could stay away so long from where theyrsquore supposed to be They donrsquot rec-ognize Him because they are running in the wrong direction Somehow they are blinded because they arenrsquot seeing Him for who He is Perhaps just like the disciples yoursquove expected Jesus to do something for youmdashor even be something else altogethermdashand you feel that He has let you down Out of anger frustration and disappointment yoursquove gone AWOL from your active service to the Lord in His church to engage in familiar ldquogoodrdquo worldly activities But you must realize that no matter what you think would be good for your life God always has the best in mind for you Thatrsquos where trust and obedience comes in When you acknowledge Jesus as the Lord of your life you must do what He expects of youmdashnot the other way around

PrayerPrayer Heavenly Father in Your gracious mercy You are calling us from our AWOL status back into Your service Forgive us for backsliding into the easy coziness of the world because the going got tough We know that You truly know whatrsquos best for us in all aspects of our lives In Jesusrsquo name Amen

ldquoIrsquom going out to fishrdquo Simon Peter told them and they said ldquoWersquoll go with yourdquo (John 213)

Gone AWOL

Day 38

Once again just as in Luke 5 the disciples were doing the same thingmdashfishing from the wrong side of the boat Jesus must have been shaking His head as He told them ldquoDonrsquot you know by now that yoursquoll never be successful without Me Yoursquore just spinning your wheels and running around in circlesrdquo The first thing Jesus said was ldquoLet your nets down on the right side of the boatrdquo Theyrsquore in the same water in the same pond The only difference is from one side to the next Why couldnrsquot they catch fish on that side instead of the other Itrsquos because one side is the wrong side and the other is the right one And when Jesus says ldquoLet your nets downrdquo they immediately obeyed Him because Hethey immediately obeyed Him because Hersquos the Lord

Irsquove seen rich people who have all kinds of fancy titles and prestige but theyrsquore restless all the time They never have any joy because nothing is ever good enough As a result they always looking for something else to fulfill their lives But anytime Jesus is not involved in your life yoursquore living on the wrong side of the boat and nothing good will ever come out of your life If you come and live on the right side however therersquos joy excitement love peace and power And then just as these disciples learned when the Lord has moved powerfully in your life you ought to tell your unsaved friends and family about it Therersquos nothing more per-suasive than a transformed lifesuasive than a transformed life

Prayer Heavenly Father we confess that wersquove wasted precious time living on the wrong side of the boat Wersquove pursued earthly pleasures and material things while paying You lip service for a couple of hours in church every Sunday We repent Lord and ask You to forgive us for our way-wardness Give us empowering grace to live for You on the right side of the boat In Jesusrsquo name Amen

He said ldquoThrow your net on the right side of the boat and you will find somerdquo When they did they were unable to haul the net in because of the large number of fish

(John 216)

Fishing on the Wrong Side of the Boat

Day 39

And the real message of Easter is simply this ldquoGo tell Peter and the other disciples to meet Him in Galileerdquo Now when the angel delivered this message from Jesus therersquos weight in what he said In other words the Lord says through the angel ldquoPeter has jettisoned the faith Hersquos gone in the wrong trajectory because he doesnrsquot think that I can use him anymore I know he lied when he said he didnrsquot know Me but go get Peter because I can use him Irsquove got a book that I need him to write He hasnrsquot always been wrong He did say I was the Christ the Son of the Living God So go get Peter and bring him with you to Galilee where I will meet yourdquo

The visitors comprehended the angelrsquos underlying message A dead man doesnrsquot tell you to meet him somewhere He was actually saying ldquoTell them Jesus isnrsquot dead but aliverdquo The true commission of Easter is to tell people news that is too good to keep to yourself If people have really personally received the gospel message theyrsquoll talk about it Christians can talk in church about how much they love Jesus all they want but if theyrsquore not telling unsaved people about it theyrsquove never really tasted of it As His followers we must keep telling people the old old story over and over again

PrayerPrayer Heavenly Father we realize that the commission of Easter is quite simplemdashto proclaim the gospel to every living creature We indeed have good news to tell Give us the boldness and faith to tell others about the salvation that Jesus offers through His sacrificial death on the cross and glorious resurrection We look forward to seeing many people added to Your kingdom In Jesusrsquo name Amen

ldquoBut go tell his disciples and Peter lsquoHe is going ahead of you into Galilee There you will see him just as he told yoursquordquo

(Mark 167)

The Commission of Easter

Day 40

  一愀瀀漀氀攀漀渀 䈀漀渀愀瀀愀爀琀攀 漀渀挀攀 猀愀椀搀Ⰰ ᰠ䌀栀愀爀氀攀洀愀最渀攀Ⰰ 猀攀愀猀 愀渀搀 愀氀氀Ⰰ 眀椀氀氀 戀攀 最漀渀攀 䄀渀搀 眀攀 挀漀渀ⴀ焀甀攀爀攀搀 眀漀爀氀搀猀 戀礀 昀漀爀挀攀 䨀攀猀甀猀 搀椀搀 椀琀 戀礀 氀漀瘀攀Ⰰ 愀渀搀 䠀攀猀 氀漀瘀攀搀 愀渀搀 爀攀洀攀洀戀攀爀攀搀 戀礀 洀椀氀氀椀漀渀猀 圀攀 猀琀爀甀挀欀 昀攀愀爀 椀渀 琀栀攀 栀攀愀爀琀 漀昀 琀栀攀 瀀攀漀瀀氀攀 琀栀愀琀 眀攀 猀攀爀瘀攀搀 伀甀爀 渀愀洀攀猀 眀椀氀氀 戀攀 氀漀猀琀 椀渀 漀戀氀椀瘀椀漀渀Ⰰ 愀渀搀 琀栀椀猀 䰀漀爀搀 挀愀洀攀 眀椀琀栀 渀漀 猀眀漀爀搀 漀爀 猀栀椀攀氀搀Ⰰ 愀渀搀 渀漀 洀愀挀栀椀渀攀爀礀Ⰰ 樀甀猀琀 眀椀琀栀 琀栀攀 漀戀樀攀挀琀 漀昀 氀漀瘀攀ᴠ 䔀瘀攀渀 琀栀椀猀 最爀攀愀琀 攀洀瀀攀爀漀爀 栀愀搀 琀漀 愀挀欀渀漀眀氀攀搀最攀 琀栀攀 氀椀昀攀ⴀ最椀瘀椀渀最 瀀漀眀攀爀 漀昀 䨀攀猀甀猀 氀漀瘀攀 昀漀爀 琀栀攀 眀漀爀氀搀

  䄀氀琀栀漀甀最栀 漀琀栀攀爀 欀椀渀最猀 挀漀渀焀甀攀爀 戀礀 洀椀氀椀琀愀爀礀 洀椀最栀琀Ⰰ 䨀攀猀甀猀 挀漀洀攀猀 愀氀漀渀最 愀渀搀 猀愀礀猀Ⰰ ᰠ䤀洀 最漀椀渀最 琀漀 挀漀渀焀甀攀爀 瀀攀漀瀀氀攀 眀椀琀栀 氀漀瘀攀ᴠ 吀漀搀愀礀Ⰰ 戀椀氀氀椀漀渀猀 漀昀 甀猀 愀爀攀 最愀琀栀攀爀攀搀 椀渀 挀栀甀爀挀栀 漀渀 倀愀氀洀 匀甀渀搀愀礀Ⰰ 爀攀瘀攀爀ⴀ攀渀挀椀渀最 䠀椀洀 昀漀爀 眀栀愀琀 䠀攀 栀愀猀 搀漀渀攀 䠀攀 搀椀搀 渀漀琀 挀漀攀爀挀攀 甀猀 椀渀琀漀 眀漀爀猀栀椀瀀椀渀最 䠀椀洀㬀 椀渀猀琀攀愀搀Ⰰ 䠀攀 搀攀洀漀渀猀琀爀愀琀攀搀 䠀椀猀 氀漀瘀攀 昀漀爀 甀猀 戀礀 搀礀椀渀最 漀渀 琀栀攀 挀爀漀猀猀 琀漀 昀爀攀攀 甀猀 昀爀漀洀 漀甀爀 挀栀愀椀渀猀 漀昀 猀椀渀 䄀猀 䠀椀猀 昀漀氀ⴀ氀漀眀攀爀猀Ⰰ 眀攀 愀氀猀漀 猀栀漀甀氀搀 猀栀愀爀攀 䠀椀猀 氀漀瘀攀 眀椀琀栀 愀 猀瀀椀爀椀琀甀愀氀氀礀 搀攀愀搀 眀漀爀氀搀 琀栀爀漀甀最栀 愀挀琀猀 漀昀 欀椀渀搀渀攀猀猀 愀渀搀 洀攀爀挀礀 䤀渀猀琀攀愀搀 漀昀 戀攀愀琀椀渀最 琀栀攀洀 漀瘀攀爀 琀栀攀 栀攀愀搀 眀椀琀栀 愀 䈀椀戀氀攀Ⰰ 眀攀 洀甀猀琀 琀愀欀攀 琀栀攀 琀椀洀攀 琀漀 猀椀洀瀀氀礀 氀漀瘀攀 瀀攀漀瀀氀攀 刀攀洀攀洀戀攀爀Ⰰ 琀栀攀礀 眀漀渀琀 挀愀爀攀 甀渀琀椀氀 眀攀 猀栀漀眀 琀栀攀洀 栀漀眀 洀甀挀栀 眀攀 挀愀爀攀

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 夀漀甀爀 搀攀愀爀 匀漀渀 䨀攀猀甀猀 挀漀渀焀甀攀爀攀搀 琀栀攀 眀漀爀氀搀 戀漀琀栀 琀栀攀渀 愀渀搀 渀漀眀 琀栀爀漀甀最栀 䠀椀猀 洀椀最栀琀礀 氀漀瘀攀 圀攀 挀愀渀渀漀琀 攀瘀攀渀 戀攀最椀渀 琀漀 挀漀洀瀀爀攀栀攀渀搀 椀琀猀 搀攀瀀琀栀 愀渀搀 栀攀椀最栀琀 愀渀搀 戀爀攀愀搀琀栀Ⰰ 戀甀琀 眀攀 搀攀猀椀爀攀 琀漀 氀漀瘀攀 漀琀栀攀爀猀 椀渀琀漀 琀栀攀 欀椀渀最搀漀洀 搀攀猀瀀椀琀攀 漀甀爀 氀椀洀椀琀攀搀 甀渀搀攀爀猀琀愀渀搀椀渀最 吀攀愀挀栀 甀猀 琀漀 氀漀瘀攀 漀琀栀攀爀猀 眀椀琀栀 夀漀甀爀 最氀漀爀椀漀甀猀 愀最愀瀀攀 氀漀瘀攀ᐠ愀 氀漀瘀攀 琀栀愀琀 椀猀 挀漀洀瀀愀猀猀椀漀渀愀琀攀Ⰰ 昀漀爀最椀瘀椀渀最Ⰰ 愀渀搀 欀椀渀搀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

䰀漀瘀攀 渀攀瘀攀爀 昀愀椀氀猀                    䌀漀爀椀渀琀栀椀愀渀猀 㨀㠀⤀

  䨀攀猀甀猀 䌀漀渀焀甀攀爀猀 吀栀爀漀甀最栀 䰀漀瘀攀

䐀愀礀 㜀

  䔀瘀攀渀 椀渀 琀栀愀琀 甀渀瀀爀攀搀椀挀琀愀戀椀氀椀琀礀Ⰰ 䜀漀搀 猀琀椀氀氀 戀氀攀猀猀攀猀ᐠ樀甀猀琀 渀漀琀 琀栀攀 眀愀礀 礀漀甀 琀栀椀渀欀 䴀愀渀礀 瀀攀漀瀀氀攀 栀愀瘀攀 猀挀爀愀琀挀栀攀搀 愀渀搀 挀氀愀眀攀搀 琀栀爀漀甀最栀 氀椀昀攀 愀渀搀 渀攀瘀攀爀 攀砀瀀攀爀椀攀渀挀攀 洀愀琀攀爀椀愀氀 瀀爀漀猀瀀攀爀椀琀礀Ⰰ  礀攀琀 琀栀攀礀 洀愀椀渀琀愀椀渀 愀 栀椀最栀 氀攀瘀攀氀 漀昀 昀愀椀琀栀昀甀氀渀攀猀猀 琀漀 䜀漀搀 䤀渀 䜀攀渀攀猀椀猀 Ⰰ 䜀漀搀 瀀爀漀洀椀猀攀搀 䄀戀爀愀栀愀洀 琀栀愀琀 䠀攀 眀漀甀氀搀 戀氀攀猀猀 栀椀洀 眀椀琀栀 猀漀 洀愀渀礀 搀攀猀挀攀渀搀愀渀琀猀 琀栀愀琀 栀攀 眀漀甀氀搀渀琀 戀攀 愀戀氀攀 琀漀 挀漀甀渀琀 琀栀攀洀 䈀甀琀 椀琀猀 漀渀氀礀 愀昀琀攀爀 愀 最攀渀攀爀愀琀椀漀渀 栀愀猀 挀漀洀攀 愀渀搀 最漀渀攀 琀栀愀琀 䠀攀 昀甀氀昀椀氀氀攀搀 琀栀愀琀 瀀爀漀洀椀猀攀 䄀渀搀 漀渀挀攀 琀栀攀 瀀爀漀洀椀猀攀 眀愀猀 最椀瘀攀渀 椀渀 琀栀攀 昀漀爀洀 漀昀 栀椀猀 昀椀爀猀琀ⴀ戀漀爀渀 猀漀渀Ⰰ 䜀漀搀 琀漀氀搀 䄀戀爀愀栀愀洀 琀漀 猀愀挀爀椀昀椀挀攀 椀琀 漀渀 愀 洀漀甀渀琀愀椀渀 䄀渀搀 琀栀攀渀 䜀漀搀 戀氀攀猀猀攀搀 栀椀洀 眀椀琀栀 愀 爀愀洀 琀漀 猀愀挀爀椀昀椀挀攀 䨀漀猀攀瀀栀 猀愀瘀攀搀 䔀最礀瀀琀 昀爀漀洀 愀 搀椀爀攀 昀愀洀椀渀攀Ⰰ 戀甀琀 栀攀 眀愀猀 猀漀氀搀 椀渀琀漀 猀氀愀瘀攀爀礀 戀礀 栀椀猀 戀爀漀琀栀攀爀猀 愀渀搀 眀攀渀琀 琀漀 瀀爀椀猀漀渀 戀攀昀漀爀攀 栀攀 爀攀愀挀栀攀搀 琀栀攀 瀀椀渀渀愀挀氀攀 漀昀 琀栀攀 眀愀猀 猀漀氀搀 椀渀琀漀 猀氀愀瘀攀爀礀 戀礀 栀椀猀 戀爀漀琀栀攀爀猀 愀渀搀 眀攀渀琀 琀漀 瀀爀椀猀漀渀 戀攀昀漀爀攀 栀攀 爀攀愀挀栀攀搀 琀栀攀 瀀椀渀渀愀挀氀攀 漀昀 琀栀攀 瀀愀氀愀挀攀 䐀愀瘀椀搀Ⰰ 愀 洀愀渀 愀昀琀攀爀 䜀漀搀猀 漀眀渀 栀攀愀爀琀Ⰰ 眀漀甀氀搀 愀猀挀攀渀搀 琀漀 琀栀攀 琀栀爀漀渀攀Ⰰ 戀甀琀 渀漀琀 甀渀琀椀氀 栀攀 栀愀搀 洀愀搀攀 洀漀爀愀氀 洀椀猀猀琀攀瀀猀 愀渀搀 栀椀猀 漀眀渀 挀栀椀氀搀爀攀渀 琀甀爀渀攀搀 琀栀攀椀爀 戀愀挀欀 漀渀 栀椀洀 

  䤀渀搀攀攀搀Ⰰ 䜀漀搀 洀漀瘀攀猀 椀渀 洀礀猀琀攀爀椀漀甀猀 眀愀礀猀Ⰰ 䠀椀猀 眀漀渀搀攀爀猀 琀漀 瀀攀爀昀漀爀洀 圀攀 漀昀琀攀渀 猀攀氀昀椀猀栀氀礀 眀愀渀琀 琀漀 戀攀 戀氀攀猀猀攀搀 猀漀 琀栀愀琀 眀攀 挀愀渀 攀渀樀漀礀 氀椀昀攀Ⰰ 戀甀琀 䜀漀搀 栀愀猀 愀 氀愀爀最攀爀 最漀愀氀 昀漀爀 戀氀攀猀猀椀渀最 甀猀 圀椀琀栀 爀攀最愀爀搀 琀漀 䄀戀爀愀栀愀洀Ⰰ 䨀漀猀攀瀀栀Ⰰ 愀渀搀 䐀愀瘀椀搀Ⰰ 䠀攀 戀氀攀猀猀攀搀 琀栀攀洀 猀漀 琀栀攀 攀渀琀椀爀攀 眀漀爀氀搀 眀漀甀氀搀 欀渀漀眀 䠀椀洀Ⰰ 愀渀搀 椀渀 琀甀爀渀Ⰰ 戀攀 戀氀攀猀猀攀搀 琀栀攀洀猀攀氀瘀攀猀 伀昀 挀漀甀爀猀攀Ⰰ 眀攀 猀栀漀甀氀搀 爀攀挀攀椀瘀攀 䠀椀猀 戀氀攀猀猀椀渀最猀 眀椀琀栀 樀漀礀Ⰰ 戀甀琀 琀栀攀渀 眀攀 洀甀猀琀 爀攀愀氀椀稀攀 琀栀愀琀 䠀攀 椀渀琀攀渀搀猀 昀漀爀 甀猀 琀漀 瀀愀猀猀 漀渀 琀栀漀猀攀 戀氀攀猀猀椀渀最猀 琀漀 昀甀琀甀爀攀 最攀渀攀爀愀琀椀漀渀猀 䜀漀搀 挀愀渀 甀猀攀 漀甀爀 戀氀攀猀猀椀渀最猀 琀漀 漀瀀攀渀 琀栀攀 攀礀攀猀 漀昀 樀愀搀攀搀Ⰰ 挀礀渀椀挀愀氀Ⰰ 甀渀戀攀氀椀攀瘀椀渀最 瀀攀漀瀀氀攀 猀漀 琀栀愀琀 琀栀攀礀氀氀 猀攀攀 琀栀愀琀 䠀攀 椀猀 椀渀搀攀攀搀 最漀漀搀

倀爀愀礀攀爀倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 欀渀漀眀 琀栀愀琀 夀漀甀 眀椀氀氀 戀氀攀猀猀 甀猀 愀猀 夀漀甀 栀愀瘀攀 瀀爀漀洀椀猀攀搀 䜀椀瘀攀 甀猀 琀栀攀 瀀愀琀椀攀渀挀攀 琀漀 眀愀椀琀 昀漀爀 琀栀攀 昀甀氀昀椀氀氀洀攀渀琀 漀昀 琀栀攀 戀氀攀猀猀椀渀最猀 䄀琀 琀栀攀 猀愀洀攀 琀椀洀攀Ⰰ 眀攀 甀渀搀攀爀猀琀愀渀搀 琀栀愀琀 椀琀猀 渀漀琀 愀氀氀 愀戀漀甀琀 甀猀 圀攀 渀攀攀搀 夀漀甀爀 眀椀猀搀漀洀 琀漀 猀栀漀眀 甀猀 栀漀眀 琀漀 瀀愀猀猀 琀栀攀 戀氀攀猀猀椀渀最猀 漀渀 琀漀 昀甀琀甀爀攀 最攀渀攀爀愀琀椀漀渀猀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

䴀愀礀 䜀漀搀 戀氀攀猀猀 甀猀 猀琀椀氀氀 猀漀 琀栀愀琀 愀氀氀 琀栀攀 攀渀搀猀 漀昀 琀栀攀 攀愀爀琀栀 眀椀氀氀 昀攀愀爀 栀椀洀           倀猀愀氀洀 㘀㜀㨀㜀⤀  

䜀漀搀猀 䬀椀渀搀 漀昀 䈀氀攀猀猀椀渀最猀

䐀愀礀 㠀

  伀渀 愀渀 伀砀昀漀爀搀 琀爀椀瀀 猀攀瘀攀爀愀氀 猀甀洀洀攀爀猀 愀最漀Ⰰ 䤀 瘀椀猀椀琀攀搀 琀栀攀 猀甀洀洀攀爀 栀漀甀猀攀 漀昀 圀椀渀猀琀漀渀 䌀栀甀爀挀栀椀氀氀 䤀琀 眀愀猀 瘀攀爀礀 攀瘀椀搀攀渀琀 琀栀愀琀 琀栀攀 爀漀琀甀渀搀 圀椀渀猀琀漀渀 䌀栀甀爀挀栀椀氀氀 栀愀搀 洀愀渀礀 猀椀搀攀猀 琀漀 栀椀猀 瀀攀爀猀漀渀愀氀椀琀礀 䤀渀 漀渀攀 瀀椀挀琀甀爀攀 栀愀渀最椀渀最 漀渀 琀栀攀 眀愀氀氀Ⰰ 琀栀攀 猀琀攀爀渀Ⰰ 最爀椀洀ⴀ昀愀挀攀搀 䌀栀甀爀挀栀椀氀氀 椀猀 猀椀琀琀椀渀最 搀漀眀渀 眀椀琀栀 倀爀攀猀椀搀攀渀琀 刀漀漀ⴀ猀攀瘀攀氀琀 䄀渀漀琀栀攀爀 瀀漀爀琀爀愀椀琀 猀栀漀眀猀 栀椀猀 洀漀爀攀 氀椀最栀琀ⴀ栀攀愀爀琀攀搀 猀椀搀攀 眀椀琀栀 栀椀猀 昀愀洀椀氀礀 愀琀 琀攀愀Ⰰ 愀渀搀 琀栀攀爀攀猀 猀琀椀氀氀 愀渀漀琀栀攀爀 瀀椀挀琀甀爀攀 漀昀 栀椀洀 最椀瘀椀渀最 琀栀攀 瘀椀挀琀漀爀礀 猀椀最渀 椀渀 圀漀爀氀搀 圀愀爀 䤀䤀 䤀琀 眀愀猀 琀栀攀 猀愀洀攀 圀椀渀猀琀漀渀 䌀栀甀爀ⴀ挀栀椀氀氀Ⰰ 戀甀琀 攀愀挀栀 瀀愀椀渀琀椀渀最 猀栀漀眀攀搀 搀椀昀昀攀爀攀渀琀 猀椀搀攀猀 漀昀 琀栀攀 洀愀渀 

  吀栀愀琀猀 眀栀愀琀 礀漀甀 愀挀琀甀愀氀氀礀 猀攀攀 眀栀攀渀 礀漀甀 爀攀愀搀 琀栀攀 䜀漀猀瀀攀氀猀 䘀漀甀爀 戀椀漀最爀愀瀀栀攀爀猀 愀爀攀 眀爀椀琀椀渀最 漀渀 琀栀攀 猀愀洀攀 猀甀戀樀攀挀琀Ⰰ 礀攀琀 琀栀攀礀爀攀 樀甀猀琀 栀椀最栀氀椀最栀琀椀渀最 搀椀昀昀攀爀攀渀琀 愀猀瀀攀挀琀猀 漀昀 䨀攀猀甀猀  䴀愀琀琀栀攀眀 漀昀琀攀渀 搀爀愀眀猀 礀漀甀爀 愀琀琀攀渀琀椀漀渀 琀漀 䨀攀猀甀猀 愀猀 琀栀攀 琀攀愀挀栀攀爀 䴀愀爀欀 瀀漀爀琀爀愀礀猀 琀栀攀 栀甀洀愀渀椀琀礀 漀昀 䨀攀猀甀猀 䰀甀欀攀 猀瀀攀愀欀猀 漀昀 䨀攀猀甀猀 愀猀 琀栀攀 漀渀攀 眀栀漀 挀愀爀攀猀 昀漀爀 琀栀漀猀攀 眀栀漀 愀爀攀 洀愀爀最椀渀愀氀椀稀攀搀Ⰰ 爀攀樀攀挀琀攀搀Ⰰ 愀渀搀 搀攀栀甀洀愀渀椀稀攀搀 䨀漀栀渀猀 眀爀椀琀椀渀最 椀猀 䌀栀爀椀猀琀漀挀攀渀琀爀椀挀 椀渀 琀栀愀琀 攀瘀攀爀礀 瀀愀猀猀愀最攀 瀀漀椀渀琀猀 琀漀 䌀栀爀椀猀琀 愀猀 琀栀攀 䴀攀猀猀椀愀栀 一漀琀椀挀攀 琀栀愀琀 琀栀漀甀最栀 攀愀挀栀 眀爀椀琀攀爀 攀洀瀀栀愀猀椀稀攀猀 搀椀昀昀攀爀攀渀琀 愀猀瀀攀挀琀猀 漀昀 䨀攀猀甀猀 挀栀愀爀愀挀琀攀爀Ⰰ 琀栀攀 猀甀戀樀攀挀琀 椀猀 猀琀椀氀氀 䨀攀猀甀猀 刀攀最愀爀搀椀渀最 琀栀攀 爀攀猀甀爀爀攀挀琀椀漀渀Ⰰ 琀栀攀猀攀 搀椀昀昀攀爀攀渀琀 眀爀椀琀攀爀猀 眀爀漀琀攀 愀戀漀甀琀 琀栀攀 猀甀戀樀攀挀琀 漀昀 䨀攀猀甀猀Ⰰ 戀甀琀 琀栀攀礀 愀氀氀 眀爀漀琀攀 愀琀 氀攀愀猀琀 猀攀瘀攀渀 漀昀 琀栀攀 攀砀愀挀琀 琀攀愀挀栀椀渀最猀 漀昀 琀栀攀 爀攀猀甀爀爀攀挀琀椀漀渀 漀瘀攀爀 愀 瀀攀爀椀漀搀 漀昀 猀漀洀攀 　 漀爀 㐀　 眀爀漀琀攀 愀琀 氀攀愀猀琀 猀攀瘀攀渀 漀昀 琀栀攀 攀砀愀挀琀 琀攀愀挀栀椀渀最猀 漀昀 琀栀攀 爀攀猀甀爀爀攀挀琀椀漀渀 漀瘀攀爀 愀 瀀攀爀椀漀搀 漀昀 猀漀洀攀 　 漀爀 㐀　 礀攀愀爀猀Ⰰ 瀀爀漀瘀椀渀最 琀栀攀 愀甀琀栀攀渀琀椀挀椀琀礀 漀昀 琀栀椀猀 搀爀愀洀愀琀椀挀 攀瘀攀渀琀 圀栀攀渀 眀攀 猀栀愀爀攀 漀甀爀 昀愀椀琀栀 眀椀琀栀 甀渀戀攀氀椀攀瘀椀渀最 猀欀攀瀀琀椀挀猀 眀栀漀 搀漀甀戀琀 琀栀愀琀 䨀攀猀甀猀 椀猀 愀氀椀瘀攀Ⰰ 眀攀 挀愀渀 瀀漀椀渀琀 漀甀琀 琀栀椀猀 椀渀挀爀攀搀椀戀氀攀 琀爀甀琀栀 琀漀 琀栀攀洀

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 攀渀樀漀礀 爀攀愀搀椀渀最 愀戀漀甀琀 琀栀攀 搀椀昀昀攀爀攀渀琀 愀猀瀀攀挀琀猀 漀昀 䨀攀猀甀猀 挀栀愀爀愀挀琀攀爀 琀栀爀漀甀最栀 琀栀攀 攀礀攀猀 漀昀 琀栀攀 昀漀甀爀 眀爀椀琀攀爀猀 漀昀 琀栀攀 䜀漀猀瀀攀氀猀 吀栀攀礀 栀愀瘀攀 瀀爀漀瘀椀搀攀搀 甀猀 眀椀琀栀 搀椀猀琀椀渀挀琀椀瘀攀 瀀漀爀琀爀愀椀琀猀 漀昀 漀甀爀 䰀漀爀搀 䄀琀 琀栀攀 猀愀洀攀 琀椀洀攀Ⰰ 琀栀漀甀最栀Ⰰ 眀攀 爀攀愀氀椀稀攀 琀栀愀琀 眀攀氀氀 愀氀眀愀礀猀 戀攀 最攀琀琀椀渀最 琀漀 欀渀漀眀 䨀攀猀甀猀ᐠ攀瘀攀渀 琀栀爀漀甀最栀 攀琀攀爀渀椀琀礀 圀攀 愀渀琀椀挀椀瀀愀琀攀 琀栀椀猀 眀椀琀栀 樀漀礀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

吀栀愀琀 眀栀椀挀栀 眀愀猀 昀爀漀洀 琀栀攀 戀攀最椀渀渀椀渀最Ⰰ 眀栀椀挀栀 眀攀 栀愀瘀攀 栀攀愀爀搀Ⰰ 眀栀椀挀栀 眀攀 栀愀瘀攀 猀攀攀渀 眀椀琀栀 漀甀爀 攀礀攀猀Ⰰ 眀栀椀挀栀 眀攀 栀愀瘀攀 氀漀漀欀攀搀 愀琀 愀渀搀 漀甀爀 栀愀渀搀猀 栀愀瘀攀 琀漀甀挀栀攀搀ᐠ琀栀椀猀 眀攀 瀀爀漀挀氀愀椀洀 挀漀渀挀攀爀渀椀渀最 琀栀攀 圀漀爀搀 漀昀 氀椀昀攀

                    䨀漀栀渀 㨀⤀

  伀渀攀 倀漀爀琀爀愀椀琀Ⰰ 䘀漀甀爀 䄀爀琀椀猀琀猀

䐀愀礀 㤀

  䈀椀戀氀椀挀愀氀 猀挀栀漀氀愀爀猀 愀氀氀 愀最爀攀攀 琀栀愀琀 琀栀攀 攀瘀攀渀琀 眀攀 挀愀氀氀 䔀愀猀琀攀爀 栀愀瀀瀀攀渀攀搀 漀渀 琀栀攀 昀椀爀猀琀 搀愀礀 漀昀 琀栀攀 眀攀攀欀 䘀漀爀 琀漀搀愀礀猀 挀愀氀攀渀搀愀爀ⴀ洀愀欀攀爀猀Ⰰ 琀栀椀猀 洀攀愀渀猀 渀漀琀栀椀渀最Ⰰ 戀甀琀 琀漀 琀栀愀琀 愀渀挀椀攀渀琀 眀漀爀氀搀 搀漀洀椀渀愀琀攀搀 戀礀 刀漀洀攀Ⰰ 椀琀 洀攀愀渀琀 攀瘀攀爀礀琀栀椀渀最 吀栀攀 愀渀挀椀攀渀琀 刀漀洀愀渀猀Ⰰ 眀栀漀 眀攀爀攀 眀漀爀猀栀椀瀀攀爀猀 漀昀 琀栀攀 猀甀渀Ⰰ 洀漀漀渀Ⰰ 愀渀搀 漀琀栀攀爀 愀猀猀漀爀琀攀搀 最漀搀猀Ⰰ 渀愀洀攀搀 匀甀渀搀愀礀 愀昀琀攀爀 琀栀攀 猀甀渀Ⰰ 樀甀猀琀 愀猀 琀栀攀礀 渀愀洀攀搀 匀愀琀甀爀搀愀礀 愀昀琀攀爀 匀愀琀甀爀渀 䈀甀琀 漀渀 琀栀椀猀 搀愀礀Ⰰ 琀栀攀 眀栀漀氀攀 搀攀昀椀渀椀琀椀漀渀 漀昀 琀栀愀琀 搀愀礀 眀漀甀氀搀 挀栀愀渀最攀 䤀琀 眀漀甀氀搀 戀攀 琀爀愀渀猀昀攀爀爀攀搀 昀爀漀洀 琀栀攀 搀漀洀椀渀愀渀挀攀 漀昀 刀漀洀攀 琀漀 琀栀愀琀 猀洀愀氀氀 爀攀樀攀挀琀攀搀Ⰰ 愀戀樀攀挀琀 最爀漀甀瀀 漀昀 瀀攀漀瀀氀攀 挀愀氀氀攀搀 䤀猀爀愀攀氀 吀栀愀琀 搀愀礀Ⰰ 匀甀渀搀愀礀Ⰰ 眀漀甀氀搀 戀攀挀漀洀攀 愀 渀攀眀 匀愀戀戀愀琀栀 䐀愀礀 愀猀 琀栀攀 昀椀爀猀琀 搀愀礀 漀昀 琀栀攀 眀攀攀欀 䤀渀搀攀攀搀Ⰰ 攀瘀攀爀礀琀栀椀渀最 眀漀甀氀搀 挀栀愀渀最攀 漀渀 琀栀愀琀 搀愀眀漀甀氀搀 挀栀愀渀最攀 漀渀 琀栀愀琀 搀愀礀     吀栀椀猀 椀猀 琀栀攀 爀攀愀猀漀渀 眀栀礀 眀攀 最愀琀栀攀爀 椀渀 挀栀甀爀挀栀 漀渀 琀栀椀猀 搀愀礀 䤀渀 昀愀挀琀Ⰰ 洀漀猀琀 搀攀瘀漀甀琀 䌀栀爀椀猀琀椀愀渀猀 愀琀琀攀渀搀 猀攀爀瘀椀挀攀猀 漀渀 愀 爀攀最甀氀愀爀 戀愀猀椀猀 䈀甀琀 眀攀 猀栀漀甀氀搀 渀漀琀 愀瀀瀀爀漀愀挀栀 琀栀椀猀 搀愀礀 挀愀猀甀愀氀氀礀 漀爀 昀氀椀瀀瀀愀渀琀氀礀 䴀愀渀礀 漀昀 甀猀 爀攀搀甀挀攀 琀栀攀 䰀漀爀搀猀 䐀愀礀 琀漀 愀 猀椀渀最氀攀 栀漀甀爀 漀渀 匀甀渀搀愀礀 洀漀爀渀椀渀最 吀栀攀渀Ⰰ 眀攀 甀猀攀 琀栀攀 爀攀猀琀 漀昀 琀栀攀 搀愀礀 琀漀 椀渀搀甀氀最攀 椀渀 漀甀爀 漀眀渀 瀀氀攀愀猀甀爀攀猀 䄀挀琀甀愀氀氀礀Ⰰ 栀漀眀攀瘀攀爀Ⰰ 琀栀攀 䰀漀爀搀 栀愀猀 洀愀搀攀 琀栀椀猀 眀栀漀氀攀 搀愀礀 甀渀椀焀甀攀 昀漀爀 䠀椀猀 挀栀椀氀搀爀攀渀 琀漀 眀漀爀猀栀椀瀀 䠀椀洀 䄀琀 琀栀攀 猀愀洀攀 琀椀洀攀Ⰰ 洀愀琀甀爀攀 䌀栀爀椀猀琀椀愀渀猀 欀渀漀眀 琀栀愀琀 刀攀猀甀爀ⴀ爀攀挀琀椀漀渀 匀甀渀搀愀礀 椀猀 渀漀琀 氀椀洀椀琀攀搀 琀漀 愀 瀀愀爀琀椀挀甀氀愀爀 搀愀礀 漀渀 琀栀攀 挀愀氀攀渀搀愀爀 䤀琀 椀猀 琀栀攀 攀瘀攀爀礀搀愀礀 攀砀瀀攀爀椀攀渀挀攀 漀昀 攀瘀攀爀礀 戀攀氀椀攀瘀攀爀 䨀攀猀甀猀 氀椀瘀攀猀  䠀攀 氀椀瘀攀猀 䰀攀琀猀 挀攀氀攀戀爀愀琀攀 攀瘀攀爀礀 搀愀礀 漀昀 琀栀攀 眀攀攀欀 戀礀 最椀瘀椀渀最 䠀椀洀 漀甀爀 戀攀猀琀 椀渀 漀甀爀 眀漀爀欀Ⰰ 眀漀爀猀栀椀瀀Ⰰ 愀渀搀 眀椀琀渀攀猀猀戀攀猀琀 椀渀 漀甀爀 眀漀爀欀Ⰰ 眀漀爀猀栀椀瀀Ⰰ 愀渀搀 眀椀琀渀攀猀猀

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 爀攀樀漀椀挀攀 琀栀愀琀 攀瘀攀爀礀 搀愀礀 昀漀爀 甀猀 椀猀 爀攀愀氀氀礀 䔀愀猀琀攀爀 伀甀爀 瘀攀爀礀 氀椀昀攀猀琀礀氀攀猀 猀栀漀甀氀搀 瀀爀漀挀氀愀椀洀 琀漀 愀 氀漀猀琀 愀渀搀 搀礀椀渀最 眀漀爀氀搀 琀栀愀琀 䨀攀猀甀猀 氀椀瘀攀猀 愀渀搀 洀漀瘀攀猀 椀渀 琀栀攀 眀漀爀氀搀 琀漀搀愀礀 圀攀 愀猀欀 琀栀愀琀 夀漀甀 挀漀渀昀漀爀洀 甀猀 椀渀琀漀 琀栀攀 椀洀愀最攀 漀昀 夀漀甀爀 匀漀渀 猀漀 琀栀愀琀 漀琀栀攀爀猀 眀椀氀氀 戀攀 搀爀愀眀渀 琀漀 䠀椀洀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

伀渀 琀栀攀 昀椀爀猀琀 搀愀礀 漀昀 琀栀攀 眀攀攀欀Ⰰ 瘀攀爀礀 攀愀爀氀礀 椀渀 琀栀攀 洀漀爀渀椀渀最Ⰰ 琀栀攀 眀漀洀攀渀 琀漀漀欀 琀栀攀 猀瀀椀挀攀猀 琀栀攀礀 栀愀搀 瀀爀攀瀀愀爀攀搀 愀渀搀 眀攀渀琀 琀漀 琀栀攀 琀漀洀戀

           䰀甀欀攀 㐀㨀⤀  

吀栀攀 一攀眀 匀愀戀戀愀琀栀 䐀愀礀

䐀愀礀 　

  伀渀 琀栀椀猀 昀椀爀猀琀 搀愀礀 琀栀攀 瀀攀漀瀀氀攀 眀栀漀 挀愀洀攀 琀漀 琀栀攀 琀漀洀戀 愀爀爀椀瘀攀搀 瘀攀爀礀 攀愀爀氀礀 䤀琀猀 椀渀琀攀爀攀猀琀椀渀最 琀栀愀琀 漀渀攀 一攀眀 吀攀猀琀愀洀攀渀琀 猀挀栀漀氀愀爀 猀愀礀猀 琀栀愀琀 戀漀琀栀 搀攀愀琀栀 愀渀搀 爀攀猀甀爀爀攀挀琀椀漀渀 琀愀欀攀 瀀氀愀挀攀 椀渀 琀栀攀 搀愀爀欀渀攀猀猀 䤀渀搀攀攀搀Ⰰ 琀栀攀爀攀 愀爀攀 猀漀洀攀 琀栀椀渀最猀 猀漀 猀愀挀爀攀搀 琀栀愀琀 攀瘀攀渀 猀甀渀氀椀最栀琀 爀攀洀漀瘀攀猀 琀栀攀椀爀 戀攀愀甀琀礀 伀渀 琀栀椀猀 猀瀀攀挀椀愀氀 洀漀爀渀椀渀最Ⰰ 搀攀愀琀栀 愀渀搀 搀愀爀欀渀攀猀猀 愀渀搀 爀攀猀甀爀爀攀挀琀椀漀渀 漀挀挀甀爀爀攀搀 猀椀洀甀氀琀愀渀攀漀甀猀氀礀 椀渀 琀栀攀 搀愀爀欀渀攀猀猀 吀栀攀礀 戀漀琀栀 栀愀瀀瀀攀渀攀搀 漀渀 琀栀攀 昀椀爀猀琀 搀愀礀Ⰰ 攀愀爀氀礀 椀渀 琀栀攀 洀漀爀渀椀渀最 䤀渀 洀礀 栀漀洀攀 挀栀甀爀挀栀 漀甀爀 猀甀渀爀椀猀攀 猀攀爀瘀椀挀攀 漀渀挀攀 猀琀愀爀琀攀搀 愀琀 㐀㨀　　 䄀䴀 䤀 爀攀挀攀渀琀氀礀 愀猀欀攀搀 琀栀攀椀爀 挀甀爀爀攀渀琀 瀀愀猀琀漀爀Ⰰ 倀愀猀琀漀爀 圀椀氀氀椀愀洀 䨀漀爀搀愀渀Ⰰ 椀昀 琀栀攀礀 猀琀椀氀氀 栀攀氀搀 猀甀渀爀椀猀攀 猀攀爀瘀椀挀攀猀 愀琀 琀栀愀琀 琀椀洀攀 䠀攀 爀攀瀀氀椀攀搀Ⰰ ᰠ夀漀甀氀氀 戀攀 栀攀爀攀 愀氀氀 戀礀 礀漀甀爀猀攀氀昀Ⰰ 刀愀氀瀀栀ᴠ 䨀攀猀甀猀 最漀琀 甀瀀 攀愀爀氀最漀琀 甀瀀 攀愀爀氀礀Ⰰ 攀愀爀氀礀 ጠ 琀漀漀 攀愀爀氀礀 昀漀爀 琀栀攀 栀漀洀攀 挀栀甀爀挀栀 琀漀 最攀琀 甀瀀  

  圀攀 愀氀猀漀 漀甀最栀琀 琀漀 戀攀最椀渀 漀甀爀 搀愀礀猀 攀愀爀氀礀 椀渀 琀栀攀 洀漀爀渀椀渀最 䄀琀 昀椀爀猀琀 氀椀最栀琀 眀攀 猀栀漀甀氀搀 栀愀瘀攀 挀漀渀瘀攀爀ⴀ猀愀琀椀漀渀猀 愀渀搀 昀攀氀氀漀眀猀栀椀瀀 眀椀琀栀 䨀攀猀甀猀 䨀甀猀琀 愀猀 䨀攀猀甀猀 眀愀猀 琀栀攀 昀椀爀猀琀 琀栀漀甀最栀琀 漀渀 琀栀攀 洀椀渀搀猀 漀昀 琀栀攀 眀漀洀攀渀 眀栀漀 瘀椀猀椀琀攀搀 䠀椀猀 琀漀洀戀 攀愀爀氀礀 椀渀 琀栀攀 洀漀爀渀椀渀最Ⰰ 䠀攀 猀栀漀甀氀搀 愀氀猀漀 戀攀 漀甀爀 昀椀爀猀琀 琀栀漀甀最栀琀Ⰰ 渀漀琀 漀甀爀 氀愀猀琀 圀攀 漀甀最栀琀 琀漀 洀攀攀琀 䠀椀洀 琀栀攀渀Ⰰ 渀漀琀 樀甀猀琀 愀琀 渀椀最栀琀 䠀攀 漀甀最栀琀 琀漀 戀攀 琀栀攀 戀攀最椀渀渀椀渀最 漀昀 漀甀爀 搀愀礀 䄀渀搀 眀栀攀渀 礀漀甀 昀愀挀攀 琀栀攀 挀栀愀氀氀攀渀最攀猀 漀昀 琀栀攀 搀愀礀Ⰰ 礀漀甀氀氀 戀攀 猀漀 最氀愀搀 琀栀愀琀 礀漀甀 洀攀琀 䨀攀猀甀猀 攀愀爀氀礀 椀渀 琀栀攀 洀漀爀渀椀渀最  

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 攀渀挀漀甀渀琀攀爀 猀漀 洀愀渀礀 挀栀愀氀氀攀渀最攀猀 漀渀 愀 搀愀椀氀礀 戀愀猀椀猀 琀栀愀琀 眀攀 樀甀猀琀 栀愀瘀攀 琀漀 猀琀愀爀琀 漀甀爀 搀愀礀猀 眀椀琀栀 夀漀甀 䄀猀 眀攀 猀瀀攀渀搀 琀栀椀猀 攀愀爀氀礀 琀椀洀攀 眀椀琀栀 夀漀甀Ⰰ 眀攀 猀攀攀欀 夀漀甀爀 眀椀猀搀漀洀 愀渀搀 最甀椀搀愀渀挀攀 昀漀爀 琀栀攀 搀愀礀 愀栀攀愀搀 圀攀 氀漀渀最 琀漀 栀攀愀爀 夀漀甀爀 瘀漀椀挀攀 椀渀 琀栀攀 猀琀椀氀氀 焀甀椀攀琀 漀昀 琀栀攀 洀漀爀渀椀渀最 猀漀 琀栀愀琀 眀攀氀氀 挀漀渀琀椀渀甀攀 琀漀 栀攀愀爀 夀漀甀 愀氀氀 搀愀礀 氀漀渀最 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

䤀 爀椀猀攀 戀攀昀漀爀攀 搀愀眀渀 愀渀搀 挀爀礀 昀漀爀 栀攀氀瀀㬀 䤀 栀愀瘀攀 瀀甀琀 洀礀 栀漀瀀攀 椀渀 礀漀甀爀 眀漀爀搀                  倀猀愀氀洀 㤀㨀㐀㜀⤀

  䔀愀爀氀礀 琀漀 刀椀猀攀

䐀愀礀 

  䴀漀猀琀 漀昀 甀猀 挀愀渀琀 昀漀爀最攀琀 琀栀攀 洀愀渀礀 洀攀氀琀搀漀眀渀猀 漀昀 眀攀氀氀ⴀ欀渀漀眀渀 挀攀氀攀戀爀椀琀礀 䰀椀渀搀猀愀礀 䰀漀栀愀渀Ⰰ 攀猀瀀攀ⴀ挀椀愀氀氀礀 琀栀愀琀 琀椀洀攀 猀栀攀 氀攀昀琀 栀攀爀 挀攀氀氀 瀀栀漀渀攀 椀渀 漀渀攀 漀昀 琀栀攀 䌀愀氀椀昀漀爀渀椀愀 洀愀氀氀猀 圀栀攀渀 猀栀攀 挀愀洀攀 戀愀挀欀 琀漀 爀攀琀爀椀攀瘀攀 椀琀 愀渀搀 琀爀椀攀搀 琀漀 椀搀攀渀琀椀昀礀 眀栀漀 猀栀攀 眀愀猀Ⰰ 琀栀攀 瀀攀爀猀漀渀 戀攀栀椀渀搀 琀栀攀 挀漀甀渀琀攀爀 搀椀搀渀琀 戀攀氀椀攀瘀攀 栀攀爀 匀栀攀 猀愀椀搀Ⰰ ᰠ䈀甀琀 䤀洀 䰀椀渀搀猀愀礀 䰀漀栀愀渀 䐀漀渀琀 礀漀甀 欀渀漀眀 眀栀漀 䤀 愀洀㼀ᴠ 䄀渀搀 琀栀攀 氀愀搀礀 爀攀瀀氀椀攀搀Ⰰ ᰠ䤀 搀漀渀琀 挀愀爀攀 眀栀漀 礀漀甀 愀爀攀ᴠ 吀栀攀爀攀 栀愀瘀攀 戀攀攀渀 琀椀洀攀猀 眀栀攀渀 眀攀Ⰰ 琀漀漀Ⰰ 栀愀瘀攀渀琀 戀攀攀渀 愀戀氀攀 琀漀 爀攀挀漀最渀椀稀攀 昀愀洀漀甀猀 瀀攀漀瀀氀攀 眀栀漀 瀀愀猀猀攀搀 戀礀 甀猀 吀栀攀渀 愀 洀漀洀攀渀琀 漀昀 挀氀愀爀椀琀礀 戀爀漀欀攀 琀栀爀漀甀最栀 漀甀爀 洀椀渀搀猀 眀栀攀渀 猀漀洀攀戀漀搀礀 琀漀氀搀 甀猀Ⰰ ᰠ夀漀甀 欀渀漀眀 眀栀漀 琀栀愀琀 眀愀猀Ⰰ 搀漀渀琀 礀漀甀㼀ᴠ  

  䤀渀 琀栀攀 戀椀戀氀椀挀愀氀 愀挀挀漀甀渀琀猀 漀昀 琀栀攀 爀攀猀甀爀爀攀挀琀椀漀渀Ⰰ 洀愀渀礀 瀀攀爀猀漀渀猀 搀椀搀 渀漀琀 爀攀挀漀最渀椀稀攀 琀栀攀 爀椀猀攀渀 䨀攀猀甀猀 伀渀 愀琀 氀攀愀猀琀 昀漀甀爀 漀挀挀愀猀椀漀渀猀Ⰰ 瀀攀漀瀀氀攀 栀愀搀 挀漀渀瘀攀爀猀愀琀椀漀渀猀 眀椀琀栀 䨀攀猀甀猀Ⰰ 猀愀琀 搀漀眀渀 愀渀搀 攀渀最愀最攀搀 䨀攀猀甀猀Ⰰ 戀甀琀 猀琀椀氀氀 搀椀搀渀琀 欀渀漀眀 眀栀漀 䠀攀 眀愀猀 戀攀挀愀甀猀攀 琀栀攀礀 眀攀爀攀渀琀 氀漀漀欀椀渀最 昀漀爀 䠀椀洀  䤀渀 昀愀挀琀Ⰰ 愀琀 琀栀攀 栀攀愀爀琀 漀昀 䔀愀猀琀攀爀Ⰰ 愀 挀漀甀瀀氀攀 漀昀 琀栀漀甀猀愀渀搀 礀攀愀爀猀 愀最漀Ⰰ 渀漀戀漀搀礀 戀攀氀椀攀瘀攀搀 琀栀愀琀 䨀攀猀甀猀 愀挀琀甀愀氀氀礀 眀愀猀 最漀椀渀最 琀漀 搀漀 眀栀愀琀 䠀攀 猀愀椀搀 䠀攀 眀愀猀 最漀椀渀最 琀漀 搀漀 吀栀愀琀猀 眀栀礀 琀栀攀礀 椀渀椀琀椀愀氀氀礀 洀椀猀猀攀搀 䠀椀洀 䈀甀琀 琀栀攀渀 䨀攀猀甀猀 猀愀椀搀 漀爀 搀椀搀 猀漀洀攀琀栀椀渀最 搀椀猀琀椀渀挀琀椀瘀攀 琀漀 挀愀甀猀攀 瀀攀漀瀀氀攀 琀漀 爀攀挀漀最渀椀稀攀 䠀椀洀 吀栀椀猀 栀愀瀀瀀攀渀猀 琀漀 甀猀 愀氀氀 琀栀攀 琀椀洀攀Ⰰ 攀猀瀀攀挀椀愀氀氀礀 椀渀 漀甀爀 搀愀爀欀攀猀琀 搀愀礀猀 眀栀攀渀 椀琀 猀攀攀洀猀 氀椀欀攀 愀氀氀 栀漀瀀攀 椀猀 最漀渀攀 圀攀 栀愀瘀攀 愀 栀愀爀搀 琀椀洀攀 爀攀挀漀最ⴀ渀椀稀椀渀最 䨀攀猀甀猀 椀渀 琀栀攀 猀椀琀甀愀琀椀漀渀 甀渀琀椀氀 䠀攀 猀瀀攀愀欀猀 琀漀 漀甀爀 栀攀愀爀琀 漀爀 搀漀攀猀 猀漀洀攀琀栀椀渀最 琀栀愀琀 漀渀氀礀 䠀攀 挀愀渀 搀漀  渀椀稀椀渀最 䨀攀猀甀猀 椀渀 琀栀攀 猀椀琀甀愀琀椀漀渀 甀渀琀椀氀 䠀攀 猀瀀攀愀欀猀 琀漀 漀甀爀 栀攀愀爀琀 漀爀 搀漀攀猀 猀漀洀攀琀栀椀渀最 琀栀愀琀 漀渀氀礀 䠀攀 挀愀渀 搀漀  䈀甀琀 眀攀 洀甀猀琀 爀攀洀攀洀戀攀爀 琀栀愀琀 䨀攀猀甀猀 瀀爀漀洀椀猀攀搀 䠀攀 眀漀甀氀搀 渀攀瘀攀爀 氀攀愀瘀攀 甀猀 漀爀 昀漀爀猀愀欀攀 甀猀 吀栀愀琀猀 琀栀攀 愀猀猀甀爀愀渀挀攀 眀攀 挀愀渀 挀漀渀瘀攀礀 琀漀 愀 氀漀猀琀 愀渀搀 搀礀椀渀最 眀漀爀氀搀

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 猀漀洀攀 搀愀礀猀 愀爀攀 猀漀 搀愀爀欀 愀渀搀 搀椀猀琀爀攀猀猀椀渀最 琀栀愀琀 眀攀 搀漀渀琀 爀攀挀漀最渀椀稀攀 夀漀甀 愀渀礀洀漀爀攀Ⰰ 攀瘀攀渀 琀栀漀甀最栀 夀漀甀 愀爀攀 洀漀瘀椀渀最 漀渀 漀甀爀 戀攀栀愀氀昀 䐀甀爀椀渀最 琀栀漀猀攀 琀椀洀攀猀Ⰰ 眀攀 挀氀椀渀最 琀漀 琀栀愀琀 猀琀攀愀搀ⴀ昀愀猀琀 瀀爀漀洀椀猀攀 夀漀甀 最椀瘀攀 琀漀 愀氀氀 夀漀甀爀 搀椀猀挀椀瀀氀攀猀㨀 夀漀甀 眀椀氀氀 渀攀瘀攀爀 氀攀愀瘀攀 渀漀爀 昀漀爀猀愀欀攀 甀猀 伀瀀攀渀 漀甀爀 猀瀀椀爀椀ⴀ琀甀愀氀 攀礀攀猀 猀漀 眀攀 挀愀渀 爀攀挀漀最渀椀稀攀 夀漀甀 椀渀 攀瘀攀爀礀 猀椀琀甀愀琀椀漀渀Ⰰ 渀漀 洀愀琀琀攀爀 栀漀眀 戀愀搀 椀琀 氀漀漀欀猀 漀渀 琀栀攀 猀甀爀昀愀挀攀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

䄀琀 琀栀椀猀Ⰰ 猀栀攀 琀甀爀渀攀搀 愀爀漀甀渀搀 愀渀搀 猀愀眀 䨀攀猀甀猀 猀琀愀渀搀椀渀最 琀栀攀爀攀Ⰰ 戀甀琀 猀栀攀 搀椀搀 渀漀琀 爀攀愀氀椀稀攀 琀栀愀琀 椀琀 眀愀猀 䨀攀猀甀猀           䨀漀栀渀 　㨀㐀⤀  

䐀漀 夀漀甀 刀攀挀漀最渀椀稀攀 䨀攀猀甀猀㼀 

䐀愀礀 

  伀渀 琀栀攀 昀椀爀猀琀 䔀愀猀琀攀爀 洀漀爀渀椀渀最 愀琀 琀栀椀猀 瀀愀爀琀椀挀甀氀愀爀 洀漀洀攀渀琀Ⰰ 䴀愀爀礀 挀愀洀攀 琀漀 瘀椀攀眀 琀栀攀 戀漀搀礀  匀栀攀 栀愀搀 挀漀洀攀 琀栀攀爀攀 眀椀琀栀 瀀攀爀昀甀洀攀 琀漀 挀漀瘀攀爀 甀瀀 琀栀攀 猀琀攀渀挀栀 漀昀 栀漀瀀攀氀攀猀猀渀攀猀猀  䘀甀琀甀爀攀 愀猀瀀椀爀愀琀椀漀渀猀 漀昀 愀 戀攀琀琀攀爀 眀漀爀氀搀 栀愀搀 戀攀攀渀 搀椀洀椀渀椀猀栀攀搀Ⰰ 愀渀搀 椀琀 愀瀀瀀攀愀爀攀搀 琀栀愀琀 琀栀攀 搀椀猀挀椀瀀氀攀猀 眀漀甀氀搀 栀愀瘀攀 琀漀 眀愀椀琀 攀瘀攀渀 氀漀渀最攀爀 昀漀爀 琀栀攀 挀漀洀椀渀最 漀昀 愀 䴀攀猀猀椀愀栀 伀甀琀 漀昀 栀攀爀 最爀椀攀昀Ⰰ 猀栀攀 最椀瘀攀猀 瘀漀椀挀攀 琀漀 栀攀爀 爀攀愀氀 瀀愀椀渀 匀栀攀 瀀氀攀愀搀猀 眀椀琀栀 愀 洀愀渀 眀栀漀洀 猀栀攀 琀栀椀渀欀猀 椀猀 琀栀攀 最愀爀搀攀渀攀爀Ⰰ ᰠ圀栀攀爀攀 椀猀 洀礀 䰀漀爀搀㼀  匀漀洀攀戀漀搀礀 栀愀猀 挀漀洀攀 愀渀搀 琀愀欀攀渀 䠀椀洀 匀椀爀Ⰰ 搀漀 礀漀甀 欀渀漀眀 眀栀攀爀攀 琀栀攀礀瘀攀 爀攀洀漀瘀攀搀 洀礀 䰀漀爀搀㼀 䌀漀甀氀搀 礀漀甀 瀀氀攀愀猀攀 瀀漀椀渀琀 洀攀 椀渀 琀栀攀 搀椀爀攀挀琀椀漀渀㼀ᴠ 圀栀愀琀 椀爀漀渀礀 䴀愀爀礀 椀猀 愀猀欀椀渀最 䨀攀猀甀猀 椀昀 䠀攀 挀漀甀氀搀 琀攀氀氀 栀攀爀 眀栀攀爀攀 䠀攀 栀愀猀 琀愀欀攀渀 䠀椀洀猀攀氀昀 匀栀攀 搀椀搀渀䠀椀洀猀攀氀昀 匀栀攀 搀椀搀渀琀 猀攀攀 䠀椀洀 戀攀挀愀甀猀攀 猀栀攀 搀椀搀渀琀 攀砀瀀攀挀琀 䠀椀洀 匀栀攀 樀甀猀琀 愀猀猀甀洀攀搀 猀漀洀攀戀漀搀礀 栀愀搀 挀漀洀攀 愀氀漀渀最 愀渀搀 琀愀欀攀渀 䠀椀猀 戀漀搀礀 䈀甀琀 琀栀攀渀 䠀攀 挀愀氀氀攀搀 栀攀爀 戀礀 渀愀洀攀 愀渀搀 猀栀攀 爀攀猀瀀漀渀搀攀搀Ⰰ ᰠ刀愀戀戀漀渀椀ᴠ 

  䤀琀 眀漀甀氀搀 戀攀 愀渀 愀眀昀甀氀 猀栀愀洀攀 琀栀椀猀 䔀愀猀琀攀爀 昀漀爀 礀漀甀 琀漀 猀愀礀Ⰰ ᰠ䤀 欀渀漀眀 䨀攀猀甀猀 䤀 栀愀瘀攀 愀 䈀椀戀氀攀 椀渀 洀礀 栀愀渀搀Ⰰ 愀琀 洀礀 栀漀甀猀攀Ⰰ 椀渀 洀礀 挀愀爀Ⰰ 愀渀搀 漀渀 洀礀 椀倀栀漀渀攀 䤀 最爀攀眀 甀瀀 椀渀 挀栀甀爀挀栀 䤀 眀攀渀琀 琀漀 匀甀渀搀愀礀 猀挀栀漀漀氀 愀渀搀 䈀吀唀 䈀甀琀 䤀 搀漀渀琀 攀瘀攀渀 猀攀攀 䠀椀洀ᴠ 夀漀甀 挀愀渀琀 猀攀攀 䠀椀洀 椀昀 礀漀甀爀攀 渀漀琀 氀漀漀欀椀渀最 昀漀爀 䠀椀洀Ⰰ 戀甀琀 椀昀 礀漀甀 氀漀漀欀Ⰰ 礀漀甀氀氀 昀椀渀搀 䠀椀洀 吀栀攀爀攀 椀猀 愀 爀攀氀愀琀椀漀渀猀栀椀瀀 琀栀愀琀 䜀漀搀 攀猀琀愀戀氀椀猀栀攀猀 眀椀琀栀 琀栀漀猀攀 眀栀漀 愀爀攀 氀漀漀欀椀渀最 昀漀爀 䠀椀洀 圀攀 甀猀攀搀 琀漀 猀椀渀最 愀 猀漀渀最 愀猀 挀栀椀氀搀爀攀渀Ⰰ ᰠ䤀昀 䠀攀 挀愀氀氀猀 洀攀Ⰰ 䤀 眀椀氀氀 愀渀猀眀攀爀ᴠ 圀攀 渀攀攀搀 琀漀 爀攀猀瀀漀渀搀 眀栀攀渀 䠀攀 挀愀氀氀猀 愀渀搀 搀攀瘀攀氀漀瀀 愀 挀氀漀猀攀 爀攀氀愀琀椀漀渀猀栀椀瀀 眀椀琀栀 䠀椀洀 猀漀 琀栀攀 挀甀爀椀漀甀猀Ⰰ 甀渀猀愀瘀攀搀 眀漀爀氀搀 眀椀氀氀 眀愀渀琀 眀栀愀琀 眀攀 栀愀瘀攀    

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 挀漀渀昀攀猀猀 琀栀愀琀 漀昀琀攀渀 眀攀 搀漀渀琀 爀攀挀漀最渀椀稀攀 夀漀甀 戀攀挀愀甀猀攀 眀攀爀攀 渀漀琀 攀瘀攀渀 氀漀漀欀椀渀最 昀漀爀 夀漀甀 倀攀爀栀愀瀀猀 眀攀爀攀 猀漀 愀昀爀愀椀搀 夀漀甀氀氀 搀椀猀愀瀀瀀漀椀渀琀 甀猀 椀渀 猀漀洀攀 眀愀礀 琀栀愀琀 眀攀 搀漀渀琀 攀砀瀀攀挀琀 夀漀甀 琀漀 猀栀漀眀 甀瀀 䴀愀礀戀攀 眀攀爀攀 愀瘀漀椀搀椀渀最 夀漀甀 戀攀挀愀甀猀攀 眀攀 戀攀氀椀攀瘀攀 夀漀甀氀氀 愀猀欀 甀猀 琀漀 搀漀 猀漀洀攀琀栀椀渀最 琀栀愀琀 眀攀 搀漀渀琀 眀愀渀琀 琀漀 搀漀 圀栀愀琀攀瘀攀爀 漀甀爀 攀砀挀甀猀攀Ⰰ 挀栀愀渀最攀 漀甀爀 栀攀愀爀琀猀 猀漀 琀栀愀琀 眀攀爀攀 栀甀渀最爀礀 昀漀爀 夀漀甀爀 瀀爀攀猀攀渀挀攀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

ᰠ吀栀攀礀 栀愀瘀攀 琀愀欀攀渀 洀礀 䰀漀爀搀 愀眀愀礀Ⰰᴠ 猀栀攀 猀愀椀搀Ⰰ ᰠ愀渀搀 䤀 搀漀渀琀 欀渀漀眀 眀栀攀爀攀 琀栀攀礀 栀愀瘀攀 瀀甀琀 栀椀洀ᴠ 䄀琀 琀栀椀猀Ⰰ 猀栀攀 琀甀爀渀攀搀 愀爀漀甀渀搀 愀渀搀 猀愀眀 䨀攀猀甀猀 猀琀愀渀搀椀渀最 琀栀攀爀攀Ⰰ 戀甀琀 猀栀攀 搀椀搀 渀漀琀 爀攀愀氀椀稀攀 琀栀愀琀 椀琀 眀愀猀 䨀攀猀甀猀

                  䨀漀栀渀 　㨀ⴀ㐀⤀

  一漀 䔀砀瀀攀挀琀愀琀椀漀渀猀

䐀愀礀 

  䈀爀椀最栀琀Ⰰ 猀栀椀渀礀Ⰰ 愀渀搀 最氀椀猀琀攀渀椀渀最Ⰰ 愀渀 愀渀最攀氀 瀀攀爀挀栀攀搀 漀渀 琀漀瀀 漀昀 琀栀攀 猀琀漀渀攀 搀攀氀椀瘀攀爀攀搀 琀栀攀 䔀愀猀琀攀爀 洀攀猀猀愀最攀 琀漀 琀栀攀 眀漀洀攀渀  䠀攀 戀攀最愀渀 眀椀琀栀 爀攀愀猀猀甀爀愀渀挀攀Ⰰ ᰠ䈀攀 渀漀琀 愀昀爀愀椀搀ᴠ 吀栀攀 眀漀洀攀渀Ⰰ 愀氀漀渀最 眀椀琀栀 琀栀攀 漀琀栀攀爀 搀椀猀挀椀瀀氀攀猀 琀漀 眀栀漀洀 琀栀攀 爀攀猀甀爀爀攀挀琀攀搀 䨀攀猀甀猀 愀瀀瀀攀愀爀攀搀 氀愀琀攀爀Ⰰ 搀椀搀 渀漀琀 椀渀椀琀椀愀氀氀礀 爀攀挀漀最渀椀稀攀 䠀椀洀 戀攀挀愀甀猀攀 漀昀 琀栀攀椀爀 昀攀愀爀 䈀攀挀愀甀猀攀 琀栀攀 搀椀猀挀椀瀀氀攀猀 眀攀爀攀 渀漀琀 攀砀瀀攀挀琀椀渀最 䠀椀洀Ⰰ 琀栀攀礀 栀愀搀 戀甀爀椀攀搀 椀渀 琀栀攀 琀漀洀戀 琀栀攀椀爀 昀攀愀爀猀Ⰰ 昀爀甀猀琀爀愀琀椀漀渀猀Ⰰ 愀渀搀 搀漀甀戀琀猀Ⰰ 戀甀琀 琀栀攀礀 愀氀猀漀 戀甀爀椀攀搀 琀栀攀椀爀 戀攀琀爀愀礀愀氀猀Ⰰ 搀攀渀椀愀氀猀Ⰰ 愀渀搀 甀渀戀攀氀椀攀昀 圀栀攀渀 䨀攀猀甀猀 愀爀漀猀攀 漀渀 䔀愀猀琀攀爀Ⰰ 琀栀攀礀 昀椀最甀爀攀搀 椀琀 漀甀琀 䤀昀 䠀攀 愀爀漀猀攀Ⰰ 䠀攀 愀爀漀猀攀 眀椀琀栀 愀氀氀 琀栀攀 猀琀甀昀昀 琀栀攀礀 瀀甀琀 椀渀 琀栀攀爀攀 眀椀琀栀 䠀椀洀 䔀愀猀琀攀爀 眀愀猀 愀 昀爀椀最栀琀攀渀椀渀最 搀愀礀 昀漀爀 琀栀攀洀 戀攀挀愀甀猀攀 椀昀 琀栀攀 䰀漀爀搀 愀爀漀猀攀Ⰰ 琀栀攀礀 栀愀搀 琀漀 昀愀挀攀 愀氀氀 漀昀 琀栀漀猀攀 渀攀最愀琀椀瘀攀 攀洀漀琀椀漀渀猀 琀栀攀礀 栀愀搀 琀漀 昀愀挀攀 愀氀氀 漀昀 琀栀漀猀攀 渀攀最愀琀椀瘀攀 攀洀漀琀椀漀渀猀 

  匀漀 漀昀琀攀渀 眀攀 栀愀瘀攀 琀栀攀 猀愀洀攀 昀攀愀爀猀 爀攀最愀爀搀椀渀最 漀甀爀 漀眀渀 搀攀渀椀愀氀猀Ⰰ 戀攀琀爀愀礀愀氀猀Ⰰ 愀渀搀 甀渀戀攀氀椀攀昀 䘀漀爀琀甀ⴀ渀愀琀攀氀礀Ⰰ 栀漀眀攀瘀攀爀Ⰰ  吀椀洀漀琀栀礀 㨀㜀 猀愀礀猀 琀栀愀琀 䜀漀搀 栀愀猀 渀漀琀 最椀瘀攀渀 甀猀 愀 猀瀀椀爀椀琀 漀昀 昀攀愀爀 戀甀琀 漀昀 氀漀瘀攀 愀渀搀 瀀漀眀攀爀 愀渀搀 愀 猀漀甀渀搀 洀椀渀搀 一漀 洀愀琀琀攀爀 栀漀眀 琀栀爀攀愀琀攀渀椀渀最 愀渀搀 瀀漀眀攀爀昀甀氀 琀栀攀 昀漀爀挀攀猀 漀昀 匀愀琀愀渀 洀愀礀 愀瀀瀀攀愀爀Ⰰ 琀栀攀礀 愀爀攀 渀漀琀 洀漀爀攀 瀀漀眀攀爀昀甀氀 琀栀愀渀 琀栀攀 伀渀攀 眀栀漀 挀漀渀焀甀攀爀攀搀 琀栀攀 最爀愀瘀攀 吀漀搀愀礀Ⰰ 䨀攀猀甀猀 猀愀礀猀 琀漀 甀猀Ⰰ ᰠ匀琀漀瀀 戀攀椀渀最 猀挀愀爀攀搀 匀琀愀渀搀 甀瀀 椀渀 琀栀攀 瀀漀眀攀爀 漀昀 䴀礀 爀攀猀甀爀爀攀挀琀椀漀渀 䘀愀挀攀 氀椀昀攀 猀焀甀愀爀攀氀礀Ⰰ 愀渀搀 戀攀氀椀攀瘀攀 琀栀愀琀 愀氀氀 琀栀椀渀最猀 愀爀攀 瀀漀猀猀椀戀氀攀 琀漀 栀椀洀 眀栀漀 戀攀氀椀攀瘀攀猀ᴠ 圀栀攀渀 眀攀 栀愀瘀攀 琀栀攀 瀀攀愀挀攀 漀昀 䜀漀搀 椀渀 琀栀攀 洀椀搀猀琀 漀昀 琀栀攀 眀漀爀猀琀 猀椀琀甀愀琀椀漀渀猀Ⰰ 甀渀猀愀瘀攀搀 瀀攀漀瀀氀攀 眀椀氀氀 洀愀爀瘀攀氀 愀渀搀 愀猀欀 甀猀 眀栀礀 眀攀 眀攀爀攀 渀漀琀 昀愀氀氀椀渀最 愀瀀愀爀琀愀瀀愀爀琀 圀攀 挀愀渀 爀攀瀀氀礀 琀栀愀琀 漀甀爀 䰀漀爀搀 栀愀猀 最漀琀 琀栀椀猀

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 猀漀 洀愀渀礀 琀椀洀攀猀 漀甀爀 氀椀瘀攀猀 愀爀攀 爀甀氀攀搀 戀礀 昀攀愀爀 圀攀爀攀 猀漀 愀昀爀愀椀搀 漀昀 琀栀攀 昀甀琀甀爀攀 琀栀愀琀 眀攀 氀椀瘀攀 椀渀 愀 瀀攀爀瀀攀琀甀愀氀 猀琀愀琀攀 漀昀 愀渀砀椀攀琀礀 愀渀搀 猀琀爀攀猀猀 吀栀攀 漀渀氀礀 愀渀琀椀搀漀琀攀 椀猀 琀漀 挀愀猀琀 䄀䰀䰀 漀昀 漀甀爀 挀愀爀攀猀 愀渀搀 眀漀爀爀椀攀猀 甀瀀漀渀 夀漀甀 圀栀攀渀 眀攀 猀椀洀瀀氀礀 爀攀氀攀愀猀攀 琀栀攀洀Ⰰ 眀攀氀氀 攀砀瀀攀爀椀攀渀挀攀 瀀攀愀挀攀 戀攀礀漀渀搀 愀氀氀 甀渀搀攀爀ⴀ猀琀愀渀搀椀渀最 䜀椀瘀攀 甀猀 琀栀攀 最爀愀挀攀 愀渀搀 昀愀椀琀栀 琀漀 琀爀甀猀琀 夀漀甀 眀椀琀栀 漀甀爀 昀攀愀爀猀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

吀栀攀 愀渀最攀氀 猀愀椀搀 琀漀 琀栀攀 眀漀洀攀渀Ⰰ ᰠ䐀漀 渀漀琀 戀攀 愀昀爀愀椀搀Ⰰ 昀漀爀 䤀 欀渀漀眀 琀栀愀琀 礀漀甀 愀爀攀 氀漀漀欀椀渀最 昀漀爀 䨀攀猀甀猀Ⰰ 眀栀漀 眀愀猀 挀爀甀挀椀ⴀ昀椀攀搀

          䴀愀琀琀栀攀眀 㠀㨀㔀⤀ 

䘀攀愀爀 一漀琀

䐀愀礀 㐀

  䔀瘀攀爀礀 礀攀愀爀 琀漀甀爀椀猀琀猀 昀漀爀欀 漀瘀攀爀 瀀氀攀渀琀礀 漀昀 洀漀渀攀礀 猀漀 琀栀攀礀 挀愀渀 瘀椀攀眀 琀栀攀 氀愀猀琀 爀攀洀愀椀渀猀 漀昀 昀愀洀漀甀猀 瀀攀漀瀀氀攀 吀栀漀甀猀愀渀搀猀 漀昀 瀀攀漀瀀氀攀 昀氀礀 琀漀 匀瀀爀椀渀最昀椀攀氀搀Ⰰ 䤀氀氀椀渀漀椀猀Ⰰ 猀漀 琀栀愀琀 琀栀攀礀 挀愀渀 最漀 愀渀搀 猀攀攀 琀栀攀 琀漀洀戀 漀昀 䄀戀爀愀栀愀洀 䰀椀渀挀漀氀渀 吀爀愀瘀攀氀攀爀猀 最漀 漀瘀攀爀 琀漀 倀愀爀椀猀 琀漀 猀攀攀 琀栀攀 琀漀洀戀 漀昀 一愀瀀漀氀攀漀渀 漀爀 琀漀 匀琀 倀愀甀氀猀 椀渀 䰀漀渀搀漀渀 猀漀 琀栀攀礀 挀愀渀 猀攀攀 琀栀攀 䐀甀欀攀 漀昀 圀攀氀氀椀渀最琀漀渀  䤀瘀攀 戀攀攀渀 漀瘀攀爀 琀漀 琀栀攀 䠀漀氀礀 䰀愀渀搀 琀漀 猀攀攀 眀栀攀爀攀 䨀攀猀甀猀 眀愀猀 戀甀爀椀攀搀 䄀昀琀攀爀 戀攀渀搀椀渀最 搀漀眀渀 琀漀 最攀琀 琀栀爀漀甀最栀 琀栀愀琀 氀椀琀琀氀攀 搀漀漀爀Ⰰ 䤀 氀漀漀欀攀搀 愀爀漀甀渀搀Ⰰ 戀甀琀 渀漀戀漀搀礀 眀愀猀 琀栀攀爀攀 䤀 愀猀欀攀搀 洀礀猀攀氀昀Ⰰ ᰠ圀栀愀琀 愀爀攀 琀栀攀礀 挀漀洀椀渀最 琀漀 氀漀漀欀 愀琀㼀  吀栀攀礀爀攀 渀漀琀 挀漀洀椀渀最 琀漀 昀椀渀搀 䨀攀猀甀猀 戀攀挀愀甀猀攀 䠀攀 氀攀昀琀 琀栀攀爀攀 漀渀 爀攀猀甀爀爀攀挀琀椀漀渀 洀漀爀渀椀渀最ᴠ  

   圀栀攀爀攀瘀攀爀 礀漀甀 最漀Ⰰ 䌀栀爀椀猀琀 椀猀 愀氀爀攀愀搀礀 琀栀攀爀攀 圀攀 挀愀渀 猀愀礀 琀栀攀 眀漀爀搀猀 漀昀 琀栀攀 栀礀洀渀 眀椀琀栀 愀猀猀甀爀愀渀挀攀Ⰰ ᰠ䠀攀 氀椀瘀攀猀 䠀攀 氀椀瘀攀猀 䌀栀爀椀猀琀 䨀攀猀甀猀 氀椀瘀攀猀 琀漀搀愀礀䠀攀 眀愀氀欀猀 眀椀琀栀 洀攀 愀渀搀 琀愀氀欀猀 眀椀琀栀 洀攀 愀氀漀渀最 氀椀昀攀猀 渀愀爀爀漀眀 眀愀礀ᴠ 圀栀攀渀 瀀攀漀瀀氀攀 愀猀欀 甀猀Ⰰ ᰠ圀栀礀 愀爀攀 礀漀甀 愀氀眀愀礀猀 猀愀礀椀渀最 琀栀愀琀㼀ᴠ  眀攀 爀攀瀀氀礀Ⰰ ᰠ䈀攀挀愀甀猀攀 攀瘀攀爀礀 搀愀礀 猀漀洀攀戀漀搀礀猀 愀氀眀愀礀猀 琀爀礀椀渀最 琀漀 焀甀攀猀琀椀漀渀 琀栀攀 爀攀愀氀椀琀礀 漀昀 眀栀漀 䌀栀爀椀猀琀 椀猀 䈀甀琀 䤀 搀漀渀琀 樀甀猀琀 猀愀礀 䠀攀 眀愀氀欀猀 眀椀琀栀 洀攀 愀渀搀 琀愀氀欀猀 眀椀琀栀 洀攀Ⰰ 戀甀琀 䠀攀 氀椀瘀攀猀 椀渀 洀礀 栀攀愀爀琀  䠀攀 氀椀瘀攀猀 䄀猀 愀渀漀琀栀攀爀 瘀攀爀猀攀 漀昀 琀栀愀琀 䔀愀猀琀攀爀 栀礀洀渀 猀漀 瀀爀漀甀搀氀礀 搀攀挀氀愀爀攀猀Ⰰ ᰠ䤀 猀攀爀瘀攀 愀 氀椀瘀椀渀最 匀愀瘀椀漀爀㬀  䠀攀猀 椀渀 琀栀攀 眀漀爀氀搀 琀漀搀愀礀䤀 欀渀漀眀 琀栀愀琀 䠀攀 椀猀 氀椀瘀椀渀最Ⰰ 渀漀 洀愀琀琀攀爀 眀栀愀琀 洀攀渀 洀愀礀 猀愀礀䤀 猀攀攀 䠀椀猀 栀愀渀搀 漀昀 洀攀爀挀礀㬀 䤀 栀攀愀爀 䠀椀猀 瘀漀椀挀攀 漀昀 挀栀攀攀爀䄀渀搀 樀甀猀琀 琀栀攀 琀椀洀攀 䤀 渀攀攀搀 䠀椀洀Ⰰ 䠀攀挀栀攀攀爀䄀渀搀 樀甀猀琀 琀栀攀 琀椀洀攀 䤀 渀攀攀搀 䠀椀洀Ⰰ 䠀攀猀 愀氀眀愀礀猀 渀攀愀爀ᴠ    䤀渀搀攀攀搀Ⰰ 䌀栀爀椀猀琀 䨀攀猀甀猀 氀椀瘀攀猀 琀漀搀愀礀

  

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 昀椀渀搀 椀琀 爀攀愀猀猀甀爀椀渀最 琀栀愀琀 甀渀氀椀欀攀 琀栀攀 昀漀甀渀搀攀爀猀 漀昀 漀琀栀攀爀 爀攀氀椀最椀漀渀猀Ⰰ 漀甀爀 攀猀琀愀戀ⴀ氀椀猀栀攀爀 漀昀 琀栀攀 昀愀椀琀栀 椀猀 渀漀琀 搀攀愀搀 戀甀琀 愀氀椀瘀攀 吀栀椀猀 椀猀 琀栀攀 栀漀瀀攀 琀栀愀琀 眀攀 瀀爀漀挀氀愀椀洀 琀漀 漀甀爀 甀渀猀愀瘀攀搀 昀爀椀攀渀搀猀 愀渀搀 昀愀洀椀氀礀ᐠ琀栀愀琀 漀甀爀 氀椀瘀椀渀最 䰀漀爀搀 挀愀渀 愀氀猀漀 氀椀瘀攀 椀渀猀椀搀攀 琀栀攀椀爀 栀攀愀爀琀猀 圀攀 爀攀樀漀椀挀攀 琀栀愀琀 戀攀挀愀甀猀攀 漀昀 䨀攀猀甀猀 爀攀猀甀爀爀攀挀琀椀漀渀Ⰰ 眀攀 琀漀漀 挀愀渀 氀椀瘀攀 昀漀爀攀瘀攀爀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

䠀攀 椀猀 渀漀琀 栀攀爀攀㬀 栀攀 栀愀猀 爀椀猀攀渀                  䰀甀欀攀 㐀㨀㘀⤀

  䠀攀 䰀椀瘀攀猀

䐀愀礀 㔀

  吀栀攀 昀椀爀猀琀 眀椀琀渀攀猀猀攀猀 漀昀 琀栀攀 爀攀猀甀爀爀攀挀琀椀漀渀 眀攀爀攀 眀漀洀攀渀Ⰰ 眀栀漀 爀攀挀攀椀瘀攀搀 琀栀攀 洀攀猀猀愀最攀 愀渀搀 瀀爀漀洀瀀琀氀礀 眀攀渀琀 琀漀 琀攀氀氀 琀栀攀 洀攀渀 吀栀椀猀 眀愀猀 椀洀瀀漀爀琀愀渀琀 戀攀挀愀甀猀攀 椀渀 琀栀攀 愀渀挀椀攀渀琀 眀漀爀氀搀Ⰰ 眀漀洀攀渀 眀攀爀攀 琀爀攀愀琀攀搀 愀猀 椀昀 琀栀攀礀 眀攀爀攀 渀漀琀栀椀渀最Ⰰ 攀猀瀀攀挀椀愀氀氀礀 椀昀 琀栀攀礀 搀椀搀渀琀 戀攀愀爀 猀漀渀猀 吀栀攀礀 眀攀爀攀渀琀 攀瘀攀渀 愀氀氀漀眀攀搀 琀漀 眀漀爀猀栀椀瀀 眀椀琀栀 琀栀攀 洀攀渀 匀漀 礀漀甀爀攀 爀椀最栀琀 眀栀攀渀 礀漀甀 琀栀椀渀欀 琀栀攀 匀挀爀椀瀀琀甀爀攀猀 愀瀀瀀攀愀爀 挀栀愀甀瘀椀渀椀猀琀椀挀 吀栀愀琀猀 眀栀礀 礀漀甀 洀甀猀琀 爀攀愀搀 瀀愀猀琀 䜀攀渀攀猀椀猀Ⰰ 䰀攀瘀椀琀椀挀甀猀Ⰰ 䐀攀甀琀攀爀漀渀漀洀礀Ⰰ 愀渀搀 琀栀攀 瀀爀漀瀀栀攀琀猀 䤀琀 眀愀猀渀琀 愀挀挀椀搀攀渀琀愀氀 琀栀愀琀 漀昀 愀氀氀 琀栀攀 瀀攀漀瀀氀攀 䨀攀猀甀猀 挀漀甀氀搀 栀愀瘀攀 甀猀攀搀 琀漀 琀攀氀氀 琀栀愀琀 洀攀猀猀愀最攀Ⰰ 椀琀 眀愀猀 琀栀攀猀攀 眀漀洀攀渀 夀漀甀 栀愀瘀攀 琀漀 欀渀漀眀 眀栀漀 琀栀攀礀 眀攀爀攀 匀漀洀攀 漀昀 琀栀攀洀 栀愀搀 最漀漀搀 爀攀瀀甀琀愀琀椀漀渀猀Ⰰ 戀甀琀 琀栀攀渀 猀漀洀攀 漀昀 琀栀攀洀 甀猀攀搀 琀漀 栀愀瘀攀 愀 爀愀琀栀攀爀 渀漀琀漀爀椀漀甀猀 挀栀愀爀愀挀琀攀栀愀瘀攀 愀 爀愀琀栀攀爀 渀漀琀漀爀椀漀甀猀 挀栀愀爀愀挀琀攀爀 吀栀攀 匀挀爀椀瀀琀甀爀攀猀 愀爀攀 爀攀洀椀渀搀椀渀最 甀猀 琀栀愀琀 䜀漀搀 挀愀渀 甀猀攀 眀栀漀洀攀瘀攀爀 䠀攀 眀愀渀琀猀 琀漀 甀猀攀 愀渀搀 䠀攀 椀猀渀琀 愀猀欀椀渀最 礀漀甀爀 瀀攀爀洀椀猀猀椀漀渀 琀漀搀愀礀 圀栀攀渀 䨀攀猀甀猀 愀爀漀猀攀Ⰰ 䠀攀 搀椀最渀椀昀椀攀搀 琀栀攀猀攀 眀漀洀攀渀Ⰰ 最椀瘀椀渀最 琀栀攀洀 攀焀甀愀氀椀琀礀 琀漀 洀攀渀 愀琀 琀栀愀琀 瘀攀爀礀 洀漀洀攀渀琀   圀漀洀攀渀 搀漀渀琀 栀愀瘀攀 琀漀 戀甀椀氀搀 愀 昀攀洀椀渀椀猀琀 琀栀攀漀氀漀最礀 愀戀漀甀琀 琀栀椀猀 戀攀挀愀甀猀攀 琀栀攀 䰀漀爀搀 栀愀猀 愀氀爀攀愀搀礀 攀氀攀瘀愀琀攀搀 琀栀攀洀 琀漀 愀 栀椀最栀 氀攀瘀攀氀 漀昀 攀猀琀攀攀洀 吀栀攀礀 搀漀渀琀 栀愀瘀攀 琀漀 昀椀最栀琀 琀栀攀椀爀 眀愀礀 琀漀 琀栀攀 琀漀瀀 䤀 琀攀氀氀 琀栀愀琀 琀漀 琀栀攀 眀漀洀攀渀 椀渀 漀甀爀 挀栀甀爀挀栀 眀栀漀 愀爀攀 椀渀 洀椀渀椀猀琀爀礀 戀攀挀愀甀猀攀 琀栀攀礀 眀漀甀氀搀 漀昀琀攀渀 最攀琀 甀瀀 愀渀搀 戀攀 甀瀀猀攀琀 眀椀琀栀 甀猀Ⰰ 愀猀 椀昀 眀攀 眀攀爀攀 愀渀琀椀ⴀ眀漀洀愀渀 䤀 猀愀椀搀Ⰰ ᰠ圀漀洀攀渀Ⰰ 礀漀甀爀攀 猀琀愀渀搀椀渀最 椀渀 漀甀爀 瀀甀氀瀀椀琀 夀漀甀爀攀 瀀爀攀愀挀栀椀渀最 琀漀 甀猀 圀攀爀攀 搀椀最渀椀昀礀椀渀最 礀漀甀 䐀漀渀琀 戀攀愀琀 甀猀 甀瀀 圀攀爀攀 琀栀攀 漀渀攀猀 眀栀漀 愀爀攀 琀攀氀氀椀渀最 礀漀甀 琀漀 瀀爀攀愀挀栀 琀栀攀 最漀猀瀀攀氀 圀攀爀攀 渀漀琀 栀攀爀攀 琀爀礀椀渀最 琀漀 琀攀愀爀 礀漀甀 搀漀眀渀ᴠ 

倀爀愀礀攀爀   䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 椀琀猀 愀 爀攀氀椀攀昀 琀漀 甀猀 眀漀洀攀渀 琀栀愀琀 眀攀 搀漀渀琀 栀愀瘀攀 琀漀 昀椀最栀琀 琀漀 爀攀挀攀椀瘀攀 攀焀甀愀氀 愀琀琀攀渀ⴀ琀椀漀渀 椀渀 夀漀甀爀 欀椀渀最搀漀洀Ⰰ 甀渀氀椀欀攀 琀栀攀 戀甀猀椀渀攀猀猀 眀漀爀氀搀 夀漀甀 琀爀攀愀猀甀爀攀 眀漀洀攀渀Ⰰ 愀猀 夀漀甀 搀攀洀漀渀猀琀爀愀琀攀搀 琀栀爀漀甀最栀 夀漀甀爀 匀漀渀 䨀攀猀甀猀 䌀漀渀琀椀渀甀攀 琀漀 眀漀爀欀 琀栀爀漀甀最栀 甀猀 琀漀 爀攀愀挀栀 琀栀漀猀攀 眀漀洀攀渀 眀栀漀 栀愀瘀攀 戀攀攀渀 搀椀猀ⴀ挀愀爀搀攀搀 愀猀 眀漀爀琀栀氀攀猀猀 戀礀 漀甀爀 猀漀挀椀攀琀礀 䤀琀 椀猀 愀 樀漀礀 琀漀 戀攀 愀渀 椀渀猀琀爀甀洀攀渀琀 漀昀 爀攀猀琀漀爀愀琀椀漀渀 椀渀 琀栀攀椀爀 氀椀瘀攀猀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

圀栀攀渀 䨀攀猀甀猀 爀漀猀攀 攀愀爀氀礀 漀渀 琀栀攀 昀椀爀猀琀 搀愀礀 漀昀 琀栀攀 眀攀攀欀Ⰰ 栀攀 愀瀀瀀攀愀爀攀搀 昀椀爀猀琀 琀漀 䴀愀爀礀 䴀愀最搀愀氀攀渀攀Ⰰ 漀甀琀 漀昀 眀栀漀洀 栀攀 栀愀搀 搀爀椀瘀攀渀 猀攀瘀攀渀 搀攀洀漀渀猀

          䴀愀爀欀 㘀㨀㤀⤀ 

䨀攀猀甀猀 䐀椀最渀椀昀椀攀猀 圀漀洀攀渀

䐀愀礀 㘀

At work home and play can you do what Jesus told the women to do Go tell somebody Now thatrsquos Easter If you donrsquot get to that point you miss its true meaning Go tell somebody And whom do we tell The angel said ldquoGo tell Peterrdquo who represents all kinds of people Tell the young and the old those who are up and down male and female the have and the have notrsquos Go tell Peter or go tell Katrinamdashit doesnrsquot matter who it is just go tell somebody that Jesus is alive Thatrsquos the real message of Easter When you get through with everything else go tell somebody

Unfortunately so many of us have heard todayrsquos news that wersquore not shocked or surprised by it I still get surprised and overwhelmed by it but I know how it is When you learn a great deal about one subject you say therersquos nothing else to learn Some say ldquoYou can tell me about Jesus but I know everythingrdquo Irsquove had people tell me that and I reply ldquoYou know thatrsquos amazing Every week Irsquom still trying to figure it out still trying to learn still trying to grow still tryingrdquo So every week when I come to church I donrsquot wait for that day to share the gospel For me every day is Resurrection Sunday and I have news thatrsquos absolutely too good to keep to myself I just have to tell somebody that Jesus liveskeep to myself I just have to tell somebody that Jesus lives

Prayer Heavenly Father it is our joyful privilege and honor to share the gospel with those who donrsquot know Your Son Refresh our hearts and minds so that wersquoll never grow complacent or lackadaisical regarding its life-transforming power Place a burning desire within us to tell everyone that Yoursquore alive In Jesusrsquo name Amen

Then go quickly and tell his disciples lsquoHe has risen from the dead and is going ahead of you into Galilee There you will see himrsquo Now I have told yourdquo

(Matthew 287)

Go Tell Somebody

Day 27

In New York City this wannabe bomber turned his car into a bomb and pulled it in front of the UN building intending to blow it up Fortunately the bomb didnrsquot detonate and they found the bomber The police dismantled the bomb and said ldquoWersquore going to put a campaign together with this motto lsquoIf you see something you ought to say somethingrsquordquo They informed the public ldquoIf you see a bag on a train or at the cab stand thatrsquos left unattended or something doesnrsquot feel right just say somethingrdquo

Now these authorities may not necessarily be Christians but they urged people to relay their important tips to keep everybody else safe As believers we have the best news in the world that can save othersmdashthe life-changing gospel of Jesus Christ When the Lord has been good to us we ought to say something Nobody ought to have to beg us to say anything If we know the Lord woke us up watched over us and started us on our way we ought to say some-thing When we drive from one place to the next and the Lord protects us we ought to say something because wersquove seen something People have heard so much bad news about acci-dents problems and break-ins that itrsquos refreshing to their ears when we testify how the Lord has kept us safe from disasters because Hersquos good If Godrsquos been good to you you ought to say so

Prayer Heavenly Father the authorities in our society have increased our awareness about possible threats to our safety to the point that wersquoll tell them about anything suspicious that wersquove seen even if wersquore not sure But we know what wersquove seen and heard regarding the gospel of Jesus Christ It would be a crime of a spiritual kind not to share what we KNOW to be true Give us the same kind of urgency to convey this lifesaving news In Jesusrsquo name Amen

ldquoAs for us we cannot help speaking about what we have seen and heardrdquo (Acts 420)

If You See Something Say Something

Day 28

Some of you may remember the rsquo60s TV police drama called ldquoDragnetrdquo about a pair of Los Angeles detectives who solved crimes each week When the one named Joe Friday was investi-gating some crimes and trying to collect evidence he would often make this request from a potential witness he was questioning ldquoJust the factsmdashjust the factsrdquo Friday knew that random speculation was not enough he needed solid evidence to bring the guilty party to justice And evidence demands a verdict

As Christians living in a skeptical world we may be asked why we believe in Jesus Christ If we can just get the first four verses of 1 Corinthians 15 into our heads we can easily respond ldquoI believe according to the Scripturesrdquo When they press us with ldquoHow do you believe thisrdquo we can tell them with assurance ldquoThere are eyewitness accounts that have passed this truth down to usrdquo Indeed as we examine the four Gospel accounts of the resurrection written by four different people at different times our faith is renewed and encouraged by the correspond-ing testimonies We gladly celebrate the resurrection because we believe in the factsmdashthat Jesus Christ is aliveChrist is alive

Prayer Heavenly Father wersquore thankful that we not only have experiential evidence that Jesus is alive but there are also plenty of factual proofs to back up this actual historical event When skeptics question us about the validity of the resurrection bring all of these facts to our remem-brance to share with them In Jesusrsquo name Amen

After his suffering he presented himself to them and gave many convincing proofs that he was alive (Acts 13)

Just the Facts

Day 29

To prove that He rose from the dead that first Easter morning Jesus appeared to individual people outdoors and indoors Over the years skeptics have dismissed the resurrection as fallacy claiming that the body of Christ was stolen by the brokenhearted disciples before His placement in the tomb However the truth according to the Scriptures is that Jesus died for our sins and was buried but He arose and appeared outside the tomb to Mary Magdalene and some other women The risen Christ also appeared insidemdashto His disciples gathered together in the upper room While they were there He provided tangible evidence to prove that He wasnrsquot a ghost or they werenthey werenrsquot just hallucinating Jesus told Thomas to examine His hands and side so he would know for himself that He was real He then ate fish in their presence to prove that He was indeed alive But Jesus didnrsquot just appear to individuals He also appeared to large groups of people which totaled approximately 500

Why do we talk about these appearances Itrsquos because therersquos no discrepancy between the eyewitness reports All of the people testified that they saw Him in Jerusalem and Galilee He was in the capital city Jerusalem walking up and down the streets through the marketplace where His followers would be able to identify Him Today even though we are not direct eye-witnesses of His resurrection we see clear evidence of His work in our own lives that proves to us He is alive and well

Prayer Heavenly Father Jesus appeared to so many people after His resurrection proving to them in many ways that He wasnrsquot a ghost or hallucination Wersquore thankful that He has also appeared in our lives in such powerful ways that we know He is very alive and well As we tell others about our experience prepare their hearts by melting away their skepticism and unbelief In Jesusrsquo name Amen

After that he appeared to more than five hundred of the brothers and sisters at the same time most of whom are still living though some have fallen asleep

(1 Corinthians 156)

Jesusrsquo Personal AppearancesmdashInside and Outside

Day 30

In the height of lifersquos experiences Christ can be there and in the low places of life He can be there too There is no place that is off-limits to where Christ can be He can come and assist you here and there not just in Jerusalem and Galilee not just to individuals and groups not just indoors and outdoors but here and now Christ can appear in different places at the same time here there and everywhere Before the crucifixion He was limited to one place He had to die and be resurrected so He could be everywhere at once

In the daylight He arose and the angels testified by asking the women ldquoWhy are you looking for the living among the deadrdquo Thatrsquos why a church can never reach cemetery status This is no mausoleum or museum We are the body of Jesus who is our Head ministering the good news of the gospel to our world We come to serve a resurrected Christ a living Christ a living Lord We come to worship Christ Himself the Living Lord who is here there and every-where

Prayer Heavenly Father we are comforted by the fact that Jesus is available here there and every-where We donrsquot have to worry that He isnrsquot around when we need Him Because He is alive those of us who are believers are alive in Him and always will be Remind us of this truth when we feel like giving up In Jesusrsquo name Amen

Where can I go from your Spirit Where can I flee from your presence (Psalm 1397)

Here There and Everywhere

Day 31

In this account Jesus has already been resurrected Now we join up with Cleopas and his nameless companion walking to the suburbs of Emmaus Seven miles out of Jerusalem they are discussing in copious detail what took place from Friday to this day The conclusion these two followers of Jesus have reached is that the Promised One who died on the cross cannot be who He claims to be So they are walking into the sunset of their disappointment As theyrsquore walking suddenly theyrsquore joined by a stranger These travelers now have a companion along with them Luke says that God seized their eyes That word ldquoseizedrdquo means that God Himself kept them from recognizing Jesuskept them from recognizing Jesus They were so preoccupied with their disappointment and personal pain that they started believing that Easter was about them and not about God

We must make sure that we donrsquot miss the reality of Easter because wersquore preoccupied with disappointments on our particular road to Emmaus Some of us are disappointed today because we work jobs that we donrsquot like or wersquore married to people we wish would get out of the house Wersquore disappointed because wersquore looking at life through narrow slits And yet today God can take your disappointments and give you a clarity of vision for you to see home and life and work from His perspective of fulfillment in Christ alone Indeed you can only find wholeness in the Lord Jesus Christ and itrsquos only when you are whole that you can be a help to somebody elseelse

Prayer Heavenly Father we confess that the disappointments in our lives have seriously clouded our vision to the point that we are unable to recognize You We pray that Yoursquoll give us spiritual eyes to see You clearly once again so that we can once again minister effectively to others In Jesusrsquo name Amen

As they talked and discussed these things with each other Jesus himself came up and walked along with them

(Luke 2415)

The Road to Emmaus

Day 32

The mysterious stranger on the road to Emmausmdashwho was really Jesusmdashtold the travelers ldquoThese things had to take place for the Scriptures to be fulfilledrdquo He actually was describing Himself starting with the books written by Moses He says in Genesis that Hersquos the sea in Exodus Hersquos a deliverer In Numbers Hersquos the lifted circle in Deuteronomy Hersquos the living word In Joshua Hersquos a battle axe in Judges Hersquos the Lord who shall come in Kings and Chronicles and even in Samuel He is the King of Kings and Lord of Lords Then He discussed what the prophets said about Him He says now in Isaiah hersquos the Prince of Peace in Jeremiah HeHersquos the balm in Gilead Then He declares that in Daniel Hersquos a stone hewed out of a mountain tearing the wonders of Babylon down In Hosea Hersquos love in Micah Hersquos mercy and in Davidrsquos writing Hersquos music

Jesus who is the same yesterday today and forever is the culmination of all these charac-teristics He completely fulfills every single prophecy written in the Torah and the books of the prophets as the Lamb of God who takes away the sin of the world As those who have been cleansed by His blood we have the joyous privilege and responsibility to tell others that He can be everything for them as well

Prayer Heavenly Father we rejoice that Jesus indeed is everything to usmdashSavior Deliverer Won-derful Counselor the Prince of Peace and so much more Because of this assurance no situa-tion is too difficult and no obstacle impossible to overcome When others ask us the reason for the hope that is in us help us to readily give them the Answer Jesus In Jesusrsquo name Amen

And my God will meet all your needs according to the riches of his glory in Christ Jesus (Philippians 419)

Hersquos Everything to Me

Day 33

On that dusty road to Emmaus the stranger kept on talking When the travelers reached their house the Gospel writer Luke said ldquoHe acted like he would keep on goingrdquo And when Jesus talked to these disciples along the way they pled with Him ldquoDonrsquot keep walking Come home with usrdquo They discovered that when they invited Him in He initially responded as a guest but once He walked across the threshold He became the host They had been walking all day so He most likely washed their feet and hands After they said grace He took over and served them bread

At some point in your life yoursquove got to ask the Lord to stay with you because Hersquos always on the move Jesus always has somewhere to go so yoursquove got to ask Him ldquoLord will You stay here with merdquo He will never turn down that invitation Just realize that every time you invite Him in Hersquoll take over the circumstance and the next thing you know yoursquoll see something

Prayer Heavenly Father we donrsquot want Jesus to just be a visiting guest in our hearts and lives instead we want Him to be the only permanent resident We surrender every place in our hearts that wersquove closed to Him in the past Jesus come and make Your home in us In Jesusrsquo name Amen

But they urged him strongly ldquoStay with us for it is nearly evening the day is almost overrdquo So he went in to stay with them

(Luke 2429)

Stay with Us Lord

Day 34

Jesus took the bread blessed it and then broke it And the travelers thought to themselves That looks familiar Wait a minute Irsquove seen this before They looked at each other as He gave the bread to them And when they recognized those hands that had broken and blessed those hands that had been nailed those hands they thought Those aremdashwell we know who this is This isnrsquot a stranger This is the one that hung on the cross He got up and now hersquos at our house They couldnrsquot even eat After Jesus suddenly vanished they said to each other Didnrsquot our hearts burn within as He talked with us along the way

Thatrsquos what this post-resurrection event reminds usmdashthat the same God on the other side of resurrection who took us blessed us broke us and gave us away now in resurrection will come into our lives and use them if we just give them to Him When He comes into our lives Hersquoll bless them but we must always realize that breaking precedes blessing In order for God to get the best out of us He has to break us first Sometimes He breaks us when we deliberately go our own way and sin but other times He breaks us with trials of His own making Neverthe-less all of us who follow Christ will get broken Itrsquos only then that He can give us away to people in our families neighborhoods workplaces and churches people in our families neighborhoods workplaces and churches Yes He will Hersquoll give us away so that we can help others

Prayer Heavenly Father we realize that just like the bread we have to be broken before You can give us away to a spiritually starving world Give us the grace to endure the trials with patience and then when wersquore ready to minister stoke our desire to minister to others In Jesusrsquo name Amen

When he was at the table with them he took bread gave thanks broke it and began to give it to them Then their eyes were opened and they recognized him and he disappeared from their sight

(Luke 2430-31)

The Broken

Day 35

Donrsquot miss God because of disappointment Donrsquot let death grief hate bitterness and unfulfilled dreams keep you from seeing God Instead let God seize your eyes so that you will see what He wants you to see He calls us to gather in the community of faith to support each other in times of disappointment That is the answer to this whole dilemma for these disciples My heart breaks when I see Christians abandon the church or lose focus of the significance and work of the fellowship

Sometimes I hear church members saying ldquoIrsquom looking for perfect peoplerdquo They get upset when they see broken and fragmented folks in the fellowship so they walk away from the church disillusioned because their perceptions are shattered In 30-plus years of walking with the Lord I have never gone to church looking for people who are perfect When I was a young Christian in my teens I knew there wasnrsquot but one perfect somebody and that was the Lord Jesus Christ Thatrsquos why I come to churchmdashpeople who are imperfect broken shattered lost and confused can come into the fellowship to meet with other people who are broken shattered and confusedand confused The good news is that we donrsquot have to stay that way We can show our broken-ness to somebody else who will say ldquoYeah yoursquore broken but God knows how to put you back together againrdquo Oh yes He will and He accomplishes that feat through the intense pressures of life

Prayer Heavenly Father we thank You for the security and protection that Your church provides to every believer Forgive us when we allow bitterness and disillusionment to keep us from the fel-lowship We need each other Also we realize that You are the only perfect somebody Give us the grace to forgive others when they hurt us In Jesusrsquo name Amen

And let us consider how we may spur one another on toward love and good deeds not giving up meeting together as some are in the habit of doing but encouraging one anothermdashand all the more as you see the

Day approaching (Hebrews 1024-25)

Only One Perfect Somebody

Day 36

Monterey pine trees live in those California deserts and mountains and are closely related to the redwood The pinecones on these trees are shut and nothing can open them because the resin keeps them closed Of course you can get a hammer and smash them but that doesnrsquot mean yoursquove opened them You can tear them apart but it doesnrsquot mean yoursquore opening them They open only when therersquos a fire Itrsquos the intensity of the heat that loosens and melts that resin away so the mouth will open When the seed falls new life gathers together but it only happens under the pressure and the heat of fire

Often we want to attend a church that hasnrsquot got any people under fire Instead we want to go where everybodyrsquos perfect But wersquove got to go where people have been forgiven of their sins and found in their lostness Itrsquos there in the fellowship where we open up and new life develops Church is a good place But you canrsquot like church if yoursquove got God on a schedule If you only pencil God in on your calendar saying ldquoIrsquom only going to have time with God when itrsquos convenientrdquo you really donrsquot like church Yoursquove got to do church because the church is you and you are the church Church is where the people come pray for you Yoursquove got to be careful that you doncareful that you donrsquot become so perfectionistic and legalistic that you require members to meet a certain criteria

Prayer Heavenly Father we know the church is as vital to believers as breathing Despite the pain wersquore going through wersquore going to joyfully gather together with other brothers and sisters in the faith for support and encouragement Forgive us when we avoid church because itrsquos incon-venient or we feel that the people there donrsquot meet up to our ldquostandardrdquo Remind us often that wersquore not perfect just forgiven In Jesusrsquo name Amen

See I have refined you though not as silver I have tested you in the furnace of affliction

(Isaiah 4810)

The Church on Fire

Day 37

In John 21 the disciples know all too well that Jesus has been resurrected In the previous chapter Jesus instructs Mary Magdalene to tell His disciples and Peter that He is alive Seven of the eleven disciples however decide to resume their occupation as fishermen Even though they once followed Him and have heard the message about His resurrection they want to go back to doing what they did before Jesus called them In the morning by the seaside Jesus appears and sees them fishing The resurrected Lord is back so itrsquos time to re-engage in their discipleship activity but theyrsquore AWOL right now He wants to see whatrsquos keeping them so pre-occupied that they could stay away so long from where theyrsquore supposed to beoccupied that they could stay away so long from where theyrsquore supposed to be They donrsquot rec-ognize Him because they are running in the wrong direction Somehow they are blinded because they arenrsquot seeing Him for who He is Perhaps just like the disciples yoursquove expected Jesus to do something for youmdashor even be something else altogethermdashand you feel that He has let you down Out of anger frustration and disappointment yoursquove gone AWOL from your active service to the Lord in His church to engage in familiar ldquogoodrdquo worldly activities But you must realize that no matter what you think would be good for your life God always has the best in mind for you Thatrsquos where trust and obedience comes in When you acknowledge Jesus as the Lord of your life you must do what He expects of youmdashnot the other way around

PrayerPrayer Heavenly Father in Your gracious mercy You are calling us from our AWOL status back into Your service Forgive us for backsliding into the easy coziness of the world because the going got tough We know that You truly know whatrsquos best for us in all aspects of our lives In Jesusrsquo name Amen

ldquoIrsquom going out to fishrdquo Simon Peter told them and they said ldquoWersquoll go with yourdquo (John 213)

Gone AWOL

Day 38

Once again just as in Luke 5 the disciples were doing the same thingmdashfishing from the wrong side of the boat Jesus must have been shaking His head as He told them ldquoDonrsquot you know by now that yoursquoll never be successful without Me Yoursquore just spinning your wheels and running around in circlesrdquo The first thing Jesus said was ldquoLet your nets down on the right side of the boatrdquo Theyrsquore in the same water in the same pond The only difference is from one side to the next Why couldnrsquot they catch fish on that side instead of the other Itrsquos because one side is the wrong side and the other is the right one And when Jesus says ldquoLet your nets downrdquo they immediately obeyed Him because Hethey immediately obeyed Him because Hersquos the Lord

Irsquove seen rich people who have all kinds of fancy titles and prestige but theyrsquore restless all the time They never have any joy because nothing is ever good enough As a result they always looking for something else to fulfill their lives But anytime Jesus is not involved in your life yoursquore living on the wrong side of the boat and nothing good will ever come out of your life If you come and live on the right side however therersquos joy excitement love peace and power And then just as these disciples learned when the Lord has moved powerfully in your life you ought to tell your unsaved friends and family about it Therersquos nothing more per-suasive than a transformed lifesuasive than a transformed life

Prayer Heavenly Father we confess that wersquove wasted precious time living on the wrong side of the boat Wersquove pursued earthly pleasures and material things while paying You lip service for a couple of hours in church every Sunday We repent Lord and ask You to forgive us for our way-wardness Give us empowering grace to live for You on the right side of the boat In Jesusrsquo name Amen

He said ldquoThrow your net on the right side of the boat and you will find somerdquo When they did they were unable to haul the net in because of the large number of fish

(John 216)

Fishing on the Wrong Side of the Boat

Day 39

And the real message of Easter is simply this ldquoGo tell Peter and the other disciples to meet Him in Galileerdquo Now when the angel delivered this message from Jesus therersquos weight in what he said In other words the Lord says through the angel ldquoPeter has jettisoned the faith Hersquos gone in the wrong trajectory because he doesnrsquot think that I can use him anymore I know he lied when he said he didnrsquot know Me but go get Peter because I can use him Irsquove got a book that I need him to write He hasnrsquot always been wrong He did say I was the Christ the Son of the Living God So go get Peter and bring him with you to Galilee where I will meet yourdquo

The visitors comprehended the angelrsquos underlying message A dead man doesnrsquot tell you to meet him somewhere He was actually saying ldquoTell them Jesus isnrsquot dead but aliverdquo The true commission of Easter is to tell people news that is too good to keep to yourself If people have really personally received the gospel message theyrsquoll talk about it Christians can talk in church about how much they love Jesus all they want but if theyrsquore not telling unsaved people about it theyrsquove never really tasted of it As His followers we must keep telling people the old old story over and over again

PrayerPrayer Heavenly Father we realize that the commission of Easter is quite simplemdashto proclaim the gospel to every living creature We indeed have good news to tell Give us the boldness and faith to tell others about the salvation that Jesus offers through His sacrificial death on the cross and glorious resurrection We look forward to seeing many people added to Your kingdom In Jesusrsquo name Amen

ldquoBut go tell his disciples and Peter lsquoHe is going ahead of you into Galilee There you will see him just as he told yoursquordquo

(Mark 167)

The Commission of Easter

Day 40

  䔀瘀攀渀 椀渀 琀栀愀琀 甀渀瀀爀攀搀椀挀琀愀戀椀氀椀琀礀Ⰰ 䜀漀搀 猀琀椀氀氀 戀氀攀猀猀攀猀ᐠ樀甀猀琀 渀漀琀 琀栀攀 眀愀礀 礀漀甀 琀栀椀渀欀 䴀愀渀礀 瀀攀漀瀀氀攀 栀愀瘀攀 猀挀爀愀琀挀栀攀搀 愀渀搀 挀氀愀眀攀搀 琀栀爀漀甀最栀 氀椀昀攀 愀渀搀 渀攀瘀攀爀 攀砀瀀攀爀椀攀渀挀攀 洀愀琀攀爀椀愀氀 瀀爀漀猀瀀攀爀椀琀礀Ⰰ  礀攀琀 琀栀攀礀 洀愀椀渀琀愀椀渀 愀 栀椀最栀 氀攀瘀攀氀 漀昀 昀愀椀琀栀昀甀氀渀攀猀猀 琀漀 䜀漀搀 䤀渀 䜀攀渀攀猀椀猀 Ⰰ 䜀漀搀 瀀爀漀洀椀猀攀搀 䄀戀爀愀栀愀洀 琀栀愀琀 䠀攀 眀漀甀氀搀 戀氀攀猀猀 栀椀洀 眀椀琀栀 猀漀 洀愀渀礀 搀攀猀挀攀渀搀愀渀琀猀 琀栀愀琀 栀攀 眀漀甀氀搀渀琀 戀攀 愀戀氀攀 琀漀 挀漀甀渀琀 琀栀攀洀 䈀甀琀 椀琀猀 漀渀氀礀 愀昀琀攀爀 愀 最攀渀攀爀愀琀椀漀渀 栀愀猀 挀漀洀攀 愀渀搀 最漀渀攀 琀栀愀琀 䠀攀 昀甀氀昀椀氀氀攀搀 琀栀愀琀 瀀爀漀洀椀猀攀 䄀渀搀 漀渀挀攀 琀栀攀 瀀爀漀洀椀猀攀 眀愀猀 最椀瘀攀渀 椀渀 琀栀攀 昀漀爀洀 漀昀 栀椀猀 昀椀爀猀琀ⴀ戀漀爀渀 猀漀渀Ⰰ 䜀漀搀 琀漀氀搀 䄀戀爀愀栀愀洀 琀漀 猀愀挀爀椀昀椀挀攀 椀琀 漀渀 愀 洀漀甀渀琀愀椀渀 䄀渀搀 琀栀攀渀 䜀漀搀 戀氀攀猀猀攀搀 栀椀洀 眀椀琀栀 愀 爀愀洀 琀漀 猀愀挀爀椀昀椀挀攀 䨀漀猀攀瀀栀 猀愀瘀攀搀 䔀最礀瀀琀 昀爀漀洀 愀 搀椀爀攀 昀愀洀椀渀攀Ⰰ 戀甀琀 栀攀 眀愀猀 猀漀氀搀 椀渀琀漀 猀氀愀瘀攀爀礀 戀礀 栀椀猀 戀爀漀琀栀攀爀猀 愀渀搀 眀攀渀琀 琀漀 瀀爀椀猀漀渀 戀攀昀漀爀攀 栀攀 爀攀愀挀栀攀搀 琀栀攀 瀀椀渀渀愀挀氀攀 漀昀 琀栀攀 眀愀猀 猀漀氀搀 椀渀琀漀 猀氀愀瘀攀爀礀 戀礀 栀椀猀 戀爀漀琀栀攀爀猀 愀渀搀 眀攀渀琀 琀漀 瀀爀椀猀漀渀 戀攀昀漀爀攀 栀攀 爀攀愀挀栀攀搀 琀栀攀 瀀椀渀渀愀挀氀攀 漀昀 琀栀攀 瀀愀氀愀挀攀 䐀愀瘀椀搀Ⰰ 愀 洀愀渀 愀昀琀攀爀 䜀漀搀猀 漀眀渀 栀攀愀爀琀Ⰰ 眀漀甀氀搀 愀猀挀攀渀搀 琀漀 琀栀攀 琀栀爀漀渀攀Ⰰ 戀甀琀 渀漀琀 甀渀琀椀氀 栀攀 栀愀搀 洀愀搀攀 洀漀爀愀氀 洀椀猀猀琀攀瀀猀 愀渀搀 栀椀猀 漀眀渀 挀栀椀氀搀爀攀渀 琀甀爀渀攀搀 琀栀攀椀爀 戀愀挀欀 漀渀 栀椀洀 

  䤀渀搀攀攀搀Ⰰ 䜀漀搀 洀漀瘀攀猀 椀渀 洀礀猀琀攀爀椀漀甀猀 眀愀礀猀Ⰰ 䠀椀猀 眀漀渀搀攀爀猀 琀漀 瀀攀爀昀漀爀洀 圀攀 漀昀琀攀渀 猀攀氀昀椀猀栀氀礀 眀愀渀琀 琀漀 戀攀 戀氀攀猀猀攀搀 猀漀 琀栀愀琀 眀攀 挀愀渀 攀渀樀漀礀 氀椀昀攀Ⰰ 戀甀琀 䜀漀搀 栀愀猀 愀 氀愀爀最攀爀 最漀愀氀 昀漀爀 戀氀攀猀猀椀渀最 甀猀 圀椀琀栀 爀攀最愀爀搀 琀漀 䄀戀爀愀栀愀洀Ⰰ 䨀漀猀攀瀀栀Ⰰ 愀渀搀 䐀愀瘀椀搀Ⰰ 䠀攀 戀氀攀猀猀攀搀 琀栀攀洀 猀漀 琀栀攀 攀渀琀椀爀攀 眀漀爀氀搀 眀漀甀氀搀 欀渀漀眀 䠀椀洀Ⰰ 愀渀搀 椀渀 琀甀爀渀Ⰰ 戀攀 戀氀攀猀猀攀搀 琀栀攀洀猀攀氀瘀攀猀 伀昀 挀漀甀爀猀攀Ⰰ 眀攀 猀栀漀甀氀搀 爀攀挀攀椀瘀攀 䠀椀猀 戀氀攀猀猀椀渀最猀 眀椀琀栀 樀漀礀Ⰰ 戀甀琀 琀栀攀渀 眀攀 洀甀猀琀 爀攀愀氀椀稀攀 琀栀愀琀 䠀攀 椀渀琀攀渀搀猀 昀漀爀 甀猀 琀漀 瀀愀猀猀 漀渀 琀栀漀猀攀 戀氀攀猀猀椀渀最猀 琀漀 昀甀琀甀爀攀 最攀渀攀爀愀琀椀漀渀猀 䜀漀搀 挀愀渀 甀猀攀 漀甀爀 戀氀攀猀猀椀渀最猀 琀漀 漀瀀攀渀 琀栀攀 攀礀攀猀 漀昀 樀愀搀攀搀Ⰰ 挀礀渀椀挀愀氀Ⰰ 甀渀戀攀氀椀攀瘀椀渀最 瀀攀漀瀀氀攀 猀漀 琀栀愀琀 琀栀攀礀氀氀 猀攀攀 琀栀愀琀 䠀攀 椀猀 椀渀搀攀攀搀 最漀漀搀

倀爀愀礀攀爀倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 欀渀漀眀 琀栀愀琀 夀漀甀 眀椀氀氀 戀氀攀猀猀 甀猀 愀猀 夀漀甀 栀愀瘀攀 瀀爀漀洀椀猀攀搀 䜀椀瘀攀 甀猀 琀栀攀 瀀愀琀椀攀渀挀攀 琀漀 眀愀椀琀 昀漀爀 琀栀攀 昀甀氀昀椀氀氀洀攀渀琀 漀昀 琀栀攀 戀氀攀猀猀椀渀最猀 䄀琀 琀栀攀 猀愀洀攀 琀椀洀攀Ⰰ 眀攀 甀渀搀攀爀猀琀愀渀搀 琀栀愀琀 椀琀猀 渀漀琀 愀氀氀 愀戀漀甀琀 甀猀 圀攀 渀攀攀搀 夀漀甀爀 眀椀猀搀漀洀 琀漀 猀栀漀眀 甀猀 栀漀眀 琀漀 瀀愀猀猀 琀栀攀 戀氀攀猀猀椀渀最猀 漀渀 琀漀 昀甀琀甀爀攀 最攀渀攀爀愀琀椀漀渀猀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

䴀愀礀 䜀漀搀 戀氀攀猀猀 甀猀 猀琀椀氀氀 猀漀 琀栀愀琀 愀氀氀 琀栀攀 攀渀搀猀 漀昀 琀栀攀 攀愀爀琀栀 眀椀氀氀 昀攀愀爀 栀椀洀           倀猀愀氀洀 㘀㜀㨀㜀⤀  

䜀漀搀猀 䬀椀渀搀 漀昀 䈀氀攀猀猀椀渀最猀

䐀愀礀 㠀

  伀渀 愀渀 伀砀昀漀爀搀 琀爀椀瀀 猀攀瘀攀爀愀氀 猀甀洀洀攀爀猀 愀最漀Ⰰ 䤀 瘀椀猀椀琀攀搀 琀栀攀 猀甀洀洀攀爀 栀漀甀猀攀 漀昀 圀椀渀猀琀漀渀 䌀栀甀爀挀栀椀氀氀 䤀琀 眀愀猀 瘀攀爀礀 攀瘀椀搀攀渀琀 琀栀愀琀 琀栀攀 爀漀琀甀渀搀 圀椀渀猀琀漀渀 䌀栀甀爀挀栀椀氀氀 栀愀搀 洀愀渀礀 猀椀搀攀猀 琀漀 栀椀猀 瀀攀爀猀漀渀愀氀椀琀礀 䤀渀 漀渀攀 瀀椀挀琀甀爀攀 栀愀渀最椀渀最 漀渀 琀栀攀 眀愀氀氀Ⰰ 琀栀攀 猀琀攀爀渀Ⰰ 最爀椀洀ⴀ昀愀挀攀搀 䌀栀甀爀挀栀椀氀氀 椀猀 猀椀琀琀椀渀最 搀漀眀渀 眀椀琀栀 倀爀攀猀椀搀攀渀琀 刀漀漀ⴀ猀攀瘀攀氀琀 䄀渀漀琀栀攀爀 瀀漀爀琀爀愀椀琀 猀栀漀眀猀 栀椀猀 洀漀爀攀 氀椀最栀琀ⴀ栀攀愀爀琀攀搀 猀椀搀攀 眀椀琀栀 栀椀猀 昀愀洀椀氀礀 愀琀 琀攀愀Ⰰ 愀渀搀 琀栀攀爀攀猀 猀琀椀氀氀 愀渀漀琀栀攀爀 瀀椀挀琀甀爀攀 漀昀 栀椀洀 最椀瘀椀渀最 琀栀攀 瘀椀挀琀漀爀礀 猀椀最渀 椀渀 圀漀爀氀搀 圀愀爀 䤀䤀 䤀琀 眀愀猀 琀栀攀 猀愀洀攀 圀椀渀猀琀漀渀 䌀栀甀爀ⴀ挀栀椀氀氀Ⰰ 戀甀琀 攀愀挀栀 瀀愀椀渀琀椀渀最 猀栀漀眀攀搀 搀椀昀昀攀爀攀渀琀 猀椀搀攀猀 漀昀 琀栀攀 洀愀渀 

  吀栀愀琀猀 眀栀愀琀 礀漀甀 愀挀琀甀愀氀氀礀 猀攀攀 眀栀攀渀 礀漀甀 爀攀愀搀 琀栀攀 䜀漀猀瀀攀氀猀 䘀漀甀爀 戀椀漀最爀愀瀀栀攀爀猀 愀爀攀 眀爀椀琀椀渀最 漀渀 琀栀攀 猀愀洀攀 猀甀戀樀攀挀琀Ⰰ 礀攀琀 琀栀攀礀爀攀 樀甀猀琀 栀椀最栀氀椀最栀琀椀渀最 搀椀昀昀攀爀攀渀琀 愀猀瀀攀挀琀猀 漀昀 䨀攀猀甀猀  䴀愀琀琀栀攀眀 漀昀琀攀渀 搀爀愀眀猀 礀漀甀爀 愀琀琀攀渀琀椀漀渀 琀漀 䨀攀猀甀猀 愀猀 琀栀攀 琀攀愀挀栀攀爀 䴀愀爀欀 瀀漀爀琀爀愀礀猀 琀栀攀 栀甀洀愀渀椀琀礀 漀昀 䨀攀猀甀猀 䰀甀欀攀 猀瀀攀愀欀猀 漀昀 䨀攀猀甀猀 愀猀 琀栀攀 漀渀攀 眀栀漀 挀愀爀攀猀 昀漀爀 琀栀漀猀攀 眀栀漀 愀爀攀 洀愀爀最椀渀愀氀椀稀攀搀Ⰰ 爀攀樀攀挀琀攀搀Ⰰ 愀渀搀 搀攀栀甀洀愀渀椀稀攀搀 䨀漀栀渀猀 眀爀椀琀椀渀最 椀猀 䌀栀爀椀猀琀漀挀攀渀琀爀椀挀 椀渀 琀栀愀琀 攀瘀攀爀礀 瀀愀猀猀愀最攀 瀀漀椀渀琀猀 琀漀 䌀栀爀椀猀琀 愀猀 琀栀攀 䴀攀猀猀椀愀栀 一漀琀椀挀攀 琀栀愀琀 琀栀漀甀最栀 攀愀挀栀 眀爀椀琀攀爀 攀洀瀀栀愀猀椀稀攀猀 搀椀昀昀攀爀攀渀琀 愀猀瀀攀挀琀猀 漀昀 䨀攀猀甀猀 挀栀愀爀愀挀琀攀爀Ⰰ 琀栀攀 猀甀戀樀攀挀琀 椀猀 猀琀椀氀氀 䨀攀猀甀猀 刀攀最愀爀搀椀渀最 琀栀攀 爀攀猀甀爀爀攀挀琀椀漀渀Ⰰ 琀栀攀猀攀 搀椀昀昀攀爀攀渀琀 眀爀椀琀攀爀猀 眀爀漀琀攀 愀戀漀甀琀 琀栀攀 猀甀戀樀攀挀琀 漀昀 䨀攀猀甀猀Ⰰ 戀甀琀 琀栀攀礀 愀氀氀 眀爀漀琀攀 愀琀 氀攀愀猀琀 猀攀瘀攀渀 漀昀 琀栀攀 攀砀愀挀琀 琀攀愀挀栀椀渀最猀 漀昀 琀栀攀 爀攀猀甀爀爀攀挀琀椀漀渀 漀瘀攀爀 愀 瀀攀爀椀漀搀 漀昀 猀漀洀攀 　 漀爀 㐀　 眀爀漀琀攀 愀琀 氀攀愀猀琀 猀攀瘀攀渀 漀昀 琀栀攀 攀砀愀挀琀 琀攀愀挀栀椀渀最猀 漀昀 琀栀攀 爀攀猀甀爀爀攀挀琀椀漀渀 漀瘀攀爀 愀 瀀攀爀椀漀搀 漀昀 猀漀洀攀 　 漀爀 㐀　 礀攀愀爀猀Ⰰ 瀀爀漀瘀椀渀最 琀栀攀 愀甀琀栀攀渀琀椀挀椀琀礀 漀昀 琀栀椀猀 搀爀愀洀愀琀椀挀 攀瘀攀渀琀 圀栀攀渀 眀攀 猀栀愀爀攀 漀甀爀 昀愀椀琀栀 眀椀琀栀 甀渀戀攀氀椀攀瘀椀渀最 猀欀攀瀀琀椀挀猀 眀栀漀 搀漀甀戀琀 琀栀愀琀 䨀攀猀甀猀 椀猀 愀氀椀瘀攀Ⰰ 眀攀 挀愀渀 瀀漀椀渀琀 漀甀琀 琀栀椀猀 椀渀挀爀攀搀椀戀氀攀 琀爀甀琀栀 琀漀 琀栀攀洀

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 攀渀樀漀礀 爀攀愀搀椀渀最 愀戀漀甀琀 琀栀攀 搀椀昀昀攀爀攀渀琀 愀猀瀀攀挀琀猀 漀昀 䨀攀猀甀猀 挀栀愀爀愀挀琀攀爀 琀栀爀漀甀最栀 琀栀攀 攀礀攀猀 漀昀 琀栀攀 昀漀甀爀 眀爀椀琀攀爀猀 漀昀 琀栀攀 䜀漀猀瀀攀氀猀 吀栀攀礀 栀愀瘀攀 瀀爀漀瘀椀搀攀搀 甀猀 眀椀琀栀 搀椀猀琀椀渀挀琀椀瘀攀 瀀漀爀琀爀愀椀琀猀 漀昀 漀甀爀 䰀漀爀搀 䄀琀 琀栀攀 猀愀洀攀 琀椀洀攀Ⰰ 琀栀漀甀最栀Ⰰ 眀攀 爀攀愀氀椀稀攀 琀栀愀琀 眀攀氀氀 愀氀眀愀礀猀 戀攀 最攀琀琀椀渀最 琀漀 欀渀漀眀 䨀攀猀甀猀ᐠ攀瘀攀渀 琀栀爀漀甀最栀 攀琀攀爀渀椀琀礀 圀攀 愀渀琀椀挀椀瀀愀琀攀 琀栀椀猀 眀椀琀栀 樀漀礀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

吀栀愀琀 眀栀椀挀栀 眀愀猀 昀爀漀洀 琀栀攀 戀攀最椀渀渀椀渀最Ⰰ 眀栀椀挀栀 眀攀 栀愀瘀攀 栀攀愀爀搀Ⰰ 眀栀椀挀栀 眀攀 栀愀瘀攀 猀攀攀渀 眀椀琀栀 漀甀爀 攀礀攀猀Ⰰ 眀栀椀挀栀 眀攀 栀愀瘀攀 氀漀漀欀攀搀 愀琀 愀渀搀 漀甀爀 栀愀渀搀猀 栀愀瘀攀 琀漀甀挀栀攀搀ᐠ琀栀椀猀 眀攀 瀀爀漀挀氀愀椀洀 挀漀渀挀攀爀渀椀渀最 琀栀攀 圀漀爀搀 漀昀 氀椀昀攀

                    䨀漀栀渀 㨀⤀

  伀渀攀 倀漀爀琀爀愀椀琀Ⰰ 䘀漀甀爀 䄀爀琀椀猀琀猀

䐀愀礀 㤀

  䈀椀戀氀椀挀愀氀 猀挀栀漀氀愀爀猀 愀氀氀 愀最爀攀攀 琀栀愀琀 琀栀攀 攀瘀攀渀琀 眀攀 挀愀氀氀 䔀愀猀琀攀爀 栀愀瀀瀀攀渀攀搀 漀渀 琀栀攀 昀椀爀猀琀 搀愀礀 漀昀 琀栀攀 眀攀攀欀 䘀漀爀 琀漀搀愀礀猀 挀愀氀攀渀搀愀爀ⴀ洀愀欀攀爀猀Ⰰ 琀栀椀猀 洀攀愀渀猀 渀漀琀栀椀渀最Ⰰ 戀甀琀 琀漀 琀栀愀琀 愀渀挀椀攀渀琀 眀漀爀氀搀 搀漀洀椀渀愀琀攀搀 戀礀 刀漀洀攀Ⰰ 椀琀 洀攀愀渀琀 攀瘀攀爀礀琀栀椀渀最 吀栀攀 愀渀挀椀攀渀琀 刀漀洀愀渀猀Ⰰ 眀栀漀 眀攀爀攀 眀漀爀猀栀椀瀀攀爀猀 漀昀 琀栀攀 猀甀渀Ⰰ 洀漀漀渀Ⰰ 愀渀搀 漀琀栀攀爀 愀猀猀漀爀琀攀搀 最漀搀猀Ⰰ 渀愀洀攀搀 匀甀渀搀愀礀 愀昀琀攀爀 琀栀攀 猀甀渀Ⰰ 樀甀猀琀 愀猀 琀栀攀礀 渀愀洀攀搀 匀愀琀甀爀搀愀礀 愀昀琀攀爀 匀愀琀甀爀渀 䈀甀琀 漀渀 琀栀椀猀 搀愀礀Ⰰ 琀栀攀 眀栀漀氀攀 搀攀昀椀渀椀琀椀漀渀 漀昀 琀栀愀琀 搀愀礀 眀漀甀氀搀 挀栀愀渀最攀 䤀琀 眀漀甀氀搀 戀攀 琀爀愀渀猀昀攀爀爀攀搀 昀爀漀洀 琀栀攀 搀漀洀椀渀愀渀挀攀 漀昀 刀漀洀攀 琀漀 琀栀愀琀 猀洀愀氀氀 爀攀樀攀挀琀攀搀Ⰰ 愀戀樀攀挀琀 最爀漀甀瀀 漀昀 瀀攀漀瀀氀攀 挀愀氀氀攀搀 䤀猀爀愀攀氀 吀栀愀琀 搀愀礀Ⰰ 匀甀渀搀愀礀Ⰰ 眀漀甀氀搀 戀攀挀漀洀攀 愀 渀攀眀 匀愀戀戀愀琀栀 䐀愀礀 愀猀 琀栀攀 昀椀爀猀琀 搀愀礀 漀昀 琀栀攀 眀攀攀欀 䤀渀搀攀攀搀Ⰰ 攀瘀攀爀礀琀栀椀渀最 眀漀甀氀搀 挀栀愀渀最攀 漀渀 琀栀愀琀 搀愀眀漀甀氀搀 挀栀愀渀最攀 漀渀 琀栀愀琀 搀愀礀     吀栀椀猀 椀猀 琀栀攀 爀攀愀猀漀渀 眀栀礀 眀攀 最愀琀栀攀爀 椀渀 挀栀甀爀挀栀 漀渀 琀栀椀猀 搀愀礀 䤀渀 昀愀挀琀Ⰰ 洀漀猀琀 搀攀瘀漀甀琀 䌀栀爀椀猀琀椀愀渀猀 愀琀琀攀渀搀 猀攀爀瘀椀挀攀猀 漀渀 愀 爀攀最甀氀愀爀 戀愀猀椀猀 䈀甀琀 眀攀 猀栀漀甀氀搀 渀漀琀 愀瀀瀀爀漀愀挀栀 琀栀椀猀 搀愀礀 挀愀猀甀愀氀氀礀 漀爀 昀氀椀瀀瀀愀渀琀氀礀 䴀愀渀礀 漀昀 甀猀 爀攀搀甀挀攀 琀栀攀 䰀漀爀搀猀 䐀愀礀 琀漀 愀 猀椀渀最氀攀 栀漀甀爀 漀渀 匀甀渀搀愀礀 洀漀爀渀椀渀最 吀栀攀渀Ⰰ 眀攀 甀猀攀 琀栀攀 爀攀猀琀 漀昀 琀栀攀 搀愀礀 琀漀 椀渀搀甀氀最攀 椀渀 漀甀爀 漀眀渀 瀀氀攀愀猀甀爀攀猀 䄀挀琀甀愀氀氀礀Ⰰ 栀漀眀攀瘀攀爀Ⰰ 琀栀攀 䰀漀爀搀 栀愀猀 洀愀搀攀 琀栀椀猀 眀栀漀氀攀 搀愀礀 甀渀椀焀甀攀 昀漀爀 䠀椀猀 挀栀椀氀搀爀攀渀 琀漀 眀漀爀猀栀椀瀀 䠀椀洀 䄀琀 琀栀攀 猀愀洀攀 琀椀洀攀Ⰰ 洀愀琀甀爀攀 䌀栀爀椀猀琀椀愀渀猀 欀渀漀眀 琀栀愀琀 刀攀猀甀爀ⴀ爀攀挀琀椀漀渀 匀甀渀搀愀礀 椀猀 渀漀琀 氀椀洀椀琀攀搀 琀漀 愀 瀀愀爀琀椀挀甀氀愀爀 搀愀礀 漀渀 琀栀攀 挀愀氀攀渀搀愀爀 䤀琀 椀猀 琀栀攀 攀瘀攀爀礀搀愀礀 攀砀瀀攀爀椀攀渀挀攀 漀昀 攀瘀攀爀礀 戀攀氀椀攀瘀攀爀 䨀攀猀甀猀 氀椀瘀攀猀  䠀攀 氀椀瘀攀猀 䰀攀琀猀 挀攀氀攀戀爀愀琀攀 攀瘀攀爀礀 搀愀礀 漀昀 琀栀攀 眀攀攀欀 戀礀 最椀瘀椀渀最 䠀椀洀 漀甀爀 戀攀猀琀 椀渀 漀甀爀 眀漀爀欀Ⰰ 眀漀爀猀栀椀瀀Ⰰ 愀渀搀 眀椀琀渀攀猀猀戀攀猀琀 椀渀 漀甀爀 眀漀爀欀Ⰰ 眀漀爀猀栀椀瀀Ⰰ 愀渀搀 眀椀琀渀攀猀猀

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 爀攀樀漀椀挀攀 琀栀愀琀 攀瘀攀爀礀 搀愀礀 昀漀爀 甀猀 椀猀 爀攀愀氀氀礀 䔀愀猀琀攀爀 伀甀爀 瘀攀爀礀 氀椀昀攀猀琀礀氀攀猀 猀栀漀甀氀搀 瀀爀漀挀氀愀椀洀 琀漀 愀 氀漀猀琀 愀渀搀 搀礀椀渀最 眀漀爀氀搀 琀栀愀琀 䨀攀猀甀猀 氀椀瘀攀猀 愀渀搀 洀漀瘀攀猀 椀渀 琀栀攀 眀漀爀氀搀 琀漀搀愀礀 圀攀 愀猀欀 琀栀愀琀 夀漀甀 挀漀渀昀漀爀洀 甀猀 椀渀琀漀 琀栀攀 椀洀愀最攀 漀昀 夀漀甀爀 匀漀渀 猀漀 琀栀愀琀 漀琀栀攀爀猀 眀椀氀氀 戀攀 搀爀愀眀渀 琀漀 䠀椀洀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

伀渀 琀栀攀 昀椀爀猀琀 搀愀礀 漀昀 琀栀攀 眀攀攀欀Ⰰ 瘀攀爀礀 攀愀爀氀礀 椀渀 琀栀攀 洀漀爀渀椀渀最Ⰰ 琀栀攀 眀漀洀攀渀 琀漀漀欀 琀栀攀 猀瀀椀挀攀猀 琀栀攀礀 栀愀搀 瀀爀攀瀀愀爀攀搀 愀渀搀 眀攀渀琀 琀漀 琀栀攀 琀漀洀戀

           䰀甀欀攀 㐀㨀⤀  

吀栀攀 一攀眀 匀愀戀戀愀琀栀 䐀愀礀

䐀愀礀 　

  伀渀 琀栀椀猀 昀椀爀猀琀 搀愀礀 琀栀攀 瀀攀漀瀀氀攀 眀栀漀 挀愀洀攀 琀漀 琀栀攀 琀漀洀戀 愀爀爀椀瘀攀搀 瘀攀爀礀 攀愀爀氀礀 䤀琀猀 椀渀琀攀爀攀猀琀椀渀最 琀栀愀琀 漀渀攀 一攀眀 吀攀猀琀愀洀攀渀琀 猀挀栀漀氀愀爀 猀愀礀猀 琀栀愀琀 戀漀琀栀 搀攀愀琀栀 愀渀搀 爀攀猀甀爀爀攀挀琀椀漀渀 琀愀欀攀 瀀氀愀挀攀 椀渀 琀栀攀 搀愀爀欀渀攀猀猀 䤀渀搀攀攀搀Ⰰ 琀栀攀爀攀 愀爀攀 猀漀洀攀 琀栀椀渀最猀 猀漀 猀愀挀爀攀搀 琀栀愀琀 攀瘀攀渀 猀甀渀氀椀最栀琀 爀攀洀漀瘀攀猀 琀栀攀椀爀 戀攀愀甀琀礀 伀渀 琀栀椀猀 猀瀀攀挀椀愀氀 洀漀爀渀椀渀最Ⰰ 搀攀愀琀栀 愀渀搀 搀愀爀欀渀攀猀猀 愀渀搀 爀攀猀甀爀爀攀挀琀椀漀渀 漀挀挀甀爀爀攀搀 猀椀洀甀氀琀愀渀攀漀甀猀氀礀 椀渀 琀栀攀 搀愀爀欀渀攀猀猀 吀栀攀礀 戀漀琀栀 栀愀瀀瀀攀渀攀搀 漀渀 琀栀攀 昀椀爀猀琀 搀愀礀Ⰰ 攀愀爀氀礀 椀渀 琀栀攀 洀漀爀渀椀渀最 䤀渀 洀礀 栀漀洀攀 挀栀甀爀挀栀 漀甀爀 猀甀渀爀椀猀攀 猀攀爀瘀椀挀攀 漀渀挀攀 猀琀愀爀琀攀搀 愀琀 㐀㨀　　 䄀䴀 䤀 爀攀挀攀渀琀氀礀 愀猀欀攀搀 琀栀攀椀爀 挀甀爀爀攀渀琀 瀀愀猀琀漀爀Ⰰ 倀愀猀琀漀爀 圀椀氀氀椀愀洀 䨀漀爀搀愀渀Ⰰ 椀昀 琀栀攀礀 猀琀椀氀氀 栀攀氀搀 猀甀渀爀椀猀攀 猀攀爀瘀椀挀攀猀 愀琀 琀栀愀琀 琀椀洀攀 䠀攀 爀攀瀀氀椀攀搀Ⰰ ᰠ夀漀甀氀氀 戀攀 栀攀爀攀 愀氀氀 戀礀 礀漀甀爀猀攀氀昀Ⰰ 刀愀氀瀀栀ᴠ 䨀攀猀甀猀 最漀琀 甀瀀 攀愀爀氀最漀琀 甀瀀 攀愀爀氀礀Ⰰ 攀愀爀氀礀 ጠ 琀漀漀 攀愀爀氀礀 昀漀爀 琀栀攀 栀漀洀攀 挀栀甀爀挀栀 琀漀 最攀琀 甀瀀  

  圀攀 愀氀猀漀 漀甀最栀琀 琀漀 戀攀最椀渀 漀甀爀 搀愀礀猀 攀愀爀氀礀 椀渀 琀栀攀 洀漀爀渀椀渀最 䄀琀 昀椀爀猀琀 氀椀最栀琀 眀攀 猀栀漀甀氀搀 栀愀瘀攀 挀漀渀瘀攀爀ⴀ猀愀琀椀漀渀猀 愀渀搀 昀攀氀氀漀眀猀栀椀瀀 眀椀琀栀 䨀攀猀甀猀 䨀甀猀琀 愀猀 䨀攀猀甀猀 眀愀猀 琀栀攀 昀椀爀猀琀 琀栀漀甀最栀琀 漀渀 琀栀攀 洀椀渀搀猀 漀昀 琀栀攀 眀漀洀攀渀 眀栀漀 瘀椀猀椀琀攀搀 䠀椀猀 琀漀洀戀 攀愀爀氀礀 椀渀 琀栀攀 洀漀爀渀椀渀最Ⰰ 䠀攀 猀栀漀甀氀搀 愀氀猀漀 戀攀 漀甀爀 昀椀爀猀琀 琀栀漀甀最栀琀Ⰰ 渀漀琀 漀甀爀 氀愀猀琀 圀攀 漀甀最栀琀 琀漀 洀攀攀琀 䠀椀洀 琀栀攀渀Ⰰ 渀漀琀 樀甀猀琀 愀琀 渀椀最栀琀 䠀攀 漀甀最栀琀 琀漀 戀攀 琀栀攀 戀攀最椀渀渀椀渀最 漀昀 漀甀爀 搀愀礀 䄀渀搀 眀栀攀渀 礀漀甀 昀愀挀攀 琀栀攀 挀栀愀氀氀攀渀最攀猀 漀昀 琀栀攀 搀愀礀Ⰰ 礀漀甀氀氀 戀攀 猀漀 最氀愀搀 琀栀愀琀 礀漀甀 洀攀琀 䨀攀猀甀猀 攀愀爀氀礀 椀渀 琀栀攀 洀漀爀渀椀渀最  

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 攀渀挀漀甀渀琀攀爀 猀漀 洀愀渀礀 挀栀愀氀氀攀渀最攀猀 漀渀 愀 搀愀椀氀礀 戀愀猀椀猀 琀栀愀琀 眀攀 樀甀猀琀 栀愀瘀攀 琀漀 猀琀愀爀琀 漀甀爀 搀愀礀猀 眀椀琀栀 夀漀甀 䄀猀 眀攀 猀瀀攀渀搀 琀栀椀猀 攀愀爀氀礀 琀椀洀攀 眀椀琀栀 夀漀甀Ⰰ 眀攀 猀攀攀欀 夀漀甀爀 眀椀猀搀漀洀 愀渀搀 最甀椀搀愀渀挀攀 昀漀爀 琀栀攀 搀愀礀 愀栀攀愀搀 圀攀 氀漀渀最 琀漀 栀攀愀爀 夀漀甀爀 瘀漀椀挀攀 椀渀 琀栀攀 猀琀椀氀氀 焀甀椀攀琀 漀昀 琀栀攀 洀漀爀渀椀渀最 猀漀 琀栀愀琀 眀攀氀氀 挀漀渀琀椀渀甀攀 琀漀 栀攀愀爀 夀漀甀 愀氀氀 搀愀礀 氀漀渀最 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

䤀 爀椀猀攀 戀攀昀漀爀攀 搀愀眀渀 愀渀搀 挀爀礀 昀漀爀 栀攀氀瀀㬀 䤀 栀愀瘀攀 瀀甀琀 洀礀 栀漀瀀攀 椀渀 礀漀甀爀 眀漀爀搀                  倀猀愀氀洀 㤀㨀㐀㜀⤀

  䔀愀爀氀礀 琀漀 刀椀猀攀

䐀愀礀 

  䴀漀猀琀 漀昀 甀猀 挀愀渀琀 昀漀爀最攀琀 琀栀攀 洀愀渀礀 洀攀氀琀搀漀眀渀猀 漀昀 眀攀氀氀ⴀ欀渀漀眀渀 挀攀氀攀戀爀椀琀礀 䰀椀渀搀猀愀礀 䰀漀栀愀渀Ⰰ 攀猀瀀攀ⴀ挀椀愀氀氀礀 琀栀愀琀 琀椀洀攀 猀栀攀 氀攀昀琀 栀攀爀 挀攀氀氀 瀀栀漀渀攀 椀渀 漀渀攀 漀昀 琀栀攀 䌀愀氀椀昀漀爀渀椀愀 洀愀氀氀猀 圀栀攀渀 猀栀攀 挀愀洀攀 戀愀挀欀 琀漀 爀攀琀爀椀攀瘀攀 椀琀 愀渀搀 琀爀椀攀搀 琀漀 椀搀攀渀琀椀昀礀 眀栀漀 猀栀攀 眀愀猀Ⰰ 琀栀攀 瀀攀爀猀漀渀 戀攀栀椀渀搀 琀栀攀 挀漀甀渀琀攀爀 搀椀搀渀琀 戀攀氀椀攀瘀攀 栀攀爀 匀栀攀 猀愀椀搀Ⰰ ᰠ䈀甀琀 䤀洀 䰀椀渀搀猀愀礀 䰀漀栀愀渀 䐀漀渀琀 礀漀甀 欀渀漀眀 眀栀漀 䤀 愀洀㼀ᴠ 䄀渀搀 琀栀攀 氀愀搀礀 爀攀瀀氀椀攀搀Ⰰ ᰠ䤀 搀漀渀琀 挀愀爀攀 眀栀漀 礀漀甀 愀爀攀ᴠ 吀栀攀爀攀 栀愀瘀攀 戀攀攀渀 琀椀洀攀猀 眀栀攀渀 眀攀Ⰰ 琀漀漀Ⰰ 栀愀瘀攀渀琀 戀攀攀渀 愀戀氀攀 琀漀 爀攀挀漀最渀椀稀攀 昀愀洀漀甀猀 瀀攀漀瀀氀攀 眀栀漀 瀀愀猀猀攀搀 戀礀 甀猀 吀栀攀渀 愀 洀漀洀攀渀琀 漀昀 挀氀愀爀椀琀礀 戀爀漀欀攀 琀栀爀漀甀最栀 漀甀爀 洀椀渀搀猀 眀栀攀渀 猀漀洀攀戀漀搀礀 琀漀氀搀 甀猀Ⰰ ᰠ夀漀甀 欀渀漀眀 眀栀漀 琀栀愀琀 眀愀猀Ⰰ 搀漀渀琀 礀漀甀㼀ᴠ  

  䤀渀 琀栀攀 戀椀戀氀椀挀愀氀 愀挀挀漀甀渀琀猀 漀昀 琀栀攀 爀攀猀甀爀爀攀挀琀椀漀渀Ⰰ 洀愀渀礀 瀀攀爀猀漀渀猀 搀椀搀 渀漀琀 爀攀挀漀最渀椀稀攀 琀栀攀 爀椀猀攀渀 䨀攀猀甀猀 伀渀 愀琀 氀攀愀猀琀 昀漀甀爀 漀挀挀愀猀椀漀渀猀Ⰰ 瀀攀漀瀀氀攀 栀愀搀 挀漀渀瘀攀爀猀愀琀椀漀渀猀 眀椀琀栀 䨀攀猀甀猀Ⰰ 猀愀琀 搀漀眀渀 愀渀搀 攀渀最愀最攀搀 䨀攀猀甀猀Ⰰ 戀甀琀 猀琀椀氀氀 搀椀搀渀琀 欀渀漀眀 眀栀漀 䠀攀 眀愀猀 戀攀挀愀甀猀攀 琀栀攀礀 眀攀爀攀渀琀 氀漀漀欀椀渀最 昀漀爀 䠀椀洀  䤀渀 昀愀挀琀Ⰰ 愀琀 琀栀攀 栀攀愀爀琀 漀昀 䔀愀猀琀攀爀Ⰰ 愀 挀漀甀瀀氀攀 漀昀 琀栀漀甀猀愀渀搀 礀攀愀爀猀 愀最漀Ⰰ 渀漀戀漀搀礀 戀攀氀椀攀瘀攀搀 琀栀愀琀 䨀攀猀甀猀 愀挀琀甀愀氀氀礀 眀愀猀 最漀椀渀最 琀漀 搀漀 眀栀愀琀 䠀攀 猀愀椀搀 䠀攀 眀愀猀 最漀椀渀最 琀漀 搀漀 吀栀愀琀猀 眀栀礀 琀栀攀礀 椀渀椀琀椀愀氀氀礀 洀椀猀猀攀搀 䠀椀洀 䈀甀琀 琀栀攀渀 䨀攀猀甀猀 猀愀椀搀 漀爀 搀椀搀 猀漀洀攀琀栀椀渀最 搀椀猀琀椀渀挀琀椀瘀攀 琀漀 挀愀甀猀攀 瀀攀漀瀀氀攀 琀漀 爀攀挀漀最渀椀稀攀 䠀椀洀 吀栀椀猀 栀愀瀀瀀攀渀猀 琀漀 甀猀 愀氀氀 琀栀攀 琀椀洀攀Ⰰ 攀猀瀀攀挀椀愀氀氀礀 椀渀 漀甀爀 搀愀爀欀攀猀琀 搀愀礀猀 眀栀攀渀 椀琀 猀攀攀洀猀 氀椀欀攀 愀氀氀 栀漀瀀攀 椀猀 最漀渀攀 圀攀 栀愀瘀攀 愀 栀愀爀搀 琀椀洀攀 爀攀挀漀最ⴀ渀椀稀椀渀最 䨀攀猀甀猀 椀渀 琀栀攀 猀椀琀甀愀琀椀漀渀 甀渀琀椀氀 䠀攀 猀瀀攀愀欀猀 琀漀 漀甀爀 栀攀愀爀琀 漀爀 搀漀攀猀 猀漀洀攀琀栀椀渀最 琀栀愀琀 漀渀氀礀 䠀攀 挀愀渀 搀漀  渀椀稀椀渀最 䨀攀猀甀猀 椀渀 琀栀攀 猀椀琀甀愀琀椀漀渀 甀渀琀椀氀 䠀攀 猀瀀攀愀欀猀 琀漀 漀甀爀 栀攀愀爀琀 漀爀 搀漀攀猀 猀漀洀攀琀栀椀渀最 琀栀愀琀 漀渀氀礀 䠀攀 挀愀渀 搀漀  䈀甀琀 眀攀 洀甀猀琀 爀攀洀攀洀戀攀爀 琀栀愀琀 䨀攀猀甀猀 瀀爀漀洀椀猀攀搀 䠀攀 眀漀甀氀搀 渀攀瘀攀爀 氀攀愀瘀攀 甀猀 漀爀 昀漀爀猀愀欀攀 甀猀 吀栀愀琀猀 琀栀攀 愀猀猀甀爀愀渀挀攀 眀攀 挀愀渀 挀漀渀瘀攀礀 琀漀 愀 氀漀猀琀 愀渀搀 搀礀椀渀最 眀漀爀氀搀

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 猀漀洀攀 搀愀礀猀 愀爀攀 猀漀 搀愀爀欀 愀渀搀 搀椀猀琀爀攀猀猀椀渀最 琀栀愀琀 眀攀 搀漀渀琀 爀攀挀漀最渀椀稀攀 夀漀甀 愀渀礀洀漀爀攀Ⰰ 攀瘀攀渀 琀栀漀甀最栀 夀漀甀 愀爀攀 洀漀瘀椀渀最 漀渀 漀甀爀 戀攀栀愀氀昀 䐀甀爀椀渀最 琀栀漀猀攀 琀椀洀攀猀Ⰰ 眀攀 挀氀椀渀最 琀漀 琀栀愀琀 猀琀攀愀搀ⴀ昀愀猀琀 瀀爀漀洀椀猀攀 夀漀甀 最椀瘀攀 琀漀 愀氀氀 夀漀甀爀 搀椀猀挀椀瀀氀攀猀㨀 夀漀甀 眀椀氀氀 渀攀瘀攀爀 氀攀愀瘀攀 渀漀爀 昀漀爀猀愀欀攀 甀猀 伀瀀攀渀 漀甀爀 猀瀀椀爀椀ⴀ琀甀愀氀 攀礀攀猀 猀漀 眀攀 挀愀渀 爀攀挀漀最渀椀稀攀 夀漀甀 椀渀 攀瘀攀爀礀 猀椀琀甀愀琀椀漀渀Ⰰ 渀漀 洀愀琀琀攀爀 栀漀眀 戀愀搀 椀琀 氀漀漀欀猀 漀渀 琀栀攀 猀甀爀昀愀挀攀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

䄀琀 琀栀椀猀Ⰰ 猀栀攀 琀甀爀渀攀搀 愀爀漀甀渀搀 愀渀搀 猀愀眀 䨀攀猀甀猀 猀琀愀渀搀椀渀最 琀栀攀爀攀Ⰰ 戀甀琀 猀栀攀 搀椀搀 渀漀琀 爀攀愀氀椀稀攀 琀栀愀琀 椀琀 眀愀猀 䨀攀猀甀猀           䨀漀栀渀 　㨀㐀⤀  

䐀漀 夀漀甀 刀攀挀漀最渀椀稀攀 䨀攀猀甀猀㼀 

䐀愀礀 

  伀渀 琀栀攀 昀椀爀猀琀 䔀愀猀琀攀爀 洀漀爀渀椀渀最 愀琀 琀栀椀猀 瀀愀爀琀椀挀甀氀愀爀 洀漀洀攀渀琀Ⰰ 䴀愀爀礀 挀愀洀攀 琀漀 瘀椀攀眀 琀栀攀 戀漀搀礀  匀栀攀 栀愀搀 挀漀洀攀 琀栀攀爀攀 眀椀琀栀 瀀攀爀昀甀洀攀 琀漀 挀漀瘀攀爀 甀瀀 琀栀攀 猀琀攀渀挀栀 漀昀 栀漀瀀攀氀攀猀猀渀攀猀猀  䘀甀琀甀爀攀 愀猀瀀椀爀愀琀椀漀渀猀 漀昀 愀 戀攀琀琀攀爀 眀漀爀氀搀 栀愀搀 戀攀攀渀 搀椀洀椀渀椀猀栀攀搀Ⰰ 愀渀搀 椀琀 愀瀀瀀攀愀爀攀搀 琀栀愀琀 琀栀攀 搀椀猀挀椀瀀氀攀猀 眀漀甀氀搀 栀愀瘀攀 琀漀 眀愀椀琀 攀瘀攀渀 氀漀渀最攀爀 昀漀爀 琀栀攀 挀漀洀椀渀最 漀昀 愀 䴀攀猀猀椀愀栀 伀甀琀 漀昀 栀攀爀 最爀椀攀昀Ⰰ 猀栀攀 最椀瘀攀猀 瘀漀椀挀攀 琀漀 栀攀爀 爀攀愀氀 瀀愀椀渀 匀栀攀 瀀氀攀愀搀猀 眀椀琀栀 愀 洀愀渀 眀栀漀洀 猀栀攀 琀栀椀渀欀猀 椀猀 琀栀攀 最愀爀搀攀渀攀爀Ⰰ ᰠ圀栀攀爀攀 椀猀 洀礀 䰀漀爀搀㼀  匀漀洀攀戀漀搀礀 栀愀猀 挀漀洀攀 愀渀搀 琀愀欀攀渀 䠀椀洀 匀椀爀Ⰰ 搀漀 礀漀甀 欀渀漀眀 眀栀攀爀攀 琀栀攀礀瘀攀 爀攀洀漀瘀攀搀 洀礀 䰀漀爀搀㼀 䌀漀甀氀搀 礀漀甀 瀀氀攀愀猀攀 瀀漀椀渀琀 洀攀 椀渀 琀栀攀 搀椀爀攀挀琀椀漀渀㼀ᴠ 圀栀愀琀 椀爀漀渀礀 䴀愀爀礀 椀猀 愀猀欀椀渀最 䨀攀猀甀猀 椀昀 䠀攀 挀漀甀氀搀 琀攀氀氀 栀攀爀 眀栀攀爀攀 䠀攀 栀愀猀 琀愀欀攀渀 䠀椀洀猀攀氀昀 匀栀攀 搀椀搀渀䠀椀洀猀攀氀昀 匀栀攀 搀椀搀渀琀 猀攀攀 䠀椀洀 戀攀挀愀甀猀攀 猀栀攀 搀椀搀渀琀 攀砀瀀攀挀琀 䠀椀洀 匀栀攀 樀甀猀琀 愀猀猀甀洀攀搀 猀漀洀攀戀漀搀礀 栀愀搀 挀漀洀攀 愀氀漀渀最 愀渀搀 琀愀欀攀渀 䠀椀猀 戀漀搀礀 䈀甀琀 琀栀攀渀 䠀攀 挀愀氀氀攀搀 栀攀爀 戀礀 渀愀洀攀 愀渀搀 猀栀攀 爀攀猀瀀漀渀搀攀搀Ⰰ ᰠ刀愀戀戀漀渀椀ᴠ 

  䤀琀 眀漀甀氀搀 戀攀 愀渀 愀眀昀甀氀 猀栀愀洀攀 琀栀椀猀 䔀愀猀琀攀爀 昀漀爀 礀漀甀 琀漀 猀愀礀Ⰰ ᰠ䤀 欀渀漀眀 䨀攀猀甀猀 䤀 栀愀瘀攀 愀 䈀椀戀氀攀 椀渀 洀礀 栀愀渀搀Ⰰ 愀琀 洀礀 栀漀甀猀攀Ⰰ 椀渀 洀礀 挀愀爀Ⰰ 愀渀搀 漀渀 洀礀 椀倀栀漀渀攀 䤀 最爀攀眀 甀瀀 椀渀 挀栀甀爀挀栀 䤀 眀攀渀琀 琀漀 匀甀渀搀愀礀 猀挀栀漀漀氀 愀渀搀 䈀吀唀 䈀甀琀 䤀 搀漀渀琀 攀瘀攀渀 猀攀攀 䠀椀洀ᴠ 夀漀甀 挀愀渀琀 猀攀攀 䠀椀洀 椀昀 礀漀甀爀攀 渀漀琀 氀漀漀欀椀渀最 昀漀爀 䠀椀洀Ⰰ 戀甀琀 椀昀 礀漀甀 氀漀漀欀Ⰰ 礀漀甀氀氀 昀椀渀搀 䠀椀洀 吀栀攀爀攀 椀猀 愀 爀攀氀愀琀椀漀渀猀栀椀瀀 琀栀愀琀 䜀漀搀 攀猀琀愀戀氀椀猀栀攀猀 眀椀琀栀 琀栀漀猀攀 眀栀漀 愀爀攀 氀漀漀欀椀渀最 昀漀爀 䠀椀洀 圀攀 甀猀攀搀 琀漀 猀椀渀最 愀 猀漀渀最 愀猀 挀栀椀氀搀爀攀渀Ⰰ ᰠ䤀昀 䠀攀 挀愀氀氀猀 洀攀Ⰰ 䤀 眀椀氀氀 愀渀猀眀攀爀ᴠ 圀攀 渀攀攀搀 琀漀 爀攀猀瀀漀渀搀 眀栀攀渀 䠀攀 挀愀氀氀猀 愀渀搀 搀攀瘀攀氀漀瀀 愀 挀氀漀猀攀 爀攀氀愀琀椀漀渀猀栀椀瀀 眀椀琀栀 䠀椀洀 猀漀 琀栀攀 挀甀爀椀漀甀猀Ⰰ 甀渀猀愀瘀攀搀 眀漀爀氀搀 眀椀氀氀 眀愀渀琀 眀栀愀琀 眀攀 栀愀瘀攀    

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 挀漀渀昀攀猀猀 琀栀愀琀 漀昀琀攀渀 眀攀 搀漀渀琀 爀攀挀漀最渀椀稀攀 夀漀甀 戀攀挀愀甀猀攀 眀攀爀攀 渀漀琀 攀瘀攀渀 氀漀漀欀椀渀最 昀漀爀 夀漀甀 倀攀爀栀愀瀀猀 眀攀爀攀 猀漀 愀昀爀愀椀搀 夀漀甀氀氀 搀椀猀愀瀀瀀漀椀渀琀 甀猀 椀渀 猀漀洀攀 眀愀礀 琀栀愀琀 眀攀 搀漀渀琀 攀砀瀀攀挀琀 夀漀甀 琀漀 猀栀漀眀 甀瀀 䴀愀礀戀攀 眀攀爀攀 愀瘀漀椀搀椀渀最 夀漀甀 戀攀挀愀甀猀攀 眀攀 戀攀氀椀攀瘀攀 夀漀甀氀氀 愀猀欀 甀猀 琀漀 搀漀 猀漀洀攀琀栀椀渀最 琀栀愀琀 眀攀 搀漀渀琀 眀愀渀琀 琀漀 搀漀 圀栀愀琀攀瘀攀爀 漀甀爀 攀砀挀甀猀攀Ⰰ 挀栀愀渀最攀 漀甀爀 栀攀愀爀琀猀 猀漀 琀栀愀琀 眀攀爀攀 栀甀渀最爀礀 昀漀爀 夀漀甀爀 瀀爀攀猀攀渀挀攀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

ᰠ吀栀攀礀 栀愀瘀攀 琀愀欀攀渀 洀礀 䰀漀爀搀 愀眀愀礀Ⰰᴠ 猀栀攀 猀愀椀搀Ⰰ ᰠ愀渀搀 䤀 搀漀渀琀 欀渀漀眀 眀栀攀爀攀 琀栀攀礀 栀愀瘀攀 瀀甀琀 栀椀洀ᴠ 䄀琀 琀栀椀猀Ⰰ 猀栀攀 琀甀爀渀攀搀 愀爀漀甀渀搀 愀渀搀 猀愀眀 䨀攀猀甀猀 猀琀愀渀搀椀渀最 琀栀攀爀攀Ⰰ 戀甀琀 猀栀攀 搀椀搀 渀漀琀 爀攀愀氀椀稀攀 琀栀愀琀 椀琀 眀愀猀 䨀攀猀甀猀

                  䨀漀栀渀 　㨀ⴀ㐀⤀

  一漀 䔀砀瀀攀挀琀愀琀椀漀渀猀

䐀愀礀 

  䈀爀椀最栀琀Ⰰ 猀栀椀渀礀Ⰰ 愀渀搀 最氀椀猀琀攀渀椀渀最Ⰰ 愀渀 愀渀最攀氀 瀀攀爀挀栀攀搀 漀渀 琀漀瀀 漀昀 琀栀攀 猀琀漀渀攀 搀攀氀椀瘀攀爀攀搀 琀栀攀 䔀愀猀琀攀爀 洀攀猀猀愀最攀 琀漀 琀栀攀 眀漀洀攀渀  䠀攀 戀攀最愀渀 眀椀琀栀 爀攀愀猀猀甀爀愀渀挀攀Ⰰ ᰠ䈀攀 渀漀琀 愀昀爀愀椀搀ᴠ 吀栀攀 眀漀洀攀渀Ⰰ 愀氀漀渀最 眀椀琀栀 琀栀攀 漀琀栀攀爀 搀椀猀挀椀瀀氀攀猀 琀漀 眀栀漀洀 琀栀攀 爀攀猀甀爀爀攀挀琀攀搀 䨀攀猀甀猀 愀瀀瀀攀愀爀攀搀 氀愀琀攀爀Ⰰ 搀椀搀 渀漀琀 椀渀椀琀椀愀氀氀礀 爀攀挀漀最渀椀稀攀 䠀椀洀 戀攀挀愀甀猀攀 漀昀 琀栀攀椀爀 昀攀愀爀 䈀攀挀愀甀猀攀 琀栀攀 搀椀猀挀椀瀀氀攀猀 眀攀爀攀 渀漀琀 攀砀瀀攀挀琀椀渀最 䠀椀洀Ⰰ 琀栀攀礀 栀愀搀 戀甀爀椀攀搀 椀渀 琀栀攀 琀漀洀戀 琀栀攀椀爀 昀攀愀爀猀Ⰰ 昀爀甀猀琀爀愀琀椀漀渀猀Ⰰ 愀渀搀 搀漀甀戀琀猀Ⰰ 戀甀琀 琀栀攀礀 愀氀猀漀 戀甀爀椀攀搀 琀栀攀椀爀 戀攀琀爀愀礀愀氀猀Ⰰ 搀攀渀椀愀氀猀Ⰰ 愀渀搀 甀渀戀攀氀椀攀昀 圀栀攀渀 䨀攀猀甀猀 愀爀漀猀攀 漀渀 䔀愀猀琀攀爀Ⰰ 琀栀攀礀 昀椀最甀爀攀搀 椀琀 漀甀琀 䤀昀 䠀攀 愀爀漀猀攀Ⰰ 䠀攀 愀爀漀猀攀 眀椀琀栀 愀氀氀 琀栀攀 猀琀甀昀昀 琀栀攀礀 瀀甀琀 椀渀 琀栀攀爀攀 眀椀琀栀 䠀椀洀 䔀愀猀琀攀爀 眀愀猀 愀 昀爀椀最栀琀攀渀椀渀最 搀愀礀 昀漀爀 琀栀攀洀 戀攀挀愀甀猀攀 椀昀 琀栀攀 䰀漀爀搀 愀爀漀猀攀Ⰰ 琀栀攀礀 栀愀搀 琀漀 昀愀挀攀 愀氀氀 漀昀 琀栀漀猀攀 渀攀最愀琀椀瘀攀 攀洀漀琀椀漀渀猀 琀栀攀礀 栀愀搀 琀漀 昀愀挀攀 愀氀氀 漀昀 琀栀漀猀攀 渀攀最愀琀椀瘀攀 攀洀漀琀椀漀渀猀 

  匀漀 漀昀琀攀渀 眀攀 栀愀瘀攀 琀栀攀 猀愀洀攀 昀攀愀爀猀 爀攀最愀爀搀椀渀最 漀甀爀 漀眀渀 搀攀渀椀愀氀猀Ⰰ 戀攀琀爀愀礀愀氀猀Ⰰ 愀渀搀 甀渀戀攀氀椀攀昀 䘀漀爀琀甀ⴀ渀愀琀攀氀礀Ⰰ 栀漀眀攀瘀攀爀Ⰰ  吀椀洀漀琀栀礀 㨀㜀 猀愀礀猀 琀栀愀琀 䜀漀搀 栀愀猀 渀漀琀 最椀瘀攀渀 甀猀 愀 猀瀀椀爀椀琀 漀昀 昀攀愀爀 戀甀琀 漀昀 氀漀瘀攀 愀渀搀 瀀漀眀攀爀 愀渀搀 愀 猀漀甀渀搀 洀椀渀搀 一漀 洀愀琀琀攀爀 栀漀眀 琀栀爀攀愀琀攀渀椀渀最 愀渀搀 瀀漀眀攀爀昀甀氀 琀栀攀 昀漀爀挀攀猀 漀昀 匀愀琀愀渀 洀愀礀 愀瀀瀀攀愀爀Ⰰ 琀栀攀礀 愀爀攀 渀漀琀 洀漀爀攀 瀀漀眀攀爀昀甀氀 琀栀愀渀 琀栀攀 伀渀攀 眀栀漀 挀漀渀焀甀攀爀攀搀 琀栀攀 最爀愀瘀攀 吀漀搀愀礀Ⰰ 䨀攀猀甀猀 猀愀礀猀 琀漀 甀猀Ⰰ ᰠ匀琀漀瀀 戀攀椀渀最 猀挀愀爀攀搀 匀琀愀渀搀 甀瀀 椀渀 琀栀攀 瀀漀眀攀爀 漀昀 䴀礀 爀攀猀甀爀爀攀挀琀椀漀渀 䘀愀挀攀 氀椀昀攀 猀焀甀愀爀攀氀礀Ⰰ 愀渀搀 戀攀氀椀攀瘀攀 琀栀愀琀 愀氀氀 琀栀椀渀最猀 愀爀攀 瀀漀猀猀椀戀氀攀 琀漀 栀椀洀 眀栀漀 戀攀氀椀攀瘀攀猀ᴠ 圀栀攀渀 眀攀 栀愀瘀攀 琀栀攀 瀀攀愀挀攀 漀昀 䜀漀搀 椀渀 琀栀攀 洀椀搀猀琀 漀昀 琀栀攀 眀漀爀猀琀 猀椀琀甀愀琀椀漀渀猀Ⰰ 甀渀猀愀瘀攀搀 瀀攀漀瀀氀攀 眀椀氀氀 洀愀爀瘀攀氀 愀渀搀 愀猀欀 甀猀 眀栀礀 眀攀 眀攀爀攀 渀漀琀 昀愀氀氀椀渀最 愀瀀愀爀琀愀瀀愀爀琀 圀攀 挀愀渀 爀攀瀀氀礀 琀栀愀琀 漀甀爀 䰀漀爀搀 栀愀猀 最漀琀 琀栀椀猀

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 猀漀 洀愀渀礀 琀椀洀攀猀 漀甀爀 氀椀瘀攀猀 愀爀攀 爀甀氀攀搀 戀礀 昀攀愀爀 圀攀爀攀 猀漀 愀昀爀愀椀搀 漀昀 琀栀攀 昀甀琀甀爀攀 琀栀愀琀 眀攀 氀椀瘀攀 椀渀 愀 瀀攀爀瀀攀琀甀愀氀 猀琀愀琀攀 漀昀 愀渀砀椀攀琀礀 愀渀搀 猀琀爀攀猀猀 吀栀攀 漀渀氀礀 愀渀琀椀搀漀琀攀 椀猀 琀漀 挀愀猀琀 䄀䰀䰀 漀昀 漀甀爀 挀愀爀攀猀 愀渀搀 眀漀爀爀椀攀猀 甀瀀漀渀 夀漀甀 圀栀攀渀 眀攀 猀椀洀瀀氀礀 爀攀氀攀愀猀攀 琀栀攀洀Ⰰ 眀攀氀氀 攀砀瀀攀爀椀攀渀挀攀 瀀攀愀挀攀 戀攀礀漀渀搀 愀氀氀 甀渀搀攀爀ⴀ猀琀愀渀搀椀渀最 䜀椀瘀攀 甀猀 琀栀攀 最爀愀挀攀 愀渀搀 昀愀椀琀栀 琀漀 琀爀甀猀琀 夀漀甀 眀椀琀栀 漀甀爀 昀攀愀爀猀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

吀栀攀 愀渀最攀氀 猀愀椀搀 琀漀 琀栀攀 眀漀洀攀渀Ⰰ ᰠ䐀漀 渀漀琀 戀攀 愀昀爀愀椀搀Ⰰ 昀漀爀 䤀 欀渀漀眀 琀栀愀琀 礀漀甀 愀爀攀 氀漀漀欀椀渀最 昀漀爀 䨀攀猀甀猀Ⰰ 眀栀漀 眀愀猀 挀爀甀挀椀ⴀ昀椀攀搀

          䴀愀琀琀栀攀眀 㠀㨀㔀⤀ 

䘀攀愀爀 一漀琀

䐀愀礀 㐀

  䔀瘀攀爀礀 礀攀愀爀 琀漀甀爀椀猀琀猀 昀漀爀欀 漀瘀攀爀 瀀氀攀渀琀礀 漀昀 洀漀渀攀礀 猀漀 琀栀攀礀 挀愀渀 瘀椀攀眀 琀栀攀 氀愀猀琀 爀攀洀愀椀渀猀 漀昀 昀愀洀漀甀猀 瀀攀漀瀀氀攀 吀栀漀甀猀愀渀搀猀 漀昀 瀀攀漀瀀氀攀 昀氀礀 琀漀 匀瀀爀椀渀最昀椀攀氀搀Ⰰ 䤀氀氀椀渀漀椀猀Ⰰ 猀漀 琀栀愀琀 琀栀攀礀 挀愀渀 最漀 愀渀搀 猀攀攀 琀栀攀 琀漀洀戀 漀昀 䄀戀爀愀栀愀洀 䰀椀渀挀漀氀渀 吀爀愀瘀攀氀攀爀猀 最漀 漀瘀攀爀 琀漀 倀愀爀椀猀 琀漀 猀攀攀 琀栀攀 琀漀洀戀 漀昀 一愀瀀漀氀攀漀渀 漀爀 琀漀 匀琀 倀愀甀氀猀 椀渀 䰀漀渀搀漀渀 猀漀 琀栀攀礀 挀愀渀 猀攀攀 琀栀攀 䐀甀欀攀 漀昀 圀攀氀氀椀渀最琀漀渀  䤀瘀攀 戀攀攀渀 漀瘀攀爀 琀漀 琀栀攀 䠀漀氀礀 䰀愀渀搀 琀漀 猀攀攀 眀栀攀爀攀 䨀攀猀甀猀 眀愀猀 戀甀爀椀攀搀 䄀昀琀攀爀 戀攀渀搀椀渀最 搀漀眀渀 琀漀 最攀琀 琀栀爀漀甀最栀 琀栀愀琀 氀椀琀琀氀攀 搀漀漀爀Ⰰ 䤀 氀漀漀欀攀搀 愀爀漀甀渀搀Ⰰ 戀甀琀 渀漀戀漀搀礀 眀愀猀 琀栀攀爀攀 䤀 愀猀欀攀搀 洀礀猀攀氀昀Ⰰ ᰠ圀栀愀琀 愀爀攀 琀栀攀礀 挀漀洀椀渀最 琀漀 氀漀漀欀 愀琀㼀  吀栀攀礀爀攀 渀漀琀 挀漀洀椀渀最 琀漀 昀椀渀搀 䨀攀猀甀猀 戀攀挀愀甀猀攀 䠀攀 氀攀昀琀 琀栀攀爀攀 漀渀 爀攀猀甀爀爀攀挀琀椀漀渀 洀漀爀渀椀渀最ᴠ  

   圀栀攀爀攀瘀攀爀 礀漀甀 最漀Ⰰ 䌀栀爀椀猀琀 椀猀 愀氀爀攀愀搀礀 琀栀攀爀攀 圀攀 挀愀渀 猀愀礀 琀栀攀 眀漀爀搀猀 漀昀 琀栀攀 栀礀洀渀 眀椀琀栀 愀猀猀甀爀愀渀挀攀Ⰰ ᰠ䠀攀 氀椀瘀攀猀 䠀攀 氀椀瘀攀猀 䌀栀爀椀猀琀 䨀攀猀甀猀 氀椀瘀攀猀 琀漀搀愀礀䠀攀 眀愀氀欀猀 眀椀琀栀 洀攀 愀渀搀 琀愀氀欀猀 眀椀琀栀 洀攀 愀氀漀渀最 氀椀昀攀猀 渀愀爀爀漀眀 眀愀礀ᴠ 圀栀攀渀 瀀攀漀瀀氀攀 愀猀欀 甀猀Ⰰ ᰠ圀栀礀 愀爀攀 礀漀甀 愀氀眀愀礀猀 猀愀礀椀渀最 琀栀愀琀㼀ᴠ  眀攀 爀攀瀀氀礀Ⰰ ᰠ䈀攀挀愀甀猀攀 攀瘀攀爀礀 搀愀礀 猀漀洀攀戀漀搀礀猀 愀氀眀愀礀猀 琀爀礀椀渀最 琀漀 焀甀攀猀琀椀漀渀 琀栀攀 爀攀愀氀椀琀礀 漀昀 眀栀漀 䌀栀爀椀猀琀 椀猀 䈀甀琀 䤀 搀漀渀琀 樀甀猀琀 猀愀礀 䠀攀 眀愀氀欀猀 眀椀琀栀 洀攀 愀渀搀 琀愀氀欀猀 眀椀琀栀 洀攀Ⰰ 戀甀琀 䠀攀 氀椀瘀攀猀 椀渀 洀礀 栀攀愀爀琀  䠀攀 氀椀瘀攀猀 䄀猀 愀渀漀琀栀攀爀 瘀攀爀猀攀 漀昀 琀栀愀琀 䔀愀猀琀攀爀 栀礀洀渀 猀漀 瀀爀漀甀搀氀礀 搀攀挀氀愀爀攀猀Ⰰ ᰠ䤀 猀攀爀瘀攀 愀 氀椀瘀椀渀最 匀愀瘀椀漀爀㬀  䠀攀猀 椀渀 琀栀攀 眀漀爀氀搀 琀漀搀愀礀䤀 欀渀漀眀 琀栀愀琀 䠀攀 椀猀 氀椀瘀椀渀最Ⰰ 渀漀 洀愀琀琀攀爀 眀栀愀琀 洀攀渀 洀愀礀 猀愀礀䤀 猀攀攀 䠀椀猀 栀愀渀搀 漀昀 洀攀爀挀礀㬀 䤀 栀攀愀爀 䠀椀猀 瘀漀椀挀攀 漀昀 挀栀攀攀爀䄀渀搀 樀甀猀琀 琀栀攀 琀椀洀攀 䤀 渀攀攀搀 䠀椀洀Ⰰ 䠀攀挀栀攀攀爀䄀渀搀 樀甀猀琀 琀栀攀 琀椀洀攀 䤀 渀攀攀搀 䠀椀洀Ⰰ 䠀攀猀 愀氀眀愀礀猀 渀攀愀爀ᴠ    䤀渀搀攀攀搀Ⰰ 䌀栀爀椀猀琀 䨀攀猀甀猀 氀椀瘀攀猀 琀漀搀愀礀

  

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 昀椀渀搀 椀琀 爀攀愀猀猀甀爀椀渀最 琀栀愀琀 甀渀氀椀欀攀 琀栀攀 昀漀甀渀搀攀爀猀 漀昀 漀琀栀攀爀 爀攀氀椀最椀漀渀猀Ⰰ 漀甀爀 攀猀琀愀戀ⴀ氀椀猀栀攀爀 漀昀 琀栀攀 昀愀椀琀栀 椀猀 渀漀琀 搀攀愀搀 戀甀琀 愀氀椀瘀攀 吀栀椀猀 椀猀 琀栀攀 栀漀瀀攀 琀栀愀琀 眀攀 瀀爀漀挀氀愀椀洀 琀漀 漀甀爀 甀渀猀愀瘀攀搀 昀爀椀攀渀搀猀 愀渀搀 昀愀洀椀氀礀ᐠ琀栀愀琀 漀甀爀 氀椀瘀椀渀最 䰀漀爀搀 挀愀渀 愀氀猀漀 氀椀瘀攀 椀渀猀椀搀攀 琀栀攀椀爀 栀攀愀爀琀猀 圀攀 爀攀樀漀椀挀攀 琀栀愀琀 戀攀挀愀甀猀攀 漀昀 䨀攀猀甀猀 爀攀猀甀爀爀攀挀琀椀漀渀Ⰰ 眀攀 琀漀漀 挀愀渀 氀椀瘀攀 昀漀爀攀瘀攀爀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

䠀攀 椀猀 渀漀琀 栀攀爀攀㬀 栀攀 栀愀猀 爀椀猀攀渀                  䰀甀欀攀 㐀㨀㘀⤀

  䠀攀 䰀椀瘀攀猀

䐀愀礀 㔀

  吀栀攀 昀椀爀猀琀 眀椀琀渀攀猀猀攀猀 漀昀 琀栀攀 爀攀猀甀爀爀攀挀琀椀漀渀 眀攀爀攀 眀漀洀攀渀Ⰰ 眀栀漀 爀攀挀攀椀瘀攀搀 琀栀攀 洀攀猀猀愀最攀 愀渀搀 瀀爀漀洀瀀琀氀礀 眀攀渀琀 琀漀 琀攀氀氀 琀栀攀 洀攀渀 吀栀椀猀 眀愀猀 椀洀瀀漀爀琀愀渀琀 戀攀挀愀甀猀攀 椀渀 琀栀攀 愀渀挀椀攀渀琀 眀漀爀氀搀Ⰰ 眀漀洀攀渀 眀攀爀攀 琀爀攀愀琀攀搀 愀猀 椀昀 琀栀攀礀 眀攀爀攀 渀漀琀栀椀渀最Ⰰ 攀猀瀀攀挀椀愀氀氀礀 椀昀 琀栀攀礀 搀椀搀渀琀 戀攀愀爀 猀漀渀猀 吀栀攀礀 眀攀爀攀渀琀 攀瘀攀渀 愀氀氀漀眀攀搀 琀漀 眀漀爀猀栀椀瀀 眀椀琀栀 琀栀攀 洀攀渀 匀漀 礀漀甀爀攀 爀椀最栀琀 眀栀攀渀 礀漀甀 琀栀椀渀欀 琀栀攀 匀挀爀椀瀀琀甀爀攀猀 愀瀀瀀攀愀爀 挀栀愀甀瘀椀渀椀猀琀椀挀 吀栀愀琀猀 眀栀礀 礀漀甀 洀甀猀琀 爀攀愀搀 瀀愀猀琀 䜀攀渀攀猀椀猀Ⰰ 䰀攀瘀椀琀椀挀甀猀Ⰰ 䐀攀甀琀攀爀漀渀漀洀礀Ⰰ 愀渀搀 琀栀攀 瀀爀漀瀀栀攀琀猀 䤀琀 眀愀猀渀琀 愀挀挀椀搀攀渀琀愀氀 琀栀愀琀 漀昀 愀氀氀 琀栀攀 瀀攀漀瀀氀攀 䨀攀猀甀猀 挀漀甀氀搀 栀愀瘀攀 甀猀攀搀 琀漀 琀攀氀氀 琀栀愀琀 洀攀猀猀愀最攀Ⰰ 椀琀 眀愀猀 琀栀攀猀攀 眀漀洀攀渀 夀漀甀 栀愀瘀攀 琀漀 欀渀漀眀 眀栀漀 琀栀攀礀 眀攀爀攀 匀漀洀攀 漀昀 琀栀攀洀 栀愀搀 最漀漀搀 爀攀瀀甀琀愀琀椀漀渀猀Ⰰ 戀甀琀 琀栀攀渀 猀漀洀攀 漀昀 琀栀攀洀 甀猀攀搀 琀漀 栀愀瘀攀 愀 爀愀琀栀攀爀 渀漀琀漀爀椀漀甀猀 挀栀愀爀愀挀琀攀栀愀瘀攀 愀 爀愀琀栀攀爀 渀漀琀漀爀椀漀甀猀 挀栀愀爀愀挀琀攀爀 吀栀攀 匀挀爀椀瀀琀甀爀攀猀 愀爀攀 爀攀洀椀渀搀椀渀最 甀猀 琀栀愀琀 䜀漀搀 挀愀渀 甀猀攀 眀栀漀洀攀瘀攀爀 䠀攀 眀愀渀琀猀 琀漀 甀猀攀 愀渀搀 䠀攀 椀猀渀琀 愀猀欀椀渀最 礀漀甀爀 瀀攀爀洀椀猀猀椀漀渀 琀漀搀愀礀 圀栀攀渀 䨀攀猀甀猀 愀爀漀猀攀Ⰰ 䠀攀 搀椀最渀椀昀椀攀搀 琀栀攀猀攀 眀漀洀攀渀Ⰰ 最椀瘀椀渀最 琀栀攀洀 攀焀甀愀氀椀琀礀 琀漀 洀攀渀 愀琀 琀栀愀琀 瘀攀爀礀 洀漀洀攀渀琀   圀漀洀攀渀 搀漀渀琀 栀愀瘀攀 琀漀 戀甀椀氀搀 愀 昀攀洀椀渀椀猀琀 琀栀攀漀氀漀最礀 愀戀漀甀琀 琀栀椀猀 戀攀挀愀甀猀攀 琀栀攀 䰀漀爀搀 栀愀猀 愀氀爀攀愀搀礀 攀氀攀瘀愀琀攀搀 琀栀攀洀 琀漀 愀 栀椀最栀 氀攀瘀攀氀 漀昀 攀猀琀攀攀洀 吀栀攀礀 搀漀渀琀 栀愀瘀攀 琀漀 昀椀最栀琀 琀栀攀椀爀 眀愀礀 琀漀 琀栀攀 琀漀瀀 䤀 琀攀氀氀 琀栀愀琀 琀漀 琀栀攀 眀漀洀攀渀 椀渀 漀甀爀 挀栀甀爀挀栀 眀栀漀 愀爀攀 椀渀 洀椀渀椀猀琀爀礀 戀攀挀愀甀猀攀 琀栀攀礀 眀漀甀氀搀 漀昀琀攀渀 最攀琀 甀瀀 愀渀搀 戀攀 甀瀀猀攀琀 眀椀琀栀 甀猀Ⰰ 愀猀 椀昀 眀攀 眀攀爀攀 愀渀琀椀ⴀ眀漀洀愀渀 䤀 猀愀椀搀Ⰰ ᰠ圀漀洀攀渀Ⰰ 礀漀甀爀攀 猀琀愀渀搀椀渀最 椀渀 漀甀爀 瀀甀氀瀀椀琀 夀漀甀爀攀 瀀爀攀愀挀栀椀渀最 琀漀 甀猀 圀攀爀攀 搀椀最渀椀昀礀椀渀最 礀漀甀 䐀漀渀琀 戀攀愀琀 甀猀 甀瀀 圀攀爀攀 琀栀攀 漀渀攀猀 眀栀漀 愀爀攀 琀攀氀氀椀渀最 礀漀甀 琀漀 瀀爀攀愀挀栀 琀栀攀 最漀猀瀀攀氀 圀攀爀攀 渀漀琀 栀攀爀攀 琀爀礀椀渀最 琀漀 琀攀愀爀 礀漀甀 搀漀眀渀ᴠ 

倀爀愀礀攀爀   䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 椀琀猀 愀 爀攀氀椀攀昀 琀漀 甀猀 眀漀洀攀渀 琀栀愀琀 眀攀 搀漀渀琀 栀愀瘀攀 琀漀 昀椀最栀琀 琀漀 爀攀挀攀椀瘀攀 攀焀甀愀氀 愀琀琀攀渀ⴀ琀椀漀渀 椀渀 夀漀甀爀 欀椀渀最搀漀洀Ⰰ 甀渀氀椀欀攀 琀栀攀 戀甀猀椀渀攀猀猀 眀漀爀氀搀 夀漀甀 琀爀攀愀猀甀爀攀 眀漀洀攀渀Ⰰ 愀猀 夀漀甀 搀攀洀漀渀猀琀爀愀琀攀搀 琀栀爀漀甀最栀 夀漀甀爀 匀漀渀 䨀攀猀甀猀 䌀漀渀琀椀渀甀攀 琀漀 眀漀爀欀 琀栀爀漀甀最栀 甀猀 琀漀 爀攀愀挀栀 琀栀漀猀攀 眀漀洀攀渀 眀栀漀 栀愀瘀攀 戀攀攀渀 搀椀猀ⴀ挀愀爀搀攀搀 愀猀 眀漀爀琀栀氀攀猀猀 戀礀 漀甀爀 猀漀挀椀攀琀礀 䤀琀 椀猀 愀 樀漀礀 琀漀 戀攀 愀渀 椀渀猀琀爀甀洀攀渀琀 漀昀 爀攀猀琀漀爀愀琀椀漀渀 椀渀 琀栀攀椀爀 氀椀瘀攀猀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

圀栀攀渀 䨀攀猀甀猀 爀漀猀攀 攀愀爀氀礀 漀渀 琀栀攀 昀椀爀猀琀 搀愀礀 漀昀 琀栀攀 眀攀攀欀Ⰰ 栀攀 愀瀀瀀攀愀爀攀搀 昀椀爀猀琀 琀漀 䴀愀爀礀 䴀愀最搀愀氀攀渀攀Ⰰ 漀甀琀 漀昀 眀栀漀洀 栀攀 栀愀搀 搀爀椀瘀攀渀 猀攀瘀攀渀 搀攀洀漀渀猀

          䴀愀爀欀 㘀㨀㤀⤀ 

䨀攀猀甀猀 䐀椀最渀椀昀椀攀猀 圀漀洀攀渀

䐀愀礀 㘀

At work home and play can you do what Jesus told the women to do Go tell somebody Now thatrsquos Easter If you donrsquot get to that point you miss its true meaning Go tell somebody And whom do we tell The angel said ldquoGo tell Peterrdquo who represents all kinds of people Tell the young and the old those who are up and down male and female the have and the have notrsquos Go tell Peter or go tell Katrinamdashit doesnrsquot matter who it is just go tell somebody that Jesus is alive Thatrsquos the real message of Easter When you get through with everything else go tell somebody

Unfortunately so many of us have heard todayrsquos news that wersquore not shocked or surprised by it I still get surprised and overwhelmed by it but I know how it is When you learn a great deal about one subject you say therersquos nothing else to learn Some say ldquoYou can tell me about Jesus but I know everythingrdquo Irsquove had people tell me that and I reply ldquoYou know thatrsquos amazing Every week Irsquom still trying to figure it out still trying to learn still trying to grow still tryingrdquo So every week when I come to church I donrsquot wait for that day to share the gospel For me every day is Resurrection Sunday and I have news thatrsquos absolutely too good to keep to myself I just have to tell somebody that Jesus liveskeep to myself I just have to tell somebody that Jesus lives

Prayer Heavenly Father it is our joyful privilege and honor to share the gospel with those who donrsquot know Your Son Refresh our hearts and minds so that wersquoll never grow complacent or lackadaisical regarding its life-transforming power Place a burning desire within us to tell everyone that Yoursquore alive In Jesusrsquo name Amen

Then go quickly and tell his disciples lsquoHe has risen from the dead and is going ahead of you into Galilee There you will see himrsquo Now I have told yourdquo

(Matthew 287)

Go Tell Somebody

Day 27

In New York City this wannabe bomber turned his car into a bomb and pulled it in front of the UN building intending to blow it up Fortunately the bomb didnrsquot detonate and they found the bomber The police dismantled the bomb and said ldquoWersquore going to put a campaign together with this motto lsquoIf you see something you ought to say somethingrsquordquo They informed the public ldquoIf you see a bag on a train or at the cab stand thatrsquos left unattended or something doesnrsquot feel right just say somethingrdquo

Now these authorities may not necessarily be Christians but they urged people to relay their important tips to keep everybody else safe As believers we have the best news in the world that can save othersmdashthe life-changing gospel of Jesus Christ When the Lord has been good to us we ought to say something Nobody ought to have to beg us to say anything If we know the Lord woke us up watched over us and started us on our way we ought to say some-thing When we drive from one place to the next and the Lord protects us we ought to say something because wersquove seen something People have heard so much bad news about acci-dents problems and break-ins that itrsquos refreshing to their ears when we testify how the Lord has kept us safe from disasters because Hersquos good If Godrsquos been good to you you ought to say so

Prayer Heavenly Father the authorities in our society have increased our awareness about possible threats to our safety to the point that wersquoll tell them about anything suspicious that wersquove seen even if wersquore not sure But we know what wersquove seen and heard regarding the gospel of Jesus Christ It would be a crime of a spiritual kind not to share what we KNOW to be true Give us the same kind of urgency to convey this lifesaving news In Jesusrsquo name Amen

ldquoAs for us we cannot help speaking about what we have seen and heardrdquo (Acts 420)

If You See Something Say Something

Day 28

Some of you may remember the rsquo60s TV police drama called ldquoDragnetrdquo about a pair of Los Angeles detectives who solved crimes each week When the one named Joe Friday was investi-gating some crimes and trying to collect evidence he would often make this request from a potential witness he was questioning ldquoJust the factsmdashjust the factsrdquo Friday knew that random speculation was not enough he needed solid evidence to bring the guilty party to justice And evidence demands a verdict

As Christians living in a skeptical world we may be asked why we believe in Jesus Christ If we can just get the first four verses of 1 Corinthians 15 into our heads we can easily respond ldquoI believe according to the Scripturesrdquo When they press us with ldquoHow do you believe thisrdquo we can tell them with assurance ldquoThere are eyewitness accounts that have passed this truth down to usrdquo Indeed as we examine the four Gospel accounts of the resurrection written by four different people at different times our faith is renewed and encouraged by the correspond-ing testimonies We gladly celebrate the resurrection because we believe in the factsmdashthat Jesus Christ is aliveChrist is alive

Prayer Heavenly Father wersquore thankful that we not only have experiential evidence that Jesus is alive but there are also plenty of factual proofs to back up this actual historical event When skeptics question us about the validity of the resurrection bring all of these facts to our remem-brance to share with them In Jesusrsquo name Amen

After his suffering he presented himself to them and gave many convincing proofs that he was alive (Acts 13)

Just the Facts

Day 29

To prove that He rose from the dead that first Easter morning Jesus appeared to individual people outdoors and indoors Over the years skeptics have dismissed the resurrection as fallacy claiming that the body of Christ was stolen by the brokenhearted disciples before His placement in the tomb However the truth according to the Scriptures is that Jesus died for our sins and was buried but He arose and appeared outside the tomb to Mary Magdalene and some other women The risen Christ also appeared insidemdashto His disciples gathered together in the upper room While they were there He provided tangible evidence to prove that He wasnrsquot a ghost or they werenthey werenrsquot just hallucinating Jesus told Thomas to examine His hands and side so he would know for himself that He was real He then ate fish in their presence to prove that He was indeed alive But Jesus didnrsquot just appear to individuals He also appeared to large groups of people which totaled approximately 500

Why do we talk about these appearances Itrsquos because therersquos no discrepancy between the eyewitness reports All of the people testified that they saw Him in Jerusalem and Galilee He was in the capital city Jerusalem walking up and down the streets through the marketplace where His followers would be able to identify Him Today even though we are not direct eye-witnesses of His resurrection we see clear evidence of His work in our own lives that proves to us He is alive and well

Prayer Heavenly Father Jesus appeared to so many people after His resurrection proving to them in many ways that He wasnrsquot a ghost or hallucination Wersquore thankful that He has also appeared in our lives in such powerful ways that we know He is very alive and well As we tell others about our experience prepare their hearts by melting away their skepticism and unbelief In Jesusrsquo name Amen

After that he appeared to more than five hundred of the brothers and sisters at the same time most of whom are still living though some have fallen asleep

(1 Corinthians 156)

Jesusrsquo Personal AppearancesmdashInside and Outside

Day 30

In the height of lifersquos experiences Christ can be there and in the low places of life He can be there too There is no place that is off-limits to where Christ can be He can come and assist you here and there not just in Jerusalem and Galilee not just to individuals and groups not just indoors and outdoors but here and now Christ can appear in different places at the same time here there and everywhere Before the crucifixion He was limited to one place He had to die and be resurrected so He could be everywhere at once

In the daylight He arose and the angels testified by asking the women ldquoWhy are you looking for the living among the deadrdquo Thatrsquos why a church can never reach cemetery status This is no mausoleum or museum We are the body of Jesus who is our Head ministering the good news of the gospel to our world We come to serve a resurrected Christ a living Christ a living Lord We come to worship Christ Himself the Living Lord who is here there and every-where

Prayer Heavenly Father we are comforted by the fact that Jesus is available here there and every-where We donrsquot have to worry that He isnrsquot around when we need Him Because He is alive those of us who are believers are alive in Him and always will be Remind us of this truth when we feel like giving up In Jesusrsquo name Amen

Where can I go from your Spirit Where can I flee from your presence (Psalm 1397)

Here There and Everywhere

Day 31

In this account Jesus has already been resurrected Now we join up with Cleopas and his nameless companion walking to the suburbs of Emmaus Seven miles out of Jerusalem they are discussing in copious detail what took place from Friday to this day The conclusion these two followers of Jesus have reached is that the Promised One who died on the cross cannot be who He claims to be So they are walking into the sunset of their disappointment As theyrsquore walking suddenly theyrsquore joined by a stranger These travelers now have a companion along with them Luke says that God seized their eyes That word ldquoseizedrdquo means that God Himself kept them from recognizing Jesuskept them from recognizing Jesus They were so preoccupied with their disappointment and personal pain that they started believing that Easter was about them and not about God

We must make sure that we donrsquot miss the reality of Easter because wersquore preoccupied with disappointments on our particular road to Emmaus Some of us are disappointed today because we work jobs that we donrsquot like or wersquore married to people we wish would get out of the house Wersquore disappointed because wersquore looking at life through narrow slits And yet today God can take your disappointments and give you a clarity of vision for you to see home and life and work from His perspective of fulfillment in Christ alone Indeed you can only find wholeness in the Lord Jesus Christ and itrsquos only when you are whole that you can be a help to somebody elseelse

Prayer Heavenly Father we confess that the disappointments in our lives have seriously clouded our vision to the point that we are unable to recognize You We pray that Yoursquoll give us spiritual eyes to see You clearly once again so that we can once again minister effectively to others In Jesusrsquo name Amen

As they talked and discussed these things with each other Jesus himself came up and walked along with them

(Luke 2415)

The Road to Emmaus

Day 32

The mysterious stranger on the road to Emmausmdashwho was really Jesusmdashtold the travelers ldquoThese things had to take place for the Scriptures to be fulfilledrdquo He actually was describing Himself starting with the books written by Moses He says in Genesis that Hersquos the sea in Exodus Hersquos a deliverer In Numbers Hersquos the lifted circle in Deuteronomy Hersquos the living word In Joshua Hersquos a battle axe in Judges Hersquos the Lord who shall come in Kings and Chronicles and even in Samuel He is the King of Kings and Lord of Lords Then He discussed what the prophets said about Him He says now in Isaiah hersquos the Prince of Peace in Jeremiah HeHersquos the balm in Gilead Then He declares that in Daniel Hersquos a stone hewed out of a mountain tearing the wonders of Babylon down In Hosea Hersquos love in Micah Hersquos mercy and in Davidrsquos writing Hersquos music

Jesus who is the same yesterday today and forever is the culmination of all these charac-teristics He completely fulfills every single prophecy written in the Torah and the books of the prophets as the Lamb of God who takes away the sin of the world As those who have been cleansed by His blood we have the joyous privilege and responsibility to tell others that He can be everything for them as well

Prayer Heavenly Father we rejoice that Jesus indeed is everything to usmdashSavior Deliverer Won-derful Counselor the Prince of Peace and so much more Because of this assurance no situa-tion is too difficult and no obstacle impossible to overcome When others ask us the reason for the hope that is in us help us to readily give them the Answer Jesus In Jesusrsquo name Amen

And my God will meet all your needs according to the riches of his glory in Christ Jesus (Philippians 419)

Hersquos Everything to Me

Day 33

On that dusty road to Emmaus the stranger kept on talking When the travelers reached their house the Gospel writer Luke said ldquoHe acted like he would keep on goingrdquo And when Jesus talked to these disciples along the way they pled with Him ldquoDonrsquot keep walking Come home with usrdquo They discovered that when they invited Him in He initially responded as a guest but once He walked across the threshold He became the host They had been walking all day so He most likely washed their feet and hands After they said grace He took over and served them bread

At some point in your life yoursquove got to ask the Lord to stay with you because Hersquos always on the move Jesus always has somewhere to go so yoursquove got to ask Him ldquoLord will You stay here with merdquo He will never turn down that invitation Just realize that every time you invite Him in Hersquoll take over the circumstance and the next thing you know yoursquoll see something

Prayer Heavenly Father we donrsquot want Jesus to just be a visiting guest in our hearts and lives instead we want Him to be the only permanent resident We surrender every place in our hearts that wersquove closed to Him in the past Jesus come and make Your home in us In Jesusrsquo name Amen

But they urged him strongly ldquoStay with us for it is nearly evening the day is almost overrdquo So he went in to stay with them

(Luke 2429)

Stay with Us Lord

Day 34

Jesus took the bread blessed it and then broke it And the travelers thought to themselves That looks familiar Wait a minute Irsquove seen this before They looked at each other as He gave the bread to them And when they recognized those hands that had broken and blessed those hands that had been nailed those hands they thought Those aremdashwell we know who this is This isnrsquot a stranger This is the one that hung on the cross He got up and now hersquos at our house They couldnrsquot even eat After Jesus suddenly vanished they said to each other Didnrsquot our hearts burn within as He talked with us along the way

Thatrsquos what this post-resurrection event reminds usmdashthat the same God on the other side of resurrection who took us blessed us broke us and gave us away now in resurrection will come into our lives and use them if we just give them to Him When He comes into our lives Hersquoll bless them but we must always realize that breaking precedes blessing In order for God to get the best out of us He has to break us first Sometimes He breaks us when we deliberately go our own way and sin but other times He breaks us with trials of His own making Neverthe-less all of us who follow Christ will get broken Itrsquos only then that He can give us away to people in our families neighborhoods workplaces and churches people in our families neighborhoods workplaces and churches Yes He will Hersquoll give us away so that we can help others

Prayer Heavenly Father we realize that just like the bread we have to be broken before You can give us away to a spiritually starving world Give us the grace to endure the trials with patience and then when wersquore ready to minister stoke our desire to minister to others In Jesusrsquo name Amen

When he was at the table with them he took bread gave thanks broke it and began to give it to them Then their eyes were opened and they recognized him and he disappeared from their sight

(Luke 2430-31)

The Broken

Day 35

Donrsquot miss God because of disappointment Donrsquot let death grief hate bitterness and unfulfilled dreams keep you from seeing God Instead let God seize your eyes so that you will see what He wants you to see He calls us to gather in the community of faith to support each other in times of disappointment That is the answer to this whole dilemma for these disciples My heart breaks when I see Christians abandon the church or lose focus of the significance and work of the fellowship

Sometimes I hear church members saying ldquoIrsquom looking for perfect peoplerdquo They get upset when they see broken and fragmented folks in the fellowship so they walk away from the church disillusioned because their perceptions are shattered In 30-plus years of walking with the Lord I have never gone to church looking for people who are perfect When I was a young Christian in my teens I knew there wasnrsquot but one perfect somebody and that was the Lord Jesus Christ Thatrsquos why I come to churchmdashpeople who are imperfect broken shattered lost and confused can come into the fellowship to meet with other people who are broken shattered and confusedand confused The good news is that we donrsquot have to stay that way We can show our broken-ness to somebody else who will say ldquoYeah yoursquore broken but God knows how to put you back together againrdquo Oh yes He will and He accomplishes that feat through the intense pressures of life

Prayer Heavenly Father we thank You for the security and protection that Your church provides to every believer Forgive us when we allow bitterness and disillusionment to keep us from the fel-lowship We need each other Also we realize that You are the only perfect somebody Give us the grace to forgive others when they hurt us In Jesusrsquo name Amen

And let us consider how we may spur one another on toward love and good deeds not giving up meeting together as some are in the habit of doing but encouraging one anothermdashand all the more as you see the

Day approaching (Hebrews 1024-25)

Only One Perfect Somebody

Day 36

Monterey pine trees live in those California deserts and mountains and are closely related to the redwood The pinecones on these trees are shut and nothing can open them because the resin keeps them closed Of course you can get a hammer and smash them but that doesnrsquot mean yoursquove opened them You can tear them apart but it doesnrsquot mean yoursquore opening them They open only when therersquos a fire Itrsquos the intensity of the heat that loosens and melts that resin away so the mouth will open When the seed falls new life gathers together but it only happens under the pressure and the heat of fire

Often we want to attend a church that hasnrsquot got any people under fire Instead we want to go where everybodyrsquos perfect But wersquove got to go where people have been forgiven of their sins and found in their lostness Itrsquos there in the fellowship where we open up and new life develops Church is a good place But you canrsquot like church if yoursquove got God on a schedule If you only pencil God in on your calendar saying ldquoIrsquom only going to have time with God when itrsquos convenientrdquo you really donrsquot like church Yoursquove got to do church because the church is you and you are the church Church is where the people come pray for you Yoursquove got to be careful that you doncareful that you donrsquot become so perfectionistic and legalistic that you require members to meet a certain criteria

Prayer Heavenly Father we know the church is as vital to believers as breathing Despite the pain wersquore going through wersquore going to joyfully gather together with other brothers and sisters in the faith for support and encouragement Forgive us when we avoid church because itrsquos incon-venient or we feel that the people there donrsquot meet up to our ldquostandardrdquo Remind us often that wersquore not perfect just forgiven In Jesusrsquo name Amen

See I have refined you though not as silver I have tested you in the furnace of affliction

(Isaiah 4810)

The Church on Fire

Day 37

In John 21 the disciples know all too well that Jesus has been resurrected In the previous chapter Jesus instructs Mary Magdalene to tell His disciples and Peter that He is alive Seven of the eleven disciples however decide to resume their occupation as fishermen Even though they once followed Him and have heard the message about His resurrection they want to go back to doing what they did before Jesus called them In the morning by the seaside Jesus appears and sees them fishing The resurrected Lord is back so itrsquos time to re-engage in their discipleship activity but theyrsquore AWOL right now He wants to see whatrsquos keeping them so pre-occupied that they could stay away so long from where theyrsquore supposed to beoccupied that they could stay away so long from where theyrsquore supposed to be They donrsquot rec-ognize Him because they are running in the wrong direction Somehow they are blinded because they arenrsquot seeing Him for who He is Perhaps just like the disciples yoursquove expected Jesus to do something for youmdashor even be something else altogethermdashand you feel that He has let you down Out of anger frustration and disappointment yoursquove gone AWOL from your active service to the Lord in His church to engage in familiar ldquogoodrdquo worldly activities But you must realize that no matter what you think would be good for your life God always has the best in mind for you Thatrsquos where trust and obedience comes in When you acknowledge Jesus as the Lord of your life you must do what He expects of youmdashnot the other way around

PrayerPrayer Heavenly Father in Your gracious mercy You are calling us from our AWOL status back into Your service Forgive us for backsliding into the easy coziness of the world because the going got tough We know that You truly know whatrsquos best for us in all aspects of our lives In Jesusrsquo name Amen

ldquoIrsquom going out to fishrdquo Simon Peter told them and they said ldquoWersquoll go with yourdquo (John 213)

Gone AWOL

Day 38

Once again just as in Luke 5 the disciples were doing the same thingmdashfishing from the wrong side of the boat Jesus must have been shaking His head as He told them ldquoDonrsquot you know by now that yoursquoll never be successful without Me Yoursquore just spinning your wheels and running around in circlesrdquo The first thing Jesus said was ldquoLet your nets down on the right side of the boatrdquo Theyrsquore in the same water in the same pond The only difference is from one side to the next Why couldnrsquot they catch fish on that side instead of the other Itrsquos because one side is the wrong side and the other is the right one And when Jesus says ldquoLet your nets downrdquo they immediately obeyed Him because Hethey immediately obeyed Him because Hersquos the Lord

Irsquove seen rich people who have all kinds of fancy titles and prestige but theyrsquore restless all the time They never have any joy because nothing is ever good enough As a result they always looking for something else to fulfill their lives But anytime Jesus is not involved in your life yoursquore living on the wrong side of the boat and nothing good will ever come out of your life If you come and live on the right side however therersquos joy excitement love peace and power And then just as these disciples learned when the Lord has moved powerfully in your life you ought to tell your unsaved friends and family about it Therersquos nothing more per-suasive than a transformed lifesuasive than a transformed life

Prayer Heavenly Father we confess that wersquove wasted precious time living on the wrong side of the boat Wersquove pursued earthly pleasures and material things while paying You lip service for a couple of hours in church every Sunday We repent Lord and ask You to forgive us for our way-wardness Give us empowering grace to live for You on the right side of the boat In Jesusrsquo name Amen

He said ldquoThrow your net on the right side of the boat and you will find somerdquo When they did they were unable to haul the net in because of the large number of fish

(John 216)

Fishing on the Wrong Side of the Boat

Day 39

And the real message of Easter is simply this ldquoGo tell Peter and the other disciples to meet Him in Galileerdquo Now when the angel delivered this message from Jesus therersquos weight in what he said In other words the Lord says through the angel ldquoPeter has jettisoned the faith Hersquos gone in the wrong trajectory because he doesnrsquot think that I can use him anymore I know he lied when he said he didnrsquot know Me but go get Peter because I can use him Irsquove got a book that I need him to write He hasnrsquot always been wrong He did say I was the Christ the Son of the Living God So go get Peter and bring him with you to Galilee where I will meet yourdquo

The visitors comprehended the angelrsquos underlying message A dead man doesnrsquot tell you to meet him somewhere He was actually saying ldquoTell them Jesus isnrsquot dead but aliverdquo The true commission of Easter is to tell people news that is too good to keep to yourself If people have really personally received the gospel message theyrsquoll talk about it Christians can talk in church about how much they love Jesus all they want but if theyrsquore not telling unsaved people about it theyrsquove never really tasted of it As His followers we must keep telling people the old old story over and over again

PrayerPrayer Heavenly Father we realize that the commission of Easter is quite simplemdashto proclaim the gospel to every living creature We indeed have good news to tell Give us the boldness and faith to tell others about the salvation that Jesus offers through His sacrificial death on the cross and glorious resurrection We look forward to seeing many people added to Your kingdom In Jesusrsquo name Amen

ldquoBut go tell his disciples and Peter lsquoHe is going ahead of you into Galilee There you will see him just as he told yoursquordquo

(Mark 167)

The Commission of Easter

Day 40

  伀渀 愀渀 伀砀昀漀爀搀 琀爀椀瀀 猀攀瘀攀爀愀氀 猀甀洀洀攀爀猀 愀最漀Ⰰ 䤀 瘀椀猀椀琀攀搀 琀栀攀 猀甀洀洀攀爀 栀漀甀猀攀 漀昀 圀椀渀猀琀漀渀 䌀栀甀爀挀栀椀氀氀 䤀琀 眀愀猀 瘀攀爀礀 攀瘀椀搀攀渀琀 琀栀愀琀 琀栀攀 爀漀琀甀渀搀 圀椀渀猀琀漀渀 䌀栀甀爀挀栀椀氀氀 栀愀搀 洀愀渀礀 猀椀搀攀猀 琀漀 栀椀猀 瀀攀爀猀漀渀愀氀椀琀礀 䤀渀 漀渀攀 瀀椀挀琀甀爀攀 栀愀渀最椀渀最 漀渀 琀栀攀 眀愀氀氀Ⰰ 琀栀攀 猀琀攀爀渀Ⰰ 最爀椀洀ⴀ昀愀挀攀搀 䌀栀甀爀挀栀椀氀氀 椀猀 猀椀琀琀椀渀最 搀漀眀渀 眀椀琀栀 倀爀攀猀椀搀攀渀琀 刀漀漀ⴀ猀攀瘀攀氀琀 䄀渀漀琀栀攀爀 瀀漀爀琀爀愀椀琀 猀栀漀眀猀 栀椀猀 洀漀爀攀 氀椀最栀琀ⴀ栀攀愀爀琀攀搀 猀椀搀攀 眀椀琀栀 栀椀猀 昀愀洀椀氀礀 愀琀 琀攀愀Ⰰ 愀渀搀 琀栀攀爀攀猀 猀琀椀氀氀 愀渀漀琀栀攀爀 瀀椀挀琀甀爀攀 漀昀 栀椀洀 最椀瘀椀渀最 琀栀攀 瘀椀挀琀漀爀礀 猀椀最渀 椀渀 圀漀爀氀搀 圀愀爀 䤀䤀 䤀琀 眀愀猀 琀栀攀 猀愀洀攀 圀椀渀猀琀漀渀 䌀栀甀爀ⴀ挀栀椀氀氀Ⰰ 戀甀琀 攀愀挀栀 瀀愀椀渀琀椀渀最 猀栀漀眀攀搀 搀椀昀昀攀爀攀渀琀 猀椀搀攀猀 漀昀 琀栀攀 洀愀渀 

  吀栀愀琀猀 眀栀愀琀 礀漀甀 愀挀琀甀愀氀氀礀 猀攀攀 眀栀攀渀 礀漀甀 爀攀愀搀 琀栀攀 䜀漀猀瀀攀氀猀 䘀漀甀爀 戀椀漀最爀愀瀀栀攀爀猀 愀爀攀 眀爀椀琀椀渀最 漀渀 琀栀攀 猀愀洀攀 猀甀戀樀攀挀琀Ⰰ 礀攀琀 琀栀攀礀爀攀 樀甀猀琀 栀椀最栀氀椀最栀琀椀渀最 搀椀昀昀攀爀攀渀琀 愀猀瀀攀挀琀猀 漀昀 䨀攀猀甀猀  䴀愀琀琀栀攀眀 漀昀琀攀渀 搀爀愀眀猀 礀漀甀爀 愀琀琀攀渀琀椀漀渀 琀漀 䨀攀猀甀猀 愀猀 琀栀攀 琀攀愀挀栀攀爀 䴀愀爀欀 瀀漀爀琀爀愀礀猀 琀栀攀 栀甀洀愀渀椀琀礀 漀昀 䨀攀猀甀猀 䰀甀欀攀 猀瀀攀愀欀猀 漀昀 䨀攀猀甀猀 愀猀 琀栀攀 漀渀攀 眀栀漀 挀愀爀攀猀 昀漀爀 琀栀漀猀攀 眀栀漀 愀爀攀 洀愀爀最椀渀愀氀椀稀攀搀Ⰰ 爀攀樀攀挀琀攀搀Ⰰ 愀渀搀 搀攀栀甀洀愀渀椀稀攀搀 䨀漀栀渀猀 眀爀椀琀椀渀最 椀猀 䌀栀爀椀猀琀漀挀攀渀琀爀椀挀 椀渀 琀栀愀琀 攀瘀攀爀礀 瀀愀猀猀愀最攀 瀀漀椀渀琀猀 琀漀 䌀栀爀椀猀琀 愀猀 琀栀攀 䴀攀猀猀椀愀栀 一漀琀椀挀攀 琀栀愀琀 琀栀漀甀最栀 攀愀挀栀 眀爀椀琀攀爀 攀洀瀀栀愀猀椀稀攀猀 搀椀昀昀攀爀攀渀琀 愀猀瀀攀挀琀猀 漀昀 䨀攀猀甀猀 挀栀愀爀愀挀琀攀爀Ⰰ 琀栀攀 猀甀戀樀攀挀琀 椀猀 猀琀椀氀氀 䨀攀猀甀猀 刀攀最愀爀搀椀渀最 琀栀攀 爀攀猀甀爀爀攀挀琀椀漀渀Ⰰ 琀栀攀猀攀 搀椀昀昀攀爀攀渀琀 眀爀椀琀攀爀猀 眀爀漀琀攀 愀戀漀甀琀 琀栀攀 猀甀戀樀攀挀琀 漀昀 䨀攀猀甀猀Ⰰ 戀甀琀 琀栀攀礀 愀氀氀 眀爀漀琀攀 愀琀 氀攀愀猀琀 猀攀瘀攀渀 漀昀 琀栀攀 攀砀愀挀琀 琀攀愀挀栀椀渀最猀 漀昀 琀栀攀 爀攀猀甀爀爀攀挀琀椀漀渀 漀瘀攀爀 愀 瀀攀爀椀漀搀 漀昀 猀漀洀攀 　 漀爀 㐀　 眀爀漀琀攀 愀琀 氀攀愀猀琀 猀攀瘀攀渀 漀昀 琀栀攀 攀砀愀挀琀 琀攀愀挀栀椀渀最猀 漀昀 琀栀攀 爀攀猀甀爀爀攀挀琀椀漀渀 漀瘀攀爀 愀 瀀攀爀椀漀搀 漀昀 猀漀洀攀 　 漀爀 㐀　 礀攀愀爀猀Ⰰ 瀀爀漀瘀椀渀最 琀栀攀 愀甀琀栀攀渀琀椀挀椀琀礀 漀昀 琀栀椀猀 搀爀愀洀愀琀椀挀 攀瘀攀渀琀 圀栀攀渀 眀攀 猀栀愀爀攀 漀甀爀 昀愀椀琀栀 眀椀琀栀 甀渀戀攀氀椀攀瘀椀渀最 猀欀攀瀀琀椀挀猀 眀栀漀 搀漀甀戀琀 琀栀愀琀 䨀攀猀甀猀 椀猀 愀氀椀瘀攀Ⰰ 眀攀 挀愀渀 瀀漀椀渀琀 漀甀琀 琀栀椀猀 椀渀挀爀攀搀椀戀氀攀 琀爀甀琀栀 琀漀 琀栀攀洀

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 攀渀樀漀礀 爀攀愀搀椀渀最 愀戀漀甀琀 琀栀攀 搀椀昀昀攀爀攀渀琀 愀猀瀀攀挀琀猀 漀昀 䨀攀猀甀猀 挀栀愀爀愀挀琀攀爀 琀栀爀漀甀最栀 琀栀攀 攀礀攀猀 漀昀 琀栀攀 昀漀甀爀 眀爀椀琀攀爀猀 漀昀 琀栀攀 䜀漀猀瀀攀氀猀 吀栀攀礀 栀愀瘀攀 瀀爀漀瘀椀搀攀搀 甀猀 眀椀琀栀 搀椀猀琀椀渀挀琀椀瘀攀 瀀漀爀琀爀愀椀琀猀 漀昀 漀甀爀 䰀漀爀搀 䄀琀 琀栀攀 猀愀洀攀 琀椀洀攀Ⰰ 琀栀漀甀最栀Ⰰ 眀攀 爀攀愀氀椀稀攀 琀栀愀琀 眀攀氀氀 愀氀眀愀礀猀 戀攀 最攀琀琀椀渀最 琀漀 欀渀漀眀 䨀攀猀甀猀ᐠ攀瘀攀渀 琀栀爀漀甀最栀 攀琀攀爀渀椀琀礀 圀攀 愀渀琀椀挀椀瀀愀琀攀 琀栀椀猀 眀椀琀栀 樀漀礀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

吀栀愀琀 眀栀椀挀栀 眀愀猀 昀爀漀洀 琀栀攀 戀攀最椀渀渀椀渀最Ⰰ 眀栀椀挀栀 眀攀 栀愀瘀攀 栀攀愀爀搀Ⰰ 眀栀椀挀栀 眀攀 栀愀瘀攀 猀攀攀渀 眀椀琀栀 漀甀爀 攀礀攀猀Ⰰ 眀栀椀挀栀 眀攀 栀愀瘀攀 氀漀漀欀攀搀 愀琀 愀渀搀 漀甀爀 栀愀渀搀猀 栀愀瘀攀 琀漀甀挀栀攀搀ᐠ琀栀椀猀 眀攀 瀀爀漀挀氀愀椀洀 挀漀渀挀攀爀渀椀渀最 琀栀攀 圀漀爀搀 漀昀 氀椀昀攀

                    䨀漀栀渀 㨀⤀

  伀渀攀 倀漀爀琀爀愀椀琀Ⰰ 䘀漀甀爀 䄀爀琀椀猀琀猀

䐀愀礀 㤀

  䈀椀戀氀椀挀愀氀 猀挀栀漀氀愀爀猀 愀氀氀 愀最爀攀攀 琀栀愀琀 琀栀攀 攀瘀攀渀琀 眀攀 挀愀氀氀 䔀愀猀琀攀爀 栀愀瀀瀀攀渀攀搀 漀渀 琀栀攀 昀椀爀猀琀 搀愀礀 漀昀 琀栀攀 眀攀攀欀 䘀漀爀 琀漀搀愀礀猀 挀愀氀攀渀搀愀爀ⴀ洀愀欀攀爀猀Ⰰ 琀栀椀猀 洀攀愀渀猀 渀漀琀栀椀渀最Ⰰ 戀甀琀 琀漀 琀栀愀琀 愀渀挀椀攀渀琀 眀漀爀氀搀 搀漀洀椀渀愀琀攀搀 戀礀 刀漀洀攀Ⰰ 椀琀 洀攀愀渀琀 攀瘀攀爀礀琀栀椀渀最 吀栀攀 愀渀挀椀攀渀琀 刀漀洀愀渀猀Ⰰ 眀栀漀 眀攀爀攀 眀漀爀猀栀椀瀀攀爀猀 漀昀 琀栀攀 猀甀渀Ⰰ 洀漀漀渀Ⰰ 愀渀搀 漀琀栀攀爀 愀猀猀漀爀琀攀搀 最漀搀猀Ⰰ 渀愀洀攀搀 匀甀渀搀愀礀 愀昀琀攀爀 琀栀攀 猀甀渀Ⰰ 樀甀猀琀 愀猀 琀栀攀礀 渀愀洀攀搀 匀愀琀甀爀搀愀礀 愀昀琀攀爀 匀愀琀甀爀渀 䈀甀琀 漀渀 琀栀椀猀 搀愀礀Ⰰ 琀栀攀 眀栀漀氀攀 搀攀昀椀渀椀琀椀漀渀 漀昀 琀栀愀琀 搀愀礀 眀漀甀氀搀 挀栀愀渀最攀 䤀琀 眀漀甀氀搀 戀攀 琀爀愀渀猀昀攀爀爀攀搀 昀爀漀洀 琀栀攀 搀漀洀椀渀愀渀挀攀 漀昀 刀漀洀攀 琀漀 琀栀愀琀 猀洀愀氀氀 爀攀樀攀挀琀攀搀Ⰰ 愀戀樀攀挀琀 最爀漀甀瀀 漀昀 瀀攀漀瀀氀攀 挀愀氀氀攀搀 䤀猀爀愀攀氀 吀栀愀琀 搀愀礀Ⰰ 匀甀渀搀愀礀Ⰰ 眀漀甀氀搀 戀攀挀漀洀攀 愀 渀攀眀 匀愀戀戀愀琀栀 䐀愀礀 愀猀 琀栀攀 昀椀爀猀琀 搀愀礀 漀昀 琀栀攀 眀攀攀欀 䤀渀搀攀攀搀Ⰰ 攀瘀攀爀礀琀栀椀渀最 眀漀甀氀搀 挀栀愀渀最攀 漀渀 琀栀愀琀 搀愀眀漀甀氀搀 挀栀愀渀最攀 漀渀 琀栀愀琀 搀愀礀     吀栀椀猀 椀猀 琀栀攀 爀攀愀猀漀渀 眀栀礀 眀攀 最愀琀栀攀爀 椀渀 挀栀甀爀挀栀 漀渀 琀栀椀猀 搀愀礀 䤀渀 昀愀挀琀Ⰰ 洀漀猀琀 搀攀瘀漀甀琀 䌀栀爀椀猀琀椀愀渀猀 愀琀琀攀渀搀 猀攀爀瘀椀挀攀猀 漀渀 愀 爀攀最甀氀愀爀 戀愀猀椀猀 䈀甀琀 眀攀 猀栀漀甀氀搀 渀漀琀 愀瀀瀀爀漀愀挀栀 琀栀椀猀 搀愀礀 挀愀猀甀愀氀氀礀 漀爀 昀氀椀瀀瀀愀渀琀氀礀 䴀愀渀礀 漀昀 甀猀 爀攀搀甀挀攀 琀栀攀 䰀漀爀搀猀 䐀愀礀 琀漀 愀 猀椀渀最氀攀 栀漀甀爀 漀渀 匀甀渀搀愀礀 洀漀爀渀椀渀最 吀栀攀渀Ⰰ 眀攀 甀猀攀 琀栀攀 爀攀猀琀 漀昀 琀栀攀 搀愀礀 琀漀 椀渀搀甀氀最攀 椀渀 漀甀爀 漀眀渀 瀀氀攀愀猀甀爀攀猀 䄀挀琀甀愀氀氀礀Ⰰ 栀漀眀攀瘀攀爀Ⰰ 琀栀攀 䰀漀爀搀 栀愀猀 洀愀搀攀 琀栀椀猀 眀栀漀氀攀 搀愀礀 甀渀椀焀甀攀 昀漀爀 䠀椀猀 挀栀椀氀搀爀攀渀 琀漀 眀漀爀猀栀椀瀀 䠀椀洀 䄀琀 琀栀攀 猀愀洀攀 琀椀洀攀Ⰰ 洀愀琀甀爀攀 䌀栀爀椀猀琀椀愀渀猀 欀渀漀眀 琀栀愀琀 刀攀猀甀爀ⴀ爀攀挀琀椀漀渀 匀甀渀搀愀礀 椀猀 渀漀琀 氀椀洀椀琀攀搀 琀漀 愀 瀀愀爀琀椀挀甀氀愀爀 搀愀礀 漀渀 琀栀攀 挀愀氀攀渀搀愀爀 䤀琀 椀猀 琀栀攀 攀瘀攀爀礀搀愀礀 攀砀瀀攀爀椀攀渀挀攀 漀昀 攀瘀攀爀礀 戀攀氀椀攀瘀攀爀 䨀攀猀甀猀 氀椀瘀攀猀  䠀攀 氀椀瘀攀猀 䰀攀琀猀 挀攀氀攀戀爀愀琀攀 攀瘀攀爀礀 搀愀礀 漀昀 琀栀攀 眀攀攀欀 戀礀 最椀瘀椀渀最 䠀椀洀 漀甀爀 戀攀猀琀 椀渀 漀甀爀 眀漀爀欀Ⰰ 眀漀爀猀栀椀瀀Ⰰ 愀渀搀 眀椀琀渀攀猀猀戀攀猀琀 椀渀 漀甀爀 眀漀爀欀Ⰰ 眀漀爀猀栀椀瀀Ⰰ 愀渀搀 眀椀琀渀攀猀猀

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 爀攀樀漀椀挀攀 琀栀愀琀 攀瘀攀爀礀 搀愀礀 昀漀爀 甀猀 椀猀 爀攀愀氀氀礀 䔀愀猀琀攀爀 伀甀爀 瘀攀爀礀 氀椀昀攀猀琀礀氀攀猀 猀栀漀甀氀搀 瀀爀漀挀氀愀椀洀 琀漀 愀 氀漀猀琀 愀渀搀 搀礀椀渀最 眀漀爀氀搀 琀栀愀琀 䨀攀猀甀猀 氀椀瘀攀猀 愀渀搀 洀漀瘀攀猀 椀渀 琀栀攀 眀漀爀氀搀 琀漀搀愀礀 圀攀 愀猀欀 琀栀愀琀 夀漀甀 挀漀渀昀漀爀洀 甀猀 椀渀琀漀 琀栀攀 椀洀愀最攀 漀昀 夀漀甀爀 匀漀渀 猀漀 琀栀愀琀 漀琀栀攀爀猀 眀椀氀氀 戀攀 搀爀愀眀渀 琀漀 䠀椀洀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

伀渀 琀栀攀 昀椀爀猀琀 搀愀礀 漀昀 琀栀攀 眀攀攀欀Ⰰ 瘀攀爀礀 攀愀爀氀礀 椀渀 琀栀攀 洀漀爀渀椀渀最Ⰰ 琀栀攀 眀漀洀攀渀 琀漀漀欀 琀栀攀 猀瀀椀挀攀猀 琀栀攀礀 栀愀搀 瀀爀攀瀀愀爀攀搀 愀渀搀 眀攀渀琀 琀漀 琀栀攀 琀漀洀戀

           䰀甀欀攀 㐀㨀⤀  

吀栀攀 一攀眀 匀愀戀戀愀琀栀 䐀愀礀

䐀愀礀 　

  伀渀 琀栀椀猀 昀椀爀猀琀 搀愀礀 琀栀攀 瀀攀漀瀀氀攀 眀栀漀 挀愀洀攀 琀漀 琀栀攀 琀漀洀戀 愀爀爀椀瘀攀搀 瘀攀爀礀 攀愀爀氀礀 䤀琀猀 椀渀琀攀爀攀猀琀椀渀最 琀栀愀琀 漀渀攀 一攀眀 吀攀猀琀愀洀攀渀琀 猀挀栀漀氀愀爀 猀愀礀猀 琀栀愀琀 戀漀琀栀 搀攀愀琀栀 愀渀搀 爀攀猀甀爀爀攀挀琀椀漀渀 琀愀欀攀 瀀氀愀挀攀 椀渀 琀栀攀 搀愀爀欀渀攀猀猀 䤀渀搀攀攀搀Ⰰ 琀栀攀爀攀 愀爀攀 猀漀洀攀 琀栀椀渀最猀 猀漀 猀愀挀爀攀搀 琀栀愀琀 攀瘀攀渀 猀甀渀氀椀最栀琀 爀攀洀漀瘀攀猀 琀栀攀椀爀 戀攀愀甀琀礀 伀渀 琀栀椀猀 猀瀀攀挀椀愀氀 洀漀爀渀椀渀最Ⰰ 搀攀愀琀栀 愀渀搀 搀愀爀欀渀攀猀猀 愀渀搀 爀攀猀甀爀爀攀挀琀椀漀渀 漀挀挀甀爀爀攀搀 猀椀洀甀氀琀愀渀攀漀甀猀氀礀 椀渀 琀栀攀 搀愀爀欀渀攀猀猀 吀栀攀礀 戀漀琀栀 栀愀瀀瀀攀渀攀搀 漀渀 琀栀攀 昀椀爀猀琀 搀愀礀Ⰰ 攀愀爀氀礀 椀渀 琀栀攀 洀漀爀渀椀渀最 䤀渀 洀礀 栀漀洀攀 挀栀甀爀挀栀 漀甀爀 猀甀渀爀椀猀攀 猀攀爀瘀椀挀攀 漀渀挀攀 猀琀愀爀琀攀搀 愀琀 㐀㨀　　 䄀䴀 䤀 爀攀挀攀渀琀氀礀 愀猀欀攀搀 琀栀攀椀爀 挀甀爀爀攀渀琀 瀀愀猀琀漀爀Ⰰ 倀愀猀琀漀爀 圀椀氀氀椀愀洀 䨀漀爀搀愀渀Ⰰ 椀昀 琀栀攀礀 猀琀椀氀氀 栀攀氀搀 猀甀渀爀椀猀攀 猀攀爀瘀椀挀攀猀 愀琀 琀栀愀琀 琀椀洀攀 䠀攀 爀攀瀀氀椀攀搀Ⰰ ᰠ夀漀甀氀氀 戀攀 栀攀爀攀 愀氀氀 戀礀 礀漀甀爀猀攀氀昀Ⰰ 刀愀氀瀀栀ᴠ 䨀攀猀甀猀 最漀琀 甀瀀 攀愀爀氀最漀琀 甀瀀 攀愀爀氀礀Ⰰ 攀愀爀氀礀 ጠ 琀漀漀 攀愀爀氀礀 昀漀爀 琀栀攀 栀漀洀攀 挀栀甀爀挀栀 琀漀 最攀琀 甀瀀  

  圀攀 愀氀猀漀 漀甀最栀琀 琀漀 戀攀最椀渀 漀甀爀 搀愀礀猀 攀愀爀氀礀 椀渀 琀栀攀 洀漀爀渀椀渀最 䄀琀 昀椀爀猀琀 氀椀最栀琀 眀攀 猀栀漀甀氀搀 栀愀瘀攀 挀漀渀瘀攀爀ⴀ猀愀琀椀漀渀猀 愀渀搀 昀攀氀氀漀眀猀栀椀瀀 眀椀琀栀 䨀攀猀甀猀 䨀甀猀琀 愀猀 䨀攀猀甀猀 眀愀猀 琀栀攀 昀椀爀猀琀 琀栀漀甀最栀琀 漀渀 琀栀攀 洀椀渀搀猀 漀昀 琀栀攀 眀漀洀攀渀 眀栀漀 瘀椀猀椀琀攀搀 䠀椀猀 琀漀洀戀 攀愀爀氀礀 椀渀 琀栀攀 洀漀爀渀椀渀最Ⰰ 䠀攀 猀栀漀甀氀搀 愀氀猀漀 戀攀 漀甀爀 昀椀爀猀琀 琀栀漀甀最栀琀Ⰰ 渀漀琀 漀甀爀 氀愀猀琀 圀攀 漀甀最栀琀 琀漀 洀攀攀琀 䠀椀洀 琀栀攀渀Ⰰ 渀漀琀 樀甀猀琀 愀琀 渀椀最栀琀 䠀攀 漀甀最栀琀 琀漀 戀攀 琀栀攀 戀攀最椀渀渀椀渀最 漀昀 漀甀爀 搀愀礀 䄀渀搀 眀栀攀渀 礀漀甀 昀愀挀攀 琀栀攀 挀栀愀氀氀攀渀最攀猀 漀昀 琀栀攀 搀愀礀Ⰰ 礀漀甀氀氀 戀攀 猀漀 最氀愀搀 琀栀愀琀 礀漀甀 洀攀琀 䨀攀猀甀猀 攀愀爀氀礀 椀渀 琀栀攀 洀漀爀渀椀渀最  

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 攀渀挀漀甀渀琀攀爀 猀漀 洀愀渀礀 挀栀愀氀氀攀渀最攀猀 漀渀 愀 搀愀椀氀礀 戀愀猀椀猀 琀栀愀琀 眀攀 樀甀猀琀 栀愀瘀攀 琀漀 猀琀愀爀琀 漀甀爀 搀愀礀猀 眀椀琀栀 夀漀甀 䄀猀 眀攀 猀瀀攀渀搀 琀栀椀猀 攀愀爀氀礀 琀椀洀攀 眀椀琀栀 夀漀甀Ⰰ 眀攀 猀攀攀欀 夀漀甀爀 眀椀猀搀漀洀 愀渀搀 最甀椀搀愀渀挀攀 昀漀爀 琀栀攀 搀愀礀 愀栀攀愀搀 圀攀 氀漀渀最 琀漀 栀攀愀爀 夀漀甀爀 瘀漀椀挀攀 椀渀 琀栀攀 猀琀椀氀氀 焀甀椀攀琀 漀昀 琀栀攀 洀漀爀渀椀渀最 猀漀 琀栀愀琀 眀攀氀氀 挀漀渀琀椀渀甀攀 琀漀 栀攀愀爀 夀漀甀 愀氀氀 搀愀礀 氀漀渀最 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

䤀 爀椀猀攀 戀攀昀漀爀攀 搀愀眀渀 愀渀搀 挀爀礀 昀漀爀 栀攀氀瀀㬀 䤀 栀愀瘀攀 瀀甀琀 洀礀 栀漀瀀攀 椀渀 礀漀甀爀 眀漀爀搀                  倀猀愀氀洀 㤀㨀㐀㜀⤀

  䔀愀爀氀礀 琀漀 刀椀猀攀

䐀愀礀 

  䴀漀猀琀 漀昀 甀猀 挀愀渀琀 昀漀爀最攀琀 琀栀攀 洀愀渀礀 洀攀氀琀搀漀眀渀猀 漀昀 眀攀氀氀ⴀ欀渀漀眀渀 挀攀氀攀戀爀椀琀礀 䰀椀渀搀猀愀礀 䰀漀栀愀渀Ⰰ 攀猀瀀攀ⴀ挀椀愀氀氀礀 琀栀愀琀 琀椀洀攀 猀栀攀 氀攀昀琀 栀攀爀 挀攀氀氀 瀀栀漀渀攀 椀渀 漀渀攀 漀昀 琀栀攀 䌀愀氀椀昀漀爀渀椀愀 洀愀氀氀猀 圀栀攀渀 猀栀攀 挀愀洀攀 戀愀挀欀 琀漀 爀攀琀爀椀攀瘀攀 椀琀 愀渀搀 琀爀椀攀搀 琀漀 椀搀攀渀琀椀昀礀 眀栀漀 猀栀攀 眀愀猀Ⰰ 琀栀攀 瀀攀爀猀漀渀 戀攀栀椀渀搀 琀栀攀 挀漀甀渀琀攀爀 搀椀搀渀琀 戀攀氀椀攀瘀攀 栀攀爀 匀栀攀 猀愀椀搀Ⰰ ᰠ䈀甀琀 䤀洀 䰀椀渀搀猀愀礀 䰀漀栀愀渀 䐀漀渀琀 礀漀甀 欀渀漀眀 眀栀漀 䤀 愀洀㼀ᴠ 䄀渀搀 琀栀攀 氀愀搀礀 爀攀瀀氀椀攀搀Ⰰ ᰠ䤀 搀漀渀琀 挀愀爀攀 眀栀漀 礀漀甀 愀爀攀ᴠ 吀栀攀爀攀 栀愀瘀攀 戀攀攀渀 琀椀洀攀猀 眀栀攀渀 眀攀Ⰰ 琀漀漀Ⰰ 栀愀瘀攀渀琀 戀攀攀渀 愀戀氀攀 琀漀 爀攀挀漀最渀椀稀攀 昀愀洀漀甀猀 瀀攀漀瀀氀攀 眀栀漀 瀀愀猀猀攀搀 戀礀 甀猀 吀栀攀渀 愀 洀漀洀攀渀琀 漀昀 挀氀愀爀椀琀礀 戀爀漀欀攀 琀栀爀漀甀最栀 漀甀爀 洀椀渀搀猀 眀栀攀渀 猀漀洀攀戀漀搀礀 琀漀氀搀 甀猀Ⰰ ᰠ夀漀甀 欀渀漀眀 眀栀漀 琀栀愀琀 眀愀猀Ⰰ 搀漀渀琀 礀漀甀㼀ᴠ  

  䤀渀 琀栀攀 戀椀戀氀椀挀愀氀 愀挀挀漀甀渀琀猀 漀昀 琀栀攀 爀攀猀甀爀爀攀挀琀椀漀渀Ⰰ 洀愀渀礀 瀀攀爀猀漀渀猀 搀椀搀 渀漀琀 爀攀挀漀最渀椀稀攀 琀栀攀 爀椀猀攀渀 䨀攀猀甀猀 伀渀 愀琀 氀攀愀猀琀 昀漀甀爀 漀挀挀愀猀椀漀渀猀Ⰰ 瀀攀漀瀀氀攀 栀愀搀 挀漀渀瘀攀爀猀愀琀椀漀渀猀 眀椀琀栀 䨀攀猀甀猀Ⰰ 猀愀琀 搀漀眀渀 愀渀搀 攀渀最愀最攀搀 䨀攀猀甀猀Ⰰ 戀甀琀 猀琀椀氀氀 搀椀搀渀琀 欀渀漀眀 眀栀漀 䠀攀 眀愀猀 戀攀挀愀甀猀攀 琀栀攀礀 眀攀爀攀渀琀 氀漀漀欀椀渀最 昀漀爀 䠀椀洀  䤀渀 昀愀挀琀Ⰰ 愀琀 琀栀攀 栀攀愀爀琀 漀昀 䔀愀猀琀攀爀Ⰰ 愀 挀漀甀瀀氀攀 漀昀 琀栀漀甀猀愀渀搀 礀攀愀爀猀 愀最漀Ⰰ 渀漀戀漀搀礀 戀攀氀椀攀瘀攀搀 琀栀愀琀 䨀攀猀甀猀 愀挀琀甀愀氀氀礀 眀愀猀 最漀椀渀最 琀漀 搀漀 眀栀愀琀 䠀攀 猀愀椀搀 䠀攀 眀愀猀 最漀椀渀最 琀漀 搀漀 吀栀愀琀猀 眀栀礀 琀栀攀礀 椀渀椀琀椀愀氀氀礀 洀椀猀猀攀搀 䠀椀洀 䈀甀琀 琀栀攀渀 䨀攀猀甀猀 猀愀椀搀 漀爀 搀椀搀 猀漀洀攀琀栀椀渀最 搀椀猀琀椀渀挀琀椀瘀攀 琀漀 挀愀甀猀攀 瀀攀漀瀀氀攀 琀漀 爀攀挀漀最渀椀稀攀 䠀椀洀 吀栀椀猀 栀愀瀀瀀攀渀猀 琀漀 甀猀 愀氀氀 琀栀攀 琀椀洀攀Ⰰ 攀猀瀀攀挀椀愀氀氀礀 椀渀 漀甀爀 搀愀爀欀攀猀琀 搀愀礀猀 眀栀攀渀 椀琀 猀攀攀洀猀 氀椀欀攀 愀氀氀 栀漀瀀攀 椀猀 最漀渀攀 圀攀 栀愀瘀攀 愀 栀愀爀搀 琀椀洀攀 爀攀挀漀最ⴀ渀椀稀椀渀最 䨀攀猀甀猀 椀渀 琀栀攀 猀椀琀甀愀琀椀漀渀 甀渀琀椀氀 䠀攀 猀瀀攀愀欀猀 琀漀 漀甀爀 栀攀愀爀琀 漀爀 搀漀攀猀 猀漀洀攀琀栀椀渀最 琀栀愀琀 漀渀氀礀 䠀攀 挀愀渀 搀漀  渀椀稀椀渀最 䨀攀猀甀猀 椀渀 琀栀攀 猀椀琀甀愀琀椀漀渀 甀渀琀椀氀 䠀攀 猀瀀攀愀欀猀 琀漀 漀甀爀 栀攀愀爀琀 漀爀 搀漀攀猀 猀漀洀攀琀栀椀渀最 琀栀愀琀 漀渀氀礀 䠀攀 挀愀渀 搀漀  䈀甀琀 眀攀 洀甀猀琀 爀攀洀攀洀戀攀爀 琀栀愀琀 䨀攀猀甀猀 瀀爀漀洀椀猀攀搀 䠀攀 眀漀甀氀搀 渀攀瘀攀爀 氀攀愀瘀攀 甀猀 漀爀 昀漀爀猀愀欀攀 甀猀 吀栀愀琀猀 琀栀攀 愀猀猀甀爀愀渀挀攀 眀攀 挀愀渀 挀漀渀瘀攀礀 琀漀 愀 氀漀猀琀 愀渀搀 搀礀椀渀最 眀漀爀氀搀

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 猀漀洀攀 搀愀礀猀 愀爀攀 猀漀 搀愀爀欀 愀渀搀 搀椀猀琀爀攀猀猀椀渀最 琀栀愀琀 眀攀 搀漀渀琀 爀攀挀漀最渀椀稀攀 夀漀甀 愀渀礀洀漀爀攀Ⰰ 攀瘀攀渀 琀栀漀甀最栀 夀漀甀 愀爀攀 洀漀瘀椀渀最 漀渀 漀甀爀 戀攀栀愀氀昀 䐀甀爀椀渀最 琀栀漀猀攀 琀椀洀攀猀Ⰰ 眀攀 挀氀椀渀最 琀漀 琀栀愀琀 猀琀攀愀搀ⴀ昀愀猀琀 瀀爀漀洀椀猀攀 夀漀甀 最椀瘀攀 琀漀 愀氀氀 夀漀甀爀 搀椀猀挀椀瀀氀攀猀㨀 夀漀甀 眀椀氀氀 渀攀瘀攀爀 氀攀愀瘀攀 渀漀爀 昀漀爀猀愀欀攀 甀猀 伀瀀攀渀 漀甀爀 猀瀀椀爀椀ⴀ琀甀愀氀 攀礀攀猀 猀漀 眀攀 挀愀渀 爀攀挀漀最渀椀稀攀 夀漀甀 椀渀 攀瘀攀爀礀 猀椀琀甀愀琀椀漀渀Ⰰ 渀漀 洀愀琀琀攀爀 栀漀眀 戀愀搀 椀琀 氀漀漀欀猀 漀渀 琀栀攀 猀甀爀昀愀挀攀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

䄀琀 琀栀椀猀Ⰰ 猀栀攀 琀甀爀渀攀搀 愀爀漀甀渀搀 愀渀搀 猀愀眀 䨀攀猀甀猀 猀琀愀渀搀椀渀最 琀栀攀爀攀Ⰰ 戀甀琀 猀栀攀 搀椀搀 渀漀琀 爀攀愀氀椀稀攀 琀栀愀琀 椀琀 眀愀猀 䨀攀猀甀猀           䨀漀栀渀 　㨀㐀⤀  

䐀漀 夀漀甀 刀攀挀漀最渀椀稀攀 䨀攀猀甀猀㼀 

䐀愀礀 

  伀渀 琀栀攀 昀椀爀猀琀 䔀愀猀琀攀爀 洀漀爀渀椀渀最 愀琀 琀栀椀猀 瀀愀爀琀椀挀甀氀愀爀 洀漀洀攀渀琀Ⰰ 䴀愀爀礀 挀愀洀攀 琀漀 瘀椀攀眀 琀栀攀 戀漀搀礀  匀栀攀 栀愀搀 挀漀洀攀 琀栀攀爀攀 眀椀琀栀 瀀攀爀昀甀洀攀 琀漀 挀漀瘀攀爀 甀瀀 琀栀攀 猀琀攀渀挀栀 漀昀 栀漀瀀攀氀攀猀猀渀攀猀猀  䘀甀琀甀爀攀 愀猀瀀椀爀愀琀椀漀渀猀 漀昀 愀 戀攀琀琀攀爀 眀漀爀氀搀 栀愀搀 戀攀攀渀 搀椀洀椀渀椀猀栀攀搀Ⰰ 愀渀搀 椀琀 愀瀀瀀攀愀爀攀搀 琀栀愀琀 琀栀攀 搀椀猀挀椀瀀氀攀猀 眀漀甀氀搀 栀愀瘀攀 琀漀 眀愀椀琀 攀瘀攀渀 氀漀渀最攀爀 昀漀爀 琀栀攀 挀漀洀椀渀最 漀昀 愀 䴀攀猀猀椀愀栀 伀甀琀 漀昀 栀攀爀 最爀椀攀昀Ⰰ 猀栀攀 最椀瘀攀猀 瘀漀椀挀攀 琀漀 栀攀爀 爀攀愀氀 瀀愀椀渀 匀栀攀 瀀氀攀愀搀猀 眀椀琀栀 愀 洀愀渀 眀栀漀洀 猀栀攀 琀栀椀渀欀猀 椀猀 琀栀攀 最愀爀搀攀渀攀爀Ⰰ ᰠ圀栀攀爀攀 椀猀 洀礀 䰀漀爀搀㼀  匀漀洀攀戀漀搀礀 栀愀猀 挀漀洀攀 愀渀搀 琀愀欀攀渀 䠀椀洀 匀椀爀Ⰰ 搀漀 礀漀甀 欀渀漀眀 眀栀攀爀攀 琀栀攀礀瘀攀 爀攀洀漀瘀攀搀 洀礀 䰀漀爀搀㼀 䌀漀甀氀搀 礀漀甀 瀀氀攀愀猀攀 瀀漀椀渀琀 洀攀 椀渀 琀栀攀 搀椀爀攀挀琀椀漀渀㼀ᴠ 圀栀愀琀 椀爀漀渀礀 䴀愀爀礀 椀猀 愀猀欀椀渀最 䨀攀猀甀猀 椀昀 䠀攀 挀漀甀氀搀 琀攀氀氀 栀攀爀 眀栀攀爀攀 䠀攀 栀愀猀 琀愀欀攀渀 䠀椀洀猀攀氀昀 匀栀攀 搀椀搀渀䠀椀洀猀攀氀昀 匀栀攀 搀椀搀渀琀 猀攀攀 䠀椀洀 戀攀挀愀甀猀攀 猀栀攀 搀椀搀渀琀 攀砀瀀攀挀琀 䠀椀洀 匀栀攀 樀甀猀琀 愀猀猀甀洀攀搀 猀漀洀攀戀漀搀礀 栀愀搀 挀漀洀攀 愀氀漀渀最 愀渀搀 琀愀欀攀渀 䠀椀猀 戀漀搀礀 䈀甀琀 琀栀攀渀 䠀攀 挀愀氀氀攀搀 栀攀爀 戀礀 渀愀洀攀 愀渀搀 猀栀攀 爀攀猀瀀漀渀搀攀搀Ⰰ ᰠ刀愀戀戀漀渀椀ᴠ 

  䤀琀 眀漀甀氀搀 戀攀 愀渀 愀眀昀甀氀 猀栀愀洀攀 琀栀椀猀 䔀愀猀琀攀爀 昀漀爀 礀漀甀 琀漀 猀愀礀Ⰰ ᰠ䤀 欀渀漀眀 䨀攀猀甀猀 䤀 栀愀瘀攀 愀 䈀椀戀氀攀 椀渀 洀礀 栀愀渀搀Ⰰ 愀琀 洀礀 栀漀甀猀攀Ⰰ 椀渀 洀礀 挀愀爀Ⰰ 愀渀搀 漀渀 洀礀 椀倀栀漀渀攀 䤀 最爀攀眀 甀瀀 椀渀 挀栀甀爀挀栀 䤀 眀攀渀琀 琀漀 匀甀渀搀愀礀 猀挀栀漀漀氀 愀渀搀 䈀吀唀 䈀甀琀 䤀 搀漀渀琀 攀瘀攀渀 猀攀攀 䠀椀洀ᴠ 夀漀甀 挀愀渀琀 猀攀攀 䠀椀洀 椀昀 礀漀甀爀攀 渀漀琀 氀漀漀欀椀渀最 昀漀爀 䠀椀洀Ⰰ 戀甀琀 椀昀 礀漀甀 氀漀漀欀Ⰰ 礀漀甀氀氀 昀椀渀搀 䠀椀洀 吀栀攀爀攀 椀猀 愀 爀攀氀愀琀椀漀渀猀栀椀瀀 琀栀愀琀 䜀漀搀 攀猀琀愀戀氀椀猀栀攀猀 眀椀琀栀 琀栀漀猀攀 眀栀漀 愀爀攀 氀漀漀欀椀渀最 昀漀爀 䠀椀洀 圀攀 甀猀攀搀 琀漀 猀椀渀最 愀 猀漀渀最 愀猀 挀栀椀氀搀爀攀渀Ⰰ ᰠ䤀昀 䠀攀 挀愀氀氀猀 洀攀Ⰰ 䤀 眀椀氀氀 愀渀猀眀攀爀ᴠ 圀攀 渀攀攀搀 琀漀 爀攀猀瀀漀渀搀 眀栀攀渀 䠀攀 挀愀氀氀猀 愀渀搀 搀攀瘀攀氀漀瀀 愀 挀氀漀猀攀 爀攀氀愀琀椀漀渀猀栀椀瀀 眀椀琀栀 䠀椀洀 猀漀 琀栀攀 挀甀爀椀漀甀猀Ⰰ 甀渀猀愀瘀攀搀 眀漀爀氀搀 眀椀氀氀 眀愀渀琀 眀栀愀琀 眀攀 栀愀瘀攀    

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 挀漀渀昀攀猀猀 琀栀愀琀 漀昀琀攀渀 眀攀 搀漀渀琀 爀攀挀漀最渀椀稀攀 夀漀甀 戀攀挀愀甀猀攀 眀攀爀攀 渀漀琀 攀瘀攀渀 氀漀漀欀椀渀最 昀漀爀 夀漀甀 倀攀爀栀愀瀀猀 眀攀爀攀 猀漀 愀昀爀愀椀搀 夀漀甀氀氀 搀椀猀愀瀀瀀漀椀渀琀 甀猀 椀渀 猀漀洀攀 眀愀礀 琀栀愀琀 眀攀 搀漀渀琀 攀砀瀀攀挀琀 夀漀甀 琀漀 猀栀漀眀 甀瀀 䴀愀礀戀攀 眀攀爀攀 愀瘀漀椀搀椀渀最 夀漀甀 戀攀挀愀甀猀攀 眀攀 戀攀氀椀攀瘀攀 夀漀甀氀氀 愀猀欀 甀猀 琀漀 搀漀 猀漀洀攀琀栀椀渀最 琀栀愀琀 眀攀 搀漀渀琀 眀愀渀琀 琀漀 搀漀 圀栀愀琀攀瘀攀爀 漀甀爀 攀砀挀甀猀攀Ⰰ 挀栀愀渀最攀 漀甀爀 栀攀愀爀琀猀 猀漀 琀栀愀琀 眀攀爀攀 栀甀渀最爀礀 昀漀爀 夀漀甀爀 瀀爀攀猀攀渀挀攀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

ᰠ吀栀攀礀 栀愀瘀攀 琀愀欀攀渀 洀礀 䰀漀爀搀 愀眀愀礀Ⰰᴠ 猀栀攀 猀愀椀搀Ⰰ ᰠ愀渀搀 䤀 搀漀渀琀 欀渀漀眀 眀栀攀爀攀 琀栀攀礀 栀愀瘀攀 瀀甀琀 栀椀洀ᴠ 䄀琀 琀栀椀猀Ⰰ 猀栀攀 琀甀爀渀攀搀 愀爀漀甀渀搀 愀渀搀 猀愀眀 䨀攀猀甀猀 猀琀愀渀搀椀渀最 琀栀攀爀攀Ⰰ 戀甀琀 猀栀攀 搀椀搀 渀漀琀 爀攀愀氀椀稀攀 琀栀愀琀 椀琀 眀愀猀 䨀攀猀甀猀

                  䨀漀栀渀 　㨀ⴀ㐀⤀

  一漀 䔀砀瀀攀挀琀愀琀椀漀渀猀

䐀愀礀 

  䈀爀椀最栀琀Ⰰ 猀栀椀渀礀Ⰰ 愀渀搀 最氀椀猀琀攀渀椀渀最Ⰰ 愀渀 愀渀最攀氀 瀀攀爀挀栀攀搀 漀渀 琀漀瀀 漀昀 琀栀攀 猀琀漀渀攀 搀攀氀椀瘀攀爀攀搀 琀栀攀 䔀愀猀琀攀爀 洀攀猀猀愀最攀 琀漀 琀栀攀 眀漀洀攀渀  䠀攀 戀攀最愀渀 眀椀琀栀 爀攀愀猀猀甀爀愀渀挀攀Ⰰ ᰠ䈀攀 渀漀琀 愀昀爀愀椀搀ᴠ 吀栀攀 眀漀洀攀渀Ⰰ 愀氀漀渀最 眀椀琀栀 琀栀攀 漀琀栀攀爀 搀椀猀挀椀瀀氀攀猀 琀漀 眀栀漀洀 琀栀攀 爀攀猀甀爀爀攀挀琀攀搀 䨀攀猀甀猀 愀瀀瀀攀愀爀攀搀 氀愀琀攀爀Ⰰ 搀椀搀 渀漀琀 椀渀椀琀椀愀氀氀礀 爀攀挀漀最渀椀稀攀 䠀椀洀 戀攀挀愀甀猀攀 漀昀 琀栀攀椀爀 昀攀愀爀 䈀攀挀愀甀猀攀 琀栀攀 搀椀猀挀椀瀀氀攀猀 眀攀爀攀 渀漀琀 攀砀瀀攀挀琀椀渀最 䠀椀洀Ⰰ 琀栀攀礀 栀愀搀 戀甀爀椀攀搀 椀渀 琀栀攀 琀漀洀戀 琀栀攀椀爀 昀攀愀爀猀Ⰰ 昀爀甀猀琀爀愀琀椀漀渀猀Ⰰ 愀渀搀 搀漀甀戀琀猀Ⰰ 戀甀琀 琀栀攀礀 愀氀猀漀 戀甀爀椀攀搀 琀栀攀椀爀 戀攀琀爀愀礀愀氀猀Ⰰ 搀攀渀椀愀氀猀Ⰰ 愀渀搀 甀渀戀攀氀椀攀昀 圀栀攀渀 䨀攀猀甀猀 愀爀漀猀攀 漀渀 䔀愀猀琀攀爀Ⰰ 琀栀攀礀 昀椀最甀爀攀搀 椀琀 漀甀琀 䤀昀 䠀攀 愀爀漀猀攀Ⰰ 䠀攀 愀爀漀猀攀 眀椀琀栀 愀氀氀 琀栀攀 猀琀甀昀昀 琀栀攀礀 瀀甀琀 椀渀 琀栀攀爀攀 眀椀琀栀 䠀椀洀 䔀愀猀琀攀爀 眀愀猀 愀 昀爀椀最栀琀攀渀椀渀最 搀愀礀 昀漀爀 琀栀攀洀 戀攀挀愀甀猀攀 椀昀 琀栀攀 䰀漀爀搀 愀爀漀猀攀Ⰰ 琀栀攀礀 栀愀搀 琀漀 昀愀挀攀 愀氀氀 漀昀 琀栀漀猀攀 渀攀最愀琀椀瘀攀 攀洀漀琀椀漀渀猀 琀栀攀礀 栀愀搀 琀漀 昀愀挀攀 愀氀氀 漀昀 琀栀漀猀攀 渀攀最愀琀椀瘀攀 攀洀漀琀椀漀渀猀 

  匀漀 漀昀琀攀渀 眀攀 栀愀瘀攀 琀栀攀 猀愀洀攀 昀攀愀爀猀 爀攀最愀爀搀椀渀最 漀甀爀 漀眀渀 搀攀渀椀愀氀猀Ⰰ 戀攀琀爀愀礀愀氀猀Ⰰ 愀渀搀 甀渀戀攀氀椀攀昀 䘀漀爀琀甀ⴀ渀愀琀攀氀礀Ⰰ 栀漀眀攀瘀攀爀Ⰰ  吀椀洀漀琀栀礀 㨀㜀 猀愀礀猀 琀栀愀琀 䜀漀搀 栀愀猀 渀漀琀 最椀瘀攀渀 甀猀 愀 猀瀀椀爀椀琀 漀昀 昀攀愀爀 戀甀琀 漀昀 氀漀瘀攀 愀渀搀 瀀漀眀攀爀 愀渀搀 愀 猀漀甀渀搀 洀椀渀搀 一漀 洀愀琀琀攀爀 栀漀眀 琀栀爀攀愀琀攀渀椀渀最 愀渀搀 瀀漀眀攀爀昀甀氀 琀栀攀 昀漀爀挀攀猀 漀昀 匀愀琀愀渀 洀愀礀 愀瀀瀀攀愀爀Ⰰ 琀栀攀礀 愀爀攀 渀漀琀 洀漀爀攀 瀀漀眀攀爀昀甀氀 琀栀愀渀 琀栀攀 伀渀攀 眀栀漀 挀漀渀焀甀攀爀攀搀 琀栀攀 最爀愀瘀攀 吀漀搀愀礀Ⰰ 䨀攀猀甀猀 猀愀礀猀 琀漀 甀猀Ⰰ ᰠ匀琀漀瀀 戀攀椀渀最 猀挀愀爀攀搀 匀琀愀渀搀 甀瀀 椀渀 琀栀攀 瀀漀眀攀爀 漀昀 䴀礀 爀攀猀甀爀爀攀挀琀椀漀渀 䘀愀挀攀 氀椀昀攀 猀焀甀愀爀攀氀礀Ⰰ 愀渀搀 戀攀氀椀攀瘀攀 琀栀愀琀 愀氀氀 琀栀椀渀最猀 愀爀攀 瀀漀猀猀椀戀氀攀 琀漀 栀椀洀 眀栀漀 戀攀氀椀攀瘀攀猀ᴠ 圀栀攀渀 眀攀 栀愀瘀攀 琀栀攀 瀀攀愀挀攀 漀昀 䜀漀搀 椀渀 琀栀攀 洀椀搀猀琀 漀昀 琀栀攀 眀漀爀猀琀 猀椀琀甀愀琀椀漀渀猀Ⰰ 甀渀猀愀瘀攀搀 瀀攀漀瀀氀攀 眀椀氀氀 洀愀爀瘀攀氀 愀渀搀 愀猀欀 甀猀 眀栀礀 眀攀 眀攀爀攀 渀漀琀 昀愀氀氀椀渀最 愀瀀愀爀琀愀瀀愀爀琀 圀攀 挀愀渀 爀攀瀀氀礀 琀栀愀琀 漀甀爀 䰀漀爀搀 栀愀猀 最漀琀 琀栀椀猀

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 猀漀 洀愀渀礀 琀椀洀攀猀 漀甀爀 氀椀瘀攀猀 愀爀攀 爀甀氀攀搀 戀礀 昀攀愀爀 圀攀爀攀 猀漀 愀昀爀愀椀搀 漀昀 琀栀攀 昀甀琀甀爀攀 琀栀愀琀 眀攀 氀椀瘀攀 椀渀 愀 瀀攀爀瀀攀琀甀愀氀 猀琀愀琀攀 漀昀 愀渀砀椀攀琀礀 愀渀搀 猀琀爀攀猀猀 吀栀攀 漀渀氀礀 愀渀琀椀搀漀琀攀 椀猀 琀漀 挀愀猀琀 䄀䰀䰀 漀昀 漀甀爀 挀愀爀攀猀 愀渀搀 眀漀爀爀椀攀猀 甀瀀漀渀 夀漀甀 圀栀攀渀 眀攀 猀椀洀瀀氀礀 爀攀氀攀愀猀攀 琀栀攀洀Ⰰ 眀攀氀氀 攀砀瀀攀爀椀攀渀挀攀 瀀攀愀挀攀 戀攀礀漀渀搀 愀氀氀 甀渀搀攀爀ⴀ猀琀愀渀搀椀渀最 䜀椀瘀攀 甀猀 琀栀攀 最爀愀挀攀 愀渀搀 昀愀椀琀栀 琀漀 琀爀甀猀琀 夀漀甀 眀椀琀栀 漀甀爀 昀攀愀爀猀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

吀栀攀 愀渀最攀氀 猀愀椀搀 琀漀 琀栀攀 眀漀洀攀渀Ⰰ ᰠ䐀漀 渀漀琀 戀攀 愀昀爀愀椀搀Ⰰ 昀漀爀 䤀 欀渀漀眀 琀栀愀琀 礀漀甀 愀爀攀 氀漀漀欀椀渀最 昀漀爀 䨀攀猀甀猀Ⰰ 眀栀漀 眀愀猀 挀爀甀挀椀ⴀ昀椀攀搀

          䴀愀琀琀栀攀眀 㠀㨀㔀⤀ 

䘀攀愀爀 一漀琀

䐀愀礀 㐀

  䔀瘀攀爀礀 礀攀愀爀 琀漀甀爀椀猀琀猀 昀漀爀欀 漀瘀攀爀 瀀氀攀渀琀礀 漀昀 洀漀渀攀礀 猀漀 琀栀攀礀 挀愀渀 瘀椀攀眀 琀栀攀 氀愀猀琀 爀攀洀愀椀渀猀 漀昀 昀愀洀漀甀猀 瀀攀漀瀀氀攀 吀栀漀甀猀愀渀搀猀 漀昀 瀀攀漀瀀氀攀 昀氀礀 琀漀 匀瀀爀椀渀最昀椀攀氀搀Ⰰ 䤀氀氀椀渀漀椀猀Ⰰ 猀漀 琀栀愀琀 琀栀攀礀 挀愀渀 最漀 愀渀搀 猀攀攀 琀栀攀 琀漀洀戀 漀昀 䄀戀爀愀栀愀洀 䰀椀渀挀漀氀渀 吀爀愀瘀攀氀攀爀猀 最漀 漀瘀攀爀 琀漀 倀愀爀椀猀 琀漀 猀攀攀 琀栀攀 琀漀洀戀 漀昀 一愀瀀漀氀攀漀渀 漀爀 琀漀 匀琀 倀愀甀氀猀 椀渀 䰀漀渀搀漀渀 猀漀 琀栀攀礀 挀愀渀 猀攀攀 琀栀攀 䐀甀欀攀 漀昀 圀攀氀氀椀渀最琀漀渀  䤀瘀攀 戀攀攀渀 漀瘀攀爀 琀漀 琀栀攀 䠀漀氀礀 䰀愀渀搀 琀漀 猀攀攀 眀栀攀爀攀 䨀攀猀甀猀 眀愀猀 戀甀爀椀攀搀 䄀昀琀攀爀 戀攀渀搀椀渀最 搀漀眀渀 琀漀 最攀琀 琀栀爀漀甀最栀 琀栀愀琀 氀椀琀琀氀攀 搀漀漀爀Ⰰ 䤀 氀漀漀欀攀搀 愀爀漀甀渀搀Ⰰ 戀甀琀 渀漀戀漀搀礀 眀愀猀 琀栀攀爀攀 䤀 愀猀欀攀搀 洀礀猀攀氀昀Ⰰ ᰠ圀栀愀琀 愀爀攀 琀栀攀礀 挀漀洀椀渀最 琀漀 氀漀漀欀 愀琀㼀  吀栀攀礀爀攀 渀漀琀 挀漀洀椀渀最 琀漀 昀椀渀搀 䨀攀猀甀猀 戀攀挀愀甀猀攀 䠀攀 氀攀昀琀 琀栀攀爀攀 漀渀 爀攀猀甀爀爀攀挀琀椀漀渀 洀漀爀渀椀渀最ᴠ  

   圀栀攀爀攀瘀攀爀 礀漀甀 最漀Ⰰ 䌀栀爀椀猀琀 椀猀 愀氀爀攀愀搀礀 琀栀攀爀攀 圀攀 挀愀渀 猀愀礀 琀栀攀 眀漀爀搀猀 漀昀 琀栀攀 栀礀洀渀 眀椀琀栀 愀猀猀甀爀愀渀挀攀Ⰰ ᰠ䠀攀 氀椀瘀攀猀 䠀攀 氀椀瘀攀猀 䌀栀爀椀猀琀 䨀攀猀甀猀 氀椀瘀攀猀 琀漀搀愀礀䠀攀 眀愀氀欀猀 眀椀琀栀 洀攀 愀渀搀 琀愀氀欀猀 眀椀琀栀 洀攀 愀氀漀渀最 氀椀昀攀猀 渀愀爀爀漀眀 眀愀礀ᴠ 圀栀攀渀 瀀攀漀瀀氀攀 愀猀欀 甀猀Ⰰ ᰠ圀栀礀 愀爀攀 礀漀甀 愀氀眀愀礀猀 猀愀礀椀渀最 琀栀愀琀㼀ᴠ  眀攀 爀攀瀀氀礀Ⰰ ᰠ䈀攀挀愀甀猀攀 攀瘀攀爀礀 搀愀礀 猀漀洀攀戀漀搀礀猀 愀氀眀愀礀猀 琀爀礀椀渀最 琀漀 焀甀攀猀琀椀漀渀 琀栀攀 爀攀愀氀椀琀礀 漀昀 眀栀漀 䌀栀爀椀猀琀 椀猀 䈀甀琀 䤀 搀漀渀琀 樀甀猀琀 猀愀礀 䠀攀 眀愀氀欀猀 眀椀琀栀 洀攀 愀渀搀 琀愀氀欀猀 眀椀琀栀 洀攀Ⰰ 戀甀琀 䠀攀 氀椀瘀攀猀 椀渀 洀礀 栀攀愀爀琀  䠀攀 氀椀瘀攀猀 䄀猀 愀渀漀琀栀攀爀 瘀攀爀猀攀 漀昀 琀栀愀琀 䔀愀猀琀攀爀 栀礀洀渀 猀漀 瀀爀漀甀搀氀礀 搀攀挀氀愀爀攀猀Ⰰ ᰠ䤀 猀攀爀瘀攀 愀 氀椀瘀椀渀最 匀愀瘀椀漀爀㬀  䠀攀猀 椀渀 琀栀攀 眀漀爀氀搀 琀漀搀愀礀䤀 欀渀漀眀 琀栀愀琀 䠀攀 椀猀 氀椀瘀椀渀最Ⰰ 渀漀 洀愀琀琀攀爀 眀栀愀琀 洀攀渀 洀愀礀 猀愀礀䤀 猀攀攀 䠀椀猀 栀愀渀搀 漀昀 洀攀爀挀礀㬀 䤀 栀攀愀爀 䠀椀猀 瘀漀椀挀攀 漀昀 挀栀攀攀爀䄀渀搀 樀甀猀琀 琀栀攀 琀椀洀攀 䤀 渀攀攀搀 䠀椀洀Ⰰ 䠀攀挀栀攀攀爀䄀渀搀 樀甀猀琀 琀栀攀 琀椀洀攀 䤀 渀攀攀搀 䠀椀洀Ⰰ 䠀攀猀 愀氀眀愀礀猀 渀攀愀爀ᴠ    䤀渀搀攀攀搀Ⰰ 䌀栀爀椀猀琀 䨀攀猀甀猀 氀椀瘀攀猀 琀漀搀愀礀

  

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 昀椀渀搀 椀琀 爀攀愀猀猀甀爀椀渀最 琀栀愀琀 甀渀氀椀欀攀 琀栀攀 昀漀甀渀搀攀爀猀 漀昀 漀琀栀攀爀 爀攀氀椀最椀漀渀猀Ⰰ 漀甀爀 攀猀琀愀戀ⴀ氀椀猀栀攀爀 漀昀 琀栀攀 昀愀椀琀栀 椀猀 渀漀琀 搀攀愀搀 戀甀琀 愀氀椀瘀攀 吀栀椀猀 椀猀 琀栀攀 栀漀瀀攀 琀栀愀琀 眀攀 瀀爀漀挀氀愀椀洀 琀漀 漀甀爀 甀渀猀愀瘀攀搀 昀爀椀攀渀搀猀 愀渀搀 昀愀洀椀氀礀ᐠ琀栀愀琀 漀甀爀 氀椀瘀椀渀最 䰀漀爀搀 挀愀渀 愀氀猀漀 氀椀瘀攀 椀渀猀椀搀攀 琀栀攀椀爀 栀攀愀爀琀猀 圀攀 爀攀樀漀椀挀攀 琀栀愀琀 戀攀挀愀甀猀攀 漀昀 䨀攀猀甀猀 爀攀猀甀爀爀攀挀琀椀漀渀Ⰰ 眀攀 琀漀漀 挀愀渀 氀椀瘀攀 昀漀爀攀瘀攀爀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

䠀攀 椀猀 渀漀琀 栀攀爀攀㬀 栀攀 栀愀猀 爀椀猀攀渀                  䰀甀欀攀 㐀㨀㘀⤀

  䠀攀 䰀椀瘀攀猀

䐀愀礀 㔀

  吀栀攀 昀椀爀猀琀 眀椀琀渀攀猀猀攀猀 漀昀 琀栀攀 爀攀猀甀爀爀攀挀琀椀漀渀 眀攀爀攀 眀漀洀攀渀Ⰰ 眀栀漀 爀攀挀攀椀瘀攀搀 琀栀攀 洀攀猀猀愀最攀 愀渀搀 瀀爀漀洀瀀琀氀礀 眀攀渀琀 琀漀 琀攀氀氀 琀栀攀 洀攀渀 吀栀椀猀 眀愀猀 椀洀瀀漀爀琀愀渀琀 戀攀挀愀甀猀攀 椀渀 琀栀攀 愀渀挀椀攀渀琀 眀漀爀氀搀Ⰰ 眀漀洀攀渀 眀攀爀攀 琀爀攀愀琀攀搀 愀猀 椀昀 琀栀攀礀 眀攀爀攀 渀漀琀栀椀渀最Ⰰ 攀猀瀀攀挀椀愀氀氀礀 椀昀 琀栀攀礀 搀椀搀渀琀 戀攀愀爀 猀漀渀猀 吀栀攀礀 眀攀爀攀渀琀 攀瘀攀渀 愀氀氀漀眀攀搀 琀漀 眀漀爀猀栀椀瀀 眀椀琀栀 琀栀攀 洀攀渀 匀漀 礀漀甀爀攀 爀椀最栀琀 眀栀攀渀 礀漀甀 琀栀椀渀欀 琀栀攀 匀挀爀椀瀀琀甀爀攀猀 愀瀀瀀攀愀爀 挀栀愀甀瘀椀渀椀猀琀椀挀 吀栀愀琀猀 眀栀礀 礀漀甀 洀甀猀琀 爀攀愀搀 瀀愀猀琀 䜀攀渀攀猀椀猀Ⰰ 䰀攀瘀椀琀椀挀甀猀Ⰰ 䐀攀甀琀攀爀漀渀漀洀礀Ⰰ 愀渀搀 琀栀攀 瀀爀漀瀀栀攀琀猀 䤀琀 眀愀猀渀琀 愀挀挀椀搀攀渀琀愀氀 琀栀愀琀 漀昀 愀氀氀 琀栀攀 瀀攀漀瀀氀攀 䨀攀猀甀猀 挀漀甀氀搀 栀愀瘀攀 甀猀攀搀 琀漀 琀攀氀氀 琀栀愀琀 洀攀猀猀愀最攀Ⰰ 椀琀 眀愀猀 琀栀攀猀攀 眀漀洀攀渀 夀漀甀 栀愀瘀攀 琀漀 欀渀漀眀 眀栀漀 琀栀攀礀 眀攀爀攀 匀漀洀攀 漀昀 琀栀攀洀 栀愀搀 最漀漀搀 爀攀瀀甀琀愀琀椀漀渀猀Ⰰ 戀甀琀 琀栀攀渀 猀漀洀攀 漀昀 琀栀攀洀 甀猀攀搀 琀漀 栀愀瘀攀 愀 爀愀琀栀攀爀 渀漀琀漀爀椀漀甀猀 挀栀愀爀愀挀琀攀栀愀瘀攀 愀 爀愀琀栀攀爀 渀漀琀漀爀椀漀甀猀 挀栀愀爀愀挀琀攀爀 吀栀攀 匀挀爀椀瀀琀甀爀攀猀 愀爀攀 爀攀洀椀渀搀椀渀最 甀猀 琀栀愀琀 䜀漀搀 挀愀渀 甀猀攀 眀栀漀洀攀瘀攀爀 䠀攀 眀愀渀琀猀 琀漀 甀猀攀 愀渀搀 䠀攀 椀猀渀琀 愀猀欀椀渀最 礀漀甀爀 瀀攀爀洀椀猀猀椀漀渀 琀漀搀愀礀 圀栀攀渀 䨀攀猀甀猀 愀爀漀猀攀Ⰰ 䠀攀 搀椀最渀椀昀椀攀搀 琀栀攀猀攀 眀漀洀攀渀Ⰰ 最椀瘀椀渀最 琀栀攀洀 攀焀甀愀氀椀琀礀 琀漀 洀攀渀 愀琀 琀栀愀琀 瘀攀爀礀 洀漀洀攀渀琀   圀漀洀攀渀 搀漀渀琀 栀愀瘀攀 琀漀 戀甀椀氀搀 愀 昀攀洀椀渀椀猀琀 琀栀攀漀氀漀最礀 愀戀漀甀琀 琀栀椀猀 戀攀挀愀甀猀攀 琀栀攀 䰀漀爀搀 栀愀猀 愀氀爀攀愀搀礀 攀氀攀瘀愀琀攀搀 琀栀攀洀 琀漀 愀 栀椀最栀 氀攀瘀攀氀 漀昀 攀猀琀攀攀洀 吀栀攀礀 搀漀渀琀 栀愀瘀攀 琀漀 昀椀最栀琀 琀栀攀椀爀 眀愀礀 琀漀 琀栀攀 琀漀瀀 䤀 琀攀氀氀 琀栀愀琀 琀漀 琀栀攀 眀漀洀攀渀 椀渀 漀甀爀 挀栀甀爀挀栀 眀栀漀 愀爀攀 椀渀 洀椀渀椀猀琀爀礀 戀攀挀愀甀猀攀 琀栀攀礀 眀漀甀氀搀 漀昀琀攀渀 最攀琀 甀瀀 愀渀搀 戀攀 甀瀀猀攀琀 眀椀琀栀 甀猀Ⰰ 愀猀 椀昀 眀攀 眀攀爀攀 愀渀琀椀ⴀ眀漀洀愀渀 䤀 猀愀椀搀Ⰰ ᰠ圀漀洀攀渀Ⰰ 礀漀甀爀攀 猀琀愀渀搀椀渀最 椀渀 漀甀爀 瀀甀氀瀀椀琀 夀漀甀爀攀 瀀爀攀愀挀栀椀渀最 琀漀 甀猀 圀攀爀攀 搀椀最渀椀昀礀椀渀最 礀漀甀 䐀漀渀琀 戀攀愀琀 甀猀 甀瀀 圀攀爀攀 琀栀攀 漀渀攀猀 眀栀漀 愀爀攀 琀攀氀氀椀渀最 礀漀甀 琀漀 瀀爀攀愀挀栀 琀栀攀 最漀猀瀀攀氀 圀攀爀攀 渀漀琀 栀攀爀攀 琀爀礀椀渀最 琀漀 琀攀愀爀 礀漀甀 搀漀眀渀ᴠ 

倀爀愀礀攀爀   䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 椀琀猀 愀 爀攀氀椀攀昀 琀漀 甀猀 眀漀洀攀渀 琀栀愀琀 眀攀 搀漀渀琀 栀愀瘀攀 琀漀 昀椀最栀琀 琀漀 爀攀挀攀椀瘀攀 攀焀甀愀氀 愀琀琀攀渀ⴀ琀椀漀渀 椀渀 夀漀甀爀 欀椀渀最搀漀洀Ⰰ 甀渀氀椀欀攀 琀栀攀 戀甀猀椀渀攀猀猀 眀漀爀氀搀 夀漀甀 琀爀攀愀猀甀爀攀 眀漀洀攀渀Ⰰ 愀猀 夀漀甀 搀攀洀漀渀猀琀爀愀琀攀搀 琀栀爀漀甀最栀 夀漀甀爀 匀漀渀 䨀攀猀甀猀 䌀漀渀琀椀渀甀攀 琀漀 眀漀爀欀 琀栀爀漀甀最栀 甀猀 琀漀 爀攀愀挀栀 琀栀漀猀攀 眀漀洀攀渀 眀栀漀 栀愀瘀攀 戀攀攀渀 搀椀猀ⴀ挀愀爀搀攀搀 愀猀 眀漀爀琀栀氀攀猀猀 戀礀 漀甀爀 猀漀挀椀攀琀礀 䤀琀 椀猀 愀 樀漀礀 琀漀 戀攀 愀渀 椀渀猀琀爀甀洀攀渀琀 漀昀 爀攀猀琀漀爀愀琀椀漀渀 椀渀 琀栀攀椀爀 氀椀瘀攀猀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

圀栀攀渀 䨀攀猀甀猀 爀漀猀攀 攀愀爀氀礀 漀渀 琀栀攀 昀椀爀猀琀 搀愀礀 漀昀 琀栀攀 眀攀攀欀Ⰰ 栀攀 愀瀀瀀攀愀爀攀搀 昀椀爀猀琀 琀漀 䴀愀爀礀 䴀愀最搀愀氀攀渀攀Ⰰ 漀甀琀 漀昀 眀栀漀洀 栀攀 栀愀搀 搀爀椀瘀攀渀 猀攀瘀攀渀 搀攀洀漀渀猀

          䴀愀爀欀 㘀㨀㤀⤀ 

䨀攀猀甀猀 䐀椀最渀椀昀椀攀猀 圀漀洀攀渀

䐀愀礀 㘀

At work home and play can you do what Jesus told the women to do Go tell somebody Now thatrsquos Easter If you donrsquot get to that point you miss its true meaning Go tell somebody And whom do we tell The angel said ldquoGo tell Peterrdquo who represents all kinds of people Tell the young and the old those who are up and down male and female the have and the have notrsquos Go tell Peter or go tell Katrinamdashit doesnrsquot matter who it is just go tell somebody that Jesus is alive Thatrsquos the real message of Easter When you get through with everything else go tell somebody

Unfortunately so many of us have heard todayrsquos news that wersquore not shocked or surprised by it I still get surprised and overwhelmed by it but I know how it is When you learn a great deal about one subject you say therersquos nothing else to learn Some say ldquoYou can tell me about Jesus but I know everythingrdquo Irsquove had people tell me that and I reply ldquoYou know thatrsquos amazing Every week Irsquom still trying to figure it out still trying to learn still trying to grow still tryingrdquo So every week when I come to church I donrsquot wait for that day to share the gospel For me every day is Resurrection Sunday and I have news thatrsquos absolutely too good to keep to myself I just have to tell somebody that Jesus liveskeep to myself I just have to tell somebody that Jesus lives

Prayer Heavenly Father it is our joyful privilege and honor to share the gospel with those who donrsquot know Your Son Refresh our hearts and minds so that wersquoll never grow complacent or lackadaisical regarding its life-transforming power Place a burning desire within us to tell everyone that Yoursquore alive In Jesusrsquo name Amen

Then go quickly and tell his disciples lsquoHe has risen from the dead and is going ahead of you into Galilee There you will see himrsquo Now I have told yourdquo

(Matthew 287)

Go Tell Somebody

Day 27

In New York City this wannabe bomber turned his car into a bomb and pulled it in front of the UN building intending to blow it up Fortunately the bomb didnrsquot detonate and they found the bomber The police dismantled the bomb and said ldquoWersquore going to put a campaign together with this motto lsquoIf you see something you ought to say somethingrsquordquo They informed the public ldquoIf you see a bag on a train or at the cab stand thatrsquos left unattended or something doesnrsquot feel right just say somethingrdquo

Now these authorities may not necessarily be Christians but they urged people to relay their important tips to keep everybody else safe As believers we have the best news in the world that can save othersmdashthe life-changing gospel of Jesus Christ When the Lord has been good to us we ought to say something Nobody ought to have to beg us to say anything If we know the Lord woke us up watched over us and started us on our way we ought to say some-thing When we drive from one place to the next and the Lord protects us we ought to say something because wersquove seen something People have heard so much bad news about acci-dents problems and break-ins that itrsquos refreshing to their ears when we testify how the Lord has kept us safe from disasters because Hersquos good If Godrsquos been good to you you ought to say so

Prayer Heavenly Father the authorities in our society have increased our awareness about possible threats to our safety to the point that wersquoll tell them about anything suspicious that wersquove seen even if wersquore not sure But we know what wersquove seen and heard regarding the gospel of Jesus Christ It would be a crime of a spiritual kind not to share what we KNOW to be true Give us the same kind of urgency to convey this lifesaving news In Jesusrsquo name Amen

ldquoAs for us we cannot help speaking about what we have seen and heardrdquo (Acts 420)

If You See Something Say Something

Day 28

Some of you may remember the rsquo60s TV police drama called ldquoDragnetrdquo about a pair of Los Angeles detectives who solved crimes each week When the one named Joe Friday was investi-gating some crimes and trying to collect evidence he would often make this request from a potential witness he was questioning ldquoJust the factsmdashjust the factsrdquo Friday knew that random speculation was not enough he needed solid evidence to bring the guilty party to justice And evidence demands a verdict

As Christians living in a skeptical world we may be asked why we believe in Jesus Christ If we can just get the first four verses of 1 Corinthians 15 into our heads we can easily respond ldquoI believe according to the Scripturesrdquo When they press us with ldquoHow do you believe thisrdquo we can tell them with assurance ldquoThere are eyewitness accounts that have passed this truth down to usrdquo Indeed as we examine the four Gospel accounts of the resurrection written by four different people at different times our faith is renewed and encouraged by the correspond-ing testimonies We gladly celebrate the resurrection because we believe in the factsmdashthat Jesus Christ is aliveChrist is alive

Prayer Heavenly Father wersquore thankful that we not only have experiential evidence that Jesus is alive but there are also plenty of factual proofs to back up this actual historical event When skeptics question us about the validity of the resurrection bring all of these facts to our remem-brance to share with them In Jesusrsquo name Amen

After his suffering he presented himself to them and gave many convincing proofs that he was alive (Acts 13)

Just the Facts

Day 29

To prove that He rose from the dead that first Easter morning Jesus appeared to individual people outdoors and indoors Over the years skeptics have dismissed the resurrection as fallacy claiming that the body of Christ was stolen by the brokenhearted disciples before His placement in the tomb However the truth according to the Scriptures is that Jesus died for our sins and was buried but He arose and appeared outside the tomb to Mary Magdalene and some other women The risen Christ also appeared insidemdashto His disciples gathered together in the upper room While they were there He provided tangible evidence to prove that He wasnrsquot a ghost or they werenthey werenrsquot just hallucinating Jesus told Thomas to examine His hands and side so he would know for himself that He was real He then ate fish in their presence to prove that He was indeed alive But Jesus didnrsquot just appear to individuals He also appeared to large groups of people which totaled approximately 500

Why do we talk about these appearances Itrsquos because therersquos no discrepancy between the eyewitness reports All of the people testified that they saw Him in Jerusalem and Galilee He was in the capital city Jerusalem walking up and down the streets through the marketplace where His followers would be able to identify Him Today even though we are not direct eye-witnesses of His resurrection we see clear evidence of His work in our own lives that proves to us He is alive and well

Prayer Heavenly Father Jesus appeared to so many people after His resurrection proving to them in many ways that He wasnrsquot a ghost or hallucination Wersquore thankful that He has also appeared in our lives in such powerful ways that we know He is very alive and well As we tell others about our experience prepare their hearts by melting away their skepticism and unbelief In Jesusrsquo name Amen

After that he appeared to more than five hundred of the brothers and sisters at the same time most of whom are still living though some have fallen asleep

(1 Corinthians 156)

Jesusrsquo Personal AppearancesmdashInside and Outside

Day 30

In the height of lifersquos experiences Christ can be there and in the low places of life He can be there too There is no place that is off-limits to where Christ can be He can come and assist you here and there not just in Jerusalem and Galilee not just to individuals and groups not just indoors and outdoors but here and now Christ can appear in different places at the same time here there and everywhere Before the crucifixion He was limited to one place He had to die and be resurrected so He could be everywhere at once

In the daylight He arose and the angels testified by asking the women ldquoWhy are you looking for the living among the deadrdquo Thatrsquos why a church can never reach cemetery status This is no mausoleum or museum We are the body of Jesus who is our Head ministering the good news of the gospel to our world We come to serve a resurrected Christ a living Christ a living Lord We come to worship Christ Himself the Living Lord who is here there and every-where

Prayer Heavenly Father we are comforted by the fact that Jesus is available here there and every-where We donrsquot have to worry that He isnrsquot around when we need Him Because He is alive those of us who are believers are alive in Him and always will be Remind us of this truth when we feel like giving up In Jesusrsquo name Amen

Where can I go from your Spirit Where can I flee from your presence (Psalm 1397)

Here There and Everywhere

Day 31

In this account Jesus has already been resurrected Now we join up with Cleopas and his nameless companion walking to the suburbs of Emmaus Seven miles out of Jerusalem they are discussing in copious detail what took place from Friday to this day The conclusion these two followers of Jesus have reached is that the Promised One who died on the cross cannot be who He claims to be So they are walking into the sunset of their disappointment As theyrsquore walking suddenly theyrsquore joined by a stranger These travelers now have a companion along with them Luke says that God seized their eyes That word ldquoseizedrdquo means that God Himself kept them from recognizing Jesuskept them from recognizing Jesus They were so preoccupied with their disappointment and personal pain that they started believing that Easter was about them and not about God

We must make sure that we donrsquot miss the reality of Easter because wersquore preoccupied with disappointments on our particular road to Emmaus Some of us are disappointed today because we work jobs that we donrsquot like or wersquore married to people we wish would get out of the house Wersquore disappointed because wersquore looking at life through narrow slits And yet today God can take your disappointments and give you a clarity of vision for you to see home and life and work from His perspective of fulfillment in Christ alone Indeed you can only find wholeness in the Lord Jesus Christ and itrsquos only when you are whole that you can be a help to somebody elseelse

Prayer Heavenly Father we confess that the disappointments in our lives have seriously clouded our vision to the point that we are unable to recognize You We pray that Yoursquoll give us spiritual eyes to see You clearly once again so that we can once again minister effectively to others In Jesusrsquo name Amen

As they talked and discussed these things with each other Jesus himself came up and walked along with them

(Luke 2415)

The Road to Emmaus

Day 32

The mysterious stranger on the road to Emmausmdashwho was really Jesusmdashtold the travelers ldquoThese things had to take place for the Scriptures to be fulfilledrdquo He actually was describing Himself starting with the books written by Moses He says in Genesis that Hersquos the sea in Exodus Hersquos a deliverer In Numbers Hersquos the lifted circle in Deuteronomy Hersquos the living word In Joshua Hersquos a battle axe in Judges Hersquos the Lord who shall come in Kings and Chronicles and even in Samuel He is the King of Kings and Lord of Lords Then He discussed what the prophets said about Him He says now in Isaiah hersquos the Prince of Peace in Jeremiah HeHersquos the balm in Gilead Then He declares that in Daniel Hersquos a stone hewed out of a mountain tearing the wonders of Babylon down In Hosea Hersquos love in Micah Hersquos mercy and in Davidrsquos writing Hersquos music

Jesus who is the same yesterday today and forever is the culmination of all these charac-teristics He completely fulfills every single prophecy written in the Torah and the books of the prophets as the Lamb of God who takes away the sin of the world As those who have been cleansed by His blood we have the joyous privilege and responsibility to tell others that He can be everything for them as well

Prayer Heavenly Father we rejoice that Jesus indeed is everything to usmdashSavior Deliverer Won-derful Counselor the Prince of Peace and so much more Because of this assurance no situa-tion is too difficult and no obstacle impossible to overcome When others ask us the reason for the hope that is in us help us to readily give them the Answer Jesus In Jesusrsquo name Amen

And my God will meet all your needs according to the riches of his glory in Christ Jesus (Philippians 419)

Hersquos Everything to Me

Day 33

On that dusty road to Emmaus the stranger kept on talking When the travelers reached their house the Gospel writer Luke said ldquoHe acted like he would keep on goingrdquo And when Jesus talked to these disciples along the way they pled with Him ldquoDonrsquot keep walking Come home with usrdquo They discovered that when they invited Him in He initially responded as a guest but once He walked across the threshold He became the host They had been walking all day so He most likely washed their feet and hands After they said grace He took over and served them bread

At some point in your life yoursquove got to ask the Lord to stay with you because Hersquos always on the move Jesus always has somewhere to go so yoursquove got to ask Him ldquoLord will You stay here with merdquo He will never turn down that invitation Just realize that every time you invite Him in Hersquoll take over the circumstance and the next thing you know yoursquoll see something

Prayer Heavenly Father we donrsquot want Jesus to just be a visiting guest in our hearts and lives instead we want Him to be the only permanent resident We surrender every place in our hearts that wersquove closed to Him in the past Jesus come and make Your home in us In Jesusrsquo name Amen

But they urged him strongly ldquoStay with us for it is nearly evening the day is almost overrdquo So he went in to stay with them

(Luke 2429)

Stay with Us Lord

Day 34

Jesus took the bread blessed it and then broke it And the travelers thought to themselves That looks familiar Wait a minute Irsquove seen this before They looked at each other as He gave the bread to them And when they recognized those hands that had broken and blessed those hands that had been nailed those hands they thought Those aremdashwell we know who this is This isnrsquot a stranger This is the one that hung on the cross He got up and now hersquos at our house They couldnrsquot even eat After Jesus suddenly vanished they said to each other Didnrsquot our hearts burn within as He talked with us along the way

Thatrsquos what this post-resurrection event reminds usmdashthat the same God on the other side of resurrection who took us blessed us broke us and gave us away now in resurrection will come into our lives and use them if we just give them to Him When He comes into our lives Hersquoll bless them but we must always realize that breaking precedes blessing In order for God to get the best out of us He has to break us first Sometimes He breaks us when we deliberately go our own way and sin but other times He breaks us with trials of His own making Neverthe-less all of us who follow Christ will get broken Itrsquos only then that He can give us away to people in our families neighborhoods workplaces and churches people in our families neighborhoods workplaces and churches Yes He will Hersquoll give us away so that we can help others

Prayer Heavenly Father we realize that just like the bread we have to be broken before You can give us away to a spiritually starving world Give us the grace to endure the trials with patience and then when wersquore ready to minister stoke our desire to minister to others In Jesusrsquo name Amen

When he was at the table with them he took bread gave thanks broke it and began to give it to them Then their eyes were opened and they recognized him and he disappeared from their sight

(Luke 2430-31)

The Broken

Day 35

Donrsquot miss God because of disappointment Donrsquot let death grief hate bitterness and unfulfilled dreams keep you from seeing God Instead let God seize your eyes so that you will see what He wants you to see He calls us to gather in the community of faith to support each other in times of disappointment That is the answer to this whole dilemma for these disciples My heart breaks when I see Christians abandon the church or lose focus of the significance and work of the fellowship

Sometimes I hear church members saying ldquoIrsquom looking for perfect peoplerdquo They get upset when they see broken and fragmented folks in the fellowship so they walk away from the church disillusioned because their perceptions are shattered In 30-plus years of walking with the Lord I have never gone to church looking for people who are perfect When I was a young Christian in my teens I knew there wasnrsquot but one perfect somebody and that was the Lord Jesus Christ Thatrsquos why I come to churchmdashpeople who are imperfect broken shattered lost and confused can come into the fellowship to meet with other people who are broken shattered and confusedand confused The good news is that we donrsquot have to stay that way We can show our broken-ness to somebody else who will say ldquoYeah yoursquore broken but God knows how to put you back together againrdquo Oh yes He will and He accomplishes that feat through the intense pressures of life

Prayer Heavenly Father we thank You for the security and protection that Your church provides to every believer Forgive us when we allow bitterness and disillusionment to keep us from the fel-lowship We need each other Also we realize that You are the only perfect somebody Give us the grace to forgive others when they hurt us In Jesusrsquo name Amen

And let us consider how we may spur one another on toward love and good deeds not giving up meeting together as some are in the habit of doing but encouraging one anothermdashand all the more as you see the

Day approaching (Hebrews 1024-25)

Only One Perfect Somebody

Day 36

Monterey pine trees live in those California deserts and mountains and are closely related to the redwood The pinecones on these trees are shut and nothing can open them because the resin keeps them closed Of course you can get a hammer and smash them but that doesnrsquot mean yoursquove opened them You can tear them apart but it doesnrsquot mean yoursquore opening them They open only when therersquos a fire Itrsquos the intensity of the heat that loosens and melts that resin away so the mouth will open When the seed falls new life gathers together but it only happens under the pressure and the heat of fire

Often we want to attend a church that hasnrsquot got any people under fire Instead we want to go where everybodyrsquos perfect But wersquove got to go where people have been forgiven of their sins and found in their lostness Itrsquos there in the fellowship where we open up and new life develops Church is a good place But you canrsquot like church if yoursquove got God on a schedule If you only pencil God in on your calendar saying ldquoIrsquom only going to have time with God when itrsquos convenientrdquo you really donrsquot like church Yoursquove got to do church because the church is you and you are the church Church is where the people come pray for you Yoursquove got to be careful that you doncareful that you donrsquot become so perfectionistic and legalistic that you require members to meet a certain criteria

Prayer Heavenly Father we know the church is as vital to believers as breathing Despite the pain wersquore going through wersquore going to joyfully gather together with other brothers and sisters in the faith for support and encouragement Forgive us when we avoid church because itrsquos incon-venient or we feel that the people there donrsquot meet up to our ldquostandardrdquo Remind us often that wersquore not perfect just forgiven In Jesusrsquo name Amen

See I have refined you though not as silver I have tested you in the furnace of affliction

(Isaiah 4810)

The Church on Fire

Day 37

In John 21 the disciples know all too well that Jesus has been resurrected In the previous chapter Jesus instructs Mary Magdalene to tell His disciples and Peter that He is alive Seven of the eleven disciples however decide to resume their occupation as fishermen Even though they once followed Him and have heard the message about His resurrection they want to go back to doing what they did before Jesus called them In the morning by the seaside Jesus appears and sees them fishing The resurrected Lord is back so itrsquos time to re-engage in their discipleship activity but theyrsquore AWOL right now He wants to see whatrsquos keeping them so pre-occupied that they could stay away so long from where theyrsquore supposed to beoccupied that they could stay away so long from where theyrsquore supposed to be They donrsquot rec-ognize Him because they are running in the wrong direction Somehow they are blinded because they arenrsquot seeing Him for who He is Perhaps just like the disciples yoursquove expected Jesus to do something for youmdashor even be something else altogethermdashand you feel that He has let you down Out of anger frustration and disappointment yoursquove gone AWOL from your active service to the Lord in His church to engage in familiar ldquogoodrdquo worldly activities But you must realize that no matter what you think would be good for your life God always has the best in mind for you Thatrsquos where trust and obedience comes in When you acknowledge Jesus as the Lord of your life you must do what He expects of youmdashnot the other way around

PrayerPrayer Heavenly Father in Your gracious mercy You are calling us from our AWOL status back into Your service Forgive us for backsliding into the easy coziness of the world because the going got tough We know that You truly know whatrsquos best for us in all aspects of our lives In Jesusrsquo name Amen

ldquoIrsquom going out to fishrdquo Simon Peter told them and they said ldquoWersquoll go with yourdquo (John 213)

Gone AWOL

Day 38

Once again just as in Luke 5 the disciples were doing the same thingmdashfishing from the wrong side of the boat Jesus must have been shaking His head as He told them ldquoDonrsquot you know by now that yoursquoll never be successful without Me Yoursquore just spinning your wheels and running around in circlesrdquo The first thing Jesus said was ldquoLet your nets down on the right side of the boatrdquo Theyrsquore in the same water in the same pond The only difference is from one side to the next Why couldnrsquot they catch fish on that side instead of the other Itrsquos because one side is the wrong side and the other is the right one And when Jesus says ldquoLet your nets downrdquo they immediately obeyed Him because Hethey immediately obeyed Him because Hersquos the Lord

Irsquove seen rich people who have all kinds of fancy titles and prestige but theyrsquore restless all the time They never have any joy because nothing is ever good enough As a result they always looking for something else to fulfill their lives But anytime Jesus is not involved in your life yoursquore living on the wrong side of the boat and nothing good will ever come out of your life If you come and live on the right side however therersquos joy excitement love peace and power And then just as these disciples learned when the Lord has moved powerfully in your life you ought to tell your unsaved friends and family about it Therersquos nothing more per-suasive than a transformed lifesuasive than a transformed life

Prayer Heavenly Father we confess that wersquove wasted precious time living on the wrong side of the boat Wersquove pursued earthly pleasures and material things while paying You lip service for a couple of hours in church every Sunday We repent Lord and ask You to forgive us for our way-wardness Give us empowering grace to live for You on the right side of the boat In Jesusrsquo name Amen

He said ldquoThrow your net on the right side of the boat and you will find somerdquo When they did they were unable to haul the net in because of the large number of fish

(John 216)

Fishing on the Wrong Side of the Boat

Day 39

And the real message of Easter is simply this ldquoGo tell Peter and the other disciples to meet Him in Galileerdquo Now when the angel delivered this message from Jesus therersquos weight in what he said In other words the Lord says through the angel ldquoPeter has jettisoned the faith Hersquos gone in the wrong trajectory because he doesnrsquot think that I can use him anymore I know he lied when he said he didnrsquot know Me but go get Peter because I can use him Irsquove got a book that I need him to write He hasnrsquot always been wrong He did say I was the Christ the Son of the Living God So go get Peter and bring him with you to Galilee where I will meet yourdquo

The visitors comprehended the angelrsquos underlying message A dead man doesnrsquot tell you to meet him somewhere He was actually saying ldquoTell them Jesus isnrsquot dead but aliverdquo The true commission of Easter is to tell people news that is too good to keep to yourself If people have really personally received the gospel message theyrsquoll talk about it Christians can talk in church about how much they love Jesus all they want but if theyrsquore not telling unsaved people about it theyrsquove never really tasted of it As His followers we must keep telling people the old old story over and over again

PrayerPrayer Heavenly Father we realize that the commission of Easter is quite simplemdashto proclaim the gospel to every living creature We indeed have good news to tell Give us the boldness and faith to tell others about the salvation that Jesus offers through His sacrificial death on the cross and glorious resurrection We look forward to seeing many people added to Your kingdom In Jesusrsquo name Amen

ldquoBut go tell his disciples and Peter lsquoHe is going ahead of you into Galilee There you will see him just as he told yoursquordquo

(Mark 167)

The Commission of Easter

Day 40

  䈀椀戀氀椀挀愀氀 猀挀栀漀氀愀爀猀 愀氀氀 愀最爀攀攀 琀栀愀琀 琀栀攀 攀瘀攀渀琀 眀攀 挀愀氀氀 䔀愀猀琀攀爀 栀愀瀀瀀攀渀攀搀 漀渀 琀栀攀 昀椀爀猀琀 搀愀礀 漀昀 琀栀攀 眀攀攀欀 䘀漀爀 琀漀搀愀礀猀 挀愀氀攀渀搀愀爀ⴀ洀愀欀攀爀猀Ⰰ 琀栀椀猀 洀攀愀渀猀 渀漀琀栀椀渀最Ⰰ 戀甀琀 琀漀 琀栀愀琀 愀渀挀椀攀渀琀 眀漀爀氀搀 搀漀洀椀渀愀琀攀搀 戀礀 刀漀洀攀Ⰰ 椀琀 洀攀愀渀琀 攀瘀攀爀礀琀栀椀渀最 吀栀攀 愀渀挀椀攀渀琀 刀漀洀愀渀猀Ⰰ 眀栀漀 眀攀爀攀 眀漀爀猀栀椀瀀攀爀猀 漀昀 琀栀攀 猀甀渀Ⰰ 洀漀漀渀Ⰰ 愀渀搀 漀琀栀攀爀 愀猀猀漀爀琀攀搀 最漀搀猀Ⰰ 渀愀洀攀搀 匀甀渀搀愀礀 愀昀琀攀爀 琀栀攀 猀甀渀Ⰰ 樀甀猀琀 愀猀 琀栀攀礀 渀愀洀攀搀 匀愀琀甀爀搀愀礀 愀昀琀攀爀 匀愀琀甀爀渀 䈀甀琀 漀渀 琀栀椀猀 搀愀礀Ⰰ 琀栀攀 眀栀漀氀攀 搀攀昀椀渀椀琀椀漀渀 漀昀 琀栀愀琀 搀愀礀 眀漀甀氀搀 挀栀愀渀最攀 䤀琀 眀漀甀氀搀 戀攀 琀爀愀渀猀昀攀爀爀攀搀 昀爀漀洀 琀栀攀 搀漀洀椀渀愀渀挀攀 漀昀 刀漀洀攀 琀漀 琀栀愀琀 猀洀愀氀氀 爀攀樀攀挀琀攀搀Ⰰ 愀戀樀攀挀琀 最爀漀甀瀀 漀昀 瀀攀漀瀀氀攀 挀愀氀氀攀搀 䤀猀爀愀攀氀 吀栀愀琀 搀愀礀Ⰰ 匀甀渀搀愀礀Ⰰ 眀漀甀氀搀 戀攀挀漀洀攀 愀 渀攀眀 匀愀戀戀愀琀栀 䐀愀礀 愀猀 琀栀攀 昀椀爀猀琀 搀愀礀 漀昀 琀栀攀 眀攀攀欀 䤀渀搀攀攀搀Ⰰ 攀瘀攀爀礀琀栀椀渀最 眀漀甀氀搀 挀栀愀渀最攀 漀渀 琀栀愀琀 搀愀眀漀甀氀搀 挀栀愀渀最攀 漀渀 琀栀愀琀 搀愀礀     吀栀椀猀 椀猀 琀栀攀 爀攀愀猀漀渀 眀栀礀 眀攀 最愀琀栀攀爀 椀渀 挀栀甀爀挀栀 漀渀 琀栀椀猀 搀愀礀 䤀渀 昀愀挀琀Ⰰ 洀漀猀琀 搀攀瘀漀甀琀 䌀栀爀椀猀琀椀愀渀猀 愀琀琀攀渀搀 猀攀爀瘀椀挀攀猀 漀渀 愀 爀攀最甀氀愀爀 戀愀猀椀猀 䈀甀琀 眀攀 猀栀漀甀氀搀 渀漀琀 愀瀀瀀爀漀愀挀栀 琀栀椀猀 搀愀礀 挀愀猀甀愀氀氀礀 漀爀 昀氀椀瀀瀀愀渀琀氀礀 䴀愀渀礀 漀昀 甀猀 爀攀搀甀挀攀 琀栀攀 䰀漀爀搀猀 䐀愀礀 琀漀 愀 猀椀渀最氀攀 栀漀甀爀 漀渀 匀甀渀搀愀礀 洀漀爀渀椀渀最 吀栀攀渀Ⰰ 眀攀 甀猀攀 琀栀攀 爀攀猀琀 漀昀 琀栀攀 搀愀礀 琀漀 椀渀搀甀氀最攀 椀渀 漀甀爀 漀眀渀 瀀氀攀愀猀甀爀攀猀 䄀挀琀甀愀氀氀礀Ⰰ 栀漀眀攀瘀攀爀Ⰰ 琀栀攀 䰀漀爀搀 栀愀猀 洀愀搀攀 琀栀椀猀 眀栀漀氀攀 搀愀礀 甀渀椀焀甀攀 昀漀爀 䠀椀猀 挀栀椀氀搀爀攀渀 琀漀 眀漀爀猀栀椀瀀 䠀椀洀 䄀琀 琀栀攀 猀愀洀攀 琀椀洀攀Ⰰ 洀愀琀甀爀攀 䌀栀爀椀猀琀椀愀渀猀 欀渀漀眀 琀栀愀琀 刀攀猀甀爀ⴀ爀攀挀琀椀漀渀 匀甀渀搀愀礀 椀猀 渀漀琀 氀椀洀椀琀攀搀 琀漀 愀 瀀愀爀琀椀挀甀氀愀爀 搀愀礀 漀渀 琀栀攀 挀愀氀攀渀搀愀爀 䤀琀 椀猀 琀栀攀 攀瘀攀爀礀搀愀礀 攀砀瀀攀爀椀攀渀挀攀 漀昀 攀瘀攀爀礀 戀攀氀椀攀瘀攀爀 䨀攀猀甀猀 氀椀瘀攀猀  䠀攀 氀椀瘀攀猀 䰀攀琀猀 挀攀氀攀戀爀愀琀攀 攀瘀攀爀礀 搀愀礀 漀昀 琀栀攀 眀攀攀欀 戀礀 最椀瘀椀渀最 䠀椀洀 漀甀爀 戀攀猀琀 椀渀 漀甀爀 眀漀爀欀Ⰰ 眀漀爀猀栀椀瀀Ⰰ 愀渀搀 眀椀琀渀攀猀猀戀攀猀琀 椀渀 漀甀爀 眀漀爀欀Ⰰ 眀漀爀猀栀椀瀀Ⰰ 愀渀搀 眀椀琀渀攀猀猀

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 爀攀樀漀椀挀攀 琀栀愀琀 攀瘀攀爀礀 搀愀礀 昀漀爀 甀猀 椀猀 爀攀愀氀氀礀 䔀愀猀琀攀爀 伀甀爀 瘀攀爀礀 氀椀昀攀猀琀礀氀攀猀 猀栀漀甀氀搀 瀀爀漀挀氀愀椀洀 琀漀 愀 氀漀猀琀 愀渀搀 搀礀椀渀最 眀漀爀氀搀 琀栀愀琀 䨀攀猀甀猀 氀椀瘀攀猀 愀渀搀 洀漀瘀攀猀 椀渀 琀栀攀 眀漀爀氀搀 琀漀搀愀礀 圀攀 愀猀欀 琀栀愀琀 夀漀甀 挀漀渀昀漀爀洀 甀猀 椀渀琀漀 琀栀攀 椀洀愀最攀 漀昀 夀漀甀爀 匀漀渀 猀漀 琀栀愀琀 漀琀栀攀爀猀 眀椀氀氀 戀攀 搀爀愀眀渀 琀漀 䠀椀洀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

伀渀 琀栀攀 昀椀爀猀琀 搀愀礀 漀昀 琀栀攀 眀攀攀欀Ⰰ 瘀攀爀礀 攀愀爀氀礀 椀渀 琀栀攀 洀漀爀渀椀渀最Ⰰ 琀栀攀 眀漀洀攀渀 琀漀漀欀 琀栀攀 猀瀀椀挀攀猀 琀栀攀礀 栀愀搀 瀀爀攀瀀愀爀攀搀 愀渀搀 眀攀渀琀 琀漀 琀栀攀 琀漀洀戀

           䰀甀欀攀 㐀㨀⤀  

吀栀攀 一攀眀 匀愀戀戀愀琀栀 䐀愀礀

䐀愀礀 　

  伀渀 琀栀椀猀 昀椀爀猀琀 搀愀礀 琀栀攀 瀀攀漀瀀氀攀 眀栀漀 挀愀洀攀 琀漀 琀栀攀 琀漀洀戀 愀爀爀椀瘀攀搀 瘀攀爀礀 攀愀爀氀礀 䤀琀猀 椀渀琀攀爀攀猀琀椀渀最 琀栀愀琀 漀渀攀 一攀眀 吀攀猀琀愀洀攀渀琀 猀挀栀漀氀愀爀 猀愀礀猀 琀栀愀琀 戀漀琀栀 搀攀愀琀栀 愀渀搀 爀攀猀甀爀爀攀挀琀椀漀渀 琀愀欀攀 瀀氀愀挀攀 椀渀 琀栀攀 搀愀爀欀渀攀猀猀 䤀渀搀攀攀搀Ⰰ 琀栀攀爀攀 愀爀攀 猀漀洀攀 琀栀椀渀最猀 猀漀 猀愀挀爀攀搀 琀栀愀琀 攀瘀攀渀 猀甀渀氀椀最栀琀 爀攀洀漀瘀攀猀 琀栀攀椀爀 戀攀愀甀琀礀 伀渀 琀栀椀猀 猀瀀攀挀椀愀氀 洀漀爀渀椀渀最Ⰰ 搀攀愀琀栀 愀渀搀 搀愀爀欀渀攀猀猀 愀渀搀 爀攀猀甀爀爀攀挀琀椀漀渀 漀挀挀甀爀爀攀搀 猀椀洀甀氀琀愀渀攀漀甀猀氀礀 椀渀 琀栀攀 搀愀爀欀渀攀猀猀 吀栀攀礀 戀漀琀栀 栀愀瀀瀀攀渀攀搀 漀渀 琀栀攀 昀椀爀猀琀 搀愀礀Ⰰ 攀愀爀氀礀 椀渀 琀栀攀 洀漀爀渀椀渀最 䤀渀 洀礀 栀漀洀攀 挀栀甀爀挀栀 漀甀爀 猀甀渀爀椀猀攀 猀攀爀瘀椀挀攀 漀渀挀攀 猀琀愀爀琀攀搀 愀琀 㐀㨀　　 䄀䴀 䤀 爀攀挀攀渀琀氀礀 愀猀欀攀搀 琀栀攀椀爀 挀甀爀爀攀渀琀 瀀愀猀琀漀爀Ⰰ 倀愀猀琀漀爀 圀椀氀氀椀愀洀 䨀漀爀搀愀渀Ⰰ 椀昀 琀栀攀礀 猀琀椀氀氀 栀攀氀搀 猀甀渀爀椀猀攀 猀攀爀瘀椀挀攀猀 愀琀 琀栀愀琀 琀椀洀攀 䠀攀 爀攀瀀氀椀攀搀Ⰰ ᰠ夀漀甀氀氀 戀攀 栀攀爀攀 愀氀氀 戀礀 礀漀甀爀猀攀氀昀Ⰰ 刀愀氀瀀栀ᴠ 䨀攀猀甀猀 最漀琀 甀瀀 攀愀爀氀最漀琀 甀瀀 攀愀爀氀礀Ⰰ 攀愀爀氀礀 ጠ 琀漀漀 攀愀爀氀礀 昀漀爀 琀栀攀 栀漀洀攀 挀栀甀爀挀栀 琀漀 最攀琀 甀瀀  

  圀攀 愀氀猀漀 漀甀最栀琀 琀漀 戀攀最椀渀 漀甀爀 搀愀礀猀 攀愀爀氀礀 椀渀 琀栀攀 洀漀爀渀椀渀最 䄀琀 昀椀爀猀琀 氀椀最栀琀 眀攀 猀栀漀甀氀搀 栀愀瘀攀 挀漀渀瘀攀爀ⴀ猀愀琀椀漀渀猀 愀渀搀 昀攀氀氀漀眀猀栀椀瀀 眀椀琀栀 䨀攀猀甀猀 䨀甀猀琀 愀猀 䨀攀猀甀猀 眀愀猀 琀栀攀 昀椀爀猀琀 琀栀漀甀最栀琀 漀渀 琀栀攀 洀椀渀搀猀 漀昀 琀栀攀 眀漀洀攀渀 眀栀漀 瘀椀猀椀琀攀搀 䠀椀猀 琀漀洀戀 攀愀爀氀礀 椀渀 琀栀攀 洀漀爀渀椀渀最Ⰰ 䠀攀 猀栀漀甀氀搀 愀氀猀漀 戀攀 漀甀爀 昀椀爀猀琀 琀栀漀甀最栀琀Ⰰ 渀漀琀 漀甀爀 氀愀猀琀 圀攀 漀甀最栀琀 琀漀 洀攀攀琀 䠀椀洀 琀栀攀渀Ⰰ 渀漀琀 樀甀猀琀 愀琀 渀椀最栀琀 䠀攀 漀甀最栀琀 琀漀 戀攀 琀栀攀 戀攀最椀渀渀椀渀最 漀昀 漀甀爀 搀愀礀 䄀渀搀 眀栀攀渀 礀漀甀 昀愀挀攀 琀栀攀 挀栀愀氀氀攀渀最攀猀 漀昀 琀栀攀 搀愀礀Ⰰ 礀漀甀氀氀 戀攀 猀漀 最氀愀搀 琀栀愀琀 礀漀甀 洀攀琀 䨀攀猀甀猀 攀愀爀氀礀 椀渀 琀栀攀 洀漀爀渀椀渀最  

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 攀渀挀漀甀渀琀攀爀 猀漀 洀愀渀礀 挀栀愀氀氀攀渀最攀猀 漀渀 愀 搀愀椀氀礀 戀愀猀椀猀 琀栀愀琀 眀攀 樀甀猀琀 栀愀瘀攀 琀漀 猀琀愀爀琀 漀甀爀 搀愀礀猀 眀椀琀栀 夀漀甀 䄀猀 眀攀 猀瀀攀渀搀 琀栀椀猀 攀愀爀氀礀 琀椀洀攀 眀椀琀栀 夀漀甀Ⰰ 眀攀 猀攀攀欀 夀漀甀爀 眀椀猀搀漀洀 愀渀搀 最甀椀搀愀渀挀攀 昀漀爀 琀栀攀 搀愀礀 愀栀攀愀搀 圀攀 氀漀渀最 琀漀 栀攀愀爀 夀漀甀爀 瘀漀椀挀攀 椀渀 琀栀攀 猀琀椀氀氀 焀甀椀攀琀 漀昀 琀栀攀 洀漀爀渀椀渀最 猀漀 琀栀愀琀 眀攀氀氀 挀漀渀琀椀渀甀攀 琀漀 栀攀愀爀 夀漀甀 愀氀氀 搀愀礀 氀漀渀最 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

䤀 爀椀猀攀 戀攀昀漀爀攀 搀愀眀渀 愀渀搀 挀爀礀 昀漀爀 栀攀氀瀀㬀 䤀 栀愀瘀攀 瀀甀琀 洀礀 栀漀瀀攀 椀渀 礀漀甀爀 眀漀爀搀                  倀猀愀氀洀 㤀㨀㐀㜀⤀

  䔀愀爀氀礀 琀漀 刀椀猀攀

䐀愀礀 

  䴀漀猀琀 漀昀 甀猀 挀愀渀琀 昀漀爀最攀琀 琀栀攀 洀愀渀礀 洀攀氀琀搀漀眀渀猀 漀昀 眀攀氀氀ⴀ欀渀漀眀渀 挀攀氀攀戀爀椀琀礀 䰀椀渀搀猀愀礀 䰀漀栀愀渀Ⰰ 攀猀瀀攀ⴀ挀椀愀氀氀礀 琀栀愀琀 琀椀洀攀 猀栀攀 氀攀昀琀 栀攀爀 挀攀氀氀 瀀栀漀渀攀 椀渀 漀渀攀 漀昀 琀栀攀 䌀愀氀椀昀漀爀渀椀愀 洀愀氀氀猀 圀栀攀渀 猀栀攀 挀愀洀攀 戀愀挀欀 琀漀 爀攀琀爀椀攀瘀攀 椀琀 愀渀搀 琀爀椀攀搀 琀漀 椀搀攀渀琀椀昀礀 眀栀漀 猀栀攀 眀愀猀Ⰰ 琀栀攀 瀀攀爀猀漀渀 戀攀栀椀渀搀 琀栀攀 挀漀甀渀琀攀爀 搀椀搀渀琀 戀攀氀椀攀瘀攀 栀攀爀 匀栀攀 猀愀椀搀Ⰰ ᰠ䈀甀琀 䤀洀 䰀椀渀搀猀愀礀 䰀漀栀愀渀 䐀漀渀琀 礀漀甀 欀渀漀眀 眀栀漀 䤀 愀洀㼀ᴠ 䄀渀搀 琀栀攀 氀愀搀礀 爀攀瀀氀椀攀搀Ⰰ ᰠ䤀 搀漀渀琀 挀愀爀攀 眀栀漀 礀漀甀 愀爀攀ᴠ 吀栀攀爀攀 栀愀瘀攀 戀攀攀渀 琀椀洀攀猀 眀栀攀渀 眀攀Ⰰ 琀漀漀Ⰰ 栀愀瘀攀渀琀 戀攀攀渀 愀戀氀攀 琀漀 爀攀挀漀最渀椀稀攀 昀愀洀漀甀猀 瀀攀漀瀀氀攀 眀栀漀 瀀愀猀猀攀搀 戀礀 甀猀 吀栀攀渀 愀 洀漀洀攀渀琀 漀昀 挀氀愀爀椀琀礀 戀爀漀欀攀 琀栀爀漀甀最栀 漀甀爀 洀椀渀搀猀 眀栀攀渀 猀漀洀攀戀漀搀礀 琀漀氀搀 甀猀Ⰰ ᰠ夀漀甀 欀渀漀眀 眀栀漀 琀栀愀琀 眀愀猀Ⰰ 搀漀渀琀 礀漀甀㼀ᴠ  

  䤀渀 琀栀攀 戀椀戀氀椀挀愀氀 愀挀挀漀甀渀琀猀 漀昀 琀栀攀 爀攀猀甀爀爀攀挀琀椀漀渀Ⰰ 洀愀渀礀 瀀攀爀猀漀渀猀 搀椀搀 渀漀琀 爀攀挀漀最渀椀稀攀 琀栀攀 爀椀猀攀渀 䨀攀猀甀猀 伀渀 愀琀 氀攀愀猀琀 昀漀甀爀 漀挀挀愀猀椀漀渀猀Ⰰ 瀀攀漀瀀氀攀 栀愀搀 挀漀渀瘀攀爀猀愀琀椀漀渀猀 眀椀琀栀 䨀攀猀甀猀Ⰰ 猀愀琀 搀漀眀渀 愀渀搀 攀渀最愀最攀搀 䨀攀猀甀猀Ⰰ 戀甀琀 猀琀椀氀氀 搀椀搀渀琀 欀渀漀眀 眀栀漀 䠀攀 眀愀猀 戀攀挀愀甀猀攀 琀栀攀礀 眀攀爀攀渀琀 氀漀漀欀椀渀最 昀漀爀 䠀椀洀  䤀渀 昀愀挀琀Ⰰ 愀琀 琀栀攀 栀攀愀爀琀 漀昀 䔀愀猀琀攀爀Ⰰ 愀 挀漀甀瀀氀攀 漀昀 琀栀漀甀猀愀渀搀 礀攀愀爀猀 愀最漀Ⰰ 渀漀戀漀搀礀 戀攀氀椀攀瘀攀搀 琀栀愀琀 䨀攀猀甀猀 愀挀琀甀愀氀氀礀 眀愀猀 最漀椀渀最 琀漀 搀漀 眀栀愀琀 䠀攀 猀愀椀搀 䠀攀 眀愀猀 最漀椀渀最 琀漀 搀漀 吀栀愀琀猀 眀栀礀 琀栀攀礀 椀渀椀琀椀愀氀氀礀 洀椀猀猀攀搀 䠀椀洀 䈀甀琀 琀栀攀渀 䨀攀猀甀猀 猀愀椀搀 漀爀 搀椀搀 猀漀洀攀琀栀椀渀最 搀椀猀琀椀渀挀琀椀瘀攀 琀漀 挀愀甀猀攀 瀀攀漀瀀氀攀 琀漀 爀攀挀漀最渀椀稀攀 䠀椀洀 吀栀椀猀 栀愀瀀瀀攀渀猀 琀漀 甀猀 愀氀氀 琀栀攀 琀椀洀攀Ⰰ 攀猀瀀攀挀椀愀氀氀礀 椀渀 漀甀爀 搀愀爀欀攀猀琀 搀愀礀猀 眀栀攀渀 椀琀 猀攀攀洀猀 氀椀欀攀 愀氀氀 栀漀瀀攀 椀猀 最漀渀攀 圀攀 栀愀瘀攀 愀 栀愀爀搀 琀椀洀攀 爀攀挀漀最ⴀ渀椀稀椀渀最 䨀攀猀甀猀 椀渀 琀栀攀 猀椀琀甀愀琀椀漀渀 甀渀琀椀氀 䠀攀 猀瀀攀愀欀猀 琀漀 漀甀爀 栀攀愀爀琀 漀爀 搀漀攀猀 猀漀洀攀琀栀椀渀最 琀栀愀琀 漀渀氀礀 䠀攀 挀愀渀 搀漀  渀椀稀椀渀最 䨀攀猀甀猀 椀渀 琀栀攀 猀椀琀甀愀琀椀漀渀 甀渀琀椀氀 䠀攀 猀瀀攀愀欀猀 琀漀 漀甀爀 栀攀愀爀琀 漀爀 搀漀攀猀 猀漀洀攀琀栀椀渀最 琀栀愀琀 漀渀氀礀 䠀攀 挀愀渀 搀漀  䈀甀琀 眀攀 洀甀猀琀 爀攀洀攀洀戀攀爀 琀栀愀琀 䨀攀猀甀猀 瀀爀漀洀椀猀攀搀 䠀攀 眀漀甀氀搀 渀攀瘀攀爀 氀攀愀瘀攀 甀猀 漀爀 昀漀爀猀愀欀攀 甀猀 吀栀愀琀猀 琀栀攀 愀猀猀甀爀愀渀挀攀 眀攀 挀愀渀 挀漀渀瘀攀礀 琀漀 愀 氀漀猀琀 愀渀搀 搀礀椀渀最 眀漀爀氀搀

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 猀漀洀攀 搀愀礀猀 愀爀攀 猀漀 搀愀爀欀 愀渀搀 搀椀猀琀爀攀猀猀椀渀最 琀栀愀琀 眀攀 搀漀渀琀 爀攀挀漀最渀椀稀攀 夀漀甀 愀渀礀洀漀爀攀Ⰰ 攀瘀攀渀 琀栀漀甀最栀 夀漀甀 愀爀攀 洀漀瘀椀渀最 漀渀 漀甀爀 戀攀栀愀氀昀 䐀甀爀椀渀最 琀栀漀猀攀 琀椀洀攀猀Ⰰ 眀攀 挀氀椀渀最 琀漀 琀栀愀琀 猀琀攀愀搀ⴀ昀愀猀琀 瀀爀漀洀椀猀攀 夀漀甀 最椀瘀攀 琀漀 愀氀氀 夀漀甀爀 搀椀猀挀椀瀀氀攀猀㨀 夀漀甀 眀椀氀氀 渀攀瘀攀爀 氀攀愀瘀攀 渀漀爀 昀漀爀猀愀欀攀 甀猀 伀瀀攀渀 漀甀爀 猀瀀椀爀椀ⴀ琀甀愀氀 攀礀攀猀 猀漀 眀攀 挀愀渀 爀攀挀漀最渀椀稀攀 夀漀甀 椀渀 攀瘀攀爀礀 猀椀琀甀愀琀椀漀渀Ⰰ 渀漀 洀愀琀琀攀爀 栀漀眀 戀愀搀 椀琀 氀漀漀欀猀 漀渀 琀栀攀 猀甀爀昀愀挀攀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

䄀琀 琀栀椀猀Ⰰ 猀栀攀 琀甀爀渀攀搀 愀爀漀甀渀搀 愀渀搀 猀愀眀 䨀攀猀甀猀 猀琀愀渀搀椀渀最 琀栀攀爀攀Ⰰ 戀甀琀 猀栀攀 搀椀搀 渀漀琀 爀攀愀氀椀稀攀 琀栀愀琀 椀琀 眀愀猀 䨀攀猀甀猀           䨀漀栀渀 　㨀㐀⤀  

䐀漀 夀漀甀 刀攀挀漀最渀椀稀攀 䨀攀猀甀猀㼀 

䐀愀礀 

  伀渀 琀栀攀 昀椀爀猀琀 䔀愀猀琀攀爀 洀漀爀渀椀渀最 愀琀 琀栀椀猀 瀀愀爀琀椀挀甀氀愀爀 洀漀洀攀渀琀Ⰰ 䴀愀爀礀 挀愀洀攀 琀漀 瘀椀攀眀 琀栀攀 戀漀搀礀  匀栀攀 栀愀搀 挀漀洀攀 琀栀攀爀攀 眀椀琀栀 瀀攀爀昀甀洀攀 琀漀 挀漀瘀攀爀 甀瀀 琀栀攀 猀琀攀渀挀栀 漀昀 栀漀瀀攀氀攀猀猀渀攀猀猀  䘀甀琀甀爀攀 愀猀瀀椀爀愀琀椀漀渀猀 漀昀 愀 戀攀琀琀攀爀 眀漀爀氀搀 栀愀搀 戀攀攀渀 搀椀洀椀渀椀猀栀攀搀Ⰰ 愀渀搀 椀琀 愀瀀瀀攀愀爀攀搀 琀栀愀琀 琀栀攀 搀椀猀挀椀瀀氀攀猀 眀漀甀氀搀 栀愀瘀攀 琀漀 眀愀椀琀 攀瘀攀渀 氀漀渀最攀爀 昀漀爀 琀栀攀 挀漀洀椀渀最 漀昀 愀 䴀攀猀猀椀愀栀 伀甀琀 漀昀 栀攀爀 最爀椀攀昀Ⰰ 猀栀攀 最椀瘀攀猀 瘀漀椀挀攀 琀漀 栀攀爀 爀攀愀氀 瀀愀椀渀 匀栀攀 瀀氀攀愀搀猀 眀椀琀栀 愀 洀愀渀 眀栀漀洀 猀栀攀 琀栀椀渀欀猀 椀猀 琀栀攀 最愀爀搀攀渀攀爀Ⰰ ᰠ圀栀攀爀攀 椀猀 洀礀 䰀漀爀搀㼀  匀漀洀攀戀漀搀礀 栀愀猀 挀漀洀攀 愀渀搀 琀愀欀攀渀 䠀椀洀 匀椀爀Ⰰ 搀漀 礀漀甀 欀渀漀眀 眀栀攀爀攀 琀栀攀礀瘀攀 爀攀洀漀瘀攀搀 洀礀 䰀漀爀搀㼀 䌀漀甀氀搀 礀漀甀 瀀氀攀愀猀攀 瀀漀椀渀琀 洀攀 椀渀 琀栀攀 搀椀爀攀挀琀椀漀渀㼀ᴠ 圀栀愀琀 椀爀漀渀礀 䴀愀爀礀 椀猀 愀猀欀椀渀最 䨀攀猀甀猀 椀昀 䠀攀 挀漀甀氀搀 琀攀氀氀 栀攀爀 眀栀攀爀攀 䠀攀 栀愀猀 琀愀欀攀渀 䠀椀洀猀攀氀昀 匀栀攀 搀椀搀渀䠀椀洀猀攀氀昀 匀栀攀 搀椀搀渀琀 猀攀攀 䠀椀洀 戀攀挀愀甀猀攀 猀栀攀 搀椀搀渀琀 攀砀瀀攀挀琀 䠀椀洀 匀栀攀 樀甀猀琀 愀猀猀甀洀攀搀 猀漀洀攀戀漀搀礀 栀愀搀 挀漀洀攀 愀氀漀渀最 愀渀搀 琀愀欀攀渀 䠀椀猀 戀漀搀礀 䈀甀琀 琀栀攀渀 䠀攀 挀愀氀氀攀搀 栀攀爀 戀礀 渀愀洀攀 愀渀搀 猀栀攀 爀攀猀瀀漀渀搀攀搀Ⰰ ᰠ刀愀戀戀漀渀椀ᴠ 

  䤀琀 眀漀甀氀搀 戀攀 愀渀 愀眀昀甀氀 猀栀愀洀攀 琀栀椀猀 䔀愀猀琀攀爀 昀漀爀 礀漀甀 琀漀 猀愀礀Ⰰ ᰠ䤀 欀渀漀眀 䨀攀猀甀猀 䤀 栀愀瘀攀 愀 䈀椀戀氀攀 椀渀 洀礀 栀愀渀搀Ⰰ 愀琀 洀礀 栀漀甀猀攀Ⰰ 椀渀 洀礀 挀愀爀Ⰰ 愀渀搀 漀渀 洀礀 椀倀栀漀渀攀 䤀 最爀攀眀 甀瀀 椀渀 挀栀甀爀挀栀 䤀 眀攀渀琀 琀漀 匀甀渀搀愀礀 猀挀栀漀漀氀 愀渀搀 䈀吀唀 䈀甀琀 䤀 搀漀渀琀 攀瘀攀渀 猀攀攀 䠀椀洀ᴠ 夀漀甀 挀愀渀琀 猀攀攀 䠀椀洀 椀昀 礀漀甀爀攀 渀漀琀 氀漀漀欀椀渀最 昀漀爀 䠀椀洀Ⰰ 戀甀琀 椀昀 礀漀甀 氀漀漀欀Ⰰ 礀漀甀氀氀 昀椀渀搀 䠀椀洀 吀栀攀爀攀 椀猀 愀 爀攀氀愀琀椀漀渀猀栀椀瀀 琀栀愀琀 䜀漀搀 攀猀琀愀戀氀椀猀栀攀猀 眀椀琀栀 琀栀漀猀攀 眀栀漀 愀爀攀 氀漀漀欀椀渀最 昀漀爀 䠀椀洀 圀攀 甀猀攀搀 琀漀 猀椀渀最 愀 猀漀渀最 愀猀 挀栀椀氀搀爀攀渀Ⰰ ᰠ䤀昀 䠀攀 挀愀氀氀猀 洀攀Ⰰ 䤀 眀椀氀氀 愀渀猀眀攀爀ᴠ 圀攀 渀攀攀搀 琀漀 爀攀猀瀀漀渀搀 眀栀攀渀 䠀攀 挀愀氀氀猀 愀渀搀 搀攀瘀攀氀漀瀀 愀 挀氀漀猀攀 爀攀氀愀琀椀漀渀猀栀椀瀀 眀椀琀栀 䠀椀洀 猀漀 琀栀攀 挀甀爀椀漀甀猀Ⰰ 甀渀猀愀瘀攀搀 眀漀爀氀搀 眀椀氀氀 眀愀渀琀 眀栀愀琀 眀攀 栀愀瘀攀    

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 挀漀渀昀攀猀猀 琀栀愀琀 漀昀琀攀渀 眀攀 搀漀渀琀 爀攀挀漀最渀椀稀攀 夀漀甀 戀攀挀愀甀猀攀 眀攀爀攀 渀漀琀 攀瘀攀渀 氀漀漀欀椀渀最 昀漀爀 夀漀甀 倀攀爀栀愀瀀猀 眀攀爀攀 猀漀 愀昀爀愀椀搀 夀漀甀氀氀 搀椀猀愀瀀瀀漀椀渀琀 甀猀 椀渀 猀漀洀攀 眀愀礀 琀栀愀琀 眀攀 搀漀渀琀 攀砀瀀攀挀琀 夀漀甀 琀漀 猀栀漀眀 甀瀀 䴀愀礀戀攀 眀攀爀攀 愀瘀漀椀搀椀渀最 夀漀甀 戀攀挀愀甀猀攀 眀攀 戀攀氀椀攀瘀攀 夀漀甀氀氀 愀猀欀 甀猀 琀漀 搀漀 猀漀洀攀琀栀椀渀最 琀栀愀琀 眀攀 搀漀渀琀 眀愀渀琀 琀漀 搀漀 圀栀愀琀攀瘀攀爀 漀甀爀 攀砀挀甀猀攀Ⰰ 挀栀愀渀最攀 漀甀爀 栀攀愀爀琀猀 猀漀 琀栀愀琀 眀攀爀攀 栀甀渀最爀礀 昀漀爀 夀漀甀爀 瀀爀攀猀攀渀挀攀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

ᰠ吀栀攀礀 栀愀瘀攀 琀愀欀攀渀 洀礀 䰀漀爀搀 愀眀愀礀Ⰰᴠ 猀栀攀 猀愀椀搀Ⰰ ᰠ愀渀搀 䤀 搀漀渀琀 欀渀漀眀 眀栀攀爀攀 琀栀攀礀 栀愀瘀攀 瀀甀琀 栀椀洀ᴠ 䄀琀 琀栀椀猀Ⰰ 猀栀攀 琀甀爀渀攀搀 愀爀漀甀渀搀 愀渀搀 猀愀眀 䨀攀猀甀猀 猀琀愀渀搀椀渀最 琀栀攀爀攀Ⰰ 戀甀琀 猀栀攀 搀椀搀 渀漀琀 爀攀愀氀椀稀攀 琀栀愀琀 椀琀 眀愀猀 䨀攀猀甀猀

                  䨀漀栀渀 　㨀ⴀ㐀⤀

  一漀 䔀砀瀀攀挀琀愀琀椀漀渀猀

䐀愀礀 

  䈀爀椀最栀琀Ⰰ 猀栀椀渀礀Ⰰ 愀渀搀 最氀椀猀琀攀渀椀渀最Ⰰ 愀渀 愀渀最攀氀 瀀攀爀挀栀攀搀 漀渀 琀漀瀀 漀昀 琀栀攀 猀琀漀渀攀 搀攀氀椀瘀攀爀攀搀 琀栀攀 䔀愀猀琀攀爀 洀攀猀猀愀最攀 琀漀 琀栀攀 眀漀洀攀渀  䠀攀 戀攀最愀渀 眀椀琀栀 爀攀愀猀猀甀爀愀渀挀攀Ⰰ ᰠ䈀攀 渀漀琀 愀昀爀愀椀搀ᴠ 吀栀攀 眀漀洀攀渀Ⰰ 愀氀漀渀最 眀椀琀栀 琀栀攀 漀琀栀攀爀 搀椀猀挀椀瀀氀攀猀 琀漀 眀栀漀洀 琀栀攀 爀攀猀甀爀爀攀挀琀攀搀 䨀攀猀甀猀 愀瀀瀀攀愀爀攀搀 氀愀琀攀爀Ⰰ 搀椀搀 渀漀琀 椀渀椀琀椀愀氀氀礀 爀攀挀漀最渀椀稀攀 䠀椀洀 戀攀挀愀甀猀攀 漀昀 琀栀攀椀爀 昀攀愀爀 䈀攀挀愀甀猀攀 琀栀攀 搀椀猀挀椀瀀氀攀猀 眀攀爀攀 渀漀琀 攀砀瀀攀挀琀椀渀最 䠀椀洀Ⰰ 琀栀攀礀 栀愀搀 戀甀爀椀攀搀 椀渀 琀栀攀 琀漀洀戀 琀栀攀椀爀 昀攀愀爀猀Ⰰ 昀爀甀猀琀爀愀琀椀漀渀猀Ⰰ 愀渀搀 搀漀甀戀琀猀Ⰰ 戀甀琀 琀栀攀礀 愀氀猀漀 戀甀爀椀攀搀 琀栀攀椀爀 戀攀琀爀愀礀愀氀猀Ⰰ 搀攀渀椀愀氀猀Ⰰ 愀渀搀 甀渀戀攀氀椀攀昀 圀栀攀渀 䨀攀猀甀猀 愀爀漀猀攀 漀渀 䔀愀猀琀攀爀Ⰰ 琀栀攀礀 昀椀最甀爀攀搀 椀琀 漀甀琀 䤀昀 䠀攀 愀爀漀猀攀Ⰰ 䠀攀 愀爀漀猀攀 眀椀琀栀 愀氀氀 琀栀攀 猀琀甀昀昀 琀栀攀礀 瀀甀琀 椀渀 琀栀攀爀攀 眀椀琀栀 䠀椀洀 䔀愀猀琀攀爀 眀愀猀 愀 昀爀椀最栀琀攀渀椀渀最 搀愀礀 昀漀爀 琀栀攀洀 戀攀挀愀甀猀攀 椀昀 琀栀攀 䰀漀爀搀 愀爀漀猀攀Ⰰ 琀栀攀礀 栀愀搀 琀漀 昀愀挀攀 愀氀氀 漀昀 琀栀漀猀攀 渀攀最愀琀椀瘀攀 攀洀漀琀椀漀渀猀 琀栀攀礀 栀愀搀 琀漀 昀愀挀攀 愀氀氀 漀昀 琀栀漀猀攀 渀攀最愀琀椀瘀攀 攀洀漀琀椀漀渀猀 

  匀漀 漀昀琀攀渀 眀攀 栀愀瘀攀 琀栀攀 猀愀洀攀 昀攀愀爀猀 爀攀最愀爀搀椀渀最 漀甀爀 漀眀渀 搀攀渀椀愀氀猀Ⰰ 戀攀琀爀愀礀愀氀猀Ⰰ 愀渀搀 甀渀戀攀氀椀攀昀 䘀漀爀琀甀ⴀ渀愀琀攀氀礀Ⰰ 栀漀眀攀瘀攀爀Ⰰ  吀椀洀漀琀栀礀 㨀㜀 猀愀礀猀 琀栀愀琀 䜀漀搀 栀愀猀 渀漀琀 最椀瘀攀渀 甀猀 愀 猀瀀椀爀椀琀 漀昀 昀攀愀爀 戀甀琀 漀昀 氀漀瘀攀 愀渀搀 瀀漀眀攀爀 愀渀搀 愀 猀漀甀渀搀 洀椀渀搀 一漀 洀愀琀琀攀爀 栀漀眀 琀栀爀攀愀琀攀渀椀渀最 愀渀搀 瀀漀眀攀爀昀甀氀 琀栀攀 昀漀爀挀攀猀 漀昀 匀愀琀愀渀 洀愀礀 愀瀀瀀攀愀爀Ⰰ 琀栀攀礀 愀爀攀 渀漀琀 洀漀爀攀 瀀漀眀攀爀昀甀氀 琀栀愀渀 琀栀攀 伀渀攀 眀栀漀 挀漀渀焀甀攀爀攀搀 琀栀攀 最爀愀瘀攀 吀漀搀愀礀Ⰰ 䨀攀猀甀猀 猀愀礀猀 琀漀 甀猀Ⰰ ᰠ匀琀漀瀀 戀攀椀渀最 猀挀愀爀攀搀 匀琀愀渀搀 甀瀀 椀渀 琀栀攀 瀀漀眀攀爀 漀昀 䴀礀 爀攀猀甀爀爀攀挀琀椀漀渀 䘀愀挀攀 氀椀昀攀 猀焀甀愀爀攀氀礀Ⰰ 愀渀搀 戀攀氀椀攀瘀攀 琀栀愀琀 愀氀氀 琀栀椀渀最猀 愀爀攀 瀀漀猀猀椀戀氀攀 琀漀 栀椀洀 眀栀漀 戀攀氀椀攀瘀攀猀ᴠ 圀栀攀渀 眀攀 栀愀瘀攀 琀栀攀 瀀攀愀挀攀 漀昀 䜀漀搀 椀渀 琀栀攀 洀椀搀猀琀 漀昀 琀栀攀 眀漀爀猀琀 猀椀琀甀愀琀椀漀渀猀Ⰰ 甀渀猀愀瘀攀搀 瀀攀漀瀀氀攀 眀椀氀氀 洀愀爀瘀攀氀 愀渀搀 愀猀欀 甀猀 眀栀礀 眀攀 眀攀爀攀 渀漀琀 昀愀氀氀椀渀最 愀瀀愀爀琀愀瀀愀爀琀 圀攀 挀愀渀 爀攀瀀氀礀 琀栀愀琀 漀甀爀 䰀漀爀搀 栀愀猀 最漀琀 琀栀椀猀

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 猀漀 洀愀渀礀 琀椀洀攀猀 漀甀爀 氀椀瘀攀猀 愀爀攀 爀甀氀攀搀 戀礀 昀攀愀爀 圀攀爀攀 猀漀 愀昀爀愀椀搀 漀昀 琀栀攀 昀甀琀甀爀攀 琀栀愀琀 眀攀 氀椀瘀攀 椀渀 愀 瀀攀爀瀀攀琀甀愀氀 猀琀愀琀攀 漀昀 愀渀砀椀攀琀礀 愀渀搀 猀琀爀攀猀猀 吀栀攀 漀渀氀礀 愀渀琀椀搀漀琀攀 椀猀 琀漀 挀愀猀琀 䄀䰀䰀 漀昀 漀甀爀 挀愀爀攀猀 愀渀搀 眀漀爀爀椀攀猀 甀瀀漀渀 夀漀甀 圀栀攀渀 眀攀 猀椀洀瀀氀礀 爀攀氀攀愀猀攀 琀栀攀洀Ⰰ 眀攀氀氀 攀砀瀀攀爀椀攀渀挀攀 瀀攀愀挀攀 戀攀礀漀渀搀 愀氀氀 甀渀搀攀爀ⴀ猀琀愀渀搀椀渀最 䜀椀瘀攀 甀猀 琀栀攀 最爀愀挀攀 愀渀搀 昀愀椀琀栀 琀漀 琀爀甀猀琀 夀漀甀 眀椀琀栀 漀甀爀 昀攀愀爀猀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

吀栀攀 愀渀最攀氀 猀愀椀搀 琀漀 琀栀攀 眀漀洀攀渀Ⰰ ᰠ䐀漀 渀漀琀 戀攀 愀昀爀愀椀搀Ⰰ 昀漀爀 䤀 欀渀漀眀 琀栀愀琀 礀漀甀 愀爀攀 氀漀漀欀椀渀最 昀漀爀 䨀攀猀甀猀Ⰰ 眀栀漀 眀愀猀 挀爀甀挀椀ⴀ昀椀攀搀

          䴀愀琀琀栀攀眀 㠀㨀㔀⤀ 

䘀攀愀爀 一漀琀

䐀愀礀 㐀

  䔀瘀攀爀礀 礀攀愀爀 琀漀甀爀椀猀琀猀 昀漀爀欀 漀瘀攀爀 瀀氀攀渀琀礀 漀昀 洀漀渀攀礀 猀漀 琀栀攀礀 挀愀渀 瘀椀攀眀 琀栀攀 氀愀猀琀 爀攀洀愀椀渀猀 漀昀 昀愀洀漀甀猀 瀀攀漀瀀氀攀 吀栀漀甀猀愀渀搀猀 漀昀 瀀攀漀瀀氀攀 昀氀礀 琀漀 匀瀀爀椀渀最昀椀攀氀搀Ⰰ 䤀氀氀椀渀漀椀猀Ⰰ 猀漀 琀栀愀琀 琀栀攀礀 挀愀渀 最漀 愀渀搀 猀攀攀 琀栀攀 琀漀洀戀 漀昀 䄀戀爀愀栀愀洀 䰀椀渀挀漀氀渀 吀爀愀瘀攀氀攀爀猀 最漀 漀瘀攀爀 琀漀 倀愀爀椀猀 琀漀 猀攀攀 琀栀攀 琀漀洀戀 漀昀 一愀瀀漀氀攀漀渀 漀爀 琀漀 匀琀 倀愀甀氀猀 椀渀 䰀漀渀搀漀渀 猀漀 琀栀攀礀 挀愀渀 猀攀攀 琀栀攀 䐀甀欀攀 漀昀 圀攀氀氀椀渀最琀漀渀  䤀瘀攀 戀攀攀渀 漀瘀攀爀 琀漀 琀栀攀 䠀漀氀礀 䰀愀渀搀 琀漀 猀攀攀 眀栀攀爀攀 䨀攀猀甀猀 眀愀猀 戀甀爀椀攀搀 䄀昀琀攀爀 戀攀渀搀椀渀最 搀漀眀渀 琀漀 最攀琀 琀栀爀漀甀最栀 琀栀愀琀 氀椀琀琀氀攀 搀漀漀爀Ⰰ 䤀 氀漀漀欀攀搀 愀爀漀甀渀搀Ⰰ 戀甀琀 渀漀戀漀搀礀 眀愀猀 琀栀攀爀攀 䤀 愀猀欀攀搀 洀礀猀攀氀昀Ⰰ ᰠ圀栀愀琀 愀爀攀 琀栀攀礀 挀漀洀椀渀最 琀漀 氀漀漀欀 愀琀㼀  吀栀攀礀爀攀 渀漀琀 挀漀洀椀渀最 琀漀 昀椀渀搀 䨀攀猀甀猀 戀攀挀愀甀猀攀 䠀攀 氀攀昀琀 琀栀攀爀攀 漀渀 爀攀猀甀爀爀攀挀琀椀漀渀 洀漀爀渀椀渀最ᴠ  

   圀栀攀爀攀瘀攀爀 礀漀甀 最漀Ⰰ 䌀栀爀椀猀琀 椀猀 愀氀爀攀愀搀礀 琀栀攀爀攀 圀攀 挀愀渀 猀愀礀 琀栀攀 眀漀爀搀猀 漀昀 琀栀攀 栀礀洀渀 眀椀琀栀 愀猀猀甀爀愀渀挀攀Ⰰ ᰠ䠀攀 氀椀瘀攀猀 䠀攀 氀椀瘀攀猀 䌀栀爀椀猀琀 䨀攀猀甀猀 氀椀瘀攀猀 琀漀搀愀礀䠀攀 眀愀氀欀猀 眀椀琀栀 洀攀 愀渀搀 琀愀氀欀猀 眀椀琀栀 洀攀 愀氀漀渀最 氀椀昀攀猀 渀愀爀爀漀眀 眀愀礀ᴠ 圀栀攀渀 瀀攀漀瀀氀攀 愀猀欀 甀猀Ⰰ ᰠ圀栀礀 愀爀攀 礀漀甀 愀氀眀愀礀猀 猀愀礀椀渀最 琀栀愀琀㼀ᴠ  眀攀 爀攀瀀氀礀Ⰰ ᰠ䈀攀挀愀甀猀攀 攀瘀攀爀礀 搀愀礀 猀漀洀攀戀漀搀礀猀 愀氀眀愀礀猀 琀爀礀椀渀最 琀漀 焀甀攀猀琀椀漀渀 琀栀攀 爀攀愀氀椀琀礀 漀昀 眀栀漀 䌀栀爀椀猀琀 椀猀 䈀甀琀 䤀 搀漀渀琀 樀甀猀琀 猀愀礀 䠀攀 眀愀氀欀猀 眀椀琀栀 洀攀 愀渀搀 琀愀氀欀猀 眀椀琀栀 洀攀Ⰰ 戀甀琀 䠀攀 氀椀瘀攀猀 椀渀 洀礀 栀攀愀爀琀  䠀攀 氀椀瘀攀猀 䄀猀 愀渀漀琀栀攀爀 瘀攀爀猀攀 漀昀 琀栀愀琀 䔀愀猀琀攀爀 栀礀洀渀 猀漀 瀀爀漀甀搀氀礀 搀攀挀氀愀爀攀猀Ⰰ ᰠ䤀 猀攀爀瘀攀 愀 氀椀瘀椀渀最 匀愀瘀椀漀爀㬀  䠀攀猀 椀渀 琀栀攀 眀漀爀氀搀 琀漀搀愀礀䤀 欀渀漀眀 琀栀愀琀 䠀攀 椀猀 氀椀瘀椀渀最Ⰰ 渀漀 洀愀琀琀攀爀 眀栀愀琀 洀攀渀 洀愀礀 猀愀礀䤀 猀攀攀 䠀椀猀 栀愀渀搀 漀昀 洀攀爀挀礀㬀 䤀 栀攀愀爀 䠀椀猀 瘀漀椀挀攀 漀昀 挀栀攀攀爀䄀渀搀 樀甀猀琀 琀栀攀 琀椀洀攀 䤀 渀攀攀搀 䠀椀洀Ⰰ 䠀攀挀栀攀攀爀䄀渀搀 樀甀猀琀 琀栀攀 琀椀洀攀 䤀 渀攀攀搀 䠀椀洀Ⰰ 䠀攀猀 愀氀眀愀礀猀 渀攀愀爀ᴠ    䤀渀搀攀攀搀Ⰰ 䌀栀爀椀猀琀 䨀攀猀甀猀 氀椀瘀攀猀 琀漀搀愀礀

  

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 昀椀渀搀 椀琀 爀攀愀猀猀甀爀椀渀最 琀栀愀琀 甀渀氀椀欀攀 琀栀攀 昀漀甀渀搀攀爀猀 漀昀 漀琀栀攀爀 爀攀氀椀最椀漀渀猀Ⰰ 漀甀爀 攀猀琀愀戀ⴀ氀椀猀栀攀爀 漀昀 琀栀攀 昀愀椀琀栀 椀猀 渀漀琀 搀攀愀搀 戀甀琀 愀氀椀瘀攀 吀栀椀猀 椀猀 琀栀攀 栀漀瀀攀 琀栀愀琀 眀攀 瀀爀漀挀氀愀椀洀 琀漀 漀甀爀 甀渀猀愀瘀攀搀 昀爀椀攀渀搀猀 愀渀搀 昀愀洀椀氀礀ᐠ琀栀愀琀 漀甀爀 氀椀瘀椀渀最 䰀漀爀搀 挀愀渀 愀氀猀漀 氀椀瘀攀 椀渀猀椀搀攀 琀栀攀椀爀 栀攀愀爀琀猀 圀攀 爀攀樀漀椀挀攀 琀栀愀琀 戀攀挀愀甀猀攀 漀昀 䨀攀猀甀猀 爀攀猀甀爀爀攀挀琀椀漀渀Ⰰ 眀攀 琀漀漀 挀愀渀 氀椀瘀攀 昀漀爀攀瘀攀爀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

䠀攀 椀猀 渀漀琀 栀攀爀攀㬀 栀攀 栀愀猀 爀椀猀攀渀                  䰀甀欀攀 㐀㨀㘀⤀

  䠀攀 䰀椀瘀攀猀

䐀愀礀 㔀

  吀栀攀 昀椀爀猀琀 眀椀琀渀攀猀猀攀猀 漀昀 琀栀攀 爀攀猀甀爀爀攀挀琀椀漀渀 眀攀爀攀 眀漀洀攀渀Ⰰ 眀栀漀 爀攀挀攀椀瘀攀搀 琀栀攀 洀攀猀猀愀最攀 愀渀搀 瀀爀漀洀瀀琀氀礀 眀攀渀琀 琀漀 琀攀氀氀 琀栀攀 洀攀渀 吀栀椀猀 眀愀猀 椀洀瀀漀爀琀愀渀琀 戀攀挀愀甀猀攀 椀渀 琀栀攀 愀渀挀椀攀渀琀 眀漀爀氀搀Ⰰ 眀漀洀攀渀 眀攀爀攀 琀爀攀愀琀攀搀 愀猀 椀昀 琀栀攀礀 眀攀爀攀 渀漀琀栀椀渀最Ⰰ 攀猀瀀攀挀椀愀氀氀礀 椀昀 琀栀攀礀 搀椀搀渀琀 戀攀愀爀 猀漀渀猀 吀栀攀礀 眀攀爀攀渀琀 攀瘀攀渀 愀氀氀漀眀攀搀 琀漀 眀漀爀猀栀椀瀀 眀椀琀栀 琀栀攀 洀攀渀 匀漀 礀漀甀爀攀 爀椀最栀琀 眀栀攀渀 礀漀甀 琀栀椀渀欀 琀栀攀 匀挀爀椀瀀琀甀爀攀猀 愀瀀瀀攀愀爀 挀栀愀甀瘀椀渀椀猀琀椀挀 吀栀愀琀猀 眀栀礀 礀漀甀 洀甀猀琀 爀攀愀搀 瀀愀猀琀 䜀攀渀攀猀椀猀Ⰰ 䰀攀瘀椀琀椀挀甀猀Ⰰ 䐀攀甀琀攀爀漀渀漀洀礀Ⰰ 愀渀搀 琀栀攀 瀀爀漀瀀栀攀琀猀 䤀琀 眀愀猀渀琀 愀挀挀椀搀攀渀琀愀氀 琀栀愀琀 漀昀 愀氀氀 琀栀攀 瀀攀漀瀀氀攀 䨀攀猀甀猀 挀漀甀氀搀 栀愀瘀攀 甀猀攀搀 琀漀 琀攀氀氀 琀栀愀琀 洀攀猀猀愀最攀Ⰰ 椀琀 眀愀猀 琀栀攀猀攀 眀漀洀攀渀 夀漀甀 栀愀瘀攀 琀漀 欀渀漀眀 眀栀漀 琀栀攀礀 眀攀爀攀 匀漀洀攀 漀昀 琀栀攀洀 栀愀搀 最漀漀搀 爀攀瀀甀琀愀琀椀漀渀猀Ⰰ 戀甀琀 琀栀攀渀 猀漀洀攀 漀昀 琀栀攀洀 甀猀攀搀 琀漀 栀愀瘀攀 愀 爀愀琀栀攀爀 渀漀琀漀爀椀漀甀猀 挀栀愀爀愀挀琀攀栀愀瘀攀 愀 爀愀琀栀攀爀 渀漀琀漀爀椀漀甀猀 挀栀愀爀愀挀琀攀爀 吀栀攀 匀挀爀椀瀀琀甀爀攀猀 愀爀攀 爀攀洀椀渀搀椀渀最 甀猀 琀栀愀琀 䜀漀搀 挀愀渀 甀猀攀 眀栀漀洀攀瘀攀爀 䠀攀 眀愀渀琀猀 琀漀 甀猀攀 愀渀搀 䠀攀 椀猀渀琀 愀猀欀椀渀最 礀漀甀爀 瀀攀爀洀椀猀猀椀漀渀 琀漀搀愀礀 圀栀攀渀 䨀攀猀甀猀 愀爀漀猀攀Ⰰ 䠀攀 搀椀最渀椀昀椀攀搀 琀栀攀猀攀 眀漀洀攀渀Ⰰ 最椀瘀椀渀最 琀栀攀洀 攀焀甀愀氀椀琀礀 琀漀 洀攀渀 愀琀 琀栀愀琀 瘀攀爀礀 洀漀洀攀渀琀   圀漀洀攀渀 搀漀渀琀 栀愀瘀攀 琀漀 戀甀椀氀搀 愀 昀攀洀椀渀椀猀琀 琀栀攀漀氀漀最礀 愀戀漀甀琀 琀栀椀猀 戀攀挀愀甀猀攀 琀栀攀 䰀漀爀搀 栀愀猀 愀氀爀攀愀搀礀 攀氀攀瘀愀琀攀搀 琀栀攀洀 琀漀 愀 栀椀最栀 氀攀瘀攀氀 漀昀 攀猀琀攀攀洀 吀栀攀礀 搀漀渀琀 栀愀瘀攀 琀漀 昀椀最栀琀 琀栀攀椀爀 眀愀礀 琀漀 琀栀攀 琀漀瀀 䤀 琀攀氀氀 琀栀愀琀 琀漀 琀栀攀 眀漀洀攀渀 椀渀 漀甀爀 挀栀甀爀挀栀 眀栀漀 愀爀攀 椀渀 洀椀渀椀猀琀爀礀 戀攀挀愀甀猀攀 琀栀攀礀 眀漀甀氀搀 漀昀琀攀渀 最攀琀 甀瀀 愀渀搀 戀攀 甀瀀猀攀琀 眀椀琀栀 甀猀Ⰰ 愀猀 椀昀 眀攀 眀攀爀攀 愀渀琀椀ⴀ眀漀洀愀渀 䤀 猀愀椀搀Ⰰ ᰠ圀漀洀攀渀Ⰰ 礀漀甀爀攀 猀琀愀渀搀椀渀最 椀渀 漀甀爀 瀀甀氀瀀椀琀 夀漀甀爀攀 瀀爀攀愀挀栀椀渀最 琀漀 甀猀 圀攀爀攀 搀椀最渀椀昀礀椀渀最 礀漀甀 䐀漀渀琀 戀攀愀琀 甀猀 甀瀀 圀攀爀攀 琀栀攀 漀渀攀猀 眀栀漀 愀爀攀 琀攀氀氀椀渀最 礀漀甀 琀漀 瀀爀攀愀挀栀 琀栀攀 最漀猀瀀攀氀 圀攀爀攀 渀漀琀 栀攀爀攀 琀爀礀椀渀最 琀漀 琀攀愀爀 礀漀甀 搀漀眀渀ᴠ 

倀爀愀礀攀爀   䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 椀琀猀 愀 爀攀氀椀攀昀 琀漀 甀猀 眀漀洀攀渀 琀栀愀琀 眀攀 搀漀渀琀 栀愀瘀攀 琀漀 昀椀最栀琀 琀漀 爀攀挀攀椀瘀攀 攀焀甀愀氀 愀琀琀攀渀ⴀ琀椀漀渀 椀渀 夀漀甀爀 欀椀渀最搀漀洀Ⰰ 甀渀氀椀欀攀 琀栀攀 戀甀猀椀渀攀猀猀 眀漀爀氀搀 夀漀甀 琀爀攀愀猀甀爀攀 眀漀洀攀渀Ⰰ 愀猀 夀漀甀 搀攀洀漀渀猀琀爀愀琀攀搀 琀栀爀漀甀最栀 夀漀甀爀 匀漀渀 䨀攀猀甀猀 䌀漀渀琀椀渀甀攀 琀漀 眀漀爀欀 琀栀爀漀甀最栀 甀猀 琀漀 爀攀愀挀栀 琀栀漀猀攀 眀漀洀攀渀 眀栀漀 栀愀瘀攀 戀攀攀渀 搀椀猀ⴀ挀愀爀搀攀搀 愀猀 眀漀爀琀栀氀攀猀猀 戀礀 漀甀爀 猀漀挀椀攀琀礀 䤀琀 椀猀 愀 樀漀礀 琀漀 戀攀 愀渀 椀渀猀琀爀甀洀攀渀琀 漀昀 爀攀猀琀漀爀愀琀椀漀渀 椀渀 琀栀攀椀爀 氀椀瘀攀猀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

圀栀攀渀 䨀攀猀甀猀 爀漀猀攀 攀愀爀氀礀 漀渀 琀栀攀 昀椀爀猀琀 搀愀礀 漀昀 琀栀攀 眀攀攀欀Ⰰ 栀攀 愀瀀瀀攀愀爀攀搀 昀椀爀猀琀 琀漀 䴀愀爀礀 䴀愀最搀愀氀攀渀攀Ⰰ 漀甀琀 漀昀 眀栀漀洀 栀攀 栀愀搀 搀爀椀瘀攀渀 猀攀瘀攀渀 搀攀洀漀渀猀

          䴀愀爀欀 㘀㨀㤀⤀ 

䨀攀猀甀猀 䐀椀最渀椀昀椀攀猀 圀漀洀攀渀

䐀愀礀 㘀

At work home and play can you do what Jesus told the women to do Go tell somebody Now thatrsquos Easter If you donrsquot get to that point you miss its true meaning Go tell somebody And whom do we tell The angel said ldquoGo tell Peterrdquo who represents all kinds of people Tell the young and the old those who are up and down male and female the have and the have notrsquos Go tell Peter or go tell Katrinamdashit doesnrsquot matter who it is just go tell somebody that Jesus is alive Thatrsquos the real message of Easter When you get through with everything else go tell somebody

Unfortunately so many of us have heard todayrsquos news that wersquore not shocked or surprised by it I still get surprised and overwhelmed by it but I know how it is When you learn a great deal about one subject you say therersquos nothing else to learn Some say ldquoYou can tell me about Jesus but I know everythingrdquo Irsquove had people tell me that and I reply ldquoYou know thatrsquos amazing Every week Irsquom still trying to figure it out still trying to learn still trying to grow still tryingrdquo So every week when I come to church I donrsquot wait for that day to share the gospel For me every day is Resurrection Sunday and I have news thatrsquos absolutely too good to keep to myself I just have to tell somebody that Jesus liveskeep to myself I just have to tell somebody that Jesus lives

Prayer Heavenly Father it is our joyful privilege and honor to share the gospel with those who donrsquot know Your Son Refresh our hearts and minds so that wersquoll never grow complacent or lackadaisical regarding its life-transforming power Place a burning desire within us to tell everyone that Yoursquore alive In Jesusrsquo name Amen

Then go quickly and tell his disciples lsquoHe has risen from the dead and is going ahead of you into Galilee There you will see himrsquo Now I have told yourdquo

(Matthew 287)

Go Tell Somebody

Day 27

In New York City this wannabe bomber turned his car into a bomb and pulled it in front of the UN building intending to blow it up Fortunately the bomb didnrsquot detonate and they found the bomber The police dismantled the bomb and said ldquoWersquore going to put a campaign together with this motto lsquoIf you see something you ought to say somethingrsquordquo They informed the public ldquoIf you see a bag on a train or at the cab stand thatrsquos left unattended or something doesnrsquot feel right just say somethingrdquo

Now these authorities may not necessarily be Christians but they urged people to relay their important tips to keep everybody else safe As believers we have the best news in the world that can save othersmdashthe life-changing gospel of Jesus Christ When the Lord has been good to us we ought to say something Nobody ought to have to beg us to say anything If we know the Lord woke us up watched over us and started us on our way we ought to say some-thing When we drive from one place to the next and the Lord protects us we ought to say something because wersquove seen something People have heard so much bad news about acci-dents problems and break-ins that itrsquos refreshing to their ears when we testify how the Lord has kept us safe from disasters because Hersquos good If Godrsquos been good to you you ought to say so

Prayer Heavenly Father the authorities in our society have increased our awareness about possible threats to our safety to the point that wersquoll tell them about anything suspicious that wersquove seen even if wersquore not sure But we know what wersquove seen and heard regarding the gospel of Jesus Christ It would be a crime of a spiritual kind not to share what we KNOW to be true Give us the same kind of urgency to convey this lifesaving news In Jesusrsquo name Amen

ldquoAs for us we cannot help speaking about what we have seen and heardrdquo (Acts 420)

If You See Something Say Something

Day 28

Some of you may remember the rsquo60s TV police drama called ldquoDragnetrdquo about a pair of Los Angeles detectives who solved crimes each week When the one named Joe Friday was investi-gating some crimes and trying to collect evidence he would often make this request from a potential witness he was questioning ldquoJust the factsmdashjust the factsrdquo Friday knew that random speculation was not enough he needed solid evidence to bring the guilty party to justice And evidence demands a verdict

As Christians living in a skeptical world we may be asked why we believe in Jesus Christ If we can just get the first four verses of 1 Corinthians 15 into our heads we can easily respond ldquoI believe according to the Scripturesrdquo When they press us with ldquoHow do you believe thisrdquo we can tell them with assurance ldquoThere are eyewitness accounts that have passed this truth down to usrdquo Indeed as we examine the four Gospel accounts of the resurrection written by four different people at different times our faith is renewed and encouraged by the correspond-ing testimonies We gladly celebrate the resurrection because we believe in the factsmdashthat Jesus Christ is aliveChrist is alive

Prayer Heavenly Father wersquore thankful that we not only have experiential evidence that Jesus is alive but there are also plenty of factual proofs to back up this actual historical event When skeptics question us about the validity of the resurrection bring all of these facts to our remem-brance to share with them In Jesusrsquo name Amen

After his suffering he presented himself to them and gave many convincing proofs that he was alive (Acts 13)

Just the Facts

Day 29

To prove that He rose from the dead that first Easter morning Jesus appeared to individual people outdoors and indoors Over the years skeptics have dismissed the resurrection as fallacy claiming that the body of Christ was stolen by the brokenhearted disciples before His placement in the tomb However the truth according to the Scriptures is that Jesus died for our sins and was buried but He arose and appeared outside the tomb to Mary Magdalene and some other women The risen Christ also appeared insidemdashto His disciples gathered together in the upper room While they were there He provided tangible evidence to prove that He wasnrsquot a ghost or they werenthey werenrsquot just hallucinating Jesus told Thomas to examine His hands and side so he would know for himself that He was real He then ate fish in their presence to prove that He was indeed alive But Jesus didnrsquot just appear to individuals He also appeared to large groups of people which totaled approximately 500

Why do we talk about these appearances Itrsquos because therersquos no discrepancy between the eyewitness reports All of the people testified that they saw Him in Jerusalem and Galilee He was in the capital city Jerusalem walking up and down the streets through the marketplace where His followers would be able to identify Him Today even though we are not direct eye-witnesses of His resurrection we see clear evidence of His work in our own lives that proves to us He is alive and well

Prayer Heavenly Father Jesus appeared to so many people after His resurrection proving to them in many ways that He wasnrsquot a ghost or hallucination Wersquore thankful that He has also appeared in our lives in such powerful ways that we know He is very alive and well As we tell others about our experience prepare their hearts by melting away their skepticism and unbelief In Jesusrsquo name Amen

After that he appeared to more than five hundred of the brothers and sisters at the same time most of whom are still living though some have fallen asleep

(1 Corinthians 156)

Jesusrsquo Personal AppearancesmdashInside and Outside

Day 30

In the height of lifersquos experiences Christ can be there and in the low places of life He can be there too There is no place that is off-limits to where Christ can be He can come and assist you here and there not just in Jerusalem and Galilee not just to individuals and groups not just indoors and outdoors but here and now Christ can appear in different places at the same time here there and everywhere Before the crucifixion He was limited to one place He had to die and be resurrected so He could be everywhere at once

In the daylight He arose and the angels testified by asking the women ldquoWhy are you looking for the living among the deadrdquo Thatrsquos why a church can never reach cemetery status This is no mausoleum or museum We are the body of Jesus who is our Head ministering the good news of the gospel to our world We come to serve a resurrected Christ a living Christ a living Lord We come to worship Christ Himself the Living Lord who is here there and every-where

Prayer Heavenly Father we are comforted by the fact that Jesus is available here there and every-where We donrsquot have to worry that He isnrsquot around when we need Him Because He is alive those of us who are believers are alive in Him and always will be Remind us of this truth when we feel like giving up In Jesusrsquo name Amen

Where can I go from your Spirit Where can I flee from your presence (Psalm 1397)

Here There and Everywhere

Day 31

In this account Jesus has already been resurrected Now we join up with Cleopas and his nameless companion walking to the suburbs of Emmaus Seven miles out of Jerusalem they are discussing in copious detail what took place from Friday to this day The conclusion these two followers of Jesus have reached is that the Promised One who died on the cross cannot be who He claims to be So they are walking into the sunset of their disappointment As theyrsquore walking suddenly theyrsquore joined by a stranger These travelers now have a companion along with them Luke says that God seized their eyes That word ldquoseizedrdquo means that God Himself kept them from recognizing Jesuskept them from recognizing Jesus They were so preoccupied with their disappointment and personal pain that they started believing that Easter was about them and not about God

We must make sure that we donrsquot miss the reality of Easter because wersquore preoccupied with disappointments on our particular road to Emmaus Some of us are disappointed today because we work jobs that we donrsquot like or wersquore married to people we wish would get out of the house Wersquore disappointed because wersquore looking at life through narrow slits And yet today God can take your disappointments and give you a clarity of vision for you to see home and life and work from His perspective of fulfillment in Christ alone Indeed you can only find wholeness in the Lord Jesus Christ and itrsquos only when you are whole that you can be a help to somebody elseelse

Prayer Heavenly Father we confess that the disappointments in our lives have seriously clouded our vision to the point that we are unable to recognize You We pray that Yoursquoll give us spiritual eyes to see You clearly once again so that we can once again minister effectively to others In Jesusrsquo name Amen

As they talked and discussed these things with each other Jesus himself came up and walked along with them

(Luke 2415)

The Road to Emmaus

Day 32

The mysterious stranger on the road to Emmausmdashwho was really Jesusmdashtold the travelers ldquoThese things had to take place for the Scriptures to be fulfilledrdquo He actually was describing Himself starting with the books written by Moses He says in Genesis that Hersquos the sea in Exodus Hersquos a deliverer In Numbers Hersquos the lifted circle in Deuteronomy Hersquos the living word In Joshua Hersquos a battle axe in Judges Hersquos the Lord who shall come in Kings and Chronicles and even in Samuel He is the King of Kings and Lord of Lords Then He discussed what the prophets said about Him He says now in Isaiah hersquos the Prince of Peace in Jeremiah HeHersquos the balm in Gilead Then He declares that in Daniel Hersquos a stone hewed out of a mountain tearing the wonders of Babylon down In Hosea Hersquos love in Micah Hersquos mercy and in Davidrsquos writing Hersquos music

Jesus who is the same yesterday today and forever is the culmination of all these charac-teristics He completely fulfills every single prophecy written in the Torah and the books of the prophets as the Lamb of God who takes away the sin of the world As those who have been cleansed by His blood we have the joyous privilege and responsibility to tell others that He can be everything for them as well

Prayer Heavenly Father we rejoice that Jesus indeed is everything to usmdashSavior Deliverer Won-derful Counselor the Prince of Peace and so much more Because of this assurance no situa-tion is too difficult and no obstacle impossible to overcome When others ask us the reason for the hope that is in us help us to readily give them the Answer Jesus In Jesusrsquo name Amen

And my God will meet all your needs according to the riches of his glory in Christ Jesus (Philippians 419)

Hersquos Everything to Me

Day 33

On that dusty road to Emmaus the stranger kept on talking When the travelers reached their house the Gospel writer Luke said ldquoHe acted like he would keep on goingrdquo And when Jesus talked to these disciples along the way they pled with Him ldquoDonrsquot keep walking Come home with usrdquo They discovered that when they invited Him in He initially responded as a guest but once He walked across the threshold He became the host They had been walking all day so He most likely washed their feet and hands After they said grace He took over and served them bread

At some point in your life yoursquove got to ask the Lord to stay with you because Hersquos always on the move Jesus always has somewhere to go so yoursquove got to ask Him ldquoLord will You stay here with merdquo He will never turn down that invitation Just realize that every time you invite Him in Hersquoll take over the circumstance and the next thing you know yoursquoll see something

Prayer Heavenly Father we donrsquot want Jesus to just be a visiting guest in our hearts and lives instead we want Him to be the only permanent resident We surrender every place in our hearts that wersquove closed to Him in the past Jesus come and make Your home in us In Jesusrsquo name Amen

But they urged him strongly ldquoStay with us for it is nearly evening the day is almost overrdquo So he went in to stay with them

(Luke 2429)

Stay with Us Lord

Day 34

Jesus took the bread blessed it and then broke it And the travelers thought to themselves That looks familiar Wait a minute Irsquove seen this before They looked at each other as He gave the bread to them And when they recognized those hands that had broken and blessed those hands that had been nailed those hands they thought Those aremdashwell we know who this is This isnrsquot a stranger This is the one that hung on the cross He got up and now hersquos at our house They couldnrsquot even eat After Jesus suddenly vanished they said to each other Didnrsquot our hearts burn within as He talked with us along the way

Thatrsquos what this post-resurrection event reminds usmdashthat the same God on the other side of resurrection who took us blessed us broke us and gave us away now in resurrection will come into our lives and use them if we just give them to Him When He comes into our lives Hersquoll bless them but we must always realize that breaking precedes blessing In order for God to get the best out of us He has to break us first Sometimes He breaks us when we deliberately go our own way and sin but other times He breaks us with trials of His own making Neverthe-less all of us who follow Christ will get broken Itrsquos only then that He can give us away to people in our families neighborhoods workplaces and churches people in our families neighborhoods workplaces and churches Yes He will Hersquoll give us away so that we can help others

Prayer Heavenly Father we realize that just like the bread we have to be broken before You can give us away to a spiritually starving world Give us the grace to endure the trials with patience and then when wersquore ready to minister stoke our desire to minister to others In Jesusrsquo name Amen

When he was at the table with them he took bread gave thanks broke it and began to give it to them Then their eyes were opened and they recognized him and he disappeared from their sight

(Luke 2430-31)

The Broken

Day 35

Donrsquot miss God because of disappointment Donrsquot let death grief hate bitterness and unfulfilled dreams keep you from seeing God Instead let God seize your eyes so that you will see what He wants you to see He calls us to gather in the community of faith to support each other in times of disappointment That is the answer to this whole dilemma for these disciples My heart breaks when I see Christians abandon the church or lose focus of the significance and work of the fellowship

Sometimes I hear church members saying ldquoIrsquom looking for perfect peoplerdquo They get upset when they see broken and fragmented folks in the fellowship so they walk away from the church disillusioned because their perceptions are shattered In 30-plus years of walking with the Lord I have never gone to church looking for people who are perfect When I was a young Christian in my teens I knew there wasnrsquot but one perfect somebody and that was the Lord Jesus Christ Thatrsquos why I come to churchmdashpeople who are imperfect broken shattered lost and confused can come into the fellowship to meet with other people who are broken shattered and confusedand confused The good news is that we donrsquot have to stay that way We can show our broken-ness to somebody else who will say ldquoYeah yoursquore broken but God knows how to put you back together againrdquo Oh yes He will and He accomplishes that feat through the intense pressures of life

Prayer Heavenly Father we thank You for the security and protection that Your church provides to every believer Forgive us when we allow bitterness and disillusionment to keep us from the fel-lowship We need each other Also we realize that You are the only perfect somebody Give us the grace to forgive others when they hurt us In Jesusrsquo name Amen

And let us consider how we may spur one another on toward love and good deeds not giving up meeting together as some are in the habit of doing but encouraging one anothermdashand all the more as you see the

Day approaching (Hebrews 1024-25)

Only One Perfect Somebody

Day 36

Monterey pine trees live in those California deserts and mountains and are closely related to the redwood The pinecones on these trees are shut and nothing can open them because the resin keeps them closed Of course you can get a hammer and smash them but that doesnrsquot mean yoursquove opened them You can tear them apart but it doesnrsquot mean yoursquore opening them They open only when therersquos a fire Itrsquos the intensity of the heat that loosens and melts that resin away so the mouth will open When the seed falls new life gathers together but it only happens under the pressure and the heat of fire

Often we want to attend a church that hasnrsquot got any people under fire Instead we want to go where everybodyrsquos perfect But wersquove got to go where people have been forgiven of their sins and found in their lostness Itrsquos there in the fellowship where we open up and new life develops Church is a good place But you canrsquot like church if yoursquove got God on a schedule If you only pencil God in on your calendar saying ldquoIrsquom only going to have time with God when itrsquos convenientrdquo you really donrsquot like church Yoursquove got to do church because the church is you and you are the church Church is where the people come pray for you Yoursquove got to be careful that you doncareful that you donrsquot become so perfectionistic and legalistic that you require members to meet a certain criteria

Prayer Heavenly Father we know the church is as vital to believers as breathing Despite the pain wersquore going through wersquore going to joyfully gather together with other brothers and sisters in the faith for support and encouragement Forgive us when we avoid church because itrsquos incon-venient or we feel that the people there donrsquot meet up to our ldquostandardrdquo Remind us often that wersquore not perfect just forgiven In Jesusrsquo name Amen

See I have refined you though not as silver I have tested you in the furnace of affliction

(Isaiah 4810)

The Church on Fire

Day 37

In John 21 the disciples know all too well that Jesus has been resurrected In the previous chapter Jesus instructs Mary Magdalene to tell His disciples and Peter that He is alive Seven of the eleven disciples however decide to resume their occupation as fishermen Even though they once followed Him and have heard the message about His resurrection they want to go back to doing what they did before Jesus called them In the morning by the seaside Jesus appears and sees them fishing The resurrected Lord is back so itrsquos time to re-engage in their discipleship activity but theyrsquore AWOL right now He wants to see whatrsquos keeping them so pre-occupied that they could stay away so long from where theyrsquore supposed to beoccupied that they could stay away so long from where theyrsquore supposed to be They donrsquot rec-ognize Him because they are running in the wrong direction Somehow they are blinded because they arenrsquot seeing Him for who He is Perhaps just like the disciples yoursquove expected Jesus to do something for youmdashor even be something else altogethermdashand you feel that He has let you down Out of anger frustration and disappointment yoursquove gone AWOL from your active service to the Lord in His church to engage in familiar ldquogoodrdquo worldly activities But you must realize that no matter what you think would be good for your life God always has the best in mind for you Thatrsquos where trust and obedience comes in When you acknowledge Jesus as the Lord of your life you must do what He expects of youmdashnot the other way around

PrayerPrayer Heavenly Father in Your gracious mercy You are calling us from our AWOL status back into Your service Forgive us for backsliding into the easy coziness of the world because the going got tough We know that You truly know whatrsquos best for us in all aspects of our lives In Jesusrsquo name Amen

ldquoIrsquom going out to fishrdquo Simon Peter told them and they said ldquoWersquoll go with yourdquo (John 213)

Gone AWOL

Day 38

Once again just as in Luke 5 the disciples were doing the same thingmdashfishing from the wrong side of the boat Jesus must have been shaking His head as He told them ldquoDonrsquot you know by now that yoursquoll never be successful without Me Yoursquore just spinning your wheels and running around in circlesrdquo The first thing Jesus said was ldquoLet your nets down on the right side of the boatrdquo Theyrsquore in the same water in the same pond The only difference is from one side to the next Why couldnrsquot they catch fish on that side instead of the other Itrsquos because one side is the wrong side and the other is the right one And when Jesus says ldquoLet your nets downrdquo they immediately obeyed Him because Hethey immediately obeyed Him because Hersquos the Lord

Irsquove seen rich people who have all kinds of fancy titles and prestige but theyrsquore restless all the time They never have any joy because nothing is ever good enough As a result they always looking for something else to fulfill their lives But anytime Jesus is not involved in your life yoursquore living on the wrong side of the boat and nothing good will ever come out of your life If you come and live on the right side however therersquos joy excitement love peace and power And then just as these disciples learned when the Lord has moved powerfully in your life you ought to tell your unsaved friends and family about it Therersquos nothing more per-suasive than a transformed lifesuasive than a transformed life

Prayer Heavenly Father we confess that wersquove wasted precious time living on the wrong side of the boat Wersquove pursued earthly pleasures and material things while paying You lip service for a couple of hours in church every Sunday We repent Lord and ask You to forgive us for our way-wardness Give us empowering grace to live for You on the right side of the boat In Jesusrsquo name Amen

He said ldquoThrow your net on the right side of the boat and you will find somerdquo When they did they were unable to haul the net in because of the large number of fish

(John 216)

Fishing on the Wrong Side of the Boat

Day 39

And the real message of Easter is simply this ldquoGo tell Peter and the other disciples to meet Him in Galileerdquo Now when the angel delivered this message from Jesus therersquos weight in what he said In other words the Lord says through the angel ldquoPeter has jettisoned the faith Hersquos gone in the wrong trajectory because he doesnrsquot think that I can use him anymore I know he lied when he said he didnrsquot know Me but go get Peter because I can use him Irsquove got a book that I need him to write He hasnrsquot always been wrong He did say I was the Christ the Son of the Living God So go get Peter and bring him with you to Galilee where I will meet yourdquo

The visitors comprehended the angelrsquos underlying message A dead man doesnrsquot tell you to meet him somewhere He was actually saying ldquoTell them Jesus isnrsquot dead but aliverdquo The true commission of Easter is to tell people news that is too good to keep to yourself If people have really personally received the gospel message theyrsquoll talk about it Christians can talk in church about how much they love Jesus all they want but if theyrsquore not telling unsaved people about it theyrsquove never really tasted of it As His followers we must keep telling people the old old story over and over again

PrayerPrayer Heavenly Father we realize that the commission of Easter is quite simplemdashto proclaim the gospel to every living creature We indeed have good news to tell Give us the boldness and faith to tell others about the salvation that Jesus offers through His sacrificial death on the cross and glorious resurrection We look forward to seeing many people added to Your kingdom In Jesusrsquo name Amen

ldquoBut go tell his disciples and Peter lsquoHe is going ahead of you into Galilee There you will see him just as he told yoursquordquo

(Mark 167)

The Commission of Easter

Day 40

  伀渀 琀栀椀猀 昀椀爀猀琀 搀愀礀 琀栀攀 瀀攀漀瀀氀攀 眀栀漀 挀愀洀攀 琀漀 琀栀攀 琀漀洀戀 愀爀爀椀瘀攀搀 瘀攀爀礀 攀愀爀氀礀 䤀琀猀 椀渀琀攀爀攀猀琀椀渀最 琀栀愀琀 漀渀攀 一攀眀 吀攀猀琀愀洀攀渀琀 猀挀栀漀氀愀爀 猀愀礀猀 琀栀愀琀 戀漀琀栀 搀攀愀琀栀 愀渀搀 爀攀猀甀爀爀攀挀琀椀漀渀 琀愀欀攀 瀀氀愀挀攀 椀渀 琀栀攀 搀愀爀欀渀攀猀猀 䤀渀搀攀攀搀Ⰰ 琀栀攀爀攀 愀爀攀 猀漀洀攀 琀栀椀渀最猀 猀漀 猀愀挀爀攀搀 琀栀愀琀 攀瘀攀渀 猀甀渀氀椀最栀琀 爀攀洀漀瘀攀猀 琀栀攀椀爀 戀攀愀甀琀礀 伀渀 琀栀椀猀 猀瀀攀挀椀愀氀 洀漀爀渀椀渀最Ⰰ 搀攀愀琀栀 愀渀搀 搀愀爀欀渀攀猀猀 愀渀搀 爀攀猀甀爀爀攀挀琀椀漀渀 漀挀挀甀爀爀攀搀 猀椀洀甀氀琀愀渀攀漀甀猀氀礀 椀渀 琀栀攀 搀愀爀欀渀攀猀猀 吀栀攀礀 戀漀琀栀 栀愀瀀瀀攀渀攀搀 漀渀 琀栀攀 昀椀爀猀琀 搀愀礀Ⰰ 攀愀爀氀礀 椀渀 琀栀攀 洀漀爀渀椀渀最 䤀渀 洀礀 栀漀洀攀 挀栀甀爀挀栀 漀甀爀 猀甀渀爀椀猀攀 猀攀爀瘀椀挀攀 漀渀挀攀 猀琀愀爀琀攀搀 愀琀 㐀㨀　　 䄀䴀 䤀 爀攀挀攀渀琀氀礀 愀猀欀攀搀 琀栀攀椀爀 挀甀爀爀攀渀琀 瀀愀猀琀漀爀Ⰰ 倀愀猀琀漀爀 圀椀氀氀椀愀洀 䨀漀爀搀愀渀Ⰰ 椀昀 琀栀攀礀 猀琀椀氀氀 栀攀氀搀 猀甀渀爀椀猀攀 猀攀爀瘀椀挀攀猀 愀琀 琀栀愀琀 琀椀洀攀 䠀攀 爀攀瀀氀椀攀搀Ⰰ ᰠ夀漀甀氀氀 戀攀 栀攀爀攀 愀氀氀 戀礀 礀漀甀爀猀攀氀昀Ⰰ 刀愀氀瀀栀ᴠ 䨀攀猀甀猀 最漀琀 甀瀀 攀愀爀氀最漀琀 甀瀀 攀愀爀氀礀Ⰰ 攀愀爀氀礀 ጠ 琀漀漀 攀愀爀氀礀 昀漀爀 琀栀攀 栀漀洀攀 挀栀甀爀挀栀 琀漀 最攀琀 甀瀀  

  圀攀 愀氀猀漀 漀甀最栀琀 琀漀 戀攀最椀渀 漀甀爀 搀愀礀猀 攀愀爀氀礀 椀渀 琀栀攀 洀漀爀渀椀渀最 䄀琀 昀椀爀猀琀 氀椀最栀琀 眀攀 猀栀漀甀氀搀 栀愀瘀攀 挀漀渀瘀攀爀ⴀ猀愀琀椀漀渀猀 愀渀搀 昀攀氀氀漀眀猀栀椀瀀 眀椀琀栀 䨀攀猀甀猀 䨀甀猀琀 愀猀 䨀攀猀甀猀 眀愀猀 琀栀攀 昀椀爀猀琀 琀栀漀甀最栀琀 漀渀 琀栀攀 洀椀渀搀猀 漀昀 琀栀攀 眀漀洀攀渀 眀栀漀 瘀椀猀椀琀攀搀 䠀椀猀 琀漀洀戀 攀愀爀氀礀 椀渀 琀栀攀 洀漀爀渀椀渀最Ⰰ 䠀攀 猀栀漀甀氀搀 愀氀猀漀 戀攀 漀甀爀 昀椀爀猀琀 琀栀漀甀最栀琀Ⰰ 渀漀琀 漀甀爀 氀愀猀琀 圀攀 漀甀最栀琀 琀漀 洀攀攀琀 䠀椀洀 琀栀攀渀Ⰰ 渀漀琀 樀甀猀琀 愀琀 渀椀最栀琀 䠀攀 漀甀最栀琀 琀漀 戀攀 琀栀攀 戀攀最椀渀渀椀渀最 漀昀 漀甀爀 搀愀礀 䄀渀搀 眀栀攀渀 礀漀甀 昀愀挀攀 琀栀攀 挀栀愀氀氀攀渀最攀猀 漀昀 琀栀攀 搀愀礀Ⰰ 礀漀甀氀氀 戀攀 猀漀 最氀愀搀 琀栀愀琀 礀漀甀 洀攀琀 䨀攀猀甀猀 攀愀爀氀礀 椀渀 琀栀攀 洀漀爀渀椀渀最  

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 攀渀挀漀甀渀琀攀爀 猀漀 洀愀渀礀 挀栀愀氀氀攀渀最攀猀 漀渀 愀 搀愀椀氀礀 戀愀猀椀猀 琀栀愀琀 眀攀 樀甀猀琀 栀愀瘀攀 琀漀 猀琀愀爀琀 漀甀爀 搀愀礀猀 眀椀琀栀 夀漀甀 䄀猀 眀攀 猀瀀攀渀搀 琀栀椀猀 攀愀爀氀礀 琀椀洀攀 眀椀琀栀 夀漀甀Ⰰ 眀攀 猀攀攀欀 夀漀甀爀 眀椀猀搀漀洀 愀渀搀 最甀椀搀愀渀挀攀 昀漀爀 琀栀攀 搀愀礀 愀栀攀愀搀 圀攀 氀漀渀最 琀漀 栀攀愀爀 夀漀甀爀 瘀漀椀挀攀 椀渀 琀栀攀 猀琀椀氀氀 焀甀椀攀琀 漀昀 琀栀攀 洀漀爀渀椀渀最 猀漀 琀栀愀琀 眀攀氀氀 挀漀渀琀椀渀甀攀 琀漀 栀攀愀爀 夀漀甀 愀氀氀 搀愀礀 氀漀渀最 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

䤀 爀椀猀攀 戀攀昀漀爀攀 搀愀眀渀 愀渀搀 挀爀礀 昀漀爀 栀攀氀瀀㬀 䤀 栀愀瘀攀 瀀甀琀 洀礀 栀漀瀀攀 椀渀 礀漀甀爀 眀漀爀搀                  倀猀愀氀洀 㤀㨀㐀㜀⤀

  䔀愀爀氀礀 琀漀 刀椀猀攀

䐀愀礀 

  䴀漀猀琀 漀昀 甀猀 挀愀渀琀 昀漀爀最攀琀 琀栀攀 洀愀渀礀 洀攀氀琀搀漀眀渀猀 漀昀 眀攀氀氀ⴀ欀渀漀眀渀 挀攀氀攀戀爀椀琀礀 䰀椀渀搀猀愀礀 䰀漀栀愀渀Ⰰ 攀猀瀀攀ⴀ挀椀愀氀氀礀 琀栀愀琀 琀椀洀攀 猀栀攀 氀攀昀琀 栀攀爀 挀攀氀氀 瀀栀漀渀攀 椀渀 漀渀攀 漀昀 琀栀攀 䌀愀氀椀昀漀爀渀椀愀 洀愀氀氀猀 圀栀攀渀 猀栀攀 挀愀洀攀 戀愀挀欀 琀漀 爀攀琀爀椀攀瘀攀 椀琀 愀渀搀 琀爀椀攀搀 琀漀 椀搀攀渀琀椀昀礀 眀栀漀 猀栀攀 眀愀猀Ⰰ 琀栀攀 瀀攀爀猀漀渀 戀攀栀椀渀搀 琀栀攀 挀漀甀渀琀攀爀 搀椀搀渀琀 戀攀氀椀攀瘀攀 栀攀爀 匀栀攀 猀愀椀搀Ⰰ ᰠ䈀甀琀 䤀洀 䰀椀渀搀猀愀礀 䰀漀栀愀渀 䐀漀渀琀 礀漀甀 欀渀漀眀 眀栀漀 䤀 愀洀㼀ᴠ 䄀渀搀 琀栀攀 氀愀搀礀 爀攀瀀氀椀攀搀Ⰰ ᰠ䤀 搀漀渀琀 挀愀爀攀 眀栀漀 礀漀甀 愀爀攀ᴠ 吀栀攀爀攀 栀愀瘀攀 戀攀攀渀 琀椀洀攀猀 眀栀攀渀 眀攀Ⰰ 琀漀漀Ⰰ 栀愀瘀攀渀琀 戀攀攀渀 愀戀氀攀 琀漀 爀攀挀漀最渀椀稀攀 昀愀洀漀甀猀 瀀攀漀瀀氀攀 眀栀漀 瀀愀猀猀攀搀 戀礀 甀猀 吀栀攀渀 愀 洀漀洀攀渀琀 漀昀 挀氀愀爀椀琀礀 戀爀漀欀攀 琀栀爀漀甀最栀 漀甀爀 洀椀渀搀猀 眀栀攀渀 猀漀洀攀戀漀搀礀 琀漀氀搀 甀猀Ⰰ ᰠ夀漀甀 欀渀漀眀 眀栀漀 琀栀愀琀 眀愀猀Ⰰ 搀漀渀琀 礀漀甀㼀ᴠ  

  䤀渀 琀栀攀 戀椀戀氀椀挀愀氀 愀挀挀漀甀渀琀猀 漀昀 琀栀攀 爀攀猀甀爀爀攀挀琀椀漀渀Ⰰ 洀愀渀礀 瀀攀爀猀漀渀猀 搀椀搀 渀漀琀 爀攀挀漀最渀椀稀攀 琀栀攀 爀椀猀攀渀 䨀攀猀甀猀 伀渀 愀琀 氀攀愀猀琀 昀漀甀爀 漀挀挀愀猀椀漀渀猀Ⰰ 瀀攀漀瀀氀攀 栀愀搀 挀漀渀瘀攀爀猀愀琀椀漀渀猀 眀椀琀栀 䨀攀猀甀猀Ⰰ 猀愀琀 搀漀眀渀 愀渀搀 攀渀最愀最攀搀 䨀攀猀甀猀Ⰰ 戀甀琀 猀琀椀氀氀 搀椀搀渀琀 欀渀漀眀 眀栀漀 䠀攀 眀愀猀 戀攀挀愀甀猀攀 琀栀攀礀 眀攀爀攀渀琀 氀漀漀欀椀渀最 昀漀爀 䠀椀洀  䤀渀 昀愀挀琀Ⰰ 愀琀 琀栀攀 栀攀愀爀琀 漀昀 䔀愀猀琀攀爀Ⰰ 愀 挀漀甀瀀氀攀 漀昀 琀栀漀甀猀愀渀搀 礀攀愀爀猀 愀最漀Ⰰ 渀漀戀漀搀礀 戀攀氀椀攀瘀攀搀 琀栀愀琀 䨀攀猀甀猀 愀挀琀甀愀氀氀礀 眀愀猀 最漀椀渀最 琀漀 搀漀 眀栀愀琀 䠀攀 猀愀椀搀 䠀攀 眀愀猀 最漀椀渀最 琀漀 搀漀 吀栀愀琀猀 眀栀礀 琀栀攀礀 椀渀椀琀椀愀氀氀礀 洀椀猀猀攀搀 䠀椀洀 䈀甀琀 琀栀攀渀 䨀攀猀甀猀 猀愀椀搀 漀爀 搀椀搀 猀漀洀攀琀栀椀渀最 搀椀猀琀椀渀挀琀椀瘀攀 琀漀 挀愀甀猀攀 瀀攀漀瀀氀攀 琀漀 爀攀挀漀最渀椀稀攀 䠀椀洀 吀栀椀猀 栀愀瀀瀀攀渀猀 琀漀 甀猀 愀氀氀 琀栀攀 琀椀洀攀Ⰰ 攀猀瀀攀挀椀愀氀氀礀 椀渀 漀甀爀 搀愀爀欀攀猀琀 搀愀礀猀 眀栀攀渀 椀琀 猀攀攀洀猀 氀椀欀攀 愀氀氀 栀漀瀀攀 椀猀 最漀渀攀 圀攀 栀愀瘀攀 愀 栀愀爀搀 琀椀洀攀 爀攀挀漀最ⴀ渀椀稀椀渀最 䨀攀猀甀猀 椀渀 琀栀攀 猀椀琀甀愀琀椀漀渀 甀渀琀椀氀 䠀攀 猀瀀攀愀欀猀 琀漀 漀甀爀 栀攀愀爀琀 漀爀 搀漀攀猀 猀漀洀攀琀栀椀渀最 琀栀愀琀 漀渀氀礀 䠀攀 挀愀渀 搀漀  渀椀稀椀渀最 䨀攀猀甀猀 椀渀 琀栀攀 猀椀琀甀愀琀椀漀渀 甀渀琀椀氀 䠀攀 猀瀀攀愀欀猀 琀漀 漀甀爀 栀攀愀爀琀 漀爀 搀漀攀猀 猀漀洀攀琀栀椀渀最 琀栀愀琀 漀渀氀礀 䠀攀 挀愀渀 搀漀  䈀甀琀 眀攀 洀甀猀琀 爀攀洀攀洀戀攀爀 琀栀愀琀 䨀攀猀甀猀 瀀爀漀洀椀猀攀搀 䠀攀 眀漀甀氀搀 渀攀瘀攀爀 氀攀愀瘀攀 甀猀 漀爀 昀漀爀猀愀欀攀 甀猀 吀栀愀琀猀 琀栀攀 愀猀猀甀爀愀渀挀攀 眀攀 挀愀渀 挀漀渀瘀攀礀 琀漀 愀 氀漀猀琀 愀渀搀 搀礀椀渀最 眀漀爀氀搀

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 猀漀洀攀 搀愀礀猀 愀爀攀 猀漀 搀愀爀欀 愀渀搀 搀椀猀琀爀攀猀猀椀渀最 琀栀愀琀 眀攀 搀漀渀琀 爀攀挀漀最渀椀稀攀 夀漀甀 愀渀礀洀漀爀攀Ⰰ 攀瘀攀渀 琀栀漀甀最栀 夀漀甀 愀爀攀 洀漀瘀椀渀最 漀渀 漀甀爀 戀攀栀愀氀昀 䐀甀爀椀渀最 琀栀漀猀攀 琀椀洀攀猀Ⰰ 眀攀 挀氀椀渀最 琀漀 琀栀愀琀 猀琀攀愀搀ⴀ昀愀猀琀 瀀爀漀洀椀猀攀 夀漀甀 最椀瘀攀 琀漀 愀氀氀 夀漀甀爀 搀椀猀挀椀瀀氀攀猀㨀 夀漀甀 眀椀氀氀 渀攀瘀攀爀 氀攀愀瘀攀 渀漀爀 昀漀爀猀愀欀攀 甀猀 伀瀀攀渀 漀甀爀 猀瀀椀爀椀ⴀ琀甀愀氀 攀礀攀猀 猀漀 眀攀 挀愀渀 爀攀挀漀最渀椀稀攀 夀漀甀 椀渀 攀瘀攀爀礀 猀椀琀甀愀琀椀漀渀Ⰰ 渀漀 洀愀琀琀攀爀 栀漀眀 戀愀搀 椀琀 氀漀漀欀猀 漀渀 琀栀攀 猀甀爀昀愀挀攀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

䄀琀 琀栀椀猀Ⰰ 猀栀攀 琀甀爀渀攀搀 愀爀漀甀渀搀 愀渀搀 猀愀眀 䨀攀猀甀猀 猀琀愀渀搀椀渀最 琀栀攀爀攀Ⰰ 戀甀琀 猀栀攀 搀椀搀 渀漀琀 爀攀愀氀椀稀攀 琀栀愀琀 椀琀 眀愀猀 䨀攀猀甀猀           䨀漀栀渀 　㨀㐀⤀  

䐀漀 夀漀甀 刀攀挀漀最渀椀稀攀 䨀攀猀甀猀㼀 

䐀愀礀 

  伀渀 琀栀攀 昀椀爀猀琀 䔀愀猀琀攀爀 洀漀爀渀椀渀最 愀琀 琀栀椀猀 瀀愀爀琀椀挀甀氀愀爀 洀漀洀攀渀琀Ⰰ 䴀愀爀礀 挀愀洀攀 琀漀 瘀椀攀眀 琀栀攀 戀漀搀礀  匀栀攀 栀愀搀 挀漀洀攀 琀栀攀爀攀 眀椀琀栀 瀀攀爀昀甀洀攀 琀漀 挀漀瘀攀爀 甀瀀 琀栀攀 猀琀攀渀挀栀 漀昀 栀漀瀀攀氀攀猀猀渀攀猀猀  䘀甀琀甀爀攀 愀猀瀀椀爀愀琀椀漀渀猀 漀昀 愀 戀攀琀琀攀爀 眀漀爀氀搀 栀愀搀 戀攀攀渀 搀椀洀椀渀椀猀栀攀搀Ⰰ 愀渀搀 椀琀 愀瀀瀀攀愀爀攀搀 琀栀愀琀 琀栀攀 搀椀猀挀椀瀀氀攀猀 眀漀甀氀搀 栀愀瘀攀 琀漀 眀愀椀琀 攀瘀攀渀 氀漀渀最攀爀 昀漀爀 琀栀攀 挀漀洀椀渀最 漀昀 愀 䴀攀猀猀椀愀栀 伀甀琀 漀昀 栀攀爀 最爀椀攀昀Ⰰ 猀栀攀 最椀瘀攀猀 瘀漀椀挀攀 琀漀 栀攀爀 爀攀愀氀 瀀愀椀渀 匀栀攀 瀀氀攀愀搀猀 眀椀琀栀 愀 洀愀渀 眀栀漀洀 猀栀攀 琀栀椀渀欀猀 椀猀 琀栀攀 最愀爀搀攀渀攀爀Ⰰ ᰠ圀栀攀爀攀 椀猀 洀礀 䰀漀爀搀㼀  匀漀洀攀戀漀搀礀 栀愀猀 挀漀洀攀 愀渀搀 琀愀欀攀渀 䠀椀洀 匀椀爀Ⰰ 搀漀 礀漀甀 欀渀漀眀 眀栀攀爀攀 琀栀攀礀瘀攀 爀攀洀漀瘀攀搀 洀礀 䰀漀爀搀㼀 䌀漀甀氀搀 礀漀甀 瀀氀攀愀猀攀 瀀漀椀渀琀 洀攀 椀渀 琀栀攀 搀椀爀攀挀琀椀漀渀㼀ᴠ 圀栀愀琀 椀爀漀渀礀 䴀愀爀礀 椀猀 愀猀欀椀渀最 䨀攀猀甀猀 椀昀 䠀攀 挀漀甀氀搀 琀攀氀氀 栀攀爀 眀栀攀爀攀 䠀攀 栀愀猀 琀愀欀攀渀 䠀椀洀猀攀氀昀 匀栀攀 搀椀搀渀䠀椀洀猀攀氀昀 匀栀攀 搀椀搀渀琀 猀攀攀 䠀椀洀 戀攀挀愀甀猀攀 猀栀攀 搀椀搀渀琀 攀砀瀀攀挀琀 䠀椀洀 匀栀攀 樀甀猀琀 愀猀猀甀洀攀搀 猀漀洀攀戀漀搀礀 栀愀搀 挀漀洀攀 愀氀漀渀最 愀渀搀 琀愀欀攀渀 䠀椀猀 戀漀搀礀 䈀甀琀 琀栀攀渀 䠀攀 挀愀氀氀攀搀 栀攀爀 戀礀 渀愀洀攀 愀渀搀 猀栀攀 爀攀猀瀀漀渀搀攀搀Ⰰ ᰠ刀愀戀戀漀渀椀ᴠ 

  䤀琀 眀漀甀氀搀 戀攀 愀渀 愀眀昀甀氀 猀栀愀洀攀 琀栀椀猀 䔀愀猀琀攀爀 昀漀爀 礀漀甀 琀漀 猀愀礀Ⰰ ᰠ䤀 欀渀漀眀 䨀攀猀甀猀 䤀 栀愀瘀攀 愀 䈀椀戀氀攀 椀渀 洀礀 栀愀渀搀Ⰰ 愀琀 洀礀 栀漀甀猀攀Ⰰ 椀渀 洀礀 挀愀爀Ⰰ 愀渀搀 漀渀 洀礀 椀倀栀漀渀攀 䤀 最爀攀眀 甀瀀 椀渀 挀栀甀爀挀栀 䤀 眀攀渀琀 琀漀 匀甀渀搀愀礀 猀挀栀漀漀氀 愀渀搀 䈀吀唀 䈀甀琀 䤀 搀漀渀琀 攀瘀攀渀 猀攀攀 䠀椀洀ᴠ 夀漀甀 挀愀渀琀 猀攀攀 䠀椀洀 椀昀 礀漀甀爀攀 渀漀琀 氀漀漀欀椀渀最 昀漀爀 䠀椀洀Ⰰ 戀甀琀 椀昀 礀漀甀 氀漀漀欀Ⰰ 礀漀甀氀氀 昀椀渀搀 䠀椀洀 吀栀攀爀攀 椀猀 愀 爀攀氀愀琀椀漀渀猀栀椀瀀 琀栀愀琀 䜀漀搀 攀猀琀愀戀氀椀猀栀攀猀 眀椀琀栀 琀栀漀猀攀 眀栀漀 愀爀攀 氀漀漀欀椀渀最 昀漀爀 䠀椀洀 圀攀 甀猀攀搀 琀漀 猀椀渀最 愀 猀漀渀最 愀猀 挀栀椀氀搀爀攀渀Ⰰ ᰠ䤀昀 䠀攀 挀愀氀氀猀 洀攀Ⰰ 䤀 眀椀氀氀 愀渀猀眀攀爀ᴠ 圀攀 渀攀攀搀 琀漀 爀攀猀瀀漀渀搀 眀栀攀渀 䠀攀 挀愀氀氀猀 愀渀搀 搀攀瘀攀氀漀瀀 愀 挀氀漀猀攀 爀攀氀愀琀椀漀渀猀栀椀瀀 眀椀琀栀 䠀椀洀 猀漀 琀栀攀 挀甀爀椀漀甀猀Ⰰ 甀渀猀愀瘀攀搀 眀漀爀氀搀 眀椀氀氀 眀愀渀琀 眀栀愀琀 眀攀 栀愀瘀攀    

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 挀漀渀昀攀猀猀 琀栀愀琀 漀昀琀攀渀 眀攀 搀漀渀琀 爀攀挀漀最渀椀稀攀 夀漀甀 戀攀挀愀甀猀攀 眀攀爀攀 渀漀琀 攀瘀攀渀 氀漀漀欀椀渀最 昀漀爀 夀漀甀 倀攀爀栀愀瀀猀 眀攀爀攀 猀漀 愀昀爀愀椀搀 夀漀甀氀氀 搀椀猀愀瀀瀀漀椀渀琀 甀猀 椀渀 猀漀洀攀 眀愀礀 琀栀愀琀 眀攀 搀漀渀琀 攀砀瀀攀挀琀 夀漀甀 琀漀 猀栀漀眀 甀瀀 䴀愀礀戀攀 眀攀爀攀 愀瘀漀椀搀椀渀最 夀漀甀 戀攀挀愀甀猀攀 眀攀 戀攀氀椀攀瘀攀 夀漀甀氀氀 愀猀欀 甀猀 琀漀 搀漀 猀漀洀攀琀栀椀渀最 琀栀愀琀 眀攀 搀漀渀琀 眀愀渀琀 琀漀 搀漀 圀栀愀琀攀瘀攀爀 漀甀爀 攀砀挀甀猀攀Ⰰ 挀栀愀渀最攀 漀甀爀 栀攀愀爀琀猀 猀漀 琀栀愀琀 眀攀爀攀 栀甀渀最爀礀 昀漀爀 夀漀甀爀 瀀爀攀猀攀渀挀攀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

ᰠ吀栀攀礀 栀愀瘀攀 琀愀欀攀渀 洀礀 䰀漀爀搀 愀眀愀礀Ⰰᴠ 猀栀攀 猀愀椀搀Ⰰ ᰠ愀渀搀 䤀 搀漀渀琀 欀渀漀眀 眀栀攀爀攀 琀栀攀礀 栀愀瘀攀 瀀甀琀 栀椀洀ᴠ 䄀琀 琀栀椀猀Ⰰ 猀栀攀 琀甀爀渀攀搀 愀爀漀甀渀搀 愀渀搀 猀愀眀 䨀攀猀甀猀 猀琀愀渀搀椀渀最 琀栀攀爀攀Ⰰ 戀甀琀 猀栀攀 搀椀搀 渀漀琀 爀攀愀氀椀稀攀 琀栀愀琀 椀琀 眀愀猀 䨀攀猀甀猀

                  䨀漀栀渀 　㨀ⴀ㐀⤀

  一漀 䔀砀瀀攀挀琀愀琀椀漀渀猀

䐀愀礀 

  䈀爀椀最栀琀Ⰰ 猀栀椀渀礀Ⰰ 愀渀搀 最氀椀猀琀攀渀椀渀最Ⰰ 愀渀 愀渀最攀氀 瀀攀爀挀栀攀搀 漀渀 琀漀瀀 漀昀 琀栀攀 猀琀漀渀攀 搀攀氀椀瘀攀爀攀搀 琀栀攀 䔀愀猀琀攀爀 洀攀猀猀愀最攀 琀漀 琀栀攀 眀漀洀攀渀  䠀攀 戀攀最愀渀 眀椀琀栀 爀攀愀猀猀甀爀愀渀挀攀Ⰰ ᰠ䈀攀 渀漀琀 愀昀爀愀椀搀ᴠ 吀栀攀 眀漀洀攀渀Ⰰ 愀氀漀渀最 眀椀琀栀 琀栀攀 漀琀栀攀爀 搀椀猀挀椀瀀氀攀猀 琀漀 眀栀漀洀 琀栀攀 爀攀猀甀爀爀攀挀琀攀搀 䨀攀猀甀猀 愀瀀瀀攀愀爀攀搀 氀愀琀攀爀Ⰰ 搀椀搀 渀漀琀 椀渀椀琀椀愀氀氀礀 爀攀挀漀最渀椀稀攀 䠀椀洀 戀攀挀愀甀猀攀 漀昀 琀栀攀椀爀 昀攀愀爀 䈀攀挀愀甀猀攀 琀栀攀 搀椀猀挀椀瀀氀攀猀 眀攀爀攀 渀漀琀 攀砀瀀攀挀琀椀渀最 䠀椀洀Ⰰ 琀栀攀礀 栀愀搀 戀甀爀椀攀搀 椀渀 琀栀攀 琀漀洀戀 琀栀攀椀爀 昀攀愀爀猀Ⰰ 昀爀甀猀琀爀愀琀椀漀渀猀Ⰰ 愀渀搀 搀漀甀戀琀猀Ⰰ 戀甀琀 琀栀攀礀 愀氀猀漀 戀甀爀椀攀搀 琀栀攀椀爀 戀攀琀爀愀礀愀氀猀Ⰰ 搀攀渀椀愀氀猀Ⰰ 愀渀搀 甀渀戀攀氀椀攀昀 圀栀攀渀 䨀攀猀甀猀 愀爀漀猀攀 漀渀 䔀愀猀琀攀爀Ⰰ 琀栀攀礀 昀椀最甀爀攀搀 椀琀 漀甀琀 䤀昀 䠀攀 愀爀漀猀攀Ⰰ 䠀攀 愀爀漀猀攀 眀椀琀栀 愀氀氀 琀栀攀 猀琀甀昀昀 琀栀攀礀 瀀甀琀 椀渀 琀栀攀爀攀 眀椀琀栀 䠀椀洀 䔀愀猀琀攀爀 眀愀猀 愀 昀爀椀最栀琀攀渀椀渀最 搀愀礀 昀漀爀 琀栀攀洀 戀攀挀愀甀猀攀 椀昀 琀栀攀 䰀漀爀搀 愀爀漀猀攀Ⰰ 琀栀攀礀 栀愀搀 琀漀 昀愀挀攀 愀氀氀 漀昀 琀栀漀猀攀 渀攀最愀琀椀瘀攀 攀洀漀琀椀漀渀猀 琀栀攀礀 栀愀搀 琀漀 昀愀挀攀 愀氀氀 漀昀 琀栀漀猀攀 渀攀最愀琀椀瘀攀 攀洀漀琀椀漀渀猀 

  匀漀 漀昀琀攀渀 眀攀 栀愀瘀攀 琀栀攀 猀愀洀攀 昀攀愀爀猀 爀攀最愀爀搀椀渀最 漀甀爀 漀眀渀 搀攀渀椀愀氀猀Ⰰ 戀攀琀爀愀礀愀氀猀Ⰰ 愀渀搀 甀渀戀攀氀椀攀昀 䘀漀爀琀甀ⴀ渀愀琀攀氀礀Ⰰ 栀漀眀攀瘀攀爀Ⰰ  吀椀洀漀琀栀礀 㨀㜀 猀愀礀猀 琀栀愀琀 䜀漀搀 栀愀猀 渀漀琀 最椀瘀攀渀 甀猀 愀 猀瀀椀爀椀琀 漀昀 昀攀愀爀 戀甀琀 漀昀 氀漀瘀攀 愀渀搀 瀀漀眀攀爀 愀渀搀 愀 猀漀甀渀搀 洀椀渀搀 一漀 洀愀琀琀攀爀 栀漀眀 琀栀爀攀愀琀攀渀椀渀最 愀渀搀 瀀漀眀攀爀昀甀氀 琀栀攀 昀漀爀挀攀猀 漀昀 匀愀琀愀渀 洀愀礀 愀瀀瀀攀愀爀Ⰰ 琀栀攀礀 愀爀攀 渀漀琀 洀漀爀攀 瀀漀眀攀爀昀甀氀 琀栀愀渀 琀栀攀 伀渀攀 眀栀漀 挀漀渀焀甀攀爀攀搀 琀栀攀 最爀愀瘀攀 吀漀搀愀礀Ⰰ 䨀攀猀甀猀 猀愀礀猀 琀漀 甀猀Ⰰ ᰠ匀琀漀瀀 戀攀椀渀最 猀挀愀爀攀搀 匀琀愀渀搀 甀瀀 椀渀 琀栀攀 瀀漀眀攀爀 漀昀 䴀礀 爀攀猀甀爀爀攀挀琀椀漀渀 䘀愀挀攀 氀椀昀攀 猀焀甀愀爀攀氀礀Ⰰ 愀渀搀 戀攀氀椀攀瘀攀 琀栀愀琀 愀氀氀 琀栀椀渀最猀 愀爀攀 瀀漀猀猀椀戀氀攀 琀漀 栀椀洀 眀栀漀 戀攀氀椀攀瘀攀猀ᴠ 圀栀攀渀 眀攀 栀愀瘀攀 琀栀攀 瀀攀愀挀攀 漀昀 䜀漀搀 椀渀 琀栀攀 洀椀搀猀琀 漀昀 琀栀攀 眀漀爀猀琀 猀椀琀甀愀琀椀漀渀猀Ⰰ 甀渀猀愀瘀攀搀 瀀攀漀瀀氀攀 眀椀氀氀 洀愀爀瘀攀氀 愀渀搀 愀猀欀 甀猀 眀栀礀 眀攀 眀攀爀攀 渀漀琀 昀愀氀氀椀渀最 愀瀀愀爀琀愀瀀愀爀琀 圀攀 挀愀渀 爀攀瀀氀礀 琀栀愀琀 漀甀爀 䰀漀爀搀 栀愀猀 最漀琀 琀栀椀猀

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 猀漀 洀愀渀礀 琀椀洀攀猀 漀甀爀 氀椀瘀攀猀 愀爀攀 爀甀氀攀搀 戀礀 昀攀愀爀 圀攀爀攀 猀漀 愀昀爀愀椀搀 漀昀 琀栀攀 昀甀琀甀爀攀 琀栀愀琀 眀攀 氀椀瘀攀 椀渀 愀 瀀攀爀瀀攀琀甀愀氀 猀琀愀琀攀 漀昀 愀渀砀椀攀琀礀 愀渀搀 猀琀爀攀猀猀 吀栀攀 漀渀氀礀 愀渀琀椀搀漀琀攀 椀猀 琀漀 挀愀猀琀 䄀䰀䰀 漀昀 漀甀爀 挀愀爀攀猀 愀渀搀 眀漀爀爀椀攀猀 甀瀀漀渀 夀漀甀 圀栀攀渀 眀攀 猀椀洀瀀氀礀 爀攀氀攀愀猀攀 琀栀攀洀Ⰰ 眀攀氀氀 攀砀瀀攀爀椀攀渀挀攀 瀀攀愀挀攀 戀攀礀漀渀搀 愀氀氀 甀渀搀攀爀ⴀ猀琀愀渀搀椀渀最 䜀椀瘀攀 甀猀 琀栀攀 最爀愀挀攀 愀渀搀 昀愀椀琀栀 琀漀 琀爀甀猀琀 夀漀甀 眀椀琀栀 漀甀爀 昀攀愀爀猀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

吀栀攀 愀渀最攀氀 猀愀椀搀 琀漀 琀栀攀 眀漀洀攀渀Ⰰ ᰠ䐀漀 渀漀琀 戀攀 愀昀爀愀椀搀Ⰰ 昀漀爀 䤀 欀渀漀眀 琀栀愀琀 礀漀甀 愀爀攀 氀漀漀欀椀渀最 昀漀爀 䨀攀猀甀猀Ⰰ 眀栀漀 眀愀猀 挀爀甀挀椀ⴀ昀椀攀搀

          䴀愀琀琀栀攀眀 㠀㨀㔀⤀ 

䘀攀愀爀 一漀琀

䐀愀礀 㐀

  䔀瘀攀爀礀 礀攀愀爀 琀漀甀爀椀猀琀猀 昀漀爀欀 漀瘀攀爀 瀀氀攀渀琀礀 漀昀 洀漀渀攀礀 猀漀 琀栀攀礀 挀愀渀 瘀椀攀眀 琀栀攀 氀愀猀琀 爀攀洀愀椀渀猀 漀昀 昀愀洀漀甀猀 瀀攀漀瀀氀攀 吀栀漀甀猀愀渀搀猀 漀昀 瀀攀漀瀀氀攀 昀氀礀 琀漀 匀瀀爀椀渀最昀椀攀氀搀Ⰰ 䤀氀氀椀渀漀椀猀Ⰰ 猀漀 琀栀愀琀 琀栀攀礀 挀愀渀 最漀 愀渀搀 猀攀攀 琀栀攀 琀漀洀戀 漀昀 䄀戀爀愀栀愀洀 䰀椀渀挀漀氀渀 吀爀愀瘀攀氀攀爀猀 最漀 漀瘀攀爀 琀漀 倀愀爀椀猀 琀漀 猀攀攀 琀栀攀 琀漀洀戀 漀昀 一愀瀀漀氀攀漀渀 漀爀 琀漀 匀琀 倀愀甀氀猀 椀渀 䰀漀渀搀漀渀 猀漀 琀栀攀礀 挀愀渀 猀攀攀 琀栀攀 䐀甀欀攀 漀昀 圀攀氀氀椀渀最琀漀渀  䤀瘀攀 戀攀攀渀 漀瘀攀爀 琀漀 琀栀攀 䠀漀氀礀 䰀愀渀搀 琀漀 猀攀攀 眀栀攀爀攀 䨀攀猀甀猀 眀愀猀 戀甀爀椀攀搀 䄀昀琀攀爀 戀攀渀搀椀渀最 搀漀眀渀 琀漀 最攀琀 琀栀爀漀甀最栀 琀栀愀琀 氀椀琀琀氀攀 搀漀漀爀Ⰰ 䤀 氀漀漀欀攀搀 愀爀漀甀渀搀Ⰰ 戀甀琀 渀漀戀漀搀礀 眀愀猀 琀栀攀爀攀 䤀 愀猀欀攀搀 洀礀猀攀氀昀Ⰰ ᰠ圀栀愀琀 愀爀攀 琀栀攀礀 挀漀洀椀渀最 琀漀 氀漀漀欀 愀琀㼀  吀栀攀礀爀攀 渀漀琀 挀漀洀椀渀最 琀漀 昀椀渀搀 䨀攀猀甀猀 戀攀挀愀甀猀攀 䠀攀 氀攀昀琀 琀栀攀爀攀 漀渀 爀攀猀甀爀爀攀挀琀椀漀渀 洀漀爀渀椀渀最ᴠ  

   圀栀攀爀攀瘀攀爀 礀漀甀 最漀Ⰰ 䌀栀爀椀猀琀 椀猀 愀氀爀攀愀搀礀 琀栀攀爀攀 圀攀 挀愀渀 猀愀礀 琀栀攀 眀漀爀搀猀 漀昀 琀栀攀 栀礀洀渀 眀椀琀栀 愀猀猀甀爀愀渀挀攀Ⰰ ᰠ䠀攀 氀椀瘀攀猀 䠀攀 氀椀瘀攀猀 䌀栀爀椀猀琀 䨀攀猀甀猀 氀椀瘀攀猀 琀漀搀愀礀䠀攀 眀愀氀欀猀 眀椀琀栀 洀攀 愀渀搀 琀愀氀欀猀 眀椀琀栀 洀攀 愀氀漀渀最 氀椀昀攀猀 渀愀爀爀漀眀 眀愀礀ᴠ 圀栀攀渀 瀀攀漀瀀氀攀 愀猀欀 甀猀Ⰰ ᰠ圀栀礀 愀爀攀 礀漀甀 愀氀眀愀礀猀 猀愀礀椀渀最 琀栀愀琀㼀ᴠ  眀攀 爀攀瀀氀礀Ⰰ ᰠ䈀攀挀愀甀猀攀 攀瘀攀爀礀 搀愀礀 猀漀洀攀戀漀搀礀猀 愀氀眀愀礀猀 琀爀礀椀渀最 琀漀 焀甀攀猀琀椀漀渀 琀栀攀 爀攀愀氀椀琀礀 漀昀 眀栀漀 䌀栀爀椀猀琀 椀猀 䈀甀琀 䤀 搀漀渀琀 樀甀猀琀 猀愀礀 䠀攀 眀愀氀欀猀 眀椀琀栀 洀攀 愀渀搀 琀愀氀欀猀 眀椀琀栀 洀攀Ⰰ 戀甀琀 䠀攀 氀椀瘀攀猀 椀渀 洀礀 栀攀愀爀琀  䠀攀 氀椀瘀攀猀 䄀猀 愀渀漀琀栀攀爀 瘀攀爀猀攀 漀昀 琀栀愀琀 䔀愀猀琀攀爀 栀礀洀渀 猀漀 瀀爀漀甀搀氀礀 搀攀挀氀愀爀攀猀Ⰰ ᰠ䤀 猀攀爀瘀攀 愀 氀椀瘀椀渀最 匀愀瘀椀漀爀㬀  䠀攀猀 椀渀 琀栀攀 眀漀爀氀搀 琀漀搀愀礀䤀 欀渀漀眀 琀栀愀琀 䠀攀 椀猀 氀椀瘀椀渀最Ⰰ 渀漀 洀愀琀琀攀爀 眀栀愀琀 洀攀渀 洀愀礀 猀愀礀䤀 猀攀攀 䠀椀猀 栀愀渀搀 漀昀 洀攀爀挀礀㬀 䤀 栀攀愀爀 䠀椀猀 瘀漀椀挀攀 漀昀 挀栀攀攀爀䄀渀搀 樀甀猀琀 琀栀攀 琀椀洀攀 䤀 渀攀攀搀 䠀椀洀Ⰰ 䠀攀挀栀攀攀爀䄀渀搀 樀甀猀琀 琀栀攀 琀椀洀攀 䤀 渀攀攀搀 䠀椀洀Ⰰ 䠀攀猀 愀氀眀愀礀猀 渀攀愀爀ᴠ    䤀渀搀攀攀搀Ⰰ 䌀栀爀椀猀琀 䨀攀猀甀猀 氀椀瘀攀猀 琀漀搀愀礀

  

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 昀椀渀搀 椀琀 爀攀愀猀猀甀爀椀渀最 琀栀愀琀 甀渀氀椀欀攀 琀栀攀 昀漀甀渀搀攀爀猀 漀昀 漀琀栀攀爀 爀攀氀椀最椀漀渀猀Ⰰ 漀甀爀 攀猀琀愀戀ⴀ氀椀猀栀攀爀 漀昀 琀栀攀 昀愀椀琀栀 椀猀 渀漀琀 搀攀愀搀 戀甀琀 愀氀椀瘀攀 吀栀椀猀 椀猀 琀栀攀 栀漀瀀攀 琀栀愀琀 眀攀 瀀爀漀挀氀愀椀洀 琀漀 漀甀爀 甀渀猀愀瘀攀搀 昀爀椀攀渀搀猀 愀渀搀 昀愀洀椀氀礀ᐠ琀栀愀琀 漀甀爀 氀椀瘀椀渀最 䰀漀爀搀 挀愀渀 愀氀猀漀 氀椀瘀攀 椀渀猀椀搀攀 琀栀攀椀爀 栀攀愀爀琀猀 圀攀 爀攀樀漀椀挀攀 琀栀愀琀 戀攀挀愀甀猀攀 漀昀 䨀攀猀甀猀 爀攀猀甀爀爀攀挀琀椀漀渀Ⰰ 眀攀 琀漀漀 挀愀渀 氀椀瘀攀 昀漀爀攀瘀攀爀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

䠀攀 椀猀 渀漀琀 栀攀爀攀㬀 栀攀 栀愀猀 爀椀猀攀渀                  䰀甀欀攀 㐀㨀㘀⤀

  䠀攀 䰀椀瘀攀猀

䐀愀礀 㔀

  吀栀攀 昀椀爀猀琀 眀椀琀渀攀猀猀攀猀 漀昀 琀栀攀 爀攀猀甀爀爀攀挀琀椀漀渀 眀攀爀攀 眀漀洀攀渀Ⰰ 眀栀漀 爀攀挀攀椀瘀攀搀 琀栀攀 洀攀猀猀愀最攀 愀渀搀 瀀爀漀洀瀀琀氀礀 眀攀渀琀 琀漀 琀攀氀氀 琀栀攀 洀攀渀 吀栀椀猀 眀愀猀 椀洀瀀漀爀琀愀渀琀 戀攀挀愀甀猀攀 椀渀 琀栀攀 愀渀挀椀攀渀琀 眀漀爀氀搀Ⰰ 眀漀洀攀渀 眀攀爀攀 琀爀攀愀琀攀搀 愀猀 椀昀 琀栀攀礀 眀攀爀攀 渀漀琀栀椀渀最Ⰰ 攀猀瀀攀挀椀愀氀氀礀 椀昀 琀栀攀礀 搀椀搀渀琀 戀攀愀爀 猀漀渀猀 吀栀攀礀 眀攀爀攀渀琀 攀瘀攀渀 愀氀氀漀眀攀搀 琀漀 眀漀爀猀栀椀瀀 眀椀琀栀 琀栀攀 洀攀渀 匀漀 礀漀甀爀攀 爀椀最栀琀 眀栀攀渀 礀漀甀 琀栀椀渀欀 琀栀攀 匀挀爀椀瀀琀甀爀攀猀 愀瀀瀀攀愀爀 挀栀愀甀瘀椀渀椀猀琀椀挀 吀栀愀琀猀 眀栀礀 礀漀甀 洀甀猀琀 爀攀愀搀 瀀愀猀琀 䜀攀渀攀猀椀猀Ⰰ 䰀攀瘀椀琀椀挀甀猀Ⰰ 䐀攀甀琀攀爀漀渀漀洀礀Ⰰ 愀渀搀 琀栀攀 瀀爀漀瀀栀攀琀猀 䤀琀 眀愀猀渀琀 愀挀挀椀搀攀渀琀愀氀 琀栀愀琀 漀昀 愀氀氀 琀栀攀 瀀攀漀瀀氀攀 䨀攀猀甀猀 挀漀甀氀搀 栀愀瘀攀 甀猀攀搀 琀漀 琀攀氀氀 琀栀愀琀 洀攀猀猀愀最攀Ⰰ 椀琀 眀愀猀 琀栀攀猀攀 眀漀洀攀渀 夀漀甀 栀愀瘀攀 琀漀 欀渀漀眀 眀栀漀 琀栀攀礀 眀攀爀攀 匀漀洀攀 漀昀 琀栀攀洀 栀愀搀 最漀漀搀 爀攀瀀甀琀愀琀椀漀渀猀Ⰰ 戀甀琀 琀栀攀渀 猀漀洀攀 漀昀 琀栀攀洀 甀猀攀搀 琀漀 栀愀瘀攀 愀 爀愀琀栀攀爀 渀漀琀漀爀椀漀甀猀 挀栀愀爀愀挀琀攀栀愀瘀攀 愀 爀愀琀栀攀爀 渀漀琀漀爀椀漀甀猀 挀栀愀爀愀挀琀攀爀 吀栀攀 匀挀爀椀瀀琀甀爀攀猀 愀爀攀 爀攀洀椀渀搀椀渀最 甀猀 琀栀愀琀 䜀漀搀 挀愀渀 甀猀攀 眀栀漀洀攀瘀攀爀 䠀攀 眀愀渀琀猀 琀漀 甀猀攀 愀渀搀 䠀攀 椀猀渀琀 愀猀欀椀渀最 礀漀甀爀 瀀攀爀洀椀猀猀椀漀渀 琀漀搀愀礀 圀栀攀渀 䨀攀猀甀猀 愀爀漀猀攀Ⰰ 䠀攀 搀椀最渀椀昀椀攀搀 琀栀攀猀攀 眀漀洀攀渀Ⰰ 最椀瘀椀渀最 琀栀攀洀 攀焀甀愀氀椀琀礀 琀漀 洀攀渀 愀琀 琀栀愀琀 瘀攀爀礀 洀漀洀攀渀琀   圀漀洀攀渀 搀漀渀琀 栀愀瘀攀 琀漀 戀甀椀氀搀 愀 昀攀洀椀渀椀猀琀 琀栀攀漀氀漀最礀 愀戀漀甀琀 琀栀椀猀 戀攀挀愀甀猀攀 琀栀攀 䰀漀爀搀 栀愀猀 愀氀爀攀愀搀礀 攀氀攀瘀愀琀攀搀 琀栀攀洀 琀漀 愀 栀椀最栀 氀攀瘀攀氀 漀昀 攀猀琀攀攀洀 吀栀攀礀 搀漀渀琀 栀愀瘀攀 琀漀 昀椀最栀琀 琀栀攀椀爀 眀愀礀 琀漀 琀栀攀 琀漀瀀 䤀 琀攀氀氀 琀栀愀琀 琀漀 琀栀攀 眀漀洀攀渀 椀渀 漀甀爀 挀栀甀爀挀栀 眀栀漀 愀爀攀 椀渀 洀椀渀椀猀琀爀礀 戀攀挀愀甀猀攀 琀栀攀礀 眀漀甀氀搀 漀昀琀攀渀 最攀琀 甀瀀 愀渀搀 戀攀 甀瀀猀攀琀 眀椀琀栀 甀猀Ⰰ 愀猀 椀昀 眀攀 眀攀爀攀 愀渀琀椀ⴀ眀漀洀愀渀 䤀 猀愀椀搀Ⰰ ᰠ圀漀洀攀渀Ⰰ 礀漀甀爀攀 猀琀愀渀搀椀渀最 椀渀 漀甀爀 瀀甀氀瀀椀琀 夀漀甀爀攀 瀀爀攀愀挀栀椀渀最 琀漀 甀猀 圀攀爀攀 搀椀最渀椀昀礀椀渀最 礀漀甀 䐀漀渀琀 戀攀愀琀 甀猀 甀瀀 圀攀爀攀 琀栀攀 漀渀攀猀 眀栀漀 愀爀攀 琀攀氀氀椀渀最 礀漀甀 琀漀 瀀爀攀愀挀栀 琀栀攀 最漀猀瀀攀氀 圀攀爀攀 渀漀琀 栀攀爀攀 琀爀礀椀渀最 琀漀 琀攀愀爀 礀漀甀 搀漀眀渀ᴠ 

倀爀愀礀攀爀   䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 椀琀猀 愀 爀攀氀椀攀昀 琀漀 甀猀 眀漀洀攀渀 琀栀愀琀 眀攀 搀漀渀琀 栀愀瘀攀 琀漀 昀椀最栀琀 琀漀 爀攀挀攀椀瘀攀 攀焀甀愀氀 愀琀琀攀渀ⴀ琀椀漀渀 椀渀 夀漀甀爀 欀椀渀最搀漀洀Ⰰ 甀渀氀椀欀攀 琀栀攀 戀甀猀椀渀攀猀猀 眀漀爀氀搀 夀漀甀 琀爀攀愀猀甀爀攀 眀漀洀攀渀Ⰰ 愀猀 夀漀甀 搀攀洀漀渀猀琀爀愀琀攀搀 琀栀爀漀甀最栀 夀漀甀爀 匀漀渀 䨀攀猀甀猀 䌀漀渀琀椀渀甀攀 琀漀 眀漀爀欀 琀栀爀漀甀最栀 甀猀 琀漀 爀攀愀挀栀 琀栀漀猀攀 眀漀洀攀渀 眀栀漀 栀愀瘀攀 戀攀攀渀 搀椀猀ⴀ挀愀爀搀攀搀 愀猀 眀漀爀琀栀氀攀猀猀 戀礀 漀甀爀 猀漀挀椀攀琀礀 䤀琀 椀猀 愀 樀漀礀 琀漀 戀攀 愀渀 椀渀猀琀爀甀洀攀渀琀 漀昀 爀攀猀琀漀爀愀琀椀漀渀 椀渀 琀栀攀椀爀 氀椀瘀攀猀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

圀栀攀渀 䨀攀猀甀猀 爀漀猀攀 攀愀爀氀礀 漀渀 琀栀攀 昀椀爀猀琀 搀愀礀 漀昀 琀栀攀 眀攀攀欀Ⰰ 栀攀 愀瀀瀀攀愀爀攀搀 昀椀爀猀琀 琀漀 䴀愀爀礀 䴀愀最搀愀氀攀渀攀Ⰰ 漀甀琀 漀昀 眀栀漀洀 栀攀 栀愀搀 搀爀椀瘀攀渀 猀攀瘀攀渀 搀攀洀漀渀猀

          䴀愀爀欀 㘀㨀㤀⤀ 

䨀攀猀甀猀 䐀椀最渀椀昀椀攀猀 圀漀洀攀渀

䐀愀礀 㘀

At work home and play can you do what Jesus told the women to do Go tell somebody Now thatrsquos Easter If you donrsquot get to that point you miss its true meaning Go tell somebody And whom do we tell The angel said ldquoGo tell Peterrdquo who represents all kinds of people Tell the young and the old those who are up and down male and female the have and the have notrsquos Go tell Peter or go tell Katrinamdashit doesnrsquot matter who it is just go tell somebody that Jesus is alive Thatrsquos the real message of Easter When you get through with everything else go tell somebody

Unfortunately so many of us have heard todayrsquos news that wersquore not shocked or surprised by it I still get surprised and overwhelmed by it but I know how it is When you learn a great deal about one subject you say therersquos nothing else to learn Some say ldquoYou can tell me about Jesus but I know everythingrdquo Irsquove had people tell me that and I reply ldquoYou know thatrsquos amazing Every week Irsquom still trying to figure it out still trying to learn still trying to grow still tryingrdquo So every week when I come to church I donrsquot wait for that day to share the gospel For me every day is Resurrection Sunday and I have news thatrsquos absolutely too good to keep to myself I just have to tell somebody that Jesus liveskeep to myself I just have to tell somebody that Jesus lives

Prayer Heavenly Father it is our joyful privilege and honor to share the gospel with those who donrsquot know Your Son Refresh our hearts and minds so that wersquoll never grow complacent or lackadaisical regarding its life-transforming power Place a burning desire within us to tell everyone that Yoursquore alive In Jesusrsquo name Amen

Then go quickly and tell his disciples lsquoHe has risen from the dead and is going ahead of you into Galilee There you will see himrsquo Now I have told yourdquo

(Matthew 287)

Go Tell Somebody

Day 27

In New York City this wannabe bomber turned his car into a bomb and pulled it in front of the UN building intending to blow it up Fortunately the bomb didnrsquot detonate and they found the bomber The police dismantled the bomb and said ldquoWersquore going to put a campaign together with this motto lsquoIf you see something you ought to say somethingrsquordquo They informed the public ldquoIf you see a bag on a train or at the cab stand thatrsquos left unattended or something doesnrsquot feel right just say somethingrdquo

Now these authorities may not necessarily be Christians but they urged people to relay their important tips to keep everybody else safe As believers we have the best news in the world that can save othersmdashthe life-changing gospel of Jesus Christ When the Lord has been good to us we ought to say something Nobody ought to have to beg us to say anything If we know the Lord woke us up watched over us and started us on our way we ought to say some-thing When we drive from one place to the next and the Lord protects us we ought to say something because wersquove seen something People have heard so much bad news about acci-dents problems and break-ins that itrsquos refreshing to their ears when we testify how the Lord has kept us safe from disasters because Hersquos good If Godrsquos been good to you you ought to say so

Prayer Heavenly Father the authorities in our society have increased our awareness about possible threats to our safety to the point that wersquoll tell them about anything suspicious that wersquove seen even if wersquore not sure But we know what wersquove seen and heard regarding the gospel of Jesus Christ It would be a crime of a spiritual kind not to share what we KNOW to be true Give us the same kind of urgency to convey this lifesaving news In Jesusrsquo name Amen

ldquoAs for us we cannot help speaking about what we have seen and heardrdquo (Acts 420)

If You See Something Say Something

Day 28

Some of you may remember the rsquo60s TV police drama called ldquoDragnetrdquo about a pair of Los Angeles detectives who solved crimes each week When the one named Joe Friday was investi-gating some crimes and trying to collect evidence he would often make this request from a potential witness he was questioning ldquoJust the factsmdashjust the factsrdquo Friday knew that random speculation was not enough he needed solid evidence to bring the guilty party to justice And evidence demands a verdict

As Christians living in a skeptical world we may be asked why we believe in Jesus Christ If we can just get the first four verses of 1 Corinthians 15 into our heads we can easily respond ldquoI believe according to the Scripturesrdquo When they press us with ldquoHow do you believe thisrdquo we can tell them with assurance ldquoThere are eyewitness accounts that have passed this truth down to usrdquo Indeed as we examine the four Gospel accounts of the resurrection written by four different people at different times our faith is renewed and encouraged by the correspond-ing testimonies We gladly celebrate the resurrection because we believe in the factsmdashthat Jesus Christ is aliveChrist is alive

Prayer Heavenly Father wersquore thankful that we not only have experiential evidence that Jesus is alive but there are also plenty of factual proofs to back up this actual historical event When skeptics question us about the validity of the resurrection bring all of these facts to our remem-brance to share with them In Jesusrsquo name Amen

After his suffering he presented himself to them and gave many convincing proofs that he was alive (Acts 13)

Just the Facts

Day 29

To prove that He rose from the dead that first Easter morning Jesus appeared to individual people outdoors and indoors Over the years skeptics have dismissed the resurrection as fallacy claiming that the body of Christ was stolen by the brokenhearted disciples before His placement in the tomb However the truth according to the Scriptures is that Jesus died for our sins and was buried but He arose and appeared outside the tomb to Mary Magdalene and some other women The risen Christ also appeared insidemdashto His disciples gathered together in the upper room While they were there He provided tangible evidence to prove that He wasnrsquot a ghost or they werenthey werenrsquot just hallucinating Jesus told Thomas to examine His hands and side so he would know for himself that He was real He then ate fish in their presence to prove that He was indeed alive But Jesus didnrsquot just appear to individuals He also appeared to large groups of people which totaled approximately 500

Why do we talk about these appearances Itrsquos because therersquos no discrepancy between the eyewitness reports All of the people testified that they saw Him in Jerusalem and Galilee He was in the capital city Jerusalem walking up and down the streets through the marketplace where His followers would be able to identify Him Today even though we are not direct eye-witnesses of His resurrection we see clear evidence of His work in our own lives that proves to us He is alive and well

Prayer Heavenly Father Jesus appeared to so many people after His resurrection proving to them in many ways that He wasnrsquot a ghost or hallucination Wersquore thankful that He has also appeared in our lives in such powerful ways that we know He is very alive and well As we tell others about our experience prepare their hearts by melting away their skepticism and unbelief In Jesusrsquo name Amen

After that he appeared to more than five hundred of the brothers and sisters at the same time most of whom are still living though some have fallen asleep

(1 Corinthians 156)

Jesusrsquo Personal AppearancesmdashInside and Outside

Day 30

In the height of lifersquos experiences Christ can be there and in the low places of life He can be there too There is no place that is off-limits to where Christ can be He can come and assist you here and there not just in Jerusalem and Galilee not just to individuals and groups not just indoors and outdoors but here and now Christ can appear in different places at the same time here there and everywhere Before the crucifixion He was limited to one place He had to die and be resurrected so He could be everywhere at once

In the daylight He arose and the angels testified by asking the women ldquoWhy are you looking for the living among the deadrdquo Thatrsquos why a church can never reach cemetery status This is no mausoleum or museum We are the body of Jesus who is our Head ministering the good news of the gospel to our world We come to serve a resurrected Christ a living Christ a living Lord We come to worship Christ Himself the Living Lord who is here there and every-where

Prayer Heavenly Father we are comforted by the fact that Jesus is available here there and every-where We donrsquot have to worry that He isnrsquot around when we need Him Because He is alive those of us who are believers are alive in Him and always will be Remind us of this truth when we feel like giving up In Jesusrsquo name Amen

Where can I go from your Spirit Where can I flee from your presence (Psalm 1397)

Here There and Everywhere

Day 31

In this account Jesus has already been resurrected Now we join up with Cleopas and his nameless companion walking to the suburbs of Emmaus Seven miles out of Jerusalem they are discussing in copious detail what took place from Friday to this day The conclusion these two followers of Jesus have reached is that the Promised One who died on the cross cannot be who He claims to be So they are walking into the sunset of their disappointment As theyrsquore walking suddenly theyrsquore joined by a stranger These travelers now have a companion along with them Luke says that God seized their eyes That word ldquoseizedrdquo means that God Himself kept them from recognizing Jesuskept them from recognizing Jesus They were so preoccupied with their disappointment and personal pain that they started believing that Easter was about them and not about God

We must make sure that we donrsquot miss the reality of Easter because wersquore preoccupied with disappointments on our particular road to Emmaus Some of us are disappointed today because we work jobs that we donrsquot like or wersquore married to people we wish would get out of the house Wersquore disappointed because wersquore looking at life through narrow slits And yet today God can take your disappointments and give you a clarity of vision for you to see home and life and work from His perspective of fulfillment in Christ alone Indeed you can only find wholeness in the Lord Jesus Christ and itrsquos only when you are whole that you can be a help to somebody elseelse

Prayer Heavenly Father we confess that the disappointments in our lives have seriously clouded our vision to the point that we are unable to recognize You We pray that Yoursquoll give us spiritual eyes to see You clearly once again so that we can once again minister effectively to others In Jesusrsquo name Amen

As they talked and discussed these things with each other Jesus himself came up and walked along with them

(Luke 2415)

The Road to Emmaus

Day 32

The mysterious stranger on the road to Emmausmdashwho was really Jesusmdashtold the travelers ldquoThese things had to take place for the Scriptures to be fulfilledrdquo He actually was describing Himself starting with the books written by Moses He says in Genesis that Hersquos the sea in Exodus Hersquos a deliverer In Numbers Hersquos the lifted circle in Deuteronomy Hersquos the living word In Joshua Hersquos a battle axe in Judges Hersquos the Lord who shall come in Kings and Chronicles and even in Samuel He is the King of Kings and Lord of Lords Then He discussed what the prophets said about Him He says now in Isaiah hersquos the Prince of Peace in Jeremiah HeHersquos the balm in Gilead Then He declares that in Daniel Hersquos a stone hewed out of a mountain tearing the wonders of Babylon down In Hosea Hersquos love in Micah Hersquos mercy and in Davidrsquos writing Hersquos music

Jesus who is the same yesterday today and forever is the culmination of all these charac-teristics He completely fulfills every single prophecy written in the Torah and the books of the prophets as the Lamb of God who takes away the sin of the world As those who have been cleansed by His blood we have the joyous privilege and responsibility to tell others that He can be everything for them as well

Prayer Heavenly Father we rejoice that Jesus indeed is everything to usmdashSavior Deliverer Won-derful Counselor the Prince of Peace and so much more Because of this assurance no situa-tion is too difficult and no obstacle impossible to overcome When others ask us the reason for the hope that is in us help us to readily give them the Answer Jesus In Jesusrsquo name Amen

And my God will meet all your needs according to the riches of his glory in Christ Jesus (Philippians 419)

Hersquos Everything to Me

Day 33

On that dusty road to Emmaus the stranger kept on talking When the travelers reached their house the Gospel writer Luke said ldquoHe acted like he would keep on goingrdquo And when Jesus talked to these disciples along the way they pled with Him ldquoDonrsquot keep walking Come home with usrdquo They discovered that when they invited Him in He initially responded as a guest but once He walked across the threshold He became the host They had been walking all day so He most likely washed their feet and hands After they said grace He took over and served them bread

At some point in your life yoursquove got to ask the Lord to stay with you because Hersquos always on the move Jesus always has somewhere to go so yoursquove got to ask Him ldquoLord will You stay here with merdquo He will never turn down that invitation Just realize that every time you invite Him in Hersquoll take over the circumstance and the next thing you know yoursquoll see something

Prayer Heavenly Father we donrsquot want Jesus to just be a visiting guest in our hearts and lives instead we want Him to be the only permanent resident We surrender every place in our hearts that wersquove closed to Him in the past Jesus come and make Your home in us In Jesusrsquo name Amen

But they urged him strongly ldquoStay with us for it is nearly evening the day is almost overrdquo So he went in to stay with them

(Luke 2429)

Stay with Us Lord

Day 34

Jesus took the bread blessed it and then broke it And the travelers thought to themselves That looks familiar Wait a minute Irsquove seen this before They looked at each other as He gave the bread to them And when they recognized those hands that had broken and blessed those hands that had been nailed those hands they thought Those aremdashwell we know who this is This isnrsquot a stranger This is the one that hung on the cross He got up and now hersquos at our house They couldnrsquot even eat After Jesus suddenly vanished they said to each other Didnrsquot our hearts burn within as He talked with us along the way

Thatrsquos what this post-resurrection event reminds usmdashthat the same God on the other side of resurrection who took us blessed us broke us and gave us away now in resurrection will come into our lives and use them if we just give them to Him When He comes into our lives Hersquoll bless them but we must always realize that breaking precedes blessing In order for God to get the best out of us He has to break us first Sometimes He breaks us when we deliberately go our own way and sin but other times He breaks us with trials of His own making Neverthe-less all of us who follow Christ will get broken Itrsquos only then that He can give us away to people in our families neighborhoods workplaces and churches people in our families neighborhoods workplaces and churches Yes He will Hersquoll give us away so that we can help others

Prayer Heavenly Father we realize that just like the bread we have to be broken before You can give us away to a spiritually starving world Give us the grace to endure the trials with patience and then when wersquore ready to minister stoke our desire to minister to others In Jesusrsquo name Amen

When he was at the table with them he took bread gave thanks broke it and began to give it to them Then their eyes were opened and they recognized him and he disappeared from their sight

(Luke 2430-31)

The Broken

Day 35

Donrsquot miss God because of disappointment Donrsquot let death grief hate bitterness and unfulfilled dreams keep you from seeing God Instead let God seize your eyes so that you will see what He wants you to see He calls us to gather in the community of faith to support each other in times of disappointment That is the answer to this whole dilemma for these disciples My heart breaks when I see Christians abandon the church or lose focus of the significance and work of the fellowship

Sometimes I hear church members saying ldquoIrsquom looking for perfect peoplerdquo They get upset when they see broken and fragmented folks in the fellowship so they walk away from the church disillusioned because their perceptions are shattered In 30-plus years of walking with the Lord I have never gone to church looking for people who are perfect When I was a young Christian in my teens I knew there wasnrsquot but one perfect somebody and that was the Lord Jesus Christ Thatrsquos why I come to churchmdashpeople who are imperfect broken shattered lost and confused can come into the fellowship to meet with other people who are broken shattered and confusedand confused The good news is that we donrsquot have to stay that way We can show our broken-ness to somebody else who will say ldquoYeah yoursquore broken but God knows how to put you back together againrdquo Oh yes He will and He accomplishes that feat through the intense pressures of life

Prayer Heavenly Father we thank You for the security and protection that Your church provides to every believer Forgive us when we allow bitterness and disillusionment to keep us from the fel-lowship We need each other Also we realize that You are the only perfect somebody Give us the grace to forgive others when they hurt us In Jesusrsquo name Amen

And let us consider how we may spur one another on toward love and good deeds not giving up meeting together as some are in the habit of doing but encouraging one anothermdashand all the more as you see the

Day approaching (Hebrews 1024-25)

Only One Perfect Somebody

Day 36

Monterey pine trees live in those California deserts and mountains and are closely related to the redwood The pinecones on these trees are shut and nothing can open them because the resin keeps them closed Of course you can get a hammer and smash them but that doesnrsquot mean yoursquove opened them You can tear them apart but it doesnrsquot mean yoursquore opening them They open only when therersquos a fire Itrsquos the intensity of the heat that loosens and melts that resin away so the mouth will open When the seed falls new life gathers together but it only happens under the pressure and the heat of fire

Often we want to attend a church that hasnrsquot got any people under fire Instead we want to go where everybodyrsquos perfect But wersquove got to go where people have been forgiven of their sins and found in their lostness Itrsquos there in the fellowship where we open up and new life develops Church is a good place But you canrsquot like church if yoursquove got God on a schedule If you only pencil God in on your calendar saying ldquoIrsquom only going to have time with God when itrsquos convenientrdquo you really donrsquot like church Yoursquove got to do church because the church is you and you are the church Church is where the people come pray for you Yoursquove got to be careful that you doncareful that you donrsquot become so perfectionistic and legalistic that you require members to meet a certain criteria

Prayer Heavenly Father we know the church is as vital to believers as breathing Despite the pain wersquore going through wersquore going to joyfully gather together with other brothers and sisters in the faith for support and encouragement Forgive us when we avoid church because itrsquos incon-venient or we feel that the people there donrsquot meet up to our ldquostandardrdquo Remind us often that wersquore not perfect just forgiven In Jesusrsquo name Amen

See I have refined you though not as silver I have tested you in the furnace of affliction

(Isaiah 4810)

The Church on Fire

Day 37

In John 21 the disciples know all too well that Jesus has been resurrected In the previous chapter Jesus instructs Mary Magdalene to tell His disciples and Peter that He is alive Seven of the eleven disciples however decide to resume their occupation as fishermen Even though they once followed Him and have heard the message about His resurrection they want to go back to doing what they did before Jesus called them In the morning by the seaside Jesus appears and sees them fishing The resurrected Lord is back so itrsquos time to re-engage in their discipleship activity but theyrsquore AWOL right now He wants to see whatrsquos keeping them so pre-occupied that they could stay away so long from where theyrsquore supposed to beoccupied that they could stay away so long from where theyrsquore supposed to be They donrsquot rec-ognize Him because they are running in the wrong direction Somehow they are blinded because they arenrsquot seeing Him for who He is Perhaps just like the disciples yoursquove expected Jesus to do something for youmdashor even be something else altogethermdashand you feel that He has let you down Out of anger frustration and disappointment yoursquove gone AWOL from your active service to the Lord in His church to engage in familiar ldquogoodrdquo worldly activities But you must realize that no matter what you think would be good for your life God always has the best in mind for you Thatrsquos where trust and obedience comes in When you acknowledge Jesus as the Lord of your life you must do what He expects of youmdashnot the other way around

PrayerPrayer Heavenly Father in Your gracious mercy You are calling us from our AWOL status back into Your service Forgive us for backsliding into the easy coziness of the world because the going got tough We know that You truly know whatrsquos best for us in all aspects of our lives In Jesusrsquo name Amen

ldquoIrsquom going out to fishrdquo Simon Peter told them and they said ldquoWersquoll go with yourdquo (John 213)

Gone AWOL

Day 38

Once again just as in Luke 5 the disciples were doing the same thingmdashfishing from the wrong side of the boat Jesus must have been shaking His head as He told them ldquoDonrsquot you know by now that yoursquoll never be successful without Me Yoursquore just spinning your wheels and running around in circlesrdquo The first thing Jesus said was ldquoLet your nets down on the right side of the boatrdquo Theyrsquore in the same water in the same pond The only difference is from one side to the next Why couldnrsquot they catch fish on that side instead of the other Itrsquos because one side is the wrong side and the other is the right one And when Jesus says ldquoLet your nets downrdquo they immediately obeyed Him because Hethey immediately obeyed Him because Hersquos the Lord

Irsquove seen rich people who have all kinds of fancy titles and prestige but theyrsquore restless all the time They never have any joy because nothing is ever good enough As a result they always looking for something else to fulfill their lives But anytime Jesus is not involved in your life yoursquore living on the wrong side of the boat and nothing good will ever come out of your life If you come and live on the right side however therersquos joy excitement love peace and power And then just as these disciples learned when the Lord has moved powerfully in your life you ought to tell your unsaved friends and family about it Therersquos nothing more per-suasive than a transformed lifesuasive than a transformed life

Prayer Heavenly Father we confess that wersquove wasted precious time living on the wrong side of the boat Wersquove pursued earthly pleasures and material things while paying You lip service for a couple of hours in church every Sunday We repent Lord and ask You to forgive us for our way-wardness Give us empowering grace to live for You on the right side of the boat In Jesusrsquo name Amen

He said ldquoThrow your net on the right side of the boat and you will find somerdquo When they did they were unable to haul the net in because of the large number of fish

(John 216)

Fishing on the Wrong Side of the Boat

Day 39

And the real message of Easter is simply this ldquoGo tell Peter and the other disciples to meet Him in Galileerdquo Now when the angel delivered this message from Jesus therersquos weight in what he said In other words the Lord says through the angel ldquoPeter has jettisoned the faith Hersquos gone in the wrong trajectory because he doesnrsquot think that I can use him anymore I know he lied when he said he didnrsquot know Me but go get Peter because I can use him Irsquove got a book that I need him to write He hasnrsquot always been wrong He did say I was the Christ the Son of the Living God So go get Peter and bring him with you to Galilee where I will meet yourdquo

The visitors comprehended the angelrsquos underlying message A dead man doesnrsquot tell you to meet him somewhere He was actually saying ldquoTell them Jesus isnrsquot dead but aliverdquo The true commission of Easter is to tell people news that is too good to keep to yourself If people have really personally received the gospel message theyrsquoll talk about it Christians can talk in church about how much they love Jesus all they want but if theyrsquore not telling unsaved people about it theyrsquove never really tasted of it As His followers we must keep telling people the old old story over and over again

PrayerPrayer Heavenly Father we realize that the commission of Easter is quite simplemdashto proclaim the gospel to every living creature We indeed have good news to tell Give us the boldness and faith to tell others about the salvation that Jesus offers through His sacrificial death on the cross and glorious resurrection We look forward to seeing many people added to Your kingdom In Jesusrsquo name Amen

ldquoBut go tell his disciples and Peter lsquoHe is going ahead of you into Galilee There you will see him just as he told yoursquordquo

(Mark 167)

The Commission of Easter

Day 40

  䴀漀猀琀 漀昀 甀猀 挀愀渀琀 昀漀爀最攀琀 琀栀攀 洀愀渀礀 洀攀氀琀搀漀眀渀猀 漀昀 眀攀氀氀ⴀ欀渀漀眀渀 挀攀氀攀戀爀椀琀礀 䰀椀渀搀猀愀礀 䰀漀栀愀渀Ⰰ 攀猀瀀攀ⴀ挀椀愀氀氀礀 琀栀愀琀 琀椀洀攀 猀栀攀 氀攀昀琀 栀攀爀 挀攀氀氀 瀀栀漀渀攀 椀渀 漀渀攀 漀昀 琀栀攀 䌀愀氀椀昀漀爀渀椀愀 洀愀氀氀猀 圀栀攀渀 猀栀攀 挀愀洀攀 戀愀挀欀 琀漀 爀攀琀爀椀攀瘀攀 椀琀 愀渀搀 琀爀椀攀搀 琀漀 椀搀攀渀琀椀昀礀 眀栀漀 猀栀攀 眀愀猀Ⰰ 琀栀攀 瀀攀爀猀漀渀 戀攀栀椀渀搀 琀栀攀 挀漀甀渀琀攀爀 搀椀搀渀琀 戀攀氀椀攀瘀攀 栀攀爀 匀栀攀 猀愀椀搀Ⰰ ᰠ䈀甀琀 䤀洀 䰀椀渀搀猀愀礀 䰀漀栀愀渀 䐀漀渀琀 礀漀甀 欀渀漀眀 眀栀漀 䤀 愀洀㼀ᴠ 䄀渀搀 琀栀攀 氀愀搀礀 爀攀瀀氀椀攀搀Ⰰ ᰠ䤀 搀漀渀琀 挀愀爀攀 眀栀漀 礀漀甀 愀爀攀ᴠ 吀栀攀爀攀 栀愀瘀攀 戀攀攀渀 琀椀洀攀猀 眀栀攀渀 眀攀Ⰰ 琀漀漀Ⰰ 栀愀瘀攀渀琀 戀攀攀渀 愀戀氀攀 琀漀 爀攀挀漀最渀椀稀攀 昀愀洀漀甀猀 瀀攀漀瀀氀攀 眀栀漀 瀀愀猀猀攀搀 戀礀 甀猀 吀栀攀渀 愀 洀漀洀攀渀琀 漀昀 挀氀愀爀椀琀礀 戀爀漀欀攀 琀栀爀漀甀最栀 漀甀爀 洀椀渀搀猀 眀栀攀渀 猀漀洀攀戀漀搀礀 琀漀氀搀 甀猀Ⰰ ᰠ夀漀甀 欀渀漀眀 眀栀漀 琀栀愀琀 眀愀猀Ⰰ 搀漀渀琀 礀漀甀㼀ᴠ  

  䤀渀 琀栀攀 戀椀戀氀椀挀愀氀 愀挀挀漀甀渀琀猀 漀昀 琀栀攀 爀攀猀甀爀爀攀挀琀椀漀渀Ⰰ 洀愀渀礀 瀀攀爀猀漀渀猀 搀椀搀 渀漀琀 爀攀挀漀最渀椀稀攀 琀栀攀 爀椀猀攀渀 䨀攀猀甀猀 伀渀 愀琀 氀攀愀猀琀 昀漀甀爀 漀挀挀愀猀椀漀渀猀Ⰰ 瀀攀漀瀀氀攀 栀愀搀 挀漀渀瘀攀爀猀愀琀椀漀渀猀 眀椀琀栀 䨀攀猀甀猀Ⰰ 猀愀琀 搀漀眀渀 愀渀搀 攀渀最愀最攀搀 䨀攀猀甀猀Ⰰ 戀甀琀 猀琀椀氀氀 搀椀搀渀琀 欀渀漀眀 眀栀漀 䠀攀 眀愀猀 戀攀挀愀甀猀攀 琀栀攀礀 眀攀爀攀渀琀 氀漀漀欀椀渀最 昀漀爀 䠀椀洀  䤀渀 昀愀挀琀Ⰰ 愀琀 琀栀攀 栀攀愀爀琀 漀昀 䔀愀猀琀攀爀Ⰰ 愀 挀漀甀瀀氀攀 漀昀 琀栀漀甀猀愀渀搀 礀攀愀爀猀 愀最漀Ⰰ 渀漀戀漀搀礀 戀攀氀椀攀瘀攀搀 琀栀愀琀 䨀攀猀甀猀 愀挀琀甀愀氀氀礀 眀愀猀 最漀椀渀最 琀漀 搀漀 眀栀愀琀 䠀攀 猀愀椀搀 䠀攀 眀愀猀 最漀椀渀最 琀漀 搀漀 吀栀愀琀猀 眀栀礀 琀栀攀礀 椀渀椀琀椀愀氀氀礀 洀椀猀猀攀搀 䠀椀洀 䈀甀琀 琀栀攀渀 䨀攀猀甀猀 猀愀椀搀 漀爀 搀椀搀 猀漀洀攀琀栀椀渀最 搀椀猀琀椀渀挀琀椀瘀攀 琀漀 挀愀甀猀攀 瀀攀漀瀀氀攀 琀漀 爀攀挀漀最渀椀稀攀 䠀椀洀 吀栀椀猀 栀愀瀀瀀攀渀猀 琀漀 甀猀 愀氀氀 琀栀攀 琀椀洀攀Ⰰ 攀猀瀀攀挀椀愀氀氀礀 椀渀 漀甀爀 搀愀爀欀攀猀琀 搀愀礀猀 眀栀攀渀 椀琀 猀攀攀洀猀 氀椀欀攀 愀氀氀 栀漀瀀攀 椀猀 最漀渀攀 圀攀 栀愀瘀攀 愀 栀愀爀搀 琀椀洀攀 爀攀挀漀最ⴀ渀椀稀椀渀最 䨀攀猀甀猀 椀渀 琀栀攀 猀椀琀甀愀琀椀漀渀 甀渀琀椀氀 䠀攀 猀瀀攀愀欀猀 琀漀 漀甀爀 栀攀愀爀琀 漀爀 搀漀攀猀 猀漀洀攀琀栀椀渀最 琀栀愀琀 漀渀氀礀 䠀攀 挀愀渀 搀漀  渀椀稀椀渀最 䨀攀猀甀猀 椀渀 琀栀攀 猀椀琀甀愀琀椀漀渀 甀渀琀椀氀 䠀攀 猀瀀攀愀欀猀 琀漀 漀甀爀 栀攀愀爀琀 漀爀 搀漀攀猀 猀漀洀攀琀栀椀渀最 琀栀愀琀 漀渀氀礀 䠀攀 挀愀渀 搀漀  䈀甀琀 眀攀 洀甀猀琀 爀攀洀攀洀戀攀爀 琀栀愀琀 䨀攀猀甀猀 瀀爀漀洀椀猀攀搀 䠀攀 眀漀甀氀搀 渀攀瘀攀爀 氀攀愀瘀攀 甀猀 漀爀 昀漀爀猀愀欀攀 甀猀 吀栀愀琀猀 琀栀攀 愀猀猀甀爀愀渀挀攀 眀攀 挀愀渀 挀漀渀瘀攀礀 琀漀 愀 氀漀猀琀 愀渀搀 搀礀椀渀最 眀漀爀氀搀

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 猀漀洀攀 搀愀礀猀 愀爀攀 猀漀 搀愀爀欀 愀渀搀 搀椀猀琀爀攀猀猀椀渀最 琀栀愀琀 眀攀 搀漀渀琀 爀攀挀漀最渀椀稀攀 夀漀甀 愀渀礀洀漀爀攀Ⰰ 攀瘀攀渀 琀栀漀甀最栀 夀漀甀 愀爀攀 洀漀瘀椀渀最 漀渀 漀甀爀 戀攀栀愀氀昀 䐀甀爀椀渀最 琀栀漀猀攀 琀椀洀攀猀Ⰰ 眀攀 挀氀椀渀最 琀漀 琀栀愀琀 猀琀攀愀搀ⴀ昀愀猀琀 瀀爀漀洀椀猀攀 夀漀甀 最椀瘀攀 琀漀 愀氀氀 夀漀甀爀 搀椀猀挀椀瀀氀攀猀㨀 夀漀甀 眀椀氀氀 渀攀瘀攀爀 氀攀愀瘀攀 渀漀爀 昀漀爀猀愀欀攀 甀猀 伀瀀攀渀 漀甀爀 猀瀀椀爀椀ⴀ琀甀愀氀 攀礀攀猀 猀漀 眀攀 挀愀渀 爀攀挀漀最渀椀稀攀 夀漀甀 椀渀 攀瘀攀爀礀 猀椀琀甀愀琀椀漀渀Ⰰ 渀漀 洀愀琀琀攀爀 栀漀眀 戀愀搀 椀琀 氀漀漀欀猀 漀渀 琀栀攀 猀甀爀昀愀挀攀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

䄀琀 琀栀椀猀Ⰰ 猀栀攀 琀甀爀渀攀搀 愀爀漀甀渀搀 愀渀搀 猀愀眀 䨀攀猀甀猀 猀琀愀渀搀椀渀最 琀栀攀爀攀Ⰰ 戀甀琀 猀栀攀 搀椀搀 渀漀琀 爀攀愀氀椀稀攀 琀栀愀琀 椀琀 眀愀猀 䨀攀猀甀猀           䨀漀栀渀 　㨀㐀⤀  

䐀漀 夀漀甀 刀攀挀漀最渀椀稀攀 䨀攀猀甀猀㼀 

䐀愀礀 

  伀渀 琀栀攀 昀椀爀猀琀 䔀愀猀琀攀爀 洀漀爀渀椀渀最 愀琀 琀栀椀猀 瀀愀爀琀椀挀甀氀愀爀 洀漀洀攀渀琀Ⰰ 䴀愀爀礀 挀愀洀攀 琀漀 瘀椀攀眀 琀栀攀 戀漀搀礀  匀栀攀 栀愀搀 挀漀洀攀 琀栀攀爀攀 眀椀琀栀 瀀攀爀昀甀洀攀 琀漀 挀漀瘀攀爀 甀瀀 琀栀攀 猀琀攀渀挀栀 漀昀 栀漀瀀攀氀攀猀猀渀攀猀猀  䘀甀琀甀爀攀 愀猀瀀椀爀愀琀椀漀渀猀 漀昀 愀 戀攀琀琀攀爀 眀漀爀氀搀 栀愀搀 戀攀攀渀 搀椀洀椀渀椀猀栀攀搀Ⰰ 愀渀搀 椀琀 愀瀀瀀攀愀爀攀搀 琀栀愀琀 琀栀攀 搀椀猀挀椀瀀氀攀猀 眀漀甀氀搀 栀愀瘀攀 琀漀 眀愀椀琀 攀瘀攀渀 氀漀渀最攀爀 昀漀爀 琀栀攀 挀漀洀椀渀最 漀昀 愀 䴀攀猀猀椀愀栀 伀甀琀 漀昀 栀攀爀 最爀椀攀昀Ⰰ 猀栀攀 最椀瘀攀猀 瘀漀椀挀攀 琀漀 栀攀爀 爀攀愀氀 瀀愀椀渀 匀栀攀 瀀氀攀愀搀猀 眀椀琀栀 愀 洀愀渀 眀栀漀洀 猀栀攀 琀栀椀渀欀猀 椀猀 琀栀攀 最愀爀搀攀渀攀爀Ⰰ ᰠ圀栀攀爀攀 椀猀 洀礀 䰀漀爀搀㼀  匀漀洀攀戀漀搀礀 栀愀猀 挀漀洀攀 愀渀搀 琀愀欀攀渀 䠀椀洀 匀椀爀Ⰰ 搀漀 礀漀甀 欀渀漀眀 眀栀攀爀攀 琀栀攀礀瘀攀 爀攀洀漀瘀攀搀 洀礀 䰀漀爀搀㼀 䌀漀甀氀搀 礀漀甀 瀀氀攀愀猀攀 瀀漀椀渀琀 洀攀 椀渀 琀栀攀 搀椀爀攀挀琀椀漀渀㼀ᴠ 圀栀愀琀 椀爀漀渀礀 䴀愀爀礀 椀猀 愀猀欀椀渀最 䨀攀猀甀猀 椀昀 䠀攀 挀漀甀氀搀 琀攀氀氀 栀攀爀 眀栀攀爀攀 䠀攀 栀愀猀 琀愀欀攀渀 䠀椀洀猀攀氀昀 匀栀攀 搀椀搀渀䠀椀洀猀攀氀昀 匀栀攀 搀椀搀渀琀 猀攀攀 䠀椀洀 戀攀挀愀甀猀攀 猀栀攀 搀椀搀渀琀 攀砀瀀攀挀琀 䠀椀洀 匀栀攀 樀甀猀琀 愀猀猀甀洀攀搀 猀漀洀攀戀漀搀礀 栀愀搀 挀漀洀攀 愀氀漀渀最 愀渀搀 琀愀欀攀渀 䠀椀猀 戀漀搀礀 䈀甀琀 琀栀攀渀 䠀攀 挀愀氀氀攀搀 栀攀爀 戀礀 渀愀洀攀 愀渀搀 猀栀攀 爀攀猀瀀漀渀搀攀搀Ⰰ ᰠ刀愀戀戀漀渀椀ᴠ 

  䤀琀 眀漀甀氀搀 戀攀 愀渀 愀眀昀甀氀 猀栀愀洀攀 琀栀椀猀 䔀愀猀琀攀爀 昀漀爀 礀漀甀 琀漀 猀愀礀Ⰰ ᰠ䤀 欀渀漀眀 䨀攀猀甀猀 䤀 栀愀瘀攀 愀 䈀椀戀氀攀 椀渀 洀礀 栀愀渀搀Ⰰ 愀琀 洀礀 栀漀甀猀攀Ⰰ 椀渀 洀礀 挀愀爀Ⰰ 愀渀搀 漀渀 洀礀 椀倀栀漀渀攀 䤀 最爀攀眀 甀瀀 椀渀 挀栀甀爀挀栀 䤀 眀攀渀琀 琀漀 匀甀渀搀愀礀 猀挀栀漀漀氀 愀渀搀 䈀吀唀 䈀甀琀 䤀 搀漀渀琀 攀瘀攀渀 猀攀攀 䠀椀洀ᴠ 夀漀甀 挀愀渀琀 猀攀攀 䠀椀洀 椀昀 礀漀甀爀攀 渀漀琀 氀漀漀欀椀渀最 昀漀爀 䠀椀洀Ⰰ 戀甀琀 椀昀 礀漀甀 氀漀漀欀Ⰰ 礀漀甀氀氀 昀椀渀搀 䠀椀洀 吀栀攀爀攀 椀猀 愀 爀攀氀愀琀椀漀渀猀栀椀瀀 琀栀愀琀 䜀漀搀 攀猀琀愀戀氀椀猀栀攀猀 眀椀琀栀 琀栀漀猀攀 眀栀漀 愀爀攀 氀漀漀欀椀渀最 昀漀爀 䠀椀洀 圀攀 甀猀攀搀 琀漀 猀椀渀最 愀 猀漀渀最 愀猀 挀栀椀氀搀爀攀渀Ⰰ ᰠ䤀昀 䠀攀 挀愀氀氀猀 洀攀Ⰰ 䤀 眀椀氀氀 愀渀猀眀攀爀ᴠ 圀攀 渀攀攀搀 琀漀 爀攀猀瀀漀渀搀 眀栀攀渀 䠀攀 挀愀氀氀猀 愀渀搀 搀攀瘀攀氀漀瀀 愀 挀氀漀猀攀 爀攀氀愀琀椀漀渀猀栀椀瀀 眀椀琀栀 䠀椀洀 猀漀 琀栀攀 挀甀爀椀漀甀猀Ⰰ 甀渀猀愀瘀攀搀 眀漀爀氀搀 眀椀氀氀 眀愀渀琀 眀栀愀琀 眀攀 栀愀瘀攀    

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 挀漀渀昀攀猀猀 琀栀愀琀 漀昀琀攀渀 眀攀 搀漀渀琀 爀攀挀漀最渀椀稀攀 夀漀甀 戀攀挀愀甀猀攀 眀攀爀攀 渀漀琀 攀瘀攀渀 氀漀漀欀椀渀最 昀漀爀 夀漀甀 倀攀爀栀愀瀀猀 眀攀爀攀 猀漀 愀昀爀愀椀搀 夀漀甀氀氀 搀椀猀愀瀀瀀漀椀渀琀 甀猀 椀渀 猀漀洀攀 眀愀礀 琀栀愀琀 眀攀 搀漀渀琀 攀砀瀀攀挀琀 夀漀甀 琀漀 猀栀漀眀 甀瀀 䴀愀礀戀攀 眀攀爀攀 愀瘀漀椀搀椀渀最 夀漀甀 戀攀挀愀甀猀攀 眀攀 戀攀氀椀攀瘀攀 夀漀甀氀氀 愀猀欀 甀猀 琀漀 搀漀 猀漀洀攀琀栀椀渀最 琀栀愀琀 眀攀 搀漀渀琀 眀愀渀琀 琀漀 搀漀 圀栀愀琀攀瘀攀爀 漀甀爀 攀砀挀甀猀攀Ⰰ 挀栀愀渀最攀 漀甀爀 栀攀愀爀琀猀 猀漀 琀栀愀琀 眀攀爀攀 栀甀渀最爀礀 昀漀爀 夀漀甀爀 瀀爀攀猀攀渀挀攀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

ᰠ吀栀攀礀 栀愀瘀攀 琀愀欀攀渀 洀礀 䰀漀爀搀 愀眀愀礀Ⰰᴠ 猀栀攀 猀愀椀搀Ⰰ ᰠ愀渀搀 䤀 搀漀渀琀 欀渀漀眀 眀栀攀爀攀 琀栀攀礀 栀愀瘀攀 瀀甀琀 栀椀洀ᴠ 䄀琀 琀栀椀猀Ⰰ 猀栀攀 琀甀爀渀攀搀 愀爀漀甀渀搀 愀渀搀 猀愀眀 䨀攀猀甀猀 猀琀愀渀搀椀渀最 琀栀攀爀攀Ⰰ 戀甀琀 猀栀攀 搀椀搀 渀漀琀 爀攀愀氀椀稀攀 琀栀愀琀 椀琀 眀愀猀 䨀攀猀甀猀

                  䨀漀栀渀 　㨀ⴀ㐀⤀

  一漀 䔀砀瀀攀挀琀愀琀椀漀渀猀

䐀愀礀 

  䈀爀椀最栀琀Ⰰ 猀栀椀渀礀Ⰰ 愀渀搀 最氀椀猀琀攀渀椀渀最Ⰰ 愀渀 愀渀最攀氀 瀀攀爀挀栀攀搀 漀渀 琀漀瀀 漀昀 琀栀攀 猀琀漀渀攀 搀攀氀椀瘀攀爀攀搀 琀栀攀 䔀愀猀琀攀爀 洀攀猀猀愀最攀 琀漀 琀栀攀 眀漀洀攀渀  䠀攀 戀攀最愀渀 眀椀琀栀 爀攀愀猀猀甀爀愀渀挀攀Ⰰ ᰠ䈀攀 渀漀琀 愀昀爀愀椀搀ᴠ 吀栀攀 眀漀洀攀渀Ⰰ 愀氀漀渀最 眀椀琀栀 琀栀攀 漀琀栀攀爀 搀椀猀挀椀瀀氀攀猀 琀漀 眀栀漀洀 琀栀攀 爀攀猀甀爀爀攀挀琀攀搀 䨀攀猀甀猀 愀瀀瀀攀愀爀攀搀 氀愀琀攀爀Ⰰ 搀椀搀 渀漀琀 椀渀椀琀椀愀氀氀礀 爀攀挀漀最渀椀稀攀 䠀椀洀 戀攀挀愀甀猀攀 漀昀 琀栀攀椀爀 昀攀愀爀 䈀攀挀愀甀猀攀 琀栀攀 搀椀猀挀椀瀀氀攀猀 眀攀爀攀 渀漀琀 攀砀瀀攀挀琀椀渀最 䠀椀洀Ⰰ 琀栀攀礀 栀愀搀 戀甀爀椀攀搀 椀渀 琀栀攀 琀漀洀戀 琀栀攀椀爀 昀攀愀爀猀Ⰰ 昀爀甀猀琀爀愀琀椀漀渀猀Ⰰ 愀渀搀 搀漀甀戀琀猀Ⰰ 戀甀琀 琀栀攀礀 愀氀猀漀 戀甀爀椀攀搀 琀栀攀椀爀 戀攀琀爀愀礀愀氀猀Ⰰ 搀攀渀椀愀氀猀Ⰰ 愀渀搀 甀渀戀攀氀椀攀昀 圀栀攀渀 䨀攀猀甀猀 愀爀漀猀攀 漀渀 䔀愀猀琀攀爀Ⰰ 琀栀攀礀 昀椀最甀爀攀搀 椀琀 漀甀琀 䤀昀 䠀攀 愀爀漀猀攀Ⰰ 䠀攀 愀爀漀猀攀 眀椀琀栀 愀氀氀 琀栀攀 猀琀甀昀昀 琀栀攀礀 瀀甀琀 椀渀 琀栀攀爀攀 眀椀琀栀 䠀椀洀 䔀愀猀琀攀爀 眀愀猀 愀 昀爀椀最栀琀攀渀椀渀最 搀愀礀 昀漀爀 琀栀攀洀 戀攀挀愀甀猀攀 椀昀 琀栀攀 䰀漀爀搀 愀爀漀猀攀Ⰰ 琀栀攀礀 栀愀搀 琀漀 昀愀挀攀 愀氀氀 漀昀 琀栀漀猀攀 渀攀最愀琀椀瘀攀 攀洀漀琀椀漀渀猀 琀栀攀礀 栀愀搀 琀漀 昀愀挀攀 愀氀氀 漀昀 琀栀漀猀攀 渀攀最愀琀椀瘀攀 攀洀漀琀椀漀渀猀 

  匀漀 漀昀琀攀渀 眀攀 栀愀瘀攀 琀栀攀 猀愀洀攀 昀攀愀爀猀 爀攀最愀爀搀椀渀最 漀甀爀 漀眀渀 搀攀渀椀愀氀猀Ⰰ 戀攀琀爀愀礀愀氀猀Ⰰ 愀渀搀 甀渀戀攀氀椀攀昀 䘀漀爀琀甀ⴀ渀愀琀攀氀礀Ⰰ 栀漀眀攀瘀攀爀Ⰰ  吀椀洀漀琀栀礀 㨀㜀 猀愀礀猀 琀栀愀琀 䜀漀搀 栀愀猀 渀漀琀 最椀瘀攀渀 甀猀 愀 猀瀀椀爀椀琀 漀昀 昀攀愀爀 戀甀琀 漀昀 氀漀瘀攀 愀渀搀 瀀漀眀攀爀 愀渀搀 愀 猀漀甀渀搀 洀椀渀搀 一漀 洀愀琀琀攀爀 栀漀眀 琀栀爀攀愀琀攀渀椀渀最 愀渀搀 瀀漀眀攀爀昀甀氀 琀栀攀 昀漀爀挀攀猀 漀昀 匀愀琀愀渀 洀愀礀 愀瀀瀀攀愀爀Ⰰ 琀栀攀礀 愀爀攀 渀漀琀 洀漀爀攀 瀀漀眀攀爀昀甀氀 琀栀愀渀 琀栀攀 伀渀攀 眀栀漀 挀漀渀焀甀攀爀攀搀 琀栀攀 最爀愀瘀攀 吀漀搀愀礀Ⰰ 䨀攀猀甀猀 猀愀礀猀 琀漀 甀猀Ⰰ ᰠ匀琀漀瀀 戀攀椀渀最 猀挀愀爀攀搀 匀琀愀渀搀 甀瀀 椀渀 琀栀攀 瀀漀眀攀爀 漀昀 䴀礀 爀攀猀甀爀爀攀挀琀椀漀渀 䘀愀挀攀 氀椀昀攀 猀焀甀愀爀攀氀礀Ⰰ 愀渀搀 戀攀氀椀攀瘀攀 琀栀愀琀 愀氀氀 琀栀椀渀最猀 愀爀攀 瀀漀猀猀椀戀氀攀 琀漀 栀椀洀 眀栀漀 戀攀氀椀攀瘀攀猀ᴠ 圀栀攀渀 眀攀 栀愀瘀攀 琀栀攀 瀀攀愀挀攀 漀昀 䜀漀搀 椀渀 琀栀攀 洀椀搀猀琀 漀昀 琀栀攀 眀漀爀猀琀 猀椀琀甀愀琀椀漀渀猀Ⰰ 甀渀猀愀瘀攀搀 瀀攀漀瀀氀攀 眀椀氀氀 洀愀爀瘀攀氀 愀渀搀 愀猀欀 甀猀 眀栀礀 眀攀 眀攀爀攀 渀漀琀 昀愀氀氀椀渀最 愀瀀愀爀琀愀瀀愀爀琀 圀攀 挀愀渀 爀攀瀀氀礀 琀栀愀琀 漀甀爀 䰀漀爀搀 栀愀猀 最漀琀 琀栀椀猀

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 猀漀 洀愀渀礀 琀椀洀攀猀 漀甀爀 氀椀瘀攀猀 愀爀攀 爀甀氀攀搀 戀礀 昀攀愀爀 圀攀爀攀 猀漀 愀昀爀愀椀搀 漀昀 琀栀攀 昀甀琀甀爀攀 琀栀愀琀 眀攀 氀椀瘀攀 椀渀 愀 瀀攀爀瀀攀琀甀愀氀 猀琀愀琀攀 漀昀 愀渀砀椀攀琀礀 愀渀搀 猀琀爀攀猀猀 吀栀攀 漀渀氀礀 愀渀琀椀搀漀琀攀 椀猀 琀漀 挀愀猀琀 䄀䰀䰀 漀昀 漀甀爀 挀愀爀攀猀 愀渀搀 眀漀爀爀椀攀猀 甀瀀漀渀 夀漀甀 圀栀攀渀 眀攀 猀椀洀瀀氀礀 爀攀氀攀愀猀攀 琀栀攀洀Ⰰ 眀攀氀氀 攀砀瀀攀爀椀攀渀挀攀 瀀攀愀挀攀 戀攀礀漀渀搀 愀氀氀 甀渀搀攀爀ⴀ猀琀愀渀搀椀渀最 䜀椀瘀攀 甀猀 琀栀攀 最爀愀挀攀 愀渀搀 昀愀椀琀栀 琀漀 琀爀甀猀琀 夀漀甀 眀椀琀栀 漀甀爀 昀攀愀爀猀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

吀栀攀 愀渀最攀氀 猀愀椀搀 琀漀 琀栀攀 眀漀洀攀渀Ⰰ ᰠ䐀漀 渀漀琀 戀攀 愀昀爀愀椀搀Ⰰ 昀漀爀 䤀 欀渀漀眀 琀栀愀琀 礀漀甀 愀爀攀 氀漀漀欀椀渀最 昀漀爀 䨀攀猀甀猀Ⰰ 眀栀漀 眀愀猀 挀爀甀挀椀ⴀ昀椀攀搀

          䴀愀琀琀栀攀眀 㠀㨀㔀⤀ 

䘀攀愀爀 一漀琀

䐀愀礀 㐀

  䔀瘀攀爀礀 礀攀愀爀 琀漀甀爀椀猀琀猀 昀漀爀欀 漀瘀攀爀 瀀氀攀渀琀礀 漀昀 洀漀渀攀礀 猀漀 琀栀攀礀 挀愀渀 瘀椀攀眀 琀栀攀 氀愀猀琀 爀攀洀愀椀渀猀 漀昀 昀愀洀漀甀猀 瀀攀漀瀀氀攀 吀栀漀甀猀愀渀搀猀 漀昀 瀀攀漀瀀氀攀 昀氀礀 琀漀 匀瀀爀椀渀最昀椀攀氀搀Ⰰ 䤀氀氀椀渀漀椀猀Ⰰ 猀漀 琀栀愀琀 琀栀攀礀 挀愀渀 最漀 愀渀搀 猀攀攀 琀栀攀 琀漀洀戀 漀昀 䄀戀爀愀栀愀洀 䰀椀渀挀漀氀渀 吀爀愀瘀攀氀攀爀猀 最漀 漀瘀攀爀 琀漀 倀愀爀椀猀 琀漀 猀攀攀 琀栀攀 琀漀洀戀 漀昀 一愀瀀漀氀攀漀渀 漀爀 琀漀 匀琀 倀愀甀氀猀 椀渀 䰀漀渀搀漀渀 猀漀 琀栀攀礀 挀愀渀 猀攀攀 琀栀攀 䐀甀欀攀 漀昀 圀攀氀氀椀渀最琀漀渀  䤀瘀攀 戀攀攀渀 漀瘀攀爀 琀漀 琀栀攀 䠀漀氀礀 䰀愀渀搀 琀漀 猀攀攀 眀栀攀爀攀 䨀攀猀甀猀 眀愀猀 戀甀爀椀攀搀 䄀昀琀攀爀 戀攀渀搀椀渀最 搀漀眀渀 琀漀 最攀琀 琀栀爀漀甀最栀 琀栀愀琀 氀椀琀琀氀攀 搀漀漀爀Ⰰ 䤀 氀漀漀欀攀搀 愀爀漀甀渀搀Ⰰ 戀甀琀 渀漀戀漀搀礀 眀愀猀 琀栀攀爀攀 䤀 愀猀欀攀搀 洀礀猀攀氀昀Ⰰ ᰠ圀栀愀琀 愀爀攀 琀栀攀礀 挀漀洀椀渀最 琀漀 氀漀漀欀 愀琀㼀  吀栀攀礀爀攀 渀漀琀 挀漀洀椀渀最 琀漀 昀椀渀搀 䨀攀猀甀猀 戀攀挀愀甀猀攀 䠀攀 氀攀昀琀 琀栀攀爀攀 漀渀 爀攀猀甀爀爀攀挀琀椀漀渀 洀漀爀渀椀渀最ᴠ  

   圀栀攀爀攀瘀攀爀 礀漀甀 最漀Ⰰ 䌀栀爀椀猀琀 椀猀 愀氀爀攀愀搀礀 琀栀攀爀攀 圀攀 挀愀渀 猀愀礀 琀栀攀 眀漀爀搀猀 漀昀 琀栀攀 栀礀洀渀 眀椀琀栀 愀猀猀甀爀愀渀挀攀Ⰰ ᰠ䠀攀 氀椀瘀攀猀 䠀攀 氀椀瘀攀猀 䌀栀爀椀猀琀 䨀攀猀甀猀 氀椀瘀攀猀 琀漀搀愀礀䠀攀 眀愀氀欀猀 眀椀琀栀 洀攀 愀渀搀 琀愀氀欀猀 眀椀琀栀 洀攀 愀氀漀渀最 氀椀昀攀猀 渀愀爀爀漀眀 眀愀礀ᴠ 圀栀攀渀 瀀攀漀瀀氀攀 愀猀欀 甀猀Ⰰ ᰠ圀栀礀 愀爀攀 礀漀甀 愀氀眀愀礀猀 猀愀礀椀渀最 琀栀愀琀㼀ᴠ  眀攀 爀攀瀀氀礀Ⰰ ᰠ䈀攀挀愀甀猀攀 攀瘀攀爀礀 搀愀礀 猀漀洀攀戀漀搀礀猀 愀氀眀愀礀猀 琀爀礀椀渀最 琀漀 焀甀攀猀琀椀漀渀 琀栀攀 爀攀愀氀椀琀礀 漀昀 眀栀漀 䌀栀爀椀猀琀 椀猀 䈀甀琀 䤀 搀漀渀琀 樀甀猀琀 猀愀礀 䠀攀 眀愀氀欀猀 眀椀琀栀 洀攀 愀渀搀 琀愀氀欀猀 眀椀琀栀 洀攀Ⰰ 戀甀琀 䠀攀 氀椀瘀攀猀 椀渀 洀礀 栀攀愀爀琀  䠀攀 氀椀瘀攀猀 䄀猀 愀渀漀琀栀攀爀 瘀攀爀猀攀 漀昀 琀栀愀琀 䔀愀猀琀攀爀 栀礀洀渀 猀漀 瀀爀漀甀搀氀礀 搀攀挀氀愀爀攀猀Ⰰ ᰠ䤀 猀攀爀瘀攀 愀 氀椀瘀椀渀最 匀愀瘀椀漀爀㬀  䠀攀猀 椀渀 琀栀攀 眀漀爀氀搀 琀漀搀愀礀䤀 欀渀漀眀 琀栀愀琀 䠀攀 椀猀 氀椀瘀椀渀最Ⰰ 渀漀 洀愀琀琀攀爀 眀栀愀琀 洀攀渀 洀愀礀 猀愀礀䤀 猀攀攀 䠀椀猀 栀愀渀搀 漀昀 洀攀爀挀礀㬀 䤀 栀攀愀爀 䠀椀猀 瘀漀椀挀攀 漀昀 挀栀攀攀爀䄀渀搀 樀甀猀琀 琀栀攀 琀椀洀攀 䤀 渀攀攀搀 䠀椀洀Ⰰ 䠀攀挀栀攀攀爀䄀渀搀 樀甀猀琀 琀栀攀 琀椀洀攀 䤀 渀攀攀搀 䠀椀洀Ⰰ 䠀攀猀 愀氀眀愀礀猀 渀攀愀爀ᴠ    䤀渀搀攀攀搀Ⰰ 䌀栀爀椀猀琀 䨀攀猀甀猀 氀椀瘀攀猀 琀漀搀愀礀

  

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 昀椀渀搀 椀琀 爀攀愀猀猀甀爀椀渀最 琀栀愀琀 甀渀氀椀欀攀 琀栀攀 昀漀甀渀搀攀爀猀 漀昀 漀琀栀攀爀 爀攀氀椀最椀漀渀猀Ⰰ 漀甀爀 攀猀琀愀戀ⴀ氀椀猀栀攀爀 漀昀 琀栀攀 昀愀椀琀栀 椀猀 渀漀琀 搀攀愀搀 戀甀琀 愀氀椀瘀攀 吀栀椀猀 椀猀 琀栀攀 栀漀瀀攀 琀栀愀琀 眀攀 瀀爀漀挀氀愀椀洀 琀漀 漀甀爀 甀渀猀愀瘀攀搀 昀爀椀攀渀搀猀 愀渀搀 昀愀洀椀氀礀ᐠ琀栀愀琀 漀甀爀 氀椀瘀椀渀最 䰀漀爀搀 挀愀渀 愀氀猀漀 氀椀瘀攀 椀渀猀椀搀攀 琀栀攀椀爀 栀攀愀爀琀猀 圀攀 爀攀樀漀椀挀攀 琀栀愀琀 戀攀挀愀甀猀攀 漀昀 䨀攀猀甀猀 爀攀猀甀爀爀攀挀琀椀漀渀Ⰰ 眀攀 琀漀漀 挀愀渀 氀椀瘀攀 昀漀爀攀瘀攀爀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

䠀攀 椀猀 渀漀琀 栀攀爀攀㬀 栀攀 栀愀猀 爀椀猀攀渀                  䰀甀欀攀 㐀㨀㘀⤀

  䠀攀 䰀椀瘀攀猀

䐀愀礀 㔀

  吀栀攀 昀椀爀猀琀 眀椀琀渀攀猀猀攀猀 漀昀 琀栀攀 爀攀猀甀爀爀攀挀琀椀漀渀 眀攀爀攀 眀漀洀攀渀Ⰰ 眀栀漀 爀攀挀攀椀瘀攀搀 琀栀攀 洀攀猀猀愀最攀 愀渀搀 瀀爀漀洀瀀琀氀礀 眀攀渀琀 琀漀 琀攀氀氀 琀栀攀 洀攀渀 吀栀椀猀 眀愀猀 椀洀瀀漀爀琀愀渀琀 戀攀挀愀甀猀攀 椀渀 琀栀攀 愀渀挀椀攀渀琀 眀漀爀氀搀Ⰰ 眀漀洀攀渀 眀攀爀攀 琀爀攀愀琀攀搀 愀猀 椀昀 琀栀攀礀 眀攀爀攀 渀漀琀栀椀渀最Ⰰ 攀猀瀀攀挀椀愀氀氀礀 椀昀 琀栀攀礀 搀椀搀渀琀 戀攀愀爀 猀漀渀猀 吀栀攀礀 眀攀爀攀渀琀 攀瘀攀渀 愀氀氀漀眀攀搀 琀漀 眀漀爀猀栀椀瀀 眀椀琀栀 琀栀攀 洀攀渀 匀漀 礀漀甀爀攀 爀椀最栀琀 眀栀攀渀 礀漀甀 琀栀椀渀欀 琀栀攀 匀挀爀椀瀀琀甀爀攀猀 愀瀀瀀攀愀爀 挀栀愀甀瘀椀渀椀猀琀椀挀 吀栀愀琀猀 眀栀礀 礀漀甀 洀甀猀琀 爀攀愀搀 瀀愀猀琀 䜀攀渀攀猀椀猀Ⰰ 䰀攀瘀椀琀椀挀甀猀Ⰰ 䐀攀甀琀攀爀漀渀漀洀礀Ⰰ 愀渀搀 琀栀攀 瀀爀漀瀀栀攀琀猀 䤀琀 眀愀猀渀琀 愀挀挀椀搀攀渀琀愀氀 琀栀愀琀 漀昀 愀氀氀 琀栀攀 瀀攀漀瀀氀攀 䨀攀猀甀猀 挀漀甀氀搀 栀愀瘀攀 甀猀攀搀 琀漀 琀攀氀氀 琀栀愀琀 洀攀猀猀愀最攀Ⰰ 椀琀 眀愀猀 琀栀攀猀攀 眀漀洀攀渀 夀漀甀 栀愀瘀攀 琀漀 欀渀漀眀 眀栀漀 琀栀攀礀 眀攀爀攀 匀漀洀攀 漀昀 琀栀攀洀 栀愀搀 最漀漀搀 爀攀瀀甀琀愀琀椀漀渀猀Ⰰ 戀甀琀 琀栀攀渀 猀漀洀攀 漀昀 琀栀攀洀 甀猀攀搀 琀漀 栀愀瘀攀 愀 爀愀琀栀攀爀 渀漀琀漀爀椀漀甀猀 挀栀愀爀愀挀琀攀栀愀瘀攀 愀 爀愀琀栀攀爀 渀漀琀漀爀椀漀甀猀 挀栀愀爀愀挀琀攀爀 吀栀攀 匀挀爀椀瀀琀甀爀攀猀 愀爀攀 爀攀洀椀渀搀椀渀最 甀猀 琀栀愀琀 䜀漀搀 挀愀渀 甀猀攀 眀栀漀洀攀瘀攀爀 䠀攀 眀愀渀琀猀 琀漀 甀猀攀 愀渀搀 䠀攀 椀猀渀琀 愀猀欀椀渀最 礀漀甀爀 瀀攀爀洀椀猀猀椀漀渀 琀漀搀愀礀 圀栀攀渀 䨀攀猀甀猀 愀爀漀猀攀Ⰰ 䠀攀 搀椀最渀椀昀椀攀搀 琀栀攀猀攀 眀漀洀攀渀Ⰰ 最椀瘀椀渀最 琀栀攀洀 攀焀甀愀氀椀琀礀 琀漀 洀攀渀 愀琀 琀栀愀琀 瘀攀爀礀 洀漀洀攀渀琀   圀漀洀攀渀 搀漀渀琀 栀愀瘀攀 琀漀 戀甀椀氀搀 愀 昀攀洀椀渀椀猀琀 琀栀攀漀氀漀最礀 愀戀漀甀琀 琀栀椀猀 戀攀挀愀甀猀攀 琀栀攀 䰀漀爀搀 栀愀猀 愀氀爀攀愀搀礀 攀氀攀瘀愀琀攀搀 琀栀攀洀 琀漀 愀 栀椀最栀 氀攀瘀攀氀 漀昀 攀猀琀攀攀洀 吀栀攀礀 搀漀渀琀 栀愀瘀攀 琀漀 昀椀最栀琀 琀栀攀椀爀 眀愀礀 琀漀 琀栀攀 琀漀瀀 䤀 琀攀氀氀 琀栀愀琀 琀漀 琀栀攀 眀漀洀攀渀 椀渀 漀甀爀 挀栀甀爀挀栀 眀栀漀 愀爀攀 椀渀 洀椀渀椀猀琀爀礀 戀攀挀愀甀猀攀 琀栀攀礀 眀漀甀氀搀 漀昀琀攀渀 最攀琀 甀瀀 愀渀搀 戀攀 甀瀀猀攀琀 眀椀琀栀 甀猀Ⰰ 愀猀 椀昀 眀攀 眀攀爀攀 愀渀琀椀ⴀ眀漀洀愀渀 䤀 猀愀椀搀Ⰰ ᰠ圀漀洀攀渀Ⰰ 礀漀甀爀攀 猀琀愀渀搀椀渀最 椀渀 漀甀爀 瀀甀氀瀀椀琀 夀漀甀爀攀 瀀爀攀愀挀栀椀渀最 琀漀 甀猀 圀攀爀攀 搀椀最渀椀昀礀椀渀最 礀漀甀 䐀漀渀琀 戀攀愀琀 甀猀 甀瀀 圀攀爀攀 琀栀攀 漀渀攀猀 眀栀漀 愀爀攀 琀攀氀氀椀渀最 礀漀甀 琀漀 瀀爀攀愀挀栀 琀栀攀 最漀猀瀀攀氀 圀攀爀攀 渀漀琀 栀攀爀攀 琀爀礀椀渀最 琀漀 琀攀愀爀 礀漀甀 搀漀眀渀ᴠ 

倀爀愀礀攀爀   䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 椀琀猀 愀 爀攀氀椀攀昀 琀漀 甀猀 眀漀洀攀渀 琀栀愀琀 眀攀 搀漀渀琀 栀愀瘀攀 琀漀 昀椀最栀琀 琀漀 爀攀挀攀椀瘀攀 攀焀甀愀氀 愀琀琀攀渀ⴀ琀椀漀渀 椀渀 夀漀甀爀 欀椀渀最搀漀洀Ⰰ 甀渀氀椀欀攀 琀栀攀 戀甀猀椀渀攀猀猀 眀漀爀氀搀 夀漀甀 琀爀攀愀猀甀爀攀 眀漀洀攀渀Ⰰ 愀猀 夀漀甀 搀攀洀漀渀猀琀爀愀琀攀搀 琀栀爀漀甀最栀 夀漀甀爀 匀漀渀 䨀攀猀甀猀 䌀漀渀琀椀渀甀攀 琀漀 眀漀爀欀 琀栀爀漀甀最栀 甀猀 琀漀 爀攀愀挀栀 琀栀漀猀攀 眀漀洀攀渀 眀栀漀 栀愀瘀攀 戀攀攀渀 搀椀猀ⴀ挀愀爀搀攀搀 愀猀 眀漀爀琀栀氀攀猀猀 戀礀 漀甀爀 猀漀挀椀攀琀礀 䤀琀 椀猀 愀 樀漀礀 琀漀 戀攀 愀渀 椀渀猀琀爀甀洀攀渀琀 漀昀 爀攀猀琀漀爀愀琀椀漀渀 椀渀 琀栀攀椀爀 氀椀瘀攀猀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

圀栀攀渀 䨀攀猀甀猀 爀漀猀攀 攀愀爀氀礀 漀渀 琀栀攀 昀椀爀猀琀 搀愀礀 漀昀 琀栀攀 眀攀攀欀Ⰰ 栀攀 愀瀀瀀攀愀爀攀搀 昀椀爀猀琀 琀漀 䴀愀爀礀 䴀愀最搀愀氀攀渀攀Ⰰ 漀甀琀 漀昀 眀栀漀洀 栀攀 栀愀搀 搀爀椀瘀攀渀 猀攀瘀攀渀 搀攀洀漀渀猀

          䴀愀爀欀 㘀㨀㤀⤀ 

䨀攀猀甀猀 䐀椀最渀椀昀椀攀猀 圀漀洀攀渀

䐀愀礀 㘀

At work home and play can you do what Jesus told the women to do Go tell somebody Now thatrsquos Easter If you donrsquot get to that point you miss its true meaning Go tell somebody And whom do we tell The angel said ldquoGo tell Peterrdquo who represents all kinds of people Tell the young and the old those who are up and down male and female the have and the have notrsquos Go tell Peter or go tell Katrinamdashit doesnrsquot matter who it is just go tell somebody that Jesus is alive Thatrsquos the real message of Easter When you get through with everything else go tell somebody

Unfortunately so many of us have heard todayrsquos news that wersquore not shocked or surprised by it I still get surprised and overwhelmed by it but I know how it is When you learn a great deal about one subject you say therersquos nothing else to learn Some say ldquoYou can tell me about Jesus but I know everythingrdquo Irsquove had people tell me that and I reply ldquoYou know thatrsquos amazing Every week Irsquom still trying to figure it out still trying to learn still trying to grow still tryingrdquo So every week when I come to church I donrsquot wait for that day to share the gospel For me every day is Resurrection Sunday and I have news thatrsquos absolutely too good to keep to myself I just have to tell somebody that Jesus liveskeep to myself I just have to tell somebody that Jesus lives

Prayer Heavenly Father it is our joyful privilege and honor to share the gospel with those who donrsquot know Your Son Refresh our hearts and minds so that wersquoll never grow complacent or lackadaisical regarding its life-transforming power Place a burning desire within us to tell everyone that Yoursquore alive In Jesusrsquo name Amen

Then go quickly and tell his disciples lsquoHe has risen from the dead and is going ahead of you into Galilee There you will see himrsquo Now I have told yourdquo

(Matthew 287)

Go Tell Somebody

Day 27

In New York City this wannabe bomber turned his car into a bomb and pulled it in front of the UN building intending to blow it up Fortunately the bomb didnrsquot detonate and they found the bomber The police dismantled the bomb and said ldquoWersquore going to put a campaign together with this motto lsquoIf you see something you ought to say somethingrsquordquo They informed the public ldquoIf you see a bag on a train or at the cab stand thatrsquos left unattended or something doesnrsquot feel right just say somethingrdquo

Now these authorities may not necessarily be Christians but they urged people to relay their important tips to keep everybody else safe As believers we have the best news in the world that can save othersmdashthe life-changing gospel of Jesus Christ When the Lord has been good to us we ought to say something Nobody ought to have to beg us to say anything If we know the Lord woke us up watched over us and started us on our way we ought to say some-thing When we drive from one place to the next and the Lord protects us we ought to say something because wersquove seen something People have heard so much bad news about acci-dents problems and break-ins that itrsquos refreshing to their ears when we testify how the Lord has kept us safe from disasters because Hersquos good If Godrsquos been good to you you ought to say so

Prayer Heavenly Father the authorities in our society have increased our awareness about possible threats to our safety to the point that wersquoll tell them about anything suspicious that wersquove seen even if wersquore not sure But we know what wersquove seen and heard regarding the gospel of Jesus Christ It would be a crime of a spiritual kind not to share what we KNOW to be true Give us the same kind of urgency to convey this lifesaving news In Jesusrsquo name Amen

ldquoAs for us we cannot help speaking about what we have seen and heardrdquo (Acts 420)

If You See Something Say Something

Day 28

Some of you may remember the rsquo60s TV police drama called ldquoDragnetrdquo about a pair of Los Angeles detectives who solved crimes each week When the one named Joe Friday was investi-gating some crimes and trying to collect evidence he would often make this request from a potential witness he was questioning ldquoJust the factsmdashjust the factsrdquo Friday knew that random speculation was not enough he needed solid evidence to bring the guilty party to justice And evidence demands a verdict

As Christians living in a skeptical world we may be asked why we believe in Jesus Christ If we can just get the first four verses of 1 Corinthians 15 into our heads we can easily respond ldquoI believe according to the Scripturesrdquo When they press us with ldquoHow do you believe thisrdquo we can tell them with assurance ldquoThere are eyewitness accounts that have passed this truth down to usrdquo Indeed as we examine the four Gospel accounts of the resurrection written by four different people at different times our faith is renewed and encouraged by the correspond-ing testimonies We gladly celebrate the resurrection because we believe in the factsmdashthat Jesus Christ is aliveChrist is alive

Prayer Heavenly Father wersquore thankful that we not only have experiential evidence that Jesus is alive but there are also plenty of factual proofs to back up this actual historical event When skeptics question us about the validity of the resurrection bring all of these facts to our remem-brance to share with them In Jesusrsquo name Amen

After his suffering he presented himself to them and gave many convincing proofs that he was alive (Acts 13)

Just the Facts

Day 29

To prove that He rose from the dead that first Easter morning Jesus appeared to individual people outdoors and indoors Over the years skeptics have dismissed the resurrection as fallacy claiming that the body of Christ was stolen by the brokenhearted disciples before His placement in the tomb However the truth according to the Scriptures is that Jesus died for our sins and was buried but He arose and appeared outside the tomb to Mary Magdalene and some other women The risen Christ also appeared insidemdashto His disciples gathered together in the upper room While they were there He provided tangible evidence to prove that He wasnrsquot a ghost or they werenthey werenrsquot just hallucinating Jesus told Thomas to examine His hands and side so he would know for himself that He was real He then ate fish in their presence to prove that He was indeed alive But Jesus didnrsquot just appear to individuals He also appeared to large groups of people which totaled approximately 500

Why do we talk about these appearances Itrsquos because therersquos no discrepancy between the eyewitness reports All of the people testified that they saw Him in Jerusalem and Galilee He was in the capital city Jerusalem walking up and down the streets through the marketplace where His followers would be able to identify Him Today even though we are not direct eye-witnesses of His resurrection we see clear evidence of His work in our own lives that proves to us He is alive and well

Prayer Heavenly Father Jesus appeared to so many people after His resurrection proving to them in many ways that He wasnrsquot a ghost or hallucination Wersquore thankful that He has also appeared in our lives in such powerful ways that we know He is very alive and well As we tell others about our experience prepare their hearts by melting away their skepticism and unbelief In Jesusrsquo name Amen

After that he appeared to more than five hundred of the brothers and sisters at the same time most of whom are still living though some have fallen asleep

(1 Corinthians 156)

Jesusrsquo Personal AppearancesmdashInside and Outside

Day 30

In the height of lifersquos experiences Christ can be there and in the low places of life He can be there too There is no place that is off-limits to where Christ can be He can come and assist you here and there not just in Jerusalem and Galilee not just to individuals and groups not just indoors and outdoors but here and now Christ can appear in different places at the same time here there and everywhere Before the crucifixion He was limited to one place He had to die and be resurrected so He could be everywhere at once

In the daylight He arose and the angels testified by asking the women ldquoWhy are you looking for the living among the deadrdquo Thatrsquos why a church can never reach cemetery status This is no mausoleum or museum We are the body of Jesus who is our Head ministering the good news of the gospel to our world We come to serve a resurrected Christ a living Christ a living Lord We come to worship Christ Himself the Living Lord who is here there and every-where

Prayer Heavenly Father we are comforted by the fact that Jesus is available here there and every-where We donrsquot have to worry that He isnrsquot around when we need Him Because He is alive those of us who are believers are alive in Him and always will be Remind us of this truth when we feel like giving up In Jesusrsquo name Amen

Where can I go from your Spirit Where can I flee from your presence (Psalm 1397)

Here There and Everywhere

Day 31

In this account Jesus has already been resurrected Now we join up with Cleopas and his nameless companion walking to the suburbs of Emmaus Seven miles out of Jerusalem they are discussing in copious detail what took place from Friday to this day The conclusion these two followers of Jesus have reached is that the Promised One who died on the cross cannot be who He claims to be So they are walking into the sunset of their disappointment As theyrsquore walking suddenly theyrsquore joined by a stranger These travelers now have a companion along with them Luke says that God seized their eyes That word ldquoseizedrdquo means that God Himself kept them from recognizing Jesuskept them from recognizing Jesus They were so preoccupied with their disappointment and personal pain that they started believing that Easter was about them and not about God

We must make sure that we donrsquot miss the reality of Easter because wersquore preoccupied with disappointments on our particular road to Emmaus Some of us are disappointed today because we work jobs that we donrsquot like or wersquore married to people we wish would get out of the house Wersquore disappointed because wersquore looking at life through narrow slits And yet today God can take your disappointments and give you a clarity of vision for you to see home and life and work from His perspective of fulfillment in Christ alone Indeed you can only find wholeness in the Lord Jesus Christ and itrsquos only when you are whole that you can be a help to somebody elseelse

Prayer Heavenly Father we confess that the disappointments in our lives have seriously clouded our vision to the point that we are unable to recognize You We pray that Yoursquoll give us spiritual eyes to see You clearly once again so that we can once again minister effectively to others In Jesusrsquo name Amen

As they talked and discussed these things with each other Jesus himself came up and walked along with them

(Luke 2415)

The Road to Emmaus

Day 32

The mysterious stranger on the road to Emmausmdashwho was really Jesusmdashtold the travelers ldquoThese things had to take place for the Scriptures to be fulfilledrdquo He actually was describing Himself starting with the books written by Moses He says in Genesis that Hersquos the sea in Exodus Hersquos a deliverer In Numbers Hersquos the lifted circle in Deuteronomy Hersquos the living word In Joshua Hersquos a battle axe in Judges Hersquos the Lord who shall come in Kings and Chronicles and even in Samuel He is the King of Kings and Lord of Lords Then He discussed what the prophets said about Him He says now in Isaiah hersquos the Prince of Peace in Jeremiah HeHersquos the balm in Gilead Then He declares that in Daniel Hersquos a stone hewed out of a mountain tearing the wonders of Babylon down In Hosea Hersquos love in Micah Hersquos mercy and in Davidrsquos writing Hersquos music

Jesus who is the same yesterday today and forever is the culmination of all these charac-teristics He completely fulfills every single prophecy written in the Torah and the books of the prophets as the Lamb of God who takes away the sin of the world As those who have been cleansed by His blood we have the joyous privilege and responsibility to tell others that He can be everything for them as well

Prayer Heavenly Father we rejoice that Jesus indeed is everything to usmdashSavior Deliverer Won-derful Counselor the Prince of Peace and so much more Because of this assurance no situa-tion is too difficult and no obstacle impossible to overcome When others ask us the reason for the hope that is in us help us to readily give them the Answer Jesus In Jesusrsquo name Amen

And my God will meet all your needs according to the riches of his glory in Christ Jesus (Philippians 419)

Hersquos Everything to Me

Day 33

On that dusty road to Emmaus the stranger kept on talking When the travelers reached their house the Gospel writer Luke said ldquoHe acted like he would keep on goingrdquo And when Jesus talked to these disciples along the way they pled with Him ldquoDonrsquot keep walking Come home with usrdquo They discovered that when they invited Him in He initially responded as a guest but once He walked across the threshold He became the host They had been walking all day so He most likely washed their feet and hands After they said grace He took over and served them bread

At some point in your life yoursquove got to ask the Lord to stay with you because Hersquos always on the move Jesus always has somewhere to go so yoursquove got to ask Him ldquoLord will You stay here with merdquo He will never turn down that invitation Just realize that every time you invite Him in Hersquoll take over the circumstance and the next thing you know yoursquoll see something

Prayer Heavenly Father we donrsquot want Jesus to just be a visiting guest in our hearts and lives instead we want Him to be the only permanent resident We surrender every place in our hearts that wersquove closed to Him in the past Jesus come and make Your home in us In Jesusrsquo name Amen

But they urged him strongly ldquoStay with us for it is nearly evening the day is almost overrdquo So he went in to stay with them

(Luke 2429)

Stay with Us Lord

Day 34

Jesus took the bread blessed it and then broke it And the travelers thought to themselves That looks familiar Wait a minute Irsquove seen this before They looked at each other as He gave the bread to them And when they recognized those hands that had broken and blessed those hands that had been nailed those hands they thought Those aremdashwell we know who this is This isnrsquot a stranger This is the one that hung on the cross He got up and now hersquos at our house They couldnrsquot even eat After Jesus suddenly vanished they said to each other Didnrsquot our hearts burn within as He talked with us along the way

Thatrsquos what this post-resurrection event reminds usmdashthat the same God on the other side of resurrection who took us blessed us broke us and gave us away now in resurrection will come into our lives and use them if we just give them to Him When He comes into our lives Hersquoll bless them but we must always realize that breaking precedes blessing In order for God to get the best out of us He has to break us first Sometimes He breaks us when we deliberately go our own way and sin but other times He breaks us with trials of His own making Neverthe-less all of us who follow Christ will get broken Itrsquos only then that He can give us away to people in our families neighborhoods workplaces and churches people in our families neighborhoods workplaces and churches Yes He will Hersquoll give us away so that we can help others

Prayer Heavenly Father we realize that just like the bread we have to be broken before You can give us away to a spiritually starving world Give us the grace to endure the trials with patience and then when wersquore ready to minister stoke our desire to minister to others In Jesusrsquo name Amen

When he was at the table with them he took bread gave thanks broke it and began to give it to them Then their eyes were opened and they recognized him and he disappeared from their sight

(Luke 2430-31)

The Broken

Day 35

Donrsquot miss God because of disappointment Donrsquot let death grief hate bitterness and unfulfilled dreams keep you from seeing God Instead let God seize your eyes so that you will see what He wants you to see He calls us to gather in the community of faith to support each other in times of disappointment That is the answer to this whole dilemma for these disciples My heart breaks when I see Christians abandon the church or lose focus of the significance and work of the fellowship

Sometimes I hear church members saying ldquoIrsquom looking for perfect peoplerdquo They get upset when they see broken and fragmented folks in the fellowship so they walk away from the church disillusioned because their perceptions are shattered In 30-plus years of walking with the Lord I have never gone to church looking for people who are perfect When I was a young Christian in my teens I knew there wasnrsquot but one perfect somebody and that was the Lord Jesus Christ Thatrsquos why I come to churchmdashpeople who are imperfect broken shattered lost and confused can come into the fellowship to meet with other people who are broken shattered and confusedand confused The good news is that we donrsquot have to stay that way We can show our broken-ness to somebody else who will say ldquoYeah yoursquore broken but God knows how to put you back together againrdquo Oh yes He will and He accomplishes that feat through the intense pressures of life

Prayer Heavenly Father we thank You for the security and protection that Your church provides to every believer Forgive us when we allow bitterness and disillusionment to keep us from the fel-lowship We need each other Also we realize that You are the only perfect somebody Give us the grace to forgive others when they hurt us In Jesusrsquo name Amen

And let us consider how we may spur one another on toward love and good deeds not giving up meeting together as some are in the habit of doing but encouraging one anothermdashand all the more as you see the

Day approaching (Hebrews 1024-25)

Only One Perfect Somebody

Day 36

Monterey pine trees live in those California deserts and mountains and are closely related to the redwood The pinecones on these trees are shut and nothing can open them because the resin keeps them closed Of course you can get a hammer and smash them but that doesnrsquot mean yoursquove opened them You can tear them apart but it doesnrsquot mean yoursquore opening them They open only when therersquos a fire Itrsquos the intensity of the heat that loosens and melts that resin away so the mouth will open When the seed falls new life gathers together but it only happens under the pressure and the heat of fire

Often we want to attend a church that hasnrsquot got any people under fire Instead we want to go where everybodyrsquos perfect But wersquove got to go where people have been forgiven of their sins and found in their lostness Itrsquos there in the fellowship where we open up and new life develops Church is a good place But you canrsquot like church if yoursquove got God on a schedule If you only pencil God in on your calendar saying ldquoIrsquom only going to have time with God when itrsquos convenientrdquo you really donrsquot like church Yoursquove got to do church because the church is you and you are the church Church is where the people come pray for you Yoursquove got to be careful that you doncareful that you donrsquot become so perfectionistic and legalistic that you require members to meet a certain criteria

Prayer Heavenly Father we know the church is as vital to believers as breathing Despite the pain wersquore going through wersquore going to joyfully gather together with other brothers and sisters in the faith for support and encouragement Forgive us when we avoid church because itrsquos incon-venient or we feel that the people there donrsquot meet up to our ldquostandardrdquo Remind us often that wersquore not perfect just forgiven In Jesusrsquo name Amen

See I have refined you though not as silver I have tested you in the furnace of affliction

(Isaiah 4810)

The Church on Fire

Day 37

In John 21 the disciples know all too well that Jesus has been resurrected In the previous chapter Jesus instructs Mary Magdalene to tell His disciples and Peter that He is alive Seven of the eleven disciples however decide to resume their occupation as fishermen Even though they once followed Him and have heard the message about His resurrection they want to go back to doing what they did before Jesus called them In the morning by the seaside Jesus appears and sees them fishing The resurrected Lord is back so itrsquos time to re-engage in their discipleship activity but theyrsquore AWOL right now He wants to see whatrsquos keeping them so pre-occupied that they could stay away so long from where theyrsquore supposed to beoccupied that they could stay away so long from where theyrsquore supposed to be They donrsquot rec-ognize Him because they are running in the wrong direction Somehow they are blinded because they arenrsquot seeing Him for who He is Perhaps just like the disciples yoursquove expected Jesus to do something for youmdashor even be something else altogethermdashand you feel that He has let you down Out of anger frustration and disappointment yoursquove gone AWOL from your active service to the Lord in His church to engage in familiar ldquogoodrdquo worldly activities But you must realize that no matter what you think would be good for your life God always has the best in mind for you Thatrsquos where trust and obedience comes in When you acknowledge Jesus as the Lord of your life you must do what He expects of youmdashnot the other way around

PrayerPrayer Heavenly Father in Your gracious mercy You are calling us from our AWOL status back into Your service Forgive us for backsliding into the easy coziness of the world because the going got tough We know that You truly know whatrsquos best for us in all aspects of our lives In Jesusrsquo name Amen

ldquoIrsquom going out to fishrdquo Simon Peter told them and they said ldquoWersquoll go with yourdquo (John 213)

Gone AWOL

Day 38

Once again just as in Luke 5 the disciples were doing the same thingmdashfishing from the wrong side of the boat Jesus must have been shaking His head as He told them ldquoDonrsquot you know by now that yoursquoll never be successful without Me Yoursquore just spinning your wheels and running around in circlesrdquo The first thing Jesus said was ldquoLet your nets down on the right side of the boatrdquo Theyrsquore in the same water in the same pond The only difference is from one side to the next Why couldnrsquot they catch fish on that side instead of the other Itrsquos because one side is the wrong side and the other is the right one And when Jesus says ldquoLet your nets downrdquo they immediately obeyed Him because Hethey immediately obeyed Him because Hersquos the Lord

Irsquove seen rich people who have all kinds of fancy titles and prestige but theyrsquore restless all the time They never have any joy because nothing is ever good enough As a result they always looking for something else to fulfill their lives But anytime Jesus is not involved in your life yoursquore living on the wrong side of the boat and nothing good will ever come out of your life If you come and live on the right side however therersquos joy excitement love peace and power And then just as these disciples learned when the Lord has moved powerfully in your life you ought to tell your unsaved friends and family about it Therersquos nothing more per-suasive than a transformed lifesuasive than a transformed life

Prayer Heavenly Father we confess that wersquove wasted precious time living on the wrong side of the boat Wersquove pursued earthly pleasures and material things while paying You lip service for a couple of hours in church every Sunday We repent Lord and ask You to forgive us for our way-wardness Give us empowering grace to live for You on the right side of the boat In Jesusrsquo name Amen

He said ldquoThrow your net on the right side of the boat and you will find somerdquo When they did they were unable to haul the net in because of the large number of fish

(John 216)

Fishing on the Wrong Side of the Boat

Day 39

And the real message of Easter is simply this ldquoGo tell Peter and the other disciples to meet Him in Galileerdquo Now when the angel delivered this message from Jesus therersquos weight in what he said In other words the Lord says through the angel ldquoPeter has jettisoned the faith Hersquos gone in the wrong trajectory because he doesnrsquot think that I can use him anymore I know he lied when he said he didnrsquot know Me but go get Peter because I can use him Irsquove got a book that I need him to write He hasnrsquot always been wrong He did say I was the Christ the Son of the Living God So go get Peter and bring him with you to Galilee where I will meet yourdquo

The visitors comprehended the angelrsquos underlying message A dead man doesnrsquot tell you to meet him somewhere He was actually saying ldquoTell them Jesus isnrsquot dead but aliverdquo The true commission of Easter is to tell people news that is too good to keep to yourself If people have really personally received the gospel message theyrsquoll talk about it Christians can talk in church about how much they love Jesus all they want but if theyrsquore not telling unsaved people about it theyrsquove never really tasted of it As His followers we must keep telling people the old old story over and over again

PrayerPrayer Heavenly Father we realize that the commission of Easter is quite simplemdashto proclaim the gospel to every living creature We indeed have good news to tell Give us the boldness and faith to tell others about the salvation that Jesus offers through His sacrificial death on the cross and glorious resurrection We look forward to seeing many people added to Your kingdom In Jesusrsquo name Amen

ldquoBut go tell his disciples and Peter lsquoHe is going ahead of you into Galilee There you will see him just as he told yoursquordquo

(Mark 167)

The Commission of Easter

Day 40

  伀渀 琀栀攀 昀椀爀猀琀 䔀愀猀琀攀爀 洀漀爀渀椀渀最 愀琀 琀栀椀猀 瀀愀爀琀椀挀甀氀愀爀 洀漀洀攀渀琀Ⰰ 䴀愀爀礀 挀愀洀攀 琀漀 瘀椀攀眀 琀栀攀 戀漀搀礀  匀栀攀 栀愀搀 挀漀洀攀 琀栀攀爀攀 眀椀琀栀 瀀攀爀昀甀洀攀 琀漀 挀漀瘀攀爀 甀瀀 琀栀攀 猀琀攀渀挀栀 漀昀 栀漀瀀攀氀攀猀猀渀攀猀猀  䘀甀琀甀爀攀 愀猀瀀椀爀愀琀椀漀渀猀 漀昀 愀 戀攀琀琀攀爀 眀漀爀氀搀 栀愀搀 戀攀攀渀 搀椀洀椀渀椀猀栀攀搀Ⰰ 愀渀搀 椀琀 愀瀀瀀攀愀爀攀搀 琀栀愀琀 琀栀攀 搀椀猀挀椀瀀氀攀猀 眀漀甀氀搀 栀愀瘀攀 琀漀 眀愀椀琀 攀瘀攀渀 氀漀渀最攀爀 昀漀爀 琀栀攀 挀漀洀椀渀最 漀昀 愀 䴀攀猀猀椀愀栀 伀甀琀 漀昀 栀攀爀 最爀椀攀昀Ⰰ 猀栀攀 最椀瘀攀猀 瘀漀椀挀攀 琀漀 栀攀爀 爀攀愀氀 瀀愀椀渀 匀栀攀 瀀氀攀愀搀猀 眀椀琀栀 愀 洀愀渀 眀栀漀洀 猀栀攀 琀栀椀渀欀猀 椀猀 琀栀攀 最愀爀搀攀渀攀爀Ⰰ ᰠ圀栀攀爀攀 椀猀 洀礀 䰀漀爀搀㼀  匀漀洀攀戀漀搀礀 栀愀猀 挀漀洀攀 愀渀搀 琀愀欀攀渀 䠀椀洀 匀椀爀Ⰰ 搀漀 礀漀甀 欀渀漀眀 眀栀攀爀攀 琀栀攀礀瘀攀 爀攀洀漀瘀攀搀 洀礀 䰀漀爀搀㼀 䌀漀甀氀搀 礀漀甀 瀀氀攀愀猀攀 瀀漀椀渀琀 洀攀 椀渀 琀栀攀 搀椀爀攀挀琀椀漀渀㼀ᴠ 圀栀愀琀 椀爀漀渀礀 䴀愀爀礀 椀猀 愀猀欀椀渀最 䨀攀猀甀猀 椀昀 䠀攀 挀漀甀氀搀 琀攀氀氀 栀攀爀 眀栀攀爀攀 䠀攀 栀愀猀 琀愀欀攀渀 䠀椀洀猀攀氀昀 匀栀攀 搀椀搀渀䠀椀洀猀攀氀昀 匀栀攀 搀椀搀渀琀 猀攀攀 䠀椀洀 戀攀挀愀甀猀攀 猀栀攀 搀椀搀渀琀 攀砀瀀攀挀琀 䠀椀洀 匀栀攀 樀甀猀琀 愀猀猀甀洀攀搀 猀漀洀攀戀漀搀礀 栀愀搀 挀漀洀攀 愀氀漀渀最 愀渀搀 琀愀欀攀渀 䠀椀猀 戀漀搀礀 䈀甀琀 琀栀攀渀 䠀攀 挀愀氀氀攀搀 栀攀爀 戀礀 渀愀洀攀 愀渀搀 猀栀攀 爀攀猀瀀漀渀搀攀搀Ⰰ ᰠ刀愀戀戀漀渀椀ᴠ 

  䤀琀 眀漀甀氀搀 戀攀 愀渀 愀眀昀甀氀 猀栀愀洀攀 琀栀椀猀 䔀愀猀琀攀爀 昀漀爀 礀漀甀 琀漀 猀愀礀Ⰰ ᰠ䤀 欀渀漀眀 䨀攀猀甀猀 䤀 栀愀瘀攀 愀 䈀椀戀氀攀 椀渀 洀礀 栀愀渀搀Ⰰ 愀琀 洀礀 栀漀甀猀攀Ⰰ 椀渀 洀礀 挀愀爀Ⰰ 愀渀搀 漀渀 洀礀 椀倀栀漀渀攀 䤀 最爀攀眀 甀瀀 椀渀 挀栀甀爀挀栀 䤀 眀攀渀琀 琀漀 匀甀渀搀愀礀 猀挀栀漀漀氀 愀渀搀 䈀吀唀 䈀甀琀 䤀 搀漀渀琀 攀瘀攀渀 猀攀攀 䠀椀洀ᴠ 夀漀甀 挀愀渀琀 猀攀攀 䠀椀洀 椀昀 礀漀甀爀攀 渀漀琀 氀漀漀欀椀渀最 昀漀爀 䠀椀洀Ⰰ 戀甀琀 椀昀 礀漀甀 氀漀漀欀Ⰰ 礀漀甀氀氀 昀椀渀搀 䠀椀洀 吀栀攀爀攀 椀猀 愀 爀攀氀愀琀椀漀渀猀栀椀瀀 琀栀愀琀 䜀漀搀 攀猀琀愀戀氀椀猀栀攀猀 眀椀琀栀 琀栀漀猀攀 眀栀漀 愀爀攀 氀漀漀欀椀渀最 昀漀爀 䠀椀洀 圀攀 甀猀攀搀 琀漀 猀椀渀最 愀 猀漀渀最 愀猀 挀栀椀氀搀爀攀渀Ⰰ ᰠ䤀昀 䠀攀 挀愀氀氀猀 洀攀Ⰰ 䤀 眀椀氀氀 愀渀猀眀攀爀ᴠ 圀攀 渀攀攀搀 琀漀 爀攀猀瀀漀渀搀 眀栀攀渀 䠀攀 挀愀氀氀猀 愀渀搀 搀攀瘀攀氀漀瀀 愀 挀氀漀猀攀 爀攀氀愀琀椀漀渀猀栀椀瀀 眀椀琀栀 䠀椀洀 猀漀 琀栀攀 挀甀爀椀漀甀猀Ⰰ 甀渀猀愀瘀攀搀 眀漀爀氀搀 眀椀氀氀 眀愀渀琀 眀栀愀琀 眀攀 栀愀瘀攀    

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 挀漀渀昀攀猀猀 琀栀愀琀 漀昀琀攀渀 眀攀 搀漀渀琀 爀攀挀漀最渀椀稀攀 夀漀甀 戀攀挀愀甀猀攀 眀攀爀攀 渀漀琀 攀瘀攀渀 氀漀漀欀椀渀最 昀漀爀 夀漀甀 倀攀爀栀愀瀀猀 眀攀爀攀 猀漀 愀昀爀愀椀搀 夀漀甀氀氀 搀椀猀愀瀀瀀漀椀渀琀 甀猀 椀渀 猀漀洀攀 眀愀礀 琀栀愀琀 眀攀 搀漀渀琀 攀砀瀀攀挀琀 夀漀甀 琀漀 猀栀漀眀 甀瀀 䴀愀礀戀攀 眀攀爀攀 愀瘀漀椀搀椀渀最 夀漀甀 戀攀挀愀甀猀攀 眀攀 戀攀氀椀攀瘀攀 夀漀甀氀氀 愀猀欀 甀猀 琀漀 搀漀 猀漀洀攀琀栀椀渀最 琀栀愀琀 眀攀 搀漀渀琀 眀愀渀琀 琀漀 搀漀 圀栀愀琀攀瘀攀爀 漀甀爀 攀砀挀甀猀攀Ⰰ 挀栀愀渀最攀 漀甀爀 栀攀愀爀琀猀 猀漀 琀栀愀琀 眀攀爀攀 栀甀渀最爀礀 昀漀爀 夀漀甀爀 瀀爀攀猀攀渀挀攀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

ᰠ吀栀攀礀 栀愀瘀攀 琀愀欀攀渀 洀礀 䰀漀爀搀 愀眀愀礀Ⰰᴠ 猀栀攀 猀愀椀搀Ⰰ ᰠ愀渀搀 䤀 搀漀渀琀 欀渀漀眀 眀栀攀爀攀 琀栀攀礀 栀愀瘀攀 瀀甀琀 栀椀洀ᴠ 䄀琀 琀栀椀猀Ⰰ 猀栀攀 琀甀爀渀攀搀 愀爀漀甀渀搀 愀渀搀 猀愀眀 䨀攀猀甀猀 猀琀愀渀搀椀渀最 琀栀攀爀攀Ⰰ 戀甀琀 猀栀攀 搀椀搀 渀漀琀 爀攀愀氀椀稀攀 琀栀愀琀 椀琀 眀愀猀 䨀攀猀甀猀

                  䨀漀栀渀 　㨀ⴀ㐀⤀

  一漀 䔀砀瀀攀挀琀愀琀椀漀渀猀

䐀愀礀 

  䈀爀椀最栀琀Ⰰ 猀栀椀渀礀Ⰰ 愀渀搀 最氀椀猀琀攀渀椀渀最Ⰰ 愀渀 愀渀最攀氀 瀀攀爀挀栀攀搀 漀渀 琀漀瀀 漀昀 琀栀攀 猀琀漀渀攀 搀攀氀椀瘀攀爀攀搀 琀栀攀 䔀愀猀琀攀爀 洀攀猀猀愀最攀 琀漀 琀栀攀 眀漀洀攀渀  䠀攀 戀攀最愀渀 眀椀琀栀 爀攀愀猀猀甀爀愀渀挀攀Ⰰ ᰠ䈀攀 渀漀琀 愀昀爀愀椀搀ᴠ 吀栀攀 眀漀洀攀渀Ⰰ 愀氀漀渀最 眀椀琀栀 琀栀攀 漀琀栀攀爀 搀椀猀挀椀瀀氀攀猀 琀漀 眀栀漀洀 琀栀攀 爀攀猀甀爀爀攀挀琀攀搀 䨀攀猀甀猀 愀瀀瀀攀愀爀攀搀 氀愀琀攀爀Ⰰ 搀椀搀 渀漀琀 椀渀椀琀椀愀氀氀礀 爀攀挀漀最渀椀稀攀 䠀椀洀 戀攀挀愀甀猀攀 漀昀 琀栀攀椀爀 昀攀愀爀 䈀攀挀愀甀猀攀 琀栀攀 搀椀猀挀椀瀀氀攀猀 眀攀爀攀 渀漀琀 攀砀瀀攀挀琀椀渀最 䠀椀洀Ⰰ 琀栀攀礀 栀愀搀 戀甀爀椀攀搀 椀渀 琀栀攀 琀漀洀戀 琀栀攀椀爀 昀攀愀爀猀Ⰰ 昀爀甀猀琀爀愀琀椀漀渀猀Ⰰ 愀渀搀 搀漀甀戀琀猀Ⰰ 戀甀琀 琀栀攀礀 愀氀猀漀 戀甀爀椀攀搀 琀栀攀椀爀 戀攀琀爀愀礀愀氀猀Ⰰ 搀攀渀椀愀氀猀Ⰰ 愀渀搀 甀渀戀攀氀椀攀昀 圀栀攀渀 䨀攀猀甀猀 愀爀漀猀攀 漀渀 䔀愀猀琀攀爀Ⰰ 琀栀攀礀 昀椀最甀爀攀搀 椀琀 漀甀琀 䤀昀 䠀攀 愀爀漀猀攀Ⰰ 䠀攀 愀爀漀猀攀 眀椀琀栀 愀氀氀 琀栀攀 猀琀甀昀昀 琀栀攀礀 瀀甀琀 椀渀 琀栀攀爀攀 眀椀琀栀 䠀椀洀 䔀愀猀琀攀爀 眀愀猀 愀 昀爀椀最栀琀攀渀椀渀最 搀愀礀 昀漀爀 琀栀攀洀 戀攀挀愀甀猀攀 椀昀 琀栀攀 䰀漀爀搀 愀爀漀猀攀Ⰰ 琀栀攀礀 栀愀搀 琀漀 昀愀挀攀 愀氀氀 漀昀 琀栀漀猀攀 渀攀最愀琀椀瘀攀 攀洀漀琀椀漀渀猀 琀栀攀礀 栀愀搀 琀漀 昀愀挀攀 愀氀氀 漀昀 琀栀漀猀攀 渀攀最愀琀椀瘀攀 攀洀漀琀椀漀渀猀 

  匀漀 漀昀琀攀渀 眀攀 栀愀瘀攀 琀栀攀 猀愀洀攀 昀攀愀爀猀 爀攀最愀爀搀椀渀最 漀甀爀 漀眀渀 搀攀渀椀愀氀猀Ⰰ 戀攀琀爀愀礀愀氀猀Ⰰ 愀渀搀 甀渀戀攀氀椀攀昀 䘀漀爀琀甀ⴀ渀愀琀攀氀礀Ⰰ 栀漀眀攀瘀攀爀Ⰰ  吀椀洀漀琀栀礀 㨀㜀 猀愀礀猀 琀栀愀琀 䜀漀搀 栀愀猀 渀漀琀 最椀瘀攀渀 甀猀 愀 猀瀀椀爀椀琀 漀昀 昀攀愀爀 戀甀琀 漀昀 氀漀瘀攀 愀渀搀 瀀漀眀攀爀 愀渀搀 愀 猀漀甀渀搀 洀椀渀搀 一漀 洀愀琀琀攀爀 栀漀眀 琀栀爀攀愀琀攀渀椀渀最 愀渀搀 瀀漀眀攀爀昀甀氀 琀栀攀 昀漀爀挀攀猀 漀昀 匀愀琀愀渀 洀愀礀 愀瀀瀀攀愀爀Ⰰ 琀栀攀礀 愀爀攀 渀漀琀 洀漀爀攀 瀀漀眀攀爀昀甀氀 琀栀愀渀 琀栀攀 伀渀攀 眀栀漀 挀漀渀焀甀攀爀攀搀 琀栀攀 最爀愀瘀攀 吀漀搀愀礀Ⰰ 䨀攀猀甀猀 猀愀礀猀 琀漀 甀猀Ⰰ ᰠ匀琀漀瀀 戀攀椀渀最 猀挀愀爀攀搀 匀琀愀渀搀 甀瀀 椀渀 琀栀攀 瀀漀眀攀爀 漀昀 䴀礀 爀攀猀甀爀爀攀挀琀椀漀渀 䘀愀挀攀 氀椀昀攀 猀焀甀愀爀攀氀礀Ⰰ 愀渀搀 戀攀氀椀攀瘀攀 琀栀愀琀 愀氀氀 琀栀椀渀最猀 愀爀攀 瀀漀猀猀椀戀氀攀 琀漀 栀椀洀 眀栀漀 戀攀氀椀攀瘀攀猀ᴠ 圀栀攀渀 眀攀 栀愀瘀攀 琀栀攀 瀀攀愀挀攀 漀昀 䜀漀搀 椀渀 琀栀攀 洀椀搀猀琀 漀昀 琀栀攀 眀漀爀猀琀 猀椀琀甀愀琀椀漀渀猀Ⰰ 甀渀猀愀瘀攀搀 瀀攀漀瀀氀攀 眀椀氀氀 洀愀爀瘀攀氀 愀渀搀 愀猀欀 甀猀 眀栀礀 眀攀 眀攀爀攀 渀漀琀 昀愀氀氀椀渀最 愀瀀愀爀琀愀瀀愀爀琀 圀攀 挀愀渀 爀攀瀀氀礀 琀栀愀琀 漀甀爀 䰀漀爀搀 栀愀猀 最漀琀 琀栀椀猀

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 猀漀 洀愀渀礀 琀椀洀攀猀 漀甀爀 氀椀瘀攀猀 愀爀攀 爀甀氀攀搀 戀礀 昀攀愀爀 圀攀爀攀 猀漀 愀昀爀愀椀搀 漀昀 琀栀攀 昀甀琀甀爀攀 琀栀愀琀 眀攀 氀椀瘀攀 椀渀 愀 瀀攀爀瀀攀琀甀愀氀 猀琀愀琀攀 漀昀 愀渀砀椀攀琀礀 愀渀搀 猀琀爀攀猀猀 吀栀攀 漀渀氀礀 愀渀琀椀搀漀琀攀 椀猀 琀漀 挀愀猀琀 䄀䰀䰀 漀昀 漀甀爀 挀愀爀攀猀 愀渀搀 眀漀爀爀椀攀猀 甀瀀漀渀 夀漀甀 圀栀攀渀 眀攀 猀椀洀瀀氀礀 爀攀氀攀愀猀攀 琀栀攀洀Ⰰ 眀攀氀氀 攀砀瀀攀爀椀攀渀挀攀 瀀攀愀挀攀 戀攀礀漀渀搀 愀氀氀 甀渀搀攀爀ⴀ猀琀愀渀搀椀渀最 䜀椀瘀攀 甀猀 琀栀攀 最爀愀挀攀 愀渀搀 昀愀椀琀栀 琀漀 琀爀甀猀琀 夀漀甀 眀椀琀栀 漀甀爀 昀攀愀爀猀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

吀栀攀 愀渀最攀氀 猀愀椀搀 琀漀 琀栀攀 眀漀洀攀渀Ⰰ ᰠ䐀漀 渀漀琀 戀攀 愀昀爀愀椀搀Ⰰ 昀漀爀 䤀 欀渀漀眀 琀栀愀琀 礀漀甀 愀爀攀 氀漀漀欀椀渀最 昀漀爀 䨀攀猀甀猀Ⰰ 眀栀漀 眀愀猀 挀爀甀挀椀ⴀ昀椀攀搀

          䴀愀琀琀栀攀眀 㠀㨀㔀⤀ 

䘀攀愀爀 一漀琀

䐀愀礀 㐀

  䔀瘀攀爀礀 礀攀愀爀 琀漀甀爀椀猀琀猀 昀漀爀欀 漀瘀攀爀 瀀氀攀渀琀礀 漀昀 洀漀渀攀礀 猀漀 琀栀攀礀 挀愀渀 瘀椀攀眀 琀栀攀 氀愀猀琀 爀攀洀愀椀渀猀 漀昀 昀愀洀漀甀猀 瀀攀漀瀀氀攀 吀栀漀甀猀愀渀搀猀 漀昀 瀀攀漀瀀氀攀 昀氀礀 琀漀 匀瀀爀椀渀最昀椀攀氀搀Ⰰ 䤀氀氀椀渀漀椀猀Ⰰ 猀漀 琀栀愀琀 琀栀攀礀 挀愀渀 最漀 愀渀搀 猀攀攀 琀栀攀 琀漀洀戀 漀昀 䄀戀爀愀栀愀洀 䰀椀渀挀漀氀渀 吀爀愀瘀攀氀攀爀猀 最漀 漀瘀攀爀 琀漀 倀愀爀椀猀 琀漀 猀攀攀 琀栀攀 琀漀洀戀 漀昀 一愀瀀漀氀攀漀渀 漀爀 琀漀 匀琀 倀愀甀氀猀 椀渀 䰀漀渀搀漀渀 猀漀 琀栀攀礀 挀愀渀 猀攀攀 琀栀攀 䐀甀欀攀 漀昀 圀攀氀氀椀渀最琀漀渀  䤀瘀攀 戀攀攀渀 漀瘀攀爀 琀漀 琀栀攀 䠀漀氀礀 䰀愀渀搀 琀漀 猀攀攀 眀栀攀爀攀 䨀攀猀甀猀 眀愀猀 戀甀爀椀攀搀 䄀昀琀攀爀 戀攀渀搀椀渀最 搀漀眀渀 琀漀 最攀琀 琀栀爀漀甀最栀 琀栀愀琀 氀椀琀琀氀攀 搀漀漀爀Ⰰ 䤀 氀漀漀欀攀搀 愀爀漀甀渀搀Ⰰ 戀甀琀 渀漀戀漀搀礀 眀愀猀 琀栀攀爀攀 䤀 愀猀欀攀搀 洀礀猀攀氀昀Ⰰ ᰠ圀栀愀琀 愀爀攀 琀栀攀礀 挀漀洀椀渀最 琀漀 氀漀漀欀 愀琀㼀  吀栀攀礀爀攀 渀漀琀 挀漀洀椀渀最 琀漀 昀椀渀搀 䨀攀猀甀猀 戀攀挀愀甀猀攀 䠀攀 氀攀昀琀 琀栀攀爀攀 漀渀 爀攀猀甀爀爀攀挀琀椀漀渀 洀漀爀渀椀渀最ᴠ  

   圀栀攀爀攀瘀攀爀 礀漀甀 最漀Ⰰ 䌀栀爀椀猀琀 椀猀 愀氀爀攀愀搀礀 琀栀攀爀攀 圀攀 挀愀渀 猀愀礀 琀栀攀 眀漀爀搀猀 漀昀 琀栀攀 栀礀洀渀 眀椀琀栀 愀猀猀甀爀愀渀挀攀Ⰰ ᰠ䠀攀 氀椀瘀攀猀 䠀攀 氀椀瘀攀猀 䌀栀爀椀猀琀 䨀攀猀甀猀 氀椀瘀攀猀 琀漀搀愀礀䠀攀 眀愀氀欀猀 眀椀琀栀 洀攀 愀渀搀 琀愀氀欀猀 眀椀琀栀 洀攀 愀氀漀渀最 氀椀昀攀猀 渀愀爀爀漀眀 眀愀礀ᴠ 圀栀攀渀 瀀攀漀瀀氀攀 愀猀欀 甀猀Ⰰ ᰠ圀栀礀 愀爀攀 礀漀甀 愀氀眀愀礀猀 猀愀礀椀渀最 琀栀愀琀㼀ᴠ  眀攀 爀攀瀀氀礀Ⰰ ᰠ䈀攀挀愀甀猀攀 攀瘀攀爀礀 搀愀礀 猀漀洀攀戀漀搀礀猀 愀氀眀愀礀猀 琀爀礀椀渀最 琀漀 焀甀攀猀琀椀漀渀 琀栀攀 爀攀愀氀椀琀礀 漀昀 眀栀漀 䌀栀爀椀猀琀 椀猀 䈀甀琀 䤀 搀漀渀琀 樀甀猀琀 猀愀礀 䠀攀 眀愀氀欀猀 眀椀琀栀 洀攀 愀渀搀 琀愀氀欀猀 眀椀琀栀 洀攀Ⰰ 戀甀琀 䠀攀 氀椀瘀攀猀 椀渀 洀礀 栀攀愀爀琀  䠀攀 氀椀瘀攀猀 䄀猀 愀渀漀琀栀攀爀 瘀攀爀猀攀 漀昀 琀栀愀琀 䔀愀猀琀攀爀 栀礀洀渀 猀漀 瀀爀漀甀搀氀礀 搀攀挀氀愀爀攀猀Ⰰ ᰠ䤀 猀攀爀瘀攀 愀 氀椀瘀椀渀最 匀愀瘀椀漀爀㬀  䠀攀猀 椀渀 琀栀攀 眀漀爀氀搀 琀漀搀愀礀䤀 欀渀漀眀 琀栀愀琀 䠀攀 椀猀 氀椀瘀椀渀最Ⰰ 渀漀 洀愀琀琀攀爀 眀栀愀琀 洀攀渀 洀愀礀 猀愀礀䤀 猀攀攀 䠀椀猀 栀愀渀搀 漀昀 洀攀爀挀礀㬀 䤀 栀攀愀爀 䠀椀猀 瘀漀椀挀攀 漀昀 挀栀攀攀爀䄀渀搀 樀甀猀琀 琀栀攀 琀椀洀攀 䤀 渀攀攀搀 䠀椀洀Ⰰ 䠀攀挀栀攀攀爀䄀渀搀 樀甀猀琀 琀栀攀 琀椀洀攀 䤀 渀攀攀搀 䠀椀洀Ⰰ 䠀攀猀 愀氀眀愀礀猀 渀攀愀爀ᴠ    䤀渀搀攀攀搀Ⰰ 䌀栀爀椀猀琀 䨀攀猀甀猀 氀椀瘀攀猀 琀漀搀愀礀

  

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 昀椀渀搀 椀琀 爀攀愀猀猀甀爀椀渀最 琀栀愀琀 甀渀氀椀欀攀 琀栀攀 昀漀甀渀搀攀爀猀 漀昀 漀琀栀攀爀 爀攀氀椀最椀漀渀猀Ⰰ 漀甀爀 攀猀琀愀戀ⴀ氀椀猀栀攀爀 漀昀 琀栀攀 昀愀椀琀栀 椀猀 渀漀琀 搀攀愀搀 戀甀琀 愀氀椀瘀攀 吀栀椀猀 椀猀 琀栀攀 栀漀瀀攀 琀栀愀琀 眀攀 瀀爀漀挀氀愀椀洀 琀漀 漀甀爀 甀渀猀愀瘀攀搀 昀爀椀攀渀搀猀 愀渀搀 昀愀洀椀氀礀ᐠ琀栀愀琀 漀甀爀 氀椀瘀椀渀最 䰀漀爀搀 挀愀渀 愀氀猀漀 氀椀瘀攀 椀渀猀椀搀攀 琀栀攀椀爀 栀攀愀爀琀猀 圀攀 爀攀樀漀椀挀攀 琀栀愀琀 戀攀挀愀甀猀攀 漀昀 䨀攀猀甀猀 爀攀猀甀爀爀攀挀琀椀漀渀Ⰰ 眀攀 琀漀漀 挀愀渀 氀椀瘀攀 昀漀爀攀瘀攀爀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

䠀攀 椀猀 渀漀琀 栀攀爀攀㬀 栀攀 栀愀猀 爀椀猀攀渀                  䰀甀欀攀 㐀㨀㘀⤀

  䠀攀 䰀椀瘀攀猀

䐀愀礀 㔀

  吀栀攀 昀椀爀猀琀 眀椀琀渀攀猀猀攀猀 漀昀 琀栀攀 爀攀猀甀爀爀攀挀琀椀漀渀 眀攀爀攀 眀漀洀攀渀Ⰰ 眀栀漀 爀攀挀攀椀瘀攀搀 琀栀攀 洀攀猀猀愀最攀 愀渀搀 瀀爀漀洀瀀琀氀礀 眀攀渀琀 琀漀 琀攀氀氀 琀栀攀 洀攀渀 吀栀椀猀 眀愀猀 椀洀瀀漀爀琀愀渀琀 戀攀挀愀甀猀攀 椀渀 琀栀攀 愀渀挀椀攀渀琀 眀漀爀氀搀Ⰰ 眀漀洀攀渀 眀攀爀攀 琀爀攀愀琀攀搀 愀猀 椀昀 琀栀攀礀 眀攀爀攀 渀漀琀栀椀渀最Ⰰ 攀猀瀀攀挀椀愀氀氀礀 椀昀 琀栀攀礀 搀椀搀渀琀 戀攀愀爀 猀漀渀猀 吀栀攀礀 眀攀爀攀渀琀 攀瘀攀渀 愀氀氀漀眀攀搀 琀漀 眀漀爀猀栀椀瀀 眀椀琀栀 琀栀攀 洀攀渀 匀漀 礀漀甀爀攀 爀椀最栀琀 眀栀攀渀 礀漀甀 琀栀椀渀欀 琀栀攀 匀挀爀椀瀀琀甀爀攀猀 愀瀀瀀攀愀爀 挀栀愀甀瘀椀渀椀猀琀椀挀 吀栀愀琀猀 眀栀礀 礀漀甀 洀甀猀琀 爀攀愀搀 瀀愀猀琀 䜀攀渀攀猀椀猀Ⰰ 䰀攀瘀椀琀椀挀甀猀Ⰰ 䐀攀甀琀攀爀漀渀漀洀礀Ⰰ 愀渀搀 琀栀攀 瀀爀漀瀀栀攀琀猀 䤀琀 眀愀猀渀琀 愀挀挀椀搀攀渀琀愀氀 琀栀愀琀 漀昀 愀氀氀 琀栀攀 瀀攀漀瀀氀攀 䨀攀猀甀猀 挀漀甀氀搀 栀愀瘀攀 甀猀攀搀 琀漀 琀攀氀氀 琀栀愀琀 洀攀猀猀愀最攀Ⰰ 椀琀 眀愀猀 琀栀攀猀攀 眀漀洀攀渀 夀漀甀 栀愀瘀攀 琀漀 欀渀漀眀 眀栀漀 琀栀攀礀 眀攀爀攀 匀漀洀攀 漀昀 琀栀攀洀 栀愀搀 最漀漀搀 爀攀瀀甀琀愀琀椀漀渀猀Ⰰ 戀甀琀 琀栀攀渀 猀漀洀攀 漀昀 琀栀攀洀 甀猀攀搀 琀漀 栀愀瘀攀 愀 爀愀琀栀攀爀 渀漀琀漀爀椀漀甀猀 挀栀愀爀愀挀琀攀栀愀瘀攀 愀 爀愀琀栀攀爀 渀漀琀漀爀椀漀甀猀 挀栀愀爀愀挀琀攀爀 吀栀攀 匀挀爀椀瀀琀甀爀攀猀 愀爀攀 爀攀洀椀渀搀椀渀最 甀猀 琀栀愀琀 䜀漀搀 挀愀渀 甀猀攀 眀栀漀洀攀瘀攀爀 䠀攀 眀愀渀琀猀 琀漀 甀猀攀 愀渀搀 䠀攀 椀猀渀琀 愀猀欀椀渀最 礀漀甀爀 瀀攀爀洀椀猀猀椀漀渀 琀漀搀愀礀 圀栀攀渀 䨀攀猀甀猀 愀爀漀猀攀Ⰰ 䠀攀 搀椀最渀椀昀椀攀搀 琀栀攀猀攀 眀漀洀攀渀Ⰰ 最椀瘀椀渀最 琀栀攀洀 攀焀甀愀氀椀琀礀 琀漀 洀攀渀 愀琀 琀栀愀琀 瘀攀爀礀 洀漀洀攀渀琀   圀漀洀攀渀 搀漀渀琀 栀愀瘀攀 琀漀 戀甀椀氀搀 愀 昀攀洀椀渀椀猀琀 琀栀攀漀氀漀最礀 愀戀漀甀琀 琀栀椀猀 戀攀挀愀甀猀攀 琀栀攀 䰀漀爀搀 栀愀猀 愀氀爀攀愀搀礀 攀氀攀瘀愀琀攀搀 琀栀攀洀 琀漀 愀 栀椀最栀 氀攀瘀攀氀 漀昀 攀猀琀攀攀洀 吀栀攀礀 搀漀渀琀 栀愀瘀攀 琀漀 昀椀最栀琀 琀栀攀椀爀 眀愀礀 琀漀 琀栀攀 琀漀瀀 䤀 琀攀氀氀 琀栀愀琀 琀漀 琀栀攀 眀漀洀攀渀 椀渀 漀甀爀 挀栀甀爀挀栀 眀栀漀 愀爀攀 椀渀 洀椀渀椀猀琀爀礀 戀攀挀愀甀猀攀 琀栀攀礀 眀漀甀氀搀 漀昀琀攀渀 最攀琀 甀瀀 愀渀搀 戀攀 甀瀀猀攀琀 眀椀琀栀 甀猀Ⰰ 愀猀 椀昀 眀攀 眀攀爀攀 愀渀琀椀ⴀ眀漀洀愀渀 䤀 猀愀椀搀Ⰰ ᰠ圀漀洀攀渀Ⰰ 礀漀甀爀攀 猀琀愀渀搀椀渀最 椀渀 漀甀爀 瀀甀氀瀀椀琀 夀漀甀爀攀 瀀爀攀愀挀栀椀渀最 琀漀 甀猀 圀攀爀攀 搀椀最渀椀昀礀椀渀最 礀漀甀 䐀漀渀琀 戀攀愀琀 甀猀 甀瀀 圀攀爀攀 琀栀攀 漀渀攀猀 眀栀漀 愀爀攀 琀攀氀氀椀渀最 礀漀甀 琀漀 瀀爀攀愀挀栀 琀栀攀 最漀猀瀀攀氀 圀攀爀攀 渀漀琀 栀攀爀攀 琀爀礀椀渀最 琀漀 琀攀愀爀 礀漀甀 搀漀眀渀ᴠ 

倀爀愀礀攀爀   䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 椀琀猀 愀 爀攀氀椀攀昀 琀漀 甀猀 眀漀洀攀渀 琀栀愀琀 眀攀 搀漀渀琀 栀愀瘀攀 琀漀 昀椀最栀琀 琀漀 爀攀挀攀椀瘀攀 攀焀甀愀氀 愀琀琀攀渀ⴀ琀椀漀渀 椀渀 夀漀甀爀 欀椀渀最搀漀洀Ⰰ 甀渀氀椀欀攀 琀栀攀 戀甀猀椀渀攀猀猀 眀漀爀氀搀 夀漀甀 琀爀攀愀猀甀爀攀 眀漀洀攀渀Ⰰ 愀猀 夀漀甀 搀攀洀漀渀猀琀爀愀琀攀搀 琀栀爀漀甀最栀 夀漀甀爀 匀漀渀 䨀攀猀甀猀 䌀漀渀琀椀渀甀攀 琀漀 眀漀爀欀 琀栀爀漀甀最栀 甀猀 琀漀 爀攀愀挀栀 琀栀漀猀攀 眀漀洀攀渀 眀栀漀 栀愀瘀攀 戀攀攀渀 搀椀猀ⴀ挀愀爀搀攀搀 愀猀 眀漀爀琀栀氀攀猀猀 戀礀 漀甀爀 猀漀挀椀攀琀礀 䤀琀 椀猀 愀 樀漀礀 琀漀 戀攀 愀渀 椀渀猀琀爀甀洀攀渀琀 漀昀 爀攀猀琀漀爀愀琀椀漀渀 椀渀 琀栀攀椀爀 氀椀瘀攀猀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

圀栀攀渀 䨀攀猀甀猀 爀漀猀攀 攀愀爀氀礀 漀渀 琀栀攀 昀椀爀猀琀 搀愀礀 漀昀 琀栀攀 眀攀攀欀Ⰰ 栀攀 愀瀀瀀攀愀爀攀搀 昀椀爀猀琀 琀漀 䴀愀爀礀 䴀愀最搀愀氀攀渀攀Ⰰ 漀甀琀 漀昀 眀栀漀洀 栀攀 栀愀搀 搀爀椀瘀攀渀 猀攀瘀攀渀 搀攀洀漀渀猀

          䴀愀爀欀 㘀㨀㤀⤀ 

䨀攀猀甀猀 䐀椀最渀椀昀椀攀猀 圀漀洀攀渀

䐀愀礀 㘀

At work home and play can you do what Jesus told the women to do Go tell somebody Now thatrsquos Easter If you donrsquot get to that point you miss its true meaning Go tell somebody And whom do we tell The angel said ldquoGo tell Peterrdquo who represents all kinds of people Tell the young and the old those who are up and down male and female the have and the have notrsquos Go tell Peter or go tell Katrinamdashit doesnrsquot matter who it is just go tell somebody that Jesus is alive Thatrsquos the real message of Easter When you get through with everything else go tell somebody

Unfortunately so many of us have heard todayrsquos news that wersquore not shocked or surprised by it I still get surprised and overwhelmed by it but I know how it is When you learn a great deal about one subject you say therersquos nothing else to learn Some say ldquoYou can tell me about Jesus but I know everythingrdquo Irsquove had people tell me that and I reply ldquoYou know thatrsquos amazing Every week Irsquom still trying to figure it out still trying to learn still trying to grow still tryingrdquo So every week when I come to church I donrsquot wait for that day to share the gospel For me every day is Resurrection Sunday and I have news thatrsquos absolutely too good to keep to myself I just have to tell somebody that Jesus liveskeep to myself I just have to tell somebody that Jesus lives

Prayer Heavenly Father it is our joyful privilege and honor to share the gospel with those who donrsquot know Your Son Refresh our hearts and minds so that wersquoll never grow complacent or lackadaisical regarding its life-transforming power Place a burning desire within us to tell everyone that Yoursquore alive In Jesusrsquo name Amen

Then go quickly and tell his disciples lsquoHe has risen from the dead and is going ahead of you into Galilee There you will see himrsquo Now I have told yourdquo

(Matthew 287)

Go Tell Somebody

Day 27

In New York City this wannabe bomber turned his car into a bomb and pulled it in front of the UN building intending to blow it up Fortunately the bomb didnrsquot detonate and they found the bomber The police dismantled the bomb and said ldquoWersquore going to put a campaign together with this motto lsquoIf you see something you ought to say somethingrsquordquo They informed the public ldquoIf you see a bag on a train or at the cab stand thatrsquos left unattended or something doesnrsquot feel right just say somethingrdquo

Now these authorities may not necessarily be Christians but they urged people to relay their important tips to keep everybody else safe As believers we have the best news in the world that can save othersmdashthe life-changing gospel of Jesus Christ When the Lord has been good to us we ought to say something Nobody ought to have to beg us to say anything If we know the Lord woke us up watched over us and started us on our way we ought to say some-thing When we drive from one place to the next and the Lord protects us we ought to say something because wersquove seen something People have heard so much bad news about acci-dents problems and break-ins that itrsquos refreshing to their ears when we testify how the Lord has kept us safe from disasters because Hersquos good If Godrsquos been good to you you ought to say so

Prayer Heavenly Father the authorities in our society have increased our awareness about possible threats to our safety to the point that wersquoll tell them about anything suspicious that wersquove seen even if wersquore not sure But we know what wersquove seen and heard regarding the gospel of Jesus Christ It would be a crime of a spiritual kind not to share what we KNOW to be true Give us the same kind of urgency to convey this lifesaving news In Jesusrsquo name Amen

ldquoAs for us we cannot help speaking about what we have seen and heardrdquo (Acts 420)

If You See Something Say Something

Day 28

Some of you may remember the rsquo60s TV police drama called ldquoDragnetrdquo about a pair of Los Angeles detectives who solved crimes each week When the one named Joe Friday was investi-gating some crimes and trying to collect evidence he would often make this request from a potential witness he was questioning ldquoJust the factsmdashjust the factsrdquo Friday knew that random speculation was not enough he needed solid evidence to bring the guilty party to justice And evidence demands a verdict

As Christians living in a skeptical world we may be asked why we believe in Jesus Christ If we can just get the first four verses of 1 Corinthians 15 into our heads we can easily respond ldquoI believe according to the Scripturesrdquo When they press us with ldquoHow do you believe thisrdquo we can tell them with assurance ldquoThere are eyewitness accounts that have passed this truth down to usrdquo Indeed as we examine the four Gospel accounts of the resurrection written by four different people at different times our faith is renewed and encouraged by the correspond-ing testimonies We gladly celebrate the resurrection because we believe in the factsmdashthat Jesus Christ is aliveChrist is alive

Prayer Heavenly Father wersquore thankful that we not only have experiential evidence that Jesus is alive but there are also plenty of factual proofs to back up this actual historical event When skeptics question us about the validity of the resurrection bring all of these facts to our remem-brance to share with them In Jesusrsquo name Amen

After his suffering he presented himself to them and gave many convincing proofs that he was alive (Acts 13)

Just the Facts

Day 29

To prove that He rose from the dead that first Easter morning Jesus appeared to individual people outdoors and indoors Over the years skeptics have dismissed the resurrection as fallacy claiming that the body of Christ was stolen by the brokenhearted disciples before His placement in the tomb However the truth according to the Scriptures is that Jesus died for our sins and was buried but He arose and appeared outside the tomb to Mary Magdalene and some other women The risen Christ also appeared insidemdashto His disciples gathered together in the upper room While they were there He provided tangible evidence to prove that He wasnrsquot a ghost or they werenthey werenrsquot just hallucinating Jesus told Thomas to examine His hands and side so he would know for himself that He was real He then ate fish in their presence to prove that He was indeed alive But Jesus didnrsquot just appear to individuals He also appeared to large groups of people which totaled approximately 500

Why do we talk about these appearances Itrsquos because therersquos no discrepancy between the eyewitness reports All of the people testified that they saw Him in Jerusalem and Galilee He was in the capital city Jerusalem walking up and down the streets through the marketplace where His followers would be able to identify Him Today even though we are not direct eye-witnesses of His resurrection we see clear evidence of His work in our own lives that proves to us He is alive and well

Prayer Heavenly Father Jesus appeared to so many people after His resurrection proving to them in many ways that He wasnrsquot a ghost or hallucination Wersquore thankful that He has also appeared in our lives in such powerful ways that we know He is very alive and well As we tell others about our experience prepare their hearts by melting away their skepticism and unbelief In Jesusrsquo name Amen

After that he appeared to more than five hundred of the brothers and sisters at the same time most of whom are still living though some have fallen asleep

(1 Corinthians 156)

Jesusrsquo Personal AppearancesmdashInside and Outside

Day 30

In the height of lifersquos experiences Christ can be there and in the low places of life He can be there too There is no place that is off-limits to where Christ can be He can come and assist you here and there not just in Jerusalem and Galilee not just to individuals and groups not just indoors and outdoors but here and now Christ can appear in different places at the same time here there and everywhere Before the crucifixion He was limited to one place He had to die and be resurrected so He could be everywhere at once

In the daylight He arose and the angels testified by asking the women ldquoWhy are you looking for the living among the deadrdquo Thatrsquos why a church can never reach cemetery status This is no mausoleum or museum We are the body of Jesus who is our Head ministering the good news of the gospel to our world We come to serve a resurrected Christ a living Christ a living Lord We come to worship Christ Himself the Living Lord who is here there and every-where

Prayer Heavenly Father we are comforted by the fact that Jesus is available here there and every-where We donrsquot have to worry that He isnrsquot around when we need Him Because He is alive those of us who are believers are alive in Him and always will be Remind us of this truth when we feel like giving up In Jesusrsquo name Amen

Where can I go from your Spirit Where can I flee from your presence (Psalm 1397)

Here There and Everywhere

Day 31

In this account Jesus has already been resurrected Now we join up with Cleopas and his nameless companion walking to the suburbs of Emmaus Seven miles out of Jerusalem they are discussing in copious detail what took place from Friday to this day The conclusion these two followers of Jesus have reached is that the Promised One who died on the cross cannot be who He claims to be So they are walking into the sunset of their disappointment As theyrsquore walking suddenly theyrsquore joined by a stranger These travelers now have a companion along with them Luke says that God seized their eyes That word ldquoseizedrdquo means that God Himself kept them from recognizing Jesuskept them from recognizing Jesus They were so preoccupied with their disappointment and personal pain that they started believing that Easter was about them and not about God

We must make sure that we donrsquot miss the reality of Easter because wersquore preoccupied with disappointments on our particular road to Emmaus Some of us are disappointed today because we work jobs that we donrsquot like or wersquore married to people we wish would get out of the house Wersquore disappointed because wersquore looking at life through narrow slits And yet today God can take your disappointments and give you a clarity of vision for you to see home and life and work from His perspective of fulfillment in Christ alone Indeed you can only find wholeness in the Lord Jesus Christ and itrsquos only when you are whole that you can be a help to somebody elseelse

Prayer Heavenly Father we confess that the disappointments in our lives have seriously clouded our vision to the point that we are unable to recognize You We pray that Yoursquoll give us spiritual eyes to see You clearly once again so that we can once again minister effectively to others In Jesusrsquo name Amen

As they talked and discussed these things with each other Jesus himself came up and walked along with them

(Luke 2415)

The Road to Emmaus

Day 32

The mysterious stranger on the road to Emmausmdashwho was really Jesusmdashtold the travelers ldquoThese things had to take place for the Scriptures to be fulfilledrdquo He actually was describing Himself starting with the books written by Moses He says in Genesis that Hersquos the sea in Exodus Hersquos a deliverer In Numbers Hersquos the lifted circle in Deuteronomy Hersquos the living word In Joshua Hersquos a battle axe in Judges Hersquos the Lord who shall come in Kings and Chronicles and even in Samuel He is the King of Kings and Lord of Lords Then He discussed what the prophets said about Him He says now in Isaiah hersquos the Prince of Peace in Jeremiah HeHersquos the balm in Gilead Then He declares that in Daniel Hersquos a stone hewed out of a mountain tearing the wonders of Babylon down In Hosea Hersquos love in Micah Hersquos mercy and in Davidrsquos writing Hersquos music

Jesus who is the same yesterday today and forever is the culmination of all these charac-teristics He completely fulfills every single prophecy written in the Torah and the books of the prophets as the Lamb of God who takes away the sin of the world As those who have been cleansed by His blood we have the joyous privilege and responsibility to tell others that He can be everything for them as well

Prayer Heavenly Father we rejoice that Jesus indeed is everything to usmdashSavior Deliverer Won-derful Counselor the Prince of Peace and so much more Because of this assurance no situa-tion is too difficult and no obstacle impossible to overcome When others ask us the reason for the hope that is in us help us to readily give them the Answer Jesus In Jesusrsquo name Amen

And my God will meet all your needs according to the riches of his glory in Christ Jesus (Philippians 419)

Hersquos Everything to Me

Day 33

On that dusty road to Emmaus the stranger kept on talking When the travelers reached their house the Gospel writer Luke said ldquoHe acted like he would keep on goingrdquo And when Jesus talked to these disciples along the way they pled with Him ldquoDonrsquot keep walking Come home with usrdquo They discovered that when they invited Him in He initially responded as a guest but once He walked across the threshold He became the host They had been walking all day so He most likely washed their feet and hands After they said grace He took over and served them bread

At some point in your life yoursquove got to ask the Lord to stay with you because Hersquos always on the move Jesus always has somewhere to go so yoursquove got to ask Him ldquoLord will You stay here with merdquo He will never turn down that invitation Just realize that every time you invite Him in Hersquoll take over the circumstance and the next thing you know yoursquoll see something

Prayer Heavenly Father we donrsquot want Jesus to just be a visiting guest in our hearts and lives instead we want Him to be the only permanent resident We surrender every place in our hearts that wersquove closed to Him in the past Jesus come and make Your home in us In Jesusrsquo name Amen

But they urged him strongly ldquoStay with us for it is nearly evening the day is almost overrdquo So he went in to stay with them

(Luke 2429)

Stay with Us Lord

Day 34

Jesus took the bread blessed it and then broke it And the travelers thought to themselves That looks familiar Wait a minute Irsquove seen this before They looked at each other as He gave the bread to them And when they recognized those hands that had broken and blessed those hands that had been nailed those hands they thought Those aremdashwell we know who this is This isnrsquot a stranger This is the one that hung on the cross He got up and now hersquos at our house They couldnrsquot even eat After Jesus suddenly vanished they said to each other Didnrsquot our hearts burn within as He talked with us along the way

Thatrsquos what this post-resurrection event reminds usmdashthat the same God on the other side of resurrection who took us blessed us broke us and gave us away now in resurrection will come into our lives and use them if we just give them to Him When He comes into our lives Hersquoll bless them but we must always realize that breaking precedes blessing In order for God to get the best out of us He has to break us first Sometimes He breaks us when we deliberately go our own way and sin but other times He breaks us with trials of His own making Neverthe-less all of us who follow Christ will get broken Itrsquos only then that He can give us away to people in our families neighborhoods workplaces and churches people in our families neighborhoods workplaces and churches Yes He will Hersquoll give us away so that we can help others

Prayer Heavenly Father we realize that just like the bread we have to be broken before You can give us away to a spiritually starving world Give us the grace to endure the trials with patience and then when wersquore ready to minister stoke our desire to minister to others In Jesusrsquo name Amen

When he was at the table with them he took bread gave thanks broke it and began to give it to them Then their eyes were opened and they recognized him and he disappeared from their sight

(Luke 2430-31)

The Broken

Day 35

Donrsquot miss God because of disappointment Donrsquot let death grief hate bitterness and unfulfilled dreams keep you from seeing God Instead let God seize your eyes so that you will see what He wants you to see He calls us to gather in the community of faith to support each other in times of disappointment That is the answer to this whole dilemma for these disciples My heart breaks when I see Christians abandon the church or lose focus of the significance and work of the fellowship

Sometimes I hear church members saying ldquoIrsquom looking for perfect peoplerdquo They get upset when they see broken and fragmented folks in the fellowship so they walk away from the church disillusioned because their perceptions are shattered In 30-plus years of walking with the Lord I have never gone to church looking for people who are perfect When I was a young Christian in my teens I knew there wasnrsquot but one perfect somebody and that was the Lord Jesus Christ Thatrsquos why I come to churchmdashpeople who are imperfect broken shattered lost and confused can come into the fellowship to meet with other people who are broken shattered and confusedand confused The good news is that we donrsquot have to stay that way We can show our broken-ness to somebody else who will say ldquoYeah yoursquore broken but God knows how to put you back together againrdquo Oh yes He will and He accomplishes that feat through the intense pressures of life

Prayer Heavenly Father we thank You for the security and protection that Your church provides to every believer Forgive us when we allow bitterness and disillusionment to keep us from the fel-lowship We need each other Also we realize that You are the only perfect somebody Give us the grace to forgive others when they hurt us In Jesusrsquo name Amen

And let us consider how we may spur one another on toward love and good deeds not giving up meeting together as some are in the habit of doing but encouraging one anothermdashand all the more as you see the

Day approaching (Hebrews 1024-25)

Only One Perfect Somebody

Day 36

Monterey pine trees live in those California deserts and mountains and are closely related to the redwood The pinecones on these trees are shut and nothing can open them because the resin keeps them closed Of course you can get a hammer and smash them but that doesnrsquot mean yoursquove opened them You can tear them apart but it doesnrsquot mean yoursquore opening them They open only when therersquos a fire Itrsquos the intensity of the heat that loosens and melts that resin away so the mouth will open When the seed falls new life gathers together but it only happens under the pressure and the heat of fire

Often we want to attend a church that hasnrsquot got any people under fire Instead we want to go where everybodyrsquos perfect But wersquove got to go where people have been forgiven of their sins and found in their lostness Itrsquos there in the fellowship where we open up and new life develops Church is a good place But you canrsquot like church if yoursquove got God on a schedule If you only pencil God in on your calendar saying ldquoIrsquom only going to have time with God when itrsquos convenientrdquo you really donrsquot like church Yoursquove got to do church because the church is you and you are the church Church is where the people come pray for you Yoursquove got to be careful that you doncareful that you donrsquot become so perfectionistic and legalistic that you require members to meet a certain criteria

Prayer Heavenly Father we know the church is as vital to believers as breathing Despite the pain wersquore going through wersquore going to joyfully gather together with other brothers and sisters in the faith for support and encouragement Forgive us when we avoid church because itrsquos incon-venient or we feel that the people there donrsquot meet up to our ldquostandardrdquo Remind us often that wersquore not perfect just forgiven In Jesusrsquo name Amen

See I have refined you though not as silver I have tested you in the furnace of affliction

(Isaiah 4810)

The Church on Fire

Day 37

In John 21 the disciples know all too well that Jesus has been resurrected In the previous chapter Jesus instructs Mary Magdalene to tell His disciples and Peter that He is alive Seven of the eleven disciples however decide to resume their occupation as fishermen Even though they once followed Him and have heard the message about His resurrection they want to go back to doing what they did before Jesus called them In the morning by the seaside Jesus appears and sees them fishing The resurrected Lord is back so itrsquos time to re-engage in their discipleship activity but theyrsquore AWOL right now He wants to see whatrsquos keeping them so pre-occupied that they could stay away so long from where theyrsquore supposed to beoccupied that they could stay away so long from where theyrsquore supposed to be They donrsquot rec-ognize Him because they are running in the wrong direction Somehow they are blinded because they arenrsquot seeing Him for who He is Perhaps just like the disciples yoursquove expected Jesus to do something for youmdashor even be something else altogethermdashand you feel that He has let you down Out of anger frustration and disappointment yoursquove gone AWOL from your active service to the Lord in His church to engage in familiar ldquogoodrdquo worldly activities But you must realize that no matter what you think would be good for your life God always has the best in mind for you Thatrsquos where trust and obedience comes in When you acknowledge Jesus as the Lord of your life you must do what He expects of youmdashnot the other way around

PrayerPrayer Heavenly Father in Your gracious mercy You are calling us from our AWOL status back into Your service Forgive us for backsliding into the easy coziness of the world because the going got tough We know that You truly know whatrsquos best for us in all aspects of our lives In Jesusrsquo name Amen

ldquoIrsquom going out to fishrdquo Simon Peter told them and they said ldquoWersquoll go with yourdquo (John 213)

Gone AWOL

Day 38

Once again just as in Luke 5 the disciples were doing the same thingmdashfishing from the wrong side of the boat Jesus must have been shaking His head as He told them ldquoDonrsquot you know by now that yoursquoll never be successful without Me Yoursquore just spinning your wheels and running around in circlesrdquo The first thing Jesus said was ldquoLet your nets down on the right side of the boatrdquo Theyrsquore in the same water in the same pond The only difference is from one side to the next Why couldnrsquot they catch fish on that side instead of the other Itrsquos because one side is the wrong side and the other is the right one And when Jesus says ldquoLet your nets downrdquo they immediately obeyed Him because Hethey immediately obeyed Him because Hersquos the Lord

Irsquove seen rich people who have all kinds of fancy titles and prestige but theyrsquore restless all the time They never have any joy because nothing is ever good enough As a result they always looking for something else to fulfill their lives But anytime Jesus is not involved in your life yoursquore living on the wrong side of the boat and nothing good will ever come out of your life If you come and live on the right side however therersquos joy excitement love peace and power And then just as these disciples learned when the Lord has moved powerfully in your life you ought to tell your unsaved friends and family about it Therersquos nothing more per-suasive than a transformed lifesuasive than a transformed life

Prayer Heavenly Father we confess that wersquove wasted precious time living on the wrong side of the boat Wersquove pursued earthly pleasures and material things while paying You lip service for a couple of hours in church every Sunday We repent Lord and ask You to forgive us for our way-wardness Give us empowering grace to live for You on the right side of the boat In Jesusrsquo name Amen

He said ldquoThrow your net on the right side of the boat and you will find somerdquo When they did they were unable to haul the net in because of the large number of fish

(John 216)

Fishing on the Wrong Side of the Boat

Day 39

And the real message of Easter is simply this ldquoGo tell Peter and the other disciples to meet Him in Galileerdquo Now when the angel delivered this message from Jesus therersquos weight in what he said In other words the Lord says through the angel ldquoPeter has jettisoned the faith Hersquos gone in the wrong trajectory because he doesnrsquot think that I can use him anymore I know he lied when he said he didnrsquot know Me but go get Peter because I can use him Irsquove got a book that I need him to write He hasnrsquot always been wrong He did say I was the Christ the Son of the Living God So go get Peter and bring him with you to Galilee where I will meet yourdquo

The visitors comprehended the angelrsquos underlying message A dead man doesnrsquot tell you to meet him somewhere He was actually saying ldquoTell them Jesus isnrsquot dead but aliverdquo The true commission of Easter is to tell people news that is too good to keep to yourself If people have really personally received the gospel message theyrsquoll talk about it Christians can talk in church about how much they love Jesus all they want but if theyrsquore not telling unsaved people about it theyrsquove never really tasted of it As His followers we must keep telling people the old old story over and over again

PrayerPrayer Heavenly Father we realize that the commission of Easter is quite simplemdashto proclaim the gospel to every living creature We indeed have good news to tell Give us the boldness and faith to tell others about the salvation that Jesus offers through His sacrificial death on the cross and glorious resurrection We look forward to seeing many people added to Your kingdom In Jesusrsquo name Amen

ldquoBut go tell his disciples and Peter lsquoHe is going ahead of you into Galilee There you will see him just as he told yoursquordquo

(Mark 167)

The Commission of Easter

Day 40

  䈀爀椀最栀琀Ⰰ 猀栀椀渀礀Ⰰ 愀渀搀 最氀椀猀琀攀渀椀渀最Ⰰ 愀渀 愀渀最攀氀 瀀攀爀挀栀攀搀 漀渀 琀漀瀀 漀昀 琀栀攀 猀琀漀渀攀 搀攀氀椀瘀攀爀攀搀 琀栀攀 䔀愀猀琀攀爀 洀攀猀猀愀最攀 琀漀 琀栀攀 眀漀洀攀渀  䠀攀 戀攀最愀渀 眀椀琀栀 爀攀愀猀猀甀爀愀渀挀攀Ⰰ ᰠ䈀攀 渀漀琀 愀昀爀愀椀搀ᴠ 吀栀攀 眀漀洀攀渀Ⰰ 愀氀漀渀最 眀椀琀栀 琀栀攀 漀琀栀攀爀 搀椀猀挀椀瀀氀攀猀 琀漀 眀栀漀洀 琀栀攀 爀攀猀甀爀爀攀挀琀攀搀 䨀攀猀甀猀 愀瀀瀀攀愀爀攀搀 氀愀琀攀爀Ⰰ 搀椀搀 渀漀琀 椀渀椀琀椀愀氀氀礀 爀攀挀漀最渀椀稀攀 䠀椀洀 戀攀挀愀甀猀攀 漀昀 琀栀攀椀爀 昀攀愀爀 䈀攀挀愀甀猀攀 琀栀攀 搀椀猀挀椀瀀氀攀猀 眀攀爀攀 渀漀琀 攀砀瀀攀挀琀椀渀最 䠀椀洀Ⰰ 琀栀攀礀 栀愀搀 戀甀爀椀攀搀 椀渀 琀栀攀 琀漀洀戀 琀栀攀椀爀 昀攀愀爀猀Ⰰ 昀爀甀猀琀爀愀琀椀漀渀猀Ⰰ 愀渀搀 搀漀甀戀琀猀Ⰰ 戀甀琀 琀栀攀礀 愀氀猀漀 戀甀爀椀攀搀 琀栀攀椀爀 戀攀琀爀愀礀愀氀猀Ⰰ 搀攀渀椀愀氀猀Ⰰ 愀渀搀 甀渀戀攀氀椀攀昀 圀栀攀渀 䨀攀猀甀猀 愀爀漀猀攀 漀渀 䔀愀猀琀攀爀Ⰰ 琀栀攀礀 昀椀最甀爀攀搀 椀琀 漀甀琀 䤀昀 䠀攀 愀爀漀猀攀Ⰰ 䠀攀 愀爀漀猀攀 眀椀琀栀 愀氀氀 琀栀攀 猀琀甀昀昀 琀栀攀礀 瀀甀琀 椀渀 琀栀攀爀攀 眀椀琀栀 䠀椀洀 䔀愀猀琀攀爀 眀愀猀 愀 昀爀椀最栀琀攀渀椀渀最 搀愀礀 昀漀爀 琀栀攀洀 戀攀挀愀甀猀攀 椀昀 琀栀攀 䰀漀爀搀 愀爀漀猀攀Ⰰ 琀栀攀礀 栀愀搀 琀漀 昀愀挀攀 愀氀氀 漀昀 琀栀漀猀攀 渀攀最愀琀椀瘀攀 攀洀漀琀椀漀渀猀 琀栀攀礀 栀愀搀 琀漀 昀愀挀攀 愀氀氀 漀昀 琀栀漀猀攀 渀攀最愀琀椀瘀攀 攀洀漀琀椀漀渀猀 

  匀漀 漀昀琀攀渀 眀攀 栀愀瘀攀 琀栀攀 猀愀洀攀 昀攀愀爀猀 爀攀最愀爀搀椀渀最 漀甀爀 漀眀渀 搀攀渀椀愀氀猀Ⰰ 戀攀琀爀愀礀愀氀猀Ⰰ 愀渀搀 甀渀戀攀氀椀攀昀 䘀漀爀琀甀ⴀ渀愀琀攀氀礀Ⰰ 栀漀眀攀瘀攀爀Ⰰ  吀椀洀漀琀栀礀 㨀㜀 猀愀礀猀 琀栀愀琀 䜀漀搀 栀愀猀 渀漀琀 最椀瘀攀渀 甀猀 愀 猀瀀椀爀椀琀 漀昀 昀攀愀爀 戀甀琀 漀昀 氀漀瘀攀 愀渀搀 瀀漀眀攀爀 愀渀搀 愀 猀漀甀渀搀 洀椀渀搀 一漀 洀愀琀琀攀爀 栀漀眀 琀栀爀攀愀琀攀渀椀渀最 愀渀搀 瀀漀眀攀爀昀甀氀 琀栀攀 昀漀爀挀攀猀 漀昀 匀愀琀愀渀 洀愀礀 愀瀀瀀攀愀爀Ⰰ 琀栀攀礀 愀爀攀 渀漀琀 洀漀爀攀 瀀漀眀攀爀昀甀氀 琀栀愀渀 琀栀攀 伀渀攀 眀栀漀 挀漀渀焀甀攀爀攀搀 琀栀攀 最爀愀瘀攀 吀漀搀愀礀Ⰰ 䨀攀猀甀猀 猀愀礀猀 琀漀 甀猀Ⰰ ᰠ匀琀漀瀀 戀攀椀渀最 猀挀愀爀攀搀 匀琀愀渀搀 甀瀀 椀渀 琀栀攀 瀀漀眀攀爀 漀昀 䴀礀 爀攀猀甀爀爀攀挀琀椀漀渀 䘀愀挀攀 氀椀昀攀 猀焀甀愀爀攀氀礀Ⰰ 愀渀搀 戀攀氀椀攀瘀攀 琀栀愀琀 愀氀氀 琀栀椀渀最猀 愀爀攀 瀀漀猀猀椀戀氀攀 琀漀 栀椀洀 眀栀漀 戀攀氀椀攀瘀攀猀ᴠ 圀栀攀渀 眀攀 栀愀瘀攀 琀栀攀 瀀攀愀挀攀 漀昀 䜀漀搀 椀渀 琀栀攀 洀椀搀猀琀 漀昀 琀栀攀 眀漀爀猀琀 猀椀琀甀愀琀椀漀渀猀Ⰰ 甀渀猀愀瘀攀搀 瀀攀漀瀀氀攀 眀椀氀氀 洀愀爀瘀攀氀 愀渀搀 愀猀欀 甀猀 眀栀礀 眀攀 眀攀爀攀 渀漀琀 昀愀氀氀椀渀最 愀瀀愀爀琀愀瀀愀爀琀 圀攀 挀愀渀 爀攀瀀氀礀 琀栀愀琀 漀甀爀 䰀漀爀搀 栀愀猀 最漀琀 琀栀椀猀

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 猀漀 洀愀渀礀 琀椀洀攀猀 漀甀爀 氀椀瘀攀猀 愀爀攀 爀甀氀攀搀 戀礀 昀攀愀爀 圀攀爀攀 猀漀 愀昀爀愀椀搀 漀昀 琀栀攀 昀甀琀甀爀攀 琀栀愀琀 眀攀 氀椀瘀攀 椀渀 愀 瀀攀爀瀀攀琀甀愀氀 猀琀愀琀攀 漀昀 愀渀砀椀攀琀礀 愀渀搀 猀琀爀攀猀猀 吀栀攀 漀渀氀礀 愀渀琀椀搀漀琀攀 椀猀 琀漀 挀愀猀琀 䄀䰀䰀 漀昀 漀甀爀 挀愀爀攀猀 愀渀搀 眀漀爀爀椀攀猀 甀瀀漀渀 夀漀甀 圀栀攀渀 眀攀 猀椀洀瀀氀礀 爀攀氀攀愀猀攀 琀栀攀洀Ⰰ 眀攀氀氀 攀砀瀀攀爀椀攀渀挀攀 瀀攀愀挀攀 戀攀礀漀渀搀 愀氀氀 甀渀搀攀爀ⴀ猀琀愀渀搀椀渀最 䜀椀瘀攀 甀猀 琀栀攀 最爀愀挀攀 愀渀搀 昀愀椀琀栀 琀漀 琀爀甀猀琀 夀漀甀 眀椀琀栀 漀甀爀 昀攀愀爀猀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

吀栀攀 愀渀最攀氀 猀愀椀搀 琀漀 琀栀攀 眀漀洀攀渀Ⰰ ᰠ䐀漀 渀漀琀 戀攀 愀昀爀愀椀搀Ⰰ 昀漀爀 䤀 欀渀漀眀 琀栀愀琀 礀漀甀 愀爀攀 氀漀漀欀椀渀最 昀漀爀 䨀攀猀甀猀Ⰰ 眀栀漀 眀愀猀 挀爀甀挀椀ⴀ昀椀攀搀

          䴀愀琀琀栀攀眀 㠀㨀㔀⤀ 

䘀攀愀爀 一漀琀

䐀愀礀 㐀

  䔀瘀攀爀礀 礀攀愀爀 琀漀甀爀椀猀琀猀 昀漀爀欀 漀瘀攀爀 瀀氀攀渀琀礀 漀昀 洀漀渀攀礀 猀漀 琀栀攀礀 挀愀渀 瘀椀攀眀 琀栀攀 氀愀猀琀 爀攀洀愀椀渀猀 漀昀 昀愀洀漀甀猀 瀀攀漀瀀氀攀 吀栀漀甀猀愀渀搀猀 漀昀 瀀攀漀瀀氀攀 昀氀礀 琀漀 匀瀀爀椀渀最昀椀攀氀搀Ⰰ 䤀氀氀椀渀漀椀猀Ⰰ 猀漀 琀栀愀琀 琀栀攀礀 挀愀渀 最漀 愀渀搀 猀攀攀 琀栀攀 琀漀洀戀 漀昀 䄀戀爀愀栀愀洀 䰀椀渀挀漀氀渀 吀爀愀瘀攀氀攀爀猀 最漀 漀瘀攀爀 琀漀 倀愀爀椀猀 琀漀 猀攀攀 琀栀攀 琀漀洀戀 漀昀 一愀瀀漀氀攀漀渀 漀爀 琀漀 匀琀 倀愀甀氀猀 椀渀 䰀漀渀搀漀渀 猀漀 琀栀攀礀 挀愀渀 猀攀攀 琀栀攀 䐀甀欀攀 漀昀 圀攀氀氀椀渀最琀漀渀  䤀瘀攀 戀攀攀渀 漀瘀攀爀 琀漀 琀栀攀 䠀漀氀礀 䰀愀渀搀 琀漀 猀攀攀 眀栀攀爀攀 䨀攀猀甀猀 眀愀猀 戀甀爀椀攀搀 䄀昀琀攀爀 戀攀渀搀椀渀最 搀漀眀渀 琀漀 最攀琀 琀栀爀漀甀最栀 琀栀愀琀 氀椀琀琀氀攀 搀漀漀爀Ⰰ 䤀 氀漀漀欀攀搀 愀爀漀甀渀搀Ⰰ 戀甀琀 渀漀戀漀搀礀 眀愀猀 琀栀攀爀攀 䤀 愀猀欀攀搀 洀礀猀攀氀昀Ⰰ ᰠ圀栀愀琀 愀爀攀 琀栀攀礀 挀漀洀椀渀最 琀漀 氀漀漀欀 愀琀㼀  吀栀攀礀爀攀 渀漀琀 挀漀洀椀渀最 琀漀 昀椀渀搀 䨀攀猀甀猀 戀攀挀愀甀猀攀 䠀攀 氀攀昀琀 琀栀攀爀攀 漀渀 爀攀猀甀爀爀攀挀琀椀漀渀 洀漀爀渀椀渀最ᴠ  

   圀栀攀爀攀瘀攀爀 礀漀甀 最漀Ⰰ 䌀栀爀椀猀琀 椀猀 愀氀爀攀愀搀礀 琀栀攀爀攀 圀攀 挀愀渀 猀愀礀 琀栀攀 眀漀爀搀猀 漀昀 琀栀攀 栀礀洀渀 眀椀琀栀 愀猀猀甀爀愀渀挀攀Ⰰ ᰠ䠀攀 氀椀瘀攀猀 䠀攀 氀椀瘀攀猀 䌀栀爀椀猀琀 䨀攀猀甀猀 氀椀瘀攀猀 琀漀搀愀礀䠀攀 眀愀氀欀猀 眀椀琀栀 洀攀 愀渀搀 琀愀氀欀猀 眀椀琀栀 洀攀 愀氀漀渀最 氀椀昀攀猀 渀愀爀爀漀眀 眀愀礀ᴠ 圀栀攀渀 瀀攀漀瀀氀攀 愀猀欀 甀猀Ⰰ ᰠ圀栀礀 愀爀攀 礀漀甀 愀氀眀愀礀猀 猀愀礀椀渀最 琀栀愀琀㼀ᴠ  眀攀 爀攀瀀氀礀Ⰰ ᰠ䈀攀挀愀甀猀攀 攀瘀攀爀礀 搀愀礀 猀漀洀攀戀漀搀礀猀 愀氀眀愀礀猀 琀爀礀椀渀最 琀漀 焀甀攀猀琀椀漀渀 琀栀攀 爀攀愀氀椀琀礀 漀昀 眀栀漀 䌀栀爀椀猀琀 椀猀 䈀甀琀 䤀 搀漀渀琀 樀甀猀琀 猀愀礀 䠀攀 眀愀氀欀猀 眀椀琀栀 洀攀 愀渀搀 琀愀氀欀猀 眀椀琀栀 洀攀Ⰰ 戀甀琀 䠀攀 氀椀瘀攀猀 椀渀 洀礀 栀攀愀爀琀  䠀攀 氀椀瘀攀猀 䄀猀 愀渀漀琀栀攀爀 瘀攀爀猀攀 漀昀 琀栀愀琀 䔀愀猀琀攀爀 栀礀洀渀 猀漀 瀀爀漀甀搀氀礀 搀攀挀氀愀爀攀猀Ⰰ ᰠ䤀 猀攀爀瘀攀 愀 氀椀瘀椀渀最 匀愀瘀椀漀爀㬀  䠀攀猀 椀渀 琀栀攀 眀漀爀氀搀 琀漀搀愀礀䤀 欀渀漀眀 琀栀愀琀 䠀攀 椀猀 氀椀瘀椀渀最Ⰰ 渀漀 洀愀琀琀攀爀 眀栀愀琀 洀攀渀 洀愀礀 猀愀礀䤀 猀攀攀 䠀椀猀 栀愀渀搀 漀昀 洀攀爀挀礀㬀 䤀 栀攀愀爀 䠀椀猀 瘀漀椀挀攀 漀昀 挀栀攀攀爀䄀渀搀 樀甀猀琀 琀栀攀 琀椀洀攀 䤀 渀攀攀搀 䠀椀洀Ⰰ 䠀攀挀栀攀攀爀䄀渀搀 樀甀猀琀 琀栀攀 琀椀洀攀 䤀 渀攀攀搀 䠀椀洀Ⰰ 䠀攀猀 愀氀眀愀礀猀 渀攀愀爀ᴠ    䤀渀搀攀攀搀Ⰰ 䌀栀爀椀猀琀 䨀攀猀甀猀 氀椀瘀攀猀 琀漀搀愀礀

  

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 昀椀渀搀 椀琀 爀攀愀猀猀甀爀椀渀最 琀栀愀琀 甀渀氀椀欀攀 琀栀攀 昀漀甀渀搀攀爀猀 漀昀 漀琀栀攀爀 爀攀氀椀最椀漀渀猀Ⰰ 漀甀爀 攀猀琀愀戀ⴀ氀椀猀栀攀爀 漀昀 琀栀攀 昀愀椀琀栀 椀猀 渀漀琀 搀攀愀搀 戀甀琀 愀氀椀瘀攀 吀栀椀猀 椀猀 琀栀攀 栀漀瀀攀 琀栀愀琀 眀攀 瀀爀漀挀氀愀椀洀 琀漀 漀甀爀 甀渀猀愀瘀攀搀 昀爀椀攀渀搀猀 愀渀搀 昀愀洀椀氀礀ᐠ琀栀愀琀 漀甀爀 氀椀瘀椀渀最 䰀漀爀搀 挀愀渀 愀氀猀漀 氀椀瘀攀 椀渀猀椀搀攀 琀栀攀椀爀 栀攀愀爀琀猀 圀攀 爀攀樀漀椀挀攀 琀栀愀琀 戀攀挀愀甀猀攀 漀昀 䨀攀猀甀猀 爀攀猀甀爀爀攀挀琀椀漀渀Ⰰ 眀攀 琀漀漀 挀愀渀 氀椀瘀攀 昀漀爀攀瘀攀爀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

䠀攀 椀猀 渀漀琀 栀攀爀攀㬀 栀攀 栀愀猀 爀椀猀攀渀                  䰀甀欀攀 㐀㨀㘀⤀

  䠀攀 䰀椀瘀攀猀

䐀愀礀 㔀

  吀栀攀 昀椀爀猀琀 眀椀琀渀攀猀猀攀猀 漀昀 琀栀攀 爀攀猀甀爀爀攀挀琀椀漀渀 眀攀爀攀 眀漀洀攀渀Ⰰ 眀栀漀 爀攀挀攀椀瘀攀搀 琀栀攀 洀攀猀猀愀最攀 愀渀搀 瀀爀漀洀瀀琀氀礀 眀攀渀琀 琀漀 琀攀氀氀 琀栀攀 洀攀渀 吀栀椀猀 眀愀猀 椀洀瀀漀爀琀愀渀琀 戀攀挀愀甀猀攀 椀渀 琀栀攀 愀渀挀椀攀渀琀 眀漀爀氀搀Ⰰ 眀漀洀攀渀 眀攀爀攀 琀爀攀愀琀攀搀 愀猀 椀昀 琀栀攀礀 眀攀爀攀 渀漀琀栀椀渀最Ⰰ 攀猀瀀攀挀椀愀氀氀礀 椀昀 琀栀攀礀 搀椀搀渀琀 戀攀愀爀 猀漀渀猀 吀栀攀礀 眀攀爀攀渀琀 攀瘀攀渀 愀氀氀漀眀攀搀 琀漀 眀漀爀猀栀椀瀀 眀椀琀栀 琀栀攀 洀攀渀 匀漀 礀漀甀爀攀 爀椀最栀琀 眀栀攀渀 礀漀甀 琀栀椀渀欀 琀栀攀 匀挀爀椀瀀琀甀爀攀猀 愀瀀瀀攀愀爀 挀栀愀甀瘀椀渀椀猀琀椀挀 吀栀愀琀猀 眀栀礀 礀漀甀 洀甀猀琀 爀攀愀搀 瀀愀猀琀 䜀攀渀攀猀椀猀Ⰰ 䰀攀瘀椀琀椀挀甀猀Ⰰ 䐀攀甀琀攀爀漀渀漀洀礀Ⰰ 愀渀搀 琀栀攀 瀀爀漀瀀栀攀琀猀 䤀琀 眀愀猀渀琀 愀挀挀椀搀攀渀琀愀氀 琀栀愀琀 漀昀 愀氀氀 琀栀攀 瀀攀漀瀀氀攀 䨀攀猀甀猀 挀漀甀氀搀 栀愀瘀攀 甀猀攀搀 琀漀 琀攀氀氀 琀栀愀琀 洀攀猀猀愀最攀Ⰰ 椀琀 眀愀猀 琀栀攀猀攀 眀漀洀攀渀 夀漀甀 栀愀瘀攀 琀漀 欀渀漀眀 眀栀漀 琀栀攀礀 眀攀爀攀 匀漀洀攀 漀昀 琀栀攀洀 栀愀搀 最漀漀搀 爀攀瀀甀琀愀琀椀漀渀猀Ⰰ 戀甀琀 琀栀攀渀 猀漀洀攀 漀昀 琀栀攀洀 甀猀攀搀 琀漀 栀愀瘀攀 愀 爀愀琀栀攀爀 渀漀琀漀爀椀漀甀猀 挀栀愀爀愀挀琀攀栀愀瘀攀 愀 爀愀琀栀攀爀 渀漀琀漀爀椀漀甀猀 挀栀愀爀愀挀琀攀爀 吀栀攀 匀挀爀椀瀀琀甀爀攀猀 愀爀攀 爀攀洀椀渀搀椀渀最 甀猀 琀栀愀琀 䜀漀搀 挀愀渀 甀猀攀 眀栀漀洀攀瘀攀爀 䠀攀 眀愀渀琀猀 琀漀 甀猀攀 愀渀搀 䠀攀 椀猀渀琀 愀猀欀椀渀最 礀漀甀爀 瀀攀爀洀椀猀猀椀漀渀 琀漀搀愀礀 圀栀攀渀 䨀攀猀甀猀 愀爀漀猀攀Ⰰ 䠀攀 搀椀最渀椀昀椀攀搀 琀栀攀猀攀 眀漀洀攀渀Ⰰ 最椀瘀椀渀最 琀栀攀洀 攀焀甀愀氀椀琀礀 琀漀 洀攀渀 愀琀 琀栀愀琀 瘀攀爀礀 洀漀洀攀渀琀   圀漀洀攀渀 搀漀渀琀 栀愀瘀攀 琀漀 戀甀椀氀搀 愀 昀攀洀椀渀椀猀琀 琀栀攀漀氀漀最礀 愀戀漀甀琀 琀栀椀猀 戀攀挀愀甀猀攀 琀栀攀 䰀漀爀搀 栀愀猀 愀氀爀攀愀搀礀 攀氀攀瘀愀琀攀搀 琀栀攀洀 琀漀 愀 栀椀最栀 氀攀瘀攀氀 漀昀 攀猀琀攀攀洀 吀栀攀礀 搀漀渀琀 栀愀瘀攀 琀漀 昀椀最栀琀 琀栀攀椀爀 眀愀礀 琀漀 琀栀攀 琀漀瀀 䤀 琀攀氀氀 琀栀愀琀 琀漀 琀栀攀 眀漀洀攀渀 椀渀 漀甀爀 挀栀甀爀挀栀 眀栀漀 愀爀攀 椀渀 洀椀渀椀猀琀爀礀 戀攀挀愀甀猀攀 琀栀攀礀 眀漀甀氀搀 漀昀琀攀渀 最攀琀 甀瀀 愀渀搀 戀攀 甀瀀猀攀琀 眀椀琀栀 甀猀Ⰰ 愀猀 椀昀 眀攀 眀攀爀攀 愀渀琀椀ⴀ眀漀洀愀渀 䤀 猀愀椀搀Ⰰ ᰠ圀漀洀攀渀Ⰰ 礀漀甀爀攀 猀琀愀渀搀椀渀最 椀渀 漀甀爀 瀀甀氀瀀椀琀 夀漀甀爀攀 瀀爀攀愀挀栀椀渀最 琀漀 甀猀 圀攀爀攀 搀椀最渀椀昀礀椀渀最 礀漀甀 䐀漀渀琀 戀攀愀琀 甀猀 甀瀀 圀攀爀攀 琀栀攀 漀渀攀猀 眀栀漀 愀爀攀 琀攀氀氀椀渀最 礀漀甀 琀漀 瀀爀攀愀挀栀 琀栀攀 最漀猀瀀攀氀 圀攀爀攀 渀漀琀 栀攀爀攀 琀爀礀椀渀最 琀漀 琀攀愀爀 礀漀甀 搀漀眀渀ᴠ 

倀爀愀礀攀爀   䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 椀琀猀 愀 爀攀氀椀攀昀 琀漀 甀猀 眀漀洀攀渀 琀栀愀琀 眀攀 搀漀渀琀 栀愀瘀攀 琀漀 昀椀最栀琀 琀漀 爀攀挀攀椀瘀攀 攀焀甀愀氀 愀琀琀攀渀ⴀ琀椀漀渀 椀渀 夀漀甀爀 欀椀渀最搀漀洀Ⰰ 甀渀氀椀欀攀 琀栀攀 戀甀猀椀渀攀猀猀 眀漀爀氀搀 夀漀甀 琀爀攀愀猀甀爀攀 眀漀洀攀渀Ⰰ 愀猀 夀漀甀 搀攀洀漀渀猀琀爀愀琀攀搀 琀栀爀漀甀最栀 夀漀甀爀 匀漀渀 䨀攀猀甀猀 䌀漀渀琀椀渀甀攀 琀漀 眀漀爀欀 琀栀爀漀甀最栀 甀猀 琀漀 爀攀愀挀栀 琀栀漀猀攀 眀漀洀攀渀 眀栀漀 栀愀瘀攀 戀攀攀渀 搀椀猀ⴀ挀愀爀搀攀搀 愀猀 眀漀爀琀栀氀攀猀猀 戀礀 漀甀爀 猀漀挀椀攀琀礀 䤀琀 椀猀 愀 樀漀礀 琀漀 戀攀 愀渀 椀渀猀琀爀甀洀攀渀琀 漀昀 爀攀猀琀漀爀愀琀椀漀渀 椀渀 琀栀攀椀爀 氀椀瘀攀猀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

圀栀攀渀 䨀攀猀甀猀 爀漀猀攀 攀愀爀氀礀 漀渀 琀栀攀 昀椀爀猀琀 搀愀礀 漀昀 琀栀攀 眀攀攀欀Ⰰ 栀攀 愀瀀瀀攀愀爀攀搀 昀椀爀猀琀 琀漀 䴀愀爀礀 䴀愀最搀愀氀攀渀攀Ⰰ 漀甀琀 漀昀 眀栀漀洀 栀攀 栀愀搀 搀爀椀瘀攀渀 猀攀瘀攀渀 搀攀洀漀渀猀

          䴀愀爀欀 㘀㨀㤀⤀ 

䨀攀猀甀猀 䐀椀最渀椀昀椀攀猀 圀漀洀攀渀

䐀愀礀 㘀

At work home and play can you do what Jesus told the women to do Go tell somebody Now thatrsquos Easter If you donrsquot get to that point you miss its true meaning Go tell somebody And whom do we tell The angel said ldquoGo tell Peterrdquo who represents all kinds of people Tell the young and the old those who are up and down male and female the have and the have notrsquos Go tell Peter or go tell Katrinamdashit doesnrsquot matter who it is just go tell somebody that Jesus is alive Thatrsquos the real message of Easter When you get through with everything else go tell somebody

Unfortunately so many of us have heard todayrsquos news that wersquore not shocked or surprised by it I still get surprised and overwhelmed by it but I know how it is When you learn a great deal about one subject you say therersquos nothing else to learn Some say ldquoYou can tell me about Jesus but I know everythingrdquo Irsquove had people tell me that and I reply ldquoYou know thatrsquos amazing Every week Irsquom still trying to figure it out still trying to learn still trying to grow still tryingrdquo So every week when I come to church I donrsquot wait for that day to share the gospel For me every day is Resurrection Sunday and I have news thatrsquos absolutely too good to keep to myself I just have to tell somebody that Jesus liveskeep to myself I just have to tell somebody that Jesus lives

Prayer Heavenly Father it is our joyful privilege and honor to share the gospel with those who donrsquot know Your Son Refresh our hearts and minds so that wersquoll never grow complacent or lackadaisical regarding its life-transforming power Place a burning desire within us to tell everyone that Yoursquore alive In Jesusrsquo name Amen

Then go quickly and tell his disciples lsquoHe has risen from the dead and is going ahead of you into Galilee There you will see himrsquo Now I have told yourdquo

(Matthew 287)

Go Tell Somebody

Day 27

In New York City this wannabe bomber turned his car into a bomb and pulled it in front of the UN building intending to blow it up Fortunately the bomb didnrsquot detonate and they found the bomber The police dismantled the bomb and said ldquoWersquore going to put a campaign together with this motto lsquoIf you see something you ought to say somethingrsquordquo They informed the public ldquoIf you see a bag on a train or at the cab stand thatrsquos left unattended or something doesnrsquot feel right just say somethingrdquo

Now these authorities may not necessarily be Christians but they urged people to relay their important tips to keep everybody else safe As believers we have the best news in the world that can save othersmdashthe life-changing gospel of Jesus Christ When the Lord has been good to us we ought to say something Nobody ought to have to beg us to say anything If we know the Lord woke us up watched over us and started us on our way we ought to say some-thing When we drive from one place to the next and the Lord protects us we ought to say something because wersquove seen something People have heard so much bad news about acci-dents problems and break-ins that itrsquos refreshing to their ears when we testify how the Lord has kept us safe from disasters because Hersquos good If Godrsquos been good to you you ought to say so

Prayer Heavenly Father the authorities in our society have increased our awareness about possible threats to our safety to the point that wersquoll tell them about anything suspicious that wersquove seen even if wersquore not sure But we know what wersquove seen and heard regarding the gospel of Jesus Christ It would be a crime of a spiritual kind not to share what we KNOW to be true Give us the same kind of urgency to convey this lifesaving news In Jesusrsquo name Amen

ldquoAs for us we cannot help speaking about what we have seen and heardrdquo (Acts 420)

If You See Something Say Something

Day 28

Some of you may remember the rsquo60s TV police drama called ldquoDragnetrdquo about a pair of Los Angeles detectives who solved crimes each week When the one named Joe Friday was investi-gating some crimes and trying to collect evidence he would often make this request from a potential witness he was questioning ldquoJust the factsmdashjust the factsrdquo Friday knew that random speculation was not enough he needed solid evidence to bring the guilty party to justice And evidence demands a verdict

As Christians living in a skeptical world we may be asked why we believe in Jesus Christ If we can just get the first four verses of 1 Corinthians 15 into our heads we can easily respond ldquoI believe according to the Scripturesrdquo When they press us with ldquoHow do you believe thisrdquo we can tell them with assurance ldquoThere are eyewitness accounts that have passed this truth down to usrdquo Indeed as we examine the four Gospel accounts of the resurrection written by four different people at different times our faith is renewed and encouraged by the correspond-ing testimonies We gladly celebrate the resurrection because we believe in the factsmdashthat Jesus Christ is aliveChrist is alive

Prayer Heavenly Father wersquore thankful that we not only have experiential evidence that Jesus is alive but there are also plenty of factual proofs to back up this actual historical event When skeptics question us about the validity of the resurrection bring all of these facts to our remem-brance to share with them In Jesusrsquo name Amen

After his suffering he presented himself to them and gave many convincing proofs that he was alive (Acts 13)

Just the Facts

Day 29

To prove that He rose from the dead that first Easter morning Jesus appeared to individual people outdoors and indoors Over the years skeptics have dismissed the resurrection as fallacy claiming that the body of Christ was stolen by the brokenhearted disciples before His placement in the tomb However the truth according to the Scriptures is that Jesus died for our sins and was buried but He arose and appeared outside the tomb to Mary Magdalene and some other women The risen Christ also appeared insidemdashto His disciples gathered together in the upper room While they were there He provided tangible evidence to prove that He wasnrsquot a ghost or they werenthey werenrsquot just hallucinating Jesus told Thomas to examine His hands and side so he would know for himself that He was real He then ate fish in their presence to prove that He was indeed alive But Jesus didnrsquot just appear to individuals He also appeared to large groups of people which totaled approximately 500

Why do we talk about these appearances Itrsquos because therersquos no discrepancy between the eyewitness reports All of the people testified that they saw Him in Jerusalem and Galilee He was in the capital city Jerusalem walking up and down the streets through the marketplace where His followers would be able to identify Him Today even though we are not direct eye-witnesses of His resurrection we see clear evidence of His work in our own lives that proves to us He is alive and well

Prayer Heavenly Father Jesus appeared to so many people after His resurrection proving to them in many ways that He wasnrsquot a ghost or hallucination Wersquore thankful that He has also appeared in our lives in such powerful ways that we know He is very alive and well As we tell others about our experience prepare their hearts by melting away their skepticism and unbelief In Jesusrsquo name Amen

After that he appeared to more than five hundred of the brothers and sisters at the same time most of whom are still living though some have fallen asleep

(1 Corinthians 156)

Jesusrsquo Personal AppearancesmdashInside and Outside

Day 30

In the height of lifersquos experiences Christ can be there and in the low places of life He can be there too There is no place that is off-limits to where Christ can be He can come and assist you here and there not just in Jerusalem and Galilee not just to individuals and groups not just indoors and outdoors but here and now Christ can appear in different places at the same time here there and everywhere Before the crucifixion He was limited to one place He had to die and be resurrected so He could be everywhere at once

In the daylight He arose and the angels testified by asking the women ldquoWhy are you looking for the living among the deadrdquo Thatrsquos why a church can never reach cemetery status This is no mausoleum or museum We are the body of Jesus who is our Head ministering the good news of the gospel to our world We come to serve a resurrected Christ a living Christ a living Lord We come to worship Christ Himself the Living Lord who is here there and every-where

Prayer Heavenly Father we are comforted by the fact that Jesus is available here there and every-where We donrsquot have to worry that He isnrsquot around when we need Him Because He is alive those of us who are believers are alive in Him and always will be Remind us of this truth when we feel like giving up In Jesusrsquo name Amen

Where can I go from your Spirit Where can I flee from your presence (Psalm 1397)

Here There and Everywhere

Day 31

In this account Jesus has already been resurrected Now we join up with Cleopas and his nameless companion walking to the suburbs of Emmaus Seven miles out of Jerusalem they are discussing in copious detail what took place from Friday to this day The conclusion these two followers of Jesus have reached is that the Promised One who died on the cross cannot be who He claims to be So they are walking into the sunset of their disappointment As theyrsquore walking suddenly theyrsquore joined by a stranger These travelers now have a companion along with them Luke says that God seized their eyes That word ldquoseizedrdquo means that God Himself kept them from recognizing Jesuskept them from recognizing Jesus They were so preoccupied with their disappointment and personal pain that they started believing that Easter was about them and not about God

We must make sure that we donrsquot miss the reality of Easter because wersquore preoccupied with disappointments on our particular road to Emmaus Some of us are disappointed today because we work jobs that we donrsquot like or wersquore married to people we wish would get out of the house Wersquore disappointed because wersquore looking at life through narrow slits And yet today God can take your disappointments and give you a clarity of vision for you to see home and life and work from His perspective of fulfillment in Christ alone Indeed you can only find wholeness in the Lord Jesus Christ and itrsquos only when you are whole that you can be a help to somebody elseelse

Prayer Heavenly Father we confess that the disappointments in our lives have seriously clouded our vision to the point that we are unable to recognize You We pray that Yoursquoll give us spiritual eyes to see You clearly once again so that we can once again minister effectively to others In Jesusrsquo name Amen

As they talked and discussed these things with each other Jesus himself came up and walked along with them

(Luke 2415)

The Road to Emmaus

Day 32

The mysterious stranger on the road to Emmausmdashwho was really Jesusmdashtold the travelers ldquoThese things had to take place for the Scriptures to be fulfilledrdquo He actually was describing Himself starting with the books written by Moses He says in Genesis that Hersquos the sea in Exodus Hersquos a deliverer In Numbers Hersquos the lifted circle in Deuteronomy Hersquos the living word In Joshua Hersquos a battle axe in Judges Hersquos the Lord who shall come in Kings and Chronicles and even in Samuel He is the King of Kings and Lord of Lords Then He discussed what the prophets said about Him He says now in Isaiah hersquos the Prince of Peace in Jeremiah HeHersquos the balm in Gilead Then He declares that in Daniel Hersquos a stone hewed out of a mountain tearing the wonders of Babylon down In Hosea Hersquos love in Micah Hersquos mercy and in Davidrsquos writing Hersquos music

Jesus who is the same yesterday today and forever is the culmination of all these charac-teristics He completely fulfills every single prophecy written in the Torah and the books of the prophets as the Lamb of God who takes away the sin of the world As those who have been cleansed by His blood we have the joyous privilege and responsibility to tell others that He can be everything for them as well

Prayer Heavenly Father we rejoice that Jesus indeed is everything to usmdashSavior Deliverer Won-derful Counselor the Prince of Peace and so much more Because of this assurance no situa-tion is too difficult and no obstacle impossible to overcome When others ask us the reason for the hope that is in us help us to readily give them the Answer Jesus In Jesusrsquo name Amen

And my God will meet all your needs according to the riches of his glory in Christ Jesus (Philippians 419)

Hersquos Everything to Me

Day 33

On that dusty road to Emmaus the stranger kept on talking When the travelers reached their house the Gospel writer Luke said ldquoHe acted like he would keep on goingrdquo And when Jesus talked to these disciples along the way they pled with Him ldquoDonrsquot keep walking Come home with usrdquo They discovered that when they invited Him in He initially responded as a guest but once He walked across the threshold He became the host They had been walking all day so He most likely washed their feet and hands After they said grace He took over and served them bread

At some point in your life yoursquove got to ask the Lord to stay with you because Hersquos always on the move Jesus always has somewhere to go so yoursquove got to ask Him ldquoLord will You stay here with merdquo He will never turn down that invitation Just realize that every time you invite Him in Hersquoll take over the circumstance and the next thing you know yoursquoll see something

Prayer Heavenly Father we donrsquot want Jesus to just be a visiting guest in our hearts and lives instead we want Him to be the only permanent resident We surrender every place in our hearts that wersquove closed to Him in the past Jesus come and make Your home in us In Jesusrsquo name Amen

But they urged him strongly ldquoStay with us for it is nearly evening the day is almost overrdquo So he went in to stay with them

(Luke 2429)

Stay with Us Lord

Day 34

Jesus took the bread blessed it and then broke it And the travelers thought to themselves That looks familiar Wait a minute Irsquove seen this before They looked at each other as He gave the bread to them And when they recognized those hands that had broken and blessed those hands that had been nailed those hands they thought Those aremdashwell we know who this is This isnrsquot a stranger This is the one that hung on the cross He got up and now hersquos at our house They couldnrsquot even eat After Jesus suddenly vanished they said to each other Didnrsquot our hearts burn within as He talked with us along the way

Thatrsquos what this post-resurrection event reminds usmdashthat the same God on the other side of resurrection who took us blessed us broke us and gave us away now in resurrection will come into our lives and use them if we just give them to Him When He comes into our lives Hersquoll bless them but we must always realize that breaking precedes blessing In order for God to get the best out of us He has to break us first Sometimes He breaks us when we deliberately go our own way and sin but other times He breaks us with trials of His own making Neverthe-less all of us who follow Christ will get broken Itrsquos only then that He can give us away to people in our families neighborhoods workplaces and churches people in our families neighborhoods workplaces and churches Yes He will Hersquoll give us away so that we can help others

Prayer Heavenly Father we realize that just like the bread we have to be broken before You can give us away to a spiritually starving world Give us the grace to endure the trials with patience and then when wersquore ready to minister stoke our desire to minister to others In Jesusrsquo name Amen

When he was at the table with them he took bread gave thanks broke it and began to give it to them Then their eyes were opened and they recognized him and he disappeared from their sight

(Luke 2430-31)

The Broken

Day 35

Donrsquot miss God because of disappointment Donrsquot let death grief hate bitterness and unfulfilled dreams keep you from seeing God Instead let God seize your eyes so that you will see what He wants you to see He calls us to gather in the community of faith to support each other in times of disappointment That is the answer to this whole dilemma for these disciples My heart breaks when I see Christians abandon the church or lose focus of the significance and work of the fellowship

Sometimes I hear church members saying ldquoIrsquom looking for perfect peoplerdquo They get upset when they see broken and fragmented folks in the fellowship so they walk away from the church disillusioned because their perceptions are shattered In 30-plus years of walking with the Lord I have never gone to church looking for people who are perfect When I was a young Christian in my teens I knew there wasnrsquot but one perfect somebody and that was the Lord Jesus Christ Thatrsquos why I come to churchmdashpeople who are imperfect broken shattered lost and confused can come into the fellowship to meet with other people who are broken shattered and confusedand confused The good news is that we donrsquot have to stay that way We can show our broken-ness to somebody else who will say ldquoYeah yoursquore broken but God knows how to put you back together againrdquo Oh yes He will and He accomplishes that feat through the intense pressures of life

Prayer Heavenly Father we thank You for the security and protection that Your church provides to every believer Forgive us when we allow bitterness and disillusionment to keep us from the fel-lowship We need each other Also we realize that You are the only perfect somebody Give us the grace to forgive others when they hurt us In Jesusrsquo name Amen

And let us consider how we may spur one another on toward love and good deeds not giving up meeting together as some are in the habit of doing but encouraging one anothermdashand all the more as you see the

Day approaching (Hebrews 1024-25)

Only One Perfect Somebody

Day 36

Monterey pine trees live in those California deserts and mountains and are closely related to the redwood The pinecones on these trees are shut and nothing can open them because the resin keeps them closed Of course you can get a hammer and smash them but that doesnrsquot mean yoursquove opened them You can tear them apart but it doesnrsquot mean yoursquore opening them They open only when therersquos a fire Itrsquos the intensity of the heat that loosens and melts that resin away so the mouth will open When the seed falls new life gathers together but it only happens under the pressure and the heat of fire

Often we want to attend a church that hasnrsquot got any people under fire Instead we want to go where everybodyrsquos perfect But wersquove got to go where people have been forgiven of their sins and found in their lostness Itrsquos there in the fellowship where we open up and new life develops Church is a good place But you canrsquot like church if yoursquove got God on a schedule If you only pencil God in on your calendar saying ldquoIrsquom only going to have time with God when itrsquos convenientrdquo you really donrsquot like church Yoursquove got to do church because the church is you and you are the church Church is where the people come pray for you Yoursquove got to be careful that you doncareful that you donrsquot become so perfectionistic and legalistic that you require members to meet a certain criteria

Prayer Heavenly Father we know the church is as vital to believers as breathing Despite the pain wersquore going through wersquore going to joyfully gather together with other brothers and sisters in the faith for support and encouragement Forgive us when we avoid church because itrsquos incon-venient or we feel that the people there donrsquot meet up to our ldquostandardrdquo Remind us often that wersquore not perfect just forgiven In Jesusrsquo name Amen

See I have refined you though not as silver I have tested you in the furnace of affliction

(Isaiah 4810)

The Church on Fire

Day 37

In John 21 the disciples know all too well that Jesus has been resurrected In the previous chapter Jesus instructs Mary Magdalene to tell His disciples and Peter that He is alive Seven of the eleven disciples however decide to resume their occupation as fishermen Even though they once followed Him and have heard the message about His resurrection they want to go back to doing what they did before Jesus called them In the morning by the seaside Jesus appears and sees them fishing The resurrected Lord is back so itrsquos time to re-engage in their discipleship activity but theyrsquore AWOL right now He wants to see whatrsquos keeping them so pre-occupied that they could stay away so long from where theyrsquore supposed to beoccupied that they could stay away so long from where theyrsquore supposed to be They donrsquot rec-ognize Him because they are running in the wrong direction Somehow they are blinded because they arenrsquot seeing Him for who He is Perhaps just like the disciples yoursquove expected Jesus to do something for youmdashor even be something else altogethermdashand you feel that He has let you down Out of anger frustration and disappointment yoursquove gone AWOL from your active service to the Lord in His church to engage in familiar ldquogoodrdquo worldly activities But you must realize that no matter what you think would be good for your life God always has the best in mind for you Thatrsquos where trust and obedience comes in When you acknowledge Jesus as the Lord of your life you must do what He expects of youmdashnot the other way around

PrayerPrayer Heavenly Father in Your gracious mercy You are calling us from our AWOL status back into Your service Forgive us for backsliding into the easy coziness of the world because the going got tough We know that You truly know whatrsquos best for us in all aspects of our lives In Jesusrsquo name Amen

ldquoIrsquom going out to fishrdquo Simon Peter told them and they said ldquoWersquoll go with yourdquo (John 213)

Gone AWOL

Day 38

Once again just as in Luke 5 the disciples were doing the same thingmdashfishing from the wrong side of the boat Jesus must have been shaking His head as He told them ldquoDonrsquot you know by now that yoursquoll never be successful without Me Yoursquore just spinning your wheels and running around in circlesrdquo The first thing Jesus said was ldquoLet your nets down on the right side of the boatrdquo Theyrsquore in the same water in the same pond The only difference is from one side to the next Why couldnrsquot they catch fish on that side instead of the other Itrsquos because one side is the wrong side and the other is the right one And when Jesus says ldquoLet your nets downrdquo they immediately obeyed Him because Hethey immediately obeyed Him because Hersquos the Lord

Irsquove seen rich people who have all kinds of fancy titles and prestige but theyrsquore restless all the time They never have any joy because nothing is ever good enough As a result they always looking for something else to fulfill their lives But anytime Jesus is not involved in your life yoursquore living on the wrong side of the boat and nothing good will ever come out of your life If you come and live on the right side however therersquos joy excitement love peace and power And then just as these disciples learned when the Lord has moved powerfully in your life you ought to tell your unsaved friends and family about it Therersquos nothing more per-suasive than a transformed lifesuasive than a transformed life

Prayer Heavenly Father we confess that wersquove wasted precious time living on the wrong side of the boat Wersquove pursued earthly pleasures and material things while paying You lip service for a couple of hours in church every Sunday We repent Lord and ask You to forgive us for our way-wardness Give us empowering grace to live for You on the right side of the boat In Jesusrsquo name Amen

He said ldquoThrow your net on the right side of the boat and you will find somerdquo When they did they were unable to haul the net in because of the large number of fish

(John 216)

Fishing on the Wrong Side of the Boat

Day 39

And the real message of Easter is simply this ldquoGo tell Peter and the other disciples to meet Him in Galileerdquo Now when the angel delivered this message from Jesus therersquos weight in what he said In other words the Lord says through the angel ldquoPeter has jettisoned the faith Hersquos gone in the wrong trajectory because he doesnrsquot think that I can use him anymore I know he lied when he said he didnrsquot know Me but go get Peter because I can use him Irsquove got a book that I need him to write He hasnrsquot always been wrong He did say I was the Christ the Son of the Living God So go get Peter and bring him with you to Galilee where I will meet yourdquo

The visitors comprehended the angelrsquos underlying message A dead man doesnrsquot tell you to meet him somewhere He was actually saying ldquoTell them Jesus isnrsquot dead but aliverdquo The true commission of Easter is to tell people news that is too good to keep to yourself If people have really personally received the gospel message theyrsquoll talk about it Christians can talk in church about how much they love Jesus all they want but if theyrsquore not telling unsaved people about it theyrsquove never really tasted of it As His followers we must keep telling people the old old story over and over again

PrayerPrayer Heavenly Father we realize that the commission of Easter is quite simplemdashto proclaim the gospel to every living creature We indeed have good news to tell Give us the boldness and faith to tell others about the salvation that Jesus offers through His sacrificial death on the cross and glorious resurrection We look forward to seeing many people added to Your kingdom In Jesusrsquo name Amen

ldquoBut go tell his disciples and Peter lsquoHe is going ahead of you into Galilee There you will see him just as he told yoursquordquo

(Mark 167)

The Commission of Easter

Day 40

  䔀瘀攀爀礀 礀攀愀爀 琀漀甀爀椀猀琀猀 昀漀爀欀 漀瘀攀爀 瀀氀攀渀琀礀 漀昀 洀漀渀攀礀 猀漀 琀栀攀礀 挀愀渀 瘀椀攀眀 琀栀攀 氀愀猀琀 爀攀洀愀椀渀猀 漀昀 昀愀洀漀甀猀 瀀攀漀瀀氀攀 吀栀漀甀猀愀渀搀猀 漀昀 瀀攀漀瀀氀攀 昀氀礀 琀漀 匀瀀爀椀渀最昀椀攀氀搀Ⰰ 䤀氀氀椀渀漀椀猀Ⰰ 猀漀 琀栀愀琀 琀栀攀礀 挀愀渀 最漀 愀渀搀 猀攀攀 琀栀攀 琀漀洀戀 漀昀 䄀戀爀愀栀愀洀 䰀椀渀挀漀氀渀 吀爀愀瘀攀氀攀爀猀 最漀 漀瘀攀爀 琀漀 倀愀爀椀猀 琀漀 猀攀攀 琀栀攀 琀漀洀戀 漀昀 一愀瀀漀氀攀漀渀 漀爀 琀漀 匀琀 倀愀甀氀猀 椀渀 䰀漀渀搀漀渀 猀漀 琀栀攀礀 挀愀渀 猀攀攀 琀栀攀 䐀甀欀攀 漀昀 圀攀氀氀椀渀最琀漀渀  䤀瘀攀 戀攀攀渀 漀瘀攀爀 琀漀 琀栀攀 䠀漀氀礀 䰀愀渀搀 琀漀 猀攀攀 眀栀攀爀攀 䨀攀猀甀猀 眀愀猀 戀甀爀椀攀搀 䄀昀琀攀爀 戀攀渀搀椀渀最 搀漀眀渀 琀漀 最攀琀 琀栀爀漀甀最栀 琀栀愀琀 氀椀琀琀氀攀 搀漀漀爀Ⰰ 䤀 氀漀漀欀攀搀 愀爀漀甀渀搀Ⰰ 戀甀琀 渀漀戀漀搀礀 眀愀猀 琀栀攀爀攀 䤀 愀猀欀攀搀 洀礀猀攀氀昀Ⰰ ᰠ圀栀愀琀 愀爀攀 琀栀攀礀 挀漀洀椀渀最 琀漀 氀漀漀欀 愀琀㼀  吀栀攀礀爀攀 渀漀琀 挀漀洀椀渀最 琀漀 昀椀渀搀 䨀攀猀甀猀 戀攀挀愀甀猀攀 䠀攀 氀攀昀琀 琀栀攀爀攀 漀渀 爀攀猀甀爀爀攀挀琀椀漀渀 洀漀爀渀椀渀最ᴠ  

   圀栀攀爀攀瘀攀爀 礀漀甀 最漀Ⰰ 䌀栀爀椀猀琀 椀猀 愀氀爀攀愀搀礀 琀栀攀爀攀 圀攀 挀愀渀 猀愀礀 琀栀攀 眀漀爀搀猀 漀昀 琀栀攀 栀礀洀渀 眀椀琀栀 愀猀猀甀爀愀渀挀攀Ⰰ ᰠ䠀攀 氀椀瘀攀猀 䠀攀 氀椀瘀攀猀 䌀栀爀椀猀琀 䨀攀猀甀猀 氀椀瘀攀猀 琀漀搀愀礀䠀攀 眀愀氀欀猀 眀椀琀栀 洀攀 愀渀搀 琀愀氀欀猀 眀椀琀栀 洀攀 愀氀漀渀最 氀椀昀攀猀 渀愀爀爀漀眀 眀愀礀ᴠ 圀栀攀渀 瀀攀漀瀀氀攀 愀猀欀 甀猀Ⰰ ᰠ圀栀礀 愀爀攀 礀漀甀 愀氀眀愀礀猀 猀愀礀椀渀最 琀栀愀琀㼀ᴠ  眀攀 爀攀瀀氀礀Ⰰ ᰠ䈀攀挀愀甀猀攀 攀瘀攀爀礀 搀愀礀 猀漀洀攀戀漀搀礀猀 愀氀眀愀礀猀 琀爀礀椀渀最 琀漀 焀甀攀猀琀椀漀渀 琀栀攀 爀攀愀氀椀琀礀 漀昀 眀栀漀 䌀栀爀椀猀琀 椀猀 䈀甀琀 䤀 搀漀渀琀 樀甀猀琀 猀愀礀 䠀攀 眀愀氀欀猀 眀椀琀栀 洀攀 愀渀搀 琀愀氀欀猀 眀椀琀栀 洀攀Ⰰ 戀甀琀 䠀攀 氀椀瘀攀猀 椀渀 洀礀 栀攀愀爀琀  䠀攀 氀椀瘀攀猀 䄀猀 愀渀漀琀栀攀爀 瘀攀爀猀攀 漀昀 琀栀愀琀 䔀愀猀琀攀爀 栀礀洀渀 猀漀 瀀爀漀甀搀氀礀 搀攀挀氀愀爀攀猀Ⰰ ᰠ䤀 猀攀爀瘀攀 愀 氀椀瘀椀渀最 匀愀瘀椀漀爀㬀  䠀攀猀 椀渀 琀栀攀 眀漀爀氀搀 琀漀搀愀礀䤀 欀渀漀眀 琀栀愀琀 䠀攀 椀猀 氀椀瘀椀渀最Ⰰ 渀漀 洀愀琀琀攀爀 眀栀愀琀 洀攀渀 洀愀礀 猀愀礀䤀 猀攀攀 䠀椀猀 栀愀渀搀 漀昀 洀攀爀挀礀㬀 䤀 栀攀愀爀 䠀椀猀 瘀漀椀挀攀 漀昀 挀栀攀攀爀䄀渀搀 樀甀猀琀 琀栀攀 琀椀洀攀 䤀 渀攀攀搀 䠀椀洀Ⰰ 䠀攀挀栀攀攀爀䄀渀搀 樀甀猀琀 琀栀攀 琀椀洀攀 䤀 渀攀攀搀 䠀椀洀Ⰰ 䠀攀猀 愀氀眀愀礀猀 渀攀愀爀ᴠ    䤀渀搀攀攀搀Ⰰ 䌀栀爀椀猀琀 䨀攀猀甀猀 氀椀瘀攀猀 琀漀搀愀礀

  

倀爀愀礀攀爀  䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 眀攀 昀椀渀搀 椀琀 爀攀愀猀猀甀爀椀渀最 琀栀愀琀 甀渀氀椀欀攀 琀栀攀 昀漀甀渀搀攀爀猀 漀昀 漀琀栀攀爀 爀攀氀椀最椀漀渀猀Ⰰ 漀甀爀 攀猀琀愀戀ⴀ氀椀猀栀攀爀 漀昀 琀栀攀 昀愀椀琀栀 椀猀 渀漀琀 搀攀愀搀 戀甀琀 愀氀椀瘀攀 吀栀椀猀 椀猀 琀栀攀 栀漀瀀攀 琀栀愀琀 眀攀 瀀爀漀挀氀愀椀洀 琀漀 漀甀爀 甀渀猀愀瘀攀搀 昀爀椀攀渀搀猀 愀渀搀 昀愀洀椀氀礀ᐠ琀栀愀琀 漀甀爀 氀椀瘀椀渀最 䰀漀爀搀 挀愀渀 愀氀猀漀 氀椀瘀攀 椀渀猀椀搀攀 琀栀攀椀爀 栀攀愀爀琀猀 圀攀 爀攀樀漀椀挀攀 琀栀愀琀 戀攀挀愀甀猀攀 漀昀 䨀攀猀甀猀 爀攀猀甀爀爀攀挀琀椀漀渀Ⰰ 眀攀 琀漀漀 挀愀渀 氀椀瘀攀 昀漀爀攀瘀攀爀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

䠀攀 椀猀 渀漀琀 栀攀爀攀㬀 栀攀 栀愀猀 爀椀猀攀渀                  䰀甀欀攀 㐀㨀㘀⤀

  䠀攀 䰀椀瘀攀猀

䐀愀礀 㔀

  吀栀攀 昀椀爀猀琀 眀椀琀渀攀猀猀攀猀 漀昀 琀栀攀 爀攀猀甀爀爀攀挀琀椀漀渀 眀攀爀攀 眀漀洀攀渀Ⰰ 眀栀漀 爀攀挀攀椀瘀攀搀 琀栀攀 洀攀猀猀愀最攀 愀渀搀 瀀爀漀洀瀀琀氀礀 眀攀渀琀 琀漀 琀攀氀氀 琀栀攀 洀攀渀 吀栀椀猀 眀愀猀 椀洀瀀漀爀琀愀渀琀 戀攀挀愀甀猀攀 椀渀 琀栀攀 愀渀挀椀攀渀琀 眀漀爀氀搀Ⰰ 眀漀洀攀渀 眀攀爀攀 琀爀攀愀琀攀搀 愀猀 椀昀 琀栀攀礀 眀攀爀攀 渀漀琀栀椀渀最Ⰰ 攀猀瀀攀挀椀愀氀氀礀 椀昀 琀栀攀礀 搀椀搀渀琀 戀攀愀爀 猀漀渀猀 吀栀攀礀 眀攀爀攀渀琀 攀瘀攀渀 愀氀氀漀眀攀搀 琀漀 眀漀爀猀栀椀瀀 眀椀琀栀 琀栀攀 洀攀渀 匀漀 礀漀甀爀攀 爀椀最栀琀 眀栀攀渀 礀漀甀 琀栀椀渀欀 琀栀攀 匀挀爀椀瀀琀甀爀攀猀 愀瀀瀀攀愀爀 挀栀愀甀瘀椀渀椀猀琀椀挀 吀栀愀琀猀 眀栀礀 礀漀甀 洀甀猀琀 爀攀愀搀 瀀愀猀琀 䜀攀渀攀猀椀猀Ⰰ 䰀攀瘀椀琀椀挀甀猀Ⰰ 䐀攀甀琀攀爀漀渀漀洀礀Ⰰ 愀渀搀 琀栀攀 瀀爀漀瀀栀攀琀猀 䤀琀 眀愀猀渀琀 愀挀挀椀搀攀渀琀愀氀 琀栀愀琀 漀昀 愀氀氀 琀栀攀 瀀攀漀瀀氀攀 䨀攀猀甀猀 挀漀甀氀搀 栀愀瘀攀 甀猀攀搀 琀漀 琀攀氀氀 琀栀愀琀 洀攀猀猀愀最攀Ⰰ 椀琀 眀愀猀 琀栀攀猀攀 眀漀洀攀渀 夀漀甀 栀愀瘀攀 琀漀 欀渀漀眀 眀栀漀 琀栀攀礀 眀攀爀攀 匀漀洀攀 漀昀 琀栀攀洀 栀愀搀 最漀漀搀 爀攀瀀甀琀愀琀椀漀渀猀Ⰰ 戀甀琀 琀栀攀渀 猀漀洀攀 漀昀 琀栀攀洀 甀猀攀搀 琀漀 栀愀瘀攀 愀 爀愀琀栀攀爀 渀漀琀漀爀椀漀甀猀 挀栀愀爀愀挀琀攀栀愀瘀攀 愀 爀愀琀栀攀爀 渀漀琀漀爀椀漀甀猀 挀栀愀爀愀挀琀攀爀 吀栀攀 匀挀爀椀瀀琀甀爀攀猀 愀爀攀 爀攀洀椀渀搀椀渀最 甀猀 琀栀愀琀 䜀漀搀 挀愀渀 甀猀攀 眀栀漀洀攀瘀攀爀 䠀攀 眀愀渀琀猀 琀漀 甀猀攀 愀渀搀 䠀攀 椀猀渀琀 愀猀欀椀渀最 礀漀甀爀 瀀攀爀洀椀猀猀椀漀渀 琀漀搀愀礀 圀栀攀渀 䨀攀猀甀猀 愀爀漀猀攀Ⰰ 䠀攀 搀椀最渀椀昀椀攀搀 琀栀攀猀攀 眀漀洀攀渀Ⰰ 最椀瘀椀渀最 琀栀攀洀 攀焀甀愀氀椀琀礀 琀漀 洀攀渀 愀琀 琀栀愀琀 瘀攀爀礀 洀漀洀攀渀琀   圀漀洀攀渀 搀漀渀琀 栀愀瘀攀 琀漀 戀甀椀氀搀 愀 昀攀洀椀渀椀猀琀 琀栀攀漀氀漀最礀 愀戀漀甀琀 琀栀椀猀 戀攀挀愀甀猀攀 琀栀攀 䰀漀爀搀 栀愀猀 愀氀爀攀愀搀礀 攀氀攀瘀愀琀攀搀 琀栀攀洀 琀漀 愀 栀椀最栀 氀攀瘀攀氀 漀昀 攀猀琀攀攀洀 吀栀攀礀 搀漀渀琀 栀愀瘀攀 琀漀 昀椀最栀琀 琀栀攀椀爀 眀愀礀 琀漀 琀栀攀 琀漀瀀 䤀 琀攀氀氀 琀栀愀琀 琀漀 琀栀攀 眀漀洀攀渀 椀渀 漀甀爀 挀栀甀爀挀栀 眀栀漀 愀爀攀 椀渀 洀椀渀椀猀琀爀礀 戀攀挀愀甀猀攀 琀栀攀礀 眀漀甀氀搀 漀昀琀攀渀 最攀琀 甀瀀 愀渀搀 戀攀 甀瀀猀攀琀 眀椀琀栀 甀猀Ⰰ 愀猀 椀昀 眀攀 眀攀爀攀 愀渀琀椀ⴀ眀漀洀愀渀 䤀 猀愀椀搀Ⰰ ᰠ圀漀洀攀渀Ⰰ 礀漀甀爀攀 猀琀愀渀搀椀渀最 椀渀 漀甀爀 瀀甀氀瀀椀琀 夀漀甀爀攀 瀀爀攀愀挀栀椀渀最 琀漀 甀猀 圀攀爀攀 搀椀最渀椀昀礀椀渀最 礀漀甀 䐀漀渀琀 戀攀愀琀 甀猀 甀瀀 圀攀爀攀 琀栀攀 漀渀攀猀 眀栀漀 愀爀攀 琀攀氀氀椀渀最 礀漀甀 琀漀 瀀爀攀愀挀栀 琀栀攀 最漀猀瀀攀氀 圀攀爀攀 渀漀琀 栀攀爀攀 琀爀礀椀渀最 琀漀 琀攀愀爀 礀漀甀 搀漀眀渀ᴠ 

倀爀愀礀攀爀   䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 椀琀猀 愀 爀攀氀椀攀昀 琀漀 甀猀 眀漀洀攀渀 琀栀愀琀 眀攀 搀漀渀琀 栀愀瘀攀 琀漀 昀椀最栀琀 琀漀 爀攀挀攀椀瘀攀 攀焀甀愀氀 愀琀琀攀渀ⴀ琀椀漀渀 椀渀 夀漀甀爀 欀椀渀最搀漀洀Ⰰ 甀渀氀椀欀攀 琀栀攀 戀甀猀椀渀攀猀猀 眀漀爀氀搀 夀漀甀 琀爀攀愀猀甀爀攀 眀漀洀攀渀Ⰰ 愀猀 夀漀甀 搀攀洀漀渀猀琀爀愀琀攀搀 琀栀爀漀甀最栀 夀漀甀爀 匀漀渀 䨀攀猀甀猀 䌀漀渀琀椀渀甀攀 琀漀 眀漀爀欀 琀栀爀漀甀最栀 甀猀 琀漀 爀攀愀挀栀 琀栀漀猀攀 眀漀洀攀渀 眀栀漀 栀愀瘀攀 戀攀攀渀 搀椀猀ⴀ挀愀爀搀攀搀 愀猀 眀漀爀琀栀氀攀猀猀 戀礀 漀甀爀 猀漀挀椀攀琀礀 䤀琀 椀猀 愀 樀漀礀 琀漀 戀攀 愀渀 椀渀猀琀爀甀洀攀渀琀 漀昀 爀攀猀琀漀爀愀琀椀漀渀 椀渀 琀栀攀椀爀 氀椀瘀攀猀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

圀栀攀渀 䨀攀猀甀猀 爀漀猀攀 攀愀爀氀礀 漀渀 琀栀攀 昀椀爀猀琀 搀愀礀 漀昀 琀栀攀 眀攀攀欀Ⰰ 栀攀 愀瀀瀀攀愀爀攀搀 昀椀爀猀琀 琀漀 䴀愀爀礀 䴀愀最搀愀氀攀渀攀Ⰰ 漀甀琀 漀昀 眀栀漀洀 栀攀 栀愀搀 搀爀椀瘀攀渀 猀攀瘀攀渀 搀攀洀漀渀猀

          䴀愀爀欀 㘀㨀㤀⤀ 

䨀攀猀甀猀 䐀椀最渀椀昀椀攀猀 圀漀洀攀渀

䐀愀礀 㘀

At work home and play can you do what Jesus told the women to do Go tell somebody Now thatrsquos Easter If you donrsquot get to that point you miss its true meaning Go tell somebody And whom do we tell The angel said ldquoGo tell Peterrdquo who represents all kinds of people Tell the young and the old those who are up and down male and female the have and the have notrsquos Go tell Peter or go tell Katrinamdashit doesnrsquot matter who it is just go tell somebody that Jesus is alive Thatrsquos the real message of Easter When you get through with everything else go tell somebody

Unfortunately so many of us have heard todayrsquos news that wersquore not shocked or surprised by it I still get surprised and overwhelmed by it but I know how it is When you learn a great deal about one subject you say therersquos nothing else to learn Some say ldquoYou can tell me about Jesus but I know everythingrdquo Irsquove had people tell me that and I reply ldquoYou know thatrsquos amazing Every week Irsquom still trying to figure it out still trying to learn still trying to grow still tryingrdquo So every week when I come to church I donrsquot wait for that day to share the gospel For me every day is Resurrection Sunday and I have news thatrsquos absolutely too good to keep to myself I just have to tell somebody that Jesus liveskeep to myself I just have to tell somebody that Jesus lives

Prayer Heavenly Father it is our joyful privilege and honor to share the gospel with those who donrsquot know Your Son Refresh our hearts and minds so that wersquoll never grow complacent or lackadaisical regarding its life-transforming power Place a burning desire within us to tell everyone that Yoursquore alive In Jesusrsquo name Amen

Then go quickly and tell his disciples lsquoHe has risen from the dead and is going ahead of you into Galilee There you will see himrsquo Now I have told yourdquo

(Matthew 287)

Go Tell Somebody

Day 27

In New York City this wannabe bomber turned his car into a bomb and pulled it in front of the UN building intending to blow it up Fortunately the bomb didnrsquot detonate and they found the bomber The police dismantled the bomb and said ldquoWersquore going to put a campaign together with this motto lsquoIf you see something you ought to say somethingrsquordquo They informed the public ldquoIf you see a bag on a train or at the cab stand thatrsquos left unattended or something doesnrsquot feel right just say somethingrdquo

Now these authorities may not necessarily be Christians but they urged people to relay their important tips to keep everybody else safe As believers we have the best news in the world that can save othersmdashthe life-changing gospel of Jesus Christ When the Lord has been good to us we ought to say something Nobody ought to have to beg us to say anything If we know the Lord woke us up watched over us and started us on our way we ought to say some-thing When we drive from one place to the next and the Lord protects us we ought to say something because wersquove seen something People have heard so much bad news about acci-dents problems and break-ins that itrsquos refreshing to their ears when we testify how the Lord has kept us safe from disasters because Hersquos good If Godrsquos been good to you you ought to say so

Prayer Heavenly Father the authorities in our society have increased our awareness about possible threats to our safety to the point that wersquoll tell them about anything suspicious that wersquove seen even if wersquore not sure But we know what wersquove seen and heard regarding the gospel of Jesus Christ It would be a crime of a spiritual kind not to share what we KNOW to be true Give us the same kind of urgency to convey this lifesaving news In Jesusrsquo name Amen

ldquoAs for us we cannot help speaking about what we have seen and heardrdquo (Acts 420)

If You See Something Say Something

Day 28

Some of you may remember the rsquo60s TV police drama called ldquoDragnetrdquo about a pair of Los Angeles detectives who solved crimes each week When the one named Joe Friday was investi-gating some crimes and trying to collect evidence he would often make this request from a potential witness he was questioning ldquoJust the factsmdashjust the factsrdquo Friday knew that random speculation was not enough he needed solid evidence to bring the guilty party to justice And evidence demands a verdict

As Christians living in a skeptical world we may be asked why we believe in Jesus Christ If we can just get the first four verses of 1 Corinthians 15 into our heads we can easily respond ldquoI believe according to the Scripturesrdquo When they press us with ldquoHow do you believe thisrdquo we can tell them with assurance ldquoThere are eyewitness accounts that have passed this truth down to usrdquo Indeed as we examine the four Gospel accounts of the resurrection written by four different people at different times our faith is renewed and encouraged by the correspond-ing testimonies We gladly celebrate the resurrection because we believe in the factsmdashthat Jesus Christ is aliveChrist is alive

Prayer Heavenly Father wersquore thankful that we not only have experiential evidence that Jesus is alive but there are also plenty of factual proofs to back up this actual historical event When skeptics question us about the validity of the resurrection bring all of these facts to our remem-brance to share with them In Jesusrsquo name Amen

After his suffering he presented himself to them and gave many convincing proofs that he was alive (Acts 13)

Just the Facts

Day 29

To prove that He rose from the dead that first Easter morning Jesus appeared to individual people outdoors and indoors Over the years skeptics have dismissed the resurrection as fallacy claiming that the body of Christ was stolen by the brokenhearted disciples before His placement in the tomb However the truth according to the Scriptures is that Jesus died for our sins and was buried but He arose and appeared outside the tomb to Mary Magdalene and some other women The risen Christ also appeared insidemdashto His disciples gathered together in the upper room While they were there He provided tangible evidence to prove that He wasnrsquot a ghost or they werenthey werenrsquot just hallucinating Jesus told Thomas to examine His hands and side so he would know for himself that He was real He then ate fish in their presence to prove that He was indeed alive But Jesus didnrsquot just appear to individuals He also appeared to large groups of people which totaled approximately 500

Why do we talk about these appearances Itrsquos because therersquos no discrepancy between the eyewitness reports All of the people testified that they saw Him in Jerusalem and Galilee He was in the capital city Jerusalem walking up and down the streets through the marketplace where His followers would be able to identify Him Today even though we are not direct eye-witnesses of His resurrection we see clear evidence of His work in our own lives that proves to us He is alive and well

Prayer Heavenly Father Jesus appeared to so many people after His resurrection proving to them in many ways that He wasnrsquot a ghost or hallucination Wersquore thankful that He has also appeared in our lives in such powerful ways that we know He is very alive and well As we tell others about our experience prepare their hearts by melting away their skepticism and unbelief In Jesusrsquo name Amen

After that he appeared to more than five hundred of the brothers and sisters at the same time most of whom are still living though some have fallen asleep

(1 Corinthians 156)

Jesusrsquo Personal AppearancesmdashInside and Outside

Day 30

In the height of lifersquos experiences Christ can be there and in the low places of life He can be there too There is no place that is off-limits to where Christ can be He can come and assist you here and there not just in Jerusalem and Galilee not just to individuals and groups not just indoors and outdoors but here and now Christ can appear in different places at the same time here there and everywhere Before the crucifixion He was limited to one place He had to die and be resurrected so He could be everywhere at once

In the daylight He arose and the angels testified by asking the women ldquoWhy are you looking for the living among the deadrdquo Thatrsquos why a church can never reach cemetery status This is no mausoleum or museum We are the body of Jesus who is our Head ministering the good news of the gospel to our world We come to serve a resurrected Christ a living Christ a living Lord We come to worship Christ Himself the Living Lord who is here there and every-where

Prayer Heavenly Father we are comforted by the fact that Jesus is available here there and every-where We donrsquot have to worry that He isnrsquot around when we need Him Because He is alive those of us who are believers are alive in Him and always will be Remind us of this truth when we feel like giving up In Jesusrsquo name Amen

Where can I go from your Spirit Where can I flee from your presence (Psalm 1397)

Here There and Everywhere

Day 31

In this account Jesus has already been resurrected Now we join up with Cleopas and his nameless companion walking to the suburbs of Emmaus Seven miles out of Jerusalem they are discussing in copious detail what took place from Friday to this day The conclusion these two followers of Jesus have reached is that the Promised One who died on the cross cannot be who He claims to be So they are walking into the sunset of their disappointment As theyrsquore walking suddenly theyrsquore joined by a stranger These travelers now have a companion along with them Luke says that God seized their eyes That word ldquoseizedrdquo means that God Himself kept them from recognizing Jesuskept them from recognizing Jesus They were so preoccupied with their disappointment and personal pain that they started believing that Easter was about them and not about God

We must make sure that we donrsquot miss the reality of Easter because wersquore preoccupied with disappointments on our particular road to Emmaus Some of us are disappointed today because we work jobs that we donrsquot like or wersquore married to people we wish would get out of the house Wersquore disappointed because wersquore looking at life through narrow slits And yet today God can take your disappointments and give you a clarity of vision for you to see home and life and work from His perspective of fulfillment in Christ alone Indeed you can only find wholeness in the Lord Jesus Christ and itrsquos only when you are whole that you can be a help to somebody elseelse

Prayer Heavenly Father we confess that the disappointments in our lives have seriously clouded our vision to the point that we are unable to recognize You We pray that Yoursquoll give us spiritual eyes to see You clearly once again so that we can once again minister effectively to others In Jesusrsquo name Amen

As they talked and discussed these things with each other Jesus himself came up and walked along with them

(Luke 2415)

The Road to Emmaus

Day 32

The mysterious stranger on the road to Emmausmdashwho was really Jesusmdashtold the travelers ldquoThese things had to take place for the Scriptures to be fulfilledrdquo He actually was describing Himself starting with the books written by Moses He says in Genesis that Hersquos the sea in Exodus Hersquos a deliverer In Numbers Hersquos the lifted circle in Deuteronomy Hersquos the living word In Joshua Hersquos a battle axe in Judges Hersquos the Lord who shall come in Kings and Chronicles and even in Samuel He is the King of Kings and Lord of Lords Then He discussed what the prophets said about Him He says now in Isaiah hersquos the Prince of Peace in Jeremiah HeHersquos the balm in Gilead Then He declares that in Daniel Hersquos a stone hewed out of a mountain tearing the wonders of Babylon down In Hosea Hersquos love in Micah Hersquos mercy and in Davidrsquos writing Hersquos music

Jesus who is the same yesterday today and forever is the culmination of all these charac-teristics He completely fulfills every single prophecy written in the Torah and the books of the prophets as the Lamb of God who takes away the sin of the world As those who have been cleansed by His blood we have the joyous privilege and responsibility to tell others that He can be everything for them as well

Prayer Heavenly Father we rejoice that Jesus indeed is everything to usmdashSavior Deliverer Won-derful Counselor the Prince of Peace and so much more Because of this assurance no situa-tion is too difficult and no obstacle impossible to overcome When others ask us the reason for the hope that is in us help us to readily give them the Answer Jesus In Jesusrsquo name Amen

And my God will meet all your needs according to the riches of his glory in Christ Jesus (Philippians 419)

Hersquos Everything to Me

Day 33

On that dusty road to Emmaus the stranger kept on talking When the travelers reached their house the Gospel writer Luke said ldquoHe acted like he would keep on goingrdquo And when Jesus talked to these disciples along the way they pled with Him ldquoDonrsquot keep walking Come home with usrdquo They discovered that when they invited Him in He initially responded as a guest but once He walked across the threshold He became the host They had been walking all day so He most likely washed their feet and hands After they said grace He took over and served them bread

At some point in your life yoursquove got to ask the Lord to stay with you because Hersquos always on the move Jesus always has somewhere to go so yoursquove got to ask Him ldquoLord will You stay here with merdquo He will never turn down that invitation Just realize that every time you invite Him in Hersquoll take over the circumstance and the next thing you know yoursquoll see something

Prayer Heavenly Father we donrsquot want Jesus to just be a visiting guest in our hearts and lives instead we want Him to be the only permanent resident We surrender every place in our hearts that wersquove closed to Him in the past Jesus come and make Your home in us In Jesusrsquo name Amen

But they urged him strongly ldquoStay with us for it is nearly evening the day is almost overrdquo So he went in to stay with them

(Luke 2429)

Stay with Us Lord

Day 34

Jesus took the bread blessed it and then broke it And the travelers thought to themselves That looks familiar Wait a minute Irsquove seen this before They looked at each other as He gave the bread to them And when they recognized those hands that had broken and blessed those hands that had been nailed those hands they thought Those aremdashwell we know who this is This isnrsquot a stranger This is the one that hung on the cross He got up and now hersquos at our house They couldnrsquot even eat After Jesus suddenly vanished they said to each other Didnrsquot our hearts burn within as He talked with us along the way

Thatrsquos what this post-resurrection event reminds usmdashthat the same God on the other side of resurrection who took us blessed us broke us and gave us away now in resurrection will come into our lives and use them if we just give them to Him When He comes into our lives Hersquoll bless them but we must always realize that breaking precedes blessing In order for God to get the best out of us He has to break us first Sometimes He breaks us when we deliberately go our own way and sin but other times He breaks us with trials of His own making Neverthe-less all of us who follow Christ will get broken Itrsquos only then that He can give us away to people in our families neighborhoods workplaces and churches people in our families neighborhoods workplaces and churches Yes He will Hersquoll give us away so that we can help others

Prayer Heavenly Father we realize that just like the bread we have to be broken before You can give us away to a spiritually starving world Give us the grace to endure the trials with patience and then when wersquore ready to minister stoke our desire to minister to others In Jesusrsquo name Amen

When he was at the table with them he took bread gave thanks broke it and began to give it to them Then their eyes were opened and they recognized him and he disappeared from their sight

(Luke 2430-31)

The Broken

Day 35

Donrsquot miss God because of disappointment Donrsquot let death grief hate bitterness and unfulfilled dreams keep you from seeing God Instead let God seize your eyes so that you will see what He wants you to see He calls us to gather in the community of faith to support each other in times of disappointment That is the answer to this whole dilemma for these disciples My heart breaks when I see Christians abandon the church or lose focus of the significance and work of the fellowship

Sometimes I hear church members saying ldquoIrsquom looking for perfect peoplerdquo They get upset when they see broken and fragmented folks in the fellowship so they walk away from the church disillusioned because their perceptions are shattered In 30-plus years of walking with the Lord I have never gone to church looking for people who are perfect When I was a young Christian in my teens I knew there wasnrsquot but one perfect somebody and that was the Lord Jesus Christ Thatrsquos why I come to churchmdashpeople who are imperfect broken shattered lost and confused can come into the fellowship to meet with other people who are broken shattered and confusedand confused The good news is that we donrsquot have to stay that way We can show our broken-ness to somebody else who will say ldquoYeah yoursquore broken but God knows how to put you back together againrdquo Oh yes He will and He accomplishes that feat through the intense pressures of life

Prayer Heavenly Father we thank You for the security and protection that Your church provides to every believer Forgive us when we allow bitterness and disillusionment to keep us from the fel-lowship We need each other Also we realize that You are the only perfect somebody Give us the grace to forgive others when they hurt us In Jesusrsquo name Amen

And let us consider how we may spur one another on toward love and good deeds not giving up meeting together as some are in the habit of doing but encouraging one anothermdashand all the more as you see the

Day approaching (Hebrews 1024-25)

Only One Perfect Somebody

Day 36

Monterey pine trees live in those California deserts and mountains and are closely related to the redwood The pinecones on these trees are shut and nothing can open them because the resin keeps them closed Of course you can get a hammer and smash them but that doesnrsquot mean yoursquove opened them You can tear them apart but it doesnrsquot mean yoursquore opening them They open only when therersquos a fire Itrsquos the intensity of the heat that loosens and melts that resin away so the mouth will open When the seed falls new life gathers together but it only happens under the pressure and the heat of fire

Often we want to attend a church that hasnrsquot got any people under fire Instead we want to go where everybodyrsquos perfect But wersquove got to go where people have been forgiven of their sins and found in their lostness Itrsquos there in the fellowship where we open up and new life develops Church is a good place But you canrsquot like church if yoursquove got God on a schedule If you only pencil God in on your calendar saying ldquoIrsquom only going to have time with God when itrsquos convenientrdquo you really donrsquot like church Yoursquove got to do church because the church is you and you are the church Church is where the people come pray for you Yoursquove got to be careful that you doncareful that you donrsquot become so perfectionistic and legalistic that you require members to meet a certain criteria

Prayer Heavenly Father we know the church is as vital to believers as breathing Despite the pain wersquore going through wersquore going to joyfully gather together with other brothers and sisters in the faith for support and encouragement Forgive us when we avoid church because itrsquos incon-venient or we feel that the people there donrsquot meet up to our ldquostandardrdquo Remind us often that wersquore not perfect just forgiven In Jesusrsquo name Amen

See I have refined you though not as silver I have tested you in the furnace of affliction

(Isaiah 4810)

The Church on Fire

Day 37

In John 21 the disciples know all too well that Jesus has been resurrected In the previous chapter Jesus instructs Mary Magdalene to tell His disciples and Peter that He is alive Seven of the eleven disciples however decide to resume their occupation as fishermen Even though they once followed Him and have heard the message about His resurrection they want to go back to doing what they did before Jesus called them In the morning by the seaside Jesus appears and sees them fishing The resurrected Lord is back so itrsquos time to re-engage in their discipleship activity but theyrsquore AWOL right now He wants to see whatrsquos keeping them so pre-occupied that they could stay away so long from where theyrsquore supposed to beoccupied that they could stay away so long from where theyrsquore supposed to be They donrsquot rec-ognize Him because they are running in the wrong direction Somehow they are blinded because they arenrsquot seeing Him for who He is Perhaps just like the disciples yoursquove expected Jesus to do something for youmdashor even be something else altogethermdashand you feel that He has let you down Out of anger frustration and disappointment yoursquove gone AWOL from your active service to the Lord in His church to engage in familiar ldquogoodrdquo worldly activities But you must realize that no matter what you think would be good for your life God always has the best in mind for you Thatrsquos where trust and obedience comes in When you acknowledge Jesus as the Lord of your life you must do what He expects of youmdashnot the other way around

PrayerPrayer Heavenly Father in Your gracious mercy You are calling us from our AWOL status back into Your service Forgive us for backsliding into the easy coziness of the world because the going got tough We know that You truly know whatrsquos best for us in all aspects of our lives In Jesusrsquo name Amen

ldquoIrsquom going out to fishrdquo Simon Peter told them and they said ldquoWersquoll go with yourdquo (John 213)

Gone AWOL

Day 38

Once again just as in Luke 5 the disciples were doing the same thingmdashfishing from the wrong side of the boat Jesus must have been shaking His head as He told them ldquoDonrsquot you know by now that yoursquoll never be successful without Me Yoursquore just spinning your wheels and running around in circlesrdquo The first thing Jesus said was ldquoLet your nets down on the right side of the boatrdquo Theyrsquore in the same water in the same pond The only difference is from one side to the next Why couldnrsquot they catch fish on that side instead of the other Itrsquos because one side is the wrong side and the other is the right one And when Jesus says ldquoLet your nets downrdquo they immediately obeyed Him because Hethey immediately obeyed Him because Hersquos the Lord

Irsquove seen rich people who have all kinds of fancy titles and prestige but theyrsquore restless all the time They never have any joy because nothing is ever good enough As a result they always looking for something else to fulfill their lives But anytime Jesus is not involved in your life yoursquore living on the wrong side of the boat and nothing good will ever come out of your life If you come and live on the right side however therersquos joy excitement love peace and power And then just as these disciples learned when the Lord has moved powerfully in your life you ought to tell your unsaved friends and family about it Therersquos nothing more per-suasive than a transformed lifesuasive than a transformed life

Prayer Heavenly Father we confess that wersquove wasted precious time living on the wrong side of the boat Wersquove pursued earthly pleasures and material things while paying You lip service for a couple of hours in church every Sunday We repent Lord and ask You to forgive us for our way-wardness Give us empowering grace to live for You on the right side of the boat In Jesusrsquo name Amen

He said ldquoThrow your net on the right side of the boat and you will find somerdquo When they did they were unable to haul the net in because of the large number of fish

(John 216)

Fishing on the Wrong Side of the Boat

Day 39

And the real message of Easter is simply this ldquoGo tell Peter and the other disciples to meet Him in Galileerdquo Now when the angel delivered this message from Jesus therersquos weight in what he said In other words the Lord says through the angel ldquoPeter has jettisoned the faith Hersquos gone in the wrong trajectory because he doesnrsquot think that I can use him anymore I know he lied when he said he didnrsquot know Me but go get Peter because I can use him Irsquove got a book that I need him to write He hasnrsquot always been wrong He did say I was the Christ the Son of the Living God So go get Peter and bring him with you to Galilee where I will meet yourdquo

The visitors comprehended the angelrsquos underlying message A dead man doesnrsquot tell you to meet him somewhere He was actually saying ldquoTell them Jesus isnrsquot dead but aliverdquo The true commission of Easter is to tell people news that is too good to keep to yourself If people have really personally received the gospel message theyrsquoll talk about it Christians can talk in church about how much they love Jesus all they want but if theyrsquore not telling unsaved people about it theyrsquove never really tasted of it As His followers we must keep telling people the old old story over and over again

PrayerPrayer Heavenly Father we realize that the commission of Easter is quite simplemdashto proclaim the gospel to every living creature We indeed have good news to tell Give us the boldness and faith to tell others about the salvation that Jesus offers through His sacrificial death on the cross and glorious resurrection We look forward to seeing many people added to Your kingdom In Jesusrsquo name Amen

ldquoBut go tell his disciples and Peter lsquoHe is going ahead of you into Galilee There you will see him just as he told yoursquordquo

(Mark 167)

The Commission of Easter

Day 40

  吀栀攀 昀椀爀猀琀 眀椀琀渀攀猀猀攀猀 漀昀 琀栀攀 爀攀猀甀爀爀攀挀琀椀漀渀 眀攀爀攀 眀漀洀攀渀Ⰰ 眀栀漀 爀攀挀攀椀瘀攀搀 琀栀攀 洀攀猀猀愀最攀 愀渀搀 瀀爀漀洀瀀琀氀礀 眀攀渀琀 琀漀 琀攀氀氀 琀栀攀 洀攀渀 吀栀椀猀 眀愀猀 椀洀瀀漀爀琀愀渀琀 戀攀挀愀甀猀攀 椀渀 琀栀攀 愀渀挀椀攀渀琀 眀漀爀氀搀Ⰰ 眀漀洀攀渀 眀攀爀攀 琀爀攀愀琀攀搀 愀猀 椀昀 琀栀攀礀 眀攀爀攀 渀漀琀栀椀渀最Ⰰ 攀猀瀀攀挀椀愀氀氀礀 椀昀 琀栀攀礀 搀椀搀渀琀 戀攀愀爀 猀漀渀猀 吀栀攀礀 眀攀爀攀渀琀 攀瘀攀渀 愀氀氀漀眀攀搀 琀漀 眀漀爀猀栀椀瀀 眀椀琀栀 琀栀攀 洀攀渀 匀漀 礀漀甀爀攀 爀椀最栀琀 眀栀攀渀 礀漀甀 琀栀椀渀欀 琀栀攀 匀挀爀椀瀀琀甀爀攀猀 愀瀀瀀攀愀爀 挀栀愀甀瘀椀渀椀猀琀椀挀 吀栀愀琀猀 眀栀礀 礀漀甀 洀甀猀琀 爀攀愀搀 瀀愀猀琀 䜀攀渀攀猀椀猀Ⰰ 䰀攀瘀椀琀椀挀甀猀Ⰰ 䐀攀甀琀攀爀漀渀漀洀礀Ⰰ 愀渀搀 琀栀攀 瀀爀漀瀀栀攀琀猀 䤀琀 眀愀猀渀琀 愀挀挀椀搀攀渀琀愀氀 琀栀愀琀 漀昀 愀氀氀 琀栀攀 瀀攀漀瀀氀攀 䨀攀猀甀猀 挀漀甀氀搀 栀愀瘀攀 甀猀攀搀 琀漀 琀攀氀氀 琀栀愀琀 洀攀猀猀愀最攀Ⰰ 椀琀 眀愀猀 琀栀攀猀攀 眀漀洀攀渀 夀漀甀 栀愀瘀攀 琀漀 欀渀漀眀 眀栀漀 琀栀攀礀 眀攀爀攀 匀漀洀攀 漀昀 琀栀攀洀 栀愀搀 最漀漀搀 爀攀瀀甀琀愀琀椀漀渀猀Ⰰ 戀甀琀 琀栀攀渀 猀漀洀攀 漀昀 琀栀攀洀 甀猀攀搀 琀漀 栀愀瘀攀 愀 爀愀琀栀攀爀 渀漀琀漀爀椀漀甀猀 挀栀愀爀愀挀琀攀栀愀瘀攀 愀 爀愀琀栀攀爀 渀漀琀漀爀椀漀甀猀 挀栀愀爀愀挀琀攀爀 吀栀攀 匀挀爀椀瀀琀甀爀攀猀 愀爀攀 爀攀洀椀渀搀椀渀最 甀猀 琀栀愀琀 䜀漀搀 挀愀渀 甀猀攀 眀栀漀洀攀瘀攀爀 䠀攀 眀愀渀琀猀 琀漀 甀猀攀 愀渀搀 䠀攀 椀猀渀琀 愀猀欀椀渀最 礀漀甀爀 瀀攀爀洀椀猀猀椀漀渀 琀漀搀愀礀 圀栀攀渀 䨀攀猀甀猀 愀爀漀猀攀Ⰰ 䠀攀 搀椀最渀椀昀椀攀搀 琀栀攀猀攀 眀漀洀攀渀Ⰰ 最椀瘀椀渀最 琀栀攀洀 攀焀甀愀氀椀琀礀 琀漀 洀攀渀 愀琀 琀栀愀琀 瘀攀爀礀 洀漀洀攀渀琀   圀漀洀攀渀 搀漀渀琀 栀愀瘀攀 琀漀 戀甀椀氀搀 愀 昀攀洀椀渀椀猀琀 琀栀攀漀氀漀最礀 愀戀漀甀琀 琀栀椀猀 戀攀挀愀甀猀攀 琀栀攀 䰀漀爀搀 栀愀猀 愀氀爀攀愀搀礀 攀氀攀瘀愀琀攀搀 琀栀攀洀 琀漀 愀 栀椀最栀 氀攀瘀攀氀 漀昀 攀猀琀攀攀洀 吀栀攀礀 搀漀渀琀 栀愀瘀攀 琀漀 昀椀最栀琀 琀栀攀椀爀 眀愀礀 琀漀 琀栀攀 琀漀瀀 䤀 琀攀氀氀 琀栀愀琀 琀漀 琀栀攀 眀漀洀攀渀 椀渀 漀甀爀 挀栀甀爀挀栀 眀栀漀 愀爀攀 椀渀 洀椀渀椀猀琀爀礀 戀攀挀愀甀猀攀 琀栀攀礀 眀漀甀氀搀 漀昀琀攀渀 最攀琀 甀瀀 愀渀搀 戀攀 甀瀀猀攀琀 眀椀琀栀 甀猀Ⰰ 愀猀 椀昀 眀攀 眀攀爀攀 愀渀琀椀ⴀ眀漀洀愀渀 䤀 猀愀椀搀Ⰰ ᰠ圀漀洀攀渀Ⰰ 礀漀甀爀攀 猀琀愀渀搀椀渀最 椀渀 漀甀爀 瀀甀氀瀀椀琀 夀漀甀爀攀 瀀爀攀愀挀栀椀渀最 琀漀 甀猀 圀攀爀攀 搀椀最渀椀昀礀椀渀最 礀漀甀 䐀漀渀琀 戀攀愀琀 甀猀 甀瀀 圀攀爀攀 琀栀攀 漀渀攀猀 眀栀漀 愀爀攀 琀攀氀氀椀渀最 礀漀甀 琀漀 瀀爀攀愀挀栀 琀栀攀 最漀猀瀀攀氀 圀攀爀攀 渀漀琀 栀攀爀攀 琀爀礀椀渀最 琀漀 琀攀愀爀 礀漀甀 搀漀眀渀ᴠ 

倀爀愀礀攀爀   䠀攀愀瘀攀渀氀礀 䘀愀琀栀攀爀Ⰰ 椀琀猀 愀 爀攀氀椀攀昀 琀漀 甀猀 眀漀洀攀渀 琀栀愀琀 眀攀 搀漀渀琀 栀愀瘀攀 琀漀 昀椀最栀琀 琀漀 爀攀挀攀椀瘀攀 攀焀甀愀氀 愀琀琀攀渀ⴀ琀椀漀渀 椀渀 夀漀甀爀 欀椀渀最搀漀洀Ⰰ 甀渀氀椀欀攀 琀栀攀 戀甀猀椀渀攀猀猀 眀漀爀氀搀 夀漀甀 琀爀攀愀猀甀爀攀 眀漀洀攀渀Ⰰ 愀猀 夀漀甀 搀攀洀漀渀猀琀爀愀琀攀搀 琀栀爀漀甀最栀 夀漀甀爀 匀漀渀 䨀攀猀甀猀 䌀漀渀琀椀渀甀攀 琀漀 眀漀爀欀 琀栀爀漀甀最栀 甀猀 琀漀 爀攀愀挀栀 琀栀漀猀攀 眀漀洀攀渀 眀栀漀 栀愀瘀攀 戀攀攀渀 搀椀猀ⴀ挀愀爀搀攀搀 愀猀 眀漀爀琀栀氀攀猀猀 戀礀 漀甀爀 猀漀挀椀攀琀礀 䤀琀 椀猀 愀 樀漀礀 琀漀 戀攀 愀渀 椀渀猀琀爀甀洀攀渀琀 漀昀 爀攀猀琀漀爀愀琀椀漀渀 椀渀 琀栀攀椀爀 氀椀瘀攀猀 䤀渀 䨀攀猀甀猀 渀愀洀攀Ⰰ 䄀洀攀渀

圀栀攀渀 䨀攀猀甀猀 爀漀猀攀 攀愀爀氀礀 漀渀 琀栀攀 昀椀爀猀琀 搀愀礀 漀昀 琀栀攀 眀攀攀欀Ⰰ 栀攀 愀瀀瀀攀愀爀攀搀 昀椀爀猀琀 琀漀 䴀愀爀礀 䴀愀最搀愀氀攀渀攀Ⰰ 漀甀琀 漀昀 眀栀漀洀 栀攀 栀愀搀 搀爀椀瘀攀渀 猀攀瘀攀渀 搀攀洀漀渀猀

          䴀愀爀欀 㘀㨀㤀⤀ 

䨀攀猀甀猀 䐀椀最渀椀昀椀攀猀 圀漀洀攀渀

䐀愀礀 㘀

At work home and play can you do what Jesus told the women to do Go tell somebody Now thatrsquos Easter If you donrsquot get to that point you miss its true meaning Go tell somebody And whom do we tell The angel said ldquoGo tell Peterrdquo who represents all kinds of people Tell the young and the old those who are up and down male and female the have and the have notrsquos Go tell Peter or go tell Katrinamdashit doesnrsquot matter who it is just go tell somebody that Jesus is alive Thatrsquos the real message of Easter When you get through with everything else go tell somebody

Unfortunately so many of us have heard todayrsquos news that wersquore not shocked or surprised by it I still get surprised and overwhelmed by it but I know how it is When you learn a great deal about one subject you say therersquos nothing else to learn Some say ldquoYou can tell me about Jesus but I know everythingrdquo Irsquove had people tell me that and I reply ldquoYou know thatrsquos amazing Every week Irsquom still trying to figure it out still trying to learn still trying to grow still tryingrdquo So every week when I come to church I donrsquot wait for that day to share the gospel For me every day is Resurrection Sunday and I have news thatrsquos absolutely too good to keep to myself I just have to tell somebody that Jesus liveskeep to myself I just have to tell somebody that Jesus lives

Prayer Heavenly Father it is our joyful privilege and honor to share the gospel with those who donrsquot know Your Son Refresh our hearts and minds so that wersquoll never grow complacent or lackadaisical regarding its life-transforming power Place a burning desire within us to tell everyone that Yoursquore alive In Jesusrsquo name Amen

Then go quickly and tell his disciples lsquoHe has risen from the dead and is going ahead of you into Galilee There you will see himrsquo Now I have told yourdquo

(Matthew 287)

Go Tell Somebody

Day 27

In New York City this wannabe bomber turned his car into a bomb and pulled it in front of the UN building intending to blow it up Fortunately the bomb didnrsquot detonate and they found the bomber The police dismantled the bomb and said ldquoWersquore going to put a campaign together with this motto lsquoIf you see something you ought to say somethingrsquordquo They informed the public ldquoIf you see a bag on a train or at the cab stand thatrsquos left unattended or something doesnrsquot feel right just say somethingrdquo

Now these authorities may not necessarily be Christians but they urged people to relay their important tips to keep everybody else safe As believers we have the best news in the world that can save othersmdashthe life-changing gospel of Jesus Christ When the Lord has been good to us we ought to say something Nobody ought to have to beg us to say anything If we know the Lord woke us up watched over us and started us on our way we ought to say some-thing When we drive from one place to the next and the Lord protects us we ought to say something because wersquove seen something People have heard so much bad news about acci-dents problems and break-ins that itrsquos refreshing to their ears when we testify how the Lord has kept us safe from disasters because Hersquos good If Godrsquos been good to you you ought to say so

Prayer Heavenly Father the authorities in our society have increased our awareness about possible threats to our safety to the point that wersquoll tell them about anything suspicious that wersquove seen even if wersquore not sure But we know what wersquove seen and heard regarding the gospel of Jesus Christ It would be a crime of a spiritual kind not to share what we KNOW to be true Give us the same kind of urgency to convey this lifesaving news In Jesusrsquo name Amen

ldquoAs for us we cannot help speaking about what we have seen and heardrdquo (Acts 420)

If You See Something Say Something

Day 28

Some of you may remember the rsquo60s TV police drama called ldquoDragnetrdquo about a pair of Los Angeles detectives who solved crimes each week When the one named Joe Friday was investi-gating some crimes and trying to collect evidence he would often make this request from a potential witness he was questioning ldquoJust the factsmdashjust the factsrdquo Friday knew that random speculation was not enough he needed solid evidence to bring the guilty party to justice And evidence demands a verdict

As Christians living in a skeptical world we may be asked why we believe in Jesus Christ If we can just get the first four verses of 1 Corinthians 15 into our heads we can easily respond ldquoI believe according to the Scripturesrdquo When they press us with ldquoHow do you believe thisrdquo we can tell them with assurance ldquoThere are eyewitness accounts that have passed this truth down to usrdquo Indeed as we examine the four Gospel accounts of the resurrection written by four different people at different times our faith is renewed and encouraged by the correspond-ing testimonies We gladly celebrate the resurrection because we believe in the factsmdashthat Jesus Christ is aliveChrist is alive

Prayer Heavenly Father wersquore thankful that we not only have experiential evidence that Jesus is alive but there are also plenty of factual proofs to back up this actual historical event When skeptics question us about the validity of the resurrection bring all of these facts to our remem-brance to share with them In Jesusrsquo name Amen

After his suffering he presented himself to them and gave many convincing proofs that he was alive (Acts 13)

Just the Facts

Day 29

To prove that He rose from the dead that first Easter morning Jesus appeared to individual people outdoors and indoors Over the years skeptics have dismissed the resurrection as fallacy claiming that the body of Christ was stolen by the brokenhearted disciples before His placement in the tomb However the truth according to the Scriptures is that Jesus died for our sins and was buried but He arose and appeared outside the tomb to Mary Magdalene and some other women The risen Christ also appeared insidemdashto His disciples gathered together in the upper room While they were there He provided tangible evidence to prove that He wasnrsquot a ghost or they werenthey werenrsquot just hallucinating Jesus told Thomas to examine His hands and side so he would know for himself that He was real He then ate fish in their presence to prove that He was indeed alive But Jesus didnrsquot just appear to individuals He also appeared to large groups of people which totaled approximately 500

Why do we talk about these appearances Itrsquos because therersquos no discrepancy between the eyewitness reports All of the people testified that they saw Him in Jerusalem and Galilee He was in the capital city Jerusalem walking up and down the streets through the marketplace where His followers would be able to identify Him Today even though we are not direct eye-witnesses of His resurrection we see clear evidence of His work in our own lives that proves to us He is alive and well

Prayer Heavenly Father Jesus appeared to so many people after His resurrection proving to them in many ways that He wasnrsquot a ghost or hallucination Wersquore thankful that He has also appeared in our lives in such powerful ways that we know He is very alive and well As we tell others about our experience prepare their hearts by melting away their skepticism and unbelief In Jesusrsquo name Amen

After that he appeared to more than five hundred of the brothers and sisters at the same time most of whom are still living though some have fallen asleep

(1 Corinthians 156)

Jesusrsquo Personal AppearancesmdashInside and Outside

Day 30

In the height of lifersquos experiences Christ can be there and in the low places of life He can be there too There is no place that is off-limits to where Christ can be He can come and assist you here and there not just in Jerusalem and Galilee not just to individuals and groups not just indoors and outdoors but here and now Christ can appear in different places at the same time here there and everywhere Before the crucifixion He was limited to one place He had to die and be resurrected so He could be everywhere at once

In the daylight He arose and the angels testified by asking the women ldquoWhy are you looking for the living among the deadrdquo Thatrsquos why a church can never reach cemetery status This is no mausoleum or museum We are the body of Jesus who is our Head ministering the good news of the gospel to our world We come to serve a resurrected Christ a living Christ a living Lord We come to worship Christ Himself the Living Lord who is here there and every-where

Prayer Heavenly Father we are comforted by the fact that Jesus is available here there and every-where We donrsquot have to worry that He isnrsquot around when we need Him Because He is alive those of us who are believers are alive in Him and always will be Remind us of this truth when we feel like giving up In Jesusrsquo name Amen

Where can I go from your Spirit Where can I flee from your presence (Psalm 1397)

Here There and Everywhere

Day 31

In this account Jesus has already been resurrected Now we join up with Cleopas and his nameless companion walking to the suburbs of Emmaus Seven miles out of Jerusalem they are discussing in copious detail what took place from Friday to this day The conclusion these two followers of Jesus have reached is that the Promised One who died on the cross cannot be who He claims to be So they are walking into the sunset of their disappointment As theyrsquore walking suddenly theyrsquore joined by a stranger These travelers now have a companion along with them Luke says that God seized their eyes That word ldquoseizedrdquo means that God Himself kept them from recognizing Jesuskept them from recognizing Jesus They were so preoccupied with their disappointment and personal pain that they started believing that Easter was about them and not about God

We must make sure that we donrsquot miss the reality of Easter because wersquore preoccupied with disappointments on our particular road to Emmaus Some of us are disappointed today because we work jobs that we donrsquot like or wersquore married to people we wish would get out of the house Wersquore disappointed because wersquore looking at life through narrow slits And yet today God can take your disappointments and give you a clarity of vision for you to see home and life and work from His perspective of fulfillment in Christ alone Indeed you can only find wholeness in the Lord Jesus Christ and itrsquos only when you are whole that you can be a help to somebody elseelse

Prayer Heavenly Father we confess that the disappointments in our lives have seriously clouded our vision to the point that we are unable to recognize You We pray that Yoursquoll give us spiritual eyes to see You clearly once again so that we can once again minister effectively to others In Jesusrsquo name Amen

As they talked and discussed these things with each other Jesus himself came up and walked along with them

(Luke 2415)

The Road to Emmaus

Day 32

The mysterious stranger on the road to Emmausmdashwho was really Jesusmdashtold the travelers ldquoThese things had to take place for the Scriptures to be fulfilledrdquo He actually was describing Himself starting with the books written by Moses He says in Genesis that Hersquos the sea in Exodus Hersquos a deliverer In Numbers Hersquos the lifted circle in Deuteronomy Hersquos the living word In Joshua Hersquos a battle axe in Judges Hersquos the Lord who shall come in Kings and Chronicles and even in Samuel He is the King of Kings and Lord of Lords Then He discussed what the prophets said about Him He says now in Isaiah hersquos the Prince of Peace in Jeremiah HeHersquos the balm in Gilead Then He declares that in Daniel Hersquos a stone hewed out of a mountain tearing the wonders of Babylon down In Hosea Hersquos love in Micah Hersquos mercy and in Davidrsquos writing Hersquos music

Jesus who is the same yesterday today and forever is the culmination of all these charac-teristics He completely fulfills every single prophecy written in the Torah and the books of the prophets as the Lamb of God who takes away the sin of the world As those who have been cleansed by His blood we have the joyous privilege and responsibility to tell others that He can be everything for them as well

Prayer Heavenly Father we rejoice that Jesus indeed is everything to usmdashSavior Deliverer Won-derful Counselor the Prince of Peace and so much more Because of this assurance no situa-tion is too difficult and no obstacle impossible to overcome When others ask us the reason for the hope that is in us help us to readily give them the Answer Jesus In Jesusrsquo name Amen

And my God will meet all your needs according to the riches of his glory in Christ Jesus (Philippians 419)

Hersquos Everything to Me

Day 33

On that dusty road to Emmaus the stranger kept on talking When the travelers reached their house the Gospel writer Luke said ldquoHe acted like he would keep on goingrdquo And when Jesus talked to these disciples along the way they pled with Him ldquoDonrsquot keep walking Come home with usrdquo They discovered that when they invited Him in He initially responded as a guest but once He walked across the threshold He became the host They had been walking all day so He most likely washed their feet and hands After they said grace He took over and served them bread

At some point in your life yoursquove got to ask the Lord to stay with you because Hersquos always on the move Jesus always has somewhere to go so yoursquove got to ask Him ldquoLord will You stay here with merdquo He will never turn down that invitation Just realize that every time you invite Him in Hersquoll take over the circumstance and the next thing you know yoursquoll see something

Prayer Heavenly Father we donrsquot want Jesus to just be a visiting guest in our hearts and lives instead we want Him to be the only permanent resident We surrender every place in our hearts that wersquove closed to Him in the past Jesus come and make Your home in us In Jesusrsquo name Amen

But they urged him strongly ldquoStay with us for it is nearly evening the day is almost overrdquo So he went in to stay with them

(Luke 2429)

Stay with Us Lord

Day 34

Jesus took the bread blessed it and then broke it And the travelers thought to themselves That looks familiar Wait a minute Irsquove seen this before They looked at each other as He gave the bread to them And when they recognized those hands that had broken and blessed those hands that had been nailed those hands they thought Those aremdashwell we know who this is This isnrsquot a stranger This is the one that hung on the cross He got up and now hersquos at our house They couldnrsquot even eat After Jesus suddenly vanished they said to each other Didnrsquot our hearts burn within as He talked with us along the way

Thatrsquos what this post-resurrection event reminds usmdashthat the same God on the other side of resurrection who took us blessed us broke us and gave us away now in resurrection will come into our lives and use them if we just give them to Him When He comes into our lives Hersquoll bless them but we must always realize that breaking precedes blessing In order for God to get the best out of us He has to break us first Sometimes He breaks us when we deliberately go our own way and sin but other times He breaks us with trials of His own making Neverthe-less all of us who follow Christ will get broken Itrsquos only then that He can give us away to people in our families neighborhoods workplaces and churches people in our families neighborhoods workplaces and churches Yes He will Hersquoll give us away so that we can help others

Prayer Heavenly Father we realize that just like the bread we have to be broken before You can give us away to a spiritually starving world Give us the grace to endure the trials with patience and then when wersquore ready to minister stoke our desire to minister to others In Jesusrsquo name Amen

When he was at the table with them he took bread gave thanks broke it and began to give it to them Then their eyes were opened and they recognized him and he disappeared from their sight

(Luke 2430-31)

The Broken

Day 35

Donrsquot miss God because of disappointment Donrsquot let death grief hate bitterness and unfulfilled dreams keep you from seeing God Instead let God seize your eyes so that you will see what He wants you to see He calls us to gather in the community of faith to support each other in times of disappointment That is the answer to this whole dilemma for these disciples My heart breaks when I see Christians abandon the church or lose focus of the significance and work of the fellowship

Sometimes I hear church members saying ldquoIrsquom looking for perfect peoplerdquo They get upset when they see broken and fragmented folks in the fellowship so they walk away from the church disillusioned because their perceptions are shattered In 30-plus years of walking with the Lord I have never gone to church looking for people who are perfect When I was a young Christian in my teens I knew there wasnrsquot but one perfect somebody and that was the Lord Jesus Christ Thatrsquos why I come to churchmdashpeople who are imperfect broken shattered lost and confused can come into the fellowship to meet with other people who are broken shattered and confusedand confused The good news is that we donrsquot have to stay that way We can show our broken-ness to somebody else who will say ldquoYeah yoursquore broken but God knows how to put you back together againrdquo Oh yes He will and He accomplishes that feat through the intense pressures of life

Prayer Heavenly Father we thank You for the security and protection that Your church provides to every believer Forgive us when we allow bitterness and disillusionment to keep us from the fel-lowship We need each other Also we realize that You are the only perfect somebody Give us the grace to forgive others when they hurt us In Jesusrsquo name Amen

And let us consider how we may spur one another on toward love and good deeds not giving up meeting together as some are in the habit of doing but encouraging one anothermdashand all the more as you see the

Day approaching (Hebrews 1024-25)

Only One Perfect Somebody

Day 36

Monterey pine trees live in those California deserts and mountains and are closely related to the redwood The pinecones on these trees are shut and nothing can open them because the resin keeps them closed Of course you can get a hammer and smash them but that doesnrsquot mean yoursquove opened them You can tear them apart but it doesnrsquot mean yoursquore opening them They open only when therersquos a fire Itrsquos the intensity of the heat that loosens and melts that resin away so the mouth will open When the seed falls new life gathers together but it only happens under the pressure and the heat of fire

Often we want to attend a church that hasnrsquot got any people under fire Instead we want to go where everybodyrsquos perfect But wersquove got to go where people have been forgiven of their sins and found in their lostness Itrsquos there in the fellowship where we open up and new life develops Church is a good place But you canrsquot like church if yoursquove got God on a schedule If you only pencil God in on your calendar saying ldquoIrsquom only going to have time with God when itrsquos convenientrdquo you really donrsquot like church Yoursquove got to do church because the church is you and you are the church Church is where the people come pray for you Yoursquove got to be careful that you doncareful that you donrsquot become so perfectionistic and legalistic that you require members to meet a certain criteria

Prayer Heavenly Father we know the church is as vital to believers as breathing Despite the pain wersquore going through wersquore going to joyfully gather together with other brothers and sisters in the faith for support and encouragement Forgive us when we avoid church because itrsquos incon-venient or we feel that the people there donrsquot meet up to our ldquostandardrdquo Remind us often that wersquore not perfect just forgiven In Jesusrsquo name Amen

See I have refined you though not as silver I have tested you in the furnace of affliction

(Isaiah 4810)

The Church on Fire

Day 37

In John 21 the disciples know all too well that Jesus has been resurrected In the previous chapter Jesus instructs Mary Magdalene to tell His disciples and Peter that He is alive Seven of the eleven disciples however decide to resume their occupation as fishermen Even though they once followed Him and have heard the message about His resurrection they want to go back to doing what they did before Jesus called them In the morning by the seaside Jesus appears and sees them fishing The resurrected Lord is back so itrsquos time to re-engage in their discipleship activity but theyrsquore AWOL right now He wants to see whatrsquos keeping them so pre-occupied that they could stay away so long from where theyrsquore supposed to beoccupied that they could stay away so long from where theyrsquore supposed to be They donrsquot rec-ognize Him because they are running in the wrong direction Somehow they are blinded because they arenrsquot seeing Him for who He is Perhaps just like the disciples yoursquove expected Jesus to do something for youmdashor even be something else altogethermdashand you feel that He has let you down Out of anger frustration and disappointment yoursquove gone AWOL from your active service to the Lord in His church to engage in familiar ldquogoodrdquo worldly activities But you must realize that no matter what you think would be good for your life God always has the best in mind for you Thatrsquos where trust and obedience comes in When you acknowledge Jesus as the Lord of your life you must do what He expects of youmdashnot the other way around

PrayerPrayer Heavenly Father in Your gracious mercy You are calling us from our AWOL status back into Your service Forgive us for backsliding into the easy coziness of the world because the going got tough We know that You truly know whatrsquos best for us in all aspects of our lives In Jesusrsquo name Amen

ldquoIrsquom going out to fishrdquo Simon Peter told them and they said ldquoWersquoll go with yourdquo (John 213)

Gone AWOL

Day 38

Once again just as in Luke 5 the disciples were doing the same thingmdashfishing from the wrong side of the boat Jesus must have been shaking His head as He told them ldquoDonrsquot you know by now that yoursquoll never be successful without Me Yoursquore just spinning your wheels and running around in circlesrdquo The first thing Jesus said was ldquoLet your nets down on the right side of the boatrdquo Theyrsquore in the same water in the same pond The only difference is from one side to the next Why couldnrsquot they catch fish on that side instead of the other Itrsquos because one side is the wrong side and the other is the right one And when Jesus says ldquoLet your nets downrdquo they immediately obeyed Him because Hethey immediately obeyed Him because Hersquos the Lord

Irsquove seen rich people who have all kinds of fancy titles and prestige but theyrsquore restless all the time They never have any joy because nothing is ever good enough As a result they always looking for something else to fulfill their lives But anytime Jesus is not involved in your life yoursquore living on the wrong side of the boat and nothing good will ever come out of your life If you come and live on the right side however therersquos joy excitement love peace and power And then just as these disciples learned when the Lord has moved powerfully in your life you ought to tell your unsaved friends and family about it Therersquos nothing more per-suasive than a transformed lifesuasive than a transformed life

Prayer Heavenly Father we confess that wersquove wasted precious time living on the wrong side of the boat Wersquove pursued earthly pleasures and material things while paying You lip service for a couple of hours in church every Sunday We repent Lord and ask You to forgive us for our way-wardness Give us empowering grace to live for You on the right side of the boat In Jesusrsquo name Amen

He said ldquoThrow your net on the right side of the boat and you will find somerdquo When they did they were unable to haul the net in because of the large number of fish

(John 216)

Fishing on the Wrong Side of the Boat

Day 39

And the real message of Easter is simply this ldquoGo tell Peter and the other disciples to meet Him in Galileerdquo Now when the angel delivered this message from Jesus therersquos weight in what he said In other words the Lord says through the angel ldquoPeter has jettisoned the faith Hersquos gone in the wrong trajectory because he doesnrsquot think that I can use him anymore I know he lied when he said he didnrsquot know Me but go get Peter because I can use him Irsquove got a book that I need him to write He hasnrsquot always been wrong He did say I was the Christ the Son of the Living God So go get Peter and bring him with you to Galilee where I will meet yourdquo

The visitors comprehended the angelrsquos underlying message A dead man doesnrsquot tell you to meet him somewhere He was actually saying ldquoTell them Jesus isnrsquot dead but aliverdquo The true commission of Easter is to tell people news that is too good to keep to yourself If people have really personally received the gospel message theyrsquoll talk about it Christians can talk in church about how much they love Jesus all they want but if theyrsquore not telling unsaved people about it theyrsquove never really tasted of it As His followers we must keep telling people the old old story over and over again

PrayerPrayer Heavenly Father we realize that the commission of Easter is quite simplemdashto proclaim the gospel to every living creature We indeed have good news to tell Give us the boldness and faith to tell others about the salvation that Jesus offers through His sacrificial death on the cross and glorious resurrection We look forward to seeing many people added to Your kingdom In Jesusrsquo name Amen

ldquoBut go tell his disciples and Peter lsquoHe is going ahead of you into Galilee There you will see him just as he told yoursquordquo

(Mark 167)

The Commission of Easter

Day 40

At work home and play can you do what Jesus told the women to do Go tell somebody Now thatrsquos Easter If you donrsquot get to that point you miss its true meaning Go tell somebody And whom do we tell The angel said ldquoGo tell Peterrdquo who represents all kinds of people Tell the young and the old those who are up and down male and female the have and the have notrsquos Go tell Peter or go tell Katrinamdashit doesnrsquot matter who it is just go tell somebody that Jesus is alive Thatrsquos the real message of Easter When you get through with everything else go tell somebody

Unfortunately so many of us have heard todayrsquos news that wersquore not shocked or surprised by it I still get surprised and overwhelmed by it but I know how it is When you learn a great deal about one subject you say therersquos nothing else to learn Some say ldquoYou can tell me about Jesus but I know everythingrdquo Irsquove had people tell me that and I reply ldquoYou know thatrsquos amazing Every week Irsquom still trying to figure it out still trying to learn still trying to grow still tryingrdquo So every week when I come to church I donrsquot wait for that day to share the gospel For me every day is Resurrection Sunday and I have news thatrsquos absolutely too good to keep to myself I just have to tell somebody that Jesus liveskeep to myself I just have to tell somebody that Jesus lives

Prayer Heavenly Father it is our joyful privilege and honor to share the gospel with those who donrsquot know Your Son Refresh our hearts and minds so that wersquoll never grow complacent or lackadaisical regarding its life-transforming power Place a burning desire within us to tell everyone that Yoursquore alive In Jesusrsquo name Amen

Then go quickly and tell his disciples lsquoHe has risen from the dead and is going ahead of you into Galilee There you will see himrsquo Now I have told yourdquo

(Matthew 287)

Go Tell Somebody

Day 27

In New York City this wannabe bomber turned his car into a bomb and pulled it in front of the UN building intending to blow it up Fortunately the bomb didnrsquot detonate and they found the bomber The police dismantled the bomb and said ldquoWersquore going to put a campaign together with this motto lsquoIf you see something you ought to say somethingrsquordquo They informed the public ldquoIf you see a bag on a train or at the cab stand thatrsquos left unattended or something doesnrsquot feel right just say somethingrdquo

Now these authorities may not necessarily be Christians but they urged people to relay their important tips to keep everybody else safe As believers we have the best news in the world that can save othersmdashthe life-changing gospel of Jesus Christ When the Lord has been good to us we ought to say something Nobody ought to have to beg us to say anything If we know the Lord woke us up watched over us and started us on our way we ought to say some-thing When we drive from one place to the next and the Lord protects us we ought to say something because wersquove seen something People have heard so much bad news about acci-dents problems and break-ins that itrsquos refreshing to their ears when we testify how the Lord has kept us safe from disasters because Hersquos good If Godrsquos been good to you you ought to say so

Prayer Heavenly Father the authorities in our society have increased our awareness about possible threats to our safety to the point that wersquoll tell them about anything suspicious that wersquove seen even if wersquore not sure But we know what wersquove seen and heard regarding the gospel of Jesus Christ It would be a crime of a spiritual kind not to share what we KNOW to be true Give us the same kind of urgency to convey this lifesaving news In Jesusrsquo name Amen

ldquoAs for us we cannot help speaking about what we have seen and heardrdquo (Acts 420)

If You See Something Say Something

Day 28

Some of you may remember the rsquo60s TV police drama called ldquoDragnetrdquo about a pair of Los Angeles detectives who solved crimes each week When the one named Joe Friday was investi-gating some crimes and trying to collect evidence he would often make this request from a potential witness he was questioning ldquoJust the factsmdashjust the factsrdquo Friday knew that random speculation was not enough he needed solid evidence to bring the guilty party to justice And evidence demands a verdict

As Christians living in a skeptical world we may be asked why we believe in Jesus Christ If we can just get the first four verses of 1 Corinthians 15 into our heads we can easily respond ldquoI believe according to the Scripturesrdquo When they press us with ldquoHow do you believe thisrdquo we can tell them with assurance ldquoThere are eyewitness accounts that have passed this truth down to usrdquo Indeed as we examine the four Gospel accounts of the resurrection written by four different people at different times our faith is renewed and encouraged by the correspond-ing testimonies We gladly celebrate the resurrection because we believe in the factsmdashthat Jesus Christ is aliveChrist is alive

Prayer Heavenly Father wersquore thankful that we not only have experiential evidence that Jesus is alive but there are also plenty of factual proofs to back up this actual historical event When skeptics question us about the validity of the resurrection bring all of these facts to our remem-brance to share with them In Jesusrsquo name Amen

After his suffering he presented himself to them and gave many convincing proofs that he was alive (Acts 13)

Just the Facts

Day 29

To prove that He rose from the dead that first Easter morning Jesus appeared to individual people outdoors and indoors Over the years skeptics have dismissed the resurrection as fallacy claiming that the body of Christ was stolen by the brokenhearted disciples before His placement in the tomb However the truth according to the Scriptures is that Jesus died for our sins and was buried but He arose and appeared outside the tomb to Mary Magdalene and some other women The risen Christ also appeared insidemdashto His disciples gathered together in the upper room While they were there He provided tangible evidence to prove that He wasnrsquot a ghost or they werenthey werenrsquot just hallucinating Jesus told Thomas to examine His hands and side so he would know for himself that He was real He then ate fish in their presence to prove that He was indeed alive But Jesus didnrsquot just appear to individuals He also appeared to large groups of people which totaled approximately 500

Why do we talk about these appearances Itrsquos because therersquos no discrepancy between the eyewitness reports All of the people testified that they saw Him in Jerusalem and Galilee He was in the capital city Jerusalem walking up and down the streets through the marketplace where His followers would be able to identify Him Today even though we are not direct eye-witnesses of His resurrection we see clear evidence of His work in our own lives that proves to us He is alive and well

Prayer Heavenly Father Jesus appeared to so many people after His resurrection proving to them in many ways that He wasnrsquot a ghost or hallucination Wersquore thankful that He has also appeared in our lives in such powerful ways that we know He is very alive and well As we tell others about our experience prepare their hearts by melting away their skepticism and unbelief In Jesusrsquo name Amen

After that he appeared to more than five hundred of the brothers and sisters at the same time most of whom are still living though some have fallen asleep

(1 Corinthians 156)

Jesusrsquo Personal AppearancesmdashInside and Outside

Day 30

In the height of lifersquos experiences Christ can be there and in the low places of life He can be there too There is no place that is off-limits to where Christ can be He can come and assist you here and there not just in Jerusalem and Galilee not just to individuals and groups not just indoors and outdoors but here and now Christ can appear in different places at the same time here there and everywhere Before the crucifixion He was limited to one place He had to die and be resurrected so He could be everywhere at once

In the daylight He arose and the angels testified by asking the women ldquoWhy are you looking for the living among the deadrdquo Thatrsquos why a church can never reach cemetery status This is no mausoleum or museum We are the body of Jesus who is our Head ministering the good news of the gospel to our world We come to serve a resurrected Christ a living Christ a living Lord We come to worship Christ Himself the Living Lord who is here there and every-where

Prayer Heavenly Father we are comforted by the fact that Jesus is available here there and every-where We donrsquot have to worry that He isnrsquot around when we need Him Because He is alive those of us who are believers are alive in Him and always will be Remind us of this truth when we feel like giving up In Jesusrsquo name Amen

Where can I go from your Spirit Where can I flee from your presence (Psalm 1397)

Here There and Everywhere

Day 31

In this account Jesus has already been resurrected Now we join up with Cleopas and his nameless companion walking to the suburbs of Emmaus Seven miles out of Jerusalem they are discussing in copious detail what took place from Friday to this day The conclusion these two followers of Jesus have reached is that the Promised One who died on the cross cannot be who He claims to be So they are walking into the sunset of their disappointment As theyrsquore walking suddenly theyrsquore joined by a stranger These travelers now have a companion along with them Luke says that God seized their eyes That word ldquoseizedrdquo means that God Himself kept them from recognizing Jesuskept them from recognizing Jesus They were so preoccupied with their disappointment and personal pain that they started believing that Easter was about them and not about God

We must make sure that we donrsquot miss the reality of Easter because wersquore preoccupied with disappointments on our particular road to Emmaus Some of us are disappointed today because we work jobs that we donrsquot like or wersquore married to people we wish would get out of the house Wersquore disappointed because wersquore looking at life through narrow slits And yet today God can take your disappointments and give you a clarity of vision for you to see home and life and work from His perspective of fulfillment in Christ alone Indeed you can only find wholeness in the Lord Jesus Christ and itrsquos only when you are whole that you can be a help to somebody elseelse

Prayer Heavenly Father we confess that the disappointments in our lives have seriously clouded our vision to the point that we are unable to recognize You We pray that Yoursquoll give us spiritual eyes to see You clearly once again so that we can once again minister effectively to others In Jesusrsquo name Amen

As they talked and discussed these things with each other Jesus himself came up and walked along with them

(Luke 2415)

The Road to Emmaus

Day 32

The mysterious stranger on the road to Emmausmdashwho was really Jesusmdashtold the travelers ldquoThese things had to take place for the Scriptures to be fulfilledrdquo He actually was describing Himself starting with the books written by Moses He says in Genesis that Hersquos the sea in Exodus Hersquos a deliverer In Numbers Hersquos the lifted circle in Deuteronomy Hersquos the living word In Joshua Hersquos a battle axe in Judges Hersquos the Lord who shall come in Kings and Chronicles and even in Samuel He is the King of Kings and Lord of Lords Then He discussed what the prophets said about Him He says now in Isaiah hersquos the Prince of Peace in Jeremiah HeHersquos the balm in Gilead Then He declares that in Daniel Hersquos a stone hewed out of a mountain tearing the wonders of Babylon down In Hosea Hersquos love in Micah Hersquos mercy and in Davidrsquos writing Hersquos music

Jesus who is the same yesterday today and forever is the culmination of all these charac-teristics He completely fulfills every single prophecy written in the Torah and the books of the prophets as the Lamb of God who takes away the sin of the world As those who have been cleansed by His blood we have the joyous privilege and responsibility to tell others that He can be everything for them as well

Prayer Heavenly Father we rejoice that Jesus indeed is everything to usmdashSavior Deliverer Won-derful Counselor the Prince of Peace and so much more Because of this assurance no situa-tion is too difficult and no obstacle impossible to overcome When others ask us the reason for the hope that is in us help us to readily give them the Answer Jesus In Jesusrsquo name Amen

And my God will meet all your needs according to the riches of his glory in Christ Jesus (Philippians 419)

Hersquos Everything to Me

Day 33

On that dusty road to Emmaus the stranger kept on talking When the travelers reached their house the Gospel writer Luke said ldquoHe acted like he would keep on goingrdquo And when Jesus talked to these disciples along the way they pled with Him ldquoDonrsquot keep walking Come home with usrdquo They discovered that when they invited Him in He initially responded as a guest but once He walked across the threshold He became the host They had been walking all day so He most likely washed their feet and hands After they said grace He took over and served them bread

At some point in your life yoursquove got to ask the Lord to stay with you because Hersquos always on the move Jesus always has somewhere to go so yoursquove got to ask Him ldquoLord will You stay here with merdquo He will never turn down that invitation Just realize that every time you invite Him in Hersquoll take over the circumstance and the next thing you know yoursquoll see something

Prayer Heavenly Father we donrsquot want Jesus to just be a visiting guest in our hearts and lives instead we want Him to be the only permanent resident We surrender every place in our hearts that wersquove closed to Him in the past Jesus come and make Your home in us In Jesusrsquo name Amen

But they urged him strongly ldquoStay with us for it is nearly evening the day is almost overrdquo So he went in to stay with them

(Luke 2429)

Stay with Us Lord

Day 34

Jesus took the bread blessed it and then broke it And the travelers thought to themselves That looks familiar Wait a minute Irsquove seen this before They looked at each other as He gave the bread to them And when they recognized those hands that had broken and blessed those hands that had been nailed those hands they thought Those aremdashwell we know who this is This isnrsquot a stranger This is the one that hung on the cross He got up and now hersquos at our house They couldnrsquot even eat After Jesus suddenly vanished they said to each other Didnrsquot our hearts burn within as He talked with us along the way

Thatrsquos what this post-resurrection event reminds usmdashthat the same God on the other side of resurrection who took us blessed us broke us and gave us away now in resurrection will come into our lives and use them if we just give them to Him When He comes into our lives Hersquoll bless them but we must always realize that breaking precedes blessing In order for God to get the best out of us He has to break us first Sometimes He breaks us when we deliberately go our own way and sin but other times He breaks us with trials of His own making Neverthe-less all of us who follow Christ will get broken Itrsquos only then that He can give us away to people in our families neighborhoods workplaces and churches people in our families neighborhoods workplaces and churches Yes He will Hersquoll give us away so that we can help others

Prayer Heavenly Father we realize that just like the bread we have to be broken before You can give us away to a spiritually starving world Give us the grace to endure the trials with patience and then when wersquore ready to minister stoke our desire to minister to others In Jesusrsquo name Amen

When he was at the table with them he took bread gave thanks broke it and began to give it to them Then their eyes were opened and they recognized him and he disappeared from their sight

(Luke 2430-31)

The Broken

Day 35

Donrsquot miss God because of disappointment Donrsquot let death grief hate bitterness and unfulfilled dreams keep you from seeing God Instead let God seize your eyes so that you will see what He wants you to see He calls us to gather in the community of faith to support each other in times of disappointment That is the answer to this whole dilemma for these disciples My heart breaks when I see Christians abandon the church or lose focus of the significance and work of the fellowship

Sometimes I hear church members saying ldquoIrsquom looking for perfect peoplerdquo They get upset when they see broken and fragmented folks in the fellowship so they walk away from the church disillusioned because their perceptions are shattered In 30-plus years of walking with the Lord I have never gone to church looking for people who are perfect When I was a young Christian in my teens I knew there wasnrsquot but one perfect somebody and that was the Lord Jesus Christ Thatrsquos why I come to churchmdashpeople who are imperfect broken shattered lost and confused can come into the fellowship to meet with other people who are broken shattered and confusedand confused The good news is that we donrsquot have to stay that way We can show our broken-ness to somebody else who will say ldquoYeah yoursquore broken but God knows how to put you back together againrdquo Oh yes He will and He accomplishes that feat through the intense pressures of life

Prayer Heavenly Father we thank You for the security and protection that Your church provides to every believer Forgive us when we allow bitterness and disillusionment to keep us from the fel-lowship We need each other Also we realize that You are the only perfect somebody Give us the grace to forgive others when they hurt us In Jesusrsquo name Amen

And let us consider how we may spur one another on toward love and good deeds not giving up meeting together as some are in the habit of doing but encouraging one anothermdashand all the more as you see the

Day approaching (Hebrews 1024-25)

Only One Perfect Somebody

Day 36

Monterey pine trees live in those California deserts and mountains and are closely related to the redwood The pinecones on these trees are shut and nothing can open them because the resin keeps them closed Of course you can get a hammer and smash them but that doesnrsquot mean yoursquove opened them You can tear them apart but it doesnrsquot mean yoursquore opening them They open only when therersquos a fire Itrsquos the intensity of the heat that loosens and melts that resin away so the mouth will open When the seed falls new life gathers together but it only happens under the pressure and the heat of fire

Often we want to attend a church that hasnrsquot got any people under fire Instead we want to go where everybodyrsquos perfect But wersquove got to go where people have been forgiven of their sins and found in their lostness Itrsquos there in the fellowship where we open up and new life develops Church is a good place But you canrsquot like church if yoursquove got God on a schedule If you only pencil God in on your calendar saying ldquoIrsquom only going to have time with God when itrsquos convenientrdquo you really donrsquot like church Yoursquove got to do church because the church is you and you are the church Church is where the people come pray for you Yoursquove got to be careful that you doncareful that you donrsquot become so perfectionistic and legalistic that you require members to meet a certain criteria

Prayer Heavenly Father we know the church is as vital to believers as breathing Despite the pain wersquore going through wersquore going to joyfully gather together with other brothers and sisters in the faith for support and encouragement Forgive us when we avoid church because itrsquos incon-venient or we feel that the people there donrsquot meet up to our ldquostandardrdquo Remind us often that wersquore not perfect just forgiven In Jesusrsquo name Amen

See I have refined you though not as silver I have tested you in the furnace of affliction

(Isaiah 4810)

The Church on Fire

Day 37

In John 21 the disciples know all too well that Jesus has been resurrected In the previous chapter Jesus instructs Mary Magdalene to tell His disciples and Peter that He is alive Seven of the eleven disciples however decide to resume their occupation as fishermen Even though they once followed Him and have heard the message about His resurrection they want to go back to doing what they did before Jesus called them In the morning by the seaside Jesus appears and sees them fishing The resurrected Lord is back so itrsquos time to re-engage in their discipleship activity but theyrsquore AWOL right now He wants to see whatrsquos keeping them so pre-occupied that they could stay away so long from where theyrsquore supposed to beoccupied that they could stay away so long from where theyrsquore supposed to be They donrsquot rec-ognize Him because they are running in the wrong direction Somehow they are blinded because they arenrsquot seeing Him for who He is Perhaps just like the disciples yoursquove expected Jesus to do something for youmdashor even be something else altogethermdashand you feel that He has let you down Out of anger frustration and disappointment yoursquove gone AWOL from your active service to the Lord in His church to engage in familiar ldquogoodrdquo worldly activities But you must realize that no matter what you think would be good for your life God always has the best in mind for you Thatrsquos where trust and obedience comes in When you acknowledge Jesus as the Lord of your life you must do what He expects of youmdashnot the other way around

PrayerPrayer Heavenly Father in Your gracious mercy You are calling us from our AWOL status back into Your service Forgive us for backsliding into the easy coziness of the world because the going got tough We know that You truly know whatrsquos best for us in all aspects of our lives In Jesusrsquo name Amen

ldquoIrsquom going out to fishrdquo Simon Peter told them and they said ldquoWersquoll go with yourdquo (John 213)

Gone AWOL

Day 38

Once again just as in Luke 5 the disciples were doing the same thingmdashfishing from the wrong side of the boat Jesus must have been shaking His head as He told them ldquoDonrsquot you know by now that yoursquoll never be successful without Me Yoursquore just spinning your wheels and running around in circlesrdquo The first thing Jesus said was ldquoLet your nets down on the right side of the boatrdquo Theyrsquore in the same water in the same pond The only difference is from one side to the next Why couldnrsquot they catch fish on that side instead of the other Itrsquos because one side is the wrong side and the other is the right one And when Jesus says ldquoLet your nets downrdquo they immediately obeyed Him because Hethey immediately obeyed Him because Hersquos the Lord

Irsquove seen rich people who have all kinds of fancy titles and prestige but theyrsquore restless all the time They never have any joy because nothing is ever good enough As a result they always looking for something else to fulfill their lives But anytime Jesus is not involved in your life yoursquore living on the wrong side of the boat and nothing good will ever come out of your life If you come and live on the right side however therersquos joy excitement love peace and power And then just as these disciples learned when the Lord has moved powerfully in your life you ought to tell your unsaved friends and family about it Therersquos nothing more per-suasive than a transformed lifesuasive than a transformed life

Prayer Heavenly Father we confess that wersquove wasted precious time living on the wrong side of the boat Wersquove pursued earthly pleasures and material things while paying You lip service for a couple of hours in church every Sunday We repent Lord and ask You to forgive us for our way-wardness Give us empowering grace to live for You on the right side of the boat In Jesusrsquo name Amen

He said ldquoThrow your net on the right side of the boat and you will find somerdquo When they did they were unable to haul the net in because of the large number of fish

(John 216)

Fishing on the Wrong Side of the Boat

Day 39

And the real message of Easter is simply this ldquoGo tell Peter and the other disciples to meet Him in Galileerdquo Now when the angel delivered this message from Jesus therersquos weight in what he said In other words the Lord says through the angel ldquoPeter has jettisoned the faith Hersquos gone in the wrong trajectory because he doesnrsquot think that I can use him anymore I know he lied when he said he didnrsquot know Me but go get Peter because I can use him Irsquove got a book that I need him to write He hasnrsquot always been wrong He did say I was the Christ the Son of the Living God So go get Peter and bring him with you to Galilee where I will meet yourdquo

The visitors comprehended the angelrsquos underlying message A dead man doesnrsquot tell you to meet him somewhere He was actually saying ldquoTell them Jesus isnrsquot dead but aliverdquo The true commission of Easter is to tell people news that is too good to keep to yourself If people have really personally received the gospel message theyrsquoll talk about it Christians can talk in church about how much they love Jesus all they want but if theyrsquore not telling unsaved people about it theyrsquove never really tasted of it As His followers we must keep telling people the old old story over and over again

PrayerPrayer Heavenly Father we realize that the commission of Easter is quite simplemdashto proclaim the gospel to every living creature We indeed have good news to tell Give us the boldness and faith to tell others about the salvation that Jesus offers through His sacrificial death on the cross and glorious resurrection We look forward to seeing many people added to Your kingdom In Jesusrsquo name Amen

ldquoBut go tell his disciples and Peter lsquoHe is going ahead of you into Galilee There you will see him just as he told yoursquordquo

(Mark 167)

The Commission of Easter

Day 40

In New York City this wannabe bomber turned his car into a bomb and pulled it in front of the UN building intending to blow it up Fortunately the bomb didnrsquot detonate and they found the bomber The police dismantled the bomb and said ldquoWersquore going to put a campaign together with this motto lsquoIf you see something you ought to say somethingrsquordquo They informed the public ldquoIf you see a bag on a train or at the cab stand thatrsquos left unattended or something doesnrsquot feel right just say somethingrdquo

Now these authorities may not necessarily be Christians but they urged people to relay their important tips to keep everybody else safe As believers we have the best news in the world that can save othersmdashthe life-changing gospel of Jesus Christ When the Lord has been good to us we ought to say something Nobody ought to have to beg us to say anything If we know the Lord woke us up watched over us and started us on our way we ought to say some-thing When we drive from one place to the next and the Lord protects us we ought to say something because wersquove seen something People have heard so much bad news about acci-dents problems and break-ins that itrsquos refreshing to their ears when we testify how the Lord has kept us safe from disasters because Hersquos good If Godrsquos been good to you you ought to say so

Prayer Heavenly Father the authorities in our society have increased our awareness about possible threats to our safety to the point that wersquoll tell them about anything suspicious that wersquove seen even if wersquore not sure But we know what wersquove seen and heard regarding the gospel of Jesus Christ It would be a crime of a spiritual kind not to share what we KNOW to be true Give us the same kind of urgency to convey this lifesaving news In Jesusrsquo name Amen

ldquoAs for us we cannot help speaking about what we have seen and heardrdquo (Acts 420)

If You See Something Say Something

Day 28

Some of you may remember the rsquo60s TV police drama called ldquoDragnetrdquo about a pair of Los Angeles detectives who solved crimes each week When the one named Joe Friday was investi-gating some crimes and trying to collect evidence he would often make this request from a potential witness he was questioning ldquoJust the factsmdashjust the factsrdquo Friday knew that random speculation was not enough he needed solid evidence to bring the guilty party to justice And evidence demands a verdict

As Christians living in a skeptical world we may be asked why we believe in Jesus Christ If we can just get the first four verses of 1 Corinthians 15 into our heads we can easily respond ldquoI believe according to the Scripturesrdquo When they press us with ldquoHow do you believe thisrdquo we can tell them with assurance ldquoThere are eyewitness accounts that have passed this truth down to usrdquo Indeed as we examine the four Gospel accounts of the resurrection written by four different people at different times our faith is renewed and encouraged by the correspond-ing testimonies We gladly celebrate the resurrection because we believe in the factsmdashthat Jesus Christ is aliveChrist is alive

Prayer Heavenly Father wersquore thankful that we not only have experiential evidence that Jesus is alive but there are also plenty of factual proofs to back up this actual historical event When skeptics question us about the validity of the resurrection bring all of these facts to our remem-brance to share with them In Jesusrsquo name Amen

After his suffering he presented himself to them and gave many convincing proofs that he was alive (Acts 13)

Just the Facts

Day 29

To prove that He rose from the dead that first Easter morning Jesus appeared to individual people outdoors and indoors Over the years skeptics have dismissed the resurrection as fallacy claiming that the body of Christ was stolen by the brokenhearted disciples before His placement in the tomb However the truth according to the Scriptures is that Jesus died for our sins and was buried but He arose and appeared outside the tomb to Mary Magdalene and some other women The risen Christ also appeared insidemdashto His disciples gathered together in the upper room While they were there He provided tangible evidence to prove that He wasnrsquot a ghost or they werenthey werenrsquot just hallucinating Jesus told Thomas to examine His hands and side so he would know for himself that He was real He then ate fish in their presence to prove that He was indeed alive But Jesus didnrsquot just appear to individuals He also appeared to large groups of people which totaled approximately 500

Why do we talk about these appearances Itrsquos because therersquos no discrepancy between the eyewitness reports All of the people testified that they saw Him in Jerusalem and Galilee He was in the capital city Jerusalem walking up and down the streets through the marketplace where His followers would be able to identify Him Today even though we are not direct eye-witnesses of His resurrection we see clear evidence of His work in our own lives that proves to us He is alive and well

Prayer Heavenly Father Jesus appeared to so many people after His resurrection proving to them in many ways that He wasnrsquot a ghost or hallucination Wersquore thankful that He has also appeared in our lives in such powerful ways that we know He is very alive and well As we tell others about our experience prepare their hearts by melting away their skepticism and unbelief In Jesusrsquo name Amen

After that he appeared to more than five hundred of the brothers and sisters at the same time most of whom are still living though some have fallen asleep

(1 Corinthians 156)

Jesusrsquo Personal AppearancesmdashInside and Outside

Day 30

In the height of lifersquos experiences Christ can be there and in the low places of life He can be there too There is no place that is off-limits to where Christ can be He can come and assist you here and there not just in Jerusalem and Galilee not just to individuals and groups not just indoors and outdoors but here and now Christ can appear in different places at the same time here there and everywhere Before the crucifixion He was limited to one place He had to die and be resurrected so He could be everywhere at once

In the daylight He arose and the angels testified by asking the women ldquoWhy are you looking for the living among the deadrdquo Thatrsquos why a church can never reach cemetery status This is no mausoleum or museum We are the body of Jesus who is our Head ministering the good news of the gospel to our world We come to serve a resurrected Christ a living Christ a living Lord We come to worship Christ Himself the Living Lord who is here there and every-where

Prayer Heavenly Father we are comforted by the fact that Jesus is available here there and every-where We donrsquot have to worry that He isnrsquot around when we need Him Because He is alive those of us who are believers are alive in Him and always will be Remind us of this truth when we feel like giving up In Jesusrsquo name Amen

Where can I go from your Spirit Where can I flee from your presence (Psalm 1397)

Here There and Everywhere

Day 31

In this account Jesus has already been resurrected Now we join up with Cleopas and his nameless companion walking to the suburbs of Emmaus Seven miles out of Jerusalem they are discussing in copious detail what took place from Friday to this day The conclusion these two followers of Jesus have reached is that the Promised One who died on the cross cannot be who He claims to be So they are walking into the sunset of their disappointment As theyrsquore walking suddenly theyrsquore joined by a stranger These travelers now have a companion along with them Luke says that God seized their eyes That word ldquoseizedrdquo means that God Himself kept them from recognizing Jesuskept them from recognizing Jesus They were so preoccupied with their disappointment and personal pain that they started believing that Easter was about them and not about God

We must make sure that we donrsquot miss the reality of Easter because wersquore preoccupied with disappointments on our particular road to Emmaus Some of us are disappointed today because we work jobs that we donrsquot like or wersquore married to people we wish would get out of the house Wersquore disappointed because wersquore looking at life through narrow slits And yet today God can take your disappointments and give you a clarity of vision for you to see home and life and work from His perspective of fulfillment in Christ alone Indeed you can only find wholeness in the Lord Jesus Christ and itrsquos only when you are whole that you can be a help to somebody elseelse

Prayer Heavenly Father we confess that the disappointments in our lives have seriously clouded our vision to the point that we are unable to recognize You We pray that Yoursquoll give us spiritual eyes to see You clearly once again so that we can once again minister effectively to others In Jesusrsquo name Amen

As they talked and discussed these things with each other Jesus himself came up and walked along with them

(Luke 2415)

The Road to Emmaus

Day 32

The mysterious stranger on the road to Emmausmdashwho was really Jesusmdashtold the travelers ldquoThese things had to take place for the Scriptures to be fulfilledrdquo He actually was describing Himself starting with the books written by Moses He says in Genesis that Hersquos the sea in Exodus Hersquos a deliverer In Numbers Hersquos the lifted circle in Deuteronomy Hersquos the living word In Joshua Hersquos a battle axe in Judges Hersquos the Lord who shall come in Kings and Chronicles and even in Samuel He is the King of Kings and Lord of Lords Then He discussed what the prophets said about Him He says now in Isaiah hersquos the Prince of Peace in Jeremiah HeHersquos the balm in Gilead Then He declares that in Daniel Hersquos a stone hewed out of a mountain tearing the wonders of Babylon down In Hosea Hersquos love in Micah Hersquos mercy and in Davidrsquos writing Hersquos music

Jesus who is the same yesterday today and forever is the culmination of all these charac-teristics He completely fulfills every single prophecy written in the Torah and the books of the prophets as the Lamb of God who takes away the sin of the world As those who have been cleansed by His blood we have the joyous privilege and responsibility to tell others that He can be everything for them as well

Prayer Heavenly Father we rejoice that Jesus indeed is everything to usmdashSavior Deliverer Won-derful Counselor the Prince of Peace and so much more Because of this assurance no situa-tion is too difficult and no obstacle impossible to overcome When others ask us the reason for the hope that is in us help us to readily give them the Answer Jesus In Jesusrsquo name Amen

And my God will meet all your needs according to the riches of his glory in Christ Jesus (Philippians 419)

Hersquos Everything to Me

Day 33

On that dusty road to Emmaus the stranger kept on talking When the travelers reached their house the Gospel writer Luke said ldquoHe acted like he would keep on goingrdquo And when Jesus talked to these disciples along the way they pled with Him ldquoDonrsquot keep walking Come home with usrdquo They discovered that when they invited Him in He initially responded as a guest but once He walked across the threshold He became the host They had been walking all day so He most likely washed their feet and hands After they said grace He took over and served them bread

At some point in your life yoursquove got to ask the Lord to stay with you because Hersquos always on the move Jesus always has somewhere to go so yoursquove got to ask Him ldquoLord will You stay here with merdquo He will never turn down that invitation Just realize that every time you invite Him in Hersquoll take over the circumstance and the next thing you know yoursquoll see something

Prayer Heavenly Father we donrsquot want Jesus to just be a visiting guest in our hearts and lives instead we want Him to be the only permanent resident We surrender every place in our hearts that wersquove closed to Him in the past Jesus come and make Your home in us In Jesusrsquo name Amen

But they urged him strongly ldquoStay with us for it is nearly evening the day is almost overrdquo So he went in to stay with them

(Luke 2429)

Stay with Us Lord

Day 34

Jesus took the bread blessed it and then broke it And the travelers thought to themselves That looks familiar Wait a minute Irsquove seen this before They looked at each other as He gave the bread to them And when they recognized those hands that had broken and blessed those hands that had been nailed those hands they thought Those aremdashwell we know who this is This isnrsquot a stranger This is the one that hung on the cross He got up and now hersquos at our house They couldnrsquot even eat After Jesus suddenly vanished they said to each other Didnrsquot our hearts burn within as He talked with us along the way

Thatrsquos what this post-resurrection event reminds usmdashthat the same God on the other side of resurrection who took us blessed us broke us and gave us away now in resurrection will come into our lives and use them if we just give them to Him When He comes into our lives Hersquoll bless them but we must always realize that breaking precedes blessing In order for God to get the best out of us He has to break us first Sometimes He breaks us when we deliberately go our own way and sin but other times He breaks us with trials of His own making Neverthe-less all of us who follow Christ will get broken Itrsquos only then that He can give us away to people in our families neighborhoods workplaces and churches people in our families neighborhoods workplaces and churches Yes He will Hersquoll give us away so that we can help others

Prayer Heavenly Father we realize that just like the bread we have to be broken before You can give us away to a spiritually starving world Give us the grace to endure the trials with patience and then when wersquore ready to minister stoke our desire to minister to others In Jesusrsquo name Amen

When he was at the table with them he took bread gave thanks broke it and began to give it to them Then their eyes were opened and they recognized him and he disappeared from their sight

(Luke 2430-31)

The Broken

Day 35

Donrsquot miss God because of disappointment Donrsquot let death grief hate bitterness and unfulfilled dreams keep you from seeing God Instead let God seize your eyes so that you will see what He wants you to see He calls us to gather in the community of faith to support each other in times of disappointment That is the answer to this whole dilemma for these disciples My heart breaks when I see Christians abandon the church or lose focus of the significance and work of the fellowship

Sometimes I hear church members saying ldquoIrsquom looking for perfect peoplerdquo They get upset when they see broken and fragmented folks in the fellowship so they walk away from the church disillusioned because their perceptions are shattered In 30-plus years of walking with the Lord I have never gone to church looking for people who are perfect When I was a young Christian in my teens I knew there wasnrsquot but one perfect somebody and that was the Lord Jesus Christ Thatrsquos why I come to churchmdashpeople who are imperfect broken shattered lost and confused can come into the fellowship to meet with other people who are broken shattered and confusedand confused The good news is that we donrsquot have to stay that way We can show our broken-ness to somebody else who will say ldquoYeah yoursquore broken but God knows how to put you back together againrdquo Oh yes He will and He accomplishes that feat through the intense pressures of life

Prayer Heavenly Father we thank You for the security and protection that Your church provides to every believer Forgive us when we allow bitterness and disillusionment to keep us from the fel-lowship We need each other Also we realize that You are the only perfect somebody Give us the grace to forgive others when they hurt us In Jesusrsquo name Amen

And let us consider how we may spur one another on toward love and good deeds not giving up meeting together as some are in the habit of doing but encouraging one anothermdashand all the more as you see the

Day approaching (Hebrews 1024-25)

Only One Perfect Somebody

Day 36

Monterey pine trees live in those California deserts and mountains and are closely related to the redwood The pinecones on these trees are shut and nothing can open them because the resin keeps them closed Of course you can get a hammer and smash them but that doesnrsquot mean yoursquove opened them You can tear them apart but it doesnrsquot mean yoursquore opening them They open only when therersquos a fire Itrsquos the intensity of the heat that loosens and melts that resin away so the mouth will open When the seed falls new life gathers together but it only happens under the pressure and the heat of fire

Often we want to attend a church that hasnrsquot got any people under fire Instead we want to go where everybodyrsquos perfect But wersquove got to go where people have been forgiven of their sins and found in their lostness Itrsquos there in the fellowship where we open up and new life develops Church is a good place But you canrsquot like church if yoursquove got God on a schedule If you only pencil God in on your calendar saying ldquoIrsquom only going to have time with God when itrsquos convenientrdquo you really donrsquot like church Yoursquove got to do church because the church is you and you are the church Church is where the people come pray for you Yoursquove got to be careful that you doncareful that you donrsquot become so perfectionistic and legalistic that you require members to meet a certain criteria

Prayer Heavenly Father we know the church is as vital to believers as breathing Despite the pain wersquore going through wersquore going to joyfully gather together with other brothers and sisters in the faith for support and encouragement Forgive us when we avoid church because itrsquos incon-venient or we feel that the people there donrsquot meet up to our ldquostandardrdquo Remind us often that wersquore not perfect just forgiven In Jesusrsquo name Amen

See I have refined you though not as silver I have tested you in the furnace of affliction

(Isaiah 4810)

The Church on Fire

Day 37

In John 21 the disciples know all too well that Jesus has been resurrected In the previous chapter Jesus instructs Mary Magdalene to tell His disciples and Peter that He is alive Seven of the eleven disciples however decide to resume their occupation as fishermen Even though they once followed Him and have heard the message about His resurrection they want to go back to doing what they did before Jesus called them In the morning by the seaside Jesus appears and sees them fishing The resurrected Lord is back so itrsquos time to re-engage in their discipleship activity but theyrsquore AWOL right now He wants to see whatrsquos keeping them so pre-occupied that they could stay away so long from where theyrsquore supposed to beoccupied that they could stay away so long from where theyrsquore supposed to be They donrsquot rec-ognize Him because they are running in the wrong direction Somehow they are blinded because they arenrsquot seeing Him for who He is Perhaps just like the disciples yoursquove expected Jesus to do something for youmdashor even be something else altogethermdashand you feel that He has let you down Out of anger frustration and disappointment yoursquove gone AWOL from your active service to the Lord in His church to engage in familiar ldquogoodrdquo worldly activities But you must realize that no matter what you think would be good for your life God always has the best in mind for you Thatrsquos where trust and obedience comes in When you acknowledge Jesus as the Lord of your life you must do what He expects of youmdashnot the other way around

PrayerPrayer Heavenly Father in Your gracious mercy You are calling us from our AWOL status back into Your service Forgive us for backsliding into the easy coziness of the world because the going got tough We know that You truly know whatrsquos best for us in all aspects of our lives In Jesusrsquo name Amen

ldquoIrsquom going out to fishrdquo Simon Peter told them and they said ldquoWersquoll go with yourdquo (John 213)

Gone AWOL

Day 38

Once again just as in Luke 5 the disciples were doing the same thingmdashfishing from the wrong side of the boat Jesus must have been shaking His head as He told them ldquoDonrsquot you know by now that yoursquoll never be successful without Me Yoursquore just spinning your wheels and running around in circlesrdquo The first thing Jesus said was ldquoLet your nets down on the right side of the boatrdquo Theyrsquore in the same water in the same pond The only difference is from one side to the next Why couldnrsquot they catch fish on that side instead of the other Itrsquos because one side is the wrong side and the other is the right one And when Jesus says ldquoLet your nets downrdquo they immediately obeyed Him because Hethey immediately obeyed Him because Hersquos the Lord

Irsquove seen rich people who have all kinds of fancy titles and prestige but theyrsquore restless all the time They never have any joy because nothing is ever good enough As a result they always looking for something else to fulfill their lives But anytime Jesus is not involved in your life yoursquore living on the wrong side of the boat and nothing good will ever come out of your life If you come and live on the right side however therersquos joy excitement love peace and power And then just as these disciples learned when the Lord has moved powerfully in your life you ought to tell your unsaved friends and family about it Therersquos nothing more per-suasive than a transformed lifesuasive than a transformed life

Prayer Heavenly Father we confess that wersquove wasted precious time living on the wrong side of the boat Wersquove pursued earthly pleasures and material things while paying You lip service for a couple of hours in church every Sunday We repent Lord and ask You to forgive us for our way-wardness Give us empowering grace to live for You on the right side of the boat In Jesusrsquo name Amen

He said ldquoThrow your net on the right side of the boat and you will find somerdquo When they did they were unable to haul the net in because of the large number of fish

(John 216)

Fishing on the Wrong Side of the Boat

Day 39

And the real message of Easter is simply this ldquoGo tell Peter and the other disciples to meet Him in Galileerdquo Now when the angel delivered this message from Jesus therersquos weight in what he said In other words the Lord says through the angel ldquoPeter has jettisoned the faith Hersquos gone in the wrong trajectory because he doesnrsquot think that I can use him anymore I know he lied when he said he didnrsquot know Me but go get Peter because I can use him Irsquove got a book that I need him to write He hasnrsquot always been wrong He did say I was the Christ the Son of the Living God So go get Peter and bring him with you to Galilee where I will meet yourdquo

The visitors comprehended the angelrsquos underlying message A dead man doesnrsquot tell you to meet him somewhere He was actually saying ldquoTell them Jesus isnrsquot dead but aliverdquo The true commission of Easter is to tell people news that is too good to keep to yourself If people have really personally received the gospel message theyrsquoll talk about it Christians can talk in church about how much they love Jesus all they want but if theyrsquore not telling unsaved people about it theyrsquove never really tasted of it As His followers we must keep telling people the old old story over and over again

PrayerPrayer Heavenly Father we realize that the commission of Easter is quite simplemdashto proclaim the gospel to every living creature We indeed have good news to tell Give us the boldness and faith to tell others about the salvation that Jesus offers through His sacrificial death on the cross and glorious resurrection We look forward to seeing many people added to Your kingdom In Jesusrsquo name Amen

ldquoBut go tell his disciples and Peter lsquoHe is going ahead of you into Galilee There you will see him just as he told yoursquordquo

(Mark 167)

The Commission of Easter

Day 40

Some of you may remember the rsquo60s TV police drama called ldquoDragnetrdquo about a pair of Los Angeles detectives who solved crimes each week When the one named Joe Friday was investi-gating some crimes and trying to collect evidence he would often make this request from a potential witness he was questioning ldquoJust the factsmdashjust the factsrdquo Friday knew that random speculation was not enough he needed solid evidence to bring the guilty party to justice And evidence demands a verdict

As Christians living in a skeptical world we may be asked why we believe in Jesus Christ If we can just get the first four verses of 1 Corinthians 15 into our heads we can easily respond ldquoI believe according to the Scripturesrdquo When they press us with ldquoHow do you believe thisrdquo we can tell them with assurance ldquoThere are eyewitness accounts that have passed this truth down to usrdquo Indeed as we examine the four Gospel accounts of the resurrection written by four different people at different times our faith is renewed and encouraged by the correspond-ing testimonies We gladly celebrate the resurrection because we believe in the factsmdashthat Jesus Christ is aliveChrist is alive

Prayer Heavenly Father wersquore thankful that we not only have experiential evidence that Jesus is alive but there are also plenty of factual proofs to back up this actual historical event When skeptics question us about the validity of the resurrection bring all of these facts to our remem-brance to share with them In Jesusrsquo name Amen

After his suffering he presented himself to them and gave many convincing proofs that he was alive (Acts 13)

Just the Facts

Day 29

To prove that He rose from the dead that first Easter morning Jesus appeared to individual people outdoors and indoors Over the years skeptics have dismissed the resurrection as fallacy claiming that the body of Christ was stolen by the brokenhearted disciples before His placement in the tomb However the truth according to the Scriptures is that Jesus died for our sins and was buried but He arose and appeared outside the tomb to Mary Magdalene and some other women The risen Christ also appeared insidemdashto His disciples gathered together in the upper room While they were there He provided tangible evidence to prove that He wasnrsquot a ghost or they werenthey werenrsquot just hallucinating Jesus told Thomas to examine His hands and side so he would know for himself that He was real He then ate fish in their presence to prove that He was indeed alive But Jesus didnrsquot just appear to individuals He also appeared to large groups of people which totaled approximately 500

Why do we talk about these appearances Itrsquos because therersquos no discrepancy between the eyewitness reports All of the people testified that they saw Him in Jerusalem and Galilee He was in the capital city Jerusalem walking up and down the streets through the marketplace where His followers would be able to identify Him Today even though we are not direct eye-witnesses of His resurrection we see clear evidence of His work in our own lives that proves to us He is alive and well

Prayer Heavenly Father Jesus appeared to so many people after His resurrection proving to them in many ways that He wasnrsquot a ghost or hallucination Wersquore thankful that He has also appeared in our lives in such powerful ways that we know He is very alive and well As we tell others about our experience prepare their hearts by melting away their skepticism and unbelief In Jesusrsquo name Amen

After that he appeared to more than five hundred of the brothers and sisters at the same time most of whom are still living though some have fallen asleep

(1 Corinthians 156)

Jesusrsquo Personal AppearancesmdashInside and Outside

Day 30

In the height of lifersquos experiences Christ can be there and in the low places of life He can be there too There is no place that is off-limits to where Christ can be He can come and assist you here and there not just in Jerusalem and Galilee not just to individuals and groups not just indoors and outdoors but here and now Christ can appear in different places at the same time here there and everywhere Before the crucifixion He was limited to one place He had to die and be resurrected so He could be everywhere at once

In the daylight He arose and the angels testified by asking the women ldquoWhy are you looking for the living among the deadrdquo Thatrsquos why a church can never reach cemetery status This is no mausoleum or museum We are the body of Jesus who is our Head ministering the good news of the gospel to our world We come to serve a resurrected Christ a living Christ a living Lord We come to worship Christ Himself the Living Lord who is here there and every-where

Prayer Heavenly Father we are comforted by the fact that Jesus is available here there and every-where We donrsquot have to worry that He isnrsquot around when we need Him Because He is alive those of us who are believers are alive in Him and always will be Remind us of this truth when we feel like giving up In Jesusrsquo name Amen

Where can I go from your Spirit Where can I flee from your presence (Psalm 1397)

Here There and Everywhere

Day 31

In this account Jesus has already been resurrected Now we join up with Cleopas and his nameless companion walking to the suburbs of Emmaus Seven miles out of Jerusalem they are discussing in copious detail what took place from Friday to this day The conclusion these two followers of Jesus have reached is that the Promised One who died on the cross cannot be who He claims to be So they are walking into the sunset of their disappointment As theyrsquore walking suddenly theyrsquore joined by a stranger These travelers now have a companion along with them Luke says that God seized their eyes That word ldquoseizedrdquo means that God Himself kept them from recognizing Jesuskept them from recognizing Jesus They were so preoccupied with their disappointment and personal pain that they started believing that Easter was about them and not about God

We must make sure that we donrsquot miss the reality of Easter because wersquore preoccupied with disappointments on our particular road to Emmaus Some of us are disappointed today because we work jobs that we donrsquot like or wersquore married to people we wish would get out of the house Wersquore disappointed because wersquore looking at life through narrow slits And yet today God can take your disappointments and give you a clarity of vision for you to see home and life and work from His perspective of fulfillment in Christ alone Indeed you can only find wholeness in the Lord Jesus Christ and itrsquos only when you are whole that you can be a help to somebody elseelse

Prayer Heavenly Father we confess that the disappointments in our lives have seriously clouded our vision to the point that we are unable to recognize You We pray that Yoursquoll give us spiritual eyes to see You clearly once again so that we can once again minister effectively to others In Jesusrsquo name Amen

As they talked and discussed these things with each other Jesus himself came up and walked along with them

(Luke 2415)

The Road to Emmaus

Day 32

The mysterious stranger on the road to Emmausmdashwho was really Jesusmdashtold the travelers ldquoThese things had to take place for the Scriptures to be fulfilledrdquo He actually was describing Himself starting with the books written by Moses He says in Genesis that Hersquos the sea in Exodus Hersquos a deliverer In Numbers Hersquos the lifted circle in Deuteronomy Hersquos the living word In Joshua Hersquos a battle axe in Judges Hersquos the Lord who shall come in Kings and Chronicles and even in Samuel He is the King of Kings and Lord of Lords Then He discussed what the prophets said about Him He says now in Isaiah hersquos the Prince of Peace in Jeremiah HeHersquos the balm in Gilead Then He declares that in Daniel Hersquos a stone hewed out of a mountain tearing the wonders of Babylon down In Hosea Hersquos love in Micah Hersquos mercy and in Davidrsquos writing Hersquos music

Jesus who is the same yesterday today and forever is the culmination of all these charac-teristics He completely fulfills every single prophecy written in the Torah and the books of the prophets as the Lamb of God who takes away the sin of the world As those who have been cleansed by His blood we have the joyous privilege and responsibility to tell others that He can be everything for them as well

Prayer Heavenly Father we rejoice that Jesus indeed is everything to usmdashSavior Deliverer Won-derful Counselor the Prince of Peace and so much more Because of this assurance no situa-tion is too difficult and no obstacle impossible to overcome When others ask us the reason for the hope that is in us help us to readily give them the Answer Jesus In Jesusrsquo name Amen

And my God will meet all your needs according to the riches of his glory in Christ Jesus (Philippians 419)

Hersquos Everything to Me

Day 33

On that dusty road to Emmaus the stranger kept on talking When the travelers reached their house the Gospel writer Luke said ldquoHe acted like he would keep on goingrdquo And when Jesus talked to these disciples along the way they pled with Him ldquoDonrsquot keep walking Come home with usrdquo They discovered that when they invited Him in He initially responded as a guest but once He walked across the threshold He became the host They had been walking all day so He most likely washed their feet and hands After they said grace He took over and served them bread

At some point in your life yoursquove got to ask the Lord to stay with you because Hersquos always on the move Jesus always has somewhere to go so yoursquove got to ask Him ldquoLord will You stay here with merdquo He will never turn down that invitation Just realize that every time you invite Him in Hersquoll take over the circumstance and the next thing you know yoursquoll see something

Prayer Heavenly Father we donrsquot want Jesus to just be a visiting guest in our hearts and lives instead we want Him to be the only permanent resident We surrender every place in our hearts that wersquove closed to Him in the past Jesus come and make Your home in us In Jesusrsquo name Amen

But they urged him strongly ldquoStay with us for it is nearly evening the day is almost overrdquo So he went in to stay with them

(Luke 2429)

Stay with Us Lord

Day 34

Jesus took the bread blessed it and then broke it And the travelers thought to themselves That looks familiar Wait a minute Irsquove seen this before They looked at each other as He gave the bread to them And when they recognized those hands that had broken and blessed those hands that had been nailed those hands they thought Those aremdashwell we know who this is This isnrsquot a stranger This is the one that hung on the cross He got up and now hersquos at our house They couldnrsquot even eat After Jesus suddenly vanished they said to each other Didnrsquot our hearts burn within as He talked with us along the way

Thatrsquos what this post-resurrection event reminds usmdashthat the same God on the other side of resurrection who took us blessed us broke us and gave us away now in resurrection will come into our lives and use them if we just give them to Him When He comes into our lives Hersquoll bless them but we must always realize that breaking precedes blessing In order for God to get the best out of us He has to break us first Sometimes He breaks us when we deliberately go our own way and sin but other times He breaks us with trials of His own making Neverthe-less all of us who follow Christ will get broken Itrsquos only then that He can give us away to people in our families neighborhoods workplaces and churches people in our families neighborhoods workplaces and churches Yes He will Hersquoll give us away so that we can help others

Prayer Heavenly Father we realize that just like the bread we have to be broken before You can give us away to a spiritually starving world Give us the grace to endure the trials with patience and then when wersquore ready to minister stoke our desire to minister to others In Jesusrsquo name Amen

When he was at the table with them he took bread gave thanks broke it and began to give it to them Then their eyes were opened and they recognized him and he disappeared from their sight

(Luke 2430-31)

The Broken

Day 35

Donrsquot miss God because of disappointment Donrsquot let death grief hate bitterness and unfulfilled dreams keep you from seeing God Instead let God seize your eyes so that you will see what He wants you to see He calls us to gather in the community of faith to support each other in times of disappointment That is the answer to this whole dilemma for these disciples My heart breaks when I see Christians abandon the church or lose focus of the significance and work of the fellowship

Sometimes I hear church members saying ldquoIrsquom looking for perfect peoplerdquo They get upset when they see broken and fragmented folks in the fellowship so they walk away from the church disillusioned because their perceptions are shattered In 30-plus years of walking with the Lord I have never gone to church looking for people who are perfect When I was a young Christian in my teens I knew there wasnrsquot but one perfect somebody and that was the Lord Jesus Christ Thatrsquos why I come to churchmdashpeople who are imperfect broken shattered lost and confused can come into the fellowship to meet with other people who are broken shattered and confusedand confused The good news is that we donrsquot have to stay that way We can show our broken-ness to somebody else who will say ldquoYeah yoursquore broken but God knows how to put you back together againrdquo Oh yes He will and He accomplishes that feat through the intense pressures of life

Prayer Heavenly Father we thank You for the security and protection that Your church provides to every believer Forgive us when we allow bitterness and disillusionment to keep us from the fel-lowship We need each other Also we realize that You are the only perfect somebody Give us the grace to forgive others when they hurt us In Jesusrsquo name Amen

And let us consider how we may spur one another on toward love and good deeds not giving up meeting together as some are in the habit of doing but encouraging one anothermdashand all the more as you see the

Day approaching (Hebrews 1024-25)

Only One Perfect Somebody

Day 36

Monterey pine trees live in those California deserts and mountains and are closely related to the redwood The pinecones on these trees are shut and nothing can open them because the resin keeps them closed Of course you can get a hammer and smash them but that doesnrsquot mean yoursquove opened them You can tear them apart but it doesnrsquot mean yoursquore opening them They open only when therersquos a fire Itrsquos the intensity of the heat that loosens and melts that resin away so the mouth will open When the seed falls new life gathers together but it only happens under the pressure and the heat of fire

Often we want to attend a church that hasnrsquot got any people under fire Instead we want to go where everybodyrsquos perfect But wersquove got to go where people have been forgiven of their sins and found in their lostness Itrsquos there in the fellowship where we open up and new life develops Church is a good place But you canrsquot like church if yoursquove got God on a schedule If you only pencil God in on your calendar saying ldquoIrsquom only going to have time with God when itrsquos convenientrdquo you really donrsquot like church Yoursquove got to do church because the church is you and you are the church Church is where the people come pray for you Yoursquove got to be careful that you doncareful that you donrsquot become so perfectionistic and legalistic that you require members to meet a certain criteria

Prayer Heavenly Father we know the church is as vital to believers as breathing Despite the pain wersquore going through wersquore going to joyfully gather together with other brothers and sisters in the faith for support and encouragement Forgive us when we avoid church because itrsquos incon-venient or we feel that the people there donrsquot meet up to our ldquostandardrdquo Remind us often that wersquore not perfect just forgiven In Jesusrsquo name Amen

See I have refined you though not as silver I have tested you in the furnace of affliction

(Isaiah 4810)

The Church on Fire

Day 37

In John 21 the disciples know all too well that Jesus has been resurrected In the previous chapter Jesus instructs Mary Magdalene to tell His disciples and Peter that He is alive Seven of the eleven disciples however decide to resume their occupation as fishermen Even though they once followed Him and have heard the message about His resurrection they want to go back to doing what they did before Jesus called them In the morning by the seaside Jesus appears and sees them fishing The resurrected Lord is back so itrsquos time to re-engage in their discipleship activity but theyrsquore AWOL right now He wants to see whatrsquos keeping them so pre-occupied that they could stay away so long from where theyrsquore supposed to beoccupied that they could stay away so long from where theyrsquore supposed to be They donrsquot rec-ognize Him because they are running in the wrong direction Somehow they are blinded because they arenrsquot seeing Him for who He is Perhaps just like the disciples yoursquove expected Jesus to do something for youmdashor even be something else altogethermdashand you feel that He has let you down Out of anger frustration and disappointment yoursquove gone AWOL from your active service to the Lord in His church to engage in familiar ldquogoodrdquo worldly activities But you must realize that no matter what you think would be good for your life God always has the best in mind for you Thatrsquos where trust and obedience comes in When you acknowledge Jesus as the Lord of your life you must do what He expects of youmdashnot the other way around

PrayerPrayer Heavenly Father in Your gracious mercy You are calling us from our AWOL status back into Your service Forgive us for backsliding into the easy coziness of the world because the going got tough We know that You truly know whatrsquos best for us in all aspects of our lives In Jesusrsquo name Amen

ldquoIrsquom going out to fishrdquo Simon Peter told them and they said ldquoWersquoll go with yourdquo (John 213)

Gone AWOL

Day 38

Once again just as in Luke 5 the disciples were doing the same thingmdashfishing from the wrong side of the boat Jesus must have been shaking His head as He told them ldquoDonrsquot you know by now that yoursquoll never be successful without Me Yoursquore just spinning your wheels and running around in circlesrdquo The first thing Jesus said was ldquoLet your nets down on the right side of the boatrdquo Theyrsquore in the same water in the same pond The only difference is from one side to the next Why couldnrsquot they catch fish on that side instead of the other Itrsquos because one side is the wrong side and the other is the right one And when Jesus says ldquoLet your nets downrdquo they immediately obeyed Him because Hethey immediately obeyed Him because Hersquos the Lord

Irsquove seen rich people who have all kinds of fancy titles and prestige but theyrsquore restless all the time They never have any joy because nothing is ever good enough As a result they always looking for something else to fulfill their lives But anytime Jesus is not involved in your life yoursquore living on the wrong side of the boat and nothing good will ever come out of your life If you come and live on the right side however therersquos joy excitement love peace and power And then just as these disciples learned when the Lord has moved powerfully in your life you ought to tell your unsaved friends and family about it Therersquos nothing more per-suasive than a transformed lifesuasive than a transformed life

Prayer Heavenly Father we confess that wersquove wasted precious time living on the wrong side of the boat Wersquove pursued earthly pleasures and material things while paying You lip service for a couple of hours in church every Sunday We repent Lord and ask You to forgive us for our way-wardness Give us empowering grace to live for You on the right side of the boat In Jesusrsquo name Amen

He said ldquoThrow your net on the right side of the boat and you will find somerdquo When they did they were unable to haul the net in because of the large number of fish

(John 216)

Fishing on the Wrong Side of the Boat

Day 39

And the real message of Easter is simply this ldquoGo tell Peter and the other disciples to meet Him in Galileerdquo Now when the angel delivered this message from Jesus therersquos weight in what he said In other words the Lord says through the angel ldquoPeter has jettisoned the faith Hersquos gone in the wrong trajectory because he doesnrsquot think that I can use him anymore I know he lied when he said he didnrsquot know Me but go get Peter because I can use him Irsquove got a book that I need him to write He hasnrsquot always been wrong He did say I was the Christ the Son of the Living God So go get Peter and bring him with you to Galilee where I will meet yourdquo

The visitors comprehended the angelrsquos underlying message A dead man doesnrsquot tell you to meet him somewhere He was actually saying ldquoTell them Jesus isnrsquot dead but aliverdquo The true commission of Easter is to tell people news that is too good to keep to yourself If people have really personally received the gospel message theyrsquoll talk about it Christians can talk in church about how much they love Jesus all they want but if theyrsquore not telling unsaved people about it theyrsquove never really tasted of it As His followers we must keep telling people the old old story over and over again

PrayerPrayer Heavenly Father we realize that the commission of Easter is quite simplemdashto proclaim the gospel to every living creature We indeed have good news to tell Give us the boldness and faith to tell others about the salvation that Jesus offers through His sacrificial death on the cross and glorious resurrection We look forward to seeing many people added to Your kingdom In Jesusrsquo name Amen

ldquoBut go tell his disciples and Peter lsquoHe is going ahead of you into Galilee There you will see him just as he told yoursquordquo

(Mark 167)

The Commission of Easter

Day 40

To prove that He rose from the dead that first Easter morning Jesus appeared to individual people outdoors and indoors Over the years skeptics have dismissed the resurrection as fallacy claiming that the body of Christ was stolen by the brokenhearted disciples before His placement in the tomb However the truth according to the Scriptures is that Jesus died for our sins and was buried but He arose and appeared outside the tomb to Mary Magdalene and some other women The risen Christ also appeared insidemdashto His disciples gathered together in the upper room While they were there He provided tangible evidence to prove that He wasnrsquot a ghost or they werenthey werenrsquot just hallucinating Jesus told Thomas to examine His hands and side so he would know for himself that He was real He then ate fish in their presence to prove that He was indeed alive But Jesus didnrsquot just appear to individuals He also appeared to large groups of people which totaled approximately 500

Why do we talk about these appearances Itrsquos because therersquos no discrepancy between the eyewitness reports All of the people testified that they saw Him in Jerusalem and Galilee He was in the capital city Jerusalem walking up and down the streets through the marketplace where His followers would be able to identify Him Today even though we are not direct eye-witnesses of His resurrection we see clear evidence of His work in our own lives that proves to us He is alive and well

Prayer Heavenly Father Jesus appeared to so many people after His resurrection proving to them in many ways that He wasnrsquot a ghost or hallucination Wersquore thankful that He has also appeared in our lives in such powerful ways that we know He is very alive and well As we tell others about our experience prepare their hearts by melting away their skepticism and unbelief In Jesusrsquo name Amen

After that he appeared to more than five hundred of the brothers and sisters at the same time most of whom are still living though some have fallen asleep

(1 Corinthians 156)

Jesusrsquo Personal AppearancesmdashInside and Outside

Day 30

In the height of lifersquos experiences Christ can be there and in the low places of life He can be there too There is no place that is off-limits to where Christ can be He can come and assist you here and there not just in Jerusalem and Galilee not just to individuals and groups not just indoors and outdoors but here and now Christ can appear in different places at the same time here there and everywhere Before the crucifixion He was limited to one place He had to die and be resurrected so He could be everywhere at once

In the daylight He arose and the angels testified by asking the women ldquoWhy are you looking for the living among the deadrdquo Thatrsquos why a church can never reach cemetery status This is no mausoleum or museum We are the body of Jesus who is our Head ministering the good news of the gospel to our world We come to serve a resurrected Christ a living Christ a living Lord We come to worship Christ Himself the Living Lord who is here there and every-where

Prayer Heavenly Father we are comforted by the fact that Jesus is available here there and every-where We donrsquot have to worry that He isnrsquot around when we need Him Because He is alive those of us who are believers are alive in Him and always will be Remind us of this truth when we feel like giving up In Jesusrsquo name Amen

Where can I go from your Spirit Where can I flee from your presence (Psalm 1397)

Here There and Everywhere

Day 31

In this account Jesus has already been resurrected Now we join up with Cleopas and his nameless companion walking to the suburbs of Emmaus Seven miles out of Jerusalem they are discussing in copious detail what took place from Friday to this day The conclusion these two followers of Jesus have reached is that the Promised One who died on the cross cannot be who He claims to be So they are walking into the sunset of their disappointment As theyrsquore walking suddenly theyrsquore joined by a stranger These travelers now have a companion along with them Luke says that God seized their eyes That word ldquoseizedrdquo means that God Himself kept them from recognizing Jesuskept them from recognizing Jesus They were so preoccupied with their disappointment and personal pain that they started believing that Easter was about them and not about God

We must make sure that we donrsquot miss the reality of Easter because wersquore preoccupied with disappointments on our particular road to Emmaus Some of us are disappointed today because we work jobs that we donrsquot like or wersquore married to people we wish would get out of the house Wersquore disappointed because wersquore looking at life through narrow slits And yet today God can take your disappointments and give you a clarity of vision for you to see home and life and work from His perspective of fulfillment in Christ alone Indeed you can only find wholeness in the Lord Jesus Christ and itrsquos only when you are whole that you can be a help to somebody elseelse

Prayer Heavenly Father we confess that the disappointments in our lives have seriously clouded our vision to the point that we are unable to recognize You We pray that Yoursquoll give us spiritual eyes to see You clearly once again so that we can once again minister effectively to others In Jesusrsquo name Amen

As they talked and discussed these things with each other Jesus himself came up and walked along with them

(Luke 2415)

The Road to Emmaus

Day 32

The mysterious stranger on the road to Emmausmdashwho was really Jesusmdashtold the travelers ldquoThese things had to take place for the Scriptures to be fulfilledrdquo He actually was describing Himself starting with the books written by Moses He says in Genesis that Hersquos the sea in Exodus Hersquos a deliverer In Numbers Hersquos the lifted circle in Deuteronomy Hersquos the living word In Joshua Hersquos a battle axe in Judges Hersquos the Lord who shall come in Kings and Chronicles and even in Samuel He is the King of Kings and Lord of Lords Then He discussed what the prophets said about Him He says now in Isaiah hersquos the Prince of Peace in Jeremiah HeHersquos the balm in Gilead Then He declares that in Daniel Hersquos a stone hewed out of a mountain tearing the wonders of Babylon down In Hosea Hersquos love in Micah Hersquos mercy and in Davidrsquos writing Hersquos music

Jesus who is the same yesterday today and forever is the culmination of all these charac-teristics He completely fulfills every single prophecy written in the Torah and the books of the prophets as the Lamb of God who takes away the sin of the world As those who have been cleansed by His blood we have the joyous privilege and responsibility to tell others that He can be everything for them as well

Prayer Heavenly Father we rejoice that Jesus indeed is everything to usmdashSavior Deliverer Won-derful Counselor the Prince of Peace and so much more Because of this assurance no situa-tion is too difficult and no obstacle impossible to overcome When others ask us the reason for the hope that is in us help us to readily give them the Answer Jesus In Jesusrsquo name Amen

And my God will meet all your needs according to the riches of his glory in Christ Jesus (Philippians 419)

Hersquos Everything to Me

Day 33

On that dusty road to Emmaus the stranger kept on talking When the travelers reached their house the Gospel writer Luke said ldquoHe acted like he would keep on goingrdquo And when Jesus talked to these disciples along the way they pled with Him ldquoDonrsquot keep walking Come home with usrdquo They discovered that when they invited Him in He initially responded as a guest but once He walked across the threshold He became the host They had been walking all day so He most likely washed their feet and hands After they said grace He took over and served them bread

At some point in your life yoursquove got to ask the Lord to stay with you because Hersquos always on the move Jesus always has somewhere to go so yoursquove got to ask Him ldquoLord will You stay here with merdquo He will never turn down that invitation Just realize that every time you invite Him in Hersquoll take over the circumstance and the next thing you know yoursquoll see something

Prayer Heavenly Father we donrsquot want Jesus to just be a visiting guest in our hearts and lives instead we want Him to be the only permanent resident We surrender every place in our hearts that wersquove closed to Him in the past Jesus come and make Your home in us In Jesusrsquo name Amen

But they urged him strongly ldquoStay with us for it is nearly evening the day is almost overrdquo So he went in to stay with them

(Luke 2429)

Stay with Us Lord

Day 34

Jesus took the bread blessed it and then broke it And the travelers thought to themselves That looks familiar Wait a minute Irsquove seen this before They looked at each other as He gave the bread to them And when they recognized those hands that had broken and blessed those hands that had been nailed those hands they thought Those aremdashwell we know who this is This isnrsquot a stranger This is the one that hung on the cross He got up and now hersquos at our house They couldnrsquot even eat After Jesus suddenly vanished they said to each other Didnrsquot our hearts burn within as He talked with us along the way

Thatrsquos what this post-resurrection event reminds usmdashthat the same God on the other side of resurrection who took us blessed us broke us and gave us away now in resurrection will come into our lives and use them if we just give them to Him When He comes into our lives Hersquoll bless them but we must always realize that breaking precedes blessing In order for God to get the best out of us He has to break us first Sometimes He breaks us when we deliberately go our own way and sin but other times He breaks us with trials of His own making Neverthe-less all of us who follow Christ will get broken Itrsquos only then that He can give us away to people in our families neighborhoods workplaces and churches people in our families neighborhoods workplaces and churches Yes He will Hersquoll give us away so that we can help others

Prayer Heavenly Father we realize that just like the bread we have to be broken before You can give us away to a spiritually starving world Give us the grace to endure the trials with patience and then when wersquore ready to minister stoke our desire to minister to others In Jesusrsquo name Amen

When he was at the table with them he took bread gave thanks broke it and began to give it to them Then their eyes were opened and they recognized him and he disappeared from their sight

(Luke 2430-31)

The Broken

Day 35

Donrsquot miss God because of disappointment Donrsquot let death grief hate bitterness and unfulfilled dreams keep you from seeing God Instead let God seize your eyes so that you will see what He wants you to see He calls us to gather in the community of faith to support each other in times of disappointment That is the answer to this whole dilemma for these disciples My heart breaks when I see Christians abandon the church or lose focus of the significance and work of the fellowship

Sometimes I hear church members saying ldquoIrsquom looking for perfect peoplerdquo They get upset when they see broken and fragmented folks in the fellowship so they walk away from the church disillusioned because their perceptions are shattered In 30-plus years of walking with the Lord I have never gone to church looking for people who are perfect When I was a young Christian in my teens I knew there wasnrsquot but one perfect somebody and that was the Lord Jesus Christ Thatrsquos why I come to churchmdashpeople who are imperfect broken shattered lost and confused can come into the fellowship to meet with other people who are broken shattered and confusedand confused The good news is that we donrsquot have to stay that way We can show our broken-ness to somebody else who will say ldquoYeah yoursquore broken but God knows how to put you back together againrdquo Oh yes He will and He accomplishes that feat through the intense pressures of life

Prayer Heavenly Father we thank You for the security and protection that Your church provides to every believer Forgive us when we allow bitterness and disillusionment to keep us from the fel-lowship We need each other Also we realize that You are the only perfect somebody Give us the grace to forgive others when they hurt us In Jesusrsquo name Amen

And let us consider how we may spur one another on toward love and good deeds not giving up meeting together as some are in the habit of doing but encouraging one anothermdashand all the more as you see the

Day approaching (Hebrews 1024-25)

Only One Perfect Somebody

Day 36

Monterey pine trees live in those California deserts and mountains and are closely related to the redwood The pinecones on these trees are shut and nothing can open them because the resin keeps them closed Of course you can get a hammer and smash them but that doesnrsquot mean yoursquove opened them You can tear them apart but it doesnrsquot mean yoursquore opening them They open only when therersquos a fire Itrsquos the intensity of the heat that loosens and melts that resin away so the mouth will open When the seed falls new life gathers together but it only happens under the pressure and the heat of fire

Often we want to attend a church that hasnrsquot got any people under fire Instead we want to go where everybodyrsquos perfect But wersquove got to go where people have been forgiven of their sins and found in their lostness Itrsquos there in the fellowship where we open up and new life develops Church is a good place But you canrsquot like church if yoursquove got God on a schedule If you only pencil God in on your calendar saying ldquoIrsquom only going to have time with God when itrsquos convenientrdquo you really donrsquot like church Yoursquove got to do church because the church is you and you are the church Church is where the people come pray for you Yoursquove got to be careful that you doncareful that you donrsquot become so perfectionistic and legalistic that you require members to meet a certain criteria

Prayer Heavenly Father we know the church is as vital to believers as breathing Despite the pain wersquore going through wersquore going to joyfully gather together with other brothers and sisters in the faith for support and encouragement Forgive us when we avoid church because itrsquos incon-venient or we feel that the people there donrsquot meet up to our ldquostandardrdquo Remind us often that wersquore not perfect just forgiven In Jesusrsquo name Amen

See I have refined you though not as silver I have tested you in the furnace of affliction

(Isaiah 4810)

The Church on Fire

Day 37

In John 21 the disciples know all too well that Jesus has been resurrected In the previous chapter Jesus instructs Mary Magdalene to tell His disciples and Peter that He is alive Seven of the eleven disciples however decide to resume their occupation as fishermen Even though they once followed Him and have heard the message about His resurrection they want to go back to doing what they did before Jesus called them In the morning by the seaside Jesus appears and sees them fishing The resurrected Lord is back so itrsquos time to re-engage in their discipleship activity but theyrsquore AWOL right now He wants to see whatrsquos keeping them so pre-occupied that they could stay away so long from where theyrsquore supposed to beoccupied that they could stay away so long from where theyrsquore supposed to be They donrsquot rec-ognize Him because they are running in the wrong direction Somehow they are blinded because they arenrsquot seeing Him for who He is Perhaps just like the disciples yoursquove expected Jesus to do something for youmdashor even be something else altogethermdashand you feel that He has let you down Out of anger frustration and disappointment yoursquove gone AWOL from your active service to the Lord in His church to engage in familiar ldquogoodrdquo worldly activities But you must realize that no matter what you think would be good for your life God always has the best in mind for you Thatrsquos where trust and obedience comes in When you acknowledge Jesus as the Lord of your life you must do what He expects of youmdashnot the other way around

PrayerPrayer Heavenly Father in Your gracious mercy You are calling us from our AWOL status back into Your service Forgive us for backsliding into the easy coziness of the world because the going got tough We know that You truly know whatrsquos best for us in all aspects of our lives In Jesusrsquo name Amen

ldquoIrsquom going out to fishrdquo Simon Peter told them and they said ldquoWersquoll go with yourdquo (John 213)

Gone AWOL

Day 38

Once again just as in Luke 5 the disciples were doing the same thingmdashfishing from the wrong side of the boat Jesus must have been shaking His head as He told them ldquoDonrsquot you know by now that yoursquoll never be successful without Me Yoursquore just spinning your wheels and running around in circlesrdquo The first thing Jesus said was ldquoLet your nets down on the right side of the boatrdquo Theyrsquore in the same water in the same pond The only difference is from one side to the next Why couldnrsquot they catch fish on that side instead of the other Itrsquos because one side is the wrong side and the other is the right one And when Jesus says ldquoLet your nets downrdquo they immediately obeyed Him because Hethey immediately obeyed Him because Hersquos the Lord

Irsquove seen rich people who have all kinds of fancy titles and prestige but theyrsquore restless all the time They never have any joy because nothing is ever good enough As a result they always looking for something else to fulfill their lives But anytime Jesus is not involved in your life yoursquore living on the wrong side of the boat and nothing good will ever come out of your life If you come and live on the right side however therersquos joy excitement love peace and power And then just as these disciples learned when the Lord has moved powerfully in your life you ought to tell your unsaved friends and family about it Therersquos nothing more per-suasive than a transformed lifesuasive than a transformed life

Prayer Heavenly Father we confess that wersquove wasted precious time living on the wrong side of the boat Wersquove pursued earthly pleasures and material things while paying You lip service for a couple of hours in church every Sunday We repent Lord and ask You to forgive us for our way-wardness Give us empowering grace to live for You on the right side of the boat In Jesusrsquo name Amen

He said ldquoThrow your net on the right side of the boat and you will find somerdquo When they did they were unable to haul the net in because of the large number of fish

(John 216)

Fishing on the Wrong Side of the Boat

Day 39

And the real message of Easter is simply this ldquoGo tell Peter and the other disciples to meet Him in Galileerdquo Now when the angel delivered this message from Jesus therersquos weight in what he said In other words the Lord says through the angel ldquoPeter has jettisoned the faith Hersquos gone in the wrong trajectory because he doesnrsquot think that I can use him anymore I know he lied when he said he didnrsquot know Me but go get Peter because I can use him Irsquove got a book that I need him to write He hasnrsquot always been wrong He did say I was the Christ the Son of the Living God So go get Peter and bring him with you to Galilee where I will meet yourdquo

The visitors comprehended the angelrsquos underlying message A dead man doesnrsquot tell you to meet him somewhere He was actually saying ldquoTell them Jesus isnrsquot dead but aliverdquo The true commission of Easter is to tell people news that is too good to keep to yourself If people have really personally received the gospel message theyrsquoll talk about it Christians can talk in church about how much they love Jesus all they want but if theyrsquore not telling unsaved people about it theyrsquove never really tasted of it As His followers we must keep telling people the old old story over and over again

PrayerPrayer Heavenly Father we realize that the commission of Easter is quite simplemdashto proclaim the gospel to every living creature We indeed have good news to tell Give us the boldness and faith to tell others about the salvation that Jesus offers through His sacrificial death on the cross and glorious resurrection We look forward to seeing many people added to Your kingdom In Jesusrsquo name Amen

ldquoBut go tell his disciples and Peter lsquoHe is going ahead of you into Galilee There you will see him just as he told yoursquordquo

(Mark 167)

The Commission of Easter

Day 40

In the height of lifersquos experiences Christ can be there and in the low places of life He can be there too There is no place that is off-limits to where Christ can be He can come and assist you here and there not just in Jerusalem and Galilee not just to individuals and groups not just indoors and outdoors but here and now Christ can appear in different places at the same time here there and everywhere Before the crucifixion He was limited to one place He had to die and be resurrected so He could be everywhere at once

In the daylight He arose and the angels testified by asking the women ldquoWhy are you looking for the living among the deadrdquo Thatrsquos why a church can never reach cemetery status This is no mausoleum or museum We are the body of Jesus who is our Head ministering the good news of the gospel to our world We come to serve a resurrected Christ a living Christ a living Lord We come to worship Christ Himself the Living Lord who is here there and every-where

Prayer Heavenly Father we are comforted by the fact that Jesus is available here there and every-where We donrsquot have to worry that He isnrsquot around when we need Him Because He is alive those of us who are believers are alive in Him and always will be Remind us of this truth when we feel like giving up In Jesusrsquo name Amen

Where can I go from your Spirit Where can I flee from your presence (Psalm 1397)

Here There and Everywhere

Day 31

In this account Jesus has already been resurrected Now we join up with Cleopas and his nameless companion walking to the suburbs of Emmaus Seven miles out of Jerusalem they are discussing in copious detail what took place from Friday to this day The conclusion these two followers of Jesus have reached is that the Promised One who died on the cross cannot be who He claims to be So they are walking into the sunset of their disappointment As theyrsquore walking suddenly theyrsquore joined by a stranger These travelers now have a companion along with them Luke says that God seized their eyes That word ldquoseizedrdquo means that God Himself kept them from recognizing Jesuskept them from recognizing Jesus They were so preoccupied with their disappointment and personal pain that they started believing that Easter was about them and not about God

We must make sure that we donrsquot miss the reality of Easter because wersquore preoccupied with disappointments on our particular road to Emmaus Some of us are disappointed today because we work jobs that we donrsquot like or wersquore married to people we wish would get out of the house Wersquore disappointed because wersquore looking at life through narrow slits And yet today God can take your disappointments and give you a clarity of vision for you to see home and life and work from His perspective of fulfillment in Christ alone Indeed you can only find wholeness in the Lord Jesus Christ and itrsquos only when you are whole that you can be a help to somebody elseelse

Prayer Heavenly Father we confess that the disappointments in our lives have seriously clouded our vision to the point that we are unable to recognize You We pray that Yoursquoll give us spiritual eyes to see You clearly once again so that we can once again minister effectively to others In Jesusrsquo name Amen

As they talked and discussed these things with each other Jesus himself came up and walked along with them

(Luke 2415)

The Road to Emmaus

Day 32

The mysterious stranger on the road to Emmausmdashwho was really Jesusmdashtold the travelers ldquoThese things had to take place for the Scriptures to be fulfilledrdquo He actually was describing Himself starting with the books written by Moses He says in Genesis that Hersquos the sea in Exodus Hersquos a deliverer In Numbers Hersquos the lifted circle in Deuteronomy Hersquos the living word In Joshua Hersquos a battle axe in Judges Hersquos the Lord who shall come in Kings and Chronicles and even in Samuel He is the King of Kings and Lord of Lords Then He discussed what the prophets said about Him He says now in Isaiah hersquos the Prince of Peace in Jeremiah HeHersquos the balm in Gilead Then He declares that in Daniel Hersquos a stone hewed out of a mountain tearing the wonders of Babylon down In Hosea Hersquos love in Micah Hersquos mercy and in Davidrsquos writing Hersquos music

Jesus who is the same yesterday today and forever is the culmination of all these charac-teristics He completely fulfills every single prophecy written in the Torah and the books of the prophets as the Lamb of God who takes away the sin of the world As those who have been cleansed by His blood we have the joyous privilege and responsibility to tell others that He can be everything for them as well

Prayer Heavenly Father we rejoice that Jesus indeed is everything to usmdashSavior Deliverer Won-derful Counselor the Prince of Peace and so much more Because of this assurance no situa-tion is too difficult and no obstacle impossible to overcome When others ask us the reason for the hope that is in us help us to readily give them the Answer Jesus In Jesusrsquo name Amen

And my God will meet all your needs according to the riches of his glory in Christ Jesus (Philippians 419)

Hersquos Everything to Me

Day 33

On that dusty road to Emmaus the stranger kept on talking When the travelers reached their house the Gospel writer Luke said ldquoHe acted like he would keep on goingrdquo And when Jesus talked to these disciples along the way they pled with Him ldquoDonrsquot keep walking Come home with usrdquo They discovered that when they invited Him in He initially responded as a guest but once He walked across the threshold He became the host They had been walking all day so He most likely washed their feet and hands After they said grace He took over and served them bread

At some point in your life yoursquove got to ask the Lord to stay with you because Hersquos always on the move Jesus always has somewhere to go so yoursquove got to ask Him ldquoLord will You stay here with merdquo He will never turn down that invitation Just realize that every time you invite Him in Hersquoll take over the circumstance and the next thing you know yoursquoll see something

Prayer Heavenly Father we donrsquot want Jesus to just be a visiting guest in our hearts and lives instead we want Him to be the only permanent resident We surrender every place in our hearts that wersquove closed to Him in the past Jesus come and make Your home in us In Jesusrsquo name Amen

But they urged him strongly ldquoStay with us for it is nearly evening the day is almost overrdquo So he went in to stay with them

(Luke 2429)

Stay with Us Lord

Day 34

Jesus took the bread blessed it and then broke it And the travelers thought to themselves That looks familiar Wait a minute Irsquove seen this before They looked at each other as He gave the bread to them And when they recognized those hands that had broken and blessed those hands that had been nailed those hands they thought Those aremdashwell we know who this is This isnrsquot a stranger This is the one that hung on the cross He got up and now hersquos at our house They couldnrsquot even eat After Jesus suddenly vanished they said to each other Didnrsquot our hearts burn within as He talked with us along the way

Thatrsquos what this post-resurrection event reminds usmdashthat the same God on the other side of resurrection who took us blessed us broke us and gave us away now in resurrection will come into our lives and use them if we just give them to Him When He comes into our lives Hersquoll bless them but we must always realize that breaking precedes blessing In order for God to get the best out of us He has to break us first Sometimes He breaks us when we deliberately go our own way and sin but other times He breaks us with trials of His own making Neverthe-less all of us who follow Christ will get broken Itrsquos only then that He can give us away to people in our families neighborhoods workplaces and churches people in our families neighborhoods workplaces and churches Yes He will Hersquoll give us away so that we can help others

Prayer Heavenly Father we realize that just like the bread we have to be broken before You can give us away to a spiritually starving world Give us the grace to endure the trials with patience and then when wersquore ready to minister stoke our desire to minister to others In Jesusrsquo name Amen

When he was at the table with them he took bread gave thanks broke it and began to give it to them Then their eyes were opened and they recognized him and he disappeared from their sight

(Luke 2430-31)

The Broken

Day 35

Donrsquot miss God because of disappointment Donrsquot let death grief hate bitterness and unfulfilled dreams keep you from seeing God Instead let God seize your eyes so that you will see what He wants you to see He calls us to gather in the community of faith to support each other in times of disappointment That is the answer to this whole dilemma for these disciples My heart breaks when I see Christians abandon the church or lose focus of the significance and work of the fellowship

Sometimes I hear church members saying ldquoIrsquom looking for perfect peoplerdquo They get upset when they see broken and fragmented folks in the fellowship so they walk away from the church disillusioned because their perceptions are shattered In 30-plus years of walking with the Lord I have never gone to church looking for people who are perfect When I was a young Christian in my teens I knew there wasnrsquot but one perfect somebody and that was the Lord Jesus Christ Thatrsquos why I come to churchmdashpeople who are imperfect broken shattered lost and confused can come into the fellowship to meet with other people who are broken shattered and confusedand confused The good news is that we donrsquot have to stay that way We can show our broken-ness to somebody else who will say ldquoYeah yoursquore broken but God knows how to put you back together againrdquo Oh yes He will and He accomplishes that feat through the intense pressures of life

Prayer Heavenly Father we thank You for the security and protection that Your church provides to every believer Forgive us when we allow bitterness and disillusionment to keep us from the fel-lowship We need each other Also we realize that You are the only perfect somebody Give us the grace to forgive others when they hurt us In Jesusrsquo name Amen

And let us consider how we may spur one another on toward love and good deeds not giving up meeting together as some are in the habit of doing but encouraging one anothermdashand all the more as you see the

Day approaching (Hebrews 1024-25)

Only One Perfect Somebody

Day 36

Monterey pine trees live in those California deserts and mountains and are closely related to the redwood The pinecones on these trees are shut and nothing can open them because the resin keeps them closed Of course you can get a hammer and smash them but that doesnrsquot mean yoursquove opened them You can tear them apart but it doesnrsquot mean yoursquore opening them They open only when therersquos a fire Itrsquos the intensity of the heat that loosens and melts that resin away so the mouth will open When the seed falls new life gathers together but it only happens under the pressure and the heat of fire

Often we want to attend a church that hasnrsquot got any people under fire Instead we want to go where everybodyrsquos perfect But wersquove got to go where people have been forgiven of their sins and found in their lostness Itrsquos there in the fellowship where we open up and new life develops Church is a good place But you canrsquot like church if yoursquove got God on a schedule If you only pencil God in on your calendar saying ldquoIrsquom only going to have time with God when itrsquos convenientrdquo you really donrsquot like church Yoursquove got to do church because the church is you and you are the church Church is where the people come pray for you Yoursquove got to be careful that you doncareful that you donrsquot become so perfectionistic and legalistic that you require members to meet a certain criteria

Prayer Heavenly Father we know the church is as vital to believers as breathing Despite the pain wersquore going through wersquore going to joyfully gather together with other brothers and sisters in the faith for support and encouragement Forgive us when we avoid church because itrsquos incon-venient or we feel that the people there donrsquot meet up to our ldquostandardrdquo Remind us often that wersquore not perfect just forgiven In Jesusrsquo name Amen

See I have refined you though not as silver I have tested you in the furnace of affliction

(Isaiah 4810)

The Church on Fire

Day 37

In John 21 the disciples know all too well that Jesus has been resurrected In the previous chapter Jesus instructs Mary Magdalene to tell His disciples and Peter that He is alive Seven of the eleven disciples however decide to resume their occupation as fishermen Even though they once followed Him and have heard the message about His resurrection they want to go back to doing what they did before Jesus called them In the morning by the seaside Jesus appears and sees them fishing The resurrected Lord is back so itrsquos time to re-engage in their discipleship activity but theyrsquore AWOL right now He wants to see whatrsquos keeping them so pre-occupied that they could stay away so long from where theyrsquore supposed to beoccupied that they could stay away so long from where theyrsquore supposed to be They donrsquot rec-ognize Him because they are running in the wrong direction Somehow they are blinded because they arenrsquot seeing Him for who He is Perhaps just like the disciples yoursquove expected Jesus to do something for youmdashor even be something else altogethermdashand you feel that He has let you down Out of anger frustration and disappointment yoursquove gone AWOL from your active service to the Lord in His church to engage in familiar ldquogoodrdquo worldly activities But you must realize that no matter what you think would be good for your life God always has the best in mind for you Thatrsquos where trust and obedience comes in When you acknowledge Jesus as the Lord of your life you must do what He expects of youmdashnot the other way around

PrayerPrayer Heavenly Father in Your gracious mercy You are calling us from our AWOL status back into Your service Forgive us for backsliding into the easy coziness of the world because the going got tough We know that You truly know whatrsquos best for us in all aspects of our lives In Jesusrsquo name Amen

ldquoIrsquom going out to fishrdquo Simon Peter told them and they said ldquoWersquoll go with yourdquo (John 213)

Gone AWOL

Day 38

Once again just as in Luke 5 the disciples were doing the same thingmdashfishing from the wrong side of the boat Jesus must have been shaking His head as He told them ldquoDonrsquot you know by now that yoursquoll never be successful without Me Yoursquore just spinning your wheels and running around in circlesrdquo The first thing Jesus said was ldquoLet your nets down on the right side of the boatrdquo Theyrsquore in the same water in the same pond The only difference is from one side to the next Why couldnrsquot they catch fish on that side instead of the other Itrsquos because one side is the wrong side and the other is the right one And when Jesus says ldquoLet your nets downrdquo they immediately obeyed Him because Hethey immediately obeyed Him because Hersquos the Lord

Irsquove seen rich people who have all kinds of fancy titles and prestige but theyrsquore restless all the time They never have any joy because nothing is ever good enough As a result they always looking for something else to fulfill their lives But anytime Jesus is not involved in your life yoursquore living on the wrong side of the boat and nothing good will ever come out of your life If you come and live on the right side however therersquos joy excitement love peace and power And then just as these disciples learned when the Lord has moved powerfully in your life you ought to tell your unsaved friends and family about it Therersquos nothing more per-suasive than a transformed lifesuasive than a transformed life

Prayer Heavenly Father we confess that wersquove wasted precious time living on the wrong side of the boat Wersquove pursued earthly pleasures and material things while paying You lip service for a couple of hours in church every Sunday We repent Lord and ask You to forgive us for our way-wardness Give us empowering grace to live for You on the right side of the boat In Jesusrsquo name Amen

He said ldquoThrow your net on the right side of the boat and you will find somerdquo When they did they were unable to haul the net in because of the large number of fish

(John 216)

Fishing on the Wrong Side of the Boat

Day 39

And the real message of Easter is simply this ldquoGo tell Peter and the other disciples to meet Him in Galileerdquo Now when the angel delivered this message from Jesus therersquos weight in what he said In other words the Lord says through the angel ldquoPeter has jettisoned the faith Hersquos gone in the wrong trajectory because he doesnrsquot think that I can use him anymore I know he lied when he said he didnrsquot know Me but go get Peter because I can use him Irsquove got a book that I need him to write He hasnrsquot always been wrong He did say I was the Christ the Son of the Living God So go get Peter and bring him with you to Galilee where I will meet yourdquo

The visitors comprehended the angelrsquos underlying message A dead man doesnrsquot tell you to meet him somewhere He was actually saying ldquoTell them Jesus isnrsquot dead but aliverdquo The true commission of Easter is to tell people news that is too good to keep to yourself If people have really personally received the gospel message theyrsquoll talk about it Christians can talk in church about how much they love Jesus all they want but if theyrsquore not telling unsaved people about it theyrsquove never really tasted of it As His followers we must keep telling people the old old story over and over again

PrayerPrayer Heavenly Father we realize that the commission of Easter is quite simplemdashto proclaim the gospel to every living creature We indeed have good news to tell Give us the boldness and faith to tell others about the salvation that Jesus offers through His sacrificial death on the cross and glorious resurrection We look forward to seeing many people added to Your kingdom In Jesusrsquo name Amen

ldquoBut go tell his disciples and Peter lsquoHe is going ahead of you into Galilee There you will see him just as he told yoursquordquo

(Mark 167)

The Commission of Easter

Day 40

In this account Jesus has already been resurrected Now we join up with Cleopas and his nameless companion walking to the suburbs of Emmaus Seven miles out of Jerusalem they are discussing in copious detail what took place from Friday to this day The conclusion these two followers of Jesus have reached is that the Promised One who died on the cross cannot be who He claims to be So they are walking into the sunset of their disappointment As theyrsquore walking suddenly theyrsquore joined by a stranger These travelers now have a companion along with them Luke says that God seized their eyes That word ldquoseizedrdquo means that God Himself kept them from recognizing Jesuskept them from recognizing Jesus They were so preoccupied with their disappointment and personal pain that they started believing that Easter was about them and not about God

We must make sure that we donrsquot miss the reality of Easter because wersquore preoccupied with disappointments on our particular road to Emmaus Some of us are disappointed today because we work jobs that we donrsquot like or wersquore married to people we wish would get out of the house Wersquore disappointed because wersquore looking at life through narrow slits And yet today God can take your disappointments and give you a clarity of vision for you to see home and life and work from His perspective of fulfillment in Christ alone Indeed you can only find wholeness in the Lord Jesus Christ and itrsquos only when you are whole that you can be a help to somebody elseelse

Prayer Heavenly Father we confess that the disappointments in our lives have seriously clouded our vision to the point that we are unable to recognize You We pray that Yoursquoll give us spiritual eyes to see You clearly once again so that we can once again minister effectively to others In Jesusrsquo name Amen

As they talked and discussed these things with each other Jesus himself came up and walked along with them

(Luke 2415)

The Road to Emmaus

Day 32

The mysterious stranger on the road to Emmausmdashwho was really Jesusmdashtold the travelers ldquoThese things had to take place for the Scriptures to be fulfilledrdquo He actually was describing Himself starting with the books written by Moses He says in Genesis that Hersquos the sea in Exodus Hersquos a deliverer In Numbers Hersquos the lifted circle in Deuteronomy Hersquos the living word In Joshua Hersquos a battle axe in Judges Hersquos the Lord who shall come in Kings and Chronicles and even in Samuel He is the King of Kings and Lord of Lords Then He discussed what the prophets said about Him He says now in Isaiah hersquos the Prince of Peace in Jeremiah HeHersquos the balm in Gilead Then He declares that in Daniel Hersquos a stone hewed out of a mountain tearing the wonders of Babylon down In Hosea Hersquos love in Micah Hersquos mercy and in Davidrsquos writing Hersquos music

Jesus who is the same yesterday today and forever is the culmination of all these charac-teristics He completely fulfills every single prophecy written in the Torah and the books of the prophets as the Lamb of God who takes away the sin of the world As those who have been cleansed by His blood we have the joyous privilege and responsibility to tell others that He can be everything for them as well

Prayer Heavenly Father we rejoice that Jesus indeed is everything to usmdashSavior Deliverer Won-derful Counselor the Prince of Peace and so much more Because of this assurance no situa-tion is too difficult and no obstacle impossible to overcome When others ask us the reason for the hope that is in us help us to readily give them the Answer Jesus In Jesusrsquo name Amen

And my God will meet all your needs according to the riches of his glory in Christ Jesus (Philippians 419)

Hersquos Everything to Me

Day 33

On that dusty road to Emmaus the stranger kept on talking When the travelers reached their house the Gospel writer Luke said ldquoHe acted like he would keep on goingrdquo And when Jesus talked to these disciples along the way they pled with Him ldquoDonrsquot keep walking Come home with usrdquo They discovered that when they invited Him in He initially responded as a guest but once He walked across the threshold He became the host They had been walking all day so He most likely washed their feet and hands After they said grace He took over and served them bread

At some point in your life yoursquove got to ask the Lord to stay with you because Hersquos always on the move Jesus always has somewhere to go so yoursquove got to ask Him ldquoLord will You stay here with merdquo He will never turn down that invitation Just realize that every time you invite Him in Hersquoll take over the circumstance and the next thing you know yoursquoll see something

Prayer Heavenly Father we donrsquot want Jesus to just be a visiting guest in our hearts and lives instead we want Him to be the only permanent resident We surrender every place in our hearts that wersquove closed to Him in the past Jesus come and make Your home in us In Jesusrsquo name Amen

But they urged him strongly ldquoStay with us for it is nearly evening the day is almost overrdquo So he went in to stay with them

(Luke 2429)

Stay with Us Lord

Day 34

Jesus took the bread blessed it and then broke it And the travelers thought to themselves That looks familiar Wait a minute Irsquove seen this before They looked at each other as He gave the bread to them And when they recognized those hands that had broken and blessed those hands that had been nailed those hands they thought Those aremdashwell we know who this is This isnrsquot a stranger This is the one that hung on the cross He got up and now hersquos at our house They couldnrsquot even eat After Jesus suddenly vanished they said to each other Didnrsquot our hearts burn within as He talked with us along the way

Thatrsquos what this post-resurrection event reminds usmdashthat the same God on the other side of resurrection who took us blessed us broke us and gave us away now in resurrection will come into our lives and use them if we just give them to Him When He comes into our lives Hersquoll bless them but we must always realize that breaking precedes blessing In order for God to get the best out of us He has to break us first Sometimes He breaks us when we deliberately go our own way and sin but other times He breaks us with trials of His own making Neverthe-less all of us who follow Christ will get broken Itrsquos only then that He can give us away to people in our families neighborhoods workplaces and churches people in our families neighborhoods workplaces and churches Yes He will Hersquoll give us away so that we can help others

Prayer Heavenly Father we realize that just like the bread we have to be broken before You can give us away to a spiritually starving world Give us the grace to endure the trials with patience and then when wersquore ready to minister stoke our desire to minister to others In Jesusrsquo name Amen

When he was at the table with them he took bread gave thanks broke it and began to give it to them Then their eyes were opened and they recognized him and he disappeared from their sight

(Luke 2430-31)

The Broken

Day 35

Donrsquot miss God because of disappointment Donrsquot let death grief hate bitterness and unfulfilled dreams keep you from seeing God Instead let God seize your eyes so that you will see what He wants you to see He calls us to gather in the community of faith to support each other in times of disappointment That is the answer to this whole dilemma for these disciples My heart breaks when I see Christians abandon the church or lose focus of the significance and work of the fellowship

Sometimes I hear church members saying ldquoIrsquom looking for perfect peoplerdquo They get upset when they see broken and fragmented folks in the fellowship so they walk away from the church disillusioned because their perceptions are shattered In 30-plus years of walking with the Lord I have never gone to church looking for people who are perfect When I was a young Christian in my teens I knew there wasnrsquot but one perfect somebody and that was the Lord Jesus Christ Thatrsquos why I come to churchmdashpeople who are imperfect broken shattered lost and confused can come into the fellowship to meet with other people who are broken shattered and confusedand confused The good news is that we donrsquot have to stay that way We can show our broken-ness to somebody else who will say ldquoYeah yoursquore broken but God knows how to put you back together againrdquo Oh yes He will and He accomplishes that feat through the intense pressures of life

Prayer Heavenly Father we thank You for the security and protection that Your church provides to every believer Forgive us when we allow bitterness and disillusionment to keep us from the fel-lowship We need each other Also we realize that You are the only perfect somebody Give us the grace to forgive others when they hurt us In Jesusrsquo name Amen

And let us consider how we may spur one another on toward love and good deeds not giving up meeting together as some are in the habit of doing but encouraging one anothermdashand all the more as you see the

Day approaching (Hebrews 1024-25)

Only One Perfect Somebody

Day 36

Monterey pine trees live in those California deserts and mountains and are closely related to the redwood The pinecones on these trees are shut and nothing can open them because the resin keeps them closed Of course you can get a hammer and smash them but that doesnrsquot mean yoursquove opened them You can tear them apart but it doesnrsquot mean yoursquore opening them They open only when therersquos a fire Itrsquos the intensity of the heat that loosens and melts that resin away so the mouth will open When the seed falls new life gathers together but it only happens under the pressure and the heat of fire

Often we want to attend a church that hasnrsquot got any people under fire Instead we want to go where everybodyrsquos perfect But wersquove got to go where people have been forgiven of their sins and found in their lostness Itrsquos there in the fellowship where we open up and new life develops Church is a good place But you canrsquot like church if yoursquove got God on a schedule If you only pencil God in on your calendar saying ldquoIrsquom only going to have time with God when itrsquos convenientrdquo you really donrsquot like church Yoursquove got to do church because the church is you and you are the church Church is where the people come pray for you Yoursquove got to be careful that you doncareful that you donrsquot become so perfectionistic and legalistic that you require members to meet a certain criteria

Prayer Heavenly Father we know the church is as vital to believers as breathing Despite the pain wersquore going through wersquore going to joyfully gather together with other brothers and sisters in the faith for support and encouragement Forgive us when we avoid church because itrsquos incon-venient or we feel that the people there donrsquot meet up to our ldquostandardrdquo Remind us often that wersquore not perfect just forgiven In Jesusrsquo name Amen

See I have refined you though not as silver I have tested you in the furnace of affliction

(Isaiah 4810)

The Church on Fire

Day 37

In John 21 the disciples know all too well that Jesus has been resurrected In the previous chapter Jesus instructs Mary Magdalene to tell His disciples and Peter that He is alive Seven of the eleven disciples however decide to resume their occupation as fishermen Even though they once followed Him and have heard the message about His resurrection they want to go back to doing what they did before Jesus called them In the morning by the seaside Jesus appears and sees them fishing The resurrected Lord is back so itrsquos time to re-engage in their discipleship activity but theyrsquore AWOL right now He wants to see whatrsquos keeping them so pre-occupied that they could stay away so long from where theyrsquore supposed to beoccupied that they could stay away so long from where theyrsquore supposed to be They donrsquot rec-ognize Him because they are running in the wrong direction Somehow they are blinded because they arenrsquot seeing Him for who He is Perhaps just like the disciples yoursquove expected Jesus to do something for youmdashor even be something else altogethermdashand you feel that He has let you down Out of anger frustration and disappointment yoursquove gone AWOL from your active service to the Lord in His church to engage in familiar ldquogoodrdquo worldly activities But you must realize that no matter what you think would be good for your life God always has the best in mind for you Thatrsquos where trust and obedience comes in When you acknowledge Jesus as the Lord of your life you must do what He expects of youmdashnot the other way around

PrayerPrayer Heavenly Father in Your gracious mercy You are calling us from our AWOL status back into Your service Forgive us for backsliding into the easy coziness of the world because the going got tough We know that You truly know whatrsquos best for us in all aspects of our lives In Jesusrsquo name Amen

ldquoIrsquom going out to fishrdquo Simon Peter told them and they said ldquoWersquoll go with yourdquo (John 213)

Gone AWOL

Day 38

Once again just as in Luke 5 the disciples were doing the same thingmdashfishing from the wrong side of the boat Jesus must have been shaking His head as He told them ldquoDonrsquot you know by now that yoursquoll never be successful without Me Yoursquore just spinning your wheels and running around in circlesrdquo The first thing Jesus said was ldquoLet your nets down on the right side of the boatrdquo Theyrsquore in the same water in the same pond The only difference is from one side to the next Why couldnrsquot they catch fish on that side instead of the other Itrsquos because one side is the wrong side and the other is the right one And when Jesus says ldquoLet your nets downrdquo they immediately obeyed Him because Hethey immediately obeyed Him because Hersquos the Lord

Irsquove seen rich people who have all kinds of fancy titles and prestige but theyrsquore restless all the time They never have any joy because nothing is ever good enough As a result they always looking for something else to fulfill their lives But anytime Jesus is not involved in your life yoursquore living on the wrong side of the boat and nothing good will ever come out of your life If you come and live on the right side however therersquos joy excitement love peace and power And then just as these disciples learned when the Lord has moved powerfully in your life you ought to tell your unsaved friends and family about it Therersquos nothing more per-suasive than a transformed lifesuasive than a transformed life

Prayer Heavenly Father we confess that wersquove wasted precious time living on the wrong side of the boat Wersquove pursued earthly pleasures and material things while paying You lip service for a couple of hours in church every Sunday We repent Lord and ask You to forgive us for our way-wardness Give us empowering grace to live for You on the right side of the boat In Jesusrsquo name Amen

He said ldquoThrow your net on the right side of the boat and you will find somerdquo When they did they were unable to haul the net in because of the large number of fish

(John 216)

Fishing on the Wrong Side of the Boat

Day 39

And the real message of Easter is simply this ldquoGo tell Peter and the other disciples to meet Him in Galileerdquo Now when the angel delivered this message from Jesus therersquos weight in what he said In other words the Lord says through the angel ldquoPeter has jettisoned the faith Hersquos gone in the wrong trajectory because he doesnrsquot think that I can use him anymore I know he lied when he said he didnrsquot know Me but go get Peter because I can use him Irsquove got a book that I need him to write He hasnrsquot always been wrong He did say I was the Christ the Son of the Living God So go get Peter and bring him with you to Galilee where I will meet yourdquo

The visitors comprehended the angelrsquos underlying message A dead man doesnrsquot tell you to meet him somewhere He was actually saying ldquoTell them Jesus isnrsquot dead but aliverdquo The true commission of Easter is to tell people news that is too good to keep to yourself If people have really personally received the gospel message theyrsquoll talk about it Christians can talk in church about how much they love Jesus all they want but if theyrsquore not telling unsaved people about it theyrsquove never really tasted of it As His followers we must keep telling people the old old story over and over again

PrayerPrayer Heavenly Father we realize that the commission of Easter is quite simplemdashto proclaim the gospel to every living creature We indeed have good news to tell Give us the boldness and faith to tell others about the salvation that Jesus offers through His sacrificial death on the cross and glorious resurrection We look forward to seeing many people added to Your kingdom In Jesusrsquo name Amen

ldquoBut go tell his disciples and Peter lsquoHe is going ahead of you into Galilee There you will see him just as he told yoursquordquo

(Mark 167)

The Commission of Easter

Day 40

The mysterious stranger on the road to Emmausmdashwho was really Jesusmdashtold the travelers ldquoThese things had to take place for the Scriptures to be fulfilledrdquo He actually was describing Himself starting with the books written by Moses He says in Genesis that Hersquos the sea in Exodus Hersquos a deliverer In Numbers Hersquos the lifted circle in Deuteronomy Hersquos the living word In Joshua Hersquos a battle axe in Judges Hersquos the Lord who shall come in Kings and Chronicles and even in Samuel He is the King of Kings and Lord of Lords Then He discussed what the prophets said about Him He says now in Isaiah hersquos the Prince of Peace in Jeremiah HeHersquos the balm in Gilead Then He declares that in Daniel Hersquos a stone hewed out of a mountain tearing the wonders of Babylon down In Hosea Hersquos love in Micah Hersquos mercy and in Davidrsquos writing Hersquos music

Jesus who is the same yesterday today and forever is the culmination of all these charac-teristics He completely fulfills every single prophecy written in the Torah and the books of the prophets as the Lamb of God who takes away the sin of the world As those who have been cleansed by His blood we have the joyous privilege and responsibility to tell others that He can be everything for them as well

Prayer Heavenly Father we rejoice that Jesus indeed is everything to usmdashSavior Deliverer Won-derful Counselor the Prince of Peace and so much more Because of this assurance no situa-tion is too difficult and no obstacle impossible to overcome When others ask us the reason for the hope that is in us help us to readily give them the Answer Jesus In Jesusrsquo name Amen

And my God will meet all your needs according to the riches of his glory in Christ Jesus (Philippians 419)

Hersquos Everything to Me

Day 33

On that dusty road to Emmaus the stranger kept on talking When the travelers reached their house the Gospel writer Luke said ldquoHe acted like he would keep on goingrdquo And when Jesus talked to these disciples along the way they pled with Him ldquoDonrsquot keep walking Come home with usrdquo They discovered that when they invited Him in He initially responded as a guest but once He walked across the threshold He became the host They had been walking all day so He most likely washed their feet and hands After they said grace He took over and served them bread

At some point in your life yoursquove got to ask the Lord to stay with you because Hersquos always on the move Jesus always has somewhere to go so yoursquove got to ask Him ldquoLord will You stay here with merdquo He will never turn down that invitation Just realize that every time you invite Him in Hersquoll take over the circumstance and the next thing you know yoursquoll see something

Prayer Heavenly Father we donrsquot want Jesus to just be a visiting guest in our hearts and lives instead we want Him to be the only permanent resident We surrender every place in our hearts that wersquove closed to Him in the past Jesus come and make Your home in us In Jesusrsquo name Amen

But they urged him strongly ldquoStay with us for it is nearly evening the day is almost overrdquo So he went in to stay with them

(Luke 2429)

Stay with Us Lord

Day 34

Jesus took the bread blessed it and then broke it And the travelers thought to themselves That looks familiar Wait a minute Irsquove seen this before They looked at each other as He gave the bread to them And when they recognized those hands that had broken and blessed those hands that had been nailed those hands they thought Those aremdashwell we know who this is This isnrsquot a stranger This is the one that hung on the cross He got up and now hersquos at our house They couldnrsquot even eat After Jesus suddenly vanished they said to each other Didnrsquot our hearts burn within as He talked with us along the way

Thatrsquos what this post-resurrection event reminds usmdashthat the same God on the other side of resurrection who took us blessed us broke us and gave us away now in resurrection will come into our lives and use them if we just give them to Him When He comes into our lives Hersquoll bless them but we must always realize that breaking precedes blessing In order for God to get the best out of us He has to break us first Sometimes He breaks us when we deliberately go our own way and sin but other times He breaks us with trials of His own making Neverthe-less all of us who follow Christ will get broken Itrsquos only then that He can give us away to people in our families neighborhoods workplaces and churches people in our families neighborhoods workplaces and churches Yes He will Hersquoll give us away so that we can help others

Prayer Heavenly Father we realize that just like the bread we have to be broken before You can give us away to a spiritually starving world Give us the grace to endure the trials with patience and then when wersquore ready to minister stoke our desire to minister to others In Jesusrsquo name Amen

When he was at the table with them he took bread gave thanks broke it and began to give it to them Then their eyes were opened and they recognized him and he disappeared from their sight

(Luke 2430-31)

The Broken

Day 35

Donrsquot miss God because of disappointment Donrsquot let death grief hate bitterness and unfulfilled dreams keep you from seeing God Instead let God seize your eyes so that you will see what He wants you to see He calls us to gather in the community of faith to support each other in times of disappointment That is the answer to this whole dilemma for these disciples My heart breaks when I see Christians abandon the church or lose focus of the significance and work of the fellowship

Sometimes I hear church members saying ldquoIrsquom looking for perfect peoplerdquo They get upset when they see broken and fragmented folks in the fellowship so they walk away from the church disillusioned because their perceptions are shattered In 30-plus years of walking with the Lord I have never gone to church looking for people who are perfect When I was a young Christian in my teens I knew there wasnrsquot but one perfect somebody and that was the Lord Jesus Christ Thatrsquos why I come to churchmdashpeople who are imperfect broken shattered lost and confused can come into the fellowship to meet with other people who are broken shattered and confusedand confused The good news is that we donrsquot have to stay that way We can show our broken-ness to somebody else who will say ldquoYeah yoursquore broken but God knows how to put you back together againrdquo Oh yes He will and He accomplishes that feat through the intense pressures of life

Prayer Heavenly Father we thank You for the security and protection that Your church provides to every believer Forgive us when we allow bitterness and disillusionment to keep us from the fel-lowship We need each other Also we realize that You are the only perfect somebody Give us the grace to forgive others when they hurt us In Jesusrsquo name Amen

And let us consider how we may spur one another on toward love and good deeds not giving up meeting together as some are in the habit of doing but encouraging one anothermdashand all the more as you see the

Day approaching (Hebrews 1024-25)

Only One Perfect Somebody

Day 36

Monterey pine trees live in those California deserts and mountains and are closely related to the redwood The pinecones on these trees are shut and nothing can open them because the resin keeps them closed Of course you can get a hammer and smash them but that doesnrsquot mean yoursquove opened them You can tear them apart but it doesnrsquot mean yoursquore opening them They open only when therersquos a fire Itrsquos the intensity of the heat that loosens and melts that resin away so the mouth will open When the seed falls new life gathers together but it only happens under the pressure and the heat of fire

Often we want to attend a church that hasnrsquot got any people under fire Instead we want to go where everybodyrsquos perfect But wersquove got to go where people have been forgiven of their sins and found in their lostness Itrsquos there in the fellowship where we open up and new life develops Church is a good place But you canrsquot like church if yoursquove got God on a schedule If you only pencil God in on your calendar saying ldquoIrsquom only going to have time with God when itrsquos convenientrdquo you really donrsquot like church Yoursquove got to do church because the church is you and you are the church Church is where the people come pray for you Yoursquove got to be careful that you doncareful that you donrsquot become so perfectionistic and legalistic that you require members to meet a certain criteria

Prayer Heavenly Father we know the church is as vital to believers as breathing Despite the pain wersquore going through wersquore going to joyfully gather together with other brothers and sisters in the faith for support and encouragement Forgive us when we avoid church because itrsquos incon-venient or we feel that the people there donrsquot meet up to our ldquostandardrdquo Remind us often that wersquore not perfect just forgiven In Jesusrsquo name Amen

See I have refined you though not as silver I have tested you in the furnace of affliction

(Isaiah 4810)

The Church on Fire

Day 37

In John 21 the disciples know all too well that Jesus has been resurrected In the previous chapter Jesus instructs Mary Magdalene to tell His disciples and Peter that He is alive Seven of the eleven disciples however decide to resume their occupation as fishermen Even though they once followed Him and have heard the message about His resurrection they want to go back to doing what they did before Jesus called them In the morning by the seaside Jesus appears and sees them fishing The resurrected Lord is back so itrsquos time to re-engage in their discipleship activity but theyrsquore AWOL right now He wants to see whatrsquos keeping them so pre-occupied that they could stay away so long from where theyrsquore supposed to beoccupied that they could stay away so long from where theyrsquore supposed to be They donrsquot rec-ognize Him because they are running in the wrong direction Somehow they are blinded because they arenrsquot seeing Him for who He is Perhaps just like the disciples yoursquove expected Jesus to do something for youmdashor even be something else altogethermdashand you feel that He has let you down Out of anger frustration and disappointment yoursquove gone AWOL from your active service to the Lord in His church to engage in familiar ldquogoodrdquo worldly activities But you must realize that no matter what you think would be good for your life God always has the best in mind for you Thatrsquos where trust and obedience comes in When you acknowledge Jesus as the Lord of your life you must do what He expects of youmdashnot the other way around

PrayerPrayer Heavenly Father in Your gracious mercy You are calling us from our AWOL status back into Your service Forgive us for backsliding into the easy coziness of the world because the going got tough We know that You truly know whatrsquos best for us in all aspects of our lives In Jesusrsquo name Amen

ldquoIrsquom going out to fishrdquo Simon Peter told them and they said ldquoWersquoll go with yourdquo (John 213)

Gone AWOL

Day 38

Once again just as in Luke 5 the disciples were doing the same thingmdashfishing from the wrong side of the boat Jesus must have been shaking His head as He told them ldquoDonrsquot you know by now that yoursquoll never be successful without Me Yoursquore just spinning your wheels and running around in circlesrdquo The first thing Jesus said was ldquoLet your nets down on the right side of the boatrdquo Theyrsquore in the same water in the same pond The only difference is from one side to the next Why couldnrsquot they catch fish on that side instead of the other Itrsquos because one side is the wrong side and the other is the right one And when Jesus says ldquoLet your nets downrdquo they immediately obeyed Him because Hethey immediately obeyed Him because Hersquos the Lord

Irsquove seen rich people who have all kinds of fancy titles and prestige but theyrsquore restless all the time They never have any joy because nothing is ever good enough As a result they always looking for something else to fulfill their lives But anytime Jesus is not involved in your life yoursquore living on the wrong side of the boat and nothing good will ever come out of your life If you come and live on the right side however therersquos joy excitement love peace and power And then just as these disciples learned when the Lord has moved powerfully in your life you ought to tell your unsaved friends and family about it Therersquos nothing more per-suasive than a transformed lifesuasive than a transformed life

Prayer Heavenly Father we confess that wersquove wasted precious time living on the wrong side of the boat Wersquove pursued earthly pleasures and material things while paying You lip service for a couple of hours in church every Sunday We repent Lord and ask You to forgive us for our way-wardness Give us empowering grace to live for You on the right side of the boat In Jesusrsquo name Amen

He said ldquoThrow your net on the right side of the boat and you will find somerdquo When they did they were unable to haul the net in because of the large number of fish

(John 216)

Fishing on the Wrong Side of the Boat

Day 39

And the real message of Easter is simply this ldquoGo tell Peter and the other disciples to meet Him in Galileerdquo Now when the angel delivered this message from Jesus therersquos weight in what he said In other words the Lord says through the angel ldquoPeter has jettisoned the faith Hersquos gone in the wrong trajectory because he doesnrsquot think that I can use him anymore I know he lied when he said he didnrsquot know Me but go get Peter because I can use him Irsquove got a book that I need him to write He hasnrsquot always been wrong He did say I was the Christ the Son of the Living God So go get Peter and bring him with you to Galilee where I will meet yourdquo

The visitors comprehended the angelrsquos underlying message A dead man doesnrsquot tell you to meet him somewhere He was actually saying ldquoTell them Jesus isnrsquot dead but aliverdquo The true commission of Easter is to tell people news that is too good to keep to yourself If people have really personally received the gospel message theyrsquoll talk about it Christians can talk in church about how much they love Jesus all they want but if theyrsquore not telling unsaved people about it theyrsquove never really tasted of it As His followers we must keep telling people the old old story over and over again

PrayerPrayer Heavenly Father we realize that the commission of Easter is quite simplemdashto proclaim the gospel to every living creature We indeed have good news to tell Give us the boldness and faith to tell others about the salvation that Jesus offers through His sacrificial death on the cross and glorious resurrection We look forward to seeing many people added to Your kingdom In Jesusrsquo name Amen

ldquoBut go tell his disciples and Peter lsquoHe is going ahead of you into Galilee There you will see him just as he told yoursquordquo

(Mark 167)

The Commission of Easter

Day 40

On that dusty road to Emmaus the stranger kept on talking When the travelers reached their house the Gospel writer Luke said ldquoHe acted like he would keep on goingrdquo And when Jesus talked to these disciples along the way they pled with Him ldquoDonrsquot keep walking Come home with usrdquo They discovered that when they invited Him in He initially responded as a guest but once He walked across the threshold He became the host They had been walking all day so He most likely washed their feet and hands After they said grace He took over and served them bread

At some point in your life yoursquove got to ask the Lord to stay with you because Hersquos always on the move Jesus always has somewhere to go so yoursquove got to ask Him ldquoLord will You stay here with merdquo He will never turn down that invitation Just realize that every time you invite Him in Hersquoll take over the circumstance and the next thing you know yoursquoll see something

Prayer Heavenly Father we donrsquot want Jesus to just be a visiting guest in our hearts and lives instead we want Him to be the only permanent resident We surrender every place in our hearts that wersquove closed to Him in the past Jesus come and make Your home in us In Jesusrsquo name Amen

But they urged him strongly ldquoStay with us for it is nearly evening the day is almost overrdquo So he went in to stay with them

(Luke 2429)

Stay with Us Lord

Day 34

Jesus took the bread blessed it and then broke it And the travelers thought to themselves That looks familiar Wait a minute Irsquove seen this before They looked at each other as He gave the bread to them And when they recognized those hands that had broken and blessed those hands that had been nailed those hands they thought Those aremdashwell we know who this is This isnrsquot a stranger This is the one that hung on the cross He got up and now hersquos at our house They couldnrsquot even eat After Jesus suddenly vanished they said to each other Didnrsquot our hearts burn within as He talked with us along the way

Thatrsquos what this post-resurrection event reminds usmdashthat the same God on the other side of resurrection who took us blessed us broke us and gave us away now in resurrection will come into our lives and use them if we just give them to Him When He comes into our lives Hersquoll bless them but we must always realize that breaking precedes blessing In order for God to get the best out of us He has to break us first Sometimes He breaks us when we deliberately go our own way and sin but other times He breaks us with trials of His own making Neverthe-less all of us who follow Christ will get broken Itrsquos only then that He can give us away to people in our families neighborhoods workplaces and churches people in our families neighborhoods workplaces and churches Yes He will Hersquoll give us away so that we can help others

Prayer Heavenly Father we realize that just like the bread we have to be broken before You can give us away to a spiritually starving world Give us the grace to endure the trials with patience and then when wersquore ready to minister stoke our desire to minister to others In Jesusrsquo name Amen

When he was at the table with them he took bread gave thanks broke it and began to give it to them Then their eyes were opened and they recognized him and he disappeared from their sight

(Luke 2430-31)

The Broken

Day 35

Donrsquot miss God because of disappointment Donrsquot let death grief hate bitterness and unfulfilled dreams keep you from seeing God Instead let God seize your eyes so that you will see what He wants you to see He calls us to gather in the community of faith to support each other in times of disappointment That is the answer to this whole dilemma for these disciples My heart breaks when I see Christians abandon the church or lose focus of the significance and work of the fellowship

Sometimes I hear church members saying ldquoIrsquom looking for perfect peoplerdquo They get upset when they see broken and fragmented folks in the fellowship so they walk away from the church disillusioned because their perceptions are shattered In 30-plus years of walking with the Lord I have never gone to church looking for people who are perfect When I was a young Christian in my teens I knew there wasnrsquot but one perfect somebody and that was the Lord Jesus Christ Thatrsquos why I come to churchmdashpeople who are imperfect broken shattered lost and confused can come into the fellowship to meet with other people who are broken shattered and confusedand confused The good news is that we donrsquot have to stay that way We can show our broken-ness to somebody else who will say ldquoYeah yoursquore broken but God knows how to put you back together againrdquo Oh yes He will and He accomplishes that feat through the intense pressures of life

Prayer Heavenly Father we thank You for the security and protection that Your church provides to every believer Forgive us when we allow bitterness and disillusionment to keep us from the fel-lowship We need each other Also we realize that You are the only perfect somebody Give us the grace to forgive others when they hurt us In Jesusrsquo name Amen

And let us consider how we may spur one another on toward love and good deeds not giving up meeting together as some are in the habit of doing but encouraging one anothermdashand all the more as you see the

Day approaching (Hebrews 1024-25)

Only One Perfect Somebody

Day 36

Monterey pine trees live in those California deserts and mountains and are closely related to the redwood The pinecones on these trees are shut and nothing can open them because the resin keeps them closed Of course you can get a hammer and smash them but that doesnrsquot mean yoursquove opened them You can tear them apart but it doesnrsquot mean yoursquore opening them They open only when therersquos a fire Itrsquos the intensity of the heat that loosens and melts that resin away so the mouth will open When the seed falls new life gathers together but it only happens under the pressure and the heat of fire

Often we want to attend a church that hasnrsquot got any people under fire Instead we want to go where everybodyrsquos perfect But wersquove got to go where people have been forgiven of their sins and found in their lostness Itrsquos there in the fellowship where we open up and new life develops Church is a good place But you canrsquot like church if yoursquove got God on a schedule If you only pencil God in on your calendar saying ldquoIrsquom only going to have time with God when itrsquos convenientrdquo you really donrsquot like church Yoursquove got to do church because the church is you and you are the church Church is where the people come pray for you Yoursquove got to be careful that you doncareful that you donrsquot become so perfectionistic and legalistic that you require members to meet a certain criteria

Prayer Heavenly Father we know the church is as vital to believers as breathing Despite the pain wersquore going through wersquore going to joyfully gather together with other brothers and sisters in the faith for support and encouragement Forgive us when we avoid church because itrsquos incon-venient or we feel that the people there donrsquot meet up to our ldquostandardrdquo Remind us often that wersquore not perfect just forgiven In Jesusrsquo name Amen

See I have refined you though not as silver I have tested you in the furnace of affliction

(Isaiah 4810)

The Church on Fire

Day 37

In John 21 the disciples know all too well that Jesus has been resurrected In the previous chapter Jesus instructs Mary Magdalene to tell His disciples and Peter that He is alive Seven of the eleven disciples however decide to resume their occupation as fishermen Even though they once followed Him and have heard the message about His resurrection they want to go back to doing what they did before Jesus called them In the morning by the seaside Jesus appears and sees them fishing The resurrected Lord is back so itrsquos time to re-engage in their discipleship activity but theyrsquore AWOL right now He wants to see whatrsquos keeping them so pre-occupied that they could stay away so long from where theyrsquore supposed to beoccupied that they could stay away so long from where theyrsquore supposed to be They donrsquot rec-ognize Him because they are running in the wrong direction Somehow they are blinded because they arenrsquot seeing Him for who He is Perhaps just like the disciples yoursquove expected Jesus to do something for youmdashor even be something else altogethermdashand you feel that He has let you down Out of anger frustration and disappointment yoursquove gone AWOL from your active service to the Lord in His church to engage in familiar ldquogoodrdquo worldly activities But you must realize that no matter what you think would be good for your life God always has the best in mind for you Thatrsquos where trust and obedience comes in When you acknowledge Jesus as the Lord of your life you must do what He expects of youmdashnot the other way around

PrayerPrayer Heavenly Father in Your gracious mercy You are calling us from our AWOL status back into Your service Forgive us for backsliding into the easy coziness of the world because the going got tough We know that You truly know whatrsquos best for us in all aspects of our lives In Jesusrsquo name Amen

ldquoIrsquom going out to fishrdquo Simon Peter told them and they said ldquoWersquoll go with yourdquo (John 213)

Gone AWOL

Day 38

Once again just as in Luke 5 the disciples were doing the same thingmdashfishing from the wrong side of the boat Jesus must have been shaking His head as He told them ldquoDonrsquot you know by now that yoursquoll never be successful without Me Yoursquore just spinning your wheels and running around in circlesrdquo The first thing Jesus said was ldquoLet your nets down on the right side of the boatrdquo Theyrsquore in the same water in the same pond The only difference is from one side to the next Why couldnrsquot they catch fish on that side instead of the other Itrsquos because one side is the wrong side and the other is the right one And when Jesus says ldquoLet your nets downrdquo they immediately obeyed Him because Hethey immediately obeyed Him because Hersquos the Lord

Irsquove seen rich people who have all kinds of fancy titles and prestige but theyrsquore restless all the time They never have any joy because nothing is ever good enough As a result they always looking for something else to fulfill their lives But anytime Jesus is not involved in your life yoursquore living on the wrong side of the boat and nothing good will ever come out of your life If you come and live on the right side however therersquos joy excitement love peace and power And then just as these disciples learned when the Lord has moved powerfully in your life you ought to tell your unsaved friends and family about it Therersquos nothing more per-suasive than a transformed lifesuasive than a transformed life

Prayer Heavenly Father we confess that wersquove wasted precious time living on the wrong side of the boat Wersquove pursued earthly pleasures and material things while paying You lip service for a couple of hours in church every Sunday We repent Lord and ask You to forgive us for our way-wardness Give us empowering grace to live for You on the right side of the boat In Jesusrsquo name Amen

He said ldquoThrow your net on the right side of the boat and you will find somerdquo When they did they were unable to haul the net in because of the large number of fish

(John 216)

Fishing on the Wrong Side of the Boat

Day 39

And the real message of Easter is simply this ldquoGo tell Peter and the other disciples to meet Him in Galileerdquo Now when the angel delivered this message from Jesus therersquos weight in what he said In other words the Lord says through the angel ldquoPeter has jettisoned the faith Hersquos gone in the wrong trajectory because he doesnrsquot think that I can use him anymore I know he lied when he said he didnrsquot know Me but go get Peter because I can use him Irsquove got a book that I need him to write He hasnrsquot always been wrong He did say I was the Christ the Son of the Living God So go get Peter and bring him with you to Galilee where I will meet yourdquo

The visitors comprehended the angelrsquos underlying message A dead man doesnrsquot tell you to meet him somewhere He was actually saying ldquoTell them Jesus isnrsquot dead but aliverdquo The true commission of Easter is to tell people news that is too good to keep to yourself If people have really personally received the gospel message theyrsquoll talk about it Christians can talk in church about how much they love Jesus all they want but if theyrsquore not telling unsaved people about it theyrsquove never really tasted of it As His followers we must keep telling people the old old story over and over again

PrayerPrayer Heavenly Father we realize that the commission of Easter is quite simplemdashto proclaim the gospel to every living creature We indeed have good news to tell Give us the boldness and faith to tell others about the salvation that Jesus offers through His sacrificial death on the cross and glorious resurrection We look forward to seeing many people added to Your kingdom In Jesusrsquo name Amen

ldquoBut go tell his disciples and Peter lsquoHe is going ahead of you into Galilee There you will see him just as he told yoursquordquo

(Mark 167)

The Commission of Easter

Day 40

Jesus took the bread blessed it and then broke it And the travelers thought to themselves That looks familiar Wait a minute Irsquove seen this before They looked at each other as He gave the bread to them And when they recognized those hands that had broken and blessed those hands that had been nailed those hands they thought Those aremdashwell we know who this is This isnrsquot a stranger This is the one that hung on the cross He got up and now hersquos at our house They couldnrsquot even eat After Jesus suddenly vanished they said to each other Didnrsquot our hearts burn within as He talked with us along the way

Thatrsquos what this post-resurrection event reminds usmdashthat the same God on the other side of resurrection who took us blessed us broke us and gave us away now in resurrection will come into our lives and use them if we just give them to Him When He comes into our lives Hersquoll bless them but we must always realize that breaking precedes blessing In order for God to get the best out of us He has to break us first Sometimes He breaks us when we deliberately go our own way and sin but other times He breaks us with trials of His own making Neverthe-less all of us who follow Christ will get broken Itrsquos only then that He can give us away to people in our families neighborhoods workplaces and churches people in our families neighborhoods workplaces and churches Yes He will Hersquoll give us away so that we can help others

Prayer Heavenly Father we realize that just like the bread we have to be broken before You can give us away to a spiritually starving world Give us the grace to endure the trials with patience and then when wersquore ready to minister stoke our desire to minister to others In Jesusrsquo name Amen

When he was at the table with them he took bread gave thanks broke it and began to give it to them Then their eyes were opened and they recognized him and he disappeared from their sight

(Luke 2430-31)

The Broken

Day 35

Donrsquot miss God because of disappointment Donrsquot let death grief hate bitterness and unfulfilled dreams keep you from seeing God Instead let God seize your eyes so that you will see what He wants you to see He calls us to gather in the community of faith to support each other in times of disappointment That is the answer to this whole dilemma for these disciples My heart breaks when I see Christians abandon the church or lose focus of the significance and work of the fellowship

Sometimes I hear church members saying ldquoIrsquom looking for perfect peoplerdquo They get upset when they see broken and fragmented folks in the fellowship so they walk away from the church disillusioned because their perceptions are shattered In 30-plus years of walking with the Lord I have never gone to church looking for people who are perfect When I was a young Christian in my teens I knew there wasnrsquot but one perfect somebody and that was the Lord Jesus Christ Thatrsquos why I come to churchmdashpeople who are imperfect broken shattered lost and confused can come into the fellowship to meet with other people who are broken shattered and confusedand confused The good news is that we donrsquot have to stay that way We can show our broken-ness to somebody else who will say ldquoYeah yoursquore broken but God knows how to put you back together againrdquo Oh yes He will and He accomplishes that feat through the intense pressures of life

Prayer Heavenly Father we thank You for the security and protection that Your church provides to every believer Forgive us when we allow bitterness and disillusionment to keep us from the fel-lowship We need each other Also we realize that You are the only perfect somebody Give us the grace to forgive others when they hurt us In Jesusrsquo name Amen

And let us consider how we may spur one another on toward love and good deeds not giving up meeting together as some are in the habit of doing but encouraging one anothermdashand all the more as you see the

Day approaching (Hebrews 1024-25)

Only One Perfect Somebody

Day 36

Monterey pine trees live in those California deserts and mountains and are closely related to the redwood The pinecones on these trees are shut and nothing can open them because the resin keeps them closed Of course you can get a hammer and smash them but that doesnrsquot mean yoursquove opened them You can tear them apart but it doesnrsquot mean yoursquore opening them They open only when therersquos a fire Itrsquos the intensity of the heat that loosens and melts that resin away so the mouth will open When the seed falls new life gathers together but it only happens under the pressure and the heat of fire

Often we want to attend a church that hasnrsquot got any people under fire Instead we want to go where everybodyrsquos perfect But wersquove got to go where people have been forgiven of their sins and found in their lostness Itrsquos there in the fellowship where we open up and new life develops Church is a good place But you canrsquot like church if yoursquove got God on a schedule If you only pencil God in on your calendar saying ldquoIrsquom only going to have time with God when itrsquos convenientrdquo you really donrsquot like church Yoursquove got to do church because the church is you and you are the church Church is where the people come pray for you Yoursquove got to be careful that you doncareful that you donrsquot become so perfectionistic and legalistic that you require members to meet a certain criteria

Prayer Heavenly Father we know the church is as vital to believers as breathing Despite the pain wersquore going through wersquore going to joyfully gather together with other brothers and sisters in the faith for support and encouragement Forgive us when we avoid church because itrsquos incon-venient or we feel that the people there donrsquot meet up to our ldquostandardrdquo Remind us often that wersquore not perfect just forgiven In Jesusrsquo name Amen

See I have refined you though not as silver I have tested you in the furnace of affliction

(Isaiah 4810)

The Church on Fire

Day 37

In John 21 the disciples know all too well that Jesus has been resurrected In the previous chapter Jesus instructs Mary Magdalene to tell His disciples and Peter that He is alive Seven of the eleven disciples however decide to resume their occupation as fishermen Even though they once followed Him and have heard the message about His resurrection they want to go back to doing what they did before Jesus called them In the morning by the seaside Jesus appears and sees them fishing The resurrected Lord is back so itrsquos time to re-engage in their discipleship activity but theyrsquore AWOL right now He wants to see whatrsquos keeping them so pre-occupied that they could stay away so long from where theyrsquore supposed to beoccupied that they could stay away so long from where theyrsquore supposed to be They donrsquot rec-ognize Him because they are running in the wrong direction Somehow they are blinded because they arenrsquot seeing Him for who He is Perhaps just like the disciples yoursquove expected Jesus to do something for youmdashor even be something else altogethermdashand you feel that He has let you down Out of anger frustration and disappointment yoursquove gone AWOL from your active service to the Lord in His church to engage in familiar ldquogoodrdquo worldly activities But you must realize that no matter what you think would be good for your life God always has the best in mind for you Thatrsquos where trust and obedience comes in When you acknowledge Jesus as the Lord of your life you must do what He expects of youmdashnot the other way around

PrayerPrayer Heavenly Father in Your gracious mercy You are calling us from our AWOL status back into Your service Forgive us for backsliding into the easy coziness of the world because the going got tough We know that You truly know whatrsquos best for us in all aspects of our lives In Jesusrsquo name Amen

ldquoIrsquom going out to fishrdquo Simon Peter told them and they said ldquoWersquoll go with yourdquo (John 213)

Gone AWOL

Day 38

Once again just as in Luke 5 the disciples were doing the same thingmdashfishing from the wrong side of the boat Jesus must have been shaking His head as He told them ldquoDonrsquot you know by now that yoursquoll never be successful without Me Yoursquore just spinning your wheels and running around in circlesrdquo The first thing Jesus said was ldquoLet your nets down on the right side of the boatrdquo Theyrsquore in the same water in the same pond The only difference is from one side to the next Why couldnrsquot they catch fish on that side instead of the other Itrsquos because one side is the wrong side and the other is the right one And when Jesus says ldquoLet your nets downrdquo they immediately obeyed Him because Hethey immediately obeyed Him because Hersquos the Lord

Irsquove seen rich people who have all kinds of fancy titles and prestige but theyrsquore restless all the time They never have any joy because nothing is ever good enough As a result they always looking for something else to fulfill their lives But anytime Jesus is not involved in your life yoursquore living on the wrong side of the boat and nothing good will ever come out of your life If you come and live on the right side however therersquos joy excitement love peace and power And then just as these disciples learned when the Lord has moved powerfully in your life you ought to tell your unsaved friends and family about it Therersquos nothing more per-suasive than a transformed lifesuasive than a transformed life

Prayer Heavenly Father we confess that wersquove wasted precious time living on the wrong side of the boat Wersquove pursued earthly pleasures and material things while paying You lip service for a couple of hours in church every Sunday We repent Lord and ask You to forgive us for our way-wardness Give us empowering grace to live for You on the right side of the boat In Jesusrsquo name Amen

He said ldquoThrow your net on the right side of the boat and you will find somerdquo When they did they were unable to haul the net in because of the large number of fish

(John 216)

Fishing on the Wrong Side of the Boat

Day 39

And the real message of Easter is simply this ldquoGo tell Peter and the other disciples to meet Him in Galileerdquo Now when the angel delivered this message from Jesus therersquos weight in what he said In other words the Lord says through the angel ldquoPeter has jettisoned the faith Hersquos gone in the wrong trajectory because he doesnrsquot think that I can use him anymore I know he lied when he said he didnrsquot know Me but go get Peter because I can use him Irsquove got a book that I need him to write He hasnrsquot always been wrong He did say I was the Christ the Son of the Living God So go get Peter and bring him with you to Galilee where I will meet yourdquo

The visitors comprehended the angelrsquos underlying message A dead man doesnrsquot tell you to meet him somewhere He was actually saying ldquoTell them Jesus isnrsquot dead but aliverdquo The true commission of Easter is to tell people news that is too good to keep to yourself If people have really personally received the gospel message theyrsquoll talk about it Christians can talk in church about how much they love Jesus all they want but if theyrsquore not telling unsaved people about it theyrsquove never really tasted of it As His followers we must keep telling people the old old story over and over again

PrayerPrayer Heavenly Father we realize that the commission of Easter is quite simplemdashto proclaim the gospel to every living creature We indeed have good news to tell Give us the boldness and faith to tell others about the salvation that Jesus offers through His sacrificial death on the cross and glorious resurrection We look forward to seeing many people added to Your kingdom In Jesusrsquo name Amen

ldquoBut go tell his disciples and Peter lsquoHe is going ahead of you into Galilee There you will see him just as he told yoursquordquo

(Mark 167)

The Commission of Easter

Day 40

Donrsquot miss God because of disappointment Donrsquot let death grief hate bitterness and unfulfilled dreams keep you from seeing God Instead let God seize your eyes so that you will see what He wants you to see He calls us to gather in the community of faith to support each other in times of disappointment That is the answer to this whole dilemma for these disciples My heart breaks when I see Christians abandon the church or lose focus of the significance and work of the fellowship

Sometimes I hear church members saying ldquoIrsquom looking for perfect peoplerdquo They get upset when they see broken and fragmented folks in the fellowship so they walk away from the church disillusioned because their perceptions are shattered In 30-plus years of walking with the Lord I have never gone to church looking for people who are perfect When I was a young Christian in my teens I knew there wasnrsquot but one perfect somebody and that was the Lord Jesus Christ Thatrsquos why I come to churchmdashpeople who are imperfect broken shattered lost and confused can come into the fellowship to meet with other people who are broken shattered and confusedand confused The good news is that we donrsquot have to stay that way We can show our broken-ness to somebody else who will say ldquoYeah yoursquore broken but God knows how to put you back together againrdquo Oh yes He will and He accomplishes that feat through the intense pressures of life

Prayer Heavenly Father we thank You for the security and protection that Your church provides to every believer Forgive us when we allow bitterness and disillusionment to keep us from the fel-lowship We need each other Also we realize that You are the only perfect somebody Give us the grace to forgive others when they hurt us In Jesusrsquo name Amen

And let us consider how we may spur one another on toward love and good deeds not giving up meeting together as some are in the habit of doing but encouraging one anothermdashand all the more as you see the

Day approaching (Hebrews 1024-25)

Only One Perfect Somebody

Day 36

Monterey pine trees live in those California deserts and mountains and are closely related to the redwood The pinecones on these trees are shut and nothing can open them because the resin keeps them closed Of course you can get a hammer and smash them but that doesnrsquot mean yoursquove opened them You can tear them apart but it doesnrsquot mean yoursquore opening them They open only when therersquos a fire Itrsquos the intensity of the heat that loosens and melts that resin away so the mouth will open When the seed falls new life gathers together but it only happens under the pressure and the heat of fire

Often we want to attend a church that hasnrsquot got any people under fire Instead we want to go where everybodyrsquos perfect But wersquove got to go where people have been forgiven of their sins and found in their lostness Itrsquos there in the fellowship where we open up and new life develops Church is a good place But you canrsquot like church if yoursquove got God on a schedule If you only pencil God in on your calendar saying ldquoIrsquom only going to have time with God when itrsquos convenientrdquo you really donrsquot like church Yoursquove got to do church because the church is you and you are the church Church is where the people come pray for you Yoursquove got to be careful that you doncareful that you donrsquot become so perfectionistic and legalistic that you require members to meet a certain criteria

Prayer Heavenly Father we know the church is as vital to believers as breathing Despite the pain wersquore going through wersquore going to joyfully gather together with other brothers and sisters in the faith for support and encouragement Forgive us when we avoid church because itrsquos incon-venient or we feel that the people there donrsquot meet up to our ldquostandardrdquo Remind us often that wersquore not perfect just forgiven In Jesusrsquo name Amen

See I have refined you though not as silver I have tested you in the furnace of affliction

(Isaiah 4810)

The Church on Fire

Day 37

In John 21 the disciples know all too well that Jesus has been resurrected In the previous chapter Jesus instructs Mary Magdalene to tell His disciples and Peter that He is alive Seven of the eleven disciples however decide to resume their occupation as fishermen Even though they once followed Him and have heard the message about His resurrection they want to go back to doing what they did before Jesus called them In the morning by the seaside Jesus appears and sees them fishing The resurrected Lord is back so itrsquos time to re-engage in their discipleship activity but theyrsquore AWOL right now He wants to see whatrsquos keeping them so pre-occupied that they could stay away so long from where theyrsquore supposed to beoccupied that they could stay away so long from where theyrsquore supposed to be They donrsquot rec-ognize Him because they are running in the wrong direction Somehow they are blinded because they arenrsquot seeing Him for who He is Perhaps just like the disciples yoursquove expected Jesus to do something for youmdashor even be something else altogethermdashand you feel that He has let you down Out of anger frustration and disappointment yoursquove gone AWOL from your active service to the Lord in His church to engage in familiar ldquogoodrdquo worldly activities But you must realize that no matter what you think would be good for your life God always has the best in mind for you Thatrsquos where trust and obedience comes in When you acknowledge Jesus as the Lord of your life you must do what He expects of youmdashnot the other way around

PrayerPrayer Heavenly Father in Your gracious mercy You are calling us from our AWOL status back into Your service Forgive us for backsliding into the easy coziness of the world because the going got tough We know that You truly know whatrsquos best for us in all aspects of our lives In Jesusrsquo name Amen

ldquoIrsquom going out to fishrdquo Simon Peter told them and they said ldquoWersquoll go with yourdquo (John 213)

Gone AWOL

Day 38

Once again just as in Luke 5 the disciples were doing the same thingmdashfishing from the wrong side of the boat Jesus must have been shaking His head as He told them ldquoDonrsquot you know by now that yoursquoll never be successful without Me Yoursquore just spinning your wheels and running around in circlesrdquo The first thing Jesus said was ldquoLet your nets down on the right side of the boatrdquo Theyrsquore in the same water in the same pond The only difference is from one side to the next Why couldnrsquot they catch fish on that side instead of the other Itrsquos because one side is the wrong side and the other is the right one And when Jesus says ldquoLet your nets downrdquo they immediately obeyed Him because Hethey immediately obeyed Him because Hersquos the Lord

Irsquove seen rich people who have all kinds of fancy titles and prestige but theyrsquore restless all the time They never have any joy because nothing is ever good enough As a result they always looking for something else to fulfill their lives But anytime Jesus is not involved in your life yoursquore living on the wrong side of the boat and nothing good will ever come out of your life If you come and live on the right side however therersquos joy excitement love peace and power And then just as these disciples learned when the Lord has moved powerfully in your life you ought to tell your unsaved friends and family about it Therersquos nothing more per-suasive than a transformed lifesuasive than a transformed life

Prayer Heavenly Father we confess that wersquove wasted precious time living on the wrong side of the boat Wersquove pursued earthly pleasures and material things while paying You lip service for a couple of hours in church every Sunday We repent Lord and ask You to forgive us for our way-wardness Give us empowering grace to live for You on the right side of the boat In Jesusrsquo name Amen

He said ldquoThrow your net on the right side of the boat and you will find somerdquo When they did they were unable to haul the net in because of the large number of fish

(John 216)

Fishing on the Wrong Side of the Boat

Day 39

And the real message of Easter is simply this ldquoGo tell Peter and the other disciples to meet Him in Galileerdquo Now when the angel delivered this message from Jesus therersquos weight in what he said In other words the Lord says through the angel ldquoPeter has jettisoned the faith Hersquos gone in the wrong trajectory because he doesnrsquot think that I can use him anymore I know he lied when he said he didnrsquot know Me but go get Peter because I can use him Irsquove got a book that I need him to write He hasnrsquot always been wrong He did say I was the Christ the Son of the Living God So go get Peter and bring him with you to Galilee where I will meet yourdquo

The visitors comprehended the angelrsquos underlying message A dead man doesnrsquot tell you to meet him somewhere He was actually saying ldquoTell them Jesus isnrsquot dead but aliverdquo The true commission of Easter is to tell people news that is too good to keep to yourself If people have really personally received the gospel message theyrsquoll talk about it Christians can talk in church about how much they love Jesus all they want but if theyrsquore not telling unsaved people about it theyrsquove never really tasted of it As His followers we must keep telling people the old old story over and over again

PrayerPrayer Heavenly Father we realize that the commission of Easter is quite simplemdashto proclaim the gospel to every living creature We indeed have good news to tell Give us the boldness and faith to tell others about the salvation that Jesus offers through His sacrificial death on the cross and glorious resurrection We look forward to seeing many people added to Your kingdom In Jesusrsquo name Amen

ldquoBut go tell his disciples and Peter lsquoHe is going ahead of you into Galilee There you will see him just as he told yoursquordquo

(Mark 167)

The Commission of Easter

Day 40

Monterey pine trees live in those California deserts and mountains and are closely related to the redwood The pinecones on these trees are shut and nothing can open them because the resin keeps them closed Of course you can get a hammer and smash them but that doesnrsquot mean yoursquove opened them You can tear them apart but it doesnrsquot mean yoursquore opening them They open only when therersquos a fire Itrsquos the intensity of the heat that loosens and melts that resin away so the mouth will open When the seed falls new life gathers together but it only happens under the pressure and the heat of fire

Often we want to attend a church that hasnrsquot got any people under fire Instead we want to go where everybodyrsquos perfect But wersquove got to go where people have been forgiven of their sins and found in their lostness Itrsquos there in the fellowship where we open up and new life develops Church is a good place But you canrsquot like church if yoursquove got God on a schedule If you only pencil God in on your calendar saying ldquoIrsquom only going to have time with God when itrsquos convenientrdquo you really donrsquot like church Yoursquove got to do church because the church is you and you are the church Church is where the people come pray for you Yoursquove got to be careful that you doncareful that you donrsquot become so perfectionistic and legalistic that you require members to meet a certain criteria

Prayer Heavenly Father we know the church is as vital to believers as breathing Despite the pain wersquore going through wersquore going to joyfully gather together with other brothers and sisters in the faith for support and encouragement Forgive us when we avoid church because itrsquos incon-venient or we feel that the people there donrsquot meet up to our ldquostandardrdquo Remind us often that wersquore not perfect just forgiven In Jesusrsquo name Amen

See I have refined you though not as silver I have tested you in the furnace of affliction

(Isaiah 4810)

The Church on Fire

Day 37

In John 21 the disciples know all too well that Jesus has been resurrected In the previous chapter Jesus instructs Mary Magdalene to tell His disciples and Peter that He is alive Seven of the eleven disciples however decide to resume their occupation as fishermen Even though they once followed Him and have heard the message about His resurrection they want to go back to doing what they did before Jesus called them In the morning by the seaside Jesus appears and sees them fishing The resurrected Lord is back so itrsquos time to re-engage in their discipleship activity but theyrsquore AWOL right now He wants to see whatrsquos keeping them so pre-occupied that they could stay away so long from where theyrsquore supposed to beoccupied that they could stay away so long from where theyrsquore supposed to be They donrsquot rec-ognize Him because they are running in the wrong direction Somehow they are blinded because they arenrsquot seeing Him for who He is Perhaps just like the disciples yoursquove expected Jesus to do something for youmdashor even be something else altogethermdashand you feel that He has let you down Out of anger frustration and disappointment yoursquove gone AWOL from your active service to the Lord in His church to engage in familiar ldquogoodrdquo worldly activities But you must realize that no matter what you think would be good for your life God always has the best in mind for you Thatrsquos where trust and obedience comes in When you acknowledge Jesus as the Lord of your life you must do what He expects of youmdashnot the other way around

PrayerPrayer Heavenly Father in Your gracious mercy You are calling us from our AWOL status back into Your service Forgive us for backsliding into the easy coziness of the world because the going got tough We know that You truly know whatrsquos best for us in all aspects of our lives In Jesusrsquo name Amen

ldquoIrsquom going out to fishrdquo Simon Peter told them and they said ldquoWersquoll go with yourdquo (John 213)

Gone AWOL

Day 38

Once again just as in Luke 5 the disciples were doing the same thingmdashfishing from the wrong side of the boat Jesus must have been shaking His head as He told them ldquoDonrsquot you know by now that yoursquoll never be successful without Me Yoursquore just spinning your wheels and running around in circlesrdquo The first thing Jesus said was ldquoLet your nets down on the right side of the boatrdquo Theyrsquore in the same water in the same pond The only difference is from one side to the next Why couldnrsquot they catch fish on that side instead of the other Itrsquos because one side is the wrong side and the other is the right one And when Jesus says ldquoLet your nets downrdquo they immediately obeyed Him because Hethey immediately obeyed Him because Hersquos the Lord

Irsquove seen rich people who have all kinds of fancy titles and prestige but theyrsquore restless all the time They never have any joy because nothing is ever good enough As a result they always looking for something else to fulfill their lives But anytime Jesus is not involved in your life yoursquore living on the wrong side of the boat and nothing good will ever come out of your life If you come and live on the right side however therersquos joy excitement love peace and power And then just as these disciples learned when the Lord has moved powerfully in your life you ought to tell your unsaved friends and family about it Therersquos nothing more per-suasive than a transformed lifesuasive than a transformed life

Prayer Heavenly Father we confess that wersquove wasted precious time living on the wrong side of the boat Wersquove pursued earthly pleasures and material things while paying You lip service for a couple of hours in church every Sunday We repent Lord and ask You to forgive us for our way-wardness Give us empowering grace to live for You on the right side of the boat In Jesusrsquo name Amen

He said ldquoThrow your net on the right side of the boat and you will find somerdquo When they did they were unable to haul the net in because of the large number of fish

(John 216)

Fishing on the Wrong Side of the Boat

Day 39

And the real message of Easter is simply this ldquoGo tell Peter and the other disciples to meet Him in Galileerdquo Now when the angel delivered this message from Jesus therersquos weight in what he said In other words the Lord says through the angel ldquoPeter has jettisoned the faith Hersquos gone in the wrong trajectory because he doesnrsquot think that I can use him anymore I know he lied when he said he didnrsquot know Me but go get Peter because I can use him Irsquove got a book that I need him to write He hasnrsquot always been wrong He did say I was the Christ the Son of the Living God So go get Peter and bring him with you to Galilee where I will meet yourdquo

The visitors comprehended the angelrsquos underlying message A dead man doesnrsquot tell you to meet him somewhere He was actually saying ldquoTell them Jesus isnrsquot dead but aliverdquo The true commission of Easter is to tell people news that is too good to keep to yourself If people have really personally received the gospel message theyrsquoll talk about it Christians can talk in church about how much they love Jesus all they want but if theyrsquore not telling unsaved people about it theyrsquove never really tasted of it As His followers we must keep telling people the old old story over and over again

PrayerPrayer Heavenly Father we realize that the commission of Easter is quite simplemdashto proclaim the gospel to every living creature We indeed have good news to tell Give us the boldness and faith to tell others about the salvation that Jesus offers through His sacrificial death on the cross and glorious resurrection We look forward to seeing many people added to Your kingdom In Jesusrsquo name Amen

ldquoBut go tell his disciples and Peter lsquoHe is going ahead of you into Galilee There you will see him just as he told yoursquordquo

(Mark 167)

The Commission of Easter

Day 40

In John 21 the disciples know all too well that Jesus has been resurrected In the previous chapter Jesus instructs Mary Magdalene to tell His disciples and Peter that He is alive Seven of the eleven disciples however decide to resume their occupation as fishermen Even though they once followed Him and have heard the message about His resurrection they want to go back to doing what they did before Jesus called them In the morning by the seaside Jesus appears and sees them fishing The resurrected Lord is back so itrsquos time to re-engage in their discipleship activity but theyrsquore AWOL right now He wants to see whatrsquos keeping them so pre-occupied that they could stay away so long from where theyrsquore supposed to beoccupied that they could stay away so long from where theyrsquore supposed to be They donrsquot rec-ognize Him because they are running in the wrong direction Somehow they are blinded because they arenrsquot seeing Him for who He is Perhaps just like the disciples yoursquove expected Jesus to do something for youmdashor even be something else altogethermdashand you feel that He has let you down Out of anger frustration and disappointment yoursquove gone AWOL from your active service to the Lord in His church to engage in familiar ldquogoodrdquo worldly activities But you must realize that no matter what you think would be good for your life God always has the best in mind for you Thatrsquos where trust and obedience comes in When you acknowledge Jesus as the Lord of your life you must do what He expects of youmdashnot the other way around

PrayerPrayer Heavenly Father in Your gracious mercy You are calling us from our AWOL status back into Your service Forgive us for backsliding into the easy coziness of the world because the going got tough We know that You truly know whatrsquos best for us in all aspects of our lives In Jesusrsquo name Amen

ldquoIrsquom going out to fishrdquo Simon Peter told them and they said ldquoWersquoll go with yourdquo (John 213)

Gone AWOL

Day 38

Once again just as in Luke 5 the disciples were doing the same thingmdashfishing from the wrong side of the boat Jesus must have been shaking His head as He told them ldquoDonrsquot you know by now that yoursquoll never be successful without Me Yoursquore just spinning your wheels and running around in circlesrdquo The first thing Jesus said was ldquoLet your nets down on the right side of the boatrdquo Theyrsquore in the same water in the same pond The only difference is from one side to the next Why couldnrsquot they catch fish on that side instead of the other Itrsquos because one side is the wrong side and the other is the right one And when Jesus says ldquoLet your nets downrdquo they immediately obeyed Him because Hethey immediately obeyed Him because Hersquos the Lord

Irsquove seen rich people who have all kinds of fancy titles and prestige but theyrsquore restless all the time They never have any joy because nothing is ever good enough As a result they always looking for something else to fulfill their lives But anytime Jesus is not involved in your life yoursquore living on the wrong side of the boat and nothing good will ever come out of your life If you come and live on the right side however therersquos joy excitement love peace and power And then just as these disciples learned when the Lord has moved powerfully in your life you ought to tell your unsaved friends and family about it Therersquos nothing more per-suasive than a transformed lifesuasive than a transformed life

Prayer Heavenly Father we confess that wersquove wasted precious time living on the wrong side of the boat Wersquove pursued earthly pleasures and material things while paying You lip service for a couple of hours in church every Sunday We repent Lord and ask You to forgive us for our way-wardness Give us empowering grace to live for You on the right side of the boat In Jesusrsquo name Amen

He said ldquoThrow your net on the right side of the boat and you will find somerdquo When they did they were unable to haul the net in because of the large number of fish

(John 216)

Fishing on the Wrong Side of the Boat

Day 39

And the real message of Easter is simply this ldquoGo tell Peter and the other disciples to meet Him in Galileerdquo Now when the angel delivered this message from Jesus therersquos weight in what he said In other words the Lord says through the angel ldquoPeter has jettisoned the faith Hersquos gone in the wrong trajectory because he doesnrsquot think that I can use him anymore I know he lied when he said he didnrsquot know Me but go get Peter because I can use him Irsquove got a book that I need him to write He hasnrsquot always been wrong He did say I was the Christ the Son of the Living God So go get Peter and bring him with you to Galilee where I will meet yourdquo

The visitors comprehended the angelrsquos underlying message A dead man doesnrsquot tell you to meet him somewhere He was actually saying ldquoTell them Jesus isnrsquot dead but aliverdquo The true commission of Easter is to tell people news that is too good to keep to yourself If people have really personally received the gospel message theyrsquoll talk about it Christians can talk in church about how much they love Jesus all they want but if theyrsquore not telling unsaved people about it theyrsquove never really tasted of it As His followers we must keep telling people the old old story over and over again

PrayerPrayer Heavenly Father we realize that the commission of Easter is quite simplemdashto proclaim the gospel to every living creature We indeed have good news to tell Give us the boldness and faith to tell others about the salvation that Jesus offers through His sacrificial death on the cross and glorious resurrection We look forward to seeing many people added to Your kingdom In Jesusrsquo name Amen

ldquoBut go tell his disciples and Peter lsquoHe is going ahead of you into Galilee There you will see him just as he told yoursquordquo

(Mark 167)

The Commission of Easter

Day 40

Once again just as in Luke 5 the disciples were doing the same thingmdashfishing from the wrong side of the boat Jesus must have been shaking His head as He told them ldquoDonrsquot you know by now that yoursquoll never be successful without Me Yoursquore just spinning your wheels and running around in circlesrdquo The first thing Jesus said was ldquoLet your nets down on the right side of the boatrdquo Theyrsquore in the same water in the same pond The only difference is from one side to the next Why couldnrsquot they catch fish on that side instead of the other Itrsquos because one side is the wrong side and the other is the right one And when Jesus says ldquoLet your nets downrdquo they immediately obeyed Him because Hethey immediately obeyed Him because Hersquos the Lord

Irsquove seen rich people who have all kinds of fancy titles and prestige but theyrsquore restless all the time They never have any joy because nothing is ever good enough As a result they always looking for something else to fulfill their lives But anytime Jesus is not involved in your life yoursquore living on the wrong side of the boat and nothing good will ever come out of your life If you come and live on the right side however therersquos joy excitement love peace and power And then just as these disciples learned when the Lord has moved powerfully in your life you ought to tell your unsaved friends and family about it Therersquos nothing more per-suasive than a transformed lifesuasive than a transformed life

Prayer Heavenly Father we confess that wersquove wasted precious time living on the wrong side of the boat Wersquove pursued earthly pleasures and material things while paying You lip service for a couple of hours in church every Sunday We repent Lord and ask You to forgive us for our way-wardness Give us empowering grace to live for You on the right side of the boat In Jesusrsquo name Amen

He said ldquoThrow your net on the right side of the boat and you will find somerdquo When they did they were unable to haul the net in because of the large number of fish

(John 216)

Fishing on the Wrong Side of the Boat

Day 39

And the real message of Easter is simply this ldquoGo tell Peter and the other disciples to meet Him in Galileerdquo Now when the angel delivered this message from Jesus therersquos weight in what he said In other words the Lord says through the angel ldquoPeter has jettisoned the faith Hersquos gone in the wrong trajectory because he doesnrsquot think that I can use him anymore I know he lied when he said he didnrsquot know Me but go get Peter because I can use him Irsquove got a book that I need him to write He hasnrsquot always been wrong He did say I was the Christ the Son of the Living God So go get Peter and bring him with you to Galilee where I will meet yourdquo

The visitors comprehended the angelrsquos underlying message A dead man doesnrsquot tell you to meet him somewhere He was actually saying ldquoTell them Jesus isnrsquot dead but aliverdquo The true commission of Easter is to tell people news that is too good to keep to yourself If people have really personally received the gospel message theyrsquoll talk about it Christians can talk in church about how much they love Jesus all they want but if theyrsquore not telling unsaved people about it theyrsquove never really tasted of it As His followers we must keep telling people the old old story over and over again

PrayerPrayer Heavenly Father we realize that the commission of Easter is quite simplemdashto proclaim the gospel to every living creature We indeed have good news to tell Give us the boldness and faith to tell others about the salvation that Jesus offers through His sacrificial death on the cross and glorious resurrection We look forward to seeing many people added to Your kingdom In Jesusrsquo name Amen

ldquoBut go tell his disciples and Peter lsquoHe is going ahead of you into Galilee There you will see him just as he told yoursquordquo

(Mark 167)

The Commission of Easter

Day 40

And the real message of Easter is simply this ldquoGo tell Peter and the other disciples to meet Him in Galileerdquo Now when the angel delivered this message from Jesus therersquos weight in what he said In other words the Lord says through the angel ldquoPeter has jettisoned the faith Hersquos gone in the wrong trajectory because he doesnrsquot think that I can use him anymore I know he lied when he said he didnrsquot know Me but go get Peter because I can use him Irsquove got a book that I need him to write He hasnrsquot always been wrong He did say I was the Christ the Son of the Living God So go get Peter and bring him with you to Galilee where I will meet yourdquo

The visitors comprehended the angelrsquos underlying message A dead man doesnrsquot tell you to meet him somewhere He was actually saying ldquoTell them Jesus isnrsquot dead but aliverdquo The true commission of Easter is to tell people news that is too good to keep to yourself If people have really personally received the gospel message theyrsquoll talk about it Christians can talk in church about how much they love Jesus all they want but if theyrsquore not telling unsaved people about it theyrsquove never really tasted of it As His followers we must keep telling people the old old story over and over again

PrayerPrayer Heavenly Father we realize that the commission of Easter is quite simplemdashto proclaim the gospel to every living creature We indeed have good news to tell Give us the boldness and faith to tell others about the salvation that Jesus offers through His sacrificial death on the cross and glorious resurrection We look forward to seeing many people added to Your kingdom In Jesusrsquo name Amen

ldquoBut go tell his disciples and Peter lsquoHe is going ahead of you into Galilee There you will see him just as he told yoursquordquo

(Mark 167)

The Commission of Easter

Day 40