221-a_new_world_order - by walter veith.pdf

8/14/2019 221-A_New_World_Order - By Walter Veith.pdf

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A New World Order

Lecture Outline forDVD #221

Amazing Discoveries

Total Onslaught

by Professor Walter Veith


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A New World Order

Amazing Discoveries

Total OnslaughtLecture Outline #221

1.What did former President George H.W. Bush say in

regards to the New World Order?

ANSWER: It is a big idea: a new world order, where diverse

nations are drawn together in common cause only the

United States has both the moral standing and the meansto back it up. President George Bush, in his State of the

Union address, Los Angeles Times, February 18, 1991.

2.What did Archbishop Quigley say, way back in 1903?

ANSWER: When the United States rules the world, the

Catholic Church will rule the world. Archbishop Quigley,

1903, The Chicago Tribune.

3.According to Roman Catholic Canon

Law, to whom does all property belong?

ANSWER: According to Canon Law, the control of allproperty of the Roman Church-State belongs to the Pope,

its supreme emperor. Thomas J. Reese, S.J., Inside the

Vatican: The Politics and Organizations of the Catholic


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Church, Harvard University Press, 1996, 69.

4.What does Roman Catholicism believe in regards toproperty rights?

ANSWER: Thomas Aquinas said, the possession of

all things in common is the natural law. Thomas wrote:

the possession of all things in common and universal

freedom are said to be of the natural law because, to wit,

the distinction of possessions and slavery were not brought

in by nature, but devised by human reason for the benefit

of human life Summa Theologiae, ii-ii, 5th article.

NOTE: Now what does this all mean? It simply means,

property is for common good, you may own it, but it is for

common good.

Thomas wrote: Hence, whatever certain people have insuperabundance is due, by natural law, to the purpose of

succoring the poor (7th article).

NOTE: You may possess things, but whatever you possess

more than you need is there for the common good of those

that dont have.

for the purpose of succoring the poor. Because the

goods of some are due to others by the natural law, there is

no sin if the poor take the goods of their neighbors. Thomas

wrote: In cases of need, all things are common property,

so that there would seem to be no sin in taking anothers

property, for need has made it common (7th article).

Not only is such taking of anothers property not a sin, it is

not even a crime, according to Thomas: it is lawful for a

man to succor his own need by means of anothers property


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by taking it either openly or secretly; nor is this, properly

speaking, theft and robbery It is not theft, properly

speaking, to take secretly and use another property in a

case of extreme need; because that which he takes for the

support of his life becomes his own property by reason of

that need In a case of a like need a man may also take

secretly anothers property in order to succor his neighbor

in need (7th article).

4.What did the Popes teach in regards to property rights?

ANSWER: : It is necessary to state once more the

characteristic principle of Christian social doctrine: the goods

of this world are originally meant for all. The right of private

property is valid and necessary, but it does not nullify the

value of this principle. Private property, in fact, is under a

social mortgage, which means that it has an intrinsicallysocial function, based upon and justified precisely by the

principle of the universal destination of goods John Paul II,

Sollicitudo Rei Socialis, On Social Concern, (1987), 42.

NOTE: You may have private property, the Roman Catholic

Church is for private property. That sounds very nice, but its

never qualified that that property is only yours for commongood.

God intended the earth and all that it contains for the use

of every human being and people. Thus, as all men follow

justice and unite in charity, created goods created goods

- should abound for them on a reasonable basis. All other

rights whatsoever, including those of property and of freecommerce, are to be subordinated to this principle Paul VI,

Populorum Progressio, On the Progress of Peoples, (1967),

22.


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Gandium et Spes, the Vatican II Constitution that John

Paul II quoted, explained at greater length: If one is in

extreme necessity he has the right to procure for himself

what he needs out of the riches of others. Since there are

so many people prostrate with hunger in the world, this

Sacred Council urges all, both individual and governments,

to remember the aphorism of the fathers, Feed the man

ding of hunger, because if you have not fed him, you have

killed him The Second Vatican Council, Gaudium et Spes,

Pastoral Constitution on the Church in the Modern World(1965), 69.

Therefore, because private property is immoral, all men

individuals and governments have the moral obligation

to redistribute goods held unjustly by property owners.

all goods includes not just the goods found in nature but

manufactured goods as well. John Paul II declared thatall men must have access to those goods which are

intended for common use: both the goods of nature and

manufactured goods. P. 41 John Paul II, Laborem Exercens

(1981), 46.

5.What is Rerum Novarum, and what does it say?

ANSWER: Rerum Novarum This is the papal encyclical that

was issued that is being quoted to this day, Pope Johns,

and to this day all of them make reference to this, including

Pope John Paul II, says this is the encyclical that forms the

basis of the New World Order.

One of the Roman church-States most influential

statements on economic matters is the 1891 encyclical

Rerum Novarum, On the Condition of the Working Classes.


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In this encyclical the Roman Church-State allied herself

with the proletariat, which in Marxism is the great and final

enemy of the capitalist order p. 43.

Pius XI, writing in 1931, declared that Rerum Novarum,

however, stood out in this, that it laid down for all mankind

unerring rules for the right solution of the difficult problem

of human solidarity, called the Social Question Pius XI,

Quadragesimo Anno (1931), 4.

By far the most notable evidence of this social teaching

and action, which the Church has set forth through the

centuries, undoubtedly is the very distinguished Encyclical

Letter Rerum Novarum, issued seventy years ago The

norms and recommendations contained therein were so

momentous that their memory will never fall into oblivion

p. 45. John XXIII, Mater et Magistra (1961), 78.

Pope Pius told us that the encyclical Rerum Novarum

was instrumental in ending laissez-faire capitalism in

the twentieth century by ushering in the era of effective

interference by the government p. 46.

Rerum Novarumwas the voice of moral authority needed

to ensure the development of effective interference by allgovernments in the twentieth century.

How many governments? All, Pius XI wrote: It is not

surprising, therefore, that under the teaching and guidance

of the Church, many learned priests and laymen earnestly

devoted themselves to the problem of elaborating social

and economic science in accordance with the conditions ofour ageunder the guidance and in light of Leos Encyclical

[Rerum Novarum, 1891] was thus evolved a truly Christian

social science, which continues to be fostered and enriched


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daily by the tireless labors all these peoples labors now

note carefully, of those picked men whom we have named

the auxiliaries of the ChurchNOTE: So everybody working in the secret societies, the

Opus Dei, the this, the Knights of Malta, the Knights of

Columbus, all of these people working those picked men

to bring this about.

Nor were these the only blessings which followed from the

Encyclical. The doctrine of Rerum Novarum began little by

little to penetrate among those who, being outside Catholic

unity, do not recognize the authority of the Church; and

these Catholic principles of sociology gradually become

part of the intellectual heritage of the whole human race

thus too, we rejoice that the Catholic truths proclaimed

so vigorously by our illustrious Predecessor [Leo XIII], are

advanced and advocated not merely in non-Catholic books

and journals, but frequently also in legislative assemblesand in courts of justice p. 48, Pius XI, Quadragesimo Anno

(1931), 11.

those picked men whom we have named the auxiliaries

of the Church who have been so instrumentalin ending

the free enterprise system of the nineteenth century and

substituting a system of effective interference by governmentin the twentieth century. Who those picked men are, I do

not know John W. Robbins, Ecclesiastical Megalomania.

Under fascism, property owners may keep their property

titles and deeds, but the use of their property is, as Leo

XIII wrote, common. Fascism is a form of socialism that

retains the forms and trappings of capitalism, but not itssubstance.

NOTE: This is basically what it this is all about.


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When we speak of the reform of institutions, the State

comes chiefly to mind, not as if universal well being were tobe expected from its activity.

The experiment with economic freedom, Pius XI wrote,

must end, and economic life must again be subjected to

planning and government.

NOTE: Notice, that economic freedom according to Pope

Pius XI must come to an end.

6.All these changes are being brought about through the

guise of human rights, what are some of these rights?

Right, now lets look at some of the human rights.

1.You have a right to freely founding unions for working

people.2.You have a right to culture

3.A right to emigrate

4.A right to immigrate

5.A right to food

6.A right to clothing

7.A right to medical care

8.A right to a just wage9.A right to life

10.A right to a safe environment

11.A right to personal security of workers

12.A right to family life

13.A right to private property (highly qualified of course)

14.A right to common use of all goods (its just thereafter,

so that means nothing)15.A right to work

16.A right to a pension

17.A right to insurance for old age


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18.A right of association

19.A right to security

20.A right to bodily integrity21.A right to necessary social services

22.A right to strike

23.A right to choose a state of life freely

24.A right to found a family

25.A right to education

26.A right to employment

27.A right to good reputation

28.A right to respect

29.A right to appropriate information

30.A right to activity in according with the upright norm of

ones own conscience

31. A right to protection of privacy

32. A Right to rightful freedom

33.A right to professional training34.A right to quality education

35.A Right to adequate health care.

7.Who are some of the people who endorsed a New World

Order?

ANSWER: Albert Einstein says: Mankinds desire for peace

can be realized only by the creation of a world government

with all my heart I believe that the worlds present system

of sovereign nations can only lead to barbarism, war, and

inhumanity, and that only law can assure progress toward

a civilized peaceful humanity George W. Blount, Peace

Through World Government (Durham, North Carolina:Moore Publishing Company, 1974), p. 30.

There is no salvation for civilization, or even the human


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race, other than the creation of a world government.

Albert Einstein

U Thant, Former Secretary General of the United Nations

World federalists hold before us the vision of a unified

mankind living peace under a just world order The heart

of their program a world under law is realistic and

attainable.

Mortimer Adler World peace is impossible without world

government.

Winston Churchill, The creation of an authoritative world

order is the ultimate aim toward which we must strive.

Charles De Gaulle: Nations must unite in a world

government or perish.

Bertrand Russell: the only possibilities are now world

government or death.

Robert Muller, former Assistant Secretary General of the

United Nations, We must move as quickly as possible to a

one-world government; a one-world religion; under a one-

world leader.

8.Who is really in control?

ANSWER: In spite, of all the jockeying from the Roman

Church, and through all their subsidiary organizations,

there is one, and only one in complete control: Jesus Christ.Although, these terrible things are being planned and

orchestrated, Jesus has won, and He will continue to win.

And if we are with Him, what shall man do to us?


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MY DECISION FOR JESUS

I see that the systematic attack against Jesus is about to

reach a crescendo. I see that the forces of darkness are

marshalling one last attack, but I know that if I am with

Jesus, there is nothing to fear. I accept Him anew today.

Yes or No.


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Notes


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