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“But I have a few things against you, because you have there those who hold the doctrine of Balaam, who taught Balak to put a stumbling block before the children of Israel, to eat things sacrificed to idols, and to commit sexual immorality.” Revelation 2:14

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Page 1: you have there those who hold the doctrine of Balaam, who ... · The letter to the church at Ephesus represents the apostolic church and shows that at the end of the first century

“But I have a few things against you, because you have there those who hold the doctrine of Balaam, who taught Balak to put a stumbling

block before the children of Israel, to eat things sacrificed to idols, and to

commit sexual immorality.”

Revelation 2:14

Page 2: you have there those who hold the doctrine of Balaam, who ... · The letter to the church at Ephesus represents the apostolic church and shows that at the end of the first century

The Christian Epistles

Page 3: you have there those who hold the doctrine of Balaam, who ... · The letter to the church at Ephesus represents the apostolic church and shows that at the end of the first century

The Christian Epistles

Gospels and Acts – 5

Page 4: you have there those who hold the doctrine of Balaam, who ... · The letter to the church at Ephesus represents the apostolic church and shows that at the end of the first century

The Christian Epistles

Gospels and Acts – 5

Paul’s Epistles – 13

Page 5: you have there those who hold the doctrine of Balaam, who ... · The letter to the church at Ephesus represents the apostolic church and shows that at the end of the first century

The Christian Epistles

Gospels and Acts – 5

Paul’s Epistles – 13

General Epistles – 8

Page 6: you have there those who hold the doctrine of Balaam, who ... · The letter to the church at Ephesus represents the apostolic church and shows that at the end of the first century

The Christian Epistles

Gospels and Acts – 5

Paul’s Epistles – 13

General Epistles – 8

Jesus’ Epistles – 7

Page 7: you have there those who hold the doctrine of Balaam, who ... · The letter to the church at Ephesus represents the apostolic church and shows that at the end of the first century

The Christian Epistles

Gospels and Acts – 5

Paul’s Epistles – 13

General Epistles – 8

Jesus’ Epistles – 7

Page 8: you have there those who hold the doctrine of Balaam, who ... · The letter to the church at Ephesus represents the apostolic church and shows that at the end of the first century

The Christian Epistles

Jesus’ Epistles – 7

Page 9: you have there those who hold the doctrine of Balaam, who ... · The letter to the church at Ephesus represents the apostolic church and shows that at the end of the first century

The Christian Epistles

Jesus’ Epistles – 7

Ephesus

Page 10: you have there those who hold the doctrine of Balaam, who ... · The letter to the church at Ephesus represents the apostolic church and shows that at the end of the first century

The Christian Epistles

Jesus’ Epistles – 7

Ephesus

Smyrna

Page 11: you have there those who hold the doctrine of Balaam, who ... · The letter to the church at Ephesus represents the apostolic church and shows that at the end of the first century

The Christian Epistles

Jesus’ Epistles – 7

Ephesus

Smyrna

Pergamos

Page 12: you have there those who hold the doctrine of Balaam, who ... · The letter to the church at Ephesus represents the apostolic church and shows that at the end of the first century

The Christian Epistles

Jesus’ Epistles – 7

Ephesus

Smyrna

Pergamos

Thyatira

Page 13: you have there those who hold the doctrine of Balaam, who ... · The letter to the church at Ephesus represents the apostolic church and shows that at the end of the first century

The Christian Epistles

Jesus’ Epistles – 7

Ephesus

Smyrna

Pergamos

Thyatira

Sardis

Page 14: you have there those who hold the doctrine of Balaam, who ... · The letter to the church at Ephesus represents the apostolic church and shows that at the end of the first century

The Christian Epistles

Jesus’ Epistles – 7

Ephesus

Smyrna

Pergamos

Thyatira

Sardis

Philadelphia

Page 15: you have there those who hold the doctrine of Balaam, who ... · The letter to the church at Ephesus represents the apostolic church and shows that at the end of the first century

The Christian Epistles

Jesus’ Epistles – 7

Ephesus

Smyrna

Pergamos

Thyatira

Sardis

Philadelphia

Laodicea

Page 16: you have there those who hold the doctrine of Balaam, who ... · The letter to the church at Ephesus represents the apostolic church and shows that at the end of the first century

The Christian Epistles

Jesus’ Epistles – 7

Ephesus

Smyrna

Pergamos

Thyatira

Sardis

Philadelphia

Laodicea

Page 17: you have there those who hold the doctrine of Balaam, who ... · The letter to the church at Ephesus represents the apostolic church and shows that at the end of the first century

The Christian Epistles

Jesus’ Epistles – 7

Ephesus

Smyrna

Pergamos

Thyatira

Sardis

Philadelphia

Laodicea

Page 18: you have there those who hold the doctrine of Balaam, who ... · The letter to the church at Ephesus represents the apostolic church and shows that at the end of the first century

The Christian Epistles

Jesus’ Epistles – 7

Ephesus

Smyrna

Pergamos

Thyatira

Sardis

Philadelphia

Laodicea

Page 19: you have there those who hold the doctrine of Balaam, who ... · The letter to the church at Ephesus represents the apostolic church and shows that at the end of the first century

Report Card Summary

X Now!

Page 20: you have there those who hold the doctrine of Balaam, who ... · The letter to the church at Ephesus represents the apostolic church and shows that at the end of the first century

Report Card Summary

Good Bad

Ephesus X X

Smyrna X

Pergamos X X

Thyatira X X

Sardis X Reformation

Philadelphia X

Laodicea X Now!

Page 21: you have there those who hold the doctrine of Balaam, who ... · The letter to the church at Ephesus represents the apostolic church and shows that at the end of the first century

Report Card Summary

Good Bad

Ephesus X X

Smyrna X

Pergamos X X

Thyatira X X

Sardis X Reformation

Philadelphia X

Laodicea X Now!

Page 22: you have there those who hold the doctrine of Balaam, who ... · The letter to the church at Ephesus represents the apostolic church and shows that at the end of the first century

Report Card Summary

Good Bad

Ephesus X X

Smyrna X

Pergamos X X

Thyatira X X

Sardis X Reformation

Philadelphia X

Laodicea X Now!

Page 23: you have there those who hold the doctrine of Balaam, who ... · The letter to the church at Ephesus represents the apostolic church and shows that at the end of the first century

Report Card Summary

Good Bad

Ephesus X X

Smyrna X

Pergamos X X

Thyatira X X

Sardis X Reformation

Philadelphia X

Laodicea X Now!

Page 24: you have there those who hold the doctrine of Balaam, who ... · The letter to the church at Ephesus represents the apostolic church and shows that at the end of the first century

Report Card Summary

Good Bad

Ephesus X X

Smyrna X

Pergamos X X

Thyatira X X

Sardis X Reformation

Philadelphia X

Laodicea X Now!

Page 25: you have there those who hold the doctrine of Balaam, who ... · The letter to the church at Ephesus represents the apostolic church and shows that at the end of the first century

The Revelation

Page 26: you have there those who hold the doctrine of Balaam, who ... · The letter to the church at Ephesus represents the apostolic church and shows that at the end of the first century

The Revelation

The Seven Letters from Christ to His Church

Page 27: you have there those who hold the doctrine of Balaam, who ... · The letter to the church at Ephesus represents the apostolic church and shows that at the end of the first century

The Revelation

The Seven Letters from Christ to His Church

How does this apply to us today?

Page 28: you have there those who hold the doctrine of Balaam, who ... · The letter to the church at Ephesus represents the apostolic church and shows that at the end of the first century

The Revelation

The Seven Letters from Christ to His Church

How does this apply to us today?

Local

Page 29: you have there those who hold the doctrine of Balaam, who ... · The letter to the church at Ephesus represents the apostolic church and shows that at the end of the first century

The Revelation

The Seven Letters from Christ to His Church

How does this apply to us today?

Local

To all Churches

Page 30: you have there those who hold the doctrine of Balaam, who ... · The letter to the church at Ephesus represents the apostolic church and shows that at the end of the first century

The Revelation

The Seven Letters from Christ to His Church

How does this apply to us today?

Local

To all Churches

Personal

Page 31: you have there those who hold the doctrine of Balaam, who ... · The letter to the church at Ephesus represents the apostolic church and shows that at the end of the first century

The Revelation

The Seven Letters from Christ to His Church

How does this apply to us today?

Local

To all Churches

Personal

Prophetic

Page 32: you have there those who hold the doctrine of Balaam, who ... · The letter to the church at Ephesus represents the apostolic church and shows that at the end of the first century

The Revelation

The Seven Letters from Christ to His Church

How does this apply to us today?

Local

To all Churches

Personal

Prophetic

Page 33: you have there those who hold the doctrine of Balaam, who ... · The letter to the church at Ephesus represents the apostolic church and shows that at the end of the first century

The Revelation

Prophetic

Page 34: you have there those who hold the doctrine of Balaam, who ... · The letter to the church at Ephesus represents the apostolic church and shows that at the end of the first century

The Revelation

Prophetic

These seven letters to the seven churches lay out church history for us in advance.

Page 35: you have there those who hold the doctrine of Balaam, who ... · The letter to the church at Ephesus represents the apostolic church and shows that at the end of the first century

The Revelation

Prophetic

These seven letters to the seven churches lay out church history for us in advance.

They tell us about the times in which we live, what Christ is pleased with and what He is not.

Page 36: you have there those who hold the doctrine of Balaam, who ... · The letter to the church at Ephesus represents the apostolic church and shows that at the end of the first century

The Revelation

Prophetic

These seven letters to the seven churches lay out church history for us in advance.

They tell us about the times in which we live, what Christ is pleased with and what He is not.

If they were listed in any other order it would not fit.

Page 37: you have there those who hold the doctrine of Balaam, who ... · The letter to the church at Ephesus represents the apostolic church and shows that at the end of the first century

The Design of the Letters

Page 38: you have there those who hold the doctrine of Balaam, who ... · The letter to the church at Ephesus represents the apostolic church and shows that at the end of the first century

The Design of the Letters

1. The Name of the Church

Page 39: you have there those who hold the doctrine of Balaam, who ... · The letter to the church at Ephesus represents the apostolic church and shows that at the end of the first century

The Design of the Letters

1. The Name of the Church

2. The Title of Christ Used

Page 40: you have there those who hold the doctrine of Balaam, who ... · The letter to the church at Ephesus represents the apostolic church and shows that at the end of the first century

The Design of the Letters

1. The Name of the Church

2. The Title of Christ Used

3. His Commendation (good news)

Page 41: you have there those who hold the doctrine of Balaam, who ... · The letter to the church at Ephesus represents the apostolic church and shows that at the end of the first century

The Design of the Letters

1. The Name of the Church

2. The Title of Christ Used

3. His Commendation (good news)

4. His Concern or Rebuke (bad news)

Page 42: you have there those who hold the doctrine of Balaam, who ... · The letter to the church at Ephesus represents the apostolic church and shows that at the end of the first century

The Design of the Letters

1. The Name of the Church

2. The Title of Christ Used

3. His Commendation (good news)

4. His Concern or Rebuke (bad news)

5. Exhortation

Page 43: you have there those who hold the doctrine of Balaam, who ... · The letter to the church at Ephesus represents the apostolic church and shows that at the end of the first century

The Design of the Letters

1. The Name of the Church

2. The Title of Christ Used

3. His Commendation (good news)

4. His Concern or Rebuke (bad news)

5. Exhortation

6. A Promise to the Overcomer

Page 44: you have there those who hold the doctrine of Balaam, who ... · The letter to the church at Ephesus represents the apostolic church and shows that at the end of the first century

The Design of the Letters

1. The Name of the Church

2. The Title of Christ Used

3. His Commendation (good news)

4. His Concern or Rebuke (bad news)

5. Exhortation

6. A Promise to the Overcomer

7. The Closing (“He who has an ear…”)

Page 45: you have there those who hold the doctrine of Balaam, who ... · The letter to the church at Ephesus represents the apostolic church and shows that at the end of the first century

The Design of the Letters

1. The Name of the Church

2. The Title of Christ Used

3. His Commendation (good news)

4. His Concern or Rebuke (bad news)

5. Exhortation

6. A Promise to the Overcomer

7. The Closing (“He who has an ear…”)

The order of the last two sometimes switched.

Page 46: you have there those who hold the doctrine of Balaam, who ... · The letter to the church at Ephesus represents the apostolic church and shows that at the end of the first century

Ephesus

Page 47: you have there those who hold the doctrine of Balaam, who ... · The letter to the church at Ephesus represents the apostolic church and shows that at the end of the first century

Ephesus

Name means “desired one” or “darling”

Page 48: you have there those who hold the doctrine of Balaam, who ... · The letter to the church at Ephesus represents the apostolic church and shows that at the end of the first century

Ephesus

Name means “desired one” or “darling”

They were a faithful, hard working church that had

“left your first love” – Revelation 2:4

Page 49: you have there those who hold the doctrine of Balaam, who ... · The letter to the church at Ephesus represents the apostolic church and shows that at the end of the first century

Ephesus

Name means “desired one” or “darling”

They were a faithful, hard working church that had

“left your first love” – Revelation 2:4

Doctrine had become more important than devotion.

Page 50: you have there those who hold the doctrine of Balaam, who ... · The letter to the church at Ephesus represents the apostolic church and shows that at the end of the first century

Ephesus – Prophetic

Page 51: you have there those who hold the doctrine of Balaam, who ... · The letter to the church at Ephesus represents the apostolic church and shows that at the end of the first century

Ephesus – Prophetic

The letter to the church at Ephesus represents the apostolic church and shows that at the end of the first

century (when the letter was written) the church was already in trouble.

Page 52: you have there those who hold the doctrine of Balaam, who ... · The letter to the church at Ephesus represents the apostolic church and shows that at the end of the first century

Ephesus – Prophetic

The letter to the church at Ephesus represents the apostolic church and shows that at the end of the first

century (when the letter was written) the church was already in trouble.

This time frame runs from the birth of the church until the turn of the first century, 30 AD to 100 AD.

Page 53: you have there those who hold the doctrine of Balaam, who ... · The letter to the church at Ephesus represents the apostolic church and shows that at the end of the first century

Ephesus – Report Card

Page 54: you have there those who hold the doctrine of Balaam, who ... · The letter to the church at Ephesus represents the apostolic church and shows that at the end of the first century

Ephesus – Report Card

The Lord said both good and bad things about the church in Ephesus.

Page 55: you have there those who hold the doctrine of Balaam, who ... · The letter to the church at Ephesus represents the apostolic church and shows that at the end of the first century

Ephesus – Report Card

The Lord said both good and bad things about the church in Ephesus.

Page 56: you have there those who hold the doctrine of Balaam, who ... · The letter to the church at Ephesus represents the apostolic church and shows that at the end of the first century

Ephesus – Report Card

The Lord said both good and bad things about the church in Ephesus.

Page 57: you have there those who hold the doctrine of Balaam, who ... · The letter to the church at Ephesus represents the apostolic church and shows that at the end of the first century

Report Card Summary

Page 58: you have there those who hold the doctrine of Balaam, who ... · The letter to the church at Ephesus represents the apostolic church and shows that at the end of the first century

Report Card Summary

Good Bad

Ephesus X X

Smyrna X

Pergamos X X

Thyatira X X

Sardis X Reformation

Philadelphia X

Laodicea X Now!

Page 59: you have there those who hold the doctrine of Balaam, who ... · The letter to the church at Ephesus represents the apostolic church and shows that at the end of the first century

Report Card Summary

Good Bad

Ephesus X X

Smyrna X

Pergamos X X

Thyatira X X

Sardis X Reformation

Philadelphia X

Laodicea X Now!

Page 60: you have there those who hold the doctrine of Balaam, who ... · The letter to the church at Ephesus represents the apostolic church and shows that at the end of the first century

Report Card Summary

Good Bad

Ephesus X X

Smyrna X

Pergamos X X

Thyatira X X

Sardis X Reformation

Philadelphia X

Laodicea X Now!

Page 61: you have there those who hold the doctrine of Balaam, who ... · The letter to the church at Ephesus represents the apostolic church and shows that at the end of the first century

Ephesus – Our Response

Page 62: you have there those who hold the doctrine of Balaam, who ... · The letter to the church at Ephesus represents the apostolic church and shows that at the end of the first century

Ephesus – Our Response

Are we doing what the Lord praised the church at Ephesus for doing?

Page 63: you have there those who hold the doctrine of Balaam, who ... · The letter to the church at Ephesus represents the apostolic church and shows that at the end of the first century

Ephesus – Our Response

Are we doing what the Lord praised the church at Ephesus for doing?

Or are we doing what He did not praise them for?

Page 64: you have there those who hold the doctrine of Balaam, who ... · The letter to the church at Ephesus represents the apostolic church and shows that at the end of the first century

Ephesus – Our Response

Are we doing what the Lord praised the church at Ephesus for doing?

Or are we doing what He did not praise them for?

And do we really care?

Page 65: you have there those who hold the doctrine of Balaam, who ... · The letter to the church at Ephesus represents the apostolic church and shows that at the end of the first century

Ephesus – Our Response

Are we doing what the Lord praised the church at Ephesus for doing?

Or are we doing what He did not praise them for?

And do we really care?

If so, what are we (you) prepared to do about it?

Page 66: you have there those who hold the doctrine of Balaam, who ... · The letter to the church at Ephesus represents the apostolic church and shows that at the end of the first century

Smyrna

Page 67: you have there those who hold the doctrine of Balaam, who ... · The letter to the church at Ephesus represents the apostolic church and shows that at the end of the first century

Smyrna

Smyrna means “suffering” or “death”

Page 68: you have there those who hold the doctrine of Balaam, who ... · The letter to the church at Ephesus represents the apostolic church and shows that at the end of the first century

Smyrna

Smyrna means “suffering” or “death”

The Hebrew root of the word is translated “myrrh”

Page 69: you have there those who hold the doctrine of Balaam, who ... · The letter to the church at Ephesus represents the apostolic church and shows that at the end of the first century

Smyrna

Smyrna means “suffering” or “death”

The Hebrew root of the word is translated “myrrh”

This was a church that had suffered greatly and was praised by our Lord for their faithfulness to Him and

their perseverance under great trials and testing.

Page 70: you have there those who hold the doctrine of Balaam, who ... · The letter to the church at Ephesus represents the apostolic church and shows that at the end of the first century

Smyrna – Prophetic

Page 71: you have there those who hold the doctrine of Balaam, who ... · The letter to the church at Ephesus represents the apostolic church and shows that at the end of the first century

Smyrna – Prophetic

The letter to the church at Smyrna represents the persecuted church that suffered horribly under the

10 great Roman persecutions.

Page 72: you have there those who hold the doctrine of Balaam, who ... · The letter to the church at Ephesus represents the apostolic church and shows that at the end of the first century

Smyrna – Prophetic

The letter to the church at Smyrna represents the persecuted church that suffered horribly under the

10 great Roman persecutions.

This time frame runs from the turn of the first century until the Edict of Milan, later known as the Edict of

Toleration, by Emperor Constantine in 312 AD.

Page 73: you have there those who hold the doctrine of Balaam, who ... · The letter to the church at Ephesus represents the apostolic church and shows that at the end of the first century

Smyrna – Prophetic

The letter to the church at Smyrna represents the persecuted church that suffered horribly under the

10 great Roman persecutions.

This time frame runs from the turn of the first century until the Edict of Milan, later known as the Edict of

Toleration, by Emperor Constantine in 312 AD.

It spans from 100 AD to 312 AD.

Page 74: you have there those who hold the doctrine of Balaam, who ... · The letter to the church at Ephesus represents the apostolic church and shows that at the end of the first century

Smyrna – Report Card

Page 75: you have there those who hold the doctrine of Balaam, who ... · The letter to the church at Ephesus represents the apostolic church and shows that at the end of the first century

Smyrna – Report Card

The Lord only had good things to say about the church in Smyrna– nothing bad.

Page 76: you have there those who hold the doctrine of Balaam, who ... · The letter to the church at Ephesus represents the apostolic church and shows that at the end of the first century

Smyrna – Report Card

The Lord only had good things to say about the church in Smyrna– nothing bad.

Page 77: you have there those who hold the doctrine of Balaam, who ... · The letter to the church at Ephesus represents the apostolic church and shows that at the end of the first century

Report Card Summary

X Now!

Page 78: you have there those who hold the doctrine of Balaam, who ... · The letter to the church at Ephesus represents the apostolic church and shows that at the end of the first century

Report Card Summary

Good Bad

Ephesus X X

Smyrna X

Pergamos X X

Thyatira X X

Sardis X Reformation

Philadelphia X

Laodicea X Now!

Page 79: you have there those who hold the doctrine of Balaam, who ... · The letter to the church at Ephesus represents the apostolic church and shows that at the end of the first century

Report Card Summary

Good Bad

Ephesus X X

Smyrna X

Pergamos X X

Thyatira X X

Sardis X Reformation

Philadelphia X

Laodicea X Now!

Page 80: you have there those who hold the doctrine of Balaam, who ... · The letter to the church at Ephesus represents the apostolic church and shows that at the end of the first century

Report Card Summary

Good Bad

Ephesus X X

Smyrna X

Pergamos X X

Thyatira X X

Sardis X Reformation

Philadelphia X

Laodicea X Now!

Page 81: you have there those who hold the doctrine of Balaam, who ... · The letter to the church at Ephesus represents the apostolic church and shows that at the end of the first century

Smyrna – Our Response

Page 82: you have there those who hold the doctrine of Balaam, who ... · The letter to the church at Ephesus represents the apostolic church and shows that at the end of the first century

Smyrna – Our Response

Are we doing what the Lord praised the church at Smyrna for doing?

Page 83: you have there those who hold the doctrine of Balaam, who ... · The letter to the church at Ephesus represents the apostolic church and shows that at the end of the first century

Smyrna – Our Response

Are we doing what the Lord praised the church at Smyrna for doing?

And if not, what are we (you) prepared to do about it?

Page 84: you have there those who hold the doctrine of Balaam, who ... · The letter to the church at Ephesus represents the apostolic church and shows that at the end of the first century

Pergamos

Page 85: you have there those who hold the doctrine of Balaam, who ... · The letter to the church at Ephesus represents the apostolic church and shows that at the end of the first century

Pergamos

The word Pergamos comes from a combination of two Greek words that mean “mixed, objectionable”

and “marriage.”

Page 86: you have there those who hold the doctrine of Balaam, who ... · The letter to the church at Ephesus represents the apostolic church and shows that at the end of the first century

Pergamos

The word Pergamos comes from a combination of two Greek words that mean “mixed, objectionable”

and “marriage.”

Pergamos means “mixed marriage” that is “objectionable” to God.

Page 87: you have there those who hold the doctrine of Balaam, who ... · The letter to the church at Ephesus represents the apostolic church and shows that at the end of the first century

Pergamos

The word Pergamos comes from a combination of two Greek words that mean “mixed, objectionable”

and “marriage.”

Pergamos means “mixed marriage” that is “objectionable” to God.

It represents the marriage of the church and state where the state elevates the church to a place of

acceptance or political correctness at the expense of the church’s devotion to God.

Page 88: you have there those who hold the doctrine of Balaam, who ... · The letter to the church at Ephesus represents the apostolic church and shows that at the end of the first century

Pergamos – Name of Christ

Page 89: you have there those who hold the doctrine of Balaam, who ... · The letter to the church at Ephesus represents the apostolic church and shows that at the end of the first century

Pergamos – Name of Christ

“And to the angel of the church in Pergamos write, ‘These things says He who has the sharp

two-edged sword:’

Revelation 2:12

Page 90: you have there those who hold the doctrine of Balaam, who ... · The letter to the church at Ephesus represents the apostolic church and shows that at the end of the first century

Pergamos – Name of Christ

“And to the angel of the church in Pergamos write, ‘These things says He who has the sharp

two-edged sword:’

Revelation 2:12

Page 91: you have there those who hold the doctrine of Balaam, who ... · The letter to the church at Ephesus represents the apostolic church and shows that at the end of the first century

Pergamos – Name of Christ

“And to the angel of the church in Pergamos write, ‘These things says He who has the sharp

two-edged sword:’

Revelation 2:12

Page 92: you have there those who hold the doctrine of Balaam, who ... · The letter to the church at Ephesus represents the apostolic church and shows that at the end of the first century

Pergamos – Name of Christ

“the sharp two-edged sword”

Page 93: you have there those who hold the doctrine of Balaam, who ... · The letter to the church at Ephesus represents the apostolic church and shows that at the end of the first century

Pergamos – Name of Christ

“the sharp two-edged sword”

This refers to the Word of God.

Page 94: you have there those who hold the doctrine of Balaam, who ... · The letter to the church at Ephesus represents the apostolic church and shows that at the end of the first century

Pergamos – Name of Christ

“the sharp two-edged sword”

This refers to the Word of God.

Jesus is described as the One who is identified as or with the Word of God.

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Pergamos – Name of Christ

For the (what) word of God is living and powerful (energḗs – referring to energy, engaged in work,

active, effective), and sharper than (what) any two-edged sword, piercing even to the division of soul and spirit, and of joints and marrow, and is a discerner of

the thoughts and intents of the heart.

Hebrews 4:12

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Pergamos – Name of Christ

For the (what) word of God is living and powerful (energḗs – referring to energy, engaged in work,

active, effective), and sharper than (what) any two-edged sword, piercing even to the division of soul and spirit, and of joints and marrow, and is a discerner of

the thoughts and intents of the heart.

Hebrews 4:12

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Pergamos – Name of Christ

For the (what) word of God is living and powerful (energḗs – referring to energy, engaged in work,

active, effective), and sharper than (what) any two-edged sword, piercing even to the division of soul and spirit, and of joints and marrow, and is a discerner of

the thoughts and intents of the heart.

Hebrews 4:12

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Pergamos – Name of Christ

For the (what) word of God is living and powerful (energḗs – referring to energy, engaged in work,

active, effective), and sharper than (what) any two-edged sword, piercing even to the division of soul and spirit, and of joints and marrow, and is a discerner of

the thoughts and intents of the heart.

Hebrews 4:12

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Pergamos – Name of Christ

For the (what) word of God is living and powerful (energḗs – referring to energy, engaged in work,

active, effective), and sharper than (what) any two-edged sword, piercing even to the division of soul and spirit, and of joints and marrow, and is a discerner of

the thoughts and intents of the heart.

Hebrews 4:12

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Pergamos – Name of Christ

For the (what) word of God is living and powerful (energḗs – referring to energy, engaged in work,

active, effective), and sharper than (what) any two-edged sword, piercing even to the division of soul and spirit, and of joints and marrow, and is a discerner of

the thoughts and intents of the heart.

Hebrews 4:12

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Pergamos – Name of Christ

For the (what) word of God is living and powerful (energḗs – referring to energy, engaged in work,

active, effective), and sharper than (what) any two-edged sword, piercing even to the division of soul and spirit, and of joints and marrow, and is a discerner of

the thoughts and intents of the heart.

Hebrews 4:12

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Pergamos – Name of Christ

For the (what) word of God is living and powerful (energḗs – referring to energy, engaged in work,

active, effective), and sharper than (what) any two-edged sword, piercing even to the division of soul and spirit, and of joints and marrow, and is a discerner of

the thoughts and intents of the heart.

Hebrews 4:12

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Pergamos – Name of Christ

And take the helmet of salvation, and (what) the sword of the Spirit, (defined as) which is

the word of God.

Ephesians 6:17

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Pergamos – Name of Christ

And take the helmet of salvation, and (what) the sword of the Spirit, (defined as) which is

the word of God.

Ephesians 6:17

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Pergamos – Name of Christ

And take the helmet of salvation, and (what) the sword of the Spirit, (defined as) which is

the word of God.

Ephesians 6:17

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Pergamos – Name of Christ

And take the helmet of salvation, and (what) the sword of the Spirit, (defined as) which is

the word of God.

Ephesians 6:17

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Pergamos – Name of Christ

And take the helmet of salvation, and (what) the sword of the Spirit, (defined as) which is

the word of God.

Ephesians 6:17

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Pergamos – Good News

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Pergamos – Good News

“I know (1492) your works (érgon – labor, performance, the result or object of employment), and where you dwell (katoikéō – reside in a fixed

dwelling), where Satan’s throne is. And you hold fast to My name, and did not deny My faith even in the days in which Antipas was My faithful martyr, who

was killed among you, where Satan dwells (katoikéō – reside in a fixed dwelling).”

Revelation 2:13

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Pergamos – Good News

“I know (1492) your works (érgon – labor, performance, the result or object of employment), and where you dwell (katoikéō – reside in a fixed

dwelling), where Satan’s throne is. And you hold fast to My name, and did not deny My faith even in the days in which Antipas was My faithful martyr, who

was killed among you, where Satan dwells (katoikéō – reside in a fixed dwelling).”

Revelation 2:13

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Pergamos – Good News

“I know (1492) your works (érgon – labor, performance, the result or object of employment), and where you dwell (katoikéō – reside in a fixed

dwelling), where Satan’s throne is. And you hold fast to My name, and did not deny My faith even in the days in which Antipas was My faithful martyr, who

was killed among you, where Satan dwells (katoikéō – reside in a fixed dwelling).”

Revelation 2:13

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Pergamos – Good News

“I know (1492) your works (érgon – labor, performance, the result or object of employment), and where you dwell (katoikéō – reside in a fixed

dwelling), where Satan’s throne is. And you hold fast to My name, and did not deny My faith even in the days in which Antipas was My faithful martyr, who

was killed among you, where Satan dwells (katoikéō – reside in a fixed dwelling).”

Revelation 2:13

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Pergamos – Good News

“I know (1492) your works (érgon – labor, performance, the result or object of employment), and where you dwell (katoikéō – reside in a fixed

dwelling), where Satan’s throne is. And you hold fast to My name, and did not deny My faith even in the days in which Antipas was My faithful martyr, who

was killed among you, where Satan dwells (katoikéō – reside in a fixed dwelling).”

Revelation 2:13

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Pergamos – Good News

“I know (1492) your works (érgon – labor, performance, the result or object of employment), and where you dwell (katoikéō – reside in a fixed

dwelling), where Satan’s throne is. And you hold fast to My name, and did not deny My faith even in the days in which Antipas was My faithful martyr, who

was killed among you, where Satan dwells (katoikéō – reside in a fixed dwelling).”

Revelation 2:13

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Pergamos – Good News

What does “where Satan’s throne is” mean?

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Pergamos – Good News

What does “where Satan’s throne is” mean?

Pergamos was a center of pagan religion.

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Pergamos – Good News

What does “where Satan’s throne is” mean?

Pergamos was a center of pagan religion.

To a traveler coming from the east, the acropolis had the appearance of a throne.

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Pergamos – Good News

What does “where Satan’s throne is” mean?

Pergamos was a center of pagan religion.

To a traveler coming from the east, the acropolis had the appearance of a throne.

The altar of Zeus Sōtēr seemed to be a throne.

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Pergamos – Good News

What does “where Satan’s throne is” mean?

Pergamos was a center of pagan religion.

To a traveler coming from the east, the acropolis had the appearance of a throne.

The altar of Zeus Sōtēr seemed to be a throne.

Pergamos was the center of emperor worship.

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Pergamos – Good News

What does “where Satan’s throne is” mean?

Pergamos was a center of pagan religion.

To a traveler coming from the east, the acropolis had the appearance of a throne.

The altar of Zeus Sōtēr seemed to be a throne.

Pergamos was the center of emperor worship.

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Pergamos – Good News

What does “where Satan’s throne is” mean?

Pergamos was the center of emperor worship.

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Pergamos – Good News

What does “where Satan’s throne is” mean?

Pergamos was the center of emperor worship.

Christians who refused to acknowledge Caesar as Lord and God faced confiscation of their property,

exile, or death.

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Pergamos – Good News

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Pergamos – Good News

“I know (1492) your works (érgon – labor, performance, the result or object of employment), and where you dwell (katoikéō – reside in a fixed

dwelling), where Satan’s throne is. And you hold fast to My name, and did not deny My faith even in the days in which Antipas was My faithful martyr, who

was killed among you, where Satan dwells (katoikéō – reside in a fixed dwelling).”

Revelation 2:13

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Pergamos – Good News

“I know (1492) your works (érgon – labor, performance, the result or object of employment), and where you dwell (katoikéō – reside in a fixed

dwelling), where Satan’s throne is. And you hold fast to My name, and did not deny My faith even in the days in which Antipas was My faithful martyr, who

was killed among you, where Satan dwells (katoikéō – reside in a fixed dwelling).”

Revelation 2:13

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Pergamos – Good News

“I know (1492) your works (érgon – labor, performance, the result or object of employment), and where you dwell (katoikéō – reside in a fixed

dwelling), where Satan’s throne is. And you hold fast to My name, and did not deny My faith even in the days in which Antipas was My faithful martyr, who

was killed among you, where Satan dwells (katoikéō – reside in a fixed dwelling).”

Revelation 2:13

Page 127: you have there those who hold the doctrine of Balaam, who ... · The letter to the church at Ephesus represents the apostolic church and shows that at the end of the first century

Pergamos – Good News

“I know (1492) your works (érgon – labor, performance, the result or object of employment), and where you dwell (katoikéō – reside in a fixed

dwelling), where Satan’s throne is. And you hold fast to My name, and did not deny My faith even in the days in which Antipas was My faithful martyr, who

was killed among you, where Satan dwells (katoikéō – reside in a fixed dwelling).”

Revelation 2:13

Page 128: you have there those who hold the doctrine of Balaam, who ... · The letter to the church at Ephesus represents the apostolic church and shows that at the end of the first century

Pergamos – Good News

“I know (1492) your works (érgon – labor, performance, the result or object of employment), and where you dwell (katoikéō – reside in a fixed

dwelling), where Satan’s throne is. And you hold fast to My name, and did not deny My faith even in the days in which Antipas was My faithful martyr, who

was killed among you, where Satan dwells (katoikéō – reside in a fixed dwelling).”

Revelation 2:13

Page 129: you have there those who hold the doctrine of Balaam, who ... · The letter to the church at Ephesus represents the apostolic church and shows that at the end of the first century

Pergamos – Good News

“I know (1492) your works (érgon – labor, performance, the result or object of employment), and where you dwell (katoikéō – reside in a fixed

dwelling), where Satan’s throne is. And you hold fast to My name, and did not deny My faith even in the days in which Antipas was My faithful martyr, who

was killed among you, where Satan dwells (katoikéō – reside in a fixed dwelling).”

Revelation 2:13

Page 130: you have there those who hold the doctrine of Balaam, who ... · The letter to the church at Ephesus represents the apostolic church and shows that at the end of the first century

Pergamos – Good News

“I know (1492) your works (érgon – labor, performance, the result or object of employment), and where you dwell (katoikéō – reside in a fixed

dwelling), where Satan’s throne is. And you hold fast to My name, and did not deny My faith even in the days in which Antipas was My faithful martyr, who

was killed among you, where Satan dwells (katoikéō – reside in a fixed dwelling).”

Revelation 2:13

Page 131: you have there those who hold the doctrine of Balaam, who ... · The letter to the church at Ephesus represents the apostolic church and shows that at the end of the first century

Pergamos – Good News

“I know (1492) your works (érgon – labor, performance, the result or object of employment), and where you dwell (katoikéō – reside in a fixed

dwelling), where Satan’s throne is. And you hold fast to My name, and did not deny My faith even in the days in which Antipas was My faithful martyr, who

was killed among you, where Satan dwells (katoikéō – reside in a fixed dwelling).”

Revelation 2:13

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Pergamos – Good News

“I know (1492) your works (érgon – labor, performance, the result or object of employment), and where you dwell (katoikéō – reside in a fixed

dwelling), where Satan’s throne is. And you hold fast to My name, and did not deny My faith even in the days in which Antipas was My faithful martyr, who

was killed among you, where Satan dwells (katoikéō – reside in a fixed dwelling).”

Revelation 2:13

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Pergamos – Good News

What do we know about “Antipas” who was described as ”My faithful martyr”?

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Pergamos – Good News

What do we know about “Antipas” who was described as ”My faithful martyr”?

He was probably one of the leaders of the Pergamos church. According to tradition, he was roasted to death inside a brass bull during the persecution

instigated by Emperor Domitian.

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Pergamos – Good News

What do we know about “Antipas” who was described as ”My faithful martyr”?

He was probably one of the leaders of the Pergamos church. According to tradition, he was roasted to death inside a brass bull during the persecution

instigated by Emperor Domitian.

What about “My faithful martyr”?

Page 136: you have there those who hold the doctrine of Balaam, who ... · The letter to the church at Ephesus represents the apostolic church and shows that at the end of the first century

Pergamos – Good News

What do we know about “Antipas” who was described as ”My faithful martyr”?

He was probably one of the leaders of the Pergamos church. According to tradition, he was roasted to death inside a brass bull during the persecution

instigated by Emperor Domitian.

What about “My faithful martyr”?

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Pergamos – Good News

John, to the seven churches which are in Asia: Grace to you and peace from Him who is and who

was and who is to come, and from the seven Spirits who are before His throne, and from Jesus Christ,

(described as) the faithful witness, the firstborn from the dead, and the ruler over the kings of the earth.

To Him who loved us and washed us from our sins in His own blood.

Revelation 1:5-6

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Pergamos – Good News

John, to the seven churches which are in Asia: Grace to you and peace from Him who is and who

was and who is to come, and from the seven Spirits who are before His throne, and from Jesus Christ,

(described as) the faithful witness, the firstborn from the dead, and the ruler over the kings of the earth.

To Him who loved us and washed us from our sins in His own blood.

Revelation 1:5-6

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Pergamos – Good News

John, to the seven churches which are in Asia: Grace to you and peace from Him who is and who

was and who is to come, and from the seven Spirits who are before His throne, and from Jesus Christ,

(described as) the faithful witness, the firstborn from the dead, and the ruler over the kings of the earth.

To Him who loved us and washed us from our sins in His own blood.

Revelation 1:5-6

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Pergamos – Good News

“And to the angel of the church of the Laodiceans write, ‘These things says (who) the Amen,

the Faithful and True Witness, the Beginning of the creation of God.”

Revelation 3:14

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Pergamos – Good News

“And to the angel of the church of the Laodiceans write, ‘These things says (who) the Amen,

the Faithful and True Witness, the Beginning of the creation of God.”

Revelation 3:14

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Pergamos – Good News

The church at Pergamos was located in the center of emperor worship and was persecuted for their

devotion to Christ.

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Pergamos – Good News

The church at Pergamos was located in the center of emperor worship and was persecuted for their

devotion to Christ.

Yet, as the Lord commended them, they held fast to His Name even in the face of persecution

and martyrdom.

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Pergamos – Good News

The church at Pergamos was located in the center of emperor worship and was persecuted for their

devotion to Christ.

Yet, as the Lord commended them, they held fast to His Name even in the face of persecution

and martyrdom.

But, unlike the church at Smyrna, they compromised and became politically correct and worldly.

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Pergamos – Bad News

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Pergamos – Bad News

“But I have a few things against you, because you have there (in the church) those who hold the doctrine of Balaam, who taught Balak to put a

stumbling block before the children of Israel, to eat things sacrificed to idols, and to commit sexual

immorality. Thus you also have those (in the church) who hold the doctrine of the Nicolaitans,

which thing I hate.”

Revelation 2:14-15

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Pergamos – Bad News

“But I have a few things against you, because you have there (in the church) those who hold the doctrine of Balaam, who taught Balak to put a

stumbling block before the children of Israel, to eat things sacrificed to idols, and to commit sexual

immorality. Thus you also have those (in the church) who hold the doctrine of the Nicolaitans,

which thing I hate.”

Revelation 2:14-15

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Pergamos – Bad News

“But I have a few things against you, because you have there (in the church) those who hold the doctrine of Balaam, who taught Balak to put a

stumbling block before the children of Israel, to eat things sacrificed to idols, and to commit sexual

immorality. Thus you also have those (in the church) who hold the doctrine of the Nicolaitans,

which thing I hate.”

Revelation 2:14-15

Page 149: you have there those who hold the doctrine of Balaam, who ... · The letter to the church at Ephesus represents the apostolic church and shows that at the end of the first century

Pergamos – Bad News

“But I have a few things against you, because you have there (in the church) those who hold the doctrine of Balaam, who taught Balak to put a

stumbling block before the children of Israel, to eat things sacrificed to idols, and to commit sexual

immorality. Thus you also have those (in the church) who hold the doctrine of the Nicolaitans,

which thing I hate.”

Revelation 2:14-15

Page 150: you have there those who hold the doctrine of Balaam, who ... · The letter to the church at Ephesus represents the apostolic church and shows that at the end of the first century

Pergamos – Bad News

“But I have a few things against you, because you have there (in the church) those who hold the doctrine of Balaam, who taught Balak to put a

stumbling block before the children of Israel, to eat things sacrificed to idols, and to commit sexual

immorality. Thus you also have those (in the church) who hold the doctrine of the Nicolaitans,

which thing I hate.”

Revelation 2:14-15

Page 151: you have there those who hold the doctrine of Balaam, who ... · The letter to the church at Ephesus represents the apostolic church and shows that at the end of the first century

Pergamos – Bad News

“But I have a few things against you, because you have there (in the church) those who hold the doctrine of Balaam, who taught Balak to put a

stumbling block before the children of Israel, to eat things sacrificed to idols, and to commit sexual

immorality. Thus you also have those (in the church) who hold the doctrine of the Nicolaitans,

which thing I hate.”

Revelation 2:14-15

Page 152: you have there those who hold the doctrine of Balaam, who ... · The letter to the church at Ephesus represents the apostolic church and shows that at the end of the first century

Pergamos – Bad News

“But I have a few things against you, because you have there (in the church) those who hold the doctrine of Balaam, who taught Balak to put a

stumbling block before the children of Israel, to eat things sacrificed to idols, and to commit sexual

immorality. Thus you also have those (in the church) who hold the doctrine of the Nicolaitans,

which thing I hate.”

Revelation 2:14-15

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Pergamos – Bad News

“But I have a few things against you, because you have there (in the church) those who hold the doctrine of Balaam, who taught Balak to put a

stumbling block before the children of Israel, to eat things sacrificed to idols, and to commit sexual

immorality. Thus you also have those (in the church) who hold the doctrine of the Nicolaitans,

which thing I hate.”

Revelation 2:14-15

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Pergamos – Bad News

“But I have a few things against you, because you have there (in the church) those who hold the doctrine of Balaam, who taught Balak to put a

stumbling block before the children of Israel, to eat things sacrificed to idols, and to commit sexual

immorality. Thus you also have those (in the church) who hold the doctrine of the Nicolaitans,

which thing I hate.”

Revelation 2:14-15

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Pergamos – Bad News

“But I have a few things against you, because you have there (in the church) those who hold the doctrine of Balaam, who taught Balak to put a

stumbling block before the children of Israel, to eat things sacrificed to idols, and to commit sexual

immorality. Thus you also have those (in the church) who hold the doctrine of the Nicolaitans,

which thing I hate.”

Revelation 2:14-15

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Pergamos – Bad News

What is the “doctrine of Balaam” and the “doctrine of the Nicolaitians”?

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Pergamos – Bad News

What is the “doctrine of Balaam” and the “doctrine of the Nicolaitians”?

What was the church at Pergamos’ position against these two groups within the church?

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Pergamos – Bad News

What is the “doctrine of Balaam” and the “doctrine of the Nicolaitians”?

What was the church at Pergamos’ position against these two groups within the church?

What is the church’s position against the heresies within the church today?

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Pergamos – Exhortation

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Pergamos – Exhortation

“Repent, or else I will come to you quickly and will fight against them with the sword of My mouth.”

Revelation 2:16

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Pergamos – Exhortation

“Repent, or else I will come to you quickly and will fight against them with the sword of My mouth.”

Revelation 2:16

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Pergamos – Exhortation

“Repent, or else I will come to you quickly and will fight against them with the sword of My mouth.”

Revelation 2:16

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Pergamos – Exhortation

“Repent, or else I will come to you quickly and will fight against them with the sword of My mouth.”

Revelation 2:16

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Pergamos – Exhortation

“Repent, or else I will come to you quickly and will fight against them with the sword of My mouth.”

Revelation 2:16

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Pergamos – Exhortation

“Repent, or else I will come to you quickly and will fight against them with the sword of My mouth.”

Revelation 2:16

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Pergamos – Exhortation

“Repent, or else I will come to you quickly and will fight against them with the sword of My mouth.”

Revelation 2:16

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Pergamos – Exhortation

“Repent, or else I will come to you quickly and will fight against them with the sword of My mouth.”

Revelation 2:16

Note: both “you” and “them” are pronouns referring to the church at Pergamos.

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Pergamos – Exhortation

“Repent, or else I will come to you quickly and will fight against them with the sword of My mouth.”

Revelation 2:16

Note: both “you” and “them” are pronouns referring to the church at Pergamos.

The Lord is saying if the church doesn’t repent He will come to the church quickly and fight against it with

the sword of His mouth.

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Pergamos – Exhortation

What was the sin of the church at Pergamos?

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Pergamos – Exhortation

What was the sin of the church at Pergamos?

Compromise with the world.

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Pergamos – Exhortation

What was the sin of the church at Pergamos?

Compromise with the world.

Lack of discernment and church discipline.

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Pergamos – Exhortation

What was the sin of the church at Pergamos?

Compromise with the world.

Lack of discernment and church discipline.

Worldliness within the church.

Page 173: you have there those who hold the doctrine of Balaam, who ... · The letter to the church at Ephesus represents the apostolic church and shows that at the end of the first century

Pergamos – Exhortation

What was the sin of the church at Pergamos?

Compromise with the world.

Lack of discernment and church discipline.

Worldliness within the church.

What is the sin in the church today?

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Pergamos – Exhortation

What was the sin of the church at Pergamos?

Compromise with the world.

Lack of discernment and church discipline.

Worldliness within the church.

What is the sin in the church today?

Let’s look at the church at Laodicea.

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Pergamos – Exhortation

“And to the angel of the church of the Laodiceans write, ‘These things says the Amen, the

Faithful and True Witness, the Beginning of the creation of God: I know your works, that you are

neither cold nor hot. I could wish you were cold or hot. So then, because you are lukewarm, and neither

cold nor hot, I will vomit you out of My mouth.”

Revelation 3:14-16

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Pergamos – Exhortation

“And to the angel of the church of the Laodiceans write, ‘These things says the Amen, the

Faithful and True Witness, the Beginning of the creation of God: I know your works, that you are

neither cold nor hot. I could wish you were cold or hot. So then, because you are lukewarm, and neither

cold nor hot, I will vomit you out of My mouth.”

Revelation 3:14-16

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Pergamos – Exhortation

“And to the angel of the church of the Laodiceans write, ‘These things says the Amen, the

Faithful and True Witness, the Beginning of the creation of God: I know your works, that you are

neither cold nor hot. I could wish you were cold or hot. So then, because you are lukewarm, and neither

cold nor hot, I will vomit you out of My mouth.”

Revelation 3:14-16

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Pergamos – Exhortation

“And to the angel of the church of the Laodiceans write, ‘These things says the Amen, the

Faithful and True Witness, the Beginning of the creation of God: I know your works, that you are

neither cold nor hot. I could wish you were cold or hot. So then, because you are lukewarm, and neither

cold nor hot, I will vomit you out of My mouth.”

Revelation 3:14-16

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Pergamos – Exhortation

“And to the angel of the church of the Laodiceans write, ‘These things says the Amen, the

Faithful and True Witness, the Beginning of the creation of God: I know your works, that you are

neither cold nor hot. I could wish you were cold or hot. So then, because you are lukewarm, and neither

cold nor hot, I will vomit you out of My mouth.”

Revelation 3:14-16

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Pergamos – Exhortation

“And to the angel of the church of the Laodiceans write, ‘These things says the Amen, the

Faithful and True Witness, the Beginning of the creation of God: I know your works, that you are

neither cold nor hot. I could wish you were cold or hot. So then, because you are lukewarm, and neither

cold nor hot, I will vomit you out of My mouth.”

Revelation 3:14-16

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Pergamos – Exhortation

“And to the angel of the church of the Laodiceans write, ‘These things says the Amen, the

Faithful and True Witness, the Beginning of the creation of God: I know your works, that you are

neither cold nor hot. I could wish you were cold or hot. So then, because you are lukewarm, and neither

cold nor hot, I will vomit you out of My mouth.”

Revelation 3:14-16

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Pergamos – Exhortation

“And to the angel of the church of the Laodiceans write, ‘These things says the Amen, the

Faithful and True Witness, the Beginning of the creation of God: I know your works, that you are

neither cold nor hot. I could wish you were cold or hot. So then, because you are lukewarm, and neither

cold nor hot, I will vomit you out of My mouth.”

Revelation 3:14-16

Page 183: you have there those who hold the doctrine of Balaam, who ... · The letter to the church at Ephesus represents the apostolic church and shows that at the end of the first century

Pergamos – Exhortation

“And to the angel of the church of the Laodiceans write, ‘These things says the Amen, the

Faithful and True Witness, the Beginning of the creation of God: I know your works, that you are

neither cold nor hot. I could wish you were cold or hot. So then, because you are lukewarm, and neither

cold nor hot, I will vomit you out of My mouth.”

Revelation 3:14-16

Page 184: you have there those who hold the doctrine of Balaam, who ... · The letter to the church at Ephesus represents the apostolic church and shows that at the end of the first century

Pergamos – Exhortation

“And to the angel of the church of the Laodiceans write, ‘These things says the Amen, the

Faithful and True Witness, the Beginning of the creation of God: I know your works, that you are

neither cold nor hot. I could wish you were cold or hot. So then, because you are lukewarm, and neither

cold nor hot, I will vomit you out of My mouth.”

Revelation 3:14-16

Page 185: you have there those who hold the doctrine of Balaam, who ... · The letter to the church at Ephesus represents the apostolic church and shows that at the end of the first century

Pergamos – Exhortation

“And to the angel of the church of the Laodiceans write, ‘These things says the Amen, the

Faithful and True Witness, the Beginning of the creation of God: I know your works, that you are

neither cold nor hot. I could wish you were cold or hot. So then, because you are lukewarm, and neither

cold nor hot, I will vomit you out of My mouth.”

Revelation 3:14-16

Page 186: you have there those who hold the doctrine of Balaam, who ... · The letter to the church at Ephesus represents the apostolic church and shows that at the end of the first century

Pergamos – Exhortation

“And to the angel of the church of the Laodiceans write, ‘These things says the Amen, the

Faithful and True Witness, the Beginning of the creation of God: I know your works, that you are

neither cold nor hot. I could wish you were cold or hot. So then, because you are lukewarm, and neither

cold nor hot, I will vomit you out of My mouth.”

Revelation 3:14-16

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Pergamos – Exhortation

“Because you say, ‘I am rich, have become wealthy, and have need of nothing’— and do not know that

you are wretched, miserable, poor, blind, and naked—

I counsel you to buy from Me gold refined in the fire, that you may be rich; and white garments, that you may be clothed, that the shame of your nakedness

may not be revealed; and anoint your eyes with eye salve, that you may see.”

Revelation 3:17-18

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Pergamos – Exhortation

“Because you say, ‘I am rich, have become wealthy, and have need of nothing’— and do not know that

you are wretched, miserable, poor, blind, and naked—

I counsel you to buy from Me gold refined in the fire, that you may be rich; and white garments, that you may be clothed, that the shame of your nakedness

may not be revealed; and anoint your eyes with eye salve, that you may see.”

Revelation 3:17-18

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Pergamos – Exhortation

“Because you say, ‘I am rich, have become wealthy, and have need of nothing’— and do not know that

you are wretched, miserable, poor, blind, and naked—

I counsel you to buy from Me gold refined in the fire, that you may be rich; and white garments, that you may be clothed, that the shame of your nakedness

may not be revealed; and anoint your eyes with eye salve, that you may see.”

Revelation 3:17-18

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Pergamos – Exhortation

“Because you say, ‘I am rich, have become wealthy, and have need of nothing’— and do not know that

you are wretched, miserable, poor, blind, and naked—

I counsel you to buy from Me gold refined in the fire, that you may be rich; and white garments, that you may be clothed, that the shame of your nakedness

may not be revealed; and anoint your eyes with eye salve, that you may see.”

Revelation 3:17-18

Page 191: you have there those who hold the doctrine of Balaam, who ... · The letter to the church at Ephesus represents the apostolic church and shows that at the end of the first century

Pergamos – Exhortation

“Because you say, ‘I am rich, have become wealthy, and have need of nothing’— and do not know that

you are wretched, miserable, poor, blind, and naked—

I counsel you to buy from Me gold refined in the fire, that you may be rich; and white garments, that you may be clothed, that the shame of your nakedness

may not be revealed; and anoint your eyes with eye salve, that you may see.”

Revelation 3:17-18

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Pergamos – Exhortation

“Because you say, ‘I am rich, have become wealthy, and have need of nothing’— and do not know that

you are wretched, miserable, poor, blind, and naked—

I counsel you to buy from Me gold refined in the fire, that you may be rich; and white garments, that you may be clothed, that the shame of your nakedness

may not be revealed; and anoint your eyes with eye salve, that you may see.”

Revelation 3:17-18

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Pergamos – Exhortation

“Because you say, ‘I am rich, have become wealthy, and have need of nothing’— and do not know that

you are wretched, miserable, poor, blind, and naked—

I counsel you to buy from Me gold refined in the fire, that you may be rich; and white garments, that you may be clothed, that the shame of your nakedness

may not be revealed; and anoint your eyes with eye salve, that you may see.”

Revelation 3:17-18

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Pergamos – Exhortation

“Because you say, ‘I am rich, have become wealthy, and have need of nothing’— and do not know that

you are wretched, miserable, poor, blind, and naked—

I counsel you to buy from Me gold refined in the fire, that you may be rich; and white garments, that you may be clothed, that the shame of your nakedness

may not be revealed; and anoint your eyes with eye salve, that you may see.”

Revelation 3:17-18

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Pergamos – Exhortation

“Because you say, ‘I am rich, have become wealthy, and have need of nothing’— and do not know that

you are wretched, miserable, poor, blind, and naked—

I counsel you to buy from Me gold refined in the fire, that you may be rich; and white garments, that you may be clothed, that the shame of your nakedness

may not be revealed; and anoint your eyes with eye salve, that you may see.”

Revelation 3:17-18

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Pergamos – Exhortation

“Because you say, ‘I am rich, have become wealthy, and have need of nothing’— and do not know that

you are wretched, miserable, poor, blind, and naked—

I counsel you to buy from Me gold refined in the fire, that you may be rich; and white garments, that you may be clothed, that the shame of your nakedness

may not be revealed; and anoint your eyes with eye salve, that you may see.”

Revelation 3:17-18

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Pergamos – Exhortation

“Because you say, ‘I am rich, have become wealthy, and have need of nothing’— and do not know that

you are wretched, miserable, poor, blind, and naked—

I counsel you to buy from Me gold refined in the fire, that you may be rich; and white garments, that you may be clothed, that the shame of your nakedness

may not be revealed; and anoint your eyes with eye salve, that you may see.”

Revelation 3:17-18

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Pergamos – Exhortation

“Because you say, ‘I am rich, have become wealthy, and have need of nothing’— and do not know that

you are wretched, miserable, poor, blind, and naked—

I counsel you to buy from Me gold refined in the fire, that you may be rich; and white garments, that you may be clothed, that the shame of your nakedness

may not be revealed; and anoint your eyes with eye salve, that you may see.”

Revelation 3:17-18

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Pergamos – Exhortation

“Because you say, ‘I am rich, have become wealthy, and have need of nothing’— and do not know that

you are wretched, miserable, poor, blind, and naked—

I counsel you to buy from Me gold refined in the fire, that you may be rich; and white garments, that you may be clothed, that the shame of your nakedness

may not be revealed; and anoint your eyes with eye salve, that you may see.”

Revelation 3:17-18

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Pergamos – Exhortation

“Because you say, ‘I am rich, have become wealthy, and have need of nothing’— and do not know that

you are wretched, miserable, poor, blind, and naked—

I counsel you to buy from Me gold refined in the fire, that you may be rich; and white garments, that you may be clothed, that the shame of your nakedness

may not be revealed; and anoint your eyes with eye salve, that you may see.”

Revelation 3:17-18

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Pergamos – Exhortation

“Because you say, ‘I am rich, have become wealthy, and have need of nothing’— and do not know that

you are wretched, miserable, poor, blind, and naked—

I counsel you to buy from Me gold refined in the fire, that you may be rich; and white garments, that you may be clothed, that the shame of your nakedness

may not be revealed; and anoint your eyes with eye salve, that you may see.”

Revelation 3:17-18

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Pergamos – Exhortation

“Because you say, ‘I am rich, have become wealthy, and have need of nothing’— and do not know that

you are wretched, miserable, poor, blind, and naked—

I counsel you to buy from Me gold refined in the fire, that you may be rich; and white garments, that you may be clothed, that the shame of your nakedness

may not be revealed; and anoint your eyes with eye salve, that you may see.”

Revelation 3:17-18

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Pergamos – Exhortation

“Because you say, ‘I am rich, have become wealthy, and have need of nothing’— and do not know that

you are wretched, miserable, poor, blind, and naked—

I counsel you to buy from Me gold refined in the fire, that you may be rich; and white garments, that you may be clothed, that the shame of your nakedness

may not be revealed; and anoint your eyes with eye salve, that you may see.”

Revelation 3:17-18

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Pergamos – Exhortation

“As many as I love, I rebuke and chasten. Therefore be zealous and repent. Behold, I stand at the door (of the church) and knock. If anyone hears My voice and

opens the door, I will come in to him and dine with him, and he with Me.”

Revelation 3:19-20

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Pergamos – Exhortation

“As many as I love, I rebuke and chasten. Therefore be zealous and repent. Behold, I stand at the door (of the church) and knock. If anyone hears My voice and

opens the door, I will come in to him and dine with him, and he with Me.”

Revelation 3:19-20

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Pergamos – Exhortation

“As many as I love, I rebuke and chasten. Therefore be zealous and repent. Behold, I stand at the door (of the church) and knock. If anyone hears My voice and

opens the door, I will come in to him and dine with him, and he with Me.”

Revelation 3:19-20

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Pergamos – Exhortation

“As many as I love, I rebuke and chasten. Therefore be zealous and repent. Behold, I stand at the door (of the church) and knock. If anyone hears My voice and

opens the door, I will come in to him and dine with him, and he with Me.”

Revelation 3:19-20

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Pergamos – Exhortation

“As many as I love, I rebuke and chasten. Therefore be zealous and repent. Behold, I stand at the door (of the church) and knock. If anyone hears My voice and

opens the door, I will come in to him and dine with him, and he with Me.”

Revelation 3:19-20

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Pergamos – Exhortation

“As many as I love, I rebuke and chasten. Therefore be zealous and repent. Behold, I stand at the door (of the church) and knock. If anyone hears My voice and

opens the door, I will come in to him and dine with him, and he with Me.”

Revelation 3:19-20

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Pergamos – Exhortation

“As many as I love, I rebuke and chasten. Therefore be zealous and repent. Behold, I stand at the door (of the church) and knock. If anyone hears My voice and

opens the door, I will come in to him and dine with him, and he with Me.”

Revelation 3:19-20

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Pergamos – Exhortation

“As many as I love, I rebuke and chasten. Therefore be zealous and repent. Behold, I stand at the door (of the church) and knock. If anyone hears My voice and

opens the door, I will come in to him and dine with him, and he with Me.”

Revelation 3:19-20

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Pergamos – Exhortation

“As many as I love, I rebuke and chasten. Therefore be zealous and repent. Behold, I stand at the door (of the church) and knock. If anyone hears My voice and

opens the door, I will come in to him and dine with him, and he with Me.”

Revelation 3:19-20

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Pergamos – Exhortation

“As many as I love, I rebuke and chasten. Therefore be zealous and repent. Behold, I stand at the door (of the church) and knock. If anyone hears My voice and

opens the door, I will come in to him and dine with him, and he with Me.”

Revelation 3:19-20

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Pergamos – Exhortation

“To him who overcomes I will grant to sit with Me on My throne, as I also overcame and sat down with My Father on His throne. He who has an ear, let him hear

what the Spirit says to the churches.”

Revelation 3:21-22

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Pergamos – Exhortation

“To him who overcomes I will grant to sit with Me on My throne, as I also overcame and sat down with My Father on His throne. He who has an ear, let him hear

what the Spirit says to the churches.”

Revelation 3:21-22

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Pergamos – Exhortation

“To him who overcomes I will grant to sit with Me on My throne, as I also overcame and sat down with My Father on His throne. He who has an ear, let him hear

what the Spirit says to the churches.”

Revelation 3:21-22

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Pergamos – Exhortation

“To him who overcomes I will grant to sit with Me on My throne, as I also overcame and sat down with My Father on His throne. He who has an ear, let him hear

what the Spirit says to the churches.”

Revelation 3:21-22

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Pergamos – Exhortation

“To him who overcomes I will grant to sit with Me on My throne, as I also overcame and sat down with My Father on His throne. He who has an ear, let him hear

what the Spirit says to the churches.”

Revelation 3:21-22

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Pergamos – Closing and Promise

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Pergamos – Closing and Promise

“He who has an ear, let him hear what the Spirit says to the churches. To him who overcomes I will give

some of the hidden manna to eat. And I will give him a white stone, and on the stone a new name written

which no one knows except him who receives it.”

Revelation 2:17

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Pergamos – Closing and Promise

“He who has an ear, let him hear what the Spirit says to the churches. To him who overcomes I will give

some of the hidden manna to eat. And I will give him a white stone, and on the stone a new name written

which no one knows except him who receives it.”

Revelation 2:17

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Pergamos – Closing and Promise

“He who has an ear, let him hear what the Spirit says to the churches. To him who overcomes I will give

some of the hidden manna to eat. And I will give him a white stone, and on the stone a new name written

which no one knows except him who receives it.”

Revelation 2:17

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Pergamos – Closing and Promise

“He who has an ear, let him hear what the Spirit says to the churches. To him who overcomes I will give

some of the hidden manna to eat. And I will give him a white stone, and on the stone a new name written

which no one knows except him who receives it.”

Revelation 2:17

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Pergamos – Closing and Promise

“He who has an ear, let him hear what the Spirit says to the churches. To him who overcomes I will give

some of the hidden manna to eat. And I will give him a white stone, and on the stone a new name written

which no one knows except him who receives it.”

Revelation 2:17

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Pergamos – Closing and Promise

“He who has an ear, let him hear what the Spirit says to the churches. To him who overcomes I will give

some of the hidden manna to eat. And I will give him a white stone, and on the stone a new name written

which no one knows except him who receives it.”

Revelation 2:17

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Pergamos – Closing and Promise

“He who has an ear, let him hear what the Spirit says to the churches. To him who overcomes I will give

some of the hidden manna to eat. And I will give him a white stone, and on the stone a new name written

which no one knows except him who receives it.”

Revelation 2:17

Again: the promise is after the closing statement.

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Pergamos – Prophetic

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Pergamos – Prophetic

Pergamos represents the church that is “married” to the state and the world.

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Pergamos – Prophetic

Pergamos represents the church that is “married” to the state and the world.

Heathenism was Christianized: pagan temples became Christian churches and heathen festivals were converted into Christian ones. Pagan priests slipped

into office as Christian priests.

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Pergamos – Prophetic

Pergamos represents the church that is “married” to the state and the world.

Heathenism was Christianized: pagan temples became Christian churches and heathen festivals were converted into Christian ones. Pagan priests slipped

into office as Christian priests.

This period of the church ran from 312 AD to 606 AD.

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Pergamos – Prophetic

Pergamos represents the church that is “married” to the state and the world.

Heathenism was Christianized: pagan temples became Christian churches and heathen festivals were converted into Christian ones. Pagan priests slipped

into office as Christian priests.

This period of the church ran from 312 AD to 606 AD.

“What persecution didn’t accomplish, marriage to the world did.”

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Pergamos – Prophetic

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Pergamos – Prophetic

In 312 AD Constantine set out to defeat the forces of Maxentius, his rival, for supreme power in the empire.

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Pergamos – Prophetic

In 312 AD Constantine set out to defeat the forces of Maxentius, his rival, for supreme power in the empire.

“in hoc signo vinces”

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Pergamos – Prophetic

In 312 AD Constantine set out to defeat the forces of Maxentius, his rival, for supreme power in the empire.

“in hoc signo vinces”

In this sign thou shalt conquer.

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Pergamos – Prophetic

In 312 AD Constantine set out to defeat the forces of Maxentius, his rival, for supreme power in the empire.

“in hoc signo vinces”

In this sign thou shalt conquer.

Constantine defeated Maxentius at the Milvan

bridge, and immediately declared his conversion to Christianity.

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Pergamos – Prophetic

325 AD – The Edict of Toleration established freedom of religion; favored Christians at court; exempted Christian ministers from taxes; and issued a general exhortation to all his subjects to become Christians.

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Pergamos – Prophetic

325 AD – The Edict of Toleration established freedom of religion; favored Christians at court; exempted Christian ministers from taxes; and issued a general exhortation to all his subjects to become Christians.

330 AD – Constantine moved the capital of the empire to Byzantium, calling it Constantinople.

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Pergamos – Prophetic

361-363 AD – Julian, “The Apostate” sought to restore paganism throughout the empire.

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Pergamos – Prophetic

361-363 AD – Julian, “The Apostate” sought to restore paganism throughout the empire.

363-364 AD – Jovian reestablished the Christian religion in the empire.

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Pergamos – Prophetic

361-363 AD – Julian, “The Apostate” sought to restore paganism throughout the empire.

363-364 AD – Jovian reestablished the Christian religion in the empire.

378-395 AD – Theodosius made Christianity the state religion by forced conversions and filled the churches with unregenerates.

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Pergamos – Prophetic

300 AD – Prayers for the dead

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Pergamos – Prophetic

300 AD – Prayers for the dead

300 AD – Making the sign of the cross

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Pergamos – Prophetic

300 AD – Prayers for the dead

300 AD – Making the sign of the cross

375 AD – Worship of saints and angels

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Pergamos – Prophetic

300 AD – Prayers for the dead

300 AD – Making the sign of the cross

375 AD – Worship of saints and angels

394 AD – Mass first instituted

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Pergamos – Prophetic

300 AD – Prayers for the dead

300 AD – Making the sign of the cross

375 AD – Worship of saints and angels

394 AD – Mass first instituted

431 AD – Worship of Mary began

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Pergamos – Prophetic

300 AD – Prayers for the dead

300 AD – Making the sign of the cross

375 AD – Worship of saints and angels

394 AD – Mass first instituted

431 AD – Worship of Mary began

500 AD – Priest began dressing different than layman

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Pergamos – Prophetic

526 AD – Extreme Unction

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Pergamos – Prophetic

526 AD – Extreme Unction

593 AD – Doctrine of Purgatory introduced

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Pergamos – Prophetic

526 AD – Extreme Unction

593 AD – Doctrine of Purgatory introduced

600 AD – Worship services conducted in Latin

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Pergamos – Prophetic

526 AD – Extreme Unction

593 AD – Doctrine of Purgatory introduced

600 AD – Worship services conducted in Latin

600 AD – Prayers offered to Mary

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Pergamos – Report Card

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Pergamos – Report Card

The Lord has both good and bad things to say about the church at Pergamos.

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Pergamos – Report Card

The Lord has both good and bad things to say about the church at Pergamos.

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Pergamos – Report Card

The Lord has both good and bad things to say about the church at Pergamos.

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Report Card Summary

Good Bad

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Report Card Summary

Good Bad

Ephesus X X

Smyrna X

Pergamos X

Thyatira

Sardis

Philadelphia

Laodicea

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Report Card Summary

Good Bad

Ephesus X X

Smyrna X

Pergamos X

Thyatira

Sardis

Philadelphia

Laodicea

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Report Card Summary

Good Bad

Ephesus X X

Smyrna X

Pergamos X

Thyatira

Sardis

Philadelphia

Laodicea

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Report Card Summary

Good Bad

Ephesus X X

Smyrna X

Pergamos X

Thyatira

Sardis

Philadelphia

Laodicea

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Report Card Summary

Good Bad

Ephesus X X

Smyrna X

Pergamos X

Thyatira

Sardis

Philadelphia

Laodicea

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Report Card Summary

Good Bad

Ephesus X X

Smyrna X

Pergamos X

Thyatira

Sardis

Philadelphia

Laodicea

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Report Card Summary

Good Bad

Ephesus X X

Smyrna X

Pergamos X X

Thyatira

Sardis

Philadelphia

Laodicea

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Pergamos – Personal

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Pergamos – Personal

How should we, as His church, respond to compromise and worldliness in the church?

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Pergamos – Personal

How should we, as His church, respond to compromise and worldliness in the church?

What can we do as a congregation to foster a spirit of holiness in our time together?

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Pergamos – Personal

How should we, as His church, respond to compromise and worldliness in the church?

What can we do as a congregation to foster a spirit of holiness in our time together?

What can you, as a member of His body, do to present yourself before Him spotless?

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Pergamos – Personal

How should we, as His church, respond to compromise and worldliness in the church?

What can we do as a congregation to foster a spirit of holiness in our time together?

What can you, as a member of His body, do to present yourself before Him spotless?

What areas of your life need to be addressed?

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Pergamos – Personal

How should we, as His church, respond to compromise and worldliness in the church?

What can we do as a congregation to foster a spirit of holiness in our time together?

What can you, as a member of His body, do to present yourself before Him spotless?

What areas of your life need to be addressed?

And what are you prepared to do about it?

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