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Allah's Confidential Talk To Prophet Moses (A.S.)

The following are Allah's confidential talks to Moses (A.S.) the prophet, son of Imran.1 - O Moses, do not have a long expectation in this world lest your heart will be hard. Thehard-hearted are far away from Me. Deaden your heart with fear (of Allah). Your dressshould be worn - out but your heart should be fresh. You should be unknown by the peopleof this earth but well-known for the inhabitants of the heavens. Cry to Me, for the plenty of

your sins, like the cry of the runaway from his enemy. Seek My help to do so, for I amsurely the best One Whose help is sought.2 - O Moses, I am above the servants and they are below Me. Everyone is submissive to Me.Make yourself the supervisor on yourself. Do not depend upon even your sons in the affairsof your religion except that your son, like you, loves the virtuous ones.3 - O Moses, be clean, wash yourself, and come near to My virtuous servants.4 - O Moses, be their Imam in their prayers and their judge in their quarrels and maintainfair judgment among them according to that which I have revealed to you. I have certainlyrevealed a clear - cut judge, a luminous proof, and an illumination that explains themanners of the past ones and foretells of what will happen to the next generations.5 - O Moses, I command you, the commandment of the merciful humanistic One, Withreference to the son of the virgin; Jesus son of Mary, the rider of the she - ass and theowner of the burnoose, the oil, the olive, and the mihrab. After him will come the rider ofthe red camel, the infallible, the pure, and the purified. In your Book, he is mentioned asthe faithful reining over the (Heavenly) Books. He is genuflecting, prostrating, desiring forsupporters are other peoples. In his time, there will be hardship, quakes, and massacre. Hisname is Ahmad and Muhammad Al-Amin (the honest). He is the descendant of the past(Prophets). He believes in all the Books and attests to all of the messengers (of Allah). Hisnation w ill be compassionated and blessed. They will have certain hours in which they call
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for the prayers. Believe in him, for he is your brother.6 - O Moses, he cannot read and write. He is true servant and every place that he puts hishand on is blessed. We will bless him. Thus has it been in My (eternal) knowledge and thushave I created him. I commence the Hour (of the Resurrection) to come with him, and Iterminate the Keys of this world with his nation. Give your orders to the unjust Israelites notto hide his name and to disappoint him, for they shall do it. To love him for My sake is anadvantage. I am with him, with his party, and he is with My party. My party will always bethe triumphant.

7 - O Moses, you are My servant and I am your Lord. Do not humiliate the modest poor onesand do not envy the rich ones. Be earnest when you refer to Me, and be hopeful when yourecite My reference. Let Me hear the delight of the Torah when you use a tunefulsubmissive voice as you recite it. Be tranquil when you refer to Me. Worship Me and do notassociate anyone (or anything) with Me. I am certainly the Lord. I have created you from aninsignificant drop of fluid, from clay that I extracted from a gametic humble land, and itbecame human being. I am its Creator. Blessed be My face and sacred be My made. Thereis nothing like Me. I am the Everlasting the Eternal Who never comes to an end.8 - O Moses, when you supplicate to Me, be fearful, apprehensive, and anxious. When yousupplicate to me secretly, call on Me with a frightened heart that is full of anxiety. Enliven

the days of your age with My Torah, convey My benevolent attributes to the ignorant,remind them with My favors and graces, and tell them not to go too far in their currentseduction, for My punishment is painful and extremely severe.9 - O Moses, if your bond with Me is cut, you will not have any bond tied to anyone else.Worship Me and stand before Me like the humble servant. Reproach yourself. It is worthy ofreproach. Do not show arrogance against the Israelites because of (your having) My Book.These words are sufficient admonisher that illuminates your heart. It is furthermore thewording of the Lord of the worlds. Blessed and Exalted be Him10 - O Moses, whenever you call on Me, you will find Me. I will forgive what you have done.The heavens are praising me out of their fear, the angels are fretful of fearing Me, the earth

is praising Me out of desire, and all the creatures are praising Me submissively. Adhere tothe prayer, for I have a special consideration for it and it has a firm pledge with Me. Add toit the zakat of the offer to Me. You should defray it from your best property and food, for Iaccept nothing but the best when it is intended purely to Me. Insert with it the regard of therelatives. I am the Beneficent the Merciful.I created the re lation of kinship from My mercy so that the servants will compassionateeach other according to their relations of kinship. In the world to come, it wil l have a rulingauthority (as it will intercede for those who have regarded it). I will surely disregard himwhoever disregards it and regard him whoever regards it. Thus will I do to him whoneglects My commandments.
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11 - O Moses, respect the beggars by means of a gentle rejection or a little donating. Thosewho come to ask from you are neither human beings nor jinn. They are the angels of theBeneficent whose purpose is to examine what you are doing with that on which I havemade you custodian and examine how you will console (others) by means of that which Ihave given to you. Submit to Me by way of invocation and cry to Me by wailing duringreciting the (Torah) Book. You should understand that My calling to you is as same as thecall of the master to his slave, so that you will attain the best of positions. This is a part ofMy favor to you as well as your past fathers.

12 - O Moses, do not forget Me under any condition and do not be happy for the abundanceof your property. To forget Me causes hard-heartedness. The abundance of property bringsabout the plenty of sins. The earth is submissive, the heavens are submissive, and theoceans are submissive (to Me). He who disobeys Me will surely be unhappy. I am theBeneficent the Merciful. I am the Beneficent in all times. I convey hardship after comfortand comfort after hardship. I bring kings after kings consecutively. All this and My kingdomis everlasting and never-ending. Nothing in the earth or in the heavens can hide from me.How can things hide from Me when I am their only Originator? How do you not care totallyfor Me when you will inevitably be returned to Me?13 - O Moses, make Me your refuge, deposit with Me your treasure of good deeds, fear Me,

and do not fear anything else. To Me will be the fate.14 - O Moses, resume your repentance, delay your sin, slow down while you are standingbefore Me in prayers, and never hope for anyone other than Me. Betake Me as the shelteragainst hardships and the fortress against the challenging matters.15 - O Moses, compete with the people of goodness in doing good, because goodness isgood (like its name). Leave evil to the seduced ones.16 - O Moses, make your tongue follow your heart and you will be safe. Refer to me verymuch in days and nights and you will be successful. Do not pursue the wrongdoing lest youwill regret. The Fire (of Hell) is the location of the wrongdoings.17 - O Moses, use nice wording with them who abstain from committing sins. Sit with them

at all times, betake them as brothers in absence, and treat them seriously so that they willtreat you seriously.18 - O Moses, the few that is intended purely for Me is very much. The very much that isintended for anyone (or anything) other than Me is few. The best of your days should be thecoming. Hence, you should regard for the coming day and prepare your answers, for youwill surely be stopped for interrogation. The long age in this (worldly) time is certainly shortand the short age is long, since everything will come to an end. Act as if you can see thereward of your actions so that this will fil l in you with desire for the life to come. Theremaining age in this world is as same as that which passed away. Each doer should act


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sagaciously and experimentally. O son of Imran, think for yourself deeply so that you maywin tomorrow when you will be interrogated. Therein, the wrongdoers will suffer defeat.19 - O Moses, satisfy yourself with the world and desert it, for it is not yours and you are notits. What is your concern with the abode of the unjust ones? For the good-doers only, it isthe best abode.20 - O Moses, this world and its people are seditious matters for each other. Everybody seeswhat he is in as excellent. As for the believers, they see the world to come as excellent.They look at the world as a source of misfortune. The bliss of the world to come precluded

them from enjoying the pleasures of their lives. It caused them to stay up to the last hoursof night like the rider who longs for the finish line. They keep on depression and spendtheir nights with sadness. Bless are those. What great bliss they will see if only the screenis removed for them!21- O Moses, whenever you notice a rich man coming forward, you should say that he isonly a sin the punishment of which is immediate. Whenever you notice a poor man comingtoward you, you should say: Welcome to the slogan of the virtuous people . Do not bearrogant and unjust and do not be the friend of the unjust ones.22 - O Moses, an age the last of which is censured is not (a proper) age, no matter how longit takes. It is harmless for you to be saved from the consequence of that which has not

reached you.23 - O Moses, The (Divine) Book has declared your fate clearly openly. How can eyes sleepafter that? How can any people enjoy their lives unless they are negligent and pursuingtheir passions consecutively? For a less matter, the truthful are anxious.24 - O Moses, order My servants to supplicate to Me, regardless of their conditions, afterthey believe in Me. I am surely the most merciful among the merciful ones. I answer theprayers of the distressed ones, remove the hardship, change the condition, bring aboutcomfort, thank the few (deed), reward abundantly, and enrich the poor. I am theEverlasting, the All-mighty, and the All - powerful. You should receive any wrongdoer whoseeks your refuge and comes under your shade with: Welcome, you have resided in the

widest yard; the yard of the Lord of the worlds. In addition, you should seek (My)forgiveness to them. Behave as if you are one of them. Do not puff up against them for thefavors that I have bestowed upon you. Tell them that they should ask Me for My favor andmercy, for no one possesses them except Me. I am the Master of the great favor, haven ofthe wrongdoers, sitter of the distressed ones, and forgiver of the guilty. You are occupyingthe place that I like; therefore, supplicate to Me with a pure heart and honest tongue. Be asexactly as I ordered you to be: comply with My orders and do not be haughty against Myservants for that which you have not originated for yourself. Seek nearness to Me, for I amnear to you. I have not ordained you to do what is heavy for you; I only ask you to pray tome so that I will answer you, to ask Me so that I will give you, and to approach to Me


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through the things that I have supplied you with their interpretation and I am responsiblefor revealing them perfectly.25 - O Moses, look down to the ground, for it will soon be your grave. Raise your sighttoward the heavens, for there is surely a great kingdom. Weep for yourself as long as youare (living) in this world. Beware of perdition and destructions. Do not be deceived be theillusory pleasures of this world. Do not accede to wrongness and do not be unjust, for I amwaylaying the unjust until I retaliate for the oppressed ones.26 - O Moses, the single good deed is rewarded tenfold, while perdition comes from the

single bad deed. Do not associate others with Me. It is illicit for you to associate anythingwith Me. Be as close as possible then aim at the target. Supplicate to Me like thesupplication of the desirous for that which is with Me and the regretful for what he hadcommitted. Blackness of night is erased by daylight and, in the same manner, the gooddeeds erase the evildoings. Gloomy of night covers up the light of day and, in the samemanner, the evildoings blacken the good deeds.

Source: Tuhaf al-Uqoul

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