wouldn't believing in a fantasy be nicer?: a review of only a theory. evolution and the battle...
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BOOK REVIEW
Wouldn’t believing in a fantasy be nicer?: a review of Only a Theory.
Evolution and the Battle for America’s Soul, by Kenneth R. Miller
Rudolf A. Raff
Department of Biology, Indiana University, Bloomington, IN 47405, USA
Correspondence (email: [email protected])
Only a Theory. Evolution and the Battle for America’s Soul.
Kenneth R. Miller, 2008, Viking, New York. 256 pp.ISBN 978-0-670-01883-3.
Suppose that an evolutionary biologist wrote a book sug-
gesting that we actually consider and critically analyze the
hypothesis of intelligent design seriously? Suppose we asked if
ID really has ideas that present openings to a new kind of
science? Here is a book by Ken Miller, a professor of biology
at Brown University, doing just that. Miller has spent years in
the battle to assure good science teaching, especially of evo-
lutionary biology, in American public schools. He served as a
crucial expert witness on evolution for the plaintiffs in the
Dover, Pennsylvania intelligent design trial in 2005. The title
of his book, ‘‘Only a Theory,’’ comes from a dismissive com-
ment on evolution made by an attendee of the trial and
overheard by Miller.
‘‘Only a Theory’’ asks us to imagine the fantastic sugges-
tion that cells might contain a message in their deepest struc-
ture and function that there is an architect, a designer of living
things. This is the world-transforming promise made by ID.
According to ID, the imprints of the architect’s design are to
be found in the basic machinery of life. Thus, the crucial
sciences for understanding our origins are no longer compar-
ative anatomy or paleontology, but have become cell biology
and biochemistry. ID proponents claim that they have pro-
vided a revolutionary outlook on the nature of the scientific
enterprise. Revolutionary idea perhaps, but we need a clear
picture of what this supposedly new science proposes. Alas, as
Miller elegantly shows, the scientific case made by IDers is not
only vague, but significantly is not based on any research
done by them. ID has been as slippery to pin down as a
traveling creationist debater. Miller summarizes as much as is
possible of what ID contains. Here is how I extract it:
1. ID accepts a 4.6 billion-year-old solar system andEarth.
2. ID accepts fossils as a record of past life extending backthree plus billion years.
3. ID accepts microevolution, but denies it can accountfor ‘‘macroevolution’’ or origins of novel features.
4. ID posits that complex functional entities such as cellsare analogs of human-designed machines. These dem-onstrate ‘‘specified complexity,’’ and thus require anintelligent designer in nature.
5. ID posits that molecular, cellular, and organ systemsexhibit ‘‘irreducible complexity,’’ thus requiring cre-ation by a designer as a complete entity.
6. ID rejects naturalism as principle of science, and de-mands an acceptance of supernatural cause to be al-lowed as an explanation of natural events.
Miller addresses the two positive and testable propositions
put forward by ID, specified complexity and irreducible com-
plexity. The ID arguments for specified complexity claim that
evolution cannot produce new information. ‘‘Only a Theory’’
cites computer simulations that show this claim to be incor-
rect. Perhaps more concretely for biologists, Miller also de-
scribes fascinating studies in which Darwinian selection has
been observed to give rise in bacteria to novel enzymes that
digest nonnatural substances such as nylon in a matter of a
few years. Gene duplication, mutation, and selection com-
bined to produce other molecular novelties, such the anti-
freeze protein of some Antarctic fish. The second idea,
irreducible complexity, has been made famous through its
snappy icon, the mousetrap. It’s a machine. Take a piece off,
EVOLUTION & DEVELOPMENT 11:1, 130–131 (2009)
DOI: 10.1111/j.1525-142X.2008.00311.x
& 2009 The Author(s)
Journal compilation & 2009 Wiley Periodicals, Inc.
130
it doesn’t catch mice. Ergo, designed not evolved. ID makes
the same claim for complex biomolecules, and has identified
examples. Miller goes on to again demolish these by now
stock ID icons, the bacterial flagellar motor, and blood co-
agulation. Miller in addition, makes clear the relationship of
ID to creationism, a relationship denied by ID adherents.
That is, if the existence of complex biological entities (be they
genes, cells, or horses) requires a designer, the designer can’t
stop there. The designer also must execute the design, an act
of creation. A series of macroevolutionary changes then rep-
resents the creation of each new entity all through geological
history. It may not be sudden literal biblical creationism, but
ID is creationism all the same. The last element, the rejection
by ID of methodological naturalism in science too is
effectively quashed in ‘‘Just a Theory’’Fno unequivocal ev-
idence exists for a grand design. We live in a natural
universe operating by natural rules in principle discoverable
by science.
Miller argues well against the concept on evidence from
biochemistry and molecular evolution. However, the book
misses an opportunity to make a strong evo-devo case against
irreducible complexity. The discussion of evo-devo wastes
effort on the lame ID discussions of Haeckel’s doctored
drawings. Nor will the sight of a diagram of shared Hox genes
in vertebrate embryos make ID believers drop Genesis into
the scientific discard box. Irreducible complexity is not only
evolutionarily static; it is developmentally static as well. All
cellular and organismal structures have an ontogeny. All that
irreducibly complex structure arises from no obvious struc-
ture. Think of the incredible plumbing choice that has to be
made in formation of the urogenital system in mammalian
males versus females. True, there are genetic and molecular
systems at play, but the structure has to form de novo. There
is no homunculus in the egg. Further, irreducibly complex
molecular entities also have ontogenies. These assemblies can
involve molecular scaffolding and progressive substitution of
molecular players, such as in the switch from fetal to adult
hemoglobin.
Miller effectively confronts some of the issues that trouble
those who don’t like evolution, because they believe it makes
us ‘‘just animals,’’ and removes any ethical foundation, or
meaning to our lives. His discussions of mutation, random-
ness, contingency, and convergence are important because
they bear on the yearning for purpose as well as science. But if
there is a disappointing section to the book, it is the discussion
of why Americans, who certainly appreciate its practical ap-
plications, deny whole chunks of science. The cultural rela-
tivism he discusses is a destructive way to view science. It
might well allow a lazy public faced with arguments about
evolution and creationism to go along with a ‘‘well, neither
can be proven, so we might as well teach the controversy’’
way to avoid contention in schools. However, it is not a con-
vincing argument as the cause of creationist beliefs among
people who are likely to hold an absolute religious faith.
Miller is certainly correct in asking if it is not the case that
‘‘. . . ID’s ultimate target is not to ‘correct’ the mistakes of
evolution but to destroy scientific rationalism itself?’’
‘‘Only a Theory’’ is a lively and knowledgeable addition to
the literature debunking the continuing efforts of creationists
to subvert the honest teaching of science. The science of the
book is informed, and Miller’s strategy of looking seriously at
the scientific pretences of ID serves as a powerful scaffold on
which to hang ID with its own designer rope. Not to worry
thoughFcreationism has staying power. The Louisiana ‘‘Sci-
ence Education Act’’ newly signed into law in 2008, allows
teachers to introduce ‘‘supplemental textbooks and other in-
structional materials’’ specifically about evolution, the origins
of life, global warming, and human cloning into their classes.
New tactics bring new life to creationist follies, but that is yet
another story.
Book review 131Raff