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TRANSCRIPT
WOMAN SENSIBILITY IN
ANITA DESAI NOVELS
Edited :
G. SAMINATHAN, M.A.,
M.Phil.,
The book on process.
Very soon to publish 2010
Contends
Sl.No Pages
1. PREFACE
2. ANITA DESAI’S EDUCATION 1
3. INDIAN WOMEN NOVELISTS 6
4. ANITA DESAI’S NOVELS 12
5. DESAI’S PROTAGANISTS – WOMEN 23
6. FEMININE SENSIBILITY 33
7. CONCLUSION 39
PREFACE
The literary voyage of this genre begin in 1864
with the publication of Raj Mohan‟s wife by Bankim
Chandra Chatterjee. Since then, In clarification in
English has acquired universal acceptability and now it
is read and reviewed by English-speaking world. Many
novelists contributed to its growth and maturity.
Some of these luminaries are : Romesh Chandar
Dutt, Rabindra nath Tagore, Mulk Raj Anand, R.K.
Narayanan, Raja Rao, Bhabani Bahattacharya,
Kamala Markandya, B. Rajan, Kushawanth Singh,
Monohar Malgonkar, G.V. Desani, Nayantara Sehgal,
Anita Desai, Arun Joshi, Solman Rushdie, Vikram
Seth, and host of other novelists who have been
contributing to the further maturity.
Anita Desai Indian novelist, Known for her
colourful and touching studies of Indian life. Anita
Desai‟s Work. Written in English, is characterized by
its gentleness and path with its other poignant and
amusing characters, struggling to active their personal
dreams in a complicated and un-sympathetic world.
Anita Desai deeply rooted in her native and
national culture and it is evident from her themes,
style, landscape, images and of course, in her
successful experimentation with English novel.
The novel raises Many issues of universal
relevance and its beauty lies in the fact that it can be
interpreted from various angles. Though the novel
deserves a comparehensive review, the aim and intent
of the present paper it show Anita‟s woman sensibility
as reflected in her novel.
First, the local, Indian land scape has inspring not
only the Indian English poets but novelists also.
Indian society is partriarchal one. Male
dominance in every sphere of life has made women the
most vulnerable section of our society. Society not
only does grave injustice to them but also tries,
Through man-made institutions, to legitimatize their
interior and secondary status in the society. She is
assigned relative position through the process of
continuous social and cultural conditioning. The
process begins right from the day of her berath this
affect her whole being.
“Indian half” deals with an orthodox family in a
small provinicial town. A partly successful, proud
father, who goes through life, with set patterns and who
passion. A mother who goes along with her husband,
doing what is supposedly right and expected of her,
curbing and killing all her innate desires.
Prior to the rise of the novel. Many Indian
women composed poetry and short stories in Hindi,
Punjabi, Bengali, Urdu, Tamil, Malayalam and
Kannada. Women were the chief upholders of a rich
oral tradition of Story – telling, through myths,
legends, songs and fables. Once literary began
transformed into poetry and drama. The novel was not
at first a common form, perhaps access to education
than men. It was not until prose began to be used in the
late nine teeth century by Bengali writers culture that
the novel form took hold in India.
ANITA DESAI’S EDUCATION AND CAREER
Anita Desai was born on 24th
June 1937 in India.
Daughter of a German mother and an Indian father she
grew up during World War II and could see the anxiety
her German mother was experiencing about the
traumatic situation in Germany. After the war she
found her known Germany devastated. Her mother
never returned there. Anita herself did not visit until
she was an adult. She has taught at Mt. Holyoke and
Smith Colleges and is a member of the Advisory Board
for English in New Delhi. She is married and has four
children. She is known as a novelist, short story writer
and also children author Presently she is working as a
Fellow of the Royal Society of Literature, the American
Academy of Arts and Letters, Girton College,
Cambridge and Clare Hall, Cambridge. The author has
won the Winifred Holt by Memorial Prize for her novel
„Fire on the Mountain‟ and her children‟s book. „The
Village by the Sea‟ in the year of 1982. She has also
won the Guardian Children‟s Fiction Award.
Anita Desai, in her Psychological novels,
presents the image of a suffering woman preoccupied
with her inner world, her sulking frustration and the
storm within: The existential predicament of a woman
in a male dominated society. Through such characters,
she makes a plea for a better way of life for women.
Her novels have Indians as central character and she
alternate between female centered and male centered
narrative .
Her later novels, written since she moved to the
U.S.A, reveal all the characteristics of diasporic
fiction, that is a concern with the fate of immigrants,
and a growing, distance from reality of India, which is
view from the outside:
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The volume of Indian literature written in
English is smaller than that written in the various
regional languages, and spans a smaller range of time,
having only commenced with the spread of the English
languages and education. But in the last – two decades
there has been an astonishing flowering of Indian
women writing in English the literature of this period
being published both in India and else where. The
authors are mostly western educated, Middle class
women who express in their writing their discontent
with the plight of upper caste and class traditional
Hindu Woman trapped in repressive institutions such as
child – marriage, dowry, prohibition on women‟s
education, arranged married suffice and enforced
widowhood.
Toru Dutt was First Indian women poet to write
in English, and her work depicts archetypes of Indian
womanhood, such as Sita and Savitri, showing women
in suffering, Self – Sacrificing roles, reinforcing
conventional myths in a patriotic manner. Her first
book published, when she was twenty, was a book of
verse translations from French, A sheaf gleaned in
French Fields, Verse translations and poem (1876).
Kamala Das originated a Vigorous and poignant
feminine confessional poetry in which a common
theme is the expiration of the man-woman
relationship. This style was subsequently taken up by
other women poets suchas Gauri Deshpande, Suniti
Namjoshi, and Chitra Narendran.
The predicament of a single women, spinster or
separated has also been a prominent theme in women‟s
poetry. Tara patel shows in single women (1991) that
in the harsh reality of the world, the quest for
companionship without strings is a difficult one.
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Anna Sujata Matha in Attic of Night (1991) writes of
the trauma of separation and the travails of a separated
woman. Poetry for her seems to be an act of transender
of agony, in the name of survival. But the image of
women she projects is strong and determined, and she
argues for a sense of community, Justice and
companionship while in women‟s poetry we hear the
voice of the new women‟s definition of herself and a
quest for her own identify we hear the conventional
male voice and see a conventional, often negative
portrayal of women, in man‟s poetry. An example is
the six volume of Nissim Ezekiel‟s Poems, which
depict women as Mother, Wife, whore, sex object or
seductress.
INDIAN WOMEN NOVELISTS
Many Indian Women novelists have explored
female subjectivity in order to establish an identity that
is not imposed by a patriarchal Society. Thus, the
theme of growing up from childhood to women hood,
that is, Bildungsroman, are current strategy. Santha
Romu Rau‟s Remember the house (1956). Ruth
prewar Jhabvala‟s first novel to whom she will (1955)
and her later Heat and dust (1975) which was
awarded the Booker prize, and Kamala Markandaya‟s
Two Virgins (1973) are good examples.
Anita Desai solely concerned with the inner
weather of the characters. Desai is a painter of their
kaleidoscopic moods, their wills and conflicting
choices. Her predecessors deal with political turmoil‟s
and social evils. Desai discusses the problems of
temperamental incompatibility, conjugal chaos and 5
6
inharmonious man – woman relationship. In her
novels, most protagonists alienated from the world,
society, families, parents and even from their own
selves, because they are not average people but
individuals who are unable to communicate with the
people but individuals who are unable to communicate
with the people around, unable to relate themselves
with this setup, they drift into their own sequestered
world where they spin their dreams, which never
materialize.
Anita Desai‟s predominant concern is not with
society or social forces but the individual psyche and its
interaction with social values. She is more interested in
the psychological aspect of her characters.
Desai is considered as a psychological novelist as
her concern is mainly with the nocturnal and nebulous
atmosphere of the female psyche. The motivations, the
conscience and the psychic tension of the feminine
psyche are Desai‟s main themes. Creates an opulent
gallery of characters, though dominated by the female.
Most of her protagonists are hypertensive females.
Each is presented as an inscrutable individual. They
are not chosen from the common rung of the society.
Their problems are not related to food, clothing and
shelter. They are rebels and their rebellion is not so
much directed against society as against individuals.
Their problems are neither physical nor social. They
are psychical and emotional.
In dealing with psychic maladies, Anita Desai
strikes a new note. Her character suffers from various
complexes and mental diseases, which obstruct the
healthy growth of their personality. A particular trait
in the character, a tragic flaw develops into a psychic
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malady making the character neurotic and hysterical as
Maya suffers from father – fixation.
Desai builds her novels round the struggle within
the self, the dismal and morbid moods of men and
women. To her, writing is a means of discovering
one‟s identity. Desai‟s novels are auto biographical, in
the sense they reflect her „quiet‟ temperament. Her
novels exude the felling of gentle isolation. In the
words of Dr. Atma Ram, “Whereas a man is concerned
with action experience and achievement, a woman
writer is more concerned with thought, emotion and
sensation” Prof. Jasbir Jain rightly points out that,
“The world of Anita Desai‟s novels an
ambivalent one; it is a world where the central harmony
is aspired to but not arrived at, and the desire to
withdraw and achieve harmony. Involvement and
stillness are incompatibility by their nature, yet they
strive to exist together‟.
Anita Desai represents the finest portrayal of
feminine sensibility by experimenting the inner world
of her protagonists. Writing is a process through
which Anita Desai explores reality. Her writing is an
attempt to discover the complexities of existence and
the thing that makes it possible:
“writing to me is a process of discovering the
truth-the truth that is mine-tenth of the ice berg that
lies submerged beneath the one-tenth visible portion
we call reality. Writing in my way of plunging to the
depths and exploring this underlying truth. All my
writing is an effort to discover, to underline and
convey the true significance of things”.
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Anita Desai is gifted with a sensibility which
suits her aesthetic goals. Her three major novels Cry.
The Peacock, Where shall we go this Summer? and Fire
on the Mountain reflect the sensibility of females
through the protagonists Maya, Sita and Nanda Kaul.
ANITA DESAI’S NOVELS
Anita Desai‟s first novel Cry, the Peacock
appeared in her flowery-poetic language and with her
mastery of domestic themes. The heroine of the novel
Maya is a young woman, This novel reveals the
sensibility of Maya. She is married to Gautama, who
is older than her. He is a detached and indifferent man.
The novel presents the characteristic contract between
the two and it shows a vivid portrayal of the sensibility
of Maya. However, Desai does not give more details
about the persona of them. But the sketches enable us
to draw the differences that persist between the ill
matched couples. In Cry, the Peacock there are three
parts. The first part gives a background about the
death of Toto. The second chapter consists of
seventeen chapters. In these chapters we see the
bewildering story of Maya. In the final part, the
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novelist‟s authorial comment is given. The language
used by Desai in this novel is poetic, full of images and
fascination. Throughout the novel Desai explores the
yearning of the protagonist Maya for the usual things
which are denied to her. This novel is an exploration of
the sensibility by Maya.
Where shall we go this Summer? is Desai‟s
another major work in which once again importance has
been given for the feminine sensibility by revealing the
inner psyche of the protagonist Sita. The protagonist
Sita is a woman of aggressive and un adjusting
Character. She is married to Raman. Though Raman
and Sita remind us of Rama and Sita of The
Ramayana, they are ironical names.
They are mentally separated beings in the same
shelter. If Raman goes Eastward, Sita opt for west.
She is reserved and emotionally active. She does not
like the family dominating over her. Ever her
husband‟s advice irritates her. She is not even
affectionate towards her own children. She wants to
be isolated and happy. This novel is Desai‟s
portraiture of an Indian woman who rebels against the
tradition – bound old mode of life in the life of the
western liberty. In transforming her experience in the
form of art, Desai uses visual Details and an
impressionistic style in an attempt to convey a sense of
meaning underlying everyday behavior and objects.
Fire on the Mountain is Desai‟s another
important and popular novel. This novel pictures the
sensibility of an Indian house wife and her sufferings.
Nanda Kaul is the protagonist of this novel. It presents
the study of the sensibility of a house wife and the
trauma of a house wife which takes her towards
seclusion. In this novel, Desai has disclosed the true
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picture of the affected sensibility of a female through
her protagonist Nanda Kaul Most of the wives can find
themselves in the character of Nanda Kaul.
In all her novels, Desai has proved herself as
novelist who gives importance for the sensibility of her
female protagonists. Through these protagonists she
has given life for her theme. Exploration of the inner
psyche of the female is her main theme. Desai is an
explorer of the feminine sensibility.
Desai is excellent in depicting the inner furies of
women and their rising tone for emancipation and
empowerment. B. Ramachandra Rao is truly acceptable
when he says‟ “Each novel of Mrs. Desai is a
masterpiece of technical skill” Her characterization is
as equally important as plot – construction. Therefore,
K.R. Srinivasa Iyengar, calls her an “original tales” and
admires her skills in both inventing and narrating the
stories.
Desai has used some techniques which have
been used by D.H. Lawrence and Virginia Woolf in
order to deal with thoughts, emotions and sensations at
various levels of consciousness. The techniques such
as stream of consciousness and flashback methodology
have been used in her novels. Desai‟s first novel Cry,
the Peacock these techniques have been used widely.
Very few Indo – Anglian novelists have paid so much
attention to form and technique. Prof. Srinivasa
Iyengar rightly observes,
“Since her pre-occupation is with the inner
world of sensibility rather that the outer world of
action, she has tried to forge a style supple and
suggestive enough to convey the fever and fretfulness
16 15
of the stream of consciousness of her principal
character”.
The inner world of sensibility through poetic
prose gives a peculiar poetic quality to Desai‟s novels.
Anita Desai has rendered a new dimension to
Indo Anglian fiction by handling the pitiable and awful
plight of the alienated self, especially of housewives
facing single-handedly by the torments and fortunes of
their insensitive and temperamentally callous husbands.
This is further enlivened by her unconventional concern
with the inner reality of the characters and the shaping
of artistic imagination. To her, a work of art should
grow from within, from the writer‟s inner beckoning
and compulsion:
“I think theories of the novel are held by those of
an academic or critical turn of mind, not the creative. A
writer does not cerate a novel by observing a given set
of theories…… he follows flashes of individual
visions, and relies on a kind of instinct that tells
him….not any theories.
Anita Desai is concerned with the delineation of
psychological reality. Hence she prefers the characters
who are peculiar and eccentric rather than general and
common place. She conceives each character as a
mystery and riddle. She believes that it is a duty of a
novelist to solve this riddle. Her characters are
almost sick of life and listless plaything of their morbid
psychic longings. Most of her female protagonist are
abnormally sensitive and usually solitary to the point
of being neurotic. Maya in Cry, the Peacock, Sita in
Where shall we go this Summer? and Nanda in Fire on
the Mountain. In dealing with the psyche of the
characters and their motivations she moves deeply and
dwells in the inner reality of her characters.
16
17 18
Anita Desai eschews traditional practices and
gives free reins to her individual vision. Most of the
Indo-Anglian novels are the novelist, they are
instinctive outcome of her inner motivations and
compulsions. It is a natural growth. Desai‟ protagonists
are socio-psychic rebels alienated selves who find it
difficult to compromise with this milieu. Her
characters reflect the mythic reality of our life through
the complex interaction of the self and the society.
The Indo-Anglian novels till 1970s treated
themes of political and social import. They have
handled their stories based on the princes and paupers,
saints and sinners, farmers and labors, untouchables and
coolies, cities, and villages. The more impressive and
sophisticated themes like the country‟s independence
movement,
East – West encounter, tradition and modernity,
materialism and spiritualism have been dealt by the
great writers like Raja Rao, Kamal Markandaya and
Kushwant Singh. The very notion of the exploration
of the human mind was alien to them. It is only with
the arrival of Antia Desai that such long neglected
themes were given an emotionally poetic treatment.
She took them in sophisticated poetic cut – outs. Thus
by shifting the realms of the human psyche, she
brought the Indo-Anglian novel into the main stream
of European and American fiction. The gradual
growth of fiction in India is made by the gradual
shifting of focus from the external world to the inner
world of the individual.
The English novelists before Anita Desai have
studied man and his world in relation to the objective
social reality. They used their art as a powerful
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instrument to present social problems. She is not ready
to follow the same traditional approach. She writes
neither for providing entertainment nor for the
propagation of social issues. Her main Pre-occupation
is to study human existence and human predicament,
her exploration being a quest for self. She is the
novelist of psycho-emotional situation and her theme is
the individual against himself and against this milleu.
Anita Desai as a novelist occupies a distinctive
place in the realm of contemporary Indian English
Fiction. The World of Anita Desai is the inner world of
her characters. Desai has been observed totally by the
turmoils of the minds of her characters. So Desai
presents a kaleidoscopic image of the minds of her
characters. Existential predicament of her protagonist
by various factors is her main issue in her novel. She
makes known to us the unconscious motives of human
psyche, the problem of human relationship, the
protagonist‟s quest for identity almost in all her novels
from the Cry, the Peacock. In an interview she has
admitted that:
“I am interested in characters who are not
average but have retreated, or have driven into some
extremity of despair and turn against or make a stand
against the general current. It is easy to flow with the
current, it makes no demands, it costs no effort, but
those who cannot follow it……know what the
demands are, what it costs to meet them”.
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DESAI’S PROTAGANISTS - WOMEN
Desai has made this statement true in her first
novel Cry, the Peacock itself. All the protagonists of
Anita Desai are different sort. They are unable to
mingle with this real world. They are unable to walk
the oft – trodden path which is accepted as the suitable
one for the Indian Woman. Desai‟s protagonists as
introspective, hypersensitive and eccentric woman. Her
characters Sita, Maya and Nanda Kaul are the true
exampies for this statement. These women are peculiar
who are unable to realize the reality and who live in the
world of imagination and fantasy. These peculiar traits
of the women characters in the novels of Anita Desai
provide the basic idea for her novels.
Cry, the Peacock is the anguished loneliness of a
fairy –tale princess Maya. Maya‟s life with her father
was a continuously fantastic party. After marrying
Gautama who is much older to her, Maya fails to get
rid of her father – obsession. She strives hard to forget
her memories with the past. The death of her pet dog
Toto brings intolerable pain in her life and it once
again brings back to her mind the albino astrologer‟s
prediction about the fourth year of her marriage.
Where shall we Go This Summer? is a novel
which pictures the inner world of the protagonist Sita.
Sita is physically unimpressive and over – sensitive.
Her over sensitiveness does not allow her to mingle
with an ordinary life. It compels her to go away from
this burdensome and crowded area. Sita decides to
flee to Manori where there is no crowd except natural
scenery. Her over – sensitiveness does not allow her to
give birth to her fifth child. She wishes to say a
positive „No‟. But her stay at Manori helps her to
understand that she connot live forever on a make
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believe stage and that she has to accept her existence as
a whole.
In Fire on the Mountain, Anita Desai has
searched the inner world of her protagonist, the elderly
Nanda Kaul. After having completed all her duties
towards her family, now “She asked to left the pines
and cicadas alone. She wanted no one and nothing else”
Her great – grand – daughter Raka arrives to Carignano
to recover from an attack of Typhoid. Nanda‟ world of
self – exile is disturbed by her arrival. Raka also lives
in a make believe world of her own with a violent
father and suffering mother. She demands no attention
and suprises even Nanda by her reticence and
aloofness.
The greatest tragedies of modern man and
woman is to be alienated from self and society. Most of
Desai‟s protagonists face this problem of alienation.
They find themselves as an incapable beings who
cannot fulfill the expectations of society or the roles
given to them. So, they fell a sense of rootlessness,
and can thwart the individual‟s mental psychic
development in an alarming manner” Anita Desai‟s
novels examine thoroughly the dark interiors of the
human psyche and a description of various forms of
loneliness and isolation which alienates these
characters. Maya is totally differ from the rational and
logical Gautama by her sensitive, sentimental and
imaginative psyche. But her isolation is end when she
realizes that he is not able to empathies with her
reactions to events around her. Even her friends do not
provide any solace to her. Maya admits, “there was
not one of my friends who could act as an anchor
anymore” and even Gautama “Could never join me”.
This existential anguish troubles Maya often. “But
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those were the times when I admitted to the loneliness
of the human soul, and would keep silent. The things
we leave unsaid would fill great volumes”. The
distance between Maya and Gautama keeps widening
and gradually Maya begins to accept it:
I longed to…….touch his temples and sooth the
pain with caresses and words. But, of course, did not
do so, could not dream of doing so. And yet the
alienation, the strain of remaining aloof did not hurt.
This was as if should be .
Maya need “contact, relationship, communion”
to console her disturbed mind. Yet, she and Gautama
were often just parallel lines which could never meet
among Desai‟s protagonists, “Maya is a brilliantly
documented figure portraying an alienated
consciousness, tortured by her own phobias and
neurosis. In her earnest appeal for love, her child – like
responses to life‟s problems and her
hypersensitivity…..” (Usha Bande 69). Anita Desai has
brought forth all the sorrows of an alienated being in
modern society.
Sita also feel totally isolated from her family :
her son‟s physical energy, Menaka‟s destructive
tendency and many things like this induces Sita to
believe that “the creative impulse had no chance
against the over powering desire to destroy”. Her
husband was cool in nature. He was neither an
introvert nor an extrovert but “a middling kind of a
man……dedicated unconsciously to the middle way”.
All these various types of behaviour of her children
and her husband make her totally alienated. To Sita,
“her children seemed rigid, encased in their separate
silences, like larvae in stiff spun cocoons”. So she
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forces Raman to move to a small flat where they lived
by themselves. Yet, Sita continued to feel aliented.
But living by themselves was little better. People
continued to come and be unacceptable to her. She
their insularity and complacence as well as the
aggression and violence of others as affronts upon her
own living nerves. She spent almost all her time on the
balcony, smoking, looking at the sea.
Indo – Auglain fiction has received serve
criticism and some critics have accused it as “a mimicry
of the West”. After reading the novels by genuine
Indian novelists we come to understand that the
accusations are baseless G.D. Narasimaiah has rightly
pointed out that the Indian‟s gift of story telling goes
back to the period of the Vedas and the Upanishads.
The Indo- Anglian novelists have by their wide range of
interest proved the capacity of Indo-Anglian fiction to
accommodate variety of concerns. There are novels
presenting the purely “Indian” problems like the
disintegration of the old hierarchical and agrarian
society and the splitting up of the joint family, which
would be familiar to the heterogeneous Indian
population with its enormous regional and cultural
difference. Mulk Raj Anand goes beyond the
economic determinism‟ and projects the problems
faced by Cry, the peacock is a tale of Maya‟s love for
Gautam, her husband. She is over sensitive, deeply
devoted and affectionate in nature. Maya requires a
love partner who can sympathize proportionately with
her sensibilities. But tragedy begins in her life because
her husband Gautam does possess those wide-ranging
sympathies.
For ages the human experience has been
synonymous only with the masculine experience.
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Female experience has been rather ignored as
„discontinuity‟ or „rupture‟. Alex comfort also has the
same view that in order to have the ideology of whole
human being the female experience must also be given
as equal importance. But some says that it is a sad
commentary on the existing affairs of events that
female experiences have been either conferred as
inconsequential or ignored absolutely which is certainly
a prejudiced law. Latest advances in psycholinguistics
and social linguistics have revealed many starting facts.
Female sex is as powerful as the male sex in the domain
of romantics. As such, the feminine sensibility is a
distinct category of its own having very distinct
differences with those of male sensibility.
Anita Desai‟s novels offer us a rewarding study
of socio-psychological activities. Her novels offer a
view of the long smothered wail of lacerated psyche of
a female. They, of course, tell us the harrowing tale of
blunted human relationships. The fate of Maya, Site
and Nanda Kaul remind us of Mrs. and Mr Ramsay in
Virginia Woolf‟s To the Lighthouse.
Maya in cry, the Peacock is married to an older
man, a detached, solar industrious lawyer, who is
unable to recognize and understand the female
sensibility. The following passage in the novel is a
telling predicament of the likes of Maya and the total
disregard for their existence.
How little he know my suffering, or of how to
comfort me telling me to go to sleep while worked at
his papers, he did not give thought to me. To either the
soft willing body, or the lonely wanting mind that
waited near his bet.
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FEMININE SENSIBILITY
As Anita Desai is a perfect artist, her novels
naturally offer a wide variety of social, Cultural and
psychological interpretations. However, here my
concern is to show feminine sensibilities and other
related issues concerned to them.
Anita Desai has been widely treated many issues
related to the feminine sensibility. The issues which
have been treated largely in her novels are love,
marriage, divorce, social taboos and inhibitions, cruelty
and violence towards the female sex, problem of
rehabilitation after divorce, extent of liberty and
freedom to the female sex, recognition to the female sex
and crisis of conscience and values.
The he-man approach has been completely
ignored by Desai in her novels. When the novels of
Anita Desai is deeply analyzed from the standpoint of
feminine sensibility, we shall arrive at a stage where
all the issue of crisis of conscience and values, this is
the only one to which all other issues get connected.
Other issues are automatically revealed one after
another when we approach Desai‟s novels with the
issue.
In all her novels Anita Desai seems to be under
the spell of existentialism. In this novel too the central
character Sita is a free but isolated individual who is
solely responsible for her own actions and reactions.
This way, where shall we Go This Summer? Deals
with the facts of the life and explores the sensibility of
sita.
The Portrayal of feminine sensibility is a
pervading strain in all Anita Desai‟s monumental
works. Maya, the heroine of Cry, the Peacock is a love
sick and love-impoverished woman. She is affected by
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her husband‟s detachment with her. She demands her
rightful live from Gautama, “I live my life for you You
are untouched you shall never help me. It is all true one
of us will win, the other must lose” .
Maya, in Cry, the peacock is a delicate housewife
unable to cope with the apathy of the in-laws and the
dehumanized and depersonalized urban set up. But she
is not a „haunted proteagonist‟ who flees from reality.
She is an existential predilections and predicaments.
She records the memory of her life with her father and
with her husband Gautam and his family. Being a
sensitive daughter of a well-to-do father, her
impressions are impulses borne, reacting to human
reality and environment according to her likes and
dislikes.
There is also an element of tragic pathos in her
expressions varying from one moment to another
according to her anxiety-ridden moods. Thus there is
dreaminess in what she expresses and to what she
reacts. The portrayal of Maya is projected in a
sympathetic vein. Maya needs the benefit of sympathy
and understanding from readers. Her life is shadowed
by the three-fold effect of death; doom and destiny.
Though her mind is at times highly confused and
anxiety-hidden, she does not lose her discriminating
sense. In this way, one is able to appreciate her
womanly impulses. Maya Strives for a meaningful life
throughout the novel.
Anita Desai believed the “literature should deal
with the most enduring matters‟ What matters is the
psychic and the existential reality of the characters.
Their obsessions, eccentricities, tremors and traumas.
The enduring human conditions and the emotional life
of the women characters are her chief concern.
35 36
Moving on the plane of subjective existence, Cry, the
peacock reveals Desai‟s ability to focus on the
sensibility of her protagonist.
The novel opens with Maya‟s Sickly obsession
with death. Toto the family dog is dead. Maya‟s
neurotic condition is brought about by a variety of
factors including marital discord and barrenness and
psychic disorder. Married at an early age to Gautama, a
friend of her father and leading lawyer, who is of twice
her age Maya seems destined to suffer from emotional
starvation especially since she is childless.
The first emotional crisis she faces arise at the
death of her pet dog. Toto on whom she has been
lavishing all her affection, The dog so dear to her heart,
is dead.
No, She cried and fled to the bedroom to fling
herself on to the bed and lie there, thinking of the
small, still body stiffened into the panic-stricken
posture of the moment of death.
37
38
CONCLUSION
The opening chapter dealing it reports how Maya
could not stand the sight of her beloved dead dog and
that she rushed to “the garden tap to wash the vision
from her eyes” Maya thinks and grows hysterical and
finds the setting sun “Swelling visibly like a purulent
boil” Her Condition is aggravated by Gautma‟s casual
and unfeeling remarks : it is all over come and drink
your tea and stop crying You mustn‟t cry Further,
instead of consoling her in her grief at the loss of her
Toto, he leaves her to meet a visitor who has come to
see him and forgets all about the dead dog.
This incident brings out the contrast between
Maya, who us highly sensitive and imaginative and of a
neurotic sensibility, and Gautama who is unimaginative
and practical and unsentimental. This contrast is
accentuated by communication gap on account of his
being wrapped up in his professional pre-occupations.
The death of Toto symbolizes the psychic death
of Maya. Maya realizes her crisis of conscience by
Gautama‟s different reaction for the death of her dog.
Gautama‟s indifference upon her destroys her
confidence upon life and its values. She wants to make
love to Gautama. But Gautama stands apart. And now
Tota‟s death has created a spiritual vacuum in her. The
death of the dog distances her from the animal. It
distances her from Gautama also.
Toto was a child to her. something incrutable
distresses her after the death of her pet dog, Toto. She
feels as if she doesn‟t have any meaning in her life as
she is childless. Though it is inscrutable it is real, very
real. She wants to evade it but she cannot.
40 39
Unwillingly she encounters it. But it ends in despair.
Maya explains her emotions.
There remained a certain unease, hesitation in the
air, which kept the tears swimming in my eyes, and
prevented their release. I was not allowed the healing
passion of a fit of crying that would have left me
exhausted, sleep washed becalmed. Something and
filled with this despair.
She attempts to drawback from the fear of it, but
fails. She tries to escape from it, but finds no way. She
struggles to overcome her ethical self. She wants to
realize reality,
The distance between Maya and Gautama widens
with the death of Toto, Therefore, it is not surprising
that they have been constantly quarreling with each
other even for trifles. Maya reflecting on her unhappy
marriage, observes:
It was discouraging to reflect on how much in
her marriage was based upon a nobility forced upon us
from outside and therefore neither true nor lasting. It
was broken repeatedly, and repeatedly the pieces were
picked up and put together again, as of a icon with
which out of the pettiest superstition, we could not
bear to part.
Although they continue to live together, the
husband and wife do not share anything between them
not even the sensibility that can differentiate between
“half-sweet”, “half-sad fragrance of petunias” and
some astringent smell of lemon.
They find their temperaments irreconcilable
and their sensibilities marked by divergence.
Surprised by Gautama‟s inability to differentiate the
smell of lemons and petunias Maya muses:
41 42
The blossoms of the lemon tree were different,
quite different, of much stronger, crisper characters,
they seemed cut out hard moon shells, by a sharp knife
of mother of pearl, into curving, scimitar petals that
guarded the heart of fragrance. Their scent, too, was
more vivid-a sour, astringent scent, refreshing as that of
ground lemon peel, a crushed lemon leaf. I tried at
explain this to Gautama, stammering with anxiety, for
now when his companionship was necessity, I required
his closest understanding.
43
REFERENCE
Cry, the Pecock, Peter, Owen – 1963
Where shall we go the summer -Vikas (New Delhi),
1975
Fire on the mountain Heinemann, 1977.
WWW.Indianetzone.com/16/Fire_on_moutain
_anita_desai.htm.