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WITGHCRAT'T

by

iean williams

CoPyright @ 1982Finbarr Book Promotions

16 Turketel Road, Folkestone, Kent, England

Cover by Ron Dadson

ThiB book is q reference uorh based, upm the reswrch and opituims ofthe authors; dews erpressed' hnruin arenot wcessaril! lhose of lhe publishers.

For H. W. and Geneua

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CONTENTS

Chapter page No.1 HOW TO HARNESS THE POWERS OF 15

WTCHCRAFT

2 WNNING IN LOVE WITH 29WITCHCRAFT

3 WNNING WTH WITCHCRAFT IN 4gEVERYDAY LIFE

4 HOW TO BE A WNNER IN THE 57WTCHCRAFT WAR OF NERVES

5 HOW TO RENEW YOUR LIFE 73THROUGH THE POWER OFPENTAGRAMMATIC WTCHCRAFT

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Winning withWitchcraft

I

.q

E

WNNING WITHWTCHCRAFT

I HAVE ALWAYS tended to look upon life as a "battle,,for it seems one has to fight for everything onewants. Competition is universal and unless you are a"fighter" you never win the race. Everywhere one hasto compete: you compete with other women for the heartof the man you desire, you compete with other appli-cants for a job, you compete with other buyers for ahouse. Think seriously about modern life for amoment and you willsee how it is nothing but a series ofcompetitions. She who fails to compete fails to win.And in life there are only two options. Winning or tos-ing. lf you fail to win you simply become a loser, with allthe punctured self-confidence this entails. And thereis no such thing as a "half loser" or a "half win-ner". You cannot "half lose" a man to another womanno more than a politician can "half lose" an election tohis opponent. lf a politician loses by a mere one vote it

11

may as well have been the same as a thousandvotes. lt makes no difference. He has lost. !f yourhusband is only "partially interested" in another woman,whatever that may mean, you have still lost him. Andthe loss is complete. He may still live with you andprovide your keep, but if his heart is even remotelyelsewhere you have lost him.

That is why I have decided to call my book "Winningwith Witchcraft" because if there is one thing witchcraftcan do for you it is to make you win. I discovered thisover 20 years ago, when still in my teens. ! alreadyknew something about witchcraft as the result of severalyears of being amongst gypsies following my abductionby them as a child. But I didn't think I could actuallyplan and manipulate circumstances and lead a vitually"charmed life" until I made the acquaintance of a realwitch, atrue magician and mystic, who laterbecame myadopted parent and dearest friend. "Gloria", we shallcall her, was a woman who understood what "winning"was about. Unlike the gypsy "witches" ! had known,Gloria was a woman of profound knowledge and under-standing of occult matters. Gypsy practitioners rarelyare gifted in a true occult sense. Whilst many of theirspells and charms are very efficacious indeed, andsome of them I shall give to you later in this book, theyare the product of tradition and primitive thought ratherthan the result of carefully calculated occult philosophyand practice. lt is fair to say that the PentagrammaticWitchcraft Rituals given in this book would completelybaffle and confuse the gypsy for such is the gypsy'soccult and intellectual limitations. However, I do notwish to imply any intellectual superiorityfor myself. Mystyle of grammar and writing will testify itself to my own

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obvious limitations. .

what you read will be exacfly as Ihave written it longhand. Unfortunately, or p",inapsLortunately, depending on the way One looks'at it, U,Finbarr, this book's publisher, insists on publishino amanuscript exactly the way it is written witn the v6ryminimum amount of embellishment or alteration fromhis editors. So my limitations are exposed for ail tosee. Neither can I profess to a great d'eal of originalityin the witchcraft philosophy and practice that-l shailpresent to you in these pages. Most of it is not new andperhaps some experienced witches would think thatthey could write better after reading it. Butthen I do notsuppose an experienced witch would want to read thisbook anyway. Very few real witches bother them_selves with this kind of "how to" book. They have noneed to. And I suppose there are many wit-ches whowould.disagree- perhaps vehemenily so

-with much ofwhat I say anyway.

This book is primarily for the person who is interestedin occult matters, who may or may not have already hadsome practical experience of such things, who wislies toincrease her or his knowledge of witchcraft in a practicalmanner. I am stressing the material and physicalbenefits of witchcraft practice because it has atwaysP9"n my experience that these are the things whi6ninterest people the most. say to one that witc6craft willhelp increase wisdom and spiiitual growth the responsereceived will be indifferent or -mildly positive atbest. But say to a person "use witchcrah and you canbecome rich or win love" and his or her eyes will light upimmediately. When I came to Mr Finbair,s office"aOoutpublishing this book I asked him why did he seem to onlypublish and sell books that promi6e material reward6

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13

rather than spiritual advancement? His reply was nogreat surprise. "l have sitting on my shelves booksthat espouse the deeper meaning of the occult arts.They have been sitting on the shelves so long nowthat Iam sick of the sight of them". By contrast, said MrFinbarr, the books promising all kinds of riches by usingthe occult, never had time to sit on the shelves for thedemand for them was constantly high. I would haveliked to have written a book which dealt more with thedeeper, philosophical implications of witchcraft for whenone has practised the Ar1 for over two decades, andreceived almost every possible physical and materialbenefit from it one begins to look for deeper and moremeaningful things. But appreciating that my readerwill not have had such lengthy practical experience inwitchcraft I shall concentrate on the practical considera-tions and demonstrate how, by using witchcraft, you canbecome a winner rather than a regular loser. Heedwhat I have to say, and perform the instructions dili-gently, and conscientiously, you can truly expectto lookforward to a wonderful new life through the awesomepowers of witchcraft.

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WINNING WTHWTCHCRAFT

Chapter One

HOW TO HARNESS THEPOWERS OF

WITCHCRAFT

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15

BEFORE LEARNTNG the art of witchcraft we must firstunderstand what we mean by ,,witchcraft,,, anOIy in-eexpression "witch". The popurar tradition or wittrresand witchcraft as being the pioduct ot superJtitiorliomisguided old women is tdrtunately one tnit i. *;beginning to fade with the dawning 6t tnis New Aqe-ofenlightenment. witchcraft far frofi being srperstiiio,-Lis in fact often quite scientrric. And man-y ti,ires it irnicontrary to popular superstitious beliei. faf

of a toothless old hag cackling over a cauldron is aboutir n"it to the real p'[cture of -a witch as to portray TheQueen as a pauper' This erroneous image no doubt isi survival fi,om'the witch hunt reports of far distantiir"s. ln the infamous witch hunts the "guilty' 9n"was often some pathetic old woman' Time and timeOetLncetess, although no doubt eccentric, old women*"r" burnt at the stake for alleged "complicity with. The6"ril'i. lt is highly probabl-e that most of thesewretched creatures were not "witches" in the true mean-inoofthetermatall.Givingtheatmosphereandten-siSn oftnose infamous times one had onlyto be heard too";;t"r[ing of the power of the heavenly b-odies" t9 beimmediat6ly suspected of being an evil servant ofS"t"n. Those iri charge of the witch hunts had to pla-ciie puoric opinion or church concern and, as is alwaysG-iui" in'such situations, "scapegoats" had to P9iounO. One lonely old woman in a remoie cottage, withno one to turn to oi stand up for her was invariably a softtarget.Avindictiveneighbour,.orarealwitch.tryingtodet-ract any possible attLntion towards herself, wouldonly have tb pass an anonymous message to someonein ifr.

"ppropriate quarter f6r some fairly fast legal action

to tafe'bfaie. One can draw a parallel with today's*oilO *n"re "tax harassment" ratherthan religious har-assmentismorecommonplace'Avindictiveneigh-Oour nas only to write an anonymous letter, ormakeanunony.ors;phone call, to the lnland Revenue sayingtnrt.o-rnd-do is not declaring his full quota of incomeanJ naturally the Tax lnspector is only too pleased toiollow the matter through. whether or not such analleoation is true is neith-er here nor there. The fact istnritn" p"rson informed upon will be put to a great dealof in.onr"nience, and possibly harassment which is

18

exactly what the informant wants. Being innocent isnot going to be of much comfort to the victim. Fortu_n.ately. in today's world one is not going to be burnt at thestake because of such matters but in days of yore it wassimply "bad luck" if the stake was what uitimaiety waitedfor you.

So what ls witchcraft and who is a witch and whatdoes she look like? Witchcraft can be defined as beliefin, and the invocation of, supernatural agencies for theattainment of personal desires. A witch is, of course,one who practices witchcraft, but what she /ooks like isless easily definable. As we have seen, it is mostunlikely that the wretched old toothless hags of oldentimes were witches at all. The realwitchesirrrere prob-ably very beautiful women, far from poor, in situationsfar removed from the suspecting eyes of witch huntersand religious fanatics. lt has atways seemed obvious!9 r", although it seems to evade the thoughts of most,that a true witch by the very nature of hei craft wouldalways elude persecution foi what good was her craft toher otheruvise? ln reality the moie insutar, importantand less suspected a woman was/is the more titbty thatshe is a witch. lf you suspect a woman of being a witchand she has no personaicharm, is always ,,ircf.Vlnlove, and possess no wealth then what

-manne, of a

witch is she? That she may read witchcraft books andbelieve in such things does not make her a witch. Awitch is only as "witchy" as the aura of charm and powershe projects. ln today s world there is no sure way ofascertaining a witch by her appearance. There neverhas been a definite way of recognising a witch by out_ward appearances.

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I think that the first requirement of a genuine witch is tobe proficient in her Art. And as witchcraft is all aboutpower, spiritual and wordly power, outward materialpower should be very obvious in her life. And that iswny you have bought tnis book. To learn witchcraftand ittain power. Without witchcraft I do not knowwhere I would be. Perhaps wrongly I have come todepend too much on it over the years. That witchcrafthab made life easy for me would certainly be a momen-tous understatement. Although I do not drive aroundin a Jaguar or live in a mansion I never lack for any-thing. -l am sure I could get thos-e luxurious things if Iwanled them for through witchcraft nothing is unobtain-able. But frankly, hoping I do not seem childish orpretentious, suchihings have never really app.ealed thatinuch to me. Maybe it is because I am a little inse-cure. Some people seek security in many materialthings, but such things have an-oppos.ite effect.onme.- i think it could 5e because I would be afraid oflosing those things once I acquired them. Of course

'you [ray say that I should use witchcraft to keep suchihings, tiut it-is really a "Catch 22" situation. lf inwardlyone-is'fearful the sirbconscious will thwart the effect ofyour ritual. Hence you may perform a witchcraft ritualio remain rich, but your fear will make sure that youdon't. I am not saying that witchcraft has made meperfect. ln fact, if ahything it has made me lazy. Forihose things I have wanted I have obtained quicker byusing wit6hcraft instead of ordinary conventionalmeans. A witch will always be a positive person; not anegative, complaining type. If she is negative it willreflect in her witchcraft work which will be unsuccess-ful. She should also be a "glamorous" person, and I donot mean glamour in the sense of a shapely figure and

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heavily rouged lips. I mean glamour as apsych olooi_cal thing; aprojection of glam6ur, ,n ,,*Jroi'.r.tl"ntrue witch masters thiJ aspeci of n". .iitt. -'wnutnature failed to give her wili be taken .ui" oi by';;,lft.. Witchcraft, -as one famous witch once described,is the "art of serf-promotion". ine art of projectingyourself, of looking after your interests.The first.requirem.ent for winning with witchcraft is topossess the attitude of a winner. -your attitude G grngto determine your rever of success in witchcratt. - ft1ni,sounds like plain old fashioned ,,positive thintint,, t; y;,then you are right. Butthere is i difference. Strrigl.,t_forward, good ord "positive thinking" rifts one,s spiritsand gives one an edging tead in inJ .trpiitiJr"otlife. But it doesn't nLc6ssarily make you i ;*in_::t;^_Y?lI p"ople who practice positive tn,n[ng'urln_e-Inel hap.py nor successful. lt is true to sarithatwrrnout positive thinking they would be even *oise ofrbecause a positive attitrlde n'erps one to oear oisaovan-fages ands situations notto one's riking. positiveinint-in_g l" an absolute essential to daily, ndminally ar;;;;;_fu.l living- for this reason arone w'hether o.d piiJt-i,,-J,witchcraft or not. ln witchcraft youdraw ;td il;;;;you could not normally tap by plain positive thrfrgalone. And it is these powers, 'Oeep irithil i";;;;:conscious mind and the Universar Mind, *ni.ri.orn"ln]o pj."y.il the practice of witchciirt wnen yd ae#;;specificthing. you cannottapthese powers otherwiseunless you have an extremely stronj minO inOeed.'-'

Witchcraft is, of course, very much about mindpower. Someone once said tha[ ,,witchcraft i" mer;i;

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mind power with props". That 's a fair statementalthough an over-simp-lified one' The "props", ie'.the.p"ffr inO rituals of witchcraft are not simply crutchesi.ir 15" weak-minded who cannot concentrate until theynive a candle to look at or a rhyme to repeat' I canonlv sav that one should try a witbhcraft ritualto see for6n.j,. r6fi. - Verytew peopie have evertried awitchcraftrituaL or spell anb not felt a certain "somethinq", a.qp9-.iair.ino df po*e,. feeling, which ordinary positive tnjlr-i.g'ot iGert couro not ac-hieve. However, witchcraft byits-elfcannotgeneratemindpower;.witchcraftisamag-;iilt;;ffitii mind power. witchcraft magnifies andouitoJupbn your exisiing mental powers' lf your mind[-*"Lf i,ou r i magi nati oh and. conce ntrati on poor, then*itcniritt will not"be of much help to you' .You..willcertainly not get very good results from any spellor ritualwhich ybu try your hind at. For every sp.ell that you;;;i #J erew ritual that you perf.orm in witchcraft you*il neeo ptenty of faith -and' belief. Possess thoseouralities and the response from your lnner Mind and theffi;;*rt frlinO to y6ur rituals witt be fargreate.r than ift;;;"i; using mirid poweralone, i'e' withoutwitchcraftrituals.

Self-styled "Witch Queen" of America, Lady Shgb.a'nai Laid inat tne successful use and practice of witch-Craft depends upon four main ingredients- ..Jn"t";ingreOi6nts" are Will Power, lmaginalql'

-f"ltl^3ld#;;;y. wnitst I am no grgat admirer of publicly,Ji_i..r"imed ,,witches" they do occasio_nally come out*iin iore wise things and I ininf Lady Sheba is abso-irilj, -.oir".t in h6r formuta for successful witch-.i"ttl As the purpose of my litfle book is to show youno* to be awinner in witchcraft I think it is important to

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dwell a little on these four main ingredients of successfulwitchcraft. Understand them and apply them and youwill become an unstoppable winner in every-thing. Let's first deal with Will Power. Without willpower you can get nowhere. lt is that quality of fixity ofpurpose, a determination to get what one wants. Willpower and its development is no difficulty to the personwho truly knows what.she wants. Many people claim,for instance, that they "lack will power" in trying to giveup the habit of smoking. What they really mean is thatthey are not really sure if they wish to give up the habit ornot. Once one has decided something, and has com-mitted one's self to it, the problem of "poor will power"does not enter into the situation. Time and time again Ihave seen smokers who claim they have "no will power"display an astonishing degree of this quality in someother situation to which they arereal/y committed. Theonly "problem" in their failure to give up smoking issimply their sheer lack of commitment to the idea. lnwitchcraft you have to be committed; you have to knowexactly what you want. There has to be not the slight-est shadow of doubt or hesitation about the nature ofthe thing you want. When you decide to cast a spell orwork a ritual towards a certain end you have to feeltotally committed to it. Any doubt will be reflected inthe result of your working. The second cornerstone ofsuccessful witchcraft, lmagination, is also in the samesituation as Will Power. People complain of poorimagination, thatthey "cannotvisualise". This again issimply not true. A woman who bemoans her poor abil-ity to "make mental pictures" will certainly find herself inno difficulty in being asked to mentally picture herself inan exquisite evening gown or in the bed of her favouriteTV or film star. Again it is merely a lack of fixity of

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purpose'Theabilitytoformmentalpictures,to..visual-[",f ii ..rential to th6 successful operation of witchcraftur *" inatt see time and time again in this book' ThetnirJ *aior ingredient for winning with witchcraft, Faith,i; ."t .ii

"aiv But neither is it impossibte..to culti-

uJ". One's iaith may not be so strong-in th.e early'tuq".ofpractisingwitchcraftbecauseofone'snew-;;1-;"d inCertainiy, but as one finds each spelland,iir"f *"ifing witn some measure of success one's faithin *itcncratt"grows. One should never, ever perform awitchcraftce-remonyinaspiritofdoubt.lfyouareao"tion plagued by-doubts, and find it difficult tc havef"iihi;;nytfii;., then I must recommend that vou.read.limes Crittinai;s ,,How to Change Yourself and YourLit" _ witnout will power or Effort!,,, a book which couldoe-otrealhelptoyouasitcontainsperhapstheonlyreally effective self-help system there is tor deallng wltnoioOl"n.'. of lack of coniid6nce and such like. Secrecy,Ih;iorrth ingredient for winning with witchcraft, is indis-p.ntiof" fo"r success in the Art' Under no circum-itunC"s whatever should you revealto anyone, includ-ru ;Gl *itche., that y6u are performing witchcraftceremonles.

I feel that I should spend a few moment on this matterof seciecy. lt is today fashionable. to be "opel" and tellererVOoOV that one's a "witch". lt seems to be a gen-;;; i;flr6nce of the ushering in of the New Age ofAquarius that what should be best kept quiet is nowindteaA broadcast from the rooftops. A typical case isthat of homosexuality. lt is fashionable to declare thatffi t

''g"yt' and that homosexuality is iu.st as "normal

ind natfrdl" as sex between woman and man' Whatir.n in open declaration is supposed to achieve I really

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don't know as I have arways thought that what humanbeingg consent to do betwben the'mserves in priraie isentirely a matter for them and not for the *orro ,tlarge. Sych open declarations usuaily inviie pi"Ji.t_able reactions of horror and disgust from the ,;.o[rlrr_tive" element in society, indiffe-rence from tnoi" J in"broader thinking categories, and joy f rom tne ;, tiO;ot;;,,and "with it" factions. ln declaring one,s sexual oie_ferences

- and why does one think i[iJsJ irp"rt"rt[nlt

the world shourd fnow anyhow? - one merery invites anentirely new set of problerirs into one,s life. 6il i;rit;,new tensions, polarisation between one,s self andassociates, and so on, and for what end? One saysthat one shouldn't be ,,ashamed,,of possessing ,"il!finclinations towards one,s own sex,'Out wno sEF;;;should be ashamed? The,,shamei,is a piy.noiogi.;rcondition imposed by society which the ihdiviorrini,decided t_o accept. -one doesn't have to "acceot anv-rntng". tsy a lesbian coming out ,,into the open,, shemerely demonstrates a rack of emotionar barance ,nd ,rather childish reaction to the psychotogicai impositiinsof sggr.ely. And I reaily do noi quite -undersianO wnvshe thinks she is so irirportant that tne woito .h;ie!.!o* what she does in private. lt is pure

"rotionrfinfantility. Likewise the'witch wno Oe'dar.J ;i-"r'"yitgh"^ B.ig Deal.. What is everybody su[pos"O todo? Go down on their knees and s'ay ,,Cle;;;-d;;Id-ta curse on me" or "What a fascinatihg lady,,? I arir agreat believer in the art of privacy o6cau5e on" o"t.more out of one's own life by being ,,private,,, bvliiinoone's own private life to ths hilt without tn" 6r'oii;;;1dependency of requiring the outside approval of theworld. And more to the point the witch dfio iefG

"ti ;;

sundry about her beriefs seriousty diminishes n"r roiriiv

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to function efficiently as a sorceress. Secrecy ispower. That is why from time immemorial most sens-ible witches and warlocks have always kept their beliefsand activities secret. Members of Witchcraft Covenshave been sworn to secrecy on pain of death. !n oldendays this was as much for the protection of the covenagainst discovery by the authorities who would mostcertainly have dealt with witches in a severe manner asit was for the preservation of power amongst thewitches.

I cannot quite understand why so many witches todayare "going public". ln the States many witches are rnfact well known personalities, often appearing on TVshows, writing magazine articles. One wonders howthey can have any witchcraft power left for their spellsand rituals when so much of their psychic energy isdissipated. Also, being on public view, they are easytargets for the mischievous intent of rival witches jeal-ous of their fame. An evil witch needs only to possessa newspaper picture of the famed witch she seeks to"attack" in order to form a very potent psychic energylink between her and her victim that could have verygrave consequences for the latter. Some witchncelebrities" play it safe by not allowing themselves tobe photographed unless they have protective talismansplaced on their foreheads. This accou nts for the ratherstrange pictures one sees of such popular witchcraftauthols as Al Manning and Yvonne and Gavin Frost. Ibelieve that total secrecy on the part of the witch buildsher own personal power to work effectively at hercraft. Public exposure makes you "public property"therefore a portion of your psyche has been taken fromyou. Maybe I am a little fanatical on the point of

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secrecy, but I have never regretted it and am convincedthat my witchcraft workings have greaily benefitted fromit. Only my husband knows thet I am a witch. Notanother soul in the world is aware that I am a witch save,of course, this book's publisher. I have nere,belonged to a coven or any organisation of witches ofany kind. What I know about witchcraft was given tom.e

.bV Ty late mentor. I have always pract6ed mywitchcraft in total and absolute secrecy without theassistance of anyone glse To protect- my identity Ichose the name "iean Wiltiams" fdr this booli. I cholesuch an ordinary sounding name rather than a more"witchy" sounding name in orderto emphasise that I amnospecial or extraordinary person, and apart from somerather unusual childhood circumstances, my life hasbeen a yery ordinary one though greatly enhanced, of

Contrary to popular opinion one doesn't have to pos-sess.special powers, or to have been born into a familyof witches, in order to practice witchcraft. Witchcraftcan be practised byanyone of average intelligence;onlyan interest in the subject and your desire tolucceed isall you require. You don't have to join a coven orundergo arduous "initiation tests" in or-der to become awitch. You will become a witch the very moment youcast your first spell from this book. Th-ere are miny"secrets" of witchcraft and one book couldn,t containthem all. This book is not intended to be a completebook on the subject. Witchcraft is too wide and vbst asubject to condense into one single volume. Also, con-trary. to popular tradition, witchcraft is not a practiceconfined to the female sex. Women, because of theiremotive and "bitchy" natures, have always been more

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attracted to witchcraft and have excelled better in itsfiractice than their few male counterparts' Men can bejust as proficient providing they.develop.more the emo-iionaf siOe of their nature6. Witchcraft is an emotionaland spiritual exercise, not a matter for the intellect. lnthis book our attention is going to be focused on theprictical application of the craft, omitting most of itsb""p"t phil6sophical and religious aspe91.s' Simplyippiv th6 esseniial ingredients.

..witchcraft ingredientsoi Wiff Power, lmagination, Faith and Secrecy to theinstructions in this b6ok and all the powers of the Art willbeatyourcommandtogetwhateveryoudesireinlife.

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WNNING WTHWTCHCRAFT

Chapter Two

WINNING IN LOVE WITHWITCHCRAFT

lF YOU HAVE a love problem then, all else being equal,witchcraft can solve it for you. I shall now sh-ow'youseveral witchcraft spells which will win the heart otineperson you seek, sustain that person,s interest in youand secure his return to you in the event that his affec_tions have strayed elsewhere. Before t proceeO- togrve you these spells I must tell you about the need forthe purification of any and all equipment (candlei,parchme-nt paper etc.) which may be iequireci to, yoriwitchcraft work. Purification is avery imirortant pd.t otwitchcraft practice because of the very pdrsonal natureof the work involved. Witchcraft is iti about psy.ni.energy; the psychic energy between yourself ini tneperson. you seek to influence. Nothing should beallowed to interfere with this energy or elSe yorr. *orkmay fail. Equipment.which you prirchase for the pur_pose of performing witchcrafi witi naturally have Oe"n

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handled by several people before it came into youroossession. This niearis that it will have been im-[i"g.itto with the psychic. energies of the people.i-.rdl"eo. As you widn io establish-iust one channel ofosvchic energy - the energy that is to exist solely6;il;. vo, iho the person you aim to influence - it isineretore'important that you "wiPe out" these extrane-or,

"n"igiei ny means-of a simple purification cere-

mony. Here is what to do.

Purification CeremonyFIRST DA* Placesomesaltinaglass' Holdol"tt with both hands, look into it and say, withieeting and belief "l Purify and. CleanseTG;: ino, Art Cleansed and PurifiedN;w'. The glass is now "cleansed" of"*tt"n"ort

pSychic matter' Now place ituoon the tabl'e where you intend to make your;i;ir. - rnis tabte rfuitt be your witchcraft"ftit. Leave the glass with salt,

covered by a.tein white cloth on this table lor 24 hours'SECOND DAY: Place all your equipment up.oninl

"ftrt. You will knowwhat equipment this

will be when you have finished studying thisOoof. Most of it is elementary and what youare unable to purchase locally you can pro-Jr." tto, any'of the mail order occult equip-ment suppliers which advertise in magazines.rin is i'Prediction" and "Fate"' Sprinkletne salt from the glass upon the altar and

"qripr"rt and say-' lnstrufqlts.oi NIV Will:.1

Ci"int" and Purify Thee ln the Name of Allir'iiiJOood and Holy. Thou Shalt Serue My

32

Willwith Complete Fidelity, so Cleansed ThouArt Now". Now cover everything with a tartewhite cloth. place your handsbn the cloihand say "ln Thy purity protect These tnstru_ments. purify! purify! purify!,, Leaveeverything as it is tor 24 hours.THIRD DAy: Everything will now be ready foruse. you can commence with whatever 6pellor ritual you wish to perform.

.

Before you commence the purification ceremonv voushould write alt the words you need to say on I 6r6inpiece of. white paper. Think very carefully'of tne mein_rng ot the words as you write them. Fiead from thepaper during the ceremony or, better still, speak fromIgm.ory Do not be a parrot. Speak with fbeling andbelief. The success of your witchcraft depenOs"uponthe level of psychic enerjy which you buird.' vol olirop:I9I9 elergy by putting feeting into what you do, byoettewng ln what you do. Let us now proceed to thefirst.of our love s.pells which I shall call the ainoing sexSpell. I must first caution you not to use tnis"speiiunlessyo.u.really mean it. lt is what it says: ;,Ai';d_ing". This is an ideal spellto use upon someone that isof real interest to you or upon an existing lover;il;you wish to besot and bind.Binding Sex Spelt

1. Light an orange-red candle.2. Write your whole name on a piece of redpaper, in-red ink. Red is being lrrpLy"Olnthis spell for it is the colour oi passion andarousal.

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3. Write under your name your lover's full;;;.* at wiitiris his name -"S1 vours vou

are stressing your oower over nlrlr'i.=w;i; y;ridi.tnoIt" iottoweo ov h!: Againvou stress yo,t to"and of the situation by

ilii L%' ""In"J tril; L,";1, 41",il31J::g' 11'jlil"iiigv;nd numerical destinY'5. Draw a heart arounO allyou have written

so

far.6. I want you to now write the verysame

thing

three times or", irn"i you have-already writ-ten. lt wilt foof a'mes's aftqry3!'ds' but don't#cer;;;tirt"rt *iiil tn't' writin.s asain andaoain until you naue written threelimes

builds

;3;i;;;'ni. "n"tgv

and incr-eases vour con-

centration on tne'661ecrive yoY::"k' Threeis the number oi i"i (in. th-e Y91"n the sexil; ilJ tnr""; twb breasts and a vag-ina. ln the *,nin"'t*o testicles and penis"iruriil;. sig;iiicantlv

if vou combine the

ftr;;;ttiom oiin t"i"dY9[r selthe number6 which is the ;;ili t'dber-oJ Venus' theGoddess ot r-o'Ji"titotn ptvth'rc energy andsexual energy

's neing muitiplied' Jh-::,"I:

bi;"t'r" ot -psytnic ind sexual energy ts ail*Jttrr ;n;-idiiJ virtuallv impossible toresistunlessyo"i""de of stone and have awill Power of steel'7. Fold tn" p"iJi as small as you possiblycan. ln doing'iiiis concentlate Vgtr-y[P]:being on your Oesire' Smallness intenstttesconcentration; inl-r*ailer the papef is foldedthe more acute becomes your psychic

energy'

L.

34

:r;;iry7

B. Now burn the paper in the flame of thecandle and say three times:

"Bright is The FlameHot is The FireRed is The ColourOf My Desire".

Your desire is now being consummated in thissymbolic act of passion. The paper con-tained your desire. The flame symbolises thepassion of your desire. Your desire is nowsealed.9. Repeat this spell every night (or in the day ifit suits your circumstances better. However,witchcraft works better at night) until you haveperformed it for nine consecutive nights. Thenumber 9 is the occult number of completion,of fruition. After nine days your desire will befutfilted.

I have explained the symbolical meaning of eachritualistic gesture in order to demonstrate that behindevery action in Witchcraft there is logic. Far f rom beingsuperstitious baloney Witchcraft -is rooted in Oeeilogic. Witchcraft was the only "science" that existedbefore the advent of what we now identify as "modernscience". Witchcraft is the science of nature and itsrelation to man's psyche. Modern science concernsitself only with the functional aspect of nature, ignoringentirely its relation to the psychical needs and demandiof man. True science can only be comprehendedthrough the total application of man's psyche. TheAncients understood these things and consequenilywere able to perform acts which modern man considerto be "miracles" and which the one-dimensional logic of

35

_;Ir

modern science cannot explain' .Witchcraft could notilJs"ioi;oi[liitwJs oasdd purelv on old wive's non-sense.

RomanY Love SPell

This is a delightfulty simple love spell which I learnt from

my gypsy abducto'rs' buring my pre-marriage days I

used it many timel't-or prnning"down Oitterent males and

it never failed me!

1' Buy an onion and a brand new po-t' 'Jh"onion, p"i;;J earth should be "purified" asexplainei p'"'o*'y' , Never fail to purify any-thing yo, ItL tor witchcraft purposes' Plantthe onion in the Pot'2. Place your nahOs over the pot and say:iAs This onion Grows

As This Blossom GrowsLet His/Her Heart BeAlwavs Turned to Me"

3. Speak in#" words three times and con-tinue tJ''pltform the same act' twic-e daily'every morning and every evening until he/shebecomes Yours'

An onion is used in this ritual because of its ancientassociations *iti"tiu; il sexual desire' Some read-ers may be inteies"tlo in i iittte divinatory rite involvingthe onion. rt i"t-Jitn"*o*"n with two or more loverswho cannot decide *nitn one to choose' Scratch thename of each *un on ieparate onions' Place them ina warm place ;;J th";iion wnicn sprouts first will betn" *rn'with the strongest love'

36

l

t

I

I

L

To Keep a Man TrueOncg you have got your man you will need this simpleritual to sustain his love and devotion. Allyou have todo is to secure his nail clippings and mii them withyours. Then burn them together at midnight and say:"As the Flame Burns so is the Love Between Me andHim Consummated. Our Destiny is lntertwined; TheBond Between Me and Him is Complete and Everlast-ing". One does not need a witch's mind to understandthe symbolical meaning of this simple ritual. Althoughlhese spells and rituals are given for women they arejust as applicable for men.Fidelity Divinitary Ritelf you suspect that your lover may be untrue to you thenthis simple little divinitary rite willtellyou what you needto know.

1. Place a photograph of your lover on thealtar. Close your eyes and dwell on what youwish to know for a few moments.2. Light a stick of incense. Make sure that itstands upright.3. lf the incense remains lit, and ash doesn,tfall for three minutes then all is well. lf theincense goes out and/orthe ash falls then he isuntrue.

To Bring a Lover BackThis is an extremely effective witchcraft formula fordrawing back a deserting partner. I have seen it work

37

many times for desperate men and women'

1'onaFridayeveningprickyourwristgentlyso as ,o i[? ;ffi' - Fridav is ruled bv' !l'reooddess]G;;;;;ho rules ill matters of theheart.2. Write with your btood on oarchment

paper

your first'"il'i;;d nG l"i name' Parch-ment p"p"i can be purchased from mostoccult.'5iii"t" tt

't'"ty expensive' cg:tinP

about td'#'t?jo' u ib;' ^i2' bingte sheet' .ltis used in tnis ritual because the next step is todraw

' iq'ii"' and in Witchcraft squares are

always ililt on this material' You can useorOinaripaper if you wish' but I do not recom-mend ii ior'this farticular ritual'3. Draw a square around the t'*onames''Vo' hav'e formed a personatqlqlcaltalisman *nltn' ittl"ntty OinOs your nartlel -toyou. rG* t'v three times wiih eyes closedano *itnltL;iidit$ 'iHit Fatt is se49d" ' lnrnis sq;aiJ'Hi- is"vrin"' He will Find NoPeace Untit H" Returns to Me"'4. Cut tne square out to carry it on'your P^"f:n,. n"uii-o v-o'i n""tt as you possibly can untilhe has returned to You'

To Get Pregnant

For the woman without the worry of trying to find-a man

and keeping him, Oui wno is cursed with ttre problem of a

fruitless womb'ihl;"nt'"nt ritual can do the trick'

1. Borrow a diaper from a friend who has

38

young children. This may not be so easy ifyou wish to conceal from your friend what youare up to so perhaps you may have to "borrow"it, without her knowledge. To buy a new,unused diaper in a shop will not do for it has notyet been impregnated with the vibrations of achild's flesh. lt is these vibrations which youseek to magically transfer to your own body.2. Before going to bed tie the diaper aroundyou as you would a bikini bottom. Now slip amoonstone charm down the front of it. Themoonstone is ruled, naturally, by the Moonwho is Goddess of Fertility.3. Get into bed and visualise as vividly as youcan that you will have a baby soon.4. Now go to sleep. That is all there is to thisritual. Your subconscious will now act uponthe seed of these simple magical steps and willtransmute that seed into a physical one withinyour womb. Obviously you should arrange tomake love with your husband on the next nightor the earliest night available.

To Get Rid of a LoverThis ritual is not quite so simple as the previous ones,but it is wellworth the effect if you find yourself burdenedwith a man who simply cannot get the message thatyour relationship has outlived its usefulness. This is avery powerful ritual from the Far East which some woulddescribe as "black magic", but frankly I consider a loverwho is clinging to a party who is no longer interested tobe himself unconsciously practising a form of "blackmagic" for he is draining his disenchanted partner of

--TI

39

precious psychic and emotional energy' PerforT F"ffi;i;;i[.ini,Jruesdav of the month' Tuesdav beingilffiy ;i T;i, chi;;G God of war, another name foriii; b;l"g the Roman, Mars' lnterestingly' to illustratethe subtle but very real influencejf Witchcraft on thewav we have naried our days, fuesday received its##i;;;in" cni..s" t'i and in French ruesdav isci| Uarai after the Roman .g-9d'. Other examples:wJO""tOiy is narned after "Woden's Day"' Wo{gnolino in" oto o"rrnun witchcraft_god which equated toI#"H;;; GA rtr"t.Jw' ln FIench wednesdav is.utt"O ftl"tcredi. ine noman deity Jupiter i.t-!"-yl'.:l-Iili God 1[ot; ThJrsday is derived from the ancient:'rlorG o"y;;. 'rn" oerman goddess Freitag gave hern"r-" i;t'h'. English "Friday"-whilst her Roman coun-terpart Venus gur" her name to the French for Friday:VeiOreoi. SaiurOav-is derived from Saturn's Day"'irrJ"v tio, ;;srnG Diy" and, Monday from "Moon'sDiy". But to return to our ritual:

1. Light a dark black candle' Black is thecolour of e,if' This ritual will not cause theunwantedio'.t harm but the aim is to awakenyour distaste of the man so that you *il|I9l,l'Lrippreoilv i""rinss of pitv ot gYllt-^ I.it^:i:hte6tings whicn woik entirely against you ano to*nicfin" can exploit to his advantage'2. Ring a small bell three times' This sum-mons tne ippiopriate destructive force fromthe invisibf" *otio' Do not worry; this forcewill not materialise physically tg 9.car,e.you.'3. Draw on parchment in black inkthe tollowlngwitchcraft symbols of the Sun' Moon' Neptune'JuPiter and Pluto:

40t

o)Y)+4. Stain parchmert with eight juicy pome_granate seeds. Burn the parcnmeht in theflame of candle.5. Put the ashes to your forehead and gazeinto the flame for thiee minutes. pictule inyour mind the lover running away from you.6. Now shout as loudly as ybu can: ,,NAliNO_KAM!!,,7. Toy prepare nine smalt packets, each tocontain some of the ash from the burnt parch_ment; three cloves; a soft grey feather; somesand.& Place. the p.ackets in envetopes and seatTeT.wtth.seating wax. Extinguish candle.y.

..

Next ctay post the first of the nine packetsto the unwanted tover at 3.00 pm. fnbreifieione packet each day at the sime time until allnine packets have b6en posted. Atthe enO oithis time he will have g)ven up alllnterest inyou.

41

WINNING WTHWITCHCRAFT

Chapter 3

WINNING WITHWITCHCRAFT INEVERYDAY LIFE

43

THE FIRST STEP to winning with witchcraft in everydaylife.is. to.develop a healthy Lnd vigorous ego. Witcn_craft is the "art" of self-promotionJleaving -no

'.oo,nio,.empty expressions of humility and inf6riority com_plexes. lt is for this reason that witchcraft nds oeencondemned by the churches and rabeiled "devir woi-ship'. The basic tenets of established ,,respectibiereligions" rest on rhe premise that humankin.i i. r"*ivand "sinful" and is totally dependent upon the GreatGod.in the Sky for all ni6 ne6Os. Witchcratt, witn-iGrituals for summoning spirits and changing circum_stances, is an affront to the doctrine of ,,spiritu"al depe;_dency". ln witchcraft the witch asserts irerself as oneon par with the gods and with the power to dictate thecircumstances of her life. Not for her the gror"liin!io,"mercv" and "ouidance,, of a high and hiughty d6ity.ln the Garden df fOen tn"."ip"Xi(Satan; t.#npt"d th;

curious twosome with the prospect of "being like God"and it is from this source that witchcraft has been label-led as "Devilry" and "Satanism". Witchcraft is per-sonified, in the church's eyes, as the serpent (Satan)who seeks to "corrupt" humankind with its promise ofgreatness. lt is its threat to the authority

.of. thechurches that has always been the real underlyingcause of the neurosis they have developed concerningthe subject. Satan himself is a creation of thechurche6; he is more real to them than he is to thetraditions of witchcraft. Satan is not one of the gods ofwitchcraft; witchcraft has many deities who have beenboth worshipped and invoked for thousands of yearslonger than before both "God" and "Satan" camealong. Witchcraft is a definite religion, called by sometne ;OtO Religion" because of its great antiquity.. ltmust not be confused with the cult of Safanism which isdisowned by the witchcraft world in general. Satanismis a reactiohary cult to the established religious orderwith little new to commend itself except a tedious repiti-tion of denunciations and blasphemies of the churches'teachings. I can draw an economic and political.anal-ogy of-this matter by comparing the establishedc6urches with the established capitalistic system in theWest. The "satanists" are the Communist groupswho mindlessly condemn all and sundry that is capitalis-tic. One is simply a reaction to the other with very littletruly original about it. Human nature being what it is ifthe- whole world was Communist there would berevolutionary capitalistic groups violently reacting to thesituation.

46

flitual to Gain Personal Power and DominionOver Otherslf you are hesitant and unsure of yourself, or feel thatyou are always being "used" by people then this is agood ritual to begin with in orderto put you in charge ofyour life. This will build your ego, make you moreself-asseftive and give you definite and real power overpeople. To any of my readers who feel that it is"unethical" to want to "gain power over others,, I sug-gest that you leave this ritual aside. Even if you man-age to overcome your reservations in favour of yourdesire to count as "someone" in the world I still suggestthat you do not do it. ln witchcraft commitment ai6othconscious and unconscious levels of your mind is anabsolute necessity for obtaining success from spellsand rituals. Whai is repressed-by the conscious mindwill me_rely smoulder in the unconscious ("inner,,) mindand will act as a barrier to obtaining the result that youseek. Total mental, emotional and spiritual commun-ion is a must for the successful application of witch-craft. As for the "moral objection" itself I feel that apractical rather than an idealistic approach is calledfor, Unless you control people youiself they will con-lrol you. There is no halfway point. There are twotypes of person in this world: the manipulated and themanipulators. lt is an uncomfortable choice, but thereare no comfortable alternatives. Here is the ritual:

1. Strip yourself naked and stand before amirror. Nudity is often a main feature of sen-sationalistic newspaper reports about witch-craft, usually to pamper the readers, appetitefor "spicy stories". Nudity in witchcraf is farless to do with sex that with its practical objec-

47

tive of drawing psychic energy to thewitch. ln this ritual you seek to increase yourpersonal power. As you are a soul housed ina physical body all the personal power youpossbss operatbs directly or indirectly-throughinis physical agency. Witchcraft

-

logicOemahO5 that in oider to make yourself morereceptive to the receipt of personal power yourbody should therefore be exposed to it so thatit m'ay flow into you unhampered by cloth-ing. 'ln this ritual, power is g-enerated in theatirosphere around you; it willflowback effort-lessly into your body if it is unclothed.2. Li6ht a white or green candle, it does notmatter which.3. Raise your arms high overhead and rythmi-cally swiy left and right and as you do sospeak y6ur first name over and overagain. bontinue the swaying. motion, in ag6nile, unhurried manner and repeat youriame for a total of 99 times' lt has to beexactly 99 times, not a figure less or a figuremore.4. At the end of the 99 affirmations of yourname you should stoP and becometense. Believe with your whole heart andsoul atthis momentthatyou are simply, to coinMuhammed Ali, "the greatest". Believe itcompletely. Clench your fists, get worked upthinking dbout it. Now say forcefully andconvin6ingly "l am Master. I Am ThePower. l-Control. I Am lnvincible"'5. Blow out the candle and get dressed' Endof ritual.

48

6. Perform_every Tuesday and Friday for threemonths. preferably at the same time on eachoccasion (it can be day or night, preferably thelatter. All witchcraft workstetter at nighU.

At the end of the three months you will not knowyourself. You will find yourself a-cting much ,or"self-assertiv.ely in alr matters. people riitt begin won-dering what has come over you. Otiviously yo", inortonot reveal your secret. Life will take on d 6ompletelynew meaning for you. Every day you will be'like am.aster in your own world. peopre wiil automaticaily,without understanding why they are doing it, make;ayfor you instead of you begging for their"attention inico-operation. You will not be easily fobbed off by any_one anymore when you want to speak your mind aboutsomething or if you have a matterio corirplain about in islop. You will be respected by everyone, everv_where. Three months may seeni like a tong time io3y?it sgch an ego transformation but if you ha"ve spenithirty orfortyyears being taken forgranted oy peoprJiiisa relatively short time to wait for such a dramaiic changein your life. This rituar shourd not be used simprv toiiEepurpose of gaining power over people for power,s ownsaKe. to do this is to abuse witchcraft and you will paya high price for your folly. Witchcraft is noia po*"riobe played around with for idle amusement or unreason_able self-aggrandisement. lt should be ,suO- ]or.promoting.your self-interests and winning power, butnot for self-promotion at the deliberate-expense ofothers.

49

-t

Divinitory Rite for Controlling Chance

Blind chance seems to play a major part in all.our livesalthoughmostwitcheswouldsaythattherelS'.noSucnthilg; Chjn."". Be that mav' ot 1?y. i?l' "^Y"^tIP:9ysee[s a way, consciously or unconsciously' ot control-f ino tn"un.6rt"inti"s of chance. ln witchcraft there is aiitipr" wiy ot influencing chance by finding ygtll own;;;5;;ri;;inlgic word".

- This vou can do as follows:

1. Place a dictionary on your lap' . Withoutlooking at it move it around so that it may beeither upside down, sideways or.right y?y ^'pwhen you open it' You should not knowwhich wav it is before opening it' - .2. Eyes cl-osed, open the book and flicK raplolythrough tne pagds until you suddenly feel theurge to stop at one page' With eyes. stillcldsed teivour fingers ioah the page until youfeel you mirst stop' Keep your fingers exactlyon that spot, open your eyes and the word youtino uniSi your firigers i-s your own personal"magic wor'd"' lf ferchance there are two orthree words under your fingers choosei m m e d i ate I y and i n sti n ctiv e/y 1 u.st o n e of .tho-sewords. D6 not hesitate or think about it; slm-ply choose' lt does not matter if the word is attrung" oi silly one; ilis your person.al ."m,agicword" giren'to you by your infaltible lnnerMind.3. This word is now your personal prop-erty' As you discovered it by chance. it tunesyo, into ihe forces of chance ' giving youPower over them'

50

4. Utter your magic word every morning thevery instant you awake. Do not wait untii youhave got up; say it instanfly upon wak'en_ilg. Repeat it, mentally or verbally, severaltimes. By doing so you immediat6ly set upfavourable vibrations for the day which laybahead of you.

Your magic word can be of enormous help to you ifyou repeat it every time you feel luck. lf you are one toindulge in games of chance; football pools, bingo, orwhat have you, repeat the word over and over-againbefore committing yourself. you will be aqreeiblvsurprised with the results. lf you feel that t6is is aitsuperstitious nonsense then you should not even bothertrying this "magic word" formula as an ,,experiment,,tosee if it works or not. Doubt and scepticism in the lnnerMind will ensure that it will not work for you. you can_not play around with witchcraft for amusement. youwill gain positively nothing from it if you are lucky and insome instances you could positively harm youiself.

Witchcraft SpeIIs for Miscellaneous MattersWitches have always had their own ways for magicallydealing with the many problems of daily living. - t wiltnow tell you about some of those ways, dealinglirst withhealth matters. Many people, esfecially th-e elderly,suffer with eye problems. Here is an old gyp.y spell foicasting out pain in the eyes:

1 . On a Sunday wash eye(s) with spring waterand saffron. Saffron is a herb which comesunder the astrological rulership of the Sun soperformed on "The Sun's Day" this spell is

51

rendered more important. Should your con-dition be acute and you feel you cannot waituntil Sunday you can perform it as soon as youlike on any Oay. The ultimate decisive factorlies in the witbh's condition of belief' lf herbelief in the powers of her craft are strong sheis assured oi total success in her spell castingeverY time.2. As you wash Your eyes say:

O Pain ln The EYesGo lnto the WaterGo Out of the Waterlnto the SaffronGo Out of the Saffron

HT::,==#'^its#:There Go and Eat"'

3. End of spell' You will feel an instant relieffrom pain. The pain will have left you com-PletelY bY nightfall'

This spell, as can be seen, employs the -magical

formula of "transference"' The pain is transferred tothe herb and then to the earth. This is a facet of manyspells and is a magical idea of-.greq! antiquity' .Evi-d'ence of it is even s-hown in the New Testament wheredemons, driven out of one who is "possessed", go intoan animal which is then killed by the ferocious conster-nation of the demons. Eye pains are bad, but fewigonies can match that 6f toothache. In followingT6othache Curse will give you immediate relief:

52

1. Light blue candle.2. With allthe concentration and force you canmuster say three times:

"Pain ln My Tooth DisappearOr The Black Mummyln The Great TombWill Take You".

3. Extinguish candle.

lf you are in the grip of a serious fever then thefollowing famous formula will help you:

AbracadabraAbracadabrAbracadabAbracadaAbracadAbracaAbracAbraAbrAbA

Repeat nine times on the first day, eight times on thenext day, seven on the day after, untiljust once on theninth day. This way you magically count out the dis-ease which may well disappear much quicker than theallotted nine days. lf you have some reason to believethat the disease has been cursed upon you by an evilwitch you should hold in your hand for three hotlrs a daya-ruby gemstone which is a powerful amulet for wardin!off psychically caused illness. Also hold the ston6when you say the "Abracadabra" formula.

53

Thinning of the hair is a problem which plagues mostof us as we grow older. Witches have a way of dealingwith this by trimming the hair a very little on the night of anew moon. The new moon is favourable for groMh ofevery kind. Some male witches ("warlocks" as theyare called) say that they have warded off baldnesscompletely by following this age-old formula. lf youare being troubled by a difficult neighbour, or anyoneelse making life a burden for you you can cause them tomove away by obtaining some soil from another countyand anonymously postthe offending person(s) a little ofit every day for nine days. At the end of this time theywill be making plans to go away. Witches are veryrarely the victim of theft, this spell being the reason why:

1. Walk eleven times around the object to beprotected and say each time as you walkaround:

"Protected From Harm,Who Breaks This CharmWill Fall AwayThen Disappear to Nothingness".

2. End of spell.

lf you are unlucky to have fallen victim to a thief thenyou should sit quietly and think very hard about theobject and actually will its return to you. At the sametime will evil on the thief if he fails to return theobject. Do this every evening until the object isreturned to you. Such concentration and willing istelepathically picked up by the thief who will have no restuntil he appeases his conscience. Finally a spell tobring money. Here is what to do:

54

1 . On the night of a full moon hold in the palmsof your hand the highest denomination ofmoney possible, (t50 or t20 note; less will do,but the spell will be less effective on smalleramounts) and say, looking at the moon:

"Moon, Moon, O Beautiful Moon!Fairer Far Than Any StarMoon, O Moon Let lt So Be,Bring Money and Fortune to Me,,.

2. End of spell.

55

WINNING WITHWITCHCRAFT

Chapter Four

HOW TO BE AWINNER INTHE WITCHCRAFT WAR

OF NERYES

57

ONE SHOULD KNOW something about witchcraft if forno other reason than toprotectyourself against if. Thefollowing is a typical "black witchcraft" spell:

"Black Spirits of the NightRise up from the Bowels of the EarthGo to the Bedroom of .........(person,sname)And Cause Him to Burnln Eternal Torment.Dark Familiars, Take His BodyAnd Knot lt With Pain,With Cramps That Seize His ThroatAnd Stifle His Breath".

.

Had.eno.ugh? Well, dear reader, that is a relativelytame black witchcraft spell. Most such spells ar6

59

devastatingly gruesome, often involving digging up cof-fins, removing bones from the interred, and other grislyacts. For anyone who wishes to try the just quotedspell they will be out of luckfor I have left half of it out aswell as not disclosing the obscene ritual which goesalong with it. How would you like to be allhe receivingend of such a deadly spell? Yet such deadly magic isbeing practised every night the length and breadth of thecountry and through the whole world. This is the evilside of witchcraft, "black witchraft" as it is called; theside of witchcraft which gets all the publicity and givesthe Art such a feared reputation. I am not entirelydisaffected from black witchcraft myself as I believefrom time to time situations present themselves whichleave the witch with no alternative choice if she is tocontinue to live peacefully and without harass-ment. But much of the Black Art is hideously evil,based upon the lust for power and dominion for its ownsake. One needs the mind of a cesspool to practice itfor many of its rituals are grotesque in the extreme,involving animal sacrifices and other sickeningdeeds. Practising witchcraft is well and truly a "war ofnerves" unless you know how to protect yourself fromit. Whilst you may practice witchcraft to further yourown legitimate plans without harming others there maybe someone who is using the craft to quite unfairlycause you harm or even worse. That is one goodreason why you should never tell anyone that you are awitch for witches are notorious in their rivalries andjealousies of one another. I never associate myselfwith witches because of their small-mindednesstowards each other. They waste so much preciouspsychic energy in this petty way that they are able toaccomplish little else from the Art! I have always been60

a "lone worker" and I strongly suggest that you be the:qme. Seeking the company of other wiiches maybring you some new knowledge but it will bring you a lotof headaches too!! lf you desire to learn moie aboutwitchcraft than is revealed in this book there are plentyof good books which you can get on the subject. Therbis no longer any need to join "covens" for knowledge ofthe craft is no longer such jealously guarded pro-pe-rty. ln the meantime lwill give you some very pow-erful self-protection spells so that no witch will evdr getthe better of you.

White Witchcraft Blessrng SpeltI will begin with this "white" spell which is to be used onlyin a case of where you know the identity of the persontrying to injure you through black witchcraft- Onedoesn't, incidentally, have to be a fully fledged witch topractise black witchcraft. Black witchcraft is beingunconsciously practised every day by millions of peopl6who secretly hate or despise a rival or associate.

' Their

evil emotions generate an avuful lot of psychic energywhich can, unknown to them, actually lead to a greatdeal of bad luck in the life of the persoh at the recelvingend of their thoughts. A victim of a curse can alway6ascertain that he is a target by an inexplicable run of bidfoftune in his life. Unfortunately, it is not always soeasy to identify the source of the psychic attack, ar-iO it isquite often someone whom you would least suspect it tobe. The purpose of the spellto follow is to bleds ratherthan to curse your enemy; to cause him to have achange of heart rather than to wish him harm. As it is aharmless spell, with no possible back-firing effects, youcan perform it even if you only suspeci the per6on

61

concerned. Light a white candle on a Friday eveningand say:

"Let this Woman/Man Change His MindFill lt With the Peace and CalmOf Summer Warmth and Summer PeaceLet Them Feel Within Their PalmThe Tender Clasp of Hope and LoveAnd Ease Her Brow at Every StrainAnd Bless Her With a Distant HomeWhere She May Learn Her Truths Again"

The next spell is in total contrast to the one above andshould only be employed if you are certain that you arethe victim of a curse:

1. Light a black candle on a Tuesday night.2. Speak with ferocious conviction and have inyour heart the following:

"Great Curse, Long Curse,Great Curse, Binding Curse,Curse the CurserLet Him Get What he Deserves"

3. Repeat twice more and perform the spellagain on Saturday night and repeat each weekon the same days until you feel that the cursehas been broken.

Another very uncompromising curse-returning spellis the one which follows, based upon an old Assyrianformula. As any student of ancient history will knowthe Assyrians were perhaps the cruellest of allpeoples. The many nations they conquered in theirera of expansion were treated with a ruthlessness andcruelty which made the Persians and Babylonians look

62

like pacifists. Not surprisinglytheir magic reflected theevil nature of their souls.

1 Ugn-t a black candte on a Tuesday night.2. Work up as much emotion as you can, let-ting your being become consumed with hate,and say:

"You, My Enemy,Whose Words Bewitch Me,Whose Lorg!" Attacks Me,Whose Lips Curse Me,

Bind Your Mouth,Bind Your Tongue,Bind Your Eyes,Bind Your Feet,Bind Your Hands;

May The Evil That You WorkDestroy Your Body".3. Repeat Saturday night, and thereafter

Tuesday and Saturday of every week untilcurse is lifted.

With such force this reverse-curse will return to thecurser that she will wonder what hit her! The blast thatshe gets will be devastating. But herein lies a dangerin sending such a curse back to its sender. The sendermay have taken elaborate precautions to psychicallyprotect herself in the event of a comeback in which casirthe returned curse may not penetrate her aura and will,instead, rebound back on you with even greaterforce! Thele is yet another good reason for keepingyour witch identity a secret. lf an enemy who is a witchknows thatyou are also a witch she will take elaborateprecautions for her own safety before psychically attack-ing you, but if she thinks that you are not a witch she

63

might not be quite so careful. Secrecy and prudencealways pays. Howeverthe chances are quite probablethat your enemy may not be a conscious witch, i.e.someone who curses you is ignorant of the possibleconsequences to them if the curses are "caught" andsent back, in which case you will be on safeground. To ensure your own psychical safety you cantake ten following steps:

1. Place a large white cloth on the floor whichmust have been "purified" by you twenty fourhours earlier in the usual manner. Light ablue candle, blue being the colour of protec-tion.2. Stand in the centre of the cloth and using saltmake the outline of a pentagram such as illus-trated on the front cover of this book. Youshould remain at the very centre of the penta-gram.3. Now place your hands, one across theother, on your chest. Close your eyes ands pe a k *

lLr?131 r' 3i,i:rBl",ieconv

i cti o n :

Protect Me This Moment,O Holy Star of David,Safeguard Me This lnstant".

4. Visualise a great ball of golden light sur-rounding and enveloping you.5. Now, with eyes still closed, speak thefollowing:

fl;;t*t"'3nt' surround and En-

Let Peace Flow Through and AroundMe,

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Let Everlasting peace and protectionBe Mine,From This Moment on, Forever,Through All Time".

6. End of ritual.7. Perform.every night for as'long as you feelyou need it.

Another speJl of the ,,white,, variety for dissolving apsychic attack is the foltowing one of fanriniorigin. Kahuna, means ,,Keepertf the Secr"i;, ,rOwas the name attached to the dtitist magical priest'noooof the ancient Porynesians. They possessdd extraor-di?qry supernatuial

.powers, po#"i. which,they *"said to have inherited froni their Egyptian in."._tors. The Kahunas were probabry the-descenoints otthe privileged priest classes of an"cient Egypt. A fi._cinating took on this subject is Julia SinOerson;s"Pranic ELeqOV: Mystic power of The Rncienti;, prO:lished by-Finbarrs, which not onry ouilines tne prd#oTeorigins of Kahunism, but also g_ives practicai, !t"p_#step instructions for using the Kahuna system toi-sorir-ing day to_ day modein problems. - The fanunaenemy-melting spell:

1.2.

Light a white candle.Speak:

"l Touch the lnner SoulOf This Woman/Man With My Finger,I Send The Heart of The pianalnto His Soul,

Burn Out All the ColdnessBurn Out All the SuspicionBurn Out All the Jealousy

65

I Burn,All The Poison UP,All The Dead Things UPI Burn Through the Shackles onLove,She is Changed, She is Changed"'

3. Repeat every evening for as long as you feelit is necessary' lf you knowwhothe enemy isit would help io hav-e a photo of her/him in yourhand as y6u speak the spell' This streng-thens the psychic link between you and. herand will speeO up the effect of your spell'

An old, very potent Hebrew formula for warding off

"ritin g"neraiid to write ttre magic Y.ord "ABYAR" ninetl;;;, in"n *iit" nine times the word "HAGA" ' then nine

iil;;';;VE", and then nine times "A"' write theseiltd. on parchment and caffy them on your person atall times.

I think a few more words would be in order on thesubiect of "black witchcraft" before I close this chap-i;;'-Cil snJuro always think very carefully.befo.re,ring witincrattto influehce others' Witchcraft is not a;hyt"hira. Assertions by the.critics of the Art that it is[oing"r;rs" are exaggei'ated and out of context to ther.;id;r;tnsot witc66raft practice' one may a.s ry.ell;6 Ih;i 6oio"tt is dangeious. because there is theO"itgJid getting one's shins kicked, orthatdriving a.carL O""ng"ro"rs beiause one may have an accident. Lifeitsetf iidangerous. Witchcraft has its dangers like anylln".".trit"y of life. I would definitely not recom3gl91i;i;tone of an unstable mind or character should;;;;td *ircn.t"tt any more than I would recommend66

anyone of poor reflexes to take up driving. Manypeople get hurt using witchcraft because they are simplyeither too immature or downright careless. Followin!the instructions carefully which I have so far given youand, providing you are reasonable and intelligent in yburpursuits, you willderive an immense amount of personalbenefit from your practice of the Art. Here are a fewpointers for the wise use and application of witchcraft:

A. Only ever cast a spell for something youreally want or need. Do not cast spells for"the fun of it".B. ln love spells be really sure that you wantthe person concerned. Be sure that he/she isreally suitable for you. Witchcraft works.Cast a love spell in the right spirit and thechances are nine out of ten that it will stir theheart of the one you desire. But having gothim you may have second thoughts about himbeing "right" for you after all. You could findyourself with a difficult emotional situa-tion. True, you can always resort to the "getrid of a lover" spell given earlier to dispose ofthe situation, but the fact will then be that youwillhave used witchcraftto not onlyget him butget rid of him too. ln other words you willhave blatantly manipulated another humanbeing foryour own childish ends. You can dothis once or twice with witchcraft, but you willpay a high emotional price at some point. Foryears I used witchcraft to acquire for myselfmany lovers until I found myself hopelesslyhooked on a man whom I later discovered tobe a warlock, who gave me untold mis-ery. Besurethatyou reallywantthemanyou

67

are after, because once witchcraft has got himfor you, you may not be capable of getting rid ofhim if everything goes wrong.C. Make "Wisdom Before Witchcraft" amotto. Only the wise really profit from witch-craft. The foolish damn themselves withit. Which will you do?D. Do not be scared bytalk of "demon posses-sion" if you practice witchcraft. This is thetalk of those who have absolutely no experi-ence of genuine witchcraft. And do not heedthe admonitions of the clergy. Two thousandyears of the Christian clergy has producedmore "demons" in black frocks than all of thewitches from the same period put together.E. Contrary to popular opinion no one cansuddenly be "possessed" bydemons. Demons are usually "invited" intothe aura by negative conditions already exist-ing within the aura. Demons do not suddenlyforce themselves into a person of good andstrong character. Even the most casual ofstudies of the subject will show that personswho become "possessed" are always those ofan extremely low mentaldisposition orcharac-ter. Visions of "devils and monsters"reported by alcoholics and drug addicts are notmere tricks of a broken mind, but a very realtestimonial to the existence of demons aboutto take over the souls of these most patheticpeople. Demons hang like vultures aroundthose of an extremely low morale. Thosesouls who lose complete control of themselvesare ripe for a full takeover by a vile demonic

68

spirit. And once the demon is in he becomesawfully hard to get out. Manic-depressives,sadists, street prostitutes, and all those whohave lost self-respect, are all candidates fordemonic possession. Clearly such peopleshould never touch witchcraft! lf you have areasonably strong will and character you willfare well with witchcraft.F. Never practice black witchcraft unless youhave to.G. Don't kid yourself with the notion that youcan be a "white witch". There is no suchthing. "White magic" and "black magic" areextreme over-simplifications. The best youcan hope to achieve in life is to be a "greywitch" because life's problems themselves aregrey. Situations are rarely so cut and dried tobe "white" or "black" or "good" or"bad". Black magic can certainly help insome situations where the tamer "white"variety is inappropriate. But wisdom anddiscretion should be the order of the daybefore you decide on a "black" course.H. Remember you can become a witch thevery moment you choose. The moment youcast a spell for any purpose you are in thebusiness of witchcraft; you become awitch. Don't let anyone tell you that you haveto be a "natural psychic" to be a witch, or thatyou have to be in a coven for five years beforeyou can become one. This is the talk of"occult snobs" who hate the thought of per-sons with no experience becoming involved insomething that was somehow previously their

69

NI

own "sacred property". Everyone haspsychicenergywhich can be released byburn-ing a candle and casting a spell. Try it andsee what happens!l. You can make up your own spells for yourown needs. Needless to say, if you are abeginner you may feel better with old tradi-tional spells such as those in this book. Forthose of an adventurous spirit all you have todo is to create a set of words which expressexactly what you want, preferably in rhyme,light an appropriately coloured candle, and doevery night until your objective is secured.J. For maximum effect always "feel" and"experience" the spell you make. Emotioncombined with imagination makes a spell avery potent instrument indeed.K. Never use a love spellto draw a man awayfrom his wife. This is fraught with psychicdangers.L. Those looking for a greater variety of spellsto choose from should refer to "How to TapMagic Power in Spells, lncantations, Prayersand Psalms" by Geoffrey Samson, wheremany very simple and safe formulae will befound. This book is published by Finbarrs.M. Beginners should beware of books whichbear the title of "Grimoire" on them. Theseare usually reprints of very old magical textswhich involve conjuring up powerful invisibleentities. The only "safe" Grimoire which Ican recommend is a new work called "TheMaster Grimoire of Magickal Rites and Cere-monies" by Nathan Elkana, published by Fin-

70

barr Books. I have read many books onmagic and witchcraft, but nowhere have lseenso many really powerful occult secrets as Ihave in this new Grimoire. Unlike the oldGrimoires the formulae in this new work areabsolutely safe and can be performed by any-one.N. Using the right coloured candles is impor-tant for creating the appropriate vibrations inperforming witchcraft. White candles are forsolving problems, receiving inspiration, pro-tection, spiritual matters. Yellow is for intel-lectual matters whilst orange/red is for pas-sion. Use orange/red as opposed to pure redwhenever you can. Green candles act wellfor money matters, new ventures. Gold is forhealth and well-being, blue is another colourfor protection and purple is for higher spiritualmatters.O. Always write your spell out before usingit. This helps to impregnate the words in yourmind. You should never hesitate or stutterwhilst casting a spell.P. Buy adiary, "purify" it and use it for record-ing details of spells and rituals which you haveperformed. Make a note of things that hap-pen in your life after working a witchcraftritual. By such careful documentation youwillbe ableto keeptrackof the effectiveness ofyour witchcraft. Comparing your notes onspells that work to notes on spells that wereineffective you may be able to find a clue forthe failure of the latter.Q. Only use spells and rituals which you feel

r

71

comfortable with. Casting a spellthat seemsmeaningless or ridiculous to you will yield noresult for you whatsoever.R. No witch has ever been able to get herspells to work all the time. But it is notunreasonable to expect a 75% successrate. If your success rate is less than 507othen your witchcraft is in need of improve-ment. Azero success rate means that witch-craft just isn't for you. Try something likeJames Cullinan's "How to Change Yourselfand Your Life Without Willpower or Effort"instead.S. lf you are in doubt about anyone's sincerityor intentions try somehow to give her/him saltwhen she calls on you. Even if it is just to puta tiny drop of salt on her clothing you will havesucceeded in defusing any hidden ill within thisperson.

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WINNING WTHWITCHCRAFT

Chapter Five

HOW TO RENEW YOURLIFE THROUGH THE

POWER OFPENTAGRAMMATIC

WITCHCRAFT

73

THE WITCHCRAFT SPELLS and rituals which we havedealt with so far have been for what can be described as"temporary situations" . .. . . .a need of money

.need of romance .. . . .defeat psychic attack

.and so on. ln this chapter we are now going todeal with the use of witchcraft for permanent require-ments. Mental and physical renewal, spiritual awaken-ing, financial security, are some of the points we shallnow deal with. The rituals we shall now use are all tobe performed via lhe pentagram, lhe five pointed pen-tagon star which you see on the cover of this book, andon each chapter heading. The pentagram is perhapsthe best known of all occult symbols and it has beenused from time immemorial by witches in their cere-monies. The meaning behind the symbology hasmeant many things to many people. To Caballists(students of the system of ancient magic known as the

-

75

Cabala) it is the occult symbol of man himself; to theHebrews it represents the Pentateuch (the first five andTost important books of the Old Testament); toChristian mystics it has represented the five places inwhich Christ was wounded (head, two hands and twofeet); to many occultists it represents the four elementsplus the quintessence; and to others it symbolises thefive senses. One of the fascinations of the pentagramis that although it looks like a complex figure it can bedrawn in one continuous line without lifting the pen fromthe paper. Since it has an odd number of points it maybe depicted with either one point ortwo points upwards,and herein lies an interesting clue to the position ofwitches with regard to "white" or "black"magic. Witches favouring the "black" posture prefer itto be reversed with both points upwards. ln Satanismthe pentagram is always shown reversed to signify con-tempt for traditional spiritual and occult values. But,clearly, whatever form of occult thought or doctrine thatone adheres to it is indisputable that the pentagram is avery powerful occult tool indeed. Through this power-ful age-old symbol mysteries can be unlocked, visionsof other spheres obtained, divine illuminationreached. Through the power of pentagrammaticwitchcraft you can find your true self and undergo atransformation of your life.

The Pentagram Ritual of SeIf-R enewalThe one sure way to renew one's self is to find one's truese/f. Unfortunately, the false values of society and thefalse values we impose upon ourselves stop us fromever discovering who we really are. Most of us leadplastic lives, devoid of originality; divorced from real-ity. Most of us are frightened to discover who we really76

are; anything unknown to our blinkered, conditionedminds represents a threat to us. For those who aretired of being whatthey are not and courageous enoughto want to discover their "real" identity then this ritual willsignify a mental and soulic breakthrough for you. ln ityou will find your old self discarded and the wonderfulreal, alive you revealed. But before I proceed I feel thatI must caution anyone of a nervous disposition fromattempting this ritual or any of the others in the penta-gram series. Unless you have a reasonable degree ofself-confidence and thought control none of these ritu-als should be attempted by you. Unprepared theycould frighten or unnerue you. The mature, respons-ible reader will be blessed beyond measure from theserituals. But if you are in any doubt whatsoever aboutyour capacity to handle what is involved, for the sake ofthe Goddess, do not become involved. For a "newyou" and a new life here is what you do:

1. Take a shower or a bath. This is a sym-bolic gesture of washing away the "old" and"false" you. Be conscious of this fact.2. Go naked to the room where you performyour usual witchcraft work. lf it is cold orinconvenient to be naked then wear a dressinggown or some other article of loose clo-thing. Nudity is preferred for it symbolisesthe real you, stripped of the artificial "clothing"of false thinking, false values etc. Psychi-cally nudity is of immense value in all witchcraftwork.3. lt is essentialthat, where possible, you wearno rings, watches or other metal objects. Thenudity should be as complete as you can make it.

I

77

4. Lie on the floor, on a "purified" large whitecloth. Your head should be pointing northand your arms outstretched, east towest. Use a compass if you are unable toascertain which direction isthe north. By lay-ing with your head pointing north you are align-ing yourself to the planet's magneticfield. You are attuned to naturaland invisibleforces.5. Eyes closed, meditate for a few momentsupon the image and form of the penta-gram. Think on the thought that through thisage'old symbol a mysterious and wonderfulself-renewal experience awaits you.6. After this short meditation make a soft andsteady blowing motion as if you were blowingout a candle. Now hold your breath and con-centrate on the image of the pentagram.7. Let go when you cannot hold your breathany longer. Now take a deep breath andonce again hold it. Clench yourfists if neces-sary in order to hold your breath.8. The moment you cannot hold it any longerlet it all out in one go.9. Now breath slowly and regularly with theimage of the pentagram firmly fixed in yourmind.10. See the pentagram representing yourbody. The top of the star is your head; thehorizontal points are your outstretched armsand the lower points are your legs.1 1 . Now speak the following which you shouldhave learnt by heart before beginning the

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ritual. Speak with total consciousness ofwhat you are saying:

"Dominus Adjuto MeusHearken Unto Me ODivine Source ofLight and WisdomGrant This SupplicantTrue Knowledge ofHis Being. StripAway The FalseGarment of ArtificialityAnd Let the True BeingEmerge Into The Light.In Thee I Make ThisSupplication. Amen."

12. Now picture a ball of brilliant light perme-ating within the pentagram. Picture the lightdisintegrating your false, negative old self.13. End of ritual. Get up and dress.

ln the days that follow your performance of this ritualstudycarefullyyourattitudes and habits. Thinkdeeperabout the deeper issues of life than you havebefore. You willfind a new source of positivity, aware-ness and understanding developing within you. At thevery least you will feel a better source of well-being afterthe pefformance of this ritual and at bestyou will experi-ence a total personal transformation. You can repeatthe ritual two or three weeks later in order to enhancethe effects experienced. I perform this ritual aboutthree or four times yearly to keep myself mentally andspiritually "charged". Before I used it ! was often proneto melancholia, and was often easily intimidated byothers. This ritual is really worth its weight in gold.

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Self-Healing Pentagram Rituatlf you are cursed with ill-health then frequent perfor_mance of this ritual will work wonders for you. Here iswhat to do:

1. Take a bath or shower. Feelthat symboli_cally you are "washing away,, your ill5.2. Now follow the very same-procedure asoutlined in S^teps 2 to 10 in the pentagramRitual for Self-Renewal. lf you hav-e abreathing problem omit the br6athing exer_cises if they are too difficult.3. Having visualised the pentagram as rep_resenting your body speak with Conviction thefollowing:

"The Circle in The Centrels the Centre of My Being.The Points of the StarAre Rays of Healing Light.The Centre is NowTransformed lnto aFlaming Orb of Light".

4. Picture a tremendous light penetrating anddisintegrating all negativ-e matter in -yourbody. You will feel a pleasant sensation asyou do this. Continue for five minutes.5. Now say:

"The Light Has TransformedAnd Renewed Me forWhich I Give Thanks".

6. End of ritual. Now, if you can, go for a walkand see how marvellously different you feel.

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Obviously health problems of many years cannot becured overnight by such a ritual, but you will certainlyfeel a wonderful uplift in your spirit and lessening of yourproblem as a result. I suggest you repeat the ritualonce a week until such time as you feel totally healed,for persistence can bring "miracles". lt also stands toreason that in conjunction with such a ritual one shouldabstain from bad habits, dietary and behavioural, inorder to assist the healing process. Benefits obtainedfrom the ritual will be short-lived unless adequateamendments to health-destroying habits are affected.

Pentagram Ritual for Out-of-BodyExpenenceIt has been said that the popular image of the cone-hatted old witch flying through the air on a broomstickwas derived from psychics of the Middle Ages who sawwitches "travelling in the invisible world". Leavingaside the religious aspects of witchcraft (witchcraft is areligion and was universally practised as such beforethose well-meaning but misguided monks started travel-ling from Rome to teach us "better ways"), which I havedeliberately omitted, witchcraft is first and foremost theart and practice of supernatural power. Power is thename of the game. And in no area of witchcraft prac-tice is power so demonstrable as it is in the phenomenaof the "out-of-body experience". lt is in this area thatthe witch really comes into her own. By projecting theinvisible duplicate of her physical body (called the"astral body" by occultists which corresponds to the"subconscious" of psychologists although this may be aslight over-simplification) she can travel anywhere, seeand hear anything completely without the knowledge or

81

awareness of others! There is nothing to stop a witchfrom using this technique to spy on heriover, her rivals,enemies, or what have you. ln this way she has adefinite lead in every situation; she can outwit enemies,censure or dismiss an unfaithful lover, uncover the sec-rets of friends and numerous other things. I haveheard it said that if witches can do these things, as wellascast spells to win power, wealth and love why do theynot all live in mansions, drive around in Jaguars, controlthe fate of nations? Well, in truth some of them areliving in mansions and controlling world events. TakeNathan Elkana, for example, author of "The MasterGrimoire of Magickal Rites and Ceremonies", which Imentioned earlier. Mr Elkana, I believe, is one of thewealthiest men in Europe, holds vast political influencein several countries, seems forever to be surrounded bybeautiful women, and looks almost thirty years younge?than his true age. And the extraordinary thing is that,as a young man he was penniless, in poor health, andwithout "good connections" of any kind. He puts downall his "luck" to the powers of witchcraft and ceremonialmagic. But I believe it must be more than that. All thereaders of his Grimoire are not going to become multi-millionaires and world Ieaders from practising the occultsecrets he reveals simply because they have no desirefor such things, or have the emotional or intellectualability to handle them. Any witch or warlock canbecome anything she or he desires to be in life if she/hewants to. lt is all a question of wanting, of desire, ofindividual quirks, needs and aspirations. Witches, inspite of the secrets they possess are after all, onlyhuman. Some witches have been destroyed them-selves through witchcraft by not being able to handle thebenefits they obtained through its practice. I once

82

Xl..y of..a.young woman who constanily kept usingwitchcraft rituals for bringing men and mbney (a verydesirable combination!) with- the result that iri only sixmonths she had received almost a million pound-s byvarious spectacular means, and a dozen difierent menfighting over her. Not used to wealth she squanderedit foolishly, through naivety she lost a great deal of itthrough one of her lovers who disappeared when sherealised what was going on, she contracted a venerealdisease from another which she didn,t discover until ithad reached a serious stage. Becoming besotted withhergood fortune she began drinking too much, sufferedthe bad heads which accompanies Such a situation, andconsequently lacked the will or concentration to con_tinue using witchcraft. She became ovenveight and ill,the money.was fast running out and the men droppedout of her life one by one. The last I heard of hei wasthat she was in a mental institution. At the age of 2gshe was a'has-been', a washout. She clearlyiouldn,tcope with the consequences of her actions. Anotherwoman could have cast the same spells for money andromance, obtained the same results but enjoyedinstead a life of opulence, excitement and fulfilment.' ltis a sensible witch who recognises her limitations anduses the Ar.t to improve her life within the framework ofher capabilities. A woman who is confident andexperienced enough to_ employ witchcraft for gainingambitious objectives willfind out that the sky is t6e limitonce she has started. The ritualfor gainin! an out-of-body experience is as follows:

1. Naked, or with only a single loose garmenton your body lie on a large white cloth on thefloor in the room where you normally do yourrituals. Jewelry and other metai obj-ects

83

should be removed from your body. Thenfollow steps 2 to 10 of the Pentagram Ritual forSelf-Renewal.2. Now speak calmly and purposefully:

"Dominus, Adjutos Meusln Thee, O Lord, I TrustAlways. I Shall LeaveMy Body in CompleteAnd Total Safety. ThyPresence is AlwaysWith Me. I ShallEnjoy this Experience.ln Thee I TrustSo Mote lt Be".

3. Now think of your body as a garment whichyou can wear or discard as you please. Letyour mind dwell on this thought.4. Picture yourself rolling over without disturb-ing your physical body. Visualise this asvividly as you can. Avoid physically mov-ing. Forget about your physical body; pre-tend it doesn't exist.5. Now mentally willyourself to rise above yourbody. You should be absolutely relaxed;there should be no tension in your mentallywilling. Be calm, relaxed and unpefturbed ifyou do not feel yourself rise.6. You will suddenly be aware that you arefloating above your body. You will see yourbody lying on the floor as if it was a completelyseparate entity. The sensation will feelstrange and a little unnerving, but as youadjust to what's happening the strangenesswill give way to exhilaration and wonder.

84

7. Now that you are free of all physical limita_tions you may now go wherever you please. Iwould suggest that on your first out_of_bodyexcursion.that you simple remain in your ownroom and. simply enjoy the thrill df havingby-passed physical laws. On future occa_sions you can become more adventurous andgo farther afield.8. ln orderto return to your bodyyou need onlyto "will" it to be so and within ah instant yourexperience will be over.

Wlen you have become used to the phenomena ofexisting without your body and it ceases to be anovel experience yoy may then go wherever youdesire. Distance or time will be oi no consequencewhatsoever, which brings me to the nextpoint. Because time and diStance lose all meaningonce you are out-of-body travelling it is very easy tbleave your body for many hours ilitnout Oding erenaware of such a time lapse. A few minutes in theinvisible world can be several hours in its physical coun-terpart. You must learn to be aware of the physicalworld; not to become so engrossed in your invisibleadventures.that you.may be toitally unawale of anytningwhich befalls your physical body in your absence. Al_so, long periods outside of the-body actually have anexhausting effect on it. I cannot fuily understanO wfrvthis is so, but I have often felt very tir6d physicaf fV atte'rbeing outside of my body and I believe tnis is a fairlvcommon experience amongst most witches. I think itis related to the fact that no matter how far tne asiraipoOy leaves its physical counterpart the two bodieJireforever linked by what occultists call a ,,silver

85

cord". The physical body is supplying the energy forthe immense extension involved when the astral bodytravels thousands of miles. Although the silver cordand astral body are invisible entities for as long as theyare connected to a physical organism

- directly or in-

directly -

then they are dependent upon the physicalconnection to supply their energy. How the astral bodyobtains its energy once the silver cord has beensevered, as happens at death, I do not know. Some-one with a more scientific mind may be able to explainthese things better than l.

Demon Banishing RitualA concern of some people about out-of-body experi-

ences is that in the astral body's absence an evil entityor demon may take possession of