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神道 SHINTO The Way of the Gods Japan’s Indigenous Religion

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Page 1: SHINTOjhagler.weebly.com/uploads/2/2/6/7/22674358/shintoism_part_1.pdf · Why Shintoism in Modern Japan? 1. Early Japanese lived isolated Clans Lived in Mountain Valleys 2. Each clan

神道 SHINTO

The Way of the Gods

Japan’s Indigenous

Religion

Page 2: SHINTOjhagler.weebly.com/uploads/2/2/6/7/22674358/shintoism_part_1.pdf · Why Shintoism in Modern Japan? 1. Early Japanese lived isolated Clans Lived in Mountain Valleys 2. Each clan

Geography of Japan

Archipelago

Volcanoes

Mountainous

Oceans

Little Arable Land

Lacks Natural Resources

Page 3: SHINTOjhagler.weebly.com/uploads/2/2/6/7/22674358/shintoism_part_1.pdf · Why Shintoism in Modern Japan? 1. Early Japanese lived isolated Clans Lived in Mountain Valleys 2. Each clan
Page 4: SHINTOjhagler.weebly.com/uploads/2/2/6/7/22674358/shintoism_part_1.pdf · Why Shintoism in Modern Japan? 1. Early Japanese lived isolated Clans Lived in Mountain Valleys 2. Each clan

Why Shintoism in Modern Japan?

1. Early Japanese lived isolated Clans Lived in Mountain Valleys

2. Each clan had its own kami

3. A kami is a nature deity or spirit

4. Creator Gods

Page 5: SHINTOjhagler.weebly.com/uploads/2/2/6/7/22674358/shintoism_part_1.pdf · Why Shintoism in Modern Japan? 1. Early Japanese lived isolated Clans Lived in Mountain Valleys 2. Each clan

“Shinto has no

scripture and no

founder. In that sense,

we are different from

the major religions of

the world.”

Shinto priest Takashizu

Sato

Page 6: SHINTOjhagler.weebly.com/uploads/2/2/6/7/22674358/shintoism_part_1.pdf · Why Shintoism in Modern Japan? 1. Early Japanese lived isolated Clans Lived in Mountain Valleys 2. Each clan

There are "Four Affirmations“

in Shinto Tradition and the family: The family is seen as the

main mechanism by which traditions are preserved. Their main celebrations relate to birth and marriage.

Love of nature: Nature is sacred; to be in contact with nature is to be close to the Gods. Natural objects are worshipped as sacred spirits.

Physical cleanliness: Followers of Shinto take baths, wash their hands, and rinse out their mouth often.

"Matsuri": The worship and honor given to the Kami and ancestral spirits.

Page 7: SHINTOjhagler.weebly.com/uploads/2/2/6/7/22674358/shintoism_part_1.pdf · Why Shintoism in Modern Japan? 1. Early Japanese lived isolated Clans Lived in Mountain Valleys 2. Each clan

Shinto is not like

most religions.

No founder, written scriptures or

religious law.

Most Japanese citizens practice two

religions: Shinto and Buddhism.

Believers respect animals as

messengers of the gods.

“Mamori” are charms worn as an aid

in healing and protection.

An altar “kami-dana” is given a

central place in many homes.

Page 8: SHINTOjhagler.weebly.com/uploads/2/2/6/7/22674358/shintoism_part_1.pdf · Why Shintoism in Modern Japan? 1. Early Japanese lived isolated Clans Lived in Mountain Valleys 2. Each clan

神 Kami Followers of Shinto

worship the spirits (or kami) that live in nature. Every part of nature

is thought to be animated by a spirit (god).

These gods are called kami.

They dwell in nature, but can protect people. They are seen as good; they help and protect people.

People pray to them and make offerings, such as wine, food, or incense.

Page 9: SHINTOjhagler.weebly.com/uploads/2/2/6/7/22674358/shintoism_part_1.pdf · Why Shintoism in Modern Japan? 1. Early Japanese lived isolated Clans Lived in Mountain Valleys 2. Each clan

Kami play an important role in

life. The kami are consulted before important events.

Believers look into the Shinto calendar for a lucky day when all the gods will work in favor of the event.

Offerings are made at these events to bring good luck.

Page 10: SHINTOjhagler.weebly.com/uploads/2/2/6/7/22674358/shintoism_part_1.pdf · Why Shintoism in Modern Japan? 1. Early Japanese lived isolated Clans Lived in Mountain Valleys 2. Each clan

The human problem

There is no sense of

original sin in Shinto (as

something inherited)

There is a sense of moral

evil (as opposed to

natural evil)

Evil is an intruder

from outside; it

does not belong

here