“why do we have something rather than nothing at all?” martin heidegger “the fundamental...

50
Origins “For since the creation of the world His invisible attributes, His eternal power and divine nature, have been clearly seen, being understood through what has been made, so that they are without excuse. ” (Romans 1:20) Why Something is He

Upload: jordan-brown

Post on 17-Dec-2015

233 views

Category:

Documents


2 download

TRANSCRIPT

Page 1: “Why do we have something rather than nothing at all?” Martin Heidegger “The Fundamental Question of Metaphysics”

Origins“For since the creation of the world His invisible attributes, His eternal

power and divine nature, have been clearly seen, being understood

through what has been made, so that they are without excuse. ”

(Romans 1:20)

Why Something is Here

Page 2: “Why do we have something rather than nothing at all?” Martin Heidegger “The Fundamental Question of Metaphysics”

“Why do we have something rather than nothing at all?”

Martin Heidegger“The Fundamental Question of

Metaphysics”

Page 3: “Why do we have something rather than nothing at all?” Martin Heidegger “The Fundamental Question of Metaphysics”

“Some would claim the answer to these questions is that there is a

God who chose to create the universe that way. It is reasonable

to ask who or what created the universe, but if the answer is God, then the question has merely been

deflected to that of who created God. In this view it is accepted

that some entity exists that needs no creator, and that entity is

called God. This is known as the first-cause argument for the existence of God. We claim,

however, that it is possible to answer these questions purely

within the realm of science, and without invoking any divine

beings.”– Stephen Hawking The Grand Design

Page 4: “Why do we have something rather than nothing at all?” Martin Heidegger “The Fundamental Question of Metaphysics”

Four Possible Options

1. Reality is an Illusion – It’s not there.

2. Reality was Self-Created– It made itself.

3. Reality is Self-Existent– It’s always been there.

4. Reality is Created by Something that is Self-Existent– It was made by something that has always been there.

Page 5: “Why do we have something rather than nothing at all?” Martin Heidegger “The Fundamental Question of Metaphysics”

Reality an Illusion?

Student: “Professor, I’m not sure I even exist!”

Professor: “Who ,then, may I say is asking?”

You must exist to deny your own existence; it is self-defeating to claim you don’t exist and are just an illusion. Illusions require something experiencing the illusion. In

other words, reality is not an illusion.

Page 6: “Why do we have something rather than nothing at all?” Martin Heidegger “The Fundamental Question of Metaphysics”

“Because there is a law like gravity, the

universe can and will create itself from

nothing in the manner described in

Chapter 6” – Stephen Hawking The Grand Design

Reality Self-Created via Chaos/chance?

Page 7: “Why do we have something rather than nothing at all?” Martin Heidegger “The Fundamental Question of Metaphysics”

First Problem: Uniformity & Naturalism

Naturalists like Hawking affirm two contradictory presuppositions. Naturalism provides no answer as to how the very laws (like gravity)

producing uniformity in nature also lend themselves over to the evolution of nature. If naturalists state that nature violates its own

laws in order to account for something like macroevolution they are essentially allowing for interruptions in the normal and predictable

operations of nature while simultaneously refusing to make allowances for miraculous works of God within the same realm.

A naturalistic worldview provides no guarantee that the future will be like the past because without belief in a sovereign God who governs the universe and maintains its uniformity the world is left to chance.

Yet chance occurrences do not provide any basis for uniformity in nature.

Page 8: “Why do we have something rather than nothing at all?” Martin Heidegger “The Fundamental Question of Metaphysics”

Second Problem: What is ‘Nothing’?

particles

energy

matter

motion

space

…everything

Page 9: “Why do we have something rather than nothing at all?” Martin Heidegger “The Fundamental Question of Metaphysics”

How to Think About ‘Nothing’

Page 10: “Why do we have something rather than nothing at all?” Martin Heidegger “The Fundamental Question of Metaphysics”

“Nothing is what rocks

dream about.”– Aristotle

Page 11: “Why do we have something rather than nothing at all?” Martin Heidegger “The Fundamental Question of Metaphysics”

“Hawking's argument appears to me even more illogical when he says the existence of gravity

means the creation of the universe was inevitable. But

how did gravity exist in the first place? Who put it there? And what was the creative force

behind its birth?  

Similarly, when Hawking argues, in support of his theory of spontaneous creation, that it

was only necessary for 'the blue touch paper' to be lit to 'set the universe going', the question must be: where did this blue touch paper come from? And who lit it, if not

God?” – Dr. John Lennox

Page 12: “Why do we have something rather than nothing at all?” Martin Heidegger “The Fundamental Question of Metaphysics”

Two Down, Two to Go…

• Something exists•Nothing cannot create something• Therefore, a necessary and eternal being exists

- Jonathan Edwards

Page 13: “Why do we have something rather than nothing at all?” Martin Heidegger “The Fundamental Question of Metaphysics”

“There are not many options – essentially just

two. Either human intelligence ultimately

owes its origin to mindless matter; or

there is a Creator. It is strange that some

people claim that it is their intelligence that

leads them to prefer the first to the second.”

– Dr. John Lennox

Page 14: “Why do we have something rather than nothing at all?” Martin Heidegger “The Fundamental Question of Metaphysics”

So Which Is it…?

“However concrete physical reality is sectioned up, the result will be a state of affairs which owes

its being to something other than itself.”– Dallas Willard

Page 15: “Why do we have something rather than nothing at all?” Martin Heidegger “The Fundamental Question of Metaphysics”

The Position Logically Stated

• Everything in the universe is dependent (contingent)• If every part of the universe is dependent,

then so is the whole• Therefore, the universe is dependent right

now on some independent / Necessary Being for its present existence

Page 16: “Why do we have something rather than nothing at all?” Martin Heidegger “The Fundamental Question of Metaphysics”

Biblical Support for the Position

"He is before all things, and in Him all things hold together." Colossians 1:17

"And He ... upholds all things by the word of His power..." Hebrews 1:2-3

Page 17: “Why do we have something rather than nothing at all?” Martin Heidegger “The Fundamental Question of Metaphysics”

The Position Broken Down Further

• Some limited, changing being(s) exist• The present existence of these beings is

caused by another• There cannot be an infinite regress of causes

of being• Therefore, there is a first Cause of the present

existence of these beings• The first Cause must be infinite, necessary,

eternal, simple, and unchangeable• This first uncaused Cause is identical with the

God of the Bible

Page 18: “Why do we have something rather than nothing at all?” Martin Heidegger “The Fundamental Question of Metaphysics”

If all other beings that are caused are limited beings, then the first

cause must be unlimited. The first

cause determines what kind of beings exist, is uncaused, and since everything is limited,

then you must go back to an unlimited or ‘infinite’ being that began everything.

The First Cause is Infinite

Page 19: “Why do we have something rather than nothing at all?” Martin Heidegger “The Fundamental Question of Metaphysics”

If all other beings are contingent (dependent)

beings, then the first cause must be

independent. Put another way, all other

beings are unnecessary – they could not exist. The first cause must

exist so everything else can, so it is the only necessary being that

exists.

The First Cause is Necessary

Page 20: “Why do we have something rather than nothing at all?” Martin Heidegger “The Fundamental Question of Metaphysics”

Non-existence cannot give rise to existence, and the first cause gives rise to all other existence, so

it must be eternal. No matter what a person thinks about God, they must necessarily go back

to some eternal being/thing.

The First Cause is Eternal

Page 21: “Why do we have something rather than nothing at all?” Martin Heidegger “The Fundamental Question of Metaphysics”

"An egg which came from no bird

is no more 'natural' than a bird which had existed from all

eternity." – C. S. Lewis

Page 22: “Why do we have something rather than nothing at all?” Martin Heidegger “The Fundamental Question of Metaphysics”

All multiplicity implies a prior singularity. The first cause cannot be composed of anything/multiple parts, but instead must be pure and simple in its

existence. It must be one.

The First Cause is Simple

Page 23: “Why do we have something rather than nothing at all?” Martin Heidegger “The Fundamental Question of Metaphysics”

Change indicates potential, but because

the first cause is infinite, it has no potential or

ability to go from worse to better or from better

to worse. So the first cause is unchangeable.

The First Cause is Unchangeable

Page 24: “Why do we have something rather than nothing at all?” Martin Heidegger “The Fundamental Question of Metaphysics”

Why Can’t The Universe Be the First Cause?

Can the universe meet the previous set of criteria? No…

Page 25: “Why do we have something rather than nothing at all?” Martin Heidegger “The Fundamental Question of Metaphysics”

• The universe is not infinite, necessary, or eternal: all the scientific evidence points to the fact that it had a beginning, and what has a beginning has a cause and is not eternal. Something must have existed prior to it• The universe is not simple: it definitely has

multiple parts to it• The universe is not unchangeable: change in

the universe is quite evident

Why Can’t The Universe Be the First Cause?

Page 26: “Why do we have something rather than nothing at all?” Martin Heidegger “The Fundamental Question of Metaphysics”

• Second Law of Thermodynamics – the universe is running down• Expanding Universe – confirmed through Hubble

telescope• Radiation Echo – discovered in the 1930’s by Bell Lab

scientists • Galaxy Seeds – discovered in the 1990’s by COBE

explorer • Einstein’s theory of relativity – proves universe had a

beginning

What Proof Do You Have?

Page 27: “Why do we have something rather than nothing at all?” Martin Heidegger “The Fundamental Question of Metaphysics”

“A Creator must exist. The Big Bang ripples and subsequent scientific

findings are clearly pointing to an ex nihilo creation consistent with the first

few verses of the book of Genesis.”- Henry F Schaeffer III, Quantum Chemist

Page 28: “Why do we have something rather than nothing at all?” Martin Heidegger “The Fundamental Question of Metaphysics”

• Everything that begins to exist must have a cause• The universe began to exist• Therefore, the universe had a cause

The Kalam Cosmological Argument

Page 29: “Why do we have something rather than nothing at all?” Martin Heidegger “The Fundamental Question of Metaphysics”

“Now we see how the astronomical evidence

leads to a biblical view of the origin of the world. The

details differ, but the essential elements and the astronomical and biblical accounts of Genesis are the same; the chain of events leading to man

commenced suddenly and sharply at a definite

moment in time, in a flash of light and energy.” - Dr. Robert Jastrow

Page 30: “Why do we have something rather than nothing at all?” Martin Heidegger “The Fundamental Question of Metaphysics”

Genesis and the Categories of Reality

1. Time2. Force3. Action4. Space5. Matter

“In the beginning, God created the Heavens and the earth.” – Genesis 1:1

Time Force Action Space Matter

Evolutionist Herbert Spencer said all of reality was made up of five components:

Page 31: “Why do we have something rather than nothing at all?” Martin Heidegger “The Fundamental Question of Metaphysics”

The multiple universe theory postulates the simultaneous existence of many, possibly infinitely many, parallel universes in which almost anything

which is theoretically possible will ultimately be actualized. So, then, there is nothing surprising in the

fact that we have the universe that we do.

What About the ‘multi-verse’ Hypothesis?

Page 32: “Why do we have something rather than nothing at all?” Martin Heidegger “The Fundamental Question of Metaphysics”

Philosophical Response:

A multi-verse still has the problem of an

infinite regress. Such an issue is not limited

to this universe; it applies to any reality. You still must get back

to a first cause, and uncaused cause for

everything, including a multi-verse.

What About the ‘multi-verse’ Hypothesis?

Scientific Response:

Scientifically, no evidence for it, but also, good reasons

that such a thing does not exist. No model

has evidence showing any reality that extends into the

infinite past. One of the best proofs of this

is the Borde-Guth-Vilenkin theorem

Page 33: “Why do we have something rather than nothing at all?” Martin Heidegger “The Fundamental Question of Metaphysics”

What About the ‘multi-verse’ Hypothesis?

The 2003 theorem that was proposed by Arvind Borde, Alexander Vilenkin, and Alan Guth proved that any universe

which has, on average, been expanding throughout its history cannot be infinite in the past but must have a past space-time

boundary. 

What makes their proof so powerful is that it holds regardless of the physical description of the universe. The Borde-Guth-Vilenkin

theorem is independent of any physical description of that moment. Their theorem implies that even if our universe is just a

tiny part of a so-called “multiverse” composed of many universes, the multiverse must have an absolute beginning.

Page 34: “Why do we have something rather than nothing at all?” Martin Heidegger “The Fundamental Question of Metaphysics”

“It is said that an argument is what

convinces reasonable men and a proof is what it takes

to convince even an unreasonable man. With the proof now in place,

cosmologists can no longer hide behind the

possibility of a past-eternal universe. There is no

escape, they have to face the problem of a cosmic

beginning.” - Dr. Alexander Vilenkin,

Physicist

Page 35: “Why do we have something rather than nothing at all?” Martin Heidegger “The Fundamental Question of Metaphysics”

“Let us recognize these speculations for what they are. They are not physics, but in the strictest sense, metaphysics. There is no purely scientific reason to believe in an

ensemble of universes.”- Dr. John Polkinghorne, scientist/quantum

physicist

“To postulate a trillion-trillion other universes, rather than one God, in order to explain the

orderliness of our universe, seems the height of irrationality.”

-Dr. Richard Swinburne, professor/philosopher

Finally, why couldn’t multi-verses be the work of a Creator?

What About the ‘multi-verse’ Hypothesis?

Page 36: “Why do we have something rather than nothing at all?” Martin Heidegger “The Fundamental Question of Metaphysics”

What About Quantum Mechanics?

Some assert that Quantum Mechanics is the answer. They say that things come into existence from nothing,

and QM proves this. This is patently false. There are at least 10 different

interpretations of the mathematically equations of QM. Some of them are fully deterministic. Only some have

indeterminate causes (one in particular). And no one knows which

is correct.  

Second, it is not true that QM events begin to exist from nothing. They

result in fluctuations in the quantum vacuum, which is not nothing. When these particles form, they come from

energy that is locked in the vacuum. It is a sea of fluctuating energy

governed by physical laws having a physical structure. No evidence

suggests that things come into being from nothing.  

Page 37: “Why do we have something rather than nothing at all?” Martin Heidegger “The Fundamental Question of Metaphysics”

Spontaneous or self-creation, multi-verses, quantum mechanics and other such propositions by non-

believing scientists are an example of “drowning the fish”. You can use all the water in the oceans in an attempt to drown the animal, but in the end, it will still be there affirming its existence and presence.

Drowning the Fish

Page 38: “Why do we have something rather than nothing at all?” Martin Heidegger “The Fundamental Question of Metaphysics”

Why do Stephen Hawking and Others Offer Such Obviously

Dead-End Propositions?

Page 39: “Why do we have something rather than nothing at all?” Martin Heidegger “The Fundamental Question of Metaphysics”

“Many people do not like the idea that time has a

beginning, probably because it smacks of divine

intervention.” – Stephen Hawking

Page 40: “Why do we have something rather than nothing at all?” Martin Heidegger “The Fundamental Question of Metaphysics”

“It is rather ironical that in the sixteenth century

some people resisted advances in science

because they seemed to threaten belief in God;

whereas in the twentieth century scientific ideas

of a beginning have been resisted because

they threatened to increase the plausibility

of belief in God.”– Dr. John Lennox

Page 41: “Why do we have something rather than nothing at all?” Martin Heidegger “The Fundamental Question of Metaphysics”

“I believe in order to

understand.”– Anselm

Page 42: “Why do we have something rather than nothing at all?” Martin Heidegger “The Fundamental Question of Metaphysics”

Scientists Used to Start with God

Great scientists of the past started with God. They began with God because only a God of order could enable them to believe in an order of the universe,

mathematics, etc. They knew you don’t get that type of order from random chance, chaos, or disorder. But

today, some scientists reject God so they have no where else to go other than impossible options like

self-creation, aliens bringing life to earth, etc.

Page 43: “Why do we have something rather than nothing at all?” Martin Heidegger “The Fundamental Question of Metaphysics”

“Men became scientific because they expected law in nature and they expected law in nature because they believed

in a lawgiver." – C. S. Lewis

Page 44: “Why do we have something rather than nothing at all?” Martin Heidegger “The Fundamental Question of Metaphysics”

"Theologians generally are delighted with the proof that the universe had a

beginning, but astronomers are curiously upset. It turns out that the scientist behaves the way the rest of us do when our beliefs are in conflict with

the evidence."- Dr. Robert Jastrow

Page 45: “Why do we have something rather than nothing at all?” Martin Heidegger “The Fundamental Question of Metaphysics”

“The tragedy of disbelieving in God is

not that a person ends up believing in nothing, alas it is much worse:

they may end up believing in anything.”

– G. K Chesterton

Page 46: “Why do we have something rather than nothing at all?” Martin Heidegger “The Fundamental Question of Metaphysics”

“There are only two possibilities as to how life arose; one is

spontaneous generation arising to evolution, the other is a

supernatural creative act of God, there is no third possibility. 

Spontaneous generation that life arose from non-living matter was scientifically disproved 120 years ago by Louis Pasteur and others. 

That leaves us with only one possible conclusion, that life arose as a creative act of God.  I will not

accept that philosophically because I do not want to believe in God, therefore I choose to believe

in that which I know is scientifically impossible”

- Dr. George WaldProfessor Emeritus of Biology at

the University at HarvardNobel Prize winner in Biology

Page 47: “Why do we have something rather than nothing at all?” Martin Heidegger “The Fundamental Question of Metaphysics”

“Out of nothing didst Thou create heaven and earth – a great thing and a small – because Thou are Almighty and Good, to make all things good, even the great heaven

and the small earth. Thou wast, and there was nought else from

which Thou didst create heaven and earth.”

- Augustine, Confessions

So Why Is Something Here?

Page 48: “Why do we have something rather than nothing at all?” Martin Heidegger “The Fundamental Question of Metaphysics”

“The best data we have [concerning the origin of the universe]

are exactly what I would have predicted, had I nothing to go on but the five books of

Moses, the Psalms, and the Bible as a whole.”– Arno Penzias, Nobel Astrophysicist

Page 49: “Why do we have something rather than nothing at all?” Martin Heidegger “The Fundamental Question of Metaphysics”

“Worthy are You, our Lord and our God, to receive glory and honor and power; for You created all

things, and because of Your will they existed, and were created.” (Revelation 4:11)

So Why Is Something Here?

Page 50: “Why do we have something rather than nothing at all?” Martin Heidegger “The Fundamental Question of Metaphysics”

Origins“For since the creation of the world His invisible attributes, His eternal

power and divine nature, have been clearly seen, being understood

through what has been made, so that they are without excuse. ”

(Romans 1:20)

Why Something is Here