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Kevin Tran P. 5 DBQ KEY PERIOD 5 Explain the conflicting political and social views towards slavery between the North and the South that ultimately led to the Civil War. DOCUMENT 1: Political cartoon describing how slavery “divided” the state before the Civil War in 1861. DOCUMENT 2: Excerpt from the piece “Uncle Tom’s Cabin” by Harriet Beecher Stowe.

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Page 1: thelincolntophats.weebly.com · Web viewhis heavy boot; "tell me!" In the very depth of physical suffering, bowed by brutal oppression, this question shot a gleam of joy and triumph

Kevin Tran P. 5

DBQ KEY PERIOD 5

Explain the conflicting political and social views towards slavery between the North and the South that ultimately led to the Civil War.

DOCUMENT 1: Political cartoon describing how slavery “divided” the state before the Civil War in 1861.

DOCUMENT 2: Excerpt from the piece “Uncle Tom’s Cabin” by Harriet Beecher Stowe.

"Well, here's a pious dog, at last, let down among us sinners! -- a saint, a gentleman, and no less, to talk to us sinners about our sins! Powerful holy critter, he must be! Here, you rascal, you make believe to be so pious, -- didn't you never hear, out of yer Bible, 'Servants, obey yer masters'? Ain't I yer master? Didn't I pay down twelve hundred dollars, cash, for all there is inside yer old cussed black shell? An't yer mine, now, body and soul?" he said, giving Tom a violent kick with

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Kevin Tran P. 5

his heavy boot; "tell me!" In the very depth of physical suffering, bowed by brutal oppression, this question shot a gleam of joy and triumph through Tom's soul. He suddenly stretched himself up, and, looking earnestly to heaven, while the tears and blood that flowed down his face mingled, he exclaimed,    "No! no! no! my soul an't yours, Mas'r! You haven't bought it, -- ye can't buy it! It's been bought and paid for, by one that is able to keep it; -- no matter, no matter, you can't harm me!" "I can't!" said Legree, with a sneer; "we'll see, -- we'll see! Here, Sambo, Quimbo, give this dog such a breakin' in as he won't get over, this month!"

DOCUMENT 3: Excerpt from John C. Calhoun’s, “Slavery a Positive Good” 1837

Be it good or bad, [slavery] has grown up with our society and institutions, and is so interwoven with them that to destroy it would be to destroy us as a people. But let me not be understood as admitting, even by implication, that the existing relations between the two races in the slaveholding States is an evil: –far otherwise; I hold it to be a good, as it has thus far proved itself to be to both, and will continue to prove so if not disturbed by the fell spirit of abolition. I appeal to facts. Never before has the black race of Central Africa, from the dawn of history to the present day, attained a condition so civilized and so improved, not only physically, but morally and intellectually.

DOCUMENT 4:

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DOCUMENT 5: Excerpt from Alexander H. Stephens “Corner Stone” Speech

Our new government is founded upon exactly the opposite idea; its foundations are laid, its corner- stone rests, upon the great truth that the negro is not equal to the white man; that slavery subordination to the superior race is his natural and normal condition. This, our new government, is the first, in the history of the world, based upon this great physical, philosophical, and moral truth. This truth has been slow in the process of its development, like all other truths in the various departments of science. It has been so even amongst us. Many who hear me, perhaps, can recollect well, that this truth was not generally admitted, even within their day. The errors of the past generation still clung to many as late as twenty years ago. Those at the North, who still cling to these errors, with a zeal above knowledge, we justly denominate fanatics. All fanaticism springs from an aberration of the mind from a defect in reasoning. It is a species of insanity. One of the most striking characteristics of insanity, in many instances, is forming correct conclusions from fancied or erroneous premises; so with the anti-slavery fanatics. Their conclusions are right if their premises were. They assume that the negro is equal, and hence conclude that he is entitled to equal privileges and rights with the white man. 

DOCUMENT 6: Census of 1860 showing the slave population in the southern states of the US.

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DOCUMENT 7: Excerpt from Lincoln’s “House Divided” Speech, June 16, 1858

Mr. President and Gentlemen of the Convention.

If we could first know where we are, and whither we are tending, we could then better judge what to do, and how to do it.

We are now far into the fifth year, since a policy was initiated, with the avowed object, and confident promise, of putting an end to slavery agitation.

Under the operation of that policy, that agitation has not only, not ceased, but has constantly augmented.

In my opinion, it will not cease, until a crisis shall have been reached, and passed.

"A house divided against itself cannot stand."

I believe this government cannot endure, permanently half slave and half free.

I do not expect the Union to be dissolved -- I do not expect the house to fall -- but I do expect it will cease to be divided.

It will become all one thing or all the other.

Either the opponents of slavery, will arrest the further spread of it, and place it where the public mind shall rest in the belief that it is in the course of ultimate extinction; or its advocates will push it forward, till it shall become alike lawful in all the States, old as well as new -- North as well as South.