“we made some of you a fitnah to others” [tafsir of surah al-furqan ayah no

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  • 8/11/2019 We Made Some of You a Fitnah to Others [Tafsir of Surah Al-Furqan Ayah No

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    7/2/2014 We Made Some of you a Fitnah to Others [Tafsi r of Surah Al-Furqan Ayah No. 20] | Tafsi r of the Quran

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    Tafsir of the Quran

    We Made Some of you a Fitnah to Others

    [Ta fsir of Surah Al-Furqan A yah No. 20]06 Saturday Aug 2011

    POSTED BY UMM MUAWIYAH IN 025) AL-FURQAAN , AL-BAGHAWI , ARTICLES AND BOOKS , JUZ 18, TRIALS ANTRIBULATIONS

    LEAVE A COMMEN

    Fitnah, Surah Al-Furqan , Tafsir Al-Baghawi, Tafsir Surah Al-Furqan, trials and tribulations

    Assalamu Alaikum.

    Allah says:

    And We have made some of you as a trial for others: will you have patienc e? And yourLord is Ever All-Seer (of everything). [Surah Al-Furqan (25) : 20]

    Who are the ones who are trials for others, you ask?

    Well, all of us.

    Heres Imam Baghawis tafsir of this ayah (verse) where he gives some examples:

    ______________________________________________________________http:/ /www.subulassalaam.com/articl es/article.cfm?article_id=100

    We Made Some of you a Fitnah to Others

    { And We have made some of you as a Fitnah for others; will you have patience? And your Lord is Ever All-Seer } [Al Furqaan: 20]

    Meaning a trial; a wealthy person is a trial for the poor, the poor person would say; why am I not likehim? The healthy person is a trial for the sick, the noble a trial for the lowly.

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    Ibn Abbaas stated: Meaning I made some of you as a trial for others so that you may be patientconcerning what you hear from them, see their disputes amongst themselves and follow guidance.

    It was also said that it was revealed due the trial of the poor for the wealthy. This is because when thewealthy person wants to embrace Islaam, he looks at the poor person, when he sees that the poorperson embraced Islaam before him he disdains him saying to himself; Should I embrace Islaamafter him so that he has virtue and priority over me? So he remains upon his disbelief and refrains

    from embracing Islaam. This is how some of them are a trial to others. This is one opinion.Muqaatil stated: This verse was revealed concerning Abu Jahl, al Waleed ibn Uqbah, al-Aas ibnWaa-il and an Nadr ibn al Haarith. When they looked at al Kalbee Abu Dhar, ibn Masood, Aamir,Bilaal, Suhayb, Aamir ibn Faheerah and others, they said: Are we to embrace Islaam and be likethem?

    It was also said that it was revealed concerning the slaves who followed Muhammad The poor from amongst the believers were put to trial through those who mocked them from .- Quraysh, they used to say: Look at them, the lowly from amongst us. So Allaah the Elevated told

    those believers:{ will you be patient. }

    Meaning with this state of poverty, hardship and harm.

    { And your Lord is Ever All-Seer }

    of those who are patient and those are impatient.

    Ahmad ibn Abdillaah as Saalihee narrated to uson the authority of Abu Hurayrah who said: TheMessenger of Allaah :said

    If one of you sees someone who is better than him physically or financially, then let him look at whois less than him physically and financially.

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