kshIrodanvat-pradese suchi-mani-vilasat-saikate mautikAnAmmAlA-kliptA-sanasthaH sphtika-mani-nibhaiH mautikaiH

manditAngaH Subhrair-abhrair-adabhraiH upari virachitaiH mukta-pIyUsha-varshaih AnandI naH punIyAdari-nalina-gadA-

Sankha-pAniH mukundaH.

Meaning of the Slokam:May mukundA, with the discuss, mace, conch and lotus in

Hishands, purify us- mukundA who is seated on a seat of

garlandsof pearls, in the region of the milky ocean with the sandshining by the light from pure gems; who is adorned by

pearlstransparent like crystals; and who is enjoying ecstatic

blisson account of pure white clouds overhead, raining

showers ofnectar

bhUH pAdau yasya nAbhir-viyada-suranila-candra-sUryau cha netrekarNa-vASaH Siro-DyauH mukhamapi dahano yasya vAsteyam abdhiHantas-stham yasya viSvam sura-nara-khaga-go-bhogi-gandharva-daityaiHchitram ramramyate tam tribhuvana-vapusham vishNum Isam namAmi

Meaning of the Slokam:I bow to Lord vishNu who has the three worlds as His body. TheEarth is His feet, and the sky His navel. Wind is His breath,and the Sun and the Moon are His eyes. Directions are His ears,and the Heaven is His head. Fire is His face and ocean Hisabdomen. In Him is situated the universe with diverse kinds ofGods, men, birds, cattle, serpents, gandharvas and daityas(demons)- all sporting in a charming way.

SantAkAram bhujaga-sayanam padmanAbham sureSamviSvAdhAram gagana-sadRSam megha-varNam SubhAngam

lakshmi-kAntam kamala-nayanam yogibhir dhyAna-gamyamvande vishNum bhava-bhaya-haram sarva-lokaika-nAtham.

Meaning of the SlokamI salute vishNu, the sole master of the universe, whose presence

is very peaceful, who stretches Himself on a serpent-bed(Adi-Sesha), who sports a lotus in His navel, who is one lord of

all the devAs, who is the support of the worlds, who is subtleand All-pervading like the sky, whose complexion is like that ofthe clouds, whose form is very beautiful, who is the consort ofSri, whose eyes are like lotus petals, who is meditated upon by

Yogis and who eradicates the fear of samsAra

megha-syAmam pIta-kauseya-vAsamsrI-vatsAnkam kaustubhodbhAsitAngam

punyopetam pundarIka-AyatAkshamvishNum vande sarva-lokaika-nAtham

Meaning of the Slokam I prostrate before vishNu, the one Lord of the worlds, blue asthe cloud and clothed in yellow robes. His chest is marked by

the mole known as srivatsa. His body is resplendent with kaustubhagem. He is surrounded by holy persons. And he has wide eyes like

lotoses.

saSamkha-cakram sakirIta-kunDalamsapIta-vastram sarasIruhekshaNamsahAra-vakshaHsthala-kaustubha-SriyamnamAmi vishNum SirasA catur-bhujam

Meaning of the Slokam:I bow down my head before the four-handed vishNu who sports inHis hand the Sankha and the discuss, who is adorned with a crownand ear-pendants, who wears a yellow cloth, whose eyes resemblea lotus and whose chest is beautified by many necklaces and thekaustubha mark