Highlighting the activities of Sri Kanchi Kamakoti Peetam

Volume -19Issue - 8

Voice ofVoice of Kamakoti Kamakoti

Price : Rs. 15/-

December2012

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NINETEENTH ARADHANA MAHOTSAVAMOF SRI MAHASWAMIGAL

(06.01.2013 - 08.01.2013)

2 VOICE OF KAMAKOTI

Yathimalayam conducted at Mathura on 12th October 2012

Swagatham to Jagatguru at Pune

DECEMBER 2012 3

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By the grace of the revered preceptor, the wise one is wholly absorbed in his true nature, the Self which is real, consciousness, and bliss owing to intense meditation upon it. Freed from the notion of “I” he rejoices, with extreme mental exultation, in his own Self.

The one peerless ascetic with his mind having become serene and tranquil as a result of his nearness to the waves of grace flowing from the distinguished preceptor revels at will in the region of matchless bliss. (Atmavidyavilasam)

4 VOICE OF KAMAKOTI

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DECEMBER 2012 5

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6 VOICE OF KAMAKOTI

NINETEENTH ARADHANA MAHOTSAVAMOF SRI MAHASWAMIGAL

Apârakaru?â sindhum jòânadam úântarûpi?am /Œrî chandraœekharagurum pra?amâmi mudânvaham //

Dear Devotees,

thJagadguru Sri Chandrasekharendra Saraswathi Mahaswamigal, the 68 Acharya of Sri Kanchi Kamakoti Peetam, who adorned the Peeta for more than eighty years, the great spiritual master and leader of yester century, led the society Godwards through His life and teachings. He excelled all His contemporary spiritual masters and had the power that transform everybody who comes under His vision to spiritual perfection.

Sri Mahaswamigal's wisdom of both Oriental and Occidental knowledge is inimitable and immeasurable and His style of approach is unique. His mere presence even now makes one feel that life is a bed of roses while difficulties help us build a heart of understanding. He still guides His innumerable devotees to evolve from a biological being to a spiritual being. His approach towards religion and society is multi-dimensional and He makes oneself feel the presence of the Divine within and without through His grace and words of wisdom. He lives in the Brindavana, His abode, and His overflowing presence blesses us with overwhelming clarity of life and courage to face the mundane affairs and convert them into spiritual one.

His teachings have transformed even profane to become sacred and spread new lights and ways of living life. Life becomes an opening to those who fall under His influence. His words of wisdom provide us with a magical key to unlock hitherto unseen miracles of life.. He advised to look at life differently which makes one understand the intricacies of spiritual life. He still guides us like a loving mother and a committed father.

thThe 19 aradhana mahotsavam of Sri Mahaswamigal is to be performed at His holy Brindavan at Sri Matam, th thKancheepuram on Tuesday the 8 January 2013. The aradhana celebration starts on Sunday, the 6 January 2013.

Veda Parayana, Veda Vidwat Sadas, religious discourses, bhajans and sangeetanjali by leading artists will be performed on these days.

Ekadasa Rudra Japa amd special homas for the welfare of humanity at large will be conducted on the aradhana day from 7.00 a.m. Vasordhara Poornahuti, and Mahabhishekam at the Brindavan will be performed between 12.00 noon and 1.00 p.m. Group singing of Pancharatna Krutis will start by 9.00 a.m.

All devotees are requested to participate in the holy functions of our Guru Aradhana and get the blessings of the Acharyas.

Ever in the service of Srimatam

Challa Venkateswara Sarma KancheepuramSrikaryam & Agent Sri Nandana Tula Krishna Ekadasi

Sri Sankara Samvatsaram 2522

j_m `pñ_Z² X_ñË`mJ: gË`§ Y_©: H¥$VkVm : &Aß`qhgm M ^yVdmZm§ V_¥Vo H$ J{V_©_ : &&

Z Mmdkm à`moº$ì`m H$m_H«$moYdemX{n &

Adk`m Z XmVì`§ H$ñ`M„rb`m{n dm &Adk`m H¥$V§ hÝ`mÔmVma§ ZmÌ g§e`: &&

Whom am I to resort to for guidance except him who is the embodiment of forbearance, control, renunciation, truth, virtue, gratitude and who abhors doing harm to any?

As a rule none should be treated with indifference actuated by greed or anger

Nothing should be given to any one with callousness no, not even in jest. If anybody violates this law he will doubtless be ruined

(Ramayana)

DECEMBER 2012 7

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©õºPÈ ©õu® 24&B® ÷uv (08.01.2013) ö\ÆÁõ´UQÇø© BµõuøÚ vÚzußÖ Põø» 7.00 ©o xÁ[Q ÿ ¸zµ £õµõ¯n®, §øá, ÷íõ©® •u¼¯Ú |øhö£Ö®. £PÀ ©o 12.00US ÷©À ©o 01.00USÒ §ºnõíúv²®, AvèhõÚzvÀ A¤÷åP•® |øhö£Ö®. Põø» ©o 09.00 •uÀ £g\µzÚ RºzuøÚ ÷Põèi PõÚ® |øhö£Ö®.

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ö\À»õ öÁ[P÷hìÁµ \º©õ ÿ |¢uÚ x»õ U¸èn HPõu]

ÿPõº¯® / Höáßm ÿ \õ[Pµ é®Ázéµ® 2522

Z¥e§g_Z¥e§g§ dm àOmajUH$maUmV² &nmVH§$ dm gXmof§ dm H$V©ì`§ gXm &&amÁ`^ma{Z`wº$mZm_of Y_©: gZmVZ: &

ajm§{g gÝÜ`mH$bofw XþY©f©{U ^dpÝV d¡ &

Mb§ {h `m¡dZ§ {ZË`§ _mZwfofw {deofV: &

{nVm {h à^wañ_mH§$ X¡dV§ na_§ {h Z: &`ñ` ZmoXmñ`{V {nVm gZmo^Vm©^{dî`{V &.

It behoves those who are responsible for the protection of the subjects

under their care to do all that is needed to it cruel or not, sinful or

blameworthy. This is the law eternal for those who have been entrusted

with the burden of administration.

The Rakshasas verily become unassailable when twilight sets in.

Youth is ever transcient, and particularly among human beings.

The father is our (maidens’) master and he is verily our supreme God.

He to whom we are betrothed by him will be our husband.

8 VOICE OF KAMAKOTI

DECEMBER 2012 9

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áÚÁ› 2013

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IMPORTANT DAYS AT SRIMATAM

DECEMBER 2012

JANUARY 2013

02 Sunday Sankatahara Chaturthi06 Thursday Kalabhairavashtami09 Sunday Ekadasi11 Tuesday Pradosham12 Wednesday Anusham / Sadas/Swarna

Ratham / Bodayana Amavasya13 Thursday Amavasya15 Saturday Dhanur Ravi Sankramana

Punyakalam / Shadasiti16 Sunday Beginning of Dhanurmasa Pooja /

Uthiradam / Veda Sadas18 Tuesday Avittam / Veda Sadas /

Saravanabhava Homam20 Thursday Dhanurvyadipadam23 Sunday Ekadasi(Smartha)24 Monday Vaikunta Ekadasi25 Tuesday Pradosham26 Wednesday Dattatreya Jayanthi27 Thursday Poornima Pooja28 Friday Aarudra Darsanam30 Sunday Parasurama Jayanthi

01 Tuesday Sankatahara Chaturthi06 Sunday Veda Parayana & Vidwad Sadas07 Monday Veda Parayana & Vidwad Sadas08 Tuesday Ekadasi/Sri Mahaswamigal

Aradhana Anusham / Veda Sadas / Swarna Ratham

09 Wednesday Pradosham11 Friday Amavasya / Hanumad Jayanthi12 Saturday Uthiradam, Veda Parayanam /

Vidwad Sadas13 Sunday Bhogi14 Monday Makara Sankranthi / Utharayana

Punyakalam / Avittam / Veda Parayanam / Vidwad Sadas

15 Tuesday Kanu / Mattu Pongal22 Tuesday Ekadasi24 Thursday Maha Pradosham26 Saturday Poornima Pooja30 Wednesday Sankatahara Chaturthi

Abm‘amo {h ZmarUm§ j_m Vw nwéfñ` dm &

j_m XmZ§ j_m gË`§ j_m `kü nw{ÌH$m: &&

j_m `e: j_m Y_©: j_m`m§ {d{ðV§ OJV² &&

Forbearance is an ornament to men and women

alike. Forbearance is charity, Forbearance is truth,

Forbearance is sacrifice, Forbearance is fame,

Forbearance is righteousness; in fact the entire

world rests on forbearance.

(Ramayana)

{Y½~b§ j{Ì`~b§ ~«÷VoOmo~b§ ~b_² &EHo$Z ~«÷XÊS>oZ gdm©óm{U hVm{Z _o &&

File upon the prowess of the kshatriyas. The brahmic might is the real power, All my missiles were shattered to pieces by the single brahminic wand.

X¡d_od na§ _Ý`o nm¡éf§ Vw {ZaW©H$_² &X¡doZmH«$å`Vo gdª X¡d§ {h na_m J{V : &&Fate is more powerful than human prowess. Everything in the world is preordained and

everything is regulated by the decrees of Fate.

10 VOICE OF KAMAKOTI

A Handbook of Universal MoralsVIDURA – N£TI

(Continued from the previous issue)(Translated into English by Dr. C. Murugan, Assistant Professor, Dept. of ¹aiva Siddh¢nta, University of Madras).

Ÿu @¡X"ê{Np S"Z# @s¡\"êS"o ì[_X"S"o “pu@u¡ {\"ZpG"O"u $

ìV"øs\"S"o T"à^"z {@¡{ú"O"o ì_"O"pu S"pP"êY"z_O"P"p $$ 61 $$

A person (naraª), becomes renowned (vir¢jate) in this world (asmin loke) by doing (kurvan) two deeds (dve karm¢´i), viz. by not uttering (abruvan) harsh words (paru¾am ki®cit) and (tath¢) by not asking for a favour (na arthayan) of one who lacks moral dignity (asataª).

Ÿp{\"X"pv T"sà^"\Y"pC"ø T"ZT"øOY"Y"@¡pqZNppv $

{¾Y"# @¡p{X"O"@¡p{X"SY"# X"tA"pê# T"t{G"O"T"tG"@¡p# $$ 62 $$

O the most illustrious among men! (puru¾avy¢gra), these are the two people (dv¢vimau) who act by re ly ing upon the opin ions of others (parapratyayak¢rinau), viz. women (striyaª) who long for something (not because it has any inherent value or worth) but simply on the ground that others wish for it (striyaª k¢mitak¢minyaª), and, the unintelligent (m¦rkh¢ª) who holds a person in high esteem (not because of any moral or spiritual eminence in him) but solely because he is revered by others (p¦jita p¦jak¢ª).

Ÿp{\"X"pv @¡NK>@¡pv O"rbNppv ðpZrZT"qZðppu^"Nppv $

Y"Æ" ìR"S"# @¡pX"Y"O"u Y"Æ" @s¡NY"OY"S"rÄ"Z# $$ 63 $$

These two (dv¢vimau) are painfully acute (t¤k¾´au) thorns(ka´°hakau) which would cause physical (and

Just as a mother instructs her child (with affectionate care in a gentle

and persuasive manner), in the same way, the Upanisad teaches

(that the true nature of every being is the Self which is bliss and it

alone is fit to be realized) with the sole aim of directing everyone to

realize one’s true nature and thereby remain in the form of bliss,

Hence oh Men! being not indolent set out on an earnest quest for the

Self with the mind focused on it.

_mVod nwÌ_Zw~moY`{V lw{V{h©bmoH§$ g_ñV_{n `moO{`Vw§ gwIoZ &Vñ_mV² lwVo: A{^{hVmWª AVpÝÐVoZ{MÎmoZ gmY{`Vw§ AÌ OZm `VÜd_² &&

mental) stress (ºar¤rapariºoºa´au), viz. the poor man (adhanaª) who has (fruitless) longing for somethingwhich is beyond his reach (k¢mayate), and the one who feels anger (kupyati) at others over whom he has no authority (an¤ºvaraª).

Ÿp\"u\" S" {\"ZpG"O"u {\"T"ZrO"uS" @¡X"êNpp $

Bpw`_P"Æ" {S"ZpZXW"# @¡pY"ê\"pzÆ"v\" {W"b"s@¡# $$ 64$$

These are only (eva) two persons (dvau) who will never be recognized by people (na vir¢jete) on account of their infelictious acts (vipar¤tena karma´¢), viz. a house holer (g¨hasthaª) who does not carry out any activity that is essential for the maintenance of the household (nir¢ra¼bhaª), and (ca eva) a mendicant (bhik¾ukaª) who is concerned with worldly affairs (k¢ryav¢n).

Ÿp{\"X"pv T"sà^"pv ZpG"S"o _\"Bpê_Y"puT"qZ {O"Î>O"# $

T"øW"sÆ" b"X"Y"p Y"s˜¡# QqZçÆ" T"øQpS"\"pS"o $$ 65$$

O king! (r¢jan), these two (dv¢vimau) are the persons (puru¾au) who abide (ti¾°hataª) in the region above the heaven (svargasya upari), viz. a Lord (¤ºvaraª) who has forbearance (i.e. patience under provocation and deliberate abstention from exacting punishment) (k¾amay¢ yuktaª) and (ca) a poor man (daridraª) with charitable disposition (prad¢nav¢n).

(To be continued)

DECEMBER 2012 11

By Krishnan Sugavanam

Tat Pada Vicâra - 2Nimitta Kâra?aCintana - 12

12 VOICE OF KAMAKOTIBook Post VOICE OF KAMAKOTI

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