under the power ofgod...power ofgod: trembling , shaking, &convulsions in earlymodern religious...

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EMoDiR is an international research group focusing on the history of religious dissent, radicalism, and minorities in Early Modern times. Since 2011, the group has organized panels at RSA annual conferences on practices and conceptual frameworks of religious conflict, heresy, and groups of radical dissent. The panels are characterized by a multiplicity of methodological and theoretical approaches. EMoDiR is now planning for the upcoming RSA conference in Dublin (31 March-2 April 2022) a series of panels on this topic: “Under the Power of God: Trembling, Shaking, and Convulsions in Early Modern religious practices and imagination”. Many early modern religious groups were characterized by an intense spirituality that stressed the importance of the work of the divine Spirit in each and every true believer. One of the most visible and powerful signs of such spiritual possession was the experience of falling under the power of God, as expressed by the bodily manifestation of shaking, trembling, and convulsing. The idea of a physical display of God’s possession became a marker of identity of the first generation of Quakers, of the persecuted Huguenots of the Cevennes, and of some Jansenist groups. However, the idea of the body as a prophetic theater was not alien to many people and groups in early modern times, as evidenced by the case of the Sabbatians. While these intense charismatic phenomena were perceived by those who experienced them as intense manifestations of the divine, their representation was used to vilify, denigrate, and ridicule these religious nonconformists. The theological and philosophical discussions about religious "Enthusiasm" were at the center of the confessional polemics of Early Modern times. We invite contributions and papers which investigate and analyze: · The theoretical and theological implications of putting at the center of the religious experience a suffering and contorting body · The differences and relations between the traditional view of ecstasy and these radical practices · The question of the debates and practices on how to discern divine from demonic possession and from natural physical or mental illnesses · A comparative discussion of charismatic manifestations in a global perspective · The rhetoric against the “enthusiastic” possessions · The discussion of the “techniques” used to induce these seizure-like shakings · The stress on these spiritual intense bodily manifestations as a sign of true conversion · The relationship between mysticism, prophetism, and charismatic manifestation in a gender perspective Under the Power of God: Trembling, Shaking, &Convulsions in Early Modern religious practices and imagination Call for papers: RSA 2022, March 31 – April 2, Dublin Proposals should be submitted by July 30, 2021 by email to Stefano Villani ([email protected] ) and [email protected] with full name, current affiliation, and email address; a paper title (15-word maximum), an abstract (150-word maximum), keywords, Ph.D. completion date (past or expected), and a brief CV (150 word maximum). VISIT US on www.emodir.net Facebook Twitter Academia YouTube William Hogarth, c. 1760. Original in British Museum

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Page 1: Under the Power ofGod...Power ofGod: Trembling , Shaking, &Convulsions in EarlyModern religious practicesand imagination Call for papers: RSA 2022, March31 –April 2, Dublin Proposalsshouldbe

EMoDiR is an international research group focusing on the history of religiousdissent, radicalism, and minorities in Early Modern times. Since 2011, the group has organized panels at RSA annual conferences on practices and conceptualframeworks of religious conflict, heresy, and groups of radical dissent. The panels are characterized by a multiplicity of methodological and theoretical approaches.

EMoDiR is now planning for the upcoming RSA conference in Dublin (31 March-2 April 2022) a series of panels on this topic: “Under the Power of God: Trembling, Shaking, and Convulsions in Early Modern religious practices and imagination”.

Many early modern religious groups were characterized by an intense spiritualitythat stressed the importance of the work of the divine Spirit in each and every truebeliever. One of the most visible and powerful signs of such spiritual possession wasthe experience of falling under the power of God, as expressed by the bodilymanifestation of shaking, trembling, and convulsing.

The idea of a physical display of God’s possession became a marker of identity ofthe first generation of Quakers, of the persecuted Huguenots of the Cevennes, and of some Jansenist groups. However, the idea of the body as a prophetic theaterwas not alien to many people and groups in early modern times, as evidenced by the case of the Sabbatians. While these intense charismatic phenomena wereperceived by those who experienced them as intense manifestations of the divine, their representation was used to vilify, denigrate, and ridicule these religiousnonconformists. The theological and philosophical discussions about religious"Enthusiasm" were at the center of the confessional polemics of Early Modern times.

We invite contributions and papers which investigate and analyze:

· The theoretical and theological implications of putting at the center of the religiousexperience a suffering and contorting body

· The differences and relations between the traditional view of ecstasy and theseradical practices

· The question of the debates and practices on how to discern divine from demonicpossession and from natural physical or mental illnesses

· A comparative discussion of charismatic manifestations in a global perspective

· The rhetoric against the “enthusiastic” possessions

· The discussion of the “techniques” used to induce these seizure-like shakings

· The stress on these spiritual intense bodily manifestations as a sign of trueconversion

· The relationship between mysticism, prophetism, and charismatic manifestation in a gender perspective

Under the Power of God:

Trembling, Shaking,

&Convulsionsin Early Modern religiouspractices and imagination

Call for papers: RSA 2022, March 31 – April 2, Dublin

Proposals should be submitted by July 30, 2021 by email to Stefano Villani ([email protected]) and [email protected] with full name, current affiliation, and email address; a paper title (15-word maximum), an

abstract (150-word maximum), keywords, Ph.D. completion date (past or expected), and a brief CV (150 word maximum).

VISIT US on www.emodir.net ❦ Facebook ❦ Twitter ❦ Academia ❦ YouTube

William Hogarth, c. 1760. Original in British Museum