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TRANSCRIPT
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Two Eagles and a Vine
Ezekiel 17:1-24
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Two Eagles and a Vine
Text:
Ezekiel 17:1-24, The word of the LORD came to me: “Son of man,
set forth an allegory and tell the house of Israel a parable. Say to
them, ‘This is what the Sovereign LORD says: A great eagle with
powerful wings, long feathers and full plumage of varied colors
came to Lebanon. Taking hold of the top of a cedar, he broke off its
topmost shoot and carried it away to a land of merchants, where he
planted it in a city of traders. “‘He took some of the seed of your
land and put it in fertile soil. He planted it like a willow by abundant
water, and it sprouted and became a low, spreading vine. Its
branches turned toward him, but its roots remained under it. So it
became a vine and produced branches and put out leafy
boughs. “‘But there was another great eagle with powerful wings
and full plumage. The vine now sent out its roots toward him from
the plot where it was planted and stretched out its branches to him
for water. It had been planted in good soil by abundant water so
that it would produce branches, bear fruit and become a splendid
vine.’ “Say to them, ‘This is what the Sovereign LORD says: Will it
thrive? Will it not be uprooted and stripped of its fruit so that it
withers? All its new growth will wither. It will not take a strong arm
or many people to pull it up by the roots. Even if it is transplanted,
will it thrive? Will it not wither completely when the east wind
strikes it—wither away in the plot where it grew?’” Then the word
of the LORD came to me: “Say to this rebellious house, ‘Do you not
know what these things mean?’ Say to them: ‘The king of Babylon
went to Jerusalem and carried off her king and her nobles, bringing
them back with him to Babylon. Then he took a member of the royal
family and made a treaty with him, putting him under oath. He also
carried away the leading men of the land, so that the kingdom
would be brought low, unable to rise again, surviving only by
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keeping his treaty. But the king rebelled against him by sending his
envoys to Egypt to get horses and a large army. Will he succeed?
Will he who does such things escape? Will he break the treaty and
yet escape? “‘As surely as I live, declares the Sovereign LORD, he
shall die in Babylon, in the land of the king who put him on the
throne, whose oath he despised and whose treaty he broke. Pharaoh
with his mighty army and great horde will be of no help to him in
war, when ramps are built and siege works erected to destroy many
lives. He despised the oath by breaking the covenant. Because he
had given his hand in pledge and yet did all these things, he shall not
escape. “‘Therefore this is what the Sovereign LORD says: As surely
as I live, I will bring down on his head my oath that he despised and
my covenant that he broke. I will spread my net for him, and he will
be caught in my snare. I will bring him to Babylon and execute
judgment upon him there because he was unfaithful to me. All his
fleeing troops will fall by the sword, and the survivors will be
scattered to the winds. Then you will know that I the LORD have
spoken. “‘This is what the Sovereign LORD says: I myself will take a
shoot from the very top of a cedar and plant it; I will break off a
tender sprig from its topmost shoots and plant it on a high and lofty
mountain. On the mountain heights of Israel I will plant it; it will
produce branches and bear fruit and become a splendid cedar.
Birds of every kind will nest in it; they will find shelter in the shade
of its branches. All the trees of the field will know that I the LORD
bring down the tall tree and make the low tree grow tall. I dry up
the green tree and make the dry tree flourish. “‘I the LORD have
spoken, and I will do it.’” (NIV 1984)
Introduction:
I. Jerusalem’s destruction was the result of the Babylonian army’s siege
and devastation of the city in 587-586 B.C., but the underlying cause
was the sins of its citizens. (See Fredenburg.)
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II. Chapters 16-20 contain a series of oracles, chapters 16 and 20 serving
as “bookends” for the series, Fredenburg advised.
III. Coffman wrote, “The prophesy of this chapter was directed against
another false hope of the house of Israel, namely, the national conviction
that God’s promises to the house of David was an unconditional
guarantee that the prosperity of Israel would continue forever, no matter
what the moral and spiritual condition of the people was.”
A. This reminds us of people today who believe that they will be
saved regardless of how they live.
B. The Lord Jesus fulfills the covenant promises God made to
David.
1. Jesus now sits on David’s throne ruling an everlasting
worldwide kingdom.
a. Acts 2:29-35, “Brothers, I can tell you confidently that
the patriarch David died and was buried, and his
tomb is here to this day. But he was a prophet and
knew that God had promised him on oath that he
would place one of his descendants on his throne.
Seeing what was ahead, he spoke of the resurrection
of the Christ, that he was not abandoned to the
grave, nor did his body see decay. God has raised
this Jesus to life, and we are all witnesses of the fact.
Exalted to the right hand of God, he has received
from the Father the promised Holy Spirit and has
poured out what you now see and hear. For David
did not ascend to heaven, and yet he said, “‘The
Lord said to my Lord: “Sit at my right hand until I
make your enemies a footstool for your feet.”’
(NIV 1984)
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IV. Coffman dated the oracles of Ezekiel 17 to circa 590 B.C.
A. The Pulpit Commentary dates Ezekiel 17 to the time when
Zedekiah was seeking to strengthen himself against
Nebuchadnezzar by an Egyptian alliance.
Commentary:
Ezekiel 17:1, The word of the LORD came to me: (NIV 1984)
I. The word of the Lord came to me:…
A. The word of the Lord came to Ezekiel and Ezekiel did exactly
as directed.
B. The word of the Lord for us is contained in the New Testament
and we are to do exactly as it directs.
Ezekiel 17:2, “Son of man, (NIV 1984)
I. “Son of man, set forth an allegory and tell the house of Israel a
parable.
A. Ezekiel was divinely commanded to deliver a message to the
exiles couched in figurative language, in a riddle, allegory, parable.
1. Jesus taught often in parables which are sometimes defined
as earthly stories with heavenly meanings.
2. A parable is a short fictitious story that illustrates a moral
attitude or a religious principle. (Merriam Webster)
3. An allegory is the expression by means of symbolic,
fictional figures, actions or truths or generalizations about
human existence; a symbolic representation; an emblem.
(Merriam Webster)
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4. A riddle is a mystifying, misleading, or puzzling question
posed as a problem to be solved or guessed, something or
someone difficult to understand; an enigma. (Merriam
Webster)
a. Clarke defined a riddle as a thing that must be
curiously investigated and sifted, to find out the
meaning.
b. The Pulpit Commentary stated riddle comes from the
same word as “dark speeches” and “hard questions” in
other verses.
i. Numbers 12:8, With him I speak face to
face, clearly and not in riddles; he sees the
form of the LORD. Why then were you not
afraid to speak against my servant Moses?”
(NIV 1984)
ii. 1 Kings 10:1, When the queen of Sheba
heard about the fame of Solomon and his
relation to the name of the LORD, she came to
test him with hard questions. (NIV 1984)
iii. The interpretation of the present riddle is given
in Ezekiel 17:12-24.
5. Fredenburg suggested tale, fable and metaphor are also
possible renderings of allegory and parable.
6. A tale is a series of events or facts told or presented, an
imaginative narrative of an event, a story. (Merriam
Webster)
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7. A fable is a legendary story of supernatural happenings; a
narration intended to enforce a useful truth. (Merriam
Webster)
8. A metaphor is a figure of speech in which a word or phrase
literally denoting one kind of object or idea is used in place
of another to suggest a likeness or analogy between them.
(Merriam Webster)
B. McGee wrote that, because the people would not listen to
Ezekiel otherwise, he had to resort to allegories and parables to
gain their attention.
1. Numbers 12:8, With him I speak face to face, clearly
and not in riddles; he sees the form of the LORD. Why
then were you not afraid to speak against my servant
Moses?” (NIV 1984)
2. 1 King 10:1, When the queen of Sheba heard about the
fame of Solomon and his relation to the name of the
LORD, she came to test him with hard questions. (NIV
1984)
Ezekiel 17:3, Say to them, ‘This is what the Sovereign LORD says: A
great eagle with powerful wings, long feathers and full plumage of
varied colors came to Lebanon. Taking hold of the top of a cedar,
(NIV 1984)
I. Say to them, ‘This is what the Sovereign Lord says:…
A. Ezekiel and we are to preach exactly what the Sovereign Lord
says; nothing more, nothing less, nothing else!
II. A great eagle with powerful (great) wings, long feathers and full
plumage of varied colors came to Lebanon.
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A. Smith wrote that the first parable “depicts the immediate past
and immediate future of the Davidic line.”
1. This “great eagle” refers to Babylon. (Smith and
Fredenburg)
2. The Pulpit Commentary states this great eagle probably
was the golden eagle, the largest species of the genus.
3. Coffman wrote that the “great eagle” refers to the king of
Babylon, Nebuchadnezzar.
4. McGee and Clarke stated the “great eagle” represents
Babylon and Nebuchadnezzar.
5. Coffman wrote that in keeping with the reading of the
Revised Standard Version, “a great eagle could better,
considering Nebuchadnezzar’s character, be rendered
“vultures”.
6. Hosea 8:1, 8 “Put the trumpet to your lips! An eagle is
over the house of the LORD because the people have
broken my covenant and rebelled against my law. (NIV
1984)
a. Jeremiah 48:40, This is what the LORD says:
“Look! An eagle is swooping down, spreading its
wings over Moab. (NIV 1984)
b. Jeremiah 49:22, Look! An eagle will soar and
swoop down, spreading its wings over Bozrah. In
that day the hearts of Edom’s warriors will be like
the heart of a woman in labor. (NIV 1984)
c. Daniel 7:4, “The first was like a lion, and it had
the wings of an eagle. I watched until its wings were
torn off and it was lifted from the ground so that it
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stood on two feet like a man, and the heart of a man
was given to it. (NIV 1984)
B. “Lebanon” stands for Jerusalem, especially the palace-temple
complex. (Fredenburg and Smith)
C. The “powerful, great wings” refer to the extensive Babylonian
empire, the “long feathers” refer to rapid wing movement, “full
plumage / full of feathers” refers to Babylon’s multitudes of
subjects, “diverse / varied colors” refer to the people of many
nations which were subjects to Babylon, “came to Lebanon” means
Babylon came against Judah.
1. Daniel 3:4, Then the herald loudly proclaimed, “This is
what you are commanded to do, O peoples, nations and
men of every language: (NIV 1984)
2. Daniel 4:1, King Nebuchadnezzar, To the peoples,
nations and men of every language, who live in all the
world: May you prosper greatly! (NIV 1984)
III. Taking hold of the top of a cedar,…
A. Lebanon was famous for its majestic cedars used in building the
temple, shipbuilding, special furniture, etc.
B. Coffman observed, “How the clipping from the cedar became a
vine is not explained.”
C. Coffman wrote that “the cedar of Lebanon” referenced the land
of Palestine while McGee wrote that the tree (cedar) represented
the nation of Israel and specifically the royal house of David.
D. Clarke identified “the top of a cedar” as King Jehoiachin who
was taken captive to Babylon.
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Ezekiel 17:4, he broke off its topmost shoot and carried it away to a
land of merchants, where he planted it in a city of traders. (NIV
1984)
I. He broke off its topmost shoot and carried it away to a land of
merchants, where he planted it in a city of traders.
A. Fredenburg noted that “a land of merchants” refers to Babylonia
in Ezekiel 16:29, but its referent here is not clear here.
1. Ezekiel 16:29, Then you increased your promiscuity to
include Babylonia, a land of merchants, but even with
this you were not satisfied. (NIV 1984)
2. Coffman states that “a land of merchants” and “a city of
traders” refer to Babylon.
B. The shoot or twig was taken to a city of traders where it was
planted.
C. The “topmost shoot” refers to Jerusalem’s king and her nobles
and the leading men of the land (Fredenburg), the princes of Judah.
(Clarke)
1. Coffman wrote that “the topmost of the young twigs”
refers to the young king Jehoiachin while McGee wrote the
topmost shoot refers to Zedekiah who was clipped off,
broken off and carried to Babylon.
D. Clarke wrote that ”a land of traders” refers to Babylon which,
situated on the Tigris and Euphrates Rivers and the Persian Gulf,
was able to trade with the richest and the most distant nations.
E. The carrying of the topmost shoot of the cedar refers to
Nebuchadnezzar’s deportation of Jehoiachin / Jeconiah and the
more eminent citizens of Jerusalem. (The Pulpit Commentary.)
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Ezekiel 17:5, “‘He took some of the seed of your land and put it in
fertile soil. He planted it like a willow by abundant water, (NIV
1984)
I. “He took some of the seed of your land and put it in fertile soil.”
A. The eagle took some of the seed of the land in which he had
planted the topmost shoot of a majestic cedar of Lebanon and
planted these seed there.
1. Coffman wrote that “the seed of your land” is a reference
to Zedekiah,…brother of Jehoiachin, Clarke added.
2. The Pulpit Commentary states Zedekiah is the “seed of
your land.” Zedekiah was the brother of Jeconiah/Jehoiachin.
3. The “fertile soil” refers to Zedekiah’s being made king of
Jerusalem in place of his brother, Jehoiachin. (Clarke)
4. The Pulpit Commentary states the “fruitful field, fertile
soil” represents Judah.
a. Deuteronomy 8:7-9, For the LORD your God is
bringing you into a good land—a land with streams
and pools of water, with springs flowing in the
valleys and hills; a land with wheat and barley, vines
and fig trees, pomegranates, olive oil and honey; a
land where bread will not be scarce and you will
lack nothing; a land where the rocks are iron and
you can dig copper out of the hills. (NIV 1984)
b. Deuteronomy 11:10-12, The land you are entering
to take over is not like the land of Egypt, from which
you have come, where you planted your seed and
irrigated it by foot as in a vegetable garden. But the
land you are crossing the Jordan to take possession
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of is a land of mountains and valleys that drinks
rain from heaven. It is a land the LORD your God
cares for; the eyes of the LORD your God are
continually on it from the beginning of the year to its
end. (NIV 1984)
II. He planted it like a willow by abundant water,…
A. Nebuchadnezzar, having made a treaty with Zedekiah, would
have protected and provided for Jerusalem.
1. Clarke explained this means Nebuchadnezzar put Zedekiah
under the protection of Babylon, situated on the confluence
of the Tigris and Euphrates rivers.
B. “Fertile soil” and “abundant water,” Coffman wrote, reference
the beauty and fertility of Palestine.
1. However, Clarke understood this means Jerusalem was
dependent on Babylon, the city of waters, as a willow is
dependent on nearby water supplies.
C. The cedar of Lebanon previously mentioned does not here
become a willow tree.
1. The cedar shoot is here planted near abundant waters
where willows normally grow.
2. The cedars were prevalent in Lebanon and willows were a
familiar tree in Babylon.
a. Psalm 137:1-3, By the rivers of Babylon we sat
and wept when we remembered Zion. There on the
poplars we hung our harps, for there our captors
asked us for songs, our tormentors demanded songs
of joy; they said, “Sing us one of the songs of Zion!”
(NIV 1984)
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Ezekiel 17:6, and it sprouted and became a low, spreading vine. Its
branches turned toward him, but its roots remained under it. So it
became a vine and produced branches and put out leafy boughs.
(NIV 1984)
I. and it sprouted and became a low spreading vine.
A. Fredenburg identified this vine as a representation of Israel.
1. Ezekiel 15:1, The word of the LORD came to me: (NIV
1984)
2. Psalm 80:8-9, You brought a vine out of Egypt; you
drove out the nations and planted it. You cleared the
ground for it, and it took root and filled the land. (NIV
1984)
3. Isaiah 5:1-7, 5 I will sing for the one I love a song about
his vineyard: My loved one had a vineyard on a fertile
hillside. He dug it up and cleared it of stones and planted
it with the choicest vines. He built a watchtower in it and
cut out a winepress as well. Then he looked for a crop of
good grapes, but it yielded only bad fruit. “Now you
dwellers in Jerusalem and men of Judah, judge between
me and my vineyard. What more could have been done
for my vineyard than I have done for it? When I looked
for good grapes, why did it yield only bad? Now I will tell
you what I am going to do to my vineyard: I will take
away its hedge, and it will be destroyed; I will break
down its wall, and it will be trampled. I will make it a
wasteland, neither pruned nor cultivated, and briers and
thorns will grow there. I will command the clouds not to
rain on it.” The vineyard of the LORD Almighty is the
house of Israel, and the men of Judah are the garden of
his delight. And he looked for justice, but saw
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bloodshed; for righteousness, but heard cries of distress.
(NIV 1984)
4. Amos 9:14, I will bring back my exiled people
Israel; they will rebuild the ruined cities and live in them.
They will plant vineyards and drink their wine; they will
make gardens and eat their fruit. (NIV 1984)
B. The “low spreading vine” having no height indicates the Jewish
state was subservient to Nebuchadnezzar. (Clarke)
II. Its branches turned toward him (the king of Babylon), but its roots
remained under it.
A. Jerusalem’s roots for its survival, prosperity were connected
with the keeping of the treaty between Zedekiah and
Nebuchadnezzar (See Fredenburg.) and, Coffman wrote, this
would not change.
a. “As long as Zedekiah remained true to his sworn
allegiance to the king of Babylon, all went well with the
kingdom; but his rebellion brought on the swift and total
destruction of Jerusalem.” (Coffman)
III. So it became a vine and produced branches and put out leafy boughs.
A.Under Babylonian control, Judah would have continued to exist,
not as a tall majestic cedar, but as a “low vine.” (See The Pulpit
Commentary.)
1. However, the prospect for continuance was destroyed by
Zedekiah’s rebellion against Babylon and his seeking to align
himself with Egypt, (See The Pulpit Commentary.)
Ezekiel 17:7, “‘But there was another great eagle with powerful
wings and full plumage. The vine now sent out its roots toward him
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from the plot where it was planted and stretched out its branches to
him for water. (NIV 1984)
I. “But there was another great eagle (vulture) with powerful wings and
full plumage.
A. Smith wrote, “The second parable predicts the long range future
of the royal family.” This great eagle refers to Egypt (Fredenburg,
McGee and Smith) or, as Coffman wrote, to the king of Egypt.
B. This second eagle (Pharaoh-hophra, or Apries, king of Egypt) in
grandeur is not as great as the first eagle, Fredenburg observed.
1. Jeremiah 44:30, This is what the LORD says: ‘I am
going to hand Pharaoh Hophra king of Egypt over to his
enemies who seek his life, just as I handed Zedekiah king
of Judah over to Nebuchadnezzar king of Babylon, the
enemy who was seeking his life.’” (NIV 1984)
2. This eagle actually did nothing in this parable except
appear. (See Fredenburg.)
C. Jerusalem broke its covenant with Nebuchadnezzar and
appealed to Egypt for help against Babylon. Egypt did not, could
not affect Jerusalem’s rescue. Jerusalem was helpless and was
destroyed by Babylon. (See Fredenburg.)
1. Babylon defeated Egypt and turned again against
Jerusalem.
2. In late 588 B.C. Nebuchadnezzar besieged Jerusalem and
exiled King Jehoiachin to Babylon.
3. Nebuchadnezzar appointed Zedekiah, Jehoiachin’s uncle,
King of Judah.
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a. Zedekiah was bound by treaty to be loyal to
Nebuchadnezzar.
b. Zedekiah violated this covenant which led to
Jerusalem’s destruction in 586 B.C.
4. Clarke associated the “powerful wings” with extensive
dominion and “many feathers” with numerous subjects.
II. The vine now sent out its roots toward him from the plot where it was
planted and stretched out its branches to him for water.
A. This turning of the vine from one eagle to another refers to
Jerusalem’s, Judah’s change of allegiance from God to Babylon
and Egypt. (See Hamilton.)
B. The vine was planted near an abundant water source.
1. It was surprising, therefore, to read that the vine turns
toward the second eagle for its needs.
2. The first eagle had shown great interest in the vine while
the second eagle had shown no such interest. (See
Fredenburg.)
a. The vine was ungrateful to the first eagle who had
befriended it.
b. Clarke understood “sent out its roots toward him” to
mean Zedekiah looked to Egypt for support in his
intended rebellion against Nebuchadnezzar.
Ezekiel 17:8, It had been planted in good soil by abundant water so
that it would produce branches, bear fruit and become a splendid
vine.’ (NIV 1984)
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I. It had been planted in good soil by abundant water so that it would
bear branches, bear fruit and become a splendid vine.
A. The vine’s future was bright as provided by the first eagle.
1. The “good soil” was Babylon which provided for
Jerusalem as long as Zedekiah was obedient to
Nebuchadnezzar. (Clarke)
B. By turning to the second eagle for help, the vine threw all these
blessings away.
C. The riddle ends and attention turns to the prospects of the vine’s
survival. (See Fredenburg.)
Ezekiel 17:9, “Say to them, ‘This is what the Sovereign LORD says:
Will it thrive? Will it not be uprooted and stripped of its fruit so
that it withers? All its new growth will wither. It will not take a
strong arm or many people to pull it up by the roots. (NIV 1984)
I. “Say to them, ‘This is what the Sovereign Lord says:…
A. Again, God directed Ezekiel as to exactly what he was to
preach, prophesy.
1. Ezekiel was not at liberty to pick and choose from what
God had said, but was to preach everything exactly in its
entirety.
2. Ezekiel was not to add any of his opinion and was not to
omit anything God had said.
B. This is a must for today’s preachers who are obligated to
proclaim exactly what God has said in the Bible!
II. Will it thrive? Will it not be uprooted and stripped of its fruit so that
it withers?
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A. The vine will not thrive. It will be uprooted. It will be stripped
of its fruit. It will wither. (See Fredenburg.)
B. Judah and Jerusalem will not prosper, but will be destroyed and
its people exiled to Babylon. (See Clarke.)
1. Nebuchadnezzar would dethrone (uproot) Zedekiah, kill
his sons (stripped him of his fruit) and exile Zedekiah to
Babylon where he died. (Clarke)
2. The leaves of the vine would wither, all the nobles would
perish. (Clarke)
C. The Pulpit Commentary reminds us that Isaiah, Jeremiah and
Ezekiel, all being God’s spokesmen, were opposed to the alliance
of Judah-Jerusalem and Egypt.
1. Jeremiah 37:7, “This is what the LORD, the God of
Israel, says: Tell the king of Judah, who sent you to
inquire of me, ‘Pharaoh’s army, which has marched out
to support you, will go back to its own land, to Egypt.
(NIV 1984)
2. Isaiah 30:1-7, 30 “Woe to the obstinate children,”
declares the LORD, “to those who carry out plans that are
not mine, forming an alliance, but not by my
Spirit, heaping sin upon sin; who go down to
Egypt without consulting me; who look for help to
Pharaoh’s protection, to Egypt’s shade for refuge. But
Pharaoh’s protection will be to your shame, Egypt’s
shade will bring you disgrace. Though they have officials
in Zoan and their envoys have arrived in Hanes, everyone
will be put to shame because of a people useless to them,
who bring neither help nor advantage, but only shame
and disgrace.” An oracle concerning the animals of the
Negev: Through a land of hardship and distress, of lions
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and lionesses, of adders and darting snakes, the envoys
carry their riches on donkeys’ backs, their treasures on
the humps of camels, to that unprofitable nation, to
Egypt, whose help is utterly useless. Therefore I call
her Rahab the Do-Nothing. (NIV 1984)
III. All its new growth will wither. It will not take a strong arm or many
people to pull it up by the roots.
A. The Lord via Ezekiel answers his own rhetorical questions.
B. Fredenburg mentioned that Amos used a similar “rhetorical
strategy … against Israel.”
1. Amos 1:2-15, He said: “The LORD roars from Zion and
thunders from Jerusalem; the pastures of the shepherds
dry up, and the top of Carmel withers.” This is what the
LORD says: “For three sins of Damascus, even for four, I
will not turn back my wrath. Because she threshed
Gilead with sledges having iron teeth, I will send fire
upon the house of Hazael that will consume the fortresses
of Ben-Hadad. I will break down the gate of Damascus; I
will destroy the king who is in the Valley of Aven and the
one who holds the scepter in Beth Eden. The people of
Aram will go into exile to Kir,” says the LORD. This is
what the LORD says: “For three sins of Gaza, even for
four, I will not turn back my wrath. Because she took
captive whole communities and sold them to Edom, I will
send fire upon the walls of Gaza that will consume her
fortresses. I will destroy the king of Ashdod and the one
who holds the scepter in Ashkelon. I will turn my hand
against Ekron, till the last of the Philistines is dead,”
says the Sovereign LORD. This is what the LORD says:
“For three sins of Tyre, even for four, I will not turn back
my wrath. Because she sold whole communities of
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captives to Edom, disregarding a treaty of brotherhood, I
will send fire upon the walls of Tyre that will consume her
fortresses.” This is what the LORD says: “For three sins of
Edom, even for four, I will not turn back my wrath.
Because he pursued his brother with a sword, stifling all
compassion, because his anger raged continually and his
fury flamed unchecked, I will send fire upon Teman that
will consume the fortresses of Bozrah.” This is what the
LORD says: “For three sins of Ammon, even for four, I
will not turn back my wrath. Because he ripped open the
pregnant women of Gilead in order to extend his
borders, I will set fire to the walls of Rabbah that will
consume her fortresses amid war cries on the day of
battle, amid violent winds on a stormy day. Her king will
go into exile, he and his officials together,” says the LORD.
(NIV 1984)
2. Amos 2:1-16, This is what the LORD says: “For three
sins of Moab, even for four, I will not turn back my
wrath. Because he burned, as if to lime, the bones of
Edom’s king, I will send fire upon Moab that will
consume the fortresses of Kerioth. Moab will go down in
great tumult amid war cries and the blast of the
trumpet. I will destroy her ruler and kill all her officials
with him,” says the LORD.
This is what the LORD says: “For three sins of
Judah, even for four, I will not turn back my wrath.
Because they have rejected the law of the LORD and have
not kept his decrees, because they have been led astray by
false gods, the gods their ancestors followed, I will send
fire upon Judah that will consume the fortresses of
Jerusalem.” This is what the LORD says: “For three sins
of Israel, even for four, I will not turn back my wrath.
They sell the righteous for silver, and the needy for a pair
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of sandals. They trample on the heads of the poor as upon
the dust of the ground and deny justice to the oppressed.
Father and son use the same girl and so profane my holy
name. They lie down beside every altar on garments
taken in pledge. In the house of their god they drink wine
taken as fines. “I destroyed the Amorite before
them, though he was tall as the cedars and strong as the
oaks. I destroyed his fruit above and his roots below. “I
brought you up out of Egypt, and I led you forty years in
the desert to give you the land of the Amorites. I also
raised up prophets from among your sons and Nazirites
from among your young men. Is this not true, people of
Israel?” declares the LORD. “But you made the Nazirites
drink wine and commanded the prophets not to
prophesy. “Now then, I will crush you as a cart crushes
when loaded with grain. The swift will not escape, the
strong will not muster their strength, and the warrior will
not save his life. The archer will not stand his ground, the
fleet-footed soldier will not get away, and the horseman
will not save his life. Even the bravest warriors will flee
naked on that day,” declares the LORD. (NIV 1984)
C. Judah and Jerusalem were in a weakened condition, easily over
thrown.
1. Nebuchadnezzar would find destroying Jerusalem an easy
military task.
2. It would not take a “strong arm” or “many people” to
defeat Jerusalem.
Ezekiel 17:10, Even if it is transplanted, will it thrive? Will it not
wither completely when the east wind strikes it—wither away in the
plot where it grew?’” (NIV 1984)
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I. Even if it is transplanted, will it thrive? Will it not wither completely
when the east wind strikes it – wither away in the plot (furrows, beds)
where it grew?’”
A. “The east wind was legendary for its destruction of crops,”
Fredenburg wrote.
1. Genesis 41:6, After them, seven other heads of grain
sprouted—thin and scorched by the east wind. (NIV
1984)
2. Jonah 4:8, When the sun rose, God provided a
scorching east wind, and the sun blazed on Jonah’s head
so that he grew faint. He wanted to die, and said, “It
would be better for me to die than to live.” (NIV 1984)
3. The east wind was a figure of God’s acts of judgment.
a. Exodus 10:13, So Moses stretched out his staff
over Egypt, and the LORD made an east wind blow
across the land all that day and all that night. By
morning the wind had brought the locusts; (NIV
1984)
b. Isaiah 27:8, By warfare and exile you contend
with her—with his fierce blast he drives her out, as
on a day the east wind blows. (NIV 1984)
c. Jeremiah 18:17, Like a wind from the east, I will
scatter them before their enemies; I will show them
my back and not my face in the day of their
disaster.” (NIV 1984)
B. The east wind here references the Babylonian armies led by
Nebuchadnezzar advancing across the desert toward Jerusalem.
(Coffman)
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1. The east wind is the symbol of scorching and devastating
power. (The Pulpit Commentary)
2. Ezekiel 19:12, But it was uprooted in fury and thrown
to the ground. The east wind made it shrivel, it was
stripped of its fruit; its strong branches withered and fire
consumed them. (NIV 1984)
3. Hosea 13:15, even though he thrives among his
brothers. An east wind from the LORD will come, blowing
in from the desert; his spring will fail and his well dry up.
His storehouse will be plundered of all its treasures. (NIV
1984)
4. Jonah 4:8, When the sun rose, God provided a
scorching east wind, and the sun blazed on Jonah’s head
so that he grew faint. He wanted to die, and said, “It
would be better for me to die than to live.” (NIV 1984)
5. Job 27:21, The east wind carries him off, and he is
gone; it sweeps him out of his place. (NIV 1984)
C. Zedekiah was the last king of the Jews to sit on David’s throne
… until Jesus came!
Ezekiel 17:11, Then the word of the LORD came to me: (NIV 1984)
I. Then the word of the Lord came to me: …
A. This is repeated because the fact that Ezekiel spoke only as
directed by the Lord is vitally important!
Ezekiel 17:12, “Say to this rebellious house, ‘Do you not know what
these things mean?’ Say to them: ‘The king of Babylon went to
Jerusalem and carried off her king and her nobles, bringing them
back with him to Babylon. (NIV 1984)
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I. “Say to this rebellious house, ‘Do you not know what these things
mean?’
A. Israel should have understood this parable, that they were the
vine set for destruction, but evidently they did not have ears
interested in hearing. (See Fredenburg.)
1. God through Ezekiel explained the oracles to the exiles in
Babylon.
B. The meaning of these oracles is now clear. The death of
Zedekiah and the total ruin and destruction of Jerusalem are in
view. (Coffman)
C. There were probably some among the exiles in Babylon living
at Tel-Abib who hoped for the success of the Egyptian alliance.
(See The Pulpit Commentary.)
II. Say to them: ‘The king of Babylon went to Jerusalem and carried off
her king and her nobles, bringing them back with him to Babylon.
A. This refers to Nebuchadnezzar’s carrying ten thousand (10,000)
citizens of Jerusalem into Babylonian captivity along with King
Jehorachin and his princes. (See Smith)
B. McGee observed that the pagan king Nebuchadnezzar kept his
part of the covenant, but Zedekiah and the other “people of God”
broke the covenant.
1. On occasion some “church members” are not as
dependable in keeping their word as are some unsaved people
of integrity.
2. When in college this scribe naively thought a person was
either honest or he wasn’t. He remembers being stunned to
hear one highly respected Christian business man referring to
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his equally highly respected Christian business partner as
“reasonably honest.”
a. How honest are you?
Ezekiel 17:13, Then he took a member of the royal family and made
a treaty with him, putting him under oath. He also carried away the
leading men of the land, (NIV 1984)
I. Then he took a member of the royal family (Zedekiah) and made a
treaty with him, putting him under oath.
A. “The person mentioned here was, ‘An uncle of Jehoiachin,
named Mattaniah (gift of God), whom Nebuchadnezzar made King
of Judah under the name of Zedekiah, and from whom he took an
oath.’” (Leal via Coffman)
1. 2 Kings 24:17, He made Mattaniah, Jehoiachin’s uncle,
king in his place and changed his name to Zedekiah. (NIV
1984)
2. 2 Chronicles 36:13, He also rebelled against King
Nebuchadnezzar, who had made him take an oath in
God’s name. He became stiff-necked and hardened his
heart and would not turn to the LORD, the God of Israel.
(NIV 1984)
II. He also carried away the leading (mighty) men of the land, …
A. The Pulpit Commentary states, “It was Nebuchadnezzar’s
policy to deprive the kingdom of all its elements of strength – to
leave it ‘bare’. Even masons, smiths, and carpenters were carried
off lest they be used for warlike preparations.”
1. 2 Kings 24:16, The king of Babylon also deported to
Babylon the entire force of seven thousand fighting men,
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strong and fit for war, and a thousand craftsmen and
artisans. (NIV 1984)
Ezekiel 17:14, so that the kingdom would be brought low, unable to
rise again, surviving only by keeping his treaty. (NIV 1984)
I. so that the kingdom would be brought low, unable to rise again,
surviving only by keeping his treaty.
A. “The parable also predicted what was about to happen in 586
B.C.E. when Jerusalem was destroyed and the Davidic ruler
(Zedekiah) was deported to Babylon,” Smith wrote.
B. Jerusalem would be destroyed and left desolate.
Ezekiel 17:15, But the king rebelled against him by sending his
envoys to Egypt to get horses and a large army. Will he succeed?
Will he who does such things escape? Will he break the treaty and
yet escape? (NIV 1984)
I. But the king rebelled against him by sending his envoys to Egypt to
get horses and a large army.
A. This rebellion can be dated to 588 B. C. and the Egyptian
Pharaoh to whom Zedekiah sent envoys was Hophra. (Hamilton
and Coffman) or Apries King of Egypt (Clarke)
1. Jeremiah 44:30, This is what the LORD says: ‘I am
going to hand Pharaoh Hophra king of Egypt over to his
enemies who seek his life, just as I handed Zedekiah king
of Judah over to Nebuchadnezzar king of Babylon, the
enemy who was seeking his life.’” (NIV 1984)
B. Clarke dated the sending of these envoys to Egypt between the
sixth month of Zedekiah’s sixth year and the fifth month of his
seventh year.
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1. Ezekiel 8:1, In the sixth year, in the sixth month on the
fifth day, while I was sitting in my house and the elders of
Judah were sitting before me, the hand of the Sovereign
LORD came upon me there. (NIV 1984)
2. Ezekiel 20:1, In the seventh year, in the fifth month on
the tenth day, some of the elders of Israel came to inquire
of the LORD, and they sat down in front of me. (NIV
1984)
C. “Horses and chariots” were a major military strength of the
Egyptian army.
1. Exodus 14:7, He took six hundred of the best chariots,
along with all the other chariots of Egypt, with officers
over all of them. (NIV 1984)
2. 1 Kings 10:28-29, Solomon’s horses were imported
from Egypt and from Kue—the royal merchants
purchased them from Kue. They imported a chariot from
Egypt for six hundred shekels of silver, and a horse for a
hundred and fifty. They also exported them to all the
kings of the Hittites and of the Arameans. (NIV 1984)
3. 2 Chronicles 12:3, With twelve hundred chariots and
sixty thousand horsemen and the innumerable troops of
Libyans, Sukkites and Cushites that came with him from
Egypt, (NIV 1984)
4. Isaiah 31:1, Woe to those who go down to Egypt for
help, who rely on horses, who trust in the multitude of
their chariots and in the great strength of their
horsemen, but do not look to the Holy One of Israel, or
seek help from the LORD. (NIV 1984)
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5. Isaiah 36:9, How then can you repulse one officer of the
least of my master’s officials, even though you are
depending on Egypt for chariots and horsemen? (NIV
1984)
II. Will he succeed (prosper)? Will he who does such things escape?
Will he break the treaty and yet escape?
A. The answer is a resounding, “No!”
Ezekiel 17:16, “‘As surely as I live, declares the Sovereign LORD, he
shall die in Babylon, in the land of the king who put him on the
throne, whose oath he despised and whose treaty he broke. (NIV
1984)
I. “ ‘As surely as I live, declares the Sovereign Lord, he shall die in
Babylon, in the land of the king who put him on the throne,…
A. Jehovah held Zedekiah responsible for violating his covenant
with Nebuchadnezzar and pronounced judgment on him. (See
Hamilton.)
1. Zedekiah would be deported to Babylon where he would
die. He was taken to Babylon never to return. (Clarke)
a. Ezekiel 12:13, I will spread my net for him, and he
will be caught in my snare; I will bring him to
Babylonia, the land of the Chaldeans, but he will not
see it, and there he will die. (NIV 1984)
2. “Violation of a sacred oath was an offense against
Yahweh, “ Smith wrote.
3. God expects us to keep our word!
B. Both international and supernatural punishments awaited Israel.
(See Fredenburg.)
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II. whose oath he despised and whose treaty he broke.
A. Fredenburg wrote, “… the issue in this riddle is loyalty.”
1. Queen Jerusalem had no loyalty for her husband, God.
2. The vine had no loyalty for the first eagle.
3. Zedekiah had no loyalty for Nebuchadnezzar or for God.
Ezekiel 17:17, Pharaoh with his mighty army and great horde will
be of no help to him in war, when ramps are built and siege works
erected to destroy many lives. (NIV 1984)
I. Pharaoh with his mighty army and great horde will be of no help to
him in war,…
A. Pharaoh was no help at all for Zedekiah in his efforts to
withstand Nebuchadnezzar.
1. Jeremiah 37:4-11, Now Jeremiah was free to come and
go among the people, for he had not yet been put in
prison. Pharaoh’s army had marched out of Egypt, and
when the Babylonians who were besieging Jerusalem
heard the report about them, they withdrew from
Jerusalem. Then the word of the LORD came to Jeremiah
the prophet: “This is what the LORD, the God of Israel,
says: Tell the king of Judah, who sent you to inquire of
me, ‘Pharaoh’s army, which has marched out to support
you, will go back to its own land, to Egypt. Then the
Babylonians will return and attack this city; they will
capture it and burn it down.’ “This is what the LORD
says: Do not deceive yourselves, thinking, ‘The
Babylonians will surely leave us.’ They will not! 10
Even if
you were to defeat the entire Babylonian army that is
attacking you and only wounded men were left in their
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tents, they would come out and burn this city down.”
After the Babylonian army had withdrawn from
Jerusalem because of Pharaoh’s army, (NIV 1984)
II. when ramps are built and siege works erected to destroy many lives.
A. “The Egyptians would be powerless to prevent that second and
decisive siege.
1. Jeremiah 39:1, In the ninth year of Zedekiah king of
Judah, in the tenth month, Nebuchadnezzar king of
Babylon marched against Jerusalem with his whole army
and laid siege to it. (NIV 1984)
2. 2 Kings 25:1, So in the ninth year of Zedekiah’s reign,
on the tenth day of the tenth month, Nebuchadnezzar
king of Babylon marched against Jerusalem with his
whole army. He encamped outside the city and built siege
works all around it. (NIV 1984)
Ezekiel 17:18, He despised the oath by breaking the covenant.
Because he had given his hand in pledge and yet did all these things,
he shall not escape. (NIV 1984)
I. He despised the oath by breaking the covenant.
A. Zedekiah violated his covenant with Nebuchadnezzar by
rebelling against Babylon and seeking to align Jerusalem with
Egypt.
B. Zedekiah (“righteousness of Jehovah”) violated his oath with
God because it was by the name of the Lord he had sworn.
1. God especially resented Zedekiah’s failure to keep his
oath.
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C. For his sins God delivered Zedekiah to Babylon with the loss of
his sons, his vision and in Babylon his life.
1. Sin carries a terrible price tag, which is never discounted!
2. “Sometimes God allows a godless nation (in this case
Babylon) to harass and actually destroy a people who claim
to be God’s people (Judah and Jerusalem), but have actually
departed from Him.
II. Because he had given his hand in pledge and yet did all these things,
he shall not escape.
A. Zedekiah was totally unable to withstand the mighty power of
the Babylonian army.
Ezekiel 17:19, “‘Therefore this is what the Sovereign LORD says: As
surely as I live, I will bring down on his head my oath that he
despised and my covenant that he broke. (NIV 1984)
I. “ ‘Therefore this is what the Sovereign Lord says: …
A. The Lord made it clear exactly what he wanted Ezekiel to
preach, prophesy.
1. Ezekiel knew he had better say exactly what God told him
to say.
II. As surely as I live, I will bring down on his head my oath that he
despised and my covenant that he broke.
A. As certainly as God lives, the Lord vowed to bring down on
Zedekiah’s head the penalties due for his despising God’s oath and
breaking God’s covenant.
1. Ezekiel 17:16, 19, “‘As surely as I live, declares the
Sovereign LORD, he shall die in Babylon, in the land of
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the king who put him on the throne, whose oath he
despised and whose treaty he broke. 19
“‘Therefore this is
what the Sovereign LORD says: As surely as I live, I will
bring down on his head my oath that he despised and my
covenant that he broke. (NIV 1984)
2. Ezekiel 5:11, Therefore as surely as I live, declares the
Sovereign LORD, because you have defiled my sanctuary
with all your vile images and detestable practices, I
myself will withdraw my favor; I will not look on you
with pity or spare you. (NIV 1984)
3. Ezekiel 12:13, I will spread my net for him, and he will
be caught in my snare; I will bring him to Babylonia, the
land of the Chaldeans, but he will not see it, and there he
will die. (NIV 1984)
4. Zedekiah was in one big mess of trouble! He would be
caught by the Babylonians while trying to escape, see his
sons killed “before his eyes”, blinded, and deported in
shackles to Babylon where he died.
5. When swearing allegiance to Nebuchadnezzar, Zedekiah
invoked the name of Yahweh.
a. God looked with great displeasure on persons
breaking a sworn oath taken by his name.
1. 2 Chronicles 36:13, He also rebelled against King
Nebuchadnezzar, who had made him take an oath in
God’s name. He became stiff-necked and hardened his
heart and would not turn to the LORD, the God of Israel.
(NIV 1984)
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Ezekiel 17:20, I will spread my net for him, and he will be caught in
my snare. I will bring him to Babylon and execute judgment upon
him there because he was unfaithful to me. (NIV 1984)
I. I will spread my net for him, and he will be caught in my snare.
A. Because of his sins, God would ensnare Zedekiah and deliver
him to Babylon.
II. I will bring him to Babylon and execute judgment upon him there
because he was unfaithful to me.
A. Zedekiah had broken his contract, treaty, covenant with
Nebuchadnezzar and God saw to it that Zedekiah would not escape
Nebuchadnezzar’s wrath.
1. The Egyptians on whom Zedekiah placed his hopes for
deliverance from Babylon could not help.
a. Jeremiah 37:4-15, Now Jeremiah was free to come
and go among the people, for he had not yet been
put in prison. Pharaoh’s army had marched out of
Egypt, and when the Babylonians who were
besieging Jerusalem heard the report about them,
they withdrew from Jerusalem. Then the word of
the LORD came to Jeremiah the prophet: “This is
what the LORD, the God of Israel, says: Tell the king
of Judah, who sent you to inquire of me, ‘Pharaoh’s
army, which has marched out to support you, will go
back to its own land, to Egypt. Then the
Babylonians will return and attack this city; they
will capture it and burn it down.’ “This is what the
LORD says: Do not deceive yourselves, thinking,
‘The Babylonians will surely leave us.’ They will
not! Even if you were to defeat the entire
Babylonian army that is attacking you and only
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wounded men were left in their tents, they would
come out and burn this city down.” After the
Babylonian army had withdrawn from Jerusalem
because of Pharaoh’s army, Jeremiah started to
leave the city to go to the territory of Benjamin to
get his share of the property among the people there.
But when he reached the Benjamin Gate, the
captain of the guard, whose name was Irijah son of
Shelemiah, the son of Hananiah, arrested him and
said, “You are deserting to the Babylonians!”
“That’s not true!” Jeremiah said. “I am not
deserting to the Babylonians.” But Irijah would not
listen to him; instead, he arrested Jeremiah and
brought him to the officials. They were angry with
Jeremiah and had him beaten and imprisoned in the
house of Jonathan the secretary, which they had
made into a prison. (NIV 1984)
b. Jeremiah 51:59, This is the message Jeremiah
gave to the staff officer Seraiah son of Neriah, the
son of Mahseiah, when he went to Babylon with
Zedekiah king of Judah in the fourth year of his
reign. (NIV 1984)
Ezekiel 17:21, All his fleeing troops will fall by the sword, and the
survivors will be scattered to the winds. Then you will know that I
the LORD have spoken. (NIV 1984)
I. All his fleeing troops will fall by the sword, and the survivors will be
scattered to the winds.
A. Zedekiah’s army would be slaughtered and scattered in all
directions by the Babylonian military. (See Smith.)
II. Then you will know that I the Lord have spoken.
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A. Sinful Jerusalem was hard to convince, but finally, with their
kings (Zedekiah and Jehoiachin) in Babylon and the city lying in
ruins, they finally got the message, “I the Lord have spoken.”
a. What will it take to convince us?
Ezekiel 17:22, “‘This is what the Sovereign LORD says: I myself will
take a shoot from the very top of a cedar and plant it; I will break
off a tender sprig from its topmost shoots and plant it on a high and
lofty mountain. (NIV 1984)
I. “‘This is what the Sovereign Lord says: …
A. The Lord speaks again; this time he speaks hopeful and
encouraging words.
B. The glorious picture of the future for Judah was never
historically realized.
1. These promises are fulfilled in Christ and his spiritual
kingdom.
a. Isaiah 2:2, In the last days the mountain of the
LORD’s temple will be established as chief among
the mountains; it will be raised above the hills, and
all nations will stream to it. (NIV 1984)
b. Micah 4:1, In the last days the mountain of the
LORD’s temple will be established as chief among
the mountains; it will be raised above the hills, and
peoples will stream to it. (NIV 1984)
c. Ezekiel 31:3-9, Consider Assyria, once a cedar in
Lebanon, with beautiful branches overshadowing
the forest; it towered on high, its top above the thick
foliage. The waters nourished it, deep springs made
it grow tall; their streams flowed all around its base
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and sent their channels to all the trees of the field.
So it towered higher than all the trees of the field;
its boughs increased and its branches grew
long, spreading because of abundant waters. All the
birds of the air nested in its boughs,
all the beasts of the field gave birth under its
branches; all the great nations lived in its shade. It
was majestic in beauty, with its spreading boughs,
for its roots went down to abundant waters. The
cedars in the garden of God could not rival it,
nor could the pine trees equal its boughs, nor could
the plane trees compare with its branches—no tree
in the garden of God could match its beauty. I
made it beautiful with abundant branches, the envy
of all the trees of Eden in the garden of God. (NIV
1984)
d. Matthew 13:32, Though it is the smallest of all
your seeds, yet when it grows, it is the largest of
garden plants and becomes a tree, so that the birds
of the air come and perch in its branches.” (NIV
1984)
e. Isaiah 11:1, A shoot will come up from the stump
of Jesse; from his roots a Branch will bear fruit.
(NIV9184)
f. Isaiah 53:2, He grew up before him like a tender
shoot, and like a root out of dry ground. He had no
beauty or majesty to attract us to him, nothing in his
appearance that we should desire him. (NIV 1984)
g. 1 Samuel 2:7, The LORD sends poverty and
wealth; he humbles and he exalts. (NIV 1984)
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h. Luke 1:51-52, He has performed mighty deeds
with his arm; he has scattered those who are proud
in their inmost thoughts. He has brought down
rulers from their thrones but has lifted up the
humble. (NIV 1984)
i. Luke 23:31, For if men do these things when the
tree is green, what will happen when it is dry?”
(NIV 1984)
II. I myself will take a shoot (twig, branch) from the very top of a cedar
and plant it;…
A. The royal Davidic family would not cease to exist with the
deportation of Zedekiah. (See Smith.)
1. Smith advised that this shoot, twig which would grow into
a splendid cedar references Jesus the Messiah. (Clarke
agreed.)
B. God’s promise to have a descendant of David sit perpetually on
David’s throne in Jerusalem was contingent on their being faithful
to God.
1. God’s promise to bring the Messiah into the world through
David’s lineage who would forever sit on David’s throne was
unconditional.
a. 2 Samuel 7:15, But my love will never be taken
away from him, as I took it away from Saul, whom I
removed from before you. (NIV 1984)
b. Psalm 132:11, The LORD swore an oath to
David, a sure oath that he will not revoke: ”One of
your own descendants I will place on your throne—
(NIV 1984)
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2. “The cedar is the Davidic line and the shoot is a Davidic
king.” (Fredenburg)
a. Isaiah 11:1, A shoot will come up from the stump
of Jesse; from his roots a Branch will bear fruit.
(NIV 1984)
b. Jeremiah 23:5, “The days are coming,” declares
the LORD, “when I will raise up to David a righteous
Branch, a King who will reign wisely and do what is
just and right in the land. (NIV 1984)
c. Jeremiah 33:15, “‘In those days and at that time I
will make a righteous Branch sprout from David’s
line; he will do what is just and right in the land.
(NIV 1984)
d. Zechariah 3:8, “‘Listen, O high priest Joshua and
your associates seated before you, who are men
symbolic of things to come: I am going to bring my
servant, the Branch. (NIV 1984)
e. Zechariah 6:12-13, Tell him this is what the LORD
Almighty says: ‘Here is the man whose name is the
Branch, and he will branch out from his place and
build the temple of the LORD. 13
It is he who will
build the temple of the LORD, and he will be clothed
with majesty and will sit and rule on his throne. And
he will be a priest on his throne. And there will be
harmony between the two.’ (NIV 1984)
3. Verses 22-24 constitute a prophecy of the Messiah and the
kingdom of the Messiah.
a. Christ the Messiah is known as the Branch.
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II. I will break off a tender sprig from its topmost shoots and plant it on a
high and lofty mountain (mountain heights of Israel).
A. Fredenburg observed that there was an ancient Near Eastern
myth of the cosmic tree which spoke of a grand universal kingdom.
Many ancient Near Eastern rulers aspired to be king of that
universal kingdom.
B. Ezekiel and Daniel spoke of a tree which grew under God’s
providential care.
1. The tall tree, Nebuchadnezzar, et.al. would be brought
down.
2. In the branches of the low tree, the dry tree, the
downtrodden of earth will rest.
a. This speaks to King Jesus and his worldwide, eternal,
universal, grand kingdom, the church of the living God.
3. Ezekiel 19:10-11, “‘Your mother was like a vine in your
vineyard planted by the water; it was fruitful and full of
branches because of abundant water. Its branches were
strong, fit for a ruler’s scepter. It towered high above the
thick foliage, conspicuous for its height and for its many
branches. (NIV 1984)
4. Ezekiel 31:1-9, In the eleventh year, in the third month
on the first day, the word of the LORD came to me: “Son
of man, say to Pharaoh king of Egypt and to his hordes:
“‘Who can be compared with you in majesty?
Consider Assyria, once a cedar in Lebanon, with
beautiful branches overshadowing the forest; it towered
on high, its top above the thick foliage. The waters
nourished it, deep springs made it grow tall; their streams
flowed all around its base and sent their channels to all
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the trees of the field. So it towered higher than all the
trees of the field; its boughs increased and its branches
grew long, spreading because of abundant waters. All the
birds of the air nested in its boughs, all the beasts of the
field gave birth under its branches; all the great
nations lived in its shade. It was majestic in beauty, with
its spreading boughs, for its roots went down to abundant
waters. The cedars in the garden of God could not rival
it, nor could the pine trees equal its boughs, nor could the
plane trees compare with its branches—no tree in the
garden of God could match its beauty. I made it
beautiful with abundant branches, the envy of all the
trees of Eden in the garden of God. (NIV 1984)
5. Daniel 4:10-12, These are the visions I saw while lying
in my bed: I looked, and there before me stood a tree in
the middle of the land. Its height was enormous. 11
The
tree grew large and strong and its top touched the sky; it
was visible to the ends of the earth. 12
Its leaves were
beautiful, its fruit abundant, and on it was food for all.
Under it the beasts of the field found shelter, and the
birds of the air lived in its branches; from it every
creature was fed. (NIV 1984)
Ezekiel 17:23, On the mountain heights of Israel I will plant it; it
will produce branches and bear fruit and become a splendid cedar.
Birds of every kind will nest in it; they will find shelter in the shade
of its branches. (NIV 1984)
I. On the mountain heights of Jerusalem, Israel, I will plant it; it will
produce branches and bear fruit and become a splendid cedar.
A. Christ would make his appearance at the temple and found his
church at Jerusalem. (Clarke)
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1. Clarke identified the branches as Christ’s apostles,
evangelists, et.al.
2. The “fruit” refers to converts to Christianity.
II. Birds of every kind will nest in it; they will find shelter in the shade
of its branches.
A. In the place of the vine, old Israel, God will grow a splendid
cedar, the Messiah, the Lord Jesus Christ, fulfilling the Lord’s
promise to David.
1. People of all races and nations find shelter in the
welcoming arms of the Lord Jesus. (See Clarke.)
2. Ezekiel 31:6, 12, All the birds of the air nested in its
boughs, all the beasts of the field gave birth under its
branches; all the great nations lived in its shade. 12
and
the most ruthless of foreign nations cut it down and left it.
Its boughs fell on the mountains and in all the valleys; its
branches lay broken in all the ravines of the land. All the
nations of the earth came out from under its shade and
left it. (NIV 1984)
3. Daniel 4:12, 21, Its leaves were beautiful, its fruit
abundant, and on it was food for all. Under it the beasts
of the field found shelter, and the birds of the air lived in
its branches; from it every creature was fed. with
beautiful leaves and abundant fruit, providing food for
all, giving shelter to the beasts of the field, and having
nesting places in its branches for the birds of the air—
(NIV 1984)
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4. Mark 4:32, Yet when planted, it grows and becomes the
largest of all garden plants, with such big branches that
the birds of the air can perch in its shade.” (NIV 1984)
B. God would indeed honor all his sacred promises to David, but
with entirely different personnel unassociated with apostate Israel.
(Coffman)
Ezekiel 17:24, All the trees of the field will know that I the LORD
bring down the tall tree and make the low tree grow tall. I dry up
the green tree and make the dry tree flourish. “‘I the LORD have
spoken, and I will do it.’” (NIV 1984)
I. All the trees of the field will know that I the Lord bring down the tall
tree and make the low tree grow tall.
A. The Lord God is sovereign over all the trees (nations) of earth.
(See Smith.)
B. Clarke identified “the tall tree” as Jehoiachin and “the low tree”
as Zedekiah.
C. Newcome via Clarke wrote that “the high and green tree” refers
to Nebuchadnezzar while “the low and the dry tree” refers to the
Jews.
II. I dry up the green tree and make the dry tree flourish.
A. “The worldwide acceptance of Christ in his Messianic rule is
indicated by this,” Coffman wrote.
1. Matthew 28:18-20, Then Jesus came to them and said,
“All authority in heaven and on earth has been given to
me. 19
Therefore go and make disciples of all nations,
baptizing them in[a]
the name of the Father and of the Son
and of the Holy Spirit, 20
and teaching them to obey
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everything I have commanded you. And surely I am with
you always, to the very end of the age.” (NIV 1984)
B. Clarke identified “the green tree” as Zedekiah’s children who
were killed before his eyes at Riblah and “the dry tree” that would
flourish as Christ of the descendants of David of “whose kingdom
and peace there would be no end; upon the throne of David, and
upon his kingdom, to order and establish it with judgment and with
justice, from henceforth, even for ever. The zeal of the Lord of
hosts will perform this,”
III. “’I the Lord have spoken, and I will do it.’”
A. God who expects us to keep our word will certainly keep his!
Conclusion:
I. Ezekiel 17, as well as the book of Ezekiel otherwise, stresses the
absolute necessity of knowing, respecting and obeying every word of the
Sovereign Lord.
A. Verses 1,11, “The word of the Lord came to me:…”
B. Verses 3,9, 19, 22 :”This is what the Sovereign Lord says:…”
C. Verse 16, “as surely as I live, declares the Sovereign Lord,…”
D. Verse 21, “Then you will know that I the Lord have spoken.”
E. Verse 24, “I the Lord have spoken, and I will do it.”
II. Ezekiel had learned that he was to speak and live by every word of
the Sovereign Lord.
A. The way to heaven is revealed in the word spoken by the
Sovereign Lord!
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B. There is no other way to glory except through Christ, the living
word.
1. John 1:1-4, In the beginning was the Word, and the
Word was with God, and the Word was God. He was with
God in the beginning. Through him all things were made;
without him nothing was made that has been made. In
him was life, and that life was the light of men. (NIV
1984)
III. In Ezekiel 17:2 and elsewhere, Ezekiel is addressed as “son of man,”
a designation of Jesus our Lord as well.
A. Matthew 12:8, For the Son of Man is Lord of the Sabbath.”
(NIV 1984)
B. Ezekiel and Jesus by this term are clearly identified with the
people they served!
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Questions
Ezekiel 17:1-24
(Questions based on NIV text)
1. Jerusalem’s destruction was the result of what? What was the
underlying cause of Jerusalem’s destruction? When was Jerusalem
destroyed? _________________________________________________
__________________________________________________________
__________________________________________________________
__________________________________________________________
__________________________________________________________
__________________________________________________________
2. The prophesy of Ezekiel 17 was directed against what false hope of
Israel? Of what does this remind us? ____________________________
__________________________________________________________
__________________________________________________________
__________________________________________________________
__________________________________________________________
3. How were the covenant promises to David fulfilled? What were these
covenant prophecies? ________________________________________
__________________________________________________________
__________________________________________________________
__________________________________________________________
__________________________________________________________
__________________________________________________________
4. Ezekiel 17 can be dated to what set of circumstances and to what
years? ____________________________________________________
__________________________________________________________
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__________________________________________________________
__________________________________________________________
__________________________________________________________
__________________________________________________________
5. What verses in Ezekiel 17 stress the absolute necessity of respecting
and obeying every word of the Sovereign Lord? ___________________
__________________________________________________________
__________________________________________________________
__________________________________________________________
__________________________________________________________
__________________________________________________________
6. ___________ had ____________ that he was to ____________ and
___________ by ____________ ___________ of the ___________
____________.
7. What is the significance of the designation “son of man” as applied to
Ezekiel and Jesus?___________________________________________
__________________________________________________________
__________________________________________________________
__________________________________________________________
__________________________________________________________
__________________________________________________________
8. How does the word of the Sovereign Lord come to people in our
generation? ________________________________________________
__________________________________________________________
__________________________________________________________
__________________________________________________________
__________________________________________________________
__________________________________________________________
9. Define “parable”. _________________________________________
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__________________________________________________________
__________________________________________________________
__________________________________________________________
__________________________________________________________
__________________________________________________________
10. Define “allegory”. ________________________________________
__________________________________________________________
__________________________________________________________
__________________________________________________________
__________________________________________________________
__________________________________________________________
11. Define “riddle”. __________________________________________
__________________________________________________________
__________________________________________________________
__________________________________________________________
__________________________________________________________
__________________________________________________________
12. Define “tale”. ___________________________________________
__________________________________________________________
__________________________________________________________
__________________________________________________________
__________________________________________________________
__________________________________________________________
13. Define “fable”. __________________________________________
__________________________________________________________
__________________________________________________________
__________________________________________________________
__________________________________________________________
__________________________________________________________
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14. Define “metaphor”. _______________________________________
__________________________________________________________
__________________________________________________________
__________________________________________________________
__________________________________________________________
__________________________________________________________
15. How do the above terms (Questions 9-14) rightly describe the
contents of Ezekiel 17? Why did Ezekiel use these literary techniques?
__________________________________________________________
__________________________________________________________
__________________________________________________________
__________________________________________________________
__________________________________________________________
16. ___________ and ___________ are to ___________ __________
what the ___________ __________ says; ___________ ___________,
___________ ____________, ___________ ____________!
17. What is represented by: Great eagle? _________________________
__________________________________________________________
__________________________________________________________
__________________________________________________________
__________________________________________________________
__________________________________________________________
Powerful wings: ____________________________________________
__________________________________________________________
__________________________________________________________
__________________________________________________________
__________________________________________________________
__________________________________________________________
Long feathers ______________________________________________
__________________________________________________________
__________________________________________________________
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__________________________________________________________
__________________________________________________________
__________________________________________________________
Full plumage? ______________________________________________
__________________________________________________________
__________________________________________________________
__________________________________________________________
__________________________________________________________
__________________________________________________________
Varied colors? ______________________________________________
__________________________________________________________
__________________________________________________________
__________________________________________________________
__________________________________________________________
__________________________________________________________
Lebanon? __________________________________________________
__________________________________________________________
__________________________________________________________
__________________________________________________________
__________________________________________________________
__________________________________________________________
The top of a cedar? Topmost cedar? ____________________________
__________________________________________________________
__________________________________________________________
__________________________________________________________
__________________________________________________________
__________________________________________________________
The cedar of Lebanon? _______________________________________
__________________________________________________________
__________________________________________________________
__________________________________________________________
__________________________________________________________
__________________________________________________________
The land of merchants? The city of traders? ______________________
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__________________________________________________________
__________________________________________________________
__________________________________________________________
__________________________________________________________
__________________________________________________________
The sea of your land? ________________________________________
__________________________________________________________
__________________________________________________________
__________________________________________________________
__________________________________________________________
__________________________________________________________
Fertile soil? ________________________________________________
__________________________________________________________
__________________________________________________________
__________________________________________________________
__________________________________________________________
__________________________________________________________
18. Why do “like a willow” and “abundant waters” remind the reader of,
describe Babylon? __________________________________________
__________________________________________________________
__________________________________________________________
__________________________________________________________
__________________________________________________________
__________________________________________________________
19. What does “the low spreading vine” represent and what does the
“low spreading” aspect indicate? _______________________________
__________________________________________________________
__________________________________________________________
__________________________________________________________
__________________________________________________________
__________________________________________________________
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20. Toward whom did the low spreading vine turn? What is the
significance of its roots remaining under it? _______________________
__________________________________________________________
__________________________________________________________
__________________________________________________________
__________________________________________________________
__________________________________________________________
21. Under what conditions did the vine produce branches and put out
leafy boughs? ______________________________________________
__________________________________________________________
__________________________________________________________
__________________________________________________________
__________________________________________________________
__________________________________________________________
22. What did the second eagle represent? Compare the two eagles as to
power and grandeur? Who was this eagle? How did he help Jerusalem?
__________________________________________________________
__________________________________________________________
__________________________________________________________
__________________________________________________________
__________________________________________________________
23. What happened to Jerusalem in 588 B.C.? What happened to
Jerusalem in 586 B.C. ? ______________________________________
__________________________________________________________
__________________________________________________________
__________________________________________________________
__________________________________________________________
__________________________________________________________
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24. What was the “abundant water source” near which the vine was
planted? To whom did this vine sent out its roots? What happened as a
result of this? _______________________________________________
__________________________________________________________
__________________________________________________________
__________________________________________________________
__________________________________________________________
__________________________________________________________
25. Specify what the Sovereign Lord said each time this statement is
found in Ezekiel 17. ________________________________________
__________________________________________________________
__________________________________________________________
__________________________________________________________
__________________________________________________________
__________________________________________________________
__________________________________________________________
__________________________________________________________
__________________________________________________________
__________________________________________________________
__________________________________________________________
26. What must today’s preachers proclaim? _______________________
__________________________________________________________
__________________________________________________________
__________________________________________________________
__________________________________________________________
__________________________________________________________
27. What, according to verse 17, would not thrive, but would be
uprooted and stripped of its fruits. ______________________________
__________________________________________________________
__________________________________________________________
__________________________________________________________
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__________________________________________________________
__________________________________________________________
28. Were all of God’s true prophets always in agreement? If so, why
were they always agreed? If not, why were God’s true prophets not
always in agreements? _______________________________________
__________________________________________________________
__________________________________________________________
__________________________________________________________
__________________________________________________________
__________________________________________________________
29. The ____________ ____________ was ___________ for its
____________ of ____________. The ____________ ____________
here references the ___________ led by __________ ___________
across the ____________ _____________ ____________. The
___________- ___________ is the ___________ of ___________ and
____________ ____________.
30. _________________ was the ______________ ___________of the
______________ to _______________ on ___________’s __________
… ____________ ____________ ____________!
31. Israel should have known that they were the ___________ set for
__________. This refers to ______________’s caring
(______________) ______________ _____________ ____________ of
_____________ in ______________ _____________ along with
______________ ______________ and his _____________.
32. How strange do you find the fact that the pagan king
Nebuchadnezzar kept his part of their Agreement whereas Zedekiah did
not keep his part of their Agreement? ___________________________
__________________________________________________________
__________________________________________________________
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__________________________________________________________
__________________________________________________________
__________________________________________________________
33. How do you account for the fact that on occasion some “church
members” are not as dependable in keeping their word as are some
unsaved people of integrity? __________________________________
__________________________________________________________
__________________________________________________________
__________________________________________________________
__________________________________________________________
__________________________________________________________
34. On a scale from one (1) to ten (10) with one (1) representing total
dishonestly and ten (10) representing absolutely total honesty, how
honest are you? How did you arrive at your answer? _______________
__________________________________________________________
__________________________________________________________
__________________________________________________________
__________________________________________________________
__________________________________________________________
35. Who were Jehoiachin, Apries, Nebuchadnezzar, Mattaniah, Hophra,
and Zedekiah? ______________________________________________
__________________________________________________________
__________________________________________________________
__________________________________________________________
__________________________________________________________
__________________________________________________________
__________________________________________________________
__________________________________________________________
__________________________________________________________
__________________________________________________________
__________________________________________________________
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36. Why did Nebuchadnezzar take the leaders and talented people from
Jerusalem to Babylon? _______________________________________
__________________________________________________________
__________________________________________________________
__________________________________________________________
__________________________________________________________
__________________________________________________________
37. When did Zedekiah rebel against Nebuchadnezzar? Did God
approve of this rebellion? What were the results of this rebellion? ____
__________________________________________________________
__________________________________________________________
__________________________________________________________
__________________________________________________________
__________________________________________________________
38. Why was God so opposed to Zedekiah’s breaking his treaty with
Nebuchadnezzar? ___________________________________________
__________________________________________________________
__________________________________________________________
__________________________________________________________
__________________________________________________________
__________________________________________________________
39. _______________ with his ______________ ____________ and
____________ _____________ will be of no _____________ to him
(______________) in _______________, when ______________ are
_____________ and ______________ _____________ __________ to
_____________ many _____________.
40. Why did God allow a godless nation (Babylon) to destroy Jerusalem
which claimed to be people of God? When has God done this kind of
thing in recent years? ________________________________________
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__________________________________________________________
__________________________________________________________
__________________________________________________________
__________________________________________________________
__________________________________________________________
41. How serious is it to swear in the name of the Lord and then to break
your oath. _________________________________________________
__________________________________________________________
__________________________________________________________
__________________________________________________________
__________________________________________________________
__________________________________________________________
42. Because of his ___________, ____________ would ____________
____________ and _____________him to ____________. God would
____________ ____________ upon him (____________) in
_____________ because he was ____________ to me
(______________).
43. What did it take for Jerusalem to know that it was the Lord who had
spoken? ___________________________________________________
__________________________________________________________
__________________________________________________________
__________________________________________________________
__________________________________________________________
__________________________________________________________
44. ____________’s ____________ to have a ____________ of
____________ sit ____________ on ______________’s ____________
in ___________ was _______________ on their being ______________
to _____________.
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45. ____________’s _____________ to bring the ______________ into
the ____________ through ___________’s _____________ who would
_____________ ____________on ____________’s _____________
was _____________.
46. Verses 22-24 _______________ a ______________of the
_____________ and the ____________ of the ____________.
47. In the ____________ of the ____________ tree, the
_______________ tree, the ______________ of _______________ will
________________. This speaks to ______________ ______________
and his _______________, ______________, _____________,
________________, _______________, the _____________ of the
_______________ ________________.
48. On the _____________ ____________ of _____________,
______________, I will _____________it; it will _____________
____________ and ______________ ____________ and become a
______________ _____________. ______________ of all
______________ and ______________ find ______________ in the
_____________ ______________ of the ______________
______________.
49. Give the literal and spiritual application of Ezekiel 17:24.
Remember prophecies often have primary and secondary applications.
__________________________________________________________
__________________________________________________________
__________________________________________________________
__________________________________________________________
__________________________________________________________
50. “____________ the _____________ have _____________, and I
will __________- _____________.” God keeps his word! We must
keep our word!
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