the$aspiration$of$sukhavati,$the$pure$realm$of$great$bliss ·...

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The Aspiration of Sukhavati, the Pure Realm of Great Blisscomposed by the learned and accomplished Raga Asya

极乐净土愿文智慧成就双全者腊噶阿斯雅造

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Make this aspiration an unbroken commitment! I had composed it myself with sincerity;

将此愿文作为不断之誓言。　我以虔诚心自造：

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thinking that someone might benefit from it. If anybody should wish to copy it, please lend it out,

意念他人或可从中而得益。若有人欲抄印之，请借让方便彼

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nothing has greater benefit. There is no Dharma teaching more profound than this,

无有较此更为胜利益。无有佛法较此更为殊胜者，

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it is the root of all Dharma. Do not treat it with indifference, but take up its practice.

此即诸法之根本。勿待以分别当实修之。

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Since it is a teaching on sutra level you may recite it without lung.

此乃经乘教法，汝无口传亦可持诵之。

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E MA HO DI NE NYI MA NUB KYI CHOG ROL NAEmaho! In the direction of the setting sun, 诶马吙　弟尼尼马努给衣措柔儿那奇矣哉　　自此日落之方向

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DRANG MED JIG TEN MANG POI PHA ROL NAbeyond innumerable worlds, slightly elevated,让美吉典忙波帕柔儿那越过无数众世界

1

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CHUNG ZED TENG DU PHAG PEI YUL SA NAis the land of the noble beings, 中些典多帕北有儿萨那稍许上方圣境处

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NAM PAR DAG PEI ZHING KHAM DE WA CHENthe perfectly pure celestial realm Sukhavati.南巴尔达北幸康蝶瓦建即是清净极乐刹

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DAG GI CHU WUR MIG GII MA THONG YANGIt is not visible to ordinary eyesight, 达给衣处邬尔密给衣马同扬我等肉眼虽未见Ê9$-<è0<-#<:-/7Ü-8ß:-:-:0-0è9-#<:Ê

RANG SEM SAL WEI YUL LA LAM MER SALbut clearly visible to a mind endowed with pure vision.让现母萨儿威有儿拉蓝母美尔萨儿自心却应明然观

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DE NA CHOM DEN GYAL WA O PAG MEIn that realm resides the Bhagavan Jina Amitabha 蝶那中母典佳儿瓦噢帕美彼刹阿弥陀佛尊

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PED MA RA GEI DOG CHEN ZI JID BAR of ruby red colour in a dazzling brilliance.贝玛腊给多建息吉巴尔红莲宝色光耀眼

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U LA TSUG TOR ZHAB LA KHOR LO SOGHe has all the 32 marks of superiority and the 80 perfections,邬拉处多尔霞布拉扣尔落收无见顶相足轮等

2

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TSHEN ZANG SO NYI PE JED GYED CHU TREthe crest protrusion on his head and the wheels on his feet and so on.倩桑收尼贝接给住铁三十二相八十好

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ZHAL CHIG CHHAG NYII NYAM ZHAG LHUNG ZED DZINHe has a single face, two hands in contemplation mudra, holding an alms bowl, 霞儿即恰尼娘霞轮些进一面二臂定持钵

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CHO GO NAM SUM SOL ZHING KYIL TRUNG GIIhe is robed in the three Dharma robes and sitting cross-legged.措果南孙母收儿幸秋儿吞给衣著三法衣跏趺座

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PE MA TONG DEN DHA WEI DEN TENG DUHe is seated in vajra posture on a 1000-petalled lotus with a moon seat, 贝玛东典达威典典度千瓣莲月花垫上

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JANG CHUB SHING LA KU GYAB TEN DZED DEand behind his back is a Bodhi tree.江处布幸拉故佳布典贼蝶身背依靠菩提树

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THUG JE CHEN GYII GYANG NE DAG LA ZIGWith his compassionate eyes, he beholds me from afar.突杰建给衣降涅达拉息慈悲慧眼遥视我

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YE SU JANG CHUB SEM PA CHEN RE ZIGOn his right is the Bodhisattva Avalokiteshvara,

耶苏江处布现母巴建瑞息右侧观世音菩萨

3

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KU DOG KAR PO CHHAG YON PED KAR DZINin white colour, holding in his left hand a white lotus;故多噶尔波恰用贝噶尔进身白左手持白莲 Ê#8ë,-¸¥-e$-&±/-<è0<-+ý7-0*ß-&è,-*ë/Ê

YON DU JANG CHUB SEM PA THU CHEN THOBand on his left is the Bodhisattva Vajrapani, in blue colour,用度江处布现母巴突千托布左侧大势至菩萨

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NGON PO DO JE TSHEN PEI PE MA YONholding in his left hand a vajra marked lotus;贡波多杰倩北贝玛永身蓝左持金刚莲

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YE NYII KYAB JIN CHAG GYA DAG LA TENboth extend their right hand towards me in the refuge bestowing mudra.耶尼佳布金恰佳达拉典彼等右手皆向我施依印

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TSO WO SUM PO RI GYAL LHUN PO ZHINThese three chief deities appear in splendour like Mt. Sumeru,奏我孙母波瑞佳儿轮波行三大主尊如山王

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LHANG NGE LHEN NE LHAM MER ZHUG PEI KHORtowering, immovable and indestructible.浪涅练涅蓝母美尔素北扣尔巍然明然坦然住

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JANG CHUB SEM PEI GE LONG JE WA BUMSurrounding them are millions and milliards of Bodhisattva mendicants,江处布现母北给龙杰瓦布母

大乘比丘十千亿

4

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KUN KYANG SER DOG TSHEN DANG PE JED GYENall of golden complexion, adorned by the marks and perfections,滚江些尔多倩当贝杰给演身皆金色相好饰

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CHO GO NAM SUM SOL ZHING SER TEM MEand robed in the three Dharma robes of bright yellow colour.措果南母孙母收儿幸些尔蝶母美著三法衣黄灿灿

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MO GU CHHAG LA NYE RING KHYED MED CHHIRSince they do not discriminate between devotion from near and afar莫古恰拉涅令给美气尔敬礼远近无别故

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DAG GI GO SUM GU PE CHHAG TSHAL LOI prostrate devotedly by my three gates right here.达给衣果孙母古贝恰差儿落我此三门敬顶礼

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CHO KU NANG WA THA YE RIG KYI DAGAs I recognize the Dharmakaya Amitabha as lineage Buddha,措古囊瓦塔耶瑞给衣达法身无量光部主

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CHHAG YE OD ZER LE THRUL CHEN RE ZIGfrom his right hand light radiates, becoming his emanation Avalokiteshvara,恰耶噢些尔累图儿建瑞息右手放光化观音

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YANG THRUL CHEN RE ZIG WANG JE WA GYAand further becoming a thousand million secondary Avalokiteshvara emanations;

扬图儿建瑞息望杰瓦佳复化百俱胝观音

5

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CHHAG YON OD ZER LE THRUL DROL MA TEfrom his left hand radiates light becoming his emanation Tara,恰永噢些尔累图儿若儿马蝶左手放光化度母

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YANG THRUL DROL MA JE WA THRAG GYA GYEDand further becoming a thousand million secondary Tara emanations;

扬图儿若儿马杰瓦达佳给复化百俱胝度母

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THUG KYI OD ZER LE THRUL PED MA JUNGand from his heart, light radiates, becoming his emanation Padmasambhava突给衣噢些尔累图儿贝马尊心间放光化莲师

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YANG THRUL U GYEN JE WA THRAG GYA GYEDand further becoming a thousand million secondary Padmasambhava emanations.扬图儿邬金杰瓦达佳给复化百俱胝莲师

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CHO KU OD PAG ME LA CHHAG TSHAL LOI prostrate to the Dharmakaya Amitabha.措古噢帕美拉恰差儿落顶礼法身无量光

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SANG GYE CHEN GYII NYIN TSHEN DU DRUG TUDuring the six periods of day and night, 桑给建给衣宁倩度足度佛于昼夜六时中 Ê<è0<-%,-´¥,-:-/Iè-/<-D#-·â-#6Ü#<Ê

SEM CHEN KUN LA TSE WEI TAG TU ZIGhis Buddha eyes continuously beholds all beings with affection.现母建滚拉切威达度息慈眸恒视诸有请

6

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SEM CHEN KUN GYI YID LA GANG DREN PEIHe always knows whichever thoughts arise 现母建滚给衣　益拉刚令北

诸众心中所生起

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NAM TOG GANG GYU TAG TU THUG KYII KHYENin the mind of every sentient being,南多刚究达度突给衣建任何分别皆明知

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SEM CHEN KUN GYII TAG TU GANG ME TSHIGand he always hears distinctly and without confusion 现母建滚给衣达度刚美气诸众口中所言语

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TAG TU MA DRE SO SOR NYEN LA SENwhichever words are spoken by every sentient being.达度马累收收尔念拉贤悉无混杂一一闻

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KUN KHYEN OD PAG MED LA CHHAG THSAL LOI prostrate to the All-knowing Amitabha.滚千噢帕美拉恰差儿落顶礼遍知无量光

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CHO PANG TSHAM MED JE PA MA TOG PAIt is declared that anyone, except one who has committed the five inexpiable Dharma abandonments,措胖参母美杰巴马多巴除造舍法无间罪

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KHYED LA DED CHING MON LAM TAB TSHED KUNif he or she offers this aspiration with faith,给拉蝶净梦蓝母达布切滚诸诚信发愿信众

7

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DE WA CHEN DER KYE WEI MON LAM DRUBdue to the offering of this aspiration, he or she will be reborn in Sukhavati 蝶瓦建蝶尔给威梦蓝母足布如愿往生极乐刹

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BAR DOR JON NE ZHING DER DREN PAR SUNGthey will at the time they enter the bardo be drawn towards that realm.巴尔多尔中涅幸蝶尔令巴尔送佛临中阴引彼刹

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DREN PA OD PAG MED LA CHHAG TSHAL LOI prostrate to the Guide Amitabha.令巴噢帕美拉恰差儿落顶礼导师无量光

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KHYED KYI KU TSHE KAL PA DRANG MED DUIt is declared that Amitabha's vitality will remain for countless aeons 给给衣古切古儿巴让美度您之寿量无数劫

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NYA NGEN MI DA DA TA NGON SUM ZHUGwithout passing into Nirvana, and now appears in real life,娘燕米达达达贡孙母素不趣涅槃现住世

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KHYED LA TSE CHIG GU PE SOL TAB NAand anyone who supplicates with single pointed devotion给拉切即古贝收儿达布那一心恭敬祈祷您

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LE KYI NAM PAR MIN PA MA TOG PEIwill obtain the power over life except for already ripened tendencies,累给衣南母巴尔民巴马多北除非异熟业果外

8

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TSHE ZED PA YANG LO GYA THUB PA DANGand the ability to live for a hundred years,切些巴扬落佳突巴当寿尽亦可享百岁

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DU MIN CHHI WA MA LU DOG PAR SUNGand he will be protected against all untimely death.度民气瓦马路多巴尔送护除一切非时死

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GON PO TSHE PAG MED LA CHHAG TSHAL LOI prostrate to the protector Amitayus.贡波切帕美拉恰差儿落顶礼怙主无量寿

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TONG SUM JIG TEN RAB JAM DRANG MED PAIt is declared that even if one could fill milliard worlds countless myriads of times 东孙母吉典腊江母让美巴无数广大三千界

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RIN CHEN GYII KANG JIN PA JIN PA WEwith jewels and give them away as gifts,令千给衣刚金巴金巴威遍满珍宝作布施

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OD PAG MED PEI TSHEN DANG DE WA CHENhearing but once the name of Amitabha and Sukhavati 噢帕美北倩当蝶瓦建不如听闻极乐刹

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THO NE DED PEI THAL MO JAR JE NAand joining the palms in faith 托涅蝶北塔儿莫佳尔杰那阿弥陀佛名号后

9

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DE NI DE WE SOD NAM CHHE WAR SUNGwould have greater merit.蝶尼蝶威收南切瓦尔送敬信合掌福德大

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DE CHHIR OD PAG ME LA GU CHHAG TSHALTherefore I prostrate devotedly to Amitabha.蝶气尔噢帕美拉古恰差儿是故敬礼无量光

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GANG ZHIG OD PAG MED PEI TSHEN THO NEWhomsoever upon hearing the name of Amitabha 刚息噢帕美北倩托涅谁闻阿弥陀佛名

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KHA ZHE MED PAR NYING KHONG RU PEI TINGdevelops uncontrived devotion 卡谢美巴尔宁空如北定心口如一自深心

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LEN CHIG TSAM ZHIG DED PA KYE PA NAfrom the depth of his heart and bones just once,练即沾母息蝶巴给巴那仅生一次诚信心

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DE NI JANG CHUB LAM LE CHHIR MI DOGwill never be repelled from the Bodhi path.蝶尼江处布蓝母累气尔米多彼将不退菩提道

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GON PO OD PAG ME LA CHHAG TSHAL LOI prostrate to the protector Amitabha.贡波噢帕美拉恰差儿落顶礼怙主无量光

10

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SANG GYE OD PAG ME PEI TSHEN THO NEWho even hears the name of Buddha Amitabha 桑给噢帕美北倩托涅闻佛阿弥陀名号

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DE NI JANG CHUB NYING PO MA THOB BARwill until enlightenment is attained蝶尼江处布宁波马托布巴尔乃至未证菩提间

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BU MED MI KYE RIG NI ZANG POR KYEnever be born female and will always be born in a superior family 布美米给瑞尼桑波尔给不转女身转贵族

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TSHE RAB KUN TU TSHUL TRIM NAM DAG GYURand he will in all lifetimes be endowed with pure morality.切腊布滚度处处听母南母达珠尔生生世世具净戒

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DE SHEG OD PAG MED LA CHHAG TSHAL LOI prostrate to the Sugata Amitabha.蝶谢噢帕美拉恰差儿落顶礼善逝无量光

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DAG GI LU DANG LONG CHOD GE TSAR CHEMy body, my wealth, the roots of my virtue, 达给衣路当龙措给扎尔接吾身受用诸善根

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NGO SU JOR WEI CHHOD PA CHI CHHII PAand whichever offerings, of material wealth and of mental creation,哦苏左尔威措巴即气当一切真实之供品

11

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YID THRUL TRA SHI DZE TAG RIN CHHEN DUNthe eight auspicious objects, eight auspicious signs and seven royal attributes,依图儿扎希贼达令千敦意幻七宝吉祥物

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DOD NE DRUB PA TONG SUM JIG TEN GYIas they appear in the primordial creation of the thousand million worlds,多涅足布巴东孙母吉典给衣本成三千世界中

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LING ZHI RI RAB NYI DHA JE WA GYAthe thousand million evolvements of Mt. Meru, the four continents, sun and moon,令徐瑞腊布尼达杰瓦佳十亿日月洲须弥

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LHA LU MI YI LONG CHOD THAM CHED KUNall wealth of devas, nagas and human beings, 拉哈路米依龙措谭接滚天人龙之诸受用

Êvë-8Ü-v$<-)è-7ë+-+ý#-0è+-:-7/ß:Ê

LO YI LANG TE OD PAG MED LA BULeverything my mind holds onto, I offer to Amitabha.落依浪蝶噢帕美拉布儿意显供养无量光

Ê/+#-:-.,-dÜ9-*ß#<-Bè7Ü-Yë/<-`Ü<-/5è<Ê

DAG LA PHEN CHHIR THUG JEI TOB KYII ZHEIn your compassion accept it for my benefit.大拉片切尔突杰托布给衣谢为利我故悲纳受

Ê.-0<-*ë#-l$<-/+#-<ë#<-7ië-´¥,-bÜÊ

PHA ME THOG DRANG DAG SOG DRO KUN GYIAll the non-virtuous deeds which have been committed by myself and other beings, 帕美托让大收若滚给衣父母为主吾等众

12

Ê*ë#-0-0è+-ý7Ü-¸¥<-,<-+-P7Ü-/9Ê

THOG MA MED PEI DU NE DA TEI BARby all sentient beings headed by my father and mother, 托马美北度涅大蝶衣巴尔无始以来至今生

Êrë#-/%+-0-eÜ,-:è,-+$-0Ü-2$<-�ë+Ê

SOG CHED MA JIN LEN DANG MI TSHANG CHODfrom beginning-less time until now: killing, stealing and impure conduct, 收奏马金练当米畅奏杀生偷盗非梵行

Ê:ß<-`Ü-0Ü-+#é-#<ß0-ýë-0*ë:-:ë-/;#<Ê

LU KYI MI GE SUM PO THOL LO SHAGthese three non-virtues of the body I now confess:路给衣米给孙母波托落夏发露忏悔身三罪

ÊJà,-+$-n-0-2Ý#-Ià/-$#-7a:-/Ê

DZUN DANG TRA MA TSHIG TSUB NGAG KHYAL WAlying, slandering, rough speech and gossip, 尊当达马气处母那佳儿收妄语离间绮恶语

Ê$#-#Ý-0Ü-+#é-/5Ü-ýë-0*ë:-:ë-/;#<Ê

NGAG GI MI GE ZHI PO THOL LO SHAGthese four non-virtues of speech I now confess;那给米给徐波托儿落夏发露忏悔语四罪

Ê/F/-<è0<-#,ë+-<è0<-:ë#-ý9-P-/-YèÊ

NAB SEM NOD SEM LOG PAR TA WA TEcovetousness, malice and holding the wrong view,

那布现母诺现母落巴尔达瓦蝶贪心害心与邪见

Ê8Ü+-`Ü-0Ü-+#é-#<ß0-ýë-0*ë:-:ë-/;#<Ê

YID KYI MI GE SUM PO THOL LO SHAGthese three non-virtues of mind I now confess.

依给衣米给孙母波托儿落夏发露忏悔意三罪

13

Ê.-0-yë/-+ýë,-+i-/%ë0-/<+-ý-+$-Ê

PHA MA LOB PON DRA CHOM SED PA DANGKilling one's father, one's mother, one's teacher or an Arhat,帕马落喷扎中些巴收杀师父母阿罗汉 {:-/7Ü-U¨-:-$,-<è0<-þè<-ý-+$-Ê

GYAL WEI KU LA NGEN SEM KYE PA DANGand intending to cause harm to the body of a Jina,佳儿威古拉念现母给巴当恶心损害佛身体

Ê020<-0è+-M-8Ü-:<-/<#<-0*ë:-:ë-/;#<Ê

TSHAM MED NGA YI LE SAG THOL LO SHAGall accumulated tendencies towards these five inexpiable deeds I now confess.沾母美那依累萨托落夏发露忏悔无间罪

Ê+#é-yë$-+#é-2±:-/<+-+$-/1°,-0-./Ê

GE LONG GE TSHUL SED DANG TSUN MA PHABKilling a monk or a nun, seducing a chaste woman, 给龙给处儿些当尊马帕布杀害比丘与沙弥

ÊU¨-#6ß#<-0&ë+-Dè,-T-"$-/;Ü#<-ý-<ë#<Ê

KU ZUG CHOD TEN LHA KHANG SHIG PA SOGdestroying a statue, a stupa or a temple and so on,古俗措典拉哈康息巴收污尼毁像塔寺等

Ê(è-/7Ü-020<-0è+-ZÜ#-e<-0*ë:-:ë-/;#<Ê

NYE WEI TSHAM MED DIG JE THOL LO SHAGall faults pertaining to such almost inexpiable deeds I now confess.涅威沾母美滴杰托儿落夏发露忏悔近无间

Ê+!ë,-0&ë#-T-"$-#<ß$-9/-Dè,-#<ß0-<ë#<Ê

KON CHOG LHA KHANG SUNG RAB TEN SUM SOGSwearing by the refuge, the temple or the scriptures, 贡措拉哈刚送腊布典孙母收三宝殿经所依等

14

Ê+ý$-5è<-2+-/1°#<-0,7-6ë<-:-<ë#<-ýÊ

PANG ZHE TSHED TSUG NA ZO LA SOG PAand similar deeds, all accumulation of such bad tendencies towards磅谢切送那左拉收巴以彼作证违誓等

Ê&ë<-\$<-:<-$,-/<#<-ý-0*ë:-:ë-/;#<Ê

CHO PANG LE NGEN SAG PA THOL LO SHAGDharma abandonment I now confess.措磅累念萨巴托儿落夏发露忏悔舍法罪

"0<-#<ß0-<è0<-%,-/<+-:<-ZÜ#-&è-/Ê

KHAM SUM SEM CHEN SED LE DIG CHHE WAConsequences far greater than killing all the beings in the three realms看母孙母现母千些累滴切瓦诽谤诸菩萨之罪

Êe$-&±/-<è0<-+ý7-F0<-:-U¨9-ý-/)/Ê

JANG CHUB SEM PA NAM LA KUR PA TABis to slander the Bodhisattvas. 江处布现母巴南拉古尔巴蝶布较杀三界有情重

Ê+ë,-0è+-ZÜ#-&è,-/<#<-ý-0*ë:-:ë-/;#<Ê

DON MED DIG CHHEN SAG PA THOL LO SHAGUnnecessarily creating a heinous sin, I confess all.东美滴千萨巴托儿落夏发露忏悔无义罪

Ê+#é-/7Ü-.,-8ë,-ZÜ#-ý7Ü-(è<-+0Ü#<-+$-Ê

GE WEI PHEN YON DIG PEI NYE MIG DANGHaving heard about the benefit resulting from virtue and the suffering resulting from non-virtue,给威片永滴北涅密当闻善功德恶过患

Ê+f:-/7Ü-Z¨#-/W:-2é-2+-:-<ë#<-ýÊ

NYAL WEI DUG NGAL TSHE TSHED LA SOG PAand about being sentenced to the suffering of the hells娘儿威度那儿切切拉收巴地狱痛苦寿无量

15

Ê*ë<-`$-0Ü-/+è,-/;+-2ì+-8Ü,-/<0-ýÊ

THO KYANG MI DEN SHED TSHOD YIN SAM PAbut believing this to be without truth, and having accumulated托降米典些措银桑母巴认为不实仅说法

Ê020<-0è+-M-/<-*ß-/7Ü-:<-$,-ýÊ

TSHAM MED NGA WE THU WEI LE NGEN PAthe bad tendencies of the evil of the five inexpiable deeds, 沾母美那威托威累念巴此罪重于五无间

Ê*9-0è+-:<-$,-/<#<-ý-0*ë:-:ë-/;#<Ê

THAR MED LE NGEN SAG PA THOL LO SHAGall such accumulation of bad tendencies which one cannot be liberated from I now confess.塔尔美累念萨巴托儿落夏发露忏悔无解罪

Ê.0-ý-/5Ü-+$-T#-0-/%°-#<ß0-+$-Ê

PHAM PA ZHI DANG LHAG MA CHU SUM DANG Breaking the Vinaya code through the four inexpiable deeds, or the thirteen very bad transgressions,胖母巴徐当拉哈马住孙母当十三僧残四他胜

Ê\$-P©$-<ë9-/;#<-(è<-e<-Zè-2,-M-Ê

PANG TUNG SOR SHAG NYE JE DE TSHEN NGAor indulging in the five kinds of defilement, 磅吞收尔夏涅杰蝶千那堕罪恶作向彼悔

Ê<ë-*9-2±:-hÜ0<-7&:-/-0*ë:-:ë-/;#<Ê

SO THAR TSHUL TRIM CHHAL WA THOL LO SHAGor making mistakes concerning the rules of Vinaya, all this I now confess.收塔尔处儿听恰尔瓦托儿落夏发露忏悔五堕罪

Ê,#-ýë7Ü-&ë<-/5Ü-P©$-/-M-M-/{+Ê

NAG POI CHO ZHI TUNG WA NGA NGA GYEDFalling into the four black activities, or violating the five, five or eight vows (Bodhisattva’s vows)那波衣措徐顿瓦那那给四恶法罪十八堕

16

Êe$-<è0<-/y/-ý-(0<-ý-0*ë:-:ë-/;#<Ê

JANG SEM LAB PA NYAM PA THOL LO SHAGand thus damaging the Bodhisattva discipline, all this I now confess.江现母拉布巴娘母巴托落夏发露忏破菩萨戒 ÊI-P©$-/%°-/5Ü-8,-:#-]ë0-ýë-/{+Ê

TSA TUNG CHU ZHI YEN LAG BOM PO GYEDSpoiling the fourteen root vows and eight branch vows扎顿住徐燕拉波母波给十四根本八粗之

Ê#<$-W#<-+0-2Ý#-(0<-ý-0*ë:-:ë-/;#<Ê

SANG NGAG DAM TSHIG NYAM PA THOL LO SHAGof the Vajrayana I now confess.桑那旦母气娘母巴托儿落夏发露忏破誓言罪

ÊZë0-ý-0-º¥<-0Ü-+#é7Ü-:<-e<-ýÊ

DOM PA MA ZHU MI GEI LE JE PAThe vows I have failed to take, and the un-virtuous deeds I have committed, 多母巴马俗米给衣累杰巴未受戒律造恶业

Ê0Ü-2$-�ë+-+$-&$-7*ß$-:-<ë#<-ýÊ

MI TSHANG CHOD DANG CHANG THUNG LA SOG PAmy impure conduct and my enjoyment of wine and so on,米畅措当枪吞拉收巴非梵行及饮酒等

Ê9$-/5Ü,-"-,-0-*ë7Ü-ZÜ#-ý-YèÊ

RANG ZHIN KHA NA MA THOI DIG PA TEall the faults which cannot be clearly described, 让行卡那马托衣滴巴蝶一切自性之罪过

ÊZÜ#-ý-ZÜ#-·â-0-;è<-0*ë:-:ë-/;#<Ê

DIG PA DIG TU MA SHE THOL LO SHAGand all the faults I cannot recognize as faults, I now confess.滴巴滴度马谢托落夏发露忏悔未知罪

17

Êþ/<-Zë0-+/$-U¨9-:-<ë#<-*ë/-,-8$-Ê

KYAB DOM WANG KUR LA SOG THOB NA YANGHaving taken refuge vows or empowerments 佳布多母望古尔拉收托母那扬虽受归戒灌顶等

Ê+è-8Ü-Zë0-ý-+0-2Ý#-rá$-0-;è<Ê

DE YI DOM PA DAM TSHIG SUNG MA SHEwithout knowing how to keep the commitment precepts蝶依多母巴旦母气送马谢不知守戒护誓言

Ê/%<-ý7Ü-P©$-/-.ë#-ý-0*ë:-:ë-/;#<Ê

CHE PEI TUNG WA PHOG PA THOL LO SHAGand subsequently having fallen from them, this I now confess.接北顿瓦破巴托儿落夏发露忏悔佛制罪

Ê7bë+-ý-0è+-,-/;#<-ý<-0Ü-7+#-ý<Ê

GYOD PA MED NA SHAG PE MI DAG PEAs confession without repentance is incomplete给唷巴美那夏贝米达北若无悔心忏不净

ÊW9-e<-ZÜ#-ý-"ë$-¸¥-¸¥#-<ë$-P9Ê

NGAR JE DIG PA KHONG DU DUG SONG TARI now confess all my previous faults from their depth, like having eaten poison那尔杰滴巴空度度送达尔昔所造罪如腹毒

Ê$ë-2-7'Ü#<-„#-7bë+-ý-&è,-ýë<-/;#<Ê

NGO TSHA JIG TRAG GYOD PA CHHEN POI SHAGI confess with shame, fear and great repentance.哦差吉达给唷巴千波衣夏以大惭惧悔罪忏

ÊdÜ,-&+-Zë0-<è0<-0è+-,-0Ü-7+#-ý<Ê

CHHIN CHED DOM SEM MED NA MI DAG PEAs confession without taking further commitment is incomplete 钦切多母现母美那后无戒心罪不净

18

ÊdÜ,-&+-rë#-:-//-`$-0Ü-+#é7Ü-:<Ê

CHHIN CHHED SOG LA BAB KYANG MI GEI LEI commit myself from now on to abstain from all 钦切收拉巴布降米给衣累发誓此后遇命难

Ê+-,<-0Ü-/bÜ+-<è0<-:-+0-/%7-/6ß$-Ê

DA NE MI GYID SEM LA DAM CHA ZUNGsuch un-virtuous deeds even at the risk of my life达涅米给衣现母拉旦母佳松亦不造作不善业

Ê/+è-#;è#<-7ë+-+ý#-0è+-ý-r<-/%<-`Ü<Ê

DE SHEG OD PAG ME PA SE CHE KYIIBy the blessing of the Sugata Amitabha and his heirs蝶谢噢帕美巴些接给衣阿弥陀佛及佛子 Ê/+#-{æ+-8ë$<-<ß-+#-ý9-eÜ,-bÜ<-xë/<Ê

DAG GYUD YONG SU DAG PAR JIN GYII LOBmay I now be completely purified.达究用苏达巴尔金给衣落加持净化我相续

Ê#5,-bÜ<-+#é-/-eè+-ý-*ë<-ý7Ü-2éÊ

ZHEN GYII GE WA JED PA THOI PEI TSHETo develop heartfelt joy when one hears about the virtuous deeds先给衣给瓦杰巴托北切闻听他人行善时

Ê+è-:-n#-+ë#-0Ü-+#é7Ü-<è0<-\$<-,<Ê

DE LA TRAG DOG MI GEI SEM PANG NEdone by others and to abandon 蝶拉扎多米给衣现母磅涅若舍嫉妒不善心

ÊXÜ$-,<-+#7-/<-Bè<-<ß-8Ü-9$<-,Ê

NYING NE GA WE JE SU YI RANG NAthe non-virtue of jealousy towards them宁涅噶威杰苏依让那诚心欢悦作随喜

19

Ê+è-8Ü-/<ë+-,0<-0(0-¸¥-*ë/-ý9-#<ß$<Ê

DE YI SOD NAM NYAM DU THOB PAR SUNGis declared to be a source of merit.蝶依收南母娘母度托布巴尔送佛说亦获同等福

Ê+è-dÜ9-7.#<-ý-F0<-+$-<ë-þè-8ÜÊ

DE CHHIR PHAG PA NAM DANG SO KYE YITherefore I rejoice in all virtue performed by noble beings as well as ordinary beings.蝶气尔帕巴南母当收给依故于圣众及凡夫

Ê+#é-/-#$-/…å/<-´¥,-:-8Ü-9$-$ë-Ê

GE WA GANG DRUB KUN LA YI RANG NGOI rejoice in all the many deeds 给瓦刚足布滚拉依让哦所作诸善皆随喜

Êv-0è+-e$-&±/-0&ë#-·â-<è0<-/þè+-,<Ê

LA ME JANG CHUB CHHOG TU SEM KYE NEfor the benefit of sentient beings which are performed 拉美江处布措度现母给涅於发无上菩提心

Ê7ië-+ë,-{-&è,-03+-:-8Ü-9$-$ë-Ê

DRO DON GYA CHHEN DZED LA YI RANG NGOout of the generation of the highest Bodhi mind.若东给千贼拉依让哦广利有情皆随喜

Ê0Ü-+#é-/%°-ýë-\$<-ý-+#é-/-/%°Ê

MI GE CHU PO PANG PA GE WA CHUI rejoice in the reversal of the ten non-virtues into the ten virtues:米给住波磅巴给瓦住断十不善行十善

Ê#5,-bÜ-rë#-/þ/-‚Ü,-ý-#)ë$-/-+$-Ê

ZHEN GYI SOG KYAB JIN PA TONG WA DANGsaving other's life, giving in charity and 先给衣收佳布金巴东瓦当救护他命行布施

20

ÊZë0-ý-rá$-5Ü$-/+è,-ý9-‰-/-+$-Ê

DOM PA SUNG ZHING DEN PAR MA WA DANGkeeping one's commitment, speaking the truth, 多母巴送幸典巴尔马瓦当守持戒律说实语

Ê7"ë,-ý-Z¨0-+$-5Ü-+:-l$-ýë9-‰Ê

KHON PA DUM DANG ZHI DAL DRANG POR MAreconciling conflicts, speaking gently and straightforwardly, 空巴度母当徐达儿让波尔马化怨言语直柔和

Ê+ë,-+$-Q,-ý7Ü-#)0-/Bë+-7+ë+-ý-&±$-Ê

DON DANG DEN PEI TAM JOD DOD PA CHUNGand speaking what is meaningful; having small desire, 多当典北谭母奏多巴春少欲言说具义语

Êe0<-+$-XÜ$-Bè-Vë0-5Ü$-&ë<-:-�ë+Ê

JAM DANG NYING JE GOM ZHING CHO LA CHODmeditating on loving kindness and compassion, and practising Dharma activity. 江当宁杰贡母幸措拉措修持慈悲行正法

Ê+#é-/-+è-F0<-´¥,-:-8Ü-9$-$ë-Ê

GE WA DE NAM KUN LA YI RANG NGOIn all these virtues I rejoice.给瓦蝶南母滚拉依让哦于彼善法皆随喜

Êdë#<-/%°7Ü-7'Ü#-Dè,-9/<-7e0<-*0<-%+-,Ê

CHHOG CHUI JIG TEN RAB JAM THAM CHED NAI enjoin all accomplished Buddhas of 措秋吉典腊布江母谭母接那十方浩瀚世界中

ÊJë#<-<$<-{<-,<-9Ü$-ýë9-0-:ë,-ý9Ê

DZOG SANG GYE NE RING POR MA LON PARall the myriad worlds of the ten directions, 奏桑给涅令波尔马弄巴尔圆满正觉后不久

21

Ê+è-+#-F0<-:-&ë<-`Ü-7"ë9-:ë-,ÜÊ

DE DAG NAM LA CHHO KYI KHOR LO NIplease turn without delay the wheel of Dharma, 蝶达南母拉措给扣尔落尼我悉往彼尊跟前 Ê{-&è,-f³9-¸¥-/Uë9-/9-/+#-#Ý<-/U¨:Ê

GYA CHHEN NYUR DU KOR WAR DAG GI KULextensively as well as expediently.佳千牛尔度果尔瓦尔达给衣古儿

祈速广转妙法轮

Ê0$ë,-;è<-*ß#<-`Ü<-+è-+ë,-0aè,-ý9-#<ë:Ê

NGON SHE THUG KYII DE DON KHYEN PAR SOLAnd by your super faculties please reveal for all beings their purpose.贡谢突给衣蝶东千巴尔收儿佛以神通知彼义

Ê<$<-{<-e$-<è0<-/Y,-73Ý,-+#è-/7Ü-/;è<Ê

SANG GYE JANG SEM TEN DZIN GE WEI SHE I supplicate all Buddhas, Bodhisattvas, Dharma upholders and spiritual friends. 桑给江现母典进给威谢于佛菩萨持教师

Êf-$,-7+7-/9-/5è+-´¥,-+è-+#-:Ê

NYA NGEN DA WAR ZHED KUN DE DAG LAMay those intending to pass beyond suffering,娘念达瓦尔谢滚蝶达拉诸欲涅槃彼等前

Êf-$,-0Ü-7+7-/º¥#<-ý9-#<ë:-/-7+è/<Ê

NYA NGEN MI DA ZHUG PAR SOL WA DEBplease do not pass beyond but remain in this world.娘念米达素巴尔收儿瓦蝶布祈请住世不涅槃 Ê7+Ü<-02ì,-/+#-#Ý-¸¥<-#<ß0-+#é-/-F0<Ê

DII TSHON DAG GI DU SUM GE WA NAMMy virtue accumulated by this devotion and all virtue of the three times滴春达给度孙母给瓦南母以此为主三世善

22

Ê7ië-/-<è0<-%,-´¥,-bÜ-+ë,-¸¥-/WëÊ

DRO WA SEM CHEN KUN GYI DON DU NGOI dedicate to benefit sentient beings.若瓦现母千滚给衣东度哦回向一切诸有请

Ê´¥,-`$-v-0è+-e$-&±/-f³9-*ë/-,<Ê

KUN KYANG LA MED JANG CHUB NYUR THOB NEMay all beings quickly obtain the highest enlightenment, 滚降拉美江处布牛尔托布涅愿皆速证无上果

"0<-#<ß0-7"ë9-/-+ë$-,<-‡å#<-b²9-%Ü#

KHAM SUM KHOR WA DONG NE TRUG GYUR CHIGand may the Samsara of the three worlds be churned from its depth.看母孙母扣尔瓦东涅图珠尔即根除三界之轮回

Ê+è-8Ü-+#é-/-/+#-:-f³9-^Ü,-,<Ê

DE YI GE WA DAG LA NYUR MIN NEMay this virtue quickly ripen for me,蝶依给瓦达拉牛尔民涅愿此诸善速成熟

Ê2é-7+Ü9-¸¥<-0Ü,-7&Ü-/-/%ë-/{+-5ÜÊ

TSHE DIR DU MIN CHHI WA CHO GYED ZHIso that the eighteen kinds of untimely death may not affect me.切滴尔度民气瓦措给徐遣除十八横死难

Ê,+-0è+-:$-2ì-{<-ý7Ü-:ß<-Yë/<-Q,Ê

NED MED LANG TSHO GYE PEI LU TOB DENMay I remain free from disease, and may my body have the strength of an adolescent,涅美浪措给北路托布典身健力壮韶华丰

Ê+ý:-7eë9-73+-0è+-+e9-bÜ-#]-P9Ê

PAL JOR DZED MED YAR GYI GANG GA TARmay my splendour never be exhausted but remain as abundant as the river Ganga in the rainy season.巴儿左尔贼美雅尔给衣刚噶达尔如夏恒河无尽财

23

Ê/¸¥+-+i7Ü-72é-/-0è+-%Ü$-+0-&ë<-�ë+Ê

DUD DREI TSHE WA MED CHING DAM CHHOE CHODMay I perform the activities of the liberating Dharma without being endangered by hostile beings;度累衣切瓦美净旦母切措无魔怨害享正法

Ê/<0-ý7Ü-+ë,-´¥,-&ë<-Q,-8Ü+-/5Ü,-7iá/Ê

SAM PEI DON KUN CHHOE DEN YID ZHIN DRUBmay all intentions I have in mind be completely fulfilled in a Dharma way;桑母北东滚措典依行足布如法成就诸所愿

Ê/Y,-+$-7ië-:-.,-*ë#<-{-&è,-7iá/Ê

TEN DANG DRO LA PHEN THOG GYA CHHEN DRUBmay I accomplish great benefits for the exposition of the Dharma and for all beings;典当若拉片托佳千足布弘法利生大益成

Ê0Ü-:ß<-+ë,-+$-Q,-ý-7iá/-ý9-;ë#

MI LU DON DANG DEN PA DRUB PAR SHOGmay I accomplish the purpose of this human existence.米路东当典巴足布巴尔说愿此人身具意义

Ì /+#-+$-/+#-:-7oè:-*ë#-´¥,Ê

DAG DANG DAG LA DREL THOG KUNThe moment I and all who are attached to me 达当达拉累儿托滚我及结缘众

Ê7+Ü-,<-2é-7.ë<-b²9-0-*#

DI NE TSHE PHOI GYUR MA THAGpass on from this life滴涅切破究尔马塔愿临命终时

Ê‡å:-ý7Ü-<$<-{<-7ë+-+ý#-0è+Ê

THRUL PEI SANG GYE OD PAG MEDmay the emanation Buddha Amitabha 图儿北桑给噢帕美化身无量光

24

Ê+#é-yë$-+#é-7¸¥,-7"ë9-bÜ<-/Uë9Ê

GE LONG GE DUN KHOR GYII KORsurrounded by his mendicant sangha 给龙给顿扣尔给衣果尔比丘僧眷绕

Ê0¸¥,-¸¥-0$ë,-<ß0-7eë,-ý9-;ë#

DUN DU NGON SUM JON PAR SHOGappear in real life before us.顿度贡孙母中巴尔说亲临吾等前

Ê+è-0*ë$-8Ü+-+#7-[$-/-þÜ+Ê

DE THONG YID GA NANG WA KYIDContent with the joy of beholding him 蝶同依噶囊瓦给衣见彼心欢悦

Ê;Ü-/7Ü-Z¨#-/W:-0è+-ý9-;ë#

SHI WEI DUG NGAL MED PAR SHOGmay we not experience the suffering of death.希威度那儿美巴尔说无有死亡苦

Êe$-&±/-<è0<-+ý7-0&è+-/{+-,ÜÊ

JANG CHUB SEM PA CHHED GYED NIMay the eight Bodhisattva brothers 江处布现母巴切给尼愿八大菩萨

Jà-7ná:-Yë/<-`Ü<-,0-0"9-eë,Ê

DZU THRUL TOB KYII NAM KHAR JONmiraculously appear in the sky before us.珠图儿朵布给衣南卡尔中神力临空中

Ê/+è-/-%,-¸¥-7ië-/-8ÜÊ

DE WA CHEN DU DRO WA YIAnd by their knowledge of the path to Sukhavati 蝶瓦千度若瓦依指示极乐道

25

Ê:0-Yë,-:0-[-7lè,-ý9-;ë#

LAM TON LAM NA DREN PAR SHOGmay they guide us along that path.蓝母东蓝母那令巴尔说接引往生也 Ê$,-<ë$-Z¨#-/W:-/6ë+-v#-0è+Ê

NGEN SONG DUG NGAL ZOD LAG MEDThe suffering of the lower realms is unbearable,涅送度那儿左拉美恶趣苦难忍 ÊT-0Ü7Ü-/+è-þÜ+-0Ü-D#-7b²9Ê

LHA MII DE KYID MI TAG GYURand the happiness of gods and men is impermanent,拉哈米蝶给衣米达究尔

人天乐无常

Ê+è-:-„#<-<è0<-þè-/9-;ë#

DE LA TRAG SEM KYE WAR SHOGmay this cause fear to arise in me.蝶拉扎现母给瓦尔说愿生畏彼心

Ê*ë#-0-0è+-,<-+-P7Ü-/9Ê

THOG MA MED NE DA TEI BARSamsara has endured 托马美涅达蝶衣巴尔无始至今生

Ê7"ë9-/-7+Ü-,-8ß,-9è-9Ü$-Ê

KHOR WA DI NA YUN RE RINGfrom beginningless time until now,扣尔瓦滴那运累令漫长漂轮回

Ê+è-:-þë-/-þè-/9-;ë#

DE LA KYO WA KYE WAR SHOGmay this cause sadness to arise in me.蝶拉唷瓦给瓦尔说愿生厌离心

26

Ê0Ü-,<-0Ü-9ß-þè-&ë#-`$-Ê

MI NE MI RU KYE CHHOG KYANGEven transmigrating from human life to human life enjoying the best of all births, 米涅米如给措降设使人转人

Êþè-@-,-7&Ü-i$<-0è+-fë$-Ê

KYE GA NA CHHI DRANG MED NYONGone must undergo birth, old age and death countless times.给噶那气让美勇受无数四苦 ( 生老病死) Ê¸¥<-$,-XÜ#<-09-/9-&+-0$-Ê

DU NGEN NYIG MAR BAR CHED MANGThis evil age is affected by impurities and many obstacles.度念逆马尔巴尔切芒浊世违缘多

Ê0Ü-+$-T-8Ü-/+è-þÜ+-7+ÜÊ

MI DANG LHA YI DE KYID DI The happiness and contentment of even human beings and gods米当拉哈依蝶给衣滴人天之安乐

Ê¸¥#-+$-7lè<-ý7Ü-6<-/5Ü,-¸¥Ê

DUG DANG DRE PEI ZE ZHIN DUis like food mixed with poison,度当累北姐行度犹如杂毒食

Ê7+ë+-ý-\ä-10-0è+-ý9-;ë#

DOD PA PU TSAM MED PAR SHOGmay I be without even the slightest desire for this.多巴普沾母美巴尔说愿毫无贪求

Ê(è-¸¥-6<-,ë9-0*ß,-ië#<-F0<Ê

NYE DU ZE NOR THUN DROG NAMAll relatives, food, wealth and companions are 涅度些诺尔吞若南母食财亲友朋

27

Ê0Ü-D#-�€ç-0-HÜ-:0-/5Ü,Ê

MI TAG GYU MA MI LAM ZHINillusory like a dream,米达究马米蓝母行无常如梦幻

Ê&#<-5è,-\ä-10-0è+-ý9-;ë#

CHHAG ZHEN PU TSAM MED PAR SHOGmay I be without even the slightest desire for this.恰先布沾母美巴尔说愿毫无贪恋

Ê<-&-8ß:-9Ü<-"$-aÜ0-F0<Ê

SA CHHA YUL RII KHANG KHYIM NAMAll countries, places and homes 萨恰有儿瑞衣康金母南母故乡属地宅

ÊHÜ-:0-8ß:-bÜ-"$-aÜ0-P9Ê

MI LAM YUL GYI KHANG KHYIM TARare like the lands and homes of a dream, 米蓝母有儿给康金母达尔犹如梦境宅

Ê/+è,-ý9-0-iá/-;è<-ý9-;ë#

DEN PAR MA DRUB SHE PAR SHOGmay I recognize their lack of reality.典巴尔马足布谢巴尔说愿知非为实 Ê*9-0è+-7"ë9-/7Ü-{-02ì-,<Ê

THAR MED KHOR WEI GYA TSHO NETo attain the pure realm of Sukhavati 塔尔美扣尔威佳措涅无解轮回海

Ê(è<-&è,-#1ì,-,<-*9-/-/5Ü,Ê

NYE CHHEN TSON NE THAR WA ZHINand be freed from the inescapable ocean of Samsara涅千春涅塔尔瓦行如罪犯脱狱

28

Ê/+è-/-%,-bÜ-5Ü$-"0<-<ßÊ

DE WA CHEN GYI ZHING KHAM SUis like being liberated from a prison of great evil,蝶瓦千给衣幸看母苏愿义无反顾

ÊdÜ-P<-0è+-ý9-7oë<-ý9-;ë#

CHI TE ME PAR DRO PAR SHOGmay I not look back towards Samsara.气蝶美巴尔若巴尔收趋往极乐刹 Ê&#-5è,-7hÜ-/-´¥,-/%+-,<Ê

CHHAG ZHEN TRI WA KUN CHED NETo cut all snares of attachment 恰先替瓦滚接涅愿断诸贪执

Êe-@ë+-CÜ-,<-*9-/-/5Ü,Ê

JA GOD NYI NE THAR WA ZHINis like a vulture being liberated from a net, 佳果尼涅塔尔瓦行如鹫脱网罗

Ê¹¥/-`Ü-dë#<-`Ü-,0-0"7-:Ê

NUB KYI CHHOG KYI NAM KHA LAmay I thus fly away towards the western sky.努布给衣措给衣南卡拉愿瞬间行越

Ê7'Ü#-Dè,-"0<-,Ü-i$<-0è+-ýÊ

JIG TEN KHAM NI DRANG MED PAIn an instant having travelled 吉典看母尼让美巴西方虚空中

ÊU+-%Ü#-8ß+-:-/ië+-e<-,<Ê

KED CHIG YUD LA DRO JE NEbeyond innumerable universes,给即有拉若杰涅无量光佛颜

29

Ê/+è-/-%,-¸¥-dÜ,-ý9-;ë#

DE WA CHEN DU CHHIN PAR SHOGmay I reach the realm of Sukhavati.蝶瓦建度钦巴尔说旨至极乐国

Ê+è-9ß-<$<-{<-7ë+-+ý#-0è+Ê

DE RU SANG GYE OD PAG MED There may I behold 蝶如桑给噢帕美无量之世界

Ê0$ë,-<ß0-/º¥#<-ý7Ü-5:-0*ë$-,<Ê

NGON SUM ZHUG PEI ZHAL THONG NEin real life the face of Buddha Amitabha 贡孙母素北夏儿同涅愿亲见彼颜

Ê…Ü/-ý-*0<-%+-+#-ý9-;ë#

DRIB PA THAM CHED DAG PAR SHOGand may all my veils be purified.滴巴谭母接达尔巴说净除诸罪障

Êþè-#,<-/5Ü-8Ü-0&ë#-b²9-ýÊ

KYE NE ZHI YI CHHOG GYUR PAMay I take the superior of the four modes of birth,给涅徐依措究尔巴四生中最胜 Ê0è-)ë#-ýV7Ü-XÜ$-ýë-:Ê

ME TOG PED MEI NYING PO LAthe miraculous birth 美朵贝美宁波拉莲花蕊中生

Ê/Jà<-)è-þè-/-:è,-ý9-;ë#

DZU TE KYE WA LEN PAR SHOGwhich is from the heart of a lotus flower.住蝶给瓦练巴尔说愿得化身生

30

ÊU+-%Ü#-(Ü+-:-:ß<-Jë#<-,<Ê

KED CHIG NYID LA LU DZOG NEMay I instantly obtain a perfect body, 给即尼拉路奏涅刹那身圆满

Ê02,-+ýè-Q,-ý7Ü-:ß<-*ë/-;ë#

TSHEN PE DEN PEI LU THOB SHOGendowed with all marks and perfections.千贝典北路托布涅愿获相随好

Ê0Ü-þè-+ë#-ý7Ü-*è-2ì0-bÜ<Ê

MI KYE DOG PEI THE TSHOM GYIIFor those who have doubt or hesitation here in this life米给多北铁充母给衣因疑不往生 Ê:ë-i$<-M-/{7Ü-/9-+#-·âÊ

LO DRANG NGA GYEI BAR DAG TUthe flower will not open. 落让那给衣巴尔达度于五百年中

Ê,$-+è9-/+è-þÜ+-:ë$<-�ë+-Q,Ê

NANG DER DE KYID LONG CHOD DENFor five hundred years they will have to remain within,囊蝶尔蝶给衣龙措典虽具乐受用

Ê<$<-{<-#<ß$-,Ü-*ë<-,-8$-Ê

SANG GYE SUNG NI THOE NA YANGfully enjoying all bliss and contentment and桑给送尼托那扬听闻佛语声 Ê0è-)ë#-"-,Ü-0Ü-dè-/9Ê

ME TOG KHA NI MI CHHE WARhearing Buddha Amitabha’s speech,美朵卡尼米切瓦尔然花不绽放

31

Ê<$<-{<-5:-0':-dÜ-/7Ü-þë,Ê

SANG GYE ZHAL JAL CHHI WEI KYONBut being unable to behold his Buddha face, 桑给霞儿佳儿气威勇延误见佛颜

Ê+è-7l-/+#-:-0Ü-7e³$-;ë#

DE DRA DAG LA MI JUNG SHOGmay I not develop this fault.蝶达达拉米尊说愿我无此过

Êþè<-0-*#-·â-0è-)ë#-eèÊ

KYE MA THAG TU ME TOG JEMay my flower open instantly on my birth,给马塔度美朵杰往生花即开

Ê7ë+-+ý#-0è+-`Ü-5:-0*ë$-;ë#

OD PAG MED KYI ZHAL THONG SHOGand may I behold the face of Buddha Amitabha.噢帕美给霞儿同收愿见无量光 Ê/<ë+-,0<-Yë/<-+$-Jà-7ná:-bÜ<Ê

SOD NAM TOB DANG DZU THRUL GYIIBy the power of my merit and magic ability收南托布当足图儿给衣以福力神变 Ê:#-ý7Ü-0*Ü:-,<-0&ë+-ý7Ü-‡Ü,Ê

LAG PEI THIL NE CHHOD PEI TRINmay offering clouds surpassing 拉北替儿涅措北听掌中放射出

Ê/<0-0Ü-a/-ý9-‡ë<-e<-,<Ê

SAM MI KHYAB PAR TRO JE NEall imagination emanate from my hands 桑母米佳布巴尔托杰涅难思供养云

32

Ê<$<-{<-7"ë9-/%<-0&ë+-ý9-;ë#

SANG GYE KHOR CHE CHOD PAR SHOGas offering to Buddha Amitabha and his retinue.桑给扣尔接措巴尔说愿供佛眷属

Ê+è-2é-+è-/5Ü,-#;è#<-ý-+è<Ê

DE TSHE DE ZHIN SHEG PA DEAt that moment may the Tathagata 蝶切蝶行谢巴蝶尔时愿如来

Êd#-#8<-/z$<-,<-0#ì-:-/5#

CHHAG YE KYANG NE GO LA ZHAGstretch out his right hand and touch my head,恰耶降涅果拉夏展右手摸顶

Êe$-&±/-:ß$-/Y,-*ë/-ý9-;ë#

JANG CHUB LUNG TEN THOB PAR SHOGand bestow my enlightenment prophecy.江处布弄典托布巴尔收得授菩提记

Ê6/-+$-{-&è7Ü-&ë<-*ë<-,<Ê

ZAB DANG GYA CHHEI CHHOE THOE NEBy listening to his deep and extensive Dharma teachings萨布当给切措托涅闻深广法后

Ê9$-{æ+-^Ü,-%Ü$-ië:-/9-;ë#

RANG GYUD MIN CHING DROL WAR SHOGmay my nature be ripened and liberated.让究民钦若儿瓦尔说愿（成）熟解（脱）自（相）续

Ê�,-9<-#6Ü#<-+$-0*ß-&è,-*ë/Ê

CHEN RE ZIG DANG THU CHHEN THOBMay Avalokiteshvara and Vajrapani, 建瑞悉当突千托布愿佛二长子

33

Ê{:-r<-*ß-/ë-F0-#(Ü<-`Ü<Ê

GYAL SE THU WO NAM NYII KYIthe two principal Bodhisattvas,佳儿些突我南母尼给衣

观音大势至

ÊeÜ,-bÜ<-/x/<-;Ü$-Bè<-/6ß$-;ë#

JIN GYII LAB SHING JE ZUNG SHOGaccept me in their blessing.金给衣腊布幸杰送说加持并摄受

Ê(Ü,-9è-/5Ü,-¸¥-dë#<-/%°-8ÜÊ

NYIN RE ZHIN DU CHHOG CHU YIEach day as innumerable Buddhas and 宁瑞行度措处衣每日中十方

Ê<$<-{<-e$-<è0<-+ý#-0è+-ýÊ

SANG GYE JANG SEM PAG MED PABodhisattvas of the ten directions桑给江现母巴美巴无量佛菩萨

Ê7ë+-+ý#-0è+-ý-0&ë+-ý-+$-Ê

OD PAG MED PA CHHOD PA DANGapproach the Buddha Amitabha to make offerings 噢帕美巴措巴当供养无量光

Ê5Ü$-+è9-P-dÜ9-7eë,-ý7Ü-2éÊ

ZHING DER TA CHHIR JON PEI TSHEand to behold his realm,幸蝶尔达气尔中北切莅观彼刹时

Ê+è-+#-´¥,-:-/Xè,-/´¥9-5Ü$-Ê

DE DAG KUN LA NYEN KUR ZHINGmay I through propitiation of all these蝶达滚拉念古尔幸愿承侍彼等

34

Ê&ë<-`Ü-/¸¥+-IÜ-*ë/-ý9-;ë#

CHOE KYI DUD TSI THOB PAR SHOGobtain their Dharma nectar.措给衣度气托巴尔说获得法甘露

ÊJà-7ná:-*ë#-ý-0è+-ý-8ÜÊ

DZU THRUL THOG PA MED PA YIBy unhindered projection 住图儿托巴美巴依以无碍神变

Ê0$ë,-+#7Ü-5Ü$-+$-+ý:-Q,-5Ü$-Ê

NGON GEI ZHING DANG PAL DEN ZHINGone can reach the realms of Akanistha and Ratnakuta,贡给衣幸当巴儿典幸愿上午前赴

Ê:<-9/-Jë#<-+$-Y©#-ýë-/!ë+Ê

LE RAB DZOG DANG TUG PO KODKarmaparipurana and Dhumatala;累腊布奏当突波果现喜具德刹

ÊW-lë-+è-+#-F0<-<ß-7iëÊ

NGA DRO DE DAG NAM SU DROmay I proceed to visit these realms every morning,那若蝶达南母苏若妙圆密严刹

Ê0Ü-/þë+-9Ü,-7e³$-+ë,-8ë+-iá/Ê

MI KYOD RIN JUNG DON YOD DRUBand meet the Buddhas Akshobya and Ratnasambhava, 米唷令尊敦唷足布不动宝生佛

ÊF0-[$-:-<ë#<-<$<-{<-:Ê

NAM NANG LA SOG SANG GYE LAAmogasiddhi and Vairocana, 南母囊拉收桑给拉不空毗卢佛

35

Ê+/$-+$-eÜ,-x/<-Zë0-ý-º¥Ê

WANG DANG JIN LAB DOM PA ZHUobtain empowerments and blessings, take vows 望当金拉布多母巴素求灌顶加持

Ê0&ë+-ý-¸¥-0<-0&ë+-e<-,<Ê

CHHOD PA DU ME CHHOD JE NEand make many offerings, 措巴度美措杰涅授戒作广供

Ê+#ì$-0ë-/+è-/-%,-(Ü+-¸¥Ê

GONG MO DE WA CHEN NYID DUand then by evening return 贡莫蝶瓦建尼度傍晚无艰难

Ê+!7-2é#<-0è+-ý9-yè/-ý9-;ë#

KA TSHEG MED PAR LEB PAR SHOGwithout effort or difficulty to Sukhavati.噶切美巴尔累布巴尔说返回极乐国

Êýë-ª-:-+$-N$-:ë-%,Ê

PO TA LA DANG CHANG LO CHENMay I proceed to Potala and Alakavati, 波达拉当张落建菩陀杨柳宫

ÊA-8/-uÜ$-+$->ß-{,-8ß:Ê

NGA YAB LING DANG U GYEN YULKurava and Orgyen,那雅布令当邬给演有儿乌金妙拂洲

Ê‡å:-U¨7Ü-5Ü$-"0<-eè-/-/{9Ê

THRUL KUI ZHING KHAM JE WA GYARthe thousand million realms 度儿贵幸看母杰瓦佳尔十亿化身刹

36

Ê�,-9<-#6Ü#<-+$-…ë:-0-+$-Ê

CHEN RE ZIG DANG DROL MA DANGof the thousand million emanations of Avalokiteshvara and Tara, 建瑞悉当若儿马当愿见观世音

Êd#-Eë9-ý+-7e³$-eè-/-/{Ê

CHHAG DOR PED JUNG JE WA GYAVajrapani and Padmasambhava,恰多尔贝尊杰瓦佳尔度母金刚手

Ê0':-5Ü$-0&ë+-ý-{-02ì<-0&ë+Ê

JAL ZHING CHHOD PA GYA TSHO CHHODmeet them and make oceans of offerings, 佳儿幸措巴佳措切莲师等十亿

Ê+/$-+$-#+0<-$#-6/-0ë-º¥Ê

WANG DANG DAM NGAG ZAB MO ZHU obtain empowerments and request profound teachings,望当旦母那萨母莫素奉如海供品

Êf³9-¸¥-9$-#,<-/+è-&è,-5Ü$-Ê

NYUR DU RANG NE DE CHHEN ZHINGand quickly and without difficulty 牛尔度让涅蝶千幸求灌顶深教 Ê*ë#<-ý-0è+-ý9-dÜ,-ý9-;ë#

THOG PA MED PAR CHHIN PAR SHOGreturn to my own place Sukhavati.托巴美巴尔钦巴尔说速直返自刹

Ê»¥:-bÜ-(è-¸¥-™-yë/-<ë#<Ê

SHUL GYI NYE DU DRA LOB SOGWith my super vision may I clearly behold 素儿给涅度扎落布收愿天眼明见

37

ÊT-8Ü-0Ü#-#Ý<-#<:-/9-0*ë$-Ê

LHA YI MIG GII SAL WAR THONGthose close friends and students I have left behind,拉哈依密给衣萨儿瓦尔同生前友侍徒

Êrá$-þë/-eÜ,-bÜ<-xë/-eè+-%Ü$-Ê

SUNG KYOB JIN GYII LOB JE CHINGgrant them protection and blessings 送给唷金给衣落布杰净加持并护佑

Ê7&Ü-¸¥<-5Ü$-+è9-hÜ+-ý9-;ë#

CHHI DU ZHING DER THRID PAR SHOGand lead them towards this realm at the time of their death.气度幸蝶尔替巴尔说亡时接彼刹

Ê/U:-/6$-7+Ü-8Ü-/U:-ý7Ü-8ß,Ê

KAL ZANG DI YI KAL PEI YUNThe duration of this whole fortunate aeon 噶儿桑滴依噶北运贤劫一大劫 Ê/+è-/-%,-bÜ-5#-#%Ü#-YèÊ

DE WA CHEN GYI ZHAG CHIG TEis in Sukhavati like a single day, 蝶瓦建给衣夏即蝶极乐刹一日

Ê/U:-ý-i$<-0è+-7&Ü-/-0è+Ê

KAL PA DRANG MED CHHI WA MEDand for innumerable aeons there is no death,噶儿巴让美气瓦美无数劫无死

ÊD#-·â-5Ü$-+è-73Ý,-ý9-;ë#

TAG TU ZHING DE DZIN PAR SHOGmay I enter this realm for all times.达度幸蝶进巴尔说愿恒住彼刹

38

Êe0<-ý-,<-/6ß$-0ë<-ý7Ü-/9Ê

JAM PA NE ZUNG MO PEI BARFrom Buddha Maitreya until Buddha Möpa,江母巴涅送莫北巴尔弥勒至胜解

Ê/U:-/6$-7+Ü-8Ü-<$<-{<-F0<Ê

KAL ZANG DI YI SANG GYE NAMwhen during this fortunate aeon 噶儿桑滴依桑给南母贤劫诸佛陀

Ê7'Ü#-Dè,-7+Ü-,-,0-7eë,-2éÊ

JIG TEN DI NA NAM JON TSHEthe Buddhas appear in this world吉典滴那南母中切尊临此刹时

ÊJà-7ná:-Yë/<-`Ü<-7+Ü9-7ë$<-,<Ê

DZU TRUL TOB KYII DIR ONG NEmay I miraculously proceed there, 苏图儿朵给衣滴尔翁涅以神变旨此Ê<$<-{<-0&ë+-%Ü$-+0-&ë<-(,Ê

SANG GYE CHHOD CHING DAM CHHOE NYENmake offerings and listen to their liberating Dharma, 桑给措净旦母措念供佛闻正法

Êy9-8$-/+è-&è,-5Ü$-"0<-<ßÊ

LAR YANG DE CHHEN ZHING KHAM SUand then again without difficulty 拉尔扬爹千幸看母苏尔后愿无碍

Ê*ë#-ý-0è+-ý9-7ië-/9-;ë#

THOG PA MED PAR DRO WAR SHOGreturn to Sukhavati.托巴美巴尔若瓦尔说返回极乐刹

39

Ì <$<-{<-eè-/-h#-hÜ#-/{-Yë$-n#

SANG GYE JE WA THRAG THRIG GYA TONG THRAGAll the qualities of the 81 Buddha realms of 桑给杰瓦达替佳东达八百一十万俱胝

Ê/{+-/%°-I-#%Ü#-<$<-{<-5Ü$-´¥,-bÜÊ

GYED CHU TSA CHIG SANG GYE ZHING KUN GYIall the hundred thousand million Buddhas 给住扎即桑给幸滚给衣那由他佛之佛刹

Ê8ë,-),-/!ë+-ý-*0<-%+-#%Ý#-/Zë0<-ýÊ

YON TEN KOD PA THAM CHED CHIG DOM PAare joined in Sukhavati. 勇典果巴谭母接即多母巴功德庄严皆合一

Ê5Ü$-"0<-´¥,-:<-a+-7.#<-v-,-0è+Ê

ZHING KHAM KUN LE KHYED PHAG LA NA MEDThus it is unsurpassedly 幸看母滚累给帕拉那美愿生胜过诸刹土

Ê/+è-/-%,-bÜ-5Ü$-+è9-þè-/9-;ë#

DE WA CHEN GYI ZHING DER KYE WAR SHOGthe most noble of all celestial realms.爹瓦建给衣幸蝶尔给瓦尔说无上殊胜极乐刹

Ê9Ü,-&è,-<-#5Ü-"ë+-Xë0<-:#-0*Ü:-P9Ê

RIN CHHEN SA ZHI KHOD NYOM LAG THIL TARThere the jewel ground is as smooth as the palm of the hand, 令千萨徐扣用母拉替儿达尔珍宝大地平如掌

Ê8$<-;Ü$-{-&è-#<:-5Ü$-7ë+-6è9-7/9Ê

YANG SHING GYA CHHE SAL ZHING OD ZER BARit is spacious and radiant with beams of light.扬幸佳切萨儿幸哦些尔巴尔宽蔽明亮光闪闪

40

Ê0,,-,-,è0-5Ü$-/)è#<-,-7.9-eè+-ýÊ

NEN NA NEM ZHING TEG NA PHAR JED PAWhen it is pressed down it gives way, and when it is lifted up it rises.念那念母幸蝶那帕尔杰巴压陷抬返富弹性

Ê/+è-7'0-8$<-ý7Ü-5Ü$-+è9-þè-/9-;ë#

DE JAM YANG PEI ZHING DER KYE WAR SHOGMay I be reborn in this lofty realm of gentle happiness.蝶江母扬北幸蝶尔给瓦尔收愿生轻滑舒适刹

Ê9Ü,-&è,-¸¥-0-:<-iá/-+ý#-/<0-;Ü$-Ê

RIN CHHEN DU MA LE DRUB PAG SAM SHINGThere wish-fulfilling trees abound, of different precious materials,令千度美累足布巴桑母幸众宝所成如意树

Ê:ë-0-+9-6/-7o<-/ß-9Ü,-&è,-/{,Ê

LO MA DAR ZAB DRE WU RIN CHEN GYENwith leaves of brocade and fruits of jewel ornaments;落马达尔萨布累邬令千给演树叶锦锻珍果饰

Ê+è-Yè$-‡å:-ý7Ü-e-2ì#<-U+-X,-…<Ê

DE TENG THRUL PEI JA TSHOG KED NYEN DREflocks of emanation birds are perched on them, 蝶典图儿北佳措给念累彼上幻鸟出妙音

Ê6/-+$-{-&è-&ë<-`Ü-…-F0<-…ë#

ZAB DANG GYA CHHE CHHOE KYI DRA NAM DROGsinging the teachings of the deep and extensive Dharma.萨布当佳切措给衣扎南母若鸣唱深广之法音

Ê$ë-029-&è,-ýë7Ü-5Ü$-+è9-þè-/9-;ë#

NGO TSHAR CHEN POI ZHING DER KYE WAR SHOGMay I be reborn in this realm of great wonder.哦差尔千波衣幸蝶尔给瓦尔说愿生极为稀有刹

41

Ê\ë<-&±7Ü-&±-tä$-8,-:#-/{+-Q,-0$-Ê

POE CHHUI CHHU LUNG YEN LAG GYED DEN MANGThere the rivers flow with perfumed water having the eight qualities波秋措弄燕拉给典芒八功德诸香水河

Ê+è-/5Ü,-/¸¥+-IÜ7Ü-há<-`Ü-JÜ$-/ß-F0<Ê

DE ZHIN DUD TSII THRU KYI DZING BU NAMand the nectar water of the bathing ponds have the same qualities.蝶行度气图给净布南母如是甘露诸浴池

Ê9Ü,-&è,-[-/¸¥,-*è0-U<-.-µ¥<-/Uë9Ê

RIN CHHEN NA DUN THEM KE PHA GU KORThe bathing stairs are tiled with the seven precious stones,令千那敦蝶母给帕古扣尔七宝阶梯砌宝砖

Ê0è-)ë#-ýV-lÜ-5Ü0-7o<-/ß9-Q,Ê

ME TOG PED MA DRI ZHIM DRE WUR DENand the waters abound with lotus flowers yielding fragrant fruits.美朵贝马滴徐母累布尔典芳香莲花满果实

ÊýV7Ü-7ë+-6è9-+ý#-·â-0è+-ý-7nëÊ

PED MEI OD ZER PAG TU MED PA THROThe lotus blossoms radiate light beyond all limits,贝美噢些尔帕度美巴托莲花放射无量光

Ê7ë+-6è9-Iè-:-‡å:-ý7Ü-<$<-{<-/{,Ê

OD ZER TSE LA THRUL PEI SANG GYE GYENand each beam is on its point adorned with an emanation Buddha.噢些尔切拉图贝桑给给演光端严饰化身佛

Ê8-02,-&è,-ýë7Ü-5Ü$-+è9-þè-/9-;ë#

YA TSHEN CHHEN POI ZHING DER KYE WAR SHOGMay I be reborn in this realm of the greatest marvels.雅倩千波衣幸蝶尔给瓦尔说愿生极其稀奇刹

42

Ê0Ü-"ë0-/{+-+$-$,-<ë$-…-0Ü-i#<Ê

MI KHOM GYED DANG NGEN SONG DRA MI DRAGThere the eight unfavourable conditions and the misery of the lower realms are unheard of. 米孔给当念送扎米扎无八无暇恶趣声

Ê(ë,-0ë$<-¸¥#-M-¸¥#-#<ß0-,+-+$-#+ë,Ê

NYON MONG DUG NGA DUG SUM NED DANG DONThe three or five emotional poisons, diseases, demons,用梦度那度孙母涅当东病魔烦恼三五毒

Ê+i-+$-+/ß:-.ë$<-7*/-Ië+-:-<ë#<-ýÊ

DRA DANG UL PHONG THAB TSOD LA SOG PAenemies, paupers, fighting and quarreling and so on,扎当邬儿碰塔措拉说巴怨敌贫乏战争等

ÊZ¨#-/W:-*0<-%+-5Ü$-+è9-*ë<-0-fë$-Ê

DUG NGAL THAM CHED ZHING DER THO MA NYONGall such suffering is unheard of. 度那儿谭母接幸蝶尔托马用彼刹不闻诸痛苦

Ê/+è-/-&è,-ýë7Ü-5Ü$-+è9-þè-/9-;ë#

DE WA CHHEN POI ZHING DER KYE WAR SHOGMay I be reborn in this realm of great bliss.蝶瓦千波衣幸蝶尔给瓦尔说愿生极奇安乐刹

Ê/ß+-0è+-0è+-%Ü$-0$:-,<-þè-/-0è+Ê

BUD MED MED CHING NGAL NE KYE WA MEDThere are no females and nobody is born from a womb,布美美净那儿涅给瓦美无有女人无胎生

Ê´¥,-`$-0è-)ë#-ýV7Ü-]ä/<-,<-7há$<Ê

KUN KYANG ME TOG PED MEI BUB NE THRUNGall are born out of a lotus flower.滚降美朵贝美布布涅吞皆由莲花苞中生

43

Ê*0<-%+-U¨-:ß<-a+-0è+-#<è9-bÜ-0+ë#

THAM CHED KU LU KHYED MED SER GYI DOGAll have faultless bodies of golden complexion 谭布切古路给美些尔给衣多诸身无别金黄色

Ê+/ß-:-#1°#-)ë9-:-<ë#<-02,-+ýè<-/{,Ê

U LA TSUG TOR LA SOG TSHEN PEI GYENadorned with the crown protrusion and so on, all the marks and perfections,

邬拉处朵尔拉收倩北给演顶鬘等相随好饰

Ê0$ë,-;è<-M-+$-�,-M-´¥,-:-0$7Ê

NGON SHE NGA DANG CHEN NGA KUN LA NGA and all possess the five super faculties and five eyes.

贡谢那当建那滚拉那五眼五通悉具足

Ê8ë,-),-+ý#-0è+-5Ü$-+è9-þè-/9-;ë#

YON TEN PAG MED ZHING DER KYE WAR SHOGMay I be reborn in this realm of countless qualities.

永典帕美幸蝶尔给瓦尔说愿生无量功德刹 Ê9$-e³$-9Ü,-&è,-[-2ì#<-#5:-8<-"$-Ê

RANG JUNG RIN CHEN NA TSHOG ZHAL YE KHANGThere palaces made of various precious materials arise by themselves;

让尊令千那措霞儿耶康自成众宝无量宫

Ê%Ü-7+ë+-:ë$<-�ë+-8Ü+-:-l,-ý<-7e³$-Ê

CHI DOD LONG CHOD YID LA DREN PEI JUNGall desirable enjoyments arise by the power of the mind.即多龙措衣拉令北尊所欲受用意念生

ÊIë:-…å/-0Ü-+#ì<-+#ì<-7+ë+-T©,-bÜ<-iá/Ê

TSOL DRUB MI GO GO DOD LHUN GYII DRUBNo exertion is necessary, all needs are spontaneously fulfilled.措儿足布米果果多论给衣足布无勤任运所需成

44

Ê$-aë+-0è+-%Ü$-/+#-·â-73Ý,-ý-0è+Ê

NGA KHYOD MED CHING DAG TU DZIN PA MEDThere is no distinction between you and me because there is no selfishness.那给唷美净达度进巴美无我执故无你我

Ê#$-7+ë+-0&ë+-‡Ü,-:#-ý7Ü-0*Ü:-,<-7e³$-Ê

GANG DOD CHHOD TRIN LAG PEI THIL NE JUNGWhatever one wants arises on offering clouds from the palm of one's hand. 刚多措听拉北替儿涅尊所欲供云掌中生

Ê*0<-%+-v-0è+-*è#-&è,-&ë<-:-�ë+Ê

THAM CHED LA MED THEG CHHEN CHHOE LA CHODAll act according to the Dharma of the highest Mahayana.谭母切拉美铁千措拉措行持无上大乘法

Ê/+è-þÜ+-´¥,-7e³$-5Ü$-+è9-þè-/9-;ë#

DE KYID KUN JUNG ZHING DER KYE WAR SHOGMay I be reborn in this realm of all-pervading joy and contentment.蝶给衣滚尊幸蝶尔给瓦尔说愿生诸乐之源刹 ÊlÜ-5Ü0-xä$-#Ý<-0è-)ë#-&9-&è,-7/è/<Ê

DRI ZHIM LUNG GII ME TOG CHHAR CHHEN BEBThere the fragrant breezes bring great showers of flowers.滴徐母弄给衣美多恰尔千北布香风普降妙花雨 Ê;Ü$-+$-ýVë-&±-tä$-*0<-%+-:<Ê

SHING DANG PED MO CHHU LUNG THAM CHED LEThe trees and rivers and lotus flowers all have surpassingly lovely幸当贝莫处弄谭母接累诸树木河莲花生

Ê8Ü+-¸¥-7ë$-/7Ü-#6ß#<-…-lÜ-9ë-9è#

YID DU ONG WEI ZUG DRA DRI RO REGshapes, sounds, smells, tastes and touches.依度翁威苏扎滴柔累悦意色声香味触

45

Ê:ë$<-�ë+-0&ë+-ý7Ü-‡Ü,-.ß$-D#-·â-7e³$-Ê

LONG CHOD CHHOD PEI TRIN PHUNG TAG TU JUNGOffering clouds with all sorts of enjoyments continuously arise.龙措措北听喷达度尊受用以及供云聚

Ê/ß+-0è+-0è+-`$-‡å:-ý7Ü-T-0ë7Ü-2ì#<Ê

BUD MED MED KYANG TRUL PEI LHA MOI TSHOGNo women abide in that realm but there is an abundance of emanation goddesses. 布美美降图儿北拉哈莫措无男女相众化身

Ê0&ë+-ý7Ü-T-0ë-¸¥-0<-D#-·â-0&ë+Ê

CHHOD PEI LHA MO DU ME TAG TU CHHODMany offering goddesses are continuously presenting offerings.措北拉哈莫度美达度措供养天女恒时供

Ê7¸¥#-ý9-7+ë+-2é-9Ü,-&è,-#5:-8<-"$-Ê

DUG PAR DOD TSHE RIN CHHEN ZHAL YE KHANGBy the wish to take rest a jewel palace arises.度巴尔多切令千霞儿耶康欲安住时无量宫

Ê(:-/9-7+ë+-2é-9Ü,-&è,-hÜ-/6$-Yè$-Ê

NYAL WAR DOD TSHE RIN CHHEN THRI ZANG TENGBy the wish to lie down a jewel throne 娘儿瓦尔多切令千替桑典欲睡眠时妙宝座

Ê+9-6/-¸¥-07Ü-0:-Y,-W<-+$-/%<Ê

DAR ZAB DU MEI MAL TEN NGE DANG CHEwith cushions and pillows of various brocades appears.达萨度美马儿典涅当接具众绵锻被垫枕

Êe-+$-Oë,-;Ü$-&±-tä$-9ë:-0ë-<ë#<Ê

JA DANG JON SHING CHHU LUNG ROL MO SOGBy the wish to listen to the Dharma, the birds,佳当中幸处弄柔儿莫收鸟树河流乐器等

46

Ê*ë<-ý9-7+ë+-,-X,-ý7Ü-&ë<-…-…ë#<Ê

THOE PAR DOD NA NYEN PEI CHHOE DRA DROGthe wish-fulfilling trees and the rivers all offer Dharma praises.托巴尔多那念北措扎若欲闻时出妙法音

Ê0Ü-7+ë+-2é-,-F-/9-…-0Ü-i#<Ê

MI DOD TSHE NA NA WAR DRA MI DRAGBy the wish for silence no sound is heard.米多切那那瓦尔扎米扎不欲之时即不闻

Ê/¸¥+-IÜ7Ü-JÜ$-+$-&±-tä$-+è-F0<-`$-Ê

DUD TSII DZING DANG CHHU LUNG DE NAM KYANGThe nectar pools and rivers度气净当处弄蝶南降彼等甘露池溪流

Êlë-i$-#$-7+ë+-+è-:-+è-P9-7e³$-Ê

DRO DRANG GANG DOD DE LA DE TAR JUNGbecome warm or cold according to one's wish.若当刚多蝶拉蝶达尔尊冷暖适宜随所欲

Ê8Ü+-/5Ü,-7iá/-ý7Ü-5Ü$-+è9-þè-/9-;ë#

YID ZHIN DRUB PEI ZHING DER KYE WAR SHOGMay I be reborn in this wish-fulfilling realm.依行足布北幸蝶尔给瓦尔说愿生如意所成刹 Ê5Ü$-+è9-Jë#<-ý7Ü-<$<-{<-7ë+-+ý#-0è+Ê

ZHING DER DZOG PEI SANG GYE OD PAG MEDIn this realm the perfect Buddha Amitabha 幸蝶尔奏北桑给噢帕美彼刹阿弥陀佛尊

Ê/U:-ý-i$<-0è+-f-$,-0Ü-7+7-/º¥#<Ê

KAL PA DRANG MED NYA NGEN MI DA ZHUGwill reside for countless aeons without passing away into Nirvana.噶儿巴让美娘念米达素住无数劫不涅槃

47

Ê+è-rÜ+-+è-8Ü-5/<-7oÜ$-eè+-ý9-;ë#

DE SID DE YI ZHAB DRING JE PAR SHOGUntil then, may I offer my service to him.蝶息蝶依霞布令杰巴尔说愿于此间承侍彼

Ê,0-5Ü#-7ë+-+ý#-0è+-+è-5Ü-/9-#;è#<Ê

NAM ZHIG OD PAG MED DE ZHI WAR SHEGWhen Amitabha has passed into Nirvana 南徐噢帕美蝶徐瓦尔谢一旦佛陀趣涅槃

Ê/U:-ý-#$-µÓ7Ü-tä$-#Ý-eè-0-Xè+Ê

KAL PA GANG GEI LUNG GI JE MA NYEDthere will be an intermediate period of Dharma exposition噶儿巴刚济弄济杰马涅二恒河沙数劫中 Ê#(Ü<-`Ü-/9-¸¥-/Y,-ý-#,<-ý7Ü-2éÊ

NYI KYI BAR DU TEN PA NE PEI TSHElasting as many aeons as there are sand grains in the river Ganga.尼给巴尔度典巴涅北切教法诸世之时期

Ê{:-2/-�,-9<-#6Ü#<-+$-0Ü-7o:-5Ü$-Ê

GYAL TSHAB CHEN RE ZIG DANG MI DRAL ZHINGDuring that time may I always be with regent Avalokiteshvara,佳儿扎布建瑞悉当米扎幸不离补处观世音

Ê+è-8Ü-8ß,-:-+0-&ë<-73Ý,-ý9-;ë#

DE YI YUN LA DAM CHHO DZIN PAR SHOGAnd uphold the profound Dharma.蝶依运拉旦母措进巴尔说愿于期间持正法

Êrë+-:-+0-&ë<-¹¥/-ý7Ü-*ë-9$-:Ê

SOD LA DAM CHHO NUB PEI THO RANG LAAt dawn, the Dharma has declined but the next morning 收拉旦母措努布北托让拉黄昏法没次黎明

48

Ê�,-9<-#6Ü#<-+è-0$ë,-ý9-<$<-{<-,<Ê

CHEN RE ZIG DE NGON PAR SANG GYE NEAvalokiteshvara attains enlightenment.建瑞悉蝶贡巴尔桑给涅至观世音成正觉

Ê<$<-{<-7ë+-6è9-´¥,-,<-7.#<-ý-8ÜÊ

SANG GYE OD ZER KUN NE PHAG PA YIHe will appear as the Buddha Özer Künne Pagpa

桑给噢些尔滚涅帕巴依尔后彼佛名号为

Ê+ý:-/Iè#<-{:-ýë-5è<-e9-b²9-ý7Ü-2éÊ

PAL TSEG GYAL PO ZHE JAR GYUR PEI TSHEat the time of a king named Paltseg.

巴儿切佳儿波谢佳尔究尔北切胜光妙聚王如来

Ê5:-P-0&ë+-%Ü$-+0-&ë<-(,-ý9-;ë#

ZHAL TA CHHOD CHING DAM CHHO NYEN PAR SHOGDuring that time may I offer my attendance and listen to the liberating Dharma.

霞儿达措净旦母措念巴尔说愿供奉彼闻正法

ÊU¨-2é-/U:-ý-eè-/-h#-hÜ#-,ÜÊ

KU TSHE KAL PA JE WA THRAG THRIG NIHis lifespan will be one trillion and

古切噶儿巴杰瓦扎替尼寿量六百六十万

Ê7/ß0-n#-+µ¥-/%°-I-lá#-/º¥#<-ý7Ü-2éÊ

BUM THRAG GU CHU TSA DRUG ZHUG PEI TSHEsixty-six hundred thousand aeons.

布母扎库住扎图素北切俱胝那由他劫久

ÊD#-·â-5/<-7oÜ$-/Xè,-/´¥9-eè+-ý-+$-Ê

TAG TU ZHAB DRING NYEN KUR JE PA DANGDuring that time may I offer continuous service and propitiation

达度霞母令念古尔杰巴当愿恒恭敬承侍彼

49

Ê0Ü-/Bè+-#6ß$<-`Ü<-+0-&ë<-73Ý,-ý9-;ë#

MI JED ZUNG KYII DAM CHHO DZIN PAR SHOGAnd uphold the liberating Dharma with unforgettable mantra.米杰尊给衣旦母措进巴尔说以不忘总持持法

Êf-$,-7+<-,<-+è-8Ü-/Y,-ý-,ÜÊ

NYA NGEN DE NE DE YI TEN PA NIThen Avalokiteshvara will pass into Nirvana,娘念蝶涅蝶依典巴尼涅槃之后彼教法

Ê/U:-ý-¸¥$-d³9-lá#-+$-eè-/-n#

KAL PA DUNG CHUR DRUG DANG JE WA TRAGand during a period of six hundred million 噶儿巴顿处尔图当杰瓦扎住世六亿三十万

Ê7/ß0-n#-#<ß0-#,<-+è-2é-&ë<-73Ý,-%Ü$-Ê

BUM THRAG SUM NE DE TSHE CHHO DZIN CHINGand further three billion aeons the Dharma will be exposed by Vajrapani.布母扎孙母涅蝶切措进净俱胝劫间持正法

Ê0*ß-&è,-*ë/-+$-D#-·â-0Ü-7o:-;ë#

THU CHHEN THOB DANG TAG TU MI DRAL SHOGDuring that time may I remain inseparable from Vajrapani.突千托布当达度米扎儿说愿恒不离大势至

Ê+è-,<-0*ß-&è,-*ë/-+è-<$<-{<-)èÊ

DE NE THU CHHEN THOB DE SANG GYE TEVajrapani will then appear as the Buddha蝶涅突千托布蝶桑给蝶大势至现前成佛

Ê+è-/5Ü,-#;è#<-ý-9/-·â-/D,-ý-,ÜÊ

DE ZHIN SHEG PA RAB TU TEN PA NIRabtu Tenpa at the time of 蝶行谢巴腊布度典巴尼尔后彼佛名号为

50

Ê8ë,-),-,ë9-/ß-/Iè#<-ý7Ü-{:-ýë9-b²9Ê

YON TEN NOR BU TSEG PEI GYAL POR GYURa king named Yönten Norbu Tsegpa.永典诺尔布切北佳儿波尔究尔坚德宝聚王如来

ÊU¨-2é-/Y,-ý-�,-9<-#6Ü#<-+$-0(0Ê

KU TSHE TEN PA CHEN RE ZIG DANG NYAMHis lifespan will be of the same duration as Avalokiteshvara’s.古切典巴建瑞悉当娘母寿量教法等观音

Ê<$<-{<-+è-8Ü-D#-·â-5/<-7oÜ$-eè+Ê

SANG GYE DE YI TAG TU ZHAB DRING JEDDuring that time may I offer continuous service 桑给蝶依达度霞布令杰愿于期间恒承侍

Ê0&ë+-ý<-0&ë+-%Ü$-+0-&ë<-´¥,-73Ý,-;ë#

CHHOD PE CHHOD CHING DAM CHHO KUN DZIN SHOGand through my offerings, be able to uphold the liberating Dharma.措贝措净旦母措滚进说供品供养持诸法

Ê+è-,<-/+#-#Ý-2é-+è-/Bè<-0-*#

DE NE DAG GI TSHE DE JE MA THAGThen may I instantly transfer my life to another pure realm蝶涅达济切蝶杰马塔愿我寿命尽立即

Ê5Ü$-"0<-+è70-+#-ý7Ü-5Ü$-#5,-¸¥Ê

ZHING KHAM DE AM DAG PEI ZHING ZHEN DUto obtain the highest perfection of the Buddha state.幸看母蝶安母达北幸先度于彼刹或他净刹

Êv-0è+-Jë#<-ý7Ü-<$<-{<-*ë/-ý9-;ë#

LA MED DZOG PEI SANG GYE THOB PAR SHOGHaving achieved the perfect Buddha state 拉美奏北桑给托布巴尔说获得无上正等觉

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ÊJë#<-<$<-{<-,<-2é-+ý#-0è+-ý-P9Ê

DZOG SANG GYE NE TSHE PAG MED PA TARmay I like Amitayus be able to ripen and liberate奏桑给涅切帕美巴达尔成佛后如无量光

Ê02,-*ë<-10-bÜ<-7ië-´¥,-^Ü,-%Ü$-ië:Ê

TSHEN THO TSAM GYI DRO KUN MIN CHING DROLall beings just by their hearing my name.倩托沾母给衣若滚民净若儿仅闻名号熟脱众

Ê‡å:-ý-i$<-0è+-7ië-/-7lè,-ý-<ë#<Ê

TRUL PA DRANG MED DRO WA DREN PA SOGMay I by countless emanations be able to guide sentient beings,图儿巴让美若瓦令巴收化身无数接引众

Ê7/+-0è+-T©,-iá/-7ië-+ë,-+ý#-0è+-;ë#

BED MED LHUN DRUB DRO DON PAG MED SHOGeffortlessly and spontaneously may I accomplish boundless benefits for living beings.贝美论足布若东帕美说无勤任运利有情

Ê+è-/5Ü,-#;è#<-ý7Ü-2é-+$-/<ë+-,0<-+$-Ê

DE ZHIN SHEG PEI TSHE DANG SOD NAM DANGO Amitabha, Dharmakaya of infinite brightness, the unlimited vitality,蝶行谢北切当收南当善逝寿量及福德

Ê8ë,-),-8è-;è<-#6Ü-/BÜ+-2+-0è+-ýÊ

YON TEN YE SHE ZI JID TSHED MED PAmerit, quality, awareness and brilliance of the Tathagata,永典耶谢息吉切美巴德智威光皆无量

Ê&ë<-U¨-[$-/-0*7-8<-7ë+-+ý#-0è+Ê

CHHO KU NANG WA THA YE OD PAG MEDO Bhagavan of boundless vitality and awareness,措古囊瓦塔耶噢帕美法身无量光佛陀

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Ê2é-+$-8è-;è<-+ý#-0è+-/%ë0-Q,-7+<Ê

TSHE DANG YE SHE PAG MED CHOM DEN DEit is declared that whomsoever takes refuge 切当耶谢帕美中母典蝶寿智无量出有坏

Ê#$-5Ü#-aè+-`Ü-02,-,Ü-<ß<-73Ý,-ýÊ

GANG ZHIG KHYED KYI TSHEN NI SU DZIN PAin your name will remain protected from 刚徐给给衣倩尼苏进巴何人持诵您名号

ÊWë,-bÜ-:<-`Ü-F0-^Ü,-0-#)ë#<-ýÊ

NGON GYI LE KYI NAM MIN MA TOG PAall threats; from fire, water, 贡给衣累给衣南民马多巴除非往昔业异熟

Ê0è-&±-¸¥#-02ì,-#,ë+-‚Ü,-rÜ,-ýë-<ë#<Ê

ME CHHU DUG TSHON NOD JIN SIN PO SOGpoison, weapons, Yakshas, Rakshas and so on,美处度春诺金幸波收水火毒刃夜罗刹

Ê7'Ü#-ý-´¥,-:<-þë/-ý9-*ß/-ý<-#<ß$<Ê

JIG PA KUN LE KYOB PAR THUB PE SUNGexcept for already ripened accumulated tendencies.吉巴滚累给唷巴尔突布北送佛说诸畏皆可救

Ê/+#-,Ü-aè+-`Ü-02,-73Ý,-d#-72:-/<Ê

DAG NI KHYED KYI TSHEN DZIN CHHAG TSHAL WEIAs I prostrate to the refuge of your name达尼给给衣倩进恰差儿威我持佛号顶礼您

Ê7'Ü#-+$-Z¨#-/W:-´¥,-:<-þ/-03+-#<ë:Ê

JIG DANG DUG NGAL KUN LE KYAB DZED SOLplease grant me your protection against all fear and suffering.吉当度那儿滚累佳布贼收儿祈救一切怖畏苦

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Ê/g-;Ü<-.ß,-<ß0-2ì#<-ý9-eÜ,-bÜ<-xë/<Ê

TRA SHI PHUN SUM TSHOG PAR JIN GYII LOBPlease bestow your blessing for all auspiciousness, everything in plenty.扎希喷孙母措巴尔金给衣落布吉祥愿满祈加持

Ê<$<-{<-U¨-#<ß0-/Cè<-ý7Ü-eÜ,-x/<-+$-Ê

SANG GYE KU SUM NYE PEI JIN LAB DANGBy the blessing of the certainty of the three Buddha kayas,桑给古孙母涅北金拉布当愿以佛所获三身 Ê&ë<-(Ü+-0Ü-7b²9-/+è,-ý7Ü-eÜ,-x/<-+$-Ê

CHHO NYID MI GYUR DEN PEI JIN LAB DANGby the blessing of the truth of the immutable Dharmata措尼米究尔典北金拉布当法性不变真实谛

Ê+#é-7¸¥,-0Ü-dè+-7¸¥<-ý7Ü-eÜ,-x/<-`Ü<Ê

GE DUN MI CHHED DU PEI JIN LAB KYIIand by the blessing of the guidance of the unfailing Sangha,给敦米切度北金拉布给衣僧众不退之加持

Ê'Ü-P9-^ë,-:0-/)/-/5Ü,-7iá/-ý9-;ë#

JI TAR MON LAM TAB ZHIN DRUB PAR SHOGmay these aspirations be accomplished as they have been offered.吉达尔梦蓝达布行足布巴尔收成就所发之大愿

Ì +!ë,-0&ë#-#<ß0-:-d#-72:-:ëÊ

KON CHOG SUM LA CHAG TSAL LOI pay homage to the triple Gems

)W-*¡Ê ý�uÜ-8->¡-4-£ë-ZÉ-,-8è-—£-¼ÔÊTAD YA THA PENTSA DRIYA AVA BODHA NAYE

SVA HA迭雅塔变扎瑞雅阿瓦波达那耶梭哈

^ë,-:0-7iá/-ý7Ü-#6ß$<-<ëÊ

(This is the dharani for accomplishment of the aspiration.)( 此为满愿陀罗尼 )

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Ì +!ë,-0&ë#-#<ß0-:-d#-72:-:ëÊ

KON CHOG SUM LA CHAG TSAL LOI pay homage to the triple Gems贡措孙母拉恰差儿落顶礼三宝

Ê,-0ë-0”à-q¢Ü-8èÊ ,-0ë-<ß-q¢Ü-8èÊ NAMO MANJU SHREE YE NAMO SU SHREE YE南莫曼殊希利耶南莫殊希利耶

,-0ë->ß$0-q¢Ü-8è-—£-¼ÔÊ NAMO UTTAMA SHREE YE SVAHA南莫乌达马希利　耶梭哈5è<-/Bë+-,<-d#-#<ß0-72:-,-7/ß0-*è9-¸¥-7b²9-/9-#<ß$<Ê

(It is declared that if you make three prostrations while reciting this mantra, the merits will be the same as doing one hundred thousand prostrations without reciting this mantra.)(佛说若　于行三遍礼拜时持此咒，其功德等同十万遍礼拜。)

+è-,<-9/-/{-n# 7oÜ$-%Ü-¹¥<Ê *-0-8$-d#-/¸¥,-8,-72:Ê 9/-7+Ü-0-&#-ýÊ

It is best if you can do one hundred prostrations, second best is to do as many as possible and at the very least you should do seven.最好能行一百遍大礼拜，尽力礼拜越多越好中等，及至少亦应行七遍礼拜。

7oÜ$-:ë-w-10-0-&#-ýÊ *-0-,0-U/<-<ß-"-¹¥/-·â-7b²9-,<Ê

It is best if you never cease the regular recitation of this aspiration, second best is to continue without interruption for a year or a month,最好能不间断恒常持诵此愿文，不间断修一个月或一年中等，

/+è-/-%,-bÜ-5Ü$-"0<-8Ü+-:-l,-%Ü$-7ë+-+ý#-0è+-:-*:-0ë-‚9-)è-++-ý-Iè-#%Ü#-#Ý<-/)ë,-,Ê

and at the very least you should recite it occasionally, with your palms joined and with single pointed devotion, turning towards Amitabha and his realm Sukhavati in the West.至少亦应有时以虔诚心一心合掌，朝向西方阿弥陀佛及其极乐净土，持诵此文。

Ê2é-7+Ü9-2é7Ü-/9-&+-<è:Ê dÜ-0-/+è-/-%,-¸¥-þè-/9-*è-2ì0-0è+-+ëÊ 7ë+-0+ë-5Ü$-/!ë+-+$-Ê

To do so will dispel all obstacles in your life and later you will without doubt be reborn in Sukhavati, this is declared in the Ödo and Zhingködo 如是此生可消除一切危难，必定往生极乐净土。

ýV-+!9-ýë-7&Ü-0è+-A-…-<ë#<-`Ü-+#ì$<-ý-8Ü,Ê

sutras and in Pema Karpo's Chime Ngadra and other works.於《光经》及《净土庄严经》，贝玛噶波之《长寿鼓音》及其他典籍中皆有此记载。

5è<-+#é-yë$-9¡-#->-u<-‚9-/<-7ië-/-<è0<-%,-0$-ýë-/+è-/-%,-¸¥-þè-/7Ü-{æ9-b²9-%Ü#ÊÊ ÊÊ

This aspiration was composed by the monk Raga Asya. May it cause many sentient beings to be reborn in Sukhavati.此愿文为腊噶欸雅所造。愿其成为诸多众生往生极乐净土之因！

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the$aspiration$of$sukhavati,$the$pure$realm$of$great$bliss ·...

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