the targum to canticles according to six vemen mss. compared with the 'textus receptus
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THE
TARGUM
TO
CANTICLES
ACCORDING
TO
SIX YEMEN MSS.
COMPARED
WITH THE
'TEXTUS
RECEPTUS'
(ED.
DE
LAGARDE)
By
RAPHAEL
HAI
MELAMED,
New
York.
INTRODUCTION.
i.
THE
Targum,
in
its
stage
of
oral
transmission
antedates
the
destruction
of
the second
Temple,1
but
it
was
not until
the third
or fourth
century
that
some
of
the
books
were
committed
to
writing,2
and
certain
versions
received the sanction of the Synagogue. The time and
place
of
the
final
redaction
of the
various versions
in
the
several
parts
or books
of
the
Scriptures,
and
their
relation
to
one
another,
are
still
mooted
questions.
This much
is
certain,
that
the texts
as
we have
them
to-day,
bear
in
1
Cf.
Meg.
3 a,
where
tradition ascribes
the
origin
of
the institution of
oral
translation of the
Scriptures
into
Aramaic,
to
Ezra.
Cf.
also
Ned.
37
b,
Jer. Meg. 74 d, Gen. R. 36, Sanhed. 2I b.
2
The earliest
official
written
Targum
may probably
be
traced
to
Babylon,
where the
Onkelos T.
was the first to receive the
authority
of the
Rabbis.
This
Targum
must
have
been written about
the
third
century,
since
its
Masorah
dates
from about
this
time. Cf.
Bacher,
JE.,
XI,
58;
A.
Berliner,
Die
Masorah zum
Targum Onkelos,
Leipzig,
1877;
S.
Landauer,
Die
Massorah
zumn
Onkelos,
Amsterdam,
I896.
There
are, however,
traces
of
a
written
Targum
earlier
than
that,
although
not
officially
sanctioned.
In
the
time of Gamaliel
I,
a
Targum
to
the
book of
Job
was
brought
to
him,
which he
ordered
withdrawn
from
circulation.
This
same
Targum
made
its
reappearance
in
the
time of Gamaliel
II. Cf.
Shabbat
I15
a, Tosephta
Shabbat
XIV,
Jer.
Shabbat
15 c,
Maseket
Soferim
V,
I5;
see also
Gratz,
MGWJ.,
1877,
87,
who
maintains
this to
have
been a Greek
translation.
Further,
the
statement made
in
the
Mishnah,
Yad.
IV,
5
refers
no
doubt
also
to a
written
Targum.
VOL. X.
377
C c
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THE
JEWISH
QUARTERLY
REVIEW
their content
the
impress
of
successive
ages
and
traces
of
varying
linguistic
influences.
2.
The
official
Targum
on
the
Torah,
called
by
the
name of
Onkelos,3
is
Palestinian in
origin
and
dialect,4
but
its
final redaction and
authorization
took
place
in
Babylon
about the third
century,5
where,
as
some
believe,
its
vocabulary
and
grammar
were
slightly
influenced.6
3. Parallel to the Onkelos, is the unofficial Jerusalem
Targum
I,7
of
a
mixed
Palestinian and
Babylonian
3
This
name,
which is
based
on
the
passage
in
Meg. 3
a,
arose
in
the
post-Talmudic
period, through
confusion
of the
Aramaic
translation of
Scriptures
with
the Greek
version
of
Aquila.
Cf.
PRE.3,
III,
Io6; JE.,
XII,
58;
Buhl,
Kanon
und
Text,
189r, p.
I73.
4
Cf.
Noldeke,
Manddische
Grammatik,
p.
io8;
F.
Rosenthal,
Beth
Talmud,
II
and
III;
Berliner,
Targum
Onkelos,
p.
I07.
See also
F.
Hommel,
Theol.Littbl.,
1902,
col.
206,
who maintains it to be a
product
of
Babylon.
5
According
to
Berliner,
Onkelos
was
compiled
by
the
second
century;
Volck,
however, places
it
in the
fourth
century,
at
the
earliest.
Cf.
Berliner,
Targum
Onkelos,
passim;
PRE.3,
III,
Io6.
6
NOldeke,
Die
semitischen
Sprachen,
I887,
p.
32;
Die
alttest.
Lit., 1868,
p.
257;
Manddische
Grammatik,
p.
xxvii;
Dalman,
Aram.
Gram.,
p. 13;
Bacher, JE.,
XII,
p.
59.
7
This
Targum
is
now known
generally
as
Jerusalem
Targum
I.
It
also
bears the name of ' Pseudo-Jonathan '. It was not universally known during
the
early
Middle
Ages,
the
following
apparently
being
the
only
ones
who
knew
of
its
existence: Sar Shalom Gaon
(Sefer
Sha'are
Teshubah,
1858,
29
c),
Hai Gaon
(Harkavy,
Teshubot
hageonimn,
24 f.,
6
f.,
Berliner,
Targum
Onkelos, II, I73 if.;
RA~J.,
XLII,
235).
Citations
from
it
are to
be
found
in
the Aruch
(cf.
Dalman,
Gram.,
29
and
30),
while
Judah
ben
Barzillai
and
R. Meir
of
Rothenberg
also
speak
of
it
(cf
Dalman,
ibid.,
and
Bacher,
JE.,
XII,
60).
After
the fourteenth
century,
this
Targum
was
erroneously
called
Targum
Jonathan,
Menahem
Recanati
being
the
first to ascribe
it to
Jonathan
ben Uzziel
(cf.
JE., XII,
60).
This mistake arose no doubt from
a
wrong
analysis
of
the
abbreviation
"n'
(=D?'wI'
Dlnl).
Cf. also
the
Zohar
(I,
89
a)
which
contains
the
statement
that
'Onkelos
translated
the
Torah,
and
Jonathan
the
Mikera';
it
is
most
probable
that
'Mikra'
here
means the
Prophets
(Bacher,
I..
;
REJ.,
XXII, 46),
but
that it
was
misinterpreted
to mean
the entire
Bible,
and
hence
the
Pentateuch
also
(cf.
Ginsburger
'
Pseudo-Jonathan
',
p.
vii).
Cf. also
Zunz,
Gott.
Vor.,
80
ff.;
378
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TARGUM
TO
CANTICLES-MELAMED
dialect,8
the nucleus
of
which
originated
in
Palestine,
probably
earlier than the Christian era,9 but whose final
redaction did not
occur
before
the
seventh
century.10
4.
Linguistically
very
similar
to
Jerusalem
Targum
I,
are
two other
Targumin
on
the
Torah,
the
fragmentary
Jerusalem
Targum
II,11
and the
Jerusalem
Targum
III
in
glosses.'2
Dalman,
1.
c.
We have the
evidence of
Azariah
dei
Rossi
(Meor
Enayim,
ed.
Wilna,
p.
I27)
that
he
saw two
manuscripts
of a
Targum
on
the
Pentateuch
that
agreed
in
every
detail,
named
respectively
'Targum
Jonathan
ben
Uzziel'
and
'Targum
Jerushalmi'.
The
editio
princeps (Venice, I59I)
of
this
Targum
was
printed
from the first
mentioned
manuscript,
which bore
the
wrong
title and
perpetuated
the
wrong
name.
8
Cf
Dalman,
Gramm.,
p.
32.
There
is
evidence,
likewise,
that
the
Targum
Onkelos
exercised
some
influence
over
it.
9 Diverse opinions prevail among scholars as to the age of this nucleus.
On
the one
hand
it
is
claimed that
there
are
elements
antedating
the
Christian
era
and
representing
a Palestinian
recension
independent
of the
original
of
Onkelos.
Cf.
NOldeke,
Die
alt.
Lit.,
p.
256;
F.
Buhl,
Kanon und
Text,
p.
I8r;
M.
Ginsburger,
Jud.
Monatsschrift, XLI,
p.
349,
note
2;
Schuirer,
Geschichte
des
jad.
Volkes,
I, p.
150; Bacher,
JE., XII,
6i;
E.
KOnig,
Einleitung
in
das
AT.,
I893,
p.
Ioo;
Bacher,
ZDMG.,
XXVIII,
59
f.
On
the other
hand,
it
is
maintained
that
these
elements are
to be traced
back to
the
original
source of
Onkelos,
which
was
the
parent
of
both,
and further-
more,
that
the redactor
of
the
Jerusalem
Targum,
while he used a
recension
of
Onkelos
current
in
Palestine,
did not
have
access
to a
version of this
Targum specific
to
Palestine. Cf.
Dalman,
1.
c.,
and Worte
Jesu,
I,
68
f.;
Bassfreund,
Jid. Monatsschrtft,
XLIV,
481
ff.;
ibid.,
Das
Fragmenten-
Targum
zum
Pentateuch,
Breslau,
1896;
Lerner,
Anlage
und
Quellen
des
Ber.
R.,
64.
10
The
Christian
and Muhammedan
religions
are mentioned
several
times,
and also
the
names of a
wife and
daughter
of
Muhammed.
An
African
manuscript mentions the fall of Constantinople, 1453, but this must be an
addition
by
a
later
scribe.
Cf.
Dalman,
Bacher,
&c.
11
Dalman,
Gramm.,
p.
33;
cf.
Bassfreund,
Das
Fragmenten-Targum
zun
Pentateuch,
sein
Ursprung
und Charakter
und seini
Verhiiltniss zu
den
anderen
pentateuchischen
Targumim,
Breslau,
1896;
Ginsburger,
Pseudo-
Jonathan,
I903.
12
Dalman,
Gramm.,
p.
29.
These
glosses
bear
tne
superscriptions,
C
C
2
379
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THE
JEWISH
QUARTERLY
REVIEW
5.
Corresponding
closely
in
vocabulary
and
grammar
to
the Onkelos
Targum,l3
is the
Targum
to the
Prophets,
which
received official
sanction
only
in
Babylon,
where
its
final redaction occured
in the
fifth
century.14
6.
An
official
Targum
to the
Hagiographa
never
existed,
but there are
Targumic
versions
to most
of the
books,l5
which
are
independent
in
origin
and character. In
content,
'nDiln,
'lnm
nDl:,
and
2IF
'In.
These
have
been
published
in
early
editions of
the
Pentateuch
(Lisbon,
I49I;
Salonica,
1520;
Constantinople,
1546;
Venice, 159I.
Passages
parallel
to
Exod.
13.
I7
and
14.
2i
are also
found
in
the Mahzor
Viiry, I67,
305
ff.)
and more
recently by
Ginsburger
from
manuscript
sources
(M.
Ginsburger,
Das
Fragmenten-Targum, 1899,
pp.
71-74;
J.
Bassfreuld,
Das
Fragmenten-Targum
zum
Pentateuch,
1896,
pp.
40-44
(reprints
from
the earlier
editions);
cf.
further,
H.
Seligsohn,
De
duabus
Hierosolymitanis
Pentateuchi
Paraphrasibus,
I,
i858,
p.
37
ff.;
Perles, Jud. Monatsschrift, 1876, p. 368 f.; A.
Epstein,
REJ,
XXX,
pp.
44-51).
13
Dalman, Gram,n.,
p.
I6.
This
Targum
was
traced
back
by
tradition
to be the
work of
Jonathan
ben Uzziel
(Megillah
3 a).
Luzzatto
identifies
this
Jonathan
with
Theodotion,
as
Onkelos
is identified with
Aquila.
As
early
as the time
of the
Babylonian
Amora,
Joseph
bar
R.
Hiyya,
it
was
generally accepted,
and
quoted
with
great
frequency
in
the
Academies
(cf.
Bacher,
Ag.
Bab.
Amor.,
p.
103).
Hai
Gaon
apparently
considered
R. Joseph
to
be
its
author, but he was probably its earliest redactor (cf.
Aruch,
II,
293 a,
308
a).
Cornill
views
this
Targum
as
of
greater
antiquity
than that
of
Onkelos,
since it
is
more
paraphrastic
in
character and
free
from anti-Christian
polemics
(Cornill, Einleitung
in das
AT.,
1893,
p.
308).
But this
view
is untenable
since these
qualities
issue
from
the
nature
of the
prophetic
books
which are
more
didactic than the
Pentateuch,
and
from
the
total
absence of
anti-Christian
polemics
in the
Babylonian
schools
(cf.
Dalman,
1.
c.).
14
It
seems
probably
certain
that the
redactor
of
this
Targum
had
before
him the Targum Onkelos (cf. the translations in Judges 5. 26 with Deut.
22.
5;
2
Kings
14.
6
with
Deut.
14.
6;
Jer. 48. 45, 46
with
Num.
21.
25,
29);
but
opinion
is
divided as to
whether
the redaction
is the
product
of
one
hand.
There
are numerous
parallel
translations
and
obviously
later
inter-
polations
to
be
found
(cf.
Eichhorn, Einleitung,
I,
sec.
217;
Berthold,
Einleitung,
II,
p.
580).
15
There
is
naturally
no
Targum
to
Ezra,
Daniel,
and
Nehemiah.
38o
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TARGUM
TO
CANTICLES-MELAMED
they
vary
from
strict literalness
to
amplified
Mid
rash,
manifested on the one hand in the Targum to Proverbs,'6
and on
the
other,
in the
Targum
to the Five
Scrolls.17
Linguistically, they
are
composite
in
character
18
and
their
sources
likewise are a
mixture of
very
ancient material
combined
with
later
matter
drawn from Palestinian and
Babylonian literary
compilations.19
Their redaction took
place sometime between the fifth and eighth centuries.
The
Targum
to
Canticles,
which
is
here
published,
was
probably
written
in the latter
period,
there
being
traces
of
Arabic
influences.
7.
Finally,
a
Jerusalem Targum
to the
Prophets
and
Hiagiographa
also
seems
to
have
existed
at
some
time,
16
This
Targum
agrees
in
major
part
with the
Peshitta
version,
with
which
it
probably
shares
a
common
source,
cf.
NOldeke,
in
Merx's
Archiv,
II,
246
ff.; Baumgartner,
lCtude
critique
sur
l'Itat
du
texte
du livre des
Proverbes,Leipzig,
I890,
267
ff.
;
Geiger,
Nachgelassene
Schriften,
IV,
I
I2.
17
It
is
interesting
to
note that there are
three
Targumim
(cf.
Catal.
Codd. MSS.
Bibl.
Bodl., I,
p.
432; Eichhorn,
p.
437)
on
the
Book
of Esther
and that
the
Targum
to
this
book
is the
only
one of
the
Hagiographa
books
which
is
recognized
by
the
Halakah,
cf.
Masek,
Soferim,
XII,
6. Some believe
that
Targum
II on Esther is
a
Palestinian
parallel
to
the first.
Cf.
Merx,
Chrest.
Targ.,
ix;
Bacher,
JE.,
XII; Dalman,
I.c.
18
Psalms,
Job,
and Chronicles
are
linguistically
similar
to the
Jerusalem
Targum
to
the
Pentateuch,
that
is,
they
are of a mixed
character
and
were
produced
about the
same
time
Cf.
Bacher,
Jiid.
Monatsschrift,
XX,
208;
XXI, 408,
who
seeks to make
these
Palestinian
in
origin
and of
about
the
fourth
or
fifth
century;
see also
Baethgen,
Jahrb.f.
Prot.
Theol.,
VIII,
447,
455
ff.
Rosenberg
and Kohler
show
that the
ground-work
of the
Targum
on
Chronicles is as early as the fourth century, although its redaction did not
take
place
until
the
eighth
century';
cf
Geiger's
Zeitsch.,
VIII,
72
f.,
I35
f.,
263
f.
It
is
interesting
to note that
Jerusalem Targum
I
and
II
are
quoted
in this
Targum;
cf.
PRE.3, III, p.
no.
19
Dalman,
p.
35.
Cf.
5.
I4,
where
the names
of
the
precious
stones
in
the
breast-plate
of the
High
Priest are
mostly
Arabic. Cf.
also
below,
?
36.
See
further,
S. Landauer.
Orientalische
Studien, pp.
50o
ff.
38I
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THE
JEWISH QUARTERLY
REVIEW
of which
at
present only fragments
and
glosses
are
known.20
8. With
the
invention of
systems
of
vocalization,21
the
consonantal
text of the
Targum,
as in
the
Hebrew
original,
was
provided
with
symbols
fixing
the
pronunciation
in
accordance
with
the
tradition
locally
prevalent.
Three
distinct
types
of
vocalization are now
known to
have
existed; (i) the so-called Tiberian
22
system, or the sublinear,
the
only
one known
prior
to
1839;
(2)
the
Babylonian23
system,
or
the
superlinear,
discovered in
I839;
and
(3)
the
Palestinian
24
system,
also
superlinear,
which
was
discovered
in
1894.
20
Lagarde
published
marginal
glosses
of
the
Prophets
from
the
Reuchlin
Codex.
Cf.
Prophetae
Chald.,
1872,
pp.
vi-xlli;
fragments
from
Joshua,
Judges, Samuel, Kings, Isaiah, Jeremiah, Amos, Jonah, and Zechar., are
found in
this
Codex.
Some
corrections
from a
manuscript
are to be
found
in
Baer-Delitzsch,
Liber
Jerem.,
p.
vi,
note
i
;
cf.
further,
Bacher, ZDMG.,
XXVIII,
iff.; Dalman,
Aram.
Dialektproben,
p.
12.
According
to
Kohut,
the Aruk
quotes
from
a
Targum
Jerushalmi
to the
Prophets
and
Hagiogr.
Cf.
Zunz,
Gott.
Vort.,
p.
8o
ff.
But these
are not
always dependable
and
they
may
be
only
variants
of
the
current
Targumim.
See
Dalman,
p.
29
f.
21
Cf.
C.
Levias,
JE.,
XII, 446
ff.
22
It is
by
no means
settled that
the names used
for the vowel
systems
are
accurate.
They
indicate
at most the
place
of their
usage
rather
than
of
their
origin.
Cf.
Neubauer, JQR.,
III,
pp.
604-22; Margoliouth,
Transactions
of
the Ninth
Congress
of
Orient.,
II, London,
I893;
NOldeke,
Mand.
Gramm.,
Introd.,
p.
5; Barnstein,
Targum
Onkelos,
pp.
6-7; Kahle,
Massoret.
des
Ostens,
Leipzig,
19I3, pp.
204,
I57
if.
23
Three distinct
types
have
been
distinguished
in the
development
of
this
system:
(I)
the
simple
type
as shown
in
Targum
MSS.
and Neo-
Hebrew
texts;
cf.
Merx,
Chrestomath.
Targum,
p.
xv;
MIargoliouth,
Proceed.
Society Bibl. Arch., XV, p.
I65
ff.; Praetorius, ' Uber das Babylon. Punkt.
des
Hebr.',
ZDMG.,
LIII, 181-96;
Friedlander,
Monatsschr.,
I894,
215.
(2)
The
complex
or
composite type
found
in
Codex
Petropolitanus
dated
916,
Berliner,
Festschrift,pp.
i8,
30.
(3)
The
type
exemplified
by
the
Berlin
MS.
Or.
qu.
680;
Friedlander,
JQR.,
VII,
564 ff.;
Proceed.
Soc. Bibl.
Arch.,
i896,
pp.
86
ff.;
Kahle, 'Beitraige
zur
Geschichte
der
Hebr.
Punkt.',
in
Stade's
Zeitschr., XXI,
273
ff.
24
Until
all material shall
be
made
available,
the
varying
stages
of
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TARGUM
TO
CANTICLES-MELAMED
9.
It
is
probable
that
these various
systems
of
vocaliza-
tion influenced one another to some extent, and that in
the
form we
now
know
them,
do not
represent
the
original
character of
their
respective
types.25
o1. The
Tiberian
system
of
punctuation,
it
seems,
was
not
originally
adaptable
for
Aramaic texts.26 Hence it
is
quite probable
that
in
the
earliest
texts
of
the
Targum
supplied with vowels, the superlinear system was used, and
that
with
the more
universal
usage
of
the
sublinear
system
the
former
was
transposed
into
the
latter.27
II.
Some
internal
evidence
as well
as
external
testimony
points
to
this
fact.
A
comparison
of the text
of
the
Targum,
as
contained
in the
Sabbioneta
edition,28
with
the
genuinely
Babylonian
MS.
Or.
qu.
680,
strikingly
reveals
their
common source
of
origin.
Notwithstanding
the
many
corrupt
forms
it
contains,
the
Sabbioneta text shows
all
the
ear-marks
of
a
Babylonian
or
superlinear
punctuation.29
The
same
may
be said
of
the
Parma
MS.
de
Rossi,
No.
7.30
12.
Furthermore,
an
explicit
statement
is
found
in
the
Codex
de
Rossi,
No.
I2,
of the Parma
Library,
that it
was
transcribed into the sublinear system from a copy pointed
with
superlinear
vowels.31
development
in this
system
cannot
be
definitely
fixed.
It
may
be
assumed,
however,
that
the
still
unpublished
Genizah
Fragments
are of
the
oldest
type.
Kahle,
Der Masoretische
Text,
p. 29,
note
I.
An
intermediate
stage
was
published
in
C.
Levias's article
in the
AJSL.,
XV,
and
in
the
text of
Neubauer,
JQR.,
VII,
36I
and
Kahle,
Stade's
Zeitschrift, XXI,
273.
the
third stage is presented.
25
Kahle,
pp.
157,
158.
26
Ibid.,
p.
204.
27
Ibid.
28
Berliner,
Targum
Onkelos,
I.
29
Kahle,
p. 205
ff.,
Berliner,
Targum
Onkelos,
II.
30
Ibid.,
Berliner, p.
132
f.
31
Cf.
Kahle,
205,
H.
L.
Strack,
Zeitschriftf.
d.
Luth.
Theol
u.
Kirche,
XXXVI,
1875,
p.
622.
Berliner,
Targum
Onkelos,
134.
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THE
JEWISH
QUARTERLY
REVIEW
13.
Thus
it
appears
that the
superlinear
vocalization
is probably the oldest known in the Targum texts, and
that
this
system,
due to its
gradual
disuise,
was
changed
into the
one
common now.32
I4.
This
transposition
of
the
Targum
vowels
led
naturally
to
inaccuracies and
mistakes,
which
multiplied
in
pro-
portion
to
the
number
of new
manuscripts
written and
new
editions published. Elias Levita, in his Introduction to the
Meturgeman,
laments
the
confused state
of
the
Targum
texts,
and the
multitudinous variations
in
vocalization
which
then
existed.
He,
as
well as Buxtorf
and
others,
proposed
to
bring
some order
into
the
chaos
by correcting
these
texts on
the
basis of Biblical
Aramaic.33 This was done
to some
extent,34
but the method
possesses
no
scientific
value.35
15.
Such
was
the
state
of
Targumic
texts until
the
discovery
of
the Yemen
MSS.
threw
a
flood
of
light
upon
this
department
of
Semitic
learning,
and
stimulated
active
research therein.
These
MSS.
have
proved
of
invaluable
32
It is
at
present
impossible,
with the
evidence
available,
to
come
to
a
final
judgement
in
this
matter. It
may
be that the
Tiberian
system
of
punctuation
was
originally
employed
for
Targum
texts
in
those localities
where it
prevailed
for
Hebrew,
and that we have
to-day
an
independent
Tiberian tradition in
these
texts.
But
this
cannot
be
settled,
as
Lagarde
has
pointed
out,
until all the
pure
Tiberian
manuscripts
shall have been
carefully
studied
and
compared.
Cf.
Lagarde,
Mitteilungen,
II, I74.
And
even
if
this
should be
conclusively established,
which seems dubious
(cf.
Kahle,
204),
nevertheless,
the
worthlessness
of
the
current
Tiberian
Aramaic
texts
is
established beyond doubt.
33
Berliner,
p. 185
f.;
Merx,
Chrest.,
viii; idem,
'Bemerkungen
uiber
die
Vocalisation
der
Targume
,
Verhandlungen
des
Fiinften
Internationalen
Orientalisten-Congresses,
88i, 1,
p.
r59
ff Mercier and others
corrected
the
Targum
on
the
basis
of
Syriac.
34
Idem.
35
Merx,
Chrest.
T.,
viii
ff.
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TARGUM
TO
CANTICLES-MELAMED
aid
in
the reconstruction
of
the
Targumic
text and
its
grammar, which Levita despaired of producing with the
material then
available.
I6.
Numerous
works
have
already
been
published
upon
the
basis of these
Yemen MSS.
(1)
Merx
published
a
goodly
number
of
excerpts
from
MSS.
in
the
possession
of
the
British
Museum,
covering
sections of the Pentateuch, the Prophets, and the ' Dream
of
Mordecai'.36
(2)
Pratorius has
published
the
Targum
to
,Joshua
37
and
Judges
3
after
Berlin codices.
(3)
Dalman
used
for
his
Grammar,
Aramaic
Dictionary,
and
Specimens
of
Aramaic
Dialects,
Prof. Socin's
MSS.
and
codices in the
British Museum.39
(4)
Barnstein used for his work
on the Onkelos to
Genesis
a
MS.
of
the
British
Museum,
a Montefiore
codex,
and
a
MS.
belonging
to
Dr. M.
Gaster.40
(5)
The
complete
Targum
to
Onkelos
was
published
by
the Yemenite
Jews,
with
vowels
transposed
into
the
sublinear
system.41
(6) Wolfson published from a Berlin MS. the first
twelve
chapters
of
the
Targum
to
Jeremiah.42
(7)
Silvermann
issued
the
first
ten
chapters
of the
Targum
to
Ezekiel
from
the
same
source.43
(8)
Alfred
Levy
published
the
Targum
to
Koheleth
based
upon
British
Museum
MSS.
and a Gaster
codex.44
36
Porta
Linguarum
Orientalium, VII, Merx,
Chres.
Targumica, Berlin,
r888.
37
Das
Targum
zu
Josua
in
Jemenischer
Oberlieferung,
Berlin,
1899.
38
Das
Targum
zum
Buch
der
Richter,
Berlin,
i900.
39
AramSiisch-Neuhebrdisches
Worterbuch,
Frankfurt
a.
M.,
1897-1901.
40
The
Targum of
Onkelos
to
Genesis, London,
I896.
41
The
Torah,
Jerusalem,
1894-1901.
42
Halle,
1902.
43
Strassburg, 1902.
44
Breslau, 1905.
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THE
JEWISH
QUARTERLY
REVIEW
(9)
Kahle
issued
numerous
extracts of the
Targum
based
upon
codices in
Cambridge,
Oxford,
and
Petrograd.45
17.
The
following
edition
of
the
Targum
to Canticles
is
based
on
six
manuscripts
of Yemen
origin,
and on
the
text
contained in
Paul de
Lagarde's
Hagiographa
Chaldaice.
The
texts,
hitherto
current,
were
reprints
of
the
Editio
princeps,
issued
by
Bomberg
in Venice
in
1517,
into which
numerous errors and corruptions have naturally crept.
While the
Lagarde
edition
re-established the
original
Bomberg
consonantal
text,
no
attempt
has
yet
been
made
to
compare
this
with
the
text
current in
Yemen,
nor
has
any
effort
been made
to establish its vocalization.
The
following
manuscripts
have been
used
in the
preparation
of this
work:
A.
18.
MS. A
is
part
of Or.
1302,
in the
possession
of
the
British
Museum.
The
Targum
of Canticles
covers
fols.
154
a-i86 b.
A
photographic reproduction,
three-quarters
of
the
original
size,
is in the
possession
of the
Dropsie
College.46
The
writing
is
in clear
square
characters,
twenty-
four
lines to a
page,
and
measures,
without
margins,
5s"x34".
The
Hebrew,verses
are each followed
by
the
Targum,
an Arabic
translation
of the
Hebrew
verse,
and
45
Kahle,
Masoreten
des
Ostens,
Leipzig,
I913.
46
I
take
this
opportunity
of
thanking
Dr.
Cyrus
Adler,
President of the
Dropsie
College,
for
securing
and
placing
at
my
disposal
the
photographs
of
MSS.
A,
B, E,
and
F.
I
also wish to
express my
indebtedness
to
the
authorities
of
the British
Museum,
and of
the Bodleian
Library
for their
kindness
in
permitting
these
photographs
to be made.
I am
likewise
under
obligation
to
the
Rev. G.
Margoliouth
of
the British
Museum,
and
to
Dr.
A.
E.
Cowley
of
the
Bodleian
Library,
through
whose
kindness
I
secured
these
reproductions.
386
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TARGUM
TO CANTICLES-MELAMED
by
an
Arabic
commentary.
In the
Hebrew text both
the
Raphe
sign
and the
dagesh
are
employed,
while in the
Aramaic the
Raphe
sign
usually
occurs
over the letters
n .:
m
w
is
diacritically
marked.
B.
19.
B
is
an
Oxford
MS.,
2333
MS.
Opp.
Add.,
a
photo-
graph of which is in the Dropsie College. There are
thirty-eight
leaves
in the
photograph,
the
last
seven
of
the
original
MS.
having
been omitted
since
they
contain
only
the
Arabic
commentary.
The
writing
which
is
in
square
characters,
covers
42'
x
24",
and contains
generally
twenty-six
lines
to a
page.
The Hebrew verse is followed by the Targum, and by
an Arabic
translation
and
commentary.
There
are
generally
Raphe
signs
over
the
letters
n
f
'7
i
:,
as
well
as a dia-
critical mark over the w. In
the Hebrew
text
both
the
Raphe
sign
and
the
dagesh
is
used.
The
MS.
contains
many
marginal
notes which cannot
be
deciphered
from
the
photograph.
On
the
margin
of
13r,
20r,
and
21'
some Rabbinic
explanations
of
the
text are
found.
C.
20. MS.
C,
which
dates
from
the
sixteenth
century,47
belongs
to
the
Jewish
Theological
Seminary
of
America,
and
came
from the
collection
of
Judge Mayer Sulzberger,
who
presented
it
to
the
library
of
that institution. It
consists
of
thirty-one heavy
paper
leaves,
8"
x
45",
written
on
both sides.48
47
Cf. A.
Marx,
JQR.,
New
Series,
I,
65,
66.
48
I
take
this
opportunity
of
thanking
Prof.
A.
Marx,
the
librarian
of
the
387
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THE
JEWISH
QUARTERLY
REVIEW
The
writing
which
is in
clear
square
characters
covers
6 x 4X" of each page, thus allowing ample margins on all
four
sides,
except
on
the
inner,
where the
binding
materially
reduces it.
There
are
generally
seventeen lines
to a
page,
oc-
casionally,
however,
eighteen
or
nineteen.
The
edges
are
considerably
worn
out
and
crumbling,
while the corners
have
been
rounded
off
by
wear. Leaves
25-8
inclusive
were
bound
in
reverse
order.
The
MS.
ends at
8.
8
after
giving
two
lines of the
Targum.
On
29a
some
later hand
wrote the
concluding
Hebrew
verses
of
the
book,
8.
9-14,
with
a massoretic
note on
the
margin.
One
leaf
in
the
middle,
which
con-
tained the
Hebrew
and
Targum
of
7.
9-12
inclusive
is
also
missing.
The Hebrew and
Targum
of
3.
2
having
been
omitted in
their
proper
place
are
inserted
after
3.
5.
Some
later
hand,
however,
wrote
the
Hebrew
-of
3.
2
in
the
margin
after
3.
I.
Pages
la,
Ib,
and
2a
contain
an
Arabic
introduction
written
by
a
different
hand.
Each
Hebrew
verse is followed
by its Targum and a literal Arabic translation of the
Hebrew.
There are
numerous
marginal
readings
and
super-
scriptions by
two
or
three
different
hands,
one
of which
is in a
bad
scrawl.
A number of the
marginal
readings
coincide with
L,
and
appear
to
be
corrected from it.
The inner
margins
in
a
number of
places,
and the
upper
left-hand
portion
of
the
last
page,
are
so
worn
out
that the
writing
cannot
be
deciphered.
The
Hebrew text
generally
has a
Raphe sign
over the
Jewish Theological
Seminary
of
America,
for
placing
this
manuscript
and
the
following
one at
my disposal.
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TARGUM
TO
CANTICLES-MELAMED
letters
n m
.
'
i
2.
W
both
in the
Hebrew
and
the
Targum
is
diacritically
marked. A
dagesh
lene and dagesh forte
are
frequently
found
in
the
Hebrew words. These
were
inserted,
sometimes
by
the
original
scribe,
and
sometimes
by
a later
hand. A
later
hand
pointed
with
sublinear
vowels,
and also
inserted musical
signs
over
many
of
the
Hebrew
verses.
In the Targum, the letters n
'
frequently have the
diacritical
Raphe
sign,
while
occasionally
a
dagesh
is
also found.
D.
21.
MS.
D,49
likewise
belongs
to the
Jewish
Theological
Seminary of America. It is fragmentary in character, con-
taining
only
eleven
leaves,
measuring
8"
x
5',,
written
on
both
sides of
heavy
paper.
Each
side
contains
fifteen
lines
in
a hand that
is
clear,
but
neither
as fine
nor as
firm
as
C.
The
fragment
begins
in the
middle
of
the
Targum
of
I.
I,
and continues to
2.
2.
Only
a
few
words
of
the
Targum
to this
verse are
given,
when
it
breaks
off
to
resume
in
the middle
of the
Targum
of
7.
9.
Continuing
from this
point
until
it
reaches the
Hebrew
verse
of
8.
2.
the
fragment
ends.
Each
Hebrew
verse is
followed
by
its
Targum.
Except-
ing
an
occasional
dagesh
in
a
Hebrew word
there are
no
diacritical
points
of
any
kind. Some
Hebrew
words
are
pointed with sublinear vowels, and supplied with a few
musical
accents. Several
words omitted
in
the text
are
placed
in
the
margin.
49
Cf.
JQR.,
New
Series, I, 65.
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THE
JEWISH
QUARTERLY
REVIEW
E.
22.
MS.
E,
is
part
of Or.
2375
in the
possession
of the
British
Museum.
The
Targum
covers
foll.
I68b-I84b.
A
photographic
reproduction,
three-quarters
of
the
original
size,
is
in
the
library
of
the
Dropsie
College.
The
writing
is in
clear,
square
characters,
in
double
column,
twenty-four
lines
to
each,
and
measures
7X"
x
5".
On the margins is a massora parva, and at the bottom of
each
page
a
massora
magna.
The Hebrew
verses
are
pointed
with
sublinear
vowels,
and
supplied
with
musical accents.
A
horizontal
line
over
the letters n
T
u
n indicates
the
Raphe sign,
which line
is also found over the letters
n
and
K.
e
is
likewise
dis-
tinguished by a diacritical point. The dagesh is ccnstantly
used both
in
the
Hebrew
and Aramaic
text.
The Hebrew verse
is
followed
by
the
Targum,
and
by
an
Arabic
translation
of the former.
The
MS.
frequently
begins
a word at
the end of
a
line,
and
repeats
the
word,
or
part
of
the
word,
on the
line
following.
F.
23.
MS.
F is
part
of
Or.
1476
of
the
British
Museum,
and covers foll.
Ib-27b.
A
photographic
reproduction
is in
the
library
of
the
Dropsie
College.
Except
that
this
MS.
is
poorly
written,
and
in
many
places
blurred
and
illegible,
it is almost
identical with
E.
The
writing
measures
4'"
x
3M",
nd
contains seventeen or
eighteen
lines to
a
page.
24.
An
analysis
of the
various
texts reveals
an
essential
difference
between
all the
Yemen
MSS.
on one
hand,
and
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TARGUM
TO
CANTICLES-MELAMED
the
Lagarde
text on
the
other.
Apparently
there
are
two
underlying recensions, both of which have attained their
present
form
independently
of one
another. These varia-
tions
include
independent readings,
morphological
and
syntactical
differences.
25.
While it
must
be
admitted,
at the
outset,
that,
on
the whole L
preserves
a
superior
consonantal
text,
there
are
numerous
independent readings
and
constructions
in
the MSS.
which establish
beyond
question
a
different
archetype
and
origin.
26.
While
all
the
MSS.
form
one
group among
them-
selves
as
opposed
to
L,
they
are
by
no
means
uniform
in
their
readings.
Indeed,
a
casual
analysis
of their
respective
texts
reveals
special
affinities
among
several of
them.
The six MSS. divide themselves into four distinct
groups,
all
bearing
the characteristic
stamp
of
their
common
origin,
but each
possessing
features
peculiarly
its
own.
Thus,
A and
B
bear characteristics
distinctively
their
own,
and form one
family
group,
while
E
and
F
are
likewise
especially
and
peculiarly
related
one
to
the
other.
Of
course differences exist between A 'and B and E and F
respectively,
but most
of
these are
traceable to
individual
peculiarities
of
their
scribes.
C
stands
apart,
representing
a
group
all its
own,
while
D,
though
fragmentary,
likewise
possesses
features
distinctive
to
itself.
The
frequency
with which
C
contains
readings
peculiar
to
EF
would indicate that it
is
more
intimately
related
to that
group
than to AB.
And likewise D
possesses
stronger
affinities
with
both
C and with EF
than
with
AB.
The
fragmentary
character of
D,
however,
precludes
any positive
conclusions.
If we
represent
Y
as
the
original
Yemen
text,
as
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THE
JEWISH QUARTERLY
REVIEW
distinct
from
the text of
L,
the
following
diagram
would
portray the various groupings of the MSS.:
y
AB
C
D
EF
And
if
T1
is
made
to
represent
the
original Targum
of
Canticles
and
L1,
the
original
archetype
of
L,
the
following
diagram
would
represent
the
grouping:
Tl
1,1
L
C D EF
AB C D EF
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TARGUM
TO
CANTICLES-MELAMED
CHAPTER
I
TEXTUAL
VARIANTS
A.
INDEPENDENT
READINGS.
27.
Convincing
testimony
for
two
independent
recen-
sions of the L(agarde) and Y(emen) texts, mentioned
above,
is
to
be
found,
for
example,
in
the
independent
readings
in
4. 12,
in
which
the
variants are
scarcely
to
be
accounted
for,
save
on
the
ground
of
independent,
original
versions.
L,
j;tr
yi31
pa
ij^,nnl
'5P3za
j,'Il
;r-u
'nilnn
pm11n
4n
nW
m^
wN
nDn
Kb6K
ninnnm
pDr
pm'n.
While all
of the
Yemen
MSS.
are not
uniform in
their
readings,
their
differences
are
only
slight,
and
such as
would
be
expected
in
MSS.
coming
from
the
hands of
different
scribes.
28.
In
4.
II,
we
also have
what
appears
to
be
inde-
pendent
readings
of
L
and Y.
wnntly
Krn,r ti5Y
Ipfnl
4njinz
KNn
4w
:3'liWi
va1
n
ym
pnnisD
inVr
KwnipU
p33^iN
nnn
rsDn
lviz
nni
wzi
=in:
pp,n
^nn
lnl
p4vw.
Apparently the reading of L
jnrt
'to distil' is better than
1iln
in
Y.
29.
In
5.
I3,
curiously
enough,
the same
variants
are
to
be
found,
the former
having
pni?,
while Y
has
11r,1.
There
is
a
strong
possibility
that
the
archetype
of
Y
did
not
understand the
rarer
word
in5T,
and
substituted
the more
common
i1nr1
for
it. Then
again
the
Hebrew texts in
both
places,
,man
nrD
and
nlmnt
'to
distil'
or 'to
drip',
would seem to
require
in
its
Aramaic
paraphrase
some
such word
as
nlr.
The
text
of
Y,
however,
is
clear,
and
points
back to an
independent
version.
30.
A
further
illustration of
the
independent
versions of
VOL.
X.
D
d
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THE
JEWISH
QUARTERLY
REVIEW
L
and
Y
is
found
in
4.
9.
L
rnnW
rWnnm
nml
n
g
p
nzn
^
n1?5
r3p
NS:y
^, Dn
rb^ M
-nl
nC
n w-I
sMwj
K15n
jO
?nDI
p18n?D
Ii
;O
^n3 spns
Ki
n
7:
n
mn
^t
nlrn,
by tnuinn
tS
,
n'
mnm
'
,
nmT.
The
text of
Y is
apparently
defective
here,
all
the
Yemen
MSS.
omitting
the
first
clause.
The
Hebrew
text
which
repeats
,:,nM:,
seems
to
require
the double
passage
r:
nli
Iy
t3p.
The scribe of the original Yemen version probably allowed
his
eye
to
wander in
transcribing
this
verse,
and
inserted
the
phrase
y
lp
ws:
K,m
'::,
which
belongs
to the
omitted
clause,
in
the
wrong
place.
The
reading
of
L
T1:2
"
was
corrupted
in
Y
to
14:2',
which
also
omits
Kp'XY.
The
text
of
L
thus
seems to
be
better
preserved,
although
it
is
not
beyond
possibility
that
the
shorter
text
of
Y
may
have
been the
original
reading.
At
any
rate,
the
uniformity
of all
the
MSS. of
Y
show
that
they
belong
to
one
and
the
same
recension,
different
to
that
underlying
L.
3I.
There
are,
moreover,
other
differences which
point
to
these
independent
versions.
Thus
in
5.
4
the
variations
in
reading
considerably
alter
the
sense
of
the
passage.
Thus: unr5n py KN 5i na K'^ rnr,
1p
71
Snr :
rn,mi
nn,r1r.
It is
difficult
to
say
which
reading
is to
be
preferred.
Both
give
good
sense,
but
L
seems
to
connect
with
the
previous
verse,
5.
3,
slightly
better
than
Y.
32.
Likewise in
i.
8,
the
two
versions
show
material
difference in
the
thought expressed.
sni~
snnnee
nin
wyMN
sn'=w
.
It
is
possible
that L
has an
independent text,
but
since the
context
requires
some such
text
as
Y,
it
seems
more
likely
that
the
latter is
the
correct and
more
original
reading.
The variants
in L
can then
be
accounted
for
through
scribal
error.
4nnDD
was
probably
,enf
i;
and a
later
hand
found it
necessary
to
correct
J1
to
plnS.
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TARGUM
TO
CANTICLES-MELAMED
33.
Further illustrations of
this
divergence
between L
and Y are shown in the following passages: I. I 1113V
I'iSI
n
nll3vn
-p
7 K-INS i"'irl mnD.V- I-InNKn KnINV; I.
1111CM
11IN12M
IMM
JWcyj
;
0
1.
1
K
11PD111
11
1.V3
Nyll~)
4m
2.
5
MPND
rTVW;
2.
8
5N-V
n4l
KNny
p42
1hT
rvl
; 5.
I
'in
tlz
fl11
I
MN
;
5.
8
psn5vr
mrm
34.
In
5.
14
L
and
Y differ
essentially
in
the
order
in
which
the
names of
the tribes are
given,
as
well
as
in
the
names of
the
precious
stones
on
which the
names
were
engraved:
(5)
7')
wr,
(6)
-i,(7)
fl,
(8)
N~nn;
9)
-i
(ic)
-avN.5
35.
The
names
of
the
precious
stones
differ
alniost
entirely,
those of
Y
agreeing
with the
Hebrew
text
in
Exod.
29.
17
ff.
and
39.
io
ff.
The
names
in L
are
apparently
Arabic
equivalents
of
the
Hebrew:52
(I)
-nnN
53
ABC
have
margins
or
superscriptions
giving
other
names
of
precious
stones in
place
of
those
in the
text.
AB
have
ten such
substitutes,
three
of which
agree
with
L,
while
C
has all its ten substitu'tes agreeing with L. EF have no
corrections.
36.
A
further
divergence
between
L
and Y
is to be
noted
in:
5.
14
"M
j3)
'Vflpin
rrVrI
#
14
50
Cf.
T
i
Sam. 2.
i
mlrVZ
ITh1m
nria.
51
L
and
Y
agree
as to the
other
six
names,
all
reading:
(i)
j
( (
)f,(II)
V4,
(12)
?
C, however,
reverses
the order
of
(5)
jl
and
(6)
'fl)VI4
of
Y.
It
is
noteworthy
that
L
follows
the
order
of the
names
given
in
T
J Exod.
39.
0o
ff.,
but
Y
agrees
with
none of
the orders
recorded
in the
Pentateuch.
52
Cf.
S.
Landauer,
Orientalische
Studien, pp.
505, 506.
53
AB
agree
with
L and write
innm
5
AB read
szin
m
-
D
d
2
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THE
JEWISH
QUARTERLY
REVIEW
Kn5no
D;5
B5
6.
3
'nnm
KNnD K4
n
Knn
Nn^,
''
KW
z.,P w '4nw nrmil; 7. 9 sDNn ,n bn t ?N 4ni
37.
The
differences
cited below
are
mostly
in individual
words
which
continue to
bear out the
impression
that
L
and
Y
are
independent
in
their
text
origin.
1. i
N":
tna1;
I.
9
N^n,
1Z;
I.
15
4nmnvn
4in:
1
p
mw
n:
;5G
2.
I
Knn4:1;
2.
5
mn1f
nan;
2.
5
"wDM;
2.
8
Nnnob
;
2.
14
n?n;
57
2.
i6
K'p,'n
pni
;
58
4.
I lnt1':n
'n;
4.
2
11p' nl;
4.
I2
2rnlnv
m^1;
5.
4
l
n;95
5.
IO
p,;yle;60?
5.
II
,aK
;
5.
14
-nm
n^fw'r;
6.
2
1:Di
;
61
6.
8
1rDn;
6.
8
plr
N3^
tiUDDi)
NvSw
?;
7.
I
pjl?:'
n1);
7.
2
j':nml;
7.
6
nxip^?;
7.
II
U5r;
8.
I
lmnn;
62
8.
4
P
1^;63
8.
7
TD
p
^i;
8.
7
p^nn
8i;
8.
8
L9n;64
8.
9
,in
N:rD:
*N
15,:m60
B.
FULLER
READINGS.
38.
In
the
following
passages
L
preserves
fuller
readings
than
Y.
Most
of
these
appear
to
be
additions
or
expan-
sions
made
by
a later
hand.
These
apparent
additions
of
L
are
placed
in
brackets:
i.
9
m:,n
[nmrininm];
1.
o1
mn
[hUp]
i;
I. 13 nmnr CK
LK
Krr];
2.
2
irvj
inmI
[PDzip
:pnn
n
n
In
,t:K
N
';
2.
7
'=K,
[nV1]
[3
:,p;
66B
3.
4
iN`'
[nm
KN^n];
3.
7
'[
,:nKn]
jpin
KwpTo
n,
55
Curiously enough
A
has
the same
reading
as
L
(excepting
NrZ111
KWlp'li
which A reverses in
order).
This
reading
seems
superfluous.
It
probably
was
originally
a
gloss
which
later
crept
into
the
text
of
L.
Some
later
hand corrected
A
from
I,.
56
Cf. Hebr. text.
57
Y nearer Hebr.
58
Y is better=
'heroes
'.
F
reads
'i~'
*
59
Y
somewhat
better.
Cf.
T
2
Kings
17.
6.
60
tPlW,
unusual
pl.;
correct
form
is
NlnyVW
r
nnYDr.
61
Cf. 8.
4
62
Y
nearer
Hebr.
text.
a3
Cf.
6
.
4 L is
better;
cf. Hebr.
65
Cf.
Hebr.
66
Cf. Deut. 2.
14;
2.
x6.
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TARGUM
TO
CANTICLES-MELAMED
[in
1
nn"
&53z3
n1
"V;
3.
10
WD
n
I3)
n]
'N
3s
mnI'
[3rnin; 3.
I
[n
v nn
K
n3 ,z r^
W
vivri
Nn
inn Kn]
pFD1'
Dy?n^y3^
Kni9
:
K3n;67
4.
I
[Knw;:D]
3nz-1;
5. 13
[7r.Ul]
p1p
6 8
ps];
7.8
[W
X
]
; 7.
2
[1D]
pD ;
7.
10 wnwr
[4D'nt];
8.
i
]
;
8.
i
T
0
iJ
[Nn3in].
39.
In the
following
passages
it
is
difficult
to
say
whether
the
fuller
readings
of L
are
expansions
of
the
original
or whether the shorter
readings
are
abbreviated
forms
of
what
originally
were fuller:
i.
i
nDuO1
,rstr ]
nks;
I. I 1inN
KM:W
Tnz
pln];
2.
16
bniNj'4]
Np
=
Y
['DS];
3.
5
[
Wpn,']
s
l
3PS;
3.
6
nrr,
nIp
sik]
nri; 4.
i6
I:D
MYsn'
[nnv]
K^nrr;
5.
16
[=Di]
[
6:n];
6.
1 2
p''D4
[p
j;
7.
6
snnw
nn]
nep;
7.
8
[3]
pnn,
40.
There are a few
passages
in which Y is fuller than
L.
They
are
mostly
of little
consequence:
I.
4
Y
' ''
n"
s3
,p3n [rn,p];
I.
5
K
i,
n7
,
[npm];
I.
7
jlDnrf
'I3K
1n?W[ii'H8D'];
I.
8.
Kr'n
Nn3:
n)5r;
I.
12
NKny
[6l]1;
2.
14
iK
[n'3]
KnY;
2.
15
-i.
na
[rty1;
2. 16
glnno
D[Ki]
'P'`1;
3.
5
[1Zn'fl]
n4Z
NK; 3.
6
SIWV [n13];
4.
14
InoD
[n3v] 4'D
[3 D)y]; 5. 3 [mrC-]
:W8
Knr:3
nimy;6. 9
[KfSnU]
^nno^
C.
EXPLICIT
READINGS.
41.
There
are
a
number
of
cases
in
which
the
text of
L
is
more
explicit
than
that
preserved
in
Y.
It
is
hardly
possible
to
say
which are
the
original
readings.
i. i
nrp
iswivfn
Np)n [mrln];71
.
12
rznrn
[p1J i,n; 72
2. 4
4n
%PYK
n:5
[ln^];
2.
14
jl,I'DD
p-n]
D;
2.
16,
5,
10o
[nlnm
]
np';
67
Cf.
T i
Kinlgs
8.
65.
L
appears
to
be a
gloss.
68
L
reading unnecessary.
69
L
smoother.
70
AB
erroneously
write
[1l)y.
71
Cf.
T Isa.
30. 29
NN'I~'
^pD'in
.
72
Cf.
7.
9-
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THE
JEWISH
QUARTERLY
REVIEW
2.
I7
[.Tn1V]
ViJ'
'
*myi;
2.
17
[-3N:]
pnr;
8. 8
T^S;
[Ewn].
42.
Y, too,
has
a
number
of
explicit
readings
not con-
tained in L. i.
6
4,6i;
I.
8
nwvn
t5nD
[inm]
nr
nr't
nt?
y;
I.
14
[r1in
;D]
?rW
nnm
jp:
rn;73
2.
12
[Pl3:]
Domns;
4.
I
[-Snwvn]
,w3m;
5.
I
'nDoz
rmiup
nl
[NlyZ]
n2p;
5.
2
nDD
pinn,
["]j;
5.
I
n
,nl
[,'",];
7.
9
[,Nlm:]
n:IK.
43. L has a fondness for full names, for specific titles,
and for
exact
localizations
which Y
almost
consistently
omits.
1.
9
9
1f]
,D2;
2.
15
[:5'I]
:pP;
3.
4,
5
Wnl,v
[NJ:]
;
3.
4
[pIn:li]
nIWD';
3.
4
[P
WDWD
j
nj
]1:nr';
3.
6
[IU
'13]
IWi
;
3.
7
[[innI]
s:oD
nni[;
4.
I
n71tn
[WhD1J;
5.
4
[1']
t'lW8;74
5.
7
[lnmlln]
-
5^
ln,pUU'3
;
5.
I4
rNnn
nnn^
[tK13qI];
6.
2
[wKn?Kl
1n]
i:lnntl;
6.
4
[Wlu''
:l
t3]
in[5W;
8.
12
nrE,
Kr 2]
44.
There
are
two
instances,
however,
in
which Y
pre-
serves fuller
titles than L.
2.
7
[[Mnr`'
;pn:1"]
nw1;
8.
13
[bKv']
.nDv,
D.
ORDER.
45.
In the
following
passages
the order of certain
phrases
in
L
differs
from
the
order
preserved
in Y.
Most
of
these
passages,
however,
retain a
better
sequence
in
Y.
i.
I
mnnD
ncKi
innn;
i.
9
*,arn
I
nm,nnn
nimnrm"1n;
i.
12
p$nli?3s
pirn
n3'1
In
.
7
Vi
nyl;
2.
3
75nns
n3'TZ
Kn;
75
2.
8
nwn m
1Cln
fI
Lm
5y;
4.
16 ninD
nIWr'
nI
3;
5.
9
N43y n:
*
+
*
*
no ;7G 5. I5n:iN pDnni; 6. I
1tW 1
in.
pi;;
6.
9.
Xinp
ilu; 7.
5
jur
'`11
pMnv;
7.
6
,nimn
[v
S7
Y
nearer
Hebr.
cf.
Exod.
32.
15.
74
Cf.
Josh.
I9.
47.
75
Only
Cmg
writes
Nal11nn;
Y
uses
n'nTDD
which
is
wrong.
76
C
apparently agrees
with
L,
although
it
does not
preserve
the
full
text.
Cf.
5.
9,
&c.
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TARGUM TO
CANTICLES--MELAMED
KLnno ;
7.
7
nri-wM
D;
8.
I2
IE
^D
D1p
T
* *
'''
PP
aDn?z; 8. 13 44No
p
n"XrI'zPWN
E.
VERBS.
46.
In the
cases
cited
below
L
and
Y
use different
but
cognate
verbs.
Thus in
I.
i6,
L
reads
pNbn,
Pael
pt.
act. of
the
root
vw,
while
Y has
;tw
from
root
WD.77
In 6.
2
L
has
3n51'
from
the
root
:31
to
collect,
gather
(flowers, &c.),
Y :5lnt1from the root 1:a, which, while
having
the same
meaning,
is
used
generally
of
debts
or taxes.
In 6.
9
L
tlrlI
a
pt.
pass.,
meaning
'to be
devoted
to',
in Y is
found
as NTawm
rom
the
root inv.
F.
SUFFIXES.
47.
In the
following
passages
L
differs
from
Y in
having
nouns
in
the absolute
form,
while
Y
appends
some
personal
suffix.
Thus
in
I.
3
'w,
rma
Nv
i;
I.
6,
4.
i6
tn,S
;
78
4.
1o
,oDDIn;
5.
2
tnrTn;
6.
2
tnInm
,n1 ;
7.
6
,n,r;
8.
9
ND-n;
8.
I
I v:i
-m.
In the
following passages
L has
personal
suffixes
attached
to
nouns
which
Y
omits.
Thus
I.
6
nznlrwt;
i.
13
1n
;79
3. 5 ,'nl 7 ; ; 4. 10 TP'11
D
1 DW'; 4. 12 '',t:1;
5.
I
W?1nDp
Ml;
5.
13
n1r:n;
6.
5
1'7l1Yt;
7.
5
T'
;
7.
8
T1ron;
8.
I
Trn
;D;
8.
4
4ny;
8.
7
rrTO^\
G.
NUMBER.
48.
In
the
following
passages,
while
it is
immaterial
whether we
read
sing.
or
plur.
in
the
text,
L
differs
from
Y
in
number:.
I.
4
2KSb6W;
2.
5
DJna;
2.
9
1g,
71;
4.
12
Ntb'; 4.
I6
&:X1:;
7.
8
Nln=:;
7.
13
K:D1n:
8.
7
'tmn.80
7
Although
C
has
pVj
and
E
"'Vi,
they
also are
derived
from
WD.
78
Cf.
7.
6.
79
Cf.
Onk.
Exod.
32.
7.
80
L
refers
to
K'inV1,
Y to
D23.
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THE
JEWISH QUARTERLY
REVIEW
GRAMMATICAL VARIANTS
49.
Difference
in
orthography,
phonetics,
morphology,
and
syntax
are also to be noted between L
and
Y.
While
each
variant
taken
by
itself would
not
prove
significant,
the
sum total
of
their differences
bear
out
the
impression
that the
Yemen MSS.
issue
from a
source
independent
of
L.
A. THE
ORTHOGRAPHY
OF
L.
50.
Characteristic
of
the
orthography
of
L
is
its
decided
preference
for final n. It
writes
rno and
r=n
almost
in-
variably,
but
bccasionally
we find
a final
K,
as in
SWy:',
gnw.
Further,
L
prefers
to
use
"
to
(;
thus
we
have
p'3:,
p1i1, pn,, but also K',
,nwn
.
B.
PHONETICS.
1.
Consonants.
51.
The
following
consonantal
differences
are to
be
noted between
L
and
Y:
8.
5,
L
T
y,
Y
nli
;81
7.
6,
L
'UW,pi:,
Y
W^WtI'
4. 12,
L
5'~:X:,
Y
P;5KA,:.
2. Vowels.
In half
or
completely
closed
syllables
a
is
changed
to
e
or
i,
as,
2.
5,
L
IDn,,
ABE
anK
8.
I, L
,n8:TYV,
i,mn/..
When
followed
by
a
labial
i
becomes
i,
as,
I.
7,
L
mnmrn:,
Y
t
nni5.
U or
6 is
changed
to
i
in
4.
14,
L
NK'D,
Y
N
in
or
inmb.82
In
5.
13,
likewise,
L
has
KMtr
and Y KimbI,
81
C
erroneously pointed
the word
jli'i.
L
is
probably
correct;
cf.
G.
Dalman,
Grammatik des
Jidisch-Paldstinischen
Aramdisch,
Leipzig,
I905,
p.
04 ;
hereafter
abbreviated
'Gr.
.
82
Probably
Mlln
is the
better
form;
cf.
play
on
'[1n
-.1
ND,
T
2
Esther
2.
5.
400
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TARGUM TO
CANTICLES-MELAMED
C.
MORPHOLOGY.
I.
Verbs.
52.
Peal:
Pf.
3
m.
s.
A
number
of instances
of
forms
with
<
are
found in L
which Y
omit:
I.
14
~pU1;
3.
I
v'n1;
6.
8
1'v1;
8.
7
a,n.
Pt.
act.
f.s.:
8.
13
tnJi.
Inf.:
L
writes
regular
form with
z,
but
Y has the
unusual
form
without D: I.
7
zn[]5;
2.
9
NKzn[]5.
Inf.
1"r
and
'"
verbs: L writes forms with ,, Y without: I.
7
:nrn';
5.
4
Zn~l;
7.
9
Wp,I.
Pael
pf.
3
m.
s.,
6.
2,
L
3
p,
Y
nup
Aphel
pf.
3
pl.
5.
7,
L
n,n
1n1N,
Y
nSimIK
;
impf.
3
m.
s.
8.
4,
L
'1M,
Y
-nr;
impv.
m.
s.
with
suff. 2.
14,
L
':?nK,
Y
lKrw;
inf.
5.
2,
L
NU1MI,
Y
KNznq;
8.
6,
L
NTIMpK
Y
NiNS5;
Ithpeel
inf.
I.
Io,
L
K^3\nnK,
Y
NK,n'nK
.
Ishtafal
pf. 3. 6, L
TMtnMwi,Y
fnrWl. Quadrilateral, pt. pass. 7. 3,
L
Dnr%nv,
Y
n"r^nn,
2.
Nouns.
53.
The form
p:non
=
'spices'
is
to be found
only
in
L,
while
Y
uses
}DUlt.83
Cf.
4.
6,
4.
Io, 4.
13,
4.
14,
&c.
The
form
pn;:n,
too,
is
found
only
in
L,
cf.
7.
17,
and
in
2.
15
we find in L nol(5), while in Y n6:('). In the majority of
cases
L
writes
the
word
'sanctuary',
as
KniplD,
and
in
a
few
instances
as
Kt'ip.
While
it is
uncertain
what vowel
is
intended
over
the
t
in
the
latter
cases,
L
alone has an
u vowel
for
this
word.
Y
writes either
W'mpDb
r
Nw'pm.
Cf.
i.
8,
17;
2.
14;
3.
6,
&c. L
has
singular
noun
forms
in
I.
8
WnrS
for Y
Nnly
84
'shepherds', and
in
2. 15 Sn=l:
85
for Y
nrl'1=
'first-born
'.
83
In
4.
10
C
uses
form
ilWDD1.
84
D
writing
only
one
noun, ''1,
has
correctly
the
singular
MIlfl~q,
but
F
incorrectly
writes
the
singular
with two
nouns.
85
Jastrow
gives
this
form;
cf.
p.
I70
a.
40I
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THE
JEWISH
QUARTERLY
REVIEW
54.
The
following
further
differences
are
to be
noted
between L and Y in their noun forms. The first of the
cited
passages
is
L:
j. iz
121-13T(i),
44212-(l),80
mixed
crowd;
i.
i6
Nvnl
x32
;87
2.
9
wmim,
Nrwm,
frame
wall;
2.
14
P
'n, I
;
2.
14 Nns;Try
NA541'-f,
teps; 3. 9
K~131
K3rWnn,81
species
of
cedar;
3.
1I
HcDnl,
NL'uD,
booths;
4.
3
'Pln"Nli
N4-~n*1,90
hiefs
;
4.
6
4tis-invW2
1'1n.);1)
9
demons; 4. 8
i,
tr,92 gifts; 4.
14
IIN
DPK(),
IIIKI~K~
Pi0);
5.
3
.In
IOn,
1rl`K1N uncleanness;
5.
15
vt:
;lwZy"
(n) [c
j(n
)J,
species of
cedar;
6. 6
NnKt
nvm
;
6.
6
14
;
9
6.
9
K
jn
,
perfect;
7.
5
i''pn~,
;~3~s;
8.
N
K
limKN3,
[N'Nj<J-.
3.
Relative
Pronouzit
r7.
5,5. L has a preference not shared by Y for writing the
Relative
4i
as
a
separate
word;
consequently
we
have
a
number
of
passages
in
which Y
joins
the
particle
to
the
following
word;
cf. I.
9, 12;
3.
IO;
4.
1,
4,
&c.
86
Cf.
/
T.
Num.
It.
40o
Gr.
164.
87 The
pointing
of the
manuscripts
clearly
indicates that
KN
is
suff.
Hence
'in
our
-'.
This
at
once
makes
it
impossible
to
translate with
Levy,
'in
the
Thalamus'
(29o
a).
Jastrow
1146
b
translates,
'our
lot',
combining
the word
with
Tal.
,
Ber.
i6
b
(so
Rashi
)
But
the
reading
of
the
Munich
MS.
)1'n2
(vocalized
KN)11-ItZ:
a
sort
of
Keri),
so
also
Y.
Ber.
7
d
bottom, suggests
the translation
'in
our
bed';
so
Kohut,
Sup.
i6,
note
4.
Certainly
W'.13
in
our
text
precludes
any
other
translation.
Cf. also Mid.
R.,
a.
1.
88
L
is better
with
suff.,
cf.
Hebrew
l3
.
But
the
form
NJINty4
is better.
Cf.
N6ldeke,
Mand.
Gramm.,
ii3,
98,
note
2;
Noldeke,
Neue
Beit., 143, note 4,
I44.
89
It
is
probable
that L
is
the
correct
reading.
90
Cf.
dppcvv.
91
Cf.
Gr.,
165.
92
l
is
better. Cf.
&Zpov.
'9
The
Ar. reads
as
one word
1WKN~4DPNI.
Cf.
Jastrow,
I13
a,
evXaX06', dyiAyoXov,
pieces
of
aloe-wood.
94
Cf.
the
passages.
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TARGUM TO
CANTICLES-MELAMED
4.
Preposition
in.
56. In a number of passages L assimilates the preposition
t
to
the
following
word,
while
Y
retains it as a
separate
word. There
are,
however,
a
few
instances in which
L
does
not
assimilate
t,
while
Y
does;
cf.
I.
2,
9;
2.
I,
I4;
6.
2,
&c.
5.
Adverbs.
57.
L
always writes the adverb
plii
n=so, while the MSS.
prefer
";,n.
L
always
writes
;,nS,
=
but,
while the
MSS.
write
r,it5
or
r,nS.
In
3.
7,
L
writes
the
adverb
nn:l
=
a
little,
as
one
word,
while
Y
writes
'in '.
In
8.
4,
L
writes
pn nn,
while Y
shortens the form
to
Nn.
6.
Conjunctions.
58.
L
always
writes
,n1,nn,
while Y
writes
=,,n, n:=Mn,
and
sometimes
,nran. In
2.
6,
L
writes
9ll
'also',
Y
1.
D.
SYNTAX.
I.
Absolute
and
Determinate
States.
59.
L
seems
to
have
a
stronger
preference
for
nouns
in
the
determinate
state than
has
Y
which
prefers
the absolute
form;
cf.
I.
II
MDD2;
.
9
&N11;
.
5
KIyN5;95
5.
I
N'nip;
5.
8;
5.
I;
6.
2,
&c.
Though
few
in
number,
cases
are
not
wanting
in
which
Y
has
the
determinate,
and
L
the
absolute form.
I.
9 rnni;
4.
6
;jDnz;
cf.
further
2.
17; 4.
i6;
7.
i;
8.
6; 14,
&c.
2.
Periphrastic
Genitive.
60.
(a)
There is a
large
number of
passages
in which
L
expresses
the
genitive
relation
with
the
relative
1
or
"1
where
Y
omits
the
relative.
Apparently
L
has
adopted,
in
these
instances,
the
construction of
the
later
language,
95
Cf. T
Deut.
26.
i5.
403
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THE JEWISH
QUARTERLY
REVIEW
while
Y
retains the
older
construction.9"
There
are,
how-
ever, a few instances in which the tables are reversed; cf.
I.
I
11TVa'
4i
r1VVS-y;
2.
3 nfllN1I
ri-74 i
and
2.
12,
14;
5.
10,
i5;
6.
5;
8.
8. But
7.
6
No
l
v
nn;
7.
13
1ri
z
N'~
97
(b)
L
prefers
to
affix
a
pronominal
suffix
to
a
noun
governing
the
genitive,
and
Y
places
it
in
the absolute.
Thus
I.
9
4W',
l
"1
;
3.
6
n
n
;i7
;
and
5.
7;
8.
7.
But
one case
is
found
in
which
we have
the
reverse; 7.
II
mnSy
4-in-
i
rimn-mm.
3.
Relative
fr.
6i.
In the
following passages
L
substitutes
a
preposition
for the
relative
pronoun
ni
of
Y.
Thus
I.
5
ti4
Znl,?ZN13
;
5.
IO
KNZ)
r~vZ`
N?ZSI?
ln In
7.
13
the
case
is
reversed,
Y
using
the
preposition
for
the relative
of
L,
43r1
w'irmfl,
4.
Stiffxes.
62. In
a
number
of
cases
L
expresses
the
object
of
a
verb as
a
separate
word,
while
Y
employs
pronominal
suffixes.
Thus:
5.
7
mThV
~4z
5.
7
4~
PTZIN;
5.
12
Nnz~l
5.
Pronoun.
63.
L
and
Y
differ
in
several
passages
where
a
personal
-pronoun
is
included
in
either text for
the sake
of
emphasis.
Thus:
L,
I.
I
1n14
nniriJi
;
8. .12
Vl~N
4r11;
Y, 4.
4
-1:4
6.
Ethical Dative.
64.
In
2.
3,
L
differs
from
Y in omittino
an
ethical
dative;
x3
tc
96
Cf.
Margolis,
Manual
of
the
Aramaic
Language
of
the
Talmud,
Munich,
igio,
p.
63
ff.
97 Cf
BA,
Ezra
5.
5,
12;
6.
9,
io.
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TARGUM
TO CANTICLES-MELAMED
7.
Particle
n.
65. The objective particle n, is less frequently omitted
in
L
than
in Y. Cases of
omission of the former occur in
3.
4;
5.
4;
7.
i
;
8.
7;
of
the
latter,
in
I.
4,
6,
14;
3.
3;
7.a,6;
8.5.
8.
Adverb and
Cozjunction.
66. In the
following
passages
Y
substitutes the
con-
junction I to convey the meaning either of the adverb
Pt
or
of
the adverbial
phrase
Tp
'Inrl:
2.
14
nMKl;
2.
i6
9.
Gender.
67.
The noun
t1nY
being
of common
gender,
L
and
Y
construe
it
as
feminine and masculine
respectively;
cf. 6.
9;
8.
8. Likewise
M^,m
f
common
gender
is taken
by
L
as a
masc.,
while Y
takes
it
as a
fem.;
cf. 8.
6. In i.
I,
L
writes the
pf.
fem.
m:
,n
nr
,n,nw
nt=,
apparently
being
influenced
by
the
indirect
object
,n,
while Y
writes the
masc.,
agreeing
with
the direct
object.
IO.
Verbs.
68. Peal: in
4.
I6,
L
employs
an
impv.,
where
Y
writes
an impf.: 5nj:l, ,piY.98In 8.
13,
L writes pf., and Y an
act.
pt.:
n'riy,
NtlY.
In
8.
12,
L writes a
pt.,
Y
an
impf.:
ulw
vn,
m
S.
In
4.
8,
L
and
Y differ
as to the
person:
L
tlJnW,
Y
iSpn.99
In
4.
13;
8.
i,
L
has
pt. pass.,
Y
pt.
act.:
-pvnni,
pr_n;100
o
no,
-li.
In 8.
13,
L
uses the
inf.,
Y the
impf.:
mt=,lO11
mnvn.
In
4.
15,
L
and Y
use
the Pe. and Pa. pt. respectively: IPDn=X,
'tD1'.
. In 3.
IO,
L has Pe.
and Y
Aphel:
Dn'w
1,
nSwyk.
In
8.
I,
L
uses
the
Ithpeel
pf.,
Y
the
pt.:
,ns,
Snn.l102
In
8.
4,
L
has
98
Y is
better.
99
L
is more
consistent
in its
person,
though
Y
is not
in
error.
100
Act.
pt.
better.
101
L
is
somewhat
better.
102
Y is
better.
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THE
JEWISH
QUARTERLY
REVIEW
Ithpeel pf.,
Y the
Ithpaal
pf.:
l3vynN,
1n3nm.
In
8.
4,
L
uses Ithpeel pt., Y Ithpaal pt.:
prnn,
ini3. In 8.4, L
writes
a
Shafel
while
Y
has
an
Ishtafal:
pj
w,
TY''n"n.
I
.
Prepositions.
69.
In the use
of
prepositions
the
following syntactical
differences are to
be
noted
between
L
and
Y. In
i.
6,
L omits
the
preposition
5
although
the
verb
nrD
generally
requires it,
but
Y
reads
KmrU5
n5nn5.
In
3. 10,
L
uses
in
pleonastically
before
nr?'y,
while
Y
writes
nr'4m.
Although
unnecessary,
in
2.
7,
L
uses
103
in
instrumental
sense,
while
Y
omits
it:
thus L
n
l
nna,
Y
,mnin
nna.
In
2.
16,
L
slightly
alters
the
sense
by
its use
of
a different
preposition
to that
of
Y: thus L writes MnnM
DMnl3y,
Y104
nnn
D3nl5.
In
3.
II,
while
L
omits the
preposition,
Y
uses
a : in
a
local
sense,
thus:
L
1'Xt
KVyl,
Y
lX
Kl
NnR.
In
5.
4,
7;
7.
I2,
L
uses
2
in
a
local
sense,
while
Y
uses 5 to
indicate
direction
toward,
thus:
5.
4,
L i13nn
3n:
;
nn,
5Km1,
Y
nrm
nn5H
;pnn,
*L);?
105
5.
7,
L
ni2nT
n,nW
3a1,
Y
4'3r1a
nSn3
n,n,;
7.
i2,
L
wPn
vl3
n'
nni,
%K,
Y
m-nKI
pl
n
'"
'53
.
In
6.
12,
L
uses
the
preposition
5
after
the
verb
i'n
and
pinD, while Y uses 3; 7. I3 mMDh5men, Y
106
Ns3:
l'5'nn;
6.
I2,
L nTIlN5
YOi'
,
Y
nnuls
p^z't.
After
a
verb
signifying
appointment
to
something
L
uses no
preposition,
while
Y
makes
use
of
a
5;
thus:
7.
6,
L
l5
mnnsRN
:5
KWi',
Y
NVW
'.....''.
In
7.
I2,
L
repeats
the
pre-
position
:
before
each
of the
two
nouns
governed
by
the
same
verb,
while
Y
employs
the
preposition
but once.
In
7.
14
the
case
is
reversed. Thus
7.
12,
L
3n31
nm[5
41np:
103
Cf.
BDB.,
sub.
3.
104
Cf.
T Num.
2
.
24
2nn
r
DS1.
105
Cf.
T
2
Kings
17.
6
nrln
jlr
inn'
21niNi
-'inrll5
IW's
iJK
16
C
and
D
incorrectly
write
.
106
C
and
D
incorrectly
write
WD1M3.
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TARGUM
TO
CANTICLES-MELAMED
t4DnY,
Y
bvny
4i35
mn64ia
Fp;
7.
I4,
L
1naJi
KnaD
^Nnan
snwlxY,
Y
Knnm' Dnsnl
b ?bDsnan. In 7. Io; 8. I, 4,
L
and
Y
use
different
prepositions
to
express
the same
idea:
7.
I0,
L
. .
l:',
Y
fIlD
nr1[1=
8;
8.
I,
L
[3)D,
Y
.l;
8.
4,
L
nD
n,,
Y
'eWn
iV,
12.
Miscellaneous.
70.
In the
following
phrase
Y
avoids
repeating
the
noun,
since
the
connexion
is
so close
as to make
it
unnecessary:
5.
12
CD
'lY
Nnv'
rWN
.
The
apodosis
of
the sentence
in
3.
io
differing
in
L and
Y,
the
position
of
the
conjunction
is different:
tDm
..*
v
W
rn4
n6aN
nni.
ERRORS
A.
LEXICAL.
71.
As
stated
above,
the
text
of
L in
many places
is
much
better
preserved
than
in Y. All
of
the Yemen
MSS.
transmitted
defective
and
faulty
readings.
Not
a
few.
of
these
are
homoeoteleuta,
while
others
are
plain
omissions.
I.
Homoeoteleuta.
72.
The
bracketed
words
in the
following
are
omitted
by Y:
I.
17 [DO
"1n'
*n-rnw]
MV1
1 't:K
rY
] "n; 2. 6 pnir
[jpr
KiIt
Ni',
jl-ls
v
rn
nni
KW'
K3
];
4.
8
r,V
Y]yni
[1Tnn=%
n4,1
SK
;
8.
5
wi^W
KY^
'
D
;D
np5Di]
KDIF:
[Kmv1'3
Knr
nz
Ss
p3nni;
8.
9
nNnn
ny
DS
z,
^yS]
iwr:
[lWn
,r;
8.
i
[an,
,]n,
;
10
8.
13
1rD]
5K',N
[SKW'n
Knn3v
nx
wKn
2.
Omissions.
73.
The
following
omissions
occur
in Y:
2. 2
'-^D
[S32]
Wt'?Z;
2.
3
['5]
14-U1%;
.
12 C
[?S
[WnZ]
VlyI;
2.
14
KNvpnI
[EPt1];108
2.
17
,lnwp
n,
[?n]
:Np;
3.
3
[5iKS
n::
n3
mr:X]
107
Cf.
Hebrew
text.
108
Cf.
Agad.
Shir
Hashirim,
JQR.,
VII; DinIN
53
51p
ns
r,wa
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THE
JEWISH
QUARTERLY
REVIEW
inw3s;
3.
5
nn
-Kp
m
n3
m
w^n
snw3]
Tp53
3y&']
l^SK:WU;109[K nr' 0lvynl] lD3fl; 3. 7 KnMl3KN1nril]
nD
lW3l
tnz
ln1nDD;
3.
8
KnlVK
'ZnD3
[?jrrn,]
jlpir3;
4.
I
p-nvir
[
nr];
4.
2
4
[wriin]; 4.
I0
O
1nf [3]
Dw1i;
5.
2
K301
C:3:
[Knln
ji"
11n?iir]; 4:3S
w
;D
45
rnK]
'nrjt
nSsi
"m13;
5.
3
n3Vy
nms
nnnrK
p^m
^ll
'n:Fcw
n'p^D]
:13
nwvnp
[fK7I<i
pz
1p3ixy;
6.
I
Kn:3'W
[130n];
[,]
=n3ntnw
n;
6.
5
[6n6]
1ipl';
6.
6
pn' iln,rl
[L'nr'l];110
.
7
[;i]
n
n'nnt;1ll
[nion6:]
pipny;
6.
Io0
n3:
[IpNnir
n1=];
7.
i
K3p1
[nI3K1];
7.
8
ny3K
[IPT.T];
7.
13
M1mf3
[K'`IP'Dj
P^Dr
;
8.
7
rilon
=
[pI];
8.
II
mnii
D]
n1my
a5,i.
There
are
a
few omissions
to
be
found in L:
i.
I
inna
[DirIoID]
Dlri3n;
2.
5
rlnK
K];
2.
7
pj'v
Isn5n
[DInp]
)pMn7;
2.
9
uTD;9
wKni]
<Dnn;
3.
6
n13y
[K3iz]
5fnMVK
4.
4
11KM3
[1rr'] pIDVKNl,im nilfi,
3.
Doublets.
74.
Errors
that
appear
to be
doublets are
found
once in
L
and
once
in Y.
L,
4.
I
5K,W
n:r1nY
NrSl.:
Y,
5.
4
~.
n3:n.112
4.
Scribal
Errors.
75.
The following scribal errors are to be found in L:
I. 12
-1:3z;
4.
1I
pj35IN;
7.
8
nylrK
Y,
on
the
other
hand,
has
many
more scribal errors.
2.
2
&
3U3nO;113
2.
3
:n;:t:;
2.
5
?IlK
153p';
2.
9
Dnm;
.
14
Dnnnn'
nxY
jip
3
nr3=
51p2n
D
nt
DSl'n
.
Cf.
also
Jerus.
Sh.
178b,
Mek.
4
b.
109Cf. Hebrew text.
110
CE add
rl-m1,
F
l1'1'
after
rtn3ltn.
A verb
is
necessary,
but
all the
manuscripts
have
it
in
the
wrong
place.
L
preserves
the
best text.
1I
Cf.
Gr.,
232
and
6.
8.
112
C
corrupts
1:111
to
lt'11.
It
is
interesting
to
note
that the
Ar.
supports
the
reading
of
L.
113
Five different
readings
are
preserved
in
Y.
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TARGUM
TO CANTICLES-MELAMED40
B. GRAMMATICAL.
i. Verbs.
76.
The
following
errors
in
verbal
forms are to
be noted
42
n117
8.
ii
,NtZ
;118
8.
I4. nrirt
N1
Y
contains the
fol-
lowing
errors in verbal forms:
2.
8
NtLoI
(Nzuzi EF);2
4
rivo~;
2. i6
N-imr;
8.
ij.5
1
2.
Suffixes.
77.
The
following
errors in suffixes occur in Y
where
L.
has
the correct
form:
i.
6
piD45N120
?1r-4DI;
2. 3
~~
2Z.
9
b~tntNV
2
2.1I7
m,:rjp;
6.
5
INri
);
8.
5
j-i1bt;
8. i
i
3. Gender.
78.
In
i.
ii,
L
repeats
six
times
an error in
the
gender
of the ordinal
followinig
the fem.
noun
NxrIV',
writing
the
lti3)l'J1,
for the
correct
fern.
readings
of
Y,
iNrmrn
'e,
'v
NnvznP,
&c.
In 6. 4, L likewise incorrectly writes 11p rZI for Y
In i.
8
and
5.
3,
L
incorrectly
writes
the
imPf. 3
f.
P1.
pilsi1
nd
;rl'l
for the masc. of Y
'pmr.
In i.
4
and 8.
io,
L
incorrectly
takes
wn?
to be
a fem.
noun,
writing
Nmn~~1
?,
and
wn wrsi.
Likewise in 6.
3
it
114Apparently Y did not understand
ZJZ~
which, of course, is the
correct
reading.
115
Cf.
Gr.,
367.
116
Cf.
Gr.,
372.
117
Cf.
Gr.,
351.
118
Cf.
Gr.,
351.
119
A
pt.
is
required.
120
CDEF have other
incorrect
forms.
121
Cf.
above note 88.
VOL.
X.
E
e
409
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THE
JEWISH
QUARTERLY
REVIEW
takes
Kn1
to
be
fem.,
writing
mV
M,nml.
Incorrect
also
is the gender of L in the following passages:-I. 8
mlinn
rn3llt;
.
15
jI-V
p11N;4.
2
(mr)
iD;
4.6
npm
Dvw
ovin;
5.
I
(Knwr )
:Itl;
5.
14
i'nny
t
.
'
*
.*
pn
.
s.n,5
;
7.
2
2't)
PD;
7.
4
(niKI rw)
4nD?;
7.
14
Nn
s
:nl
ty3'p,
and 8.
9
K,
:v
rpna
pDt
nvniw
n1nt
double
error).
Errors
of
gender
in
Y are not
as
frequent;
these occur
in i. 8
,N
m'lm;
i.
I4 in
KNZSK; 1.
17
KsS
KtV'p n 21;2. 11
54n*: wiYr
nlnri;
8.
14
i;O
KnmK
v
*
t
vK:WI'
Knnr)
nD,
4.
Number.
79.
L
writes
the
following
plural
forms
of
nouns in
place
of
the
singular:
i.
12
prr1nm;
2.
15
tr1
'D?WaO;
.
I
TrlnK
;
7.
9
ll,nslil;
and
the
sing.
instead
of the
plur.
in:
2.
7
ptlnm;
7.
3
NK8-,"
Y
has
the
following
sing.
instead
of the
plur.:
2.
14
KtenD;
4.
2;
6.
7
3pplt K3r
KN'l;
and
the
following plurs.
in
place
of
sings.:
6.
7
7Krnf;
7.
9
jn;l
:w;
8.
9
KnnwK
5.
Prepositions.
80.
In
4.
3
L omits
the
preposition
3,
in
Nni 3
rpy:;
and writes 3 for
:
in 6. 4
NK*1;
6. io tnxYnp3,
6.
Conjunctions.
81.
In the
following passages
L
incorrectly
adds the
conjunction
1:
2.
7
Inl;
2.
14
9`
n1
;
3-
IO
V"'D;
5-
5
tny
Knp1;
122
6.
9
KNpDl1;
and
in the
following
incorrectly
omits
it:
2.
I3
KND
5iTK;
7.IO
KtD
;
. 2
;
8.
i;
8.
i
.
In
5. i6, L writes conj. 1 for relative 'i:
'tK:ni.
In
the
following
passages
Y
incorrectly
adds
the
conj.
1:
1.
5
51':
and
omits
it
in:
4.
II
T'j1w
;
8.
I n:p
jln4
;
8.
I
122
Cf.
J
II,
Gen.
49.
5, K'il3
In'.
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THE TARGUM
TO CANTICLES ACCORDING TO
SIX
YEMEN
MSS.
COMPARED
WITH
THE
'TEXTUS RECEPTUS'
(ED.
DE
LAGARDE)
BY
RAPHAEL
HAI
MELAMED,
New York.
CHAPTER
II
AB
82. As
stated
above,
the Yemen
MSS. are not
uniform
in
their
texts.
While
forming
a
group
in
themselves,
distinct
from
L,
they
nevertheless
diverge
one
from
the
other
in
text,
in
orthography,
and
matters of
morphology
and
syntax.
Each
of
the
manuscripts
has
features,
dis-
tinctive
to itself
alone,
as
the
following analysis
will
endeavour
to
show.
83.
The
most
reliable
and best
preserved
of
these
texts
are AB.
They
contain the least number of textual and
scribal
errors,
and seem to
preserve
the
more
original
Yemen
readings.
A
being
the
better
written of the
two,
was
used
as the
basis
of this edition.
TEXTUAL
VARIANTS
A. INDEPENDENT READINGS.
84.
The
following
independent readings
are to
be
noted
in
AB:
I. I
K
1
nwn
K
*'8
rnw Knwnntlrw
Kn'TW nD1I
Knn1
bnn1in
01rn
linnm;
I. I
5
irlew NKs:
4?p;
I. 9 K'O;
2.
13
'Kn Ol;
2.
14
1rtn=l;
2.
I7,
3.
6,
4.
6
Kmnrle;
VOL.
XI.
I
B
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THE
JEWISH
QUARTERLY
REVIEW
3.
7
5s'
n
rim
nKnW
3.10
OD3
lD
'n;
4.
3
mnn
3Sn
1rwlN'2
o:1*;
4.
4
,N1
p'MD
NKi';
4.
I2
nn
n1nT;
6.
4
PT:I
'1ryn
nrri;
8.
6
i,[[i].
B.
FULLER
READINGS.
85.
There
are
a
few
instances
in
AB,
none of
which,
however,
are of
any
material
significance:
I.
I
bis
[n
n]
n
;
ibid.
wYian
,1iV] lO;
1234.
2 [WpWVli]
6St1W
I1K3R
p'T1;
4.
I4
p
[b5:
D];124
5.
7
Knm''iK
5IV]
mt
.-
There are
three
instances where
R
are
fuller
than
AB:
1. I
R[I
]
o]
1SW;
I.
I
[,asln
2']
p7121;
.
16
glmpn
Kln]
ln.
C.
ORDER.
86.
Several instances
of
transposition
of
words
occur
in
AB:
5.
Io
iDy1p
bKo;
6.
3
f'rnl
N
n
;125
7.
6
pP
btnDlon
ns
N.Dtn,.126
In A
alone
there
is
one
instance of
inverted order:
2.
I5K-~
K1nl
.
GRAMMATICAL
VARIANTS
A.
THE
ORTHOGRAPHY
F
AB.
87.
AB
have
a
strong
preference
for
o
against
w;
thus
we
find
D;i, 'noDy,
mnD,
but
p1w':1.
Likewise
they express
consonantal
1
by
11,
thus:
nilDt,
-nl()n,
mnly1,
but also
by
single
i
in
Kmwi,
nlD'l.
88. AB always write the Tetragrammaton thus: ',
and abbreviate
not
infrequently
Dnp,
5w'?3, nsvn.
123
L
K'3
'tD.
124
AB
were
probably
influenced
by
the
recurrence
of
the
phrase
later
in the
verse.
125
L
writes
''nTl
*nnIl.
126
Cf.
Onk.
Gen.
30. 37,
38.
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TARGUM TO
CANTICLES-MELAMED
B. PHONETICS.
89.
While
AB read
in
i.
4
IDS
and in
I.
12
mwnl
R
change
a
to
t,
reading
1?W,
Wri3.
Patah
is
lengthened
to
KEIames
n
the
pass.
part.
in
i.
8
where A
reads
it
In
I. 2
A writes
.115f9
R
Mlaml;
2.
ii
A
R
Pt;
AB
always
write
11j5,
f.
1.
14,
2.
6,
2.
8,
3.
8,
&c.
In
I.
15
AB
write
bt"669
R
Ni5ti';
7.
9
A
writes
sm
'if',
R NR.C
In
6
verbs
AB
retain
final
i,
which
R
change
to
e;
cf.
3.
4,
5.
i
where
AB write
4iat)
R
s'vw.
But 2.
3
A
writes
45`mwi
while R retain
final
i,
K
Shewa
and
patah
change places
in
the
beginning
of
a word: 8. 9 AB
O )
R
rI;
cf.
2. 15,
8. 4.
In
the
group
of
nouns
wmrip,
Winn,
Nnn
Nn
and
Ne'tl-)
AB
generally
use the
patah
over
the
prefix,
except
in
the
word
PiVn'i,
where
a
hIirek
s
usually
found.
AB
usually
write
Nn`iMb
with
a hirek over
the
i;
cf.
1.
I,
I.
9,
2.
7,
7.
I,
&C.
C.
MORPHOLOGY.
i.
Verbs.
go.
Peal.
The
impv.
form
r
occurs
in 2.
5,
A,
by
the
side
of
viymf
of
R.
Pael.
For
the
Pael
pass.
pt.
in
2.
3,
AB
read
ntc'ri
R
ri
W.
Aphel.
The
Aphel
pf.
In
2.
7,
3.
5,
5.
8,
AB
read
niv,'k
,
while
R
read
mrNics5
In
2.
15i,
8.
4,
AB
read for
the
inf.
NnMk'S
hile R
have
Nn'iR5.
Ithpaal.
In
I.
i4
AB
have
)FjnR,
while
B
have
3
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THE JEWISH QUARTERLY
REVIEW
Ithpe. and Ithpa. In 6.
12
AB writes Ithpa.
4rz,,6t,
R
Ithpe. '~Yrim
2.
Nouns.
91.
AB
have a
strong
preference
for forms of
'rnl,
'work',
with
gurek;
cf.
I.
6,
I.
12,
I.
15,
2.
IO,
&c.,
but
also write
plMtIlyw;
f.
2.
i6.
3. Prepositions.
92.
With
a
single
exception,
AB
always
write
a
with
hatet
kames.
In
i.
i
B
writes
a,'p.
In
4.
13,
AB
write
4&ii,
while
R have
~I&Jf.
4.
Adverbs.
93.
AB
always
write
1p=
'in
order
that',
with
hirek;
cf.
I. 14, 2.
6,
2.
8, 3. 8, &c. AB prefer to write the adv.
16ti
with
patalh;
cf.
I.
I,
I.
15,
2.
9,
4.
7,
&c.;
but
occasion-
ally
they
write
1bri
with
kames;
cf.
I.
I,
2.3,
2.
7.
AB
prefer
the
adv.
p5i`ri
with
kames,
which
is
the correct
form,
but
sometimes write it
rnAi
with
patah;
cf.
I.
I,
where
both forms
occur. In I.
14
B
writes
I
i: Ki,
while R have
14
K=.
5.
Conjunctions.
94.
AB
generally
write
conj.
NO:
i
'as';
cf. 2.
3,
2.
6,
2.
7,
4.
2,
&c.,
but
KNn
Nor
s also
found;
cf. I.
IC,
3.
8.
AB
generally
prefer
%r,
f.
I.
5,
2.
7,
2.
14,
3.
5,
3.
6,
&c.,
but
the
unusual
form
Vtfl
is
also
found,
cf. 2.
7,.55.
D.
SYNTAX. Verbs.
95.
Peal.
In
4.
6
A uses
Pe.
pt.
const.
tinir,
while R
have
the abs.
?sPW.
Pe. and Pa.
In
I.
4
AB use
Pa.
pf.
N3-7NH,
hile
R
have
Pe.
NY'14S.
In
5.
2
AB
write
Pe.
impv.
ci,
while R
have
Pa.
4nnii.
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TARGUM TO
CANTICLES-MELAMED
Peal
and
Aph.
In
8.
4,
8.
9
AB
write
Aph.
mi4,
while
R
writes Peal
'13i,
and in
8.
14
AB
write
Aph.
~ni],
R
Pe.
nsniv
(L
1W'nln).
Pael. In
4.
8
AB
have
Pa.
pt.
c.
pr?n,
R
abs.
P'pDD.
Ithpe.
In
8.
9
A
writes
Ithpe. pt.
det.
KninynT,
while
R
writes
the indetr.
SinrnD.
ERRORS
A.
TEXTUAL.
Omissions.
96.
The
following
omissions
occur
in
AB:
3.
2
np[nDKo
[W:CD];
.2
pw:
2n1m];
5.
I
[^NW1v?]
Knlal
;
5.
IO
9DSu
[,0K::];
7.
3 [KI']
;,'ll: ,r;
8.
14
[tt]
'Iy.
In A
alone the
following
omissions
are
to
be
noted:
4. 10 opYW
;D
[Itn,]; 7. 3 [n,rl'm ] D'lnD.
There
are
two
passages
in
which
B
alone
omits
words
contained
in
R: I.
4
[t~'$5:]
NnVsN';
3.
8
[inlnn]
tjInDr.
In
8.
II
AB
contain
an
omission
due
most
probably
to
homoioteleuton:
[n,
-NDN
I
tr,:a]
an,
x,ni,.
B.
GRAMMATICAL.
I.
Suffixes.
97.
In
I. II
D
and
4.
I
mnl'lp
A
alone is
incorrect
in the
omission
of the
suffixes.
2. Gender.
98.
AB
only
have the
correct
gender
in
the
following
passages: 5.
I2
tinDil;
6.
4
tW;
7.
8
?Ingn;
2.
I4
p:pn.
In 4. 8 T15 twice) and 5.
I 2
t'np,A alone is correct.
AB
have
the
incorrect forms
in
the
following
instances:
I.
I
i"n'l1;
2.
8
15inni.
A alone
is incorrect
in
3.
Io
ri?Tm;
5.
2
iml;
8.
8
1'5,pi
8.
i i
i
B
alone
is
incorrect in
7.
3
nnp.
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THE
JEWISH
QUARTERLY
REVIEW
3. Number.
99.
In
8.
3
N'p,rI5
AB
alone
are
correct.
In
7.
6
4r4'2
and 8.
i
wImrRK,
AB
alone are
incorrect.
4.
Prepositions.
Ioo.
In
8.
ii
n,m
a,15,
AB
are incorrect.
In
3.
8
sain$
A
alone
errs.
CHAPTER
III
C
o10.
The
text of C
presents
a number
of
independent
readings
and
forms. It
has
many
features
peculiar
to
itself
which mark
it
apart
from the rest
of
the
manuscripts.
But of all the texts, it is most
prone
to textual errors and
omissions.
Especially
is
it
careless
in
omitting
words
and
phrases;
of
such
omissions
there
is
a
large
number.
TEXTUAL
VARIANTS
A.
INDEPENDENT
READINGS.
Io0.
The independent readings of C are the following:
i.
I
=11;
I.
2
T1n-V
r4nnn;
1.
4
Knn1s;
1.
I3
M:n'p;
2.
6
4nD^;
127
2.
10
NyV:.
nW
tV
^11
arv
w
;D
imtN
14i
',p'
'Nwv
-1Wm
T1'
P1DI
4
't'm
54nN
npn-
tw
tpiD
'n4tnM;128
2.
14
nrn:;
129
3.
6
n'p'g;
ibid.
KnIs;
3.
8
Dnmn
i's
Nn"iN;130
3
9
r
lnn''
<n
;
131
4.
I
np
i
1)'P'1
132
127
The
roots
'n1
and
45
are
closely
related;
either
word
might
be
used here.
128
The
reading
of
C seems
superfluous.
129
Cf.
Heb.
'n
.
130
L
writes
n'l'RN
D
alM IlnKN;
C is
good;
it
is
an
interesting
variant of
L.
131
C refers
to
the
various
woods;
R
to
the
temple.
132
This
may
be
an
error
of
C.
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TARGUM
TO
CANTICLES-MELAMED
4.
6
tam;
5.
3
Pinn
'ns;
6.
i
T
pDD
n
ri'p
nipHnoDK;
.5
wn,lw; 6. 6
i;3nl;
133
7.
13
ratni;
8.
5
&i)p5.
B.
FULLER READINGS.
103.
There
are
a number
of
fuller
readings
in
C:
1. I
'[D];
I.
9
[nnrlwli]
nVl-;
I.
14
[n'l]
r'r1;
2. 2
Dk
[pt];
3.
6
[i]nr5n
[5nwl prn]
wniDna;
5.
14 MtImw1
L[ppn
il134
7.
6
[nsunn]
Wlv.
C.
ORDER.
I04.
In
some
cases a
different order
is
found
in
the
text
of C:
2.
8
'nwni K1niD
nsS5;
2. 9
'w5yP
:n
S
i1a
;135
2.
17
NKY
WNi;
4.
I4
n3V
z;
5. 7
N&S5*
ITpu;
7.
13
TiKv-ID
N5
"nNwz FNI.
GRAMMATICAL
VARIANTS
A.
THE
ORTHOGRAPHY
OF
C.
105.
Like
AB,
C
prefers
the use
of
D
to that
of
i,
and,
but
for the word
,gwy
which occurs
twice,
uses
only
the
D.
C prefers final N to n, writing invariably
NK
and NK:,
but
also
nnVIw,
n1D.
C
rarely
uses
11;
it
occurs
but
once
each in
the
words
iply,
n51,
munn,
and
1pnnnlr;
ordinarily
nzt,
nr,
Wn1n,
1nn.
C
rarely
uses
',
generally
preferring
.
Thus
we
find
np'mr,
r,nnm,
but
nrnirMl,
Dtn.
t;'D.
C
frequently
abbreviates
such
words as
mKIK,
NDSl,
Dw1rm,
besides
the common abbreviations
nrln
brp, Nivr,
133
R
Knflvr
does
not
occur as
a noun but
as
Aphel
pt.
134
C
mg.
al.
m
135
Cf.
Pesahim
39
a,
and
LOw,
Aramdische
Pflanzennamen, pp. 87,
I79.
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THE
JEWISH
QUARTERLY
REVIEW
B. PHONETICS. Vowels.
o6.
In
half
or
completely
closed
syllables
C retains
the
original
a
which R
changes
to
e
or
i;
5.
3
C
mni,S,
When
followed
by
a
labial
y
becomes
u;
I. I
I
R
iN'w
C
<Ibw.
e
changes
to
Z
n
5.
6 C
'ni?,
R wni.
Final
Z
becomes
a;
I.
17
C
n,KB,
R
I3nKn;
7.
13
C
R,
R
K.
i is
changed
to
o
in
3.
3,
where
C
writes
-nrn
for
R
rltn;
5.
14
p:rIn
for R
l1pi:;
6.
4
C
'l'nirn,
R
Tl'li.
Patah
is
reduced to
shewa in
I.
I4;
C
IDr(e),
R
;nt(e).
Characteristic of C
(and
D)
alone is the method
of
punctuating
the
conjunction
i.
Almost
invariably
C writes
5,
contrary
to
rule,
before the
91: letters,
thus
jbi,
fnnwlrt~,
NennY,
nnlpt:r,
rn4lr,
&c.
In
two
instances
C
writes
q
in
p/i,
p15pi
against
the
regular
form
i.
It
is
possible
that
the
pronunciation
of
i
before pln was as though it were written i and that the two
last
forms
mentioned
are
merely
mistakes of
the scribe.
C.
MORPHOLOGY.
I.
Verbs.
107.
Peal.
Pt.
m.
pl.
i.
i6
C
LVD,
L
p-aw
from
/w~V
RV -A/'V.
Inf.
2. 9
C
=nR,
R
3nnS,
L
,3nn.i.136
Impf.
3.
3
C
pD,,
R
p6K;
7.
7
C
pDonJt
,
R
'5u1Dn
(Gr.
271).
'36
L
is
best
form.
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TARGUM TO
CANTICLES-MELAMED
Pael. Pt. m.
s.
i. Jo
C
or&ni,
R
oD
L,5I.
Pt. f. s. smibb, R s-tD5.
2.
Nouns.
o8.
Two different
forms
of
the same noun
are
found
in I.
I,
where
C writes
niy
R,
t
noD;13
I.
II
C
'DY,
R
inDi~?;
2.
9
C
tDo'
,
AB
Nbz6?,
EF
bDvn.
C
always
writes
tw0pb
while
R
generally
write
KTwnp?.
4'y written in various
ways
is found in C as iy.
In 6.
3
C writes
Rih,
:R
irn.
D.
SYNTAX.
Verbs.
o09.
Peal.
In
7.
2
C
writes
Pe.
pf.
where
R write
pt.:
C
lpoD,
R
IPSD,
L
PSD.
Pe. and Pa.
6.
5
C
writes
Pael.
RiLph,
Pe.
,up1.
Pe.
and
Aph.
3.
3
C
writes
'iV1,
iR 4w-.
Pe.
and
Ithpe.
Pt.
I.
13
BR
NP'l1,
C
pMDYnn1.
.
4
R
15n7'
(intrs.
pl.),
C
5in
.138
Ithpe.
and
Ithpa.
Pt.
I.
9
C
iprnl'n,
R
ip
nrn.
Ithpe.
and
Ithpa.
Pt.
i.
II
C
;wn'nb
,
RB
qnr.
ERRORS
A. TEXTUAL.
I
o.
Omissions
in
C are
very frequent,
as
may
be
seen
from the cases
given
below.
i.
Homoioteleuta.
I.
9
iD'
K'D
nr
irl,n4zr
14win ISN:1
1
wypw
1^w
n:N
]
t6
5,=,
[K
Wm'
,1
mth2;
2.
3
KDtv
,l
Z'7D
)5,
',
n]
n
aDn
[
F4
n
8D1
4K'
KN5y
ll:'pp3
ntn
j4liyD
;
5.
9
ln)
KNlnK
p-jK
InM
M1t7K
<n J
w'tmy
^1
=
Nn1
ni-
''Ir
n
Knwn
n^a^]
tO'n
137
C
=
rnWY;
cf.
Noldeke,
Mand.
Gr.,
154,
note
I.
138
L
writes
iHnW
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THE
JEWISH
QUARTERLY
REVIEW
Nvr
nr,,p
t'n'
mnrn
[iK'v;
8.
6
y
[mptrni
K P~1a]by;
8.
7 ;iN
D
nDm
'
M-D=
V
t
14N
KUD
3NK
Kr
&D'8i]
41nS
K&nnn
["nn
14t
?nv
mrK
^
z:
^
piv^wnn
.
2.
Omissions.
1
.
Plain
omissions
in
C
are
as
follows:
I.
13
Kn1i
[Ip']
1pn?m;
1.
17
::3nK1
[",i] t,pr
;139
2.
4
"iy
[n''P];
2.
7
[p,D'n]
Pltn
[a];140
2.
14
N::n3
[ln,-inDDl];141
ibid.
[5Knv,']
Knm=
;
2.
15
[:m]
3KWni;
2. 16 ::y ninnD
[p]];
142
ibid.
Nan
[1p`t'];
3.
2
inDo
[,tr:];
3.
4
[-^n:]
,n::=a ;
3.
6
[nS]
-aynD3l;
3.
7
[L']
?nr;
3.
9
[minv]
K39n;
3.
Io
',mU
[,n5rI];
ibid.
[5ri7v']
KlnK;143
4.
8
[rippn]
prI:n;
4.
II
[tP:v.]
W:z,3;
4.
15
[D5Wv:'
i=::nn]
K,'pDr
n:;
4.
16
[fSl/]
ilK;
5. 15
LK["p]
nY;144
6.
I
[4n4]
Knnwrn;
6.
2
N'1n4
[Nnip7l]; 6. 4 [n,ntD:] ,,, MnK; bid. nnrS [,5] :n7; 6. 5
[rnln]
Knv3:
[,nn]
l(,)n;145
6.
9
Knna
[rnn];
6.
II n:5
lm'n
[rnp:];
146
7.
[ ]
n
;
7.
2
[K']
Y,;
7.
[
]
:;
75
tpon
pl'r]
1pK';
ibid.
[-,:nn]
1pv'l;
ibid.
[W,n,
p3.W] :-M
p:pl
pl'n;
7.
8
[Kin=]
p'nm
ii'';
8.
I
[3ntK']
te;
8.
3
l'n
':147
[N5n,]
K,p,r
,;
8.
4
[pDD5]
KNPK;
ibid.
[p1l5]148
,37';
8.
6
'wi
[qDNn]
K5';
ibid.
j's
[15].
3.
Scribal errors.
112.
The
following
scribal
errors
occur
in
C:
I.
10o
N:DL:
Kn,~lK
mnN
p;
3.
7
m1n'm';
3.
IO
1;
4.
3
K:5
KtqDb;
4.
4
19?
KNr;149
4.
7
'4ie
ni; 4.
8
poDnn;
4-
15
W7Tp=n;
5.
I
n"in;
5.
4
'wi;
5.
9
KniK
s
p'1'K;
6.
I
1p;
139
C shorter, perhaps.
140
KN~
written
C
mg.
al. m.
141
L
writes 1I:lD.
142
C writes
pI31,
mg.
al. m.
143
Not
necessarily
omission.
144
I
writes
N:Ip1.
145
C
:1l1.
146
n':1,
hence
may
not
be an omission.
147
C
'.
148
C
mg.
al.
m.
11:l.
149
This
is both an
omission
and error
of C.
IO
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TARGUM TO
CANTICLES-MELAMED
6.
ii
nsn;
7.
I
ni-;
7.
3
1i'P;
ibid.
pin;
7. 5
-5n1
;
ibid.
6;;
7.
6
anp5;
7.
7
n'm5b;
8.
4
rniP
8.
5
tl'i;
ibid.
Nm;
8. 6
mK..1'60
In
i.
II
there
is
a
textual error
of
R
against
the correct
reading
of
C;
R,3=3,
R
4lj
:i.
B.
GRAMMATICAL.
i.
Verbs.
13.
The
following
errors
in
verbs
are to be
noted
in
C:
I. 6
nr'TjD2;
I.
7
1
StLt
;
I.
17
pin2;
2.
3
innS;
2.
17
'r$3i
;
3.
3
4D;
3.
8
-tUI;
5.
2
5ni;
8.
7
rnn.
In
the
following
verb forms C
alone
is
correct:
I
it
-
2.
12
rtnnLl;
2.
17
1r45na151
2.
Nouns.
14.
The following errors in nouns occur in C:
I.
9,
.
6
9l6rn;
.
16
mSI;
2.
13
1:5;
3.
8
KnSr
cir-
cumcision;
7.
2
pr,ni.
3.
Suffixes.
115.
In
3.
5
p1=nn=i
C
alone
has
the
wrong
suffix,
while
in
7. 7
pD:)K
C
alone
incorrectly
omits it.
4. Gender.
116.
In
the
following
passages
C
alone
has the
correct
gender:
i.
11
p
1nl;
4.
2
nl
ni;162
6.
Io
j'Pr.
In
the
following
C
is
incorrect
in
gender
forms:
i.
16
p'pnIn;
2.
Io
7.t4;
7.
7
19.
5.
Number.
II7. In
2.
14 K't* and 5. 2 'nnlf^ C alone is correct in
number.
Errors of
C in
number are:
1.
14
NKjr;
2.
15
150
C
is
blurred.
151
L
writes
MrD'DEQ.
152
The
form
C
15WniVn
s
not
found;
it
should be
6i1nAw,
but
C
is
clearly
meant
for
feminine.
IIT
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THE
JEWISH
QUARTERLY
REVIEW
?n1l3;
2. 17
Jn"p;153
4.
6
l1rm:; 4. I1
jn
;
154
4. 12
r
"
3mn;;155
.
I
7pn
;156
7.
3
Mt.
6.
Prepositions.
118.
In
the
following
passages
C alone has
the
correct
preposition
6.
Io
Int3; 7.
3
NKm=.
In
the
following
instances
C either omits
or inserts
the
wrong preposition:
I.
I
'5h:,
7 5nnr:1;
2.
15
5:rnnK
;
5.
13
N3D3,
14
pmtf?';
6.
2
iTlnliW.
CHAPTER
IV
D
119.
Despite
its
fragmentary
character,
D contains
a
number of interesting variants and forms. It contains even
an
independent
reading
which
appears
to
be
genuine
and
not a
corruption.
While it
presents
closer
relation
to
C
than
to
the other
manuscripts,
its
variants
indicate
that
it
is
an
independent
text,
and the
missing
sections would
no
doubt
have
given
us
a
number of
interesting
variants
in
form
and text.
TEXTUAL
VARIANTS
A. INDEPENDENT
READINGS.
IzO.
The
following
independent
reading
is
to be noted
in
D:
7.
I2
11mnnM
~
1
D1M
'"w
nM3I
my
In
'i.
The
following
differences
in
individual
words
occur
in
D:
i.
9
lrrnI;
ibid.
xt;
I.
13
sn7i;
7.
9
N-ln
nD':=;
7.
Io
nWn
nh
.
153
L
writes
ol'4=
lp.
154
L
writes
4pprnn,
which
points
to a different
text.
15
IL
writes
D'l
3lD3.
166
A
L write
S'W"I.
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TARGUM
TO
CANTICLES-MELAMED
B.
FULLER READINGS.
i2i.
The
following
fuller
readings
occur
in D:
i. 14
~WIV
[4)1];
7.
4
WVW'I0
rn2];
7.i
9
11)404'K
KIMM
2
The
following
abbreviated
readings
occur
in
D:
I.
I
[Sl~%K1]ln
i.
8
[r%iiI
r]?7
7.
IO
['lNv] 4n'
C.
ORDER.
i22.
A
case of
inverted
order
is
preserved
in
D:
I.
17
GRAMMATICAL VARIANTS
A.
THE
ORTHOGRAPHY
OF
D.
123.
D
generally
omits
1,
writing
Wrrin,
'wip, Ki,
but
-mVi*n
also
occurs.
D uses
V1
but
once
in
imnzri.,
preferring
forms
without
1,as
Nrn
nr
1i1{~.
D
generally
prefers
I
to
",
making
use
of
11,
strangely
enough,
in
two words
N44-10
nd
N44=N
which
are
written
in the other
MSS. and in
L
with
one
5.
D
also
writes
ri4n"11N,
but
1P%'-7,
n"11N.
D shows a
strong
preference
for
abbreviations,
W'=,
KN
nVD~
VI
each
being
written
in full
once.
Otherwise
these words
are
abbreviated
together
with
all
other
proper
names,
as
well as such
words
as
mmmz,
KNn',
KivrK,
which
are
written as
`
'?2Y.
or
'k?,
rK.
B.
PHONETICS.
i.
Consonants.
124.
In
i.
8
D
writes bU1=fl
R
r
2.
Vowels.
i25.
D
retains the
a"
which
in half or
completely
closed
syllables
is
changed
to i or e. Thus I. 2 D
Nb%'j,
R
Wrrxl.
13
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THE
JEWISH QUARTERLY REVIEW
a" s lengthened to
i
in Pa.
pass. pt.;: i.Ii
D
lp, BR
p
?5.157
f
changes
to e
in
i.
12: R
'
D
Ti3;
7.
IO,
8.
5
4
DN"Ib
&c.;
cf.
7.
9
4MMK),
e
changes
to
i,
I.
7
R
siln,
D
4Vj;
7.9 ,
D R.
Patah
and shewa
interchange:
8.
5
D
plfi?,
R
r
Peculiar
to D
(and
C)
is its
writing
of the
conj.
I
before
Ina
with
a shewa.
Thus
pip",,
rish4wn'Wns'A1 S.
It is
probable
that
D imitated
C
in
this
peculiarity
in all the
missing
sections,
as it
imitated
it almost
entirely
in those
chapters
extant.
The
pronunciation
of
i
before
Ina
was
probably
as
though
written i.
C.
MORPHOLOGY.
i.
Verbs.
I26.
Peal.
Impf.
Two
forms of Peal
impf.
occur
in i.
8,
8.
4,
where
D
writes
mrii,
R 158
Pael.
Pf. Two
forms
of
Pael
pf.
3
m. s.
in
1.-7
D
Iin',
R
4inA.
Pt.
pass.
f.
pl.,
two forms
in
I.
Ii,
D
Tnf~65
R
Tj5c
Aphel.
Pf.
Two
forms
in
r.
I
D
nL
B
IR
m5g.
2.
Nouns.
I27.
In
i.
i
we have four
instances
of the same
change
of
form
of
numerals,
where D
writes
Kt SHl&in-,
h'y'N:'i,
hitn'h-
NnA16v
or
B
Nr'l~st3
Nn
to"
454bh
'
,
Two
forms
of
the
sing.
noun occur
in
i.
io,
where
D writes
m6ib
and
R
N%M).
D
preserves
a
singular reading,
I. i6
N3r)L-
R
MjK3
61159
In 8. 6 D writes
P.
5
3. Conjunctions.
i28.
In 8.
I
two
forms
of
the
conj.
occur
where D
writes
sih,
R
9
A.
157
Cf.
Gr.,
332.
159
Cf.
note
87
above.
158
Cf.
Gr.,
354.
14
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TARGUM
TO CANTICLES-MELAMED
D. SYNTAX. Verbs.
t29.
Peal
and Pael.
In
i.
9
D
writes
Pael
3
m.
s.
'ti,
R the
Peal
'.
In
I.
3
D writes Pael
3
p.
wi6h',
R
Peal
intrs.
it,nn.
Pael and
Ithpaal.
In
I.
4
D
writes
Pa.
pt.
r'pnn,
R
Ithpaa.
Ppnmnn.
Ithpeel and Ithpaal. In 8. 2 D writes 3 p. nirnsn,
R
nnAinsx.
Inf. In 8.
5
D
has
Ithpaal
Rinb$
R
Ithpeel
ERRORS
A.
TEXTUAL.
I.
Omissions.
I30.
The
following
omissions
are
to be
noted in
D:
7.
II
[4:]
;4DnW
1'wK;
8.
I
Swor
[wnr]
in;
8.
3
KWpV
:K1
[,v~:q]
^%oDr1n.
2.
Scribal Errors.
13I.
D
contains
the
following
scribal
errors.
In
I.
I,
i.
2,
1.
5,
I.
17
D
repeats
n5rO
for
n5rb;
I.
6
'iDbi.
;
i.
8
fi-?wi;
I. I
,p;
I.
14
~n
In; ibid.
pSi;
;
i;
.
i6
vjDg;
7.
10
1K0
m;
7.
13
'nD;
8.
i
nr;
8.
5
n.
A
textual
error,
apparently
a
doublet,
occurs
in D:
I.
13
B. GRAMMATICAL.
i.
Verbs.
132.
The
following
errors
in
verbs
occur
in
D:
i.
8
in.
m;
ibid.
r,i';
I.
13
ip'^aW1;
8.
I
tDDI5.
2.
Nouns.
I33.
The
following
errors
in nouns
occur
in D:
i.
8
I5
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THE
JEWISH
QUARTERLY
REVIEW
1,:WI
D;
.
9':; 7.
14
,nY. The following noun forms
in
D
are better than in R: I. 2
n,i;160
.
II
Prii/.
3.
Gender.
134.
In
the
following
passages
D
is
incorrect
in
gender:
I.
T
:,n1w
;
1.4
n4;
I.
7
rp;
I.
8 im;
rSnn;
I.
I
lVIaMnnr;
.
14
innm;
I.
I6
bmso.
4.
Number.
I35.
D
alone
is
correct
in number
in
I.
15
';714
,
while
it
is
incorrect
in
ibid.
N'nrp
tKmn-.
5.
Prepositions.
136.
In I.
Ios0n,
12
KN'?U;
7.
13
tDYW
D
is
incorrect.
CHAPTER
V
EF
137.
In
EF
also
we find a
few
variations
in
text.
There
are
further
differences
in
orthography,
phonetics,
morphology,
and
syntax
to be
noted.
The
orthography
of
E
especially,
which, however,
is distinct
from
F
in
many
respects,
has
a
number
of
interesting points.
Taken
all in all, the text of these two MSS. is well preserved,
and
contains
by
far
less of textual errors than
C,
and
is
only
slightly
inferior to
AB.
TEXTUAL
VARIANTS
A.
INDEPENDENT
READINGS.
138. The following variations in text are to be noted in
EF,
jointly
or
singly:
I.
i
,'W
v
z;
I.
8
ioD1D;
I.
9
i,n;
I.-I4
nV'w;
4.
I
KnM3
3;
5.
IO
n'Dtn;
7.
.II
8n':
NON
5iWr7;
8.
6
SNilW
nw;
E
I.
i
SNnv
s:n
I
W7;
F
i.
17
160
CE
write
ljiD.
Cf.
JLok..
and
Merx,
Chrest.,
10,
note
9,
where
all these
forms
repeat
themselves.
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TARGUM
TO
CANTICLES-MELAMED
'Dp;
4.
4 iVn;
5.
8
PiIY^
nyv3wb;
7.
3
N;rn
11rmI;
.
4
nrri
B.
FULLER
READINGS.
139.
There
are
a few fuller
readings
in
EF:
I.
10
[^Nw
r
a]
ipmX
13;
2.
7 [jDxW]
NY-IN;
2.
13
[si5lm]
Dlwp;
8.
5
[SlWwn]
"nD.
C. ORDER.
140.
One
instance
of
inverted
order
is
to be
found
in
EF:
4.
2
NPpl
S=n1.
GRAMMATICAL
VARIANTS
A.
THE ORTHOGRAPHY OF
EF.
I4I.
E
and
F
differ
in
the
use
of
D
and
w;
E
prefers
t',
writing
'IV,
Tn'IW S5W,
but
Dm1
and the
proper
names
Dbi
and
pDDi.
F,
however,
prefers
D,
using
the
w
but
once
in
'W
and
pl'manI
,
and
in
the
proper
names
'vWV
nd
m:w;
otherwise
using
D,
as in
DP
i,
n
n,
DD.
E
alone shows
a decided
preference
for vocal
N,
writing
:vn,
PY,
mnW,
'Imo,
,ranl,
&c. Both
E
and
F
prefer
1
defective,
F
more
strongly than E, and the same tendency prevails with
regard
to
'
defective.
EF
rarely
use
11,
the word
rnli.t
it
is
true,
occurring
several
times,
but more
often
ni5?,
sntsi,
&c.
Similarly,
EF
rarely
use
',
preferring
single
'
forms.
Finally,
EF
are not
inclined
to
abbreviate
extensively,
confining
their
abbreviations
generally
to
n1mm
p.
E
rarely
abbreviates even 1,p.
B. PHONETICS.
142.
In
2.
9
while
R
write
5n5,
E
writes
=fij
and
F
j
i.
In
I.
13
R
write
'iWa,
EF
6Wv.
e
is
reduced to
z
in
2.
1o,
3.
3,
5.
3,
where
E
writes
:ni
and
R
z3iN;
5.
4
VOL.
XI.
C
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THE
JEWISH
QUARTERLY
REVIEW
E ttiK, R
?nt';
6.
12
E rLN,
R
jr5nf ; 8. I4 EF p'i3n,
R
pniyn.
In
I.
14
F
writes
,nhnri,
where
R
write
:rnn1K
;
in
2.
14
F
writes
-rd6,
R
-'n.
Shewa
and
patah
change
places
in
4.
II,
where
EF
write
mn'Ityn
nd
R
AirtLn.
C. MORPHOLOGY.
i.
Verbs.
143. Peal: Pf. 3 pl. 5. 9, EF 1p4"?, R nNi. Impf.
3
m.
s. 8.
12,
E
K,fi,
R
4,s.
Impv.
2
s. f.
5.
2,
EF
'rti,
R
,n5t.
Aphel:
Pt. m.
s.
2.
I4
bis,
EF
p,5n,
R
p,l.
Inf.
8.
8
EF
,nii,
R
tnrsw.
Ithpaal:
Pf.
3
m. s. I.
I4
F
n4nnS,
R
isnnKi.
2.
Adverbs.
144. In 2. 5 E has form ~ri6, R li~.
In I.
12
F
alone,
and
in
2.
17
EF
jointly,
s<n
rip
ji,
where
R
have
nnpnl
n.
D.
SYNTAX.
Verbs.
145.
Peal: In 6.
6
EF
use
the
abs.
pt.
l'T1lp
p'fK,
where
R
have
the cst.
pt.
'lTlP
'5.
In i.
8
the
pt.
act.
and
pt.
pass.
are used
interchangeably;
EF
D'n,
R
Dn'i;
likewise
in
5.
2 and
8.
14,
F
45,
R
45';;
E
Tn6i,
R
1Ti6'.
In
8.
9
EF
have
Peal
pt.
pass.
P'PDIi,
while
R have
Pael
pf.
1P'DM.
Peal and
Pael
pf. interchange
in
5.
5,
F
n'fin,
R n'finf.
In i.
5
and
2.
5
Peal
intr.
and
Pa.
pf.
interchange,
E
p'5,
F
p'5,
R
pS'D;
F
ninp,
R
n,np.
In
8.
7
EF
use
Peal inf. '&65-, while R have Pael inf. 6in5. Pael: Pt.
act.
and
pt. pass.
interchange
in
5.
io
E
nini?,
R
nnn-
In
3. 7
the Pael
and
Aphel pt.
interchange,
F
anntn,
R
annDi6.
In
2.
17
F
writes
Aphel,
R
Ithpeel;
"nwi,
n'z'nf.
In
3.
8 EF
have
Ithpa.,
while
R
have
Ithpe.;
nDnnnsn,
nnFnnnKrn.
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TARGUM
TO
CANTICLES-MELAMED
ERRORS
A.
TEXTUAL.
I. Homoioteleuta.
146.
The
following
omissions
due to
homoioteleuton
are
found
in EF:
2.
I2
MD
lnrnw
m:
1RNz
sn2t6]
n
Mn-n
[n'nIn-;
3.
5
[KMm
^3
K1N8PyIn w1w
r
r
5'sp
Kbm]
1n4-,;
5.
4
[pTInrs
5:n'
r
Kw5n
-irmD
v]
ptnnr;
8.12
izr:n]
wDl
plnr[ISWT t,:m ,rn'' i,n=r ;,nlm,: n=1DyaoT.
2.
Omissions.
147.
The
following
omissions
occur
in
EF:
I.
4
1t:
;DI
[ni1n] lnMl
[;wp'];
I.
14
[K:Di]
MnDn;
I.
15
n'D'D:
En=nl];
4.
I
lbapf
[:pNP
4'1:i] Kp41; 5.
I
KWr1]
lin
tiD
[^,'np,
,n;
8.
9
nfwv
[in,,]
,pn5.
The following omissions are found in F alone: 1. 16
[prDl
prt
K:n3
MsW
ln
i]
D1
r;
2.
5
m1?
nn311
].
3.
Scribal
Errors.
148.
Errors
of
divers
kinds
are to
be found
in
EF:
j.
8
wn;
2.
5
n,r1;
2.
9
KND:n;
5.
II
vnu;
ibid.
itwn;
6.0
;
7.
iI
l;
.
;
7.
I
; 1;
6;
.7 ;
88
nfr;161
8.
14
NWSt't;
bid.
ppny.
The
following
errors
in
vowels
are to
be
noted
in
F
over
the
prefixes
5
and
1;
i.
IX
j'p5 162
5.441K'
i;162
5.12
X
T.
The
following
are
textual
errors in F
alone:
4.
8
Mnim;
5.
5
'5i
;
6.
II
'=nD
;
6.
12
jZ:3
;
7.
5
Knri3;
8.
5
j;:.
4.
Miscellaneous
Errors.
149.
The
following
miscellaneous errors are found in
E
alone: 1.
II
Niii;
1.
14 Nn;
2.
4
rn'llnp;
2.
14
-:na;
3.
1
5inn
;
4.
6
;n;
5.
i
n5rK1;
8.
8
:n1:
DnR.
161
R have
1v
;
hence the
very opposite thought
is
here
expressed.
162
In
these two instances
it
may
be the
influence
of
the
guttural
n
that
altered
the
vowels
of
F.
Cf.
Gr.,
224.
C 2
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THE
JEWISH QUARTERLY
REVIEW
F
contains
the
following
errors:
I.
8
NKSnvr
I.
9
trfn;
id. . .N
J
-
.
I
ibid.
s^,;
2.
3
nVt37z;
2.
14
:m:nn:1.
B.
GRAMMATICAL.
I.
Verbs.
150.
EF
have the
following
errors
in
verbs:
2.
3
?5D6;
2.
8
;i,i; 4.
3
)56; 4.
1o
qri1;
4.
i6
5yiv;
5.
I
KfiK;
E
alone
has
the
following
errors:
I.
9
Sfip,rin;
3.
7
piijn15;
3.
IO
N&'n;
4.
7
'.i.; 4.
8
rtpD;
5.
4
ni5;
7.
3
nIn^.5.
F
alone
has
the
following
errors: 2.
17
35i1;
3.
II
55:;
5.4
:nThriDi;
.
IO
nqi
;
8.
14
*rP.
2.
Suffixes.
I51.
In
5.
i6
NKln),
S'fin;
6.
4
lrn
ln;
8.
6
'1,
EF
have
wrong
suffixes.
3. Gender.
152.
In
2. 2
pI;w;
3.
6
in',
EF
are
incorrect.
In
I.
16
jp,,
E
is incorrect.
In
I.
10
,n,;
7.
2
pnpml,
F
is
incorrect.
4.
Number.
153.
In
1.9
nfiw&;
2.
15
i':3z;
6.
I10
in'Dr
;
.
II
Kn':i;
2.
2
NxlV';
2.
6
'lnwn,
EF are incorrect
in number.
In 4. 5
K^ND,
E is incorrect. In I. 7
'wpT;
2.2 W11;
4.
2
?pv,
F is incorrect.
5.
Prepositions.
I54.
The
following
errors occur in EF:
7.
10
nrpP1;
8.
13
':.
In
i.
2
pi,
E alone
is incorrect.
In
4.
13
Sn=3,
F
alone
is
wrong.
6.
Conjunctions.
I55.
In
i.
13
and
4.
4,
F
incorrectly
omits
conjunction
1;
W,
1;52.
20
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THE
TARGUM
TO
CANTICLES ACCORDING
TO
SIX
YEMEN
MSS.
COMPARED
WITH
THE
'TEXTUS
RECEPTUS'
(ED.
DE
LAGARDE)
By
RAPHAEL
HAI
MELAMED,
New
York.
PART
II
TEXT
AND VARIANTS
THE
following
text
is
reproduced
rom
A,
which
is the
clearest
and most
accurate
of the
MSS.
A few
obvious
errors
have
been
corrected.
These
corrections
are
placed
in brackets,and the sources fromwhich they are selected
are
indicated
in the
notes.
CHAPTER
I
N`Zn6
n,,5&
m6R'
lr
KCVli
'iv
DgWS
Kw~4S
-4if
(I)
in;ck
n1nb
n;wg
pw
;
nT*i .4'p
Nwnn
nwwl
dTw)
?:
w
sn^p
^
pn^3
I
[Cnw]
nw
m]
n
5
I
t
..
?
._
g
j.
I
. .
g
.-
I
nD5]
+
^[1]n
CEFL
2
KW18]
SKW1
B
KtW1i7]
n1N3 L p11=r] S FL rnfl3] nibDY 3 NnKS]
+
p'in
L
NKn?w
Kn11
CEF]
...
WT11
AB
p1
KrF'
L
nlm'=
EF]
Knnr
c
C
niZo
AB
Kn'DP]
Kn'-ip
CEF
5
K'WV]
W
CEFL
1
D1]
Zn
C 6
KtSt]
XW EF
t^D]
prm.
& C
DinDi]
>
L
57
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THE
JEWISH
QUARTERLY
REVIEW
min1:)
?nn
bsAw;
t:xi
m i
iw=
Nnip
tm
uw
mnsnmro
nw
,nlin
ij~
Dlsl:ia 1n
1
-
'
:n
<
n.,
4iiV
l
,,i
,n^
D
in3
4 :-m
> CF
_
,
L--
.._>
...
-
,
<<:- .iv
.
5-
t~'l:
n
pn17I'
p
c
"l
h
.snw'"1."rl n"'1 ,
n
... .n.
*nnvi
_^3
pi
n-'
""F
rtg"
'h,
F
*':
1:r
.
nL
:r'
?
...:
< .. .
-
<
I
-
< <'-
3.rirT"
,;i ,
i
...?
m
n
n
r3l:
pl'
?
D
incipit.
I n
~]i
Nnf31'L
:]
>
CEFL
raW
33:]
9IVI IN
CEF
2-3
KN1rw
nltl .20
Knrtw
AB]
nrinin"T
;DVt3
4:2
n-C
KDNi
KC'3L)
3nn
jlp
(3Jn13~
D)
CDEFL
3
jn]>CDEFL
n6..
.'pD AB]
(Knnnrn
n,
CEFL)
NKWW'
:3=1
MD'
E)
nlW
p.:
CDEFL
4
jp3ln]>CEFL
'N"t'~]>CEF
KN'
L
WIN]+,s'IDt
L
5
N:;]
+IDi.i~".
n~
CEFL
Nn'i}3']
~nT'W3^
J:)]
T?t L
2',lJn"]
<I
.I.
<.
iprm.
n
CL
14
NK123
nD
]
nlwn
nlin
L
6
MnM]
nr
D
12
^Dj]
KO^
CF
']
nrCE
EF
2
WMD
ND[t]:
CF
SN1114]
M-M:n
F
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TARGUM TO
CANTICLES-MELAMED
rin KWD
;so
s,n
K
s
Nrr
K
5
i
niP
lrj innr
K8p
nnK1
,
~
< .? . , , ..
: . c
n
Vnm
nDn:
6
n
wi
4np
K'5
?
Ki
S
cn15
i
WI
'7'
mni
,i
):
5
I
.l
3'
]
Ct
1
C
(insc
i.
al. n
,
'] p:m.
:
L
KnI
]
T.
CDEF
r
~VI
V
L 3
KID=
>CEF
111'
1-Kr
l
C
rin
r'bi
"
\Km
1,'
Km
:
n
^iD5n
,
wn
?SiD
w
K;
K
i'
niS
t
nn]
io
K3DK]
nn
inn
L
IT
nLiK'i]
j
?nnn
t w]b
n
piT:
D
s
tsi]
&J?X'
CD
F
fJ<u1nlK)
b3K
D
I
1
'n^
t1331
CDEF
rV33
]
nlrnKiDL
4
^3]
3BE]
B
DEFL 5
L]
C
(mg.
al.
m.)
KD]3]
KD33
D
(
Mrn6]
prmnn
N}g] pn6
c
Nin'3 BCDEF
t(nv]+
jb
C
(inscript.
al.
m.)
L
p3w
p1]
p3D1:
L
I
N410
v
KblO1
L
II
B
D]?3
]
iDt:
Cc
gn6n]
pL1n
D
T'53W]
1DWCD
T11n&<] ̂ 3nS
D
I2ii
3]
Mn4413]>
CDEF
-V
M']
nn3g:
c
nwrg
D
83NM]
W
BL17
59
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THE
JEWISH QUARTERLY
REVIEW
c
.
<
I-
c
1-
I
.
C
1 IC
-
<
-.
I
:
n
n.
in n nn
n
- '
-
rI
4
nntlr
nn5
i
n
n
nin
lpn,
*?
n1n*'
wnrn
(4)
T
ID
]
~KVK
L h't1
t0
rvi'
DL
2
X,'1'
2?]
~1T1
CD
5
:n6
n DEF
n
n1
1is
D
I4
M8
T
C
p Tvn
i';~
BC
7112hI]
q'~f0_fi:
.
,he,
n,a]
[tqnw,
n,at
a~
L
I,
ni]
i7
O1'V
11g31
1]:
K)-1C KD1]
L6
?n^n'p
E
D
p
D
]
w
y
'
*w
I
^
;
-6
I1Z
i1Y CE
J
niZ
D iol
.n1-
nlTh
D1DnEi
D'n1f
F
KD
L V]>p
i
Kn
-n
mi
n
D
1t0
i
E1
m
D
4:i
7pnnn
n
?
i
L
n1
D nn
pn
'p'n
BC
^in]^iND
-,1n
143]
bt7n`
1n1i
Mn:
Y
L
mnm]
CDEF
8
Ill']
NMID
~?Y~]
'12^3
D
N6I~WV
L
NiD]"i
EL
:ni
^^7W
J
c;
prm.
rp
L
I7W]
r^
CDEF
JV4:
L
9
:p
(5)
> EF rIM ]>EF (C del., sed inscript. al. m.). ]
I
. C
Inw
F
N:n
n
^,n
Z
drn
Kn
CEW
Zn o' D
1i0o
wnoii
Wh'I
D
E
Dn4h]
'
F sr
I?]
L
DL
2
>
C
pmn2]
p1n"m6
D
12
m]
nJ
DEF
nC
]
n5
CD
43
*WV]
>
L
Cifpn]
CDEF
I-
YINn
piTW1]
1pWN
D
o1T
WL1)4
60
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TARGUM
TO CANTICLES-MELAMED
I.:
I
.
J.
<
p.
:
m.. .. IC.
I
n
i <"
,
T
45tpi
Si
Ln 1
5
1n%i6
Cm
insr
DL 3
JQ^]5
N
(6)
(ln]
:,
L
Mn.
{
;1'
pi
Nrin]
K7 ,
rit
D
.t,y
5
Nnn
nn
^ Ki^ 1̂W,V i Mnn
M=pt
: W NlKY
TnK
('6)
A
super.
B
super.
D super. EF
.Y,,1fl]
).
_'1
EF 4
:19R]
JnTn
L
I
5tI1:lf]itnw
CDE
Kn
'ip]
KnV
,
CDF 6
s
'nD]
Jn
~pnm
n5b&
...n
Ctn
i]>C
(habet
C
mg.)
Kn(7)]
:Vil1DDC mg.
L 7
t2]
5)
F
1
/
. :
61
D
llrSN1
E
nIj-gfi'
F
')leKN1
L
KnnIl7iY]
fifi;l{
CDEF
1
lJlO3
L
tl:lD]
l.
N"lD19"
ML 8
"inK]
'i
L
3
D1
]
4^' Dn
A
super.
B
supCDEF.
super.'DP
1F
n
]
I
EF
I
nn1_]
>'F
L
.
"5
l]
'n1
I2
in'
D
"
FCD
EFL.
n.
'= C
l..D
.. D]>Ct
(habet
C
mg.)
N
ff.T]
pr~
r'low
]pa0Di04
L
8
Nnt]
ln
L
4
Di
tr
i^n
D
:nImnII
CEF
no
nip^ L
m4p
7]
4Mp11M
Jl'BCt1-71
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TARGUM
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TARGUM
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THE
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8/20/2019 The Targum to Canticles According to Six Vemen Mss. Compared With the 'Textus Receptus'
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TARGUM TO
CANTICLES-MELAMED
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82
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TARGUM
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TARGUM
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THE
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THE
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8/20/2019 The Targum to Canticles According to Six Vemen Mss. Compared With the 'Textus Receptus'
http://slidepdf.com/reader/full/the-targum-to-canticles-according-to-six-vemen-mss-compared-with-the-textus 113/115
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8/20/2019 The Targum to Canticles According to Six Vemen Mss. Compared With the 'Textus Receptus'
http://slidepdf.com/reader/full/the-targum-to-canticles-according-to-six-vemen-mss-compared-with-the-textus 114/115
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8/20/2019 The Targum to Canticles According to Six Vemen Mss. Compared With the 'Textus Receptus'
http://slidepdf.com/reader/full/the-targum-to-canticles-according-to-six-vemen-mss-compared-with-the-textus 115/115
TARGUM
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