Sola scriptura

ב

Zekeniam Y’Ishra’al

Sherut haRitztzuy

(the ministry of reconciliation)

by whom we have now received the

( Atonement)

Reconciliation of the Dvar HaRitztzuy

Let this day be a day of reconciliation and regeneration

(AHaYaH (He was), HoYAH (He is), and YihYAH (He will be).

ב

ב

YaHuWaH

Devarim 6:4

Hear, Y’Ishra'al: YHWH is our Aluahiym! YHWH Is One!

Devarim 6:5

And you shall love [long for] your ALuaHiYM

with all your heart, and with all your being, and with all your

might. (me'ode)

ב

My Memorial for generation after generation.”

Shemot 3:13-16

This is MY NAME for ever,

Aluahiym of your father’s Abraham, Yitzchak [Isaac], and Ya’aqob

[Jacob], has sent me to you. This is my name forever, and this is my

memorial for generation to generation." and I appeared to Abraham,

to Yitzchak, and to Ya’aqob as hashadday [the almighty]. And my

name,

was not well known (famous) to them.

ב

The ministry of reconciliation

Message of Reconciliation

Torah sh’Bichtav

(Written Torah)

Who hath ears to hear, let him hear?

“Sola Scriptura”

(the Scriptures alone is authoritative for faith)

ב

(in His Name)

[Yah -hoo-Wah]

is the Name of the Creator.

ב

(YâHuWsHúa`) is His Son

[Al-u-heem - ALHYM] means "Mighty Ones“ or "Power"

Means Set-apart, Pure.

(Qodesh) also means "Set-apart"

Raukh (Spirit) is the Ibry (Hebrew) name for His "Presence",

pictured as the Counselor, Helper, and Advocate, the One Who

"proceeds from the Father"

Tehillim 27:5

For in the day of trouble He will keep me secretly in His booth. In

the covering of His Tent He will hide me. On a Rock He raises me up.

is for you too!

Scripture speaks of a secret place where we can simply go, be alone,

be protected, pray,

and hear from

ב

YâHuWsHúa.

Knowing there is such a place is a matter of faith. Going back time

and again, that's a matter of building a relationship. You need not

have an advanced degree in any subject, need not have memorized

Scripture from beginning to end, but instead

be aware the

Of Y’Ishra’al

Has a place for each Jew and Gentile who will open their minds and

hearts to Him.

Mt 6:5-8

When you pray, you shall not be as the role-fakers, for they love to

stand and pray in the synagogues and in the corners of the streets,

that they may be seen by men. Most certainly, I tell you, they have

received their reward. But you, when you pray, enter into your inner

chamber, and having shut your door, pray to your Father Who is in

secret, and your Father Who sees in secret shall reward you openly.

In praying, don’t use vain repetitions, as the Gentiles do; for they

think that they shall be heard for their much speaking. Therefore

don’t be like them, don't you see that your Father knows what things

you need before you ask Him.

The truth in reality is visited in this secret place AND must be

shared by those who will live or else ... they will perish ... in darkness.

It is written

Lu 11:33

“No one, when he has lit a Lamp, puts it in a cellar or under a basket,

but on a stand, that those who come in may see the Light.

Tehillim. 119:105

Your Word is a Lamp to my feet, and a Light (aur) for my path.

The lamp of the body is the eye. Therefore when your eye is good, your whole

body is also full of Light; but when it is evil, your body also is full of

darkness. Therefore see whether the light that is in you isn’t

darkness. If therefore your whole body is full of Light, having no

part dark, it shall be wholly full of Light, as when the Lamp with its

bright shining gives you Light.”

ב

With this in mind, heart soul and strength let us study together in

the Raukh

And now brothers and sisters

Come out of the secret place bearing light!

Who see it from afar? The Secret Place, here, shines a bit of light

so many can see from afar. The topics we have chosen are addressed

to Jew and Gentile together. We do this because that is what the

Bible does. This opens the window to make more sense of what

Scripture tells us!

In the secret place is plain language, something simple to read. This

is a mere starting place for deeper consideration.

If the Raukh of

has moved your Raukh to seek out his word

www.slideshare.net/Keiyah

Before the study I wish to point out that only the WORD is the

TRUTH, be it days, months, years, hence the calendar is “sola

Scriptura” based.

Dan_7:25

And it shall speak words opposing the Most High, and it will

wear down the pure ones of the Most High Ones, and it will try to

change set times (Festivals) and Law, (Lawlessness) and they shall be

granted into its hand for a time and times and half of a time.

And then I will profess to them,

‘Never did I acknowledge you: even if you are on My lap and do not do

the will of My Father Who is in heaven, out of My lap will I cast you

away! Depart from Me, all ye workers of Lawlessness!’

So that in them is fulfilled the prediction of Yshá`Yâhuw, which

says: “You shall surely hear, but you shall not understand; and you

shall surely see, but you shall not perceive! For the heart of this

people has grown thick, and they do hardly hear with the ears, and

they have shut their eyes, lest they should see with their eyes, and

with their ears they should hear, and their heart should understand,

and they should return to Me and I should cure them.

The Hebrew Bible is fully aware of that. Deuteronomy declares the

worship of sun, moon,

and stars as allotted by

that is to all the other peoples

Dev 4:19.

And lest thou lift up thine eyes unto Shomayim, and when thou seest

the

Shemesh, and the yarei'ach, and the kokhavim, even all the tz’va

HaShomayim, shouldest be driven to hishtachaveh (bow down,

worship) them, and serve them which Hashem Aloheicha hath divided

unto kol HaGoyim under kol HaShomayim.

Duet 4:19

"or lest you lift up your eyes to the heavens and see the sun, the

moon, the stars, and all the armies of heaven, you should be

impelled to bow down to them or enslave yourselves to these

[things] that

has apportioned to all the nations under the whole heaven;

Anyone can see the heavenly bodies, but we have heard from

There is no “hard copy” of Him! People want something they can identify with, which is what makes the “god-man” concept so attractive, because it

makes them think they can be gods too. We can only understand what

Allows us to know about Himself, and we cannot control what we

cannot comprehend. Apportioned: divided, assigned, distributed;

Aramaic, "designated to serve". I.e., He gave them to all the nations

and they are common (contrast v. 20).

But none of them is to be identified specifically with

Dev 4:20

But Hashem hath taken you, and brought you forth

Out of the iron furnace, even out of Mitzrayim, to be unto Him an

Am Nachalah (a people of inheritance), as ye are yom hazeh.

Deut 4:20.

"But

has selected you, and brought you out from the crucible of iron--from Egypt--to become His own--for the purpose of being a people [that are His own] prized

possession, just as [is the case] today."

Any wood placed into a furnace for smelting iron would be

consumed immediately. Egypt completely used them up, while feeding

them—like pack animals. Even the products forged of iron there—

chariots—were used to kill them. Now they were going to a place

that would serve them rather than consuming them. Nothing in the

Tabernacle was made of iron;

Had no use for it at this point. Prized possession: How awesome!

Why throw away such a rare privilege and settle for something that

the nations all stoop to--nations that He considered a mere drop in

the bucket in comparison

Yeshayah40:15?

Surely the Goyim are like a drop in a bucket, and are accounted as

dust of the scales; surely He taketh up the iyim (islands) like fine

dust.

Isa 40:15

See, nations are as a drop in a bucket, and are reckoned as dust on

the balance. See, He lifts up isles as fine dust.

Today we see the illegitimate worship of these celestial bodies,

within those who claim to WORSHIP

How many more times will Y’Ishra’al turned to

HIS CREATION and not their CREATOR

Melachim Bais 23:5,

And he did away with hakemarim (the idol priests), whom the

Melachim of Yehudah had ordained to burn ketoret in the high places

in the towns of Yehudah, and in the places around Yerushalayim;

them also that

Burned ketoret unto Ba'al, to the shemesh, and to the yarei'ach, and

to the mazalot (constellations) and to all the Tzeva HaShomayim.

2 kgs 23:5

And he put down the black-robed priests whom the sovereigns of

Yehudah had appointed to burn incense on the high places in the

cities of Yehudah and in the places all around Yerushalayim, and

those who burned incense to Baʽal, to the sun, and to the moon, and

to the constellations, and to all the host of the heavens

Melachim Bais 23:11

And he took away the susim that the Melachim of Yehudah had

dedicated to the shemesh, at the entrance of the Beis Hashem, by

the chamber of Natan-Melech the saris, which was in the colonnades,

and set eish to merkevot

Hashemesh.

2 Ki 23:11

And he did away with the horses that the sovereigns of Yehudah

had given to the sun, at the entrance to the House of

By the room of Nathan-Melek ̱ the eunuch, that were in the court.

And he burned the chariots of the sun with fire.

Yirmeyah 8:2

And they shall spread them out before the shemesh, and the

yarei'ach, and all the tz'va haShomayim, whom they have loved, and

whom they have served, and after whom they have walked, and whom

they have consulted, and whom they have worshiped; they shall not

be gathered up, nor be buried in a kever; they shall be like domen

upon the surface of ha'adamah.

Yirmeyah 8:2;( modern version)

And shall spread them before the sun and the moon and all the host

of the heavens, which they have loved and which they have served

and after which they have walked, which they have sought, and to

which they have bowed themselves. They shall not be gathered nor

buried; they shall be for dung on the face of the earth.

And He brought me into the khatzer Beis Hashem hapenimit [i.e., the

Court of the Kohanim], and, hinnei, at the petach (entrance) of the

Heikhal Hashem, between the Ulam and the Mizbe'ach, were about

five and twenty ish, with their backs toward the Heikhal Hashem,

and their faces toward the east; and they bowing down toward the

east worshiping the sun.

Ezek 8:16

And He brought me into the inner court of the

House of

And there, at the door of the

Hĕk ̱al of

Between the porch and the altar, were about twenty-five men with

their backs toward the

Hĕk ̱al of

And their faces toward the east, and they were bowing themselves

eastward to the sun.

Yet in the creation story these celestial elements are simply taken

as creatures like any others

# = to observe Passover meal on Tuesday night after sunset and note

that the Mashiyach was crucified at 12 Noon the next day on

Wednesday and died at 3:00PM that same Wednesday afternoon.

*= is a High Sabbath observed starting at sunset the night before

(This is to be observed similar to a regular Sabbath but keeping in

mind the significance of the Feast being observed).

March 19th 2015

First day of sacred year.

The 7 Festivals’ days of

(Tuesday- Wednesday)

March 31#-1st April

Passover

Thurs-wed

* April 2nd-8th April

Feast of Unleavened Bread

Friday 1st May

2nd Passover

Sunday 24th May

Pentekoste

*Thursday September 17th

Day of Trumpets

* Saturday September 26th

Day of Atonement

Thurs-wed

* October 1st -October 7th

Feast of Tabernacles

Thursday

*October 8th

Last Great Day

The true calendar has to meet all of the specifications for units of

time given in the Scripture.

The true calendar has to be solar as the Feast Days are directly

linked to the agricultural year.

The true calendar also has to have the following units of time:

1 Day = night time + day time = 24 Hours (Beresheet.1:5, John

11:9)

And Aluahiym called the light ‘day’ and the darkness He called ‘night.’

And there came to be evening and there came to be morning, the

first day.

ב Yahu (ah)'shua

Answered, “Are there not

Twelve hours in the day? If anyone walks in the day, he does not

stumble, because he sees the light of this world.

1 Week = 7 Days (Beresheet.1:1-31; Beresheet.2:1-3)

In the beginning Aluahiym created the heavens and the earth. And

the earth came to be formless and empty, and darkness was on the

face of the deep. And the Raukh of Aluahiym was moving

On the face of the waters. And Aluahiym said, “Let light come to be,”

and light came to be. And Aluahiym saw the light, that it was good.

And Aluahiym separated the light from the darkness. And Aluahiym

called the light ‘day’ and the darkness He called ‘night.’ And there

came to be evening and there came to be morning, the first day. And

Aluahiym said, “Let an expanse come to be in the midst of the

waters, and let it separate the waters from the waters.” And

Aluahiym made the expanse, and separated the waters which were

under the expanse from the waters which were above the expanse.

And it came to be so. And Aluahiym called the expanse ‘heavens.’ And

there came to be evening and there came to be morning, the second

day. And Aluahiym said, “Let the waters under the heavens be

gathered together into one place, and let the dry land appear.” And

it came to be so. And Aluahiym called the dry land ‘earth,’ and the

collection of the waters He called ‘seas.’ And Aluahiym saw that it

was good. And Aluahiym said, “Let the earth bring forth grass, the

plant that yields seed, and the fruit tree that yields fruit according

to its kind, whose seed is in itsef, on the earth.” And it came to be

so. And the earth brought forth grass, the plant that yields seed

according to its kind, and the tree that yields fruit, whose seed is in

itself according to its kind. And Aluahiym saw that it was good. And

there came to be evening and there came to be morning, the third

day. And Aluahiym said, “Let lights come to be in the expanse of the

heavens to separate the day from the night, and let them be for

signs and appointed times, and for days and years, and let them be

for lights in the expanse of the heavens to give light on the earth.”

And it came to be so. And Aluahiym made two great lights: the

greater light to rule the day, and the lesser light to rule the night,

and the stars. And Aluahiym set them in the expanse of the heavens

to give light on the earth, and to rule over the day and over the

night, and to separate the light from the darkness. And Aluahiym

saw that it was good. And there came to be evening and there came

to be morning, the fourth day. And Aluahiym said, “Let the waters

teem with shoals of living creatures, and let birds fly above the

earth on the face of the expanse of the heavens.” And Aluahiym

created great sea creatures and every living creature that moves,

with which the waters teemed, according to their kind, and every

winged bird according to its kind. And Aluahiym saw that it was good.

And Aluahiym blessed them, saying, “Bear fruit and increase, and fill

the waters in the seas, and let the birds increase on the earth.” And

there came to be evening and there came to be morning, the fifth

day. And Aluahiym said, “Let the earth bring forth the living

creature according to its kind: livestock and creeping creatures and

beasts of the earth, according to its kind.” And it came to be so. And

Aluahiym made the beast of the earth according to its kind, livestock

according to its kind, and all that creep on the earth according to its

kind. And Aluahiym saw that it was good. And Aluahiym said, “Let Us

make man in our image, according to our likeness, and let them rule

over the fish of the sea, and over the birds of the heavens, and over

the livestock, and over all the earth and over all the creeping

creatures that creep on the earth.” And Aluahiym created the man in

His image, in the image of Aluahiym He created him – male and

female He created them. And Aluahiym blessed them, and Aluahiym

said to them, “Bear fruit and increase, and fill the earth and subdue

it, and rule over the fish of the sea, and over the birds of the

heavens, and over all creatures moving on the earth.” And Aluahiym

said, “See, I have given you every plant that yields seed which is on

the face of all the earth, and every tree whose fruit yields seed, to

you it is for food. “And to every beast of the earth, and to every

bird of the heavens, and to every creeping creature on the earth, in

which there is life, every green plant is for food.” And it came to be

so. And Aluahiym saw all that He had made, and see, it was very good.

And there came to be evening and there came to be morning, the

sixth day. Thus the heavens and the earth were completed, and all

their array. And on the seventh day Aluahiym completed His work

which He had done, and He rested on the seventh day from all His

work which He had made. And Aluahiym blessed the seventh day and

set it apart, because on it He rested from all His work which

Aluahiym in creating had made.

1 Month = 30 Days

(Beresheet.7:11,24; Beresheet.8:3,4; Rev.11:2,3; Rev.12:6;

Rev.13:5)

In the six hundredth year of Noach’s life, in the second month, the

seventeenth day of the month, on that day all the fountains of the

great deep were broken up, and the windows of the heavens were

opened. And the waters were mighty on the earth, one hundred and

fifty days. And the waters receded steadily from the earth, and at

the end of the hundred and fifty days the waters diminished. And in

the seventh month, the seventeenth day of the month, the ark

rested on the mountains of Ararat.

Rev.11:2,3

“But cast out the court which is outside the Dwelling Place, and do

not measure it, for it has been given to the gentiles, and they shall

trample the set-apart city under foot for forty-two months. And I

shall give unto my two witnesses, and they shall prophesy one

thousand two hundred and sixty days, clad in sackcloth.” And the

woman fled into the wilderness, where she has a place prepared by

Aluahiym, to be nourished there one thousand two hundred and sixty

days. And he was given a mouth speaking great matters and

blasphemies, and he was given authority to do so forty-two months.

1 Year = 12 Months (I Kings 4:7);

And Shelomoh had twelve governors over all Y’Ishra’al, who provided

food for the sovereign and his household – each one made provision

for one month of the year –

I Chronicles 27:1-15)

And the children of Y’Ishra’al, according to their number, the heads

of fathers’ houses, and the commanders of thousands and hundreds

and their officers, served the sovereign in all matters of the

divisions which came in and went out month by month throughout all

the months of the year, each division having twenty-four thousand.

Over the first division for the first month was Yashobb ʽam son of

Zabb di’ĕl

And over the division of the second month was Dodd ai an Ahh ohh

ite,

for the third month was Benayahu, son of Yehoyadd a the priest,

The fourth for the fourth month was Asah’ĕl the brother of Yo’abb,

The fifth for the fifth month was Shamhuth the Yizrahh ite

The sixth for the sixth month was Ira son of Iqqĕsh the Teqowite,

The seventh for the seventh month was HH ĕlets the Pelonite

The eighth for the eighth month was Sibbekk ai the HH ushathite,

The ninth for the ninth month was Abb iʽezer the Anathothite,

The tenth for the tenth month was Maharai the Netophathite,

The eleventh for the eleventh month was Benayahu the Pirathonite,

The twelfth for the twelfth month was HH eldai the Netophathite,

1 Year = 12 Months x 30 Days = 360 Days

1st Day of the Year = 5th Day of the week

(Beresheet.1:14-19 ;)

And Aluahiym said, “Let lights come to be in the expanse of the

heavens to separate the Day from the night, and let them be for

signs and appointed times, and for days and years, and let them be

for lights in the expanse of the heavens to give light on the earth.”

And it came to be so. And Aluahiym made two great lights: the

greater light to rule the day, and the lesser light to rule the night,

and the stars. And Aluahiym set them in the expanse of the heavens

to give light on the earth, and to rule over the day and over the

night, and to separate the light from the darkness. And Aluahiym

saw that it was good. And there came to be evening and there came

to be morning, the fourth day.

Since the solar year is based on the sun and the sun was created

or reset on the 4th Day of the Week, it makes sense that the

solar year starts with the 5th Day of the Week after the

creation

or resetting of the sun was complete. Sundown on Wednesday

marks the end of the 4th Day, and begins the 5th Day of the

Week. So the Year begins at sundown on Wednesday night with

the beginning of the 5th Day of the Week.

The agricultural year is directly linked to the Feast Days and the

Calendar

(Shemot.23:14-17);

“Three times in the year you are to observe a festival to Me: “Guard the

Festival of Unleavened Bread. Seven days you eat unleavened bread, as

I commanded you, at the time appointed in the month of Abib – for in it

you came out of Mitsrayim – and do not appear before Me empty-

handed; and the Festival of the Harvest, the first- fruits of your labours

which you have sown in the field; and the Festival of the Ingathering at

the outgoing of the year, when you have gathered in the fruit of your

labours from the field. “Three times in the year all your males are to

appear before the Master

Shemot.34:21-23).

“Six days you work, but on the seventh day you rest – in ploughing time

and in harvest you rest. “And perform the Festival of Weeks for yourself,

of the first-fruits of wheat harvest, and the Festival of Ingathering at the

turn of the year. “Three times in the year all your men are to appear

before the Master,

the Aluahiym of Y’Ishra’al,

1st Month = Passover, Feast of Unleavened Bread

-beginning of the Barley Harvest with the Sheaf Offering

Shemot.12:2;

This month is the beginning of months for you, it is the first month of

the year for you.

Lev.23:5-15

‘In the first month, on the fourteenth day of the month, between

the evenings, is

the Passover to

‘And on the fifteenth day of this month is the Festival of Unleavened

Bread to

seven days you eat unleavened bread. ‘On the first day you have a

set-apart gathering, you do no servile work. ‘And you shall bring an

offering made

by fire to

for seven days.

On the seventh day is a set-apart gathering, you do no servile work.’

” And

spoke to Moshe,

Saying, “Speak to the children of Y’Ishra’’al, and you shall say to

them, ‘When you come into the land which I give you, and shall reap

its harvest, then you shall bring a sheaf of the first-fruits of your

harvest to the priest. ‘And he shall wave the sheaf

before

for your acceptance.

On the morrow after the Sabbath the priest waves it. ‘And on that

day when you wave the sheaf, you shall prepare a male lamb a year

old, a perfect one, as

a burnt offering to

and its grain offering: two-tenths of an ĕphah of fine flour mixed

with oil, an offering made

by fire to

a sweet fragrance, and its drink offering: one-fourth of a hin of

wine. ‘And you do not eat bread or roasted grain or fresh grain until

the same day that you have brought an offering to your Aluahiym a

law forever throughout your generations in all your dwellings. ‘And

from the morrow after the Sabbath, from the day that you brought

the sheaf of the wave offering, you shall count for yourselves: seven

completed Sabbaths.

3rd Month= Feast of Weeks (Pentecost) - end of the Wheat

Harvest

Lev.23:16-22

‘Until the morrow after the seventh Sabbath you count fifty days,

then you shall bring

a new grain offering to

Bring from your dwellings for a wave offering two loaves of bread, of

two-tenths of an ĕphah of fine flour they are, baked with leaven,

First-fruits to

‘And besides the bread, you shall bring seven lambs a year old,

perfect ones, and one young bull and two rams. They are a burnt

offering to

with their grain offering and their drink offerings, an offering made

by fire for

a sweet fragrance to

‘And you shall offer one male goat as a sin offering, and two male

lambs a year old, as a peace offering. ‘And the priest shall wave

them, besides the bread of the first-fruits, as a wave offering

before

besides the two lambs.

They are set-apart to

for the priest.

‘And on this same day you shall proclaim a set-apart gathering for

yourselves, you do no servile work on it – a law forever in all your

dwellings throughout your generations.‘ And when you reap the

harvest of your land do not completely reap the corners of your field

when you reap, and do not gather any gleaning from your harvest.

Leave them for the poor and for the stranger.

I am your Aluahiym .’ ”

7th Month = Feast of Tabernacles –

the end of the agricultural year and the ingathering of grapes, olives,

pomegranates, dates, etc.

Lev.23:23-44.

And

spoke to Moshe, saying, “Speak to the children of Y’Ishra’’al, saying,

‘In the seventh month, on the first day of the month, you have a

rest, a remembrance of blowing of trumpets, a set-apart gathering.

‘You do no servile work, and you shall bring

an offering made by fire to

And

spoke to Moshe, saying, “On the tenth day of this seventh month is

the Day of Atonement. It shall be a set-apart gathering for you. And

you shall afflict your beings, and shall bring

an offering made by fire to

“And you do no work on that same day,

for it is the Day of Atonement,

to make atonement for you before

Your Aluahiym .

“For any being who is not afflicted on that same day, he shall be cut

off from his people. “And any being who does any work on that same

day, that being I shall destroy from the midst of his people. “You do

no work – a law forever throughout your generations in all your

dwellings. ‘It is a Sabbath of rest to you, and you shall afflict your

beings. On the ninth day of the month at evening, from evening to

evening, you observe your Sabbath.”

And

spoke to Moshe, saying, “Speak to the children of Y’Ishra’al, saying,

‘On the fifteenth day of this seventh month is the

Festival of Booths for seven days to

‘On the first day is a set-apart gathering, you do no servile work. ‘For

seven days you bring

an offering made by fire to

On the eighth day there shall be a set-apart gathering for you, and

you shall bring

an offering made by fire to

It is a closing festival, you do no servile work. ‘

These are the appointed times of

which you proclaim as set-apart gatherings, to

bring an offering made by fire to

a burnt offering and a grain offering, a slaughtering and drink

offerings, as commanded for every day –

Besides the Sabbaths of

And besides your gifts, and besides all your vows, and besides all

your voluntary offerings

Which you give to

‘On the fifteenth day of the seventh month, when you gather in the

fruit of the land,

Observe the festival of

for seven days. On the first day is a rest, and on the eighth day a

rest. ‘And you shall take for yourselves on the first day the fruit of

good trees, branches of palm trees, twigs of leafy trees, and willows

of the stream, and shall rejoice before

your Aluahiym for seven days. ‘And you shall observe

it as a festival to

for seven days in the year – a law forever in your Generations.

Observe it in the seventh month. ‘Dwell in booths for seven days; all

who are native Y’Ishra’al’ites dwell in booths, so that your

Generations know that I made the children of Y’Ishra’al dwell in

booths when I brought them out of the land of Mitsrayim.

I AM

You’re Aluahiym.’

Thus did Moshe speak of the appointed times of

to the children of Y’Ishra’al.

Now that we know what units of time the true calendar consists

of, we can now look for a calendar that meets these criteria.

The True Calendar of the Scripture

The only Calendar that meets all of these criteria is the Solar

Calendar found at Qumran

mentioned in Mismarot from Cave IV, also mentioned in the Book

of Enoch (I Enoch)

Chap.72-75,

After this law I beheld another law of an inferior luminary, the name

of which is the moon, and the orb of which is as the orb of heaven.

Its chariot, which it secretly ascends, the wind blows; and light is

given to it by measure Every month at its exit and entrance it

becomes changed; and its periods are as the periods of the sun. And

when in like manner its light is to exist, (79) its light is a seventh

portion from the light of the sun. (79) And when in…is to exist. I.e.,

when the moon is full ( Knibb , p. 171). Thus it rises, and at its

commencement towards the east goes forth for thirty days. At that

time it appears, and becomes to you the beginning of the month.

Thirty days it is with the sun in the gate from which the sun goes

forth .Half of it is in extent seven portions, one half; and the whole

of its orb is void of light, except a seventh portion out of the

fourteen portions of its light. And in a day it receives a seventh

portion, or half that portion, of its light. Its light is by sevens, by

one portion, and by the half of a portion. Its sets with the sun. And

when the sun rises, the moon rises with it; receiving half a portion of

light. On that night, when it commences its period, previously to the

day of the month, the moon sets with the sun. And on that night it is

dark in its fourteen portions, that is, in each half; but it rises on

that day with one seventh portion precisely, and in its progress

declines from the rising of the sun .During the remainder of its

period its light increases to fourteen portions.

Chapter 73

Then I saw another progress and regulation which He effected in

the law of the moon. The progress of the moons, and everything

relating to them, Uriel showed me, the holy angel who conducted

them all. Their stations I wrote down as he showed them to me.I

wrote down their months, as they occur, and the appearance of their

light, until it is completed in fifteen days. In each of its two seven

portions it completes all its light at rising and at setting. On stated

months it changes its settings; and on stated months it makes its

progress through each gate. In two gates the moon sets with the

sun, viz. in those two gates which are in the midst, in the third and

fourth gate. From the third gate it goes forth for seven days, and

makes its circuit .Again it returns to the gate whence the sun goes

forth, and in that completes the whole of its light. Then it declines

from the sun, and enters in eight days into the sixth gate, and

returns in seven days to the third gate, from which the sun goes

forth. When the sun proceeds to the fourth gate, the moon goes

forth for seven days, until it passes from the fifth gate .Again it

returns in seven days to the fourth gate, and completing all its light,

declines, and passes on by the first gate in eight days; And returns

in seven days to the fourth gate, from which the sun goes forth.

Thus I beheld their stations, as according to the fixed order of the

months the sun rises and sets .At those times there is an excess of

thirty days belonging to the sun in five years; all the days belonging

to each year of the five years, when completed, amount to three

hundred and sixty-four days; and to the sun and stars belong six

days; six days in each of the five years; thus thirty days belonging to

them; So that the moon has thirty days less than the sun and stars.

The moon brings on all the years exactly, that their stations may

come neither too forwards nor too backwards a single day; but that

the years may be changed with correct precision in three hundred

and sixty-four days. In three years the days are one thousand and

ninety-two; in five years they are one thousand eight hundred and

twenty; and in eight years two thousand nine hundred and twelve

days. To the moon alone belong in three years one thousand and

sixty-two days; in five years it has fifty days less than the sun, for

an addition being made to the one thousand and sixty-two days, in

five years there are one thousand seven hundred and seventy days;

and the days of the moon in eight years are two thousand eight

hundred and thirty-two days. For its days in eight years are less

than those of the sun by eighty days, which eighty days are its

diminution in eight years. The year then becomes truly complete

according to the station of the moon, and the station of the sun;

which rise in the different gates; which rise and set in them for

thirty days.

Chapter 74

These are the leaders of the chiefs of the thousands, those which

preside over all creation, and over all the stars; with the four days

which are added and never separated from the place allotted them,

according to the complete calculation of the year. And these serve

four days, which are not calculated in the calculation of the year.

Respecting them, men greatly err, for these luminaries truly serve, in

the dwelling place of the world, one day in the first gate, one in the

third gate, one in the fourth gate, and one in the sixth gate .And the

harmony of the world becomes complete every three hundred and

sixty-fourth state of it. For the signs, The seasons, The years And

the days, Uriel showed me; the angel whom the Lord of glory

appointed over all the luminaries. Of heaven in heaven, and in the

world; that they might rule in the face of the sky, and appearing over

the earth, become Conductors of the days and nights: the sun, the

moon, the stars, and all the ministers of heaven, which make their

circuit with all the chariots of heaven. Thus Uriel showed me twelve

gates open for the circuit of the chariots of the sun in heaven, from

which the rays of the sun shoot forth .From these proceed heat over

the earth, when they are opened in their stated seasons. They are

for the winds and the spirit of the dew, when in their seasons they

are opened; opened in heaven at its extremities. Twelve gates I

beheld in heaven, at the extremities of the earth, through which the

sun, moon, and stars, and all the works of heaven, proceed at their

rising and setting. Many windows also are open on the right and on

the left. One window at a certain season grows extremely hot. So

also are there gates from which the stars go forth as they are

commanded, and in which they set according to their number. I saw

likewise the chariots of heaven, running in the world above to those

gates in which the stars turn, which never set. One of these is

greater than all, which goes round the whole world.

Chapter 75

And at the extremities of the earth I beheld twelve gates open for

all the winds, from which they proceed and blow over the earth.

Three of them are open in the front of heaven, three in the west,

three on the right side of heaven, and three on the left. The first

three are those which are towards the east, three are towards the

north, three behind those which are upon the left, towards the

south, and three on the west. From four of them proceed winds of

blessing, and of health; and from eight proceed winds of punishment;

when they are sent to destroy the earth, and the heaven above it, all

its inhabitants, and all which are in the waters, or on dry land .The

first of these winds proceeds from the gate termed the eastern,

through the first gate on the east, which inclines southwards. From

this goes forth destruction, drought, heat, and perdition. From the

second gate, the middle one, proceeds equity. There issue from it

rain, fruitfulness, health, and dew; and from the third gate

northwards, proceed cold and drought .After these proceed the

south winds through three principal gates; through their first gate,

which inclines eastwards, proceeds a hot wind. But from the middle

gate proceed grateful odour, dew, rain, health, and life. From the

third gate, which is westwards, proceed dew, rain, blight, and

destruction. After these are the winds to the north, which is called

the sea. They proceed from three gates. The first (80) gate is that

which is on the east, inclining southwards; from this proceed dew,

rain, blight, and destruction. From the middle direct gate proceed

rain, dew, life, and health. And from the third gate, which is

westwards, inclining towards the south, proceed mist, frost, snow,

rain, dew, and blight.

(80) First. Or, "seventh" (Knibb, p. 178).

After these in the fourth quarter are the winds to the west. From

the first gate, inclining northwards, proceed dew, rain, frost, cold,

snow, and chill; from the middle gate proceed rain, health, and

blessing; And from the last gate, which is southwards, proceed

drought, destruction, scorching, and perdition. The account of the

twelve gates of the four quarters of heaven is ended. All their laws,

all their infliction of punishment, and the health produced by them,

have I explained to you, my son Mathusala. (81)

81) Mathusala. Enoch's son, Methuselah. Cp. 82)Beresheet.

5:21. as well as in the

Book of Jubilees

Chap.6:23-38,

And on the new moon of the first month, and on the new moon of the

fourth month, and on the new moon of the seventh month, and on the

new moon of the tenth month are the days of remembrance, and the

days of the seasons in the four divisions of the year. These are

written and ordained as a testimony forever. And Noah ordained

them for himself as feasts for the Generations forever, so that they

have become thereby a memorial unto him. And on the new moon of

the first month he was bidden to make for himself an ark, and on

that (day) the earth became dry and he opened (the ark) and saw the

earth. And on the new moon of the fourth month the mouths of the

depths of the abyss beneath were closed. And on the new moon of

the seventh month all the mouths of the abysses of the earth were

opened, and the waters began to descend into them. And on the new

moon of the tenth month the tops of the mountains were seen, and

Noah was glad. And on this account he ordained them for himself as

feasts for a memorial for ever, and thus are they ordained.

and has the following characteristics:

This calendar has 1 Week = 7 Days,

1 Month = 30 Days,

1 Year = 12 Months,

1 Year= 360 Days plus 4 intercalary days to make an even 364 Day

Year which is perfectly divisible by the

7 day week to give 52 Weeks a year,

1st Day of the Year = 5th Day of the Week;

1st Month = start of the Barley Harvest.

This is a fixed Calendar with the 1st Day of the Year and the 1st Day

of each 3 month period falling on Wednesday night the beginning of

the 5th Day of the Week. The dates of the feasts are also fixed

with a particular day of any given month being on the same day of

the week every year. One intercalary day is fixed at the end of each

3 month period and acts as a buffer or division point between the

next season or 3 month period. Each season or 3 month period has

exactly 13 weeks. Here is what the reconstructed calendar looks like

(keeping in mind that as Sabbath is on Saturday but starts Friday

night so all the days in this calendar start the night before):

Reference: "Ten Years of Discovery in the Wilderness of Judea" by

J.T.Milik 1959

Intercalating the True Calendar of the Scripture:

To date scholars have not been able to determine how to properly

intercalate this calendar. Of necessity, since we as believers have to

know when to keep the Feast Days using the True Calendar of the

Scripture, we also must be able to intercalate this calendar. The

solar year consists of approximately 365 1/4 days per year. The

beginning of the solar year also starts at the spring or Vernal

Equinox on about March 21. In scientific terms this is 0 degrees or

360 degrees. Since the length of the solar year is not evenly

divisible by a whole number of days it is difficult to have a solar

calendar line up with the solar year. The Gregorian calendar which

most of us use, has 365 days. But to keep the calendar in line with

the solar year the 1/4 day must be accounted for. To take care of

this loss of 1/4 days per year, the Gregorian calendar is intercalated

every 4 years during which time 4 x 1/4 days = 1 day was lost.

Therefore, every four years we have a leap year of 366 days and

that extra day is added on February 29.

With the True Biblical Calendar a year consists of 360 days + 4

intercalary days to give 364 days per year. So 1 1/4 days is lost each

year. Therefore, every 5 or 6 years this calendar is intercalated by

one week. This method is very simple and the calendar becomes self-

correcting. The calendar gets its starting point when the Spring

Equinox is on the 4th Day of the Week Yerushalayim Time between

Tuesday sunset to Wednesday sunset. As 5 or 6 years pass, the

Spring Equinox again is on the 4th Day of the Week. This is when the

calendar is intercalated by one week. This keeps the calendar always

within approximately one week from the Spring Equinox. It is critical

to keep the calendar synchronized with the Spring Equinox because

the Feast Days along with the calendar are directly linked to the

agricultural year which is in turn directly linked to the solar year.

Book of Jubilees

And command you the children of Y’Ishra’al that they observe the

years according to this reckoning- three hundred and sixty-four

days, and will constitute a complete year, and they will not disturb its

time from its days and from its feasts; for everything will fall out in

them according to their testimony, and they will not leave out any

day nor disturb any feasts. But if they do neglect and do not observe

them according to His commandment, then they will disturb all their

seasons and the years will be dislodged from this and they will

neglect their ordinances. And all the children of Y’Ishra’al will forget

and will not find the path of the years, and will forget the new

months, and seasons, and Shabbats and they will go wrong as to all

the order of the years .For I know and from henceforth will I

declare it unto you, and it is not of my own devising; for the book is

written before me, and on the heavenly tablets the division of days

is ordained, lest they forget the feasts of the covenant and walk

according to the feasts of the nations after their error and after

their ignorance. For there will be those who will assuredly make

observations of the moon -how it disturbs the seasons and comes

in from year to year ten days too soon. For this reason the years

will come upon them when they will disturb, and make abominable the

day of testimony, and an unclean day a feast day, and they will

confound all the days, the kodesh with the unclean, and the unclean

day with the kodesh; for they will go wrong as to the months and

Shabbats and feasts and jubilees. For this reason I command and

testify to you that you may testify to them; for after your death

your children will disturb them, so that they will not make the year

three hundred and sixty-four days only, and for this reason they will

go wrong as to the new months and seasons and Shabbats and

festivals, and they will eat all kinds of blood with all kinds of flesh.

In the name of two witnesses

Enoch

Book 3 the book of the skylights

Here are excerpts from pages 57 and 63.

1 The chiefs of the heads of the thousands, who are placed over the

whole creation and over all the stars, have to do with the four

inserted days, being inseparable from their office, according to the

reckoning of the figuring the year. Owing to them men’s error, for

those lights truly render service on the stations, one in the first

window, one in the third window of the skies, one in the fourth

window, and one in the sixth window. The exactness of the year is

3 done through its separate three hundred and sixty-four

stations. For these signs and the times and the years and the days

the malach Uriel showed to me.4 Blessed are all the tzadikim!

Blessed are all those who walk in the way of obedience, and never sin

(as do the chattaim)! In the reckoning of all their days, the sun

traverses the skies, entering into and departing from the

windows for thirty days, with the chiefs of thousands of the order

of the stars, together with the four days inserted, those that divide

the four seasons of the year, and those who 5 go before them to

properly insert the four days. Owing to these four, the yeladim-a’am

will be in error by not counting them in the full numbering of the

year. Yes, men will make mistakes and not accurately mark them. 6

For they belong to the counting of the year and are recorded

faithfully forever – one in the first window and one in the third – one

in the fourth and one in the sixth – so the year is complete with

three hundred and sixty-four days. 7 This count is accurate, and

the recording of it exact; for the lights, months, feasts, years, and

days has Uriel opened up to me, the same as 8 that which יהוה

subjected the entire world creation and the sky-host. He has

authority over night and day in the skies to make the light give

illumination to the bnei-a’am – the sun, moon, and stars – 9 and all the

powers of the skies that revolve in their orbital merkavot. Such are

the orders to the stars, orders that set them in their places in

proper seasons, festivals, and months.

shalom