the philosophy of exotischism losing your faith 1011 one evening in the spring of 2008 a young man...

The Philosophy of Exotischism Losing Your Faith 1

One evening in the spring of 2008 a young man named Dan, who had lived in Chicago for several years, and his friend Thomas, who was a


college student in Chicago, were on their way to visit the pastor of a church in the Chicago area who Thomas had met on the airplane when he went back to Los Angeles for his spring break a few

college student in Chicago, were on their way to visit the pastor of a church in the Chicago area who Thomas had met on the airplane when he went back to Los Angeles for his spring break a few


weeks earlier. When the pastor from Chicago introduced himself to Thomas on the airplane he told Thomas that he could call him Pastor Ron. (Dan, Thomas, and Pastor Ron are people who are real for the purposes

weeks earlier. When the pastor from Chicago introduced himself to Thomas on the airplane he told Thomas that he could call him Pastor Ron. (Dan, Thomas, and Pastor Ron are people who are real for the purposes


of this story but who are not real in real life).

Dan and Thomas had visited Pastor Ron before so when they got to Pastor Ron's church they went to a side door that they knew would be

of this story but who are not real in real life).

Dan and Thomas had visited Pastor Ron before so when they got to Pastor Ron's church they went to a side door that they knew would be


open and they went straight to Pastor Ron's office. After a couple of minutes of exchanging greetings Pastor Ron said "Thomas, on the phone you said that you and Dan had some questions about spiritual

open and they went straight to Pastor Ron's office. After a couple of minutes of exchanging greetings Pastor Ron said "Thomas, on the phone you said that you and Dan had some questions about spiritual


things that you guys have been discussing recently. If you or Dan could start out by telling me some of the things that you guys have been discussing recently, I'd be happy to give you any

things that you guys have been discussing recently. If you or Dan could start out by telling me some of the things that you guys have been discussing recently, I'd be happy to give you any


insights that I might have when you are done.”

"That sounds good", said Thomas. "Pastor Ron, the last time that Dan and I were here you explained to us that when a family is going

insights that I might have when you are done.”

"That sounds good", said Thomas. "Pastor Ron, the last time that Dan and I were here you explained to us that when a family is going


through a hard time (such as a death in the family or a financial set back) and a new family member comes along, there is a danger that some of the more aggressive and unkind members of the community that the family

through a hard time (such as a death in the family or a financial set back) and a new family member comes along, there is a danger that some of the more aggressive and unkind members of the community that the family


is a part of will start to put increased amounts of pressure on the family in an effort to hurt the family at a time when they are down and vulnerable. Some families can handle this type of pressure and humiliation

is a part of will start to put increased amounts of pressure on the family in an effort to hurt the family at a time when they are down and vulnerable. Some families can handle this type of pressure and humiliation


better than others, but it is not easy for anyone to feel negative spiritual energy coming into them from members of their community when they feel that those people should be trying to

better than others, but it is not easy for anyone to feel negative spiritual energy coming into them from members of their community when they feel that those people should be trying to


help them in their time of difficulty. You told us you believe that when a family is pressured in this sort of a way and a new member is born into the family, there is a danger that the family will transfer the negative spiritual

help them in their time of difficulty. You told us you believe that when a family is pressured in this sort of a way and a new member is born into the family, there is a danger that the family will transfer the negative spiritual


energy that is coming into them from the members of their community that are pressuring the family to the new family member. The other family members are able to keep their equilibrium

energy that is coming into them from the members of their community that are pressuring the family to the new family member. The other family members are able to keep their equilibrium


because they do not have to absorb the negative spiritual energy that was previously coming into them."

because they do not have to absorb the negative spiritual energy that was previously coming into them."


"Pastor Ron, you told us you think that there are quite a few spiritually and psychologically vulnerable people (people who have had their spiritual energy stolen from them by other people in the past) whose birth might

"Pastor Ron, you told us you think that there are quite a few spiritually and psychologically vulnerable people (people who have had their spiritual energy stolen from them by other people in the past) whose birth might


have occurred at a time that was not convenient for their family. Because of this fact (and because the family decided to put the blame on the new member of the family) the new family member developed a reputation in

have occurred at a time that was not convenient for their family. Because of this fact (and because the family decided to put the blame on the new member of the family) the new family member developed a reputation in


their community as being a person who liked to hurt other people because it was believed that their birth hurt their family. You told us that if this happened to a person this reputation (or spiritual branding) that was given to

their community as being a person who liked to hurt other people because it was believed that their birth hurt their family. You told us that if this happened to a person this reputation (or spiritual branding) that was given to


them by the community that they were a part of would have followed them as they went through school and also later on when they started their working life. You gave us an example to explain what might be going on

them by the community that they were a part of would have followed them as they went through school and also later on when they started their working life. You gave us an example to explain what might be going on


between a person who has been spiritually branded as a person who likes to hurt other people and the people who they meet. You asked us to picture in our minds that when we are talking to

between a person who has been spiritually branded as a person who likes to hurt other people and the people who they meet. You asked us to picture in our minds that when we are talking to


another person, we send them spiritual energy. We have some conscious control over this spiritual energy (which we call personal spiritual energy). You asked us to picture in our minds that we also send the person

another person, we send them spiritual energy. We have some conscious control over this spiritual energy (which we call personal spiritual energy). You asked us to picture in our minds that we also send the person


who we are talking to a more subconscious type of spiritual energy. This spiritual energy is being relayed by our community through us to the person who we are talking to.

who we are talking to a more subconscious type of spiritual energy. This spiritual energy is being relayed by our community through us to the person who we are talking to.


This spiritual energy (which we call group spiritual energy) is comprised of the combined spiritual energy of the people who we knew when we were growing up (or our community). You said that

This spiritual energy (which we call group spiritual energy) is comprised of the combined spiritual energy of the people who we knew when we were growing up (or our community). You said that


if our community came to a consensus that we liked to hurt other people, it would be hard for us to be effective at sending positive spiritual energy to other people because while we were sending positive spiritual

if our community came to a consensus that we liked to hurt other people, it would be hard for us to be effective at sending positive spiritual energy to other people because while we were sending positive spiritual


energy to the other person consciously, that other person would also be picking up subconscious vibrations from us that were made up of the negative group spiritual energy that was being relayed through us by our community

energy to the other person consciously, that other person would also be picking up subconscious vibrations from us that were made up of the negative group spiritual energy that was being relayed through us by our community


to that other person. This negative group spiritual energy would communicate to the other person that we were the types of people who like to hurt other people."

to that other person. This negative group spiritual energy would communicate to the other person that we were the types of people who like to hurt other people."


"Pastor Ron", continued Thomas, "I was thinking that it would be interesting to look at what might happen when a spiritually and psychologically vulnerable person who has been given a negative spiritual

"Pastor Ron", continued Thomas, "I was thinking that it would be interesting to look at what might happen when a spiritually and psychologically vulnerable person who has been given a negative spiritual


branding starts to form relationships with other people. When the spiritually and psychologically vulnerable person meets another person and that other person sees that the

branding starts to form relationships with other people. When the spiritually and psychologically vulnerable person meets another person and that other person sees that the


vulnerable person has been spiritually branded as someone who likes to hurt other people, it will be natural for that other person to think that they will be able to form a relationship with him if they are someone who likes to

vulnerable person has been spiritually branded as someone who likes to hurt other people, it will be natural for that other person to think that they will be able to form a relationship with him if they are someone who likes to


hurt other people. But when the relationship comes to an end, the person who developed the relationship with the spiritually and psychologically vulnerable person will come to the conclusion that he not only

hurt other people. But when the relationship comes to an end, the person who developed the relationship with the spiritually and psychologically vulnerable person will come to the conclusion that he not only


likes to hurt other people but that he also likes to confuse other people. They will come to this conclusion because they are confused about why their relationship with the vulnerable person did not work out. It will not occur

likes to hurt other people but that he also likes to confuse other people. They will come to this conclusion because they are confused about why their relationship with the vulnerable person did not work out. It will not occur


to them that the problem might be with the vulnerable person's spiritual branding (that maybe he is not really someone who likes to hurt other people). This person who has just ended their

to them that the problem might be with the vulnerable person's spiritual branding (that maybe he is not really someone who likes to hurt other people). This person who has just ended their


relationship with the vulnerable person will now add something new to the vulnerable person's spiritual branding. They will add to his spiritual branding that he also likes to confuse

relationship with the vulnerable person will now add something new to the vulnerable person's spiritual branding. They will add to his spiritual branding that he also likes to confuse


other people. Now when the vulnerable person meets a new person his community will relay through him to that new person that he likes to hurt other people and that he also likes to confuse other people."

other people. Now when the vulnerable person meets a new person his community will relay through him to that new person that he likes to hurt other people and that he also likes to confuse other people."


"When someone ends a relationship with a vulnerable person that was based on the vulnerable person's spiritual branding as someone who likes to hurt other people, it will usually not occur to them that the vulnerable person's

"When someone ends a relationship with a vulnerable person that was based on the vulnerable person's spiritual branding as someone who likes to hurt other people, it will usually not occur to them that the vulnerable person's


spiritual branding was not accurate. But it might be possible that some of the people who get involved with the vulnerable person might be suspicious that the vulnerable person's original

spiritual branding was not accurate. But it might be possible that some of the people who get involved with the vulnerable person might be suspicious that the vulnerable person's original


spiritual branding was incorrect. Some of these people might go out into the Collective Subconscious and try to spiritually contact the family members who set the stage originally for the

spiritual branding was incorrect. Some of these people might go out into the Collective Subconscious and try to spiritually contact the family members who set the stage originally for the


spiritual branding that was given to the vulnerable person."

spiritual branding that was given to the vulnerable person."


Collective Subconscious of the Group

Collective Subconscious of the Group

Group Member #1

Group Member #1

Group Member #2

Group Member #2

Group Member #3

Group Member #3


"They might try to verify with the family members through the Collective Subconscious that the vulnerable person's original spiritual branding was correct.”

"They might try to verify with the family members through the Collective Subconscious that the vulnerable person's original spiritual branding was correct.”



Things can start to get complicated when a person who has been spiritually branded as

someone who likes to hurt other people starts to develop relationships with other people. For

example, if they meet a person who likes to hurt other people, that person might start a

relationship with them based on that apparent mutual

characteristic.

Things can start to get complicated when a person who has been spiritually branded as

someone who likes to hurt other people starts to develop relationships with other people. For

example, if they meet a person who likes to hurt other people, that person might start a

relationship with them based on that apparent mutual

characteristic.



When the relationship comes to an end the person who they were involved with might come to the conclusion that the vulnerable person also

likes to confuse other people. It might not occur to them that the problem

might be that the vulnerable person might not really be

a person who likes to hurt other people.

When the relationship comes to an end the person who they were involved with might come to the conclusion that the vulnerable person also

likes to confuse other people. It might not occur to them that the problem

might be that the vulnerable person might not really be

a person who likes to hurt other people.



This person who has just ended their relationship with the individual who had been

spiritually branded as someone who likes to hurt other people might add to the spiritual branding of the vulnerable person that in addition to liking

to hurt other people, he also likes to confuse other people. They will think this because they are confused about why their relationship with

the vulnerable person failed.

This person who has just ended their relationship with the individual who had been

spiritually branded as someone who likes to hurt other people might add to the spiritual branding of the vulnerable person that in addition to liking

to hurt other people, he also likes to confuse other people. They will think this because they are confused about why their relationship with

the vulnerable person failed.



But before adding to the vulnerable individual’s spiritual branding that he likes to both hurt and confuse other people, that person might want to verify the original spiritual branding by going out

into the Collective Subconscious and trying to spiritually contact the family members who set

the stage for the vulnerable person being branded as someone who likes to hurt other

people.

But before adding to the vulnerable individual’s spiritual branding that he likes to both hurt and confuse other people, that person might want to verify the original spiritual branding by going out

into the Collective Subconscious and trying to spiritually contact the family members who set

the stage for the vulnerable person being branded as someone who likes to hurt other

people.



Even if the family members now live in different cities,

they might still be working together (through the Collective Subconscious) as a spiritual entity

whenever the question comes up as to whether or not the vulnerable person’s original spiritual

branding was correct.

Even if the family members now live in different cities,

they might still be working together (through the Collective Subconscious) as a spiritual entity

whenever the question comes up as to whether or not the vulnerable person’s original spiritual

branding was correct.



If the various family members who set up the vulnerable person’s original incorrect spiritual

branding were to start broadcasting a more accurate version of the original spiritual branding

to people who might from time to time (through the Collective Subconscious) question

the vulnerable person’s original spiritual branding, it would probably improve the

vulnerable person’s relationships.

If the various family members who set up the vulnerable person’s original incorrect spiritual

branding were to start broadcasting a more accurate version of the original spiritual branding

to people who might from time to time (through the Collective Subconscious) question

the vulnerable person’s original spiritual branding, it would probably improve the

vulnerable person’s relationships.


But it is possible that the spiritual entity that makes

up the family members might not want to broadcast a

more accurate version of the original spiritual branding when people might from time to time (through the Collective Subconscious) question

the spiritual branding of the vulnerable person.

But it is possible that the spiritual entity that makes

up the family members might not want to broadcast a

more accurate version of the original spiritual branding when people might from time to time (through the Collective Subconscious) question

the spiritual branding of the vulnerable person.


There is a danger that the spiritual entity that is made up of the family members of the vulnerable

person might not only refuse to start broadcasting a more accurate version of the

spiritual branding, but they might start broadcasting an even more inaccurate version of the spiritual branding when they realize that they

have the power to do that.

There is a danger that the spiritual entity that is made up of the family members of the vulnerable

person might not only refuse to start broadcasting a more accurate version of the

spiritual branding, but they might start broadcasting an even more inaccurate version of the spiritual branding when they realize that they

have the power to do that.


Imagine that in the illustration below there are actually four family members that make up the

spiritual entity that created the incorrect spiritual branding that was given to the spiritually and

psychologically vulnerable person. But even though the fourth family member is a

part of the spiritual entity, he is a smaller part than the

others are.

Imagine that in the illustration below there are actually four family members that make up the

spiritual entity that created the incorrect spiritual branding that was given to the spiritually and

psychologically vulnerable person. But even though the fourth family member is a

part of the spiritual entity, he is a smaller part than the

others are.

Number 4Number 4


The fourth family member (the vulnerable person), who is

a smaller part of the spiritual entity than the others,

will naturally try to subconsciously influence the other members of the spiritual entity to change the incorrect spiritual branding for him that the entity sends out to people who might (through

the Collective Subconscious) question the vulnerable person’s spiritual branding.

The fourth family member (the vulnerable person), who is

a smaller part of the spiritual entity than the others,

will naturally try to subconsciously influence the other members of the spiritual entity to change the incorrect spiritual branding for him that the entity sends out to people who might (through

the Collective Subconscious) question the vulnerable person’s spiritual branding.

Number 4Number 4


There is a danger that instead of honoring the vulnerable person’s request to correct the

incorrect spiritual branding where the vulnerable person was blamed for the family’s problems, they might say that the vulnerable person was actually given an equal role in their family from

the start. They might argue that he was given an even break right from the start and that he

destroyed his opportunity.

There is a danger that instead of honoring the vulnerable person’s request to correct the

incorrect spiritual branding where the vulnerable person was blamed for the family’s problems, they might say that the vulnerable person was actually given an equal role in their family from

the start. They might argue that he was given an even break right from the start and that he

destroyed his opportunity.

Number 4Number 4


If the vulnerable person is not able to get the other

family members to change things, he could maybe try

to start communicating subconsciously to the people who he meets the truth about his spiritual

situation in life. He can try to communicate to other people

subconsciously that he is not who he appears to be because of

a myth about him that has been created.

If the vulnerable person is not able to get the other

family members to change things, he could maybe try

to start communicating subconsciously to the people who he meets the truth about his spiritual

situation in life. He can try to communicate to other people

subconsciously that he is not who he appears to be because of

a myth about him that has been created.

Number 4Number 4


The myth that has been created about the vulnerable person says that he was given an even

break right from the start and that he has destroyed the

opportunity that he was given. The vulnerable person has been given a false identity. For a

person to become strong enough to handle the pressures of life, they need to have an identity

that is based on the truth, not on a myth.

The myth that has been created about the vulnerable person says that he was given an even

break right from the start and that he has destroyed the

opportunity that he was given. The vulnerable person has been given a false identity. For a

person to become strong enough to handle the pressures of life, they need to have an identity

that is based on the truth, not on a myth.

Number 4Number 4


"Pastor Ron", continued Thomas, "the last time I talked to you I told you a little bit about what happened when I went back home to Los Angeles on my spring break a few weeks ago.

"Pastor Ron", continued Thomas, "the last time I talked to you I told you a little bit about what happened when I went back home to Los Angeles on my spring break a few weeks ago.


I told you that when I was in Los Angeles I went out to dinner with my friend Jeffrey, who as you know is spiritually and psychologically vulnerable. A friend of mine named Amber is a waitress at the

I told you that when I was in Los Angeles I went out to dinner with my friend Jeffrey, who as you know is spiritually and psychologically vulnerable. A friend of mine named Amber is a waitress at the


restaurant where Jeffrey and I had dinner. Amber had told me about how last summer she got involved with a guy who was spiritually and psychologically vulnerable so I asked Amber to come over

restaurant where Jeffrey and I had dinner. Amber had told me about how last summer she got involved with a guy who was spiritually and psychologically vulnerable so I asked Amber to come over


to our table and tell Jeffrey about that relationship.”

“After Amber told Jeffrey about her relationship with the spiritually and psychologically vulnerable guy she left our table to

to our table and tell Jeffrey about that relationship.”

“After Amber told Jeffrey about her relationship with the spiritually and psychologically vulnerable guy she left our table to


help some of the other customers. At this point Jeffrey commented to me that he could feel some very positive energy being exchanged between Amber and myself, and he asked me why I had never gotten

help some of the other customers. At this point Jeffrey commented to me that he could feel some very positive energy being exchanged between Amber and myself, and he asked me why I had never gotten


involved romantically with Amber. I explained to Jeffrey that most people as they are growing up develop two types of emotions. They develop deep emotions for the people who they are really close to

involved romantically with Amber. I explained to Jeffrey that most people as they are growing up develop two types of emotions. They develop deep emotions for the people who they are really close to


emotionally, and they also develop a "practical" set of emotions that they use when they are in situations where they are dealing with people in their school while they are growing up or where they are

emotionally, and they also develop a "practical" set of emotions that they use when they are in situations where they are dealing with people in their school while they are growing up or where they are


dealing with people in business types of situations when they start their working lives. I explained to Jeffrey that what I think is happening between Amber and myself is that I am exchanging my practical types of emotions

dealing with people in business types of situations when they start their working lives. I explained to Jeffrey that what I think is happening between Amber and myself is that I am exchanging my practical types of emotions


with Amber and she is exchanging her practical types of emotions with me. So even though the exchanges of spiritual energy between us are positive, those exchanges of spiritual energy are not a good basis

with Amber and she is exchanging her practical types of emotions with me. So even though the exchanges of spiritual energy between us are positive, those exchanges of spiritual energy are not a good basis


for developing a serious relationship."

"Pastor Ron, I remember that after I told you about my conversation with Jeffrey where we talked about the difference between deep

for developing a serious relationship."

"Pastor Ron, I remember that after I told you about my conversation with Jeffrey where we talked about the difference between deep


emotions and practical emotions, you said you thought that if people who were spiritually and psychologically vulnerable could realize that they have only been exchanging their spiritual energy with the

emotions and practical emotions, you said you thought that if people who were spiritually and psychologically vulnerable could realize that they have only been exchanging their spiritual energy with the


practical part of the soul of the person who they thought they are getting involved with, then it might be easier for them to "let go" when the other person tells them to back off."

practical part of the soul of the person who they thought they are getting involved with, then it might be easier for them to "let go" when the other person tells them to back off."


"Last week Dan and I were talking about why it is sometimes difficult for people who are spiritually and psychologically vulnerable to avoid getting involved with somebody

"Last week Dan and I were talking about why it is sometimes difficult for people who are spiritually and psychologically vulnerable to avoid getting involved with somebody


who is only merging the practical part of their soul with them. While talking to Dan it occurred to me that the answer to that question might have something to do with your idea that sometimes

who is only merging the practical part of their soul with them. While talking to Dan it occurred to me that the answer to that question might have something to do with your idea that sometimes


the family of a spiritually and psychologically vulnerable person might create a myth about the vulnerable person that is not true. For example, the family might only give the vulnerable person a small position in the spiritual entity

the family of a spiritually and psychologically vulnerable person might create a myth about the vulnerable person that is not true. For example, the family might only give the vulnerable person a small position in the spiritual entity


that is made up of the various family members and then create a myth that says that the vulnerable person has an equal position in the family. As I got to thinking about this it occurred to me that a family that creates a

that is made up of the various family members and then create a myth that says that the vulnerable person has an equal position in the family. As I got to thinking about this it occurred to me that a family that creates a


myth such as this one might also create another myth when the vulnerable family member starts to form relationships with people outside of their family. The family might be afraid that someone outside of the

myth such as this one might also create another myth when the vulnerable family member starts to form relationships with people outside of their family. The family might be afraid that someone outside of the


family might help the vulnerable person to develop their emotions so that they can become stronger. Because the family is afraid of this happening they might create a myth that says that the vulnerable person is

family might help the vulnerable person to develop their emotions so that they can become stronger. Because the family is afraid of this happening they might create a myth that says that the vulnerable person is


capable of forming deep relationships with other people when the vulnerable person is actually not capable of creating deep relationships with other people. If the family can convince the people in their

capable of forming deep relationships with other people when the vulnerable person is actually not capable of creating deep relationships with other people. If the family can convince the people in their


community that the vulnerable person has strong emotions, then people outside of the family will think that the vulnerable family member does not need their help."

community that the vulnerable person has strong emotions, then people outside of the family will think that the vulnerable family member does not need their help."


If a family gives one of their members only a limited role in the spiritual entity that is made up of the family members (and takes away some of that individual’s spiritual energy), they might

also broadcast out a myth to the world that says that the vulnerable family member was given an

even break right from the start and that the vulnerable family member destroyed the opportunity that they had been given.

If a family gives one of their members only a limited role in the spiritual entity that is made up of the family members (and takes away some of that individual’s spiritual energy), they might

also broadcast out a myth to the world that says that the vulnerable family member was given an

even break right from the start and that the vulnerable family member destroyed the opportunity that they had been given.


When the vulnerable family member starts to develop relationships with people outside of their family, the people who they meet will sense only a small amount of spiritual energy coming into them from the vulnerable family member. For

this reason the people who meet the vulnerable person will only be able to form a practical,

limited type of a relationship with the vulnerable person.

When the vulnerable family member starts to develop relationships with people outside of their family, the people who they meet will sense only a small amount of spiritual energy coming into them from the vulnerable family member. For

this reason the people who meet the vulnerable person will only be able to form a practical,

limited type of a relationship with the vulnerable person.


Most people develop a deep set of emotions (the most important part of their soul) and a practical set of emotions (the day-to-day practical side of their soul). An example of a person using their practical emotions might be a high school girl merging the practical part of her soul with the souls of her fellow students for the purpose of

getting their votes when she is trying to become the president of her class.

Most people develop a deep set of emotions (the most important part of their soul) and a practical set of emotions (the day-to-day practical side of their soul). An example of a person using their practical emotions might be a high school girl merging the practical part of her soul with the souls of her fellow students for the purpose of

getting their votes when she is trying to become the president of her class.


A family that has given one of their members a limited role in the spiritual entity that is made up of the family members will probably be pleased

when they notice that the vulnerable family member is only able to form practical

relationships with people outside of the family. But they might be afraid that the vulnerable person will figure out how to develop deeper

relationships with other people.

A family that has given one of their members a limited role in the spiritual entity that is made up of the family members will probably be pleased

when they notice that the vulnerable family member is only able to form practical

relationships with people outside of the family. But they might be afraid that the vulnerable person will figure out how to develop deeper

relationships with other people.


For example, the family might fear that the vulnerable family member will realize that they

are exchanging spiritual energy with other people. Even though those exchanges of

spiritual energy are small compared to the exchanges of spiritual energy that most people experience, the vulnerable person might figure

out how to build upon those limited exchanges of spiritual energy.

For example, the family might fear that the vulnerable family member will realize that they

are exchanging spiritual energy with other people. Even though those exchanges of

spiritual energy are small compared to the exchanges of spiritual energy that most people experience, the vulnerable person might figure

out how to build upon those limited exchanges of spiritual energy.


Once the vulnerable family member realizes that they are exchanging limited amounts of spiritual

energy with other people, the other family members will create another myth about the

vulnerable family member. The new myth that the family will broadcast out to the world will say that the vulnerable family member is capable of strong exchanges of spiritual energy with people

outside of their family.

Once the vulnerable family member realizes that they are exchanging limited amounts of spiritual

energy with other people, the other family members will create another myth about the

vulnerable family member. The new myth that the family will broadcast out to the world will say that the vulnerable family member is capable of strong exchanges of spiritual energy with people

outside of their family.


After the family starts broadcasting out to the world the myth that the vulnerable family member is capable of strong exchanges of

spiritual energy with other people, it will be hard for the vulnerable person to build deep

relationships with other people. Other people will believe the family’s lie. They will believe the

myth that the vulnerable person is capable of developing deep relationships.

After the family starts broadcasting out to the world the myth that the vulnerable family member is capable of strong exchanges of

spiritual energy with other people, it will be hard for the vulnerable person to build deep

relationships with other people. Other people will believe the family’s lie. They will believe the

myth that the vulnerable person is capable of developing deep relationships.


"Pastor Ron", continued Thomas, "as we have discussed before, everyone begins the process of exchanging their subconscious spiritual thoughts and feelings with other people shortly after

"Pastor Ron", continued Thomas, "as we have discussed before, everyone begins the process of exchanging their subconscious spiritual thoughts and feelings with other people shortly after


they are born. Some of the spiritual information (spiritual energy) that they "pick up" from other people early in life might contain cultural and religious myths that have no basis in fact,

they are born. Some of the spiritual information (spiritual energy) that they "pick up" from other people early in life might contain cultural and religious myths that have no basis in fact,


but those cultural and religious myths will seem magical to them and they will allow those myths to go deep into their souls because the myths will come into them in a magical way (through the automatic exchange of

but those cultural and religious myths will seem magical to them and they will allow those myths to go deep into their souls because the myths will come into them in a magical way (through the automatic exchange of


subconscious spiritual energy with other people through the Collective Subconscious). When a vulnerable guy meets a woman who is only merging the practical part of her soul with him, there is more going

subconscious spiritual energy with other people through the Collective Subconscious). When a vulnerable guy meets a woman who is only merging the practical part of her soul with him, there is more going


on than just an exchange of spiritual energy between the vulnerable guy and the practical part of the woman's soul. The woman who the vulnerable guy meets is also exchanging her spiritual

on than just an exchange of spiritual energy between the vulnerable guy and the practical part of the woman's soul. The woman who the vulnerable guy meets is also exchanging her spiritual


energy through the Collective Subconscious with other people who she knows. I think that a lot of spiritually and psychologically vulnerable guys might have gotten into a pattern where

energy through the Collective Subconscious with other people who she knows. I think that a lot of spiritually and psychologically vulnerable guys might have gotten into a pattern where


they are interfacing with a woman (who I call a "primary woman") who is only merging the practical part of her soul with the vulnerable guy. But this primary woman is relaying the spiritual energy that she picks up from the

they are interfacing with a woman (who I call a "primary woman") who is only merging the practical part of her soul with the vulnerable guy. But this primary woman is relaying the spiritual energy that she picks up from the


vulnerable guy to other women who she knows (who I call "secondary women") through the Collective Subconscious. And she might be relaying the spiritual energy that she picks up from the secondary

vulnerable guy to other women who she knows (who I call "secondary women") through the Collective Subconscious. And she might be relaying the spiritual energy that she picks up from the secondary


women who she knows to the vulnerable guy through the Collective Subconscious. When a vulnerable guy meets a woman who is merging only the practical part of her soul with him, at that moment he might be picking up some

women who she knows to the vulnerable guy through the Collective Subconscious. When a vulnerable guy meets a woman who is merging only the practical part of her soul with him, at that moment he might be picking up some


fairly strong emotional feelings. He might be picking up some strong emotional feelings because he can sense that there is a magical exchange of spiritual energy taking place between himself

fairly strong emotional feelings. He might be picking up some strong emotional feelings because he can sense that there is a magical exchange of spiritual energy taking place between himself


and the secondary women who this woman knows. The secondary women are receiving the vulnerable guy's spiritual energy from the primary woman and the vulnerable guy is receiving

and the secondary women who this woman knows. The secondary women are receiving the vulnerable guy's spiritual energy from the primary woman and the vulnerable guy is receiving


the spiritual energy of the secondary women from the primary woman."

the spiritual energy of the secondary women from the primary woman."


In the illustration below a spiritually and psychologically vulnerable guy interfaces with two primary women. In the illustration that follows this

one, the two primary women relay the spiritual energy that has been sent to them by the

vulnerable guy to secondary women who they know through the Collective Subconscious.

In the illustration below a spiritually and psychologically vulnerable guy interfaces with two primary women. In the illustration that follows this

one, the two primary women relay the spiritual energy that has been sent to them by the

vulnerable guy to secondary women who they know through the Collective Subconscious.

Vulnerable Guy (A spiritually and psychologically vulnerable guy)


Primary Woman #1 (Woman who

interfaces with the vulnerable guy)












Secondary Woman #1 (Subconsciously receives his spiritual energy from

the primary woman)


the primary woman)


the primary woman)


the primary woman)






the primary woman)


the primary woman)


the primary woman)


the primary woman)


"Pastor Ron, I think that because of the fact that the vulnerable guy's family broadcasts out to the world a myth that says that the vulnerable guy has strong emotions, it does not occur

"Pastor Ron, I think that because of the fact that the vulnerable guy's family broadcasts out to the world a myth that says that the vulnerable guy has strong emotions, it does not occur


to anyone (including the primary women and the secondary women who he gets to know) that his entire emotional structure might be based on his interfacing with a primary woman who relays his spiritual energy through

to anyone (including the primary women and the secondary women who he gets to know) that his entire emotional structure might be based on his interfacing with a primary woman who relays his spiritual energy through


the Collective Subconscious to the secondary women who she knows. The end result of this is that the primary woman will be upset with the vulnerable guy for developing emotional ties with her

the Collective Subconscious to the secondary women who she knows. The end result of this is that the primary woman will be upset with the vulnerable guy for developing emotional ties with her


friends who are secondary women and then not trying to further develop those relationships. And the secondary women will be upset with the vulnerable guy because they believe that he

friends who are secondary women and then not trying to further develop those relationships. And the secondary women will be upset with the vulnerable guy because they believe that he


has been "leading them on" emotionally. The primary woman and the secondary women do not understand that the vulnerable guy needs the assistance of a primary woman (who serves as a relay point) in order for him to be

has been "leading them on" emotionally. The primary woman and the secondary women do not understand that the vulnerable guy needs the assistance of a primary woman (who serves as a relay point) in order for him to be


able to develop a relationship with a secondary woman."

Pastor Ron thought for a moment and then said, "Thomas, I think that there is a lot of truth in what you have just said. But I would like to

able to develop a relationship with a secondary woman."

Pastor Ron thought for a moment and then said, "Thomas, I think that there is a lot of truth in what you have just said. But I would like to


add that in addition to a vulnerable guy interfacing with a primary woman, I think that a lot of vulnerable guys might have also gotten into a pattern of interfacing with a primary man who is only merging the practical part of

add that in addition to a vulnerable guy interfacing with a primary woman, I think that a lot of vulnerable guys might have also gotten into a pattern of interfacing with a primary man who is only merging the practical part of


his soul with the vulnerable guy. In a manner similar to the primary woman in your example, the primary man is relaying the spiritual energy that he picks up from the vulnerable guy to secondary men who he knows through

his soul with the vulnerable guy. In a manner similar to the primary woman in your example, the primary man is relaying the spiritual energy that he picks up from the vulnerable guy to secondary men who he knows through


the Collective Subconscious. And the primary man might also be relaying the spiritual energy that he picks up from the secondary men who he knows to the vulnerable guy through the Collective Subconscious."

the Collective Subconscious. And the primary man might also be relaying the spiritual energy that he picks up from the secondary men who he knows to the vulnerable guy through the Collective Subconscious."


In the illustration below a spiritually and psychologically vulnerable guy interfaces with two

primary men. In the illustration that follows this one, the two

primary men relay the spiritual energy that has been sent to

them by the vulnerable guy to secondary men who they

know through the Collective Subconscious.

In the illustration below a spiritually and psychologically vulnerable guy interfaces with two

primary men. In the illustration that follows this one, the two

primary men relay the spiritual energy that has been sent to

them by the vulnerable guy to secondary men who they

know through the Collective Subconscious.



Primary Man #1 (Man who interfaces with the vulnerable

guy)


guy)


guy)


guy)



guy)


guy)

Secondary Man #1 (Subconsciously receives his spiritual energy from

the primary man)


the primary man)


the primary man)


the primary man)


guy)


guy)


the primary man)


the primary man)


the primary man)


the primary man)


"When a vulnerable guy meets a primary man who is merging only the practical part of his soul with the vulnerable guy, at that moment the vulnerable guy might be picking up some

"When a vulnerable guy meets a primary man who is merging only the practical part of his soul with the vulnerable guy, at that moment the vulnerable guy might be picking up some


fairly strong feelings of male bonding. He might be picking up those feelings because he can sense that there is a magical exchange of spiritual energy taking place between himself and the secondary men who the

fairly strong feelings of male bonding. He might be picking up those feelings because he can sense that there is a magical exchange of spiritual energy taking place between himself and the secondary men who the


primary man knows. The secondary men are receiving the vulnerable guy's spiritual energy from the primary man and the vulnerable guy is receiving the spiritual energy of the secondary men from the primary man."

primary man knows. The secondary men are receiving the vulnerable guy's spiritual energy from the primary man and the vulnerable guy is receiving the spiritual energy of the secondary men from the primary man."


The spiritually and psychologically vulnerable guy

(Number 4 below) has only limited exchanges of spiritual energy with other people. For this

reason the vulnerable guy is not usually aware of the exchanges of spiritual energy that go on between him and other people. But when he

meets a primary woman such as the one in the example given above, he is able to sense her

spiritual energy.

The spiritually and psychologically vulnerable guy

(Number 4 below) has only limited exchanges of spiritual energy with other people. For this

reason the vulnerable guy is not usually aware of the exchanges of spiritual energy that go on between him and other people. But when he

meets a primary woman such as the one in the example given above, he is able to sense her

spiritual energy.

Number 4Number 4


But he isn’t really impressed by the exchanges of spiritual energy between himself and the primary woman because he knows that she treats him in a very superficial sort of a manner (she treats him no differently than she treats most of the

other people who she knows). But he does sense that she is serving as a relay point between him and some of the women who the primary woman

is acquainted with.

But he isn’t really impressed by the exchanges of spiritual energy between himself and the primary woman because he knows that she treats him in a very superficial sort of a manner (she treats him no differently than she treats most of the

other people who she knows). But he does sense that she is serving as a relay point between him and some of the women who the primary woman

is acquainted with.

Number 4Number 4


The vulnerable guy can sense at a very deep level that there is something magical going on

between him and the women who the primary woman is sending his spiritual energy to. He

might know these secondary women personally or he might not, but he knows at a very deep

subconscious level that it is actually these secondary women who he is exchanging his

spiritual energy with.

The vulnerable guy can sense at a very deep level that there is something magical going on

between him and the women who the primary woman is sending his spiritual energy to. He

might know these secondary women personally or he might not, but he knows at a very deep

subconscious level that it is actually these secondary women who he is exchanging his

spiritual energy with.

Number 4Number 4


The problem that the vulnerable guy faces is that even though he is exchanging his spiritual energy

with these secondary women, he is not able to develop a relationship with any of the secondary

women directly. The vulnerable guy’s relationships with the secondary women is based

on the fact that the primary woman is serving as a

relay point between him and the secondary women.

The problem that the vulnerable guy faces is that even though he is exchanging his spiritual energy

with these secondary women, he is not able to develop a relationship with any of the secondary

women directly. The vulnerable guy’s relationships with the secondary women is based

on the fact that the primary woman is serving as a

relay point between him and the secondary women.

Number 4Number 4Number 4Number 4


The secondary women might become angry with him. They might think that he has started an emotional involvement with them and then

instead of trying to develop those emotional feelings, he is wasting his energy showing

interest in the primary woman. The secondary women do not realize that the vulnerable guy’s relationships with them require the involvement

of the primary woman.

The secondary women might become angry with him. They might think that he has started an emotional involvement with them and then

instead of trying to develop those emotional feelings, he is wasting his energy showing

interest in the primary woman. The secondary women do not realize that the vulnerable guy’s relationships with them require the involvement

of the primary woman.

Number 4Number 4


In order to prevent this sort of thing from happening in

the future, the vulnerable guy could maybe try to subconsciously communicate to the secondary

women who he meets in the future that the spiritual energy exchanges that exist between him and secondary women have a weak basis. He could try to communicate to them he is not capable of strong spiritual energy exchanges.

In order to prevent this sort of thing from happening in

the future, the vulnerable guy could maybe try to subconsciously communicate to the secondary

women who he meets in the future that the spiritual energy exchanges that exist between him and secondary women have a weak basis. He could try to communicate to them he is not capable of strong spiritual energy exchanges.

Number 4Number 4


The vulnerable guy could communicate to these secondary woman that even though he is not

capable of strong exchanges of spiritual energy with other people, his family created a myth (or a

spiritual identity for him) that said that he was capable of developing strong exchanges of

spiritual energy and deep relationships with other people. For this reason, the vulnerable guy

is not who he appears to be.

The vulnerable guy could communicate to these secondary woman that even though he is not

capable of strong exchanges of spiritual energy with other people, his family created a myth (or a

spiritual identity for him) that said that he was capable of developing strong exchanges of

spiritual energy and deep relationships with other people. For this reason, the vulnerable guy

is not who he appears to be.

Number 4Number 4


The emotional involvements that the vulnerable guy develops with the secondary women seem magical to him because he can sense that the primary woman is relaying his spiritual energy

through the Collective Subconscious to secondary women who she knows and that she is also

relaying the spiritual energy of the secondary women who she knows to him through the

Collective Subconscious.

The emotional involvements that the vulnerable guy develops with the secondary women seem magical to him because he can sense that the primary woman is relaying his spiritual energy

through the Collective Subconscious to secondary women who she knows and that she is also

relaying the spiritual energy of the secondary women who she knows to him through the

Collective Subconscious.

Number 4Number 4


Due to the fact that the vulnerable guy has never experienced strong exchanges of spiritual energy with other people, these exchanges of spiritual

energy seem to be magical to him. Other people can tell that the vulnerable guy is more involved

with the secondary women than he is with the primary woman, but they also believe

the myth that was created by the vulnerable guy’s family.

Due to the fact that the vulnerable guy has never experienced strong exchanges of spiritual energy with other people, these exchanges of spiritual

energy seem to be magical to him. Other people can tell that the vulnerable guy is more involved

with the secondary women than he is with the primary woman, but they also believe

the myth that was created by the vulnerable guy’s family.

Number 4Number 4


Because other people (including the primary woman and the secondary women) believe the

myth created by the vulnerable guy’s family that said that he was capable of developing deep relationships, they assume that he is being

foolish for not further developing the relationships that he has started with the

secondary women. But there are a few other people who understand what is going on.

Because other people (including the primary woman and the secondary women) believe the

myth created by the vulnerable guy’s family that said that he was capable of developing deep relationships, they assume that he is being

foolish for not further developing the relationships that he has started with the

secondary women. But there are a few other people who understand what is going on.

Number 4Number 4


There is an old saying that you reap what you sow. But there are a lot of people who don’t like the idea that you have to work at planting seeds

if you want to have a harvest. A lot of people prefer to reap where they don’t sow. Most

people will believe the myth about the vulnerable guy that was created by his family, but there are

some people who can see through the lies and deception.

There is an old saying that you reap what you sow. But there are a lot of people who don’t like the idea that you have to work at planting seeds

if you want to have a harvest. A lot of people prefer to reap where they don’t sow. Most

people will believe the myth about the vulnerable guy that was created by his family, but there are

some people who can see through the lies and deception.

Number 4Number 4


prThe people who are aware that the vulnerable guy’s spiritual identity is based on a myth are also the same types of people who like to reap where they don’t sow. These individuals know

that people tend to transfer the exchanges of spiritual energy that they had with people who they knew in the past

to people who they know in the present.

The people who are aware that the vulnerable guy’s spiritual identity is based on a myth are also the same types of people who like to reap where they don’t sow. These individuals know

that people tend to transfer the exchanges of spiritual energy that they had with people who they knew in the past

to people who they know in the present.

Number 4Number 4


And they know that people who are vulnerable also have a tendency to transfer their exchanges of spiritual energy from people who they knew in the past to people who they know in the present. When a vulnerable guy meets a primary woman

who is similar to women who he knew in the past, he will transfer to her the spiritual energy that he exchanged with women such as her in the past.

And they know that people who are vulnerable also have a tendency to transfer their exchanges of spiritual energy from people who they knew in the past to people who they know in the present. When a vulnerable guy meets a primary woman

who is similar to women who he knew in the past, he will transfer to her the spiritual energy that he exchanged with women such as her in the past.

Number 4Number 4


The people who like to reap where they don’t sow know that when the vulnerable guy transfers the

spiritual energy exchanges that he had with primary women who he knew in the past to this new primary woman, she will start to transfer to

the secondary women who she knows the spiritual energy exchanges that the vulnerable

guy has had with secondary women who he knew in the past.


spiritual energy exchanges that he had with primary women who he knew in the past to this new primary woman, she will start to transfer to

the secondary women who she knows the spiritual energy exchanges that the vulnerable

guy has had with secondary women who he knew in the past.

Number 4Number 4


The ones who like to reap where they don’t sow also know that the vulnerable guy does not want

to get into another situation where he gets to know a group of people and the end result is that

the primary woman is mad because she thinks that he has been leading her friends on

emotionally and the secondary women are mad at the vulnerable guy because they feel that he

had been leading them on.

The ones who like to reap where they don’t sow also know that the vulnerable guy does not want

to get into another situation where he gets to know a group of people and the end result is that

the primary woman is mad because she thinks that he has been leading her friends on

emotionally and the secondary women are mad at the vulnerable guy because they feel that he

had been leading them on.

Number 4Number 4


The people who like to reap where they don’t sow know that the vulnerable guy’s emotions are not

strong, but they also know that he gets very nervous when he feels that he is getting involved

in a situation where a new primary woman is going to relay his emotions to her secondary

friends and where the end result is going to be that everybody is going to be mad at him.

The people who like to reap where they don’t sow know that the vulnerable guy’s emotions are not

strong, but they also know that he gets very nervous when he feels that he is getting involved

in a situation where a new primary woman is going to relay his emotions to her secondary

friends and where the end result is going to be that everybody is going to be mad at him.

Number 4Number 4


The vulnerable guy’s family created a myth that said the vulnerable guy’s emotions were stronger than they actually were. The people who like to

reap where they don’t sow will watch very carefully when the vulnerable guy starts to get to know a new group of people. They will see that the vulnerable guy is exchanging some spiritual

energy with the primary woman and with the secondary women.



energy with the primary woman and with the secondary women.

Number 4Number 4


The people who like to reap where they don’t sow might start a rumor saying that that the

vulnerable guy wants to get involved with the primary woman. The people who start this type

of a rumor know that it will make the primary woman angry and it will make the secondary women angry. The vulnerable guy will get

nervous when he senses that these people are becoming angry with him.


vulnerable guy wants to get involved with the primary woman. The people who start this type

of a rumor know that it will make the primary woman angry and it will make the secondary women angry. The vulnerable guy will get

nervous when he senses that these people are becoming angry with him.

Number 4Number 4


At that point the people who like to reap where they don’t sow will try to make everybody think

that the rumor is true by pointing out to everyone that the vulnerable guy’s face is

turning red. They will say that he is obviously embarrassed because what they said was true. At this point people will start to think that the rumor must be true. They will misinterpret the

vulnerable guy’s response.

At that point the people who like to reap where they don’t sow will try to make everybody think




Number 4Number 4


When the people in the group see the vulnerable guy’s

face turn red they are seeing a combination of his weak emotions towards the various women

involved mixed with the feelings of frustration and panic that he feels whenever people try to create a myth about him that is not true. There are two reasons why the vulnerable guy panics

when he gets involved in this sort of a situation.


face turn red they are seeing a combination of his weak emotions towards the various women

involved mixed with the feelings of frustration and panic that he feels whenever people try to create a myth about him that is not true. There are two reasons why the vulnerable guy panics

when he gets involved in this sort of a situation.

Number 4Number 4


The first reason the vulnerable guy panics is that he knows that it is now going to be hard for him to make friends with this new group of people. Now that they believe something about him that is not true, it will be hard for him to form any genuine

relationships with these people. The second reason that he panics is that he realizes the same thing might happen with the next group of new

people that he meets.




Number 4Number 4


The vulnerable guy is afraid that when he meets a new group of people in the future, there might

also be people in that group who like to reap where they don’t sow. In every group there seems to be at least one person who takes

pleasure in reaping a harvest from the seeds of spiritual and psychological vulnerability that are planted deep into the souls of vulnerable people

early in their lives.

The vulnerable guy is afraid that when he meets a new group of people in the future, there might

also be people in that group who like to reap where they don’t sow. In every group there seems to be at least one person who takes

pleasure in reaping a harvest from the seeds of spiritual and psychological vulnerability that are planted deep into the souls of vulnerable people


Number 4Number 4


As mentioned earlier, a vulnerable guy is not really impressed by his exchanges of spiritual

energy with primary women because he knows that

these women treat him in a very superficial sort of a manner.

But he does sense that primary women serve as a relay point between him and some of the

secondary women who the primary woman is acquainted with.

As mentioned earlier, a vulnerable guy is not really impressed by his exchanges of spiritual

energy with primary women because he knows that

these women treat him in a very superficial sort of a manner.

But he does sense that primary women serve as a relay point between him and some of the

secondary women who the primary woman is acquainted with.

Number 4Number 4


A vulnerable guy can get into the same sort of a situation when he meets a primary man as he does when he meets a primary woman. The

vulnerable guy can sense that there is some sort of a very deep and magical male bonding taking place between himself and the secondary men who the primary man is sending his spiritual

energy to through the Collective Subconscious.

A vulnerable guy can get into the same sort of a situation when he meets a primary man as he does when he meets a primary woman. The

vulnerable guy can sense that there is some sort of a very deep and magical male bonding taking place between himself and the secondary men who the primary man is sending his spiritual

energy to through the Collective Subconscious.

Number 4Number 4Number 4Number 4


If the vulnerable guy knows some of these secondary

men who are receiving his spiritual energy through the Collective Subconscious, they might

think that the vulnerable guy has started the male bonding process with them and then has

not followed through. The secondary men do not realize that the vulnerable guy’s relationships

with them require the involvement of a primary man.

If the vulnerable guy knows some of these secondary

men who are receiving his spiritual energy through the Collective Subconscious, they might

think that the vulnerable guy has started the male bonding process with them and then has

not followed through. The secondary men do not realize that the vulnerable guy’s relationships

with them require the involvement of a primary man.

Number 4Number 4


Because other people (including the primary man and

the secondary men) believe the myth created by the vulnerable guy’s family that said that he was capable of developing deep relationships, they assume that he is being foolish for not further developing the friendships that he has started with the secondary men. But there are a few

other people who understand what is going on.

Because other people (including the primary man and

the secondary men) believe the myth created by the vulnerable guy’s family that said that he was capable of developing deep relationships, they assume that he is being foolish for not further developing the friendships that he has started with the secondary men. But there are a few

other people who understand what is going on.

Number 4Number 4


prThe people who are aware that the vulnerable guy’s spiritual identity is based on a myth are also the same types of people who like to reap where they don’t sow. These individuals know

that people tend to transfer the exchanges of spiritual energy that they had

with people who they knew in the past to people who they know in the present.

The people who are aware that the vulnerable guy’s spiritual identity is based on a myth are also the same types of people who like to reap where they don’t sow. These individuals know

that people tend to transfer the exchanges of spiritual energy that they had

with people who they knew in the past to people who they know in the present.

Number 4Number 4


And they know that people who are vulnerable also have a tendency to transfer their exchanges of spiritual energy from people who they knew in the past to people who they know in the present. When a vulnerable guy meets a primary man who is similar to men who he knew in the past, he will

transfer to him the spiritual energy that he exchanged with men such as him in the past.

And they know that people who are vulnerable also have a tendency to transfer their exchanges of spiritual energy from people who they knew in the past to people who they know in the present. When a vulnerable guy meets a primary man who is similar to men who he knew in the past, he will

transfer to him the spiritual energy that he exchanged with men such as him in the past.

Number 4Number 4



spiritual energy exchanges that he had with primary men who he knew in the past to this new

primary man, this man will start to transfer to secondary men who he knows the spiritual

energy exchanges that the vulnerable guy has had

with secondary men who he knew in the past.


spiritual energy exchanges that he had with primary men who he knew in the past to this new

primary man, this man will start to transfer to secondary men who he knows the spiritual

energy exchanges that the vulnerable guy has had

with secondary men who he knew in the past.

Number 4Number 4




energy with the primary man and with the secondary men.



energy with the primary man and with the secondary men.

Number 4Number 4



vulnerable guy is gay and that he wants to get involved with the primary man. The people who start this type of a rumor know that it will make the primary man angry and that it will make the secondary men angry. The vulnerable guy will get nervous when he senses that these people

are becoming angry with him.


vulnerable guy is gay and that he wants to get involved with the primary man. The people who start this type of a rumor know that it will make the primary man angry and that it will make the secondary men angry. The vulnerable guy will get nervous when he senses that these people

are becoming angry with him.

Number 4Number 4


At this point the people who like to reap where they don’t sow will try to make everybody think




At this point the people who like to reap where they don’t sow will try to make everybody think




Number 4Number 4



face turn red they are seeing a combination of his weak emotions towards the various men involved mixed with the feelings of frustration and panic

that he feels whenever people try to create a myth about him that is not true. There are two

reasons why the vulnerable guy panics when he gets involved in this sort of a situation.


face turn red they are seeing a combination of his weak emotions towards the various men involved mixed with the feelings of frustration and panic

that he feels whenever people try to create a myth about him that is not true. There are two

reasons why the vulnerable guy panics when he gets involved in this sort of a situation.

Number 4Number 4








Number 4Number 4


As mentioned earlier, the vulnerable guy is afraid that when he meets new people in the future,

there might also be people in that group who like to reap where they don’t sow. There seems to be

at least one person in every group who takes pleasure in reaping a harvest from the seeds of spiritual and psychological vulnerability that are planted deep into the souls of vulnerable people


As mentioned earlier, the vulnerable guy is afraid that when he meets new people in the future,

there might also be people in that group who like to reap where they don’t sow. There seems to be

at least one person in every group who takes pleasure in reaping a harvest from the seeds of spiritual and psychological vulnerability that are planted deep into the souls of vulnerable people


Number 4Number 4


Copyright 2011 Don Bergquist

"Pastor Ron", said Thomas, "I really appreciate the insights that you have given us. Thank you very much for letting us come out here tonight."

"Pastor Ron", said Thomas, "I really appreciate the insights that you have given us. Thank you very much for letting us come out here tonight."

the philosophy of exotischism losing your faith 1011 one evening in the spring of 2008 a young man...

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