the passing over of the hebrew
TRANSCRIPT
Sola scriptura
ב
Zekeniam Y’Ishra’al
Sherut haRitztzuy
(the ministry of reconciliation)
by whom we have now received the
( Atonement)
Reconciliation of the Dvar HaRitztzuy
Let this day be a day of reconciliation and regeneration
(AHaYaH (He was), HoYAH (He is), and YihYAH (He will be).
ב
ב
YaHuWaH ב
Devarim 6:4
Hear, Y’Ishra'al: YHWH is our Aluahiym! YHWH Is One!
Devarim 6:5
And you shall love [long for] ALuaHiYM with
all your heart, and with all your being, and with all your might. (me'ode)
ב
My Memorial for generation after generation.”
Shemot 3:13-16
This is MY NAME for ever,
Aluahiym of your father’s Abraham, Yitzchak [Isaac], and Ya’aqob
[Jacob], has sent me to you. This is my name forever, and this is my
memorial for generation to generation." and I appeared to Abraham, to
Yitzchak, and to Ya’aqob as hashadday [the almighty]. And my name,
was not well known (famous) to them.
ב
The ministry of reconciliation
Message of Reconciliation
Torah sh’Bichtav
(Written Torah)
Who hath ears to hear, let him hear?
“Sola Scriptura”
(the Scriptures alone is authoritative for faith)
ב
(in His Name)
[Yah -hoo-Wah]
is the Name of the Creator.
ב
(YâHuWsHúa`) is His Son
[Al-u-heem - ALHYM] means "Mighty Ones“ or "Power"
Means Set-apart, Pure.
(Qodesh) also means "Set-apart"
Raukh (Raukh) is the Ibry (Hebrew) name for His "Presence", pictured
as the Counselor, Helper, and Advocate, the One Who "proceeds from
the Father"
Tehillim 27:5
For in the day of trouble He will keep me secretly in His booth. In the
covering of His Tent He will hide me. On a Rock He raises me up.
is for you too!
Scripture speaks of a secret place where we can simply go, be alone, be
protected, pray,
and hear from
ב YâHuWsHúa.
Knowing there is such a place is a matter of faith. Going back time and
again, that's a matter of building a relationship. You need not have an
advanced degree in any subject, need not have memorized Scripture
from beginning to end, but instead
be aware the
Of Y’Ishra’al
Has a place for each Jew and Gentile who will open their minds and
hearts to Him.
Mt 6:5-8
When you pray, you shall not be as the role-fakers, for they love to
stand and pray in the synagogues and in the corners of the streets,
that they may be seen by men. Most certainly, I tell you, they have
received their reward. But you, when you pray, enter into your inner
chamber, and having shut your door, pray to your Father Who is in
secret, and your Father Who sees in secret shall reward you openly. In
praying, don’t use vain repetitions, as the Gentiles do; for they think
that they shall be heard for their much speaking. Therefore don’t be
like them, don't you see that your Father knows what things you need
before you ask Him.
The truth in reality is visited in this secret place AND must be shared
by those who will live or else ... they will perish ... in darkness.
It is written
Lu 11:33
“No one, when he has lit a Lamp, puts it in a cellar or under a basket,
but on a stand, that those who come in may see the Light.
Tehillim. 119:105
Your Word is a Lamp to my feet, and a Light (aur) for my path.
The lamp of the body is the eye. Therefore when your eye is good, your whole
body is also full of Light; but when it is evil, your body also is full of
darkness. Therefore see whether the light that is in you isn’t darkness.
If therefore your whole body is full of Light, having no part dark, it
shall be wholly full of Light, as when the Lamp with its bright shining
gives you Light.”
ב
With this in mind, heart soul and strength let us study together in the
Raukh
And now brothers and sisters
Come out of the secret place bearing light!
Who see it from afar? The Secret Place, here, shines a bit of light so
many can see from afar. The topics we have chosen are addressed to
Jew and Gentile together. We do this because that is what the Bible
does. This opens the window to make more sense of what Scripture
tells us!
In the secret place is plain language, something simple to read. This is a
mere starting place for deeper consideration.
If the Raukh of
has moved your Raukh to seek out his word
www.slideshare.net/Keiyah
Before the study I wish to point out that only the WORD is the
TRUTH, be it days, months, years, hence the calendar is “sola
Scriptura” based.
http://www.slideshare.net/keiYAH/the-scriptual-calander-2015-
updated
Dan_7:25
And it shall speak words opposing the Most High, and it will wear
down the pure ones of the Most High Ones, and it will try to change set
times (Festivals) and Law, (Lawlessness) and they shall be granted into
its hand for a time and times and half of a time.
And then I will profess to them,
‘Never did I acknowledge you: even if you are on My lap and do not do
the will of My Father Who is in heaven, out of My lap will I cast you
away! Depart from Me, all ye workers of Lawlessness!’
So that in them is fulfilled the prediction of Yshá`Yâhuw, which says:
“You shall surely hear, but you shall not understand; and you shall
surely see, but you shall not perceive! For the heart of this people has
grown thick, and they do hardly hear with the ears, and they have shut
their eyes, lest they should see with their eyes, and with their ears
they should hear, and their heart should understand, and they should
return to Me and I should cure them.
The Hebrew Bible is fully aware of that. Deuteronomy declares the
worship of sun, moon,
and stars as allotted by
that is to all the other peoples
Dev 4:19.
And lest thou lift up thine eyes unto Shomayim, and when thou seest
the
Shemesh, and the yarei'ach, and the kokhavim, even all the tz’va
HaShomayim, shouldest be driven to hishtachaveh (bow down, worship)
them, and serve them which Hashem Aloheicha hath divided unto kol
HaGoyim under kol HaShomayim.
Duet 4:19
"or lest you lift up your eyes to the heavens and see the sun, the
moon, the stars, and all the armies of heaven, you should be impelled
to bow down to them or enslave yourselves to these [things] that
has apportioned to all the nations under the whole heaven;
Anyone can see the heavenly bodies, but we have heard from
There is no “hard copy” of Him! People want something they can identify with,
which is what makes the “god-man” concept so attractive, because it makes them think they can be gods too. We can only understand what
Allows us to know about Himself, and we cannot control what we cannot
comprehend. Apportioned: divided, assigned, distributed; Aramaic,
"designated to serve". I.e., He gave them to all the nations and they
are common (contrast v. 20).
But none of them is to be identified specifically with
Dev 4:20
But Hashem hath taken you, and brought you forth
Out of the iron furnace, even out of Mitzrayim, to be unto Him an Am
Nachalah (a people of inheritance), as ye are yom hazeh.
Deut 4:20.
"But
has selected you, and brought you out from the crucible of iron--from Egypt--to become His own--for the purpose of being a people [that are His own] prized
possession, just as [is the case] today."
Any wood placed into a furnace for smelting iron would be consumed
immediately. Egypt completely used them up, while feeding them—like
pack animals. Even the products forged of iron there—chariots—were
used to kill them. Now they were going to a place that would serve
them rather than consuming them. Nothing in the Tabernacle was
made of iron;
Had no use for it at this point. Prized possession: How awesome! Why
throw away such a rare privilege and settle for something that the
nations all stoop to--nations that He considered a mere drop in the
bucket in comparison
Yeshayah40:15?
Surely the Goyim are like a drop in a bucket, and are accounted as dust
of the scales; surely He taketh up the iyim (islands) like fine dust.
Isa 40:15
See, nations are as a drop in a bucket, and are reckoned as dust on the
balance. See, He lifts up isles as fine dust.
Today we see the illegitimate worship of these celestial bodies, within
those who claim to WORSHIP
How many more times will Y’Ishra’al turned to
HIS CREATION and not their CREATOR
Melachim Bais 23:5,
And he did away with hakemarim (the idol priests), whom the Melachim
of YahuwDah had ordained to burn ketoret in the high places in the
towns of YahuwDah, and in the places around Yerushalayim; them also
that
Burned ketoret unto Ba'al, to the shemesh, and to the yarei'ach, and to
the mazalot (constellations) and to all the Tzeva HaShomayim.
2 kgs 23:5
And he put down the black-robed priests whom the sovereigns of
YahuwDah had appointed to burn incense on the high places in the
cities of YahuwDah and in the places all around Yerushalayim, and those
who burned incense to Baʽal, to the sun, and to the moon, and to the
constellations, and to all the host of the heavens
Melachim Bais 23:11
And he took away the susim that the Melachim of YahuwDah had
dedicated to the shemesh, at the entrance of the Beis Hashem, by the
chamber of Natan-Melech the saris, which was in the colonnades, and
set eish to merkevot
Hashemesh.
2 Ki 23:11
And he did away with the horses that the sovereigns of YahuwDah had
given to the sun, at the entrance to the House of
By the room of Nathan-Melek the eunuch, that were in the court. And
he burned the chariots of the sun with fire.
Yirmeyah 8:2
And they shall spread them out before the shemesh, and the yarei'ach,
and all the tz'va haShomayim, whom they have loved, and whom they
have served, and after whom they have walked, and whom they have
consulted, and whom they have worshiped; they shall not be gathered
up, nor be buried in a kever; they shall be like domen upon the surface
of ha'Âthâ´m ah.
Yirmeyah 8:2 ;( modern version)
And shall spread them before the sun and the moon and all the host of
the heavens, which they have loved and which they have served and
after which they have walked, which they have sought, and to which
they have bowed themselves. They shall not be gathered nor buried;
they shall be for dung on the face of the earth.
And He brought me into the khatzer Beis Hashem hapenimit [i.e., the
Court of the Kohanim], and, hinnei, at the petach (entrance) of the
Heikhal Hashem, between the Ulam and the Mizbe'ach, were about five
and twenty ish, with their backs toward the Heikhal Hashem, and their
faces toward the east; and they bowing down toward the east
worshiping the sun.
Ezek 8:16
And He brought me into the inner court of the
House of
And there, at the door of the
Hĕk al of
Between the porch and the altar, were about twenty-five men with
their backs toward the
Hĕk al of
And their faces toward the east, and they were bowing themselves
eastward to the sun.
Yet in the creation story these celestial elements are simply taken as
creatures like any others
Any word Highlighted is a point to ponder the treasure hidden in
scripture
Passing over
31st
March # ------1st
April #
2015
# = to observe Passover meal on Tuesday night after sunset and note that the Maschiyach was crucified at 12Noon the next day on Wednesday and
died at 3:00PM that same Wednesday afternoon.
Unleavened Bread
* = is a High Sabbath observed starting at sunset the night before (this is
to be observed similar to a regular Sabbath but keeping in mind the
significance of the Feast being observed).
Traditions or rather the breaking of them
“Forsaking the command of Äluahiym, you hold fast the tradition of
men.”
We are fast approaching the Passover, a time when we should be
considering reclaiming our
Hebrew roots
Hebrew comes from the word
Eber
(ever)
And is written
Ayin;Kaph;Resh
The 1st letter is Ayin
= 70
The Land of Y’Ishra’al will be 70 in the year 2018; and even though it
is at this moment in the hands of the tribe of Yehuda, it will return to
the house of Y’Ishra’al also known has the house of Yosef
"It [the land of Y’Ishra’äl] is the land which
our ב
Seeks;
The eyes of
בour
are always [looking] at it,
From the beginning of the year to the end of the year."
The yearly cycle, from beginning to end ("end enwedged in beginning"),
alludes to "the endless cycle," the secret of the letter samech, as
explained above. Divine Providence, the
"eyes" of
בin control of the cycle, is the secret of the following letter, ayin which
means "eye." Though the primary revelation of supernatural Providence
is in the Land of Y’Ishra’äl, the Y’ishra’alite-in-exile is commanded to
create something of its sanctity in each of his Diaspora stations by
recognizing Divine Providence wherever he is. The 2nd letter is Kaph
= 20
The palm of the hand, a wing
The two letters of the full spelling of the Kaph, are the initial letters
of the two Hebrew words: koach ("potential") and poel ("actual"). Thus,
the Kaph hints at the power latent within the spiritual realm of the
potential to fully manifest itself in the physical realm of the actual.
Must create the world continuously; otherwise Creation would
instantaneously vanish. His potential is therefore actualized at each
moment. This concept is referred to as "the power to actualize
potential ever-present within the actualized." In Chassidut we are
taught that this should be one's initial awareness upon awakening.
Since the literal meaning of the letter Kaph is "palm" - the place in the
body where potential is actualized - this awareness is reflected in the
custom of placing one palm on the other upon awakening, before
reciting the Modeh Ani prayer: "I thank You, living and eternal King,
for you have mercifully restored my soul within me; Your faithfulness
is great."
The 3rd letter is Resh
= 200
A head, person that is the most highest
Although the letter reish is situated close to the end of the “Aleph-
Beyt, “its primary meaning is "head" or "beginning." There are four
"beginnings" in the Aleph-Beyt (comparable to the four New Year’s
enumerated in the beginning of the tractate Rosh Hashanah) relative
to four different categories of phenomena. The ordinal beginning of
the Aleph-Beyt is the letter aleph. Phonetically, the vapor, the
amorphous "matter" from which the pronunciation of every letter is
formed, is the secret of the letter hei. In script, every letter begins
from a point, the secret of the letter yud. In relation to meaning,
cognizant intelligence or wisdom, reish means "beginning." These four
letters combine to spell Aryah, "the lion," the first of the four "Sacred
animals" of the Divine chariot of Ychezqa’l. They further combine to
spell Yirah,
"fear" or "awe."
The beginning of wisdom is that fear we have of
In Chassidut we are taught that the inner experience of the soul
which serves as the vessel to arouse and contain ever new flashes of
insight, wisdom, is bitul, "selflessness." Fear, the beginning of wisdom,
corresponds to the source of this state in the soul. Fear "shocks" ego,
breaking the innate coarseness of the heart, that coarseness or
egocentricity that prevents one from being truly receptive and
perceptive to reality outside oneself in general, and the Divine Essence
of all reality in particular.
’eber (ever)
BDB Definition:
Eber or Heber =
“The region beyond”
The word Eber, from which we get the word
"Hebrew,"
Means
"crossing over."
And that is the meaning of the Passover.
Leaving behind everything to cross over (immersion) to becoming a part
of the Nation of Y’Ishra’al…….
By the Passover
I am reminded of the
BLOOD WATER and RUAKH
That is the cement in my life
I've had it with the world's corruption, deception, and pollution. I
choose to follow
Yâhuwchânâ´n Spoke of
ב Yâhuwshúa`’s
Evidence of identity of being a human
1 Yâhuwchânâ´n 5; 6
This is He who came by means of water and blood
בYâhuwshúa`,
The Anointed One.
(Anointed by the Raukh)
Not by water only, rather by water and blood
We are all born the same way in fluid we are held in our mother’s womb,
our life being in the blood, has we seek to unite our Raukh with the
Raukh HaQodesh of
Yâhuwchânâ´n’s Glad Tidings 19: 34
Nevertheless, one of the soldiers pierced His side with a spear, and
blood and water immediately flowed out.
For this I confess to you that Yâhuwshúa
`was human
1 Yâhuwchânâ´n 5;7.
Also the Raukh is the Witness, because the Raukh is the Truth.
He gave up all he was, is and will be to be a man
But there is much more to this eber man
The name Hebrew is first applied to Abraham
But a fugitive came and told Avram the Hebrew, for he was living
among
The oaks (Terebinth) of Mamre
Terebinth
To live among the Terebinth trees of Mamre was to live beyond the
Yardĕn, may have reference to mighty ones living with Avram
Was Avram at this time living among the Aluahiym, to cross over here
can be a time and place, not of our time, trees are spoken of in the
Garden of Eden (meaning righteous beings) Oaks are also a synonym of
Bber 18:1
Then
appeared [yera'] to him by the oaks of Mamre, as he sat in the tent
door in the heat of the day.
Avram the Hebrew was not surprised by His visit,
Showed that He had confidence in Abraham Mamre means "strength",
setting the tone for this passage, in which the man whose greatest
strength is loving kindness or mercy needs to operate in the area of
judgment, bringing his personality to a place of balance and wholeness.
The tent: it does not say "his tent". On the literal level it may have
been, but on a deeper level, a tent is often symbolic of a place of
spiritual learning. Sitting is a Hebrew idiom for study; the word
“Yeshiva”—a Jewish seminary—is based on the word for “sit”.
Appeared to: or
was perceived by”.
Being focused on
He had a deeper level of Raukhual insight.
Bber18:2
He lifted up his eyes and looked, and saw that three men stood
opposite him. When he saw them, he ran to meet them from the tent
door, and bowed himself to the earth, and said, “My Masters, if now I
have found favor in your sight, please don’t go away from your servant.
Now let a little water be fetched, wash your feet, and rest yourselves
under the tree.
"Rest" here denotes leaning against, trusting in, or supporting oneself
upon. Since it is “the tree”, not just “a tree”, it also refers to
בExecution stake. He is teaching them the "Gospel": after we repent, we
find rest under "the tree of strength”. Entering his rest is also an
idiom for the Sabbath (Hebrews 4). The third element is partaking of
“one bread”
1 Qorinthians 10:17
which symbolizes a unified congregation:
the Emorite, the brother of Eshkol and Aner; these had made a treaty
of alliance with Avram.
This is the first time anyone is described as a Hebrew, which means
"a descendant of Ever",
The one whose name means
"the one from the other side".
( the father of Eber)
The word signifies ‘name,’ which can also denote ‘fame,
‘renown Possibly it is an abbreviation; cf. Shemu’al
‘name of
(cf. ‘the men of name,’
Today our Yehuda brothers hide the true name of
And Have been reprimanded For censoring His name
Luwqá’ 11:52
Hówy to you, to the scribes and Phrushíym, role-fakers, because ye
shut up the Kingdom of
In the faces of humans
MattithYâ´huw 23: 13
Woe to Name-censors and suppressors
Hówy to you, scribes and Phrushíym, role-fakers, because ye shut
up the Kingdom of
in the faces of humans, because ye took away the Key of acknowledging
for ye do not enter yourselves, nor even do ye release those who are
eager to enter.
Because ye took away the Key of acknowledging!
This is the Key of Dawyid, which is one of the Keys to the doors of
the Kingdom of
The one of the Narrow Gate.
Ye yourselves did not enter, and ye prevented from entering those who
were entering!”
NOT EVERY Y’ISHRA’ALIE is a YEHUDA, BUT EVERY YEHUDA IS AN
Y’ISHRA’ÄLIE
Today there is a great precedence of the Yehuda in attempting to have
the land has Yehuda Land, much to the annoyance of the many of the
other Arab Y’Ishra’alie from many countries of the middle east
This may surprise you but
Arab citizens of Y’Ishra’al is the Yehuda government's designation for
non-Yehuda Y’Isra’alie citizens, the majority of whose cultural and
linguistic heritage or ethnic identity is Arab or Palestinian and
commonly self-designate as Palestinian citizens of Y’Ishra’al. There are
even Iraq and Iranian Y’ishra’al
There is great momentum gathering to give the Upper room of the Last
supper over to the Catholics, in return for European support and
defense of Yehuda, The room is reported to be above the Tomb of
Dawyid
Bber 6;4
The Nefilim came to be on the earth in those days--and afterwards--
when the "sons of Aluahiym" [made a habit of] coming in to the
daughters of men [the Adam], and they bore offspring to them. These
were the mighty heroic champions who were of the ancient age, the
famous men of renown.
’ ‘renown’ Possibly it is an abbreviation; cf. Shemu’al
‘name of
Bber 10:24
24. And Arpachshad fathered [Kainan, and Kainan fathered] Shalach
[Sala], and Shalach fathered Ever.
Bracketed parts of this verse appear in the Septuagint.
25.
And two sons were born to Ever: the name of the one was Peleg, for in
his days the land was divided, and his brother's name was Yoqtan
[Yektan].
Land: scientists believe it was originally all one continent, and this
verse seems to uphold that theory. Divided: by water--literally,
"canaled": possibly a reference to the rapid continental drift required
to fold mountains; today's snail-pace geology would be incapable of
such feats. This was either a delayed effect of flood tectonics, or
another similar catastrophe that had lesser effects. Peleg’s name is
related to this word "divided"; he lived a generation after Nimrod,
allowing the dispersal to the ends of the earth (11:9) to take place
before Äluahiym moved the inhabited lands even further apart to
guarantee that men would obey this time. The expansion that began at
creation took yet another step forward.
Had made a treaty: literally "were masters of a covenant". He lived in
what was then still their territory, by their consent. Their names mean
"fatness/vigor", "cluster", and "boy". He had an alliance with them by
mutual agreement for the benefit of both, but he was not united with
them. He had a "deal" with them as one another's "suppliers", and
treated them fairly, but he did not join himself to anyone else. Egypt
had enriched him, but he did not become part of it. He had even sent
Lot away, taking
Side even against his own relative--his last connection with his past--
so he has a right to call himself a Hebrew. No matter who it is, other
than
Avram is on the other side. He is only on
Side. Our alliances may come and go, but we must always keep
ourselves in a position to remain on
Side, not making commitments to any of them that would stand in His
way.
shelach
sheh'-lakh
The same as H7973; Shelach, a postdiluvian patriarch: - Salah, Shelah.
Compare H7975.
To be continued
Be not blind to the truth
And, hinnei, two blind men sitting by the way side, when they heard
that
ב
passed by, cried out, saying, Have mercy on us, O Yâ-hwuah, [thou]
Ben David. An
ב` stood still, and called them, and said, what will ye that I shall do unto
you they say unto Him, Yâ-hwuah, that our eyes may be opened. So Yâhuwshúa` had compassion [on them], and touched their eyes: and
immediately their eyes received sight, and they followed him.
His servant and yours shalowm in
Righteousness
By the GRACE of
keiYAH
nätzräya
Remember me and pray for me that Yâ-hwuah will be gracious unto
me and be merciful unto my sins which I have sinned against him. Peace
be to them that read and that hear these things and to their servants:
Amein and Amein
Freely ye have received, freely give
A rule necessary, and of great extent. A servant in the Gospel
Vineyard, though worthy of his Comfortable support while in the work.
Should never preach for hire, or make a secular traffic of the Raukh
(spiritual work): what a scandal is it for a man to traffic with gifts
which he pretends, at least, to have received from the
Raukh HaQodesh, of which he is not the master, but the dispenser. He
who preaches to get a living, or make a fortune, is guilty of the most
infamous sacrilege