The Opuscule of Second Sight

Ancient Wisdom, Revisited

2015

Steven Soucy

2/16/2015

Steven Soucy, Copyright, 2015

Revisiting the Qabalah

It is an unlikely integration indeed, to combine the wisdom of the Sumerian tablets to the Hermetic Qabalah, yet,

the findings I will present in this document create a concise, coherent, and thorough esoteric system that is

philosophically sound.

The result, is a corrective reformat of the mystical Qabalah and its association to the cards of the Tarot, which

debases the pseudoscientific aspects of the esoteric.

This ‘Opuscule of Second Sight’ unites ancient religious and spiritual wisdom with valid astrological influence and

proposes a prophectic stance on the existence of the real, Planet X.

Steven Soucy (Psilas X Honoron) – Shevat 27, 5775

Steven Soucy, Copyright, 2015

The Words of the Anunnaki

‘The Lost Book of Enki’provides us with an account of the origins of the planets and from there,

inferences can be made,connecting the words of the Anunnaki to the Hermetic Qabalah.

As a translator, Zecharia Sitchin worked with ancient Sumerian clay tablets from around 4,000 B.C.

‘The Lost Book of Enki’is an autobiographical account of Anunnaki descent.

On the last page, it reads:

“These are the words of Enki, Firstborn of Anu

of Nibiru.

Fourteenth tablet: The Words of the lord Enki.

Written from the mouth of the great lord Enki,

not one word missed, not one word added,

by the master scribe Endubsar, a man of Eridu,

son of Udbar.

By the lord Enki with long life I have been blessed.”

“A tree of life is a common motif in various world theologies, mythologies, and philosophies. It alludes to

the interconnection of all life on our planet and serves as a metaphor for common descent in the

evolutionary sense.”

- http://en.wikipedia.org/wiki/Tree_of_life

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In this ancient Assyrian relief, the Anunnaki are gathered symmetrically around the Sacred Tree of Life

The Tree of Life is also known as the Kabbalah, a mystical symbol of Jewish symbolism, a tree with Sephiroth,

(Planets or Virtues) connected by paths, (conduits of meaning).

It is used in Judeo-Christian and Islamic beliefs as well.

Steven Soucy, Copyright, 2015

As this document will point out, the congruency of the form of the Tree of Life as a personification of

God in ancient beliefs in still supported by my thesis.

Each of these spheres (Sephiroth) of the Kabalah, is a celestial body (Planet) of our solar system.

I will quote the ‘Lost Book of Enki’:

“In the Beginning, When in the Above the gods in the heavens had not been called into being, And in the Below Ki, the Firm Ground, had not yet been named,”

‘Ki’, is translated as the Planet Earth, the Planet resting at the bottom of the Tree. Nameless, it is

introduced in this passage.

“Alone in the void there existed Apsu, their Primordial Begetter.

The divine force of origin, Apsu (The Crown Sephiroth) is placed at the very top.

“In the heights of the Above, the celestial gods had not yet been created; In the waters of the Below, the celestial gods had not yet appeared. Above and Below, the gods had not yet been formed, destinies were not yet decreed. No reed had yet been formed, no marshland had appeared; Alone did Apsu reign in the void.”

This passage describes the Tree as a whole, two main sections, one upper and one lower, their

Sephiroth, not yet called into existence.

“Then by his winds the primordial waters were mingled, A divine and artful spell Apsu upon the waters cast. On the void's deep he poured a sound sleep; Tiamat, the Mother of All, as a spouse for himself he fashioned. A celestial mother, a watery beauty she was indeed!”

The Crown Sephiroth, known in Hebrew as “Kether” creates a female counterpart, the mother of all

Planets in our solar system, Tiamat, positioned to Kether’s right, the Hebrew word, “Binah”.

“Beside him Apsu little Mummu then brought forth, As his messenger he him appointed, a gift for Tiamat to present. A gift resplendent to his spouse Apsu granted: A shining metal, the everlasting gold, for her alone to possess!”

Next, and to Kether’s left, (The Sephiroth, “Chokmah”), Kether produces the first of the planets

under parental influence. Associated with the color Grey, this Sephiroth is that of Mercury, the Planet

closest to the Sun.

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The completion of the Supernal Triangle includes The Sun, Tiamat and Mercury, an ontic Triade of

everlasting gold.

Making up the horizontal path of the ‘Astral Triangle’, at the bottom of the Tree, are Mars and Venus:

“Then it was that the two their waters mingled, divine children between them to bring forth.

Male and female were the celestials created; Lahmu and Lahamu by names they were called.

In the Below did Apsu and Tiamat make them an abode.”

Making up the horizontal path of the ‘Ethical Triangle’, are Saturn and Jupiter:

“Before then had grown in age and in stature,

In the waters of the Above Anshar and Kishar were formed;

Surpassing their brothers in size they were.

As a celestial couple the two were fashioned;”

Toward the bottom of the Middle Pillar… Uranus (the distant heavens):

“A son, An, in the distant heavens was their heir.”

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An/Anu is the ruler of the Anunnaki on their home planet of Nibiru, “Netzach”, which means

“Victory/Endurance”, describes the Kingship of God as his manhood, a central (pelvic) region of the

‘Adam Kadmon’ (Personified Form of the Kabbalah).

Neptune, another Sephiroth of The Middle Pillar, “Hod”, meaning, “Majesty”, the spouse of An/Anu,

‘Queen of the Heavens’.

“Then Antu, to be his spouse, as An's equal was brought forth;

As a boundary of the Upper Waters their abode was made.”

The boundary between the King and Queen, is the boundary between the Upper and Lower Tree:

The firmament of the Heavens described in Genesis, dividing the Ethical and Astral Triangles.

“Thus were three heavenly couples, Below and Above, in the depths created;

By names they were called, the family of Apsu with Mummu and Tiamat they formed.”

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Further validation of the planets identities is described in ‘The Lost Book of Enki’:

Alalu, an Anunnaki traveler enters our solar system from the outside, in…

“In the expanse of the heavens, the celestials' emissary was him greeting! Little Gaga, the One Who Shows the Way, by its circuit Alalu was greeting, to him a welcome extending.”

Litte Gaga is best described as the Planet, Pluto.

“In his chariot Alalu followed Gaga's path; to the second god of the heavens it was directing. Soon celestial Antu, its name by King Enshar was given, in the deep's darkness was looming; Blue as pure waters was her hue; of the Upper Waters she was the commencement. Alalu by the sight's beauty was enchanted; to course at a distance he continued.”

Antu can be best described as Neptune.

“In the far beyond Antu's spouse began to shimmer, by size Antu's the equal; As his spouse's double, by a greenish blueness was An distinguished. A dazzling host encircled it on its side; with firm grounds they were provided.”

The Planet, Uranus, on its side.

“To Anshar, the Foremost Prince of the heavens, the course was a-turning. By the speeding chariot, Alalu the ensnaring pull of Anshar could tell; With bright rings of dazzling colors the chariot it was enchanting!”… “A sight most awesome then to him appeared: In the faraway heavens the family's bright star he discerned!”

Steven Soucy, Copyright, 2015

Saturn, with his rings; The Sun in the distance.

“A sight most frightening the revelation followed: A giant monster, in its destiny moving, upon the Sun a darkening cast; Kishar its creator swallowed! Frightening was the occurrence; an evil omen, Alalu indeed thought. The giant Kishar, foremost of the Firm Planets, its size was overwhelming. Swirling storms obscured its face, colored spots they moved about; A host beyond counting, some quickly, some slowly, the celestial god encircled. Troublesome were their ways, back and forth they were surging. Kishar itself a spell was casting, divine lightnings it was thrusting.”

Jupiter and its stormy atmospheres.

“Beyond the fifth planet the utmost danger was lurking, so indeed he knew. The Hammered Bracelet ahead was reigning, to demolish it was awaiting! Of rocks and boulders was it together hammered, like orphans with no mother they banded together.”

The Asteroid Belt, said in this account, to be the remnants of the collision between Nibiru (Planet X)

and Tiamat… from this collision, Earth was born, that which became a Planet of its own.

“In the distance, the Sun's fiery ball its brilliance was sending forth; Welcoming rays toward Alalu it was emitting. Before it, a red-brown planet on its circuit was coursing; the sixth in the count of celestial gods it was. Alalu could but glimpse it: On its destined course from Alalu's path it was quickly moving. Then snow-hued Earth appeared, the seventh in the celestial count.”

Steven Soucy, Copyright, 2015

The Heavens

From what we have covered so far, I suppose the obvious question that comes up first, is What are

the order of the Sephiroth?

Spirit

We know the Kether is still the first act of Genesis, and is therefore, the Sun at the crown of the tree.

“And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.”

Fire

Chokmah, “Wisdom” is still the second Sephiroth of the Qabalah. Associated with the color Grey,

Mercury (Hermes), closest to the sun.

Mercury/Hermes (Messenger of the Gods)carried a caduceus, similar to the entwined serpents of the

Anunnaki’s admixture of terrestrial and divine DNA… the seed of Earthly men and women. The

wisdom of alchemy, the transmutation of the elements is the second act of Genesis, the element of

fire.

“And God said, Let there be light: and there was light.”

Water

Binah, “Understanding” remains third. The supernatural womb of Genesis, and the element of water.

“And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters.”

Spirit

Chesed, “Kindness” or “love” is the central or ‘Shin’, element of Spirit in the Pentagrammaton. It can

be assumed that Chesed represents Jupiter, the feminine Giant of our solar system.

“And God called the dry land Earth; and the gathering together of the waters called he Seas: and God saw that it was good.”

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Air

Netzach, “Victory”, is the embodiment of fortitude and endurance. Netzach (Uranus) belongs to the

Middle Sephiroth of the ‘Ethical Triangle’.

“And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also.”

“And God set them in the firmament of the heaven to give light upon the earth,”

Fire

Existing knowledge leads us to believe that Gevurah “Severity/Judgment” is the fifth utterance of

God.

The fifth utterance of God is a fire, but it is not Gevurah, the obvious associate to Mars, which is in

fact, also, an Element of fire.

It can therefore be assumed, that since Chesed belongs to Jupiter of the above waters, that Jupiter’s

spouse, Saturn is that of Yesod, the ‘Great fire of God’.

“And God blessed them, saying, Be fruitful, and multiply, and fill the waters in the seas, and let fowl multiply in the earth.”

“Fifth is the great fire of God, of which it says 'let me see no more of this great fire, lest I die” (Deut 18:16)

This forms a Merkabah of the elements, a ‘Star of David’ (Hexagram) at the Top of the Qabalah. The Merkabah can be viewed as two pyramids, super-imposed, one inside the other. One pyramid (The Supernal Triangle):

Spirit, (The Sun), Fire, (Mercury), and Water, (Tiamat).

The other, (The Ethical Triangle): Spirit, (Jupiter), Air, (Uranus), and Fire, (Saturn).

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Below the Hexagram, is a Pyramid (Inverted Triforce) made up of four Sephiroth; the Name of God, excluding Spirit.

Tetragrammton, is a descriptive, elemental context that binds the cardinal elements of the Earth.

Fire, Water, Air and Earth.

Fire Gevurah, “Severity/Judgment”, the element of fire of the ‘Tetragrammaton’…God’s left hand, the (Hand of War).

Water Tiphareth, “Beauty”, is the Goddess, Venus (Aphrodite). In Greek Mythology, Cronus (Saturn) severed Uranus' genitals and threw them behind him into the sea.

The result of God’s castration, was the creation of the Virgin birth of Venus. The fact that God threw

his gentials (from Uranus, the Groin of the Qabalah) behind him, makes it likely that the ‘Adam

Kadmon’ (Kabalah), is facing the observer… God’s Left arm, on the right and God’s Right arm on the

left.

Venus, therefore, the Right Hand of God; The opposite to Mars.

They symbolize war and peace, the masculine and the feminine, severity and beauty. The world

shrouded in darkness, is one suffering the pains of war. It can be further noted, that the Victory of

the Ethical Triangle concludes the beautification of God by means of central castration.

Ultimately, the right side wins and from this point, the creation of the feminine counterpart is the

fruit of endurance.

Steven Soucy, Copyright, 2015

Air

Hod, “Splendor/Majesty”, is the central Sephiroth of the Astral triangle, just above ‘Malkuth’. She

represents Planet Neptune, “Queen of the Heavens”

Neptune, as An/Anu’s equal, is the second Air sign, akin to Uranus,WithAir, being the central (Capstone) of the pyramid of Earth: The Wand’s illumination of the awakened spirit.

Earth

Malkuth remains where it is: Earth, Kingdom of the four cardinal elements.

The Adam Kadmon of The Tree of Life, facing us:

His Right Arm: “Understanding”,Kindness” and “Beauty.”

His Center: “Crown”, “Victory”, “Majesty” and “Kingdom.”

His Left arm: “Wisdom”, “Foundation” and “Judgment.”

Steven Soucy, Copyright, 2015

The Tarot

Card Value Letter Meaning

The Fool 0 ALEPH Ox

The Magician I BETH House

The High

Priestess II GIMEL Camel

The Empress III DALETH Door

The Emperor IV HE Window

The Hierophant V VAU Nail/Hook

The Lovers VI ZAYIN Sword/Armor

The Chariot VII HETH Fence/Enclosure

Strength VIII TETH Snake

The Hermit IX YOD Hand

Wheel of Fortune X KAPH Fist

Justice XI LAMED Ox Goad

The Hanged Man XII MEM Water

Death XIII NUN Fish

Temperance XIV SAMEKH Prop

The Devil XV AYIN Eye

The Tower XVI PE Mouth

The Star XVII TZADDI Fish Hook

The Moon XVIII QOPH Ear

The Sun XIX RESH Head

Judgment XX SHIN Tooth

The World XXI TAU Cross

It remains at this time, a great difficulty to determine the elemental context of each of the Major

Arcana. So I will leave this part of the project unfinished.

It can be noted in the Diagram of the Tarot of the Qabalah, that all of the court cards have a place as

corners or cardinal directions:

The hands of God represent the Pages (Princesses) and Knights (Princes).

The Northern and Southern Directions; the Kings and Queens, dividing theUpper waters, form the

Lower.

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The Final Layout

Steven Soucy, Copyright, 2015

Credits

It is without any doubt, that the prestige of the woman as a bringer of peace to the kingdoms of the

world is essentially the story of God becoming pure. By including Spirit in his name, he severed his

gentials and the Virgin Princess, Aphrodite was born.

Planet X

I assume Nibiru to be the Sephiroth, Daat, missing from the center of the Hexagram.

Coming around in full circuit every so often, Nibiru will surmass any known devastation, with the erasure

of memory and topography on the face of the Earth. When this happens, the Adam Kadmon of the

Qabalah is re-written and the Planets are given new Elemental Qualities.

Credits

I’d like to give credit to two Pivotal influences responsible for the ease of my puzzle:

Zecharia Sitchin

The author who provided me with the ignition of my research. His perfect translations gave me insight

into the truth of ‘Those Who From the Heavens Came’, and helped me to make Peace with God.

‘The Lost Book of Enki’ – Zecharia Sitchin (Bear and Company, 2002).

Pamela Colman Smith

The illustrator of the Rider-Waite, who’s remarkable messages provided the keen psychic insight for my

everlasting alchemy and prophetic visionary accomplishments.