Zekeniam YSCHRaEL

Sherut haRitztzuy

(the ministry of reconciliation)

by whom we have now received the

( Atonement)

reconciliation of the Dvar HaRitztzuy

Let this day be a day of reconciliation and regeneration

[“ahaYAH ASHER ahaYAH”]

( HaYaH (He was), Howeh (He is), and Yihyeh (He will be).

I AM

My Memorial for generation after generation.”

Shemot 3:13-16

This is MY NAME for ever,

I AM / WILL BE WHAT I AM / WILL BE:

"And YaHuWaH said to Moshe , 'I am that which I am. [ahaYah Asher

ahaYah]' and he said, 'so you will say to the sons of YSCHRaEL, "I am

[ahaYah] has sent me to you." 'and YaHuWaH said further to Moshe, 'now

you are to say to the sons of YSCHRaEL, "YaHuWaH, ALuaHiYM of your

father’s Abraham, Yitzchak [Isaac], and Ya’aqob [Jacob], has sent me to

you. this is my name forever, and this is my memorial for generation to

generation." ' "Shemoth 6:3," 'and I appeared to Abraham, to Yitzchak,

and to Ya’aqob as hashadday [the almighty]. and my name, YaHuWaH,

was not well known (famous) to them.

YaHuWaH, ALuaHiYM TSeBAoWT, is his name.

The ministry of reconciliation

Message of Reconciliation

Torah sh’Bichtav

(Written Torah)

“Sola Scriptura”

(the Scriptures alone is authoritative for faith)

Who hath ears to hear, let him hear.

YaHuWSCHuA HaNaTSReY uWMeLeK

HaYaHuWDYM

(in His Name)

YaHuWaH

[Yah -hoo-Wah] is the Name of the Creator.

YaHuWShuWaH

(Yahuwshua) is His Son

ALuaHiYM

[Al-u-heem - ALHYM] means "Mighty Ones“ or "Power"

Qadosh

means Set-apart, Pure.

Kodesh

(Qodesh) also means "Set-apart"

Ruwach

(Ruach) is the Ibry (Hebrew) name for His "Presence", pictured as the

Counselor, Helper, and Advocate, the One Who "proceeds from the

Father"

ANY HuWE

( I am He)

He laid the foundation stone of which stands his rule of

righteousness

Take heed to your life.

YaHuWSCHuA spoke specifically of the power of His word to cleanse and

keep pure: When he wrote

Metoharim

Yahuwchanan 15:3

You are already pruned clean because of the Word which I have spoken to

you.

Branches: A grapevine, unlike a tree, could be said to be either all vine or

all branches; the Body of Messiah is made up of all of us, and the "vine"

courses through all its "veins", sustaining them with sap. Disconnect any

branch and it has no power supply, like an unplugged electrical appliance.

It works just fine when connected, but just let it try to turn itself on when

not connected to a power source.

. The word of YAHUWAH is a cleansing agent. It condemns sin, it inspires

Sacredness, it promotes growth, it reveals power for victory.

Boyce wrote of those believes that the ancient Greek verb aero, translated

here as "takes away" is more accurately translated "lifts up." The idea is

that the Father lifts up unproductive vines off of the ground (as is common

in vine dressing), that they may get more sun and bear fruit better.

YAHUWAH word shows us the standard of purity, so we know what is right

and what is wrong.

Sanctify them by your word is truth

Yahuwchanan 17:17

Set them apart in Your Truth. Your Word is Truth.

Sanctify means to be set apart for YAHUWAH special pleasure and use. It

Implies Sacredness, being set apart from the corruption of the world and

for YAHUWAH use. YaHuWSCHuA didn’t just leave the disciples to sanctify

themselves. He prayed for their sanctification. This process, as the

keeping process, is not left to us alone; it is a work of YAHUWAH in us and

through us. The dynamic behind sanctification is truth. The word of

YAHUWAH read, heard, understood and applied. The thought of service is sandwiched by sanctification. We are set apart for service, not for mutual

admiration.

YAHUWAH word shows us the reasons for purity, so we understand the

wisdom and goodness of YAHUWAH commands. YAHUWAH word shows us

the difficulty of purity,

The impact is clear: if one is concerned to cleanse his way, then he must

also be concerned to take heed according to YAHUWAH’s word

.

And reminds us to be on guard.

“Brothers and sisters, the Scripture must be your chart, and you must

exercise great watchfulness that your way may be according to his

directions. You must take heed to your daily life as well as study your

Scripture, and you must study your Scripture that you may take heed to

your daily life. With the greatest care a man will go astray if his

map misleads him; but with the most accurate map he will still lose his

road if he does not take heed to it.” (Spurgeon)

When wisdom enters your heart, and knowledge is pleasant to your soul,

discretion will preserve you; Understanding will keep you, to deliver you from the way of evil, from the man who speaks perverse things

.

This idea is communicated in

YAHUWAH word shows us the blessings of purity, and gives us an

incentive to make the necessary sacrifices.

Mislei 2:10

For wisdom will enter into your heart. Knowledge will be pleasant to your

soul. Discretion will watch over you. Understanding will keep you, to

deliver you from the way of evil,from the men who speak perverse things;

We gain wisdom through a constant process of growing. First, we must

trust and honor YAHUWAH. Second, we must realize that the Scripture

reveals

YAHUWAH wisdom to us.

Third, we must make a lifelong series of right choices and avoid moral

pitfalls. Fourth, when we make sinful choices or mistakes, we must learn

from our errors and recover. People don't develop all aspects of wisdom at

once. For example, some people have more insight than discretion; others

have more knowledge than common sense. But we can pray for all aspects of wisdom and take the steps to develop them.

He who became man for our salvation, passed through this state of youth,

undefiled, that he might, as it were, reclaim and consecrate it a new to

YAHUWAH

We remind ourselves that YaHuWSCHuA answered temptation with the

Word of YAHUWAH

MattithYahuw 4:1

Then YaHuWSHuWaH was led up by the Ruwach into the wilderness to be

tempted by the devil.

The Judean desert. Adversary: Hebrew, Satan: accuser or adversary. In

modern Hebrew the term is also used for a prosecuting attorney. He had

just been told he is David's successor, endorsed by a priest by the water

as when Shlomoh was anointed, so his "left side" kicks into gear. All the

ways this could benefit self-come flooding into his mind, and he has to

deal with their potential.

evil. Adversary: Greek, Diabolos (devil); Hebrew, Satan: accuser or

slanderer. In Modern Hebrew the term is used for a prosecuting attorney.

The devil's temptations focused on three crucial areas: (1) physical needs

and desires, (2) possessions and power, and (3) pride

Temptation is a certainty for everyone. Yet’ YaHuWSCHuA temptation was

more severe. It was more severe because He was tempted directly by the

devil himself, while we contend mainly with lesser demons. It was also

more severe because there is a sense in which temptation is “relieved” by

giving in, and YaHuWSCHuA never did yield. Therefore He bore levels of temptation we will never know by experience.

Many commentators believe it is improper to refer to this section as the

temptation of YaHuWSCHuA because the word peirazo is more often and

more accurately translated testing instead of temptation. “Peirazein has a

quite different element in its meaning. It means to test far more than it

means to tempt in our sense of the word.”

“Luther’s remark stands true, that prayer, meditation, and temptation, are

the three best instructors of the gospel minister.” (Spurgeon)

MattithYahuw 4:2

And when he had fasted forty days and forty nights, he was afterward an

hungry.

Since the Hebrew version says that the day He was immersed was the

beginning of the season of repentance (3:11), this period would culminate

in the day the whole nation was fasting, Yom Kippur. The body can feed

off stored reserves for up to 40 days only, then it begins consuming its

own tissue as food. Being "in the likeness of sinful flesh, yet without sin",

YaHuWSCHuA would be able to last the maximum length of time before

literally becoming truly hungry. This--when at his lowest ebb physically--is the time when temptation came to him, so that no one could ever say

they were tempted beyond what He had experienced. (1 Cor. 10:13)

Moshe and AliYahuw also fasted 40 days to prepare for momentous

spiritual events, and he is probably going to the same place they were--

Mt. Sinai. (See note on verse 8.) This wilderness is beautiful, but a desert

nonetheless. Here YaHuWSCHuA actually gained strength for the many

stresses of the ministry that he would face. He had to come aside and

draw into the Father to prepare for it.

MaTiTYaHuW points out both the barren desert (the Judean wilderness

was and exactly that), and YaHuWSCHuA’ severe physical condition after such a long fast. It is said that when hunger pains return after such a fast

(He was hungry), it indicates the subject is beginning to starve to death.

“Here was the Divine power miraculously seen, in upholding the human

nature of YaHuWSCHuA without any thing to eat: this was a miracle.”

Yet it was a miracle also evident in the lives of Moshe

Exodus 34:28

And he was there with YaHuWaH forty days and forty nights; he did

neither eat bread, nor drink water. And he wrote upon the tables the

devar of the brit, the ten mitzvot.

Hirsch says this forty-day period was from the first of Elul until the tenth

of the seventh month, the Day of Atonement, a period which focuses us

on repentance in preparation for that day. A healthy person can go forty

days without food (and no one was ever asked to do so), but going more

than three days without water is a miracle. But he was directly in

YAHUWAH's presence, and needed no other sustenance. YaHuWSCHuA

told His disciples, "I have food to eat that you don't know about: My food

is to do the will of the One who sent Me, and to complete His work."

(Yahuwchanan 4:32-33) He wrote: Around the "blueprint" for the

Tabernacle that YAHUWAH had carved onto them, Moshe also wrote the

terms of the covenant. He is bringing a new covenant here--or really the

same one, but presented in a different order. YAHUWAH realized the people could not handle the ten words until we learned to be a set-apart

people, so He begins with that this time before He ever says anything

about the ten words.

and Elijah

1 Kings 19:8

And he arose, and did eat and drink, and went in the strength of that

meat forty days and forty nights unto Horev the mount of ALuaHiYM

It was supernatural, but not beyond human capacity when enabled by the Ruwach of YAHUWAH

MattithYahuw 4:3

And when the tempter came to him, he said, if thou be the Ben ALuaHiYM

command that these stones be made bread.

“Son of ALuaHiYM ” is a title for the king in the royal line of David. (2

Shmu’el 7:14) The adversary—whether the “demon on his left shoulder”

or simply his own mind, which is often one’s worst enemy—was tempting

him to take this further than the idiomatic level to the wrong way many

others later interpreted the phrase, and telling him to make some “manna”! At Mt. Sinai, the stones he would be seeing are the 12 pillars

Moshe set up. Knowing that his job was to bring the 12 tribes of Israel

back home, the temptation would be to turn them into a means of gaining

personal wealth--"bread" in the idiomatic sense. But the location held the

antidote: it would immediately remind him of Moshe, who was also all

about bringing the 12 tribes home, and when he was in sight of the job

being complete, he died. YaHuWSCHuA would realize, "That's not what

Moshe would do." He was not there to be served but to serve. Everything

in Israel was out of order, so a throne had to take a back seat to

retrieving the tribes by redemption to restore the balance.

Notice that MaTiTYaHuW writes when the tempter came. In our lives, it is

not a question of if the tempter will come, but when he will come. We will

face temptation until we get to his Kingdom

.

“But let us do what we will, we shall be tempted. YAHUWAH had one Son

without sin, but he never had a son without temptation.” (Spurgeon)

MattithYahuw 4:4

But he answered and said, It is written, Man shall not live by lechem

alone, but by every word that proceedeth out of the mouth of YAHUWAH

By admitting that he is only a man, though anointed for a special position, he shuts the enemy down, because he will not play his game. Notice the

pun on the Hebrew definition of “wilderness” (midbar) as “the place of

words”. One of those words was that everyone fast on Yom Kippur (the

40th of the days especially devoted to repentance), so he had to at least

wait until the day was over to eat. So he will not use his position to do his

own will even when hungry. Whoever he is, he knows he is not to be

about his own hungers but about YAHUWAH’s word. The purpose of the

wilderness is to learn to eat what YAHUWAH actually provides (v. 11), not

be our own provision. The Shem Tov version includes only the first phrase

of the quote, a common Hebrew style of allusion to the whole. (Also in v.

6.)

In the negative, this was the lesson YAHUWAH wanted them to learn. In

the positive, they had to learn that man lives by every word that proceeds

from the mouth of the YAHUWAH. Sadly, many still live by bread alone,

living only for material things, for what can be bought or sold or earned or

possessed materially. This statement is a command; but it is also a simple

statement of fact: man shall not live by bread alone. You may exist by

material things alone, but you will not live. Anyone thinking they live for

bread alone is actually one of the living dead. Some don’t live by

YAHUWAH word because they fight with YAHUWAH word: “The worst

implement with which you can knock a man down, is the Scriptures; it is intended for us to live upon, - not to be the weapon of our controversies,

but our daily food, upon which we rejoice to live.”

We live by every word that proceeds from the mouth of YAHUWAH, not by

every feeling we experience. “You have never received Ruwachual life by

your own feelings. It was when you believed YAHUWAH Word that you

lived; and you will never get an increase of Ruwachual life, and grow in

grace, by your own feelings or your own doings. It must still be by your

believing the promises and feeding on the Word.”

It is the word of YAHUWAH that is our food and substance, and not our

own dreams or imaginations. If you are more excited about some dream

or vision than you are about YAHUWAH word, then something is wrong.

YirmeYahuw 23:28

The prophet who has a dream within him, let him tell a dream; and he

who has My Word within him, let him speak My Word faithfully. What is

the chaff to the wheat? says YaHuWaH.

Or, what is there for the chaff with the pure [present]? They could speak

their minds, but this would not nourish anyone as the real substance

would. Their dreams would be valid if upheld by His actual words;

prophecy is a wonderful gift when founded on Torah (1 Cor. 14), but they

were not sticking to His word, and thus they got off track.

We live by every word:

“In places where they cut diamonds, they sweep up the dust, because the

very dust of diamonds is valuable; and in the Word of YAHUWAH, all the

truth is so precious that the very tiniest truth, if there be such a thing, is

still diamond dust, and is unspeakably precious.” (Spurgeon)

Find life in every word that proceeds from the mouth of YAHUWAH! “Oh,

keep to the Word, my brothers! Keep to it as YAHUWAH Word, and as

coming out of his mouth. Suck it down into your soul; you cannot have

too much of it. Feed on it day and night, for thus will YAHUWAH make you

to live the life that is life indeed.” (Spurgeon)

every word that proceeds from the mouth of YAHUWAH should be more

precious to us that food itself. What haSatan suggested made sense -

“Why starve yourself to death?”

But what is written makes even more sense.

“Hunger represents human wants, and the question was: whether Son

ship was to mean exemption from these, or loyal acceptance of them as part of the Messiah’s experience.” (Bruce)

MattithYahuw 4:5

Then the devil [Akel Kartza] took Him into the Set-apart city. He set Him

on the pinnacle/wing of the Miqdash, and said to Him, “If you are the Ben

of YaHuWaH, throw yourself down, for it is written, ‘He shall put his

Messengers in charge of You.’ and, ‘On their hands they shall bear You up,

so that you don’t dash Your foot against a stone.’”

Set-apart City: Some Hebrew Mss. Simply say Yahrushalom . Wing: a

pointed extremity, in this case the corner of Herodus' complex;

compare

Daniel 9:27.

And he shall confirm the covenant with many one seven; and in the midst

of the seven he shall cause the slaughters and the grain offering to cease;

and on the wing of abominations will come one who makes desolate; even

until a complete destruction, one that is decreed/determined is poured out

on the one who lays waste.' (or makes desolate - the abomination of

desolation)

The term is used of four corners of a garment, and a place of YaHuWaH’s

special protection, which is what the Miqdash is, and haSatan highlights

this. The Shem Tob text has, “the highest point in all the Miqdash”.

Quoting

Tehillim 91:11-12

Who knows the Power of Your anger, your wrath according to the fear that

is due to you? So teach us to number our days, that we may gain a heart

of wisdom .For he shall give his malakim charge over Thee, to keep Thee

in all Thy ways. They shall bear Thee up in [their] hands, lest Thou dash

Thy foot against a stone.

haSatan now questions the Father's protection. "Do You believe Your

Father will really protect You, YaHuWSCHuA? Prove it. Prove it to Yourself,

prove it to me, and prove it to all of YSCHRaEL. Go to the pinnacle of the

temple and jump down.

Doesn't Tehillim 91 declare that YAHUWAH will give His Messengers?

Charge over you to keep You from even stubbing Your toe?"

haSatan quotes Scripture, but always omits a phrase or two in the

process.

Tehillim 91,

Verse Teh_91:11 actually says,

"For he shall give his messengers charge over thee, to

keep thee in all thy ways"—in all YAHUWAH 's ways.

YaHuWSCHuA knew this and answered accordingly.

haSatan is tempting YaHuWSCHuA to “force” the Father into a

supernatural event. haSatan appeals to the desire within every man to

sense approval from YAHUWAH and to have that approval publicly

demonstrated.

The pinnacle of the temple arose some 200 feet from the floor of the

Kidron Valley. A leap from there, and the appearance of the promised

Messengers protection, would be a remarkable spectacle the devil’s

suggestions were of an artificially created crisis, not of trusting YAHUWAH

in the situations which result from obedient service.” (France)“

This was the very method that the false Messiahs who were continually

arising promised . . . These pretenders had offered sensations which they

could not perform. YaHuWSCHuA could perform anything he promised.

Why should he not do it?”

(Barclay)

YaHuWSCHuA just had this kind of spectacular demonstration at His

immersion

MattithYahuw 3:17

And see a voice from shamayim, saying, This is my beloved Son, in whom

I am well pleased.

And I see a voice, a sound, an expression the beth (WORD) of Alef(

YAHUWAH)

But that must have seemed far away after forty days and nights of fasting

in the wilderness.

MattithYahuw 4:6

and said to Him, “If you are the Ben of YaHuWaH, throw yourself down,

for it is written, ‘He shall put his Messengers in charge of You.’ and, ‘On their hands they shall bear You up, so that you don’t dash Your foot

against a stone.’

The southwestern corner of the Temple complex at that time was above

a market area on the outside that would be bustling with commerce, and

He would be noticed by huge crowds. Son of ALuaHiYM : the Shem Tov

text leaves out "son of".

YaHuWSCHuA understood from His knowledge of the whole counsel of

YAHUWAH

Acts 20:27 for I didn’t shrink from declaring to you the whole counsel of YaHuWaH.

that haSatan was twisting this passage from Tehillim 91.

YaHuWSCHuA knew how to rightly divide the word of truth

2 Timothy 2:15

Work hard so YaHuWaH can approve you. Be a good worker, one who

does not need to be ashamed and who correctly handles the Word of

Truth.

.

Sadly, many are willing to believe anyone who quotes from the Scripture

today. A preacher can pretty much say whatever he wants if he quotes a few proof-texts, and people will assume that he really speaks from the

Scripture. It is important for each believer to know the Scripture for

themselves, and to not be deceived by someone who quotes the Scripture

but not accurately or with correct application.

MattithYahuw 4:7

YaHuWSCHuA said unto him, It is written again,

Thou shalt not tempt YAHUWAH ALuaHiYM

"The Father will provide for Me, and the Father will protect Me, but I'm not

going to test Him in order to satisfy you or anyone else. Scripture says,

haSatan, that I am not to test YaHuWaH ."

Don't take Scripture out of context. Don't test YaHuWaH. If you lie on

the freeway saying, "I'm going to prove right now that YaHuWaH is with

me and that He will keep me," He'll keep you, all right—in his kingdom!

Don't tempt YaHuWaH. Don't say, "I wonder how far I can go and not get

hurt. I wonder how much I can be like the world without really being in

the world." Don't do it.

Don't jump off the temple to prove you’re Ruwach-duality, your liberty, or

your maturity. YaHuWSCHuA said, "I'm not going to give in to this

temptation. I know My Father is with me. I know He will protect me. I don't have to prove it."

MaTiTYaHuW 4:8-10

Again, the devil taketh him up into an exceeding high mountain, and

sheweth him all the kingdoms of the olam Hazeh, and the glory of them;

And saith unto him, All these things will I give thee, if thou wilt fall down

and worship me. Then saith YaHuWSCHuA unto him, Get thee hence,

haSatan: for it is written, Thou shalt worship YAHUWAH thy ALuaHiYM,

and him only shalt thou serve.

Lastly, haSatan questions the Father's promise. The Father had promised all things to His Son. But haSatan came to YaHuWSCHuA saying, "The

world is mine to give you if you worship me."How did haSatan gain control

of the world? Originally, YaHuWaH gave man dominion over the earth, but

when Adam sinned in the Garden of Eden, he turned the title deed of

planet earth over to haSatan. haSatan, therefore, had the right to say to

YaHuWSCHuA „I’ll give You the whole world right now. You don't have to

go the way of the Tree. It isn't necessary for You to plunge into hell. I'll

give the world to You if You'll simply fall down and worship me.

Take a shortcut! The promise of the Father? Who knows when it will be

fulfilled or even if it will be fulfilled? Fall down, and you can have it all

now! "And YaHuWaH promises to you, single brother, that He is going to

bless you. He whispers the promise in your heart that at the right time,

He is going to send someone with whom you can walk in the way of YaHuWaH. But haSatan comes to you and says, "Are you sure that

promise is going to come to pass? Let me give it to you now. Oh, I know

she isn't a nätzräya, but you can influence her in the right direction. She'll

go to assembly with you. No big deal. It'll be fine. „haSatan comes to us

and begins to question whether we can trust the Father's promise that if

we delight ourselves in Him, He will give us the desires of our heart. "Why

are you hungry? Where is your Father's provision?" He says. "Jump! Or do

you doubt your Father's protection? Make it happen now! Don't wait for

your Father's promise."

If you analyze the temptations that come your way, I think you will find

everyone will

fall into one of these three categories: you will be tempted to deny the

Father's provision, to doubt the Father's protection, or to despair of the

Father's promise.

YaHuWaH word shows us how to be born again – converted, so our inner

man may be transformed after the pattern of ultimate purity,

YaHuWSCHuA HaMashiyach.

YaHuWaH word shows us the way to be empowered by the Ruwach

HaQodesh, so that one has the Ruwachual resources to be pure. YaHuWaH word is a refuge against temptation, giving a way of escape in

the season of enticement. YaHuWaH word is a light that clears away the

deceptive fog of seduction and temptation.

YaHuWaH word is a mirror that helps one to see their Ruwachual and

moral condition, and thus walk in purity.

YaHuWaH word gives us wise and simple commands,

such as to

2 Timothy 2:22 Flee also youthful lusts: but pursue Tzedek, Emunah, ahavah, Shalom,

with them that call on the YaHuWaH out of a lev Tahor (pure heart).

YaHuWaH word washes us from impurity,

and actually cleanses our life in a Ruwachual sense

Ephesians 5:26,

That he might sanctify and cleanse it with the washing of water by the

Dvar,

Yahuwchanan 15:3

Now ye are metoharim (clean) through the Dvar which I have spoken unto

you.

YaHuWaH word is the key to the renewing of our mind, which in turn is

the key to personal, moral, and Ruwachual transformation

Romans 12:1-2

Therefore I urge you, brothers, by the mercies of YaHuWaH, to present

your bodies a living slaughter, kodesh, acceptable to YaHuWaH, which is

your reasonable worship. Don’t be conformed to this world, but be

transformed by the renewing of your mind, so that you may prove what is

the good, well-pleasing, and perfect will of YaHuWaH.

YaHuWaH word gives a refuge against condemnation when one has

been impure, and shows one how to repent when they have been impure,

and how to come back to a pure life.

YaHuWaH word shows us how to conduct our life so that we are an

Encouragement to others in purity.

YaHuWSHuWaH

ALuaHiYM YaHuWShuWaH HaMashiyach

In His Name

blessed be, in His name

'YAHUWAH be with you.' and they answered him, 'YAHUWAH bless

you.' "

Be not blind to the truth

And, hinnei, two blind men sitting by the way side, when they heard that

YaHuWSHuWaH passed by, cried out, saying, Have mercy on us, O

YaHuWaH, [thou] Ben David. And YaHuWSHuWaH stood still, and

called them, and said, What will ye that I shall do unto you?

They say unto Him, YaHuWaH, that our eyes may be opened. So

YaHuWSHuWaH had compassion [on them], and touched their eyes: and

immediately their eyes received sight, and they followed him.

His servant and yours

Shalom in Righteousness

by the GRACE of YAHUWAH

keiYAH

nätzräya

Remember me and pray for me that YaHuWaH will be gracious unto me

and be merciful unto my sins which I have sinned against him. Peace be

to them that read and that hear these things and to their servants:

Amein and Amein

Freely ye have received, freely give

A rule necessary, and of great extent. A servant in the Gospel Vineyard,

thought worthy of his Comfortable support while in the work. Should

never preach for hire or make a secular traffic of the Ruwach (spiritual

work): what a scandal is it for man to traffic with gifts which he pretends,

at least, to have received from the Ruwach HaQodesh, of which he is not

the master, but the dispenser. He who preaches to get a living, or make a

fortune, is guilty of the most infamous sacrilege

The Everlasting Covenant is The Sabbath

ALuaHiYM YaHuWShuWaH HaMashiyach be with your Ruwach