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Rhodes VINCENT GABRIELSEN Rhodes is an island in the modern Dodecanese in southeast Aegean, off the Carian coast of Asia Minor. Pindar described this Dorian island as “three-city island” (tripolis nasos), referring to the fact that it was divided between three city-states, IALYSOS, KAMEIROS, and LINDOS (Pind. Ol. 7.18: 464). They are mentioned by HOMER (Il. 2.654–6), and continue to be attested in the second century CE (I. Lindos 458). Until 408/7, they were separate city-states (poleis). In addition to a number of subsidiary settlements (e.g., Vroulia in sixth century Lindos, the Makri Longini cemetery in Kameiros), each POLIS had its own main urban settlement and acropolis, for example, the acropolis of Ialysos, the Achaia polis at modern Philerimo (IG XII.1 677.14), and that of Lindos in the town of Lindos (I. Lindos cols. 8–16). Also, each polis had its eponymous official (e.g., the priest of Athana in Lindos (I.Lindos 1), the damiourgos in Kameiros (TitCam 1b.10)), and may also have had its own calendar. All three poleis were members of the Dorian hexapolis, later pentapolis (Hdt. 1.144), and among the founders of Hellenion at Naukratis (Hdt. 2.178). In the sixth century BCE, they began issuing their own coins (with the legends Ialysion, Lindion, etc.), and in the fifth century they became tribute-paying allies of Athens (IG I 3 259. III.8; IV.6, 261; IV.13; cf. Antiph. frs. 25–33 Thalheim: peri tou Lindio ˆn phorou; see DELIAN LEAGUE). The status of four communities, which paid tribute on their own (Brikindarioi, Diakrioi en Rhodo ˆi, Lindio ˆn Oiiatai, and Pedieis en Lindo ˆi) is unknown. The federal state of Rhodes, which was created in 408, possessed territory beyond the island. By ca. 200, it consisted of several islands (Alimnia, Chalke, Karpathos, Kassos, Megiste, Nisyros, Saros, Syme, and Telos), as well as part of western CARIA (IK 38: I. Rhodischen Peraia), that is, the Loryma peninsula including Kedreai (Sehir Ada) and Physkos (Marmaris), in addition to Stratonikeia, Kaunos, and Daidala. Modern scholarship calls the latter “Incorporated” Peraia (Bresson, Recueil), to distinguish it from the “Subject” Peraia, that is, those parts of Asia Minor that were under Rhodian influ- ence, but outside the Rhodian state proper. Some of the extra-island territories had been acquired by each of the three cities before their unification in 408 (Fraser and Bean 1954: 94). Since Archaic times, Lindos was famed for its naval strength, its sanctuary of Athena (on the Lindian acropolis), and its connections abroad, some of which were established by the tyrant Kleoboulos. In the sixth century, the Lindians carried out expeditions in LYCIA (I. Lindos 2, XXII), founded colonies (Gela in Sicily: Hdt. 7.153.1; possibly, Soloi in Cilicia (Strabo 14.5.8)), enjoyed good relations with the Pharaoh Amasis of Egypt (Hdt. 2.182; I. Lindos 2, XXIX), while as late as 408 they granted proxenia to an Aiginetan, who acted as translator at Naukratis (I. Lindos 16. App.). Ialysos owed much of its fame to the achievements of the aristocratic family of the Diagorids, especially the early fifth cen- tury Olympic victories of Diagoras himself (Pind. Ol. 7), whose son Dorieus, like other members of the family, settled at Thourioi after being exiled from Ialysos (Xen. Hell. 1.5.19; Paus. 4.24.2–3). Compared to Lindos and Ialysos, Kameiros, which still in 412/11 was unwalled (Thuc. 8.44.2), is less noted for outward activities. However, it did possess naval resources from early on (Hom. Il. 2.654–6; Diod. Sic. 13.70.2, regarding 408) and, in spite of its smaller territory (ca. 265 km 2 , as opposed to ca. 790 and 345 km 2 of Lindos and Ialysos, respectively), its last recorded tribute payment to Athens (416/15) is ten talents (IG I 3 289.I.34), whereas that of Ialysos (421/20) is only five talents (ibid. 285.I.100). Even before 408, there was a move toward unity amongst the three city-states. Early sources sometimes use the ethnic Rhodioi The Encyclopedia of Ancient History, First Edition. Edited by Roger S. Bagnall, Kai Brodersen, Craige B. Champion, Andrew Erskine, and Sabine R. Huebner, print pages 5837–5843. © 2013 Blackwell Publishing Ltd. Published 2013 by Blackwell Publishing Ltd. DOI: 10.1002/9781444338386.wbeah09211 1

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  • RhodesVINCENT GABRIELSEN

    Rhodes is an island in the modern Dodecanese

    in southeast Aegean, off the Carian coast of

    Asia Minor. Pindar described this Dorian

    island as three-city island (tripolis nasos),

    referring to the fact that it was divided between

    three city-states, IALYSOS, KAMEIROS, and LINDOS

    (Pind. Ol. 7.18: 464). They are mentioned by

    HOMER (Il. 2.6546), and continue to be

    attested in the second century CE (I. Lindos

    458). Until 408/7, they were separate

    city-states (poleis). In addition to a number of

    subsidiary settlements (e.g., Vroulia in sixth

    century Lindos, the Makri Longini cemetery

    in Kameiros), each POLIS had its own main

    urban settlement and acropolis, for example,

    the acropolis of Ialysos, the Achaia polis at

    modern Philerimo (IG XII.1 677.14), and that

    of Lindos in the town of Lindos (I. Lindos cols.

    816). Also, each polis had its eponymous

    official (e.g., the priest of Athana in Lindos

    (I.Lindos 1), the damiourgos in Kameiros

    (TitCam 1b.10)), and may also have had

    its own calendar. All three poleis were members

    of the Dorian hexapolis, later pentapolis

    (Hdt. 1.144), and among the founders of

    Hellenion at Naukratis (Hdt. 2.178). In the

    sixth century BCE, they began issuing their

    own coins (with the legends Ialysion, Lindion,

    etc.), and in the fifth century they became

    tribute-paying allies of Athens (IG I3 259.

    III.8; IV.6, 261; IV.13; cf. Antiph. frs. 2533

    Thalheim: peri tou Lindion phorou; see DELIAN

    LEAGUE). The status of four communities, which

    paid tribute on their own (Brikindarioi,

    Diakrioi en Rhodoi, Lindion Oiiatai, and Pedieis

    en Lindoi) is unknown. The federal state of

    Rhodes, which was created in 408, possessed

    territory beyond the island. By ca. 200, it

    consisted of several islands (Alimnia, Chalke,

    Karpathos, Kassos, Megiste, Nisyros, Saros,

    Syme, and Telos), as well as part of western

    CARIA (IK 38: I. Rhodischen Peraia), that is, the

    Loryma peninsula including Kedreai (Sehir

    Ada) and Physkos (Marmaris), in addition to

    Stratonikeia, Kaunos, and Daidala. Modern

    scholarship calls the latter Incorporated

    Peraia (Bresson, Recueil), to distinguish it

    from the Subject Peraia, that is, those parts

    of Asia Minor that were under Rhodian influ-

    ence, but outside the Rhodian state proper.

    Some of the extra-island territories had been

    acquired by each of the three cities before

    their unification in 408 (Fraser and Bean

    1954: 94).

    Since Archaic times, Lindos was famed for

    its naval strength, its sanctuary of Athena

    (on the Lindian acropolis), and its connections

    abroad, some of which were established by

    the tyrant Kleoboulos. In the sixth century,

    the Lindians carried out expeditions in

    LYCIA (I. Lindos 2, XXII), founded colonies

    (Gela in Sicily: Hdt. 7.153.1; possibly, Soloi in

    Cilicia (Strabo 14.5.8)), enjoyed good relations

    with the Pharaoh Amasis of Egypt (Hdt. 2.182;

    I. Lindos 2, XXIX), while as late as 408 they

    granted proxenia to an Aiginetan, who acted as

    translator at Naukratis (I. Lindos 16. App.).

    Ialysos owed much of its fame to

    the achievements of the aristocratic family

    of the Diagorids, especially the early fifth cen-

    tury Olympic victories of Diagoras himself

    (Pind. Ol. 7), whose son Dorieus, like

    other members of the family, settled at

    Thourioi after being exiled from Ialysos (Xen.

    Hell. 1.5.19; Paus. 4.24.23). Compared to

    Lindos and Ialysos, Kameiros, which still in

    412/11 was unwalled (Thuc. 8.44.2), is less

    noted for outward activities. However, it did

    possess naval resources from early on (Hom. Il.

    2.6546; Diod. Sic. 13.70.2, regarding 408)

    and, in spite of its smaller territory

    (ca. 265 km2, as opposed to ca. 790 and

    345 km2 of Lindos and Ialysos, respectively),

    its last recorded tribute payment to Athens

    (416/15) is ten talents (IG I3 289.I.34), whereas

    that of Ialysos (421/20) is only five talents

    (ibid. 285.I.100).

    Even before 408, there was a move toward

    unity amongst the three city-states. Early

    sources sometimes use the ethnic Rhodioi

    The Encyclopedia of Ancient History, First Edition. Edited by Roger S. Bagnall, Kai Brodersen, Craige B. Champion, Andrew Erskine,

    and Sabine R. Huebner, print pages 58375843.

    2013 Blackwell Publishing Ltd. Published 2013 by Blackwell Publishing Ltd.

    DOI: 10.1002/9781444338386.wbeah09211

    1

  • (Hom. Il. 2.6536; Hekataios (FGrH 1: F246)

    apud Steph. Byz. 376.15; Thuc. 6.43.1; IG I3

    1032.934) or Rhodios (Dorieus Rhodios: Xen.

    Hell. 1.2.2; Diod. Sic. 1.5.19); a fifth century

    Athenian inscription mentions the ethnics

    Rhodios and Lindios almost side by side (IG I3

    1454). In Homer, Ialysos, Kameiros, and

    Lindos constitute the three Dorian phylai

    among which the inhabitants of the island

    are distributed (kataphyladon: Il. 2.668). In

    the fifth century, the three poleis shared

    a common foundation myth, according to

    which the brothers Kameiros, Ialysos, and

    Lindos, the eponymous heroes of the

    three Dorian phylai, were the grandsons of

    Helios (Pind. Ol. 7.735; FGrH 523: Zenon

    F1), a divinity worshiped by all Rhodians in

    the fifth century (SEG 27.481). Before 408, the

    sanctuary of Athena Lindia also had pan-

    Rhodian significance: the Kamirans deposited

    important documents there (TitCam 105.16),

    and a golden-lettered copy of Pindars ode

    that celebrates the Olympic victories by

    Diagoras of Ialysos (Ol. 7) was also deposited

    there (FGrH 515: Gorgon of Rhodes F18).

    In 411, the citizens of the three poleis held

    a common assembly, at which they decided

    to defect from Athens and join Sparta

    (Thuc. 8.44.2).

    In 408, the three poleis carried out a political

    merger (synoikismos), thus creating a federal

    state (Diod. Sic. 13.75.1; Strabo 14.2.19;

    Gabrielsen 2000). This merger had a physical

    aspect: the creation of a new capital, Rhodos,

    an amphitheater-shaped town (megala polis or

    asty) which, built in the Hippodamian (i.e.,

    orthogonal) grid-plan at the northernmost

    tip of Ialysos, was inhabited by citizens from

    the three poleis, as well as a great number

    of foreigners (Diod. Sic. 20.84.3, referring to

    305 BCE). Soon to become enclosed by formi-

    dable fortified walls (Filimonos-Tsopotou

    2004), Rhodos was girded by an extensive,

    splendidly decorated necropolis (on the land-

    ward side), and five spacious harbors, whose

    naval section (some of it still visible at

    Mandraki) contained shipsheds for one hun-

    dred warships (Blackman, Knoblauch, and

    Yiannikouri 1996). The new capital accommo-

    dated the organs of the new federal govern-

    ment (Arist. fr. 569 Rose: Rhodion politeia):

    the assembly, which met in the theater (Polyb.

    15.23.2); the council, whose members served

    only for six months (IG XII.1 53) and which

    was presided over by the prytaneis, another

    half-yearly appointed board of usually five

    members (Polyb.15.23.4; 22.5.10); the law

    courts ((Dem.) 56.47) and a number of pub-

    licly salaried offices (Hell.Oxy. 18.2; Arist. Pol.

    1304b278). The latter feature, alongside Hel-

    lenistic decrees passed in the name of

    the People (damos) or the People and the

    Council (Clara Rhodos 2 (1932) 16970, nos.

    12), attests to the fact that Classical and Hel-

    lenistic Rhodes, for most of the time, had

    a democratic constitution (but see Strabo

    14.2.5), even though an aristocracy of wealth

    played a dominant part in politics and society

    (Gabrielsen 1997). All this represents the con-

    stitutional aspect of the merger, which might

    have begun before 408 (I.Lindos 16; Gabrielsen

    2000: 17980), and seemingly had not been

    completed by ca. 394, when citizens of

    Ialysos were appointed proxenoi by Athens

    (SEG 27.48). The priest of Helios now became

    the eponymous official of the federal polis of

    Rhodes (SEG 12.360). Coins carrying a rose, or

    the head of the nymph Rhodos, and the legend

    Rhodion (reverse) and the head of Helios

    (obverse) replaced those of the three cities as

    the currency of the federal state, and

    in Hellenistic times, attained an international

    status (IG XII.5 815.39).

    Even though Ialysos, Kameiros, and Lindos

    became the phylai of the polis of Rhodes, and

    were each divided into a number of demes (on

    the island and in the incorporated territories

    (Papachristodoulou 1989: 689), they contin-

    ued to call themselves poleis, also in the polit-

    ical sense, until the Roman period (IG XII.1

    677.136; 58.21: Ialysos; I.Lindos 247.28, cf.

    TitCam 89.9: Lindos); Kameiros (with

    Karpathos and Syme) had territorial subdivi-

    sions of the demes that were called ktoinai

    (TitCam 110.12). Each polis, in addition to

    sending representatives to the federal bodies

    2

  • of government, retained its own assembly,

    council (mastroi), and officials (epistatai), and

    its assembled citizenry (ho damos, to plethos: IG

    XII.1 677) passed resolutions in their own and

    the councils name (edoxe mastrois kai Lindiois:

    IG XII.1 761); however, their resolutions

    regarded only certain local matters, as foreign

    policy and other matters were the responsibility

    of the federal assembly, which was called ho

    sympas (or ho pas) damos in order to distin-

    guish it from the assemblies of the three poleis.

    Post-408, Ialysos, Kameiros, and Lindos thus

    exemplify what has been labeled the dependent

    polis.

    From ca. mid-fourth century on, but

    especially in Hellenistic times, Rhodes obtained

    considerable fame as a naval power and a center

    of learning (e.g., in rhetoric), science (e.g.,

    astronomy), and arts (e.g., sculpture). But it

    was her renown as a central and rich in

    credit-institutions (Dem. 56.17; Polyb.

    31.31.12; NSill. 19) trading port, which

    more than anything else attracted a great num-

    ber of foreigners to the island (Lycurg. 1.15;

    Dem. 56.68) where, together with citizens,

    they enriched Rhodian social and religious life

    with a plethora of cult associations (IG XII.1

    155), and took care of Rhodes commercial

    relations with, among other places, island

    Greece (Syll.3 493: Histiaia), the northern

    Black Sea (Kontorini, Archaiognosia 2 (1981)

    22431: Olbia), Syria, Pamphylia, Cilicia

    (Polyaen. Strat. 4.6.16), Phoenicia, and Egypt

    (P.Ryl. 554). Until 167, Rhodes income from

    harbor dues was one million drachmas a year

    (Polyb. 30.31.12). A prime type of evidence for

    the volume and extent of the Rhodian trade in

    wine and other products consists of the

    Rhodian amphorae that have been unearthed

    across the Mediterranean world (Lund 1999),

    particularly at Rhodes main commercial part-

    ner, Egypt, where Alexandria alone stands for

    well over one hundred and forty thousand spec-

    imens (Empereur, BCH 106 (1982) 21923). In

    return, Rhodes took shipments of grain,

    for her own use and for distribution abroad

    (Arist. Oec. 2.33a, 1352a1617, 1352b1519;

    Dem. 56.68; Syll.3 354).

    From 408 on, it is the unified polis of Rhodes

    that features prominently in international pol-

    itics, particularly during her ascent to the posi-

    tion of a significant power in Hellenistic times

    (Berthold 1984; Wiemer 2002). Rhodes mem-

    bership of the Peloponnesian alliance in 411

    entailed financial obligations (payment of 32

    talents: Thuc. 8.44.1) and was short-lived.

    Resumption of good relations with Athens by

    396 was soon followed (395) by a Diagorid-

    backed democratic revolt (Hell.Oxy. 18.13

    Chambers). In 378/7, Rhodes joined the Sec-

    ond Athenian League (IG II2 43.82). But in

    357355 she revolted together with other allies,

    only to come under the rule of Mausolos of

    Caria, who also instigated an oligarchic coup

    (Dem. 15.3, 5, 1415; FGrH 115: Theopompos

    F121; Polyaen. Strat. 7.23.1; the coup in Arist.

    Pol. 1302b215, 1304b2731 is an earlier event,

    of 391: Diod. Sic. 14.97.14, 99.5). Then,

    in 332, following demonstration of loyalty to

    Persia the Rhodian brothers Memnon and

    Mentor helped the Great King re-conquer

    Egypt and fight Philip II Rhodes came

    under the rule of Alexander (Arr. Anab.

    2.20.2; Diod. Sic. 18.8.1), who after Gaugamela

    (331) sent lavish dedications to Athana Lindia

    (I.Lindos 2, XXXVIII). Even though Rhodes

    tried to maintain good relations with all sides

    during the wars of the Successors, she never-

    theless inclined towards a particular ruler.

    Strong economic links with Egypt had

    already been established under KLEOMENES OF

    NAUKRATIS (Dem. 56 esp. 78; Arist. Oec. 2.33a,

    1352a1617, 1352b1519). However, under

    the Ptolemies, these links became so

    strong and entangled with common political

    interests (Diod. Sic. 20.81; Strabo 14.2.5) that

    the resulting three-centuries-long and special

    relationship of complementarity between

    them interrupted only once ca. 250 (Polyaen.

    Strat. 5.18; I.Lindos 2 XXXVII) influenced

    greatly the trajectory followed by Rhodian his-

    tory and society. In 305304, Rhodes paid the

    price of loyalty towards PTOLEMY I SOTER by

    enduring the fearsome siege launched by his

    archrivals, ANTIGONOS I MONOPHTHALMOS and his

    son DEMETRIOS I POLIORKETES, whose nickname

    3

  • Poliorketes, meaning Besieger, was a conse-

    quence of his tactical inventiveness (Diod. Sic.

    20.19100.4). A late-Hellenistic historical

    account, perhaps authored by a Rhodian,

    credits the Rhodians with crucial diplomatic

    support to Ptolemy on his assumption (306)

    of the title of king (P.Koln VI 247). However,

    more factual is Diodorus report (20.99.3,

    100.34) that in the post-siege alliance with

    Antigonos the Rhodians added a non-

    aggression clause against Egypt, honored Ptol-

    emy with the construction of the Ptolemaion

    (Filimonos-Tsopotou 1989), and established

    a cult bearing the rulers name. To commemo-

    rate their survival of the siege in 404, the

    Rhodians from the sale of Demetrios siege

    train constructed a colossal bronze statue of

    Helios, known as the Colossus of Rhodes,

    one of the seven wonders of the ancient world

    (Phil. Byz. Mirab. 4.6; see WONDERS OF THE

    WORLD).

    The Colossus, large parts of the city-walls,

    the dockyards, and much else collapsed during

    the earthquake of 227/6, a disastrous event

    which the Rhodians exploited with diplomatic

    dexterity in order to obtain lavish gifts from

    the major Hellenistic monarchies (PTOLEMY III

    EUERGETES outclassing all others) and

    a number of dynasts (Polyb. 5.8890.4). The

    nature of the gifts vast amounts of grain,

    cash, and naval material reflects the expecta-

    tions of the givers from a consummate sea

    power; and also Rhodes success in convincing

    them of her ability to act as caretaker of their

    interest: naval, commercial, or both. Voluntary

    tribute (hekousioi phoroi) is what Diodorus

    (31.36) calls such gifts from the kings, thus

    hinting at the existence of a reciprocal relation-

    ship characteristic of royal benefaction

    (euergesia), but with reverse power implications.

    In 220, championing the cause of several mari-

    time states, Rhodes declared war against

    Byzantium, because that city, to the detriment

    of the commerce between the Black Sea and the

    Mediterranean, began imposing a toll on the

    shipping sailing through the Straits (Polyb.

    4.46.547.6). Rhodes took seriously her duty, as

    an acknowledged naval power, to offer

    protection (phylake) at sea, and advertised its

    expertise in this area by calling a special class of

    choice warships in her fleet protection ships

    (phylakides nees: Diod. Sic. 20.93.5; Rivista

    di Filologia 60 (1932) 452, II). In as much as

    protection also meant keeping commercial

    shipping safe from piracy (Diod. Sic. 20.81;

    I.Lindos 88; Syll.3 581.508, 803; see PIRACY),

    political and military objectives converged

    with economic ones. Rhodes, writes Strabo

    (14.2.5):

    . . .is also remarkable for its good order (eunomia)and for the care it devotes to the rest of its admin-

    istration and especially to naval matters; as

    a result it controlled the seas for a long time and

    destroyed piracy, and became a friend to the

    Romans and to those of the kings who were

    well-disposed both to the Romans and to Greeks.

    Consequently it has preserved its independence

    and been adorned with numerous votive offerings.

    Archaeological and written sources confirm

    that Strabos description is especially valid for

    the period ca. 220167. During that period,

    Rhodes extended substantially its political

    influence in three areas. First, in the Aegean,

    by creating a protectorate of several islands

    (Ios: IG XII.5, 8 and 1009; Delos: Syll.3 455;

    IG XI.4 596) and by assuming a leading role in

    the League of the (Cycladic) Islanders (Livy

    31.15.8; Gabrielsen 1997: 569; see LEAGUE OF

    ISLANDERS (NESIOTIC LEAGUE)). Second, in eastern

    Crete, by bringing Hierapytna and other cities

    under a formal obligation to serve as naval

    bases and manpower suppliers for Rhodian

    (esp. anti-pirate) campaigns (Syll.3 581, of ca.

    200; Chaniotis, Chiron 21 (1991) 24164). And

    third, in Asia Minor, where Rhodes enlarged its

    Subject Peraia through military force, pur-

    chase (Kaunos: Polyb. 30.316), penetration of

    a local federal organization (the Chrysaoric

    Federation: SEG 53.1229; Strabo 14.2.25), the

    receipt, as gifts, of Stratonikeia (given by the

    Seleucids, possibly before 225: Polyb. 30.31.6)

    and of Caria south of the River Maeander

    together with Lycia (given by the Romans in

    188: Polyb. 30.31.4, cf. 22.5.2), or, finally,

    4

  • through the empire-by-invitation method,

    according to which a community voluntarily

    placed itself under Rhodian command (Kalynda

    in 164: Polyb. 31.45). Irrespective of the mode

    into which a community entered the Rhodian

    sphere of influence, its position vis-a`-vis Rhodes

    seems, in most cases, to have been regulated by

    a formal alliance. Hardly a practitioner of soft

    imperialism, Rhodes preferred nonetheless to

    be seen as a magnanimous leader of allies, not

    as an oppressive ruler of subjects (Gabrielsen

    1997: 50). Again, political objectives in Asia

    Minor went in tandem with economic interests:

    in the peace of Apamea between ANTIOCHOS III

    MEGAS and the Romans (188) (see APAMEA, PEACE

    OF), special clauses guaranteed the ownership of

    such private property, in the territory subject to

    Antiochos, as belonged to the Rhodians and

    their allies, and ordained the restitution of pos-

    sessions that the latter had forfeited during the

    war (Polyb. 21.43.1617).

    During Romes major conflicts with the

    Hellenistic monarchies, Rhodes consistently

    placed her loyalty with Rome (see MACEDONIAN

    WARS). A main motive for choosing the Roman

    side in the SecondMacedonianWar (200196)

    was the real threat to Rhodian interests posed

    by Philip V in Asia Minor (I.Lindos 151.15;

    Livy 33.18.12), the Aegean, and Crete (Polyb.

    18.54.810; Diod. Sic. 28.1.11). But when

    Rhodes joined Rome against Antiochos III,

    that war was almost a year old (191: Livy

    36.42.8, 43.1213), and the predominantmotive

    may have been foresight about whowas going to

    win andhowwell thiswinner intended to reward

    Rhodes rival, PERGAMON, for its assistance; con-

    siderable weight would also have been attached

    to the near impossibility, since 197, of challeng-

    ing or disregarding the Romans reputation as

    champions of the freedom of the Greeks and

    as saviors (soteres) (see Flamininus proclama-

    tion at Corinth: Polyb. 18.446). Likewise, when

    Mithradates VI of Pontos, another self-

    proclaimed savior, later challenged Roman

    rule (8864), the Rhodians stayed firmly at

    Romes side: the price they paid for their loyalty

    was Mithradates siege of their city (88) with

    sophisticated war engines, for example, the

    sambuca, a siege machine carried by two ships

    (App. Mithr. 267); their reward was donation

    of territories by SULLA after the wars (64) (see

    MITHRADATES IVI; MITHRADATIC WARS).

    Apparently, the only departure from the pro-

    Roman stance was the Third Macedonian War

    (171167; see MACEDONIAN WARS), when the

    Rhodians were accused by the Romans of

    supporting their enemy, king PERSEUS. To punish

    the Rhodians for this alleged disloyalty, the

    Senate rescinded its donation of 188 (Caria and

    Lycia), and sought to harm the Rhodian harbor

    revenues by making DELOS a tax-free port

    (Polyb. 30.31.116). How true the accusations

    were cannot be determined, and surviving bits

    of M. Porcius Catos speech on the issue imply

    that the Senate, seeing how rapidly a Greek

    polis was ascending, found it pertinent to

    clip its wings (Gell. 6.3.50Malcovati ORF3frs. 16371; see CATO, MARCUS PORCIUS (CATO THE

    ELDER)). Yet ca. 164, the Rhodians, at their own

    request, obtained a formal foedus with Rome

    (Polyb. 30.31.1920; Livy Per. 46), whom

    ca. 100 they assisted in anti-pirate campaigns

    (Hassall et al., JRS 64 (1974) 195220). During

    the Roman Civil Wars, the Rhodians supported

    POMPEY (App. B Civ. 2.83), then JULIUS CAESAR

    (ibid 2.89), then they resisted the wrong

    belligerent, Cassius, who in 43 sacked their

    city (App. B Civ. 4.724), while soon after

    (42) Cassius Parmensis burned part of the

    Rhodian fleet and took the rest. To thank the

    Rhodians for their resistance to Cassius, Antony

    (in 40) gave them Andros, Naxos, Tenos, and

    Myndos (App. B Civ. 5.7; see ANTONIUS,MARCUS),

    but Octavian (AUGUSTUS) rescinded these

    gifts after Actium (31). The definite end

    of autonomy came in 44, when CLAUDIUS incor-

    porated Rhodes into the province of Asia

    (Cass. Dio 60.24.4; see ASIA, ROMAN PROVINCE

    OF). The glorious days were, however, long

    gone. What the Lindians did in 99 hark

    back to a glorious past by compiling their

    Lindian Temple Chronicle (I.Lindos 2)

    reflects accurately a concern common to the

    whole Rhodian state at the time: to carve for

    itself a reasonably decent place within a wider

    Roman political space.

    5

  • REFERENCES AND SUGGESTED READINGS

    Berthold, R. M. (1984) Rhodes in the Hellenistic age.

    London.

    Blinkenberg, C. (1941) Lindos II: inscriptions.

    Copenhagen (I. Lindos).Blackman, D. J., Knoblauch, P., and Yiannikouri, A.

    (1996) Die Schiffshauser am

    Mandrakihafen in Rhodos. Archaologischer

    Anzeiger: 371426.

    Filimonos-Tsopotou, M. (1989) na ngumnsi stZ d kai Z maRtuRa tuDidRu, XX, 100, 34.R pRt: gumnsi. Lantiquite classique 58:12856.

    Filimonos-Tsopotou, M. (2004) llZnistikwrosZ tZ du. d . Athens.

    Fraser, P. M. and Bean, G. E. (1954) The Rhodian

    Peraia and islands. Oxford.

    Gabrielsen, V. (1997) The naval aristocracy of

    Hellenistic Rhodes. Aarhus.

    Gabrielsen, V. (2000) The synoikized state of

    Rhodes. In P. Flensted-Jensen, T. H. Nielsen, and

    L. Rubinstein, eds., Polis and politics. Studies in

    ancient Greek history presented to Mogens Herman

    Hansen on his 60th birthday, August 20, 2000:

    177205. Copenhagen.

    Lund, J. (1999) Rhodian amphorae in Rhodes

    and Alexandria as indicators of trade. In

    V. Gabrielsen, ed., Hellenistic Rhodes: politics,

    culture and society: 187204. Aarhus.

    Maiuri, A. 1925. Nuova silloge epigrafica di Rodi e

    Cos. Florence (NSill).Papachristodoulou, I. (1989) i rwai diakdmi. strik episkpisZ alusa.Athens.

    Segre, M., and Pugliese Carratelli, G. (1952) Tituli

    Camirenses. Rome (originally published in

    Annuario della Scuola Archeologica di Atene

    1113 (194951): 141318, with supplement

    in vols. 1416 (19524): 21146

    (TitCam)).Wiemer, H.-U. (2002) Krieg, Handel und Piraterie.

    Untersuchugen zur Geschichte des hellenistischen

    Rhodos. Berlin.

    6