the atlas of us
DESCRIPTION
A collection of maps defining a person's idea of self.TRANSCRIPT
Jessica Tuckerman
Dr. Wolff
Visual Rhetoric and Multimodal Communication
February 13, 2014
Altas of Us
What is a map? Is it just an picture, an image, which shows the roads, lakes, and other landmarks of a given place? Are maps
only a geological tool or can they also be art? Maps are also pictures which show the different parts of something. In writing we have
many types of maps like plot maps, character maps, and brainstorming maps. They are forms of communication which help readers
navigate through a given abstract or concrete area.
Maps can show details outside the realm of geography. They can show how ideas related to each other and aid in defining the
abstract. They tell a story. Dennis Wood says in his book Everything Sings that “every map has its own tale to tell.” (9) Woods
questions the possibility of cartography as an expressive art and creates the idea of poetic cartography in order to stop asking where a
place is and to start asking what a place is.
Wood also says that maps are “denied by science, resisted by modern art” (11) and reminds us all that the objectivity
connected to reading the maps as a narrative is not created by suppressing the subjective experience. If you are not connected with an
area does that mean you have less of any experience when observing a map? If the point of a map is to glean information on
something with which you are unfamiliar—does it matter what your subjective experience is so long as you understand it?
I asked 6 people to draw a map of themselves. I was asked about many variations of what that meant. Did I mean a map of
their physical body, personality, or their average day? Ultimately I responded “If you had to draw a map of yourself, a guide for other
people which described you and showed who and what you are, how would you do it?” I believe a map of me shows my personality,
my history, my negative and positive character traits, my physical abilities, and my areas of knowledge. Some of the maps are visual
and others (from those without artistic skills) are simply ordered text. All of the maps tell a story about a person. Can someone truly
create one image which encompasses the idea of the self? The following maps attempt to make a concrete image of an abstract idea.
My interpretation of these maps is biased because of my relationships with the cartographers, so I have listed the maps
on their own pages so that you might interpret them on their own before I analyze them.
Amanda J. Cook, 26
Amanda’s map is a representation of Atlas, the Greek
Titan who held the world on his shoulders as punishment for
siding with the Titans. The body which is holding the globe is
comprised of the surface level descriptions: wife, me, I am
Amanda Joy Cook, Manda Panda. These words create a
semantic unit (Hall 149), a thing which expresses meaning.
The shape the gray font creates helps to create a concrete idea
for Amanda’s outward shell, but her Atlas is holding many
personal things which define her as a person. Amanda has
color coded her life into sections: gold, for jobs and varying
positions of responsibility including “Office Executive,”
“Office Bitch,” and “Dropper of the Thingy;” pink, for
Amanda’s favorite things like “Crock Pots,” “Girl Scouts,” and
“Cats;” dark blue, for insecurities and general negativity in her
life such as “Not Fitting In” and “Anxiety;” and green for
personal traits like religion and personality traits like “Crazy.”
The words are all juxtaposed together, showing their
relationship to one another. Although Amanda is confident, she
also has low self esteem. In her map she expresses that she is
simultaneously loves, lonely, and does not fit in. Her entire
world is outlines by a quote from the Broadway musical
Wicked’s “Defying Gravity,” (“Something has changed within
me/something is not the same/I’m through with living by the
rules of someone else’s game./Too late for second guessing/too
late to go back to sleep/it’s time to trust my instincts/close my
eyes/and leap/I think I’ll try defying gravity”) a song about
becoming a stronger person and learning to believe in one’s
self.
Gail A. Tuckerman, 50
Gail is a self-proclaimed work-a-holic and her map
exemplifies this. Her map is strictly the events of her day and
not her personality. There is very little on her map which is not
work related outside of the sarcastic comments about her job
and the people who work with her. The comments are written
in shorthand and only some include her thoughts on the actions
of the day. This distances her from fully describing herself as
person and defines Gail by her job only.
It does not matter where you begin on Gail’s map, you
will find yourself back at that action. In fact, there is no
indicated starting point on the circle. Her days are spent
performing the same tasks including those few tasks which are
not work related. Gail’s time outside of her job is spent doing
chores, which is just more work.
An argument can be made that the times are a type of
legend because they help create order on the map. The map is
like a clock, and even the direction we are guided to reading
the order of events is clockwise adding to the feeling of
repetition.
Megan Ann Lamiotte, 28
On Megan’s map, the images create regions of her life.
They are all connected to each other by a large circle showing
that all areas of her life are interconnected. The text in the
center defines what the images represent to Megan. They are
her soul, being, love, life, peace, inner self, and her reality.
Megan is not a religious person, but she is spiritual. It is not a
surprise to see many spiritual and religious symbols on
Megan’s map since it is a ubiquitous aspect of her life.
In the upper right corner of the map is a peacock, fully
displaying his feathers. The peacock is a symbol of pride and
beauty. The male peacock displays his plumage in order to
attract a female. Beneath the peacock is the hindu symbol
Aum. Aum represents three worlds: earth, celestial space, and
heaven; the gods: Brahma, Vishnu, and Shiva; and three sacred
scriptures: Rg, Yagar, and Sama. The symbol is used in
devotional acts such as prayer and meditation. The symbol at
the bottom center of the map represents religions of the world.
It includes symbols for Christianity, the dove; Judaism, the Star
of David; Hinduism, the Aum; Taoism, the Yin Yang;
Sikhism, and Catholicism, the cross. The bottom right image
shows the seven chakras of the body: root, sacral, solar plexus,
heart, throat, third eye, and crown. The seven chakras of the
body are points in which energy flows through the body for
varying effects. The root chakra deals with survival issues, the
heart chakra deals with love and inner peace, the throat chakra
is our ability to communicate, and the crown chakra deals with
our inner and outer beauty and our connection to spirituality.
Megan’s map shows her spiritual beliefs as well as how
interconnected important areas of her life are.
Kiel James Henderson, 28
Kiel’s map’s legend is based upon his virtues and sins. The
map includes what he believes are his strongest, most defined
character traits: charity, chastity, diligence, envy, gluttony, humility,
patience, pride, sloth, temperance, and wrath. Kiel’s map is titled
“The 14 Words of Kiel James Henderson,” but there only 12
headings.
The map resembles an outline of a paper. There is a topic
heading, such as Chastity, which is then given supporting ideas like
“devote my time to other people/ always help someone move/
gracious tipper.”
Only 5 of the headings are among the seven cardinal sins.
Although Kiel admits to being envious of others’ possessions he
labels Envy as the least of his sins. Under Gluttony, Kiel uses the
slang “OMNOMNOM” to note his large appetite and also makes
note of his excessive use of modern media. Greed, hold the first
notable contradiction on the map. Kiel states that he “desires money/
craves possessions/ demands people’s attention;” however, under
Humility, Kiel states that he “doesn’t want people’s attention.”
Contradiction is a vital part of the human experience. It creates
situational criteria for our flaws and virtues. Kiel does not always
want everyone’s attention but he does crave it at times. Under Pride,
Kiel says he is proud of what he has accomplished and the he is
“easily hurt and manipulated.” Looking at his virtues, Kiel is prideful
of being a gentleman. He is charitable, humble, and patient and the
moments when he is most hurt and humiliated are times when he is
accused of not exemplifying those virtues.
The second virtue listed on the map is Chastity, under which
Kiel lists his desire to not have bastard children. Chastity also
includes the first reference point where the reader is told the “refer to
Lust” which is not listed on the map, because it is not a sin which
Kiel has.
Stephanie Peters, 28
Stephanies map is a collage of meaning over a road
map of her neighborhood. Stephanie identifies with the area
she grew up in and embraces the location as part of her.
In the top left corner is a collection of images that
represent Stephanie’s self-esteem. In one image a young girl is
looking into a mirror which simply reads “ugly,” another image
shows another young girl crying but holding up a smile mask,
the tarot card “The Hermit,” the angry rage comic meme face,
and a happy face. The two images featuring young woman
show Stephanie’ s problems with body image and depression.
The tarot card “The Hermit” represents a need to pull away
from society but also a longing to share one’s individual
knowledge with the world. The face which appears to be
screaming is an image from the popular memes called rage
comics and denotes that something is aggravating. This shows
Stephanie’s need to let her stress go.
Despite these negative aspects, Stephanie also included
positive images like the tart card “The Fool,” music, and even
images from her favorite media. Despite its name, “The Fool”
is not a negative card; it represents change as well as the need
to question one’s individual motives in a situation.
Rob Cook, 28
Rob’s map is only one in this atlas with a definitive
legend. His map, which looks like a tourist’s guide to Rob’s
mind, features buildings as the “concepts” of the “library,”
“processing,” “observatory,” and “character dormitory” and
includes labels in Latin. The geology of Rob’s map is
divided into Foris, which means outdoors or outside, and
Nox, which means night and can be navigated by the
compass in the lower right. Rather than the tradition north,
south, east, and west, Rob’s compass is labeled Arcanus,
which means hidden, Publicus, which means public, Sensus,
which means sentimental, and Logicus, which mean rational.
In Foris, are the Library, the Observatory, his Real
Estate knowledge, and a small building for Storytelling and
Audiology. The Library contains no applications or points of
interest. It stands alone as a representation of knowledge and
memory. The Observatory contains knowledge on teaching,
theology, philosophy, and reason. The Socratic Lounge is
outside the Observatory. The areas of knowledge and skill
reside on the most Logicus side of the map. They are logical
and rational skills.
In the most Arcanus section of the map is
Processing. These are all hidden skills like storytelling,
engineering, visual arts, syntax, and music. These are
passive skills which take effect when creating projects like
fiction novels, stage props, and songs. Processing is also in
the Nox region of the map. I think this means that these are
activities which take place at night after the working day is
over.
Erin Mackey, 27
Erin’s map contains concrete descriptions of herself. These are all things which could shown to you if you asked.
The map starts with Adalynne, Erin’s soon to be 6 year old daughter. Motherhood is an important part of Erin’s life. The next
image that the reader is led to on Erin’s treasure map, is the beach, which is labeled as Erin’s favorite place.
Eventually we are led to Erin’s bad cooking skills and then followed by her skills at baking brownies.
The map ends with a picture of Erin, because that is the image which best represents her.
Adalynne Mackey, 6
Adalynne’s map resemble a brainstorming map and she is the central concept. Her map includes her favorite things, in
varieties of colors, like tacos, dancing, her iPad, and candy. Her map also includes the important things in her life, like her mother.
The map also has concrete items like the fact she is in kindergarten and how old she is (although she is not 6 years old just yet). The
most important concept on Adalynne’s map is NO NAP’S (apparently it’s a possessive nap). Not only does she not want to take them
anymore, she doesn’t have to.
Jessica Tuckerman, 26
This is my map. I attempted to create a legend with the
fonts and the colors. The only font and color combination
which repeats itself represents negative aspects of my life. My
anxiety is caused by a number of things which are constantly
present in my mind; this is why the things which cause me to
be stressful are entwined with Anxiety, and also why the black
Impact font reoccurs through my piece.
Literature and Writing are huge parts of my map and
my life. The Literature section is comprised of my favorite
books and book series. The size of the text is not only how
much I enjoyed them but how often I re-read them. The
Writing section is not only made up of titles which I have
written but also spaces in which I write. Some of the titles are
from essays and scholarly piece, others are from creative
pieces.
There are two sports related sections of my map:
Archery and Kinetics. They are also accompanied by negative
regions. I very frequently have trouble sleeping, but the regions
which are surrounding it, Archery, Literature, and Kinetics,
help me to overcome that. This is the same with all of the
negative sections of my map, and also why they are the
smallest regions.
My map contains both concrete and abstract portions of
myself. You can see me dance, go shooting at the range, or
hear me speak or watch me write any of those languages
(although I will do so poorly, I never said I was fluent in those
languages) but you cannot see me dream, you cannot see my
low self-esteem, and you cannot really see me be a daughter,
sister, or friend.