thanksgiving! · translated as “thanksgiving.” it now refers to the sacrament of the lord’s...

12
1 INSIDE THIS ISSUE: Thoughts on Stewardship 2 November Calendar 3 Greek Archi- tects Dubuque 4 Stewardship Page 5 November Service Scheule 7 November Saints 9 Community News 10 The Trophybearer NOVEMBER 2014 CHURCH STAFF Parish Priest/Editor: Fr. Christodoulos Margellos Parish Council Presi- dent: Mary Rankin Philoptochos Presi- dent: Susan Matos Sunday School Direc- tor: Dn Paul Speed Caretaker: Jason Leon THANKSGIVING! If you were to count how many times the words “thanks” or “thanksgiving” appeared in the Bible, you would either get tired of counting or you would lose count and have to start all over. On one Thursday during the month of November, we remember and celebrate the day of “Thanksgiving.” We will all be sitting at one table, and we can’t wait to have the turkey carved and to fill our plate full of the traditional thanksgiving food: stuffing, sweet potatoes, and yams. And if you are of Greek descent, you have the παστίτσιο, μουσακά, και πατάτες. But is that all we think about on Thanksgiving Day? Food and more food? Some would argue “of course not, it is a day to give thanks to God.” But is this enough? A day to give thanks to God? Just a day, not even a week or a month? We as Orthodox Christians, though, have something very special that is offered to us. Every Sunday morning and at every Divine Liturgy, we are giving thanks to God. Let’s think about it: The word “thanks” means what in Greek? Ευχαριστία! And what is another word for Holy Com- munion? Eucharist. Do you see the connection? The word comes from the Greek ευχάριστο,” which means “grateful” and is now usually translated as “thanksgiving.” It now refers to the sacrament of the Lord’s Supper, the Mystical Supper, in which bread and wine becomes the Body and Blood of Christ during the Divine Litur- gy. The word “Eucharist” has been used to refer to the act of the “breaking of the bread” at least since the late 1 st century. It came about because the words of institution are contained in the “Eucharistic prayer” or prayer of Thanksgiving. The earliest written account of the institution of the Eucharist is contained in Paul’s letter to the Corinthians, written in the spring of the year 55 A.D. The Didache, a Church document from the end of the 1 st century, refers to the Eucharist by name, gives explicit instructions for the form of the prayers and cautions: “Let no one eat or drink of your Eucharist except those baptized in the name of the Lord.” Even though Thanksgiving Day is recognized as a day of giving thanks and praise, we as Orthodox Christians have this opportunity each and every Sunday. We gather around one table (the Holy Altar Table), and we each have our place (either in the Altar, pews, choir or narthex). With the same excitement that we have when the turkey is carved in front of us, even more so we should feel that same spiritual excitement that we can’t wait until the priest comes out and says: “With the fear of God, faith and love draw near.” This is Thanksgiving! So on the day that our nation remembers with its day of thanks, let us truly embrace the gratitude that we must have for our Lord, not only on that particular day, but each and every day of our life. Fr. Christodoulos Margellos

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Page 1: THANKSGIVING! · translated as “thanksgiving.” It now refers to the sacrament of the Lord’s Supper, the Mystical Supper, in which bread and wine becomes the Body and Blood of

1

I N S I D E T H I S

I S S U E :

Thoughts on

Stewardship

2

November

Calendar

3

Greek Archi-

tects Dubuque

4

Stewardship

Page

5

November

Service Scheule

7

November

Saints

9

Community

News

10

The Trophybearer N O V E M B E R 2 0 1 4

C H U R C H

S T A F F

Parish Priest/Editor:

Fr. Christodoulos

Margellos

Parish Council Presi-

dent: Mary Rankin

Philoptochos Presi-

dent: Susan Matos

Sunday School Direc-

tor: Dn Paul Speed

Caretaker: Jason

Leon

THANKSGIVING!

If you were to count how many times the words “thanks” or “thanksgiving” appeared in

the Bible, you would either get tired of counting or you would lose count and have to start all

over. On one Thursday during the month of November, we remember and celebrate the day of

“Thanksgiving.” We will all be sitting at one table, and we can’t wait to have the turkey carved

and to fill our plate full of the traditional thanksgiving food: stuffing, sweet potatoes, and yams.

And if you are of Greek descent, you have the παστίτσιο, μουσακά, και πατάτες. But is that all

we think about on Thanksgiving Day? Food and more food? Some would argue “of course not, it

is a day to give thanks to God.” But is this enough? A day to give thanks to God? Just a day, not

even a week or a month?

We as Orthodox Christians, though, have something very special that is offered to us. Every

Sunday morning and at every Divine Liturgy, we are giving thanks to God. Let’s think about it:

The word “thanks” means what in Greek? Ευχαριστία! And what is another word for Holy Com-

munion? Eucharist. Do you see the connection?

The word comes from the Greek “ευχάριστο,” which means “grateful” and is now usually

translated as “thanksgiving.” It now refers to the sacrament of the Lord’s Supper, the Mystical

Supper, in which bread and wine becomes the Body and Blood of Christ during the Divine Litur-

gy. The word “Eucharist” has been used to refer to the act of the “breaking of the bread” at least

since the late 1st century. It came about because the words of institution are contained in the

“Eucharistic prayer” or prayer of Thanksgiving.

The earliest written account of the institution of the Eucharist is contained in Paul’s letter to

the Corinthians, written in the spring of the year 55 A.D. The Didache, a Church document from

the end of the 1st century, refers to the Eucharist by name, gives explicit instructions for the form

of the prayers and cautions: “Let no one eat or drink of your Eucharist except those baptized in

the name of the Lord.”

Even though Thanksgiving Day is recognized as a day of giving thanks and praise, we as

Orthodox Christians have this opportunity each and every Sunday. We gather around one table

(the Holy Altar Table), and we each have our place (either in the Altar, pews, choir or narthex).

With the same excitement that we have when the turkey is carved in front of us, even more

so we should feel that same spiritual excitement that we can’t wait until the priest comes out and

says: “With the fear of God, faith and love draw near.” This is Thanksgiving!

So on the day that our nation remembers with its day of

thanks, let us truly embrace the gratitude that we must have for

our Lord, not only on that particular day, but each and every day

of our life.

Fr. Christodoulos Margellos

Page 2: THANKSGIVING! · translated as “thanksgiving.” It now refers to the sacrament of the Lord’s Supper, the Mystical Supper, in which bread and wine becomes the Body and Blood of
Page 3: THANKSGIVING! · translated as “thanksgiving.” It now refers to the sacrament of the Lord’s Supper, the Mystical Supper, in which bread and wine becomes the Body and Blood of

Nov

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18

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19

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21

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of

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23

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25

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Page 4: THANKSGIVING! · translated as “thanksgiving.” It now refers to the sacrament of the Lord’s Supper, the Mystical Supper, in which bread and wine becomes the Body and Blood of

4

Page 5: THANKSGIVING! · translated as “thanksgiving.” It now refers to the sacrament of the Lord’s Supper, the Mystical Supper, in which bread and wine becomes the Body and Blood of

5

Page 6: THANKSGIVING! · translated as “thanksgiving.” It now refers to the sacrament of the Lord’s Supper, the Mystical Supper, in which bread and wine becomes the Body and Blood of

6

November 2014 Parish Council Sunday Duty List

On Sunday, November 2nd, 2014 members on duty: (Angela Spurgetis), Gus Pappas, Joe Burmeister.

On Sunday, November 9th, 2014 members on duty: (Harry G. Coin, Brad Crosson), Tom Bakeris, Mike Patramanis.

On Sunday, November 16th, 2014 members on duty: (Mary Rankin, Mary Kay Eckert), Harry S. Coin, Steve Eckert.

On Sunday, November 23rd, 2014 members on duty: (Joe Burmeister, Gus Pappas), Mary Rankin.

On Sunday, November 30th, 2014 members on duty: (Tom Bakeris, Mike Patramanis), Harry G. Coin, Brad Crosson.

Coffee Hour Hosts for November 2014

On Sunday, November 2nd, 2014 Coffee hour will be hosted by: Dena Manta & Nancy G. Coin.

On Sunday, November 9th, 2014 Coffee hour will be hosted by: PHILOPTOCHOS LUNCHEON.

On Sunday, November 16th, 2014 Coffee hour will be hosted by: Dennis & Nancy Spurgetis.

On Sunday, November 23rd, 2014 Coffee hour will be hosted by: Presbytera Stavroula & Eleni Matos.

On Sunday, November 30th, 2014 Coffee hour will be hosted by: Volunteers Needed

READERS FOR NOVEMBER 2014

On Sunday, November 2nd, 2014: Bill Johnson.

On Sunday, November 9th, 2014: Mary Rankin.

On Sunday, November 16th: Angela Spurgetis

On Sunday, November 23rd: Ethan Kirkpatrick.

On Sunday November 30th: Kay Coin

On Sunday, December 7th: Alexa Florence

On Sunday December 14th: Bill Johnson

ALTAR BOY SERVICE SCHEDULE FOR NOVEMBER 2014

On Sunday, November 2nd, 2014: Team 1 Gabriel Florence, Ethan Kirkpatrick, Charlie Cudworth, Andrew Leon, George

Elias, Zach Elias, Gabriel Elias, Tomas Elias.

On Sunday, November 9th, 2014: Team 2 Nikolas Jacobs, Alek Jacobs, John T. Jones, John Mott, Michael Pyevich, Ben

Florence, Peter Matos, Ian Matos.

On Sunday, November 16th, 2014: Team 1 Gabriel Florence, Ethan Kirkpatrick, Charlie Cudworth, Andrew Leon,

George Elias, Zach Elias, Gabriel Elias, Tomas Elias.

On Sunday, November 23rd, 2014: Team 2 Nikolas Jacobs, Alek Jacobs, John T. Jones, John Mott, Michael Pyevich, Ben

Florence, Peter Matos, Ian Matos.

On Sunday, November 30th, 2014: Team 1 Gabriel Florence, Ethan Kirkpatrick, Charlie Cudworth, Andrew Leon, George

Elias, Zach Elias, Gabriel Elias, Tomas Elias.

Page 7: THANKSGIVING! · translated as “thanksgiving.” It now refers to the sacrament of the Lord’s Supper, the Mystical Supper, in which bread and wine becomes the Body and Blood of

7

NOVEMBER 2014 SERVICE SCHEDULE

Sunday, November 2nd 5th Sunday of Luke Orthros: 8:30 a.m.

Divine Liturgy: 10:00 a.m.

Saturday, November 8th Synaxis of the Archangels Orthros: 8:30 a.m.

Michael & Gabriel Divine Liturgy: 9:30 a.m.

Saturday, November 8th Great Vespers for Saint Nektarios Vespers: 5:00 p.m.

Sunday, November 9th 7th Sunday of Luke Orthros: 8:30 a.m.

Saint Nektarios Divine Liturgy: 10:00 a.m.

Thursday, November 13th Saint John Chrysostom Orthros: 8:00 a.m.

Divine Liturgy: 9:00 a.m.

Friday, November 14th Saint Philip the Apostle Orthros: 8:00 a.m.

Divine Liturgy: 9:00 a.m.

Saturday, November 15th Rock Island Divine Liturgy: 9:00 a.m.

Sunday, November 16th Apostle & Evangelist Matthew Orthros: 8:30 a.m.

Divine Liturgy: 10:00 a.m.

Monday, November 17th St. George, Rock Island Orthros: 8:00 a.m.

Divine Liturgy: 9:00 a.m.

Tuesday, November 18th St. George, Rock Island Orthros: 8:00 a.m.

Divine Liturgy: 9:00 a.m.

Wednesday, November 19th St. George, Rock Island Orthros: 8:00 a.m.

Divine Liturgy: 9:00 a.m.

Thursday, November 20th Assumption, East Moline Orthros: 8:00 a.m.

Divine Liturgy: 9:00 a.m.

Friday, November 21st Entrance of the Theotokos Orthros: 8:00 a.m.

St. George, Rock Island Divine Liturgy: 9:00 a.m.

Saturday, November 22nd Assumption, East Moline Orthros: 8:30 a.m.

Divine Liturgy: 9:30 a.m.

Sunday, November 23rd 9th Sunday of Luke Orthros: 8:30 a.m.

Divine Liturgy: 10:00 a.m.

Monday, November 24th Assumption, East Moline Orthros: 8:00 a.m.

Divine Liturgy: 9:00 a.m.

Tuesday, November 25th Saint Katherine the Great Orthros: 8:00 a.m.

Assumption, East Moline Divine Liturgy: 9:00 a.m.

Wednesday, November 26th St. George Rock Island, Orthros: 8:00 a.m.

Divine Liturgy: 9:00 a.m.

Thursday, November 27th (Thanksgiving) St. George, Rock Island Orthros: 8:30 a.m.

Divine Liturgy: 9:30 a.m.

Sunday, November 30th Saint Andrew the Apostle Orthros: 8:30 a.m.

Divine Liturgy: 10:00 a.m.

Page 8: THANKSGIVING! · translated as “thanksgiving.” It now refers to the sacrament of the Lord’s Supper, the Mystical Supper, in which bread and wine becomes the Body and Blood of

8

St. GEORGE GREEK ORTHODOX CHURCH

PARISH COUNCIL MINUTES

September 9, 2014

MEMBERS PRESENT: Joe Burmeister, Mary Kay Eckert, Gus Pappas, Angela Spurgetis, Steve Eckert, Brad Crosson,

Mary Rankin, Fr. Christodoulos

CALL TO ORDER: 7:10 p.m. by President Mary Rankin, Fr. Christodoulos led the prayer.

MINUTES: Motion by G. Pappas to approve August minutes, and second by J. Burmeister, approved.

TREASURER’S REPORT: Treasurer Gus Pappas recommends no transfer of funds needed. Mediacom fee includes 2

phone lines, Internet, fax/credit card line. Motion by M.K. Eckert to approve Treasurer’s Report, second by J. Burmeis-

ter, approved.

FOUNDATION REPORT: Chair S. Eckert reported the current balance is $565,985.00.

BUILDING AND GROUNDS: Tom Bakeris and J. Burmeister: Door sweeps needed to keep bugs out, trees by kitchen

were trimmed, bees were eliminated, Crawford’s bid on air conditioning work, Horizon Landscaping will trench Spring

2015(Brad C., is contact), dead crab trees in front need removal, painting of lettering in front of church done in early

Sept., Jason Leon has RoundUp for removal of parking lot weeds.

STEWARDSHIP: M. Rankin reported that we are on target with 65% of what we have budgeted with collections of

$110,774 to date.

FESTIVAL REPORT: G. Pappas said the last meeting is Sept 10th. Balance in Festival account as of Aug 31st is

$50,954.63. Riverbend Food bank will be one recipient of festival profit. A. Spurgetis moved that 5% of net income

from festival be given to Riverbend Food bank which should be approximately $2,000 - $2,400. B. Crosson seconds the

motion. Approved by all.

NEW BUSINESS: Permission will not be granted to anyone to hunt deer on the church property for the hunt Rock Is-

land has due to excess deer.

Eugene Field has asked Fr. Chistodoulos for a walkway from the school to the church (no formal proposal).

The Girl Scouts wants to sell plants the Saturday before Mother’s Day from our parking lot. Our insurance agent will be

asked about a liability waiver or insurance binder.

Philoptochos will have a baklava sale this year.

Parish Council to host coffee hour October 12th in honor of retiring secretary Candace Kalman.

G. Pappas moved, A. Spurgetis, second to donate $100.00 to Presvytera Ana Lillios for Albania mission trip. Approved.

Future discussion of re-keying church doors. Fr. Christodoulos will get quote.

Due to his work schedule, Peter Matos is resigning from the parish council.

Father concluded the meeting with a prayer, and meeting adjourned at 8:30 p.m.

Page 9: THANKSGIVING! · translated as “thanksgiving.” It now refers to the sacrament of the Lord’s Supper, the Mystical Supper, in which bread and wine becomes the Body and Blood of

9

SAINT NEKTARIOS: Saint Nektarios was born in Selyvria of Thrace on October 1,

1846. After putting himself through school in Constantinople with much hard labor, he became a monk on

Chios in 1876, receiving the monastic name of Lazarus; because of his virtue, a year later he was ordained

deacon, receiving the new name of Nektarios. Under the patronage of Patriarch Sophronius of Alexandria,

Nektarios went to Athens to study in 1882; completing his theological studies in 1885, he went to Alexandria,

where Patriarch Sophronius ordained him priest on March 23, 1886 in the Cathedral of Saint Savvas, and in

August of the same year, in the Church of Saint Nicholas in Cairo, made him Archimandrite. Archimandrite

Nektarios showed much zeal both for preaching the word of God, and for the beauty of God's house. He great-

ly beautified the Church of Saint Nicholas in Cairo, and years later, when Nektarios was in Athens, Saint

Nicholas appeared to him in a dream, embracing him and telling him he was going to exalt him very high.

On January 15, 1889, in the same Church of Saint Nicholas, Nektarios was consecrated Metropoli-

tan of the Pentapolis in eastern Libya, which was under the jurisdiction of Alexandria. Although Nektarios'

swift ascent through the degrees of ecclesiastical office did not affect his modesty and childlike innocence, it

aroused the envy of lesser men, who convinced the elderly Sophronius that Nektarios had it in his heart to

become Patriarch. Since the people loved Nektarios, the Patriarch was troubled by the slanders. On May 3, 1890, Sophronius relieved Metropolitan

Nektarios of his duties; in July of the same year, he commanded Nektarios to leave Egypt.

Without seeking to avenge or even to defend himself, the innocent Metropolitan left for Athens, where he found that accusations of im-

morality had arrived before him. Because his good name had been soiled, he was unable to find a position worthy of a bishop, and in February of

1891 accepted the position of provincial preacher in Euboia; then, in 1894, he was appointed dean of the Rizarios Ecclesiastical School in Athens.

Through his eloquent sermons his unwearying labors to educate fitting men for the priesthood, his generous alms deeds despite his own poverty,

and the holiness, meekness, and fatherly love that were manifest in him, he became a shining light and a spiritual guide to many. At the request of

certain pious women, in 1904 he began the building of his convent of the Holy Trinity on the island of Aegina while yet dean of the Rizarios

School; finding later that his presence there was needed, he took up his residence on Aegina in 1908, where he spent the last years of his life, devot-

ing himself to the direction of his convent and to very intense prayer; he was sometimes seen lifted above the ground while rapt in prayer. He be-

came the protector of all Aegina, through his prayers delivering the island from drought, healing the sick, and casting out demons. Here also he

endured wicked slanders with singular patience, forgiving his false accusers and not seeking to avenge himself. Although he had already worked

wonders in life, an innumerable multitude of miracles have been wrought after his repose in 1920 through his holy relics, which for many years

remained incorrupt. There is hardly a malady that has not been cured through his prayers; but Saint Nektarios is especially renowned for his heal-

ings of cancer for sufferers in all parts of the world.

Synaxis of the Archangel Michael & the other Bodiless Powers: Gabriel, Raphael, Uriel,

Salaphiel, Jegudiel, & Barachiel: All the Angels, according to the Apostle Paul, are ministering spirits, -

sent forth to minister to them who shall be heirs of salvation - (Heb. 1:14). God set them as overseers of every nation and

people, and guides to that which is profitable (Deut. 32:8); and while one Angel is appointed to oversee each nation as a

whole, one is also appointed to protect each Christian individually. He commands them to guard them that hope on Him,

that nothing should harm them, neither should any evil draw nigh to their dwelling (Ps. 90:10-12). In the Heavens they

always behold the face of God, sending up to Him the thrice-holy hymn and interceding with Him in our behalf, seeing

they rejoice over one sinner that repents (Esaias 6:2-3; Matt. 18:10; Luke 15:7). In a word, they have served God in so

many ways for our benefit, that the pages of Holy Scripture are filled with the histories

thereof. It is for these reasons that the Orthodox Catholic Church, wisely honouring these

divine ministers, our protectors and guardians, celebrates today the present Synaxis that

is, our coming together in assembly for their common feast to chant their praises, espe-

cially for the Archangels Michael and Gabriel, who are mentioned in the Scriptures by

name. The name Michael means "Who is like God?" and Gabriel means "God is mighty."

The number of Angels is not defined in the divine Scriptures, where Daniel says that thou-

sands of thousands ministered before Him, and ten thousands of ten thousands attended

upon Him -(Dan. 7:10). But all of them are divided into nine orders which are called

Thrones, Cherubim, Seraphim, Dominions, Powers, Authorities, Principalities, Archan-

gels, and Angels.

Page 10: THANKSGIVING! · translated as “thanksgiving.” It now refers to the sacrament of the Lord’s Supper, the Mystical Supper, in which bread and wine becomes the Body and Blood of

10

40 DAY LITURGY: Beginning November 15th. It is with God’s glory that we will once again offer the 40 days of Liturgies

in 40 days. This year we will be working in conjunction with Assumption parish in East Moline to split up the services. We

will be alternating days and will also publish the full schedule in the calendar. Included in the Trophybearer will be a sheet

you are able to use to submit the names of those Orthodox both living and dead. Please join us in glorifying God.

STEWARDSHIP SUNDAY: Our Annual Stewardship Sunday will be help on Sunday, November 16th. We ask you all if

you like to bring your pledge card with you on that Sunday and deposit it into the pledge box. May the Lord bless us with an-

other wonderful year.

PHILOPTOCHOS SPAGHETTI LUNCHEON: On Sunday, November 9th our Ladies Philoptochos will be hosting a Spa-

ghetti Luncheon. They will be serving us a wonderful meal of spaghetti and meatballs with bread, salad, red & white wine and

cake in commemoration of birthdays. The cost is only $8.00 for adults & $4.00 for kids. Following the Liturgy for Saint

Nektarios on that Sunday. We hope all of you can join us for a wonderful meal by our Ladies Philoptochos.

PHILOPTOCHOS BAKLAVA & PIE SALE: Please see enclosed flier and be sure to get your orders in A.S.A.P. God

bless!

THANKSGIVING ECUMENICAL SERVICE: Fr. Christodoulos and our choir will be participating in this years Thanks-

giving Ecumenical service which will be held on November 25th at 7:00 p.m. at Saint James Lutheran Church. This will be a

community event celebrating this great American Holiday. Everyone who is planning on attending is asked to bring a canned

food item for food pantries run through St. Pius and Second Baptist.. Fellowship and refreshments will be served after the

conclusion of the service. I hope to see many of our members here at St. George will be able to be in attendance to support

our choir. For more information please see Fr. Christodoulos.

PARISH COUNCIL MEETING: Will be on Tuesday, November 11th at 7:00 p.m. in the Green room. Also the time is

coming for new parish council elections. Please consider being a part of our parish council and help our community move into

the future of the Quad Cites.

NEW COFFEE HOUR SIGN UP: To make it easier for everyone. Coffee hour hosting will now be available for signing

up. A Calendar will be in the office following Liturgy every week to allow everyone a chance to sign up. Be sure to sign up

early so each family gets the date they want. This also affords some families who have not had an opportunity to be involved

in the past to grab a date. Please take the time to sign up and continue our great fellowship following Liturgy every Sunday.

RELIGIOUS EDUCATION: Will be on Wednesday, 5th, 12th & 19th Anyone who would like to attend please join us. It

gives us a chance to continue growing in our faith.

SAINT GEORGE YOUTH NIGHTS: Will be held on 2 different Wednesday’s in November. Our JOY group will be

meeting on Wednesday, November 12th from 5:30-7:30 p.m. Then on Wednesday, November 19th our G.O.Y.A. will be meet-

ing from 6:00-8:00 p.m. Both these will be at the church and we will have some food here as well. Please come and Join us

for our Youth Ministry nights.

HOSPITAL VISITS: If you or a family member are in the hospital, please call the office. Ever since the change in the pri-

vacy laws, hospitals are reluctant to call churches. Please call us so that we can avoid missing our parishioners in their time of

need.

A SPECIAL THANK YOU: To all volunteers who have cooked, served and donated meals to the homeless and those in

need through the “EVENING MEAL PROGRAM”, Thank you! It is through your thoughtfulness and care for those less for-

tunate that we are able to continue this Philoptochos sponsored program again this year. We would also be remiss if we did

not thank Dena Manta for taking this ministry under her direction and bringing it to a all new level. Thank you Dena!

EVENING MEAL: The November Evening meal will be hosted by Jim & Elizabeth Teros on Wednesday, November 26th,

2014.

Community News

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St. George Greek Orthodox Church

2930 31st Ave

Rock Island, IL 61201

Phone: 309-786-8163

Fax: 309-786-8188

Priest Email: [email protected]

Office Email: [email protected]

www.stgeorgeri.il.goarch.org/

OCTOBER EVENT PICTURES