tafsīr juz' ‘amma (touched by an angel) (tayybah)

8/12/2019 Tafsr Juz' Amma (Touched by an Angel) (Tayybah)

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DEDICATION TO

SISTER NOOR BHUIYAN

To Noor Bhuiyan , for being a motivation for us and reminding us of Allah when shewas with us and even now that she has returned to her Rabb.

Many close family members have passed away, but the sadness which arose from Noors passingwas unlike any other. Our relationship with her went beyond the relationship with kin. Scholars

have said, knowledge is like a kinship between its associates. The bond between students ofknowledge is strong because of the desire and motivation to get closer to Allah and to

understand His religion.

On July 2, 2009 not only did we lose a friend, sister, daughter, wife, but we lost someone whoreminded us of Allah through her actions or her words every time she was in our presence.

We lost someone who strove to please Allah in any way she could.

Noor eagerly sought knowledge and supported others on this path as well. Almost every seminaror event she attended, she brought along with her a car packed with other sisters. Noor was

always the one who raced to be of the first to assist, when help was requested.

Noor was a student of Al-Maghrib, the Foundation of Knowledge and Development, and waspart of the halaqaat in her community. She played a big role in the publication of PPN. MayAllah accept it from her and allow it to weigh heavy on her scales. One of her biggest

goals was to memorize the Quraan. She started this journey with great enthusiasm and had beguna project to involve other sisters just days before she fell ill.

Allah sends us constant reminders about the Hereafter, and Noors death was one suchreminder. We need to reflect and take a lesson from it. After learning about Noor, a young sister,who just a month before her death was perfectly healthy, ask yourself: What path am I taking? If

its not the path to the pleasure of Allah , we need to change our path.

May Allah have mercy on Noor, grant her His shade on the day when there will be noother shade, an abundance of noor as she passes over the Siraat, and make her everlasting abode

in Jannatul Firdaws. May Allah give her family patience and reward them greatly foreverything they have endured. May Allah unite us all with our dear Sister Noor in

Jannatul Firdaws. Ameen.


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A WORD OF CAUTION!

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Read! In the Name of your Lord, Who has created (all that existman from a clot (a piece of thick coagulated blood) (2) Read! A

Most Generous, (3) Who has taught (the writing) by the pen. (4)

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that which he knew not. (5) Nay! Verily, man does transgress (

deed). (6) Because he considers himself self sufficient. (7) Surthe return. (8) Have you (O Muhammad (SAW)) seen him (i.eprevents, (9) A slave (Muhammad (SAW)) when he prays? (1

(Muhammad (SAW)) is on the guidance (of Allh) (11) Or enjome if he (Ab Jahl) denies (the truth, i.e. this Qur'n), and turnshe not that Allh does see (what he does)? (14) Nay! If he (Ab

will catch him by the forelock (15) A lying, sinful forelock! (1upon his council (of helpers), (17) We will call the guards of He(18) Nay! (O Muhammad (SAW))! Do not obey him (Ab Jahl

draw near to Allh! (19)

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The First RevelationThe First RevelationThe First RevelationThe First Revelation

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&t % $#y 7 /u u t . F{ $# % ! $#z = t n = s ) 9 $$ /z = t z | M} $#$ t s 9 s > t 3. Read! and Your Lord is the Most Generous, 4. Who has taught (the writing) bythe pen [the first person to write was Prophet Idrees (Enoch)], 5. Has taught man

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draw near to Allh!

When the Quraan mentions a part of salah, it refers to the salah as a whole. The sujoodrepresents complete submission and voluntary surrendering to the Creator of the Heavens and the

Earth. This act of voluntary servitude to Allaah places Muslims amongst those who are

the nearest and dearest to Allaah . Our primary goal should be to seek nearness to Allaah

without the desire to impress others or yearn for their approval. There is no obedience to

the creation when it involves disobeying Allaah . If there is someone who is prompting

you to disobey Allaah , dont obey him, yet treat him kindly because you should desire for

him to become an obedient slave of Allaah s as well.

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Perish the two hands of Ab Lahab (an uncle of the Prophet ), and perish he!

(1) His wealth and his children will not benefit him! (2) He will be burnt in a Fire of

blazing flames! (3) And his wife too, who carries wood (thorns of Sadan which she

used to put on the way of the Prophet , or use to slander him). (4) In her neck

is a twisted rope of Masad (palm fibre). (5)

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Cursed are those who oppose the truthCursed are those who oppose the truthCursed are those who oppose the truthCursed are those who oppose the truth

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4. and his wife too, who carries wood (thorns of Sadan which she used to put onthe Way of the Prophet , or use to slander Him). 5. In her neck is a twisted

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When the sun is wound round and lost its light (is lost and is overthrown). (1) And

when the stars fall; (2) And when the mountains are made to pass away; (3) And

when the pregnant she camels are be neglected; (4) And when the wild beasts are

gathered together; (5) And when the seas become as blazing Fire or overflow; (6)And when the souls are joined with their bodies (the good with the good and bad

with the bad). (7) And when the female (infant) buried alive (as the pagan Arabs used

to do) is questioned. (8) For what sin was she killed? (9) And when the (written)

pages [of deeds (good and bad) of every person] are laid open; (10) And when the

heaven is stripped off and taken away from its place; (11) And when Hell fire is set

ablaze. (12) And when Paradise is brought near, (13) (Then) every person will know

what he has brought (of good and evil). (14) So verily, I swear by the planets that

recede (i.e. disappear during the day and appear during the night). (15) And by the

planets that move swiftly and hide themselves, (16) And by the night as it departs;

(17) And by the dawn as it brightens; (18) Verily, this is the Word (this Qur'n

brought by) a most honourable messenger [Jibrail (Gabriel), from Allh to the

Prophet Muhammad ] (19) Owner of power, (and high rank) with (Allh) the

Lord of the Throne, (20) Obeyed (by the angels in the heavens) and trustworthy.

(21) And (O people) your companion (Muhammad ) is not a madman; (22)

And indeed he (Muhammad ) saw him [Jibril (Gabriel)] in the clear horizon

(towards the east) (23) And he (Muhammad ) withholds not a knowledge of the

unseen. (24) And it (the Qur'n) is not the word of the outcast Shaitn (Satan). (25)

Then where are you going? (26) Verily, this (the Qur'n) is no less than a Reminder

to (all) the 'Alamn (mankind and jinn). (27) To whomsoever among you who wills

to walk straight, (28) And you cannot will, unless (it be) that Allh wills, the Lord of

the 'Alamn (mankind, jinn and all that exists). (29)

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1. when the sun Kuwwirat (wound round and lost its light and is overthrown). 2.and when the stars shall fall; 3. and when the mountains shall made to pass

away; 4. and when the pregnant she-camels shall be neglected; 5. and when thewild beasts shall be gathered together; 6. and when the seas shall become as

blazing Fire or shall overflow;

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7. and when the souls shall be joined with their bodies; 8. and when the female(infant) buried alive (as the pagan Arabs used to do) shall be questioned. 9. forwhat sin she was killed? 10. and when the written Pages of deeds (good and bad)of Every person shall be laid open; 11. and when the heaven shall be stripped offand taken away from its place; 12. and when Hell-fire shall be kindled to fierce

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22. and (O people) Your companion (Muhammad (Sal-Allaahu 'alayhe WaSallam)) is not a madman; 23. and indeed He (Muhammad (Sal-Allaahu 'alayheWa Sallam)) saw Him [Jibrael (Gabriel)] In the clear horizon (towards the east).

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Glorify the Name of your Lord, the Most High, (1) Who has created (everything),

and then proportioned it; (2) And Who has measured (preordainments for everything

even to be blessed or wretched); and then guided (i.e. showed mankind the right as

well as wrong paths, and guided the animals to pasture); (3) And Who brings out the

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pasturage, (4) And then makes it dark stubble (5) We shall make you to recite (the

Qur'n), so you (O Muhammad ) shall not forget (it), (6) Except what Allh,

may will, He knows what is apparent and what is hidden. (7) And We shall make

easy for you (O Muhammad ) the easy way (i.e. the doing of righteous deeds).

(8) Therefore remind (men) in case the reminder profits (them) (9) The reminder will

be received by him who fears (Allh), (10) But it will be avoided by the wretched,

(11) Who will enter the great Fire (and will be made to taste its burning). (12) There

he will neither die (to be in rest) nor live (a good living). (13) Indeed whosoever

purifies himself (by avoiding polytheism and accepting Islmic Monotheism) shall

achieve success, (14) And remembers (glorifies) the Name of his Lord (worships nonebut Allh), and prays (five compulsory prayers and Nawfil additional prayers).

(15) Nay, you prefer the life of this world, (16) Although the Hereafter is better and

more lasting. (17) Verily, this is in the former Scriptures (18) The Scriptures of

Ibrhim (Abraham) and Msa (Moses). (19)

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ft{ t@TttThe Most High

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1. Glorify the Name of Your Lord, the Most High. 2. Who has created(everything), and Then proportioned it; 3. And who has measured

(preordainments for each and everything even to be blessed or wretched); Thenguided (i.e. showed mankind the Right as well as wrong paths, and guided theanimals to pasture); 4. and who brings out the pasturage, 5.and Then makes it

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Narrated by Abdullah bin Masud: The first to profess Islaam were seven: The

Messenger of Allaah , Abu Bakr, Ammar bin Yaser, his mother Sumayyah, SuhaibAr-Rumi, Bilaal bin Rabah, and Al-Miqdad bin Al-Aswad. As for the Messenger of

Allaah then Allaah has protected him [from the polytheists] through his

uncle Abu Taalib. As for Abu Bakr, then Allaah has protected him through hispeople. As for the rest of them (who did not have any patron to protect them from the

wrath of Quraish) they were taken by the polytheists who put iron armors on them andexposed them to the blazing sun until [their skin] melted. Thereupon, they gave in to

the polytheists except for Bilaal who forsook himself for the sake of Allaah andwho was forsaken by his people. The polytheists then gave him to the boys who

dragged him around the hills of Makkah, but Bilaal kept repeating: "Ahadun Ahad!"(Allaah is One and Only).

[Ahmed]

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6. We shall make You to recite (the Qur'n), so You (O Muhammad (Sal-Allaahu'alayhe Wa Sallam)) shall not forget (it) 7. Except what Allh, may will, He

knows what is apparent and what is hidden. 8. And we shall make easy for You(O Muhammad ) the easy Way (i.e. the doing of righteous deeds).

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9. Therefore remind (men) In case the Reminder profits (them) 10. The Reminderwill be received by Him who fears (Allh), 11. but it will be avoided by the

wretched, 12. who will enter the great Fire and made to taste its burning, 13.wherein He will neither die (to be In rest) nor live (a good living).

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Abu Hurairah (a companion of Muhammad) said: The Prophet Muhammad put me incharge of guarding compulsory charity collected in the month of Ramadan. Somebody

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came and began to take away some food-stuff from it. I caught him and said, I musttake you to the Prophet of God. He replied, I am a needy man with a large family, and

so I have a pressing need. So I let him go. When I saw the Prophet next morning, heasked me, O Abu Hurairah! What did your captive do last night? I said, O Prophet ofGod! He complained of a pressing need and a big family. I felt pity for him and I let himgo. The prophet said, He told you a lie and he will return. I was sure according to thesaying of the Prophet that he would return. I waited for him. He sneaked up again andbegan to steal food-stuff from the charity. I caught him and said, I must take you to theProphet. He replied, Let go of me, I am a needy man. I have to bear the expenses of abig family. I will not come back. So I took pity on him and let him go. I went at dawnto the Prophet who asked me, O Abu Hurairah! What did your captive do last night? Ireplied, O Prophet of God! He complained of a pressing need and the burden of a bigfamily. I took pity on him and so I let him go. The Prophet replied, He told you a lieand he will return. (That man) came again to steal the food-stuff. I arrested him and

said, I must take you to the Prophet of God, and this is the last of three times. You

promised that you would not come again but you did. He replied, Let go of me, and Ishall teach you some words with which God may benefit you. I asked, what are thosewords? He replied, When you go to bed, recite Al-Kursi verse (Quraan 2:255), forthere will be a guardian appointed over you from God, and no devil will be able to

approach you till morning. So I let him go. Next morning the Prophet of God askedme, What did your prisoner do last night. I answered, He promised to teach me some

words which he claimed will benefit me before God. So I let him go. The Prophetasked, What are those words that he taught you? I said, He told me: When you go to

bed, recite Al-Kursi verse from the beginning to the end and that by reciting it, therewill be a guardian appointed over you from God who will protect you during the night,

and no devil will be able to come near you until morning. The Prophet said, Verily, hehas told you the truth though he is a liar. O Abu Hurairah! Do you know with whomyou were speaking for the last three nights? I said, No. The prophet replied, That

was a devil.[Bukhaari]

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1 2 3 4 5 6 7 8

9 10 11 12

13 14 15 16 17

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By the night as it envelops; (1) By the day as it appears in brightness; (2) By Him

Who created male and female; (3) Certainly, your efforts and deeds are diverse

(different in aims and purposes); (4) As for him who gives (in charity) and keeps his

duty to Allh and fears Him, (5) And believes in Al Husna. (6) We will makesmooth for him the path of ease (goodness). (7) But he who is greedy miser and

thinks himself self sufficient. (8) And gives belies Al Husna (See the footnote of the

Verse No: 6); (9) We will make smooth for him the path for evil; (10) And what will

his wealth avail him when he goes down (in destruction). (11) Truly! on Us is (to

give) guidance, (12) And truly, unto Us (belong) the last (Hereafter) and the first (this

world). (13) Therefore I have warned you of a blazing (Hell); (14) None shall enter it

save the most wretched, (15) Who denies and turns away. (16) And Al Muttaqn

(the pious and righteous see V.2:2) will be far removed from it (Hell). (17) He who

spends his wealth for increase in self purification, (18) And who has (in mind) no

favour from anyone, (19) Except to seek the Countenance of his Lord, the Most

High; (20) He surely, will be pleased (when he will enters Paradise). (21)

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$ r ' s t 4 s r &4 s + ? $#u s | u 4 o _ t : $$ / c u | s 3 u = 9 5. As for Him who gives (in charity) and keeps his duty to Allh and fears him, 6.

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lie to Al-Husna, 10. we will make smooth for Him the Path for evil

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17. And Al-Muttaqn (the pious and righteous) will be far removed from it

(Hell). 18. He who spends his wealth for increase In self-purification, 19. andhave In his mind no Favor from anyone for which a reward is expected In return,

20. except Only the desire to seek the Countenance of his Lord, the Most High,21. He surely will be pleased (when He will enter Paradise).

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Narrated Abu Huraira, Allaahs Messenger said: No wealth ever benefited me asthe wealth of Abu Bakr did. Upon hearing this, Abu Bakr cried and said, Am I and

my wealth for anything but you, oh Messenger of Allaah?[Ahmed]

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Musa b. Anas reported on the authority of his father: It never happened that Allaah's

Messenger was asked anything for the sake of Islaam and he did not give that.

There came to him a person and he gave him a large flock (of sheep and goats) and hewent back to his people and said: My people, embrace Islaam, for Muhammad gives so

much charity as if he has no fear of want.[Muslim]

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1 2 3 4 5

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By the dawn; (1) By the ten nights (i.e. the first ten days of the month of Dhul

Hjjah) , (2) And by the even and the odd (of all the creations of Allh) (3) And by

the night when it departs (4) There is indeed in them (the above oaths) sufficientproofs for men of understanding (and that, they should avoid all kinds of sins and

disbeliefs)! (5) Saw you (O Muhammad ) not how your Lord dealt with 'Ad(people) (6) Of Iram (Who were very tall) like (lofty) pillars, (7) The like of which

were not created in the land? (8) And (with) Thamd (people), who hewed out rocksin the valley (to make dwellings)? (9) And (with) Fir'aun (Pharaoh), who had the

stakes (to torture men by binding them to stakes)? (10) Who did transgress beyond

bounds in the lands (in the disobedience of Allh). (11) And made therein muchmischief. (12) So your Lord poured on them different kinds of severe torment. (13)

Verily, your Lord is Ever Watchful (over them). (14) As for man, when his Lord trieshim by giving him honour and bounties, then he says (in): "My Lord has honouredme." (15) But when He tries him, by straitening his means of life, he says: "My Lord

has humiliated me!" (16) Nay! But you treat not the orphans with kindness andgenerosity (i.e. you neither treat them well, nor give them their exact right of

inheritance)! (17) And urge not one another on the feeding of AlMiskn (the poor)!(18) And you devour inheritance all with greed, (19) And you love wealth withmuch love! (20) Nay! When the earth is ground to powder, (21) And your Lord

comes with the angels in rows, (22) And Hell will be brought near that Day. On thatDay will man remember, but how will that remembrance (then) avail him? (23) He

will say: "Alas! Would that I had sent forth (good deeds) for (this) my life!" (24) So onthat Day, none will punish as He will punish (25) And none will bind (the wicked,

disbelivers and polytheists) as He will bind. (26) (It will be said to the pious

believers of Islamic Monothesim): "O (you) the one in (complete) rest andsatisfaction! (27) "Come back to your Lord, Well pleased (yourself) and well pleasing

(unto Him)! (28) "Enter you, then, among My (honoured) slaves, (29) "And enter you My Paradise!" (30)

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ft{ t@Yt}The Dawn What Happened to the Tyrants?What Happened to the Tyrants?What Happened to the Tyrants?What Happened to the Tyrants? f x 9 $#u @$ u s 9u 9 t 9 $#u ?u 9 $#u 9 $#u #s ) o y y 7 9s

| s %% k ! @ g o s 9r &t s ?y # x . y s y 7 /u >$ y / t u ) N#s $ y 9 $# L 9 $# s 9 , n = $ y = W n = 6 9 $# y r Ou t % ! $#(# /% y `t 9 $##u 9 $$ / t t u $ s ? F{ $# t % ! $#(# t s n = 6 9 $# (# s V . r ' s $ p y $ | x 9 $# = | s n = t y 7 /u

x y A >#x t )y 7 /u $ | 9 $$ 7 s 9 1. By the dawn. 2. By the ten nights (i.e. the first ten days of the month of Dhul-Hjjah), 3. and by the even and the odd (of All the creations of Allh) 4. and by

the night when it departs. 5. There are indeed in them (the above oaths)sufficient proofs for men of understanding (and that, they should avoid All kinds

of sins and disbeliefs, etc.)! 6. Did You (O Muhammad (Sal-Allaahu 'alayhe WaSallam)) not see (thought) How Your Lord dealt with 'Ad (people)? 7. Who were

very tall like lofty pillars, 8. the like of which were not created In the land? 9.And (with) Thamd (people), who cut (hewed) out rocks In the valley (to make

dwellings)? 10. And (with) Fir'aun (Pharaoh), who had pegs (who used to torturemen by binding them to pegs)? 11. Who did transgress beyond bounds In the

lands (in the disobedience of Allh), 12. and made therein much mischief. 13. SoYour Lord poured on them different kinds of severe torment. 14. Verily, Your

Lord is ever Watchful (over them).

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It was narrated from Aa'isha that the Prophet said: 'There is no day onwhich Allaah frees more people from the Fire than the Day of Arafaah. He comes close

and expresses His pride to the angels, saying, 'What do these people want and seek?Bear witnness O Angels that I have forgiven them'.

[Saheeh atTargheeb, Albani]

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x . ( t /t 3 ?z K u 9 $#

u p t r B4 n ? t $ y s 3 9 $# = 2 ' s ?u y ^#u I 9 $#W 2 r &$ t 9 7 t Bu t $ y 9 $#$ {7 m$ t y _

15. As for man, when his Lord tries Him by giving Him honor and gifts, Then Hesays (puffed up): "My Lord has honored me." 16. But when He tries him, by

straitening his means of life, He says: "My Lord has humiliated Me! 17. Nay! butYou treat not the orphans with Kindness and generosity (i.e. You neither treatthem well, nor give them their exact Right of inheritance)! 18. And Urge not onthe feeding of Al-Miskn (the poor)! 19. And you devour inheritance All with

greed, 20. and You love wealth with much love!

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remember, but how will that remembrance (Then) avail him? 24. He will say:"Alas! Would that I had sent forth (good deeds) for (this) my life!" 25. So on thatday, none will Punish as He will punish. 26. And none will bind as He will bind.

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Narrated Ibn Mas'ood: The prophet said: "Hell will be brought forth that day bymeans of seventy thousand ropes, each of which will be held by seventy thousand

angels."[Saheeh Muslim]

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Narrated Al-Abbas bin 'Abdul Muttalib: That he said to the Prophet "You have not beenof any avail to your uncle (Abu Taalib) (though) by Allaah, he used to protect you andused to become angry on your behalf." The Prophet said, "He is in a shallow fire, and

had It not been for me, he would have been in the bottom of the (Hell) Fire."

[Bukhari]

The Believing Soul, Beloved to AllaahThe Believing Soul, Beloved to AllaahThe Believing Soul, Beloved to AllaahThe Believing Soul, Beloved to Allaah

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27. (It will be said to the pious): "O (you) the one in (complete) rest andsatisfaction!28. Come back to Your Lord, well-pleased (yourself) and well-pleasing unto him! 29. "Enter you, then, among my honored slaves, "30. And

enter You My Paradise!"

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Al-Haakim mentioned the Hadeeth of The Man of the Pomegranate. This manworshipped Allaah continuously for 500 years. Every day he would eat a pomegranate

then he would get up to pray. One day, this person supplicated to Allaah that, "OhAllaah, bring my death while I am in the state of prostration." Allaah accepted this dua

of his. On the day of Judgment, Allaah will tell the angels to take this individual toParadise through His mercy. However, this man will insist that he should enter

paradise through the good deeds that he had performed. Then, Allaah will tell theangels to compare his good deeds with the blessings that were given to him in the

world. It will be seen that 500 years of his worship does not even equal to the gift of eyesight that was given to him by Allaah. The angels will be asked to take him towards the

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hell fire. Then the man will plead, "Oh Allaah! Enter me into Paradise only throughYour mercy." At that point, the following discussion will take place between Allaah and

that man. Allaah: Oh my servant, who created you? The worshipper: Oh Allaah, Youhave created me. Allaah: Were you created because of the good deeds you have done or

because of My mercy? The worshipper: Because of Your mercy. Allaah: Who grantedyou the ability to worship for 500 years? The worshipper: Oh the Almighty! You havegranted me that ability. Allaah: Who placed you on the mountain surrounded by theocean? Who caused a stream of sweet water to flow in between the salty water? Who

caused a pomegranate tree to grow for you? Who granted you death while in the stateof prostration? The worshipper: Oh the Sustainer of the Worlds! You have done all ofthese. Then Allaah will say, "All these have happened due to My mercy and you too

will enter Paradise only through My Mercy."[Shifaa Al-Aleel, ibn al-Qayyim]

QURAN IC GEMS

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1 2 3 4 5

6 7 8 9 10

11

By the forenoon (after); (1) By the night when it darkens (and stands still). (2)

Your Lord (O Muhammad ) has neither forsaken you nor hates you. (3)And indeed the Hereafter is better for you than the present (life of this world). (4)

And verily, your Lord will give you (all good) so that you shall be well pleased. (5)

Did He not find you (O Muhammad ) an orphan and gave you a refuge? (6)And He found you unaware (of the Qur'n, its legal laws, and Prophethood) andguided you? (7) And He found you poor, and made you rich (selfsufficient withselfcontentment)? (8) Therefore, treat not the orphan with oppression, (9) And

repulse not the beggar; (10) And proclaim the Grace of your Lord (i.e. theProphethood and all other Graces). (11)

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ft{ tw@W{tThe Forenoon

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4. And Verily the Hereafter will be better for Thee than the present. 5. Andsoon will Thy Guardian-Lord give Thee (That wherewith) Thou shalt be well-

pleased.

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6. Did He not find Thee an orphan and give Thee shelter (and care)? 7. And Hefound Thee wandering, and He gave Thee guidance. 8. And He found Thee In

need, and made Thee independent.

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Remember when Abraham said: "My Lord Show me how You give life to the

dead." Allaah said: "Do you not believe?" Abraham said: "Yes I believe, but to bestronger in Faith." HE said: "Take four birds, the cause them to incline towardsyou (then slaughter them, cut them into pieces) and then put a portion of them

on every hill and call them they will come to you in haste. And know that Allaahis All Mighty and All Wise.

[AlBaqarah 2:260]

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9. Therefore, treat not the orphan with harshness, 10. Nor repulse thepetitioner (unheard); 11. But the bounty of the Lord, rehearse and proclaim!

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I and the caretaker of the orphan are like this in jannah (two fingers, index/middle,together, raised).

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1 2 3 4 5 6 7 8

Have We not opened your breast for you (O Muhammad )? (1) And removedfrom you your burden, (2) Which weighed down your back? (3) And have We not

raised high your fame? (4) Verily, along with every hardship is relief, (5) Verily,along with hardship is relief (i.e. there is one hardship with two reliefs, so onehardship cannot overcome two reliefs) (6) So when you have finished (your

occupation), devote yourself for Allh's worship. (7) And to your Lord (Alone) turn(all your) intentions and hopes. (8)

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Whoever sends upon me one prayer, Allah prays over him ten prayers, anddeducts from his account ten sins, and raises him with it ten levels

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To each is a goal to which Allah turns him; then strive together (as in a race)toward all that is good. Wheresoever ye are, Allaah will bring you together.

For Allah hath power over all things.

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1 2 3

By Al 'Asr (the time). (1) Verily, man is in loss, (2) Except those who believe (in

Islmic Monotheism) and do righteous good deeds, and recommend one another tothe truth (i.e. order one another to perform all kinds of good deeds (Al Ma'ruf)which Allh has ordained, and abstain from all kinds of sins and evil deeds (Al

Munkar) which Allh has forbidden), and recommend one another to patience (forthe sufferings, harms, and injuries which one may encounter in Allh's Cause during

preaching His religion of Islmic Monotheism or Jihd). (3)

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ft{ t@TThe Time

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3. Except such As have Faith, and do righteous deeds, and (join together) In themutual teaching of truth, and of patience and constancy.

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1 2 3

Verily, We have granted you (O Muhammad ) Al Kauthar (a river in Paradise);

(1) Therefore turn in prayer to your Lord and sacrifice (to Him only) (2) For he whohates you (O Muhammad (Peace be upon him)), he will be cut off (from every

posterity good thing in this world and in the Hereafter). (3)

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ft{ t@^t{t A River in Paradise

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1.Verily, We have granted you Al-Kawthar. 2.Therefore turn in prayer toyour Lord and sacrifice. 3. For he who hates you, he will be cut off.

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"Whil e we were with the Messenger of Allaah in the Masjid, he dozed off into aslumber. Then he lifted his head smiling. We said, O Messenger of Allaah! What

has caused you to laugh He said, (Verily, a Surah was just revealed to me.) Then herecited,

(Verily, We have granted you Al-Kawthar. Therefore turn in prayer to your Lord andsacrifice. For he who hates you, he will be cut off.)

Then he said, (Do you all know what is Al-Kawthar) We said, Allaah and HisMessenger know best. He said, (Verily, it is a river that my Lord, the Mighty andMajestic, has promised me and it has abundant goodness. It is a pond where my

Ummah will be brought to on the Day of Judgement. Its containers are as numerousas the stars in the sky. Then a servant of Allaah from among them will be (preventedfrom it) and I will say: "O Lord! Verily, he is from my Ummah (followers).'' Then He(Allaah) will say: "Verily, you do not know what he introduced (or innovated) after

you.)''

[Muslim]

:

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Abdullah bin Umar narrated, The Messenger of Allaah said: al-Kawthar is a river inParadise, its banks are of gold and its bed is of pearls and rubies, its earth is more

aromatic than musk, and its water is sweeter than honey and more pellucid than ice.[Tirmidhi]

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:

: : [ ] Imam Ahmad recorded from Anas that the Messenger of Allaah said: (I enteredParadise and I came to a river whose banks had tents made of pearls. So I thrust myhand into its flowing water and found that it was the strongest (smell) of musk. So I

asked, "O Jibril! What is this'' He replied, "This is Al-Kawthar which Allaah, theMighty and Majestic has given you.'') Al-Bukhari recorded this in his Sahih, and sodid Muslim, on the authority of Anas bin Malik. In their version Anas said, "When

the Prophet was taken up to the heaven, he said:

: : (I came to a river whose banks had domes of hollowed pearl. I said: "O Jibreel! What

is this'' He replied: "This is Al-Kawthar.'')[Al-Bukhari]

: :

[ ]

Ahmad recorded from Anas that a man said:

"O Messenger of Allaah! What is Al-Kawthar'' He replied, (It is a river in Paradisewhich my Lord has given me. It is whiter than milk and sweeter than honey. There

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are birds in it whose necks are (long) like carrots.) Ùmar said, "O Messenger ofAllaah! Verily, they (the birds) will be beautiful.'' The Prophet replied, (The one who

eats them (i.e., the people of Paradise) will be more beautiful than them, O Ùmar.)

:

: . ::

:

[ ] Al-Bukhari recorded from Saìd bin Jubayr that Ibn Àbbas said, "Al-Kawthar is theabundant goodness that Allaah gave to him (the Prophet).'' Abu Bishr said, "I said to

Saìd bin Jubayr, Verily, people are claiming that it is a river in Paradise.''' Saìdreplied, `The river which is in Paradise is part of the goodness which Allaah gave

him.'''

[Al-Bukhari]

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2. Therefore turn in prayer to your Lord and sacrifice.

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3. For he who hates you (O Muhammad) he will be cut off (from every good thing in

this world and in the hereafter)

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[ ] À'isha said that Abu Bakr came riding his horse from his dwelling in As-Sunh. He

dismounted, entered the Masjid and did not speak to anyone until he came to her [inher room] and went directly to the Prophet, who was covered with a marked blanket.Abu Bakr uncovered his face, knelt down and kissed him, then started weeping and

proclaimed, "My father and my mother be sacrificed for you! Allaah will not combinetwo deaths on you. You have died the death, which was written for you.'' Ibn Àbbasnarrated that Abu Bakr then came out, while Ùmar was addressing the people, andAbu Bakr told him to sit down but Ùmar refused, and the people attended to AbuBakr and left Ùmar. Abu Bakr said, "To proceed; whoever among you worshippedMuhammad, then Muhammad is dead, but whoever worshipped Allaah, Allaah is

alive and will never die. Allaah said,

Muhammad is no more than a Messenger and indeed (many) Messengers havepassed away before him. If he dies or is killed, will you then turn back on your heels

And he who turns back on his heels, not the least harm will he do to Allaah; andAllaah will reward the grateful.''

[Al Imran 3:144]

The narrator added, "By Allaah, it was as if the people never knew that Allaah had

revealed this verse before until Abu Bakr recited it, and then whoever heard it,started reciting it.'' Saìd bin Al-Musayyib said that Ùmar said, "By Allaah! When I

heard Abu Bakr recite this Ayaah, my feet could not hold me, and I fell to theground''

[Al-Bukhari]

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QUR QUR QUR QUR ANIC GEMS:ANIC GEMS:ANIC GEMS:ANIC GEMS:

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The mutual rivalry (for piling up of worldly things) diverts you, (1) Until you visitthe graves (i.e. till you die). (2) Nay! You shall come to know! (3) Again, Nay! Youshall come to know! (4) Nay! If you knew with a sure knowledge (the end result of

piling up, you would not have been occupied yourselves in worldly things) (5)Verily, You shall see the blazing Fire (Hell)! (6) And again, you shall see it with

certainty of sight! (7)

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ft{ t@gt~t{The Piling Up

Humans Distracted from the TruthHumans Distracted from the TruthHumans Distracted from the TruthHumans Distracted from the Truth

3 9 y 9r & O% s 3 G 9 $# 4 L y m n t /$ s ) y 9 $# 1. The mutual increase diverts you 2. Until you visit the graves

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Narrated Mutarrif from his father who said, "I came to the Messenger of Allaah whilehe was reciting The mutual increase diverts you, He (saw) said: The Son of Adam

says, "My wealth, my wealth.'' But do you get anything (of benefit) from your wealthexcept for that which you ate and you finished it, or that which you clothed yourselfwith and you wore it out, or that which you gave as charity and you have spent it)''

[Muslim]

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[ ]Narrated Abu Hurayrah that the Messenger of Allaah said: The servant says "My

wealth, my wealth.'' Yet he only gets three (benefits) from his wealth: that which heeats and finishes, that which he eats and finishes, that which he wears until it is worn

out, or that which he gives in charity and it is spent. Everything else other than thatwill go away and leave him for the people.

[Muslim]

::

[ ]

Narrated Anas bin Maalik that the Messenger of Allaah said: Three things follow thedeceased person, and two of them return while one remain behind with him. The

things which follow him are his family, his wealth and his deeds. His family and hiswealth return while his deeds remain.

[AlBukhari]

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3. Nay! You shall come to know! 4. Again nay! You shall come to know! 5. Nay!If you knew with a sure knowledge 6. Verily, you shall see the blazing Fire! 7.

And again, you shall see it with certainty of sight!

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Narrated Ayesha that RasulAllaah said, Hellfire has a bridge that is thinnerthan hair and sharper than a sword with hooks and thorns on it

[Ahmad]

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Narrated Ibn Mas'ood: The prophet said: "Hell will be brought forth that dayby means of seventy thousand ropes, each of which will be held by seventy thousand

angels."[Muslim]

...

...[ ]

Narrated Abu Said Al Khudri that RasulAllaah said, The believers wouldthen pass over within the twinkling of an eye, like lightning, like wind, like a bird,

like the finest horses and camels. Some will escape and be safe, some will belacerated and let go, and some will be pushed into the fire of Hell till the believers

will find rescue from the Fire.[Muslim]

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:...

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Narrated Abu Hurairah, Prophet Muhammad said, I (Muhammad) shall bethe first amongst the Apostles to cross it with my followers. Nobody except the

Apostles will then be able to speak and they will be saying then, 'O Allaah! Save us.O Allaah Save us.'

[alBukhari]

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[ ]

Narrated Abu Hurayrah,

"Once while Abu Bakr and `Umar were sitting, the Prophet came to them and said:what has caused you two to sit here? They replied, `By He Who has sent you with thetruth, nothing has brought us out of our houses except hunger.' The Prophet said: By

He Who has sent me with the truth nothing has brought me out other than this. Sothey went until they came to the house of a man from the Ansar, and the woman ofthe house received them. The Prophet said to her, Where is so-and-so? She replied,`He went to fetch some drinking water for us.' So the man came carrying his bucket

and he said, `Welcome. Nothing has visited the servants (of Allaah) better than aProphet who has visited me today.' Then he hung his bucket near a palm tree, andclimbed it and returned to them with a cluster of dates. So the Prophet said: Why

didn't you pick (some of them). The man replied, `I wanted you to choose with yourown eyes.' Then he took a blade (to slaughter a sheep) and the Prophet said: Do notslaughter one that gives milk. So he slaughtered a sheep for them that day and theyall ate. Then the Prophet said: You will be asked about this on the Day of Judgment.Hunger caused you to come out of your homes and you did not return until you had

eaten this meal. So this is from the delights)''

[Muslim]

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The Disbeliever and the Hypocrite and their Relationship with theirThe Disbeliever and the Hypocrite and their Relationship with theirThe Disbeliever and the Hypocrite and their Relationship with theirThe Disbeliever and the Hypocrite and their Relationship with theirBrethrenBrethrenBrethrenBrethren

| M MM M u uu u u uu u r rr r &&&& % %% % ! !! ! $ $$ $#### > >> >jjjj s ss s 3 33 3 eeee$ $$ $! !! ! $ $$ $$ $$ $ //// 1. Have you seen him who denies Ad-Din?

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2. That is he who repulses the orphan 3. And urges not the feeding of Al-Miskin

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Sahun

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Narrated Anas: I heard the Messenger of Allaah say: This is the prayer of thehypocrite, this is the prayer of the hypocrite, this is the prayer of the hypocrite. Hesits watching the sun until it is between the two horns of Shaytaan. Then he standsand pecks four (Rak`ahs) and he does not remember Allaah (in them) except very

little.[Bukhaari & Muslim]

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(Verily, the hypocrites seek to deceive Allaah, but it is He Who deceives them.And when th

tafsīr juz' ‘amma (touched by an angel) (tayybah)

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