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4 Q>r.dr. Ho$ CËnmV

6 How conciseness can be purified?

7 Action leading to Reaction

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Q>r.dr. Ho$ CËnmVJwéd¶© lr XodH¥$îUXmgOr ñdm‘r

4

"Q>r.dr. _| Š`m XoIZm Mm{hE Cggo A{YH$ Š`m Zht XoIZm Mm{hE Eogr {ddoH$ Ñ{ï> Ed§ H$bm A{YH$ Amdí`H$ h¡Ÿ&'

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February 2014 35

gw^m{fV‘²H$mbmo dm H$maU§ amkmo amOm dm H$maU_² &

B{V Vo g§e`mo _m ^yV² amOm H$mbñ` H$maU§ &&H$mb amOm H$m H$maU h ¡ {H$ amOm H$mb H$m H$maU h?¡

Bg_ | H$mBo X{þ dYm Zhr h ¢ {H$ "amOm hr H$mb H$m H$maU h'¡ &

Am`þf: jU EH$mo{n gd©aËZ¡Z© bä`Vo &Zr`Vo VX² d¥Wm `oZ àm_mX: gþ_hmZhmo &&

(n¥Ïdr Ho$) g^r aËZ XoZo na ^r OrdZ H$m EH$ ^r jU dmng Zht {_bVm& Eogo OrdZ H$mo à_mX _| d¥Wm H$aZodmbo {H$VZr ~S>r JbVr H$a aho h¢&

6

How conciseness can be purified?Sadguru Shri Devprasaddasji Swami

Subject:

Indriyas and antahkaran should be

engaged in the service of God and His

devotee.

Main Topic:

Indriyas and antahkaran become

purified if they are engaged in the

service of God and His devotees. And

they become polluted if directed to

materialistic objects.

Purport:

Shreeji Maharaj, the Supreme

Pe r s o n a l i t y G o d h e a d s ay s t h a t

antahkaran becomes purified and sins

a t t a c h e d t o s o u l s i n c e t i m e

immemorial can also be shattered if the

activities of organs of senses are

engaged into service of God and His

devotees. And if they directed to

worldly objects such as female etc…,

antahkaran becomes polluted, why is it

so? While effort and activities are same

in both case either job is done for

nourishment of his family or for God.

In both case condition of work is

same. Herein raises question that why

in one place work/efforts makes

antahkaran purified and in another

place makes it polluted, what is reason

of that?

Field, inspiration and intention are

different in both activities mentioned

above. Purification or pollution of

antahkaran depends upon person's

intent ion. Effor t does not make

antahkaran pure or polluted therefore

effort is not as important as intention.

Therefore Shreeji Maharaj has said

that Indriyas and Antahkaran should be

kept in the service of God and His

devotees, and God should be field for

them. It is said in the scriptures that

Indriyas and Antahkaran are “Prapya

prakashkari” it means whatever one

offers to them, they will omit the same.

If one allows Indriyas and Antahkaran

to enjoy materialistic objects then there

will be a gathering of worldly desires

and with time, worldly desires will come

out a force from Antahkaran as water

from a fountain.

And if one enjoys Godly objects

there will come out a force of Godly

desires from his heart.

Antahkaran is like a blank sheet of

paper. Even though from some one's

heart arises Godly desires and from

some one's heart arises worldly desires

such as anger, Kam/lust (averice)

etc…these Godly or worldly thinking is

not natural to Antahkaran since time

immemorial. It means Antahkaran omit

out whatever was given to it previously.

Shreeeji Maharaj says in the

Vachanamrutam that “ the Ch i t t

(consciousness) is very clean” so one

can write either holy name of God or

materialistic bad words on it as per his

Translation: Shashtri Shri Mukundswarupdasji Swami

own wish. And good or bad desires

rising in the Antahkaran is result of

good or bad objects respectively

enjoyed by senses previously.

If God and His devotee are fields for

activities of Indriya then there will arise

holy and devotional desires from

Antahkaran. And if material ist ic

objects women, lust etc… are field for

activities of Indriyas then there will

arise bad desires such as anger lust

etc… from Antahkaran.

Therefore Supreme Godhead

S w m i n a r a y a n s a y s i n t h i s

Vachanamrutam that one should

accept materialistic objects of the

senses just to survive human body and

that also as per commandments of the

scriptures. If one leaves company of

wicked and performs Satsang, his

sense of ego (I-ness) with body and my-

ness wi th bod i ly re la t ives gets

dest royed and he/she deve lops

extreme love for God therefore one

should leave company of wicked and

perform Satsang.

February 2014 37

e l l k n o w n a n d h i g h l y

regarded English physicist

and mathematician Sir

Isaac Newton created his third law

stating that “for every action, there is an

equal and opposite reaction.” However,

as of now one shall not be concerned

behind the physics involved within this

matter but instead the analytical

reasoning that can be applied to

W

Action leading to Reaction‘Sanyam’

o n e s e l f . N e w t o n ' s t h i r d l a w

r e s p e c t i v e l y c a n b e t a k e n i n t o

consideration in the light of when one

performs an action; there will always be

fo l lowing consequences l ink ing

themselves back to the original action.

Great deals of transformations

regarding people have occurred in

various stages within this world. Many

of them have greatly benefitted human

society, however, most of the recent

stages of changes have only led to

results leading to the downfal l .

Recently, the main focus has been

solely upon how to please and satisfy

the wants, needs, and desires of one's

body and vices. Unlike the past when

“One should understand that every worldly pleasure is not without sufferings”

-Sadguru Shri Gunatitanand Swami

8

the focus was to strengthen one's mind,

soul, and spiritual sense; the great shift

has only led to one's own destruction.

As Sadguru Shree Gunatitanand

Swami states that worldly pleasure

leads to sufferings, such sufferings

cannot be seen due to the fact that one

engrossment upon satisfying their own

body does not allow for them to ponder

upon such consequences. Within this

day and age, a screen provides the

greatest form of enter tainment ,

whether it is a television, cellphone,

computer etc. However one has never

taken the time to imagine what effect is

has upon them physically and mentally.

For instance, does television gradually

degrade your vision over a period of

time, have an influence upon your

behavior and personality, and destroy

your ability to focus upon the crucial

aspects of life? Although the answer is

clear, the issue stands in the fact that

one is not able to recognize this and

more importantly not willing to take

r e s p o n s i b i l i t y a n d a c c e p t t h e

c o n s e q u e n c e s w h e n t h e y h a v e

recognized it.

Nevertheless, the role of spirituality

plays a great deal of importance within

this matter. Often at times one does not

realize that such a Swaminarayan

Sampraday keeps us in check and

ba lance to where one does not

completely fall within the worldly

pleasures of this world. Furthermore,

one has lost the ability to give oneself

the amount of credit they potentially

possess to push themselves to

accomplish great achievements and

move pass pleasing their vices with

worldly pleasures. Bhagwan Shree

Swaminarayan left behind his santos

for a purpose, the purpose being that

haribhaktos could learn how to lead a

successful life through them. In the

two-part relationship, we should

perform an action of seeking them and

learning from them in order to create

t h e d e s i r e d r e a c t i o n o f t h e

improvement of our own future.

laLFkk n'kZulaLFkk n'kZu

February 2014 39

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