sri jayathirtharu (teekarayaru) -...
TRANSCRIPT
Sri Jayathirtharu (Teekarayaru)
www.Sumadhwaseva.com Narahari Sumadhwa Page 1
Figure 1Drawings by Vaidya Srinivasachar
qÉÉkuÉaÉëÇjÉÉlÉç xuÉoÉÇkÉÔÌlÉuÉ xÉUxÉ™SÉ ssÍsÉÇarÉ ÌuÉ¥ÉÉiÉpÉÉuÉ: |
xÉÇrÉÉåerÉÉsÉÇM×üiÉÉÍpÉ: xuÉxÉWûeÉqÉÌiÉxÉÇpÉÔiÉuÉÉÎapÉuÉïkÉÔÍpÉ: |
M×üiuÉÉ slrÉÉå£ü϶ÉSÉxÉÏoÉÑïkÉ™SrÉaÉ×WÇû mÉëÉæRûuÉרÉ즃 uÉרÉÏ: |
SiuÉÉ slrÉÉålrÉÉÍpÉrÉÉåaÉÇ eÉrÉqÉÑÌlÉUxÉM×ü²Ï¤rÉ UåqÉå M×üiÉÉjÉï: ||
| uÉÉÌSUÉeÉiÉÏjÉï ´ÉÏcÉUhÉM×üiÉ iÉÏjÉïmÉëoÉÇkÉå |
Sri Jayathirtharu (Teekarayaru)
www.Sumadhwaseva.com Narahari Sumadhwa Page 2
ªÀiÁzsÀéUÀæAxÁ£ï ¸Àé§AzsÀƤªÀ ¸ÀgÀ¸ÀºÀÈzÁ s s°AUÀå «eÁÕvÀ s̈ÁªÀ: |
¸ÀAAiÉÆÃeÁå®APÀÈvÁ©ü: ¸Àé¸ÀºÀdªÀÄw¸ÀA¨sÀÆvÀªÁVãªÀðzsÀÆ©ü: |
PÀÈvÁé s£ÉÆåÃQÛñÀÑzÁ¹Ã§ÄðzsÀºÀÈzÀAiÀÄUÀȺÀA ¥ËæqsÀªÀÈwÛñÀÑ ªÀÈwÛÃ:|
zÀvÁé s£ÉÆåãÁå©üAiÉÆÃUÀA dAiÀĪÀÄĤgÀ¸ÀPÀÈ¢éÃPÀë÷ågÉêÉÄÃPÀÈvÁxÀð:||
| ªÁ¢gÁdwÃxÀð ²æÃZÀgÀtPÀÈvÀ wÃxÀð¥Àæ§AzsÉÃ|
m¡dhvagra¯th¡n svaba¯dhÀniva sarasah»d¡li¯gya vij²¡tabh¡va:|
sa¯yµjy¡la¯k»t¡bhi: svasahajamatisa¯bhÀtav¡gbhirvadhÀbhi:|
k»tv¡nyµkt§¾cad¡s§rbudhah»dayag»ha¯ prau¢hav»tt§¾ca v»tt§:|
datv¡ nyµny¡bhiyµga¯ jayamunirasak»dv§k½ya r£m£ k»t¡rtha:||
| v¡dir¡jat§rtha ¾r§cara³ak»ta t§rthapraba¯dh£|
Saligraamaas used by Sri Jayateertharu
Sri Jayateertharu is the sixth Pontiff of our Sri Madhwacharya Peetha and is
popularly known by “Teekarayaru”, “Teekacharyaru” and “Teekakrutpadaru”,
etc.
Teekacharya - In Dwaitha Vedanta the name of Sri Jayatirtharu is always to be
remembered for his contributions. No one is comparable to his style of writing
Teeka and upholding the Madhwa Philosophy. Almost all the Granthaas, teekaas,
vyakyaas that have come after Jayatirtha are based on his Teekaas only. That is
why he is called as Teekacharya.
Sri Jayathirtharu (Teekarayaru)
www.Sumadhwaseva.com Narahari Sumadhwa Page 3
Poorvashrama name Dondo Raghunatha Pantha
Wife Bheemabai
Sanyasashrama Period 1364-1387
Vrundavana Malakheda
River Kagini + Bennetore sangama ; PÁVt + ¨ÉuÉÚvÉÆgÉ
¸ÀAUÀªÀĸÀܼÀ MüÉÌaÉÍhÉ + oÉãhhÉãiÉÉãUã xÉÇaÉqÉû
Ashrama Gurugalu Sri Akshobhya Thirtharu
Ashrama Shishyaru Sri Vidyadhiraja Thirtharu; Sri Vyasatirtharu
Vidya Gurugalu Sri Akshobhya Tirtharu
Aradhana Ashaada Krishna Panchami
Family Name Deshapande
Amsha Indramsha
Avesha Sheshadevaru
Place of Tapassu Yeragola Cave
Vidyanugraha Bharatee Devi
Ankita Raama Vittala
Original Place Mangalavede, 15 miles from Pandarapura
Contemporaries Akshobhya Tirtharu, Vidyaranyaru, Vijayadwaja
Tirtha of Pejavara Mutt, Vadeendra of Shrungeri
Peeta, Delhi King Firoz Shah Tughlak
Childhood Education learnt Horse Riding, Khadga fighting, etc, Accounting,
Administration, etc
Word which gave him vairagya “Kim pashu poorvadhehe: by Akshobhya Tirtharu
Previous janma As an Ox in the service of Acharya Madhwa
Grantha shown to Vidyaranya Teeka for Acharya Madhwa’s PramaNa LakshaNa
Vijayadwajaru gave to him Bhagavatha Vyakyana “PadaratnaavaLi”
Vyakyana for Tantrasara “Padyamala”
Teeka for Geetha Tatparya “Nyaaya Deepika”
Saying on “Nyayasudha” Sudha vaa paTanIya vasudhaa vaa paalanIya
Acharya Madhwa on the ox “vyaaKyaasyatyESha gOraaT”
Durga & Saraswathi gave him GanTa, betel nut to rub after writing on the leaves, Vyasarajaru on Jayatirtharu “EduraarO guruvE samaraarE”
Other Names Teekarayaru, Teekakrutpaadaru
Performed as Vice Chancellor At Buddhist University in Gujarat as per request of
King Kamadeva
Pramana Lakshana Teeka Pramana Paddati
Anuvyakyana Teeka Srimannyaya Sudha
Vadavali deals with Jaganmithyatva Khandana
Padyamala deals with Bhagavatpooja paddati as per Tantrasara sangraha
Mruttika Vrundavanas More than 20 at Bangalore, Hospet, Harihara,
Coimbatore, etc
Sri Jayathirtharu (Teekarayaru)
www.Sumadhwaseva.com Narahari Sumadhwa Page 4
Sri Jayatirthara + Rayara Vrundavana @ Hospete
Jayatirtharu, Raghottamaru @ Bangalore Uttaradimutt
Sri Jayathirtharu (Teekarayaru)
www.Sumadhwaseva.com Narahari Sumadhwa Page 5
Yeragola Cave - This is the place where Sri Jayatirtharu wrote Srimannyaayasudhaadi
granthaas. This is situated in just one kilometre from Chittapura in Yadgir District. Once upon
a time, this Cave was the tapobhoomi of Shanka named muni.
Jayateertharu used to sit there in the lonely place for writing commentaries with great patience,
knowledge and intense Aparoksha Gnyaana. It is here on this holy land that majority of his
Teekas took birth. Sri Ramachandra Tirtha’s and Sri Vidyanidhi Tirtha’s Vrundavana also
there near Yeragola.
1. Yeragola Cave entrance, Yadgir District, Gulbarga District 2. Sri Jayathirtharu in the form of a snake in Yeragola Cave where he used to write all his granthas. His earlier avataraas -
He is the amsha of Sri Indra Devaru
He was born as Waali, the brother of Sugriva and was killed by Sri Ramachandra in
Tretayuga.
He was born as Arjuna and had Geetopadesha by Sri Krishna Paramathma in Dwapara
yuga.
Sri Jayathirtharu (Teekarayaru)
www.Sumadhwaseva.com Narahari Sumadhwa Page 6
He was born as Bullock, during Srimadacharyaru’s period and he carried Sarvamoola
Grantha for nearly 18years from place to place. When Srimadacharya used to do paata
for his Shishyaas, he used to sit next to Acharya Shishyaas and hear all the shastraas.
Why was he born as a bullock? - The Pandavaas after being victorious in Kurukshetra,
were remembering and discussing the past incidents of Mahabharata Maha Yuddha. At that
time Arjuna forgot Sri Krishna and boasted before Bheema that he is responsible for the entire
victory. Immediately Bheema told “You are boasting like an animal, you forgot Sri Krishna’s
anugraha. Immediately Arjuna realized his ajnaana (ahambhaava - Indra is not free from Kali
Avesha) and repented. As the wordings of great personalities will never be false, they will
become true. And that he will definitely take the birth of a beast. Arjuna forgot Sri Krishna
Paramathma for a while and got the life of a bullock. The same bullock became Sri
Jayateertharu.
Acharyaru showing the bullock (Teekakaryaru) will write Teeka "urÉÉZrÉÉxrÉirÉåwÉ aÉÉåUÉOèû" for his granthas :-
One day when Srimadacharyaru was teaching his disciples, one of his shishyaas raised the topic
that “who will write - Compose the Commentaries to His Works”. All the Pandits were seeing
their faces each other with a smile that Srimadacharyaru will suggest their names. On the
contrary Srimadacharya said "urÉÉZrÉÉxrÉirÉåwÉ aÉÉåUÉOèû" – that the bullock which was sitting in front
will write the commentaries to His Works. The Pandits became angry and cursed the bullock to
die with the Serpent bite. Within a few days the bullock, due to the Serpent bite was suffering
a lot and died. It was the same bullock that provided as the entire Teeka of Acharya Madhwa.
He had heard the entire Sarvamoola directly from Srimadacharyaru.
Sri Jayathirtharu (Teekarayaru)
www.Sumadhwaseva.com Narahari Sumadhwa Page 7
Drawing : Curtesy Sri Vaidya Srinivasachar, Hyderabad
'Kim Pashuhu Poorvadehe "ÌMÇü mÉzÉÑ: mÉÔuÉïkÉå:" - Sri Akshobhya Thirtharu was searching for a
shishya for his Sarvagna Peeta. One day, he was sitting on the bank of the River
Bheemarathi. There a young handsome boy, named Dondu pantha or Donduraya, riding a
horse, being thirsty, came and went into the river, sitting on the Horse itself and drunk the
water without using his hands. Shree Akshobhya Thirtharu saw this scene and uttered in
Sanskrit with Loud “Kim Pashu Poorvadehe” "ÌMÇü mÉzÉÑ: mÉÔuÉïkÉå:" In the previous Janma Had you
been a Beast? (Pashu).
Hearing this Dhondooraya stunned and remembered his previous Janmas – Arjuna, His Bullock
Janma in the period of Srimadacharyaru, Vrashabharoopa and all. Immediately Bowed to Sri
Akshobhya Teertharu and requested for Yati Ashrama. Akshobhya Teertharu’s Joy knew no
bonds, Actually Dondu Raya is the Akshobhya Thirthara poorvashrama brother’s son. Sri
Akshobhya Teertharu asked Dhonduraya to get the permision of the Elders. Dhonduraya did
not listen and insisted him to give Ashrama immediately. Raghunath Deshpande, on hearing
this, rushed with anger near Akshobhya Tirtharu. He simply cried loudly. Dhondoraya told that
Akshobhya Tirtharu has not forcibly given the Ashrama, at his own will and wish became Yati.
But his father forceably took him home and arranged for the First night for Dondurayaru with
his wife Bhamamani. But for the girl, Dhonduraaya looked like a serpant. She tried to came
near him, but the snake was not allowing her to come near him. After all his efforts are
failed, his father realized that he was wrong in bringing Donduraya, the Jayathirtharu to his
home for first night and took him back to Akshobhya Thirtharu and asked his excuse for his
acts.
Sri Jayathirtharu (Teekarayaru)
www.Sumadhwaseva.com Narahari Sumadhwa Page 8
Studied under Sri Akshobhya Tirtharu - Even though he had knowledge from what he
had learnt from Acharya Madhwa when he was an ox, he further studied under Akshobhya
Tirtharu, who taught him like “shukavaani”. He himself has quoted in his granthas that
“akshobhyatirtha guruNaa shukavakShischitasya mE”|
In most of his granthas, he has praised his guru Akshobhya Tirtharu.
padavaakya pramaaNaagnaan prativaadidachchida: |
shrImadakShObhyatIrthaaKyaanupatiShTE gurUnmama |
padavaakya pramaaNagnaanpraNamya shirasaa gurUn |
vyaakariShyE yathaabOdhaM viShNutattvavinirNayaM |
Penance at Durga betta - After the vrundavana pravesha of his Gurugalu Jayatirtharu
decided to start grantha rachane. Before starting the grantha rachana work he went to Durga
Betta for tapassu. He did the tapassu like Druvarayaru by eating green leaves, dry gross,
panchagavya prashana, etc. He got the anugraha of Saraswathi and Bharatee Deviyaru.
Sheshadevaru also came and did the anugraha on his tongue. So, there was the avesha of
Sheshadevaru also in him.
Jayatirtharu on Acharya Madhwa - “For doing the vyakyaana on Acharya Madhwa
Grantha only gods are capable. Even the effort of doing the vyakyaana itself looks like a
comedy, but I have done the vyakyaana with the utmost devotion to Acharya Madhwa –
this is also a vibhushana for his grantha”.
Svaahankara khandana by Jayatirtharu - He says that “he is not an expert in Vyakarana
Shastra. Not an expert in Vedavaakya or Nyaya shastra. Not learnt all. Whatever I have
done is only with the anugraha of Sarvajaacharya’ –
na shabdaadou gaaDaa: na cha nigamacharchaasu chaturaa |
na cha nyaayE prouDhaa na cha viditavEdyaa api vayaM paraM |
shrImatpUrNapramatigurukaaruNyasaraNIM
prapannaa manyaa: sma kimapi cha vadaMtOpi mahataaM |
Anugraha by Jayatirtharu - There is a canal nearby wherein Sri Jayatirtharu just stopped water by giving his handful of
mud to the Gouda of that village. Once it so happened that the main Gowda of that village
thought of constructing a canal for the village people. He constructed the canal and the same
was filled with water but in a very short period it was dried and the gowda was forced to wait
for another rainy season. Then again rain came and canal was filled but was dried again. One
night he got a dream wherein he was told to meet a sage nearby who is doing the penance, and
he will help you. The gowda immediately met the sage nearby, who was none other than Sri
Jayatirtharu, who in turn gave him a handful of mud after doing some abhimantrana to the
gowda and asked him to put in the pond. The gowda did as instructed by the sage and the canal
was saved and even today so many villagers are being benefited by the canal which was the
anugraha of Jayatirtharu.
Sri Jayathirtharu (Teekarayaru)
www.Sumadhwaseva.com Narahari Sumadhwa Page 9
“Koneri Pranesha” - Once after the completion of the pooja, a monkey came near him and
wrote “geetha” "aÉÏiÉÉ" on a rock nearby. Sri Jayatirtharu realized that it was the order of
Mukyapranadevaru to write “Geetha Bhashya Teeka”, and he wrote the monkey’s figure on the
same rock. He also did the prana pratiste of the monkey. Subsequently Koneri family people
built one mantapa for Mukyaprana.
Anugraha to Muslim King Firozeshah - Once Muslim King Firozeshah sent one of his
servants to invite Jayatirtharu to his palace. Jayatirtharu came but stayed in a temple in
Kurukshetra. At the same time many Hindus were doing upavaasa in front of the palace as the
King was taxing exhorbitantly on Brahmins and was forcing the Hindus to be converted to
Muslim Community. As the branhims were fasting, Jayatirtharu refused to enter the city. Then
the King came personally and asked him to come to his palace.
He told Jayatirtharu that his son was suffering from severe decease which has not been cured
by any doctors and asked for anugraha to his son. Jayatirtharu insisted a condition that king
must free the Brahmin community from exhorbitant taxes and avoid conversion. The King
agreed. Jayatirtharu did the pooja and after naivedya and his tirtha prasada, he gave some
prasaada to the Muslim King, which prasada cured the prince from his severe decease. The
King was delighted and decided to invite Jayatirtharu to Delhi and give all the honours of the
Kings. But the sage refused and told him that the entire thing happened with the blessings of
Sri Ramachandra only and it was because of Srimadwacharya’s anugraha that the king’s son’s
health was improved and the entire honour must go to them only.
Sri Jayathirtharu (Teekarayaru)
www.Sumadhwaseva.com Narahari Sumadhwa Page 10
Then the king did the honour to Sarvamoola grantha and Sri Moola Ramachandra Vigraha
with ambari elephant throughout the Delhi city.
Vrundavana Pravesha of Akshobhya Tirtharu - Sri Akshobhya Tirtharu told
Jayatirtharu to write Teeka Granthaas for Srimadacharya’s sarvamoola. He told Acharya’s
work are not easily reachable for the common man and told that the bhashyaas to be done by
Jayatirtharu will help everyone to understand Acharya Madhwa Tatwa. Akshobhya Tirtharu
gave ashrama to Sri Trailokyabhooshana Tirtharu, who became the head of the Arya
Akshobhya Tirtha Mutt. Then Akshobhya Tirtharu entered Vrundavana at Malakheda.
His direct Shishyaas –
a) Sri Vidyaadhiraaja Tirtharu – He was not only his shishya but also was the
uttaradhikari. He composed the vyaakyaana for Bhagavad geetha and Vishnu sahasra naama.
Once he had the darshana of Bhaageerathidevi when he was near the Bheemarathi river.
Initially he gave ashrama to Sri Rajendra Tirtharu, who went to Bangala region for
tatvaprachara and stayed for more time. Since he didn’t returned for a long time, Sri Vidyaraja
Tirtharu gave ashrama to Sri Kavindra Tirtharu. As such, two parampare came into existence
one with the Rajendra Tirtha parampare which subsequently became Vyasaraja Mutt. Sri
Kavindra Tirtha parampare was subsequently divided into another two fractions one
Vibudendra or Rayara Mutt and another Uttaradi Mutt.
b) Sri Vyasatirtharu – He is another vidya shishya and ashrama shishya. But he was not
throned the peeta. He has done the Teeka for Dashopanishat Bhashya for the Vyaakyaana of
Teekarayaru (except Shatprashnopanishat Bhashya). He has done Bharata bhaavapanchika
(byaakyana for Mahabharata Tatparya Nirnaya). It is said that he has written vyakyana for
Acharya Madhwa’s Tantrasara sangraha and “pramana malika”. He has written Jayatirtha
Vijaya and Anu Jayatirtha Vijaya, which contain the full life history.
c) Sri Srinivasaacharyaru - He was one of the gruhasta shishyaru. He has written vyakyana
for “vande vishNum namaami” taaratamya stotra.
Vaadi nigraha - Digvijaya :- A Peetadhipathi’s main duty is to ensure that Srimadacharya
siddantha sthapana and paramatha khandana. If any Khandana is written on any Madhwa
Grantha, the peetadhipathi must immediately do the Mandana condemning the Khandana with
satisfactory documents. The Sanyaasees used to go on Digvijaya to various places, wherein he
has to invite pundits of other siddanthaas and do vaakyaartha and defeat them.
a) Defeat of Vidyaranya, a famous Advait pandit - Once when Vidyaranya, a famous
Advaitha Philosopher, said to be an incarnation of Shankaracharya himself by Advaitha
followers, visited Malakheda. There, he came to know about Jayathirtharu, the Shishya of Sri
Akshobhya Thirtha. Sri Akshobhya Tirtharu had defeated him when there was a long debate
about “Tattvamasi” "iɨuÉqÉÍxÉ" at Mulabagalu. He wanted to see the Shishya of Akshobhya
Thirtharu. He came there directly to Yeragola Cave where Sri Jayathirtharu was writing Teeka
for Srimadacharya’s Grantha – “Pramanalakshana”. Jayathirtharu handed over to him the
Sri Jayathirtharu (Teekarayaru)
www.Sumadhwaseva.com Narahari Sumadhwa Page 11
Pramanalakshana Grantha of Srimadacharya. Vidyaranyaru saw the entire Grantha but could
not understand anything. Then he told “Baala VakyEna kim ME”. Then Sri Jayathirtharu gave
him the Teeka which he had written for the Pramana Lakshana Grantha. Vidyaranyaru, went on
reading the pages (Taale Oleya Gari) one by one, he was filled with joy. There is no jealousy
for good qualities. He expressed “What a great work. The style, descriptions, the way of
presentation, imagination, knowledge and language impressed a lot”. He further told that he
had never seen such a great work so far and praised that Jayateertharu is the real Teekakaara.
Vidyaranya did sastaanga namaskaras to Sri Jayathirtharu. He arranged for the honouring of Sri
Jayathirtharu, with chariot prepared comprising of ambari elephant, keeping all the sarvamoola
granthas and Jayathirtha’s Teeka Granthas.
b) Defeat of Bhairava Somayaji.
c) Defeat of Vidyasaagara Vadeendra, another Advaitha famous pandit - This
incident has been narrated in Sri Bidarahalli Srinivasakruta “Sri Jayaaryastuti”. Vidyasaagara
Vadeendra is said to be the guru of Brahmananda Bharathi who had written “Purushartha
Prabodha” titled grantha. Once during his visit to Kolhapur, he had a long vakyartha with Sri
Vadeendra, and defeated him. The Vakyartha was in the context of “Tathvamasi” and “Jeeva-
brahma Aikya”.
d) Defeat of ShaktEya team in Sriranga. - This team of ShaktEya having known of the
fact that they could not defeat Jayatirtharu with Granthaas, tried to defeat through miscreant
method. They did the araadhana of some kshudra devate and got the blessings of that kshudra
devate. They brought a new way of argument that “Shakthi devate” herself is responsible for
the srusti of this world and not Vishnu. They further told that “Brahma, Rudra, and Vishnu”
are the santaana of Shakthi only. Sri Jayatirtharu through his Tapa shakthi made the kshudra
shakthi seem nothing and with his vyaakyaana of “UtpattasambhavaadhikaraNa” of
Brahmasootra and defeated them all.
e) Defeat of Kamadeva, a bouddha pandit in Ahmedabad. After having been
defeated by Jayatirtharu and accepting his defeat, Kamadeva, requested Jayatirtharu to become
the Chancellor of the Bouddha Vishwavidyanilaya at Ahmedabad. So, when Kamadeva went
to Tibet, for some time Jayatirtharu performed his duty as the Chancellor of the Ahmedabad
University.
Sri Pejavara Adhokshaja Mutt Swamiji Sri Vijayadhwaja Tirtharu, met Sri
Jayatirtharu and handed over the Grantha written by him titled “Padrathnavali” "mÉSU¦ÉÉuÉÍsÉ" a Vyakhyana for Srimad Bhagavatha and asked Sri Jayathirtharu to scrutinize the grantha and
bless him. The Vyakhyana is also called as “Vijayadhwajeeya vyakhyana”
"ÌuÉeÉrÉkuÉeÉÏrÉ urÉÉZrÉÉlÉ".
Sri Jayathirtharu (Teekarayaru)
www.Sumadhwaseva.com Narahari Sumadhwa Page 12
Teeka Granthas on Madhwa Siddantha can be grouped into three., viz., a) Ancient Teekaas – i.e., for the period from Srimadacharya’s Badarikashrama pravesha
to Sri Jayateertharu’s period ( 1317 to 1365AD)
b) Jayatheertharu’s Teekaas – Period 1365 to 1388
c) Arvaacheena Tippanees – After Jayatheertharu’s period till date.
Sri Jayatheertha’s Granthas can be grouped as 6 parts. They are : i) Sootra Prasthaana ii) Geetha Prasthaana iii) Upanishat Prasthaana
iv) PrakaraNa Granthaas v) Ruk Prasthaana vi) Swatantra Granthaas
In Soothra Prasthaana :-
i) Brahmasootra Bhashya Teeka - Tatvaprakashika
ii) Anuvyaakyaana Teeka – Srimannyaaya Sudha
iii) Nyaaya VivaraNa Teeka
In Geetha Prasthaana : -
i) Geetha Bhashya Teeka – Prameya Deepike
ii) Geetha Tatparya Teeka – Nyaaya Deepika
In Upanishat Prasthaana :-
i) IshaavasyOpanishad bhaashya Teeka
ii) Shat PrashnOpanishad bhaashya Teeka
In PrakaraNa Granthaas :-
i) Tattva sanKyaana Teeka
ii) Tattva VivEka Teeka
iii) TattvOdyOta Teeka
iv) Maayaavaada KhandaNa Teeka
v) UpadhikhanDana Teeka
vi) Prapanchamithyaatvaanumaana KanDana Teeka
vii) Karma NirNaya Teeka
viii) Kathaa LakshaNa Teeka
ix) PramaaNa laKshaNa Teeka
x) Vishnu Tattva NirNaya Teeka
In Ruk Prasthaana – Rugbhaashya Teeka
In Swatantra Granthaas –
i) VaadaavaLi ii) PramaNa paddati iii) Padyamaala
(Total Grantha sanKye – 55000. Note : for every 32 aksharaas one grantha)
He has written 21 granthas. He has written commentary on majority of Sarvamoola
Granthaas.
1. Tathvaprakashika - brahmasootra bhashya Teeka –
Before Srimadacharya, there were 21 Kubhaashyaas on Brahmasutra. As such, Vedavyasaru
insisted Srimadacharyaru to write Bhashya for Brahmasootra which is in line with
Sri Jayathirtharu (Teekarayaru)
www.Sumadhwaseva.com Narahari Sumadhwa Page 13
Vedavyasaru. So Acharyaru wrote Brahmasutra Bhashya wherein he has said there are 564
sootraas, which contained 4 adhyaayaas, 16 paadaas, and 223 adhikaranaas.
Tattva Prakashika contains : – Prathama adhyaaya (samanyadhyaaya) – Sri Maha Vishnu is the only Parabrahma. He is
anantha Kalyana GuNa paripoorna and has atha kartrutva shakthi viz., a) Srusti, b) sthithi, c)
laya, d) jnaana, e) ajnaana, f) niyamana, g) bandha, h) moksha. Srihari is sarva shabda
vandya as said in anantha vedaas.
Dviteeya adhyaaya (avirOdhaadhyaaya) - It is said that Srihari is Sarva doosha doora. It gives
evidence to prove that Saankya, vaishEshika, bouddha, jaina, shakthi, chaarvaka and
Paashupata matha are apraamaana and are not reliable. It says Jeeva – Parabrahma relation
(sambhandha) is that of servant and King relation.
Triteeya adhyaaya (saadhanaadhyaaya) says – Those adhikaaree jeevaas must have Virakthi,
bhakthi, jnaana and do upaasaana in order to get Moksha.
Fourth Adhyaaya (Phaalaadhyaaya) – Here it is mentioned about karma kshaya, utkraanthi,
route and phala. “Brahma” shabdha means mukyataha “Vishnu” only. He is ananta kalyaana
guna paripoorna, sarvadosha varjita, svagatabedha rahita, jagajjanmaadi kartaa, he is bhinna
from nityamukta jeeva, he is karmaphala dhaatru, sarvachestaprada, muktagamya. This has so
many Teekaas and TippaNees – viz., Sri Vyaasarajaru’s Tatparya Chandrika, Sri Raghunatha
Tirtha’s Shesha Tatparya Chandrike, Rayara Bhaavadeepa, Kundalagiri Acharya’s
Rasakoolankasha, Pandurangi Keshavaachaarya’s gururaajeeya, Vyaasa Tatvajna Tirtha’s
Tippani, Raghottama Tirthara Bhaavabhoda, Tippani by Ratna garbha Odeyar, Vaadiraja’s
Gurvartha Deepika, Vishnu Tirtha’s Rasaranjini, Bidarahalli Srinivasa Tirtha’s vyaakyaana,
Vijayeendraru, Sumateendraru, Chalari Sankarshanacharyaru, Srimushnam Ananthabhattaru,
etc
2. Srimannyaaya sudha – (Anuvyaakhyaana Teeka – Sudha –
Vishamapada vaakyaartha vivrutti ) –
"xÉÑkÉÉ uÉÉ mÉPûlÉÏrÉÉ uÉxÉÑkÉÉ uÉ mÉÉsÉlÉÏrÉÉ" - This is the honourable word given to this great grantha.
In this grantha Teekarayaru has analysed and condemned many kubhaashyaas, Some of the
granthaas analysed and condemned by Teekarayaru are “Padmapaada”, “Prakaashaatman”,
“saanKyatattva kaumudee”, “Chitsukhee”, “Nyaayaleelaavathi”, “Nyaaya Kandali”,
“Nyaayavaarthika taatparya “
This has Omkaara artha vichaara, jeeva kartrutva vichaara, “ithi” shabdaartha, “iva”
shabdaartha, karma kartrutva vichaara, pada shakthi vichaara, laya vichaara, bedha vichaara,
saakshi vichaara, srushTi Vichaara, jnaana taaratamya vichaara, avayava vichaara, asiddhi
vichaara, apraamaaNya paratatva vichaara, veda pramaana vichaara, etc.
This has reference for many nyaayaas viz., “AjaakRupaaNi nyaaya, kaakShinyaaya,
kaphONiguDhanyaaya, kUrmarOma nyaaya, gObalIvardaanyaaya, parisaMkyaanyaaya,
Sri Jayathirtharu (Teekarayaru)
www.Sumadhwaseva.com Narahari Sumadhwa Page 14
pUtikuShmaaNDa nyaaya, bhikShupaada prasaraNa nyaaya, mahaa mallEsha bhaNganyaaya,
vIchI taranganyaaya, suptaprabuddhan nyaaya, etc.
There are many Tippanees – viz., Vyasatattvajnaru, Kundalagiri Acharyaru, Vidyaadeesharu,
PandurangI Keshavacharyaru, Kashi TimmaaNNaachaaryaru, Yadupatyaachaaryaru,
Ratnagarbha Odeyaru, Rayaru (Parimala), vaadiraajaru, KambaalUru Raamachandra Tirtharu,
Tamraparni Anandatirthacharyaru, Madanooru Vishnu Tirtharu, Bidarahalli Srinivasa Tirtharu,
Ayi Satyanaathachaaryaru, Satyanatharu, Satyaprajnaru, Satyavrataru, etc.
3. Nyaaya vivarana Teeka – This is an uncompleted Teeka. Here Jayateertharu has done
Teeka for the first Adhyaya and first two paadaas of second adhyaaya, and for the rest Sri
Raghottama Tirtharu has done the Teeka.
4. Prameya Deepika - Geetabhashya Teeka - Without this grantha, it is very
difficult for us to understand the Geetha Bhashya of Srimadacharya. Here while writing Teeka
on Srimadacharya’s vaakya, Teekarayaru has narrated the meanings given by Shankaracharya
and Bhaskara and condemned them. Here he has given the reference of Narahari Tirtha’s
Vyaakyaana. In some of the cases wherein some Advaitees have tried to find fault with the
Grammer of Srimadacharya, Teekarayaru has established that the Grammer used by Acharya is
accurate and appropriate.
Here he says lÉlÉÑ uÉåSÉÇiÉæ: DµÉUÌlÉirÉiuÉÇ eÉÉlÉÇiÉ: iɧÉæuÉÉå£Çü eÉÏuÉÌlÉirÉiuÉÇ MüjÉÇ lÉ eÉÉlÉÉÌiÉ |
nanu vEdaaMtai: IshvaranityatvaM jaanaMta: tatraivOktaM jIvanityatvaM kathaM na jaanaati |
lÉ cÉ ApÉÉuÉ: iÉÉUiÉqrÉuÉÉlÉç | na cha abhaava: taaratamyavaan |
- There can’t be gradation in the case of non existing
objects.
Persons who know Vedanta, when they understand Nityatva of Eshwara from Vedas, they will
also understand that Jeevaas are also Nitya. He says that Jeeva is Nitya and Eshwara is parama
nithya.
5. Nyaya Deepika - Geeta Tatparya Teeka – This is the Vyaakyaana for Srimadacharya’s
Geetha Tatparya NirNaya. This has Tippani in the name of “Kiranavali”. Whatever was not
clear in Geetaa Bhashya was clear in Geetaa Tatparya. There are many pramEyaas which are
untold in Geeta Tatparya.
Bhagavad Geetha can be summarized as : Jeeva Isha Aikya, Jaganmityaatva, all are
apraamanika. Vishnu is Sarvottama, there is pancha beda, taaratamya, jagat satyatva, etc.
Paramathma is Anantha Kalyana Guna in all his roopaas, avataaraas, he is sarva dosha
vivarjita, sarvottama, he is bhinna from all, all are under him only. He is swatantra. All
Shastraas tell him only.
Sri Jayathirtharu (Teekarayaru)
www.Sumadhwaseva.com Narahari Sumadhwa Page 15
Jeeva is nitya. Jeeva is bhinna from Eshwara. Bhinna individually, there is taaratamya. Jeeva
is alpa shakta, paratantra, apoorna. Jeevaas are of three types - Uttama, Madhyama and
adhama. Uttama is mukti yogya, madhyama is samsaarayogya, and adhama is tamoyogya.
Vishnu Bhakthi is the superior sadhaane. Vishnu Sarvottamatva Jnaana is the best jnaana.
There is no one which is superior to Moksha. Mukthaas will not have prakruta deha. Even
mukthaas do not have JeevEsha Aikya.
This has following Teekaa and tippanees - Rayara Bhaavadeepa, Tamraparni
Srinivaasaachaarya’s Kiranaavali, satyaprajna Tirtha’s bhaavaprakaasha, and Satyanaatha
Tirtha’s Tippani.
6. Ishavaasya upanishadbhashya Teeka – This is the Teeka for Srimadacharya’s
IshavasyOpanishad, (Ishavasa Upanishad has twenty shlokaas). Swaayambu Manu prayed
Yajna naamaka Vishnu through Ishavaasya Mantra as per Brahmaanda Puraana. This Grantha
quotes Jagat swaroopa, Isha swaroopa, Phala for Brahma Jnaani, Phala for AnyatOpaasaka,
Here Sri Jayateertharu has condemned the bhashya of Advaita and Vishistadvaita from the first
shloka itself and done the pratipadane of Bhagavantha’s sarva vyaptatva & on all.
7. Shat Prashnopanishad Bhashya Teeka – This is the Teeka for Srimadacharyaru’s
Shat Prashnopanishad Bhashya. Here six sages (Rushees) will ask questions. The six sages
are Kabandee kaatyaayana, VaidarbhI bhargava, Kausalya Ashwalaayana, SouryOmaNi
gaargya, Shaibyascha Satyakaama and SukEshacha Bhaaradhwaaja. For these six Rushee’s
questions answers were given by another sage Pippalaada. This has Tippanees of Vadiraajaru,
Chalari Narasimhacharyaru, Chalaari ShEshaachaaryaru, LingEri Vyaasacharyaru,
Taamraparni Srinivaasachaaryaru and Rayaru.
8. Tathvasankhyaana Teeka - This is the Vyaakyaana for Tattva sankyaana of
Srimadacharya. This has Madhwa matha prameyaas. This grantha tells – Tattva Swaroopa,
anaarOpitattvam, tattva saamaanya lakshaNam, vEdapraamaaNya. This explains parabrahma
tattva, lakshmi tattva, jeeva swaroopa, and proves that Sri Vishnu is only swatantra and all
others are under him only.
Acharya Madhwa says in the beginning itself – svatantraM asvatantraM cha dvividhaM
tattvamiShyatE| xuÉiÉl§ÉÇ AxuÉiÉl§ÉÇ cÉ Ì²ÌuÉkÉÇ iɨuÉÍqÉwrÉiÉå|. For this there is a comment that Acharya
Madhwa has not done the Mangalacharana itself while starting the grantha. For this Sri
Jayatirtha has replied that Acharya Madhwa must done the Mangalacharana in mind itself.
Acharya Madhwa being the greatest “aastika”, this can be inferred easily. There need not be a
suspicion about this. Jayatirtha further states that the word “svatantra” itself is
Mangalacharana. The best way of calling Vishnu is “svatantra” xuÉiÉl§ÉÇ - i.e., independent. This
quality rests only in Maha Vishnu and not in anyone else. All are dependent on HIM. As
such, “svatantra” itself is Mangalacharana for this grantha.
Sri Jayathirtharu (Teekarayaru)
www.Sumadhwaseva.com Narahari Sumadhwa Page 16
There are many Tippanees viz., Srimushnam anantabhattaru, Pandurangi Keshavacharyaru,
Kaashi Timmannaacharyaru, AyI narasimhaacharyaru, VaNIvaalI Narasimhaacharyaru,
Chalaari Narasimhacharyaru, Nrusimha Bhikshu, Bhagavanta raayaru, Yaadavaachaaryaru,
Raayaru, Varada Tirtharu, Kumbhaari Vaasudevaacharyaru, Vijayeendraru, Tamraparni
Ananda Tirthacharyaru, Vittalacharyaru, Lingeri Vyaasaacharyaru, Chalari SheShaachaaryaru,
Bidarahalli Srinivasa Tirtharu, Lingeri Srinivasacharyaru, Tamraparni Srinivasacharyaru,
Satyadharmaru, Satyaprajnaru
9. Tattvaviveka Teeka - This is the vyaakyaana for TattvavivEka of Srimadacharya.
This explains chEtanassatva, swatantratva, svabhaavatva, chEtanatva, nitya muktatva, nityatva.
This has many Tippanees – viz., Keshavacharya Pandurangi, Kambalooru Ramachandra
Tirtharu, Varada Tirtharu, Vyaasarajau (Mandaara Manjari), Bidarahalli Srinivasa tirtharu,
Taamraparni Srinivaasacharya.
10. Tattvodyota Teeka – This is the Teeka for TattvOdyota
Of Srimadacharya. This grantha is mukya saadhana for Advaita matha Khandana and dwaita
matha sthaapana. Topics discussed here are :
a. Jeevesha Bedha Samarthane,
b. Shoonya vaadi – Maayaavadi saamya samarthane
c. Sakala Guna paripoornatva saadhane
d. Jagat satyatva samarthane
e. Vishnu Sarvottamatva samarthane
11. Maayaavada Khandana Teeka – This is a small grantha. This is a Teeka for
Srimadacharya’s Mayavaada Khandana Grantha. Maayaavada Matha says - Jeeva himself
is Brahma, Brahma – Athma aikya (oÉë¼ - AÉiqÉ LåYrÉ ) is the mukya artha qÉÑZrÉÉjÉï for
Veda. Srimadacharya has condemned these in his Mayavada Khandana Grantha and
proved that Srihari is Sarvottama, sakala Guna paripoorna. This has Teeka from
Vyasarajaru (Mandaara Manjari), Satyanatharu (Parashu), Rayaru, Keshavacharya
Pandurangi, Vadirajaru, and Anantha Bhattaru
12. Upadhi Khandana Teeka - Prapancha mithyaatvaanumana Khandana Teeka -
Advaita says that Jagat mithya through the vaakya ÌuɵÉÇ ÍqÉjrÉÉSØzrÉiuÉÉiÉç.
There are doshaas in Advaita vaakya. They are : AÉ´ÉrÉÉÍxÉ®: mɤÉ:, AmÉëÍxÉ® ÌuÉzÉåwÉhÉ: mɤÉ:,
ÍxÉ®xÉÉkÉlÉiÉÉ, AÍxÉ®Éå WåûiÉÑ:; ÌuÉ® WåûiÉÑ:, AlÉåMüÉÇÌiÉMü WåûiÉÑ:, MüÉsÉÉirÉ rÉÉmÉÌS¸:, mÉëMüUhÉ xÉqÉ:, xÉimÉëÌiÉxÉÉkÉlÉ:,
xÉÉkrÉÌuÉMüsÉ: SظÉÇiÉ:, xÉÉkÉlÉ ÌuÉMüsɶÉSظÉÇiÉ: EmÉÉÍkÉ:. There are many Teekaas for this Grantha –
They are Keshavacharya Pandurangi, Rayaru, Vyasarajaru, Adya SheShaadaasaacvhaaryaru,
Bidarahalli Srinivasa tirtharu, Lingeri Srinivaasaachaaryaru, Satyanatharu and Vadirajaru.
13. Karma nirnaya Teeka – This is the Teeka for Srimadacharya’s Karma Nirnaya.
The PramEyaas available in this Grantha are meaning for Mahaanaami Ruk, NiroopaNa of
Indraadi sarva naama in Parama mukhyataya Parabrahma.
Sri Jayathirtharu (Teekarayaru)
www.Sumadhwaseva.com Narahari Sumadhwa Page 17
14. Katha Lakshana Teeka – This is a Teeka on Srimadacharya’s Kathalakshana. This
contains the rules to be followed during “Vaada” or “Vaakyaartha”. This has
kathaprabhedhaas, vaada jalpavitanda, vaada kathaalakshana, praashnika lakShaNa (method of
Questioning), nirNaya karma (Decision method), jayaapajaya reasons ( reasoning of Win-
Loose). This has several Tippanees viz., Keshavacharya Pandurangi, Rayaru, Vijayeendraru,
Vedesha Tirtharu, Bidarahalli Srinivasa Tirtharu.
15. Pramana Lakshana Teeka – This is also called as “Nyayakalpalatha”. This
contains Different Pramaanaas, their sub-divisions, and their lakshanaas, linga vishesha,
upapatti doshaas, nigraha sthaanaas, parOkSha pramaana niraakaraNe. This Grantha has
Tippani by Vijayeendraru, Rayaru, Vidyaadeesharu, Vedesha Tirtharu, Keshavacharya
Pandurangi, Bidarahalli Srinivasa Tirtharu, Anantha Bhattaru, Chennakeshavacharyaru, etc..
16. Vishnutathva Nirnaya Teeka – This is one of the Prakarana Granthaas. It has
reference of Sri Padmanabhatirtha and Sri Narahari Tirtha’s vyakyana. Here he has condemned
all the comments by Advaitees on the “Bedha Chintane” of Sri Madhwacharya. Here Srihari
has been proved as Doshadoora, sakala kalyaana GuNa paripoorna, he is supreme among
kSharaksharaas, Veda pourushatva, veda nityatva, jeeveshwara bedha, Vishnu sarvottamatva,
bedha swaroopa, meaning of mitya, bedha satyatva, jagatsatyatva, jaganmithyaapoorvaka
jagatsatyatva.
This grantha has 3 divisions – first proves Vishnu is atyantha bhinna from Sarva jagat and he is
sarvottama. Second says Vishnu is supreme than ksharaas brahmaadi and aksharaa
Mahalakshmi. Third says Vishnu is dosha rahita and guNa paripoorna.
This has many tippanees viz., Pandurangi Keshavacharya, Raghoottamaru, Rayaru, Aiji
Acharyaru, Vijayeendraru, Vedesha Tirtharu, Rayachur Acharyaru, Bidarahalli
Srinivasacharyaru and Anantha Bhattaru.
17. Rugbhaashya Teeka - Srimadacharya has written Rugbhashya. Vedaas can be divided
into two. They are :
a. Astaka, Adhyaya, Varga, Ruk
b. Mandala, Anuvaak, Sooktha, Ruk.
Rugveda has 8 Astakaas and 8 mandalaas. Srimadacharyaru has written Bhashya for the first
three adhyaaya of prathama astaka. These three adhyaya has 96 vargaas and 489 Ruk. Veda
has three meanings -
They are - :- i. agnyaadi dEvataapara artha
ii. tadantaryaami paratva
iii. Adhyaatma paratva
This has several Tippanees – viz., Arogyahari, Keshavacharya Pandurangi, Chalaari
Narasimhachaarya, Kambaalooru Ramachandra Tirtharu, Bidarahalli Srinivasa Tirtharu,
Lakshmi Narayanacvharyaru, Varahaacharyaru, Rayaru, Satyanatharu, Sumateendraru.
Sri Jayathirtharu (Teekarayaru)
www.Sumadhwaseva.com Narahari Sumadhwa Page 18
18.Vaadaavali – This is an independent Grantha by Jayatirtharu. The main aim of this grantha
is condemning the Jaganmityaatvavaada. ÌuÉqÉiÉÇ ÍqÉjrÉÉ SØzrÉiuÉÉiÉç, eÉQûiuÉÉiÉç, mÉËUΊ³ÉiuÉÉiÉç - Sri
Jayatirtharu has given the remedy for all these anumaanaas. Some of the topics covered in this
book are –
a. Avidya Lakshana & its Khandana
b. “Mithyaatva” lakshana and its khandana
c. Drushyatva, Jadatva, Parichinnatva – Reason and its khandana
d. Yathaartya of svapna Jnaana
e. “Jagat Satyatva” and its reasoning – He has condemned all the khandana on Jagat
satyatva.
f. lÉåWûlÉÉlÉÉÎxiÉ, LMüqÉåuÉÉ̲iÉÏrÉqÉç - Nirupana of these Shrutees based on Madhwa Siddaantha
g. "pÉåS: kÉqÉïxuÉÃmÉqÉåuÉ" - Samarthana of Bedha Swaroopa
19. PramaNa paddati – This is one of the svatantra or independent grantha of Sri
Jayatheertha.
mÉëhÉqrÉ cÉUhÉÉÇpÉÉåeÉrÉÑaÉsÉÇ MüqÉsÉÉmÉiÉå: |
mÉëqÉÉhÉmÉ®ÌiÉÇ MÑüqÉÉåï oÉÉsÉÉlÉÉÇ oÉÉåkÉÍxÉ®rÉå |
This has three divisions – first is Pratyaksha parichcheda, second anumaana parichEda, and the
third Agama parichcheda. Srimadachaaryaru in his Pramana Lakshana Grantha has explained
the “Pramana Lakshana”, but it is not easily understandable for alpa jnaanees and many of the
vaakyaas are very difficult to understand. That is why Jayatirtharu has written this Grantha
Here he has given the swaroopa lakshana, and its division, and their jnaana sadhanatva,
pramana swatatsva, apraamanya paratastva
20. Padyamaala – Here Jayateertharu has briefed about the Bhagavat pooja paddati based on
“Tantrasaara sangraha” of Srimadacharya. This Grantha has Devata gruha pravesha, keeping 5
or 7 kalashaas.
Bringing Tulasi and flowers - Flowers must not have been bought or stolen or must not have
been brought from abraahmanaas, it must not have fallen on the floor, the flowers must not
have been packed in a cloth.
Other formalities in Devata Gruha – Dikpaalaka namaskara, open the devata gruha with vaayu
mantra, deepam prajvaalya, bhootochaatane, brahmapaara stotra pathana, Gantaanadaana, Peeta
Pooja, AavaraNa pooja, Desha Kaalaadi Sankalpa, praanaayaama, Uchaarane of Beeja mantra,
prarthane of Bhagavantha, kalasha pooja, sthapane of kalasha traya, pongee phala samarpana,
taamboola, dhoopa, neeraajana, pushpaanjali, mantrapushpa, chaamara, vyajana, darpana,
chatra, vaahanaadi, geeta, nrutya, raajopachaara samarpane, dhenu mudraadi pradarshana,
shanka pooja, shankaadi mudra pradarshana, paatra saadhana. Tulasi samarpane,
shankodakena pooja dravya prokshane, inviting Srihari, peeta avaahana, panchamruta
abhisheka, purusha sookta, manyusookta, jitante stotra pathana, vastra samarpana,
Sri Jayathirtharu (Teekarayaru)
www.Sumadhwaseva.com Narahari Sumadhwa Page 19
sarvaabharana alankara, yajnopaveeta samarpana, tattvan yaasa, maatrukaanyaasa, lakshmee
pooje, dhaaraa pooja, kRudholka, vIrolka, dyulka, sahasrOlka namana, keshavaadi
chaturvimshati naamena pooja, garuda pooja, sauparni pooja. Doopa, deepa, mangalaarathi,
naivedya samarpana, dhenu mudra pradarshana, aposhana, bhojana, paaneeya, uttaraaposhana,
taamboola samarpana, dakshina samarpana, punardhoopa samarpana, neerajana, pushpa
samarpana, kusumaanjali samarpana, vedamantra pathana, chaamara seve. Theertha for Ramaa
brahmaadees, hasta prakshalana, sarva samarpana with Vishnu and end the pooja with
yasyasmrutyaacha mantra.
21.Adhyatma Tarangini - This is written by Sri Jayatirtharu as per “Satkatha” "xÉiMüjÉÉ" – but unavailable.
His ankita – “raama vittala”. It was for the first time that “vittala” ankita was
introduced in Haridasasahitya, that too by Sri Jayatirtharu. This means that Sri Jayatirtharu is
the next to Sri Narahari Tirtharu for contribution to Kannada Haridasa sahitya.
Jayatirtharu and Haridasa Sahitya –
Apart from so many Sanskrit Granthaas, he has written some devaranamagalu in Kannada.
One of them : -
lÉÏsÉ qÉåbÉ zrÉÉqÉlÉ MüÉåqÉsÉÉÇaÉlÉ MÇüQãû lÉÉ | mÉ |
iÉÂhÉiÉÂÍhÉrÉ iÉåeÉuÉ mÉÉåsÉÑuÉ ÍxÉËU qÉÑMÑüOûS
TüÉsÉÌSÇ qÉ×aÉlÉÉÍpÉÌiÉsÉMüuÉÑ zÉÉåÍpÉmÉ MüÉãUVûÉÍsÉrÉ | A.mÉ |
pÉëÔrÉÑaÉVû MÇüaÉVÒû xÉÑlÉÉÍxÉMü qÉMüUMÑÇüQûsÉMühÉïS
TüÉsÉÌSÇ jÉVûjÉÍVûmÉ MümÉÉåsÉS MüÉÇÌiÉrÉlÉÑ MüQÒûUÇÎeÉxÉÑuÉ
ÌoÉÇoÉÉkÉUÉå¸S qÉÇSWûÉxÉS cÉÇSìÌMüUhÉaÉVû
xÉÉåÍsÉxÉÑuÉ xÉÑÍsÉmÉssÉ MÇükÉUqÉÉÍsÉrÉ MÇüoÉÑaÉëÏuÉlÉ | 1 |
MüËUMüUS uÉÉsÉ mÉÉåsÉÑuÉ cÉiÉÑpÉÑïeÉS MÇüMühÉ qÉÑÌSìMãürÉ
mÉåÂUSsÉÉãmmÉÑuÉ uÉæeÉrÉÇiÉÏ qÉÉsÉã zÉÉåÍpÉmÉlÉÉ |
ÍxÉËUrÉÑ zÉ×ÇaÉËUxÉÑuÉ uɤÉS xÉUÍxÉeÉÉxÉlÉeÉÌlÉiÉlÉÉÍpÉrÉ
uÉUMüÌOûrÉ qrÉÉsÉãxÉãuÉ mÉÏiÉÉÇoÉU ÌuÉUÉÎeÉiÉlÉ | 2 |
kÉUãrÉ DUÌQû qÉÉÌQû SlÉÑeÉU xÉSãSÒ ÌSÌuÉeÉU
mÉÉãUãuÉ pÉÉmÉÑUã uÉUUiÉÑlÉ MÇüMühÉ lrÉÉuÉVû iÉÉã-
QûËUÌlÉÇSãxÉãuÉ cÉUhÉuÉlÉÂWû eÉrÉeÉrÉɤÉÉåprÉ-
iÉÏUjÉ UÉqÉÌuÉPûsÉlÉ lÉÏsÉqÉåbÉ zrÉÉqÉlÉ | 3 |
Sri Jayathirtharu (Teekarayaru)
www.Sumadhwaseva.com Narahari Sumadhwa Page 20
Jayathirtharu, Rayaru, Raghottamaru & Satyapramodaru @ Harihara
Vrundavana pravesha - Malakheda – which is in Sedam Taluk of Gulbarga District and is
about from 40Kms from Gulbarga to Sedam. This is the place where “Kusha” (son of
Ramachandra devaru) did the penance. It is near the sangama kshetra of Kagini river and
Bennetore (MüÉÌaÉÍhÉ + oÉãhhÉãiÉÉãU)ã xÉÇaÉqÉû rivers.
Sri Jayateertha Guruvantargatha Hanuma Bheema Madhwantargatha mama kuladaivata
Chintalavadi Lakshmi Narasimhaabhinna Krishnaparnamastu.
Source –
Sri Dr. Vyasanakere Prabhanjanacharya
Sri Dr BNK Sharma
Sri Korate Srinivasarao
Sri T S Raghavendran
By Narahari Sumadhwa