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    The Beginning of What we know

    today as SCIENCE

    Socrates, Plato and

    Aristotlea little about the

    Sophists

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    Socratesis to many, the father of Westernphilosophy.

    Though he never wrote anything, he is attributed tohave spoken these words. Some you might have

    heard.

    -Know thyself

    -The unexamined life is not worth living.

    - I know nothing except the fact that I know nothing.-- The hour of departure has arrived, and we go our

    ways -- I to die, and you to live. Which is better God

    only knows.

    ToPl

    ato, Socrates was like a father, a great leader and thebravest of them all. In his writings, he gives Socrates aneternal voice and reveals the true conflict between Socrates

    and his accusers.

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    Socrates was accused of impiety of not believing in the gods- and of corrupting

    minds of the young Athenian men. Meletus&Lycon were his accusers

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    Socrates was a model citizen.

    He served in two wars and

    was noted for his bravery.

    He also stood up for hisprinciples and refused to do

    harm to an innocent man

    (Leon of Salamis affair)

    when the 30 tyrantsthreatened him with death

    if he didnt comply.

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    He was a teacher who

    turned away no student. He

    didnt charge a fee and

    claimed that he wasntactually teaching but

    showing how to question

    more deeply in search of

    the truth.(Socratic method)

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    Who i he er?

    The Sophists yone ith

    reput ti on for being ise

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    The Or cle t Delphi

    Socr tes is the isestof the

    mort ls.

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    He setout to prove her rong

    but inste

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    proved her prophecy right and

    angered every wise man he spokewith by revealing the truth

    Those ho cl ime t o be ise

    re not. Wis om begins iththe re liz ti onof not knowing.

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    The Sophists

    Attacked the traditional Greek beliefs that laws came from

    the gods and argued that

    goodness = pleasure

    right = mighttruth is subject to experience, an objective reality.

    They taught the Athenian youth for a FEE and were said to

    easily argue and convince, with theirrhetoric, both sides of

    the argument.Rhetoric: effective use of l ngu ge

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    The Sophists didnt care about the gods and Greek

    cosmologies. Their theory of knowledge stopped at senseexperiences.

    Subjective phenomena of our sensations become judges ofreality. There is no reality of itself, but only reality as it appears

    to us. Reality is reduced to the subjectivism of experience.

    "Man is the measure of what

    exists."

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    Plato denounced the sophists in his

    writings and today this word is usedto mean- someone who is clever at

    argument but also deceptive.

    Sophists: ncient rel ti vists & he onists

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    For Socrates.Principles must be eternal and

    absolute, according to

    Socrates. The concepts of

    justice, goodness and truth

    must not be contingent uponperception, taste and

    subjective realities such as

    opinion. Through reason we

    can discover the universalcharacteristics of such ideas.

    Reason is open to all for free.

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    Through the Socratic Method, Socrates was

    able to demonstrate that it is possible to

    arrive at the Truth through the use of the

    (logos) reason devoid of the gods.

    However, to be able to do this WHATEVER

    MEN DISCUSS, THEY FIRST MUST BE CLEAR

    AND LOGICAL IN THEIR DEFINITIONS ANDCLASSIFICATIONS.

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    Socratess contribution to Science is

    The quest for universal definition

    The attempt to establish a firm and commongrounding in reason rather than opinion

    The unending act of questioning to be able toarrive at answers.

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    Socrates speaks of CONCEPTS,

    or Principles without

    establishing their origins.

    Platos theory of forms takesSocrates concept to the

    realm of the eternal a

    metaphysical realm where

    these FORMS exist.

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    Contrary to theSophists, Plato arguedthat knowledge may be

    accessed throughreason because theperfect form of theconcept exists in themetaphysical (beyond

    the physical) realm.

    Artists muse example.

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    Allegory of the Cave

    In the cave, theprisoners believe theshadows to be realbecause that is theirexperience. Socrates

    and Plato taught thatexperience isinsufficient for realknowledge and truth:we must use reasontoo. Plato believedthat all were born withan innate knowledgeof these forms.

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    Socrates lived on in Plato

    Both were opposed to

    the relativism of the

    sophists and wanted to

    restore the values of amorality sacred and

    inviolable, based upon

    reason and not unruly

    passions.

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    Platos contribution to the history of scienceoriginated from an ethical basis in whichknowledge was not only the foundation of

    technical skill, but also awareness of how toact virtuously.

    His main preoccupation was.H

    ow does oneseparate true knowledge from opinion and thealteration of material instances?

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    Platos answer was to separate the IDEA (theuniversal concept which is perfect andunchanging) from the SENSE OBJECTS (the

    object in the material world which is oftensubject to change

    Science (and knowledge in general) is agrasping of the universal Idea or Form which ischangeless and eternal through its variousmanifestations in physical things. DOD1

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    Slide 21

    DOD1 The world of these forms is the true realilty, supersensate and divine, and the Forms are only imperfectly contained in the changing

    material world. A person tied exclusively to the physical world gains only opinion -at times illusion - from the senses. Knowledge on

    the other hand, is of universal ideas and gained through pure reason.Darlene Demandante-Lacan, 11/29/2010

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    Platos Theory ofF

    orms

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    Platonic Ideas:

    Platonic Forms: The forms are fundamental, perfect ideas. For everyphysical object, there is a perfect idea of that object. All our knowledge isproperly knowledge of the forms, and only secondarily knowledge of theobjects that participate in these forms.

    Plato has Semantic, Epistemic, and Metaphysical arguments that supporthis theory of forms. We will only look, for now, at the semantic argument.

    The general question: What is the relationship between ideas, andconcrete objects, and creations of our imagination? Are 'ideas' of theimagination like ideas of mathematics and geometry, or like our ideas ofconcrete objects like cups?

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    Example:

    1) This is a philosophy class.2) This is a philosophy class.

    Question: Is there one sentence above, or are

    there two?

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    Problem of Universals and Properties:

    Example: Cups and Ideas of Cups.Question: What is the relationship between the thing we drink from and the idea?

    Example 2: Triangles and Ideas of Triangles:Question: What is the relationship between actual triangles and the ideas we work withwhen we do geometry?

    Triangles First:Idea is more perfect, since actual triangles inherit the errors of those who draw them.Our true understanding of triangles is understanding of the idea, not the concrete.In this sense, the idea is "more real" than the instantiation. (What can this mean?)

    Cups Second:Idea is more perfect (?) since actual cups leak...Understanding of cups is not about particular indivuals

    Idea (Plato thinks) is 'more real' than the instantiation. Actual cups are identifiable as cupsonly by virtue of their participation in the idea.

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    Plato's Theory of Ideas:

    Ideas are real things. They are, in fact, more real than thevisible things they describe. Wise people understand theideas, not just the concrete individuals. We can see ideasonly with they eye of the intellect.

    In fact, Plato believed that all our knowledge of particularthings is really knowledge of their ideas or forms. Knowledgeof particular things isn't true knowledge, since these thingschange all the time. Ideas, on the other hand, are timeless

    and enduring. The same geometry that Plato knew is studiedin High School classrooms worldwide.

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    Recall Heraclitus and Parmenides, who influenced Plato's views:Heraclitus claimed that knowledge is impossible, since things are alwayschanging. Parmenides claimed that change is illusion, and that true reality,which can be perceived only by the intellect, is enduring, perfect, andunchanging. We will see that Plato's view represents a kind of synthesis ofthese two.

    THE FORMS: What is the knowledge that guides the intelligent and wiseperson?

    It is knowledge of the ideas that lie behind the world of appearancespresented to us by the eye. This kind of knowledge is knowledge of a

    higher, unchanging reality, and without it we will have a confused sense ofpriorities.

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    Platonic Forms:

    1) The forms are separate from (prior to) the empirical world, since in orderto understand the names of empirical objects, we need to have (implicitly)the concept of the form that gives meaning to these names.

    2) The forms are more real than empirical objects, because it is only throughparticipation in the forms that empirical things have the properties theyhave.

    3) The forms can be perceived only by the intellect. The philosopher is incontact with a different reality because of this connection to the heaven inwhich these abstract entities exist.

    On the Reality of the Forms, and on Degrees of Reality: Which is more real,ideas, or the things ideas represent?" (What can the second questionmean? Can some things be 'more real' than others? Is reality like pregnancyand death, or like wisdom and height?)

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    PARABLE OF THE LINE: 510a-511e in the text.

    THE LINE:

    The Intelligible: Higher Forms: [Noesis = understanding] Illumine" and make intelligible the lower forms.The form of the good is highest, and like the sun it illumines other forms and makes them intelligible.Other exalted forms like the true and the just lie at this highest level.

    Lower forms: [Dianoia = Reasoning] Those "illuminated" by the higher forms. Forms of 'mere things' likehorses and cups are illumined, by the form of the good.

    The Visible [pstis = opinion] Things that are visible get their qualities, their identity and their reality fromparticipation in the forms, which are more general and pure. Just as actual geometric figures are lessperfect than those we understand with reason, the forms in which things participate are more perfect(and more real-- here we have an origin of the notion that "reality" is a form of perfection-- a confusionthat gave rise to the Ontological Argument, which we will see later.)

    The Imaginary: [eikasia = image making] Shadows, Images, Imaginary ideas, and Art.

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    The Form of the Good: The knowledge guiding the just person is knowledge of the good,which is a kind of super-form which gives meaning to all the others. Knowledge of the good isthe highest and most important knowledge. Nothing has any value at all unless it participatesin the form of the good, so the form of the Good is prior to and more important than anyother thing that has importance or value.

    As light shines on things we see with our eyes, the Good 'shines' on things which we perceive

    with our minds. It 'illuminates' truth and value in all cases. It lies behind beauty, and science,and truth, and strength, and pleasure, and virtue, and justice.

    Only by contemplating this form with our intellect can we know how to guide our lives. Thejust person is the person who can do this, she is a person who is guided by Good in all itsguises, and who is not misled by passion, or by desire, or by falsehood. Such a person doesnot need worldly or empirical success in order to be happy. A truly just person needs none ofthese external goods, because she can appreciate the form of the Good with her intellect.

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    MYTH OF THE CAVE REVISITED:

    [517b] p. 169. Allegory explained.

    HYPOTHESES AS STEPPING STONES: [511b] p.

    167.

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    E

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    Knowledge

    OpinionPerceptible

    Realm

    Intelligible

    Realm

    The Good &

    Other Forms

    Philosophical

    Wisdom

    Mathematical &

    Scientific Objects

    Perceptible

    Objects

    Images

    A

    B

    C

    D

    E

    Scientific

    Knowledge

    Delusion

    Informed

    Opinion

    States of Consciousness Objects of Consciousness

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    ARISTOTLE (384322)

    He was a pupil at Plato'sAcademy

    Before going to Athens,we lived in Macedonia

    Son ofthefamousphysician Nicomachus

    Last great GreekPhilosopher, butfirstgreat biologist ofEurope

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    ARISTOTLE (384322)

    Unlike Plato, he waspreoccupied with naturalprocesses (world ofthings)and not with the world of

    ideas. He was "the great

    organizer."

    He tutored (342c.339 )

    Alexander the Great

    In 335 he opened a schoolin the Lyceum; somedistinguishedmembers of

    the Academyfollowed him.

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    NATURE IS THEREALWORLD...

    The "idea" of something is simply a conceptthat we humans formed afterseeing acertain number of that thing.

    Ideas are just the "common characteristics"of things belonging into a certain group.

    Ideas are just reflections of natural objects.

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    NATURE IS THEREALWORLD...

    For Aristotle, "Nothing exists in the mindthat has not first been experienced by thesenses."

    Simply, "There is no such thing as aseparate world of ideas."

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    CAUSALITY IN NATURE

    Modern/popular notion of cause: howsomething came to be

    example:

    RAIN

    - the moisture in the clouds cools and

    condenses into raindrops that are drawn to the

    earth by the force of gravity.

    For Aristotle, this is incomplete.

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    CAUSALITY IN NATURE

    THERE ARE ALWAYS 4 CAUSES OF ATHING:

    1. Material Cause - material component

    2. Efficient Cause - that which makes thething (external agent)

    3. Formal Cause - that which makes a thing

    what it is4. Final cause - purpose for which the thing is

    made.

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    CAUSALITY IN NATURE

    Example: RAIN1. Material Cause - moisture

    2. Efficient Cause - cooling air

    3. Formal Cause - form or nature of water - tofall to the earth

    4. Final Cause - its purpose is to nourish theearth and its dwellers.*

    In modern thought theefficient cause isgenerallyconsidered the centralexplanation ofa thing, butfor Aristotle the

    final cause had primacy.

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    EVERYTHINGCANBECATEGORIZED

    Every object falls under a broader category and acertain subcategory

    This also applies in the sciences

    Science is divided into different branches and that suchbranches are parts of one coherent whole.

    Physics

    Biology

    Psychology

    Logic

    Ethics

    Politics

    Metaphysics

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    LOGIC

    One ofAristotle's major contribution to humanknowledge

    Found in his Organon

    Logic is an instrument usedfor organizing ourthoughts

    based on correlation ofterms

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    LOGIC

    ex. (Syllogism)

    All creatures aremortals

    Gloria is a creature

    Gloria is a mortal

    Clear thinking that leads to a definitelytrueconclusion.

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    Plato & Aristotle in General

    True

    Knowledge

    is found

    above, inthe world

    of ideas.

    TrueTrueKnowledgeKnowledgeis foundis found

    here, inhere, inthe worldthe worldof things.of things.

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    Questions to Ponder

    What are the contributions of the two great

    philosophers to science?

    How can we use their philosophies in our

    practical daily living?

    A i t tl

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    Aristotle (c. 350 B.C.) From Macedonia; father a

    counselor to Philip

    Student in Platos School (the

    Lyceum) in Athens

    Diplomatic mission to Lesbos

    Tutor of Alexander the Great

    Returned to Athens and founded

    Peripatetic School

    Wrote many books: Rhetoric, On

    Generation and Corruption, etc.

    About 1/3 of works survive, mostly

    lecture notes

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    Aristotle on

    Materials

    Materials consist of a primal

    substance (Hyle) which takes

    various forms (Morphe):hylomorphism

    Two principles determine the

    forms: Hotness vs. coldness

    and dryness vs. wetness

    Fire is dry and hot, earth is

    dry and cold, air is wet and

    hot, and water is wet and

    cold

    Although Hyle is permanent,

    the Morphe can change and

    elements can transmute into

    each other

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    Aristotle on Motion

    Two forces control motion Gravity is the tendency of

    heavy things to sink

    Levity is the tendency of lightthings to rise

    Elements move because theytry to regain their original

    positions: rocks sink in water,air bubbles rise in water, rainfalls from the sky, and firerises through air

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    Aristotle on the Heavens

    The elements are arrangedby gravity into perfectspheres: earth, then water,air, and fire

    A fifth element(quintessence) is found inthe heavens: the aether

    Heavenly bodies travel

    through the ether inperfect spheres

    World divided into animal,vegetable, and mineral

    Five elements (stoichea) are

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    Aristotle on the

    Elements

    Five elements (stoichea) are

    continuous substances, althought

    they do have a natura minima

    (minimal size); anything else would

    be cuttable

    No such thing as a void (no space

    between):

    Objects must travel through a

    medium or they would move

    infinitely fast

    A void is a logical impossibility (since

    we can speak of it, it must be

    something, not nothing)

    Metals are made of sulfur and

    mercury and can age in the earth and

    transmute into gold