[sliideshare] tadzkirah-february -2014- ukhuwwah-ali imran-3-103]

REFLECTION ON THE MESSAGE REFLECTION ON THE MESSAGE OF THE QUR’ANOF THE QUR’AN

IN THE NAME OF ALLAH,IN THE NAME OF ALLAH,MOST COMPASSIONATE,MOST COMPASSIONATE,MOST MERCIFUL.MOST MERCIFUL.

SURAH FUSSILAT: 41: 33-34SURAH FUSSILAT: 41: 33-34SURAH AALI-’IMRAN : 3 : 101-105SURAH AALI-’IMRAN : 3 : 101-105

IN-HOUSE TALK FOR ADULT & NEW MUSLIMSIN-HOUSE TALK FOR ADULT & NEW MUSLIMS““MABUHAY CLUB” – DARUL ARQAM SINGAPORE.MABUHAY CLUB” – DARUL ARQAM SINGAPORE.

BY: BY: USTAZ ZHULKEFLEE HJ ISMAILUSTAZ ZHULKEFLEE HJ ISMAIL

SINGAPURASINGAPURA

9 FEBRUARY 2014 (SUNDAY)9 FEBRUARY 2014 (SUNDAY)3 PM @ THE GALAXY3 PM @ THE GALAXYMuslim Converts Assn. SporeMuslim Converts Assn. SporeGEYLANG, CHANGI ROADGEYLANG, CHANGI ROAD

All Rights Reserved© Zhulkeflee Hj Ismail (2014)

"THE BEST AMONGST YOU IS ONE "THE BEST AMONGST YOU IS ONE WHO LEARNS THE QUR'AN AND WHO LEARNS THE QUR'AN AND

WHO TEACHES IT"-WHO TEACHES IT"-

((HADITH REPORTED BY BUKHARYHADITH REPORTED BY BUKHARY))

All Rights Reserved© Zhulkeflee Hj Ismail (2014)

All Rights Reserved © Zhulkeflee Hj Ismail (2013))

TADZKIRAHTADZKIRAH



TADZKIRAHTADZKIRAH

““And who is better in speech than one who invites to And who is better in speech than one who invites to

Allah and does righteousness and says, "Allah and does righteousness and says, "Indeed, I am Indeed, I am

of the Muslimsof the Muslims.”.”

And not equal are the good deed and the bad. Repel And not equal are the good deed and the bad. Repel

[evil] by that [deed] which is better; and thereupon [evil] by that [deed] which is better; and thereupon

the one whom between you and him is enmity [will the one whom between you and him is enmity [will

become] as though he was a devoted friend.”become] as though he was a devoted friend.”

(Qur’an: Fussilat: 41: 33-34)(Qur’an: Fussilat: 41: 33-34)



TADZKIRAHTADZKIRAH

ATTESTATION TO THE ABSOLUTE ONENESS OF ATTESTATION TO THE ABSOLUTE ONENESS OF GODGOD


TADZKIRAHTADZKIRAH

ESSENTIALLY IT IS ALSO


TADZKIRAHTADZKIRAH

“This (UMMATUKUM) community of yours is one

community (UMMATAN WAHIDAH) , and I am your

Lord; so hold Me alone in fear (FAT-TAQUUN). But

people later cut up their religion into bits, each

group rejoicing in what they have. So leave them

immersed in their heedlessness till an appointed

time.”

(Qur’an: Mu’minun: 23: 52-54)


TADZKIRAHTADZKIRAH


TADZKIRAHTADZKIRAH

““O Prophet! Truly We have sent thee as a Witness (O Prophet! Truly We have sent thee as a Witness (SHAAHIDAHSHAAHIDAH), a ), a

Bearer of Glad Tidings (Bearer of Glad Tidings (MUBAS-SHIRAHMUBAS-SHIRAH), and a Warner (), and a Warner (NADZEERAHNADZEERAH)― )―

And as one who invites to Allah's (Grace) by His leave (And as one who invites to Allah's (Grace) by His leave (DAA-’IYAN DAA-’IYAN

ILALLAAHILALLAAH) , and as a Lamp spreading Light () , and as a Lamp spreading Light (SIRAAJAN MUNEERAHSIRAAJAN MUNEERAH).”).”

((Qur’an: an-Nahlu: 16: 45-46Qur’an: an-Nahlu: 16: 45-46))


TADZKIRAHTADZKIRAH


TADZKIRAHTADZKIRAH

““Invite (all) to the way of thy Lord with wisdom (Invite (all) to the way of thy Lord with wisdom (BIL-BIL-HHIKMAHIKMAH) )

and beautiful preaching ( and beautiful preaching (MAU-’IZAH-MAU-’IZAH-HHASANAHASANAH); and argue ); and argue

with them in ways that are best and most gracious (with them in ways that are best and most gracious (JAADIL-JAADIL-

HUM-BIL-LATI -HIYA AHUM-BIL-LATI -HIYA AHHSANSAN): for thy Lord knows, best who ): for thy Lord knows, best who

have strayed from His Path, and who receive guidance. “have strayed from His Path, and who receive guidance. “

((Qur’an: an-Nahlu: 16: 125Qur’an: an-Nahlu: 16: 125))


TADZKIRAHTADZKIRAH


TADZKIRAHTADZKIRAH

““O Mankind! We created you all from a male and a O Mankind! We created you all from a male and a

female, and made you into nations and tribes so female, and made you into nations and tribes so

that you may know one another (that you may know one another (LITA-’AA-RA-LITA-’AA-RA-

FUUFUU). Verily the noblest of you in the sight of Allah ). Verily the noblest of you in the sight of Allah

is the most (is the most (TAQWATAQWA) God-fearing of you. Surely ) God-fearing of you. Surely

Allah is All-Knowing, All-Aware.“Allah is All-Knowing, All-Aware.“

((Qur’an: Hujurat: 49: 13Qur’an: Hujurat: 49: 13))


TADZKIRAHTADZKIRAH

””Let there be Let there be no compulsion in religionno compulsion in religion. Truth stands out clear . Truth stands out clear

from Error; whoever rejects Evil and believes in Allah hath from Error; whoever rejects Evil and believes in Allah hath

grasped the most trustworthy hand-hold, that never breaks. grasped the most trustworthy hand-hold, that never breaks.

And Allah hears and knows all things.” And Allah hears and knows all things.”

((Qur’an: Baqarah: 2: 256Qur’an: Baqarah: 2: 256))


TADZKIRAHTADZKIRAH

” ” If it had been the Lord's Will they would all have believed all If it had been the Lord's Will they would all have believed all

who are on earth! who are on earth! Wilt thou then compel mankind against their Wilt thou then compel mankind against their

will to believe?will to believe?””

((Qur’an: Yunus: 10: 99Qur’an: Yunus: 10: 99))


TADZKIRAHTADZKIRAH

““And thus have We willed you to be a community of the And thus have We willed you to be a community of the

middle way (middle way (UMMATAN WASOTANUMMATAN WASOTAN) [i.e. justly balanced], so ) [i.e. justly balanced], so

that [with your lives] you might bear witness to the truth that [with your lives] you might bear witness to the truth

before all mankind (before all mankind (SHUHADAA-A - ‘ALAN-NAASSHUHADAA-A - ‘ALAN-NAAS) , and the ) , and the

Messenger as a witness over you.“Messenger as a witness over you.“

((Qur’an: al- Baqarah: 2:143Qur’an: al- Baqarah: 2:143))


TADZKIRAHTADZKIRAH


TADZKIRAHTADZKIRAH

““And strive (And strive (WA-JAA-HADUWA-JAA-HADU) in His cause as ye ought ) in His cause as ye ought

to strive, (with sincerity and under discipline). He has to strive, (with sincerity and under discipline). He has

chosen you, and has imposed no difficulties on you in chosen you, and has imposed no difficulties on you in

religion; it is the (religion; it is the (MILLATMILLAT) creed of your father ) creed of your father

Abraham. It is He Who has named you Muslims, both Abraham. It is He Who has named you Muslims, both

before and in this (Revelation); that the Messenger before and in this (Revelation); that the Messenger

((SHAHEEDANSHAHEEDAN) may be a witness for you, and ye be ) may be a witness for you, and ye be

witnesses for mankind! (witnesses for mankind! (SHUHADAA-A- ‘ALAN-SHUHADAA-A- ‘ALAN-

NAASNAAS)).“.“

((Qur’an: al- Hajj: 22:78Qur’an: al- Hajj: 22:78))


TADZKIRAHTADZKIRAH

““O YOU who have attained to faith! Be helpers [in the cause O YOU who have attained to faith! Be helpers [in the cause

of Allah] - even as Jesus, the son of Mary, said unto the of Allah] - even as Jesus, the son of Mary, said unto the

white-garbed ones, "Who will be my helpers in Allah's white-garbed ones, "Who will be my helpers in Allah's

cause?" - whereupon the white-garbed [disciples] replied, cause?" - whereupon the white-garbed [disciples] replied,

"We shall be [thy] helpers [in the cause] of Allah!”"We shall be [thy] helpers [in the cause] of Allah!”

((Qur’an: Saff: 61: 14Qur’an: Saff: 61: 14))

“O you who have believed, [ITTAQILLAAH – i.e. be conscious

of and] fear Allah as He should be feared (HAQQA) and do

not die except as Muslims [MUSLIMUUN-in submission to

Him].”

(Qur’an: Aali’Imran: 3: 102)


TADZKIRAHTADZKIRAH

““And hold firmly to (And hold firmly to (HAB-LILLAAHHAB-LILLAAH) the rope of Allah all ) the rope of Allah all

together and do not become divided (together and do not become divided (LAA-TAFAR-ROQUULAA-TAFAR-ROQUU).”).”

((Qur’an: Aali’Imran: 3: 103Qur’an: Aali’Imran: 3: 103))


TADZKIRAHTADZKIRAH

“(WADZ-KURU) And remember the (NI’MATALLAAH)

favours of Allah upon you - when you were enemies and

He brought your hearts together and you became, by His

favour, brothers (IKHWAANA).”



TADZKIRAHTADZKIRAH

““And you were on the edge of a pit of the Fire, and He And you were on the edge of a pit of the Fire, and He

(Allah) saved you from it.”(Allah) saved you from it.”

((Qur’an: Aali’Imran: 3: 103Qur’an: Aali’Imran: 3: 103))


TADZKIRAHTADZKIRAH

“Thus does Allah make clear to you His verses that you

may be guided (TAH-TA-DUUN).”



TADZKIRAHTADZKIRAH


TADZKIRAHTADZKIRAH

““And let there be [arising] from you a nation (And let there be [arising] from you a nation (YAD-’UU-NAYAD-’UU-NA) )

inviting to [all that is] good (inviting to [all that is] good (KHAYRKHAYR), enjoining what is right ), enjoining what is right

((AMRU-BIL-MA’RUFAMRU-BIL-MA’RUF) and forbidding what is wrong () and forbidding what is wrong (NAH-NAH-

YU-’ANIL-MUNKARYU-’ANIL-MUNKAR), and those will be the successful (), and those will be the successful (MUF-MUF-

LILIHHUUNUUN).”).”

((Qur’an: Aali’Imran: 3: 104Qur’an: Aali’Imran: 3: 104))All Rights Reserved © Zhulkeflee Hj Ismail (2013))

TADZKIRAHTADZKIRAH


TADZKIRAHTADZKIRAH

“And do not be like the ones who became divided (TAFAR-ROQUU)

and differed (WAKH-TA-LAFUU) after the clear proofs had come to

them. And those will have a great punishment (‘AZAA-BUN-’AZEEM).”



TADZKIRAHTADZKIRAH

““Believers, why do you profess that which you do not practise? It is Believers, why do you profess that which you do not practise? It is

most loathsome in the sight of Allah that you should profess what most loathsome in the sight of Allah that you should profess what

you do not practise. you do not practise. Allah indeed loves those who fight in His Way as Allah indeed loves those who fight in His Way as

though they are a solid wall cemented with molten leadthough they are a solid wall cemented with molten lead.”.”

((Qur’an: Saff: 61: 2-4Qur’an: Saff: 61: 2-4))All Rights Reserved © Zhulkeflee Hj Ismail (2013))

TADZKIRAHTADZKIRAH


IN THE NAME OF ALLAH,MOST COMPASSIONATE,MOST MERCIFUL.

TADZKIRAHTADZKIRAH

“he knew it, had cognition of it, to discern, became acquainted

with it, perceiving a thing by reflection and by consideration of

the effect, to acknowledge a part, the making to know,

fragrant, to inform oneself, learn/discover, seek/desire

knowledge, benefaction/goodness etc.”


TADZKIRAHTADZKIRAH

“Surely the believers are none but brothers (IKHWATUN) unto

one another, so (Asw-LIHUU) set things right between your

brothers, and have fear of Allah (TAQWA) that you may be

shown mercy (TURHAMUUN).”

(Qur’an: Hujurat: 49: 10)


TADZKIRAHTADZKIRAH


TADZKIRAHTADZKIRAH

“ “ He (Allah) it is Who strengthened you with His help and with He (Allah) it is Who strengthened you with His help and with

the believers and (the believers and (AL-LAFA QULUU-BIHIMAL-LAFA QULUU-BIHIM) joined their hearts. ) joined their hearts.

Had you given away all the riches of the earth you could not Had you given away all the riches of the earth you could not

have joined their hearts, have joined their hearts, but it is Allah Who joined their but it is Allah Who joined their

hearts. Indeed He is All-Mighty. All-Wise.”hearts. Indeed He is All-Mighty. All-Wise.”

((Qur’an: Anfaal: 8: 62-63Qur’an: Anfaal: 8: 62-63))


TADZKIRAHTADZKIRAH

““To take care of, nourish, bring up for another, To take care of, nourish, bring up for another,

be guardian of, be responsible for, entrust, stand be guardian of, be responsible for, entrust, stand

security or surety, etc.”security or surety, etc.”


TADZKIRAHTADZKIRAH

““Surely those who believed and migrated and strove hard in Surely those who believed and migrated and strove hard in

the way of Allah with their possessions and their lives, and the way of Allah with their possessions and their lives, and

those that sheltered and helped them - those that sheltered and helped them - they alone are the true they alone are the true

allies (AWLIYA’) of one anotherallies (AWLIYA’) of one another.”.”

((Qur’an: Anfaal: : 8: 72Qur’an: Anfaal: : 8: 72))


TADZKIRAHTADZKIRAH


TADZKIRAHTADZKIRAH

““The believing men and believing women are The believing men and believing women are AWLIYAAWLIYA

(allies, guardians, protectors) of one another. They enjoin (allies, guardians, protectors) of one another. They enjoin

MA’RUF MA’RUF (what is right) and forbid (what is right) and forbid MUNKARMUNKAR (what is wrong) (what is wrong)

and establish and establish SWOLAHSWOLAH (prayer) and give (prayer) and give ZAKAHZAKAH (disburse (disburse

wealth to all those deserving) and obey Allah and His wealth to all those deserving) and obey Allah and His

Messenger. Those - Allah will have mercy upon them. Messenger. Those - Allah will have mercy upon them.

Indeed, Allah is Exalted in Might and Wise.”Indeed, Allah is Exalted in Might and Wise.”

((Qur’an: Taubah : 9: 71Qur’an: Taubah : 9: 71))


TADZKIRAHTADZKIRAH

““A believer to other believers are likened to (components in) a building, A believer to other believers are likened to (components in) a building,

they (support) strengthen one another ( he then gestured by closing they (support) strengthen one another ( he then gestured by closing

together fingers on his hand).”together fingers on his hand).”

( Hadith agreed upon by Bukhary and Muslim( Hadith agreed upon by Bukhary and Muslim))


TADZKIRAHTADZKIRAH

““Whoever is not concern regarding the affairs of the Muslims, is Whoever is not concern regarding the affairs of the Muslims, is

not from amongst them.”not from amongst them.”

( Hadith reported by Abu Dawud( Hadith reported by Abu Dawud))


TADZKIRAHTADZKIRAH

““Allah will always help a person who is always helping his brothers .”Allah will always help a person who is always helping his brothers .”

( Hadith reported by Ahmad( Hadith reported by Ahmad))


TADZKIRAHTADZKIRAH

““((AL-MU’MINAL-MU’MIN) The believer is (like a) mirror () The believer is (like a) mirror (MIR-’AMIR-’A) to other believers. ) to other believers.

Whenever he sees (in the other believers) any defects, he will Whenever he sees (in the other believers) any defects, he will

AS-LAAS-LAHHA A (help to correct, restore, make good , reform, etc.) them.”(help to correct, restore, make good , reform, etc.) them.”

( Hadith reported by Ahmad( Hadith reported by Ahmad))


TADZKIRAHTADZKIRAH

““Mutual understanding; mutual agreement; Mutual understanding; mutual agreement;

concurrence; accord; comprehension; perception; concurrence; accord; comprehension; perception;

grasp; realization; communicate; etc. ”grasp; realization; communicate; etc. ”


TADZKIRAHTADZKIRAH


TADZKIRAHTADZKIRAH

““Ask them: 'Are there among ones whom you associate Ask them: 'Are there among ones whom you associate

with Allah in His divinity those who can guide to the truth? with Allah in His divinity those who can guide to the truth?

Say: 'It is Allah alone Who guides to the truth.' Say: 'It is Allah alone Who guides to the truth.'

Then, who is more worthy to be followed - He Who guides Then, who is more worthy to be followed - He Who guides

to the truth, or he who cannot find the right way unless to the truth, or he who cannot find the right way unless

others guide him to it? others guide him to it?

What is wrong with you? How ill do you judge! What is wrong with you? How ill do you judge!

Most of them only follow conjectures; and surely conjecture Most of them only follow conjectures; and surely conjecture

can be no substitute for truth. Allah is well aware of can be no substitute for truth. Allah is well aware of

whatever they do.”whatever they do.”

((Qur’an: Yunus: 10: 35-36Qur’an: Yunus: 10: 35-36))


TADZKIRAHTADZKIRAH


TADZKIRAHTADZKIRAH

““O Ye who believe! Obey Allah and obey the Messenger and O Ye who believe! Obey Allah and obey the Messenger and

those charged with authority from among you (those charged with authority from among you (WAA-ULIL-’AMRI WAA-ULIL-’AMRI

MIN-KUMMIN-KUM).”).”

((Qur’an: An-Nisa’ : 4: 59Qur’an: An-Nisa’ : 4: 59))


TADZKIRAHTADZKIRAH

““If ye differ in anything among yourselves, refer it to Allah and His If ye differ in anything among yourselves, refer it to Allah and His

Messenger Messenger ** if ye do believe in Allah and the Last Day: that is if ye do believe in Allah and the Last Day: that is

best, and most suitable for final determination.”best, and most suitable for final determination.”

((Qur’an: An-Nisa’: 4: 59Qur’an: An-Nisa’: 4: 59))


TADZKIRAHTADZKIRAH

““If anyone contends with the Messenger even after guidance has If anyone contends with the Messenger even after guidance has

been plainly conveyed to him, and follows a path other than that been plainly conveyed to him, and follows a path other than that

becoming to men to Faith, We shall leave him in the path he has becoming to men to Faith, We shall leave him in the path he has

chosen, and land him in Hell, what an evil refuge.”chosen, and land him in Hell, what an evil refuge.”

((Qur’an: An-Nisa’: 4: 115)Qur’an: An-Nisa’: 4: 115)


TADZKIRAHTADZKIRAH



““And those who (And those who (JAAHADUJAAHADU) strive in Our (cause),- We ) strive in Our (cause),- We

will certainly guide them will certainly guide them to our Paths to our Paths ((SUBUULANASUBUULANA) : ) :

For verily Allah is with those who do right.For verily Allah is with those who do right.””

((Qur’an: Ahnkabut: 29: 69Qur’an: Ahnkabut: 29: 69))

TADZKIRAHTADZKIRAH


A A ROPEROPE usually has many components, sub-components etc. Each, whether usually has many components, sub-components etc. Each, whether

strandsstrands or or yarnyarnss or or fibersfibers etc. are etc. are woven (bound) into woven (bound) into and and add strength add strength to the to the

ROPEROPE, as also to be themselves , as also to be themselves strengthened by strengthened by others if they are weak. others if they are weak.

As long these are attached to and linked to the source of which As long these are attached to and linked to the source of which the ROPE the ROPE is is

originally secured to, they are rightly regarded as a part of the originally secured to, they are rightly regarded as a part of the ROPEROPE. .

Thus it is important that every component know its own worth, its function and Thus it is important that every component know its own worth, its function and

its place. Beware of its place. Beware of fraysfrays, and those who seek to unravel the, and those who seek to unravel the ROPE ROPE (bond).(bond).

COMPONENTSCOMPONENTS

TADZKIRAHTADZKIRAH


As long as these components are kept united, the strength of the As long as these components are kept united, the strength of the ROPEROPE is is

increased and assured. Whereas when each component function individually, increased and assured. Whereas when each component function individually,

they can never hope to sustain the load originally supported by the they can never hope to sustain the load originally supported by the ROPEROPE..

Also when one is already clinging to the only Also when one is already clinging to the only ROPEROPE which one is already certain which one is already certain

to be anchored to a safe support, cling on to it. Do not be easily tempted to grab to be anchored to a safe support, cling on to it. Do not be easily tempted to grab

on to other dubious roots or vines of unknown (doubtful) connection, even on to other dubious roots or vines of unknown (doubtful) connection, even

though they may look better, stronger, newer etc. than your though they may look better, stronger, newer etc. than your ROPEROPE. .

COMPONENTSCOMPONENTS

TADZKIRAHTADZKIRAH


ALLAH’S WARNING

ALLAH’S WARNING

TADZKIRAHTADZKIRAH


““And be not like a woman And be not like a woman who breaks into untwisted who breaks into untwisted

strands the yarn which she has spun, after it has become strands the yarn which she has spun, after it has become

strongstrong. Nor take your oaths to practise deception . Nor take your oaths to practise deception

between yourselves, lest one party should be more between yourselves, lest one party should be more

numerous than another: numerous than another: for Allah will test you by thisfor Allah will test you by this; ;

and on the Day of Judgment He will certainly make clear and on the Day of Judgment He will certainly make clear

to you (the truth of) that wherein ye disagree.”to you (the truth of) that wherein ye disagree.”

((Qur’an: An-Nahlu: 16: 92Qur’an: An-Nahlu: 16: 92))

ALLAH’S WARNING

ALLAH’S WARNING

TADZKIRAHTADZKIRAH


ALLAH’S WARNING

ALLAH’S WARNING

TADZKIRAHTADZKIRAH

““And obey Allah and His Messenger; and And obey Allah and His Messenger; and do not fall into do not fall into

disputes, lest ye lose heart and your power departdisputes, lest ye lose heart and your power depart; and be ; and be

patient and persevering: for Allah is with those who patient and persevering: for Allah is with those who

patiently persevere.”patiently persevere.”

((Qur’an: Anfal: 8: 46Qur’an: Anfal: 8: 46))


TADZKIRAHTADZKIRAH

“ “All who obey Allah and the Messenger are in the All who obey Allah and the Messenger are in the

company of those on whom is the Grace of Allahcompany of those on whom is the Grace of Allah― of ― of

the Prophets (who teach) the sincere (lovers of Truth), the Prophets (who teach) the sincere (lovers of Truth),

the witnesses (who testify), and the Righteous (who the witnesses (who testify), and the Righteous (who

do good): ah! do good): ah! How a beautiful fellowship! –(RAFEEQA)How a beautiful fellowship! –(RAFEEQA)

Such is the Bounty from Allah: and sufficient is it Such is the Bounty from Allah: and sufficient is it

that Allah knows all.” that Allah knows all.”

((Qur’an: an-Nisa: 4: 69-70Qur’an: an-Nisa: 4: 69-70) )


TADZKIRAHTADZKIRAH



““O you who have believed, (O you who have believed, (IISwSwBIRUBIRU) persevere and () persevere and (SwSwOBIRUOBIRU) )

endure and (endure and (ROBIROBITwTwUUUU) remain stationed (strengthening one ) remain stationed (strengthening one

another) and (be conscious of and) fear Allah (another) and (be conscious of and) fear Allah (WAT-TAQULLAAHWAT-TAQULLAAH) )

that you may be successful (that you may be successful (TUF-LITUF-LIHHUUNUUN).”).”

((Qur’an: Aali ‘Imran: 3: 200Qur’an: Aali ‘Imran: 3: 200))

TADZKIRAHTADZKIRAH



TADZKIRAHTADZKIRAH

““O Allah! Certainly You know what is in these hearts (souls)O Allah! Certainly You know what is in these hearts (souls)

We who are gathered out of our love towards You”We who are gathered out of our love towards You”


Extracted from “Al-Ma’thurat”Ash-Shaheed Imam Hassan al-Banna

TADZKIRAHTADZKIRAH

““And (we who are here) meeting (one another) out of our And (we who are here) meeting (one another) out of our

obedience (loyalty) to Your command; united upon (striving) obedience (loyalty) to Your command; united upon (striving)

in calling (in calling (DA’WAHDA’WAH) people to You ; committed towards ) people to You ; committed towards

helping the cause of upholding Your way (helping the cause of upholding Your way (SHARI’AHSHARI’AH) “) “



TADZKIRAHTADZKIRAH

““Make firm O Allah, in our strength (and fortification), and Make firm O Allah, in our strength (and fortification), and

preserve for us our affection, guide us upon the Righteous path “preserve for us our affection, guide us upon the Righteous path “



TADZKIRAHTADZKIRAH

““Fill these hearts (souls) with Your Light that never flickers Fill these hearts (souls) with Your Light that never flickers

nor extinguish, and expand (make ease) our task with nor extinguish, and expand (make ease) our task with

overflowing faith (overflowing faith (IIMANIIMAN) in You,“) in You,“



TADZKIRAHTADZKIRAH

““And beautify in us with the placing our trust (And beautify in us with the placing our trust (TAWAKKULTAWAKKUL) in You, ) in You,

and (make us live and) guide us with knowledge (gnosis) of You.”and (make us live and) guide us with knowledge (gnosis) of You.”



TADZKIRAHTADZKIRAH

““And cause us to die as true Witness (as martyrs in Your Cause).And cause us to die as true Witness (as martyrs in Your Cause).

Verily, You are the best Protector, and the best Helper”Verily, You are the best Protector, and the best Helper”



TADZKIRAHTADZKIRAH

““O Allah! Grant us our request … and salutations and the blessings O Allah! Grant us our request … and salutations and the blessings

of Allah we ask, with peace, upon our Master Muhammad and of Allah we ask, with peace, upon our Master Muhammad and

upon his household and companions”upon his household and companions”



AA-MEEN

TADZKIRAHTADZKIRAH

AND ALLAH KNOWS ALL


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Spiritual

cause of allah

fear allah

allah hath

sight of allah

rope of allah

nimatallaah favours

tadzkiraho mankind

allahs cause