slides used for q/a with robert geraci, september 2016

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Welcome to Robert Geraci

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Page 1: Slides used for Q/A with Robert Geraci, SEptember 2016

Welcome to Robert Geraci

Page 2: Slides used for Q/A with Robert Geraci, SEptember 2016
Page 3: Slides used for Q/A with Robert Geraci, SEptember 2016
Page 4: Slides used for Q/A with Robert Geraci, SEptember 2016

Western futurists and transhumanists have absorbed the apocalyptic eschatology of the religions through which they emerged. Indian religious eschatology is different, but it also has parallels with transhumanist thinking. Moreover, Indian futurists tend to embrace the tradition, appropriating science and technology in their affirmation of the past, more than their Western counterparts.

Page 5: Slides used for Q/A with Robert Geraci, SEptember 2016

“As machines grow to superhuman intelligence, humanity will upload consciousness into machine bodies and join the artificial intelligences in what Moravec calls the Mind Fire, a cosmic expansion of intelligence throughout the universe…

Thanks to vast computation, even the dead shall rise and walk again in this digital wonderland, resurrected through historical analysis.”

Page 6: Slides used for Q/A with Robert Geraci, SEptember 2016

“Minds intermediate between Sherlock Holmes and God will process clues in solar-system quantities to deduce and recreate the most microscopic details of preceding eras: Entire world histories, with all their living, feeling inhabitants, will be resurrected in cyberspace.”

- Hans Moravec, Robot: Mere Machine to Transcendent Mind

Page 7: Slides used for Q/A with Robert Geraci, SEptember 2016

“A permanency of records in the Akâsa, and the potential capacity of man to read the same when he has evoluted to the stage of true individual enlightenment.”- A.P. Sinnett, Esoteric Buddhism (1885)

Page 8: Slides used for Q/A with Robert Geraci, SEptember 2016

“A universal information and memory field could exist in nature, associated with the fundamental element of physical reality physicists call the unified field… Honoring an ancient insight, this is the aspect or dimension of the unified field that I have called the Akashic Field.”

- Ervin Laszlo, The Akashic Experience: Science and the Cosmic Memory Field

Page 9: Slides used for Q/A with Robert Geraci, SEptember 2016

A possible theoretical foundation for Akashic Physics with a cosmic memory field that stores permanent records of everything that ever happens in the universe...

A dynamic cellular network - a graph with a huge number of nodes and internal dynamics similar to cellular automata - beyond space and time, from which the geometry of space-time is derived.

Page 10: Slides used for Q/A with Robert Geraci, SEptember 2016

Resurrection physics: micro-wormholes linking all pixels of space-time

ER=

EPR?

Page 11: Slides used for Q/A with Robert Geraci, SEptember 2016

Resurrection physics: Frank Tipler’s Omega Point

Page 12: Slides used for Q/A with Robert Geraci, SEptember 2016

Resurrection physics: Quantum Archaeology

Page 13: Slides used for Q/A with Robert Geraci, SEptember 2016

A much needed cultural fusion of East and West: Eastern ethereal spirituality and openness to holistic models of reality on the one hand, and the can-do engineering spirit of Western technology on the other hand.

Page 14: Slides used for Q/A with Robert Geraci, SEptember 2016

Akashic Engineering: Future technologies able to exploit the deep structure of physical reality to do “magic” in the sense of Clarke’s Third Law and even resurrect the dead.

Religion 2.0 based on the prospect of Akashic Engineering: A fusion of East and West, science and technology.

Page 15: Slides used for Q/A with Robert Geraci, SEptember 2016

Is the East, and in particular India, a more fertile ground than the West?

Page 16: Slides used for Q/A with Robert Geraci, SEptember 2016

What is the natural target audience?

Page 17: Slides used for Q/A with Robert Geraci, SEptember 2016

How to overcome the aversion of spiritual seekers to science and engineering? How to overcome the aversion of scientists and engineers to spirituality, including imaginative scientific ideas that “sound like religion”?

Page 18: Slides used for Q/A with Robert Geraci, SEptember 2016

How to present our ideas to the mainstream religion and science communities? How to position our ideas politically in academy and society?

Page 19: Slides used for Q/A with Robert Geraci, SEptember 2016

What are the more suitable organizational structures? What do you think of my open source religion idea?

Page 20: Slides used for Q/A with Robert Geraci, SEptember 2016

What are the most suitable outreach formats? Are virtual worlds still a good option?

Page 21: Slides used for Q/A with Robert Geraci, SEptember 2016

Thanks!