silence in the sacred liturgy

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    FACTUM EST SILENTIUM IN CA

    The Silence of Sound in the Heavenly Liturgy

    and the Sacred Liturgical Renewal

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    SACRUM QUOQUE SILENTIUM SUO

    TEMPORE SERVETUR.

    Sacrosanctum Concil

    At the proper times all should observe a reverent silence.

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    SING THE MASS

    AT MASSrather than

    s

    ing songs during Mass.

    2013 Pastoral Letter Rejoice in the Lord Always

    Bishop Alexander K. Sample

    Diocese of Marquette, Michigan

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    Verbum Domini

    The

    Seven

    Penitential

    Psalms

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    BLESSED JOHN PAUL II

    The Christian community must make an examination of

    conscience so that the beauty of music and song willreturn increasingly to the liturgy.

    Centenary of Pius Xs document, 2003.

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    CONTEMPLATIVE PRAYER IS HEARINGTHE WORD OF GODSILENCE IN THIS SILENCE, UNBEARABLE TO THE OUTER

    THE FATHER SPEAKS TO US HIS INCARNATE WORD, WHSUFFERED, DIED, AND ROSE; IN THIS SILENCE THE SPIRITADOPTION ENABLES US TO SHARE IN THE PRAYER OF JES

    Catechism of the Catholic Church

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    THE SPIRIT OF THELITURGY

    If prayer in common, therefore, is to prove beneficial

    to the majority, it must be primarily directed by

    thought, and not by feeling. It is only when prayer is

    sustained by and steeped in clear and fruitful religious

    thought, that it can be of service to a corporate body,

    composed of distinct elements, all actuated by varying

    emotions.

    Romano Guardini (188

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    SACRAMENTUM CARITATIS

    Active participation in the Eucharistic liturgy can hardly be expected if one app

    superficially, without an examination of his or her life.

    This inner disposition can be fostered, for example, by recollection and silence for

    moments before the beginning of the liturgy.

    Pope Benedict XVI, Sacramentum Caritatis, 55

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    Gregorian Chant

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    The soul must learn to abandon, at least

    prayer, the restlessness of purposeful

    activity; it must learn to waste time for t

    sake of God, and to be prepared for the

    sacred game with sayings and thoughts

    gestures, without always immediately as

    why? and wherefore?. It must learn no

    be continually yearning to do something

    attack something, to accomplish someth

    useful, but to play the divinely ordained

    game of the liturgy in liberty and beaut

    holy joy before God.

    - Guardini

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    Even before the celebration itself, it is commendable that

    silence be observed in the church, in the sacristy,

    in the vesting room, and in adjacent areas, so that all may

    dispose themselves to carry out the sacred action in a

    devout and fitting manner.General Instruction of the Roman Missal, 2011 45

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    PROCESSIONENTRANCE, GOSPEL, OFFERTORY, COMMUNION, RECESSIONAL

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    THE SPIRIT OF THE LITURGY

    We are realizing more and more clearly that silence is part of

    the liturgy. We respond, by singing and praying, to the God

    who addressed us, but the greater mystery, surpassing all

    words, summons us to silence. It must, of course, be a silence

    with content, not just the absence of speech and action. We

    should expect the liturgy to give us a positive stillness that

    will restore us.Pope Benedict XVI, The Spirit of the Liturgy. Ignatius Press, 2000. p. 209

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    GENERAL INSTRUCTION OF THE ROMAN MI

    ON LITURGICAL SILENCE

    78.

    The Eucharistic Prayer requires

    that everybody listens to it with

    reverence and and in silence.

    84.

    The Priest prepares himself by a

    prayer, said quietly, so that he

    may fruitfully receive the Body

    and Blood of Christ. The faithful

    do the same, praying silently.

    54

    The Priest calls up

    to pray and every

    with the Priest, ob

    silence so that the

    aware of beinpresence and ma

    their inte

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    SACRED POLYPHONYCHORAL MUSIC INVOKES INTERIOR SILENCE

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    PRESIDENTIAL PRAYERS

    Collect

    Super Oblata

    Post-Communion

    Vox Secreta / Vox Clara

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    True liturgy, the liturgy of the communion of saints, gives man once again

    completeness. It instructs him once again in silence and in singing by ope

    for him the depths of the sea and by teaching him to fly the existence o

    angels. By lifting up the heart; true liturgy allows the buried song to reso

    man once again. Indeed, we could now actually say that true liturgy can

    recognized by the fact that it liberates from everyday activity and restoresboth the depths and the heights: silence and singing. True liturgy is recogn

    because it is cosmic and not limited to a group. True liturgy sings with the a

    and true liturgy is silent with the expectant depths of the universe.

    And thus true liturgy redeems the earth.

    Cardinal Ratzinger, Litu

    Church Music, 1985

    TRUE LITURGY

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    Roman Catholic Diocese of Marquette

    Dioceseofmarquette.org/sacredmusic

    Q & A

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