salvationist july 2009

communicating Passion and mission Canada and Bermuda

july 2009

salvationist.ca

6 BIG TheologicalQuestions

Is Jesus the only way?Does God speak to us?What about the Trinity?Can prayer change God’s mind?Is Satan real?Do miracles happen?

Regina Offers Pub Alternative

Booth College

GraduationDebating Evolution

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Salvationist is a monthly publication of The Salvation Army Canada and Bermuda Territory. Shaw Clifton, General; Commissioner William W. Francis, territorial commander; Major Jim Champ, editor-in-chief; Geoff Moulton, assistant editor-in-chief (416-422-6226);

John McAlister, senior editor (416-467-3185); Major Max Sturge (416-422-6116), associ-ate editor; Timothy Cheng, art director; Pamela Richardson, production and distribu-tion co-ordinator; Major Brenda Critch, Ken Ramstead, Captain Kim Walter, contributors.

Agreement No. 40064794, ISSN 1718-5769 Member, The Canadian Church Press. All Scripture references from the Holy Bible, Today’s New International Version (TNIV) © 2001, 2005 International Bible Society. Used by permission of International Bible Society.

All rights reserved worldwide. All articles are copyright The Salvation Army Canada and Bermuda Territory and can be reprinted only with written permission.

Subscriptions: Annual: Canada $30 (includes GST); U.S . $36; foreign $41. Available from: The Salvation Army, 2 Overlea Blvd, Toronto ON M4H 1P4. Phone: 416-422-6112; fax: 416-422-6120; e-mail: circulation @can.salvationarmy.org . Adver tising: Enquire by e-mail for rates at circulation@ can.salvationarmy.org. News, Events and

Submissions: Editorial lead time is seven weeks prior to an issue’s publication date. No responsibility is assumed to publish, pre-serve or return unsolicited material. Write to [email protected] or Salvationist, 2 Overlea Blvd, Toronto ON M4H 1P4.

Mission: The Salvation Army exists to share the love of Jesus Christ, meet human needs and be a transforming influence in the com-munities of our world. Salvationist informs readers about the mission and ministry of The Salvation Army in Canada and Bermuda.

Sharing Our StoryRe: Face to Face, Side by SideI’m a member of a faith leaders’ group in Kingston that meets monthly to discuss issues of common interest and concern. I was very impressed with the May issue of Salvationist which included interviews with an imam and rabbi. It was enlight-ening to have further insights into Judaism and Islam, hear the clerics’ spe-cific responses to aspects of Christian theol-ogy and have them highlight some areas of shared concern. In our increasingly pluralistic society, it’s important for The Salvation Army to engage with other faith communities; not only to hear, but also to be heard. I’ve given a copy of Salvationist to each of the other 23 members in the faith leaders’ group, and I’m anticipating their comments at our meeting next month.

Major Wilf Brown-RatcliffeCorps Officer, Kingston Citadel, Ont.

I enjoyed the interviews with the rabbi and imam. A couple of years ago I also sat down with a few imams and found it to be an interesting and enlightening experience. Caring magazine is preparing a fall issue that focuses on multicultural ministries. We would like to include portions of your article in this issue.

Christin DavisManaging Editor, Caring magazine, U.S.A.

Western Territory

Talented MusiciansRe: Blood and Fire BrassI was thrilled to see the photos of the Blood and Fire Brass in Salvationist. Four of my grandchildren are in that band and it is wonderful to see them and all the other young people using their talents for the Lord! They will never forget the fellow-ship with their friends and making music

for the glory of God. May God bless the leaders for giving their time and devotion to the young people and most importantly to the Lord.

Edna Way, Gander, N.L.

To Be Like JesusRe: Sea of GalileeSalvationist.ca/2009/04/the-sea-of-galileeI was challenged by Nancy Turley’s words: “When Jesus set his face to walk the Calvary road, he was not merely taking our place; he was setting our pattern.” Just as Jesus had a calling on his life and remained faithful and steadfast, so, too, must we. Whether we work in the public eye or behind the scenes, all of us have the opportunity to serve God with our own unique ministries.

Rodey Burt, Gander, N.L

Inner ConvictionRe: An Inward ImperativeGeneral Tillsley (Rtd), what a great quote from Andrew Carnegie! How true that the organization isn’t the build-ings, the Red Shield Appeal, the finances or the programs—it’s the people. And we can’t do it without them. However, even if there are not many who will respond to the call to officership, God only needs a few good women and men. Look what he did with just 12.

Major Kathie ChiuCorps Officer and Executive Director of

The Caring Place, Maple Ridge, B.C.

Thank you, General Tillsley. I’ve heard it said, “God is not looking for men with medals but with scars.” The Lord may never lead me into full-time ministry at my age, but I do encourage young people to surrender their all to Christ and do like the old hymn says: “Where he leads me I will follow.” All he needs is a few spirit-filled Christians.

Sandra Hepditch, N.L.

Hell’s FuryRe: Thinking of Hell Salvationist.ca/2009/05/thinking-of-hellThis seems to be a very sensitive topic in our ranks. Why? I think we have become a society tolerant to sinful behaviour within our own walls. I am not saying that we deliberately allow sin to flourish but rather we often refuse to hold our own account-able for their behaviour. As for whether Hell exists or not … well, inside the major-ity of sermons it probably doesn’t. I am not saying we should preach Hell con-stantly, but as Salvationists we have to be fully aware of its existence. It is when we become complacent and believe that the Bible is nothing but grace that we are in serious trouble!

Captain Hannu LindholmCorps Officer, Rauma, Finland

Thank you for this excellent article on Hell. It helps uncover a definite aspect of our theology that has become rather abstract. I’ll leave Salvationists to form their own conclusion about Hell, whether it’s a literal or metaphorical place. As for rearranging the doctrines so that they don’t end with “the endless punishment of the wicked,” I agree that they are seemingly harsh words. However, any claims regarding the eschaton (end times) must be stated last. There is no other way to order it. That being said, I would hope that when we, as Salvationists, teach our doctrines, we don’t teach them piecemeal, but as a single set of claims and teachings.

Lieutenant Robert JefferyCorps Officer, Spryfield Community

Church, N.S.

6 SalvationiSt May 2009

The world is getting smaller. Or at least it seems that way. We live in a country where cultural, ethnic

and religious diversity is steadily increasing. This creates a great deal of anxiety for many Christians. How can we be true to ourselves as followers of Jesus Christ and, at the same time, relate with openness, understanding and compassion to others who believe and live differently? How do we construct a society that allows us to hold strong convictions while giving others the prerogative to do the same?

To live in today’s society, we must learn to engage with people from different religions, cultures and backgrounds, and find ways to live together. Without sacrificing our beliefs or identity, we can learn to respond positively to diversity.

In this issue of Salvationist, our editor-in-chief, Major Jim Champ, and assistant editor-in-chief, Geoff Moulton, dialogue with a Jewish rabbi and a Muslim imam in a spirit of respect and openness. It’s an opportunity to explore the similarities between Christianity and other monotheistic faith traditions, without glossing over the differences. These interviews allow religious leaders to share their faith in their own words. It’s a first step in opening an interfaith dialogue that will enrich our understanding of our neighbours and ourselves.

Face to Face,Side by SideThrough interfaith dialogue, we

can strengthen our understanding of other religions and celebrate

our common humanity

Rabbi Roy Tanenbaum has spent 40 years in the rabbinate. Active in interfaith dialogue, he’s served as chair of the Canadian Council of Christians and Jews in Alberta Region and on the Christian-Jewish Dialogue of Toronto. He represented the Canadian Jewish Congress on the Canadian Christian-Jewish Consultation that is composed of leadership of the various churches and synagogues throughout Canada. Rabbi Tanenbaum was also Jewish representative to the United Church of Canada in the development of their Bearing Faithful Witness document, which deals with the relations between the United Church and the Jewish community, as well as the Roman Catholic Bishops’ state-ment on Jewish-Christian relations.

Geoff Moulton: Rabbi Tanenbaum, what is one thing that you want people of other faiths (or no faith) to better understand about your faith tradition?

Rabbi Roy Tanenbaum: Judaism comes to the world from the point of view of activism, and there’s a similarity with The

Salvation Army in this sense. We have a sense of “commanded-ness” from God, and these commandments influence how we live and engage in the world. We don’t begin with the proposition that the world imposes itself on us and we have to adjust to it. We begin with the proposition that there’s a role for Jews and humanity to play in making this a better world and that God calls us from beyond our own individual viewpoints to a universal, God-centred view of humanity.

Major Jim Champ: It is similar for Christians in that God calls us to live in community. From a Salvation Army per-spective, there’s a deep-rooted conviction that we’re not called to live for ourselves but to live in community with each other and with God.

Tanenbaum: Everyone can pray, and you can pray in a sanctuary, in your home or even on the golf course (I’ve heard some of those prayers!). But Judaism tells us that it’s best to pray in a group. You need a minyan as we call it, a minimum of 10 people. When I pray by myself, I can pray fast or slow, I can choose one melody over another. But prayer in a group helps us understand that God wants us to learn how to compromise, to make a community. I must ameliorate my own preferences for style, mode and content. It changes my whole perspective. Maybe I’m forced to pray with somebody I don’t like that much, but I realize he prays to the same God that I do. I must acknowledge that there is something more than my individual petition or spirituality.

Champ: How challenging is it to pray with people of other faiths, be it Muslim, Hindu, Sikh or Christian?

Tanenbaum: When I have a service in my synagogue, I believe any Christian can

16 SalvationiSt May 2009

Officer Insight

An Inward ImperativeGod still needs men and women to give their

lives in full-time service

by General Bramwell H. Tillsley (Rtd)

I am writing this article from the per-spective of a retired Salvation Army officer. Retirement is not a time to be put out to pasture, but an oppor-

tunity for spending more time with the Shepherd. It also permits you to reflect on past years. Sometimes I am asked, “If you had life to live over again, would you follow the same path?” Without hesitation I reply, “Absolutely.” The path has not always been smooth—the way of Christ is still the way of the cross—but it has been the most challenging and fulfilling experience I ever could have imagined.

As a teenager, I found myself seeking God’s plan for my life. I believed God had a plan for every life (see Jeremiah 29:11), but what was his plan for me? My per-sonal desire was to enter law school or the teaching profession, but I realized the danger of confusing my desires with the will of God. I needed to heed the words of Proverbs 3:5-6. “Trust in the Lord with all your heart, and lean not on your own understanding; in all your ways acknowledge him, and he shall direct your paths” (NKJV).

God’s CallBecause I believed in the priesthood of all believers, I knew that generally God calls all his people to various acts of service for him. But I had heard officers speak of their specific call to Salvation Army officership. What I didn’t fully realize was that God has many ways of calling his people.

Sometimes God speaks directly, in tones clear and unmistakable— “This is the way; walk in it” (see Isaiah 30:21). But I had not experienced such a call. Someone then suggested that God can speak in terms of human need.

General Bramwell Booth wrote, “The great needs of the world [and] its

lost condition is a sufficient call for anyone who has

the opportunity to respond.”

Because of my under-standing of Christian stewardship, I

realized that the whole of my life belonged to God. How could I best allow God to work out his plan for my life? In 1950, I was privileged to attend the International Youth Congress in London, England. Sitting in the Royal Albert Hall during the final meeting, I listened as the International Staff Band played Dean Goffin’s selection, The

Light of the World. Immediately the words associated with the music came to mind. “O Jesus, I have promised to serve thee to the end” (SASB 862). I then found myself with several hundred others kneeling in the aisle, rededicating my life to Christ. But how was this to be worked out?

Several weeks later, during a cadets’ campaign at my home

corps, an inner convic-t ion , perhaps aided by some of God’s people,

revealed that my total commitment could best be expressed through officership. It was not a “blinding light” experience, but the certainty that this was destiny, or as Henri Nouwen put it, “an

inward imperative.”

Our ResponseEqually important as the call must be

our response. Charles Lamb tells of a young man named Samuel le Grice. In his life there were three stages: 1. When he was young, people said, “He will do something.” 2. As he grew older, people said, “He could so something if he tried.” 3. In old age, people remarked, “He might have done something if he liked.”

John Greenleaf Whittier wrote: “Of all sad words of tongue or pen, the saddest are these: It might have

been!”What about the future of The

Salvation Army? Andrew Carnegie, the famous Scotsman

who built a gigantic financial empire in coal, iron and steel, was once questioned concerning the future of his far-flung industrial enterprises. He replied, “You can take from me my machinery, my money, my materials. But if you will leave me my men, I will build it all again.”

It has been said that God’s method is a man or a woman. He, too, says, “Give me the right men and women and I will build it all again.”

Should that person be you?

24 SalvationiSt April 2009 25April 2009 SalvationiSt

to vibrant and God-inspired ministry for The Salvation Army.”

Joining Fishwick in leading the group are Bill Way, deputy bandmaster, Rob Brown, band sergeant, David Haggett, band manager, and Graham Colley, band secretary. They have goals for the group that include travelling to other locations in Ontario as well as outside of the province. They are also working toward making a recording with the band. “This will pro-vide an occasion to express our ministry to a larger community,” the bandmaster explains.

Blood and Fire Brass came into being three years after the inception of the Ontario Central-East Divisional Youth Band. Its bandmaster, Captain Mark Hall, divisional youth secretary, believes that music is an exciting means of cultivating young people. “The power of this type of program is in its ability to bring young people together in Christian fellowship, having the opportunity to disciple them and get them involved in and committed to ministry,” he says. “We want to teach them what it means to be saved to serve.”

Looking to the future, their leaders are thrilled with the potential they see in each member. “At the moment, there are 50 members of the band,” Fishwick smiles. “Think of what could happen in 10 or 15 years if each of them took on just one leadership position. Imagine what an influence they could be.”

Kids love music. Look around the next time you walk down the street or sit on a bus. How many young people are plugged

into their favourite tunes, almost oblivious to everything else around them?

More than listening to it, if given the opportunity, kids are enthusiastic about playing music. It’s a powerful medium that is drawing together 50 young people, aged nine to 17, in the Ontario Central-East Division. Blood and Fire Brass had its debut alongside the Canadian Staff Band

in November 2008 and has been growing ever since.

Jacob Slous, nine, from Mississauga Temple Community Church, Ont., is the percussionist and youngest member of the group. He has been playing for five years. Blood and Fire Brass “is a great place to play some fun and challenging pieces of music as well as get together with old friends and meet new ones,” he says. D.J. Legrow, 16, a euphonium player, agrees. At his home corps in Brampton, Ont., he is involved in drama ministry. He also plays

in his school band and enjoys rugby.Bandmaster Derrick Fishwick is

excited at the prospect Blood and Fire Brass represents. “This group was formed to encourage young people of the div-ision to become leaders in Salvation Army ministry,” he explains. “Growing up at Mississauga Temple, I was inspired by Art and Gary Dean. They exemplified dedi-cation to ministry and encouraged me in my musical and spiritual growth. My vision is that this group will help nurture another generation of leaders that will lead

Blood and Fire Brass4

5

762 3

Heavenly music with youthful enthusiasmby Captain Kim Walter, Editor, Edge for Kids

11. Blood and Fire Brass hard at work during rehearsal

2. The cornet section watches carefully as it prepares to play

3. Jacob Slous keeps the beat for the band

4. Madeline Rawlins (left), 12, from Richmond Hill Community Church, Ont., joined Blood and Fire Brass to make new friends and grow musically. When she is not playing music, she is involved in dance and plays hockey. Katharine Pugh (right), 16, has been playing for 10 years. She teaches Sunday school and helps with the junior band at Mississauga Temple CC., Ont. Amy Randell (seated), 16, from Barrie, Ont., was encouraged to join the group when the young people’s band at her home corps was discontinued. She lives more than an hour from most of the rehearsal venues. “It’s worth it to play in a group with other Christian young people,” she says

5. Chris Tillsley (standing), 16, plays euphonium in Blood and Fire Brass. He participates in music at Northridge Community Church, Newmarket, Ont. He is also involved in a program to involve underprivileged children in sports. Austin Fishwick (seated), nine, has been playing his cornet since he was five. He says that Blood and Fire Brass is a good opportunity to spend time with friends

6. BM Derrick Fishwick is excited at the opportunity to be a role model for young people

7. Blood and Fire Brass began with a retreat a Jackson’s Point Camp where they spent time in rehearsal, fellowship and worship

2 SalvationiSt July 2009

inside this issueFeatures

8 Divine InterventionDo miracles really happen? Can we believe in something we cannot prove?by Major (Dr.) Dawn Howse

11 Booth College Graduation Students are challenged to build a better world by confronting injustice, poverty and suffering in the name of Jesus

12 Three and OneIf there is only one God, why do we worship the Father, Son and Holy Spirit?by Captain Bramwell Pearce

14 The Devil Made Me Do It Is Satan real or just the personification of evil? by Major Geoff Ryan

18 Can Prayer Change God’s Mind?If God already knows what will happen, are our prayers in vain? by Major Brian Armstrong

20 Heartbeat of a ChurchThe Haven of Hope’s Friday night drop-in provides an oasis of safety and hope in inner-city Reginaby Ken Ramstead

24 Is Jesus the Only Way to Heaven?Does Christianity have an exclusive claim on truth?by Major Julie Slous

31 Voices From GodHow can we know that he is speaking to us?by Major Bruce Power

july 2009 no. 39 www.salvationist.ca E-mail: [email protected]

Departments

2 Letters

4 Around the Territory

5 Did You Know?

7 WitnessWinnie Marshall’s Joyful Serviceby Lt-Colonel David Hammond

10 International NewsArmy Dialogues With World Methodist Council

16 My Perspective I Was in Prison … and You Visited Meby Bert Steenburgh

17 Just Between UsTake Care of Yourselfby Major Kathie Chiu

21 Personal ReflectionsGod’s Champions by Commissioner Marilyn D. Francis

22 Talking It OverMonkey Business by Captain Amy Reardon and Dr. James Read

26 PrayerZoneJuly Prayer Guide

27 Celebrate CommunityEnrolment and recognition, tribute, gazette, calendar

30 Book Review

Resources

Cert no. XXX-XXX-XXXX


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PRODUCT LABELING GUIDE FOREST STEWARDSHIP COUNCIL

3July 2009 SalvationiSt

Asking the Tough Questions

While interest in the institutional Church may be waning in the Western world, it seems

there is no lack of curiosity about or belief in God. A Google search for “Questions about God” resulted in 78,600,000 hits! In this issue of Salvationist, we look at big theological questions.

These questions explore the character of God and his relationship with creation. Does God speak to us? Can our prayers change his mind? Do miracles happen? Is Jesus the only way to Heaven? While the

authors offer no easy answers, they do challenge us to evaluate our own theological beliefs. As the philosopher Socrates said, “The unexamined life is not worth living.” We invite you to share your thoughts on these topics through e-mail, letter or directly on the Salvationist.ca website.

I am pleased to announce that Salvationist and Faith & Friends magazines each received four awards at the 2009 Canadian Church Press Convention (see page 13 for details).

Major Jim Champ, Editor-In-Chief

Faith & FriendsAre you sharing your faith? When you finish reading Faith & Friends in the centre of this issue, pull it out and give it to someone

who needs to hear about Christ’s life-changing power. You’ll both be glad you did.

Faith &Summer 2009 www.faithandfriends.ca

frıendsInspiration for Living

A Human Lie Detector?

ImmIgrant StorIeS The Salvation Army Assists New Canadians

The AmAzing RAceR

Track Star Allyson Felix Puts Her Faith in Motion

We’ll AlWAys hAve PARisOne Family’s Crazy Holiday

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Around the Territory

Ready and Willing to Serve in Vancouver

Accepting Catherine Booth’s chal-lenge to “fight for justice, love and life,” 60 young people from

a number of corps in British Columbia met in Vancouver for the RAW (Ready and Willing) 2009 Conference.

Hosted by 614 Vancouver, located in the Downtown Eastside, the event exposed the youth to a community afflicted by homelessness, addiction and prostitution. Under the theme Life or Death, the young people met for worship and teaching, and then min-istered in practical ways on the streets of Vancouver. Speakers including Michael Collins, associate pastor at Cariboo Hill Temple in Burnaby, B.C., Aaron White of 614 Vancouver and Rochelle

McAlister of Corps 614, Toronto, pre-sented four challenges: don’t take your life for granted; dream big dreams for God; live simply so that others may simply live; and live generously and love extravagantly.

During the conference, delegates devoted themselves to around-the-clock prayer. Others used what they had learned to live out the gospel and show God’s love to people on the streets. The young people participated in an open-air service, served coffee and snacks to the homeless, and helped plant a vegetable garden in a lot formerly littered with syringes.

They also addressed critical social issues, adding their voices to the cry for adequate accommodation for the

homeless, weep-ing for women caught in the trap of prostitution and ministering to the needs of the down-and-out.

Cleaning Up at THQ

Personnel from territorial headquar-ters took part in Toronto’s 20-Minute Makeover. The enthusiastic group of 40

stepped out into the sunshine and collected garbage that had blown around the surrounding neighbourhood over the winter months.

Toronto’s 20-Minute Makeover began in 2003. Now, more than 130,000 of its citizens collect 3,500 tonnes of garbage from its streets and parks during the annual spring cleaning project.

Sarnia Youth Support Partners

in Mission

The youth group in Sarnia, Ontario Great Lakes Division, raised more than $1,000 for the Partners in Mission

Appeal. Under the leadership of Kathleen Matheson, the young people organized a pasta dinner and were pleased to contribute the proceeds of the evening to the annual cam-paign.

THQ staff participate in Toronto’s 20-Minute Makeover

Young people attending RAW 2009 address social justice issues in Vancouver’s Downtown Eastside

Kathleen Matheson (right) and the Sarnia youth group prepare to serve pasta

Self-Serve Food Bank in British Columbia

Major Rolf Guenther, community and family services co-ordinator, Mount Arrowsmith, Parksville, B.C., understands the importance of helping clients retain their dignity and self-worth. This is why he has changed the way

clients are served at the food bank.Rather than being handed a box or bag of groceries, clients are accompanied

by an Army volunteer through the food warehouse and allowed to choose their groceries, according to guidelines set out for their family’s size.

Major Guenther made the change because he knows that individuals have different tastes. “We found that a certain amount of the food was given away from every box, or sometimes they would even bring it back,” he says. Allowing clients to choose for themselves elimin-ates that problem. This approach has had a positive reception.

Mjr Guenther demonstrates the new food bank system at Mount Arrowsmith

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Did you know …… a group of scientists in the United Kingdom has designed an eco-friendly racing car that runs on chocolate and vegetable oil? The Warwick University team hopes that some of the technology it is developing will one day be used in actual competition… Adele-Marie Diffey, youth pastor at Agincourt Community Church, Toronto, has earned a master of divinity degree from Wycliffe College?… the Greater Victoria area does not have as many homeless people as it did 18 months ago? The Greater Victoria Coalition to End Homelessness reports

that approximately 400 of the city’s more than 1,200 homeless people have found permanent housing… East Toronto, Ontario Central-East Division, held an auction that raised almost $5,000 for the Partners in Mission Appeal?… London’s Centre of Hope, Ontario Great Lakes Division, has been recognized by the Army for its efficiency, compassion and delivery of emergency services to vulnerable people? The centre received the highest marks ever given during an internal evaluation of facilities in Canada… every night, the Army houses an

average of 78 men in Hamilton, Ont.? Its soup van provides a warm meal for approximately 208 on a daily basis… The Salvation Army has officially begun work in Nepal, its 118th country? Officers from the India Eastern Territory have been appointed to lead and expand the 20 members meeting under the Army flag… emergency kits to help in times of natural disasters, fires or epidemics are available from the Canadian Red Cross, St. John Ambulance and The Salvation Army?

Celebrating 125 Years in Oshawa

Oshawa Temple celebrated its 125th anniversary in thrilling style, packed with events from April 17 to 19. The

focus of the weekend was not only on what God has done through the corps in the past, but also on what he is preparing for its future ministry.

Nearly 500 people gathered together for worship on Sunday morning. The service included the enrolment of 10 new junior sol-diers and three senior soldiers.

Commissioners William W. and Marilyn D. Francis, territorial leaders, participated in the celebration weekend. Commissioner Marilyn Francis emotionally moved the congregation by singing Share My Yoke. Later, Commissioner William Francis shared from 1 Samuel 2:30, where God says, “Those who honour me, I will honour.” The territorial commander’s challenge brought many from the congregation to the altar to dedicate themselves again to God. With a heartfelt response to the appeal, Commissioner Francis proclaimed, “This is the foundation for the future.”

Territorial leaders enjoy 125th anniversary festivities with corps members

Youth Band Ministers in Sunshine State

While most of their peers enjoyed a week of relaxa-tion, a small group of young

people travelled 24 hours on a bus from Toronto to St. Petersburg, Florida, for a week of ministry. Members of the Ontario Central-East Divisional Youth Band worked hard over the winter months fundraising and recording a CD to cover the cost of their trip to St. Petersburg and Clearwater during the March school break.

Under the leadership of then div-isional youth secretary, Captain Mark Hall, and supported by Commissioner Marilyn D. Francis, TPWM, the tour provided many opportunities for the band members to participate in min-istry and Christian fellowship. They played at a variety of locations including Salvation Army corps, a Toronto Blue Jays spring training game and a concert at St. Petersburg Pier.

As part of their membership in the

band, the young people regularly pray and give their testimonies during per-formances. Emily Ewing, 18, attends North York Temple. “Playing on the pier was a great experience,” she says, “min-istering to those who may not know the Lord, but who could come to know him through our music.”

Andrew Dolan, 16, from Scarborough Citadel, says playing in the DYB challen-ges him musically, but more importantly offers him a unique chance to share in fellowship with young Christians who have similar interests. “The program allows me to expand my knowledge of the Bible as well,” he says.

The band was warmly received at each venue and appreciated the hospi-tality of the Florida Salvationists who hosted them during their visit. Their leaders pray that the tour will inspire young people to spiritual growth and continued participation in this music ministry.

Ontario Central-East

Divisional Youth Band

on their Florida tour



Good Friday at The Gateway

Since 1984, Impact Brass (formerly the Ontario South Divisional Youth Band) has played an important role

in supporting more than 200 young people as they learned to minister through music. Impact Brass exists to proclaim a spiritual message through the medium of music. The motivation for participating in the band will always be to link musical enjoy-ment and fellowship with an honest desire to witness for Christ.

Impact Brass consists of young people from the Ontario Great Lakes Division, which unified the Ontario South and West divisions in 2003. The first bandmaster was Roger Davies, who was followed by Dean Westover. The current bandmaster is Ken Bailey. The three bandmasters, along with many alumni, families and friends

gathered to celebrate the milestone with an anniversary concert at Mountain Citadel in Hamilton, Ont., on Saturday, April 11. Joining them was the Junior Impact Brass, formed five years ago for 11-18 year olds to prepare them to take their places in Impact Brass.

Every note of the anniversary concert was given as an offering of praise to God. It was also a testimony to the power of service in teaching young people to fill leadership positions in their corps and communities. A highlight of the evening was the presentation of Glorifico Aeternum. Featuring the words, “somebody went to the throne of Heaven, somebody lifted my name,” the music aptly reflected the role prayer has played in the development of these young people for Christ.

Dental Care Kits for

B.C. Homeless

Dental hygiene students from the University of the Fraser Valley assembled dental care kits for dis-

tribution to the homeless in Abbotsford and Chilliwack, B.C., through The Salvation Army. Each kit contains a toothbrush, toothpaste and other items including pamphlets on dental care. Supported by a grant from the B.C. Dental Hygienists Association, the students also offer low-cost dental cleanings in their clinic on the Chilliwack campus.

“This is a welcome initiative,” says Tim Bohr, community relations co-ordinator for The Salvation Army in Chilliwack. “Many of our clients do not have access to a dentist or oral hygiene products. We trust this initiative will make a significant impact and help them keep their teeth healthy without requiring expensive dental treatment or orthodontic care.”

On Good Friday afternoon, 300 justice-minded Christians walked through downtown Toronto, par-

ticipating in a unique observance of the stations of the cross. At each location, a 10-minute dramatic presentation depicted various forms of injustice. This Easter, The Salvation Army’s Gateway Shelter was invited to participate, hosting one of the stations.

The Gateway’s director, Dion Oxford, and his team were asked to demonstrate the disparity between rich and poor in the city. They set up a banquet table in a nearby parking lot that was finely decor-ated and held a wonderful variety of food. Seated around the table, a well-dressed family enjoyed the meal. Meanwhile, three raggedly dressed people sat on the ground nearby with bagged lunches, sharing the

contents of a bottle that was concealed in a paper bag.

As the two groups partook of their meal, the 300 observers arrived. Oxford stood between the two groups, mega-phone in hand, to protest the contrast between rich and poor in Toronto. After a few moments, all eyes were drawn to a cross that had been set up between

the two groups. It reminded those present of Jesus’ ability to span the divide between them, uniting rich and poor in fellowship with him.

Impact Brass and alumni gather for rehearsal before the 25th anniversary concert

Impact Brass Celebrates 25th Anniversary

A young participant looks

on as the injustice of homelessness

is portrayed on Good Friday

For more news from around the territory, visit us online at

salvationist.Ca


Witness

Winnie Marshall symbolizes the spirit of servanthood in our corps,” says Major Doug Hammond, corps

officer at Toronto’s Bloor Central in the Ontario Central-East Division. “She is a tireless worker with a compassionate heart for the hungry and a patient spirit with her fellow workers.”

Each Thursday, over 400 people come to Bloor Central for a community meal. At noon, guests are served soup and a sandwich; in the evening, a supper fit for a king. With healthy nutrition and warm friendship, it’s a place for both body and soul. Before the meals are served, a corps representative shares a short devotional message with a Bible reading and prayer. It doesn’t matter what lan-guage they speak, what country they come from or what their religious a ff i l i a t ion, every person is made to feel welcome and appreciated.

At the fore-front of this ministry

is Winnie, a 65-year-old grandmother, active Salvationist and lover of souls. For 17 years, she has been the heartbeat of this Christ-centred, practical service.

“I depend on the Lord,” she says. “There are times of discouragement when I feel like giving up, but every day I claim the promises of God.”

Winnie was born in Westmoreland, Jamaica, one of 10 children. She looked up to her mother, a loving Salvationist who

supported their family by selling food in the marketplace. “She gave away more

than she sold,” says Winnie. At 17, Winnie came to Canada looking for a better life. She settled near Bloor Central, married and had four chil-dren.

Facing significant challenges, including physical abuse, she lost hope that her family could stay

together. One day while walking down the street with her husband, she

noticed the Salvation Army sign on the corps building. She turned to her husband and said, “This might help us.”

At Bloor Central, Winnie found a place to belong and serve others. The congrega-

tion opened its arms and embraced

her, and she quickly became involved in pub outreach,

community care ministries and the

moms and tots program. “I knew it was the leading of the Lord,” says Winnie.

“I felt joy because I had found my spiritual home.”

In 1990, under the leadership of Majors William and Joan Bower, the corps began to feed hungry people in the commun-ity, and Winnie joined in two years later. On the first day, only one person showed up. Then word spread. Soon there were long lineups of people wanting soup and sandwiches.

Many times food was scarce. On one occasion, just 15 minutes before mealtime, Winnie and her team realised there was insufficient food and began to pray. Before they opened their eyes, a knock came on the door. It was a truck driver from the Royal York Hotel bringing food that had been prepared for a banquet that was can-celled at the last minute. “Everyone in the building knew that God had answered our prayer,” says Winnie.

“One day soon after this, a gentleman showed up who was in real need,” says Winnie. “We were tired and ready to go home, and I wanted to say, ‘It’s too late.’ But then I remembered our prayer, so I went back into the kitchen to get some food for him.”

Today, the outreach ministry serves hundreds every week. At Christmas, Winnie cooked 60 turkeys to feed 1,000 guests. People no longer line up to receive their meal: an army of volunteers stand ready to happily serve them. “Every person is treated just the way we would treat Jesus if he were our guest,” says Winnie.

“Winnie’s relationship with God is the central force of her life,” says Greg Peterson, director of volunteer services, Bloor Central. “She relates to everyone in the midst of chaos. She is a woman of prayer and God seems to listen to her heart cry.”

“She likes to laugh,” adds Major Hammond. “Winnie just buckles up when she hears a good joke. She is also a woman of intercessory prayer. She uses her time travelling on the subway to bring the neediest of people before God. Prayer for her is more than an empty ritual; it is a vital force in her life.”

Joyful ServiceWinnie Marshall found a spiritual home at The Salvation Army. Now she’s

giving nourishment and dignity to hundreds

by Lt-Colonel David Hammond

Winnie’s relationship with God is the central

force of her life

Phot

o: P

aul M

osey

Winne Marshall: “Every day I claim the promise of God”


For days it had been raining and a terrible flood had come over the land. The waters rose so high that one man was forced to climb onto

the roof of his house.As the waters rose, a woman in a row-

boat appeared and invited the stranded man to get in. “No thanks,” he replied. “I have faith in the Lord; he will rescue me.”

Next a speedboat pulled alongside the house. “Climb in!” shouted a man in the boat. “No thanks,” replied the man on the roof. “I believe in miracles; the Lord will help me.”

Finally, a helicopter appeared and, over the loudspeaker, the pilot offered to lower a rope to save the flood victim. “No thanks,” replied the man. “The Lord is omnipotent; he will save me.”

Eventually the waters rose so high that the man on the roof was washed away and, alas, he drowned. Upon arriving in Heaven, the man marched straight over to God. “Heavenly Father,” he said, “I had faith in you. I prayed to you to save me and yet you did nothing. Why didn’t you miraculously intervene?” God gave him a puzzled look, and replied, “I sent you two boats and a helicopter. Just what kind of miracle were you looking for?”

No doubt you’ve heard some variation on this story. And while we may laugh at the man’s folly, many of us have used phrases such as these: “It’s a miracle he wasn’t killed”; “It’s a miracle I ever passed high school”; “Only a miracle will save him now”; “A coincidence is God’s way of working anonymously.”

Coincidence or Providence?I believe in miracles, but I have no idea how to prove one. How do we scientifically differentiate between mere coincidence and providence? It’s not as though we can conduct case-controlled testing or replicate studies in a lab.

But I feel challenged to respond to this topic. In interviews about my 20 years as a missionary doctor in Zimbabwe I’ve often been quoted as saying, “I not only believe in miracles, I depend upon them every day.” Should I not be able to defend my faith and write about something I believe in?

What, then, is a miracle? Do they hap-pen today, or is the age of miracles over?

As a starting point, I recommend C. S. Lewis’ short book entitled Miracles. A reluc-tant convert from atheism to Christianity, C. S. Lewis approaches the question of divine intervention with a thorough exam-

Divine InterventionDo miracles really happen? Can we

believe in something we cannot prove?

by Major (Dr.) Dawn Howse


ination of whether all that exists is the natural world with its unbreakable laws, or if there really is a Sovereign Creator who has the right, the intent and the interest in his creation to break in and perform miracles.

“We must decide between naturalism and supernaturalism,” he writes, “whether our universe (nature) is a democratic sum total of everything, with all events being interdependent, causal and sequential; or, that there is a Superior Being, outside nature (probably its Creator) and capable of deliberate interference in nature.”

Wonder-Working PowerIn Exodus 7-14, we read of the miraculous events channeled through Moses. These astounding incidents, such as the plagues of locusts, boils and darkness, provided an example of God’s power to Pharaoh.

The supernatural activities performed in Egypt and in the wilderness demon-strated that God cared about his people and was willing to go to extremes to show them his love and concern, even when they rebelled against him. The miracles were meant to turn their eyes and trust toward God.

From the Exodus account, it seems that people of antiquity expected to see something extraordinary before they would believe in God’s omnipotence, such as when Pharaoh demands to see a miracle (see Exodus 7:9). This is not dissimilar to today’s world, where people want proof before they will believe anything. But even when Pharaoh witnessed God’s power, the supernatural events were not enough to permanently change Pharaoh’s heart.

The miracles performed through Moses—the water from the rock, the manna and the quails, the plagues, the healing power of the bronze serpent—were seen and remembered by the children of Israel as a sign of God’s power. But they were not enough to keep the people trust-ing and faithful. The same can be said for the wondrous actions performed by Elijah and Elisha.

What is a Miracle?A miracle, in Old Testament accounts, was seen to be the demonstration of God’s power and compassion. It was out of the ordinary; a display of authority that super-seded what seemed humanly possible. It was not a magician’s sleight of hand, though no doubt skeptics would have called it trickery.

For me, a miracle is any event that points us in amazement to God. It will

provoke awe, wonder and praise that is God-directed. The marvel may be in the timing or in the exceptionality of the event, perhaps even in a suspension of natural law. It may occur through the prayers or hands of a human, but its result should turn people’s hearts toward our Creator.

In New Testament accounts of mir-acles, whether performed by Jesus or the apostles, responses varied. There was belief, skepticism, antagonism or even, in the case of the loaves and fishes, the hope of a free lunch. Miracles were, and still are, misinterpreted and misconstrued. John, in his Gospel, frequently suggests that Jesus’ divine interventions—such as healing the blind or lame, turning water into wine, walking on water and raising Lazarus from the dead—are signs that prove Jesus is the Son of God.

The Gospel writers portray Jesus as the Lord of creation with the power to reverse the natural law of death, just as he has the authority to fulfil religious law in working on the Sabbath or forgiving sin. He is the Lord of creation and the Lord of the Sabbath, even though he chose to be subject to creation and to Jewish law in his incarnation.

Jesus knew that a miracle alone would not be enough to turn the hearts of every person to God. As he quotes Abraham in the story of the rich man and Lazarus, “If they do not listen to Moses and the Prophets, they will not be convinced even if someone rises from the dead” (Luke 16:31). It will take “more than a miracle,” wrote C. S. Lewis. “Seeing is not believing.”

Do Miracles Happen Today?One week before Christmas 1998, my brother, Dale, was killed, along with two fellow students, in a collision with a trans-port truck. By a miracle, I returned home from Zimbabwe for the funeral. But why didn’t a greater intervention happen, so that the three of them were not killed at all?

Three months later, my father became very ill. After two months on the edge of death in an induced coma, my mother phoned to say that I might have to come home early because he had fluid in his lungs and was in early kidney failure. I sat in my little house in Zimbabwe and prayed specifically that if I didn’t need to go home immediately, God should create positive change within 24 hours. The next day, Mom phoned to say Dad was beginning to improve. Ten years later, with the help of modern “miracle” drugs, he is healthy.

Why did my father miraculously live, but not my brother? I don’t have an answer for that question.

Do miracles happen today? Does God still exert his right to step in, speak his Word and re-create? I believe he does, though we will never be able to prove it scientifically. I believe a miracle happens every time Jesus rescues us from sin and creates new life within us. I believe his resurrection is the foreshadow and promise of eternal life promised to the believer who will be clothed with immortality to live forever in his presence. It comes down to faith. How about you? Do you believe in miracles?

In New Testament accounts of miracles,

whether performed by Jesus or the apostles,

responses varied. There was belief, skepticism, antagonism or even, in the case of the loaves

and fishes, the hope of a free lunch

OuT OF AFRICA

Many people talk about volunteering to work in a developing country but most don’t follow through. Major (Dr.) Dawn Howse is one of the exceptions. First as a doctor at Howard Hospital in northern Zimbabwe and then as the chief medical officer at Tshelanyemba Hospital in the southern part of the country, Dawn spent 20 years making a difference in the lives of thousands of people, providing much-needed spiritual and medical care. Read about her work overseas in this month’s Faith & Friends.

Many people talk about volunteering to work in a developing country but most don’t follow through. Salvation Army Major (Dr.) Dawn Howse is one of the exceptions. First as a doctor at Howard Hospital in

northern Zimbabwe and then as the chief medical officer at Tshelanyemba Hospital in the southern part of the country, Dawn has spent 20 years making a difference in the lives of thousands of people, providing much-needed spiritual and medical care. Now back in Canada, she was interviewed by Faith & Friends about her time overseas:

west coast of newfoundland, I had built up a thriving practice but the dream of providing medical services to a developing country stayed with me. It came to a point where I had to make a decision: settle down in newfoundland for the rest of my life or follow God’s leading into missionary service. After much thought and prayer, the choice became clear. I resigned my practice and devoted myself to overseas medical work as a Salvation Army pastor.

F&F Did you find a difference in the way people live out their faith in Canada and Zimbabwe? Zimbabwean faith is at a more basic level. I don’t know if I’d call it a more intimate communion with God, but they depend on him every day for the essentials, whether it be water, food, clothing or just survival. In Canada, we pray to God only when we need him because we’ve forgotten how much we should rely on him day by day.

F&F When you left Zimbabwe last year, what did you miss the most? the people. After 20 years, they’ve become my family, as close as my own family in Canada. they will always be very precious to me.

F&F Now that you’re home, do you ever plan on doing overseas work again?I’ve promised myself to return to tshelanyemba every year. I want to continue to help where I can.

F&F How has Africa changed in the 20 years since you first began your work there? the Zimbabwe that I remember and love was a place that had excellent medical care and education standards, but over the past 10 years, there has been a steady decline. the economy has been in a disastrous free fall due to a variety of circumstances, both political and economic. But I still have hope and I still pray for Zimbabwe,

because I know the people, and I know the potential is there for a return to greatness.

F&F How is Canada different since you left? Canadians have become much more aware of the world around us, through the influence of technology, television and the Internet. I was impressed to see how people react to the grief and suffering of people on the other side of the world when tragedy strikes. Canadians have become more aware of global concerns and issues as well as their own role as stewards of God’s world.

F&F Has Zimbabwe changed you?Most definitely. I appreciate God at a very basic level now, in terms of trusting him for my day-to-day concerns, very much as the Zimbabweans do. For me, that’s a beautiful deepening of my own experience of God.

In Conversation

F&F Tell us a little about yourself.I was born in St. John’s, n.L., at the Salvation Army Grace General hospital, and I’m a third-generation member of the Salvation Army. My father was a teacher and my mother was a nurse.

F&F Did you always want to become a doctor? When I was a teenager, I attended a Salvation Army youth retreat where I saw a documentary of a medical missionary in Africa. that piqued my interest. I went to medical school in 1974 and entered private practice in 1979.

After seven years serving on the

Out of Africa Zimbabwean faith is at a more basic level. In Canada, we pray to God only when we need HimDawn and one of her charges. “I don’t just believe in miracles. I depend on them daily”

Major (Dr.) Dawn Howse

18 | FAIth & friends July 2009 July 2009 FAIth & friends | 19


International News


The third international dialogue between The Salvation Army and the World Methodist Council was held at Sunbury Court Conference Centre in London, England. The goal of the bilateral meeting was to strengthen relationships among the member churches of the World Methodist Council

and The Salvation Army. The ongoing dialogue elevates the importance of mutual awareness. Both groups acknowledge the importance of the encouragement and enrichment of life that comes from working together. Some of the primary issues discussed were holiness, evangelism and social justice. Key areas for continu-ing conversation and discussion include common engagement in missional action and the culti-vation of leadership in mission. The Salvation Army delegation was led by Commissioner William W. Francis, co-secretary of the dialogue, and Dr. Jonathan S. Raymond, who served as co-chair-man, along with their Methodist counterparts Bishop Dr. Heinrich Bolleter and the Rev Dr. Paul W. Chilcote, respectively.

Life TogetherThe Salvation Army Engages in Dialogue

With World Methodist Council

FestivityCanadian Staff Band

This new CD commemorates the Canadian Staff Band’s 40th anni-versary and is the first album to be released under Bandmaster John Lam.

In addition to the title track by Leslie Condon, the disk also includes Robert Redhead’s Deus Vobiscum, which tells the story of the sinking of the Empress of Ireland, enhanced by the composer’s own narration. Several items by Canadian composers are also featured, includ-ing new works by Major Leonard Ballantine, Major Kenneth Smith, Noel Brooks and Jeff Christmas. Order online at SalvationArmy.ca/store.

Sunday, SEPTEMBER 20, 2009 4 pmSOUTHLANDS COMMUNITY CHURCH

85 KESLAR ROAD WINNIPEG, MB

Conducted by Commissioners William W. Francis

(Territorial Commander) & Marilyn D. Francis (Territorial President of Women's Ministries)

Refreshments to follow

Salvation Army and World Methodist Council delegates at Sunbury Court


The achievements of 35 recipi-ents of certificates and degrees were recognized at William and Catherine Booth College’s

2009 graduation exercises in Winnipeg, April 25-26. For many, graduation initiated a new phase of life—potential employment. For Salvation Army officers who studied for years to complete their degree program, it was a recognition of their perseverance and personal development.

At the opening banquet, Commissioner William W. Francis, territorial commander and chancellor of Booth College, encouraged graduates to remain focused on their God-given mission. Dr. Donald Burke, president, reminded them that God works in partner-ship with responsive human beings who see God’s call to serve in the suffering of the world. Gordon Fairbank, the longest serving trustee in the history of the college, and Lt-Colonel Jean Moulton, then secretary for personnel, were presented gifts as they concluded their service to Booth College.

In the Sunday morning service, mem-bers of the college community reflected on their studies, faith and future. Dr. John Rook, chair of the college Board of Trustees, challenged them to realize that God calls us to build a better world by confronting injustice, poverty and suffering in the name of Jesus. Using 1 Peter 2:4-5 as his text, Commissioner William Francis urged students to remember the various ways in which stones are used to build great structures. “As living stones,” said Commissioner Francis, “we are part of a larger structure being built by God.” The graduating students then gathered at the front of the chapel to join Dr. David Neale, vice-president and academic dean, who led them in a ceremony focusing on a stone of remembrance, reminding graduates of

their calling to work with God to bring his Kingdom to earth.

During the graduation ceremony on Sunday afternoon at Knox United Church, the honourable Doug Martindale, MLA, brought greetings from the government of the province of Manitoba. The valedic-torian for 2009, James Clare, combined humour with more serious observations of the experiences of the graduating class. In his address, Dr. John Rook assumed the persona of the Apostle Peter as he spoke about the ministry of Jesus.

Commissioner William Francis awarded certificates and conferred degrees on the graduates. Robin Reid received the Chancellor’s Medal for outstanding achievement in her degree program. Captain Lee-Ann van Duinen earned the General’s Medal, recognizing her leader-ship potential as an extended learning degree student. This is not the end, but the beginning of the next phase in the graduates’ lifelong journey of learning and serving.

Booth college GraduationStudents are

challenged to build a better world by confronting

injustice, poverty and suffering in the

name of Jesus

1. Graduating class 2009—From row, from left, Dr. Donald Burke, Commissioner William Francis, Dr. John Rook, Dr. David Neale; 2. Robin Reid, BSW graduate, receives the Chancellor’s Medal from Commissioner William Francis; 3. James Clare, BSW graduate, gives valedictory address

This is not the end, but the beginning of the next phase in the graduates’ journey of learning and serving

1

2

3


People have many different ideas about God’s identity and character. Some think he’s a mean old tyrant out

to get us, while others view him as a cud-dly teddy bear that would never make demands on our life. Some believe that while God created the world and every-thing in it, he is no longer interested in what happens to us.

Perhaps the most incredible claim about God is that the man known in his-tory as Jesus Christ is also the Creator of the universe. As Christians, we believe that in Jesus, God became flesh and walked among us so that we might have a bet-ter understanding of his character and plan of salvation. When Jesus ascended to Heaven, he promised that God would send his Spirit to be our comforter and guide. These truths are at the heart of our understanding of the Trinity.

In The Salvation Army, our third doc-trine speaks of a personal and active God in a threefold way: “We believe that there are three persons in the Godhead—the Father, the Son and the Holy Ghost, undivided in essence and co-equal in power and glory.” Yet this definition of God’s nature is not an explanation. It is when we try to explain the doctrine of the Trinity that things get complicated.

united but DistinctHow can we possibly claim that God is one in essence but then also argue that he has three modes of being in the Father, Son and Spirit? How could the man named Jesus also be the God who created the universe? These are difficult questions to answer.

Throughout Church history, people have used a variety of ways to try to explain the Trinity. For example, some have sug-gested God is like water which can exist in three modes: liquid, ice and vapour. Another traditional metaphor likens God to the human mind with its three elements:

memory, understanding and will.These illustrations are ultimately

inadequate. God cannot be reduced in such a tidy and simplistic manner. The Triune God is one in unity but also three distinct persons who act simultaneously. The Father doesn’t change into the Son, nor does the Son change into the Spirit. Rather, the Father, the Son and the Spirit are simultaneously one and distinct.

Allowing for MysteryWe must leave room for mystery when trying to understand and appreciate the Trinity. And in spite of the challenges, we must also continue to preserve and sup-port this doctrine because, as Christians, we believe this is the particular way God has chosen to reveal himself in the world. In the Old Testament, for example, we see three distinct personifications of God:

Three and OneIf there is only one God, why do we worship the Father, Son and Holy Spirit?

by Captain Bramwell Pearce, Divisional Youth Secretary, Alberta and Northern Territories Division

Icon of the Trinity by Andrei Rublev, 1410


as Wisdom (Proverbs 1:20-33; Job 28; Ecclesiastes 2:12-16); as the Word (Psalm 119:89, 147:15-20; Isaiah 55:10-11); and as the Spirit (Isaiah 42:1-3; Ezekiel 26, 37:1-14).

It is in the New Testament, how-ever, where God in three persons is fully revealed. In the Great Commission, for example, we plainly see the connec-tion of the Father, Son and Spirit (see Matthew 28:19). Paul’s benediction to the Corinthian community outlines the intimate connection between the three persons in the Godhead (2 Corinthians 13:14). Although the Bible does not use the term Trinity, taken as a whole, it presents a clear and particular understanding of God as three in one.

Love in ActionTo recognize God as Triune has enormous implications for our belief and ministry. First, the Trinity means that God is alive and active in our world by his Spirit. He does not create us and then leave us to our own devices. God is still creating, transforming and empowering people, and inviting us to reach out to others with him.

The Trinity also demonstrates that God is a social being who exists in community. We were created not because God was lonely and needed humanity to fill some type of hole in his heart, but rather so we could share in the divine and eternal fellowship of the Father, Son and Spirit. Our existence is a gift from God and we are most human when we are sharing in his eternal community and inviting others to share in it as well.

A third purpose of the Trinity is to show God’s self-giving love in Jesus. Through Christ’s life, death and resurrection, God’s very nature is displayed for the entire world to see. This love is not forced on anyone but it is available for everyone. In turn, God expects that we show this love to others and continue the mission of Jesus by being God’s hands and feet in this world by the power of the Holy Spirit.

The doctrine of the Trinity is not mind-less philosophical speculation about God. It is just the opposite. It is the way Christians have understood and articulated what we know about God and his actions in the world. Our God who is Father, Son and Spirit is deeply concerned for and involved with his creation and his people. He is not a god “out there” but a God “right here,” a God working and active, a God who continues to invite people into a fellowship with him that is like no other.

Salvationist and Faith & Friends magazines won a total of eight awards at the Canadian Church Press Convention held May 14-16, 2009, in Winnipeg.

The Canadian Church Press includes representatives from 83 member publications, including mainline, Catholic and evangelical churches. The awards were judged by a panel of accomplished journalists and academics.

The following is a list of the winners with judges’ comments.

Salvationist• First place—Department: Talking It Over

(Dangerous Games, Speak No Evil? and It’s Not Easy Being Green) Debates between Dr. James Read and Captain Amy Reardon “Interesting set up, courageous writing and timely topics. Personal stories told with humour and humility to draw out relevant Christian principles.”

• Second place—Interview: Outside the City Gates Ricardo and Lisa Walters describe the Army’s HIV/AIDS work in Africa “An impressive interview with well-prepared questions and well-edited responses. Tackles the subject of the HIV/AIDS pandemic in Africa in an informative and challenging way.”

• Third place—Theological Reflection: Music to My Ears Major Ray Harris on the Army’s rich musical tradition “Effective use of narrative voice ... clear economical writing ... engaging content. A light-hearted reminiscence that bridges the personal and the theological and easily carries the reader along for the ride.”

• Third place—Opinion Piece: We Need Heroes Rob Perry’s call to consider Salvationism “Covers a lot of ground quickly—the historical and contemporary, the temporal and spiritual, metaphor versus mission—while never straying from theme. Excellent.”

Faith & Friends• Third place—General Excellence—Magazine: September, October and November 2008 Awarded for three consecutive issues “Faith & Friends fulfils its mission in a highly effective and professional manner. Its small size, short articles and focus on popular culture and relatable human-interest stories enable a broad cross-section of the public to encounter the Christian story in compelling and accessible ways. It never talks down to its readers, but presents lucid, focused narratives that embody The Salvation Army’s spiritual vision.”

• Second place—Biographical Profile: Best Laid Plans Profile of VeggieTales founder Phil Vischer “An excellent profile of the man who wanted to become the next Walt Disney but found God was unwilling to answer his prayer and save his business. Great quotes from the VeggieTales creator evoke sympathy for a humbled man.”

• Second place—Feature Layout and Design: The Razor’s Edge Article on the growing epidemic of teen cutting “The photo and typography are successfully integrated to reflect each other and the tone of the story.”

• Third place—Media Review: A Lost Year, Lift the Label and Haven’t Got a Prayer? Book reviews by Ken Ramstead “Succinct and interesting reviews of books sure to be of interest to your readers with just enough of the books’ wisdom that readers come away a little more knowledgeable—even if they never read the books.”

A nna is a pretty 19-year-old in her second year of a demanding university music program. A Christian who attends church regularly, she’s intelligent and articulate. She also cuts herself with a penknife, leaving red scars

on her arms, elbows and palms.

Hot Topics

Cutting and self-mutilation are reaching epidemic proportions among teens. Can anything be done to stop it? by Alex Newman

Sadly, she’s not alone—approxi-mately four million North American kids cut, and the number is rising. Ten years ago, it was estimated that one in 250 youths were cutters. Last year, an incoming freshman survey at Princeton University found it preva-lent among one in five girls and one in seven boys. Cutting crosses racial, social and economic lines around the world. What can be done to stop this scourge?

Behind the BehaviourMany believe it’s an attention-grab-ber, but Cindy Westacott, youth director at Bendale Bible Chapel in

Toronto, knows it can be a far more serious issue. Fast-tracked into the world of cutting by one young girl at her church’s drop-in centre, Westa-cott learned that “there are people in pain everywhere, and we can’t pretend Christians are exempt.”

Saskatchewan-based professor and international speaker Dr. Marv Penner addressed the issue at the Canadian Youth Worker’s Conference last year. He told his audience, “The sad real-ity of the world so many of these kids live in, this level of despair, is that the only way they can deal with it is to do injury to their own bodies.”

From his experience, Penner

Once cutting takes hold, it can

become an addiction that’s as hard

to stop as drugs and smoking

RazoR’s EdgE

Th

e

6 | F & friends May 2008 May 2008 F & friends | 7

Talking It Over

In this Salvationist series, Captain Amy Reardon, Editor of Young Salvationist, U.S.A. National Headquarters, and Dr. James Read, Executive Director of The Salvation Army Ethics Centre in Winnipeg, dialogue about moral and ethical issues.

Dear Amy,

Can we talk? I mean, really talk. In a public venue like Salvationist magazine? These questions are on my mind because freedom

of speech and respect for conscience are hot topics in Canada right now.

Some of our prominent media have been sued for “hate speech.” Last December, Maclean’s (a Canadian newsmagazine like Time or Newsweek) was sued for publishing excerpts from Mark Steyn’s new book that were alleged to be “Islamophobic.”

Western Standard was a smaller, edgier magazine. Back in 2006, it was one of few Canadian publications to reprint the so-called Muhammad cartoons.

The publisher of Western Standard, Ezra Levant, said that Canadians needed to be able to see for themselves what people in Europe were being killed over. He also asserted that he had a fundamental right to publish whatever he wanted, offensive or not.

Complaints were made to Human Rights Commissions by various individuals and Islamic groups. Maclean’s and Western Standard spent lots of money on lawyers and lots of time defending themselves. What’s said is that others without the money, time or passion, wouldn’t run the risk. They would self-censor instead.

Now, I’m not suggesting that we ask Salvationist to publish offensive cartoons or anything like that, but I do think that there is something to be concerned about if people muzzle themselves out of fear or in the name of being nice or in order to be “politically correct.” How do we support free expression? Or is that not important?

Jim

Dear Jim,

I t seems like it comes down to choice between two values: 1) all persons should be treated with respect; 2) all persons have the right to express

their opinions via written or spoken word without fear of retaliation. We embrace both ideas. But what if it comes down to a choice between one or the other? What if my free expression tramples on your personal dignity or reputation?

It seems to me that the first is a moral value and the second, while also being moral, is more of a political issue. Moral values can’t be legislated because of their subjectivity. Whether or not freedom of expression exists is measurable, I think.

Either people are expressing themselves without retaliation or people are penalized for their expression. But the response of an individual when he is the target of some-one’s freedom of expression is unpredict-able and subjective.

For example, as I write, Barak Obama is taking a lot of heat for saying: “You can put lipstick on a pig, but it’s still just a pig.” Many people say it was a reference to vice-presidential candidate Sarah Palin. But no one can say for sure if Obama intended to insult her. And no one could have predicted how Palin might respond to the comment. But we can objectively

say that Obama had a right to say it. His campaign may be adversely affected, but he won’t find himself in legal trouble for the comment.

What is a joke to one person is a grave offence to another. Who gets to decide what is fair? As Christians, we fall under the rule of Scripture. But I don’t think we can expect, nor would we desire, a government to decide what is morally good and what is bad.

Still, it is sticky. A number of years ago an artist in the United States received pub-lic funding, and his glorious product was called “P___ Christ,” in which the crucified Christ was submersed in urine. It turns my stomach. I tend to think the Muhammad cartoons aren’t that big of a deal, but I do think the work of art I mentioned is a very big deal. From a governmental point of view, why should my sensibilities be any less precious than a Muslim’s?

Amy

Dear Amy,

Thanks (I think) for reminding me of Andres Serrano’s photo “art.” The comparison helps me get inside the head of someone who

might have been offended by the cartoons. What you’ve highlighted is the fact that those cartoons were seen as blasphemous. Not just insulting to Muslim individuals, in other words, but insulting to God. Isn’t that why you didn’t spell out the “P” word in Serrano’s title? I doubt that’s because you’re a prude; and I hope it’s not because you want to protect the eyes of readers.

What I’m getting at is that while I agree that treating people with respect is a moral value that sometimes means we should bite our tongue, maybe there’s an additional principle along the lines of not trampling on the things others regard as sacred.

Interesting that we haven’t talked about the importance of truth yet. I agree that we need to respect everyone and maybe we need especially to respect the things they think sacred, but shouldn’t our respect for

Speak NoEvil?When it comes to freedom of

speech, what is a joke to one person is a grave offence to another. Who gets

to decide what is fair?

All persons have the right to express their

opinions, but what if my free expression tramples on your personal dignity

or reputation?

Talking It Over

In this Salvationist series, Captain Amy Reardon, Christian Education Director, Northwest Division, U.S.A. Western Territory, and Dr James Read, Executive Director of The Salvation Army Ethics Centre in Winnipeg, dialogue about moral and ethical issues.

Dear Amy,

W hat do you make of the “Free Tibet” protests that have interrupted the Olympic torch run this year? They

certainly caught my attention. I’m sure you took note, too. But were they a good tactic in the service of a good cause?

As a Salvationist, I’m proud of our fore-bears who were thrown in jail for being a public nuisance. It seems I’ve not caught the same spirit myself, however. When I was a teaching assistant at UCLA we went on strike. That’s the only time I’ve carried a placard in a demonstration. I’m not sure this should be a point of pride. I think it may be cowardice.

Dick Pound is a Canadian whose name you may recognize as the former head of the anti-doping squad for the Olympics. He’s gone on record as opposing the pro-testors’ call for governments to boycott the Beijing Games because that would be unfair to the athletes. Maybe so, but it would be naive to think that the Olympic Games are about pure sport and athleti-cism. They’re political from the get-go. And don’t forget that they are also big business. Huge dollars are on the line for corporate sponsors and for countries like the U.S.A. and Canada that trade with China.

So I think the protesters are right to get us asking whether tolerating the oppres-sion of a few million Tibetans is too high a price to pay for “fairness” to young athletes and black ink on the corporate bottom line. But I’m so ignorant as to what really is at stake, Amy.

It seems to me that we should be try-ing to find answers to these questions. I absolutely believe that The Salvation Army and Salvationists should be more

outspoken about human rights and social justice. People sometimes counter this with the claim that the Army is (or should be) apolitical. This is simply wrong. We never have been. Never could be. Being non-partisan is our policy, and that has proven its wisdom over time. But politics is bigger than party politics. Almost every human being is part of a structured community that has rules for the use and distribution of power. Since that’s the core meaning of politics, we can’t really be apolitical.

What’s more, as Christians we can’t simply yawn when the talk turns to human rights. The right to food, clothing, shelter, personal security (all aspects of a right to life); the right to religious freedom; the right to an opportunity to develop one’s God-given talents—these are values that have Christian roots. If we ignore them, I think Jesus’ word of correction should reverberate in our heads: “You have neg-lected the more important matters of the law—justice, mercy and faithfulness.… You strain out a gnat but swallow a camel” (Matthew 23:23-24).

The tough part for me is when we get down to specifics. I want to take the New International Version’s translation of Galatians 4:18 to heart: “It is fine to be zealous, provided the purpose is good.” Discerning the good purpose about which to be passionate is essential, but it’s also

tough work. It’s a no-brainer to say that oppression

and cultural genocide are wrong, but do those terms fit what the Olympic protest-ers are campaigning about? What is the situation in Tibet and China? What made the Dalai Lama go into self-imposed exile? What is the Dalai Lama himself advocat-ing? Why should Christians support a non-Christian culture?

I hope you have some wisdom you can pass along, Amy. Either about discernment in general or about the specific issues of Tibet and the Beijing Games. Jim

P.S. What’s your favorite Olympic event? Despite the shame that Ben Johnson brought on the Canadian team back in 1988, track—especially the men’s 100-metre race—still excites me.

Dear Jim,

W hat is the Christian response to the fact that the Olympics are being held in Beijing this summer? That

seems to be the main issue. You’ve raised

DangerousGamesThe run-up to the Olympics has been

clouded by protests over China’s treatment of Tibet. Should Christians care?

Talking It Over

In this Salvationist series, Captain Amy Reardon, editor of Young Salvationist, U.S.A. National Headquarters, and Dr. James Read, executive director of The Salvation Army Ethics Centre in Winnipeg, dialogue about moral and ethical issues.

Dear Jim,

W hen my first son, Kyle, was born in 1987, I decided that it would be environ-mentally savvy of me to

use cloth diapers. In those days everyone was worried about overflowing landfills, remember? I was willing to do my part so that Kyle would have a healthy planet for his future. But I soon learned that my diaper service used far too much water in laundering the diapers, which was an even greater threat to Earth. As an alternative, I found that I could purchase biodegradable disposable diapers. They were pricey, but I adjusted the budget to fit them in.

Two more sons came along in 1996 and 1998. I noticed that the planet was still functioning and that biodegradable diapers—when you could find them—were still expensive. A growing family, we seemed to have more pressing concerns than the state of the environment. So I bought the cheapest disposable diapers I could find, despite feeling mild guilt about the landfills.

I haven’t heard anything about landfills in a long time. But I do hear about global warming, dwindling natural resources and various other environmental concerns. I have to admit, Jim, I don’t spend a lot of time worrying about these things. I recycle, I occasionally carpool, I turn out the lights the kids leave on…. But I guess I’m too busy and the threat of environmental dis-aster doesn’t seem too imminent for me to make it a priority. Besides, “going green” often has quite a price tag. Bottom line: it takes time, money and organization to always do what’s best for the planet. Those are precious commodities for most people. And since we wake up every morning and still see the sun in the sky and grass on the ground, most of us aren’t too worried.

There are some people, however, who are in quite a panic. On one environmental website, a man wrote: “The sky is falling.” This man says he has told his four-year-old son that there will be no more planet Earth by the time he reaches his 30s. The father claims he is not ashamed of the fact that he causes his son to burst into tears over this, because he believes the little boy should know “the truth.” I consider this cruel and abusive, Jim. In fact, I’m begin-ning to wonder if the whole environmental angst that’s being pushed upon us isn’t cruel and abusive. Have you heard about “environmental anxiety” among school children? Some children are in therapy because their teachers have made them feel so guilty about their “carbon footprint.” These children are actually beginning to see themselves as a burden to Earth.

God gave the planet to us. Yes, I believe we should take care of it. But environ-mentalists seem to have the idea that the plants and animals have more rights on Earth than we do. Such a notion flies in the face of biblical testimony. Not only did God give us dominion over the planet (see Genesis 1:28), but he also made humans alone in his image (see Genesis 1:27) and refers to humans alone as his children. Birds, cattle, dogs, bears, mulberry bushes—these things are wonderful, but they do not bear the image of God and they have

never been God’s priority.I guess I’ve just grown weary of all

this environmental guilt. As a Christian, I want to do what’s right. But how wor-ried should I really be? Consider the story of Noah. Once Noah was back on terra firma, God promised that he would never again “destroy all living creatures” (Genesis 8:21). We wring our hands with concern that we may destroy the planet and all the living creatures on it. But if God won’t allow himself to do it, do you really think he’d let us get away with it? Don’t you think that he’s going to preserve this planet until, in his own timing, he’s ready to create the new Heaven and the new Earth found in Revelation 21:1? I’m inclined to think that God will guide us to find additional resources and new ways of adapting to changes, as is currently hap-pening. I don’t think our use of Earth’s resources or even our abuse of our planet has caught God off guard. I suspect he planned for such comprehensive usage from the beginning.

The one thing I do worry about, Jim, is gobbling up more than my share. I’m not too concerned about the polar icecaps melting because I think God can work that out. But I do worry about what hab-its of mine may be depriving those with fewer financial resources of their share of Earth’s provision. Humanity as a whole

It’s Not Easy Being Green Global warming, melting ice caps, dwindling

resources … How worried should we be about the health of the planet?

army Magazines Win church Press awards


“Lilies that fester smell far worse than weeds.” —Shakespeare, Ninety Fourth Sonnet

“No theodicy that does not take the Devil fully into consideration is likely to be persuasive.” —Jeffrey B. Russell, Mephistopheles

Have you heard of Flip Wilson? He was the first African-American comedian to get his own prime time TV variety

show. It aired from 1970-1974. My brother and I used to watch The Flip Wilson Show regularly—we loved it—and avidly fol-lowed the antics of Reverend Leroy of “The Church of What’s Happening Now” his parishioner, Geraldine, and her imaginary boyfriend, Killer. Geraldine’s most famous line was, “The Devil made me do it!” It became a national expression and part

of our lexicon as we grew up. We used it as an excuse when we got ourselves into a jam and even now, 35 years after the show went off the air, if you mention Flip Wilson to anyone old enough to remember the show, they will immediately say, “The Devil made me do it!”

The GeraldinistasThat line is a succinct description of one of the three main approaches to the idea of Satan among Christians. The “Geraldinistas,” as I call them, shift respon-sibility for their issues off themselves and onto Satan. Geraldinistas need someone to

blame when they mess up. As a rationale for weakness, brokenness and sin, you simply can’t beat Satan. Salvation Story, The Salvation Army’s Handbook of Doctrine, contains only two references to Satan (as does Paul’s Epistle to the Romans, his theological Magnus Opus). One of these references is a warning to Geraldinistas: “The role of Satan indicates the perva-siveness and power of evil in our world, though it does not absolve us from our responsibility for sin.”

Geraldinistas talk about Satan a lot. He pops up all the time in their sermons. Their songs are full of warrior imagery. I call them “statement-of-intent” songs—always looking toward some soon-to-be-realized future when we are going to actually do all the things we sing about doing. In Satan’s case, it’s usually about what we are going to do when we finally get hold of him: rebuke him, cast him out, tie him up and generally lay a good beating on him. Personally, I

The Devil MaDe

Me Do iT

Is Satan real or just the personification

of evil? by Major Geoff Ryan

Corps Officer, Corps 614, Toronto, Ontario Central-East Division

As a rationale for weakness, brokenness

and sin, you simply can’t beat Satan


wouldn’t pick a fight with him, especially if he’s the same guy the Geraldinistas think him to be, as he seems powerful, prone to extreme violence and as scary as the place he lives in!

In subscribing to this view of Satan, Geraldinistas not only sidestep respon-sibility for their personal failings, they also give themselves permission to hate. Followers of Jesus are supposed to love and never hate, but Satan represents an “acceptable hate” for the Geraldinistas. In the same way that leaders and society demonize certain people—such as Adolf Hitler, Saddam Hussein, Osama bin Laden or pedophiles—the Church permits an outlet for our hate, too, when it comes to Satan. With clear consciences we can sing about tying Satan up like an inmate of Abu Ghraib and righteously stomping on him like a gang of Christian skinheads. It raises the question of whether it is ever accept-able for a Christian to hate someone, even Satan. The Bible gives us no indication that God hates Satan; he hates the sin but not the sinner, and always plays by his own rules (love) and never Satan’s (hate). Are we permitted to act differently?

The SatanatheistsAt the other end of the Satan spectrum sit the “Satanatheists.” They completely deny the existence of Satan. Taking issue with “the personification of evil,” they focus exclusively on the problem with people. And they can make a fairly good argument from Scripture.

In the Genesis account of the Fall, Satan made his first appearance in the form of a snake, although he is never referred to as Satan but simply as the serpent, which is odd in a book where names are of para-mount importance. From that point on, Satan doesn’t figure much in the Old Testament, aside from the Book of Job. God is referenced frequently because the Old Testament is really the story of God’s

interaction with his creation. All the bad stuff, all the evil, is being done by us—by people. Satan is not needed as we seem to mess things up enough ourselves. In the few Old Testament references there are to Satan, his title is always preceded by a definite article, as in “The Satan,” which literally means “The Adversary”—more a title than a name, more a concept than a person.

Satan, as many understand him now, really emerged in the New Testament per-iod. As the Israelites evolved from idolatry through monolatry to monotheism, grad-ually the other gods were discredited and cast aside, sometimes quietly and some-times with epic fanfare (for example, Elijah versus the prophets of Baal in 1 Kings 18:16-40). The heavens, in a sense, became

depopulated and only Yahweh was left. He was alone in the palace with no retainers, no retinue, no court, which was hard for the ancients to understand. The only frame of reference they had were their own kings and potentates. How could the heavenly King, the King of kings, have no court? This brought the angels and other heav-enly beings to the forefront. And since the old gods were always fighting each other, as were earthly kings, it further stood to reason that God had an adversary, who also had fallen angels in his court, which brings us to Satan and his demons.

The SatanosticsThe third approach, I suspect, is where the majority of Christians land. I call them the “Satanostics.” These are people who believe in Satan’s existence, but don’t think

much about his presence. Satanostics find enough references to him in Scripture that they can’t fully dismiss the possibility of his existence, so they decide to live with the contradictions and incongruities. For example, how can the Spirit of God and the spirit of Satan co-exist in one human body as in those who are “possessed”? They take some intellectual comfort from believing that when evil is unspeakably immediate, there is a reason beyond our own fallen natures. Many secularists occupy this middle ground and blame Satan when faced with incomprehensible evil.

I’m not really comfortable with the Geraldinistas. I have some sympa-thy with the Satanatheists. Ultimately, I am most comfortable with the

Satanostics. I’m not willing to dismiss Satan outright (having taken to heart C. S. Lewis’ admonishment in The Screwtape Letters), but I also refuse to give him more credit than he is due. I like to think I take responsibility for my weaknesses and sins, and do not play the victim to anyone, Satan included.

Does Satan really exist? Does it really matter? The problem of evil is pervasive, powerful and problematic in each of us. I see it every morning as I stare at myself in the bathroom mirror. It is enough of a battle to sort myself out, so why would I take on someone as strong and fearsome as a wayward angel?

As Alexander Solzhenitsyn said: “The line between good and evil is not drawn between nations and parties, but through every human heart.”

The problem of evil is powerful enough in each of us, so why would I take on someone

as fearsome as a wayward angel?

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My Perspective


When Jesus walked the earth, he encouraged his follow-ers to reach out to those in prison. He spoke of his kin-

ship with men and women who were incar-cerated: “… I was in prison and you came to visit me…. Whatever you did for one of the least of these brothers and sisters of mine, you did for me” (Matthew 25:36, 40). The Salvation Army became a Movement of faith because our Founders heeded the Lord’s words. They sought out the undesirables in 19th-century England who were hard to love; people whom society had marginal-ized. Just as Jesus saw the value in people, so, too, did the early Salvationists.

Our prison ministry grew, and The Salvation Army uniform has become a respected and visible presence in justice systems around the world. In Canada, officers and staff visit federal and provincial institutions to provide chaplaincy services to people in the correctional system. These services are a much-needed and important part of our ministry as one of Canada’s largest social service organizations.

What we see less and less of, however, is members of local corps actively involved in living out Christ’s commission to serve those in the justice system as an act of Christian service in their lives. Why is that?

While much of corrections work is best done by trained professionals, Salvationists can support this ministry in a variety of ways. I worry that although we sing songs about “loving the unloved,” we may have lost the vision of how powerful it can be to reach out to a stranger who is alone, dejected and terrified. You see, being visited by someone whose “job” it is to do prison work is not the same as being visited by someone who is there simply because they have made a conscious decision to care. The impact on both the visitor and the offender can be life-changing. Simple, individual acts like this should be at the heart of our Movement.

The heart of a volunteer—especially one whose love for the unloved comes from the very core of our Christian faith—is a powerful force for good.

What would it mean for corps to recap-ture the vision of this ministry?

Serving offenders requires mature Christian love, a time commitment and a willingness to provide practical assistance. Having someone to talk with who isn’t a part of the justice system can mean the world to an offender. Volunteers are not there because they will write a report to the authorities. They won’t decide whether or not someone is guilty, but they can listen and help in meaningful ways.

This can be risky. Some prisoners are manipulative and may abuse simple acts of kindness. It is important to use dis-cernment and remain careful about these relationships.

As well, it is difficult these days for people to gain access to correctional insti-

tutions. In addition to increased levels of security, there are bureaucratic structures and policies that make volunteering in pris-ons challenging. Many programs require that volunteers attend training sessions before they are allowed to participate.

There are, however, opportunities to minister to offenders outside of correctional institutions. For example, The Salvation Army is active in the court system, so it may be possible to support court chaplains in their work. The Army also offers a variety of innovative programs through its correc-tional and justice services in the commun-ity that help offenders, victims and their families find healing and restoration.

For centuries, ordinary people with a heart for the unloved have reached out to offenders. The power of this ministry can change the lives of so many people if we could only recapture this vision.

Seek out Salvation Army and other vol-unteer groups working with offenders and offer to help. It may take some time to find the right role for you, and you may even have a few false starts, but this ministry can be a transforming experience.

I Was in Prison … and You Visited Me

Salvationists have the opportunity to reach out to offenders by Bert Steenburgh, Senior Vice-President and General Manager, McArthur Properties

The heart of a volunteer … is a powerful force for good


Just Between Us

I was really tired and the bed looked so inviting. I got in and curled up under the duvet and

began to drift off to la la land ... ahhhh ... peace. “Mom … Mom ... Mom!” “What?” I asked, irritated. “Mom, can you help me?” asked Evan. My peace abruptly disturbed, I snapped at him. “What? Leave me alone! Go ask your dad!”

Taking care of my physical, emotional and spiritual needs is difficult in a large, busy and often chaotic family atmos-phere. If it’s not the younger children wanting something, it’s the grown children needing my help. I occasionally have to babysit eight grandchildren. My aging mother sometimes requires extra care and atten-tion. As well, I mustn’t forget my husband, the social min-istry of our church, the staff, the volunteers, the community and divisional headquarters.

The stress was getting to me, so I arranged to see my doctor. “Your body is scream-ing for rest,” she said. “You’ve had a lot of health issues this year since your surgery. You’re exhausted. You’ve got adrenal fatigue. It’s time to take better care of you.”

“You mean take time off work?” I replied.

“Yes,” she said. “And take time off from all the other stresses, too!”

In taking care of every-one else, I’d neglected to take care of myself. I was running out of breath. It was time to learn how to put on my oxygen mask before I could help anyone else with theirs. I always thought I wouldn’t have

a problem taking time off, but now I wasn’t sure what to do with myself.

What would this change look like? I definitely would have to learn to say “no” more often and set some time and space boundaries. I’d have to schedule time for relaxation and fun, but I couldn’t remem-ber what that looked like.

Life has a way of piling up. Our routines become so full that we switch to autopilot. We don’t even realize it’s hap-pening until we’re beginning to fall apart. Summer is often a time when life moves a little more slowly—an ideal time

to adopt new habits. Here are some ways to take better care of ourselves:

• Re-establish a consistent daily devotional time. It’s often the first thing to go when we’re busy. Think Mary, not Martha.

• Schedule some form of exercise. Go for a walk after lunch or dinner. Aerobic exercises increase endorphin levels, thus enhancing feelings of well-being.

• Try to sleep at least eight hours each night. Sleep deprivation lowers our stress tolerance.

• Eat smaller meals more fre-quently. Too much stress can increase our insulin levels. Eating healthy snacks can even out our blood sugar.

We shouldn’t let stress con-trol us. What we really need is a lifestyle change, not a quick fix. God can help us. It may require a lot of thought and prayer. Perhaps we need to take a lesson from Jesus who went off alone to pray (see Mark 1:35). He took time to eat with friends and enjoy life. If we sometimes say “no” to people’s demands, are we afraid that we might be judged selfish or as not doing our Christian duty? That is not a healthy way to live. Let’s make a commitment this summer to pursue a more healthy and balanced schedule. With God’s help we can make the necessary changes.

In taking care of everyone else,

I’d neglected to take care of

myself

Take Care of YourselfWhat we really need is a lifestyle change, not a quick fix

by Major Kathie ChiuCorps Officer and Executive Director of The Caring Place – A Salvation Army Ministry – The Church in Action, Maple Ridge, B.C.

Quiet Time With GodHaving a daily devotional time is essential for deepening our relationship with God and grow-ing in Christlikeness. • Choose a time of the day and

a regular place when you can focus on God undisturbed

• Aim for 30 minutes, though 10 is better than nothing

• Select a contemporary Bible translation that best speaks to your mind and heart

• Read the Bible reflectively and be open to God’s leading and direction

• Journal your fresh, God-given insights and speak naturally and honestly to God

• Commit to obeying what God has revealed through his Word



sources and therefore concluded that God is immutable—that is, he never changes. This theology carries with it God’s absolute sovereignty and control.

Is it possible that early Christians adopted this Hellenistic idea and con-cluded that nothing can change the mind of God? Just a thought, but perhaps the immutability has more to do with God’s character than God’s predetermined actions (i.e. his promises, faithfulness and com-passion for us).

Second ThoughtsCan prayer change the mind of God? Let’s consider this question from the classic theistic approach. This view says God is omnipotent (absolute power) and sover-eign (nothing happens unless God causes or permits it). This theological viewpoint insists, “No, prayer cannot change the mind of God.” Biblically, we could find a great deal of evidence to support this claim.

And yet, there are at least four examples in Scripture of people who, although they held these theological convictions, prayed for God to change his mind.

Exodus 32:9-14 informs us that in response to Moses’ prayer for the people of Israel, God has second thoughts. At first he tells Moses, “They are a stiff-necked people. Now leave me alone so that my anger may burn against them and that I may destroy them.”

But Moses replies, “Lord, why should your anger burn against your people, whom you brought out of Egypt with great power and a mighty hand? Why should the Egyptians say, ‘It was with evil intent that he brought them out, to kill them in the mountains and to wipe them off the face of the earth’? Turn from your fierce anger; relent and do not bring disaster on your people. Remember your servants Abraham, Isaac and Israel, to whom you swore by your own self: ‘I will make your descendants as numerous as the stars in the sky and I will give your descendants all this land I promised them, and it will be their inheritance forever.’ ”

God relents and the threatened disaster never comes.

Similarly, Isaiah tells Hezekiah: “This is what the Lord says, ‘Put your house in order, because you are going to die: you will not recover’ ” (Isaiah 38:1). Yet after fervent prayer, Isaiah returns to Hezekiah with a new message: “This is what the Lord, the God of your father David says, ‘I have heard your prayers and seen your tears; I will heal you … I will add 15 years to your life’ ” (2 Kings 20:5-6).

Can Prayer Change God’s Mind?

God,” prayed Samantha, “I’m getting married in two days and it’s an outdoor wedding. Please don’t let it rain on my

wedding day.” If God were to respond to Samantha’s

request, it would be necessary for him to change a high pressure system 500 kilo-metres wide and 8,000 metres above the middle of the Atlantic Ocean. Not only that, he must have made these adjustments eight days before she prayed.

It should also be noted that this change will have major impact on weather sys-tems around the world. Although we all pray for sunny days, we tend to forget that thermodynamics, not theology, is the basis of modern meteorology.

A Changeless GodThe question posed for this article, “Can

prayer change God’s mind?”, is as complex as accurately predicting the weather, given all its variables. Have you ever known a meteorologist to be wrong? If so, you’ll understand how difficult it is to construct a complete picture of God. That doesn’t mean we shouldn’t try to struggle with the questions.

For the purpose of this article I’d like us to think of the variables as our own theological convictions. There are myr-iad theology and philosophy books that expound on the complexities of God’s omnipotence, omnipresence, omniscience, sovereignty, providence and free will.

We may not realize it, but these are all interconnected issues. When you alter your understanding of one, by necessity you must reconsider the others. For example, the early Greeks could not accept a god that could be influenced by any outside

If God already knows what will happen, are our prayers in vain?

by Major Brian Armstrong, Pastoral Services, THQ


The Apostle Paul taught that God in his sovereign plan chooses those who will, apart from any human desire or effort, pray to God for their salvation. And yet in the Epistle to the Romans he writes, “My heart’s desire and prayer to God for the Israelites is that they may be saved” (Romans 10:1).

Even Jesus, in the Garden of Gethsemane, knowing what lay before him as God’s set purpose and plan, “fell to the ground and prayed that if possible the hour might pass from him” (Mark 14:35).

The only conclusion to be drawn is that Jesus, the prophets and the apostles all believed that the eternal, immutable, sovereign God responds to prayer. In bringing together the theological and the practical we are left with contradictory assertions. On the one hand, God makes up his own mind and does what he wants. On the other, he responds to human prayer.

Those who argue that prayer cannot change the mind of God often conclude that any reference to God changing his mind in Scripture is merely a figure of speech. The technical term for this is

anthropomorphism, explaining God in terms usually applied to humans. This perspective suggests that the nature of God is so far beyond our capacity that we need to put him in human terms to grasp him. Even giving God a “mind” is making him over in our image.

A Profound MysteryI’ve been over this question again and again. I am aware of my own theological fil-ter as a Wesleyan-Arminian and try to keep that in perspective. But I also do my best to not allow preconceived theological convic-tions to put a stranglehold on what I read and see. Theologian Walter Brueggemann urges pastors to simply, “Preach the text [of the Bible].” In so doing, we may real-ize that God doesn’t always fit neatly into our theological packages. We must make room for paradox and mystery.

As one who is theologically convinced that God has granted humanity free will, I find it difficult to acknowledge a life where everything is predestined. I believe that people make choices—not unavoidable, God-ordained choices, but real choices. Life happens—not predetermined life, just

life. In the midst of it all we turn to God and pray, and he journeys with us through the difficulties and mess-ups.

Do our prayers change the mind of God? I don’t know for sure. What I do know is that God is good and I keep pray-ing. I am doing less talking and more lis-tening to him these days, and I find that through this I am the one who is changing. I’m not so concerned with changing God’s mind as discovering his will so that I can know what to pray.

Despite the different perspectives on prayer, there is a general acknowledgement that God calls us to pray and there is value in it. Those who hold a classic theistic view pray because it gives them the privilege of communicating with God and being part of what he does. C. S. Lewis, quoting the philosopher Blaise Pascal, writes, “God instituted prayer in order to lend his crea-tures the dignity of causality.” Those who hold a less deterministic view of God pray in the belief that God hears and responds in the way he so chooses.

Whatever our convictions, it is God who moves us to prayer, and through prayer we are changed.

The Collaroy Centre Sydney, Australia 21-25 September 2009

Brengle Create will be a unique opportunity for creative Salvationists to immerse themselves in holiness teaching, and explore ways to communicate it for the 21st Century. Gather with songwriters, artists, movie-makers, writers and others from around the world. Learn to inspire!

International guest presenters:

Invitation to …A forum for creative people in The Salvation Army

Special guest presenter:Darlene Zschech The Holy Spirit and SongwritingDarlene Zschech is recognised throughout the world for her worship leadership and songwriting

Special guest presenter:Major Dr Alan Harley The Doctrine of HolinessAlan Harley is a lecturer in The Salvation Army Australia Eastern Territory’s Spiritual Life Development Team. He was formerly Vice Principal and Senior Lecturer at the Territory’s Booth College.

Lieutenant-Colonel Janet Munn The Spiritual DisciplinesJanet Munn is the international Salvation Army’s Secretary for Spiritual Life Development

l e a r n t o i n s p i r e brengle CREATE

B R E N G L E I N S T I T U T E

View from The Collaroy Centre

Keynote address:Commissioner Linda BondTerritorial Commander Australia Eastern Territory

Dr Roger Green Biblical HolinessRoger Green is Professor and Chair of Biblical and Theological Studies, Gordon College, USA

REGISTER NOW for Brengle Create, the 2009 event that will empower your life and ministry for the future. GO TO: www.salvos.org.au/brenglecreate

Brengle Create is an initiative of The Salvation Army Australia Eastern Territory

PLUS: A variety of inspiring and experienced local speakers from across the generations.

20 SalvationiSt July 200920 SalvationiSt July 2009

For many people in Regina, the end of the week means happy hour at a local

pub. Now the talk is all about the Friday night drop-in pro-gram at The Salvation Army’s Haven of Hope Church. “I’ve seen so many lives changed,” says Captain Terri Wallace, community and family servi-ces officer. “People are looking at things differently. They’re connecting with God and the Bible. That’s why they’re here every Friday.”

Year-Round ActivityThe program had its genesis in the fall of 2004, when The Salvation Army felt there was a need for a safe haven from drugs and alcohol for the people in inner-city Regina.

“We chose a late start time to give people an alternative to going to the bar,” explains Captain Corinne Cameron, corps officer. “We open at 9:30 every Friday evening and we close when the bars close. It’s a place to hang out and stay sober.”

Drop-in Fridays start with a brief devotion by Captain Wallace, followed by a meal and conversation. Many local businesses donate food, such as baked goods, cakes and soup, and volunteers prepare sandwiches and chili, but hot

dogs are the items most in demand. “When hot dogs are not on the menu, people are not amused,” smiles Captain Wallace.

On average, more than 80 people attend each week. “There are some who are street people but many others come in just for the company,” says Captain Wallace.

One Friday a month, a movie night is held where pop-corn is served and religious movies are shown.

“There’s quite a lot of talk-ing during the movie,” says Captain Steven Cameron, corps officer. “But when the gospel is explained, you can hear a pin drop. The people who come to the program are very attuned to Jesus and what he can be and mean in their lives.”

A Thursday morning cof-fee break and Bible study tie in to the Friday events. “We do see people attending both activities,” explains Captain Wallace.

At Christmas, a turkey dinner is served. During long summer evenings, the program starts earlier and a barbecue is hosted in the parking lot.

Their ChurchFor the moment, there is no thought of expanding the Friday night drop-in program

to other evenings. Instead, it is seen as the anchor of a wider outreach ministry.

“While the drop-in is going on,” states Major David Wing, director of community and family services, “volunteers use our corps van to visit the sur-rounding area and distribute hot chocolate and hot dogs to those on the streets. We also pass out a business card with the church address on it. If they need to talk, we’re there for them.”

Though the staff can cite numerous examples of people who have come to faith or whose lives were changed because of the Friday even-ing program, one person in particular comes to mind for Captain Corinne Cameron.

“One woman who attended

became a volunteer and started worshipping at the corps,” she says. “She not only gave her life to the Lord but also became a soldier. Just as importantly, she brought her daughter and grandson along. Now, her daughter has given her life to the Lord and has brought her friends to the corps, too!

“The drop-in has been so successful that many who attend now perceive it as their church,” concludes Captain Corinne Cameron. “In fact, this outreach ministry has become the heartbeat of our church. For me, it’s been a wonderful thing to see.”

Heartbeat of a Church

The Salvation Army’s Friday night drop-in program provides an oasis of safety and hope in Regina’s inner city

by Ken Ramstead, Editor, Faith & Friends and Foi & Vie

Top: The Friday night drop-in offers a place for fellowship and sobriety; bottom: Cpt Terri Wallace interacts with guests at the evening program

When I was young, there was a television commer-cial that touted, “Wheaties, the breakfast of cham-

pions.” Children wanted to eat Wheaties cereal because they admired the sports-men who ate it and wanted to be like them. Everyone wants to be a winner. Whatever we attempt, we want to do well, but becoming a champion can be elusive. One’s life can be lived without ever feeling successful. With Christ, however, we can sense real accomplishment. When Christ is in us, he does it all.

In 2 Timothy 2:1-4, Paul instructs us to “be strong in the grace that is in Christ Jesus,” and offers guidance through the examples of a soldier, athlete and farmer—champions all. Soldiers endure hardships. Athletes compete according to the rules. Farmers sow, prune, fertilize and give lov-ing oversight to their fields, partaking of the first fruits of their labours.

Champions are disciplined. They do not become entangled with the affairs of this world. We, too, can embrace this lifestyle. You may think you don’t possess a spirit of victory, but in Christ, you are a winner. He will work in and through you to accomplish what he has designed for you to do.

We are called to champion the cause of Christ, his cross and the Great Commission. One of my favourite songs says:

God can do anything, anything, anything.

God can do anything but fail!He can save, he can cleanse. He can keep, and he will.God can do anything, but fail!

He’s the Alpha and Omega, the Beginning and the End.

He’s the fairest of ten thousand to my soul.

God can do anything, anything, anything.

God can do anything, but fail!

I used to sing this during my early years in a little Wesleyan Methodist Church at McCrae Brook, Eldred, Pennsylvania. Growing up with my godly mother and father, I experienced God through my mother’s singing, praying and work with missionary women. She would raise money for missions and help pay our church’s budget. I often wondered how this little church could survive. I was amazed that enough was raised to pay the pastor, sup-

port his family and supply the needs of the church family.

Seeing miracles result from prayer became a faith builder that has enabled me to trust God to do the most impossible things. In fact, only he can do what seems utterly impossible. Because our miracle-working God lives through his ambassadors on earth, he makes the impossible pos-sible through them. We accomplish jobs, tasks and work that without him would be unachievable. As his strength becomes ours, we are able to work in unison with difficult people. When we take him at his word, we believe the unthinkable and a true champion spirit emerges in us.

Moses said, “I can’t speak eloquently.” Joshua may have thought, “The walls of Jericho are too high and too thick.” The disciples saw thousands of hungry people and questioned, “Where will we get enough bread to feed them?” But God said to all of them, “I know you can’t, but you can through me.” God is able to fulfil the impossible through each one of us. Will you let him?

General John Gowans (Rtd) said: “Jesus always asks us to do what we … are not

equipped to do. He says to the man with the withered hand, ‘Stretch out your hand!’ To the paralytic man, Christ says, ‘Take up your bed and walk!’ To

the dead Lazarus, Christ says, ‘Lazarus, come forth!’ ”

What is Jesus asking you to do? All things are possible with God. Be his champion!


Personal Reflections

God’s ChampionsOnly God can do what seems utterly impossible

by Commissioner Marilyn D. Francis, Territorial President of Women’s Ministries


In this Salvationist series, Dr. James Read, Executive Director of The Salvation Army Ethics Centre in Winnipeg, and Captain Amy Reardon, Editor of Young Salvationist, U.S.A. National Headquarters, dialogue about moral and ethical issues.

Dear Amy,

Do you believe in evolution? That’s the question a reporter for one of our major news-papers put to Gary Goodyear,

the Minister of State for Science and Technology, back in March. The minis-ter replied, “I’m not going to answer that question. I am a Christian, and I don’t think anybody asking a question about my religion is appropriate.” The story immediately became front-page news in The Globe and Mail, and launched reams of comments from pundits.

Curious question. Curious answer. Curious that it was big news.

The professor at McGill University who heads up the Evolution Education Research Centre commented: “It is the same as asking the gentleman, ‘Do you believe the world is flat?’, and he doesn’t answer on religious grounds.”

But is it the same, Amy? The minis-ter was not asked whether he accepted as fact that life forms have changed over the history of the earth. That, I think, is irrefutable. I think the fact that there were once dinosaurs and there are none now is beyond doubt. The fact that flu viruses mutate in complex and unpredictable ways as they pass from pigs to people is incontestable fact. I accept that those assertions are like the assertion that the earth is not flat (despite what I see out my window in Winnipeg).

The question the science minister was asked, however, was whether he believed “in” evolution. And that’s a question that sounds to me a lot like a religious question. People believe in God or they don’t. People

believe in showing respect or they don’t. But people don’t believe in gravity.

According to the Chronicle of Higher Education, the journalist asked the ques-tion “because of rumours among some researchers that [Minister Goodyear] is a creationist.” What that really means is university science faculty are upset with what they judge to be insufficient govern-ment funding.

All the same, behind the political game-playing and the shoddy use of language, the clear implication is that a person cannot be both a serious Christian―confessing that God is Creator, Preserver and Governor of all things,―and a serious scientist. I sure hope that’s not true. What would you say? Jim

Dear Jim,

Let me ask the flipside of that question: Can you be a Christian and believe in evolution?

I don’t believe in evolu-tion. (By that I mean primates becoming humans. I don’t think anyone doubts the evolution of flu viruses mutating.) But I wouldn’t be prepared to say that if a person believes God used evolution as his means of creation, he or she is clearly unsaved. There are sincere Christians who believe that the creation story in Genesis 1–3 is an allegory. They would say that to call it an allegory is not to discredit the biblical story, because God always intended that it be understood as an allegory.

While many Salvationists would not agree with that stance, I’m not sure we have the right to question their salvation any more than evolutionists have a right to ques-tion Minister Goodyear’s competency.

I read an article about the Goodyear controversy. I am saddened that the intellectual and political communities in Canada consider it a given that an intel-ligent person would swallow Darwin’s dogma without question. I suppose that an American scientist might be mocked if he declared himself a creationist—though there are small, brave flocks of American scientists who are committed to a literal

Talking It Over


MonkeyBusiness

It’s been 150 years since Darwin published On the Origin of Species. His theory of

evolution still deeply divides Christians


Talking It Over

translation of Genesis. I was surprised, however, at what an issue this seemed to be in Canada, and the ridicule this faith-ful man has had to endure. I don’t think it would play out that way in the United States.

To mock people for their literal under-standing of the biblical account is arrogant. Who are we to say that the Bible is wrong and that we know more? Who are we to say that our scientific theories of evolution are infallible? I’m sure you’re familiar with Psalm 20:7: “Some trust in chariots and some in horses, but we trust in the name of the Lord our God.” Today we could easily say, “Some trust in science and technology, but we trust in the name of the Lord.” Chariots and horses were never bad—in fact, they were helpful tools. So are sci-ence and technology. But to assume the historical, written Word of God is in error just because human scientific reasoning says so? No thanks.

I have been told, Jim, that any respon-sible scientist will tell you that evolution is only a theory anyway. It seems to me that the government, not being of any religious persuasion, should view both creationism and Darwinism as respect-able theories. And Goodyear’s personal convictions should never be under fire, as long as he does his job.

Amy

Dear Amy,

Y ou are right—scientists will say that Darwin’s account of biological evolution by means of natural selection is “only a

theory.” But what do they mean by that?Some of us think “only a theory” means

“it’s not really important” or “we’re just having fun guessing here.” And so when scientists tell us they’ve got a theory of biological evolution or atomic structure or how the middle ear works or whatever, we think they’re telling us how they spend their spare time.

That’s not it at all, however. When scientists say something’s “only a theory,” they mean that it’s an explanatory and predictive device that is put forward as a provisional statement of truth subject to revision in light of new findings. Francis Collins, the committed Christian who was head of the U.S. section of the Human Genome Project, puts it better than I can in his book The Language of God: “Faced with a set of data that includes a puzzling and unexplained phenomenon, scientists construct hypotheses of the mechanism

that might be involved, and then conduct experiments to test those hypotheses…. Over a long period of time, a consistent set of observations sometimes emerges that leads to a new framework of under-standing. That framework is then given a much more substantive description, and is called a ‘theory’…. One of the most cherished hopes of a scientist is to make an observation that shakes up a field of research. Scientists have a streak of clos-eted anarchism, hoping that someday they will turn up some unexpected fact that will force a disruption of the framework [theory] of the day.”

There are two things about what Collins says that really jump out for me. One is the inner strength a person needs in order to publish a hypothesis or theory that she or he knows is not going to be the final word on the subject. The second is the intense curiosity that drives scientists to want to make novel discoveries in the first place. I think we need to see more of both characteristics in Christians, sci-entists or not!

Charles Darwin (whose bicentennial it is this year) strikes me as an admirably curious man. He noticed different species of finches, living on different islands in the Galapagos archipelago, and wondered why. Why the similarities, why the differences and why the populations were distrib-uted the way they were. The theory he offered to explain it all might be flawed (no one accepts Darwin’s original account without changes), but I think we need more Christians with Darwin’s active curiosity about the grandeur, complexity and unknowns of God’s creation.

To bring the matter close to home, I’ve just been reading a piece of research our territory has done on homelessness. Every night The Salvation Army provides emer-gency shelter for over 6,000 Canadians, about 25 percent of all the shelter beds in the country. It’s made some people won-der just who is using these services, and whether different approaches would be more beneficial. But to get beyond won-dering requires people with special skill in scientific research and the money to conduct the studies. It’s great that this recent study was conducted. It’s equally telling that it’s the first such study in a long time.

My observation is that the Church hasn’t really promoted science-based edu-cation in our generation. I don’t have a theory to explain it, though. Do you?

Jim

Dear Jim,

M any people in the Church are afraid of science. What does that say about us? It implies that our belief sys-

tem is fragile and intelligent thought might cause it to tumble. Can creationism hold its own in the face of Darwinism? On the other hand, can a Christian accept evolu-tion as a means of creation without threat-ening everything else in which he believes? I think the answers are yes and yes.

There used to be a popular bumper sticker in the United States that read: “God said it, I believe it, that settles it.” I believe everything in God’s Word is true, but the attitude of that bumper sticker embar-rasses me. It indicates that Christians don’t think things through. My faith is real to me because I wasn’t afraid to question it. I understand the spirit of the bumper sticker and I applaud it, but maybe it is time the

Church visibly returned to its intellectual (and creative) heritage. Maybe we should let the world know that faith in God—Creator, Preserver and Governor—includes rational thought, valid research and serious contemplation. Nobody “disrupted the framework of the day” more than Galileo, for example, and he dedicated his work to the glory of God.

Of course, the Church didn’t exactly stand up and applaud Galileo. But maybe that’s the lesson we can learn from history. Let human progress be done in the name of God, and let the Church promote, not hinder, it. If we believe Christianity is the complete truth, then no scientific truth should be seen as a threat to it.

Amy

Dr. Read: “I think we need more Christians with Darwin’s active curiosity about the grandeur, complexity and unknowns of God’s creation”


is Jesus the only Way to Heaven?

Does Christianity have an exclusive claim

on truth? What about other religions?

by Major Julie SlousCorps Officer, Heritage Park Temple, Winnipeg

For this lone Salvationist student, it was the beginning of a troub-ling debate. While only the first day of the semester, it was clear

where the course discussion was heading. I stared at the controversial question the professor had written on the board: “Is Jesus the only way to Heaven?”

“Why did I sign up for this course?” I muttered under my breath. My instincts were telling me to jump off this train before

it even pulled out from the station. This had the potential to get ugly. After all, the very nature of the question under-mined everything I believed as a lifelong Salvationist. Of course Jesus was the only way! How could anyone doubt Jesus’ own claim, “I am the way and the truth and the life. No one comes to the Father except through me” (John 14:6)? He wouldn’t have said it if it weren’t true.

Yet in this class I was being forced to


acknowledge that not everyone saw things the way that I did. Not everyone believed that there was only one official road map to the Kingdom. Could many paths lead to God? There are billions of non-Christians in the world. What will happen to them when they die? What made my claim on truth any more significant than that of my Muslim, Jewish, Hindu or Buddhist neighbours?

As it turns out, this controversy is not new. It dates back to the early days of the Church, when the early believers drafted the Nicene Creed (AD 325) and the Chalcedon Creed (AD 451). These docu-ments articulated the uniqueness of Jesus Christ as the full and complete incarnation of God. They also solidified the Church’s claim on absolute truth, that there is no salvation apart from Jesus Christ.

Secular critics argue that the Early Church retreated from the world to con-centrate only on its inner life. They sug-gest that the Church abused its power by assuming a posture of “let us teach you” as opposed to listening to the insights and questions of other world religions. Some even maintain that the Church manufac-tured Jesus’ claim to be the one and only Saviour of the world in an attempt at self-preservation. Regardless of its detractors, the Church remained the authoritative voice of Western society for centuries.

Today, the world is changing. We now live in a pluralistic society alongside people of various religions and belief systems. We are not the only ones with the mis-sion of trying to put people on the right track. How are we to respond to competing claims to truth?

Do We Relinquish Our Exclusive Claims of Faith?Ernst Troeltsch (1865-1923) stands out among modern theologians to suggest that Christians should relinquish their exclusive claim that Jesus is the only way to God and eternal life. Troeltsch was a universalist. When it comes to Heaven, he believed that everyone gets in, no matter what spiritual path they choose to travel. He wrote: “In religion, there are no abso-lutes, but rather God’s revelation is offered to all people and to all religions. No one religion can claim to be the full and final realization of divine presence.”

Building on this perspective, Arnold J. Toynbee (1889-1975) argued for the basic sameness of all religions, believing that “Christians must sacrifice self-centred claims of superiority, purging themselves of any traditional belief that Christianity

is somehow unique.” Both scholars reject Christianity’s claim to superiority—a word that rankles in our current culture which is focused so much on tolerance of all peoples and perspectives.

Is there a respectful way to enter the faith dialogue, without compromising our belief that Jesus Christ holds the abso-lute truth? It’s a fine line to walk. I would suggest that we don’t have to give up the exclusivity of our beliefs, but we may need to be more strategic in how we enter the debate, making space for others to openly share their views. Even as we seek to be effective listeners, it is critical that we rep-resent our side of the story. Keeping silent is not the answer if faithfulness to gospel truth is our conviction.

Do We Redefine Our Faith?Instead of letting go of our doctrinal beliefs, some Christians have argued that we should rethink or reshape them to align with other world religions. Theologian Karl Rahner (1904-1984) outlines this approach in Anonymous Christians: “All human beings can be close to God without realizing it…. There are human beings who merely think they are not Christians but who are so in the grace of God…. People come from east and west into the Kingdom of God, on roads that are registered with no official road map.”

While I’m open to hearing Rahner’s per-spective, I fear that his position cheapens the Christian gospel. If all human beings can be close to God without realizing it and if there are no official road maps into the Kingdom of God, then there is no clear standard for salvation and no ultimate price for redemption. People need only live according to the accepted standard of human behaviour in their cultural context.

To what point does this debate bring us? The need still remains for Christians to negotiate the complexity of what the gospel represents. What was God thinking when he decided to sacrifice his only Son for the atonement of the world? Calvary’s cross seems like an extreme measure, and yet it was part of God’s redemptive plan. What

are we to make of the lengths divine love was willing to travel to secure your salva-tion and mine? If there was another way, why even bother with this daring plan? For those who subscribe to Rahner’s views, these questions continue to be stumbling blocks.

Do We Reaffirm Our Faith? What options remain? To relinquish the exclusivity of our faith is to betray the light and revelation we have received as Christian believers. To redefine our beliefs weakens the uniqueness of our faith. To reaffirm our faith in today’s world risks alienating the global religious community.

In The Gospel in a Pluralist Society, theo-logian Lesslie Newbigin points out that the Church has been here before. Religious pluralism is not a new concept. Rather, it was the experience of early believers as they worked out what it meant to say “Jesus alone is Lord” in their own societal context.

While the debate about truth isn’t new, perhaps it is meeting our society in a new way. Where we encounter diminished respect for the authority of the Church, let us rise with renewed vitality to be living testaments to that which we believe. If we hold that Christ is the only way to Heaven, then we have a responsibility to be faithful to the light we have received.

It is not the exclusivity of Christian doctrine that must be reshaped, but rather our worldview. Our calling as Salvationists is to look at the world through a new lens that recognizes how many people are searching for some form of spiritual fulfilment. Let us enter the dialogue from this perspective, even as we acknowledge that there are no limits to where the grace of God can go.

In her book Speaking of Sin, Barbara Brown Taylor writes, “Our lives are God’s sign language in a sin-sick world. And God has promised us the grace we need to point the way home.”

Using the biblical road map we’ve received, we may discover the resources necessary to be incredible tour guides. The point is that we don’t miss the opportun-ity to be part of the tour as it is pulling out from the station. We can’t answer the question as to what will happen to those who choose not to accompany us on the journey. In this regard, we can only submit to the wisdom and mercy of God. But we can point to the ultimate joy of what we have discovered for ourselves through Jesus Christ our Lord.

Let us rise with renewed vitality to be living testaments to that which we believe


July 1-4 Focus on Canada1 Reflect on and thank God for

the benefits and blessings we enjoy as Canadians

2 Pray for the Queen, the Governor General, the lieu-tenant-governors, the prime minister and members of Parliament

3 Pray for the premier and mem-bers of your provincial or ter-ritorial legislature

4 Pray for the members of your municipal government

July 5-11 Focus on our Partners in Mission:

Mexico Territory5 Pray that Salvation Army lead-

ers will receive God’s guidance as they determine how best to serve the neediest people of Mexico

6 Pray for the identification of and leadership development opportunities for indigenous officers

7 Pray for the ministry to street children throughout Mexico

8 Pray for the territorial plans to open between two to four new ministry units per year

9 Pray for an increase in the num-ber of people coming to faith in Christ through The Salvation Army

10 Pray for the development of relationships to assist the Army’s mission in Mexico, especially with social service agencies, governments and other churches

11 Pray for continued progress regarding the territorial stra-tegic plan

July 12-18 Focus on Salvation Army Camping Ministries

12 Pray that divisional youth sec-retaries and assistant divisional youth secretaries will foster the leadership potential of camp staff members

13 Pray that staff will experience God’s grace and provide camp-ers with positive Christian influ-ences

14 Pray that Salvation Army camps

will offer a safe and nurturing environment for campers and staff members

15 Pray that campers will make new or renewed commitments to Christ

16 Pray that campers who make commitments to Christ will be supported in their faith journey after they return home

17 Pray that campers whose fam-ilies may not understand the spiritual commitments they have made will be nurtured in their home congregations

18 Pray for sufficient resources to support camping ministries throughout the territory

July 19-25 Focus on William and Catherine Booth College

19 Pray for increased enrolments at Booth College in September 2009

20 Pray for good attendance at the Booth College campus week-end for prospective Salvationist students, October 22-25

21 Pray for Booth College’s ministry with Salvation Army officers in Africa and South America

22 Pray for new faculty joining Booth College in September 2009

23 Pray that the spiritual life pro-gram at Booth College will deepen the students’ faith

24 Pray that students returning to

Prayer Diary 2009

Booth College will be refreshed and ready for the new academic year

25 Pray that the Booth College Board of Trustees will wisely dir-ect the future of the college

July 26-31 Focus on Those in Transition26 Pray for corps and other min-

istry units experiencing changes in leadership with the arrival of newly appointed officers

27 Pray for officers making the transition into new appoint-ments

28 Pray that the children who have accompanied their officer par-ents will find acceptance and helpful friendships among their peers

29 Pray that the children of officers who have not accompanied their parents will find support as they adjust to life away from their families

30 Pray for officer parents who are adjusting to the experi-ence of having one or more of their children living away from home

31 Pray for employees who are adjusting to working with a new officer or officer team

The 2009 Prayer Diary is available online at Salvationist.ca. To receive your copy by e-mail, contact Major Gail Winsor, territorial spiritual life and prayer co-ordinator, at gail_ [email protected]

The Salvation Army ministers to street children in Mexico

Brampton Corps125th Anniversary

November 7-8

“All Roads Lead Back to Brampton”Former officers, soldiers and friends are

invited to attend or send greetingsFor further information regarding the celebrations, please

contact 905-791-1085 or [email protected]


Celebrate Community

ENROLMENT AND RECOGNITION

WIARTON, ONT.—Mjr John Norton, former DSP, Ont. N Div, and Mjr Gail Norton led a commissioning service for local officers at Wiarton CC. From left, Mjr John Norton; Marion Morris, pastoral care; BM Bert Morris; Linda Wyonch, prayer co-ordinator; Cpt Mary Millar, CO; CSM Mjr Joanne Davison; Cpt Dwight Millar, CO; Tony Chegahno, aboriginal ministry director, who was also enrolled as a senior soldier; DBM Kris Millar; YPSM Tess Ayles Hutt

LETHBRIDGE, N.L.—Three senior soldiers receive their Soldier’s Covenants. From left, Cpt David Rideout, CO; Eugene Holloway; Elizabeth Hancock; Jessica Drodge; Cpt Melanie Rideout, CO

PENTICTON, B.C.—On Easter Sunday, Penticton Corps welcomed four adherents and reinstated three soldiers. From left, Mjr Maurice Davis, CO; Art Jones; Gloria and Ernie Winstanley; John Laurenson; Greta Rae; Carolyn and Fred Cote; Audrey Sommers; Mjr Dianne Davis, CO

LONDON, ONT.—Scott Carter, Kim Carter, Ann Whitby and Jonathan Lam are enrolled as senior soldiers at London Citadel. With them are Mjr Dennis Skipper, former CO, and CSM Dan Jaremko

OAKVILLE, ONT.—Oakville CC publicly welcomes four senior soldiers and two adherents. From left, Mjr Dan Broome, CO; Maureen Kedian; Russ Mattsson; Sheila Mattsson; Gord Baker, recruiting sergeant; Carol Williem Payne; Jade Barsalou; Anna Sobieraj; CSM Jean Lutz; Mjr Wendy Broome, CO

ST. JOHN’S, N.L.—St. John’s West celebrates the enrolment of five new senior soldiers. From left, John Prior; Cpt Rodney Bungay, CO; Janaine Bungay; Amber Wicks; Celestine Clarke, colour sergeant; Paula Crocker; Tenielle Piercey; Cpt Paulette Bungay, CO

HAMILTON, ONT.—Mjrs Victor and Colleen Cyr, COs, welcome Janet Wilson, Greg Baker, John Baker, Evelyn Baker, Melissa Alvarez and Sara Price as adherents of Meadowlands Corps

OTTAWA— Eric Christiansen, Sean van Gulik, Erin van Gulik, Adriana Hernandez, Diego Gomez and Fernando Gomez are enrolled as senior soldiers at Ottawa Citadel during a visit by Lt-Cols Floyd and Tracey Tidd, DC and DDWM, Ont. CE Div. Sharing the moment are CSM Linda Colwell; Cyril Fry, recruiting sergeant; and Mjrs Aggie and Bob MacDonald, COs

Celebrate Community


Celebrate Community

GAZETTEINTERNATIONALAppointmentMjr Aino Muikku, CS, Denmark Tty

TERRITORIALAppointmentsCpt Rachele Lamont, 614—Hochelaga-Maisonneuve, Montreal, Quebec DivRetirementsMjr John Norton, out of Orillia, Ont. CE Div. Last appointment: DSP, Ont. N Div; Mjrs Lloyd/Ellen Boone, out of Jane St., Toronto. Last appoint-ment: North York Temple, Ont. CE DivChange of AddressLt-Col Ruth Meakings, 663 Duclos Point Rd, Pefferlaw ON L0E 1N0; Mjr Jean Brown, c/o Doris Leach, 8 Dunsdon St, Brantfort ON N3R 3J3; Mjrs Harold/Evangeline Thornhill, 7 – 2 Georgian Way, Sherwood Park, AB T8A 5K2;

Mjrs Hayward/Anne Noseworthy, 206 Masonic Park, Mount Pearl NL A1N 3K6BirthCpts Timothy/Krista Andrews, daughter, Kherington Lillian, Apr 28Promoted to GloryComr Elizabeth Pitcher, from Toronto, Apr 24; Lt-Col Isabel Armstrong, from Vancouver, Apr 27; Mjr Baxter Davis, from Deer Lake, N.L., Apr 30; Lt-Col Howard Moore, from Oshawa, Ont., May 8; Cpt Wilson Simms, from St. John’s, N.L., May 11

CALENDARCommissioners William and Marilyn FrancisJuly 6-12 international conference of leaders, London, England; July 17-19 Metropolitan Division family pilgrimage, Camp Wonderland, U.S.A. Central Tty; Aug 8-9 installation of divisional leaders and opening of Pine Lake

Camp accommodations, Alta. and Northern Ttys Div; Aug 16-23 Southern Bible Conference, Lake Junaluska Conference Center, U.S.A. Southern Tty; Sep 8-11 Newfoundland and Labrador divisional rallies; Sep 12-13 men’s camp, N.L. Div (West End); Sep 19-20 CFOT welcome weekend, installation of CFOT prin-cipal and director of spiritual formation, and DC/DDWM, Winnipeg Colonels Donald and Ann CoppleJul 11 Mjr Brenda Holnbeck’s retirement ser-vice, Orillia, Ont.; Aug 20 installation service for Lt-Cols Lee/Deborah Graves, Kitchener CC, Ont.; Aug 24-27 officers’ leadership camp, Maritime Div; Sep13-14 Ethics Centre board meetings*; Sep 19-20 CFOT welcome weekend, Winnipeg; Sep 25-26 WCBC board meetings**Col Donald Copple only

Accepted for Training

Kyla McKenzie, Glenmore Temple, Calgary, Alberta and Northern Territories DivisionRaised in The Salvation Army, I have always felt called to be an officer. Although people often told me I’d be a good officer, I went through a phase when I decided never to go that route. I eventually sensed through prayer that God’s calling was genuine and I submitted to his plan for my life. Even when I question or deny, God always loves me and waits for my response. Whatever the cost, I now ask that his will be done through me.

Celebrating 97 Descendants

SPRINGDALE, N.L.—Greta Oxford’s family will converge on Springdale this month for her 90th birthday celebration and an Oxford family reunion. Greta and her late husband, Lodge, enjoyed 51 years of marriage. Their 97 descendants include several Salvation Army officers and many others serving in various leadership positions in the Army.

Greta is the oldest sol-dier of the Springdale Corps. Though she had 11 children, she would spend nights with the sick, doing their house-work and cooking meals. Besides visiting the hospital on Sunday afternoons, she was a corps cadet guardian for many years. She helped the home league cater for weddings and other fund raisers, and rarely missed the corps’ Tuesday night prayer meetings.

On Christmas Eve she could be found delivering packages to people living alone. Collecting discarded, but still useful, clothes and delivering them to needy families, Greta was a mobile thrift store. She made soap, spun wool and knitted clothes for her family. At 90 years of age, she remains an avid reader. “She can still knit a pair of mitts in a day,” says her grandson, Dion Oxford, director of The Gateway, a Salvation Army shelter in Toronto

POWEL RIVER, B.C. —Ed Hicks is enrolled as a senior soldier. Sharing in the occa-sion are Cpts Rick and Jennifer Robins, COs, and Shannon Hicks, Ed’s grandmother

Before and After

ST. MARYS, ONT.—In an effort to encourage his congregation to financially support the Partners in Mission Appeal, Mjr Jim Hann, CO, agreed to have his head and face shaved by corps members if they raised $1,000. Six weeks later, the corps had exceeded its tar-get and Mjr Hann kept his word. “Following a Sunday service, every person who wanted to was given the opportunity to take a swipe at my head and chin,” he says. Someone with a bit of hairstyling experience finished the job. “He had shaved his dog!” laughs Mjr Hann

BRAMPTON, ONT.—Brampton Mayor Susan Fennell and city council members attend an appreciation service at Brampton Corps, hosted by Mjrs Bert and Kathie Sharp, COs. Each month, a person or group from the community is honoured in this way. Past honourees include police officers, firefighters, teachers and volunteers

ENROLMENT AND RECOGNITION

Celebrate Community


TRIBuTE

CONCEPTION BAY SOUTH, N.L.—Born in 1947, Gloria “Goldie” Joyce Edith Baird (nee Dawe) supported her children in their corps activities and served as a song-ster, Sunday school teacher and home league visitation sergeant. In recent years, she worked as a home care support worker and enjoyed ministering to and sharing the love of Jesus with her clients. Gloria is remembered for her kindness, hospitality, happy smile and genuine friendliness. She is missed by her husband of 43 years, Allister; daughters Tina, Cindy and Angie; son, Joseph; and five grandchildren.

WINNIPEG—Remembered for her happy and gener-ous nature, Molly Matthews (nee McKie) was born in Saskatoon in 1925, and was a member of Saskatoon Citadel until her marriage in 1946. She then moved to Winnipeg and transferred to the St. James Corps and later to Heritage Park Temple. She enjoyed being the primary sergeant, home league secretary and a songster. Molly is lovingly remembered by her husband, Harold; son, Bill (Wesley); daughter, Audrey (Bob); four grandchildren and six great-grandchildren.

BURNABY, B.C.—Born in Saskatoon in 1914, Reg Hawthorne was a faithful soldier of Jesus Christ. He accepted Jesus Christ as his Saviour in his late 20s and immediately began witnessing to his fellow workers. Reg was the colour sergeant and always looked for ways to tell people about God and to encourage them in their Christian walk. Through his involvement in Sunday school, scouts, community care ministries, Bible study and other activities, many young people came to know and serve Jesus. Reg is missed by son, Ernie; daughter, Donna (Hollwey); his family and many friends.

BURNABY, B.C.—Born in Ogema, Sask., in 1917, Ethel Hawthorne was a faithful soldier of Jesus Christ. Ethel was active in the corps band, even into her early 80s, and participated in the home league, Sunday school, Bible study, community care ministries and many other activities. She loved the Lord and wanted to love people for her Lord. She was the corps’ resident hugger and had a gift for making people feel welcome. Ethel will be much missed by son, Ernie; daughters Donna (Hollwey) and Sharon (Davidson); her family and many friends.

ORILLIA, ONT.—Born in England in 1913, Lilian F. Trainor grew up in the Banbury Corps and became a soldier in 1927. Lilian and her husband, Alex, were married in 1939. Her interesting life involved a career as a registered nurse and living in the United States, Australia, England and lastly Canada. At the age of 77, with the heart of a servant, she began volunteering at the Orillia Corps until her hospitalization in November 2008. An avid student of the Word, she attended Bible study, completed lessons from THQ and researched on-line. An inspiration to all who met her, Lilian is lovingly remembered by her son, Mjr Iain (Dawn) Trainor; son-in-law, Cal Lander; and by her grandchildren and great-grandchildren.

CORNER BROOK, N.L.—Born in 1936, Mae Edith Burt was a faithful and lifelong Salvationist at Corner Brook Citadel. Mae was active in all aspects of corps life in her youthful years and as an adult enjoyed the women’s ministries activities. She gave devoted leadership to the YP corps. Her favourite song, Simply Trusting Every Day, speaks of her simple faith in God which was shown by her encouragement of those who struggled with life’s circumstances. She enjoyed a full life with her husband of 48 years, Wallace; children Dion (Antonella), Tara (Darrell) and Nadia (Wayne); and her six grandchildren. Her memory is cherished by her 10 siblings, many nieces and nephews, and members of the Burt family. A legacy of faith and practical love is her final gift to her family and friends.

LONDON, ONT.—Larry Jaremko was born in Sault Ste. Marie, Ont., in 1964. At age 12, he met Liisa, his future wife, and their lifelong friendship grew while attending The Salvation Army. Larry graduated from the University of Western Ontario and began his busi-ness career at the Army’s divisional headquarters in London, Ont., where he served faithfully for five years. Larry then worked for four years at the Centre of Life Long Learning for the Catholic school board before returning to Salvation Army employment to complete an 18-year career, serving in Vancouver and London, Ont., as the divisional secretary for business administration. A servant leader, Larry was often commended for his wise stewardship of the Army’s resources. During his recent illness, the family became aware of the many lives he touched. Larry is missed by his wife, Liisa, and their children Benjamin, Joshua and Holly; brother, Dan; parents Lois and Gordon; and countless friends.

WINNIPEG—Kenneth Watts was born in New Waterford, N.S. As an active Salvationist in his younger years, he was a member of the band, songsters, scouts and youth group. Ken passed on his heritage to his family, and was known for his kind heart, willingness to help others and loving life to the fullest. Together with his wife, Sharon, Ken moved to Winnipeg in 1962. Ken had four children, Cindy (Ken), Edward (Kim), Melody (Rick) and Deborah (Paul), and eight grandchildren. A great husband and father, he was noted for always greeting people with a big smile. Ken has two surviv-ing sisters, Katherine Head (Jack) and Laura McKinnon. He is sadly missed and fondly remembered.

BUNYAN’S COVE, N.L.—Born in 1946 in Come By Chance, N.L., Randall Myles grew up in a Christian home, but he did not seek a personal relationship with Jesus Christ until he attended a men’s fellowship camp in 2005. A soldier of the Island View Corps, he played music in worship and was a member of the men’s fellow-ship group and the Vessels of Faith singing group. He was a faithful witness for the Lord, trusting him through all his sick-ness. Randall is missed by Laura, his wife of 42 years; sister, Rosie, and family; mother-in-law, Ida Powell; and a large circle of in-laws, nieces and nephews.

LETHBRIDGE, N.L.—Born in 1913 in Lethbridge, N.L., Philip Gordon Pardy was blessed with good health, a great family, wonderful friends and a genuine faith in the Lord. He was a faithful soldier and a dedicated member of the men’s fellowship group. Volunteering many hours to stand beside Christmas kettles, Philip loved God and The Salvation Army wholeheartedly. Lovingly referred to by many as Uncle Phil, he was a Christian gentleman, a wonderful father, grandfather and great-grandfather. He is missed by sons Albert, Norman and Eliol; daughters, Violet and Dorothy; 13 grandchildren, 17 great-grandchildren and many friends.

Christianity In Dialogue With Other Faiths

Urban Forum 2009 • Harbour Light Opening

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Erasing Memories • Lead, Follow or Go Fish

Witnesses for Christ

Look tothe Future

Tsunami Relief in Sri Lanka

The Salvation Army exists to share the love of Jesus Christ, meet human needs and be a transforming influence in the communities of our world.

Salvationist needs pictures and stories of how The Salvation Army is living its mission and values in your community. Send to Salvationist, 2 Overlea Blvd, Toronto ON M4H 1P4 or e-mail us at [email protected].

Advancing the Mission


Book Review

In 1985 an archaeological team excavated the remains of a 19th-century house from a school playground in Toronto. City hall records noted simply that the original owner was “Thornton Blackburn, cabman, coloured.” That intriguing

connection led Karolyn Smardz Frost into 20 years of extensive research and the creation of a remarkable book, I’ve Got a Home in Glory Land.

On July 3, 1831, Lucie and Thornton Blackburn anxiously boarded a ferry on the Ohio River. They were husband and wife, but not according to Kentucky law. They were also black slaves. They headed north toward Canada because of rumours that blacks in Canada were free. Lieutenant-Governor Lord Simcoe had indeed drafted a law prohibiting slav-ery in Upper Canada. As Frost notes, “What is now Ontario became the first part of the British Empire to rule against slavery, and that by four full decades.” Seeing Upper Canada as a place of hope, the Blackburns followed their dream as far as Toronto, where they lived the rest of their lives.

Even in Toronto, however, the Blackburns had cause for concern. The Fugitive Slave Act of 1793 made it possible for slave owners to pursue their lost “real estate” even into Canada. Fortunately, the courage of Canadian judges and a mood of anti-Americanism helped prevent the Blackburns from being returned to their previous owners. In the author’s view, “It was the case of Thornton and Lucie Blackburn that would establish the legal precedents upon which all subsequent fugitive slave extradition cases would be tried.”

Thornton eventually created Toronto’s first taxi business, a horse-drawn cab seating four passengers. He discovered his older brother in the city and risked a return to Kentucky to bring his mother to freedom. Lucie became known as “Mrs. Blackburn, a title she would never have been accorded in slavery.”

Not too far from where the Blackburns crossed the Ohio River in 1831 stands the National Underground Railroad Freedom Center, a moving tribute to this tragic chapter in American history. I’ve Got a Home in Glory Land is a poignant acknow-ledgment of two people who pursued rumours of hope. For Salvationists seeking to “give hope today,” this is a timely and instructive book.

i’ve Got a Home in Glory land

Karolyn Smardz FrostReview by Major Ray Harris

Essential Measuresby General William BoothOn Christmas Day, 1911, less than seven months before his death, General William Booth wrote a letter to one of the ter-ritorial commanders in India outlining the measures a Salvation Army leader should adopt “in order to make our work the triumph we all desire.” That letter is reproduced in this 22-page book—partly in the Founder’s own handwriting. In the book’s foreword, General Shaw Clifton writes: “May this little book bring great inspiration to Salvationists everywhere, not least to those in senior leadership roles.”

Longing for GodSeven paths of Christian devotionby Richard J. Foster and Gayle D. BeebeRichard Foster and Gayle Beebe, both experienced leaders in spiritual forma-tion, introduce us to Christian leaders and teachers from the past who have known God deeply. Each person points the way to one of seven primary paths to intim-acy with God that have been developed throughout Christian history. This rich resource can guide you into the same deep relationship with God, opening you to the Holy Spirit’s work of personal transformation.

Leading on EmptyRefilling your tank and renewing your passionby Wayne Cordeiro Founder and senior pastor of New Hope Christian Fellowship in Honolulu, Hawaii, Wayne Cordeiro candidly shares his experience of burnout and rejuvenation with the hope that it will encourage others headed down the same path. Cordeiro was able to get back in touch with his life and allow God to reenergize his spirit in a way that propelled him to greater levels of service. From his experience we can learn how to maintain a fruitful ministry.

Heaven and the Afterlifeby James L. Garlow with Keith WallTapping into popular culture’s insatiable appetite for the supernatural, popular apologist Dr. James Garlow gives readers straightforward answers to the confusing and sometimes troubling issues of Heaven, Hell, ghosts, angels and near-death experi-ences. Written in an easy-to-understand style, this book includes amazing first-person stories, accounts from the Bible, testimonies, theories and comparisons between world religions. It culminates by presenting Jesus as the answer to eternal peace and outlining how readers can spend eternity with him.

Resources


Does God speak to people? For millennia, people have searched for a direct line to a higher power. In ancient soci-

eties, they believed that the gods revealed their secrets through signs. Natural events such as earthquakes or eclipses were inter-preted as messages from the divine world. Lack of rain was seen as a punishment from the gods, a healthy crop the sign of favour. Today, we would dismiss these so-called signs as mere superstition.

Many Christians, however, believe that God still intervenes in human affairs, particularly through dramatic life events: escaping unhurt from a car accident, a financial windfall, the sudden loss of a job, unexplained healing. Are these signs? Perhaps. But if so, what is the message? How do we figure out what God is really saying? Does he only speak through near misses, bizarre events or life-changing scenarios?

While God sometimes uses dramatic events to get our attention, more often than not he chooses to speak in subtler

ways―through a conviction, a feeling, a seeming coincidence or by giving us a sense of peace. If we want to “hear” God on a regular basis, we’d do well to cultivate the following disciplines:

1. Natural Revelation. If you’ve ever been wilderness camping or on a nature walk, you’ll know that God can speak through the beauty of the natural world. The Psalmist writes: “The heavens declare the glory of God; the skies proclaim the work of his hands. Day after day they pour forth speech; night after night they display knowledge. They have no speech, they use no words; no sound is heard from them. Yet their voice goes out into all the earth” (Psalm 19:1-4). The poet is not referring to astrological messages in the night skies, but rather arguing that God’s presence and power are self-evident to those who stop and consider the wonders of creation.

2. Scripture. God reveals himself to people through his Word, the Bible. This written witness has been verified by the commun-

ity of believers and is intended for guid-ance in holy living. In the Bible, we read how Abraham, Moses and the Apostle Paul heard God speak to them in an audible voice, but most of us do not experience God in this way. That is why checking our assumptions against Scripture is so important. If what we think God is say-ing doesn’t line up with his character and purposes as revealed in Scripture, we need to listen more carefully.

3. Christ’s Example. God speaks through Jesus’ actions and attitudes as well as the lessons he taught his followers. We should take time to consider the gospel portraits of Jesus. They can help us to become fam-iliar with the ways of God. When God assumed human flesh to teach us how to live, how did he deal with life? What values and priorities did he teach? How does our own sense of calling match with Jesus’ mission?

4. Prayer. Many Christians feel God speak-ing to them when they pray. This happens more effectively when we combine prayer with the reading of Scripture. The Holy Spirit uses our desire to communicate with God (and God’s longing to com-municate with us) to help us understand and respond to challenging situations. Sometimes the words of our prayers or Scripture verses we have been reading will answer our questions. At other times, they encourage us to think through our problems and give us assurance about what action we should take.

5. Other Christians. Spiritual direction can be found in the fabric of daily activ-ity, in conversations with people and in a wide spectrum of events. Seeking the input of mature Christians can help us discern whether the feeling we have is truly a message from God. Some Christians meet regularly with a “soul friend” or “spiritual director,” a trained counsellor who can help them discover God’s will through discussion, prayer and contemplation.

God wants to be in a relationship with each of us. As we spend more time with him, we become familiar with his voice and learn to hear it on a regular basis, whether in the din of life or the silence of solitude. All of this doesn’t mean that God will never speak to us in a spectacular manner, but it’s in the realities of everyday life that we learn to walk and talk with him. And in the final analysis, that may prove to be enough.

voices From God

How can we know that he is speaking to us?

by Major Bruce Power, PhD

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