salvation through one man

8/20/2019 SALVATION THROUGH ONE MAN

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BCSNET

OOO

THE WORD CENTERPRESENTS

THERE IS ONLY ONE GOD:

For there is one God, and one mediator et!een God

and men, the man Christ "es#s$ %&Ti'(:)*

Rom ):&+ Thereore as - the oen.e o one

/#d0ment .ame #1on a22 men to .ondemnation$

e3en so - the ri0hteo#sness o one the ree 0it

.ame #1on a22 men #nto /#stii.ation o 2ie4

Rom ):&5 For as - one man6s disoedien.e man-

!ere made sinners, so - the oedien.e o one

sha22 man- e made ri0hteo#s4

E1h 7:7 There is one od-, and one S1irit, e3en as -eare .a22ed in one ho1e o -o#r .a22in0$

E1h 7:) One Lord, one aith, one a1tism,

E1h 7:8 One God and Father o a22, !ho is ao3e a22,

and thro#0h a22, and in -o# a224


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E1h 7:9 B#t #nto e3er- one o #s is 0i3en 0ra.e

a..ordin0 to the meas#re o the 0it o Christ4

&Co &:& Is Christ di3ided; !as Pa#2 .r#.iied or

-o#; or !ere -e a1ti, and #nto the Gree>s

oo2ishness$

&Co &:(7 B#t #nto them !hi.h are .a22ed, oth

"e!s and Gree>s, Christ the 1o!er o God, and the

!isdom o God4

&Co &:() Be.a#se the oo2ishness o God is !iser

than men$ and the !ea>ness o God is stron0er

than men4


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FOR S?CH @N HIGH PRIEST BEC@AE ?S, WHO

IS HOLY, H@RALESS, ?NDEFILED, SEP@R@TEFROA SINNERS, @ND A@DE HIGHER TH@N

THE HE@ENS$ %HEB 9:(8*

He 9:(7 B#t this man, e.a#se he .ontin#eth e3er,

hath an #n.han0ea2e 1riesthood4

He 9:() Whereore he is a2e a2so to sa3e them to

the #ttermost that .ome #nto God - him, seein0

he e3er 2i3eth to ma>e inter.ession or them4

He 9:(8 For s#.h an hi0h 1riest e.ame #s, !ho is

ho2-, harm2ess, #ndei2ed, se1arate rom sinners,

and made hi0her than the hea3ens$

He 9:(9 Who needeth not dai2-, as those hi0h

1riests, to oer #1 sa.rii.e, irst or his o!n sins,and then or the 1eo12e6s: or this he did on.e,

!hen he oered #1 himse24

He 9:(+ For the 2a! ma>eth men hi0h 1riests !hi.h

ha3e inirmit-$ #t the !ord o the oath, !hi.h !as

sin.e the 2a!, ma>eth the Son, !ho is .onse.rated

or e3ermore4


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THE F@THER, SON @ND HOLY SPIRIT4

IT W@S O?R LORD "ES?S CHRIST @LONE WHO

RE@LLY NEW THE F@THER @ND REE@LED HIA TO

THE WHOLE WORLD, BEC@?SE HE W@S GOD IN

H?A@N FORA4 WHEN HE W@S IN THE FLESH HE

W@S THE SON4 TH@T IS WHY HE IS REFERRED TO @S

THE SON, BEC@?SE HE C@AE IN THE FLESH4 B?T IN

THE SPIRIT, HE IS THE F@THER4

YO? CL@IA TO BE @ CHRISTI@N OR @ AOSLEA, B?T

IS YO?R LIFE P@TTERN IN CONFORAITY WITH THE

TE@CHINGS OF O?R LORD "ES?S CHRIST; THIS IS

WH@T EERY ONE OF ?S SHO?LD SIT DOWN @ND

PONDER OER4 IF THERE IS @NY PERSON WHO ISLOOING FOR LIFE B?T DOES NOT TR?ST IN O?R

LORD "ES?S CHRIST, HE C@NNOT H@E TH@T LIFE4

FORGET @BO?T THE CITIENS OF SOAE

CO?NTRIES WHO CL@IA TH@T THEY DO NOT STE@L,

FORNIC@TE, DRIN OR DO @NY EIL THING4 EEN

THO?GH THEY CL@IA TO H@E REFR@INED FROA@LL THESE ICES, THEY @RE NOT S@ED4 EEN IF

YO? DO NOT STE@L, COAAIT A?RDER, B?T YO? DO


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NOT TR?ST IN O?R LORD "ES?S CHRIST, YO? @RE

NOT S@ED4

It is said that God !i22 tea.h them a22 thin0s, and a22those !ho ha3e 2earnt rom God !i22 o22o! me4

@1art rom O#r Lord "es#s Christ, 1oint o#t another

1erson, sin.e the .reation o the !or2d, !ho has the

e1ression o 2o3e4 @1art rom O#r Lord "es#s Christ,

name another 1erson !ho has een a2e to re3ea2

God to a22 the inhaitants o the !or2d4 @raham didnot >no! God4 Eno.h did not >no! God4 @dam did

not >no! God4 No other 1erson >no!s God4 IT W@S

O?R LORD "ES?S CHRIST @LONE WHO RE@LLY

NEW THE F@THER @ND REE@LED HIA TO THE

WHOLE WORLD, BEC@?SE HE W@S GOD IN H?A@N

FORA4 WHEN HE W@S IN THE FLESH HE W@S THE

SON4 TH@T IS WHY HE IS REFERRED TO @S THE

SON, BEC@?SE HE C@AE IN THE FLESH4 B?T IN THE

SPIRIT, HE IS THE F@THER4 This !as !h- !hen

Phi2i1 as>ed Him, Sho! #s the Father that it !o#2d

s#i.e #s4 "es#s said #nto him, I ha3e een so 2on0

!ith -o#, and -et hast tho# not >no!n me, Phi2i1; Do

-o# not e2ie3e that I am in the Father and the Father

is in me; When -o# see me, -o# see the Father4 The

!ords that I s1ea> #nto -o# I s1ea> not o m-se2


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#t the Father that d!e22eth in me, he doeth the

!or>s4 I -o# do not e2ie3e in me, e2ie3e in the

!or>s that are maniested eore -o#4 Yo# .annot

>no! God thro#0h 2esh and 2ood #t on2- thro#0h

the maniestation o His !or>s on earth4 It is the

hei0ht o ins#2t and dis0ra.e to reer to a .ertain

1erson as God4 Can -o# sa- God is as 2itt2e as that

man; YO? C@N S@Y TH@T @ P@RTIC?L@R PERSON IS

@ CHILD OF GOD4 THIS IS HOW GOD H@S @RR@NGED

HIS THINGS4 NOW THE HOLY SPIRIT IS HERE ON

E@RTH4 O?R LORD "ES?S CHRIST BORE ELO?ENT

TESTIAONY OF THE HOLY SPIRIT @ND THE

TESTIAONY OF O?R LORD "ES?S CHRIST H@NGS

ON THIS GOSPEL4 The inhaitants o the !or2d

re/e.t the a.t that the HOLY SPIRIT is in eisten.e4

The reason is that the HOLY SPIRIT does not eist

or them4 Yo# ha3e heard !hat the Go2den Tet sa-s

that !hoe3er rea>s the 2east o these

.ommandments, and sha22 tea.h others so to do, he

sha22 e .a22ed 2east in the in0dom o God4 B#t

!hosoe3er sha22 do and tea.h them, the same sha22e .a22ed 0reat in the >in0dom o hea3en4

BY: LE@DER OL?AB@ OL?AB@ OB?

THE S?PERN@T?R@L TE@CHER, @ND


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SOLE SPIRIT?@L HE@D OF THE ?NIERSE

BROTHERHOOD OF THE CROSS @ND ST@R

EJCERPT FROA: CHRISTKS LIFESTYLE IS WORTHY OF EA?L@TION4

HIGHLIGHTS

I @SED "ES?S TO @PPE@R IN THE AOON FOR

PEOPLE TO SEE HIA @ND HE BRO?GHT O?T

OL?AB@4 C@N THE WORLD S@Y @NYTHING @G@IN;

IT W@S S@ID TH@T @LL EYES SH@LL SEE HIA, DID

@LL EYES NOT SEE HIA; HE @PPE@RED IN THE

AOON FOR THREE D@YS @ND HE W@S SEEN

EERYWHERE4

WHO TOLD YO? TH@T CHRIST DIED$ WHEN DID HE

DIE; WHO TOLD YO? TH@T HE IS NOT THE ING OF

INGS @ND THE LORD OF LORDS; WHO TOLD YO?TH@T HE IS NOT HERE; HE IS EERYWHERE,

L@ISHLY DOING HIS WOR4 TILL ETERNITY CHRIST

H@S NO PROBLEAS, HIS GLORY H@S NEITHER @

BEGINNING NOR @N END4

PLE@SE TELL THOSE WHO @RE NOW SCR@ABLING

TO BE NOWN BY THE N@AE OF "ES?S, CHRIST,

@POSTLE, PROPHETS @ND SO ON, TH@T @LL THESE

H@E P@SSED @W@Y, TH@T THE ONE TH@T H@S

COAE TO R?LE, H@S COAE WITH @ NEW N@AE


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INSCRIBED ON HIS G@RAENT$ TH@T NOBODY

NOWS EJCEPT HE HIASELF @LONE4 Aa- !e ha3e

o#r se.ond Bi2e Lesson read4 Pa- attention to the

readin04

WE DO NOT H@E TWO INGS, ONE IN HE@EN

@ND THE OTHER ONE ON E@RTH4 WH@T IS GRE@TER

TH@N @LL THE CRE@TIONS OF GOD IS FO?ND IN

O?R LORD "ES?S CHRIST @LONE, @ND TH@T IS THE

RE@SON HE IS THE ONLY ING @ND LORD OF THE?NIERSE4

HOLY TH?RSD@Y

THE D@Y OF CR?CIFIJION OF O?R LORD "ES?S

CHRIST:

@.t (M:(+ Ta>e heed thereore #nto -o#rse23es, and

to a22 the 2o.>, o3er the !hi.h THE HOLY GHOST

hath made -o# o3erseers, to eed the .h#r.h o God,

!hi.h he hath 1#r.hased !ith his o!n 2ood4

(Co :&9 No! the LORD is that S1irit: and !here the

S1irit o the Lord is, there is 2iert-4

THE ST@ND OF BROTHERHOOD:


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It !as on a Wednesda- ni0ht that O#r Lord "es#s

Christ dran> o the .#1 o man6s ini=#ities4 This

e12ains !h- !e in Brotherhood o the Cross and

Star oser3e W@TCH and PR@Y e3er- Wednesda-

ni0ht to .ommemorate that a!#2 ni0ht4 He !as

de2i3ered to the hands o His ad3ersaries ater

drin>in0 o that .#14 That !as the ni0ht o tort#re

and torment and ina22- He !as .r#.iied at da!n on

Th#rsda-4 He as>ed His dis.i12es to >ee1 !at.h and

1ra-4 We sa- this a#thoritati3e2- e.a#se WE !ere

there4 We !itnessed and e2t the 1ain and a0on- that

Wednesda- ni0ht4 That e12ains !h- !e ha3e

.ontin#ed to Wat.h and Pra-, e3er- Wednesda-

ni0ht4

The !ord no! erroneo#s2- e2ie3e that, the Lord !as

.r#.iied on Frida-4 This is #nort#nate4

S?ND@Y IS THE FIRST D@Y OF THE WEE:

There is a2so a 0reat .on#sion in the !or2d ao#t

the .o#ntin0 o the da-s in the !ee>4 The 1eo12e o

the !or2d e2ie3e that, the !ee> e0ins !ith Aonda-4

This is erroneo#s and m#ndane tea.hin04 That does

not re1resent God6s arran0ement !hi.h the "e!s


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themse23es ado1ted4 S#nda- Is the da- o the !ee>,

the da- Nat#re e0an the !or> o .reation4

THE HO?RS OF THE D@Y:

The !or2d has a2so 0one ahead, thro#0h its a2se

tea.hin0s and #nso#nd do.trine to .han0e the

.orre.t .o#ntin0 o ho#rs that ma>e #1 the da- and

ni0ht4 Si O6.2o.> in the mornin0 mar>s the da!n

and the e0innin0 o a ne! da- !hi.h terminates at

si O6.2o.> in the e3enin0 %8 1m*4 That is God6s

desi0n4 From si oK.2o.> in the e3enin0 to si oK.2o.>

in the mornin0 mar>s the e0innin0 and end o one

ni0ht res1e.ti3e2-4 B#t the 1eo12e o the !or2d

re.ord that, the da- %mornin0* e0ins rom midni0ht

to &( noon, !hi2e e3enin0 e0ins rom the other side

o &( noon %&(:M&* to midni0ht4 That arran0ement is

not on2- !ron0 #t destr#.ti3e4

It !as a >no!n a.t amon0st the "e!s that,

Sat#rda- %their Saath* !as and #1 ti22 no! is their

restin0 da-4 @ da- on !hi.h no !or> o an- >ind !as

done4 The .e2eration o "e!ish i00est esti3a2 oPasso3er e22 on Frida-4 That !as !h- the .o#n.i2 o

e2ders de.ided that, the Lord sho#2d not e .r#.iied

on that da- or ear o #nrest - His s-m1athi


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This #rther dis1ro3es the .ontention that o#r Lord

"es#s Christ !as .r#.iied on Frida- as !ron02-

#1he2d - the .h#r.hes4 The a.t m#st e noted o

the statement - O#r Lord "es#s Christ that, the

son o man !i22 remain In the heart o the earth or

three da-s and three ni0hts e3en as "onah !as in the

e22- o a ish or three da-s and ni0hts4 Thereore,

Frida- and Sat#rda- 0i3e t!o da-s on2- and t!o

ni0hts 2ea3in0 a i0 =#estion mar> ao#t the third

da-4 Rememer that the !ee> terminates on

Sat#rda- and not S#nda-4 No!, man and God !ho is

a 2iar; H#man ein0s .o#2d e .om1ared to a

na#0ht- .hi2d in the s.hoo2 !ho !hen ta#0ht to sa-

2etter @ !o#2d rather sa- C4 B- her a.tion and

#tteran.es the !or2d has 1resented God as a 2iar and

has 1#t Him into disdain4

EJCERPT FROA : THE SIGNIFIC@NCE OF THE THREE D@YS DRY

F@STING

BY LE@DER OL?AB@ OL?AB@ OB?

THE SOLE SPIRIT?@L HE@D OF THE ?NIERSE

BROTHERHOOD OF THE CROSS @ND ST@R4


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ONLY ONE PERSON C@N BRING S@L@TION ?NTO@LL A@NIND4

?NDER THE NEW COEN@NT, ONLY ONE PERSON

C@N BRING S@L@TION ?NTO @LL A@NIND4 FOR

HIS S@E, W@RS @ND L@C @RE T@EN @W@Y4

YO? H@E HE@RD TH@T THE WORLD W@S TO BEDESTROYED BETWEEN &5&8 @ND &5&9, B?T IN &5&+

THE HOLY SPIRIT A@NIFESTED IN THE WORLD4 YO?

H@E HE@RD TH@T THE SECOND WORLD W@R

WO?LD H@E WIPED OFF THE ENTIRE WORLD4 B?T

FOR THE S@E OF THE EJISTENCE OF THE HOLY

SPIRIT IN O?R AIDST, S?CH @N OCC?RRENCE W@ST@EN @W@Y4

YO? @RE @W@RE TH@T THE L@ST CIIL W@R IN

NIGERI@ WO?LD H@E RES?LTED IN @ THIRD

WORLD W@R, B?T BEC@?SE OF THE RIGHTEO?S

PERSON IN O?R AIDST, O?R LORD "ES?S CHRIST,

GOD TOO @W@Y S?CH @ THING4

Do -o# >no! that e3er-da- 1eo12e are hat.hin0

12ans to destro- the !or2d, the- are en0a0in0 in

man- destr#.ti3e 3ent#res4 B#t or the sa>e o the


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sa>e o O#r Lord "es#s Christ !ho rei0ns s#1reme,

nothin0 disastro#s ha11ens and nothin0 .an 2a1 its

!in0s4

Go2den Tet: Aatthe! (7: ((:

@nd e.e1t those da-s e shortened , there sho#2d

no 2esh e sa3ed: #t or the e2e.ts6 sa>e those da-s

sha22 e shortened4

Ha3e -o# heard that; I He has not shortened those

da-s, no 1erson !o#2d ha3e een sa3ed4 For the

e2e.ts6 sa>e, those da-s sha22 e shortened4

Thereore, -o# ha3e no dii.#2ties a0ain4 Do not

thin> ao#t the ha11enin0s aro#nd -o#4 For -o#r o!n

sa>e, those da-s sha22 e shortened and the !or2d

sha22 e sa3ed4 What do -o# 2ose in !orshi1in0 God,0oin0 on ministr-, 1rea.hin0 the !ord o God and -

so doin0 -o#r ami2- is sa3ed4 The dii.#2ties and

1ro2ems o 2ie !hi.h !ere esettin0 the

inhaitants o the !or2d are ta>en a!a- or -o#r

sa>e4 What do -o# 2ose - so doin0;

Yo# .an then rea2is sa23ation to the entire


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!or2d4 Go on ministr- !or> to Cameroon, to @meri.a,

to India, to S1ain and to Fran.e4 Go e3er-!here on

ministr- !or>, to Lieria and to e3er- 1art o the

!or2d4 Yo# are ree to 0o an-!here4 For - so doin0

and or -o#r sa>e, a22 the inhaitants o the !or2d are

sa3ed4

Yo# rememer that !hen God !anted to destro- the

t!o .ities o Sodom and Gomorrah, @raham as>ed

i a h#ndred ri0hteo#s 1ersons !ere o#nd, !hetherthe destr#.tion !o#2d sti22 e .arried o#t4 @nd it !as

said that the .ities !o#2d not e destro-ed4 @nd he

.ontin#ed ti22 he as>ed i t!ent- ri0hteo#s 1ersons

!ere o#nd; @nd the Lord re12ied that i that n#mer

o 1ersons !as o#nd the .ities !o#2d not e

destro-ed4 He did not 0o #rther to as> i one

ri0hteo#s 1erson !as o#nd4 There !as no !here to

e o#nd t!ent- ri0hteo#s 1ersons and th#s the

.ities !ere destro-ed4

?NDER THE NEW COEN@NT, ONLY ONE PERSON

C@N BRING S@L@TION ?NTO @LL A@NIND4 FOR

HIS S@E, W@RS @ND L@C @RE T@EN @W@Y4

Thereore do not e dist#red in mind4 Rather, ho2d

tena.io#s2- to -o#r ta2ent4 Ho2d ast to -o#r .ro!n o

2ie4 For the sa>e o one man and e.a#se o -o#


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a2so, the !ho2e !or2d has een sa3ed4 The da- the

s.a2es a22 o the e-es o -o#r 0o3ernment

#n.tionaries, the- sha22 no 2on0er order !ea1ons o

!ar4 So2diers !i22 not e in eisten.e a0ain e.a#se

the- ser3e no #se#2 1#r1ose4 Wea1ons o !ar

.annot ser3e an- #se#2 1#r1ose4 What sa3es #s are

the e2e.ts o God4 The e2e.ts o God a2one rin0

sa23ation to the !ho2e !or2d4

YO? H@E HE@RD TH@T THE WORLD W@S TO BEDESTROYED BETWEEN &5&8 @ND &5&9, B?T IN &5&+

THE HOLY SPIRIT A@NIFESTED IN THE WORLD4 YO?

H@E HE@RD TH@T THE SECOND WORLD W@R

WO?LD H@E WIPED OFF THE ENTIRE WORLD4 B?T

FOR THE S@E OF THE EJISTENCE OF THE HOLY

SPIRIT IN O?R AIDST, S?CH @N OCC?RRENCE W@S

T@EN @W@Y4 YO? @RE @W@RE TH@T THE L@ST

CIIL W@R IN NIGERI@ WO?LD H@E RES?LTED IN @

THIRD WORLD W@R, B?T BEC@?SE OF THE

RIGHTEO?S PERSON IN O?R AIDST, O?R LORD

"ES?S CHRIST, GOD TOO @W@Y S?CH @ THING4 Do

-o# >no! that e3er-da- 1eo12e are hat.hin0 12ans to

destro- the !or2d, the- are en0a0in0 in man-

destr#.ti3e 3ent#res4 B#t or the sa>e o the sa>e o


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O#r Lord "es#s Christ !ho rei0ns s#1reme, nothin0

disastro#s ha11ens and nothin0 .an 2a1 its !in0s4

@t 1resent ear has een 2et 2oose #1on the entireearth as to !hat !i22 ha11en4 There is nothin0 that is

0oin0 to ha11en4 For the sa>e o the e2e.ts, God

sha22 shorten those da-s4 Yo# ha3e een 0i3en this

Gos1e2 so that -o# rerain rom otherin0 -o#rse2 in

an-!a-4 @nd it is to ma>e -o# rea2ie, God

sha22 shorten those da-s4

The s.ri1t#re te22s #s that a .it- !itho#t a 1ro1het

1erishes4 @ .it- !here there is no man o God, that.it- is damned4 It is said, E.e1t the Lord #i2ds the

ho#se, the- 2aor in 3ain that #i2d it, and e.e1t the


17/68

Lord >ee1s the .it-, the !at.hman !a>eth #t in

3ain4

Let #s a22o! this r#2ershi1 #nto "eho3ah God and HisChrist4 For He is !orth-4 Let #s a22 and e3en the

0o3ernment e2ie3e in the name o O#r Lord "es#s

Christ and Lo3e -e one another, as he .ommanded

#s4 For He sha22 shorten those da-s4 That !hi.h !e

re0ard as a 1ro2em sha22 e made eas-4 I a22

Ni0erians sho#2d a..e1t God no!, the- !i22 re.ei3emone- and e3er-thin0 instantaneo#s2-4 I the !ho2e

o the @ri.an .ontinent sho#2d a..e1t Him, the

inhaitants !i22 e 2essed !ith e3er-thin0 no!4 I

the entire !or2d sho#2d a..e1t Him no!, a22

dii.#2ties !o#2d e ta>en a!a- rom them4 @nd

e.e1t those da-s e shortened, there sho#2d no

2esh e sa3ed: #t or the sa>e o the e2e.ts, those

da-s sha22 e shortened4

I !ant this Gos1e2 to e do.#mented or e3er-od-

to read and .ome to the rea2ie o the e2e.ts o God that sa23ation has .ome

onto man>ind4 Rememer the >in0 o Nine3eh4 When

God sent "onah to intimate that the- sho#2d rerain

rom sin, he .ame do!n rom his throne, 1rostrated

on the 0ro#nd and a..e1ted !hat God to2d him, and


18/68

or that reason God shortened the dii.#2t da-s4

Rememer Pharaoh !hen he had dream !hi.h he

.o#2d not inter1ret4 He had seen se3en at .o!s and

se3en 2ean .o!s4 @nd he so#0ht des1erate2- or

someone to oer the inter1retation to that dream4

One o the men to2d him that there !as a 1risoner

named "ose1h !ho .o#2d oer the .orre.t

inter1retation to the dream4 He immediate2- sent or

him4

When "ose1h arri3ed, he inter1reted the dream that

the se3en at .o!s indi.ated se3en -ears o 12ent-4

@nd the se3en thin .o!s meant that there !o#2d e

se3en -ears o amine on the 2and4 O a22 the .2aims

that Pharaoh !as !i.>ed, he a11ointed "ose1h the

man o God, 0o3ernor4

For "ose1h6s sa>e, the entire !or2d then !as sa3ed4

@nd e.e1t those da-s sho#2d e shortened, there

sho#2d no 2esh e sa3ed: #t or the e2e.ts6 sa>e,

those da-s sha22 e shortened4 Brethren, .an -o#

rea2i; It is no! in.#ment on a22 o #s to s#rrender

r#2ershi1 #nto O#r Lord "es#s Christ e.a#se He is

!orth-4 E3en as !e are no!, do -o# >no! ho! He

mana0es to Chan0e #s and eed #s;


19/68

Brethren it is said that one stro>e o the .ane is

s#i.ient #nto the !ise4 I do not !ish to e tedio#s

#nto -o#4 He !ho has ears 2et him hear4 Aa- God

2ess His Ho2- Words4 @men4

Than> Yo# Ho2- Father4





E.er1t rom the 0os1e2: WE @RE S@ED BY GR@CE4

4

HOW DO YO? LOO FOR GOD IN SPIRIT;

WE DO NOT H@E TWO INGS, ONE IN HE@EN@ND THE OTHER ONE ON E@RTH4 WH@T IS GRE@TER

TH@N @LL THE CRE@TIONS OF GOD IS FO?ND IN

O?R LORD "ES?S CHRIST @LONE, @ND TH@T IS THE

RE@SON HE IS THE ONLY ING @ND LORD OF THE

?NIERSE4

HE IS NOT WORRIED IN @NY W@Y WHETHER WE

RECOGNIE HIS DEITY OR NOT4 HE IS THE ING OF

INGS @ND THE LORD OF LORDS$ EERY THING IS

IN HIS H@NDS4 YO? @RE NOT THE ONE WHO


20/68

BESTOWED ON HIA THE GLORY @ND NEITHER @A I

THE ONE4 HE W@S BORN WITH IT @ND @LL THESE

THINGS FOR HIASELF4

Ho! do -o# 2oo> or God in s1irit; It is on2- !hen -o#

rerain rom a22 3i.es4 That is !hen -o# are in s1irit

and -o# .an see O#r Lord "es#s Christ4 The s.ri1t#re

te22s #s, FOLLOW PE@CE WITH @LL AEN, @ND

HOLINESS WITHO?T WHICH NONE C@N SEE THE

LORD4 @t the moment -o# mo3e !ith O#r Lord "es#sChrist !here3er -o# 0o, #t -o# .annot see Him

e.a#se o the sins that d!e22 in -o#4

THEREFORE BRETHREN, DO NOT S@Y IN YO?R

HE@RTS, ?NTIL O?R LORD "ES?S CHRIST COAE

B@C4 THIS IS BEC@?SE CHRIST IS OANIPRESENT4

HE IS CLOSER TO YO? TH@N YO?R TONG?E IS TO

YO?R TEETH4 HE IS WITHIN YO? B?T NOW IS YO?R

HE@RT P?RE; IT IS S@ID TH@T O?R HE@RT IS THE

TEAPLE OF CHRIST, NOW YE NOT TH@T YE @RE

THE TEAPLE OF GOD, @ND THE SPIRIT OF GOD

DWELLETH IN YO?; IF @NY A@N DEFILE THE

TEAPLE OF GOD, HIA SH@LL GOD DESTROY, FOR

TEAPLE OF GOD IS HOLY, WHICH TEAPLE YE @RE4


21/68

HE REDEEAED ?S BY HIS PRECIO?S BLOOD4 @ 0reat

man- o #s .2aim that their stars are etin0#ished,

and that !it.h.rat had tam1ered !ith them4 Aa- I

as>, What do -o# mean - Star; CHRIST IS YO?R

ST@R TH@T SHINES, B?T WHEN YO? COAAIT SIN,

THE SIN COERS THE BRIGHTNESS OF THE ST@R4

Yo# .2aim that !hen -o# !ere -o#n0, -o#r star !as

ri0ht, -es, that !as the time !hen -o# did not

ind#20e in sin4 No! that -o# are >nee dee1 in sins,Christ hides rom -o# and -o#r star disa11ears4 Be

not .a22ed a >in0 or a .hie or Christ is the on2- >in0

and Chie4 WE DO NOT H@E TWO INGS, ONE IN

HE@EN @ND THE OTHER ONE ON E@RTH4 WH@T IS

GRE@TER TH@N @LL THE CRE@TIONS OF GOD IS

FO?ND IN O?R LORD "ES?S CHRIST @LONE, @ND

TH@T IS THE RE@SON HE IS THE ONLY ING @ND

LORD OF THE ?NIERSE4

@22 O#r .oniden.e and aith are in mone-,

0o3ernment and m#ndane thin0s o this !or2d #t i

!e !ere to ha3e one tenth o s#.h aith in O#r Lord

"es#s Christ, the entire !or2d !o#2d ha3e een in

1ere.t 1ea.e4 RIGHT FROA THIS AOAENT TH@T

YO? H@E HE@RD THIS GOSPEL, DO NOT BO@ST

@G@IN @BO?T YO?R @C@DEAIC ?@LIFIC@TIONS,


22/68

OR YO?R WORLDLY POSITION, B?T LET @LL YO?R

BO@STING @ND GLORY BE IN O?R LORD "ES?S

CHRIST @LONE4 THE SPIRIT OF CHRIST TH@T IS IN

?S IS ERY ENIO?S @BO?T ?S @ND O?R SIN4

EERY TIAE O?R LORD "ES?S CHRIST TE@CHES ?S

LOE @ND WHEN HE TE@CHES ?S TO DO @

P@RTIC?L@R THING, HE ?RGES ?S @LW@YS TO DO

TH@T WHICH IS GOOD4 WHENEER WE INTEND TO

SIN, CHRIST P?LLS ?S @W@Y FROA @ND SIN, @ND

HE P?SHES ?S INTO @ RIGHTEO?S P@TH4 @T TIAES

WE A@Y CL@IA O?R ENEAIES H@E BLOCED ?S

ON O?R W@Y4

@22 the m#ndane thin0s that !e re=#est o O#r Lord

"es#s Christ, i He had ans!ered e3en onetenth o

one re=#est, - no! the !or2d !o#2d ha3e een in a

terri2e .on#sion4 THERE IS NONE TH@T RE?EST

OF HIA RIGHTEO?SNESS @ND HOLINESS4 O#r entire

re=#est .enter on ein0 made mi22ionaires, !e desire

to ha3e strin0s o ma0nii.ent #i2din0s, and other

m#ndane thin0s4 No! ima0ine i a22 these thin0s are

0i3en to -o#, !hat !o#2d e the o#t.ome; HE IS

NOT WORRIED IN @NY W@Y WHETHER WE

RECOGNIE HIS DEITY OR NOT4 HE IS THE ING OF

INGS @ND THE LORD OF LORDS$ EERY THING IS


23/68

IN HIS H@NDS4 YO? @RE NOT THE ONE WHO

BESTOWED ON HIA THE GLORY @ND NEITHER @A I

THE ONE4 HE W@S BORN WITH IT @ND @LL THESE

THINGS FOR HIASELF4 "ohn the Ba1tist ore !itness

o O#r Lord "es#s Christ, !hen he said, He a1ti


24/68

CHRIST IS @ SPIRIT HENCE, HE S@ID, I @ND AY

F@THER @RE ONE4 GOD SENDS HIA O?T @ND HE

SPE@S THE WORD OF GOD4 GOD DOES NOT GIE

HIA THE SPIRIT BY AE@S?RE4

Brethren, 2oo> aro#nd the !ho2e !or2d, has the S1irit

not .ome; WHO ELSE C@N GIE YO? THE HOLY

SPIRIT EJCEPT O?R LORD "ES?S CHRIST; @T THE

AOAENT THE HOLY SPIRIT IS OANIPRESENT4 DO

YO? W@IT FOR THE D@Y THE HOLY SPIRITPERSONIFIES HE WILL TELL YO? I @A BEFORE YO?,

OR HE WILL TELL YO? TO @BST@IN FROA SIN @ND

PR@CTICE RIGHTEO?SNESS4

Let #s not eha3e 2i>e the 1eo12e o an.ient times,

e.a#se e3er sin.e God .reated the !or2d, 1eo12e do

not aide - the ordinan.es o God4 Peo12e rather

02or- in 3i.es4 @nd e.a#se o this, rom time to

time, God had to destro-ed the !or2d and the 1eo12e

God .reated in the !or2d4 @nd irres1e.ti3e o the

man6s 1osition in 2ie, i he disoe-s the ordinan.es

o God, he is an ido2 in the e-e o the @2mi0ht- God4

Yo# mi0ht desire to initiate into se.ret or esoteri.

so.ieties and 1ra.ti.e o..#2tism, !hat is it that

these so.ieties !o#2d do or -o#; Yo# ma- .ons#2t


25/68

nati3e do.tors, soothsa-ers, ne.roman.ers, medi.a2

do.tors, !hat !i22 the- do or -o#; Loo> at the end o

-o#r 2ie i -o# 2oo> or 2ie, !h- not a.>no!2ed0e

Him so that -o# mi0ht ha3e 2ie; He hea2s #s o o#r

inirmities4 WE @RE CLE@NSED BEC@?SE OF HIS

WORD, @ND O?R EYES @RE OPENED BEC@?SE OF

HIA4 Let the se.ond Lesson e read4





EJCERPT FROA : I @A THE RES?RRECTION @ND THE LIFE

4

"ES?S CHRIST THE ?LTIA@TE:

GOLDEN TEJT: "OHN &:(8(9

I @SED "ES?S TO @PPE@R IN THE AOON FOR






26/68


EERYWHERE4

WHO TOLD YO? TH@T CHRIST DIED$ WHEN DID HEDIE; WHO TOLD YO? TH@T HE IS NOT THE ING OF

INGS @ND THE LORD OF LORDS; WHO TOLD YO?

TH@T HE IS NOT HERE; HE IS EERYWHERE,



BEGINNING NOR @N END4

Ca22 on Christ !here3er -o# are4 Boast in Christ and

Praise His name eore the entire !or2d4

Yo# heard !hat ha11ened in Trinidad ao#t one

1erson !ho !as in3esti0atin0 God4 He too> the

1i.t#re o a 0reat i22#mination !hi.h he sa! and!hen the 1i.t#re !as de3e2o1ed, the 1i.t#re o the

Father a11eared;

Aoses .ame, E2i/ah .ame, "ohn the Ba1tist .ame,

"es#s Christ .ame, Peter and the other @1ost2es a22

/oined the same .hain @ND NOW I @A TO P?LL @LL

OF THEA TOGETHER4 @S IT W@S S@ID: IF I DO NOT

GO, HE WILL NOT COAE4 I H@E TO FIN@LIE THE

R@CE BY P?TTING @LL OF THEA TOGETHER4


27/68

GOLDEN TEJT: "OHN &:(8(9

"ohn ans!ered them, sa-in0, I a1tino!

not, He it is !ho is .omin0 ater me, !hose shoes

2at.hes I am not !orth- to #n2oose,

Ha3e -o# heard that; "ohn sa-s that there stands

one in -o#r midst !hom -o# do not >no!4 He !as

eore me$ and I am not !orth- to #n2oose his shoe

2at.hes4 No! that -o# are .a22in0 O2#ma O2#ma

O#, there is one here in -o#r midst !hom -o# do not

>no!, !ho !as eore me, and !hose shoes 2at.hes

I am not !orth- to #n2oose4 Do -o# no! see ho! I

1rostrate on the 0ro#nd or A- Lord; CHRIST IS THEING OF INGS @ND LORD OF LORDS, B?T YO? DO

NOT NOW HIA4 Yo# are sho#tin0 on O2#ma O2#ma

O# to sa3e -o#4 B#t there is someone here in -o#r

midst4 Ha3e -o# seen Him;

I ha3e to2d him to .ome o#t so that -o# ma- see

him #t he re#ses4 It !as said that he !i22 e seen

in the moon, and !as he not seen in the moon; I

@SED "ES?S TO @PPE@R IN THE AOON FOR



28/68





EERYWHERE4 I am not the 1erson #t there is one

in -o#r midst !hom -o# do not >no!, he is eore

-o#4 He is ehind -o#4 He is e3er-!here, and He !as

eore me4

Let the !ho2e !or2d thin> o itse2 e.a#se thereis someone in the !or2d ri0ht no!, !hom the !or2d

does not >no! o, He !as eore me, and !hose

shoe 2at.hes I am not !orth- to #n2oose4 That is m-

1it- or the inhaitants o the !or2d the !hites and

the 2a.>s a2i>e4 The- are 2oo>in0 #1 to the s>- or

Christ4 He !as eore an-thin0 that God .reated and

He a2so aides ore3er4 Was the statement o "ohn

.2ear to the 1eo12e; O2#ma O2#ma O# !ho are

-o#; @re -o# "es#s; @re -o# "ohn; @re -o#

"eho3ah; There is one in -o#r midst !hom -o# do

not >no!$ He !as eore me and I am not !orth- to

#n2oose his shoe 2at.het4 That !as the statement o

"ohn4


29/68

"ES?S CHRIST THE ?LTIA@TE:

He has made a statement !hi.h I !i22 a2so re1eat

toda- or tomorro! that: I ha3e -et man- thin0s to

sa- #nto -o#, #t -e .annot ear them no!4 Ho!eit,

!hen he the s1irit o tr#th is .ome, he !i22 0#ide -o#

into a22 tr#th$ or he sha22 not s1ea> o Himse2$ #t

!hatsoe3er he sha22 hear that sha22 he s1ea> and he

sha22 sho! -o# thin0s to .ome4 He sha22 02ori- me:

or he sha22 re.ei3e o mine, and sha22 sho! it #nto

-o#4

WHO TOLD YO? TH@T CHRIST DIED$ WHEN DID HE

DIE; WHO TOLD YO? TH@T HE IS NOT THE ING OF

INGS @ND THE LORD OF LORDS; WHO TOLD YO?TH@T HE IS NOT HERE; HE IS EERYWHERE,



BEGINNING NOR @N END4 Ca22 on Christ !here3er

-o# are4 Boast in Christ and Praise His name eore

the entire !or2d4

Where3er -o# 0o to, and the- do not e2ie3e that

He has .ome, te22 them to !ait, and insist that He is

0oin0 to re3ea2 Himse2 to them4 @s> Christ to re3ea2


30/68

Himse2 to them and He s#re2- !i22 re3ea2 Himse2 to

them instant2-4 Do not ar0#e !ith an-od- a0ain4 Ca22

on him at an- time4 @s> the si.> to e2ie3e that the

>in0 o >in0s and the Lord o 2ords has hea2ed him$

0i3e him !ater to drin> and te22 him that his si.>ness

is hea2ed4 He !i22 testi- immediate2- that he has

seen O#r Lord "es#s Christ4 His si.>ness !i22 e

hea2ed immediate2-4 It is said that !hen the .anoe is

ast the a.e is o#nd to t#rn4 The !ord o God is

2i>e a .hain 2in>, one rin0 its into the other #nti2 -o#

ha3e the !ho2e .hain4 Aoses .ame, E2i/ah .ame,

"ohn the Ba1tist .ame, "es#s Christ .ame, Peter and

the other @1ost2es a22 /oined the same .hain @ND

NOW I @A TO P?LL @LL OF THEA TOGETHER4 @S IT

W@S S@ID: IF I DO NOT GO, HE WILL NOT COAE4 I

H@E TO FIN@LIE THE R@CE BY P?TTING @LL OF

THEA TOGETHER4

O4O4O4 IS THE SECRET N@AE OF GOD:

Brethren, ri0ht rom toda-, >ee1 aside the name o

O2#ma O2#ma O# e.a#se it !ritten He has a

se.ret name !ritten on His thi0h4 The name !as

sent to India, and the same name !as sent to e3er-

1art o the !or2d, and the- .o#2d not .ome o#t !ith

an-thin04 Ho! then do -o# >no! Him; Brethren, -o#


31/68

are st#dents and a st#dent is not 0reater than His

tea.her4 Where Christ has as>ed -o# to sto1, do not

0o e-ond that 1oint4 Do not tr- to 0o e-ond the

2imits Christ has set or -o#4 I ha3e as>ed -o# to sto1

here and do not 0o arther than that4 Ha3e -o# no

ears; Yo# heard !hat ha11ened in Trinidad ao#t

one 1erson !ho !as in3esti0atin0 God4 He too> the

1i.t#re o a 0reat i22#mination !hi.h he sa! and

!hen the 1i.t#re !as de3e2o1ed, the 1i.t#re o the

Father a11eared;

Yo# ha3e seen that I ha3e 1ro3ed e3er-thin0 in the

s#mmar- as a theor- in 0eometr-4 Is the Father not

here on earth; Is the Son not here; Is the Ho2- S1irit

not on earth; Is Christ not on earth; Is Christ not the

>in0; Ha3e -o# not seen Him toda-; @s -o# ha3e

o1ened -o#r heart to re.ei3e him and ser3e Him, so

!i22 -o# see the 02or- o God in -o#4 He !i22 esto!

3ario#s 0its on -o# as he 12eases4 It is said that as

man- as re.ei3e me, to them !i22 I 0i3e the 1o!er to

e.ome .hi2dren o God4 This is not the >in0dom o

O2#ma: the Father, the Son and the Ho2- S1irit m#st

e 02oriied4 Ri0ht rom toda-, as -o# ha3e heard this

Gos1e2, do not as> or an-thin0 a0ain4 G2ori- him

and sho! Him re3eren.e, and e s#re to !a2> in His


32/68

.ommandments, and -o# !i22 see the G2or- o God

maniest in -o#4

It is on2- re.ent that the !ord o Christ started toe 1rea.hed4 @22 the time he !as here, !e !ere sti22

in the era o Aoses$ that is !h- the- a..#sed Him o

rea>in0 the 2a!s o Aoses4 That !as the Era o

Aoses and so Christ did not s1ea> o#t o1en2-4 He

!as in hidin04 @ter (MMM -ears !hen he 2et, 1eo12e

started to 1rea.h ao#t Christ4 This is the era oChrist #nti2 the -ear &555, and that is !h- !hen -o#

1rea.h another name, 1eo12e 1i.> #1 their ma.hetes

a0ainst -o#4 B#t sin.e this one is 0reater than them,

e.a#se THE F@THER, THE SON, @ND THE HOLY

SPIRIT IS HERE "OINTLY THERE IS NO PROBLEA

WH@TSOEER4 FROA THE YE@R (MMM @D ONW@RD,

IT IS THE ER@ OF THE HOLY SPIRIT, @ND NO OTHER

PERSON WILL BE HE@RD OF4 THE F@THER THE SON

@ND THE HOLY SPIRIT WILL @SS?AE COAPLETE

DOAINION4

Brethren, one stro>e o the .ane is s#i.ient #nto the !ise4 He !ho

has ears 2et him hear4 Aa- God 2ess His Ho2- Words4 @men4

TH@N YO? HOLY F@THER4


EJCERPT FROA : HOW THE WORLD @B?SES CHRIST


33/68

4

THE ST@R: IT IS @ N@AE GRE@TER TH@N

@LL N@AES GIEN @AONG AEN4

@.t 7:&( Neither is there sa23ation in another: or

there is none other name #nder hea3en 0i3en amon0

men, !here- !e m#st e sa3ed4

SINCE A@NY OF YO? @RE THOA@SES I H@E

REE@LED IT TO YO?4 TH@T N@AE BELONGS TO

AE @LONE4 IT IS @ N@AE GRE@TER TH@N @LL

N@AES GIEN @AONG AEN4

THE ST@R AE@NS THE SON, F@THER @ND THE

HOLY SPIRIT4 It is a name #n>no!n to a22 h#man

ein0s4 SINCE A@NY OF YO? @RE THOA@SES I

H@E REE@LED IT TO YO?4 TH@T N@AE BELONGS

TO AE @LONE4 IT IS @ N@AE GRE@TER TH@N @LL

N@AES GIEN @AONG AEN4

Re3e2ation Cha1ter (( 3erse &8

I "es#s ha3e sent mine an0e2 to testi- #nto -o#

these thin0s in the .h#r.hes4 I am the root and the

os1rin0 o Da3id, and the ri0ht and mornin0 star4


34/68

THE HIDDEN N@AE:

The Star is the hidden name4 Yo# a22 ha3e the 0it o

the Ho2- S1irit, #t do -o# >no! this name; I !e

sho#2d no! .a22 it Brotherhood o the Cross, so man-

1eo12e >no! him as .arr-in0 the Cross4 B#t ho!

man- >no! him as the Star; It is .r-sta2 .2ear, He

and the Father r#2e the !or2d4

Thereore, Brethren, dis1e2 a22 do#ts -o# ha3e e3er

n#rt#red4 Christ 1romised, the Father !o#2d send a

Comorter and that is the Ho2- S1irit4 %"ohn Cha1ter

&7 3erse (8*4 The /o is .om12eted4 THE ST@R H@S

COAE TO R?LE THE WHOLE WORLD, @ND THE LORD

"ES?S CHRIST C@N ONLY BE NOWN IN THE SPIRIT@ND NO AORE IN THE FLESH4 %(nd Corinthians

Cha1ter ) 3erse &8*4 The one doin0 the !or> is the

Star, the 1o!er o the Ho2- S1irit4

It is the 1o!er doin0 a22 the 3isi2e and in3isi2e

!or>s4 Christ himse2 said, i -o# had >no!n these

thin0s, -o# .o#2d ha3e e2ie3ed4 THE ST@R AE@NS

THE SON, F@THER @ND THE HOLY SPIRIT4 It is a

name #n>no!n to a22 h#man ein0s4 SINCE A@NY OF

YO? @RE THOA@SES I H@E REE@LED IT TO YO?4


35/68

TH@T N@AE BELONGS TO AE @LONE4 IT IS @ N@AE

GRE@TER TH@N @LL N@AES GIEN @AONG AEN4

THE F@THER R?LETH FOREER:

THE F@THER @LONE WILL R?LE FOR ETERNITY4

RIGHT NOW, HE IS THE ONE R?LING THE WORLD4 It

is 1rea.hed !e m#st e h#m2e4 THE FLESH C@N NO

AORE R?LE4 The Father has !i1ed o a22 tears4 THE

ST@R IS INDIC@TIE OF THE NEW CITY C@LLED

"ER?S@LEA, THE CITY OF THE CHILDREN OF GOD4

@LL E@RTHLY INGS A?ST S?RRENDER THEIR

INGSHIP @ND ENTER INTO HIS GLORY4

The Star is the irst 02or- !e ha3e seen4 It is the

name o God, Christ and the Chi2dren o God4 THE

ST@R AE@NS LIGHT, @ND GOD IS REFERRED TO @SLIGHT4 This in.2#des Christ, the an0e2s and a22 the

Chi2dren o God4 Christ em1hati.a22- said, !e are the

2i0ht4 O#r Lord "es#s Christ is Star4 I -o# a2so are

Star, then !hat has e.ome o -o#r riends;

The 3er- Star means e3er2astin0 2ie, e3er2astin0 /o-,

ha11iness, tr#th, 2o3e4 It is the ne! .it- o 2ie and

02or-4 Lamentations and a2sehood ha3e no 12a.e

there4 Death a2so has no dominion o3er it4 The o2d


36/68

!or2d has drited a!a-, 2ea3in0 a 12a.e or the ne!

!or2d4





EJCERPT FROA : WH@T THE ST@R DENOTES

4

CHRIST IS THE ONLY LE@DER4

IT H@S BEEN PREDESTINED @LRE@DY TH@T

CHRIST IS THE ONLY LE@DER4 IT IS HIASELF @LONE

WHO C@N LE@D ?S TO THE @CC?R@TE WISDOA OF

THE TR?TH4 NEITHER A@N NOR @NGEL TH@T C@N

LE@D H?A@NITY4

BRETHREN, DO NOT @LLOW @NY PERSON TO LE@D

YO? @STR@Y4 @S SOON @S YO? RE"ECT CHRIST

@ND HIS TE@CHINGS, RE@LIE TH@T THERE IS NO

OTHER W@Y FOR YO? TO GO, @ND BY SO DOING

YO? @RE COERED WITH D@RNESS4 THE RE@SON

WHY THINGS H@E T@EN THE SH@PE THEY @RE

NOW WITH THE PEOPLE OF THE WORLD IS BEC@?SE

THEY H@E RE"ECTED CHRIST @ND HIS

TE@CHINGS4 THIS THING IS NOT DERI@BLE FROA


37/68

ED?C@TION@L WISDOA, OR ONEKS INTELLECT$ NOR

IS IT CONSIDERED IN TERAS OF LENGTH OR

BRE@TH$ BE@?TY OR H@NDSOAENESS OR WE@LTH4

IT IS THE WISDOA OF GOD4 THIS THING IS

F?LFILLED @CCORDING TO THE WORDS OF THE

PROPHECY4 IT H@S BEEN PREDESTINED @LRE@DY

TH@T CHRIST IS THE ONLY LE@DER4 IT IS HIASELF

@LONE WHO C@N LE@D ?S TO THE @CC?R@TE

WISDOA OF THE TR?TH4 NEITHER A@N NOR @NGEL

TH@T C@N LE@D H?A@NITY4 FROA @D@A TILL

ETERNITY IT IS CHRIST HIASELF @LONE WHO

NOWS THE W@Y, WHO LE@DS @ND HE IS THE

S@IOR$ HE IS THE PROTECTOR @ND THE TE@CHER4

@P@RT FROA HIA THERE IS NO OTHER PERSON4


THE SOLE SPIRIT?@L HE@D OF THE ?NIERSE

BROTHERHOOD OF THE CROSS @ND ST@R4

E.er1t rom: @NGER

44


38/68

HIS N@AE IS THE WORD OF GOD

RE4 &5:&(& states th#s:

His e-es !ere as a 2ame o ire, and on his head

!ere man- .ro!ns$ and he had a name !ritten, that

no man >ne!, #t he himse24 @nd he !as .2othed,

!ith a 3est#re di11ed in 2ood: and his name is

.a22ed, THE WORD OF GOD4

The name o that man is THE WORD OF GOD and he

1#ts on a 0arment !hi.h is di11ed in 2ood4 IF HIS

N@AE IS THE WORD OF GOD, WH@T DOES HE ?SE

@S HIS IAPLEAENTS OF W@R; HE ?SES THE WORDS

OF GOD THEREFORE TO DO HIS WOR4

Yo# as> that ho2- oi2 sho#2d e #sed in -o#r ears,

e-es and on e3er- 1art o -o#r od- eore 1ra-in0

e.a#se -o# do not >no! -o#rse24 B#t -o# sho#2d e

a!are that he #ses the Iron Rod to r#2e the nations4

What is the Iron Rod; No 1erson .an ha3e an-thin0

#n2ess it is 0i3en to him rom ao3e4 That is !h-man- o -o# sti22 do#t me, tho#0h -o# are sho#tin0

the name o O2#ma O2#ma O#4 I ha3e seen -o#

3er- .2ear2- !ithin and !itho#t4


39/68

He sa-s, @22 is !e22, Go I am in ront and ehind

-o#, I ha3e 0i3en -o# a .hi2d, and it ha11ens /#st the

!a- he sa-s it !i224

D?RING THE @PRIL PENTECOST@L IN THIS H@LL,

SEER@L PEOPLE A@DE @PPE@LS TO AE BEC@?SE

SINCE NOEABER L@ST YE@R, THERE H@S BEEN NO

R@IN4 ON TH@T D@Y, I COAA@NDED THE HE@ENS

TO OPEN @ND THERE W@S @ HE@Y R@INF@LL

EERYWHERE INCL?DING IN L@GOS4 I DID NOTPR@Y OR CONT@CT @NY ELEAENT FOR IT4 I @A NOT

TELLING YO? TH@T I @A THE A@N, B?T I @A

TELLING YO? EERYTHING TH@T W@S WRITTEN

@BO?T THE A@N4

I -o# see someod- !ith a 0#n or another !ea1on

sa-in0 he is the one, >no! that he is not the one4 I

-o# see someod- !ith a mat.het, and he sa-s he is

the one, do not e2ie3e him, he is not4 I -o# see

someone dashin0 o#t mone- to 1eo12e and sa-in0

that he is the one, >no! that he is not the one4 O?T

OF THE AO?TH OF THIS P@RTIC?L@R A@N

PROCEEDS @ SH@RP SWORD WITH WHICH TO SAITE

THE N@TIONS4


40/68

S?PPOSING YO? SEE @ PERSON WHO ?SES @

G@RAENT DIPPED IN BLOOD @ND @LSO ?SES @

SH@RP SWORD TO C?T DOWN @ND ILL PEOPLE,

WO?LD YO? STILL S@Y TH@T S?CH IS THE

PERSON; IT H@S BEEN EJPL@INED IN CLE@R

TERAS TH@T HIS N@AE IS THE WORD OF GOD4 HE

?SES NOTHING ELSE TO DO HIS WOR OTHER

TH@N THE WORD OF GOD$ HE DOES NOT ?SE

A@TCHET, G?N, OR STICS4

HE ?SES THE WORDS TH@T PROCEED FROA HIS

AO?TH4 IF HE ?SES @NY TYPE OF DRESS FOR HIS

G@RAENT, S?CH @S P?RPLE, YELLOW, GREEN ETC,

WO?LD THIS DEPICT TH@T HE IS THE ONE; IT IS

ST@TED TH@T THIS A@N WILL WE@R @ G@RAENT

DIPPED IN BLOOD4 THE SIGNIFIC@NT THING @BO?T

THE WORD OF GOD IS TH@T IF YO? @DD @NYTHING,

SOAE HE@Y P?NISHAENT WILL BE @DDED TO YO?,

@ND IF YO? S?BTR@CT @NYTHING, YO?R N@AE

WILL BE REAOED FROA THE L@ABKS BOO OF

LIFE4 WHY DO YO? STILL NOT ?NDERST@ND THIS;


41/68

RE@D REEL@TION &5:&7&8

@nd the armies !hi.h !ere in hea3en o22o!ed him

#1on !hite horses, .2othed in ine 2inen, !hite and

.2ean4 @nd o#t o his mo#th 0oeth a shar1 s!ord,

that !ith it he sho#2d smite the nations: and he sha22

r#2e them !ith a rod o iron: and he treadth the

!ine1ress o the ier.eness and !rath o a2mi0ht-

God4 @nd he hath on his 3est#re and on his thi0h a

name !ritten, ING OF INGS, @ND LORD OF

LORDS4

Wh- do -o# sa- that the Iron Rod is the !ord o God;

It is not, that is not its meanin04 Those o -o# !ho

1roess to e .r#saders, do -o# >no! this; Can -o#e12ain this; WHEN YO? GO O?T, YO? SEEA TO

PRE@CH @NYTHING YO? LIE, TWO THINGS @RE

INOLED HERE, TH@T HE WILL R?LE THE N@TIONS

WITH @ ROD OF IRON @ND TH@T HE ?SES THE

WORDS TH@T PROCEED FROA HIS AO?TH4 THESE

@RE TWO DIFFERENT THINGS4 IS THERE @NY A@NIN WHOLE ?NIERSE WHO NOWS THE GRE@TEST

THING IN THE WORLD; WHO IS THE GRE@TEST

PERSON IN THE WORLD; TH@T PERSON IS THE


42/68

ING OF INGS @ND LORD OF LORDS WHO R?LE

WITH @ ROD OF IRON4

Whate3er -o# ma- e in the !or2d, -o# are not>no!n, the demons and the an0e2s .annot re.o0nino!n as s#.h -h#man ein0 in their territories$ 2ies, sna>es and the

rest o the 2esser ein0s do not >no! them4 @n0e2s

do not >no! them either4

Brethren, I do not intend to ta>e -o# m#.h #rther4 I

am a2so re1eatin0 the !ords o Christ that he !ho

has ears to hear, 2et him hear4

Aa- God 2ess his ho2- !ords$ @men

TH@N YO? HOLY F@THER






43/68

THE EERL@STING GOSPEL: THE LORD OF THE NEW @GE

THERE IS ONLY ONE GOD:

BIBLE WITNESS

Aar> &(:(5 @nd "es#s ans!ered him, The irst o a22

the .ommandments is, Hear, O Israe2$ THE LORD

O?R GOD IS ONE LORD:

Aar> &(:(+ @nd one o the s.ries .ame, and ha3in0

heard them reasonin0 to0ether, and 1er.ei3in0 that

he had ans!ered them !e22, as>ed him, Whi.h is the

irst .ommandment o a22;

Aar> &(:(5 @nd "es#s ans!ered him, The irst o a22

the .ommandments is, Hear, O Israe2$ THE LORDO?R GOD IS ONE LORD:

Aar> &(:M @nd tho# sha2t 2o3e the Lord th- God

!ith a22 th- heart, and !ith a22 th- so#2, and !ith a22

th- mind, and !ith a22 th- stren0th: this is the irst

.ommandment4

THERE IS ONLY ONE GOD4 @ND @S SOON @S HE

H@S WRITTEN THIS N@AE ON YO?R FOREHE@DS

YO? @ND GOD @RE ONE4


44/68


45/68

.an te22 the meanin0 o that name; Yo# memers o

Brotherhood o the Cross and Star, do -o# e2ie3e at

a22 that a name has een !ritten on -o#r oreheads;

I so, then !hat is the name; The !or2d has not

.ome to >no! this4 Thereore, rethren, -o# .an see

that the !isdom o this !or2d does not .arran-

!ei0ht at a22$ thereore -o# sho#2d rerain rom s#.h

.o#rse o oo2ishness4 What do -o# thin> is !ritten

on -o#r oreheads; Do -o# thin> it is O>on, I>!o,

Eion0, Aoses, "ohn, or "es#s Christ;

The R#2e o God @nd His Christ Has Be0#n

No! is the time that "eho3ah God and His Christ

has .ome to r#2e4 Con.ernin0 that da-, the Son doesnot >no! it nor the an0e2s in hea3en, on2- He a2one

>no!s4 That is !h- God that made hea3en and earth

has .ome do!n to this earth a..ordin0 to His di3ine

!i22 to a..om12ish His di3ine !i22 - Himse24 @nd

toda- on earth there are e3iden.es o His o1eration

!or2d !ide4 "eho3ah God and the Lam o God isno! on earth, a2tho#0h He does not ans!er to the

Lam a0ain4 Yo# a22 >no! !h- He !as .a22ed the

Lam4 B#t he has .ome !ith a ne! name4 There


46/68

!as a2so a reason !h- He !as .a22ed Sa3io#r,

Redeemer, Aessiah4 Brethren a22 those names ha3e

een set aside4 Former thin0s ha3e 1assed a!a-

%Re3 (&:7* and no! a22 thin0s ha3e een made ne!4

In the name o O#r Lord "es#s Christ, @men4 F2esh

and 2ood .annot inherit this >in0dom4%& Cor &):)M*4

Let the !ho2e !or2d .ontin#e to 2oo> into the s>-,

into the de1ths o the sea and to India and Ca2ma,

the- !i22 not >no! this se.ret name4 @nd !hat ao#t

-o# rethren, I mean -o# !ho ha3e een in

Brotherhood o the Cross and Star or &M, &), (M

-ears, ha3e -o# >no!n the meanin0 o !hat is

!ritten on -o#r oreheads; Wh- is it that !hen

1eo12e 2oo> at -o#r orehead, the- immediate2- see

the s-mo2 o 2i0ht; Wh- then do 1eo12e e.ome

terriied at seein0 -o# and sa- there is somethin0

e2se in Brotherhood; When God did not !rite His

name on -o#r oreheads, !ere -o# not as 0ood as a

1#2i. to!e2 to the !or2d; B#t rom that da-, He

ins.ried His !onder#2 Name on -o#r oreheads,

2oo> at -o#rse23es no!$ ha3e -o# not e.ome si0nsand !onders to the !or2d; Ha22e2#/ah


47/68

Yo# @re Si0ns @nd Wonders With The Sea2 O God6s

Name On Yo#r Foreheads

Do -o# sometimes thin> !h- 1eo12e sho#2d earaid o -o#; It is not e.a#se o an- /#/#, son0 or

1ra-ers or an- 1o!er, #t e.a#se God6s name has

een !ritten on -o#r oreheads, - the one !ho is

no! r#2in04 He a2one >no!s the meanin0 o this

name4 When He !rote this name on -o#r oreheads

did -o# see Him; Resear.hers, in3esti0ators,1hi2oso1hers, I as> -o#, !hen this name !as !ritten

on -o#r oreheads did -o# >no!; @nd -o#

Thomases, -o# !ho ne3er e2ie3e #n2ess -o# see,

!hen God6s name !as !ritten on -o#r oreheads did

-o# see him; I -o# do not >no! the name that is

!ritten on -o#r oreheads, ho! !o#2d -o# e a2e to

>no! the name o that ONE, !hi.h is ins.ried on

His 0arment; Brethren, the !or2d2- !isdom has

ai2ed and the !isdom o this !or2d is oo2ishness

!ith God4 There is nothin0 e2se that does a22 the

mi0ht- !or>s here in Brotherhood other than that

name4 When a22 the .reat#res o God in.2#din0 the

an0e2s see this name o God on -o#r oreheads, the-

a22 on their a.es and !orshi1 God4 In the name o

O#r Lord "es#s Christ4 @men


48/68

It does not matter !here -o# 2i3e or an- 12a.e

-o# ma- r#n to, or an- .2oth -o# !ear, -o# !i22 e

re.o0nie!ise -o#rse23es, the !hite man and the 2a.>

ha3e no more 1ro2ems$ in short, the !or2d is ree4

Thereore do not !orr- -o#rse23es in the =#est o

!ho is !ho, E2i/ah, God, "es#s or Christ and others4

THERE IS ONLY ONE GOD4 @ND @S SOON @S HE H@S

WRITTEN THIS N@AE ON YO?R FOREHE@DS YO?

@ND GOD @RE ONE4 THERE IS NO AORE DIISION,

PEOPLE C@N SEE GOD IN YO?, NO A@LE OR

FEA@LE, NO CHILDREN$ YO? @RE @LL @LIE IN

THIS NEW INGDOA4 Brethren, I not intend to ta>e

-o# #rther #t !hen net -o# !i22 e here I !i22 2et

-o# >no! more detai2s ao#t !hat is in this Name4

A@NY PEOPLE IN THE WORLD TOD@Y, T@E IT

@S @ SOLE RESPONSIBILITY TO GO @BO?T

P?BLICIING TH@T THEY H@E SEEN "ES?S OR

CHRIST SOAEWHERE4 THIS IS @ BYGONE WOR4

YO? DO NOT SEE "ES?S OR CHRIST4 HE DIED @ND


49/68

CON?ERED DE@TH, CON?ERED THE GR@E @ND

H@DES @ND HE H@S BEEN ENTHRONED @ND GIEN

@ N@AE TH@T NOBODY NOWS EJCEPT HE

HIASELF4 IN THE N@AE OF O?R LORD "ES?S

CHRIST4 @AEN4

PLE@SE TELL THOSE WHO @RE NOW

SCR@ABLING TO BE NOWN BY THE N@AE OF

"ES?S, CHRIST, @POSTLE, PROPHETS @ND SO ON,

TH@T @LL THESE H@E P@SSED @W@Y, TH@T THEONE TH@T H@S COAE TO R?LE, H@S COAE WITH @

NEW N@AE INSCRIBED ON HIS G@RAENT$ TH@T

NOBODY NOWS EJCEPT HE HIASELF @LONE4 Aa-

!e ha3e o#r se.ond Bi2e Lesson read4 Pa-

attention to the readin04





E.er1t rom the 0os1e2:THE NEW N@AE


50/68

THE F@THER, SON @ND HOLY SPIRIT4

IT W@S O?R LORD "ES?S CHRIST @LONE WHO

RE@LLY NEW THE F@THER @ND REE@LED HIA TO

THE WHOLE WORLD, BEC@?SE HE W@S GOD IN

H?A@N FORA4 WHEN HE W@S IN THE FLESH HE

W@S THE SON4 TH@T IS WHY HE IS REFERRED TO @S

THE SON, BEC@?SE HE C@AE IN THE FLESH4 B?T IN

THE SPIRIT, HE IS THE F@THER4

YO? CL@IA TO BE @ CHRISTI@N OR @ AOSLEA, B?T

IS YO?R LIFE P@TTERN IN CONFORAITY WITH THE

TE@CHINGS OF O?R LORD "ES?S CHRIST; THIS IS

WH@T EERY ONE OF ?S SHO?LD SIT DOWN @ND

PONDER OER4 IF THERE IS @NY PERSON WHO IS

LOOING FOR LIFE B?T DOES NOT TR?ST IN O?R

LORD "ES?S CHRIST, HE C@NNOT H@E TH@T LIFE4

FORGET @BO?T THE CITIENS OF SOAE

CO?NTRIES WHO CL@IA TH@T THEY DO NOT STE@L,

FORNIC@TE, DRIN OR DO @NY EIL THING4 EEN

THO?GH THEY CL@IA TO H@E REFR@INED FROA@LL THESE ICES, THEY @RE NOT S@ED4 EEN IF

YO? DO NOT STE@L, COAAIT A?RDER, B?T YO? DO

NOT TR?ST IN O?R LORD "ES?S CHRIST, YO? @RE

NOT S@ED4


51/68

It is said that God !i22 tea.h them a22 thin0s, and a22

those !ho ha3e 2earnt rom God !i22 o22o! me4

@1art rom O#r Lord "es#s Christ, 1oint o#t another

1erson, sin.e the .reation o the !or2d, !ho has the

e1ression o 2o3e4 @1art rom O#r Lord "es#s Christ,

name another 1erson !ho has een a2e to re3ea2

God to a22 the inhaitants o the !or2d4 @raham did

not >no! God4 Eno.h did not >no! God4 @dam did

not >no! God4 No other 1erson >no!s God4 IT W@S

O?R LORD "ES?S CHRIST @LONE WHO RE@LLY

NEW THE F@THER @ND REE@LED HIA TO THE

WHOLE WORLD, BEC@?SE HE W@S GOD IN H?A@N

FORA4 WHEN HE W@S IN THE FLESH HE W@S THE

SON4 TH@T IS WHY HE IS REFERRED TO @S THE

SON, BEC@?SE HE C@AE IN THE FLESH4 B?T IN THE

SPIRIT, HE IS THE F@THER4 This !as !h- !hen

Phi2i1 as>ed Him, Sho! #s the Father that it !o#2d

s#i.e #s4 "es#s said #nto him, I ha3e een so 2on0

!ith -o#, and -et hast tho# not >no!n me, Phi2i1; Do

-o# not e2ie3e that I am in the Father and the Father

is in me; When -o# see me, -o# see the Father4 The!ords that I s1ea> #nto -o# I s1ea> not o m-se2

#t the Father that d!e22eth in me, he doeth the

!or>s4 I -o# do not e2ie3e in me, e2ie3e in the

!or>s that are maniested eore -o#4 Yo# .annot


52/68

>no! God thro#0h 2esh and 2ood #t on2- thro#0h

the maniestation o His !or>s on earth4 It is the

hei0ht o ins#2t and dis0ra.e to reer to a .ertain

1erson as God4 Can -o# sa- God is as 2itt2e as that

man; YO? C@N S@Y TH@T @ P@RTIC?L@R PERSON IS

@ CHILD OF GOD4 THIS IS HOW GOD H@S @RR@NGED

HIS THINGS4 NOW THE HOLY SPIRIT IS HERE ON

E@RTH4 O?R LORD "ES?S CHRIST BORE ELO?ENT

TESTIAONY OF THE HOLY SPIRIT @ND THE

TESTIAONY OF O?R LORD "ES?S CHRIST H@NGS

ON THIS GOSPEL4 The inhaitants o the !or2d

re/e.t the a.t that the HOLY SPIRIT is in eisten.e4

The reason is that the HOLY SPIRIT does not eist

or them4 Yo# ha3e heard !hat the Go2den Tet sa-s

that !hoe3er rea>s the 2east o these

.ommandments, and sha22 tea.h others so to do, he

sha22 e .a22ed 2east in the in0dom o God4 B#t

!hosoe3er sha22 do and tea.h them, the same sha22

e .a22ed 0reat in the >in0dom o hea3en4





EJCERPT FROA: CHRISTKS LIFESTYLE IS WORTHY OF EA?L@TION


53/68

4

WE H@E ONLY ONE GOD, ONE ING, @ND

ONE PERFECT A@STER:

Hen.eorth I am 0oin0 to !at.h -o# .2ose2- to see

i -o# .a22 an-one GOD4 Be.a#se no!ada-s, -o# are

0i3en ood to eat and -o# !i22 eat to -o#r satisa.tion

and 1rono#n.e the 1erson !ho 0a3e -o# ood as

God4 Aan- o -o# ha3e as man- as three dierent

Gods4

@.t &):&5 Whereore m- senten.e is, that !e tro#2e

not them, !hi.h rom amon0 the Genti2es are t#rned

to God:

@.t &):(M B#t that !e !rite #nto them, that the-

astain rom 1o22#tions o ido2s, and rom orni.ation,

and rom thin0s stran02ed, and rom 2ood4

WE H@E ONLY ONE GOD, ONE ING, @ND ONE

PERFECT A@STER:

We are no! headin0 to!ards the end o o#r

/o#rne-4 IS THE INGDOA OF GOD TWO; IS GOD

TWO; @RE THE CHILDREN OF GOD TWO; GOD IS @N

INDIISIBLE WHOLE4 I -o# !ere the one addressed

as Good Aaster !o#2d -o# not 1# #1 - raisin0 -o#r


54/68

sho#2ders hi0h; Christ =#eried the -o#n0 man, Wh-

.a22est tho# me 0ood; None is 0ood, sa3e one that is

God4

Hen.eorth I am 0oin0 to !at.h -o# .2ose2- to

see i -o# .a22 an-one GOD4 Be.a#se no!ada-s, -o#

are 0i3en ood to eat and -o# !i22 eat to -o#r

satisa.tion and 1rono#n.e the 1erson !ho 0a3e -o#

ood as God4 Aan- o -o# ha3e as man- as three

dierent Gods4 Yo# e3en reer to someone !ho 0i3es-o# a .ar as God4 We are 3er- 1iti#24 Ho! man-

Gods do !e ha3e in the entire !or2d; WE H@E ONLY

ONE GOD4 THERE IS ONLY ONE GOD IN THE ENTIRE

WORLD4 @re thin0s no! .2ear to -o#; Wi22 -o# no

2on0er .a22 a man God, or reer to a tree as God; Yo#

erroneo#s2- reer to someone !ho is inte22i0ent or

1o!er#2, as God4 I someone is inte22i0ent or

1o!er#2 FROA WHERE DOES HE @C?IRE HIS

INTELLIGENCE OR POWER; @RE @LL THESE GIFTS

@ND IRT?ES NOT FROA GOD @LONE;

THE RE@L N@AE OF GOD IS GOOD B?T HE ?SES

GOD TO CONF?SE THE WORLD4 %L?E &+:&+&5*4

Aan- ne.roman.ers, hera2ists, nati3e do.tors ha3e

man- 0ods as !e22 as dierent names or them4 For


55/68

eam12e, @ristorishna ha3e their o!n 0ods !hom

the- eed, .2oth, and render other ser3i.es to4

THE TR?E N@AE OF GOD WHICH IS GOOD,WHICH SIGNIFIES PERFECTION @ND NO

IAPERFECTION SH@LL ENTER THE INGDOA OF

GOD4 %L?E &+:&+&5*4 WHEN YO? COAP@RE @

WORLDLY PERSON WITH GOD, IS YO?R HE@D

CORRECT; BY S?CH COAP@RISON, YO? @RE

INS?LTING GOD4 I am te22in0 this so that -o# do notho1e that -o#r mone- or a.ademi. >no!2ed0e sha22

0#arantee -o# s#..ess into the >in0dom o God4

Yo#r !or2d2- 1ossessions, the .hi2dren -o# ha3e !i22

not 0#arantee -o# entr-4 The on2- .riteria or entr-

into God6s >in0dom is 1ere.tion4 The !a- and

manner -o# re2ate !ith one another, -o#r h#mi2it-, IF

YO? DO NOT CHE@T OTHERS, TELL LIES, IF YO? DO

NOT CH@LLENGE GOD NOR E?@TE YO?RSELF

WITH GOD, THEN YO? @RE S@ED4 Other

.onsiderations .annot 2ead -o# into the >in0dom o

God4

I -o# oser3ed .riti.a22- -o# !o#2d noti.e that

so man- 1eo12e o#t o i0noran.e thin> that the- are

s#1erior to God, !ea2thier than God, more 0enero#s

than God, and the- ina22- .on.2#de - sa-in0, What


56/68

is it that God does that the- themse23es .annot do;

S?CH IAPOSTORS H@E NO SH@RE IN THE

INGDOA OF GOD4 B#t !hoe3er is orn o the HOLY

SPIRIT >no!s that e3er-thin0 in hea3en and on earth

e2on0s to God4 THEY @LSO NOW TH@T GOD IS

EERYTHING @ND HE @BIDES IN EERYTHING4

S?CH @ PERSON DOES NOT @RROG@TE TO HIASELF,

THE ST@T?S OF GOD, NEITHER DOES HE E?@TE

HIASELF WITH GOD4 HE DOES NOT BO@ST OR

INS?LT GOD, B?T HE S?BAITS HIASELF TOT@LLY

BEFORE GOD4

@N ILL?STR@TION:

I ha3e 0i3en -o# this stor- se3era2 times ao#t a.ertain man, %master* !ho o#0ht and o!ned a s2a3e

as his domesti. ser3ant4 He de.ided to set him ree

- 0i3in0 him the 2iert- to o1erate on his o!n4 This

ser3ant s#dden2- e.ame ri.h and he a2so a.=#ired

and 1ossessed a 2ot o s2a3es, oth ma2es and

ema2es, .att2e, 2anded 1ro1erties, amon0 man-other 1ossession4 With the a.=#isition o the 0reat

!ea2th, the man e.ame arro0ant, 1om1o#s, and #22

o 1ride4 Peo12e !ho !itnessed his s#dden


57/68

transormation rom the state o a s2a3e o- to the

stat#s o a m#2timi22ionaire started to oast that this

man %the s2a3e* !as ri.her than his master4 This

r#mor started s1readin0 2i>e !i2d ire in the !ho2e

.it- ti22 the s2a3e6s master heard ao#t this4 B#t he

!as a2e to .om1ort himse2 !ith di0nit-, !itho#t

mindin0 !hat his s2a3e and the 0enera2 1#2i. said

ao#t him4 This ser3ant did not do an-thin0 to sa3e

the sit#ation !hen he !ent ao#t oastin0 to those

!ho .ame to 2isten to him that he !as a s2a3e #t

no! he !as ri.her than his master4 When his master

.o#2d not ear the ins#2t an- 2on0er, one da- he

s#mmoned the !ho2e .omm#nit- to0ether and as>ed

his s2a3e to ta>e sto.> o his !ea2th, eore the

1eo12e4 The ser3ant did this - .o#ntin0 a22 his

assets and 2iai2ities one ater the other4 The .ro!d

!hi.h had 0athered to !itness the o..asion 0a3e

him a standin0 o3ation4 @s he .ontin#ed .o#ntin0 his

1ossessions he !as interr#1ted intermittent2- !ith

.heers and a112a#se rom the .ro!d, #nti2 ina22- he

ina22- inished his .o#ntin04

His master then stood #1 and !itho#t 0oin0 too

ar .on.2#ded that a22 the !ea2th o his s2a3e, as

a2read- .o#nted, 12#s the s2a3e himse2, e2on0ed to


58/68

him, the master4 With that he s#mmed #1 his

.o#ntin04 @ter this, the ser3ant s2#m1ed to the

0ro#nd, !hi2e the .heerin0 .ro!d e.ame si2ent, or

the- !ere a22 st#nned4

This is the same sit#ation in !hi.h !e ind

o#rse23es4 Whoe3er .2aims that he is God te22 him to

.o#nt his !ea2th and to s#stantiate !h- he sa-s he

is God4 Ha3e -o# e3er heard that an- man is God in

this !ho2e !or2d; When -o# .2aim that O2#maO2#ma O# is God I 2oo> at -o# !ith disma-4 This is

e.a#se -o#r head is not .orre.t4 Is that !hat I

tea.h -o#; Yo# #rther as> !h- does O2#ma o!

do!n and >no.> His orehead on the 0ro#nd; The

ans!er is !h- sho#2d I not o! do!n; @m I God;

We a22 o! do!n and !orshi1 the same one God4 A-

o.#s is on Him e.a#se a 0ood .hi2d ta>es ater his

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59/68

has ears to hear 2et him hear4 I ha3e rea.hed a 1oint

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has ears to hear, 2et him hear4 @nd ma- God 2ess His

Ho2- Words4 @men4

TH@N YO? HOLY F@THER4





EJCERPT FROA: PERFECT A@STER


60/68

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ST@RIN CS

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