romans 8.9-17 already god's sons
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8/7/2019 Romans 8.9-17 Already God's Sons
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Minnetonka
Bib le St udy
The Apost le
Paul ’s Let t er t o
t he Rom ans
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Outline of Romans1 Introduction: God’s Gospel for All People (1:1-17).
2 Condemnation: God’s Righteous Wrath upon AllHumanity (1:18-3:20).
3 Justification: God’s Righteous Grace for All whobelieve in him (3:21-8:39).
4 Vindication: God’s Righteous Faithfulness to HisCovenant Promise (9:1-11:36).
5 Exhortation: God’s Righteous Will required by HisMercy (12:1-15:6).
6 Conclusion: God’s Righteous Steadfastness to HisPromises (15:7-13).
7 Postlude: God’s Righteous Favor to Gentiles—Paul’s
Personal Plans with Greetings (15:14-16:27).
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Romans 8:1-39The Life of Justification:
•Already We are God’s Sons—We Already have theSpirit (8:1-17).•Not Yet are We Revealed as God’s Sons—Our Bodieshave Not Yet been Redeemed (8:18-30).•Our Conquest over All Things is Sure in Christ (8:31-39).
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Romans 8:1-17The Life of Justification:
Already we are God’s Sons—
We already have the Spirit
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Romans 8:9-11
9 But you are not in the flesh but in the Spirit, ifindeed the Spirit of God dwells in you. And ifsomeone does not have the Spirit of Christ, that one
does not belong to him. 10 But if Christ is in you, thebody is dead on account of sin, yet the Spirit is lifeon account of righteousness. 11 But if the Spirit ofthe one who raised Jesus from the dead dwells in
you, then the one who raised Christ from the deadwill give life also to your mortal bodies through hisSpirit who is in you.
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Paul’s Reasoning in 8:9-11• 8:9—But you are not in the flesh but in the Spirit, if indeed the
Spirit of God dwells in you. And if someone does not have theSpirit of Christ, that one does not belong to him.
• 8:10—But if Christ is in you, the body is dead on account of sin,yet the Spirit is life on account of righteousness.
• 8:11—But if the Spirit of the one who raised Jesus from the dead
dwells in you, then the one who raised Christ from the dead willgive life also to your mortal bodies.
What is the Function of the Suppositions• To compel readers to ask themselves, “What about me? Do I have
the Spirit? Is Christ in me? Is the Spirit that raised Jesus fromthe dead living in me?”
• Paul’s suppositions assume for the sake of the argument that hissuppositions are true of his readers.
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12 Therefore, then, brothers and sisters we are under
obligation but not to the flesh that we should liveaccording to it, 13 for if you live according to the flesh,you will die; but if by the Spirit you put to death thedeeds of the body you will live. 14 For as many as are led
by the Spirit of God, these are sons of God.15
For youhave not received the Spirit of slavery leading again toterror, but you received the Spirit of adoption in whichwe cry out, “Abba, Father!” 16 The Spirit himselftestifies with our spirit that we are children of God. 17
Now if we are children, we are also heirs, heirs of Godand fellow-heirs with Christ, if indeed we suffertogether with him, in order that we should also beglorified together with him.
Romans 8:12-17
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Paul’s Reasoning in 8:12-17• 8:12-13—Therefore, then, brothers and sisters we are under
obligation but not to the flesh that we should live according to it,for if you live according to the flesh, you will die; but if by theSpirit you put to death the deeds of the body you will live.
• 8:14—For as many as are led by the Spirit of God, these are sonsof God.
• 8:15—For you have not received the Spirit of slavery leadingagain to terror, but you received the Spirit of adoption in whichwe cry out, “Abba, Father!”
• 8:16—The Spirit himself testifies with our spirit that we arechildren of God.
• 8:17—Now if we are children, we are also heirs, heirs of God andfellow-heirs with Christ, if indeed we suffer together with him, inorder that we should also be glorified together with him.
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Paul’s Reasoning in 8:12-17
• The gospel obligates us. “Therefore, then, brothers and sisters
we are under obligation. . . .”• The call of the gospel to persevere in obedience. “If you liveaccording to the flesh, you will die; but if by the Spirit you putto death the deeds of the body you will live.”
• The initial call of the gospel. “If you believe in the Lord Jesus
Christ, you will be saved; if not, you will perish.”• The paradox of the gospel’s call.
– If you live according to the flesh, you will die.
– If by the Spirit you put to death the deeds of the body you will live.
8:12-13—Therefore, then, brothers and sisters we are under
obligation but not to the flesh that we should live according to it,for if you live according to the flesh, you will die; but if by theSpirit you put to death the deeds of the body you will live.
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Paul’s Reasoning in 8:12-17
• 8:15—Assurance that we are God’s children—We cry out,“Abba, Father!”
• 8:16—The Spirit is the source of assurance that we are God’schildren.
• 8:17—As it was with Christ, so it is with Christ’s people.– Suffering, then glory (cf. Luke 24:26).
– Cross, then the crown (cf. 1 Peter 2:21; 1:11).
8:15-17—For you have not received the Spirit of slavery leading
again to terror, but you received the Spirit of adoption in whichwe cry out, “Abba, Father!” The Spirit himself testifies with ourspirit that we are children of God. Now if we are children, we arealso heirs, heirs of God and fellow-heirs with Christ, if indeed wesuffer together with him, in order that we should also be
glorified together with him.
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