ramadhan[2010]tadzkirah#1[slideshare]

““TADZKIRAH FOR RAMADHAN (2010)”TADZKIRAH FOR RAMADHAN (2010)”

ISLAMIC DA’WAH : ISLAMIC DA’WAH : ““... THE NEGLECTED LEGACY ... THE NEGLECTED LEGACY OF THE PROPHET S.A.W. "OF THE PROPHET S.A.W. "

REFLECTION ON THE THEME REFLECTION ON THE THEME

IN-HOUSE TALK FOR THE “MABUHAY CLUB”IN-HOUSE TALK FOR THE “MABUHAY CLUB”DARUL ARQAM, Muslim Converts’ Association, DARUL ARQAM, Muslim Converts’ Association,

SINGAPORESINGAPORE

BY: USTAZ ZHULKEFLEE HJ ISMAILBY: USTAZ ZHULKEFLEE HJ ISMAIL 5.15 – 6.45 pm5.15 – 6.45 pm

5, RAMADHAN 1431 (HIJRIYAH)5, RAMADHAN 1431 (HIJRIYAH) @ GALAXY, CHANGI ROAD (GEYLANG), @ GALAXY, CHANGI ROAD (GEYLANG),

SINGAPORE.SINGAPORE.

SESSION # 1 (15 August 2010)SESSION # 1 (15 August 2010)

AllRightsReserved©Zhulkeflee2010AllRightsReserved©Zhulkeflee2010

WHY CHOOSE THIS WHY CHOOSE THIS THEME ?THEME ?

“A person is said to be guilty of sin not only when he commits a wrong, .... but don’t forget that, when he neglects (omits) to carry out a duty too, he is also guilty of sin.”



With regard to the duty of “Da’wah”, many mosques and organizations may only be looking at what they have done, and applaud them for it. Yet, can we dare say we have fulfilled our Fardh kifaaya (community obligation) adequately?



Thus, this series of talk may be critical of our shortcomings in Da’wah, which in no way deny whatever good works already done. It will focus on what may not have been done, or what perhaps may have been neglected (ignored or forgotten) to be fulfil adequately (fardh kifaaya), as we are still accountable for them and would be held against us for them, in Allah’s judgement.



Also, some in our community may have (knowingly or unknowingly) imitated or applied methods, criteria and standards, quite opposed to that of Islam, in our Da’wah approach.

Shouldn’t we be seeking the Qur’anic and Prophetic ways? Perhaps the do not know. Or have they no faith?


A VERY IMPORTANT REMINDER :


““The best amongst you is one who learns the Qur’an The best amongst you is one who learns the Qur’an and who teaches it (the Qur’an).”and who teaches it (the Qur’an).”

((Hadith of the Prophet s.a.wHadith of the Prophet s.a.w. Reported by Bukhary). Reported by Bukhary)

” ”Ramadan is the (month) in which was sent down the Ramadan is the (month) in which was sent down the Qur'an as a guide to mankind, also clear (Signs) for Qur'an as a guide to mankind, also clear (Signs) for guidance and judgment (between right and wrong).”guidance and judgment (between right and wrong).”

((Qur’an: Baqarah: 2:185Qur’an: Baqarah: 2:185))

7AllRightsReserved©Zhulkeflee2010AllRightsReserved©Zhulkeflee2010

LET US REFLECT

LET US REFLECT

Slideshare unable to upload the Qur’anic ArabicSlideshare unable to upload the Qur’anic ArabicFonts without errors -– please refer to a MushafFonts without errors -– please refer to a Mushaf

SOME REFLECTIONS:SOME REFLECTIONS: In this verse, what is striking to me is the

phrase “the Qur'an as a guide to mankind, the Qur'an as a guide to mankind, also clear (Signs) for guidance and judgment also clear (Signs) for guidance and judgment (between right and wrong).”(between right and wrong).”

Perhaps Perhaps .... .... We Muslims (in Singapore) may We Muslims (in Singapore) may have forgotten some fundamental principles have forgotten some fundamental principles of what Islam is; its full history of how it was of what Islam is; its full history of how it was established and spread; its aims and purpose; established and spread; its aims and purpose; the important legacy and how our forefathers the important legacy and how our forefathers were guided, persuaded by the early Muslims were guided, persuaded by the early Muslims callers (callers (Du’atDu’at); our role as the continuing ); our role as the continuing generation; etc......generation; etc......


SOME REFLECTIONS:SOME REFLECTIONS: The topic : “Islamic Da’wah: the neglected

legacy of the Prophet s.a.w.” – may provoke some Muslims here to object, or to be cynical and brush it aside as though it merits no concern thinking – “we have not neglected Da’wah – never! How dare you.”

Well, firstly for starters, the theme of topic contains key words (subjects) which require each of us to sincerely question our own understanding of them.

Are we up to it ?AllRightsReserved©Zhulkeflee2010AllRightsReserved©Zhulkeflee2010

SOME REFLECTIONS:SOME REFLECTIONS: What do we mean “Islamic Da’wah”? Do our understanding of what constitute

“the legacy of the Prophet” includes “Da’wah” as an important pillar?

Yes! But “Da’wah” towards whom? Who are the object, the recipient of Da’wah and what are we to offer them?

Is there any difference between Muslims and non-Muslims?

How should “Da’wah” be done? And by whom? What is required of him?


WHAT “WHAT “DA’WAH DA’WAH ” ” MEANS TO MEMEANS TO ME

Clarifying a confusion ....Clarifying a confusion ....


“Call thou (all mankind) unto the way of Thy Lord, with wisdom and goodly exhortation, and argue with them in the most kindly manner: for behold, thy Lord knows best as to who strays from His path, and best knows He as to who are the right-guided”

(Qur’an: an-Nahl : 16 : 125)12

“Da’wah” – what it means to me….



REFLECTIONS:REFLECTIONS: The command to “Da’wah” – call or invite

– is towards all mankind. Obviously it was originally directed

towards all the non-Muslims. Lest we forgot, our Prophet Muhammad s.a.w. began alone and was sent to invite the rest of his people to this final message of Allah (ad-Deen al-Islam).

The Ummah of his Da’wah are in fact all mankind since his time till the end of the world (Qiyaamah).


““We sent thee not (O Muhammad), but as a We sent thee not (O Muhammad), but as a mercy for all creatures. (all the worlds)” mercy for all creatures. (all the worlds)”

((Qur’an: Anbiya’ : 21: 107Qur’an: Anbiya’ : 21: 107))

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“Say (O Muhammad): "O my Servants who have transgressed against their souls! Despair not of the Mercy of Allah: for Allah forgives all sins: for He is Oft-Forgiving, Most Merciful.”

((Qur’an: Zumar : 39: 53Qur’an: Zumar : 39: 53))

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““and We have sent down unto thee (also) the and We have sent down unto thee (also) the Message; that thou mayest explain clearly to Message; that thou mayest explain clearly to men what is sent for them, and that they may men what is sent for them, and that they may give thought.” give thought.”

((Qur’an: Nahlu : 16 : 44Qur’an: Nahlu : 16 : 44))

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““Indeed, there has come unto you (O mankind) a Indeed, there has come unto you (O mankind) a Messenger (Prophet Muhammad) from among Messenger (Prophet Muhammad) from among yourselves: heavily weighs upon him [the thought] yourselves: heavily weighs upon him [the thought] that you might suffer [in the life to come]; full of that you might suffer [in the life to come]; full of concern for you [is he, and] full of compassion and concern for you [is he, and] full of compassion and mercy towards the believers”mercy towards the believers”

((Qur’an: at-Tawbah : 9 : 128Qur’an: at-Tawbah : 9 : 128))17




REFLECTIONS:REFLECTIONS: This ayat is addressed to the whole of

mankind, not merely Muslims. The phrase: “heavily weighs upon him [the heavily weighs upon him [the

thought] that you might suffer [in the life to thought] that you might suffer [in the life to come]; full of concern for you [is he]come]; full of concern for you [is he]” was ” was specifically describing our Prophet specifically describing our Prophet Muhammad’s feeling towards all mankind Muhammad’s feeling towards all mankind who are invited to accept the call.who are invited to accept the call.

Whereas: Whereas: “full of compassion and mercy “full of compassion and mercy towards the believers” towards the believers” describes his attitude describes his attitude towards those who have believed and would towards those who have believed and would not harbour any enmity and aggression not harbour any enmity and aggression towards the believing community.towards the believing community.


““It is He Who has sent amongst the Unlettered a It is He Who has sent amongst the Unlettered a messenger from among themselves, to rehearse to them messenger from among themselves, to rehearse to them His Signs, to sanctify them, and to instruct them in His Signs, to sanctify them, and to instruct them in Scripture and Wisdom― although they had been, before, Scripture and Wisdom― although they had been, before, in manifest error―in manifest error―””

((Qur’an: Juma’ah : 61: 2Qur’an: Juma’ah : 61: 2))

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““As well as (to confer all these benefits upon) others of As well as (to confer all these benefits upon) others of them, who have not already joined them: and He is them, who have not already joined them: and He is Exalted in Might, Wise. Such is the Bounty of Allah, Exalted in Might, Wise. Such is the Bounty of Allah, which He bestows on whom He will: and Allah is the Lord which He bestows on whom He will: and Allah is the Lord of the highest bounty."of the highest bounty."

((Qur’an: Jumu’ah : 61: 3-4Qur’an: Jumu’ah : 61: 3-4))




REFLECTIONS:REFLECTIONS: This aayat describes concisely the Da’wah

and educative role of the Prophet s.a.w. in moulding a whole generation with al-Islam. Indeed he was the educator par excellance.

He left that legacy to this generation to continue the task to share the same benefit of al-Islam to every other people on the face of this earth, until the end of the world.

Although we may not be “Da-’i” (caller of people to Islam), with our lives as Muslims, we are to be witnessed by every nation.


“Thus have We made of you an Ummah justly balanced That ye (with your life) might be witnesses over the nations and the Messenger a witness over yourselves;”

((Qur’an: Baqarah: 2: 143Qur’an: Baqarah: 2: 143))




“Whosoever shows to another (ways) towards the doing of a goodness, for him will be the same reward as the doer of that goodness.”

(Hadith of the Prophet )



�ه� ل �ج�ر� ف�اع� �ل أ �ه م�ث �ر$ ف�ل ي �ه�م�ن� د�ل) ع�ل�ى خ� ل �ج�ر� ف�اع� �ل أ �ه م�ث �ر$ ف�ل ي م�ن� د�ل) ع�ل�ى خ�

�ه� �ف�اع�ل �ر� ك ي �خ� �ه�الد)ل1 ع�ل�ى ال �ف�اع�ل �ر� ك ي �خ� الد)ل1 ع�ل�ى ال

“The one who shows others (ways towards the doing of) goodness is of the same stature (in deserving rewards as) those who are doing it.”

(Hadith of the Prophet by Bazzar and Tabarany )

“And when Allah guides through you (your sincere effort), a single person (to Islam), (the reward) for you is better than the whole world and whatever it contains.”

(Hadith of the Prophet )



3 و�اح�د3ا ج ال �ك� ر� �ه�د�ي) الله ب ن� ي� 3 و�اح�د3او�أ ج ال �ك� ر� �ه�د�ي) الله ب ن� ي� و�أ

�ه� �ا و�م�ا ف�ي �ي �ك� م�ن� الد1ن �ر? ل ي �ه�خ� �ا و�م�ا ف�ي �ي �ك� م�ن� الد1ن �ر? ل ي خ�

CLARIFICATIONCLARIFICATION

Differentiating the General Differentiating the General from the Specific (technical) from the Specific (technical) terms used.terms used.


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MEANINGS OF TERMS BETWEEN MEANINGS OF TERMS BETWEEN GENERAL AND SPECIFIC (DETAIL)GENERAL AND SPECIFIC (DETAIL)

• DA’WAHDA’WAH – today, has been understood – today, has been understood generally, to refer to every initiatives to call generally, to refer to every initiatives to call people towards adhering to every teachings of people towards adhering to every teachings of Islam, without any distinction with regards to Islam, without any distinction with regards to the audience concerned (the audience concerned (al-mad-’uunal-mad-’uun).).

• Unfortunately in Singapore, every religious Unfortunately in Singapore, every religious activity amongst Muslims are termed as activity amongst Muslims are termed as ““Da’wahDa’wah” activity as though ” activity as though Da’wahDa’wah is only is only meant for Muslims, whereas the original meant for Muslims, whereas the original meaning refers to “meaning refers to “calling every one towards calling every one towards IslamIslam” especially the non-Muslims.” especially the non-Muslims.


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• DA’WAH – in the original sense refers to the calling of all mankind (unbelievers) to Islam.



In matters of Islam, we Muslims (in Singapore) In matters of Islam, we Muslims (in Singapore) generally may have become ‘generally may have become ‘localizedlocalized’ (insular and ’ (insular and exclusive) to the extent that we only think as exclusive) to the extent that we only think as though “Islam” is only for us, and about us. though “Islam” is only for us, and about us.

Every activities pertaining to Islam are deemed Every activities pertaining to Islam are deemed only for us Muslims.only for us Muslims.



All our “All our “Islamic Da’wah resourcesIslamic Da’wah resources” (if any it seems) ” (if any it seems) are geared only towards the are geared only towards the 16% Muslims 16% Muslims of the of the nation’s population (Singapore). We have all along nation’s population (Singapore). We have all along neglected the neglected the 84% (non-Muslims).84% (non-Muslims).

Some Muslims here, are so afraid to speak of Some Muslims here, are so afraid to speak of doing direct “doing direct “Da’wahDa’wah” towards non-Muslims. They ” towards non-Muslims. They even deemed this (the Prophetic Qur’anic method even deemed this (the Prophetic Qur’anic method of of Da’wahDa’wah ) as being confrontational – outdated! ) as being confrontational – outdated!





Some (indirect) approach towards the non-Muslims Some (indirect) approach towards the non-Muslims in in ““Interfaith DialogueInterfaith Dialogue” ” events may perhaps been events may perhaps been done. Albeit, only because it is encouraged - to done. Albeit, only because it is encouraged - to showcase religious harmony in our nation. Yet, they showcase religious harmony in our nation. Yet, they are claiming this, as their efforts in doing “are claiming this, as their efforts in doing “Da’wahDa’wah” ” (they called it “non-confrontational type”). Really?(they called it “non-confrontational type”). Really?

To ‘To ‘confrontconfront’ does not necessarily mean that one ’ does not necessarily mean that one must be “aggressive, intolerant, discourteous etc.”must be “aggressive, intolerant, discourteous etc.”




The Qur’an already stipulates we must do it:The Qur’an already stipulates we must do it: “with wisdom and goodly exhortation, and argue with them in the most kindly manner”

So as not to be misunderstood, I am not against So as not to be misunderstood, I am not against Interfaith dialogue, or efforts in building bridges Interfaith dialogue, or efforts in building bridges with others, or promotion of religious and racial with others, or promotion of religious and racial harmony amongst our comrades and citizens in harmony amongst our comrades and citizens in this, our beloved nation.this, our beloved nation.




The concern is our (Muslims) honesty of claiming to The concern is our (Muslims) honesty of claiming to be doing “be doing “Da’wahDa’wah” when that effort, when judged by ” when that effort, when judged by the criteria from the criteria from Al-Qur’anAl-Qur’an and and As-Sunnah As-Sunnah ,, it may it may not qualify as to be regarded as “not qualify as to be regarded as “Da’wahDa’wah” in the true ” in the true sense. Some dare to regard these criterion as archaic.sense. Some dare to regard these criterion as archaic.

They justify it by saying: They justify it by saying: “Those old methods are “Those old methods are foolish and outdated, we must now be wise. Be foolish and outdated, we must now be wise. Be pragmatic we do not want the others to dislike us!”pragmatic we do not want the others to dislike us!”




Yet these people conveniently ignored or forgotten Yet these people conveniently ignored or forgotten that they have been commanded by Allah to be that they have been commanded by Allah to be sincere, even if this be hated:sincere, even if this be hated:

�ر�ه� �و ك �ه الدJين� و�ل �ر�ه� م خل�ص�ين� ل �و ك �ه الدJين� و�ل م خل�ص�ين� لون� Lف�ر �ـ ون�الك Lف�ر �ـ الك

“ “ ... be sincere (making religion pure for Allah only), however ... be sincere (making religion pure for Allah only), however much the disbelievers be averse –”much the disbelievers be averse –”

(Qur’an: Ghofir: 40: 15)

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• DA’WAH – in the original sense refers to the calling of mankind (unbelievers).



And those Muslims engaged in this “Interfaith And those Muslims engaged in this “Interfaith dialogue” have to be honest and sincerely admit dialogue” have to be honest and sincerely admit what their motives and objectives for doing so are – what their motives and objectives for doing so are – Is it for Is it for Islamic Da’wah Islamic Da’wah or merely to comply with or merely to comply with other agendas? To be in the mainstream?other agendas? To be in the mainstream?

Have they considered or have any regard for the Have they considered or have any regard for the “Usul ad-Da’wah” “Usul ad-Da’wah” and the and the “Fiqh-hud-Da’wah” “Fiqh-hud-Da’wah” ??

Isn’t Truth supposed to confront falsehood?Isn’t Truth supposed to confront falsehood?

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Afraid to confront and yet claim to be doing “Da’wah” ?

“Let’s accept that everybody is right and nobody is wrong?”

LAA-HAU-LA WA LAA-QUW-WA-TA IL-LA BIL-LAAH !

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And they should be reminded that this religion of al-Islam is also called Ad-Deen-ul-Haqq (the religion of Truth):


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““He (Allah) it is Who hath sent His messenger with the He (Allah) it is Who hath sent His messenger with the guidance and the religion of Truth (guidance and the religion of Truth (al-Islamal-Islam), that He may ), that He may make it victorious(triumph) over all religion however much make it victorious(triumph) over all religion however much idolaters may be averse.”idolaters may be averse.”

((Qur’an: Saff: 61: 8Qur’an: Saff: 61: 8))

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38





“It is He (Allah) who has sent His Messenger with Guidance and the Religion of Truth (al-Islam), to proclaim it over all religion: and enough is Allah for a Witness.”

((Qur’an: Fath: 48: 28Qur’an: Fath: 48: 28))

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• DA’WAH – in the original sense refers to the calling of every mankind (unbelievers) to the way of Allah s.w.t. (Ad-Deen-al-Islam).


“ “And We have sent thee (Muhammad), as a And We have sent thee (Muhammad), as a Messenger to (instruct) mankind: And enough is Messenger to (instruct) mankind: And enough is Allah for a witness.” Allah for a witness.”

((Qur’an: An-Nisa’: 4: 79Qur’an: An-Nisa’: 4: 79))

LEST WE FORGETLEST WE FORGET


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“Say thou (O Muhammad): "This my way: I do invite unto Allah― on evidence clear as the seeing with one's eyes , I and whoever follows me: Glory to Allah! and never will I join gods with Allah!"

((Qur’an: Yusuf:12: 108Qur’an: Yusuf:12: 108))



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“ “Let there arise out of you a band of people Let there arise out of you a band of people inviting to all that is good, enjoining what is inviting to all that is good, enjoining what is right, and forbidding what is wrong; they are the right, and forbidding what is wrong; they are the ones to attain felicity.” ones to attain felicity.”

((Qur’an: Aali ‘Imran:3: 104Qur’an: Aali ‘Imran:3: 104))



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“ “Who is better in speech than one who calls Who is better in speech than one who calls (men) to Allah, works righteousness, and says "I (men) to Allah, works righteousness, and says "I am of those who bow in Islam"? am of those who bow in Islam"?

((Qur’an: Fussilat:41: 33Qur’an: Fussilat:41: 33))



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“ “Muhammad is not the father of any of your men, Muhammad is not the father of any of your men, but (he is) the Messenger of Allah, and the Seal but (he is) the Messenger of Allah, and the Seal of the Prophets: and Allah has full knowledge of of the Prophets: and Allah has full knowledge of all things.”all things.”

((Qur’an: Ahzab: 33: 40Qur’an: Ahzab: 33: 40))



44



“ “O Prophet! Truly We have sent thee as a Witness, a O Prophet! Truly We have sent thee as a Witness, a Bearer of Glad Tidings, and a Warner― And as one Bearer of Glad Tidings, and a Warner― And as one who invites (caller) to Allah's (Grace) by His who invites (caller) to Allah's (Grace) by His leave(leave(Daa-’ianDaa-’ian), and as a Lamp spreading Light.”), and as a Lamp spreading Light.”

((Qur’an: Ahzab: 33: 45-46Qur’an: Ahzab: 33: 45-46))



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The Prophet Muhammad s.a.w. was referred The Prophet Muhammad s.a.w. was referred to as to as “Da-’ian ilal-laahi b- idz-nihi” “Da-’ian ilal-laahi b- idz-nihi” – “– “one who one who invites (caller) to Allah's (Grace) by His leaveinvites (caller) to Allah's (Grace) by His leave””

““Da-’iDa-’i” – ” – title indicating a high station in the title indicating a high station in the hierarchy of ranks amongst ‘hierarchy of ranks amongst ‘ulamaulama’ of Islam. ’ of Islam.

This title is accorded with certain criteria. This title is accorded with certain criteria. Thus the title or appellation of a Thus the title or appellation of a ““Da-’iDa-’i” ”

should not be carelessly used just because a should not be carelessly used just because a Muslim is doing or helping in work of Muslim is doing or helping in work of Da’wahDa’wah..

The title or appellation of “Da-’i” – a reflection …………..


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AD-DA-‘I WAD-DA’WAH(THE CALLER AND THE CALL)

MUBALLIGH

MUDAR-RIS WA MU-‘AL-LIM

MURAB-BI’ - MU-AD-DIB - MURSHID

MUS-LIH AD-DEEN WAL-UMMAH

MUJAD-DID

MUJAHID - DA’WAH

BIL-LISAAN BIL-QALAAM BIL-HAAL BIS-SAYF

QUDWAH HASANAH MUNAZARAH


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• It saddens us when there are certain “Muslims” who display cynicism and even discourage (if not prevent) efforts of “Da’wah” towards others.


“ “In their hearts is a disease; and Allah has increased In their hearts is a disease; and Allah has increased their disease and grievous is the penalty they their disease and grievous is the penalty they (incur), because they are false (to themselves).” (incur), because they are false (to themselves).”

((Qur’an: Baqarah:2: 10Qur’an: Baqarah:2: 10))

WARNING : LEST WE FORGETWARNING : LEST WE FORGET


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“When it is said to them: "Make not mischief on the earth", they say: "Why, we only want to make peace!" Of a surety, they are the ones who make mischief, but they realize (it) not.”

(Qur’an: Baqarah:2: 11-12)



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“ “When it is said to them: "Believe as the others When it is said to them: "Believe as the others believe" they say: "Shall we believe as the fools believe" they say: "Shall we believe as the fools believe?" Nay, of a surety they are the fools, buy believe?" Nay, of a surety they are the fools, buy they do not know.” they do not know.”

(Qur’an: Baqarah:2: 13)



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“ “When they meet those who believe, they say: "We When they meet those who believe, they say: "We believe" but when they are alone with their believe" but when they are alone with their evil evil ones * ones * they say: "We are really with you; we they say: "We are really with you; we (were) only jesting.” (were) only jesting.”




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“ “Allah will throw back their mockery on them and Allah will throw back their mockery on them and give them rope in their trespasses; so they will give them rope in their trespasses; so they will wander like blind ones (to and fro).”wander like blind ones (to and fro).”




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“These are they who have bartered guidance for error: but their traffic is profitless, and they have lost true direction.”





“And remember Allah took a Covenant from the People of the Book, to make it known and clear to mankind, and not to hide it; but they threw it away behind their backs, and purchased with it some miserable gain! and vile was the bargain they made!.”

((Qur’an: Aali ‘Imran: 3: 187Qur’an: Aali ‘Imran: 3: 187))





“ “Those who conceal the clear (Signs) We have sent Those who conceal the clear (Signs) We have sent down, and the Guidance, after We have made it down, and the Guidance, after We have made it clear for the people in the Book―on them shall be clear for the people in the Book―on them shall be Allah's curse and the curse― of those entitled to Allah's curse and the curse― of those entitled to curse.” curse.”

((Qur’an: Baqarah:2: 159Qur’an: Baqarah:2: 159))




SUMMARYSUMMARY

The meaning of Da’wah ......The meaning of Da’wah ......

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• For Muslims, DA’WAH (the call) is still continuously done but more towards their gradual improvement and perfection in Islam. This, technically is regarded as “ISLAH” – to distinguish it from the original meaning of Da’wah which is directed to non-Muslims.



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Muslims’ (especially activists, their) understanding of meaning of DA’WAH should not be only the general, but must know its detail connotation, so as to be able to distinguish between:

DA’WAH – directed towards non-Muslims, which primarily this term is meant for. Unfortunately this aspect has now been almost totally neglected. Some called it “direct da’wah”

ISLAH – for every initiatives to bring about improvements towards Muslims, through calling, educating and carrying out their social duties. Those who know, regards these efforts as “indirect da’wah”

IMPORTANT !IMPORTANT !


اع�ة� �ظ�ر� الس) �ت �ة ف�ان �م�ان �أل Jع�ت� ا �ذ�ا ض ي اع�ة�إ �ظ�ر� الس) �ت �ة ف�ان �م�ان �أل Jع�ت� ا �ذ�ا ض ي إو�ل الله ؟ س �ار� �ض�اع�ت ه�ا ي �ف� إ �ي ; ك و�ل الله ؟ق�ال� س �ار� �ض�اع�ت ه�ا ي �ف� إ �ي ; ك ق�ال�ع�ة� �ظ�ر� الس) �ت �ه� ف�ان �ه�ل �ر� أ �ل�ى غ�ي �م�ر إ �أل �د� ا ن �س

�ذ�ا أ ع�ة�ق�ال� ; إ �ظ�ر� الس) �ت �ه� ف�ان �ه�ل �ر� أ �ل�ى غ�ي �م�ر إ �أل �د� ا ن �س�ذ�ا أ ق�ال� ; إ

““When a trust is neglected, then wait for the When a trust is neglected, then wait for the time (of its destruction).” time (of its destruction).” Somebody ask: ‘How shall this be neglected Somebody ask: ‘How shall this be neglected O Messenger of Allah?’ O Messenger of Allah?’ He the replied: “When a matter (affair) is He the replied: “When a matter (affair) is given over, not to its rightful (legitimate) person, given over, not to its rightful (legitimate) person, then wait for its time (of destruction).” then wait for its time (of destruction).” ((Hadith of the Prophet s.a.w. reported by BukharyHadith of the Prophet s.a.w. reported by Bukhary) )


�ع�ل�م �ع�ل�مو�الله أ و�الله أWALLAAHU A’LAMWALLAAHU A’LAM““And Allah knows Best”And Allah knows Best”


DA’WAH ISLAMIAH DA’WAH ISLAMIAH ::

TO BE CONTINUED TO BE CONTINUED .... آء�الله �ش� �ن آء�اللهإ �ش� �ن إ

Next sub-topic:Next sub-topic:““Da’wah and its co-relation with the Da’wah and its co-relation with the

education of the Muslims”education of the Muslims”


SESSION # 2 (22 AUGUST)SESSION # 2 (22 AUGUST)

�ات ه ك �ر� rه� و�ب ح�م�ة الل �ك م و�ر� �ي �ات هالس)الم ع�ل ك �ر� rه� و�ب ح�م�ة الل �ك م و�ر� �ي الس)الم ع�لAll welcome to visit my web-blog:All welcome to visit my web-blog:

http://an-naseehah.blogspot.com/http://introductiontotauhid.blogspot.com/http://oyoubelievers.blogspot.com/http://al-amthaal.blogspot.com/ http://zhulkeflee-archive.blogspot.com/ http://criteriaforaholybook-quran.blogspot.com/ http://with-the-truthful.blogspot.com/ http ://muqaddam-nurul.blogspot.com/

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ramadhan[2010]tadzkirah#1[slideshare]

Education

islamic dawah

duty of dawah

recipient of dawah

quranic arabic fonts

prophet muhammad

rightguided quran

worlds quran

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