rabindranath tagore
TRANSCRIPT
CONTENTS1. Biography
2. Early yEars
3. school and collEgE lifE
4. MarriagE
5. faME and intErnational rEcognition
6. political opinion
7. Major works
8. his philosophy
9. awards and achiEvEMEnts
10. soME of his QuotEs and paintings
11. trivia
12. Evaluation of tagorE’s philosophy
YOUNG TAGORE
Birth 7 th May, 1861
Place of Birth Kolkata
Father’s Name Debendranath Tagore
Mother’s Name Sarada Devi
Grandfather Dwarkanath Tagore
1 st School Oriental Seminary
2nd School Normal School
3 rd School Bengal Academy
4 th School St. Xavier’s School
Occupation Poet, Dramatist, Writer, Painter
Awarded Title Gurudev
Awards Noble Prize for Literature
Death 7 th August, 1941
At the age of 16, he published his first substantial poetry under the pseudonym- Bhanushingho [Sun Lion] and wrote his first book of short stories and dramas.
His father wanted him to become a Barrister and he was sent to England for this reason.
In 1879, he enrolled at University College, London, but was called back by his father to return to India in 1880.
He read law at University College, London, but left his college to explore Shakespeare and more. He was called by his father and returned degreeless to Bengal in 1880.
On 9 t h December, 1883, he married Mrinalini Devi; They had five children, two of whom died before reaching adulthood.
In 1890, Tagore began managing his family’s vast estates in Shilaidaha, a region now in Bangladesh.
In 1901, he moved to Shantiniketan, where he composed ‘Naivedya’, published in 1901 and ‘Kheya’, published in 1906. By then, several of his works were published and he had gained immensely popularity among Bengali readers.
In 1912, he went to England and took a sheaf of his translated works with him. There he introduced his works to some of the prominent writers of that era, including William Butler Yeats, Ezra Pound, Robert Bridges, Ernest Rhys, and Thomas Sturge Moore.
In 1890, while on a visit to his ancestral estate in Shelaidaha, his collection of poems, ‘Manasi’, was released. The period between 1891 and 1895 proved to be fruitful during which, he authored a massive three volume collection of short stories, ‘Galpaguchchha’.
His popularity in English speaking nations grew manifold after the publication of ‘Gitanjali: Song Offerings’ and later in 1913, he was awarded the Nobel Prize in Literature.
In 1915, he was also granted knighthood by the British Crown, which he renounced after the 1919 Jalianwala Bagh massacre.
From May 1916 to April 1917, he stayed in Japan and the U.S. where he delivered lectures on ‘Nationalism’ and on Personality’.
In 1920s and 1930s, he travelled extensively around the world; visiting Latin America, Europe and South-east Asia. During his extensive tours, he earned a cult following and endless admirers.
*Tagore’s political outlook was a little ambiguous. Though he censured imperialism, he supported the continuation of British administration in India.
*He criticized ‘Swadeshi Movement’ by Mahatma Gandhi in his essay "The Cult of the Charka", published in September 1925. He believed in the co-existence of the British and the Indians and stated that British rule in India was "political symptom of our social disease".
*He never supported nationalism and considered it to be one of the greatest challenges faced by humanity. Nevertheless, he occasionally supported the Indian Independence Movement and following the Jallianwala Bagh massacre, he even renounced his knighthood on 30 May 1919.
*On the whole, his vision of a free India was based not on its independence from the foreign rule, but on the liberty of thought, action and conscience of its citizens.
• ‘Gitanjali’, a collection of poems, is considered his best poetic accomplishment.
• A proficient songwriter, Tagore composed 2,230 songs, which are often referred to as ‘Rabindra Sangeeth’. He also wrote the national anthem for India - ‘Jana Gana Mana’- and for Bangladesh - ‘Aamaar Sonaar Banglaa
• ‘Galpagucchaccha’ a collection of eighty stories is his most famous short story collection which revolves around the lives of rural folks of Bengal. The stories mostly deal with the subjects of poverty, illiteracy, marriage, femininity, etc. and enjoy immense popularity even today.
Although Tagore wrote successfully in all literary genres, he was first of all a poet. Among his fifty and odd volumes of poetry, some of them are:
Manasi (1890) [The Ideal One]
Sonar Tari (1894) [The Golden Boat]
Gitanjali (1910) [Song Offerings]
Gitimalya (1914) [Wreath of Songs]
Balaka (1916) [A Flight of Swans]
Tagore’s Major Dramas
Raja (1910) [The King of the Dark Chambers]
Dakghar (1912) [The Post Office]
Achalayatan (1912) [The Immovable]
Muktadhara (1922) [The Waterfall]
Raktakaravi (1926) [Red Orleander]
Tagore’s Major NovelsGora (1910)
Ghare-Baire (1916) [The Home and the World]
Yogayog (1926) [Crosscurrents]
Gitanjali is a collection of poems .The original Bengali collection of 157 poems was published on August 14, 1910. The English Gitanjali or Song Offerings is a collection of 103 English poems of Tagore's own English translations of his Bengali poems first published in November 1912 by the India Society of London. It contained translations of 53 poems from the original Bengali Gitanjali, as well as 50 other poems which were from his drama Achalayatan and eight other books of poetry — mainly Gitimalya (17 poems), Naivedya (15 poems) and Kheya (11 poems).In 1913, Tagore became the first non-European to win the Nobel Prize for Literature largely for the English Gitanjali. The English Gitanjali became very famous in the West, and was widely translated. The word gitanjali is composed from "gita", song, and "anjali", offering, and thus means – "An offering of songs"; but the word for offering, anjali, has a strong devotional connotation, so the title may also be interpreted as "prayer offering of song".
The connecting thread between
India and the world and the study of humanity beyond the limits of nation and geography
resurrected his people by the introduction of schools.
As one of the earliest educators to think in terms of the global village, Rabindranath Tagore felt that a curriculum should revolve organically around nature with classes held in the open air under the trees to provide for a spontaneous appreciation of the fluidity of the plant and animal kingdoms, and seasonal changes.
As a Vedantist : He had a firm belief in the philosophy of ‘Veda’.
He believed in “ I am Brahma”
There is a spiritual bond between man and man.
As an Individualist: He believed in giving right type of freedom to individual.
Every individual is unique.
As an Idealist : He believed that the man should live for the ultimate truth which liberates us from cycle of birth and death
Had faith in absolute values.
As a Spiritualist: He believed that every individual should try to attain spiritual perfection.
As a Humanist: He preached human brotherhood, having faith in fundamental unity of mankind.
He remarked that ”even God depends upon man for perfecting his Universe.”
As a Naturalist: He considered nature as a great teacher.God revealed himself through various forms, colors and
rhythm of nature.
Tagore’s Internationalism: He was an ardent prophet of world unity.
He believed in world brotherhood.
For his momentous and revolutionary literary works, Tagore was honoured with the Nobel Prize in Literature on 14 November 1913.
He was also conferred knighthood in 1915, which he renounced in 1919 after the Jallianwallah Bagh carnage.
In 1940, Oxford University awarded him with a Doctorate of Literature in a special ceremony arranged at Shantiniketan.
This venerated poet and author was the first
non-European to win a Nobel Prize in Literature.
This great Bengali poet was an admirer of Gandhi and was the one who gave him the name “Mahatma”.
He is the only poet to have composed national anthems for two nations – India and Bangladesh.
TRIVIA
According to Radha Krishnan – “Rabindranath did not claim to produce any original
philosophy. His aim was not to analyze or speculate about the Indian tradition .He expressed in his own vivid phrases and homely metaphors, and showed its relevance to modern life.”
In the words of H.B.Mukherji – “Tagore was the greatest prophet of educational
renaissance in modern India. He waged ceaseless battle to uphold the highest educational ideal before the country, and conducted educational experiments at his own institutions, which made them living symbols of what an ideal should be.”