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Protestant Missionary Movement Lesson 12

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Protestant Missionary Movement. Lesson 12. Objectives: Lesson 12. Describe the widening sense in European Protestantism of the universality of the gospel and discuss the theological and evangelical impulses behind the modern missions movement - PowerPoint PPT Presentation

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Page 1: Protestant Missionary Movement

Protestant Missionary Movement

Lesson 12

Page 2: Protestant Missionary Movement

Objectives: Lesson 12• Describe the widening sense in European Protestantism of the

universality of the gospel and discuss the theological and evangelical impulses behind the modern missions movement

• Describe the factors that impelled the beginnings of Protestant missions, especially the life and work of William Carey (1761-1834) and Adoniram Judson (1788-1850)

• Compare methods the church used to implement her mission in history with present attempts to meet fresh challenges facing the church today

• Describe some of the ways in which Christianity grew in various Asian countries

• Describe the development of missions in the South Pacific– Term Paper Project– Hymn Project– Articles of Faith– TULIP– Wesleyan Quadrilateral

Page 3: Protestant Missionary Movement

European Protestantism• Describe the widening sense in

European Protestantism of the universality of the gospel and discuss the theological and evangelical impulses behind the modern missions movement

– Protestant Calvinism did not promote missions

– Pietists and the Moravian groups felt that their message needed to be spread

• To their own people in remote locations (USA / Africa)

• To foreigners

Page 4: Protestant Missionary Movement

European Protestantism

– As strict Calvinism was rejected, the call for saving the souls of others grew

• instead of "God will save them" it became "We must at least preach that they may hear and respond"

Page 5: Protestant Missionary Movement

Early Protestant missions groups (1700’s)

• Catholics! :-) Don't forget, they were there the whole time!

– First Spain and Portugal– Then France

• England - SPCK and SPG– Wesley went with SPG to Georgia– Whitefield too

• Danish Pietists to India• Moravians• German and Swiss• London Missionary Society (1795)• Church Missionary Society (1799)

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1800’s

• Wesleyan Methodist Missionary Society (1817)– South Pacific– Americas

• American Board of Commissionares for Foreign Missions (1820)– To Hawaii

• At first, these societies were basically non-denominational. 100 years later most joined with denominations for administrative or financial support.

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South Pacific Missions

• LMS sent missionaries to Tahiti - 1796

– John Williams killed in Tonga 1839

– Tonga - Methodists from 1820s

– Samoa

• CMS to New Zealand (1814)

Page 8: Protestant Missionary Movement

Factors that impelled the beginnings of Protestant missions

• Describe the factors that impelled the beginnings of Protestant missions, especially the life and work of William Carey (1761-1834) and Adoniram Judson (1788-1850)

• Protestant Missionary assumptions:

– Humans are basically the same spiritually

– Humans are equal in God's sight– Other religions are inadequate or

evil– My culture is better (oops!)

William Carey – “Father of Protestant

Missions” was actually not the

first.

Page 9: Protestant Missionary Movement

Compare methods• Compare methods the church used to

implement her mission in history with present attempts to meet fresh challenges facing the church today

• Catholic Missions:– Focus on giving clergy positions only

to Europeans with training– Focus on Christianizing, but not

elevating– "Paternalistic" Father-child

relationship• Local people not trained because

“they cannot do the work as well”

Page 10: Protestant Missionary Movement

Early Protestant Missions:

• Focus on equality and Christianizing

• Focus on cultural superiority

• Converts could sometimes be leaders if they changed culture

Page 11: Protestant Missionary Movement

Later Protestant Missions:

• Increasing discomfort with "Westernizing" or "civilizing"

• Quickly transfer leadership to national pastors and lay people

• 3-self churches: self-governing, self-supporting, self-propagating (spread)

– But where is the "body" in 3-self?– 3-self is a good phase of missions– Interdependence has great value

• Schools are expensive and disappointing• Schools should only be for training pastors and

teachers– They should serve the church– They should be in vernacular

• Translation efforts are important• Missionaries should not get involved in politics

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– These views diminished during the 1890's due to "high colonialism"

• Compassionate Ministries became a focus• Sometimes to the neglect of evangelism• Often seen as working hand-in-hand

Page 13: Protestant Missionary Movement

Describe some of the ways in which Christianity grew in various

Asian countries• William Carey (1761-1834) to India • Adoniram Judson (1788-1850) - China• China and most of Asia affected by

Communist growth in 1950's– Most missionaries were forced out– Church forced "underground"– Extreme persecution

• Nationals had to take full responsibility• Today some estimates say that over

30,000 Chinese people come to Christ every day!

• Back to Jerusalem Movement - Chinese missionaries want to evangelize from their country to Jerusalem and "complete the circle"

Page 14: Protestant Missionary Movement

Back to Jerusalem

Page 15: Protestant Missionary Movement

Describe the development of missions in the South Pacific

• Captain Cook sailed the South Pacific and wrote letters that people in England read.

– Stirred clergy and laity– Catholics had not come to the South

Sea– Formed an interdenominational group

called London Missionary Society (LMS)

• Send missionaries to Tahiti or other islands• Mostly British at first• Most did not want American or British

control of islands until French Catholics arrived around 1850

• Early missionaries were very opposed to Catholics

Page 16: Protestant Missionary Movement

Early missionaries faced several problems:

• Animist religion (worshipping rocks / animals / appease spirits) often made visitors unwelcome. A curse would come if new people arrived.

• Ocean transportation• European traders that would stir up the nationals against the missionaries

• Temptations

Page 17: Protestant Missionary Movement

1797 39 Missionaries from LMS arrived in Tahiti

• Many were curious about these new missionaries

• Well received and taken care of• But no signs of success for 16 years!• Many went home, 3 went "native"• Henry Nott stayed with the mission

through many trials. Finally the king of Tahiti gave up his idols, was baptized 7 years later, and the people were able to openly accept Christ.

• Infanticide and cannibalism stopped• Tahitian Christians became a major

missionary force to Tonga, Samoa, New Caledonia, New Hebrides (Vanuatu) and Cook Islands

Page 18: Protestant Missionary Movement

10 went on to Tonga with Captain Wilson

• Not well received• Sailors that had run away

were on Tonga– They made fun of the

missionaries– They tempted the missionaries

to join them in sexual immorality and drinking - 1 did!

– Civil War and 3 missionaries died, the others had to be rescued

– LMS Mission to Tonga failed

Page 19: Protestant Missionary Movement

In 1820 Wesleyan Methodists came and were more successful in Tonga• New Zealand Maori• Tonga

– LMS Missionary John Williams took Fauea and his family back to Samoa and started the church work there.

– Fauea said that their biggest opposition would be the high priest of the animist religion.

– The priest died 3 weeks before the arrival of Fauea and Williams, and no new priest was named!

http://amazingchronoscope.blogspot.com/2012/08/samoan-child-on-london-missionary.htmlhttp://www.ebay.com/itm/5-TALA-Banknote-SAMOA-1985-COASTAL-Harbor-View-UNC-/380212934975

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Further Expansion of Missions work

• Fiji

• New Guinea

• New Britain

• Northern Solomons

Page 21: Protestant Missionary Movement

Solomon Island Missions development

• Spanish Catholic explorer baptized some people of Makira Island (1568). They did not know why.

• 1845 French Catholic Jean-Baptise Epalle, who was killed his first day on land. Catholics did not return until 1898.

• 1852 Anglican missionaries to Norfolk Island took young boys to New Zealand for schooling and brought them back to do evangelism. Today Anglicanism is the largest denomination in Solomon Islands.

• SSEC (Queensland Kanaka Mission) in 1894 with Peter Abu'ofa. It became SSEC in 1907.

• Methodist Mission arrived in 1902 in New Georgia. They relied heavily on islanders from other countries.

• 1914 Seventh Day Adventists arrive in Western Solomons

• 1971 Assembly of God• 1977 Jehovah's Witness• 1992 Nukukaisi Church of the Nazarene with Dickson

Manongi and Wallace White. :-)• See _00_Religion in Day 09 for chart and table of

membership

SSEC

Page 22: Protestant Missionary Movement

Missions is at home and missions is overseas.

• Missionary is a Christian ministering cross-culturally

• Much Solomon islands missions is cross-cultural!

• 7 billion people live on Earth, 1/3 have never heard of Jesus - what will you do?

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Homework

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http://www.google.com.sb/imgres?sa=X&hl=en&biw=1920&bih=938&sout=0&tbm=isch&tbnid=KI1mLgdhXdgVGM:&imgrefurl=http://www.uq.edu.au/hprc/beattie-savo-guadalcanal&docid=kR_EDv2aYCPJqM&imgurl=http://www.uq.edu.au/hprc/docs/solomon/Guadalcanal%252520Beattie%252520655%252520Memorial%252520Cross%252520Pioneer%252520Missionary%252520Guadalcanal%252520SINM.jpg&w=750&h=566&ei=QAxJUt2kAojMyQGJ3IHwBg&zoom=1

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http://www.google.com.sb/imgres?sa=X&hl=en&sout=0&tbm=isch&tbnid=7x6KRvTdapn6HM:&imgrefurl=http://www.postcardman.net/solomon.html&docid=o4S3G0AXLMh5QM&imgurl=http://www.postcardman.net/200046.jpg&w=430&h=281&ei=QAxJUt2kAojMyQGJ3IHwBg&zoom=1&ved=1t:3588,r:76,s:0,i:314&iact=rc&page=3&tbnh=181&tbnw=270&start=69&ndsp=41&tx=108&ty=97&biw=1920&bih=938

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http://epress.anu.edu.au/apps/bookworm/view/An+Otago+Storeman+in+Solomon+Islands/10011/ch03.html

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• en.wikipedia.org/wiki/Tahiti

en.wikipedia.org/wiki/Kingdom_of_Tahiti

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