power point proposal phd 090514
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Jufitri bin Joha
GS39328Searching for
A Viable and Contemporary
Islamic Youth Development Model
6 June 2014
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Malaysia is a progressive Islamic country with majority60.4% Muslim (2010 Census)
Malaysia is a model Islamic country for the rest 57 Islamiccountries in the world and played a central role inreshaping OIC (Aziz & Shamsul, 2004)
An estimated of 7 million Muslim youth out of 16 millionMuslim population in Malaysia
A huge human potential to be developed for nation
building and Muslim world leadership During Prophet Muhammad s.a.w epoch, the young
generation easily accepted prophets teaching andbecoming an anchor in spreading Islamic messageworldwide (ad Duwaisy, 2009)
Background
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Some Islamic community groups including Islamic youthassociations are involve in youth development characterand activities.
Islamic youth associations as the main actors in the Islamiccommunity groups play an important role as an agent ofyouth development especially in providing quality activities
and building a positive image for youth (Azimi, Turiman &Ezhar, 2002).
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However some Islamic community groups including Islamic youthassociations still adopted traditional method which is morefocusing on problems, reactive, targeted youth, youth as
recipients and no innovation. Furthermore they do not have orusing any specific, comprehensive, futuristicand contemporaryyouth development model that suit to the needs and aspiration ofthe Y Generation of the Muslim youth.
As a result community fail to unleash the real potential of the
Muslim youth and more committed in crime and immoralactivities. The fact that the statistic is increasing and alarming. Inaddition it is also expanding more gaps between Muslim youthand the community (adult).
Problem statement
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Belia sebenarnya bukanlah tanpa potensi tetapi
kebanyakn mereka yang bermasalah adalah keranatidak mendapat bimbingan yang sewajarnya bagi
menyerlahkan potensi sebenar mereka
(Turiman, 2009)
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Although we already have the existing Positive YouthDevelopment Model (PYD) as the main model but it isnot enough to support the need of the local interestand to cover Islamic dimension which is more holistic
in nature. Malaysia is situated in Asian region whereby religion
and spirituality run deep in the Asian psyche (Anwar,1996), therefore we need our own Islamic model.
The application of PYD as the main model has beenexpanded into many area of studies and practicessuch as sport (Agans and Geldhof, 2012) andparenting (Chand, Farrugia, Dittman, Chu, & Sanders,2013)
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There is no study so far to relate PYD with the Islamicworldview.
Therefore PYD should be extended and reviewed in thelight of Islamic teaching so that we can produce socalled an extended document to PYD which is called IYD.
PYD derived from liberal democracy world so that IYD isneeded to bring in add value that is Islamic value
In short PYD and IYD should be read and used hand inhand to offer a strong foundation and model for Islamicyouth development in Malaysia.
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Therefore, there is an urgent need to build up acomprehensive Islamic Youth Development Model
(IYD) to be used by Islamic community groups andyouth association in facing global and futurechallenges.
IYD could be read side by side with the main modelPYD as the reference in producing great impact for
Muslim Youth Development. This IYD could be later on becoming a guidance to
develop a specific Islamic youth policy to be used notonly in Malaysia but applicable for the rest of 56Islamic countries.
Significance of the study
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To identify the present status of Muslim youth inMalaysia.
To identify for an ideal Islamic youth developmentmodel.
To identify the existing activities and programs fordeveloping Muslim youth potential run by Islamic
community groups and youth associations. To identify the challenges of implementing Islamic
youth development activities and programs.
Objectives of the Study
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1. What is the most recent status of Muslim youth inMalaysia?
1.1 How is the current lifestyle of Muslim youth in
Malaysia?1.2 What is the main issues of Muslim youth in Malaysia?
1.3 What is the real needs and aspiration of Muslimyouth in Malaysia?
1.4 What is the challenges facing Muslim youth inMalaysia?
Questions
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Halls Adolescence theory (1904) Lerners 5 Cs (2002) Caring Confidence
Competence Character PositiveConnection
Islamic Worldview al-Attas
Training Guide for Islamic Activists (Altalib,1991)
Literature Review
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A philosophy or approach promoting a set ofguidelines on how a community can supports its
young people so that they can grow up competentand healthy and develop to their potential.
(Accessed 2012, Act for Youth)
POSITIVE YOUTH DEVELOPMENT (PYD)
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The study employ qualitative approach in
providing data for the formulation of anIslamic Youth Development Model (IYD).
Case Study
Grounded Theory
Study Design
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In Depth Interview (2 or 3 key Islamic
figure) Focus Group Discussion (Islamic
community groups and youth association)
@ Roundtable Discussion Documents Analysis
Participant Observation
Data Collection
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The Contemporary of Islamic Youth Development Model
PYD in the Islamic Context
(Will be recommended to become an Islamic Youth Policy)