pope francis and ecclesial communion in the philippines...
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132 The Teachings of Pope Francis
❚Special Issue❚The Teachings of Pope Francis
□ ISSN (Print) 1225-4924, ISSN (Online) 2508-3104 Catholic Theology and Thought in Asia, Vol. 81, July 2018 http://dx.doi.org/10.21731/ctat.2018.81.132
Pope Francis and Ecclesial Communion in the Philippines: Reality and Challenges*
1
Prof. Msgr. Sabino A. Vengco, Jr. 〔University of Santo Tomas, Manila, Philippines〕
Ⅰ. What Pope Francis Said and Did A. Meeting with Civil Authorities and the Diplomatic Corps
B. Eucharist with Church Leaders C. Encounter with Families D. Holy Mass at the Tacloban Airport E. Encounter with the Youth at the University of Santo Tomas F. Concluding Eucharist at the Rizal Park
Ⅱ. What Has Happened and What Has Not Yet Happened A. The Phenomenal Impact and Reception B. The Awful Needs Which Still Remain
I. What Pope Francis Said and Did
On January 17, 2015, Pope Francis was in the Philippines and
celebrating the Eucharist at Tacloban City International Airport. He
had come to the city as an act of solidarity with the victims of the hor-
* This research paper is commissioned, supported, and originally published by the Foundation of Theology and Thought, 2018.
133 Sabino A. Vengco, Jr. / Pope Francis and Ecclesial Communion […]
rendous natural calamity, Typhoon Haiyan, also known as Super Ty-
phoon Yolanda in the Philippines. During his homily, the Pope devi-
ated from his prepared text and in impromptu remarks shared what he
termed “something personal” with the people present about how he
felt that day in Rome (November 7, 2013) when he watched the un-
folding disaster on TV: “I felt that I have to be here. That is when I
decided to come here. I wanted to come to be with you […] I came a
little late […] but here I am!”1 Returning to his prepared text, the
Pope spoke of the strongest storm being overcome by “the strongest
force in the universe: God’s love […] We are here […] to bear witness
to that love, to its power to transform death and destruction into life
and community.”2 The Holy Father came to the Philippines to express
fraternity and solidarity with the suffering people, to extend and con-
cretize ecclesial communion with the Filipino people.
A. Meeting with Civil Authorities and the Diplomatic Corps
In his opening address to the Filipino authorities and the diplomat-
ic corps at the Malacañang Presidential Palace in Manila early on the
first full day of his visit (January 16, 2015, Friday),3 Pope Francis
said that his visit is particularly “meant to express my closeness to our
brothers and sisters who endured the suffering, loss and devastation
1 Catholic Bishops’ Conference of the Philippines, I am here […] to be with you: The Apostolic Visit of Pope Francis to the Philippines, Story by Luis Antonio G. Cardinal Tagle, Makati: KATHA Publishing Co., Inc., 2015, p. 96. 2 Kadiwa sa Pagkapari Foundation, Inc., The Pastoral Visit of Pope Francis to the Phil-ippines, Quezon City, 2015, p. 10. 3 I am here […] to be with you, pp. 40-41, for the full text of the Pope’s address.
134 The Teachings of Pope Francis
caused by Typhoon Yolanda.” He saluted the outpouring of goodness
and generosity from so many people who came to aid the victims of
the natural disaster, “creating networks of mutual help and working
for the common good.”
But, Pope Francis frankly pointed out, the admirable example of
solidarity in such work as rebuilding teaches us the need to have solid
foundations for our society, a challenge not only in the Philippines but
also in other countries. This solidarity means respect for authentic
human values and protection of our God-given human dignity and
rights ― perennial issues in Philippine politics. In the presence of
government officials, Pope Francis did not mince his words when he
said, “As many voices in your nation have pointed out, it is now, more
than ever, necessary that political leaders be outstanding for honesty,
integrity and commitment to the common good. In this way they will
help preserve the rich human and natural resources with which God
has blessed this country. Thus they will be able to marshal the moral
resources needed to face the demands of the present, and to pass on to
coming generations a society of authentic justice, solidarity and peace.”
Specifically, Pope Francis went on to zero in on our paramount
problems of poverty and social inequalities, the moral imperative of
ensuring social justice and respect for human dignity, essential to the
attainment of these national goals which, “enjoins on all peoples the
duty to hear the voice of the poor. It bids us break the bonds of injust-
ice and oppression which give rise to glaring, and indeed scandalous,
social inequalities. Reforming the social structures which perpetuate
poverty and the exclusion of the poor first requires a conversion of
mind and heart.” Pope Francis connected these initial words of his on
135 Sabino A. Vengco, Jr. / Pope Francis and Ecclesial Communion […]
Philippine soil with the country’s preparatory program for the 500th
anniversary of the coming of Christianity to the land which is to be
held in 2021. According to the Catholic Bishops’ Conference of the
Philippines, 2015 (the second year of the nine-year novena leading to
2021) is the Year of the Poor, dedicated to committing the Catholic
Church in the Philippines to the vision of becoming truly a Church of
the Poor.4 Pope Francis concurred saying, “I hope that this prophetic
summons will challenge everyone, at all levels of society, to reject
every form of corruption which diverts resources from the poor. May
it also inspire concerted efforts to ensure the inclusion of every man
and woman and child in the life of the community.”
Apropos of the upcoming celebration of the fifth centenary of the
first proclamation of the Gospel of Jesus Christ on our shores, Pope
Francis commented, “The Christian message has had an immense in-
fluence on Filipino culture. It is my hope that this important anniver-
sary will point to its continuing fruitfulness and its potential to inspire
a society worthy of the goodness, dignity and aspiration of the Filipino
people.” His words were addressed to Filipinos both domestically but
also internationally: that is, to the rich cultural and religious heritage
of Filipinos in the diaspora, including our millions of overseas Fili-
pino workers (OFWs), who make real contributions to the life and
welfare of the societies they live in. His prayerful challenge: “May the
deepest spiritual values of the Filipino people continue to find expres-
sion in your efforts to provide your fellow citizens with an integral
4 Catholic Bishops’ Conference of the Philippines, Live Christ, Share Christ ― Pas-toral Exhortation on the Era of New Evangelization, 2012; cf. Acts and Decrees of the Second Plenary Council of the Philippines, Manila, 1992, #122-136.
136 The Teachings of Pope Francis
human development” ― and fruitful dialogue and cooperation with
the different indigenous peoples and religious minorities.
Highlighting the roles of the family and the youth in the renewal
of the nation, the Pope urged encouragement and assistance for the
families to be able to train their children in sound values, high ideals
and genuine concern for others, and thus “transmit to our young the
values and the vision which can help bring about a culture of integrity
― one which honors goodness, truthfulness, fidelity and solidarity as
the firm foundation and the moral glue which holds society together.”
The Holy Father warned that like all God’s gifts, the family can be
disfigured and destroyed. “We know how difficult it is for our democ-
racies today to preserve and defend such basic human values as re-
spect for the inviolable dignity of each human person, respect for the
rights of conscience and religious freedom, and respect for the inalien-
able right to life, beginning with that of the unborn and extending to
that of the elderly and infirm.”
B. Eucharist with Church Leaders
The above opening and programmatic words of the Holy Father to
civil authorities in Malacañang were reechoed and further developed
to Church leaders gathered in Manila’s Cathedral-Basilica of the Im-
maculate Conception later on that same morning.5 In his Holy Mass
with the bishops, priests and religious people, Pope Francis posed to
all in his homily the question of Jesus to Peter: “Do you love me?”
(John 21:15-17). He clarified, to the amusement of everyone, that it
5 I am here […] to be with you, pp. 54-55, for the full text of the Pope’s homily.
137 Sabino A. Vengco, Jr. / Pope Francis and Ecclesial Communion […]
was not love for himself that he was asking about, but love for Jesus.
For “All pastoral ministry is born of love! […] Each of us is called […]
to be love in the heart of the Church. […] The love of Christ impels us
(2Corinthians 5:14). […] We proclaim the Good News of God’s infin-
ite love, mercy and compassion. […] The Gospel is the promise of
God’s grace, which alone can bring wholeness and healing to our
broken world.” Carrying on the work of love of past bishops, priests
and religious, Pope Francis made clear to his brethren, “Like them,
you are called to build bridges, to pasture Christ’s flock, and to pre-
pare fresh paths for the Gospel in Asia at the dawn of a new age.”
The coming commemoration of the evangelization of the Philip-
pines, Pope Francis reminded his listeners, must have at its core the
invitation to everyone to a renewed personal encounter with the Lord,
which was the primal call of the Holy Father to all Christians every-
where in his first Apostolic Exhortation Evangelii Gaudium (3), to re-
new a covenant with the Lord. And the Pope added that as we Fili-
pinos prepare for our fifth centenary of Christianization, we must
build on the solid foundation of our Filipino culture “shaped by the
imagination of the faith” and so known for its fervent piety and warm
devotion to Our Lady. “This great heritage contains a powerful mis-
sionary potential. It is the way in which your people has inculturated
the Gospel and continues to embrace its message.”
Then he returned again to his particular emphasis on conversion.
“But the Gospel is also a summons to conversion, to an examination
of our consciences, as individuals and as a people. As the Bishops of
the Philippines have rightly taught, the Church in the Philippines is
called to acknowledge and combat the causes of the deeply rooted
138 The Teachings of Pope Francis
inequality and injustice which mar the face of Filipino society, plainly
contradicting the teaching of Christ. […] As ambassadors of Christ,
we, bishops, priests and religious, ought to be the first to welcome his
reconciling grace into our hearts. […] It means rejecting worldly per-
spectives and seeing all things anew in the light of Christ. It means be-
ing the first to examine our consciences, to acknowledge our failings
and sins, and to embrace the path of constant conversion, every day
conversion. How can we proclaim the newness and liberating power
of the Cross to others, if we ourselves refuse to allow the word of God
to shake our complacency, our fear of change, our petty compromises
with the ways of the world, our ‘spiritual worldliness’” ― the insidi-
ous “self-centeredness cloaked in an outward religiosity” that Pope
Francis graphically warned everybody against in Evangelii Gaudium
(93). To his Manila audience, the Pope insisted that conversion to the
newness of the Gospel means for all “living lives that reflect the pov-
erty of Christ, whose entire life was focused on doing the will of the
Father and serving others. […] Only by becoming poor ourselves by
stripping away our complacency, will we be able to identify with the
least of our brothers and sisters. We will see things in a new light and
thus respond with honesty and integrity to the challenge of proclaim-
ing the radicalism of the Gospel in a society which has grown com-
fortable with social exclusion, polarization and scandalous inequality.”
And the Pope made a special pitch to the young priests, religious
and seminarians among his listeners. To share with everyone the joy
and enthusiasm of their love for Christ and the Church, he asked them:
“Be present to young people who may be confused and despondent
[…] Be present to those who, living in the midst of a society burdened
139 Sabino A. Vengco, Jr. / Pope Francis and Ecclesial Communion […]
by poverty and corruption, are broken in spirit, tempted to give up
[…].” And the Holy Father ended by asking Mary, Mother of the
Church, “to obtain for all of you an outpouring of zeal, so that you
may spend yourselves in selfless service to our brothers and sisters. In
this way, may the reconciling love of Christ penetrate ever more fully
into the fabric of Filipino society and, through you, to the farthest
reaches of the world. Amen.”
During the Mass at the sign of peace, Pope Francis himself per-
formed what he in his homily asked of everyone: to bring his “affec-
tion to all your elderly and infirm brothers and sisters.” The Pope
came down from the altar and approached the front rows at the church
nave, first to the left where he greeted elderly and infirm Sisters, then
he crossed over to us at the right side where he exchanged words with
elderly and infirm bishops and priests. The elderly priest I personally
wheeled into the Cathedral of Manila and positioned right in front of
the first pew got to experience the Pope’s kindly affection when the
Holy Father paused to wish him Christ’s peace, as the Pope did to me
and I in awed silence kissed his hands in the traditional Filipino way
of “mano po” to manifest respect to a beloved elder. I was suffused by
a surge of love and tenderness.
Immediately after that Mass at the Manila Cathedral, instead of
going at once for a private lunch and a little rest at the Nunciature,
Pope Francis proceeded on foot across the street and dropped into the
Tulay ng Kabataan (“Bridge of the Youth”), a shelter for street chil-
dren. There what he said in his homily about making oneself present
to those in need he himself demonstrated as he made himself present
and available to the excited street children who rushed to kiss his hand
140 The Teachings of Pope Francis
and touch and hug him. The Pope commented to Cardinal Tagle that
one can feel how the children miss the touch of a parent, and the car-
dinal observed how the Pope’s eyes became cloudy with tears as he
listened to the children’s stories ― a pastor identifying with the
pains and the wounds of his homeless little sheep.6
C. Encounter with Families In the afternoon of the same day, Pope Francis proceeded to the
Arena of the Mall of Asia to have an encounter with some 50,000
people making up the families invited to the special gathering and rep-
resenting the various family movements of the local Church. Pope
Francis, while in Malacañang earlier in the day, had already made
mention of the indispensable role the family plays in the renewal of
society, and during the Mass at the Manila Cathedral he challenged his
young listeners to proclaim the beauty and truth of the Christian
message to the Filipino people besieged by confusing presentations of
sexuality, marriage and family ― vital realities increasingly under
attack by forces intent in disfiguring God’s plan for creation and in
betraying the very values that shaped all that is best in Filipino culture.
The Pope had clearly been looking forward to his encounter with
Filipino families in a Liturgy of the Word (Mt 21:13-15. 19-23).
Remembering his own family in his allocution, Pope Francis went
personal with his listeners and shared his own devotion to St. Joseph,
the husband of Mary.7 In his reflection on the gift of the family, the
6 Cf. Cardinal Luis Antonio Tagle’s story of the event, I am here […] to be with you, pp. 60-62. 7 I am here […] to be with you, pp. 72-73 for the full text of the Pope’s address to the
141 Sabino A. Vengco, Jr. / Pope Francis and Ecclesial Communion […]
Holy Father stressed the need to rest and to dream like St. Joseph.
“Once a family loses the ability to dream, children do not grow, love
does not grow, life shrivels up and dies.” Like Joseph we are called to
make a home for Jesus! “You make a home for him in your hearts,
your families, your parishes and communities. To hear and accept
God’s call, to make a home for Jesus, you must be able to rest in the
Lord. […] To pray is to rest in the Lord.” It is so important to pray as
a family to stay as a family, where “we come to know God, to grow
into men and women of faith, to see ourselves as members of God’s
larger family, the Church. In the family we learn how to love, to for-
give, to be generous and open, not closed and selfish. We learn to go
beyond our own needs, to encounter others and share our lives with
them. […] That is why families are so important in God’s plan for the
Church!”
Resting with the Lord in prayer “like Saint Joseph, once we have
heard God’s voice, we must rise from our slumber; we must get up
and act” ― “God calls upon us to recognize the dangers threatening
our own families and to protect them from harm. […] in our families
we need to be very wise, very shrewd, very strong, in order to say ‘no’
to all attempts at an ideological colonization” out to destroy the family.
“Here in the Philippines, countless families are still suffering from the
effects of natural disasters. The economic situation has caused fam-
ilies to be separated by migration and the search for employment, and
financial problems strain many households. While all too many people
live in dire poverty, others are caught up in materialism and lifestyles
which are destructive of family life and the most basic demands of
families.
142 The Teachings of Pope Francis
Christian morality. […] The family is also threatened by growing ef-
forts on the part of some to redefine the very institution of marriage,
by relativism, by the culture of the ephemeral, by lack of openness to
life.”
The Holy Father then reminded the families of their Christian duty
to be prophetic voices in the midst of their communities. “When fam-
ilies bring children into the world, train them in faith and sound values,
and teach them to contribute to society, they become a blessing in our
world.” Linking up again with the CBCP’s Year of the Poor and his
own visit in the morning to the home for children without families,
Pope Francis called upon his listeners, as missionary disciples of Jesus,
“to go beyond your homes and to care for our brothers and sisters who
are most in need. I ask you especially to show concern for those who
do not have a family of their own, in particular those who are elderly
and children. […] You may be poor yourselves in material ways, but
you have an abundance of gifts to offer when you offer Christ and the
community of the Church. Do not hide your faith, do not hide Jesus,
but carry him into the world and offer the witness of your family life.”
D. Holy Mass at the Tacloban Airport
On the second full day of the papal visit (January 17, 2015, Satur-
day), Pope Francis, fulfilling his wish to be with the victims of the
Typhoon Yolanda, finally arrived at the primary destination of his
pastoral visit, Tacloban City in the island of Leyte, ground zero of the
Yolanda catastrophe, the site of such grievous loss and destruction,
overwhelming grief and paralyzing fear over a year earlier. The
143 Sabino A. Vengco, Jr. / Pope Francis and Ecclesial Communion […]
Pope’s closeness and solidarity with the people became visually dra-
matic and gripping when he celebrated Holy Mass. As Typhoon
Amang approached, he stood resolutely in the pouring rain amongst a
sea of people similarly clad in plastic yellow raincoats. A father brim-
ming with love and compassion for his children, a shepherd driven by
concern for his flock, and a people touched to the core by the loving
presence of their father and shepherd, cannot be held back by a mere
drenching rain and persistent winds. The Holy Father put aside his
prepared homily and spoke from his heart to the people who have
suffered so much.8
“So many of you have lost members of your family. I can only be
silent; I accompany you silently, with my heart.” In Jesus on the cross,
we have “a lord who is able to weep with us, who can be at our side
through life’s most difficult moments. […] Let us look to Christ: he is
the Lord, and he understands us, for he experienced all the troubles we
experience.” With Jesus, beneath the cross, is his Mother. “Let us look
to our Mother, and like that little child, let us reach out, cling to her
skirts and say to her in our hearts: ‘Mother’ […] We are not alone; we
have a Mother; we have Jesus […] and we also have many brothers
and sisters who, when disaster struck, came to our assistance. We too
feel more like brothers and sisters whenever we help one another […]
Forgive me if I have no other words […]. As brothers and sisters, let
us take up our journey. Thank you!”
And at the end of the Mass after Communion, Pope Francis con-
cluded: “Jesus has gone before us in this journey and he is with us
whenever we gather to pray and celebrate. Thank you, Lord, for being
8 I am here […] to be with you, pp. 96-97, for the impromptu homily of Pope Francis.
144 The Teachings of Pope Francis
with us here today. Thank you, Lord, for sharing our sorrows […] for
giving us hope […] you left us a mother, your mother. Thank you,
Lord, for not leaving us orphans!”
In his prepared homily,9 Pope Francis said, “I bring you the love
of a father, the prayers of the entire Church, the promise that you are
not forgotten as you continue to rebuild. […] We know that the res-
urrection comes only after the cross, the cross which you have borne
with faith, dignity and God-given strength. We come together above
all to pray for those who died, those still missing and those who were
injured. […] There remains much sadness because of their absence.
For you who knew and loved them ― and love them still ― the
pain of losing them is real. […] But with the eyes of faith […] our
sadness is a seed which will one day bear fruit in the joy which our
Lord has promised. […]: ‘Blessed are you who mourn, for you will be
comforted’ (Mt 5:4). […] We have also come together […] to give
thanks to God for his help […] God’s com-passion, his suffering with
us, gives eternal meaning and value to our struggles. Your desire to
thank him for every grace and blessing, even when you have lost so
much, is not only a triumph of the resilience and strength of the
Filipino people; it is also a sign of God’s goodness, his closeness […].
You have seen the power of that love revealed in the generosity of so
many people and in so many small miracles of goodness. But you
have also seen, in the profiteering, looting and the failed responses to
this great human drama, so many tragic signs of the evil from which
Christ came to save us. Let us pray that this, too, will lead us to great-
9 Kadiwa sa Pagkapari Foundation, Inc., The Pastoral Visit of Pope Francis to the Phil- ippines, pp. 10-12 for the full text of the Pope’s prepared homily in Tacloban.
145 Sabino A. Vengco, Jr. / Pope Francis and Ecclesial Communion […]
er trust in the power of God’s grace to overcome sin and selfishness
[…] in particular that it will make everyone more sensitive to the cry
of our brothers and sisters in need […] lead to a rejection of all forms
of injustice and corruption which, by stealing from the poor, poison
the very roots of society.” The Pope concluded that Mary, through
whose presence and loving care the people have felt in a special way
the grace of God throughout the ordeal, may “continue to implore
God’s mercy and loving compassion for this country, and for all the
beloved Filipino people. Amen.”
Archbishop John Du of Palo in his words of appreciation to the
Holy Father expressed profound gratitude for the papal visit, “Let our
unity then, on this blessed day […] be the supreme manifestation of a
faith that inspires one to thank God and to rejoice even amidst trials
and tribulations. […] We know that you have been with us all this
time, and your coming here culminates the great outpouring of spirit-
ual and material assistance from the Church for us. […] You have
come to us with a father’s compassion and loving concern, and thus
have brought us to God the Father of All. You have also come as a
shepherd of the Lord’s flock and thus have brought us closer to the
Good Shepherd himself. Your visit strengthens and consoles us
[…].”10
Cardinal Tagle shared that after the Mass and in the journey to the
Archbishop’s house for lunch and an intimate meeting with some vic-
tims and survivors, the Pope refused to ride in a closed vehicle as
protection against the rain. “Ah, no, no, no, no! This is the reason why
I am here, to show solidarity. If people had waited and had sacrificed
10 I am here […] to be with you, p. 94.
146 The Teachings of Pope Francis
[…] through the winds and the rain, then why should the pastor not be
with them?”11 And at the Archbishop’s residence, even as the sched-
uled lunch and personal meeting with some thirty survivors and vic-
tims of Yolanda and of the October 2014 earthquake in Bohol were
reduced from one hour to fifteen minutes, the Holy Father still atten-
tively listened to their accounts of grief and pains, although he could
only respond with muted “Oh, oh, oh” ― wordless sounds of pain
and compassion. The Pope apologized that he had to leave early be-
cause of the typhoon that had made landfall. One of the survivors
spoke up, “We understand. Your being here is more than enough.
All we ask now is that you pray for our loved ones who are no longer
with us.” And the Pope’s reply: “As soon as I heard in Rome about the
tragedy that had befallen you, I prayed and offered a Mass for all who
had suffered and died. And the Mass at the Luneta tomorrow, I assure
you, will be for all of your departed family members.”
Quickly, the Holy Father next blessed the nearby Pope Francis
Center for the Poor, where the sick, the elderly and the poor will be
cared for. Next in the program was the planned meeting with priests,
religious people, and families of survivors at Palo’s Cathedral of the
Transfiguration of the Lord, but the scheduled Liturgy of the Word
was reformatted to a simple blessing of the people from the door, to
enable the Pope to fly out of the area before the approaching typhoon
hit. But when he saw the people waiting for him in the cathedral, he
went up to the altar nonetheless and spoke to them a few words.12
11 I am here […] to be with you, p. 98. 12 For the text of the Pope’s intended address at the Palo cathedral, cf. Kadiwa sa Pagkapari Foundation, Inc., The Pastoral Visit of Pope Francis to the Philippines, pp. 13-14.
147 Sabino A. Vengco, Jr. / Pope Francis and Ecclesial Communion […]
He wanted to tell them: “Many of you have suffered greatly, not only
from the destruction caused by the storm, but from the loss of family
members and friends. Today let us commend to God’s mercy all those
who have died, and invoke his consolation and peace upon all who
still grieve. May we remember in a particular way those among us
whose pain makes it hard to see the way forward.” Pope Francis spe-
cially thanked “all those who have labored […] to clear away the
rubble, to visit the sick and dying, to comfort the grieving and to bury
the dead. Their goodness, and the generous aid which came from so
many people throughout the world, area real sign that God never
abandons us!” And the Pope thanked in particular the many priests
and religious whose presence and charity “bore witness to the beauty
and truth of the Gospel […] made the Church present as a source of
hope, healing and mercy.” The many stories of goodness and self-sac-
rifice amid disaster and suffering “need to be remembered and passed
down for future generations.”
Mentioning his previous blessing of the new Center for the Poor,
Pope Francis emphatically said, “I ask that even more be done for the
poor. Above all, I ask that the poor throughout the country be treated
fairly ― that their dignity be respected, that political and economic
policies be just and inclusive, that opportunities for employment and
education be developed, and that obstacles to the delivery of social
services be removed. Our treatment of the poor is the criterion on
which each of us will judged” (cf. Mt. 25:40. 45). And focusing on the
young people, the Pope voiced his hope that they “always realize that
true happiness comes from helping others, giving ourselves to them in
self-sacrifice, mercy and compassion. In this way you will be a power-
148 The Teachings of Pope Francis
ful force for the renewal of society, not only in the work of restoring
buildings but more importantly, in building up God’s kingdom of holi-
ness, justice and peace in your native land.” Commending all to the
loving protection of Mary, Mother of the Church, Pope Francis prayed
for all gathered in the Cathedral of the Transfiguration of the Lord that
“our lives continue to be sustained and transfigured by the power of
the resurrection.”
E. Encounter with the Youth at the University of Santo Tomas
In the morning of the last full day of his visit (January 18, 2015,
Sunday), Pope Francis, as he entered the campus of the University of
Santo Tomas, held a brief scheduled meeting with ten representatives
of different Christian communities and non-Christian religions which
took place at the Arch of the Centuries. A Hindu leader, during the ex-
change of greetings and well-wishes, gave the Pope a woolen shawl
― a sign of great respect.
Before the excited young people jam-packed into the sports field
of the university, Pope Francis was moved to speak spontaneously.
First of all, he wanted to share with them the sad news of the fatal
accident that happened the day before at the airport of Tacloban as the
Holy Mass was about to begin. The strong winds brought down scaf-
folding and a sound box fell on and killed Kristel Mae Padasas, a 27-
year-old volunteer and an only child, whose mother was working
overseas in Hong Kong (The Holy Father wanted to meet the bereaved
parents. And the Pope did meet the father later the same day at the
149 Sabino A. Vengco, Jr. / Pope Francis and Ecclesial Communion […]
Nunciature after the visit to UST, to hear from him the question:
“Why is she taken away from me?”13 But the father would go on to
say, “I am resigned to the fact that my daughter is no longer with me.
I rejoice that she died serving other people, especially serving this
visit of the Holy Father. It’s a meaningful death; it is not just a loss of
life. […] Because of her death I am here in front of the Holy Father,
before you. My daughter probably arranged this in heaven.” Pope
Francis could only exclaim, “What faith! What deep faith!”). The
Pope led the crowds in a moment of silence to pray for Kristel, then in
the recitation of the Ave Maria. He next prayed the Our Father for her
mother and father.
The Pope told the young people before him that during his visit to
the Philippines he had wanted “in a particular way to meet with young
people, to listen to you and to talk with you. I want to express the love
and hope of the Church for you. And I want to encourage you […] to
offer yourselves passionately and honestly to the great work of renew-
ing your society and helping build a better world.”14 Then the Holy
Father responded extemporaneously to the four youth who had earlier
offered him words of welcome and gave testimonies.
Pope Francis turned his attention first to the moving testimony of
Clyzelle Palomar, a teenage girl who burst into tears as she asked the
Pope: “There are many children neglected by their own parents. There
are also many who became victims and many terrible things happened
to them, like drugs and prostitution. Why is God allowing such things
13 Cardinal Tagle’s account of that private meeting with Pope Francis, I am here […] to be with you, pp. 128-129. 14 For the text of the Pope’s address to the youth, cf. I am here […] to be with you, pp. 120-123.
150 The Teachings of Pope Francis
to happen, even if it is not the fault of the children? And why are there
only a few people helping us?” Pope Francis pointed out to her and
said, “She today asked the one question […]. She had to say it with
tears.” First, Pope Francis got a tension-releasing applause when he
noted that the little girl (the only one in the company of three young
men) was “the small representation of women” among the youth who
gave testimonies. “Too small! Women have much to say to us in
today’s society. […] Women can ask questions that we men just don’t
get. […] So, when the next Pope comes to Manila, there should be
more women.” Then in all earnestness the Pope said, “Only when we
are able to weep over the things that you experienced, can we under-
stand and give some kind of response. […] Certain realities of life are
seen only with eyes that are cleansed by tears. […] Let us learn to
weep, the way Glyzelle taught us today. […] She asked the big ques-
tion ― why do children suffer? ― by weeping; and the big answer
which we can give, all of us, is to learn how to weep. In the Gospel,
Jesus wept […] for his dear friend […] for the family that lost its
daughter […] (for) the poor widowed mother who was burying her
son. He was moved and he wept in his heart when he saw the crowds
like sheep without a shepherd. If you don’t learn how to weep, you are
not a good Christian. […] Why does this or that tragedy occur in life?
Let us respond either by silence or with a word born of tears. Be brave.
Don’t be afraid to cry!”
To Leandro Santos’ query about information and technology, the
Pope said it is good that we are informed, but we run the risk of infor-
mation overload. We should not be “storehouses” or “museums” of
information we do not know what to do with. What is important to
151 Sabino A. Vengco, Jr. / Pope Francis and Ecclesial Communion […]
learn in life is how to be wise, and that is when your information bears
fruit through love. How to harmonize the mind, the heart, and the
hands ― thinking, feeling and acting in a harmonious way: “your
information descends to the heart, moves it and gets translated into ac-
tion.” To be wise is to love and to let oneself to be loved. “True love is
being open to that love which was there first and catches us by sur-
prise. If all you have is information, you are closed to surprises. […]
Let us allow ourselves to be surprised by God” ― as St. Matthew
was surprised into conversion by the unexpected love of Jesus.
To Rikki with all his activities and what he and his friend are all
doing in helping other people, what is still lacking? Jesus looked at the
young man and loved him and said, “One thing is lacking.” Pope
Francis asked the generous young men: Have you learned to beg from
those to whom you give? “The persons we help, the poor, the sick, the
orphans, have much to give us. […] Do you let yourself be evangel-
ized by the poor […] by those you assist?”
At the end of his impromptu speech, Pope Francis referred to his
prepared speech where he had three key areas where the youth have a
significant contribution to make to the life of the country.15 First is
the challenge of integrity: “a summons to bear prophetic witness to
what you believe and hold sacred […] something you have to face
now […] not something you can put off until you are older or have
greater responsibilities.” Second is concern for the environment: “not
only because this country, more than many others, is likely to be
seriously affected by climate change. You are called to care for cre-
15 For the text of the prepared speech of Pope Francis at UST, cf. Kadiwa sa Pagkapari Foundation, Inc., The Pastoral Visit of Pope Francis to the Philippines, pp. 18-20.
152 The Teachings of Pope Francis
ation not only as responsible citizens, but as followers of Christ! […]
Be concerned about what is happening to your beautiful land!” Third
is care for the poor: “there is always someone near us who is in need,
materially, emotionally, spiritually. The greatest gift we can give them
is our friendship, our concern, our tenderness, our love for Jesus.”
Here the Holy Father said a special word of encouragement and grati-
tude to those who “choose to follow our Lord in his poverty through a
vocation to the priesthood and the religious life.”
F. Concluding Eucharist at the Rizal Park The concluding act of Pope Francis’ pastoral visit to the Philip-
pines was to preside at the late afternoon celebration of the Eucharist
in the Rizal Park, Manila (January 18, 2015, Sunday). It was the Feast
of Santo Niño. Our Holy Father, recalling that this image of the Holy
Child accompanied the spread of the Gospel in the Philippines from
the beginning, said in his homily that the Santo Niño “reminds us of
our deepest identity. All of us are God’s children, members of God’s
family.”16 It is in Christ that we have become God’s adopted children
and blessed with every spiritual blessing in the heavens (Eph 1:3).
Being the foremost Catholic country in Asia is the Philippines’ special
gift of God, “but it is also a vocation. Filipinos are called to be out-
standing missionaries of the faith in Asia.” God chose each of us “to
be witnesses of his truth and justice in this world. […] Sometimes,
when we see the troubles, difficulties and wrongs all around us, we are
16 For the Pope’s homily at the Rizal Park, cf. I am here […] to be with you, pp. 142-143.
153 Sabino A. Vengco, Jr. / Pope Francis and Ecclesial Communion […]
tempted to give up […]. We forget to remain focused on the things
that really matter. We forget to remain, at heart, children of God. That
is sin: forget, at heart, that we are children of God. […] The Santo
Niño also reminds us that this identity must be protected. The Christ
Child is the protector of this great country. […] We too need to pro-
tect, guide and encourage our young people, helping them to build a
society worthy of their great spiritual and cultural heritage. […] It was
frail child, in need of protection, who brought God’s goodness, mercy
and justice into the world. […] Now, at the end of my visit to the Phil-
ippines, I commend you to him, to Jesus who came among us as a
child. May he enable all the beloved people of this country to work to-
gether, protecting one another, beginning with your families and com-
munities, in building a world of justice, integrity and peace. May the
Santo Niño continue to bless the Philippines and to sustain the Chris-
tians of this great nation in their vocation to be witnesses and mission-
aries of the joy of the Gospel, in Asia and in the whole world.”
Before the final blessing, there was a candle lighting and mission
sending. The words of Pope Francis: “My dear brothers and sisters,
we received this light in baptism and were entrusted to keep this light
burning brightly. We vowed to spread this light when we were con-
firmed. I ask you now: Keep the flame of faith alive in your hearts.
Walk always as children of light. This is the mission of every Chris-
tian: lumina pandit, to spread the light and tell the world of God’s
love.” And with his right hand holding his own lighted candle, Pope
Francis blessed everyone.
154 The Teachings of Pope Francis
II. What Has Happened and What Has Not Yet Happened
A. The Phenomenal Impact and Reception
The 2015 pastoral visit was a concretization of the Pope’s own
chosen leitmotif of mercy and compassion. It was not a passing topic
among others, but the essence of the Gospel and the key to his Petrine
ministry and life. The papal motto: Miserando atque eligendo speaks
of the Pope’s own encounter with the Lord whose mercy and compas-
sion transformed him and now has become his mission to spread like a
revolution to the whole Church and to the entire world ― a world of
mercy without borders. Compassion and mercy were what the Filipino
people were treated to during the five days of his presence in our
country. Indeed, it was this overpowering surge of mercy and compas-
sion that I myself personally experienced when the Holy Father un-
expectedly came down from the sanctuary during the Mass at the Ma-
nila Cathedral and individually greeted the elderly and the sick at the
front rows with the sign of peace.17 As I have mentioned earlier, after
Pope Francis had greeted the infirm priest in wheelchair I was looking
after, the Holy Father next took my hands and smiling at me wished
me the love and the peace of the Lamb who died for us all. A flood of
love and solidarity filled me, and in awed silence I savored the mys-
tery of being in communion with the Pope whose hands I reverently
kissed. I simply felt being Church.
17 Fr. Catalino Arevalo, S.J., described his own experience of the same incident in I am here […] to be with you, pp. 10-11.
155 Sabino A. Vengco, Jr. / Pope Francis and Ecclesial Communion […]
This sensation of oneness as mediated by the Vicar of Christ in his
simplicity and total presence and availability to the people was some-
thing millions of Filipinos experienced during the joyous five days of
the papal visit. To meet the Pope was to encounter grace, a sanctifying
experience that brings one to tears, said a veteran journalist.18 A gov-
ernment cabinet member recalled, the Holy Father “[…] asked for a
simple vehicle; no bullet-proofed barrier shielded him from attack or
danger. He wanted to be seen, even touched. He wanted to engage, not
evade. Most especially, he wanted to greet, embrace, and carry many
children. […] it was his informal interaction ― not the formal pro-
gram ― that created the more memorable moments.”19
He came to us as our father and our shepherd; we saw him, heard
him, felt him, and tasted him as our father and shepherd, and we were
moved and blessed, happy and privileged. He came to us obviously
with the heart and mind of a pastor, and we welcomed and received
him and loved him back as our pastor. People waited for many hours
both at all the venues of his official activities and also along the roads
where he would be passing by, to catch a glimpse of the Pope waving
and blessing and smiling at them, and to listen to him and to experi-
ence him. At the sight of the Holy Father, people were jumping with
excitement, wildly cheering and calling his name, shouting for joy,
and also praying intently, even as parents with little children lift them
up to him as if begging for his blessing on their precious ones and on
their future. This intense religious phenomenon seemed to be the con-
18 Lito Zulueta’s account of his and other Filipino media-men’s experience of Pope Francis aboard the papal plane, I am here […] to be with you, pp. 28-32. 19 Sonny Coloma, “Papa Francisco Mahal ng Filipino,” in I am here […] to be with you, p. 36.
156 The Teachings of Pope Francis
vergence of the people’s hunger for the transcendental and the spirit-
ual, and an answer to it in the person and presence of the Holy Father.
It was all a clear manifestation of the people’s simple faith and plain
goodness.
Returning to Manila from Tacloban, harried away by a typhoon,
Pope Francis replied to Cardinal Tagle’s question if the Pope was
afraid because of the typhoon: “But this typhoon was really for me.
For me to see, to experience what the people go through during a ty-
phoon.” And back in the Nunciature that evening, the Pope “spoke re-
peatedly of how he was inspired by the enthusiasm, the youthfulness,
and the faith of the people ― in spite of the suffering that they had
endured, suffering that could break the faith of mere mortals. How
could it still be possible that their faith remains strong? This can only
be the action of God.”20 That same amazement and spiritual aware-
ness was his response to the faith and enthusiasm demonstrated by the
crowds wherever he went, by families at the Mall of Asia Arena, by
the fortitude and perseverance of the multitudes in raincoats at the
airport of Tacloban stoically ignoring the howling winds and drench-
ing rain, by the youth at UST, and by the record millions at the Rizal
Park. Pope Francis’ pastoral visit with the Filipino people was also an
educational, evangelizing experience for the Holy Father. As Cardinal
Tagle, looking back, himself in wonderment how we as a Church of
simple, suffering people could be a teacher to the whole world and to
the Pope, reflected: “We witness through the simplicity of our faith
― the faith that makes us hopeful, the faith that makes us resilient,
the faith that may be lacking in some intellectual expressions that
20 I am here […] to be with you, p. 101.
157 Sabino A. Vengco, Jr. / Pope Francis and Ecclesial Communion […]
might be the measure in some parts of the world. This simplicity has
not just touched, but really taught the Pope and many people.”21
Pope Francis at the very start of his visit, after seeing the huge
crowds of people lining both sides of the roads from the airport to the
Nunciature welcoming him and shouting his name, reflected aloud to
Cardinal Tagle: “St. Ignatius of Loyola said, only God can touch the
human heart directly, even without intermediaries […]. Those millions
of people, simple people ― it surely must have been God touching
their hearts for them to have come out with such enthusiasm. Not you
or me. Only God can touch them.”22
At the end of the pastoral visit of Pope Francis to the Philippines,
Archbishop Socrates Villegas of Lingayen-Dagupan, then CBCP presi-
dent, in thanking Pope Francis at the concluding Eucharist in the Rizal
Park summarized the response of the Filipino people to the surge of
love that has been Pope Francis: “Since you came, it has been always
a sunrise of smiles for us Filipinos. You have brought us joy. You
have brought us hope. You have brought us warmth. You have
brought us Jesus. […] You are our father. You are our brother. You
are our friend. You are our inspiration. You are our sunshine! Pope
Francis we love you!”23
B. The Awful Needs Which Still Remain
A visit ends, a sunshine fades, a surge subsides, and an encounter
becomes a memory stored away. That is why it is imperative that the
21 I am here […] to be with you, p. 149. 22 I am here […] to be with you, p. 21. 23 I am here […] to be with you, p. 44.
158 The Teachings of Pope Francis
Filipino reception of Pope Francis in his pastoral visit to the Philip-
pines three years ago be revisited in order to recover what we might
have missed in the excitement of those historic days. A religious event
of this magnitude has some inner dynamics of its own that we must
not allow to be carried away by the receding tides, or, as the case may
be, shoved aside by the more gripping and enjoyable festival mode.
1. Pope Francis visited the Philippines as a father and a shepherd,
a teacher of our faith. His words chosen and picked, however seem-
ingly extemporaneous, come from his heart shaped by his own en-
counter with God and defined by his faith, and particularly intended
for his Filipino brothers and sisters, God’s flock in our country.
What did he say? What did he mean? It has been suggested that after
the visit we should reflect on the profound meaning this important
event for the Filipino people. There seemed to have been no commu-
nal follow-up on that proposal; it remained an option only for a few
individuals to pursue, as it actually turned out. A community-based
nation-wide catechesis, with mass media distribution, on the homilies
and addresses by the Pope during his visit could have been a practical
“symposium” of a sort which trickled down to the people the words
and actions of the Holy Father for their deeper appreciation, instruct-
ion and edification.
2. Some particular points made by Pope Francis definitely de-
served more careful consideration and serious application. His chal-
lenge at UST to the youth of the land to be involved with environ-
mental concern in terms of their own and the country’s future rests on
159 Sabino A. Vengco, Jr. / Pope Francis and Ecclesial Communion […]
the undeniable connection between climate change and the increasing
incidence of destructive super-typhoons like Yolanda. More than
many other countries, our country is seriously affected by climate
change, warned Pope Francis. The Holy Father is so serious about our
responsibility for the earth, that a couple of months after his visit to us,
he issued his Encyclical Letter Laudato Si’ on care for our one and
only common home.
3. Calling for action, too, is the Pope’s challenge to care for the
poor. Social justice and respect for human dignity and inclusive pro-
gress enjoin on us the duty to break the bonds of oppression and in-
justice that spawn scandalous, social inequalities, as Pope Francis
openly told civil authorities in Malacañang. In a society like ours, so
much burdened and marred by poverty, Christians are called to ac-
knowledge and combat the causes of deeply rooted inequality and
injustice, the Holy Father reminded the bishops, priests and religious
with him for the Eucharist at the Manila Cathedral, singling out the
need for everyone to be shaken out of complacency. So much still
must be done. Our vision of becoming a Church of the Poor triggered
by the Second Vatican Council still appears all these years later to be
illusionary and ephemeral. Our “Year of the Poor,” coinciding with
the papal visit, seemed almost like mere lip-service to an ideal.
4. The fundamental challenge of Pope Francis for all, the author-
ities, the Church leaders, and the youth alike, is that of integrity. The
Pope reminded us again and again, it is imperative more than ever for
the Philippines that those in authority have honesty and commitment
160 The Teachings of Pope Francis
for the common good; for Christian communities to create “circles of
integrity,” networks of solidarity to transform society by their proph-
etic witness; for the youth the courage to learn to act with honesty and
fairness, true to what you believe and hold sacred. We must have
integrity if we are to have a better society, to have equality and justice,
to really have mercy and compassion for the poor, and to win against
corruption.
5. All these things call for conversion. To build a modern society
with solid foundations, we must draw from our deepest resources of
authentic human values, Pope Francis pointed out to civil authorities.
There is need to reject worldly perspectives and spiritual worldliness,
to examine our consciences, to acknowledge our failings and sins, to
embrace the path of constant conversion, he told his brethren in the
cathedral. One must be on guard against ideological colonization, to
be true to the mission of the family, he encouraged the people at the
arena. This conversion and renewed encounter with the Lord must be
at the core of the upcoming 500th anniversary celebration of the Chris-
tianization of the Philippines.
6. To go through rebirth and conversion, there is a need without al-
ternative for grieving. In the Filipino’s drive to rebound from pains
and loss, we tend to gloss over our grief and suffering and immedi-
ately go to the motions of affirmation and declarations of hope, to our
celebration of wishful ideals. There is need, and it is part of faith, to
let sink in and accept in honesty the enormity of our loss, deaths, pains,
failures, sinfulness, compromises and infidelities, in sorrow. We need
161 Sabino A. Vengco, Jr. / Pope Francis and Ecclesial Communion […]
to remain in silence and lamentation before we can really begin to
recoup and move on and have a new life.24 This healing grieving and
mourning is actually a vital component of Pope Francis’ pastoral visit
to the Philippines as indicated by his emphasis on the necessity to
learn to weep, not only before the crying young girl in UST but above
all in Tacloban, where he told us of Jesus who is able to weep with us,
and of our sadness as a seed to bear fruit in the joy of the Lord. Pope
Francis came basically to grieve with us, so that we can move on into
a new tomorrow, into a renewed Church of mercy and compassion ―
through a re-energized on-going conversion.
7. Refreshing was the encouragement Pope Francis gave us re-
garding our distinctive Filipino culture, shaped by the imagination of
the faith and known for its fervent Marian piety. This great heritage,
he said, has a powerful missionary potential, and we should for our
fifth centenary build on this solid foundation. This Filipino incultur-
ation of the Gospel is an ongoing and developing process by which in
the power of the Holy Spirit we continuously evangelize ourselves.
8. Last, but by no means least, is Pope Francis’ particular attention
on the youth and the family. Their indispensable role in society and
for the future is indisputable. What I believe the Holy Father wanted
to drive at in his consistent focus on the family and the young is the
critical situation of the Catholic faith in our country due to the awful
shortage of priests, about which he surely is well informed. Without
24 Gerald A. Arbuckle, The Francis Factor and the People of God: New Life for the Church, NY: Orbis Books, 2015.
162 The Teachings of Pope Francis
causing undue alarm, he wished to unleash a surge or a wave of love
for the families to be the spring of vocations to the priesthood, fam-
ilies where there is dreaming aplenty about God’s love for all and the
prophetic calling, families where the children are brought up con-
scious of a special role in preparing for the coming of God’s kingdom
in our world, and where members are ready to go beyond their homes
and to care for their brothers and sisters in need.
The some 9,000 priests, diocesan and religious, we now have in
the whole Philippines are paltry when seen in the light of the 82 mil-
lion Catholics to be shepherded; our 3486 “pastoral centers” (parishes,
quasi-parishes and missions, where priests shepherd the faithful) are
too big to be able to provide the community life and fellowship neces-
sary in support of the families for the development of Christian life
and vocation. The average number of 24,000 Catholics per parish is
just too large to give everyone a life of communion in the faith.25
Pope Francis reminded us of Jesus weeping because of the crowds
being like sheep without a shepherd. The Church in the Philippines
needs to grieve over the estimated 70% of the baptized who are un-
churched, or nominal about their faith, principally because, due to the
lack of priests, they could not be attended to and cared for spiritually.
And their lack of faith formation and shepherding in turn causes lack
25 In comparison, the Archdiocese of Seoul has 1.5 million Catholics and 412 parishes and missions in all, which translates into an average of 3,600 Catholics per parish com-munity. Also, Seoul has more than 908 priests ― diocesan and religious ― for its 1.5 million Catholics. In the Philippines, for example, the Archdiocese of Cebu has 3.7 mil-lion Catholics, 691 priests and 157 pastoral centers, averaging 24,000 Catholics per par-ish community.
163 Sabino A. Vengco, Jr. / Pope Francis and Ecclesial Communion […]
of vocations ― a vicious circle, says the Second Plenary Council of
the Philippines.26
The Church in the Philippines has been blessed by the pastoral
visit of Pope Francis three years ago. We have responded with love to
the surge of love he unleashed during those short five days. He opened
his heart to us, and we gave him our hearts, as we prayed and cele-
brated together our ecclesial communion of faith and hope, love and
mercy. But, we Filipinos amidst our many pains and problems and
without entering into any disputes on points of doctrine, need to go
deeper into the full import of his fatherly words to us during his pas-
toral visit. Only when we have taken into full consideration his teach-
ings to us on those days in reference to our particular ecclesial and
socio-cultural contexts, can we really say we have given him our
proper reception. Our evangelizing encounter with Pope Francis must
still go on; we need inspiration and guidance from the Holy Father.
26 CBCP, Acts and Decrees of the Second Plenary Council of the Philippines, #3.
164 The Teachings of Pope Francis
Bibliography
Catholic Bishops Conference of the Philippines, I am here […] to be with you: The Apostolic Visit of Pope Francis to the Philippines, Story by Luis Antonio G. Cardinal Tagle, Makati: KATHA Publishing Co., Inc., 2015.
Catholic Bishops Conference of the Philippines, Live Christ, Share Christ: Pastoral Exhortation on the Era of New Evangelization, 2012.
Catholic Bishops Conference of the Philippines, Acts and Decrees of the Sec-ond Plenary Council of the Philippines, Manila, 1992.
Pope Francis, Evangelii Gaudium, Apostolic Exhortation on the Proclamation of the Gospel in Today’s World, 2013.
Pope Francis, Laudato Si’: Encyclical Letter on Care for our Common Home, 2015.
Arbuckle, Gerald A., The Francis Factor and the People of God: New Life for
the Church, New York: Orbis Books, 2015. Kadiwa sa Pagkapari Foundation, Inc., The Pastoral Visit of Pope Francis to
the Philippines, Quezon City, 2015. Picardal, Amado L., CSsR, “Pope Francis and the Church of the Poor,” and
“Why is Pope Francis Here?,” in Journeying Towards a New Way of Be-ing Church: Basic Ecclesial Communities in the Philippines, Quezon City: Claretian Communications Foundation, Inc., 2016. pp. 347-349. 351-354.
Received: 6 April 2018 Reviewed and Edited: 2 June 2018 Finalized for Publication: 28 June 2018
165 Sabino A. Vengco, Jr. / Pope Francis and Ecclesial Communion […]
❚Abstract❚
□
This paper reviews the historical circumstances of Pope Francis’
pastoral visit to the Philippines in 2015 and the specific papal mes-
sages he purposely gave to different sectors of the Philippine society
and to the distinct groups in the Catholic Church. The people were
profuse with warm affection for the Holy Father who personified to
them an experience of ecclesial communion amidst suffering and pov-
erty. But the attention accorded the words and teachings of Pope
Francis was not commensurate and did not receive the necessary fol-
low-up in any form of ecclesial reflection and assimilation. The initial
evangelizing momentum has faded away, and the precious admon-
itions and reminders of the Holy Father to his particular flock within
the dynamics of Gospel conversion are still waiting for the appropriate
reception as the needed resonance to Christ’s own call.
▶ Key Words: Pope Francis, Filipino Catholics, Ecclesial Communion, Conversion, Social Transformation.
166 The Teachings of Pope Francis
❚국문 초록❚
□
교황 프란치스코와 필리핀 교회 공동체
― 현실과 도전들 ―
사비노 A. 벵코 몬시뇰
〔필리핀 산토 토마스 대학교 교수〕
본고는 2015년 프란치스코 교황의 필리핀 방문의 역사적 상황과
교황이 필리핀 사회의 여러 분야와 가톨릭 교회의 개별 단체들에 특
별히 전한 메시지를 되돌아본다. 국민들은 고통과 가난 속에서 교회
적 친교의 경험을 몸소 실천한 교황에게 따뜻한 애정을 가득 보여 주
었다. 그러나 프란치스코 교황의 말과 행동에 대한 관심은 충분하지
못하였고, 이에 대한 교회적 성찰과 동화에 있어서 어떠한 형태로도
필요한 후속 조치가 이루어지지 않았다. 초기의 복음화에 대한 동력
은 사라졌고, 복음적 전환의 역동성 안에 있는 특정한 집단에 대한
교황의 소중한 책망과 상기는 여전히 그리스도의 부르심에 필요한 울
림으로서 적절한 수용을 기다리고 있다.
▶ 주제어: 교황 프란치스코, 필리핀 가톨릭 신자들, 교회적 친교, 전환, 사회적 변환.