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    awpa Pacha: Journal of Andean Archaeology, Volume 32, Number 1, pp. 1000. Copyright 2012 Institute of Andean Studies. All rights reserved.

    P E H C, N V, P

    Matthew Helmer, David Chicoine, and Hugo Ikehara

    Te following article examines ancient Andean performance at the Early Horizon site of Cayln (8001 BC), NepeaValley, North-Central Coast of Peru. Cayln, a hypothesized early urban polity, was organized around a series of monu-mental enclosure compounds, each dominated by a plaza. Our research considers public performance from one of Caylnslargest and best preserved plazas, Plaza-A. Results indicate a spatially exclusive, neighborhood-based plaza environment. Public activities included spec-tacles with music, processions, and architecture entombment. Patterns of small-scale plaza interactions are also discussed.At Cayln, regular public interactions structured and maintained group identities in a new residential environment.Tese results highlight the role of public performance in the maintenance and reproduction of community during periodsof social transformation associated with the emergence of urban lifeways.

    La presente contribucin examina la interpretacin ritual en el sitio de Cayln, costa nor-central del Per, durante el

    Horizonte emprano (8001 a.C.). Cayln, una hipottica entidad poltica urbana temprana, fue organizado en tornoa la articulacin de una serie de complejos cercados, cada uno dominado por una plaza, los cuales fueron el foco de unagran variedad de actividades pblicas. Nuestra investigacin considera el paisaje pblico de la Plaza A, uno de los espaciosms grandes y mejores conservados en Cayln. Los resultados indican que mediante la manipulacin y control del movimiento y otras experiencias corporales secrean contextos de interpretacin ritual extraordinarias dentro de entornos de plazas en barrios espacialmente exclusivos.Actividades pblicas incluyen espectculos con msica, procesiones, y enterramiento arquitectnico. Patrones de interac-cin a pequea escala en las plazas son tambin discutidos. En Cayln, interacciones pblicas regulares mantuvieronidentidades grupales en un ambiente residencial novedoso. Estos resultados resaltan el rol de la interpretacin ritualpblica en el mantenimiento y reproduccin de comunidades durante periodos de transformacin social asociados a laemergencia de modos de vida urbanos en la costa nor-central del Per.

    Matthew Helmer, Sainsbury Research Unit for the Arts of Africa, Oceania and the Americas, University of East Anglia,Norwich, NR4 7J, United Kingdom, [email protected] Chicoine, Department of Geography and Anthropology, Louisiana State University, 227 Howe-Russell-KniffenGeoscience Complex, Baton Rouge, LA 70803, [email protected] Ikehara, Department of Anthropology, University of Pittsburgh, PA, 15260, [email protected]

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    awpa Pacha: Journal of Andean Archaeology Volume 32, Number 1

    86

    Within the last decade, Andean scholars have be-gun to recognize the value of considering ar-chaeological contexts through the lens of performance

    studies in order to understand the structures and in-

    stitutions of ancient communities (Coben 2006; Hill2005; Moore 2006; Quilter 2001; Swenson 2011). In-

    deed, the archaeological study of performance provides

    key insights into methods of social maintenance, trans-

    formation, and displays of authority in culturally spe-

    cific contexts (Inomata and Coben 2006: 11). In this

    article, we focus on plaza settings contemporary with

    the emergence of enclosed, incipient urban lifeways on

    the North-Central Coast of Peru. Specifically, recent

    excavations at the Early Horizon center of Cayln (ca.

    8001 BC), have yielded significant spatial and mate-

    rial data to assess the design, use, and modification of amonumental plaza.

    Troughout the first millennium BC, communi-

    ties on the North Coast of Peru developed new forms

    of community organization characterized by dense

    agglomerations of enclosed, walled compounds (e.g.,

    Billman 1996; Brennan 1982; Chicoine 2006a; Pozor-

    ski and Pozorski 1987; Swenson 2011; Warner 2010;

    Wilson 1988). Tis settlement pattern contrasts with

    earlier built forms which focused on large, singular, and

    open mound-plaza complexes. In the Nepea Valley

    (Figure 1), coastal Ancash, Early Horizon settlementslike Cayln supersede Initial Period ceremonial centers

    including Cerro Blanco and Huaca Partida (Shibata

    2010). Whereas the latter were typically organized on

    a central axis and utilized for large-scale public displays

    and activities, our research at Cayln indicates that pla-

    za settings were designed to facilitate innovative kinds

    of performance and social interactions in the context

    of incipient demographic and spatial crowding. In this

    article, we present spatial and artifactual data from field

    research at Cayln to explore plaza life and public per-

    formance during the Early Horizon and link these datato some of the social changes related to the emergence

    of urbanism in coastal Peru.

    In overall area, Cayln is the largest site in the

    lower Nepea Valley (Daggett 1987: 74). Yet, it has

    received little scientific attention (Daggett 1984: 214

    218; Kosok 1965: 208209; Proulx 1968: 31, 7172,

    1973: 114, 116). In 2009 and 2010, Chicoine and Ike-

    hara (2009, 2011) directed the first systematic map-

    ping and excavations at Cayln. Mapping of the stand-

    ing architecture combined with horizontal and vertical

    excavations yielded important data on the occupation,

    organization, and material culture at the site.Cayln is organized as a series of enclosure com-

    pounds, preliminarily interpreted as neighborhoods,

    accessed by cross-cutting pathways, corridors, and av-

    enues. A striking, recurrent feature of the Cayln com-

    pounds is the presence of monumental, benched plazas

    surrounded by complex arrangements of smaller patio

    rooms, colonnaded galleries, and roofed chambers.

    Excavations in various sectors of Cayln have yielded

    a large amount of Early Horizon artifacts, including

    ceramic panpipes (Pozorski and Pozorski 1987: 58;

    Proulx 1985: 244), slate projectile points (Daggett1987: 74), and decorated ceramics including Stamped

    Circle-and-Dot, extile Impressed, and White-on-Red

    designs. Based on preliminary results, Cayln is inter-

    preted as an extensive habitation center with strong

    public components (Chicoine and Ikehara 2010).

    In this article, we focus on Plaza-A, one of the

    largest and best preserved structures at the site in an

    attempt to understand public life and performance at

    Cayln. Field methods included the clearing and map-

    ping of surficial architectural remains in addition to

    vertical and horizontal excavations to document theplazas spatial organization and associated activities.

    We argue that Plaza-A was an exclusive, neigh-

    borhood-oriented public space. We hypothesize that

    plaza settings were utilized for gatherings associated

    with festivals and other, more personal forms of pub-

    lic interactions. Insights into these interactions point

    toward the importance of plazas as places to both

    structure and maintain independent co-resident group

    identities in an incipient urban environment.

    Archaeology, Performance andAncient Andean Public Life

    Other than platform mounds, plazas are the signature

    of Andean public life. Teir omnipresence for millen-

    nia throughout the ancient monumental landscape is a

    testament to the importance of plaza life in Andean so-

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    Helmer, Chicoine, and Ikehara: Plaza life and public performance

    ciety. Yet, the articulation of these plazas varies, reflect-

    ing vastly different social structures (see Moore 1996a,1996b; Swenson 2011). Performance studies provide a

    particularly potent framework for investigating ancient

    public life. In addition to studies of architectural simi-

    larities (e.g., Mackey 1987; Menzel 1959; Rowe 1962;

    Williams 1985) and labor investment and organiza-

    tion (e.g., Pozorski 1980; Pozorski and Pozorski 2005;

    Vega-Centeno 2007), performance studies of public

    arenas have the potential to bring unique insights into

    mechanisms of social cohesion, interactions, negotia-

    tions, and experiences that shaped ancient Andean life.

    In the Andes, performance studies have focusedon the materialization of culture with a focus on elite

    ideology (DeMarrais 2004; DeMarrais et al. 1996).

    Hill (2005), for instance, has emphasized the spec-

    tacular qualities of Moche Phase (AD 1800) rituals

    of human sacrifice, in particular the dismemberment

    of war prisoners and sacrificial victims. Quilter (2001),

    meanwhile, has investigated shifts in Moche public

    art and displays of elite authority. More recently, Sw-

    enson (2011) has suggested an intimate link betweenpolitical actions and exclusive staged spectacles in the

    Jequepeque Valley during the late Early Horizon and

    Early Intermediate Period. His study points toward the

    negotiated and contested aspects of theatrical perfor-

    mances, and their importance in the creation of power

    asymmetries. Here, we are more concerned with the

    role of performance in community transformation and

    organization.

    We operate from a standpoint of performance

    which Kapchan (1995: 479) defines as aesthetic

    practices-patterns of behavior, ways of speaking, man-ners of bodily comportmentwhose repetitions situ-

    ate actors in time and space, structuring individual

    and group identities. Public events such as festivals,

    religious congregations, and other activities relegated

    to public spaces fall into what we consider to be pub-

    lic performances. Te cultural importance of public

    performance comes from shared experiences in built

    Figure 1. Map of Nepea Valley showing sites relevant to text. Credit: David Chicoine, Hugo Ikehara.

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    awpa Pacha: Journal of Andean Archaeology Volume 32, Number 1

    88

    settings which are enacted by social groups (Giddens

    1984; uan 1977). Understanding these shared expe-

    riences brings insights into mechanisms of social (re)

    production and political structures within institution-

    alized spectacles (Inomata and Coben 2006).Performance archaeology is a relatively recent

    field of study, and its practitioners are still laying out

    its foundations (see Inomata and Coben 2006; Pearson

    and Shanks 2001). One particularly heated point of

    debate concerns the meaning of performance itself,

    and its scale of analysis. Hodder (2006: 9697), for

    instance, favors a definition of performance as simply

    a venue of showing and looking, which includes all

    scales of interactions with a lesser emphasis on perfor-

    mance as heightened encounters and/or in large-scale

    events (see also Goffman 1967). Tis is effectivelydemonstrated through a case study at Catal Hoyuk,

    where Hodder illustrates how highly structured daily

    interactions within households represents a type of per-

    formance which typified social life. Houston (2006), in

    contrast, opposes the idea that small-scale interactions

    take on similar qualities as large scale, special events

    (see also Hymes 1975). Houston (2006: 137, 149) ar-

    gues that the importance of performance comes pre-

    cisely from the separation between small-scale, mun-

    dane encounters and the extraordinary experience of

    large-scale public displays.We are in general agreement with Houston, Ino-

    mata, and others that public interaction operates dif-

    ferently from encounters in other contexts, and should

    be studied on its own terms. However, performance is

    highly contextual, and is something which is constant-

    ly embodied through different genres (urner 1987:

    82; see also Butler 1993). We consider public perfor-

    mance to be a particular genre concerned with com-

    munal activities between larger numbers of individuals

    housed within a more monumental, or extraordinary

    venue than one would encounter in other contexts.However, we keep in mind that plaza settings, as with

    other forms of architecture, are often used in dynamic

    contexts not necessarily confined to one type of en-

    counter. In other words, it is necessary to acknowledge

    the possibility that plazas and their associated activities

    were not necessarily confined to episodic large-scale

    events, and may have been used fluidly for many types

    of public encounters which is something we account

    for in our analysis of Caylns public settings.

    Teoretical foundations of performance archaeol-

    ogy are what form the basis of our inquiry into Cayln

    public life. We were particularly inspired by Inomatas(2006: 205) argument that theatrical events within

    loosely integrated polities associated with the Classic

    Maya were pivotal to integrating groups that could eas-

    ily divide at the kin level. We hypothesize that a similar

    scenario was likely in occurrence at Cayln. In addition,

    our methodological framework is aided from Moores

    (2006) and Houston and aubes (2000) illustrations

    that archaeologists can partially reconstruct material-

    izations of human sensation which reflect relationships

    between common experiences and public performance.

    Te goal of this paper is to further develop appli-cations of performance theory, but more importantly to

    use performance theory as a unique and useful way to

    understand ancient Andean public life. We utilize a con-

    textual approach to understanding performance by de-

    termining basic plaza experiences and activities that likely

    took place. Tis information is used to inform how Early

    Horizon public life at the onset of urbanism indicates an

    important shift in sociopolitical organization.

    Early Horizon Enclosure Compoundson the North-Central Coast of Per

    Between 1,000 and 800 BC (able 1), changes in set-

    tlement patterns resulted in the abandonment of Ini-

    tial Period mound-plaza complexes along the North-

    Central coast of Peru in favor of enclosure architecture

    (Daggett 1987, 1999; Pozorski and Pozorski 1987;

    Wilson 1988). Instead of a singular mound-plaza core,

    groups nucleated around a number of plazas and small-

    er mounds, where singular public spaces no longer

    dominated the constructed landscape (e.g., Chicoine2006b; Pozorski and Pozorski 1987).

    In Nepea, the mound-plaza complex of Cerro

    Blanco (1,500150 BC), located less than 3km from

    Cayln, is one of the best known ceremonial centers

    (e.g., Ikehara and Shibata 2008; Shibata 2010; ello

    1943; Vega-Centeno 2000). Recent research by Shi-

    bata (2010) has resulted in a Nepea-based sequence

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    Helmer, Chicoine, and Ikehara: Plaza life and public performance

    for the Initial Period and Early Horizon. Excavations

    indicate that Cerro Blanco was mainly built and occu-pied during the Initial Period, and later re-occupied by

    Early Horizon squatters. Shibatas chronology for Cer-

    ro Blanco has four main divisions: (1) Huambocayn

    Phase (1,5001100 BC), associated with the first rais-

    ing of the central mound at Cerro Blanco; (2) Cerro

    Blanco Phase (1,100800 BC), which is roughly coeval

    with the Cupisnique and Manchay traditions associat-

    ed with the U-shaped construction; (3) Nepea Phase

    (800450 BC), correspondent with the abandonment

    of Cerro Blancos U-shaped complex and a brief shiftto megalithic construction in the lower Nepea Valley;

    and (4) Samanco Phase (450150 BC) corresponding

    with the complete abandonment of Cerro Blanco (Shi-

    bata 2010: 305306). Research at Cayln indicates the

    establishment of the settlement at the beginning of the

    Nepea Phase, and a continuous occupation until the

    end of the Samanco Phase and beyond.

    Shibatas work at Cerro Blanco provides com-

    Table 1. Chronological table showing general and local sequences. Credit: Hugo Ikehara

    General sequences Local sequences

    Kaulicke 2010 Lanning 1967 Shibata 2010 Daggett 1984 Billman 1994 Burger 1993 Mesa 2007

    Nepea Nepea Moche Chavn Chavn

    0

    Epiformative

    LateSalinar

    White on red

    100

    Samanco

    200

    FinalFormative

    EarlyHorizon

    Phase 3

    EarlySalinar

    Janabarriu

    300

    400

    LateFormative

    LateGuaape

    Chakinani

    Nepea

    Phase 2

    500

    Urabarriu

    Janabarriu

    600

    700

    Phase 1

    800

    MiddleFormative

    CerroBlanco

    MiddleGuaape

    900

    InitialPeriod

    Kotosh

    1000

    1100

    Huambocayn

    1200Early

    Formative

    Wairajirca

    1300

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    awpa Pacha: Journal of Andean Archaeology Volume 32, Number 1

    90

    parative architectural and contextual data to assess

    the Initial Period-Early Horizon transition in Nepe-

    a. Te main mound at Cerro Blanco measures 15m

    high, with an area of 120 by 95m (Bischof 1997: 206;

    Daggett 1987: 118; Proulx 1985: 53; Shibata 2010;Vega-Centeno 2000: 141). On either side of the main

    mound are two smaller platform mounds, forming the

    U-shaped wings of Cerro Blanco. Tese encompass

    an open area approximately 90 by 90m between the

    main mound and surrounding wings, forming a large

    open plaza area oriented northeast up-river toward the

    Cordillera Negra. Atop one of the surrounding wings,

    Julio C. ello (1943; see also Museo de Arqueologa

    y Antropologa de la Universidad Nacional Mayor de

    San Marcos 2005; Vega-Centeno 2000: 142146, Fig-

    ure 4) excavated a small (5 by 5m) interior gallery roomwith low walls and platforms, none measuring over one

    meter in height. Tese walls were elaborately decorated

    with polychrome feline murals, and the structure faces

    the open plaza area. Te discovery of Caylns mark-

    edly different iconographic themes indicates a con-

    scious disassociation with or avoidance of feline-based

    visual arts. Cayln artists favored a different, abstract

    and light manipulated iconographic experience devoid

    of colors and animate creatures.

    On the opposite wing of Cerro Blanco, Ikehara

    and Shibata (2008: 29, Figure 4) found high volumesof fine serving vessels, likely utilized for feasting along

    the U-shaped wing platform area. Ikehara and Shibata

    (2008: 151152) interpret Cerro Blancos social or-

    ganization as being relatively de-centralized, with the

    exception of episodic public spectacles where members

    from neighboring communities came together in large

    numbers and elites displayed power through commen-

    sal politics.

    A variety of causes for the abandonment of Initial

    Period centers have been put forth by scholars, includ-

    ing hostile invasion (Pozorski and Pozorski 1987: 118119, 121), internal political turmoil (Burger 1992:

    189190), and environmental forces (Daggett 1987:

    7071). Recently, political factionalism (Pozorski and

    Pozorski 2006), innovations in foodways and feasting

    practices (Chicoine 2011a), shifts in elite strategies

    (Chicoine 2010a), and regional conflict (Ikehara and

    Chicoine 2011) have been highlighted as major forces

    in the reorganization of coastal societies at the begin-

    ning of the Early Horizon.

    One of the most visible materializations of Early

    Horizon social transformation is the emergence of nu-

    cleated settlements characterized by stone-wall enclo-sure compounds, or cercaduras. Tese sites are typically

    associated with agglomerated square and rectangular

    structures of various sizes built of quarried rocks set in

    mortar. Although traditionally associated with post-

    Moche urban phenomena (Bawden 1977, 1982; Shi-

    mada 1994), cercaduras and other forms of enclosed

    urban lifeways represent the most salient form of com-

    munity organization in Early Horizon Nepea and

    elsewhere (Brennan 1982; Chicoine 2010a; Chicoine

    and Ikehara 2010; Swenson 2011; Warner 2010).

    Early Horizon enclosures are documentedaround the North-Central coast in Nepea (Chicoine

    2006b; Chicoine and Ikehara 2010; Daggett 1984,

    1987; Proulx 1968), Santa (Wilson 1988), Casma

    (Ghezzi 2006; Pozorski and Pozorski 1987, 2005), and

    into the Vir, Moche, and Jequetepeque valleys further

    north (Billman 1996; Brennan 1978, 1982; Collier

    1955; Warner 2010). Many of these enclosures have

    only been documented through survey, but excavated

    examples include Chankillo (Ghezzi 2006), Pampa

    Rosario, and San Diego (Pozorski and Pozorski 1987)

    in Casma, Cerro Arena in Moche (Brennan 1978), andJatanca in Jequetepeque (Warner 2010). In Nepea

    (Figure 1), enclosure compounds have been reported

    at Huambacho (Chicoine 2006b), Sute Bajo (Cotrina

    et al. 2003), Samanco (Daggett 1999), and Cayln

    (Chicoine and Ikehara 2010). On the North-Central

    coast, these enclosures have high densities of ceramic

    panpipes (Chicoine 2006b: 6; Pozorski and Pozorski

    1987: 58; Proulx 1985: 244) and large quantities of

    maize possibly associated with brewing maize chicha

    (Chicoine 2011a: 436; Pozorski and Pozorski 1987:

    5859, 119).At Huambacho, Chicoine (2006a, Figures 4.4

    4.5) identified at least four room types, including large

    colonnaded patios, backrooms of various sizes around

    patios, completely enclosed small storage rooms, and

    plazas. Huambacho is dominated by two monumental

    plazas, each enclosed by four benched walls decorated

    with geometric friezes, and rows of decorated columns

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    Helmer, Chicoine, and Ikehara: Plaza life and public performance

    creating roof structures along the top platform levels

    (Chicoine 2006a: Figure 4.3). Plazas are accessed by

    narrow staircases no more than a meter wide and lo-cated in the corners. Te Huambacho settings are em-

    bedded in a highly controlled access environment, and

    are connected to each other through narrow, baffled

    corridors. Stylistically, Huambacho art contrasts mark-

    edly from previous polychrome feline supernaturals,

    and instead favor light-manipulated geometric designs

    which were painted white and sunken at various depths

    to form positive and negative replicated designs (Chi-

    coine 2006b: 1112). Research at Cayln brings more

    insights into crucial social developments in Nepea

    during the first millennium BC.

    Field Research at Cayln

    Te Proyecto de Investigacin Arqueolgica Cayln

    began in 2009 with the objective of mapping the ar-

    chaeological complex and documenting the prehistoric

    occupation of the most extensive settlement in Nepe-

    a. Te first phase of the project (20092010), was

    carried out under the direction of Chicoine and Ike-

    hara (2009, 2011). Fieldwork resulted in the system-atic architectural mapping of the ca. 50ha monumental

    core (Figure 2), as well as the topographical mapping

    of more than 200ha in the surrounding Cerro Cayln

    slopes and gullies. Based on its immense size, Cayln

    likely represents a primary center of a lower-valley

    polity with secondary satellites at the smaller sites of

    Huambacho, Sute Bajo and Samanco.

    Cayln is located 15km from the Pacific Ocean

    and 60km from the base of the Cordillera Negra

    mountain system (Daggett 1984: 215). Cayln was

    first documented by Kosok (1965), who was baffled bythe sites size, as well as its labyrinthean and orthogonal

    layout. Later survey research by Proulx (1968, 1973,

    1985), and Daggett (1984, 1987, 1999) provided

    a basic sketch of the site and descriptions of surface

    materials. Daggett (1987: 74, 1999) was the first to

    recognize a main occupation during the Early Horizon

    on the basis of architectural similarities with the sites of

    San Diego and Pampa Rosario in Casma (Pozorski and

    Figure 2. Map of Cayln with Compound-A and Plaza-A shaded; dot denotes location where Figure 3 photograph was taken. Credit:

    David Chicoine, Hugo Ikehara, Luis andaipan.

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    awpa Pacha: Journal of Andean Archaeology Volume 32, Number 1

    92

    Pozorski 1987: 5170), and the discovery of ceramic

    panpipes and Stamped Circle-and-Dot ceramics.

    Stylistic evidence places Caylns primary occu-

    pation during the Early Horizon, most likely between

    the ninth and first centuries BC based on compara-

    tive radiocarbon evidence from Huambacho (Chicoine

    2010b; Chicoine and Ikehara 2010, 2011). Cayln was

    subsequently reoccupied by several different groups

    until the colonial period. Te reoccupations are mainly

    documented by hundreds of looted graves at the sur-

    face of the site. Te core of the site is composed of at

    least a dozen enclosure compounds organized around

    well-defined axes and avenues. Current research is on-

    going to determine the contemporaneity of the differ-

    ent architectural compounds. Based on preliminary

    spatial and material evidence, it is hypothesized thatthese compounds were built and maintained by co-

    resident groups (Chicoine and Ikehara 2010: 365).

    Each compound comprises a series of colon-

    naded patio rooms, smaller roofed areas, galleries,

    and corridors. Early Horizon architecture at Cayln is

    exceptional for the quality of its stonework, complex-

    ity in layout, and consistency in building technique,

    materials, and basic rectangular modular aspect. Walls

    are typically built of quarried rocks set in clay mortar

    and their exterior facades are usually well faced and,

    in some instances, decorated with elaborate niches,

    columns, and friezes. As observed at other Early Ho-

    rizon centers in the region, walls at Cayln are consis-

    tently erected using the orthostatic technique (Brennan

    1980: 6; Chicoine 2006a: 87, 2006b: 16).

    In addition, each compound is dominated by a

    large plaza open to the sky, but enclosed with monumen-

    tal platform benches and high walls. Tis article presents

    data from Plaza-A (Figures 3, 4, 5), a space embedded

    within one of the larger and better preserved compound

    areas at the site. Material and spatial data were recov-

    ered through mapping, surface clearing of architecture,

    area excavations, and three-dimensional reconstructions.

    Combined, these various methods of research yield sig-nificant data about Caylns public landscape.

    Excavations at Plaza-A

    Fieldwork at Plaza-A involved the clearing and map-

    ping of standing architecture. Tis operation was car-

    ried out as part of the systematic mapping of the com-

    Figure 3. Photograph of Plaza-A from the southwest. Credit: David Chicoine.

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    Helmer, Chicoine, and Ikehara: Plaza life and public performance

    plete archaeological complex at Cayln. wenty-one

    rectangular rooms were identified in the immediate

    vicinity of Plaza-A, within an area that appears bound

    to a single enclosure compound. Tey vary in surface

    area between 36 to 400sq m. Te rooms appear to ex-

    hibit some variability in their organization, perhaps in

    relation to their respective function. Tese compound

    rooms are reminiscent to those at Huambacho (Chi-

    coine 2006b), which are interpreted as patio rooms,

    storerooms, and living quarters. Other excavations

    on-site have documented dense refuse assemblages

    within a sub-compound area, including hearths, trash

    accumulations, and dried feces likely associated with

    intense domestic use. Te structures contiguous to

    Figure 4. Plan reconstruction of the

    Plaza-A and the excavation units realized in

    2009 and 2010; the shaded area denotes area

    of raised platform benches. Credit: Hugo

    Ikehara.

    Figure 5. Isometric reconstruction

    of Compound-A and Plaza-A. Credit:

    Matthew Helmer.

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    awpa Pacha: Journal of Andean Archaeology Volume 32, Number 1

    94

    Plaza-A, in addition to sharing adjoining walls, share

    the same general alignment 46 degrees east of mag-netic north. Tis shared compass orientation further

    strengthens the relationship between the plaza and its

    adjacent rooms as part of a single compound.

    Most structures at Cayln are still standing today

    but Plaza-A is particularly well preserved which facili-

    tated more accurate clearing and mapping. Stone and

    mud walls of Plaza-A and its surrounding compound

    rooms are estimated to be at least two meters high.

    Seven corridors averaging between one and two meters

    in width surround Plaza-A. Some of these corridors

    served as paths of entry, while others appear to be usedas fill chambers and refuse deposits that do not connect

    to plaza accesses. Te compound in which Plaza-A is

    embedded is only accessible through a 1.75m wide cor-

    ridor with numerous bends and baffled check points.

    We systematically cleared the area around Plaza-

    A, and found two one meter wide entrances in the east-

    ern and western corners. Tese entrances formed the

    focus of excavations, henceforth Entrance 1 and En-

    trance 2, as part of UE2 and UE5, respectively, which

    totaled 180sq m (Figure 4). Field procedures consisted

    in the clearing of wall and floor features and the sam-

    pling of matrix contents through in situ recovery and

    screening (3mm mesh) in natural and cultural layers.

    Plaza-A is enclosed by monumental bench walls or ter-

    races on all sides. Te central area measures approxi-

    mately 45 by 45m. Te monumental wall consists of

    smaller retaining walls encasing a fill-chamber topped

    by a floor. Tis wall is estimated to have stood at ap-

    proximately five meters, and slightly higher (6.3m)

    along the southwestern extent where a higher number

    of terrace levels are present.As for most areas at Cayln, the stratigraphical

    sequence at Plaza-A includes a surface layer of wind-

    blown sand over a stratum of rubble composed of the

    collapsed roof superstructures and wall structures. Te

    rubble layer is laid on top of a thin accumulation of

    sand, and sometimes trash and ash associated with the

    use of clay plastered floor contexts. Te floors them-

    selves are laid over a stratum of fill composed of sand,

    Figure 6. Photographs ofEntrance 1 (UE2) access and architecture (inset: drawing of one of the lock apparatuses). Credit: David

    Chicoine, Hugo Ikehara.

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    Helmer, Chicoine, and Ikehara: Plaza life and public performance

    trash, and rubble arranged as subfloor middens and

    construction fills before reaching the sterile sand andgravel soil. Successive building episodes are visible

    through superimposed floors, blocked staircases, and

    raised architecture.

    Entrance 1 (UE2) Excavations. Excavations at En-

    trance 1 totaled 75sq m. Tis excavation revealed a

    corner entrance, three levels of platform benches, re-

    mains of a sculpted column, a window, and a staircase

    leading from the entrance down the various platform

    bench levels down to the open plaza floor (Figure 6).

    All architecture was covered in a yellowish brown plas-ter and constructed with locally quarried rocks. Tese

    data, presented below, provide a wealth of information

    regarding public life at Cayln.

    Te plaza entrance is relatively narrow, measuring

    approximately one meter wide. It is located approxi-

    mately four meters above ground level on the top plaza

    platform (Figure 7) and originates from a narrow cor-

    ridor connected to colonnaded patios and backrooms

    to the southwest. A type of lock was documented on

    the highest bench level, where two square niches with

    reeds were found (Figure 6). Similar lock or door de-

    vices have been documented at the site of Chankillo in

    Casma (Ghezzi 2006: 72). Te staircase leading from

    the top platform bench and inner corridor down to the

    plaza floor measured one meter wide, with 13 steps.

    Tree levels of platform benches were document-

    ed; the top two were excavated. Tese top two benches

    measured 1.3m high and 2.3m wide, and were deco-

    rated with a positive-negative stepped geometric de-

    sign sunken at various depths (Figure 7). Designs were

    sculpted out of plaster atop flat quarried rocks. Rem-nants of white paint were recovered on the plaster of

    the friezes. Entrance 1s excavated column was partially

    destroyed. It measures 0.7 by 0.5m with what we be-

    lieve to be a sculpted S design at the base (Figure 8).

    Mapping revealed a number of similar sized colonnades

    visible at the surface likely decorated with analogous

    designs. Te Cayln columns and designs are similar to

    examples excavated at Huambacho (Chicoine 2006b:

    Figure 7. Photograph of Entrance 1 (UE2) decorated platform benches and staircase (scale: 100 cm). Credit: David Chicoine.

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    11, Figure 7). Finally, a one meter wide window wasdocumented along the northwest plaza wall on the sec-

    ond platform level with a sculpted frame. It is uncer-

    tain whether or not more windows once have lined the

    entirety of the plaza walls, due to wall collapse in this

    portion of the plaza.

    With regard to stratigraphy, the unit was excavat-

    ed to the abandonment level (Floors 1 and 2) with the

    exception of a small vertical excavation on the highest

    bench level directly in front of Entrance 1. A sequenceof five floors was documented on this platform (Fig-

    ure 9), which extended down to sterile sub-soil. Ini-

    tial strata comprise windblown sand intermixed with

    dense layers of wall collapse above the last plastered

    floor. Floors are covered with a yellowish gray plaster

    and were found relatively clean of refuse. In between

    subsequent floor levels are layers of gray sand and grav-

    el with dense secondary refuse deposits.

    Figure 8. Photograph of the

    remains of sculpted column

    excavated in Entrance 1 (UE2)

    (scale: 100 cm). Credit: David

    Chicoine.

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    Helmer, Chicoine, and Ikehara: Plaza life and public performance

    Entrance 2 (UE5) Excavations. Te entrance

    opposite Entrance 1 was also excavated in the

    eastern plaza corner. UE5 extended both inside

    and outside of the plaza in order to gain infor-

    mation from outer corridor areas (Figure 10).

    Covering 105sq m, Entrance 2 excavations docu-

    mented a corner entrance, two levels of decorated

    platform benches, three decorated columns, a

    sealed staircase (Figure 11), and seven outer cor-ridors terracing up from modern surface level to

    the top of the plaza.

    Here, only two levels of platform benches

    were documented in contrast to three at En-

    trance 1. Te top platform bench level comprises

    a 2.5m area between the colonnades and outer

    retaining wall forming what was likely a roofed

    patio area, based on the discovery of cane thatch,

    Figure 9. Photograph of the stratigraphic sequence documented during the vertical excavations of UE2 (top bench). Credit: David

    Chicoine.

    Figure 10. Plan reconstruction ofEntrance 2 and the excavations of

    UE5. Credit: David Chicoine, Hugo Ikehara, Matthew Helmer.

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    awpa Pacha: Journal of Andean Archaeology Volume 32, Number 1

    98

    and cane-imprinted plaster. Tis platform extends an

    additional two meters outside of the colonnaded areawith a decorated faade identical to the geometric pat-

    tern documented from Entrance 1. Tis platform is

    fronted by a smaller, undecorated platform which leads

    down to the open plaza surface. Te columns appear to

    be ornamented with the same S shaped design seen

    at the base of the column associated with Entrance 1.

    Another one meter wide staircase was discovered in

    this plaza corner, analogous to Entrance 1. However, this

    staircase was blocked with stone seals which were used as

    fill chambers to create two plastered floors on top of the

    staircase during a later phase of use. Additionally, the onemeter wide outer corner entrance was blocked with a sim-

    ilar seal, with a dense amount of refuse utilized to build

    up the highest platform bench during the final construc-

    tion phase. As a result, Entrance 2 excavations provided

    clear indications of two major construction phases in that

    portion of the plaza: an early phase when the entrance

    and staircase were being used, and a later phase when

    these were sealed and built over with a higher platform.

    Outside of Entrance 2, a large corridor area was

    documented between the plaza and the adjacent spac-es. Excavations provide an L-shaped transect of the cor-

    ridor system leading to Plaza-A. Corridor walls were

    finely plastered along the exterior facades, but were

    crudely plastered with fingerprint marks on the inside.

    Along the northern side of Entrance 2, three cor-

    ridors were excavated, none of which provided direct

    access into the plaza. Te top two corridors extended

    1.5m down to well preserved floors. Tese corridors

    were relatively clean of artifacts and packed with large

    stones which likely served as fill materials to reinforce

    the high plaza walls.Along the southern side of Entrance 2, four ad-

    ditional narrow corridors were excavated. Each of these

    contained much denser artifact assemblages than the

    northern corridors, likely reflecting more intense us-

    age. Tese corridors had a series of 90 degree zig-zag-

    ging turns, and terraced up to the uppermost corridor

    which afforded direct plaza access. Te uppermost

    corridor also had the densest artifact assemblage. Te

    Figure 11. Photograph Entrance 2 (UE5) sealed staircase with subsequent bench built on top. Credit: David Chicoine.

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    Helmer, Chicoine, and Ikehara: Plaza life and public performance

    discovery of plaster with cane imprints within

    the layers of wall collapse indicates the corridors

    were roofed.

    Entrance 2s stratigraphy (Figure 12) was

    documented through two small vertical excava-

    tions inside and outside of Plaza-A, in addition

    to the floors and construction fill materials ex-

    cavated above the staircase. Inside the plaza, five

    superimposed floors align well with the floor

    sequence retrieved in UE2. A vertical excava-

    tion extended three meters from the top of the

    outer plaza retaining wall down to the base of

    the wall in the sterile sub-soil. Tis vertical exca-

    vation was located directly outside of the plazaentrance, and documented remnants of an early

    staircase, a sequence of destroyed floors, and

    dense layers of secondary refuse construction fill.

    Combined, excavation data from both en-

    trances help to understand the construction and

    subsequent renovation of Plaza-A. During early

    phases, plaza floors were between 1 and 1.5m

    lower, which were raised through a series of ren-

    ovations involving dense layers of refuse topped

    with a plastered floor. Each renovation, we be-

    lieve, was associated with the accretion of wallsin order to retain the higher surfaces (Figure 13).

    Previous columns were used to align the higher

    walls, which was evidenced in the UE5 excava-

    tions. Remains of earlier plaster friezes were also

    discovered in UE2 platform bench construction

    fill. During a late phase of use, Entrance 2 was

    sealed and its inner staircase was entombed in a

    well preserved state.

    Material Remains from Plaza-A

    With the exception of surface materials from mixed temporal

    contexts, diagnostic materials recovered from Plaza-A can be

    associated with the Early Horizon occupation based on stylis-

    tic and stratigraphic grounds. Early Horizon materials include

    7, 272 ceramic vessel sherds, 200 non-vessel ceramic objects,

    Figure 12. Profile drawingof UE5 (inner plaza) and UE5-Ext. 3 (outer plaza), Plaza-A Entrance 2. Credit: David Chicoine, Matthew

    Helmer.

    Figure 13. Isometric reconstruction of the superimposed construction

    phases documented at Plaza-A, Entrance 1 southwest corner. Credit:

    Hugo Ikehara.

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    awpa Pacha: Journal of Andean Archaeology Volume 32, Number 1

    100

    1.64kg of animal bones, 72kg of lithics, 24.5kg of shell

    remains, and 5.6kg of botanical remains. Vessel shapes

    and styles (ables 2 and 3) are all characteristic of the

    Early Horizon in the region (see Chicoine 2010b;

    Daggett 1984, 1987; Kaulicke 2010; Pozorski and

    Pozorski 1987, 2006; Proulx 1968, 1985). Non-vessel

    ceramic objects include panpipe fragments, reshaped

    pottery sherd discs, a spindle-whorl, and grater bowl

    sherds. Animal bones include large mammals (cam-

    elidae and canidae), small mammals (rodentia), avian

    bones, and fish bones. Lithic artifacts include flakes,cores, projectile points, a mace head, and grinding

    stones. A vast array of plant remains was collected; by

    number, maize (Zea mays)and peanuts (Arachis hypo-gea) represent the bulk of the corpus. Finally, miscella-neous artifacts include what appear to be macaw (Arasmacao) feathers, a wooden spindle rod (huso) with at-tached fibers; four pre-forms and 16 beads made from

    Spondylus (Spondylus princeps) shell; and dried feces.Tese data are discussed further in the following sec-

    tion analyzing Plaza-A performance and spectacle.

    Evaluating Performance at Plaza-A

    Te analysis of plaza encounters at Cayln focuses on

    how the architectural arrangement of Plaza-A manipu-

    lated the senses, creating common emotional experi-

    ences (see Moore 2006). Tis is central to the notion

    that public performance entails heightened interac-

    tions in special contexts, as illustrated earlier (Eliade

    1957; Houston 2006; Hymes 1975). Here, we focus

    on experiences associated with movement and visualfields. We correlate perceptual data with different activ-

    ities associated with the plaza, focusing on continuities

    and changes through time.

    Te analysis is based on the architectural and

    material evidence retrieved during field excavations as

    well as from three-dimensional reconstructions of the

    plaza. A general problem came from sourcing materials

    to specific contexts, since Plaza-A floors were generally

    kept clean. Te bulk of the sample came from second-

    ary deposits involved with construction fills. How-

    ever, the need for construction fill before renovationepisodes would have been most pragmatically solved

    by utilizing trash produced nearby (see Smith 1971).

    Indeed, the discovery of earlier clay friezes in construc-

    tion fill strengthens the evidence that plaza-associated

    refuse is associated with secondary deposits. While

    these contexts are certainly mixed, a large sum of this

    refuse likely came from plaza usage.

    Table 3. Ceramic vessel forms with frequencies and depositionalcontexts from Plaza-A assemblage. Credit: Matthew Helmer.

    Vessel shape otal%

    of total

    %of fine/

    decorated

    %fine/

    decorated

    fineserving

    Bottle 14 4.60 n=9;64.3%

    28.10%

    Stirrup SpoutBottle

    14 4.60 n=9;64.3%

    28.10%

    Carinated Bowl 16 5.30 n=8;50.0%

    25%

    plainserving

    Bowl 15 4.90

    Shallow Bowl 6 2.00

    Deep Bowl 11 3.60

    Incurved Bowl 30 9.80 n=1;3.3%

    3.10%

    Neck Jar 51 16.70 n=1;2.0%

    3.10%

    Neckless Jar 148 49.00 n=4;2.7%

    12.50%

    otal 305 100.00 n=32;10.7%

    100.00%

    Table 2. Ceramic decoration types from Plaza-A and their

    percentages of the total Plaza-A decorated assemblage. Credit:

    Matthew Helmer.

    Decoration n %

    Later

    White-on-Red 16 21.1

    Pattern Burnished 2 2.6

    Circle-Dot 7 9.2

    Incised Appliqu 6 7.9

    Earlier

    extile Impressed 19 25

    Zoned Punctate 7 9.2

    Fine Blackware 10 13.1

    Misc. 9 11.8

    otal 76 100

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    Helmer, Chicoine, and Ikehara: Plaza life and public performance

    Spatial data are compared between different

    spaces within the compound area, elsewhere on-site, as

    well as neighboring sites in the region. We also consult

    iconographic data from the Moche (AD 1800) of the

    North Coast, famous for their fine line ceramic draw-

    ings which vividly depict ritual activities (see Donnan

    and McClelland 1999). Moche Phase groups occupied

    Nepea only a few centuries after Caylns abandon-

    ment, and built an outpost only a few kilometers from

    Cayln at the site of Paamarca (see Chicoine 2011b;

    Schaedel 1967; rever et al. 2011). Based on current ra-diocarbon measurements from the Santa Valley to the

    north, it is unlikely that Moche Phase constructions

    at Paamarca began before AD 300 and/or continued

    after AD 800 (see Chicoine 2011b: 543544). Moche

    visual arts provide a link to explicit iconographic evi-

    dence available for interpreting performance in Early

    Horizon Nepea. We also consult comparative data

    from the Nasca (AD 200600), where relevant work

    has been done regarding music and public ceremony

    (Carmichael 1998; Gruszczynska-Zilkowska 2009).

    Finally, we consult ethnographic evidence per-taining to public festival from traditional Andean

    groups (Romero 2002; Stobart 2002) to put in per-

    spective the Cayln results. Burger and Salazar-Burger

    (1998) have made a similar analysis between traditional

    Andean groups and Initial Period spectacle at the Cen-

    tral Coast site Mina Perdida. Tey argue that although

    significant changes have occurred, a common culture

    history between these groups and ancient Andean cul-

    tures creates one of the few cross-cultural references

    available for evaluating ancient performance (Burger

    and Salazar-Burger 1998: 29).

    Visual Fields

    Visual experiences are crucial in the creation of a spe-

    cial place, and also share key insights into the inclu-

    sionary or exclusionary characteristics of spaces. Temost apparent special visual quality at Plaza-A is the

    level of monumentality and detail employed in the

    construction. Walls were higher, larger, and also more

    finely constructed; the retaining wall of the plaza

    stood between five and six meters, and towered over

    walls of other structures that averaged two meters in

    height based on wall collapse estimates and standing

    wall measurements. Outer walls visible to outsiders

    had smooth white plaster and were adorned with white

    decorated adobes and friezes, which would have shined

    in the sunlight. ypical architecture in domestic con-texts at Cayln is unpainted, un-plastered, or crudely

    plastered with finger print marks. Plazas are one of the

    most highly decorated areas of Cayln, with complex,

    step-designed geometric friezes.

    Other extraordinary visual experiences inside

    Plaza-A are indicated by iso-views and focal points

    inside of the plaza. Te high benches enclosing the

    Figure 14. Viewshed inside

    Plaza-A. Credit: Matthew Helmer,

    Hugo Ikehara.

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    awpa Pacha: Journal of Andean Archaeology Volume 32, Number 1

    102

    open plaza space blocked any potential viewing from

    outside. At Cayln, architects created visual exclusiv-ity, which contrasts markedly with Initial Period plazas

    designed to openly broadcast public events (see Burger

    and Salazar-Burger 1991, 1998; Moore 1996b). Dark,

    narrow, enclosed corridors contrasted with the open,

    white painted plaza reflecting bright light in the sunny

    desert landscape. Te entire 180 degrees of visual plane

    is enclosed by the plazas high walls, creating a plaza-

    centered visual experience (Figure 14). Plaza-focused

    visual experiences contrast with Initial Period plazas,where visual experiences focused on other features,

    such as a fronted pyramid or an extension of view into

    the horizon (Moore 1996b: 111, 113).

    Plaza-A facilitated a space for face-to-face inter-

    actions for larger numbers of individuals than all other

    areas around the compound. Trough the result of

    successive building phases, Plaza-A has a total surface

    Figure 15. (op) Iso-view inside of Entrance

    1. (Bottom) Iso-view outside of Entrance 1

    from Patio 1A. Credit: Matthew Helmer,

    Hugo Ikehara.

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    Helmer, Chicoine, and Ikehara: Plaza life and public performance

    area of approximately 2023sq m. Most of the space is

    represented by benched areas (ca. 1340 sq m, 66%),while the unroofed, open area is smaller (ca. 683sq m,

    34%). Based on capacity estimates published by Moore

    (1996b: 149), the plaza could have held around 100

    individuals during smaller-scale plaza interactions, and

    perhaps as many as 500 individuals for larger events.

    Te architecture of Plaza-A emphasizes the im-

    portance of the southern wall as a focal point. Te

    southern wall is significantly higher than other plaza

    walls, with an estimated height of 6.3m. Terefore,

    individuals entering Entrance 1 via the southern wall

    would have been more prominent and had a bettervantage point to the area below. A window located near

    to this entrance provided a viewing area for individuals

    inside the plaza to the outside, but was placed too high

    to allow outsiders to view in (Figure 15). Te benches

    all face the sunken plaza floor as a visual focal point, in-

    dicating a stage-audience orientation for possible plaza

    interactive experiences.

    All benches and floor areas are visible to anyone

    inside the plaza. Wide visual fields with different tiers

    of occupied space facilitated face-to-face interaction

    between individuals on the same bench level, and be-tween individuals sitting on the benches and standing

    at the floor level (see Vega-Centeno 2010: 134 for a

    similar argument of bench-floor interaction). Moche

    iconography shows interactions between individuals

    sitting on benches and others standing on a lower level,

    possibly associated with elite-commoner relations and

    offering ceremonies (Donnan and McClelland 1999:

    59, 100). Frieze iconography would have been visible

    from anywhere in the plaza, although maximum view-ing would have come from the open plaza floor.

    Other architectural details inside the plaza also

    contributed to the extraordinary nature of the visual

    experience through abstract, shadow-manipulated de-

    signs. Te stepped friezes form a continuous geometric

    pattern across the platform bench facades. Te friezes

    created mesmerizing visual effects through the sharp

    contrast between white/light and black/shadow areas

    active through varying depths. Plaza columns depict

    similar geometric designs, but are hollow, allowing light

    to pass completely through. Combined with changingperspectives as one moves throughout the plaza, these

    friezes become changing and dynamic expressions that

    dazzle the eye.

    Display items recovered at Plaza-A, such as weap-

    ons, stone pendants, decorated vessels and blue striped

    clothing would have added to this special visual experi-

    ence. Red feathers were recovered from floor contexts.

    In the upper corridor leading to Entrance 2, numer-

    ous red, blue, and green parrot feathers were recovered

    (Figure 16). Te feathers likely belong to the scarlet

    macaw (Ara macao). Spondylus shell (Spondylus prin-ceps) beads and pre-forms were also recovered fromde facto contexts (Figure 17). Tese are indigenous to

    Ecuador far to the north and are considered to be an-

    cient Andean prestige items (see Carter 2008; Paulsen

    1974; Pillsbury 1996). Ikehara (2007) argues that the

    display of exotics at Cerro Blanco in Nepea played a

    primary role in spectacles as one of the few indicators

    Figure 16. Photograph ofMacaw feathers recovered from

    Plaza-A. Credit: Matthew Helmer.

    Figure 17. Photograph of Spondylus shell beads and pre-forms

    recovered from Plaza-A. Credit: Matthew Helmer.

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    104

    of social status in Initial Period Andean chiefdoms, and

    we argue that exotic display was important to public

    spectacle at Cayln as well.

    Accessing Plaza-A

    Physical access into Plaza-A is one of the most defining

    characteristics of what made the plaza extraordinary

    for its patrons through exclusivity and manipulation

    of motion. As aforementioned, Initial Period plazas

    on the North-Central Coast emphasized large, open

    spaces, with graded access relegated to mound tops.

    In contrast, the Cayln evidence indicates that plazas

    were embedded within enclosure compounds, high

    walls, a series of baffled corridors, doorways, and lock

    systems. Te locks were likely functional considering

    the strength of two pairs of ca. 15cm wide reeds, each

    located in a square stone and mud niche. Indeed, the

    reeds were found still solidly in place within the wall

    matrix, more than 2000 years after their abandonment.

    During early phases, access to Plaza-A was possible

    through both entrances from zig-zagging, narrow cor-

    ridors only large enough for one person to pass at a time.

    Corridors did not have other connecting hallways, and

    emphasized elongated two way movement. Corridors ar-

    tificially increased travelling distance from real distance

    between nearby rooms and the plaza. Tis speaks to the

    exclusive nature of plaza access and the desire to increase

    the difference between the outside and the inside.

    Compound rooms surrounding Entrance 1 have

    the most direct and shortest paths of access into Plaza-

    A (Figure 18, able 4). Tis is the only area where a

    nearby avenue connects the enclosure complex with

    the entire eastern quadrant of Cayln. It is possible that

    the administration of Plaza-A originated in this more

    monumental area to the west, based on its proximity

    to the entrance and minimal distance to traverse before

    achieving plaza access (see Hillier and Hanson 1984).

    Here, compound walls are higher, and the plaza has an

    extra platform bench and lock system associated with

    the more monumental Entrance 1.

    Figure 18. Plan reconstruction of

    access paths to Entrances 1 and 2.

    Credit: Hugo Ikehara, Matthew

    Helmer.

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    Helmer, Chicoine, and Ikehara: Plaza life and public performance

    Access into Plaza-A from Entrance 2 is much

    more restricted, with an extended series of zig-zagging

    corridors beginning from compound rooms and grad-

    ually terracing up to the entrance. During later plaza

    use, access into Plaza-A became further restricted when

    Entrance 2 was sealed and built over with higher plat-

    forms. At this time, eastern inhabitants would have

    had to navigate extra distances because of the sealing

    of Entrance 2. Also, the inward renovation of the plaza

    added outside corridors with each building phase.Overall, systems of entrances, locks, and corri-

    dors at Plaza-A indicate the intention of Caylns archi-

    tects to restrict access and movement between the plaza

    and outer-lying areas. From a spatial syntax perspec-

    tive, topological complexities embedded in the built

    environment are keys in structuring behaviors such as

    pedestrian traffic and other human movements (Hillier

    and Hanson 1984; urner and Penn 2002). Such con-

    siderations were explicitly materialized in plaza settings

    at Cayln.

    Once inside the plaza, access patterns were stillexplicitly laid out. Staircases located in corners allowed

    access through the various bench levels and down to the

    open floor. Based on their worn condition, the staircases

    were heavily used. Terefore, although it seems that ac-

    cess was exclusive, those who had intimate knowledge

    of the plaza utilized the space quite regularly. Tis con-

    trasts with staircases excavated at some Initial Period sites

    where staircases show little evidence of use (e.g., Cardal,

    see Burger and Salazar-Burger 1991). During later plaza

    use, the western Entrance 2 staircase was entombed with

    floors built on top, perhaps as a further form of spatial

    control. Entrance 2s corner access was also blocked, and

    the cutting off of movement from this side of the plazalikely had significant social implications involved with

    the confinement of use to the monumental Entrance 1.

    Te seals used to create the surfaces above the entrance

    were not plastered over, leaving the outline of previous

    staircase walls clearly visible.

    At Huambacho, Chicoine (2006a: 106109)

    notes similar access patterns, with small corner en-

    trances originating from patio rooms and narrow cor-

    ridors. Navigation throughout the compound area is

    much easier at Huambacho, since there are only two

    compound areas in contrast to more than a dozen es-timated at Cayln (see Chicoine and Ikehara 2010).

    More enclosure compound areas housing individuals

    from differing social groups residing together likely

    created the more stringent access patterns seen at Cay-

    ln between neighborhood areas.

    Procession and the Spectacleof Movement and Music

    Patterns of access indicate single file, maze-like mo-tion as a key component to experiencing Plaza-A.

    Ancient Andean spectacles were not stationary events,

    and movement was critical (e.g., Bastien 1985; Isbell

    1985; Mendoza 2000; Rasnake 1988; Sallnow 1987).

    Human depictions in ancient Andean iconography

    are often shown in side profile emphasizing motion,

    and frequently portray music, dance, and procession

    in conjunction with one another (e.g., Bolaos 1988:

    Figures 45; Donnan 1982; Donnan and McClelland

    1999: Figures 4.29, 4.31, 4.83, 4.84; Lumbreras 1972:

    Figure 18).Te spatial layout of Plaza-A lends itself to an

    extensive procession component. Te key here is the

    inter-connected nature between residential areas and

    the plaza. Processions could have started in connected

    domestic patios, and then passed through the maze-

    like corridors before funneling into the plaza through

    the designated entryways. Longer processions, possibly

    Table 4. Access distances to entrances 1 and 2. Credit: Matthew

    Helmer.

    Entrance 1Room area

    (m2)Distance to

    plaza (m real)

    Distance toplaza

    (m travelled)Numberof turns

    Patio 1-A 462 5 20 2

    Patio 1-B 196 9 28 5

    Backroom 1-A 51 1 28 4

    Backroom 2-A 48 1 42 4

    Avenue n/a 10 >125 10

    Entrance 2

    Patio 2-A 360 8 119 11

    Patio 2-B 484 6 139 10

    Patio 2-C 304 6 55 4

    Backroom 2-A 147 1 47 3

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    involving outside visitors, could have been conducted

    from the long avenue, passing through Compound-As

    western patio groups before entering Plaza-A. Moche

    iconographic processions show one individual leading

    a musical procession of some 31 dancers interlocked in

    held hands followed by musicians (Donnan and Mc-

    Clelland 1999: Figure 4.31). Tis indicates a single-

    file nature of procession movement, and the narrow

    pathways throughout Plaza-A compare favorably with

    elongated, single-file procession. Attention to move-ment is also indicated by the tiered rows of benches

    and staircases laying out a connected path throughout

    the plaza. Te worn nature of Plaza-As stairs and floors

    attest to their heavy traffic, which likely necessitated

    the series of renovations.

    Further evidence for procession and dance is indi-

    cated by the discovery of panpipes throughout Plaza-A.

    Te omnipresence of panpipes throughout Early Ho-

    rizon contexts around the North-Central Coast indi-

    cates their importance in the social landscape (Chicoine

    2006a; Daggett 1987; Pozorski and Pozorski 1987;

    Proulx 1985; Wilson 1988). Sixty-eight panpipe frag-ments were found in Plaza-A (Figure 19).Tese appear

    to be built to size prototypes, with minimal variation

    noted in the sample. ube openings range in size from

    610mm in diameter generally, with one incidence

    of larger tubes measuring 15mm in diameter. Proulx

    (1985: 244) argues that Nepea panpipes were built

    with a slip-cast technique to create size prototypes. At

    Cayln, panpipe fragments were recovered from floor

    contexts as well as from wall fall and construction fill

    contexts where we argue that plaza-associated refuse was

    located.Music may not have been a casual activity for

    popular consumption in Andean prehistory, and has

    been documented as a privileged activity reserved for

    special occasions (Romero 2002: 2021). In highland

    Bolivia, Stobart (2002: 88) notes that even today little

    music making takes place outside of festivals. Ethno-

    historically, different genres of Andean music were ac-

    companied by specific instruments for each activity

    (Bolaos 1988: 226227). raditional Andean soci-

    eties continue to reserve different types of music for

    different activities, such as rites of passage, festivals,religious music, and work music (Romero 2002: 31,

    Figure 2).

    Because of Andean musics unique place within

    formal events, it is likely that Caylns panpipes rep-

    resent a particular ideology of public performance.

    Chicoine notes a variety of musical instruments at

    Huambacho, including drumsticks, flutes and pan-

    pipes (Chicoine 2006a: 134, 177, Figure 6.5) which

    he associates with feasting events (Chicoine 2011a).

    Panpipe offerings were excavated inside of a plaza at

    Chankillo which borders the sites solar observatory(Ghezzi and Ruggles 2007: 1241), indicating that Ear-

    ly Horizon panpipe usage may have also been associ-

    ated with cosmological events.

    Comparative evidence for specific panpipe usage

    in Andean antiquity can also be taken from Early In-

    termediate Period contexts. At Cahuachi on the South

    Coast (AD 200600), Nascas largest ceremonial site

    Figure 19. Photograph of ceramic panpipe remains recovered

    from Plaza-A. Credit: Matthew Helmer.

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    Helmer, Chicoine, and Ikehara: Plaza life and public performance

    interpreted as a pilgrimage center (Silverman 1993),

    ceramic iconography shows the usage of these panpipes

    in public ceremonies (Carmichael 1998: Figure 13),

    possibly associated with agricultural fertility perfor-

    mances (ownsend 1985: 125). Experiments have in-dicated that Nasca panpipes conform to size prototypes

    with a typical range of two octaves (Gruszczyska-

    Zikowska 2008: 154). Tese panpipes may have been

    engineered to produce the highest possible ranges of

    sound creating both melody and complex dissonance

    (Gruszczyska-Zikowska 2008: 164).

    Modern panpipes are also built at specific size

    prototypes, where each size corresponds to an octave

    range (Romero 2002: 30). In traditional Aymara com-

    munities, panpipe performances are frequently paired

    as duets played in an interlocked exchange of com-plementary notes in different ranges (Stobart 2002:

    8081). Donnan (1982: 99, Figure 4) also notes that

    Moche panpipe players are usually paired in iconogra-

    phy, with their panpipes tied together. Larger panpipe

    performances during modern day feasts form a me-

    lodic dissonance as groups of individual players engage

    in competitive playing of different melodies (Stobart

    2002: 89). Caylns sonic environment likely embod-

    ied a particular musical ideology reflected in the con-

    formity of panpipe size and plaza locus of use. Com-

    parative evidence indicates a possible association withduets and wide musical ranges to create a mesmerizing

    experience in complement with abstract plaza art.

    Te design of Plaza-A, we argue, was primarily

    focused on public spectacle. However, as alluded to ear-

    lier, it is important to recognize the potential fluidity of

    usage within public spaces. Based on the plazas central

    location within a residential compound and the diver-

    sity of the associated material remains, it is likely that

    Plaza-A was used outside of the large-scale spectacles

    for which it was primarily designed. Material evidence

    for other types of plaza activities comes from floor re-coveries including lithic flakes, cores, textile produc-

    tion materials (wooden huso rod and spindle whorl),and high ratios of cooking and utilitarian vessels in re-

    lation to serving vessels (able 3). Further evidence for

    regular plaza use comes from surfaces showing heavy

    use-wear. Although access patterns were complex and

    rigidly controlled, those living in the immediate vicin-

    ity of Plaza-A would have had intimate knowledge of

    the area and could have regularly frequented the plaza.

    In these smaller scale contexts, the plaza likely func-

    tioned as an exclusive courtyard for compound resi-

    dents. Frequent face-to-face interactions forged a col-lective identity through exclusion from other enclosure

    compounds.

    Summary

    o summarize, the monumentality of Plaza-A was

    an immediate indicator of the spaces difference from

    other areas. Patterns of physical and visual perception

    show that particular attention was devoted to create an

    enhanced, exclusive experience inside Plaza-A. Publicinteractions would have contrasted with interactions in

    surrounding residential spaces. Movement was restrict-

    ed but continuous and accompanied by music, and

    sight was confounded by view shed, light, and shadow

    manipulation.

    Festivals centered on music and procession as ac-

    tivities of ritualized movement and sound which created

    common emotional experiences. Display items may

    have been adorned as individual markers of status. Fes-

    tivals also emphasized a trance-like experience through

    dance, zig-zagging, single-file movement, and abstractart. Activities involved a stage and audience style of pre-

    sentation. Bodily co-presence between various members

    of the enclosure complex was paramount to public inter-

    actions and the maintenance of community.

    Compound residents likely also used the plaza

    to impress outsiders brought in from the north avenue

    through the surrounding neighborhood. We venture in

    suggesting that each compounds respective plaza was

    a marker of sub-group identity at Cayln. Spectacles

    would have showcased the plaza at its ideal, as a theater

    run by compound residents. At other times, the plazafunctioned as a neighborhood courtyard, when more in-

    timate interactions could have taken place. Cayln was

    a crowded, populous place where the ability to achieve

    privacy played a major role in the maintenance of com-

    munity. Outside activity was blocked through high walls

    and sunken environments, with fragmented and moni-

    tored access ways enacting an exclusive experience.

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    Private rituals could have also taken place in the

    plaza without outsiders being able to see them. Regular

    public encounters inside Plaza-A could have formed

    an attachment to place, necessary for the identification

    of ones community and ideology. Tese interactionsgained symbolic power through the extraordinary plaza

    space. Te controlled nature of the plaza experience re-

    flects a desire for community exclusivity in early urban

    environments in both a real and symbolic sense. All of

    this was done in an effort to distinguish the plaza, and

    interactions within it, from the mundane, as well as

    from other compound groups through the promotion

    and display of communal activities.

    Discussion: Early Horizon PlazaSettings in Perspective

    Te evidence excavated at Cayln and presented in this

    article allows for a discussion of performance in the

    context of incipient urbanism on the North-Central

    Coast during the Early Horizon. Historically, research

    on early Andean coastal architecture has focused on the

    large mound-plaza complexes associated with painted

    feline visual arts which predate the enclosure com-

    pound tradition seen at Cayln (e.g., Burger and Sala-

    zar-Burger 1991, 1998; Conklin 1982; Fung 1988;Grieder 1975; Moore 1996b; Pozorski 1980; Pozorski

    and Pozorski 1987; ello 1943; Williams 1985). Tese

    structures are typically associated with plazas which are

    much larger than what is seen during the subsequent

    enclosure compound tradition.

    Moore (1996b, 2005) has analyzed experiential

    qualities at one of the largest of these mound-plaza

    complexes, Sechn Alto (2,1501000 BC, from Po-

    zorski and Pozorski 2005) in the neighboring Casma

    Valley. At Sechn Alto, the main mound measures 300

    by 250m and 35m high. It is fronted by four largerectangular plazas extending approximately 1200m

    into the distance surrounded by low mounds and walls

    (Pozorski and Pozorski 2005: 145). Te low retaining

    walls of Sechns more than one kilometer long plaza

    create an experience of extended depth, making the

    principal mound seem distant and the plaza courtyard

    space extend further into the horizon (Moore 1996b:

    111). Moore suggests that orientation played a key role

    in the visual experience from the main mound, where

    the extended depth created an infinite view across the

    plaza courtyard and horizon into the Cordillera Negra.

    He (1996b: 160161) hypothesizes a plaza focused ex-perience at Sechn sites, and interprets Sechns central

    alignment as an axis of movement, possibly for proces-

    sions. Moore argues that U-shaped centers focused on

    easily projectable forms of expression, such as shouted

    phrases, body postures, and music which were broad-

    casted through the open design (Moore 1996b: 163).

    Conversely, Sechn Alto and other Initial Period

    centers illustrate graded access relegated to mound tops

    (e.g., Burger and Salazar-Burger 1991, 1998; Fuchs et

    al. 2011: Figures 35; Pozorski 1983; Pozorski and

    Pozorski 2005). Like many Initial Period platformmounds, the main mound of Sechn Alto was accessed

    by a single monumental staircase. Tis staircase was

    located in front of the plaza area which connected to

    various terraces or atria and enclosed rooms. Of in-

    terest, one of the small summit structures at Sechn

    Alto shares elements with later plazas such as Plaza-A

    at Cayln, with platform benches and rows of deco-

    rated colonnades (Pozorski and Pozorski 2005: Figures

    8, 150). It is possible that these elements shifted from

    mound-top to plaza during the subsequent enclosure

    compound tradition in the region. In any case, thedifference is striking and lends weight to contrasting

    forms of social organization. A similar shift is noted by

    Swenson (2011) and Warner (2010) in Jequetepeque

    at the end of the Early Horizon.

    In Nepea, Early Horizon architecture as seen

    through fieldwork at Cayln contrasts sharply with

    previous Initial Period settings, and changes hint at

    new forms of social, political, and religious arrange-

    ments. For instance, when we contrast Cayln with

    previous patterns at neighboring ceremonial centers,

    strikingly different pictures emerge allowing for dia-chronic insights into the development of new forms

    of community during the Early Horizon. During the

    Cerro Blanco Phase, groups directed most of their

    building efforts toward large central platform mounds

    seen at Cerro Blanco and Huaca Partida. At the be-

    ginning of the Nepea Phase, around 800 BC, Initial

    Period ceremonial centers were abandoned and popu-

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    Helmer, Chicoine, and Ikehara: Plaza life and public performance

    lations nucleated at extensive enclosure-based settle-

    ments. Troughout the Samanco Phase and until the

    first century BC, the Cayln data points toward less

    social integration and a greater spatial fragmentation

    as evidenced by the construction and renovation of amultitude of low mounds and benched plazas.

    Preliminary results point towards forms of socio-

    political arrangements in which neighboring co-resi-

    dent groups competed and collaborated for communal

    prestige in an incipient urban environment without

    a clearly defined, singular hierarchy. Central to the

    maintenance of this organization was the ability of dif-

    ferent groups to host public events which emphasized

    exclusionary strategies (Chicoine 2010a, 2011a). At

    Huambacho, these public events were held at a small

    elite center, while at Cayln they were held in largeresidential compounds in close proximity to neighbor-

    ing groups. Tis type of political economy differs from

    Initial Period public events which emphasized more

    integrated public events (Ikehara and Shibata 2008).

    It is likely that Cerro Blanco spectacles incorporated

    populations from various hamlets throughout Nepea.

    In contrast, the Huambacho and Cayln evidence il-

    lustrate a more fragmented ritual landscape.

    Te need for differing social groups to coalesce

    together permanently may have been predicated by an

    increase in conflict seen throughout the North-CentralCoast during the Early Horizon (Ikehara 2010; Wilson

    1988). Exclusive public interactions within differing

    residential compounds at Cayln were likely a cop-

    ing mechanism which kept individual groups solidi-

    fied within this time period of social upheaval.

    Further north during the second half of the Early

    Horizon, analogous sociopolitical developments are

    also materialized in the emergence of enclosures and

    urbanism (Brennan 1982; Swenson 2011). In the Je-

    quetepeque valley, the site of Jatanca (Swenson 2011;

    Warner 2010) was organized as eight enclosure com-pounds. Te compounds were horizontally elongated,

    with a chain of access beginning with a high walled but

    easily accessed plaza with central entrance, and end-

    ing in increasingly exclusive stage-like and residential

    zones.

    Te Jatanca situation contrasts with Cayln.

    Plazas at Jatanca are embedded within and accessed

    through the other compound rooms. Tey also lack

    the platform benches found at Cayln, but contain

    platform stages behind the plaza which served as fo-

    cal points for ritual performances. Public spectacle at

    Jatanca involved rituals associated with choreographedrites of presentation (Swenson 2011: 298) centered on

    these stages, and emphasized separation between plaza

    audience and exclusive platform set (Swenson 2011:

    299). Combined, the data from Nepea and Jequete-

    peque highlight significant diversity within enclosure

    compound lifestyles, and reinforce the lack of any par-

    ticular overarching ideology cross-regionally at the end

    of the Early Horizon.

    During the first centuries AD, enclosures give

    way to a re-emphasis on large, adobe mounds associ-

    ated with the Viru/Gallinazo and southern Moche(AD 1800) traditions. In Nepea, this shift is visible

    in the abandonment of Cayln and the emergence of

    the Paamarca complex and res Maras sites as focal

    points of local religio-political authority. Massive deco-

    rated pyramids were utilized as vehicles of theatrical

    display and mass-broadcast of state power and ideol-

    ogy. In terms of public art, esoteric geometric motifs

    gave way to murals explicitly depicting human ritual

    action (Quilter 2001: 40).

    Enclosure compound lifestyles make a resur-

    gence along the coast during the Middle Horizon andLate Intermediate Period (Bawden 1977, 1982; Shima-

    da 1994).Te circumstances of this revitalization are

    uncertain and likely related to complex relationships

    between the nature of authority, social memory, and

    broader historical conditions (Warner 2010). Moore

    (1996a: 794, 2003: 91) suggests that later enclosures

    materialized a generalized cosmology of pre-ordained

    social divisions. At the Chim capital of Chan Chan,

    for instance, plazas were embedded within high walls

    and restricted access ways at the center of royal residen-

    tial compounds. Chim plazas were linked to kingshipand vast levels of hierarchy reflected through embedded

    royal tombs (see Conrad 1982). Te Cayln research

    reveals the existence of enclosed life ways during the

    Early Horizon that differ from these later phenomena.

    o conclude, this article has combined perfor-

    mance theory and archaeology to explore the basic ac-

    tions and experiences involved in public performance

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    associated with plaza life. Te analysis of spatial and

    material data has produced insights into the deep reor-

    ganization of social practices during the Early Horizon,

    including the development of new kinds of public life

    during an epoch of increased human nucleation andincipient urbanism.

    In this case, public performance was a key com-

    ponent of social cohesion and group identity by demar-

    cating co-resident groups utilizing different plazas in an

    exclusive nature. Te Cayln study has emphasized per-

    formance in public space as heightened interaction, as

    Hymes (1975) and others have suggested (e.g., Inomata

    and Coben 2006; Inomata 2006a, 2006b; Schieffelin

    1985). Te data from Cayln suggest that archaeologists

    can go beyond previous performance-related debates

    by studying the interplay between both small-scale andlarge-scale performance within various constructed are-

    nas, thus furthering understanding of daily performance

    associated within residential compounds and their rela-

    tionship to plaza settings. Finally, the Cayln research

    demonstrates the utility of a performance-based ap-

    proach to track the development of social institutions

    and its materialization in the ancient Andes.

    Acknowledgments

    Te first phase of the Proyecto de Investigacin Arque-

    olgica Cayln was supported by Louisiana State Uni-

    versitys Department of Geography and Anthropology,

    and Office of Research and Development. Special

    thanks to the Instituto Nacional de Cultura in Lima

    for the kind permission to carry out field research. We

    also extend our sincere gratitude to all of our friends

    and colleagues in Nepea, and the students of the 2010

    Louisiana State University field school. Special thanks

    ought to go to Drs. Peter Kaulicke and Julian Santil-

    lana for their kind hospitality at the Pontifcia Univer-sidad de Catlica Per, as well as to Jessica Ortiz and

    Camila Capriata for their inestimable help. Finally,

    sound comments and suggestions from the editor and

    two anonymous reviewers helped to strengthen the ar-

    guments presented in this article.

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