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Contents:

I.The conclusions of the Latins, according to the

doctrines of the philosophers and thetheologians of Albert the Great, Tomas

Aquinas, Francis of Maironis, John Scotus,Henry of Ghent, and Giles of Rome.2.The conclusions according to the doctrine of the

Arabians, who in most cases lay claim to thePeripatetics, Avenroen, Avicenna,

Alpharabium, to Isaac, Abumaron, Moses,Mahumeth, and Avenpaten.3.The conclusions by the Greeks, who profess thesect of the Peripatetic school: Theophrastus,ammonium, and Simplicius,, Alexander, andThemistius.4.Conclusions according to the teachings ofphilosophers, who are said to Plato, PlotinusEgyptians, Arabs Adelandi, Porphyry Tyrian,Jamblichi Chalcidius, Proclus lace,[Pythagorean, of theologians, Wednesday TrisEgyptians, and the wise Jewish Cabalistarum].V.Number five hundred conclusions own mind,which are divided into the conclusions of thedivision of the moneys Physical paradoxpropounding, harmonizes the paradox,theology, Platonic, [Abucat], and mathematics.[Question to which I had promised them that hewill answer by the numbers], the Chaldaean, theMagical, Orphicas, and Cabalisticas, in all ofwhich there is nothing, I lay assertiue or there is

probable, except to the extent that the true orprobable judges the holy Roman church, andhis head, the Supreme Pontiff Innocent blessedis the eighth, of which the judgment, not the

judgment of who sends up his mind ', the minddoes not have.

Giovanni Pico della MIRANDOLAConclusions

or

PROPOSITION 900In the year of 1486 in Rome


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Open to public debate

but not for breeding.

The number of persons assigned to ninehundred dialectical, moral, physics,mathematics, meta-Scientists, theology, magic,

Cabalisticis, supported by the wise men of theChaldeans, Arab, Jewish, Greek, Egyptian,Latin pleas, arguing publicly Pico MirandulanusConcord John Earl. In which the reading of theRoman tongue not flawless, but the discussionof the most celebrated Parisian style isimitated. For this reason, the philosophers of

our time as they had, most of them make use ofall the. But doctrines are debated, and that thenations concerned themselves heresiarchs laidapart, that the parts of philosophy

indiscriminately as the satyr all mixed together.

[1] The conclusions of the Latins, according tothe doctrines of the philosophers and thetheologians of Albert the Great, Tomas

Aquinas, Henry of Ghent, John Scotus, Giles ofRome and the Francis Maironis.

[1] The conclusions of Albert the Great,according to the number of 16.

1. The intelligible species are not necessary,and it is not good to put them in agreement withthe Peripatetics.

2. Of human individuals of the species of allthings corrupted, this is true, the man is an

animal.

3. This is the manner of essential in the fourth, aman is a man.

4. In each and every point of the matter, thereare, by the habit of the beginning of all forms ofnatural potestatiuum essence, and coeternal,according to the philosophy of the matter, it wascreated according to the faith.

5. Does not change according to the intensity orremissness in the form of essence, but inreality.

6. The soul understands by means of a


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separate species of the one concreate from thebeginning of its existence, which while it is inthe body, or never, or rarely makes use of.

7. Sound is reported according to real (up) tothe nerve pathway.

8. Light does not have a Intensional other than

to be in the midst of.

9. The ear is the organ of hearing nerveexpanded vault.

10. The object by itself, and, properly speaking,the common sense is so great, that it may go

well Avcenna says.

11. Remember we are totally lost and theabolition of the stands.

12. Not introduced before the vegetal soulsensual, sensuous before nor rational, but all atonce.

13. Although the reception of a specific resortpassive sense to tell yet sensible of concurrentactive.

14. The body of the mobile is the subject ofnatural science.

15. Of the Body (in the fact that the body) to themetaphysical consideration of the looks.

16. The power of respectiua the materials, hedoes not add to the matter of reality, but ofreason.

[2] The conclusions of the number of 34according to Thomas.

1. If the Holy Spirit does not proceed from theSon, of the son would not be distinct.

2. The process of the temporal is extendedaccording to the gift of sanctifying grace of theHoly Spirit.

3. Contingent on the elements that are, will be,or have been coming into existence, therefore ithas been infallibly known to God from eternity,because it was his eternity even at present, setover him.

4. In the full sense of the future contingentthings, more things are known by God, the


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infallibility of the divine at the same timeconsistent with the science itself.

5. God knew that whatever he is going to becontingent, / knew it is going to be necessarily.

6. By divine predestination of the reason of thehigh of some and the reprobation of others,

goodness can, and only the divine will is thereason, that these reprobates, and that otherswill choose to the glory of.

7. Although the result will always be fulfilled, butnot a necessity on the things willed generallyimposes.

8. Of the absolute power of God, the grace ofGod, not having a Nor can also be acceptedtowards eternal life, not to mention having being

accepted.

9. Work by charity formed elicited deserveseternal soul gioriam of equivalence.

10. Likeness of the divine at the same timemight have been asked three persons in onenature.

11. The virtues of the moral and the cardinalswill remain in the country after the resurrection.

12. Happiness is essentially in the act of theintellect.

The corollary. Not enjoyment, and not an act ofthe will, is essentially happiness.

13. The sacraments of the new law were thecause of grace, without which there is not onlyhim, but also by means of than.

14. But the body of Christ is in heaven, locally,on the altar sacramentally.

15. Of bodies after the resurrection,impassibility of the soul over the body, shall beof the full effects of the dominion of the.

16. In the last judgment Christ will judge not onlyin human nature, but also the human nature.

17. Although you may be able to be defended inany way to be able to create a creature: yet it ismore reasonable to believe in the power ofcreating a creature that can not becommunicated.


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18. Time is subiectiue in angel happier.

19. It can not be a sin in the will, unless it be byreason of a defect in the.

20. It can not be by the power of God to be thesame body at the same time in different places.

21. Is not under the same kind of angelsplurification.

22. In heaven God through the species does notseem to, but that he, through his own essenceis applied to the understanding, in order that theintelligible species.

23. Does not add to unless it is one thing tobeing deprived of the division.

24. And really the subject of the proper passionof our thinking.

25. Form generated by the accident.

26. Matter is the principle of individuation.

27. There is the same as far as the number ofquality of alteration from the beginning to theend.

28. The whole is in the notion of freedomessentially.

29. In the resolution of the substantialgeneration is done as far as the primary matter.

30. Ten in such a way the concept of being iscalled immediately interunitos, so that they arenot of one, but to one thing.

31. Essence of the existing and any created

really distinguished.

32. About the same thing outside the soul,distinct, they can actually be verified in no waycontradictory.

33. The matter of the act says that there is nopositive entitatiuum.

34. No moral virtue without substantive justice isin the will.

35. This proposition is: The man is capable oflaughter, it is not in the second manner ofessential.


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36. The two differences are the number ofaccidents of the ground, they are not in thesame subject.

37. Them move from no other mover owing tothe serious and trivial, or from the generator byremoving an impediment than either.

38. Their very selves rather more seriously,which would make them move by themselves.

39. A phantasm is an agent of the intelligiblespecies in the production of the secondary andinstrumental.

40. The difficulty of understanding and on thepart of on the part of the intellect and theintelligible can emerge.

41. Real distinction between a power of thesoul from the soul.

42. Not a quiddity in particular are consideredby the metaphysician.

43. A contradiction in terms, that matter iswithout form.

44. It is not to be placed in God the idea ofprime matter.

45. There are idee types.

[3] The conclusions of the number 8, accordingto Francis.

1. For this reason, it is false to say that theessence generates, because it is ultimately theessence and generates abstracted formally, ispredicated.

2. It can be seen without the persons of theessence, and the person of the one without theother.

3. Will not be able to enjoy, after showing anobject enjoyable.

4. Being called a name derived from God.

5. Have its own existence by the eternalessence of formal ', from itself, not from without.

6. No definition adapted defined.

7. Consistent with the real identity of the plurality


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of formalities.

8. To be a quiddity is not of God, but it is said ofhim in the second way.

[4] The conclusions of the number of 22,according to John Scot.

1. Charity is not a distinct habit of the habit, thehabit of grace, by means of which the HolySpirit dwells in the soul.

2. An idea of the stone is not a stone wasproduced by none other than the divine intellect

in intelligible being, and is therefore in aqualified sense, existing in the divine mind asthe thing known in the knower.

3. If one has the distinction of being theproperties of persons in God absolute, catholictruth shall not fight back.

4. That in Christ there were two.

5. Practice is the operation of the other powerfrom the intellect, to reason correctly by natureapt to be drawn from this in order to be inconformity with the line.

6. Every individual is an individual by the use ofthe difference between an individual, which iscalled hecceitas.

7. And what is said of God in the creation of theBeing univocally.

8. Being the last of his own passions andDIFFERENT quiditatiue not said.

9. In Christ there was no acquired knowledge.

10. Are to be put in their desire for the highervirtues.

11. He is subject to the Grecian in the will, not inthe essence of the soul.

12. Themselves from the Body of Christ wasimpassible.

13. Absolute power of God, it is possible thatthe original sin erased without the infusion ofgrace.

14. After the Passion of Christ, without sin ofthe Old Law were able to CEREMONIAL


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observed.

15. Through precisely these words, This is mybody, not the express words of what has gonebefore, that is, the day before he suffered, hecan not be consecrated.

16. Reference creation to God is really the

same, and the foundation of a formally distinctfrom the nature of the thing.

17. Reference really distinct from any otherbasis.

18. Is able to move itself to an act of virtual

Something about the act of formally valid.

19. From the object of the act of understandingand intellect, as if it were two agents of

parcialibus, so that what is caused.

20. Is caused by a more noble way ofunderstanding the act of the intellect rather thanby the object, whatever it might be an object,there is no way that brings happiness.

21. The substance is not known by the properspecies.

22. Act produces habits that cause parcialis

realization.

[5] The conclusions according to Henry ofGhent, in number 13.

1. Above, is given in the light of the light of faith,in which they see the truth theologianstheological knowledge.

2. Paternity is the principle of generating in the

Father.

3. Are divided into the hands of the processionsof the divine understanding, and to wills.

4. This proposition is not to be granted, theessence is the father of the children.

5. Demons do suffer from the fires of the soulsinful, and, in so far as it is hot, by the afflictionof the same reason with her, which afflingunturbodies.

6. Operations angels measured discrete time.

7. Angels understand the habit sciencialem


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connatural.

8. Irrascibilis are distinguished in the appetiteand desire are so superior, for instance in thelower.

9. Have aliquidatiuam deffinibilem and reality, itis common and not figments of fiction.

10. Friendship is a virtue.

11. Ratitudo formally any created thing isrespect.

12. At this point, that it may be a real mutuitas

reports, it is required that the foundation ofanother as if they were directed to by their ownnature towards its perfection.

13. Reference is not distinguished from thefoundation really.

[6] The conclusions according to Giles ofRome, in number 11.

1. Generating power in God, and it is notexactly the divine essence and taken absolutelyno reference or property, or made of both, oreither of these with the inclusion of the other, but

the reality is only relative.

2. Theology is neither a practical, norspeculation, but the affection.

3. Under the aspect of God in the Theology isthe subject of glorificatoris.

4. The Father and the Son is not the onlybreathing out a two, but they can also be said tobe two spirators.

5. By the grace of the angels were not createdin.

6. Angel is so obstinate and impenitent,because he had a divine inspiration substractispecial.

7. The superior angel enlightens a lower one,not because the object of the present theluminous or to him, or let it divide theparticulariset which in itself is united to him, butbecause it comforts and strengthens theunderstanding of the lower.

8. The sense of taste is to taste, not only


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saporabile, but perceives moist.

9. If the color is also a separate, fire cangenerate.

10. For this, that some science is subordinatedto the other does not, it is enough that he will actin its own self-evident by the reduction to the

class of abstraction.

11. Granted, a vacuum, if something in the bedisturbed in itself, will move in an instant.

[2] The conclusions according to the doctrine of

the Arabians, who in most cases lay claim tothe Peripatetics, Avenroen, Avicenna,

Alpharabium, Avenpaten, to Isaac, Abumaron,Moses, and Mahumeth.

[7] The conclusions of Auenroen in accordancewith, the number of 41.

1. Prophecy in a dream, it is possible, throughthe light of the agent intellect over our soul.

2. One is the rational soul in all men.

3. Happiness is the ultimate of man, with thepossible contained in the agent intellect, as aform, other than a continuation of the Latin, andwhich I have read, and most of all of theOoannes Gandago, evil, and erroneouslyunderstood, which is not only in this, but in all

about examining the philosophy, the doctrine ofAuenrois at all correct? and perverted.

4. It is possible that by holding the unity ofintellect, in particular my my life in such a way,as not to be common to me, with all surviveafter death.

5. Each abstract from the first depends on theabstract, into one of three sort of formal cause,the efficient cause and the final cause.

6. It is impossible from the same species andthe propagation of putrefaction.

7. For the first time, the God of the mobile does


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not only as an end, but in order that the truth ofthe efficient and proper to move the motor.

8. Any of the heaven is the motor of the worldwith the soul of his own, making one with himsubstantially more, than let it be done out of thesoul of the ox and of its own matter.

The corollary. The soul gives to its own sphereof heaven, first be mobile and is perfect, whichgives it motion.

9. The sky is a simple, not a composite ofmatter and form.

10. The three modes of themselves are usefulfor a demonstration, the first, the second andthe fourth.

11. In every demonstration, moreover, on thedemonstration of an absolute sense, it ispossible circulation.

12. And light things are grievous to a self moveby accident, while moving through the middle ofhimself.

13. The Heavens are not the same in general,in the different species, as Avicenna, hebelieved.

14. No its subject knowledge proves to be, northe role of the principal of its subject.

15. There are whole from the part of the thing inthe power only, but through the operation of anact of the soul.

16. Dimensions are endless abiding theme in itbefore in any form.

17. For whatever does not understandintelligence in addition to the first except thefirst.

18. There is no means of proving the abstractsimply to be, in addition to the way of themovement of eternity.

19. Whatever is in the genus, it is corruptible.

20. The fact that a being is a being in thesubject of metaphysics.

21. Definitions of natural materials does notsay, but consequutiue.


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in each of the primary.

37. The substance is prior to the accident, notonly in nature, but by the time.

38. On the matter, as the matter is, it considersthe Physics.

39. Understanding the essence of anysubstantial or otherwise.

40. He was allowed to assume the impossible,that it might be given to the matter (and form),which would not be a principle of corruption, itstill would be if the heaven from such a truly

composed of matter and form, it can not beeternal.

41. Finally, according to the concept of the end

does not cause its own existence, butaccording to his own real being.

[8] The conclusions according to Avicenna, innumber 12.

1. Except the categorical syllogism andhypothetical, given the kind of compoundsyllogisms.

2. Although in none of syllogism, that may becategorically fact or potentiality, it can beconcluded from the two negatives, though hecan compositiuo in the syllogism of this to bedone, so as to be concluded from the twonegatives.

3. In the matter of the lower heaven is the matterof the same nature as the.

4. It can not be a notion of the intelligible in the

soul without an actual understanding them.

5. It is possible for a man to be generated fromputrefaction.

6. Comprises the essence of the matterproperly and form.

7. Prior to the first substance is any substancethat has a relationship to whatever it is that thetransient operation of any cause, whetherformal or material, or efficient, or final.

8. From one simple thing did not result in theend of more than one of simplicity.


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9. The odor of according to real being, and notintencionale, all the way to the sense ofmultiplied.

10. The proposition says that, above the senseof where he was, sensible, does not make asensacionem, it is not only by means of thetruths of the accident.

11. Organ of smell in the anterior part of thebrain are fleshy mamillares established.

12. Nor is a particular affirmative, the possibleis converted in the affirmative is alwayspossible, nor necessary in the particular

affirmative is necessary, as Aristotle believed.

[9] according to the Alpharabium The

conclusions, in number 11.

1. First of all, there is no demonstration that thisis necessary in the first deffinivit AristotlePosterior Analytics, but ought to be defined inthis way: The first is that, in such a way that ismore universal subject, as the genus is notpredicated of the subject, however, of the.

2. A definition of the genus, which he gave toPorphyry, a bad one, but it must be defined in

this way: a genus is, which of the two is themore universal of universals.

3. The highest good of man is through theperfection of aciencias theoretical matters.

4. When he says Aristotle, every doctrine andevery system of preexistenti should be madefrom a knowledge of, and an argument can beunderstood as operating through the definitiveknowledge of the doctrine and discipline.

5. According to Aristotle, is the kind of, I say outof all the intention, it is said about the subject ofwhat has been proclaimed, and out of all that,which is the subject of by Theophrastus, thatfrom the greater and the less necessary theconclusion will follow and which I foundnecessary.

6. He said of all he believes to be the intentionof the other from her, which he calls a previousconclusion, it can not defend by Theophrastusto Aristotle, that from the greater and the lessnecessary the conclusion will follow and which Ifound necessary.


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7. It is possible, that which defines the book ofAristotle in the Prior Analytics, it is possible andcommon to the to the it was discovered that,contrary to necessarily distinct.

8. It is not an accident, too, can be understoodin the abstract, without understanding thesubject.

9. The species are in the middle, the middle ofthe way between the nature of the spiritual andthe material.

10. Each of the three species of the knowledgeof it is formally of a spiritual order.

11. Actual knowledge of the common sense ofapprehension as a sensible image is thedream.

[10] The conclusions of Narbonese as Isaacwas, in number 4.

1. To maintain the active intellect is notnecessary.

2. The first is the essence of the thing thatshines forth in claim obiectiue intellect.

3. Motion is the exterior of a sense of thecommon objects of the senses, apart from theaction of the power of the other can be known.

4. Celestial bodies, but not the usual formallylower temperature.

[11] The conclusions of Abumaron according tothe babel of the number 4.

1. Of any matter, which is the act of acorruptible in the world, with concern for Godhath to.

2. The active intellect is nothing other than God.

3. Heating the lower heaven by their light fallingon it.

4. An act of the intellect intrisecen but things arereally understanding extrinsically and falsely.

[12] The conclusions of Moses, according to theEgyptian, in number 3.


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1. Demonstration VIII Physics by Aristotle toprove the prime mover brought somethingspecial to the first test.

2. There is no one science the science ofmetaphysics.

3. Simplicity of the first, and the total absence of

all manner of efficient causality can not beproved by means of motion, but in the final only.

[13] The conclusions according MaumethTolletinum, the number of V.

1. The relationship between the outside of themind says there is no quality.

2. Representatiue reductiue kinds of things are

in the category in which they are beingrepresented.

3. Divided from the common sensibles are thespecies of sensible things, they multiply to thesenses of its own idea of their own.

4. The sense of touch is not one of the senses.

5. In no matter whether one can exist artifecspecial.

[14] The conclusions of Auempaten accordingto the Arabian, the number of 2.

1. In the matter of the lower heaven is the matterof different from.

2. The light and essentially do not differ in thecolor of the.

[3] The conclusions by the Greeks, who professthe sect of the Peripatetic school:Theophrastus, ammonium, and Simplicius,,

Alexander, and Themistius.

[15] The conclusions according toTheophrastus, in number 4.


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1. If heaven would be inanimate, it would beless noble than the body with some kind ofanimated, that to say that it is impious inphilosophy.

2. Quiddity is the only form.

3. Thus the case is for the producing of the

active intellect is the intelligible in the possibleintellect, as the form is related to the productionof art forms on the materials of the art.

4. God moves heaven to end.

[16] The conclusions of the second inoculation,the number of 3.

1. A definition of the soul given by Aristotle, in

which it is said, is an act of the soul of the body,when it refers to the rational, the principal ofwhich is given, it is understood, is to be takencausally, not formally.

2. Rational soul is not united organic bodyimmediately.

3. When Aristotle says, what it is necessary tofirst principles have always been to continue,she was no purpose in mind other, except that

they are found in any one of transmutacione.

[17] The conclusions according to the simple, tothe number 9.

1. To have knowledge does not belong to theact of each of the common sense of theexterior, but a special kind of human senses.

2. Aristotle in the third book of the soul does not

only treats of the side of the rational.

3. Since the soul is in itself perfectly returns,then the agent intellect by the possible intellectis set free.

4. The same part of the rational, as he went out,itself, it is said of the possible intellect, such asit is, however, such as its own sake, in orderthat it is possible, may be able to finish it, issaid to be the agent intellect.

5. The rational part of the same, so that went onoutside of itself, and proceeding, it is perfectedspecies, which is in Him, are as long as itremains, is called the intellect in habit.


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6. The conclusions from the above it can beknown, and therefore the agent intellect issometimes art, sometimes to a habit, andsometimes the light is likened to.

7. The Passion of the organ by the sensiblebeing made in the soil, sensacio be received in

the soul alone.

8. As the colors of the light does not do thecolors of the visible power makes the colorsactually visible one that already exists, theagent does not do so the understanding of thespecies, whereas they were not before, but they

do actually knowable knowable by an act of thepower of the species of one that already exists.

9. When Aristotle says, I do not remember us

after death, because cotrumpitur passiveproperties, the understanding, by means ofpassive understanding of the possible intellectunderstands.

[18] The conclusions, according to Alexander,in number 8.

1. Rational soul is immortal.

2. Each heaven except the spirit, which moveshim effectively, the proper understanding of thestands, which moves him to the end, entirelydistinct from the soul, such as substance.

3. Also no definition of natural Aristotle entersmatter.

4. The number of the abstract, of whom it treatsAristotle in the twelfth Metaphysically, it is notthe number of motors, but the number of

intelligences, which are the ends of themovement.

5. With nine of the Metaphysics Aristotle says, aseparate and divine, or be known by us totally,or totally unknown, the knowledge of it is to beunderstood, which has happened to those, whohave already reached their actuation of theintellect to the highest.

6. God is neither evil, nor privationsunderstands.

7. For example, the primary meaning of the firstof all the men of the intellect understands itself,and another of the secondary, so the last of the


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understanding of the understanding of all themen in the first and himself second, itunderstands other things besides Himself.

8. Metaphysician and logic equally argue abouteverything, but he's demonstration, this oneprobably.

[19] The conclusions according to Themistius,V the number of

1. Passive intellect, which is illuminated onlymore numerous, and they are givingparticipated, illuminating, illuminating, but the

majority are also, when dealing withenlightening the only one.

2. Illuminating agent intellect only, I believe, is

that in Themistius, which is metatron in theCabala.

3. The knowledge about the soul is theintermediary between the natural sciences anddiuninas.

4. In addition, two kinds of demonstration, andbecause what, which he posits as Aristotle, thethird is the other to be placed, and it is bymeans of one property with the property are

referring to is pointed out.

5. The proposition is per se, with or defines thesubject of the predicate, the subject or thepredicate, or both are defined by the samethird.

[4] The conclusions according to the teachingsof philosophers, who are called Platonic:Egyptian Plotinus, Porphyry Tyrian, JamblichiChalcidius, Proclus lace and Adelandi Arabia.

[20] The conclusions, according to Plotinus, innumber 15.

1. First of all, it is not intelligible for the first timeoutside of the intellect.

2. Is not all down to the soul when he wentdown.


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3. Everything life is immortal.

4. The soul, who sinned I, or in the earth, in theair or the body, after death, lives a life of abrute.

5. The soul of the soul, the rational from theirrational that an idol is dependent on him, such

as light from the sun.

6. Being, life, and meet in one of the intellect.

7. Happiness of man, it is the last, with aparticular understanding of our totalunderstanding of the first completely united.

8. Civil virtues, the virtues are not simplyappeal.

9. Is not done by the forces of assimilation tothe divine also purified the soul, but adispositive.

10. In the reason of things are simitudines andspecies, in the intellect really very beings.

11. It was also completed by virtue of a firstmovements.

12. Inaccurate to say that the understanding of

the ideas of the study or another.

13. What they are necessary for the animal,they can be said to be necessary, but that wasnot good.

14. Just as accidents happiness needsattention, so the lack of substantial happinessanimadvercionis not only not lost, but strengthenit.

15. The man who had now reached the tohappiness, or by means of a frenzy litargiamfrom her, hinder them not.

[21] The conclusions of Adelandum accordingto the Arabian, the number of 8.

1. The active intellect is nothing else, than a partof a soul, which remains and it does not comeup.

2. The soul of the man with him has theappearance of things, and is awakened only byexternal things.


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3. At the completion of the conclusion of thepreceding, which it not only Adelandus, but allthey say the Moors, I can tell I am actually, andsubstantially, to be in the part of those species,which does not fall, on one side, and to bereceived of late, and accidentally, which falls.

4. The greatest part of things, and are made

known to God in a dream, or by means of thepurgation of the soul, or through theindemoniacionem, or are made known throughtrue spirit of revelation.

5. Writes that the Chaldeans Tebit dormicioneover (h) in the liver of dreams revelation, rightly

understood, if this was said to have been saidin the Timaeus Plato agrees.

6. Because, as he said Abdallah, is the strength

of the dreams of the imagination to see, tounderstand them, is the strength of the intellect,therefore, he who sees the things he does notunderstand it for the most part.

7. The soul is the source of, the movement, anddirectress of the matter.

8. Metempsychosis of souls they have believedall the wise men of the Indians, the Persians,the Egyptians, and the Chaldeans.

[22] The conclusions according to Porphyry, innumber 12.

1. Through his father, in Plato, we ought tounderstand the cause, which by itself producesthe whole effect, by the factor it in, the materialof which it receives from the other.

2. Creator of the world is a supra-mundane

soul.

3. The copy of the worker, there is no other thanthe understanding of the same soul.

4. All the soul, vulcanio participating in theunderstanding, is sown in the Moon.

5. I deduce from the previous conclusion, whyare all the good Germans corporature andwhite one.

6. I deduce from the same conclusion, why aremost of the apostolic see all Germans.

7. Apollo, as is the understanding of solar,


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lunar, so is the understanding of Aesculapius.

8. I deduce from the previous conclusion, whythe moon rising health gives birth.

9. There are two kinds of evil demons, andother souls are substantial, devils, demonsaccidental power and other material.

10. There are two kind of demons, of which shesaid according to Porphyry, the precedingconclusion, we believe that there is nothingelse, than the members of the law, and thepowers of this darkness, as described in Paul,although the substance of the quiddity of these

powers and I do not believe them to cometogether.

11. Plato, we are afraid in the beginning from

the end of the treatment determines only, that isto say of him that he is in no way truly begotten,and of him, which really is in no way a beingbegotten of nothing at subject, one of whombeing and begotten, born, and that the other-being.

12. God is everywhere, because nowhere is,the understanding is everywhere, because it isnowhere, the soul is everywhere, after whichitself took. But with respect to all God is

everywhere and nowhere, which after him. Now,the intellect in God, indeed, is, everywhere andnowhere, however, with respect to those thingsthat are after him. In the understanding of thesoul and to God, everywhere and nowhere,however, with respect to the corpons.

[23] The conclusions according to theJamblichum, in number 9.

1. The intellect is the form of a separatetheoretical matters to the point and as much asin the manner of, the practical to separate asmuch as really united as to the mode, therational soul united according to its matter,separated according to the mode, irrational,and combined according to the thing accordingto the mode.

2. Creator of the senses, is the seventh of theintellectual hierarchy.

3. Corporal is in the understanding of the natureof the movement in your mind from self in thefirst movably, and movably participation in ananimal from itself, from any other source in the


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heaven of movably in orderly fashion, below theMoon, from any other source movably in adisorderly way.

4. Only twice in the eight elements of heaven,heavenly bodies to be found, and who can findif you reverse the order of the two truths, thenumbering process.

5. Upon this world, which they call on thetheologians, is no other, which they call zwhhuac and upon the other person, which they callthe nouV.

6. With an excellent understanding of the soul is

like, un fi vehicle motion is perfectly circular.

7. There is no way in heaven, as he is in thestars are harmful.

8. Incendiorumque final cause of the flood, whoknows, these caqarseiV rather, that is,purgatives than corruption.

9. When Plato in the said to be the soul of theworld lay between the two, should beunderstood as the soul of the unparticipated,whom therefore he says, which is placed in themiddle, because it is present equally to all, andin particular with respect to the relation in which,

freed from all.

[24] The conclusions according to Proclus, innumber 55.

1. What is the intelligible in the terms and theinfinite, is in the male and female areintellectual, the supra-mundane identity andotherness, likeness and unlikeness, Circulationin the soul of the same, and the circulation of

the other.

2. From the planet Saturn was afraid of the lawsof God, who PROCLAIMED and perfects themare the following: the laws of God to JupiterSaturnia. From all the laws of the time limits forintellectually living creature. I read all the

Adrastia obey.

3. God alone has the appeal is simply theabsolute, who is the God of gods, according tothe LIFE-SUSTAINING simply not absolute toeach of the divine essence of intellectual minds,to each according to their participation,according to the contact and connection of thetwo demons, according to the likeness of the


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human soul.

4. Property dispute is middle to the Trinity, whois called the heavenly Phedro led about.

5. In the intelligible is not a number, but amultitude of numbers and in the paternal andthe cause of the material, in the things of the

understanding, however, is the number of thepopulation, according to the essence and acommunicatiue.

6. Is the same, which is to say in theParmenides otherness, and the heavenlyPhedro.

7. One by one, very many things, the whole, theparts, the finite, the infinite, of which we have inthe Parmenides, to understand the intellectual

intelligible according to the order of the Trinityaccording to the division of that order trinariam.

8. That is said to be back in the Phedro ofheaven, said to be one in the Parmenides, thatat the depths of the heavens, at this point thatthe Whole of the axis, of the sky, the same term.

9. The third of the Trinity by the three terms ofthe second order, Plato expresses: extreme,perfect, and according to the shape.

10. Unions have the intellectual gods, from onefirst substantial from intelligible, and the perfectlife of the generative contentiuas of Divinethings from the intelligible and intellectual, theintellectual property of all from themselves.

11. As intelligible of all produce uniformly, sointelligible intellectualesque trinaliter, intellectualhebdomatice.

12. Between external father's gods, Jupiter andSaturn, Rhea mediates necessarily express thelife of the property.

13. Trinity is the second week of intellectualKurlanders Trinity, which he calls the theology ofuntouchable gods.

14. Properties is first taught to work paternallyTrinity immaculate, home of the first, the secondprocess, the illustration of the third.

15. The tragic slaughter of Theology from theseventh unit of discrete intellectual designatedweek.


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16. Rhea said the same for Saturn coexisting inits tip that produces the Jupiter and Jupiter withtotal and partial orders of the gods, calledCeres.

17. Though, in order to give theology, they aredistinctly of the divine hierarchy, is to beunderstood, however, to be all in all to his

measure.

18. As it is the only thing in the paternal propertyin things intelligible, so its Creator, or factina,yea, the only in his father's new at the sametime and to have founded, in the copies of thefounders of the intelligible object, and in the

operations of his father's.

19. Or any of the gods or nature activities aredouble, immanent, and passing through the

immanent contains everything himself, and inwhich arguments are passed through to theexterior turns.

20. After intellectual hebodmadam wereappointed directly by the parties, all of Delotherworldly exempt incoordinabiles and to theworld, according to the cause and surround himfrom all sides.

21. Over the world and particularly in the gods

like to get some of that compassion andcommunion with one another, as they have fromthe resemblance of one thing to another.

22. Although the assimilation of the duke,preceding the conclusion of which she said, isprivate, yet appropriated the midst of his firstorder of the order of the Trinity gods intellectualproperty immediately in the combined third andsecond kinds involving himself.

23. Jupiter as mentioned in the Gorgias, thefounder of the universal is not that the third,among the intellectual, but the most extremebeing the duke and was the first among the.

24. Trinity is substantificatiuus duke Jupiter,divificatiuus Neptune, Pluto conversiuus.

25. Device is fourfold, the first that universalsare adorned with all of universals, the second,indeed, the whole, but in particular, the thirdwas divided according to the according to theuniversality, and the fourth together in particularparts of the universals.during totality, parts of the fourth quarter inparticular sheltered universal.


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26. Jupiter, Saturn, and Pluto, Saturn, thekingdom being divided, except by means of themiddle of the Creator, they do not derive fromthe kingdom of Saturn Jupiter.

27. Under the first being the duke of the Trinityis to be substantial, not subject to the

generation of all things, a noble soul, the firstmovable, fire, and the highest part of the air,and over the earth will grow, and the easternpart of the.

28. Under the second being the duke, andanother generation is the life of the Trinity, the

soul of all things under the coming generation,sphere of erratic, water and air, it extends apart, which in the caverns of the earth and themovement of minerals, that half of of land and

about the center.

29. Under the third time of the same order ofdivisions is of special conversion, cleansing ofsouls, sphere of active and passive properties,when a land earthly things, and things aroundthe Tartarus, and the western part of.

30. Proserpine is said to be the whole of thesecond trinity of the gods And if the supra-mundane, it is said, however, the first is Diana

of the Greeks, with its unity, the secondPersephone, Minerva, the third, the barbarians,the first, however, Hecate, and the soul of thesecond, the third virtue.

31. According to a previous conclusion fromProclus mind can be explained in one of thesayings of Zoroaster, as with the Babylonians,Greeks, though, read and read from a differentway.

32. Third trinity of Gods otherworldly calledApollo, and the conversion is attributed to him.

33. Trinity Wilkinson accompanied by thekeeping and preservation of the trinity.

34. Twelve of God, of which, for the Phedro theyare gods for worldly people of the middle andthe bond between the supra-mundane of them.

35. God mentioned in Phedro, in four of theTrinity are distinguished Opificatiuam,Custoditiuam, vitality, and Conseruatiuam.

36. There are four junior army of Gods. The firstheaven dwells far from the first to the principle


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of the air, the second half of the air from thispoint to, and the third from him down to theground.

37. Proportionately four times as much of thesecorresponds to every member of the host ofangels, and the demons and the soul.

38. In the Trinity of the One appears in the firstof a being by itself, still living, entalis of one, andof being unialis.

39. Worker to quaternity looking animal byitself, is part of the makers of the four principalparts of the world.

40. In so far as one man in the form of a copy ofthe worker to the still living by himself, looksback to the first part of the body makes the

mundane.

41. In so far as he sees one of one of oneworker in the form of essential, it makes theworldly people of that part of the gods, just asbeing in the same part of one essential makethhis angels, in so far as he sees one unialismakes fiends of being there, of being in so faras to be a unialis, animals in the same place hedoes it.

42. Makes it proportionately to the maker andthe other parts of the patterns of its forms, justas is has been said about the first, nor is itproper to explain, because everyone ispersuaded that, you will be able to deduce fromitself analogizandi.

43. To the wise man, the beautiful, and theGood Lord, through the understanding, love,and faith, we go up.

44. Thus faith, which is the belief, it is within theknowledge, in such a way that faith, which is thetrue faith, it is the knowledge and understandingof the above supersubstantially, immediately,connects us to God.

45. So there are not any other body, but theperfect, thus according to the degrees of thesublimity of nature and beyond the scope ofthis, combined with one another by means ofthe order of, the animal, the intellect, life, being,and a one.

46. For example, according to the scope ofcausality, thus according to the degrees of thesublimity of nature and beyond the scope of


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these in relation to each other, the animal, theintellect, life, being, and a one.

47. Every Order in the antecedent stable middleof the morning, and he strengthen himself in thenext term.

48. Just as the First after the unity of the Trinity

is every finiformiter and is proportionate to whatis intelligible, so a second trinity is vitally allthings, truths, and infinitiformiter. The third is allthe property of the compound, andpulchriformiter.

49. Trinity remains only the first, second and

Trinity remains valid, the third after the processchanges.

50. Above through the Trinity before crossing it,

the animal and the other half in the second.

51. For example, are the cause of all theintelligible senerum, so according to the kindsof intellectual dinisionum common, supra-mundane that differ according to the species,according to the worldly things are different tothe individual.

52. By heavenly place, we have to understand,that the second of the trinity is more intelligible

than intellecuale by subcelestem cavity that ismore intellectual than intelligible, by heaven,that we both have equal shares.

53. Whatever, in the place of the supercelestialPhedro affirmatively said of him that simply arenot the first, but that has before which the upperclasses to participate. 'Whatsoever ye are saidto be a negative sense, by analogy, are said tomake for the first time is related to the absolutegood which is of the order of the head of all of

this or that can not be determined.

54. Is the analogous of the term ambrosia, andnectar of the infinite.

55. As the intellect is perfect, should have beensought from intelligible, so a power up from theintellectual COURSE, the operation of theabsolute and belonged to others from matter,from the winged life convey, by worldlyexpression of the divine, true and the angelicchoir, his replatio, which is the aspiration fromthe gods, demons from the good.

[25] The conclusions of the Pythagorean


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mathematics, number XV.

1. One, otherness, and that which is,, questionsof numbers. One unit, the generative otherness,that which is of substantial.

2. In the share by numbers, there are otherspecies of numbers, another of the unions of

the species.

3. Where the unit goes into otherness binarypoint, there is the first triangle.

4. Who, 1, 2, 3, 4, 5, 12, the orders come toknow, exactly the distribution of foresight by it

hold.

5. One by one, three, seven, and we know thePallas unificatiuum discretion, causatiuam

beatificatiuam understanding and power.

6. Triple proportion, arithmetic, geometry, andharmony, three daughters, tells us Themis,

judgment, justice, peace and honor existingsymbols.

7. Through the secret of the upright in the raysof the reflected and refracted in the science ofhuman nature, we are reminded of the threefoldperspectiue: the intellectual, sensual and

corporeal.

8. The reason it is analogous to theconcupiscence of the octave.

9. Irrascibilis i t is analogous to theconcupiscence of a fifth.

10. System has the capacity to anger fourths.

11. The judgment, in the sense of the music is

not to be used, but only of the intellect.

12. In forms that we ought not to extend thecounting of forty.

13. Any number equilateral planes symbolizatsoul.

14. Any number of linear symbolizat Gods.

[26] The conclusions of the Chaldeans, in theopinion of the Theologians, in number 6.

1. Order of separate principal is not the first tothink that the Egyptians, but it is the order of the


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foundational unialiter above.

2. Fate is not the necessity of the first seminalpower, but it is intellectually participated byreason of the relation of the living creatures wasindeclinans the higher, from the lower fatedecrees.

3. Of visible things separated not by the virtueof the substantial qualities of the particular, asthey believe the Egyptians, but from the firstreceptacle of the fountain of lights through thesplendor of the animal dependently result.

4. Partial anime, not immediately, as they say,

the Egyptians, but in their minds through themedium of demoniacs from the intellectual tothe total brightness of the enlightened.

5. Coordination of an intellectual is not in thecoordination of the intellectual, as he said,

Amos, the Egyptian, but it is above all theintellectual hierarchy of the first in the abyss ofunity, and of the first, under darkness, thehidden things of darkness imparticipaliter.

6. Whatever it is the moon above, is pure light,and that is the substance of the spheres ofworldly things.

[27] The conclusions of the original Mercury TrisEgyptians, the number of X.

1. Wherever the life is, there is a soul, no matterwhere Amina is, there is the mind.

2. Every corporeal movement, every movingincorporeal.

3. The soul in the body, the mind is in the soul,

in the mind of the word, as well as the father, theGod of these things.

4. About the God of all things, and in all things,the mind is in soul, the soul in regard to the air,the air around the matter.

5. There is nothing in the world devoid of life.

6. There is nothing in the universe, the possiblecorruption of death or.

The corollary. Life everywhere, everywhereprovidence, everywhere immortality.

7. Six of the future ways of God to man declares


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that, by dreams, wonders, and the birds, theentrails, the Spirit, and the Sibyl tell.

8. It is true, that it is not disturbed, it is notdecisive and not colored, not figured, notshaken, the naked, clear, comprehensible byitself, completely incorporeal and unchangeablegood.

9. Within the avengers of every one of the tenare: ignorance, sorrow, inconstancia, greed,injustice, and luxury, deception, envy, fraud,anger, recklessness, malice.

10. Avengers ten, of which she said, according

to the Mercury preceding the conclusion, seedeep surveys correspond badly coordinationpence in Cabala, and admitted that, of which Ihave put nothing on cabalisticis conclusions,

because it is a secret.

[28] The conclusions of the number47.according to the teaching of the wiseCabalistarum the Hebrews, of which thememory is always in a good thing.

1. Priest as a man and the lower animals, hesacrifices the lives of God irrational, so for me[Michael] priest, he sacrifices the lives of the

higher rational animal.

2. Nine are hierarchies of angels, whosenames, the cherubim, seraphim, Hasmam,

Ahio, Aharhel, Tarsisim, Ophanim, Thepharsim,Isim.

3. Inefabile although the name is the property ofclemency, is not to be denied, however, that theproperty contains the verdict.

4. Sin of Adam was truncacio kingdom fromother plants.

5. When the tree of the knowledge of good andevil, in which the first man sinned, God createdthe world.

6. Great North of souls is the source of all pureand simple, just as the other day is a day ofsome and not of all.

7. When he said to Solomon in a speech of hisin the book of Kings, Hear, O heaven, andheaven, by the green line, we ought tounderstand, which wind goeth toward theuniverse.


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8. The light of the soul from the third to the fourthday, and then go down to the fifth, and thencome into the night, coming out of the body.

9. During the six days of Genesis, we have tounderstand the outlines of six building flowingfrom Brest, proceed as cedar from Lebanon.

10. More correctly, it is said that it is theparadise of the whole edifice, than that it is thetenth, and in the midst of it is stationed on agreat Adam, who is Tipheret.

11. It has been said to come out of the river ofEden, which is divided into four heads, in orderto signify, by which the proceeds from thesecond third of the accounting, which areindicated in the fourth, the fifth, the sixth and the

tenth is divided.

12. To depend on the truth of all things shallcome to pass by fate, if we understand by fatefate supreme.

13. Cabala who knows the mystery of the gatesof understanding, know the mystery of the great

jubilee.

14. Who knows the property in the southern arm

coordination, will know why Abrahamprocession always takes place towards thesouth.

15. Unless the letter a to the name of Abraham,that is to say, ah, in addition, it would havebeen, not Abraham begotten children.

16. All before Moses prophesied by deerunicorn.

17. Wherever it is mentioned in the Book ofmale and female, and we mystically unionTipheret Chneseth Israel, or Beth and Tipheret.

18. Midnight with Tipheret who joined, it will besuccessful every generation.

19. The same letters are of the gods, evildemon, who is the prince of this world andTriagrammaton the name of God, and he whohas known it to set in order to conduct thetransposition of one from the other.

20. It will not mirror with light shining, shininglike a mirror, it will be as the night the day, asDavid says.


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21. Knowing that the property, which is thesecret of darkness, knows why more evildemons in the night, the day he hurt.

22. Although coordination of multiple of thechariots perceived that it will be done, however,so far as it pertains to the mystery of the

Phylacteriorum, the arrangements for the car,there are two: thus, as from the second, thethird, the fourth, fifth, and one of the car let it bedone, and there are four phylacteria are, whichputs on the Vau, and out of the sixth, theseventh, the eighth and the ninth hour is thesecond car, and there are phylacteria are,which puts on the A, the last, ha.

23. Over ownership of the pain is not to use theword, said.

24. When he said to Job, who made peace inhis high places, water, and fire, he realized thesouth the north, and the reeves of them, ofwhom it was not any more to be said.

25. Beresith It is the same, that is, in thebeginning he created, as if he had said in thewisdom of a new set.

26. That said Anchelos becadmin Chaldeans,

that is, with the eternal or eternal, thirty twopaths of wisdom understood.

27. As it is just gathering together of waters, insuch a way that they tend to all the rivers to thesea, there is a divinity.

28. Through fowl that may fly, which wascreated on the fifth day, we ought to understandthe worldly angels, who appear to men, not tothose that do not appear, except in the spirit.

29. Four letters of the name of God, that you area member of, Sade, Sade and the reign ofDavid should be appropriated.

30. Nulius angel having six wings evertransformed.

31. Has been given to the delivery by the forcesof the unclean is that circumcision, which is onevery side walk.

32. Circumcision is the eighth day, that ishigher than the bride universalizata.

33. There are no letters in the whole of the law,


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in the forms of which, conjunctions, byseparation, majority, coronation, enclosure,aperture, and order, the numbering of thesecrets of ten not be made manifest.

34. Those who have understood, is why it wassaid, that Moses hid his face, and thatHezekiah turned his face to the wall, and he will

know what it ought to be the relation of thedisposition of the one who prays.

35. Nothing spiritual works down below withoutclothes.

36. Soddome sin, was to cut off the last plants.

37. Through the secret of prayer rising beforethe break, there is nothing else to understand,than the attribute of mercy.

38. As without the fear of love is lower, so theinside is higher love.

39. From the conclusion of the precedingunderstood, why in Genesis of the terror ispraised to Abraham, to whom, however, weknow through the attribute of mercy made allthings out of love.

40. Whenever you do not know which is the

property of the influx over the count, that we ask,have recourse to the nose.

41. All the goods of the soul is the soul of anew, coming from the east.

42. So Joseph is buried bones and not the

body, because his bones were virtues andmilitia of the upper tree called Sadich flowing tohigher ground.

43. For this reason, no one does any one knowthe sepulcher of Moses, because it is in the

jubilee it shall be lifted up above, and upon theof the jubilee, he sent out its roots.

44. Since the soul is all that will be able tocomprehend it, to comprehend, and to beunited to the soul, the higher, the earthly clothingexpoliebit from himself, so that from (s)tirpabitur out of his place, and be united with thedivinity.

45. Wise after Israel stopped by the spirit ofprophecy, prophesied by the daughter of thevoice.


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46. Of land in the not to punish the King of theearth, for active service, but humility goesbefore, in the heaven of the celestial orders.

47. By the end of the speech, expressed theorganization, how they proceed with thecounting of the influx.

[5] The conclusions of a number of half his ownmind, which moneys are divided on theconclusions of the division physics, theology,Platonic, mathematical, propounding aparadox, an paradox, Caldaicas, Orphicas,magic and Cabalisticas, in which all or nothingassertiue probably lay down, except to theextent that it judges the true or probable, theholy Roman church, and his head, the SupremePontiff Innocent blessed is the eighth, and his

judgment, not the judgment of who sends up hismind ', the mind does not have.

[29] The conclusions of the number of 17,according to the paradox of his own opinion,was called for the first time of Aristotle andPlato, and then to the other brought about by thedoctors, who seem to differ the most.

1. There is no deliberate target of either natural

or divine, in which the sense of Aristotle andPlato, and these do not really agree, thoughthey seem to be the words of dissent.

2. Those who say that there is positiveunbegottenness of the propriety of constitutingthe hypostatic to be a father to his

incommunicable, from the opinion of St.Thomas, according to the words from whichthey seem to disagree with a lot of, nothing todisagree.

3. Of nocione placed sixth, which is inspirability,should not be divided, and the Thomist Scotistsif their doctors look foundations.

4. On the subject, and is basically in agreementwith Thomas, Theology, and fundamentally, aScotchman, and Giles, though, and in thebranches, and the surface of words, each ofthem may be seen, for the most part from anykind of dissent.

5. Out of the question that, whether he is to beone in Christ, or that there are more, I say, andThomas, Scotus does not disagree.


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6. On the distinction from the nature of the thingought not to be divided, Thomists and theScotists, if their teachers fundamentally theyunderstand.

7. The distinction of the attributes of aScotsman, Thomas, and they do not disagree.

8. In this article appendages, precisely by hisown people: Whether an angel could simplydesire the divine equality, not at variance withThomas, and Duns Scotus.

9. In matter, the mean time what conguoscatur,more or less in harmony with the universal Scot,Thomas, and, most of all in those who aresupposed to disagree with him, both of whichlay within the three written with the conclusionsfrom the mind.

10. On the matter nominally conceived, thatwhich comes from the concept of the first, mostuniversal is a concept.

11. About the matter of definitive measures, thefirst of that which comes from a concept, it isthe proper and convertible concept of a thing.

12. Distinct process in the last we know are themost universal predicates.

13. The opinion of the Commentator about themeasurement of the fundamental principles andendless nothing inconsistent with the teachingof St. Thomas.

14. In the matter of the object of the intellect is

not at variance with, as is believed, but agreesThomas, and Duns Scotus.

15. In the open-ended question of the

contingency in the matter of chance and fortune,in fact and they do not disagree fundamentally

Avenrois and Avicenna, although as far as thesurface of the earth and in their words, theopposite appears.

16. Or take the physical body composed ofmetaphysics, can not fundamentally disagree

Avenrois and Avicenna, although the termsdiffer.

17. On the manner in which the angels are inplace, they do not differ Thomas, and DunsScotus.


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[30] The conclusions philosophically number 80,according to his own opinion, which may differfrom the common philosophy, a common way ofphilosophizing, however, not very shocked.

1. It can immediately be drawn away from thespecies in the sense of the exterior appearanceof the existing universal.

2. A being of reason is the second intention,was an invariable manner of a form ofqualitative,

consequutiue understanding resulting fromworking, not effectively.

3. Not the first to the intention, nor the intentionof the second, in some cases they aresubiectiue.

4. There is, to come down to something in thebodies, which were posted in the body in sucha way, that it is not physically located, and thatis the last sphere, as in the intelligible is tocome back to something, which, he posted hisintelligibly in such a way, that in no way islocated, and that is God.

The corollary. There is a foolish complaint, howthe sphere is placed last, but to be absolutely

conceded that it is not located.

5. The singular is not understood by theintellect, and not according to the truth, and donot, according to the commentator also theopinion of Aristotle and Thomas.

6. Although the understanding will notunderstand one to one, perfectly known,however, that from the very singular.

7. Each of the three things, whatsoever ye shallit be, that in the purity of its existence beingdetermined on, is intelligent, intellect and itsobject.

8. From the above the conclusion is had, whythe matter is the principle of incognoscibilitatis,able to be known and the agent intellect.

9. The former is said to be an immanent action,which is not a subiectiue in him, thatdenominated by their cause, passive, and it isdistinct from passing through.

10. Every other way except the one hepredicted would precede the conclusion, which


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is insufficient to distinguish the action of theimmanent atranseunte.

11. Auenrois When he says, that there is noother means to prove the eternity of motion inaddition to the abstract, does not mean anykind of abstract, but of that which is ultimatelythe abstract is the degree of abstraction from

the body.

12. The matter is not that of a body from someform of substantial, or grade of substantial form.

13. Six transcendence, which he put thecommon doctrine, they are made by peopleyounger than Latin: those things, and thePeripatetics Greeks, Aristotle, and their captaindoes not know.

14. Is it necessary to move out of the necessityof the first cause in Aristotle.15. It is impossible, and completely irrational in

Aristotle all do fall out of necessity, thatnecessity is taken with respect to theperspective of the cause of each.

16. Logical suppositions, they do not belong tothe Treaty.

17. He could not be from God the world by the

eternal efficiently, the efficiency is true, which isthe reduction of potency to act.

18. She was able to be produced according toAristotle, and she was in fact produced by theeternal and the Commentator from God in theworld, which is the natural ebb and effectual

efficiencia it brings.

19. He who denies heaven to be animated, amotor in such a way that they may be not the

form of it, is repugnant not only to Aristotle, butdestroys the foundations of the philosophy ofthe whole.

20. In the acts of the sense powers, and thepower of our intellect by reason ofdeseruiencium there is no succession, as theybelieve modern times, but the fact that it isrational.

21. It is made from the previous Notice of thenew knowledge acquired as from the terminusa quo, and for the reason, as it were realizationof the parciali, formal, guide us, and as it were,for the reason predisponente material.


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22. He is the habit of the practical, which isformally of the operation of any regulatiuushabituates.

23. The habit has to be a practical andspeculation from the object of the related to asubject in which it is: Now, the intellect is said tobe from the end of the practical or theoretical

matters, which are proposed to him habituatesit.

24. Distinguished from a practical theoreticallimits.

25. Practice is the operation of an, which hasnot been formally recognition, and can becorrect or not, able to be rectified by a habit,and by the realization of the parcialerectificacionis, which are clothed in practicans.

26. Practical and speculation are the kinds ofaccidental habit.

27. Theology of pilgrimage that is passed, it issimply practical.

28. The whole of medicine to be practical, andto affirm the truth, and in harmony with what hasbeen said, and in order to Auenrois opinion.

29. Logic is practical.

30. Common sense is not distinct from thesense of sight, hearing, smell, taste, and touch.

31. It is not to be given to the intelligible speciesabstracted from the phantasm, and that the true,

and if we assert that the sentences of theCommentator and Albert.

32. In every subject and what cognizes a

question must be knowable by thedemonstration of the passion, not byunderstanding the why, meaning of the term, inorder to understand the commentators, but whatof the thing.

33. Is back in business as a possible causeand effect without Burleus dreams.

34. The tenants of the qualities of the natural inthe least, not for that reason they have to denythe motion to be made at the time of alterationsuccesiue.

35. It is necessary that, according to theAuenroem to lay hands on, which is really


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another form of the genus, from the form of thespecies, consistent with the principles of hisdoctrine, and not the opposite.

36. Aristotle's demonstration at 7. of thePhysics that everything that is moved is movedby something else, proves nothing of them,Thomas, or which, or Scot, or Giles, John of

Ghent, which gives rise, or Gratiadeus, orBurleus, or others, whom I have read, intend.Butso far, he said that the best way to theCommentator, from Latin, to all the expositorsof the intellect is ill, and it is, that in each ismoved, the mover of the movable or is differentfrom that according to nature, or according tothe subject.

37. Demonstracio 7. Physics proves clearly thatheaven does not move itself, given principi ls

Auenrois, spring rate and strong.

38. The order of the natural philosophy byAristotle, deliver up the books is this: the bookof the Physics, of heaven and of the world, ofthe generation of, meteor, of minerals, of plants,of the genera of animals, of the parts ofanimals, of the progress of the animals, of thesoul, as well as I have served in the books ofwhat are said to be natural.

The corollary. Who the soul of the book from thesixth is called the natural, from the mind of

Aristotle disagree at all.

39. Saving all the way Aristotle says that theeast winds are warmer than the West, exceptfor the way animacionis heaven, and there is no

trifles.

40. Nor by Aristotle or reasons adduced by thecommentators, of salsadine sea are sufficient,

nor can there be any, especially while theMosaic truth sufficiently assigned than universalcausality of prescience, and on earthdiscooperitionem worked.

41. And did not differ from the other part of theheaven full of light, full of light, according to theNuila, but according to more or less full of light.

42. The manner of it was given by Aristotle, howwarm at the lower parts of the higher, upright inno way appears.

43. Nor does two stand at the same time, andboth are at the same time, I believe that to betrue, and that the nature of the commentary on


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the last chapter of the first book of the Physics,where Avenrois would conclude that, contrary to

Avicenna, Avicenna, and all these reasons aregood and effective, in order to prove the first ofthe princes.

44. If intelligences that there is, in general,according to Aristotle, Thomas, has said, no

less than for himself, in which the resistance toAristotle.

45. If there is no unity of genus only on the partof the one conceiving, being conceived, butalso from the point of view, it is necessary to bein the same kind of whatever kind which maybelong to the same kind of logical physical.

46. Science is really relative, and its object isreferred to it by accident.

47. By holding the ordinary manner of thedoctors, that is, that something is formallypreached about God, I can tell the neighboringtwo conclusions, the first of which is this: thatGod alone is the substance in such a way, thatin no way is not a substance.

48. The Second: and therefore it is not God isin a genus, because it is substantiallysubstance.

49. Put differences between snubness andwhiteness, or similar accidents, the fact that it isseparable, it is inseparable from a certainsubject, it is fiction.

50. The difference between the above

mentioned accidents appears only from theimposition of the will of the names originatur.

51. Auenroem is it necessary to say in a

manner, which is the substance of the intrinsicquiddity of an accident, and there is an opinionand most of all in harmony with the philosophyof Aristotle and.

52. Of natural substance there need be placedin the settlement of the matter, and the sentenceis in agreement with Auenroi and Albert.

53. If Thomas, saith, that, according to Aristotleis to be accidents in the intelligences, not to

Aristotle alone, but I will contend with him forthemselves.

54. These propositions are granted, so that atall really. Prime matter is not an ass, and the ox


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and the like.

55. In the composite material are not twoentities precisely and distinctly, but one entity.

56. The sound is not a movement of the airbetween the two bodies he cut off the strikers,as Aristotle holds and expositors of it, but

through contact with or of such of such bodies,such and such caused the sound I say.

57. The reasons which they bring to thePeripatetics to prove that the set in order not toprevent the occurrence of the cause involved isessentially to infinity, it is not a necessarycondition of convict them of the falsity of whatthey propose.

58. Sensitive the power of common sense, as it

is not sensitive from the virtues of the externalsenses, as he said the conclusion of the 30, soneither from the virtues of the senses of theinteriors of the sensitive, imaginative, or theimagination, the thought, and the mention of, asubject, that is, to put off the matter, and as true,and that they might Aristotle and Plato affirm thesentence.

59. I say that the creeds of all the qualities of theelements to be a diuversarum of species.

60. If a woman is to be placed in the fourthfigure of syllogisms, that is to be formed, whichGalen, he gives, not as Maironis Francis, andPeter of Mantua childishly contrived and, no,however, it is more correct to lay down.

61. On the matter, as they of themselves aremade out of real things, to treat themetaphysical, physical, however, that the latterare caused by the accident is the thing, we

have to say that according to the doctrine ofAristotle.

62. Expression relative exclusion added to one,eliminating the corollary.

63. I do not ought to be granted in the wholepart of the Quantitatively actually belong in away distinct from its whole.

64. The opinion which is ascribed to Avicenna,that that one, which is convertible with being, isthe one which is the number of the princes, andso consequently, that it is one throughunqueque thing added to the essence of hispurpose, put, if it is not necessarily true, yet it is


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probable, and defended himself from the .

65. It is lawful for an intellectual power in us isan accident, in the angels, however, is thesubstance of.

66. Formality is the actuality fit essentiallycomplete understanding of the possible.

67. If the concurrence of the elements may bemixed in any way they are supposed to stay theelements, mixes will be a mixture of elementsso that the spiritual from the material beingdigested by the warm vaporoso raising them.

68. In all things, God is the same below thematerial, according to essence, in terms ofbeing different.

69. Quiddities physical natures conceived anadequate and proper, can be conceived withoutany accidents or a metaphysical or a physicalconsidered.

70. The organic body, which is the matter of thesoul, and is set down by Aristotle in theresolution of his, i t is essentially distinct fromthe soul of him through the form of an organicbody and perfecting it.

71. According to all philosophers, it must besaid, that God necessarily to do whatever itdoes.

72. He who doubts from the inteiligibili and inthe understanding, must one be truly andsubstantially more than from the matter and the

form of the material, and it is not a philosopher.

73. By holding to the opinion of the rational soul,which he holds the commentator, it seems to

me to be the subject of an accident, reasonably,we must remember that no man's soul, and adefense of the position of this as if it were true,though whether this he has kept it, I do notdefine.

74. I say to be claimed, that according toThomas, the understanding of our happinessconsists in an act of reflex.

75. Includes a definition of the nature of heaven,too ', and copulatiue hold, and not disiunctiue.

76. For example, each of the philosopher has tosay, that the virtues are in the heart of thesensory, so every doctor has to say, that they


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are in the brain.

77. It is said that from the common school of allthe philosophers in Latin on the first operationof the intellect, it is error, because there is noother action of any part of the rational than theother two, which fall under the second and thirdsituation. Composition, ie, a discourse.

78. Accidents are by no means should be theessence, but the being.

79. Six principles are absolute forms.

80. If a woman is not the language of the firstand of the chance to be the Hebrew it is open tomany conjectures.

[31] The conclusions of the paradoxes of thenumber 71. his own mind in the new philosophyof the teachings that inspire.

1. As being the property of precediturquiditatiuo be, so be quiditatiuum be advancedby uniali.

2. We can not say, that the precisissime wastaken on the matter, something preached thepreaching in its proper sense.

3. He reaches into the definition, then the matterreaches the otherness.

4. Only he, who reaches his way such a thing inthe union, it attains the matter, as it is itself.

5. How much is the mode of knowledge everyone of the higher power, so much the moreimperfect disproportionate emerging and theyare useful in the intellect.

6. For example, for the common man to be byreason of taking into a demonstration of thestate of which we have been experiencing it, isthe most perfect knowledge, so simply betweenknowledges is the most imperfect.

7. For instance, God is simply recognition of thewhole being, so the intellect is the definition ofthe whole being, and the soul of knowledge ofall being.

8. If theological theology is handed down, it willbe as a first subject, of him, which is the oneunialiter, and of anything, which is the subject ofthe second, as if they were in their being uniale.


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9. The truths of metaphysics, metaphysicaliterhave been handed down, it is the form ofwhatever is true, that some of the first subject,and of anything which is according to its ownexistence as if it were a formal demonstrationof the object in the way of proceeding in thesecondarily negligent.

10. As the creature is not worth theconsequence. There is a being, is it then, inGod, is not valid in such a way, it is, thereforehe is a being.

11. The same thing is said to be the creation ofthe actuality of his reason and argument is theessence of his determination.

12. As angels are necessarily composed of

essence and existence, and so the soul mustnecessarily be composed of the substance ofthe accident.

13. Contradictions in the actual nature itselfsympathize.

14. Though it be true, the conclusion of aprevious, more properly, however, it is said thatthey are not contradictory in an intellectualnature, than that which is compatible with itself.

15. Uniali coincide contradictory in nature.

16. Good reason: Aristotle held that in their ownbranches of knowledge, the first source of eachbe said to be contradictory of the other, and ofnone at the same time.

17. In the intellect there is this and that, but thisis not outside of it.

18. For this reason, it is apparentincompatibility contradictory in the soul,because it is the quantity of the first part ofputting them on the outside part of it.

19. Each has an intellectual nature in the unity ofthe intelligible world by its own, and that anygiven unite to himself, and that they fail toobserve the propriety of his own for himselfwithout blemish, and without mixture.

20. Then most of each one is the very beingconsidered in the Ipseitas are all things, inorder that they may be in it all the same.

21. Conclusions can be understood from the


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above, which is omiomeria Anaxagore whichdistinguishes Maker understanding.

22. No one should wonder that, Anaxagoraswas the understanding of the mixed appealed,since it is a compound of most of all, becausemost of mixcio coincides with the greatestsimplicity in an intellectual nature.

23. For example, in the second of thesubstantial form in the manner of the world thereare accidents, accidental, they are of the formin such a way in the first by way of the world ofsubstances. Correlative. As in the first world isnot white, but the whiteness, so there is no firein the second world, but the fiery.

24. It can not be said that for this reason in theunderstanding of, for example, fire, water, and

air, there are three idee, but it is necessary tosay that there are three.

25. Unless you pull down with the intellectualnature, we are not able to understand the ideasof be numbered, except by means of theintention of the number throughout the rest of hisidee, as it is of any through them all.

26. From what has gone before can beunderstood in the conclusions, that may be a

large number of formal, Pythagoras, which hesaid to be the principle of all things.

27. Five are the first to be placed Categories:One thing is, The substance, quantity, quality,and to something else.

28. More correctly, is reduced to five as writtenabove, the diversity of beings, rather than to theten, by which the Archite for the first time, andthen Aristotle held, nor five, Plotinus, which is

located in, or the four, which they place theStoics.

29. Category excludes no one system is perfectfrom every stranger.

30. System category of goods is concentratedperfection unparticipated substance.

31. The reason is the extraposition of a part toa part of the category of quantity.

32. Category of the quality system, the truth isinherent in participation by denomination.

33. Category system is something to be


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imaginary.

34. There is no formal predicate inparticipatum,particularly that of understanding can not bepredicated.

35. As it is truly said of the only by the intellect,which is the fire, and that it is the water, which is

the movement, and that is a state, so it is trulysaid of the soul alone, which as it cools off,which is heated, as it is found, that it moved atall.

36. For as the intellect of the unity of God, hemultiplies, so the soul of the understanding ofthe multitude of quantifies and extends.

37. First of all, the understanding of theintelligible with the first, and the first movable

shall know it coincides with the first.

38. Is the reason for the worse in the minds ofthe well-known by way of the senses, is thesense in the minds of the higher, by way ofreason.

39. It has been a wonderful partner ofbarbarians nymphs and demons in the shape ofa triangle with three units of 184 clean corners,and the middle one, rightly understood, if the

unity of the Trinity intelligible intellectual, animaland vegetable, and the account number of theprincipal parts of the world through the firstspherical intelligence .

40. To be able to the way of the soul through thepurgative and is extremely easy and without any

other study or exploration by the mere collationof a little over now, from above, and taking intoadvertenciam intelligible to acquire a perfectknowledge of all things knowable, the

Platonists, not only philosophers, but alsoamong the Peripatetics these of whom it wouldnot, it seems, Avenrois followers, they have togrant .

41. As it is the common sense in the knowledgeaccidental qualities, and quality of the material,the case is substantial reason in knowledgeand the size of the formal qualities, was keptwith the ratio of, because he was sensually,reasonably be these acts.

42. Through the infinity of God and the way ofthe intellectual superexcedenciam mysticallyTheology, and it can be proved to be, and toprove that it is useless to all other things in the


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way.

43. The act of which the last of happiness withthe happiness of the angelic nature andrational, it is not the act of the intellect, nor of thewill, but it is the union of unity, with the unity ofthe soul, which is in the otherness, which iswithout otherness.

44. Aristotle in the Metaphysics of God not onlyin the last chapter of the twelfth treats thatbegins: We must also vtronam only has allgood.

45. The order of books metaphysically naturalafter the manner in which Aristotle ordainedthem, in so far that there is no process, orcomposition, or the resolution, there can be aright angle.

46. Granted, practicabili with some kind ofobject, the nobler is the operation of which ishis practicat, than which for him iscontemplated, If all other things are equal.

47. Better one can be saved the text ofAristotle, who says that every soul is immortal,than he that says, all that the soul is mortal.

48. In addition to three kinds of demonstration,

because, for the sake of what, and withoutqualification, which they put Aristotle and theCommentator, is given to the fourth kind ofdemonstration, the demonstration of which canbe said to be stronger than all the aforesaidconversibilitatis.

49. Imprope

pico five conclusions

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